John 3:31-36

The one who comes from above is above all.

The one who is of the earth is earthly and speaks of earthly things.

But the one who comes from heaven is above all.

He testifies to what he has seen and heard,

but no one accepts his testimony.

Whoever does accept his testimony certifies that God is trustworthy.

For the one whom God sent speaks the words of God.

He does not ration his gift of the Spirit.

The Father loves the Son and has given everything over to him.

Whoever believes in the Son has eternal life,

but whoever disobeys the Son will not see life,

but the wrath of God remains upon him.

Reflection

God's voice as it comes to us through Jesus, is a voice of enormous generosity, of a deep longing for everyone to receive everything that they need.

He does not ration his gifts. One needs to realize how much God is offering to each of us, and all He asks is that we accept each thing as it comes to our consciousness and not resist it in any way, shape or form, because we don't fully understand it. We’re to live in mystery, and mystery is something that you can only say, I choose to believe rather than say, I know it's right, or I know how it works.

It's not knowing how it works, it’s believing that it works.

Closing Prayer

Father, awaken in us an understanding of your love, your generosity, your abundance and longing to give us everything that we need. Keep us from that narrow view of having to understand something fully before we can accept it. And we ask this in Jesus’ name, Amen.

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John 3:16-21

God so loved the world that he gave his only-begotten Son,

so that everyone who believes in him might not perish

but might have eternal life.

For God did not send his Son into the world to condemn the world,

but that the world might be saved through him.

Whoever believes in him will not be condemned,

but whoever does not believe has already been condemned,

because he has not believed in the name of the only-begotten Son of God.

And this is the verdict,

that the light came into the world,

but people preferred darkness to light,

because their works were evil.

For everyone who does wicked things hates the light

and does not come toward the light,

so that his works might not be exposed.

But whoever lives the truth comes to the light,

so that his works may be clearly seen as done in God.

Reflection

The intention of God is clearly stated in this passage. He has not come to condemn, which is not necessarily meaning sent to hell, it means that a condemned person has no capacity, no hope that they can ever change. Like a building that’s condemned can't be saved or renovated.

So what we're seeing in this is the fact that God’s will is to lift all of us out of darkness, of shame and fear and anger, and yet we can choose not to be lifted out of those things. We can choose the darkness. It’s a frightening thought that we can turn away from everything that we deeply, deeply long for.

Closing Prayer

Father, You've given us a gift of free will. Help us to ponder the choices that are before us, help us to see the fullness of what each choice creates for us, so that we will see the wisdom and the power of the life that you've called us to live with you, through you, in you, and let us feel and know that light. And we ask this in Jesus’ name, Amen.

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John 3:7b-15

Jesus said to Nicodemus:

"'You must be born from above.'

The wind blows where it wills, and you can hear the sound it makes,

but you do not know where it comes from or where it goes;

so it is with everyone who is born of the Spirit."

Nicodemus answered and said to him,

'How can this happen?"

Jesus answered and said to him,

"You are the teacher of Israel and you do not understand this?

Amen, amen, I say to you,

we speak of what we know and we testify to what we have seen,

but you people do not accept our testimony.

If I tell you about earthly things and you do not believe,

how will you believe if I tell you about heavenly things?

No one has gone up to heaven

except the one who has come down from heaven, the Son of Man.

And just as Moses lifted up the serpent in the desert,

so must the Son of Man be lifted up,

so that everyone who believes in him may have eternal life.”

Reflection

Nicodemus was an unusual Pharisee because he wanted to talk to Jesus.

He was interested. He was curious about him, but yet he was still part of that company that was so resistant to anything that Jesus would do or would say. And so when he explains something that is impossible to figure out how it works, and he rejects it, in a sense. Jesus saying, Well, you reject everything. Everything I say you people reject even the most ordinary things that I might say that you could easily understand.

You say is wrong. You're not open. You are not a listener to what I'm saying. And you're not open to the unusual things, the impossible things, the unexpected things that I promise you. You need to accept. They were blind, blind guides.

Closing Prayer

Father, create in us an openness, an expectation to receive that which we cannot understand. Our mind is an important part of who we are, but the imagination in our heart can open us to the ways in which you have promised to live with us and be an instrument through us that we cannot fully understand with the mind. Open our heart, open our imaginations. And we ask this in Jesus’ name, Amen.

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John 3:1-8

There was a Pharisee named Nicodemus, a ruler of the Jews.

He came to Jesus at night and said to him,

"Rabbi, we know that you are a teacher who has come from God,

for no one can do these signs that you are doing

unless God is with him."

Jesus answered and said to him,

"Amen, amen, I say to you,

unless one is born from above, he cannot see the Kingdom of God."

Nicodemus said to him,

"How can a man once grown old be born again?

Surely he cannot reenter his mother's womb and be born again, can he?"

Jesus answered,

"Amen, amen, I say to you,

unless one is born of water and Spirit

he cannot enter the Kingdom of God.

What is born of flesh is flesh

and what is born of spirit is spirit.

Do not be amazed that I told you,

'You must be born from above.'

The wind blows where it wills,

and you can hear the sound it makes,

but you do not know where it comes from or where it goes;

so it is with everyone who is born of the Spirit."

Reflection

Nicodemus is a perfect example of life before Jesus. Nicodemus is a human being, and when Jesus talks about the flesh, He is talking about our humanity and what this image in this reading means is that we are living in two worlds, the practical world that we can understand and figure out. And then we are invited into this radically different world that operates in a different way and the idea of cause and effect

as we know it, doesn't fit. So this is an invitation to you and to me that something needs to change within us. And if you think it's something you're supposed to do, stop thinking that way. You need to wait, believe, and trust until it's given. You know, you're forgiven and you're filled with this presence.

The Closing prayer

Father, alone with just our humanity, we are not able to really see and understand how you work in the world. Bless us with insight so that we don't need to know why or how things work, but we need to know that they are working. Bless us with this deep conviction that your kingdom is constantly coming. Amen.

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God of everlasting mercy, who in the very recurrence of the Pascal feast kindle the faith of the people you have made your own, increase, we pray, the grace you have bestowed that all may grasp and rightly understand in what fount they have been washed, by whose Spirit they have been reborn, by whose blood they have been redeemed. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen.

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Mark 16:9-15

When Jesus had risen, early on the first day of the week,
he appeared first to Mary Magdalene,
out of whom he had driven seven demons.
She went and told his companions who were mourning and weeping.
When they heard that he was alive
and had been seen by her, they did not believe.

After this he appeared in another form
to two of them walking along on their way to the country.
They returned and told the others;
but they did not believe them either.

But later, as the Eleven were at table, he appeared to them
and rebuked them for their unbelief and hardness of heart
because they had not believed those
who saw him after he had been raised.
He said to them, “Go into the whole world
and proclaim the Gospel to every creature.”

Reflection

This gospel is a perfect review of what we've just listened to through the Scriptures of this week. Jesus first appeared to a single individual, and then He appeared to two people, and then he appeared to his disciples. And now we see in this story, when he's with his disciples and he sees that this process of it growing from person to person is what he is so excited to invite his disciples to participate in. He makes it clear that belief is everything, you need to believe in what he is teaching.

New life comes through this mystery of who God is in Christ and how we are asked to live that same life. It's a message of great hope. And it’s going out to everything that God created. Everything will be made new. Everything will be made as God created it originally. When he always said after every day he created, it is so very, very good.

Closing Prayer

Father, we see so much in this week your intention You long for your kingdom to come. Everything you created you've told us is good. So let us believe that we are participating in this marvelous work of creating a new heaven and a new earth. You guide us, you feed us, and all you ask is we believe. We believe in who you are and what you've promised. And we ask this in Jesus’ name, Amen.

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John 21:1-14

Jesus revealed himself again to his disciples at the Sea of Tiberias.

He revealed himself in this way.

Together were Simon Peter, Thomas called Didymus,

Nathanael from Cana in Galilee,

Zebedee’s sons, and two others of his disciples.

Simon Peter said to them, “I am going fishing.”

They said to him, “We also will come with you.”

So they went out and got into the boat,

but that night they caught nothing.

When it was already dawn, Jesus was standing on the shore;

but the disciples did not realize that it was Jesus.

Jesus said to them, “Children, have you caught anything to eat?”

They answered him, “No.”

So he said to them, “Cast the net over the right side of the boat

and you will find something.”

So they cast it, and were not able to pull it in

because of the number of fish.

So the disciple whom Jesus loved said to Peter, “It is the Lord.”

When Simon Peter heard that it was the Lord,

he tucked in his garment, for he was lightly clad,

and jumped into the sea.

The other disciples came in the boat,

for they were not far from shore, only about a hundred yards,

dragging the net with the fish.

When they climbed out on shore,

they saw a charcoal fire with fish on it and bread.

Jesus said to them, “Bring some of the fish you just caught.”

So Simon Peter went over and dragged the net ashore

full of one hundred fifty-three large fish.

Even though there were so many, the net was not torn.

Jesus said to them, “Come, have breakfast.”

And none of the disciples dared to ask him, “Who are you?”

because they realized it was the Lord.

Jesus came over and took the bread and gave it to them,

and in like manner the fish.

This was now the third time Jesus was revealed to his disciples

after being raised from the dead.

Reflection

These stories are all about Jesus revealing Himself to his disciples, His followers, those who knew his teaching.

And it’s clear what his calling them to is to continue the work that he established. And it’s gathering all people together and making the community one by believing in this one beautiful revelation that Jesus is sharing with His people. But what I love about this story, is that in the work of doing that, and it's our work, all of us.

He wants to be the source of what we can accomplish by feeding us. Come, eat breakfast. Come, eat with me. Come, let me nurture you. It's a beautiful image of church. It's a beautiful image of who we are in God. And it gives us great hope as we continue to try to establish His kingdom, the Kingdom of Heaven, here and now.

Closing Prayer

It's clear that from the beginning, Jesus intended that His church grow and change and enter into every heart and every mind and animate their actions. When he asked that of us, we must understand that he is also telling us that he will nurture us. He will feed us. He will cook for us and give us the energy, the insight and the wisdom that we need to accomplish his work through us, through our humanity. And we ask this in Jesus’ name, Amen.

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Luke 24:35-48

The disciples of Jesus recounted what had taken place along the way,
and how they had come to recognize him in the breaking of bread.

While they were still speaking about this,
he stood in their midst and said to them,
“Peace be with you.”
But they were startled and terrified
and thought that they were seeing a ghost.
Then he said to them, “Why are you troubled?
And why do questions arise in your hearts?
Look at my hands and my feet, that it is I myself.
Touch me and see, because a ghost does not have flesh and bones
as you can see I have.”
And as he said this,
he showed them his hands and his feet.
While they were still incredulous for joy and were amazed,
he asked them, “Have you anything here to eat?”
They gave him a piece of baked fish;
he took it and ate it in front of them.

He said to them,
“These are my words that I spoke to you while I was still with you,
that everything written about me in the law of Moses
and in the prophets and psalms must be fulfilled.”
Then he opened their minds to understand the Scriptures.
And he said to them,
“Thus it is written that the Christ would suffer
and rise from the dead on the third day
and that repentance, for the forgiveness of sins,
would be preached in his name
to all the nations, beginning from Jerusalem.
You are witnesses of these things.”

Reflection

There’s a beautiful image of a Eucharistic celebration. Jesus appears. Jesus becomes present to a group of people who are filled with finally the belief and the understanding of the mystery of who he is and what he has come to accomplish. He proves his presence through his eating the fish, and he reminds them that what they have to do is to understand they are called to something, like Jesus went through, to suffer.

Which means to accept the unbelievable things that are happening and to surrender to them and to be able to be filled with his presence, and his presence is about the forgiveness of sin, about lifting people out of darkness into light. And they are to witness these things to everyone. It is a challenge given to the church.

Closing Prayer

Father, your presence is your gift to us. Keeps in touch with the beauty of that indwelling presence that continues to nurture us, awaken us, free us from everything that robs us of the joy that you've called us to help us to feel the enthusiasm that we see in these men and women who are finally aware of who you are to us. You didn't leave us. You've come to be with us forever. And we ask this in Jesus’ name, Amen.

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Luke 24:13-35

That very day, the first day of the week,

two of Jesus’ disciples were going

to a village seven miles from Jerusalem called Emmaus,

and they were conversing about all the things that had occurred.

And it happened that while they were conversing and debating,

Jesus himself drew near and walked with them,

but their eyes were prevented from recognizing him.

He asked them,

“What are you discussing as you walk along?”

They stopped, looking downcast.

One of them, named Cleopas, said to him in reply,

“Are you the only visitor to Jerusalem

who does not know of the things

that have taken place there in these days?”

And he replied to them, “What sort of things?”

They said to him,

“The things that happened to Jesus the Nazarene,

who was a prophet mighty in deed and word

before God and all the people,

how our chief priests and rulers both handed him over

to a sentence of death and crucified him.

But we were hoping that he would be the one to redeem Israel;

and besides all this,

it is now the third day since this took place.

Some women from our group, however, have astounded us:

they were at the tomb early in the morning

and did not find his Body;

they came back and reported

that they had indeed seen a vision of angels

who announced that he was alive.

Then some of those with us went to the tomb

and found things just as the women had described,

but him they did not see.”

And he said to them, “Oh, how foolish you are!

How slow of heart to believe all that the prophets spoke!

Was it not necessary that the Christ should suffer these things

and enter into his glory?”

Then beginning with Moses and all the prophets,

he interpreted to them what referred to him

in all the Scriptures.

As they approached the village to which they were going,

he gave the impression that he was going on farther.

But they urged him, “Stay with us,

for it is nearly evening and the day is almost over.”

So he went in to stay with them.

And it happened that, while he was with them at table,

he took bread, said the blessing,

broke it, and gave it to them.

With that their eyes were opened and they recognized him,

but he vanished from their sight.

Then they said to each other,

“Were not our hearts burning within us

while he spoke to us on the way and opened the Scriptures to us?”

So they set out at once and returned to Jerusalem

where they found gathered together

the Eleven and those with them who were saying,

“The Lord has truly been raised and has appeared to Simon!”

Then the two recounted what had taken place on the way

and how he was made known to them in the breaking of the bread.

Reflection

It's fascinating that in these stories, when Jesus appears in the flesh, they do not recognize him. But when he speaks or when he explains Scripture, whenever he is doing what he longs to do most, they feel his presence instantly in that gift of his desire and his longing for them to understand and to live out his teaching. So what it reminds me of very much that this presence of God in the world today is not so much that He physically walks around us, but that he dwells in our hearts and resonates from there, his healing and his loving presence.

It's all about his presence. That's what will never go away. That's what stays always. That is what they could never kill.

Closing Prayer

Father, you have told us as you told the disciples, that you have not deserted us on this place we live in. As you said, you would be with us always, and help us to grow in our imagination, our curiosity to how this works, because it draws us into the work of the church. The work that we have as beings called to a new life. And in living that life, we are reflecting the presence of this man, God, Jesus. And he is there now with us, through us, for us and for each other. And we ask this in Jesus’ name, Amen.

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John 20:11-18

Mary Magdalene stayed outside the tomb weeping.

And as she wept, she bent over into the tomb

and saw two angels in white sitting there,

one at the head and one at the feet

where the Body of Jesus had been.

And they said to her, “Woman, why are you weeping?”

She said to them, “They have taken my Lord,

and I don’t know where they laid him.”

When she had said this, she turned around and saw Jesus there,

but did not know it was Jesus.

Jesus said to her, “Woman, why are you weeping?

Whom are you looking for?”

She thought it was the gardener and said to him,

“Sir, if you carried him away,

tell me where you laid him,

and I will take him.”

Jesus said to her, “Mary!”

She turned and said to him in Hebrew, “Rabbouni,”

which means Teacher.

Jesus said to her, “Stop holding on to me,

for I have not yet ascended to the Father.

But go to my brothers and tell them,

‘I am going to my Father and your Father,

to my God and your God.’”

Mary went and announced to the disciples,

“I have seen the Lord,”

and then reported what he had told her.

Reflection

The period after Jesus died is so important to understand, what did he want to say? What did he want to teach? In this particular passage, he really speaks clearly that what he longs for is an open heart, a heart filled with wisdom, and Mary had that heart.

And so he first appears to her, tells her to tell the others that he is alive. But he also shares a great mystery. The fullness of what Jesus accomplished was finished in a sense, at Pentecost, when His Spirit, the Holy Spirit, entered into humanity. And what he says here is, I have to return to my father. It's hard to understand exactly what that means or how to interpret it, but it means there was a plan, and the plan includes the ending, and the ending is God inside of you, God unifying you with your brothers and sisters through His presence.

Closing Prayer

Father, over and over again, we see those that were most intimately connected with you, being challenged to believe in the things that you said as they are revealed, and as they are experienced. Bless us with faith and trust. We don't need to understand how things work, but we do need to understand what it is that God has planned for us. And we asked this In Jesus’ name, Amen.

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Matthew 28:8-15

Mary Magdalene and the other Mary went away quickly from the tomb,
fearful yet overjoyed,
and ran to announce the news to his disciples.
And behold, Jesus met them on their way and greeted them.
They approached, embraced his feet, and did him homage.
Then Jesus said to them, “Do not be afraid.
Go tell my brothers to go to Galilee,
and there they will see me.”

While they were going, some of the guard went into the city
and told the chief priests all that had happened.
The chief priests assembled with the elders and took counsel;
then they gave a large sum of money to the soldiers,
telling them, “You are to say,
‘His disciples came by night and stole him while we were asleep.’
And if this gets to the ears of the governor,
we will satisfy him and keep you out of trouble.”
The soldiers took the money and did as they were instructed.
And this story has circulated among the Jews to the  present day.

Reflection

It's interesting to see the influences that worked against what Jesus was trying to establish. A community of believers that were filled with his presence, and they knew that he cared deeply for them and he would be with them in their journey. And the other powers that be, be it the institutional church or the institution of politics, whatever those things are get involved with it,

it's always somehow a major obstacle. Who really has the ultimate authority? An institution called the church? The government? No, the real authority is in God, and he promises his presence. He is the one that we surrender to.

Closing Prayer

Father, your presence within us is the gift that you have given us through your death and resurrection. Help us always to rely upon that wisdom that you promise. Guide us so that we can truly live the lives that we have been called to live. And we ask this in Jesus’ name, Amen.

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Oh God, who wonderfully created the dignity of human nature and still more wonderfully restored it, grant, we pray, that we who share in this divinity may share it with those that we are called to serve, and we ask this through Christ our Lord, amen.  

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Matthe 28:1-10

After the sabbath, as the first day of the week was dawning, Mary Magdalene and the other Mary came to see the tomb. And behold, there was a great earthquake; for an angel of the Lord descended from heaven, approached, rolled back the stone, and sat upon it. His appearance was like lightning and his clothing was white as snow. The guards were shaken with fear of him and became like dead men. Then the angel said to the women in reply, “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead, and he is going before you to Galilee; there you will see him.’ Behold, I have told you.” Then they went away quickly from the tomb, fearful yet overjoyed, and ran to announce this to his disciples. And behold, Jesus met them on their way and greeted them. They approached, embraced his feet, and did him homage. Then Jesus said to them, “Do not be afraid. Go tell my brothers to go to Galilee, and there they will see me.”

Reflection

The reaction of the angel is very interesting. Can you imagine walking to a place where you thought the person was still there? You knew he was dead, and you encounter a figure, a beautiful young man who simply says, He's not here,

He's risen. And yet they were told that would happen. And so they were totally amazed. And the response is so interesting coming from the angel, why are you amazed? Did you not believe it? Did you not understand Jesus? And of course, that is the point. They did not understand Jesus’ teaching. They didn't fathom the fullness of what he would be until those many days, those beautiful 40 days after he rose and taught them, awakened them to the mystery of the God that wants to live within them.

Closing Prayer

Father, your promise to be with us, to be in us, to be for us, to forgive us. All these things are still struggles for us to be able to fully fathom what they are. Bless us with the kind of wisdom, the longing that Eve had at the very beginning of the human races relationship with God. She longed for wisdom. That's what we still need, the wisdom of the Holy Spirit. And we asked this in Jesus’ name, Amen.

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John 18:1—19:42

Now since it was preparation day,

in order that the bodies might not remain on the cross on the sabbath,

for the sabbath day of that week was a solemn one,

the Jews asked Pilate that their legs be broken

and that they be taken down.

So the soldiers came and broke the legs of the first

and then of the other one who was crucified with Jesus.

But when they came to Jesus and saw that he was already dead,

they did not break his legs,

but one soldier thrust his lance into his side,

and immediately blood and water flowed out.

An eyewitness has testified, and his testimony is true;

he knows that he is speaking the truth,

so that you also may come to believe.

For this happened so that the Scripture passage might be fulfilled:

            Not a bone of it will be broken.

And again another passage says:

            They will look upon him whom they have pierced.

After this, Joseph of Arimathea,

secretly a disciple of Jesus for fear of the Jews,

asked Pilate if he could remove the body of Jesus.

And Pilate permitted it.

So he came and took his body.

Nicodemus, the one who had first come to him at night,

also came bringing a mixture of myrrh and aloes

weighing about one hundred pounds.

They took the body of Jesus

and bound it with burial cloths along with the spices,

according to the Jewish burial custom.

Now in the place where he had been crucified there was a garden,

and in the garden a new tomb, in which no one had yet been buried.

So they laid Jesus there because of the Jewish preparation day;

for the tomb was close by.

Reflection

One of the great challenges is to move from the Old Testament, understanding its wisdom and its teaching, and then receive from the New Testament the fullness of the message of who God is.

And we see here a situation where in John himself is saying, this is the way it had to happen, because this is the way it was written in the Old Testament that it would happen. Interesting. And how clearly it seems now to look at the disciples and see how they didn't understand all this, because they were never taught these things from the temple.

The temple didn't seem to even pay attention to those kinds of predictions that would come and they didn't recognize Jesus. But if you listen to the Old Testament, you know who Jesus is. And it's so affirming that it's really the revelation of who God really is.

Closing Prayer

Father, give us wisdom. We cannot see you or understand your message without this gift of your presence within is enlightening our minds. Help us to see all of this as it was intended to be seen and be transformed by it, as God intended us to be. And we asked this in Jesus’ name, Amen.

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John 13:1-15

Before the feast of Passover, Jesus knew that his hour had come

to pass from this world to the Father.

He loved his own in the world and he loved them to the end.

The devil had already induced Judas, son of Simon the Iscariot, to hand him over.

So, during supper,

fully aware that the Father had put everything into his power

and that he had come from God and was returning to God,

he rose from supper and took off his outer garments.

He took a towel and tied it around his waist.

Then he poured water into a basin

and began to wash the disciples’ feet

and dry them with the towel around his waist.

He came to Simon Peter, who said to him,

“Master, are you going to wash my feet?”

Jesus answered and said to him,

“What I am doing, you do not understand now,

but you will understand later.”

Peter said to him, “You will never wash my feet.”

Jesus answered him,

“Unless I wash you, you will have no inheritance with me.”

Simon Peter said to him,

“Master, then not only my feet, but my hands and head as well.”

Jesus said to him,

“Whoever has bathed has no need except to have his feet washed,

for he is clean all over;

so you are clean, but not all.”

For he knew who would betray him;

for this reason, he said, “Not all of you are clean.”

So when he had washed their feet

and put his garments back on and reclined at table again,

he said to them, “Do you realize what I have done for you?

You call me ‘teacher’ and ‘master,’  and rightly so, for indeed I am.

If I, therefore, the master and teacher, have washed your feet,

you ought to wash one another’s feet.

I have given you a model to follow,

so that as I have done for you, you should also do.”

Reflection

It’s clear in the Scripture that the disciples did not understand the Kingdom that Jesus came to establish. It was a wonderful kingdom so different than the temple. It was not about people having authority over someone else, about each individual being cared for and honored for their dignity and their value.

So it strikes me that what Jesus was giving them example of, is the Kingdom of God that's going to come is never going to be caught up and should never be caught up in a kind of servitude that it demands of others, but rather the institution, the work, the community has to be that of a servant. One who honors the person that they're serving and not having some kind of power over them.

Closing Prayer

Father, We are a church, each of us, without realizing it, perhaps. We represent who Christ is. That's our role here on this planet. And when we ever use our authority over people, when we tend to abuse them in any way by taking away their freedom or by simply controlling their life, we need to notice that, we need to be afraid of that kind of way of service. It's not really what people need. They don't need to be told what to do. They need to be honored for who they are. That's what we pray for. And we ask this in Jesus’ name, Amen.

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Matthew 26:14-25

One of the Twelve, who was called Judas Iscariot,

went to the chief priests and said,

“What are you willing to give me

if I hand him over to you?”

They paid him thirty pieces of silver,

and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,

the disciples approached Jesus and said,

“Where do you want us to prepare

for you to eat the Passover?”

He said,

“Go into the city to a certain man and tell him,

‘The teacher says, "My appointed time draws near;

in your house I shall celebrate the Passover with my disciples.”‘“

The disciples then did as Jesus had ordered,

and prepared the Passover.

When it was evening,

he reclined at table with the Twelve.

And while they were eating, he said,

“Amen, I say to you, one of you will betray me.”

Deeply distressed at this,

they began to say to him one after another,

“Surely it is not I, Lord?”

He said in reply,

“He who has dipped his hand into the dish with me

is the one who will betray me.

The Son of Man indeed goes, as it is written of him,

but woe to that man by whom the Son of Man is betrayed.

It would be better for that man if he had never been born.”

Then Judas, his betrayer, said in reply,

“Surely it is not I, Rabbi?”

He answered, “You have said so.”

Reflection

There is such an interesting image in this particular passage that always catches my imagination. And is, whose house was this? Who is this man who they were to find? He’s not named. They will offer his house to Jesus for the most important moment in his ministry, The Last Supper.

And I think it's so interesting that the line in your house, I will celebrate the Passover. What is our house that God longs to enter? It is our heart. And what is the Passover other than the institution of the miracle of God dwelling in us, a Eucharistic presence that we take in every time we celebrate liturgy. When that is offered, we enter into that same moment of this is the house in which God has chosen to dwell.

That's the hope for all of us. That's what we trust in.

Closing Prayer

Father, we face so many things alone. We feel like we need to do something in order to win your affection. But help us to see how clearly in these stories, particularly at the end of your ministry, you made clear to us that you long to dwell within us. You want to celebrate in our house, in our heart, your presence, your healing power, and your truth. Help us to keep that in mind, to believe in it. And we ask this in Jesus’ name, Amen.

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John 13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified,

"Amen, amen, I say to you, one of you will betray me."

The disciples looked at one another, at a loss as to whom he meant.

One of his disciples, the one whom Jesus loved,

was reclining at Jesus' side.

So Simon Peter nodded to him to find out whom he meant.

He leaned back against Jesus' chest and said to him,

"Master, who is it?"

Jesus answered,

"It is the one to whom I hand the morsel after I have dipped it."

So he dipped the morsel and took it and handed it to Judas,

son of Simon the Iscariot.

After Judas took the morsel, Satan entered him.

So Jesus said to him, "What you are going to do, do quickly."

Now none of those reclining at table realized why he said this to him.

Some thought that since Judas kept the money bag, Jesus had told him,

"Buy what we need for the feast,"

or to give something to the poor.

So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said,

"Now is the Son of Man glorified, and God is glorified in him.

If God is glorified in him, God will also glorify him in himself,

and he will glorify him at once.

My children, I will be with you only a little while longer.

You will look for me, and as I told the Jews,

'Where I go you cannot come,' so now I say it to you."

Simon Peter said to him, "Master, where are you going?"

Jesus answered him,

"Where I am going, you cannot follow me now,

though you will follow later."

Peter said to him,

"Master, why can I not follow you now?

I will lay down my life for you."

Jesus answered, "Will you lay down your life for me?

Amen, amen, I say to you, the cock will not crow

before you deny me three times.”

Reflection

This is one of the most dramatic moments in Scripture. It's a confrontation between goodness and evil. And many people ask, you know, why did this happen?

Why was Judas turning toward the evil? I mean, it's like there was no more holy environment in which to grow and change than this tiny group of people listening every day to the work and seeing the majesty of Jesus. How could evil get into that? How is evil a part of the world? And we have to understand that in the plan of Jesus, in the plan that's been revealed to us.

Evil has a place. And when Jesus said, this is the way it's written, I think that's what he's really saying. The work that we have is a struggle, and we know that we have a power much greater than any evil. But when it's there, we have to name it and ask it to leave 

Closing Prayer

Father, mystery of imperfection Evil is very difficult for us to grasp. We tend to think that you want us to be free completely of all evil. But that's not your plan. It comes in. We struggle with it. We learn from it. Help us not to be afraid of the fact that, yes, like the disciples themselves, we get caught up sometimes in a way of seeing the world and the what we need over what should be done for others. We get lost in that. Give us patience with ourselves as Jesus had patience with Judas. And we ask this in Jesus’ name, Amen.

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John 12:1-11

Six days before Passover Jesus came to Bethany,

where Lazarus was, whom Jesus had raised from the dead.

They gave a dinner for him there, and Martha served,

while Lazarus was one of those reclining at table with him.

Mary took a liter of costly perfumed oil

made from genuine aromatic nard

and anointed the feet of Jesus and dried them with her hair;

the house was filled with the fragrance of the oil.

Then Judas the Iscariot, one of his disciples,

and the one who would betray him, said,

"Why was this oil not sold for three hundred days' wages

and given to the poor?"

He said this not because he cared about the poor

but because he was a thief and held the money bag

and used to steal the contributions.

So Jesus said, "Leave her alone.

Let her keep this for the day of my burial.

You always have the poor with you, but you do not always have me."

The large crowd of the Jews found out that he was there and came,

not only because of him, but also to see Lazarus,

whom he had raised from the dead.

And the chief priests plotted to kill Lazarus too,

because many of the Jews were turning away

and believing in Jesus because of him.

Reflection

These next two weeks are very, very important, for they talk about the very essence of why Jesus came into the world and the resistance and the acceptance that He encountered. Three people in the story stand out, obviously. Judas, Lazarus, and Martha.

Judas represents all those who reject Jesus, Martha, all those who accept him, embrace him, and long for that same strength that he has to be something that touches everyone's life, to be anointed. And the image of the aroma going through the whole house is so beautiful. And then there was Lazarus, who more than almost anyone else, witnessed the power of God over death, over everything that would harm us.

So we see three major actors in these next two weeks that set the stage for the recognition of who Jesus is and how he touched so many people and how some rejected it. Which one are you? That's the question.

Closing Prayer

Father, you have now come to the end of your ministry. You are about to make so many statements, so clearly stating who you are. And that you had to return to the father in order for all these things that you are talked about, that you are, that we can become. Open us to this great mystery of transformation. That's the gift of Christ's redemption. And we ask this in Jesus’ name, Amen.

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Matthew 21:1-11 | Philippians 2:6-11 | Matthew 26:14—27:66

Dearly Beloved, since the beginning of Lent until now, we have prepared our hearts by penance and charitable works.  Today we gather together to herald with the whole church the beginning of the celebration of the Lord’s Pascal mystery, that is to say, of his passion and his resurrection, for it was to accomplish this mystery that he entered his own city of Jerusalem.  Therefore, with all faith and devotion, let us commemorate the Lord’s entry into his Holy City for our salvation, following in his footsteps so that, being made by his grace partakers of the cross, we may have a share also in the resurrection and the life.  Amen. 

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John 11:45-56

Many of the Jews who had come to Mary
and seen what Jesus had done began to believe in him.
But some of them went to the Pharisees
and told them what Jesus had done.
So the chief priests and the Pharisees
convened the Sanhedrin and said,
“What are we going to do?
This man is performing many signs.
If we leave him alone, all will believe in him,
and the Romans will come
and take away both our land and our nation.”
But one of them, Caiaphas,
who was high priest that year, said to them,
“You know nothing,
nor do you consider that it is better for you
that one man should die instead of the people,
so that the whole nation may not perish.”
He did not say this on his own,
but since he was high priest for that year,
he prophesied that Jesus was going to die for the nation,
and not only for the nation,
but also to gather into one the dispersed children of God.
So from that day on they planned to kill him.

So Jesus no longer walked about in public among the Jews,
but he left for the region near the desert,
to a town called Ephraim,
and there he remained with his disciples.

Now the Passover of the Jews was near,
and many went up from the country to Jerusalem
before Passover to purify themselves.
They looked for Jesus and said to one another
as they were in the temple area, “What do you think?
That he will not come to the feast?”

Reflection

Caiaphas marks a significant change in the attitude of the Pharisees and scribes to Jesus.

They were doing everything they could to discredit him, or to try to kill him, get rid of him, so people would stop following him. But even the Pharisees had a difficult decision to make. How could they do such a thing without any authority, without any assurance that they were doing the right thing until someone gave them a way out?

Hey, it's okay to kill someone if you're trying to save people. So instead of discrediting Jesus, they said, Oh, now we can say we're saving the Jews from the Romans. It worked. And the plot was set.

Closing Prayer

Father, what we are longing for in the fullness of your presence within us is the gift of the Holy Spirit wisdom to help us to make moral decisions. Guide us with that wisdom as we choose what is true, what is life giving, what we need to turn toward, what we need to turn away from. You died to give us that gift, help us to use it. And we asked this in Jesus’ name, Amen.

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John 10:31-42

The Jews picked up rocks to stone Jesus.
Jesus answered them, “I have shown you many good works from my Father.
For which of these are you trying to stone me?”
The Jews answered him,
“We are not stoning you for a good work but for blasphemy.
You, a man, are making yourself God.”
Jesus answered them,
“Is it not written in your law, ‘I said, ‘You are gods”‘?
If it calls them gods to whom the word of God came,
and Scripture cannot be set aside,
can you say that the one
whom the Father has consecrated and sent into the world
blasphemes because I said, ‘I am the Son of God’?
If I do not perform my Father’s works, do not believe me;
but if I perform them, even if you do not believe me,
believe the works, so that you may realize and understand
that the Father is in me and I am in the Father.”
Then they tried again to arrest him;
but he escaped from their power.

He went back across the Jordan
to the place where John first baptized, and there he remained.
Many came to him and said,
“John performed no sign,
but everything John said about this man was true.”
And many there began to believe in him.

Reflection

The most important revelation that Jesus shared with all of us when he walked this earth is that when we see him, we for the first time see the fullness of who God the Father is.

Jesus said the father is in me and I am in the Father. If you see me, you see the father. It's so, so important for us to understand this great mystery that the God who remains less visual in our minds can be seen fully in the person of Jesus. Help us to let go of the things of the past, particularly many images of the Old Testament, that keep us, from seeing the fullness of who Jesus reveals God to be. A lover, a friend, a companion, a source of love and life.

Closing Prayer

Father, as we near closer to Holy Week bless us with an awareness of the heart of Jesus’ message, he is fulfilling what the prophets spoke of throughout the Old Testament. Help us to put the story together and see Jesus as He really is. And we ask this in Jesus’ name, Amen.

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John 8:51-59

Jesus said to the Jews:

“Amen, amen, I say to you,

whoever keeps my word will never see death.”

So the Jews said to him,

“Now we are sure that you are possessed.

Abraham died, as did the prophets, yet you say,

‘Whoever keeps my word will never taste death.’

Are you greater than our father Abraham, who died?

Or the prophets, who died?

Who do you make yourself out to be?”

Jesus answered, “If I glorify myself, my glory is worth nothing;

but it is my Father who glorifies me,

of whom you say, ‘He is our God.’

You do not know him, but I know him.

And if I should say that I do not know him,

I would be like you a liar.

But I do know him and I keep his word.

Abraham your father rejoiced to see my day;

he saw it and was glad.”

So the Jews said to him,

“You are not yet fifty years old and you have seen Abraham?”

Jesus said to them, “Amen, amen, I say to you,

before Abraham came to be, I AM.”

So they picked up stones to throw at him;

but Jesus hid and went out of the temple area.

Reflection

Human beings have been evolving since they were created. And when you evolve, you see the possibility of things that you never thought could ever happen. We know now more about the nature of matter, of reality that could never have been known in the time of Jesus.

So many of the words that Jesus would say, like no one is going to ever experience death make sense to us now, in light of what we know about the message of Jesus. The death he was talking about was not physical death, but the death he was worried about was the death that came from sin. And when you are freed from sin, you live forever with God.

Closing Prayer

Father, what you have created for us, the Kingdom of God, you living in us, resonating your love and your healing to the people around us. All these things are images that for most of us, we couldn't ever imagine you being this real to us, this powerful in us. So open our imaginations to the beauty and the fullness of your message so that we can go beyond the limitations that we so unfairly place on your promises. And we ask this in Jesus’ name, Amen.

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Luke 1:26-38

The angel Gabriel was sent from God

to a town of Galilee called Nazareth,

to a virgin betrothed to a man named Joseph,

of the house of David,

and the virgin’s name was Mary.

And coming to her, he said,

“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said

and pondered what sort of greeting this might be.

Then the angel said to her,

“Do not be afraid, Mary,

for you have found favor with God.

Behold, you will conceive in your womb and bear a son,

and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of David his father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end.”

But Mary said to the angel,

“How can this be,

since I have no relations with a man?”

And the angel said to her in reply,

“The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

And behold, Elizabeth, your relative,

has also conceived a son in her old age,

and this is the sixth month for her who was called barren;

for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.

May it be done to me according to your word.”

Then the angel departed from her.

Reflection

This story is a foreshadowing of what is coming. Mary, steeped in Scripture, knew some day there would be this miracle of God coming into the world, a messiah. And maybe that's why she seemed open to this miracle. But also she's a sign to all of us that we are all going to experience something like she experienced. The promise of God is that He will dwell within us, take root in our heart, and create in us a new person, a new being who is open to the impossible, who is filled with the same healing power that Jesus had, that we’d live a life that is beyond what we could ever imagine.

That's the mystery of faith. To surrender to the impossible.

Closing Prayer

Father, your promise is beyond our understanding and even beyond our imaginations. That you would do this work of using us as your hands, your eyes, your feet, taking us into situations and being a life force for good, for love, for peace. Bless us with an acceptance of our task. And we ask this in Jesus’ name, Amen.

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John 8:21-20

Jesus said to the Pharisees:

"I am going away and you will look for me,

but you will die in your sin.

Where I am going you cannot come."

So the Jews said,

"He is not going to kill himself, is he,

because he said, 'Where I am going you cannot come'?"

He said to them, "You belong to what is below,

I belong to what is above.

You belong to this world,

but I do not belong to this world.

That is why I told you that you will die in your sins.

For if you do not believe that I AM,

you will die in your sins."

So they said to him, "Who are you?"

Jesus said to them, "What I told you from the beginning.

I have much to say about you in condemnation.

But the one who sent me is true,

and what I heard from him I tell the world."

They did not realize that he was speaking to them of the Father.

So Jesus said to them,

"When you lift up the Son of Man,

then you will realize that I AM,

and that I do nothing on my own,

but I say only what the Father taught me.

The one who sent me is with me.

He has not left me alone,

because I always do what is pleasing to him."

Because he spoke this way, many came to believe in him.

Reflection

Jesus asked his listeners where they belong. And it’s a very important question for us. Where do we belong? The world above is a world of truth, beauty, love and forgiveness. The world below is filled with lies. Division. Discord. It's clear that Jesus is saying, that's a choice. One brings life. One brings death. So as Jesus is about to end his ministry, he's saying, Please, please choose me. Choose my message. Choose the life that was destined for you.

The Closing prayer

Father, awaken us. Give us eyes to see and ears to hear and a mouth to speak truth, love and hope. The world is longing for these gifts. Make us instruments to bring them to the people that we love that are close to us. And we ask this in Jesus name, Amen.

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John 8:1-11

Jesus went to the Mount of Olives.

But early in the morning he arrived again in the temple area, 

and all the people started coming to him, 

and he sat down and taught them.

Then the scribes and the Pharisees brought a woman 

who had been caught in adultery 

and made her stand in the middle.

They said to him,

“Teacher, this woman was caught 

in the very act of committing adultery.

Now in the law, Moses commanded us to stone such women.

So what do you say?”

They said this to test him,

so that they could have some charge to bring against him.

Jesus bent down and began to write on the ground with his finger.

But when they continued asking him,

he straightened up and said to them,

“Let the one among you who is without sin 

be the first to throw a stone at her.”

Again he bent down and wrote on the ground.

And in response, they went away one by one,

beginning with the elders.

So he was left alone with the woman before him.

Then Jesus straightened up and said to her,

“Woman, where are they?

Has no one condemned you?”

She replied, “No one, sir.”

Then Jesus said, “Neither do I condemn you.

Go, and from now on do not sin any more.”

Reflection

I love the body language of Jesus in this story. When confronted with the law that was without mercy, and Jesus being addressed about this problem, he acts as if he's not interested.

So he sort of stoops down and just is distracting himself by writing something on the ground. What is he saying? He's trying to remind all of us that in his teaching we are freed of our sin and there's nothing a sin can ever do to separate us from the love of God. We do that kind of separation. He never leaves us because of our sins.

He knows we are going to be sinners. That's how he created us. And what I love in this story is the way he reminds those who were so rigidly caught in the law thinking as long as they did what they were told, they weren't actually ever sinning. They knew they were sinners. And those who create an unbelievable burden on all of us to not sin are always guilty of a sin.

The sin of the absence of compassion and understanding.

Closing Prayer

Father, we need your compassion, your understanding. And I know we talk a lot about being forgiving to other people, but nothing is more important than looking in a mirror and forgiving ourselves for everything we feel that we have never been able to accomplish or things that we've done that we're filled with shame and guilt about. Give us this freedom with the excessive concern about our faults, and let us focus on what you long to see in us an openness, a desire for you, a desire that is longing for your love. We need to give you permission to love us as we are as a sinner. And we ask this in Jesus’ name, Amen.

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By your help we beseech you, oh Lord our God.  May we walk eagerly in the same charity with which, out of love for the world, your Son handed himself over to death.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen.

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John 7:40-53

Some in the crowd who heard these words of Jesus said,

"This is truly the Prophet."

Others said, "This is the Christ."

But others said, "The Christ will not come from Galilee, will he?

Does not Scripture say that the Christ will be of David's family

and come from Bethlehem, the village where David lived?"

So a division occurred in the crowd because of him.

Some of them even wanted to arrest him,

but no one laid hands on him.

So the guards went to the chief priests and Pharisees,

who asked them, "Why did you not bring him?"

The guards answered, "Never before has anyone spoken like this man."

So the Pharisees answered them, "Have you also been deceived?

Have any of the authorities or the Pharisees believed in him?

But this crowd, which does not know the law, is accursed."

Nicodemus, one of their members who had come to him earlier, said to them,

"Does our law condemn a man before it first hears him

and finds out what he is doing?"

They answered and said to him,

"You are not from Galilee also, are you?

Look and see that no prophet arises from Galilee."

Then each went to his own house.

Reflection

Jesus still today creates division. Different faiths have different ways of seeing His way of life. People accept parts of him without accepting other parts of him. It's natural. We have our own little world, and I'm struck by the last words of this passage. Then they all went to their own house, their own tradition, their own way of seeing life. And house is also a beautiful image of the church.

The church is a house for believers, believing in the one God with the one message of redemption that gives life to everyone. Let us work to create one house, one church, one belief in one great gift, God's presence within us.

Closing Prayer

Father, help us never to be caught up in judgment of others who think differently than ourselves. Let us simply seek your truth with the most open heart we can have, meaning that we long to be shown things that we don't yet know. It’s clinging to the past that gets us in trouble. Give us the freedom to become something new. And we ask this in Jesus’ name, Amen.

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John 7:1-2, 10, 25-30

Jesus moved about within Galilee;

he did not wish to travel in Judea,

because the Jews were trying to kill him.

But the Jewish feast of Tabernacles was near.

But when his brothers had gone up to the feast,

he himself also went up, not openly but as it were in secret.

Some of the inhabitants of Jerusalem said,

"Is he not the one they are trying to kill?

And look, he is speaking openly and they say nothing to him.

Could the authorities have realized that he is the Christ?

But we know where he is from.

When the Christ comes, no one will know where he is from."

So Jesus cried out in the temple area as he was teaching and said,

"You know me and also know where I am from.

Yet I did not come on my own,

but the one who sent me, whom you do not know, is true.

I know him, because I am from him, and he sent me."

So they tried to arrest him,

but no one laid a hand upon him,

because his hour had not yet come.

Reflection

Jesus is coming to the end of his public ministry and he realizes that there's little hope for these men to change their minds and open their hearts to him. And so, in a way, he screams out things to them. Such as you think you know me? You don't know me at all. And they say, No we know a messiah,

we know about him and you're not him. So it's interesting that expectations that we have about who God is and how he works are so crucial to be in line with the truth. We want to know who this Jesus is and how he works in our life today. That's our task. That's the work of Lent.

Closing Prayer

Father, expectations of who you are is crucial for us in terms of being receptive of the great gift to your indwelling presence. Help us to let go of preconceived notions and make us open to the fullness of who you are. And we ask this in Jesus’ name, Amen.

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Matthew 1:16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.

Reflection

I often wonder how much Joseph and Mary knew who Jesus would be as he grew and proclaimed a new truth, a new awareness of God. I don't believe they did know the fullness of who He would be. And it reminds me so much that when we are dealing with him and asking him to guide our life, he's taking us step by step, not directly to the end and the purpose of our fullness of life, but rather each step is something that is one more step toward the fullness of who he wants us to be.

Takes time, reflection, and wonder, and the imagination that somehow in each of our lives we have a goal to complete and we will never know fully the fullness of that until we’re with God in heaven forever.

Closing Prayer

Father, you speak to us in so many ways through dreams, through other signs, through a person's experiences they share with us. Help us always to be eagerly listening to how you are revealing to us the role that we're asked to play in this world. We ask this in Jesus’ name, Amen.

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John 5:17-30

Jesus answered the Jews:

"My Father is at work until now, so I am at work."

For this reason they tried all the more to kill him,

because he not only broke the sabbath

but he also called God his own father, making himself equal to God.

Jesus answered and said to them,

"Amen, amen, I say to you, the Son cannot do anything on his own,

but only what he sees the Father doing;

for what he does, the Son will do also.

For the Father loves the Son

and shows him everything that he himself does,

and he will show him greater works than these,

so that you may be amazed.

For just as the Father raises the dead and gives life,

so also does the Son give life to whomever he wishes.

Nor does the Father judge anyone,

but he has given all judgment to the Son,

so that all may honor the Son just as they honor the Father.

Whoever does not honor the Son

does not honor the Father who sent him.

Amen, amen, I say to you, whoever hears my word

and believes in the one who sent me

has eternal life and will not come to condemnation,

but has passed from death to life.

Amen, amen, I say to you, the hour is coming and is now here

when the dead will hear the voice of the Son of God,

and those who hear will live.

For just as the Father has life in himself,

so also he gave to the Son the possession of life in himself.

And he gave him power to exercise judgment,

because he is the Son of Man.

Do not be amazed at this,

because the hour is coming in which all who are in the tombs

will hear his voice and will come out,

those who have done good deeds

to the resurrection of life,

but those who have done wicked deeds

to the resurrection of condemnation.

"I cannot do anything on my own;

I judge as I hear, and my judgment is just,

because I do not seek my own will

but the will of the one who sent me.”

Reflection

When one thinks about the ways in which the Pharisees and scribes heard the message of Jesus.

The message contained in this passage is easy to see that it was something they could not fathom. Jesus, a man saying that he is one with God the Father. In the tradition of the Old Testament, God could never get close to humans. Human could not get close to Gods because there was such distance between them. But in the New Testament we see the most marvelous revelation.

God is like us. God is one who wants to be in us, with us, for us. This intimacy with God was considered to be blasphemous, and for many it remains kind of mute in their spiritual life because they can't quite fully grasp the fact that God truly dwells within our hearts. It is from there that He guides us.

Yes, the stories of Scripture are important, and the works of the church are so important, but nothing is more potent than God living within your heart, guiding you, directing you, enabling you to judge with compassion, understanding, and to find peace.

Closing Prayer

Father, indwelling presence is everything for us as we listen attentively to the Kingdom of Heaven that God so beautifully describes in the words of Jesus. A place where we are filled with His capacity for love and forgiveness and understanding and healing. So keep us in touch with this great gift. And we ask this in Jesus’ name, Amen.

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John 5:1-16

There was a feast of the Jews, and Jesus went up to Jerusalem.

Now there is in Jerusalem at the Sheep Gate

a pool called in Hebrew Bethesda, with five porticoes.

In these lay a large number of ill, blind, lame, and crippled.

One man was there who had been ill for thirty-eight years.

When Jesus saw him lying there

and knew that he had been ill for a long time, he said to him,

"Do you want to be well?"

The sick man answered him,

"Sir, I have no one to put me into the pool

when the water is stirred up;

while I am on my way, someone else gets down there before me."

Jesus said to him, "Rise, take up your mat, and walk."

Immediately the man became well, took up his mat, and walked.

Now that day was a sabbath.

So the Jews said to the man who was cured,

"It is the sabbath, and it is not lawful for you to carry your mat."

He answered them, "The man who made me well told me,

'Take up your mat and walk.'"

They asked him,

"Who is the man who told you, 'Take it up and walk'?"

The man who was healed did not know who it was,

for Jesus had slipped away, since there was a crowd there.

After this Jesus found him in the temple area and said to him,

"Look, you are well; do not sin any more,

so that nothing worse may happen to you."

The man went and told the Jews

that Jesus was the one who had made him well.

Therefore, the Jews began to persecute Jesus

because he did this on a sabbath.

Reflection

It's fascinating to look at the different ways in which Jesus used his power to heal. Sometimes people begged him to do it. Sometimes someone touched him and he didn't even know that he was then healing them.

And there's this story where this man just was simply asked, Would you like to be better? But you like to be healed? The man didn't ask him for that. So what I'm hearing in this is that there's this way in which this love that God has for you and me is so connected to the healing power that he had.

It is not something that has to be earned or worked for as much as it's simply something that has to be believed in.

Do you want God to heal you of things? Do you want to change? Do you want to let go of patterns of behavior that have been part of you, but you know somehow they're not healthy for you? That's all we need to have, giving him permission to do his work.

Closing Prayer

Father, during the season of Lent, give us that wisdom that we need to have in terms of reflection on things that we might be caught up in that we need to be released from. Help us always to put more trust in your work in us, than in our work trying to fix ourselves to be pleasing to you. And we ask this in Jesus’ name, Amen.

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John 4:43-54

At that time Jesus left [Samaria] for Galilee.

For Jesus himself testified

that a prophet has no honor in his native place.

When he came into Galilee, the Galileans welcomed him,

since they had seen all he had done in Jerusalem at the feast;

for they themselves had gone to the feast.

Then he returned to Cana in Galilee,

where he had made the water wine.

Now there was a royal official whose son was ill in Capernaum.

When he heard that Jesus had arrived in Galilee from Judea,

he went to him and asked him to come down

and heal his son, who was near death.

Jesus said to him,

“Unless you people see signs and wonders, you will not believe.”

The royal official said to him,

“Sir, come down before my child dies.”

Jesus said to him, “You may go; your son will live.”

The man believed what Jesus said to him and left.

While the man was on his way back,

his slaves met him and told him that his boy would live.

He asked them when he began to recover.

They told him,

“The fever left him yesterday, about one in the afternoon.”

The father realized that just at that time Jesus had said to him,

“Your son will live,”

and he and his whole household came to believe.

Now this was the second sign Jesus did

when he came to Galilee from Judea.

Reflection

Jesus was used to people constantly looking at him, wondering who he was, and they wanted some kind of proof that he was who said he was. And it was tiring to Jesus to constantly prove before anyone would believe in him that he was who he said he was. What's different here is this man looked at Jesus and knew who he was, knew the power he had, believed he had it, and simply said, Please come before my child dies.

And Jesus knew the difference in a moment. He was not asking for Jesus to prove who he was. He was simply asking Jesus to do what he came into the world to do. It's a beautiful way of understanding what belief and faith really is in Jesus.

Closing Prayer

Father, confidence. Confidence is you are in our life giving us all that we need. Enabling us to do the things we’re called to do. Help us to be always conscious of this presence within us that will always accomplish what is necessary. It is not we who do your work, it is you who do your work through us. That's our confidence, always in you and in your presence. And we ask this in Jesus’ name, Amen.

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1 Samuel 16:1b, 6-7, 10-13a | Ephesians 5:8-14 | John 9:1-41

Oh God, who through your word reconcile the human race to yourself in a wonderful way, grant, we pray, that with prompt devotion and eager faith, the Christian people may hasten toward the solemn celebrations to come.  Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen.

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Luke 18:9-14

Jesus addressed this parable

to those who were convinced of their own righteousness

and despised everyone else.

“Two people went up to the temple area to pray;

one was a Pharisee and the other was a tax collector.

The Pharisee took up his position and spoke this prayer to himself,

‘O God, I thank you that I am not like the rest of humanity —

greedy, dishonest, adulterous — or even like this tax collector.

I fast twice a week,

and I pay tithes on my whole income.’

But the tax collector stood off at a distance

and would not even raise his eyes to heaven

but beat his breast and prayed,

‘O God, be merciful to me a sinner.’

I tell you, the latter went home justified, not the former;

for everyone who exalts himself will be humbled,

and the one who humbles himself will be exalted.”

Reflection

I know you probably have people in your life like I do that seem to always be pointing out the negative, mostly in someone else. And there's something about a disposition of self-righteousness that does tend to be critical of everyone who isn't doing what they think they should be doing. It’s usually a sign that they're really not content with what they are, or who they are. So bless us with an understanding of the human nature that we all share.

So we will not focus so much on judgment, but understanding and forgiveness.

Closing Prayer

Father, free is from the spirit of criticism and condemnation. It sneaks into our vocabulary. We find ourselves often picking at other people, picking at situations, always pointing out what is wrong. Bless us with the release of that and let us look always toward that which is positive. Honoring those who do well, complimenting those who do well. And we ask this in Jesus’ name, Amen.

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Mark 12:28-34

One of the scribes came to Jesus and asked him,

"Which is the first of all the commandments?"

Jesus replied, "The first is this:

Hear, O Israel!

The Lord our God is Lord alone!

You shall love the Lord your God with all your heart,

with all your soul,

with all your mind,

and with all your strength.

The second is this:

You shall love your neighbor as yourself.

There is no other commandment greater than these."

The scribe said to him, "Well said, teacher.

You are right in saying,

He is One and there is no other than he.

And to love him with all your heart,

with all your understanding,

with all your strength,

and to love your neighbor as yourself

is worth more than all burnt offerings and sacrifices."

And when Jesus saw that he answered with understanding,

he said to him,

"You are not far from the Kingdom of God."

And no one dared to ask him any more questions.

Reflection

It's clear in this passage that Jesus has a clear message as to what the Kingdom of Heaven, the Kingdom of God is going to be like. It's a constant evolution of consciousness that moves people more and more into one single focus to love, to love God, to love who we are, to love our brothers and sisters, to love everything that God has created.

Love is the most important thing because it is the one thing that brings the essence of the Kingdom of God together. It's called Union Communion. Oneness. That's what we long for. An end to the isolation, the fear, the anger, the shame that keeps us separated. Love unites us. Everything else tends to divide us.

Closing Prayer

Father, you give us a prayer that we are taught to recite over and over. It's the only time you taught us how to pray. And one of the key lines in it is we pray thy kingdom come, thy will be done on earth as it is in heaven. So bless us with knowing and also longing for this union and communion that love can bring to your kingdom and make it real for all of us. And we ask this in Jesus’ name, Amen.

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Luke 11:14-23

Jesus was driving out a demon that was mute,

and when the demon had gone out,

the mute man spoke and the crowds were amazed.

Some of them said, "By the power of Beelzebul, the prince of demons,

he drives out demons."

Others, to test him, asked him for a sign from heaven.

But he knew their thoughts and said to them,

"Every kingdom divided against itself will be laid waste

and house will fall against house.

And if Satan is divided against himself,

how will his kingdom stand?

For you say that it is by Beelzebul that I drive out demons.

If I, then, drive out demons by Beelzebul,

by whom do your own people drive them out?

Therefore they will be your judges.

But if it is by the finger of God that I drive out demons,

then the Kingdom of God has come upon you.

When a strong man fully armed guards his palace,

his possessions are safe.

But when one stronger than he attacks and overcomes him,

he takes away the armor on which he relied

and distributes the spoils.

Whoever is not with me is against me,

and whoever does not gather with me scatters.”

Reflection

Jesus knew that the message that he was giving was difficult. And in this passage, he’s speaking to the crowds and all he is pleading for is one simple thing. I want you to somehow trust me. I want you to join me, not be against me in this work that I have for you, which is to open your heart and mind to a truth you cannot yet see.

So I love the way it ends when he's simply saying, If you are with me, then you're not in any way, shape, or form resisting me. Just trust in my words, trust that they're true, even though you can't yet fully understand them. You see that I have power over evil. That is all you need to be with me on. We together.

Me and you have power over evil.

Closing Prayer

Father, your power is beyond our imagining, and what we long for is the ability to be a person who is engaged with you in all that you call us to do and to be. We know there is weaknesses with us, we know that we are prone to doing the wrong thing. But if we trust in your power within us, overcoming all those evil, dark places that are there, we will find the fullness of light. And we ask this in Jesus’ name, Amen.

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Matthew 5:17-19

Jesus said to his disciples:

“Do not think that I have come to abolish the law or the prophets.

I have come not to abolish but to fulfill.

Amen, I say to you, until heaven and earth pass away,

not the smallest letter or the smallest part of a letter

will pass from the law,

until all things have taken place.

Therefore, whoever breaks one of the least of these commandments

and teaches others to do so

will be called least in the Kingdom of heaven.

But whoever obeys and teaches these commandments

will be called greatest in the Kingdom of heaven.”

Reflection

The Jews had developed along with to Ten Commandments another over 600 regulations and rules. Jesus is not talking about them. He's talking about the heart of the law and the heart of the message of the prophets. The law is to love God yourself and others, and the words of the Prophet were always the truth. So all he's saying is that the kingdom of Heaven is going to be based always in what is absolutely true.

And when one lives more and more in the truth, one creates this beautiful thing called the Kingdom of Heaven.

Closing Prayer

Father, open our hearts to the fullness of who you are as a teacher, opening our hearts to the most fundamental truths that when we embrace them, understand them, obey them, we find this beautiful place that God has called us to, The Kingdom of Heaven, a place where there is peace and unity and joy. And we ask this in Jesus’ name, Amen.

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Matthew 18:21-35

Peter approached Jesus and asked him,

“Lord, if my brother sins against me,

how often must I forgive him?

As many as seven times?”

Jesus answered, “I say to you, not seven times but seventy-seven times.

That is why the Kingdom of heaven may be likened to a king

who decided to settle accounts with his servants.

When he began the accounting,

a debtor was brought before him who owed him a huge amount.

Since he had no way of paying it back,

his master ordered him to be sold,

along with his wife, his children, and all his property,

in payment of the debt.

At that, the servant fell down, did him homage, and said,

‘Be patient with me, and I will pay you back in full.’

Moved with compassion the master of that servant

let him go and forgave him the loan.

When that servant had left, he found one of his fellow servants

who owed him a much smaller amount.

He seized him and started to choke him, demanding,

‘Pay back what you owe.’

Falling to his knees, his fellow servant begged him,

‘Be patient with me, and I will pay you back.’

But he refused.

Instead, he had him put in prison

until he paid back the debt.

Now when his fellow servants saw what had happened,

they were deeply disturbed, and went to their master

and reported the whole affair.

His master summoned him and said to him, ‘You wicked servant!

I forgave you your entire debt because you begged me to.

Should you not have had pity on your fellow servant,

as I had pity on you?’

Then in anger his master handed him over to the torturers

until he should pay back the whole debt.

So will my heavenly Father do to you,

unless each of you forgives your brother from your heart.”

Reflection

In our relationship with God, it seems to me it all begins when you understand who He is and who he is for us.

This God loves, cares for us. Longs for nothing more than we grow and change and evolve. That's his compassionate heart. And when one is not touched by that, if one does not feel that compassion, one cannot understand the demand from the gospel that we must always be people filled with forgiveness.

This man that's in this story is not touched by the kindness of God. He doesn't feel that as a compassionate act, just as something that helped him out, that something that gave him more of what he wanted. He was totally wrapped up in himself. In his ego and what was good for him. So the first and most important thing for each of us is to understand the love that God has for us, and once we feel it, once we have it in our heart, we will always give it to others.

Closing Prayer

Father, you're the source of everything for us. You are the one who creates within us compassion, empathy, love, forgiveness. Help us to be open to this gift. Help us to know that without you, we can fall into the trap of being fully focused on ourself and whatever works for us. But we need your compassion in our hearts. And we ask this in Jesus’ name, Amen.

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Luke 4:24-30

Jesus said to the people in the synagogue at Nazareth:

“Amen, I say to you,

no prophet is accepted in his own native place.

Indeed, I tell you, there were many widows in Israel

in the days of Elijah

when the sky was closed for three and a half years

and a severe famine spread over the entire land.

It was to none of these that Elijah was sent,

but only to a widow in Zarephath in the land of Sidon.

Again, there were many lepers in Israel

during the time of Elisha the prophet;

yet not one of them was cleansed, but only Naaman the Syrian.”

When the people in the synagogue heard this,

they were all filled with fury.

They rose up, drove him out of the town,

and led him to the brow of the hill

on which their town had been built,

to hurl him down headlong.

But he passed through the midst of them and went away.

Reflection

When the people of Nazareth realized that Jesus had a gift, he spoke with authority and they recognized him as the young boy that grew up in their midst, and he was even by many, considered to be illegitimate. So they didn't have any way of accepting the uniqueness that he displayed. And their response was anger, because he simply said, You aren’t listening to me.

It's interesting how anger can be a response to a criticism when we're afraid of what it’s demanding of us. Jesus demands we change. And when we are seeing in Scripture ourselves being examples of what we shouldn't be, we need to receive it generously, and open hearted desiring to change.

Closing Prayer

Father, our daily lives are often filled with situations where we are criticizing ourselves or being criticized by others, and let us always have an open heart to that. Make sure that we listen to see if there's any truth in that criticism and not be like the people of Nazareth who became angry and attacked the one who brought the criticism to light. And we ask this in Jesus’ name, Amen.

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Exodus 17:3-7 | Romans 5:1-2,5-8 | John 4:5-42

O God, author of every mercy and of all goodness, who in fasting, prayer and almsgiving have shown us a remedy for sin, look graciously on this confession of our lowliness, that we, who are bowed down by our conscience, may always be lifted up by your mercy. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever

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Luke 15:1-3, 11-32

Tax collectors and sinners were all drawing near to listen to Jesus,

but the Pharisees and scribes began to complain, saying,

"This man welcomes sinners and eats with them."

So to them Jesus addressed this parable.

"A man had two sons, and the younger son said to his father,

'Father, give me the share of your estate that should come to me.'

So the father divided the property between them.

After a few days, the younger son collected all his belongings

and set off to a distant country

where he squandered his inheritance on a life of dissipation.

When he had freely spent everything,

a severe famine struck that country,

and he found himself in dire need.

So he hired himself out to one of the local citizens

who sent him to his farm to tend the swine.

And he longed to eat his fill of the pods on which the swine fed,

but nobody gave him any.

Coming to his senses he thought,

'How many of my father's hired workers

have more than enough food to eat,

but here am I, dying from hunger.

I shall get up and go to my father and I shall say to him,

"Father, I have sinned against heaven and against you.

I no longer deserve to be called your son;

treat me as you would treat one of your hired workers."'

So he got up and went back to his father.

While he was still a long way off,

his father caught sight of him, and was filled with compassion.

He ran to his son, embraced him and kissed him.

His son said to him,

'Father, I have sinned against heaven and against you;

I no longer deserve to be called your son.'

But his father ordered his servants,

'Quickly, bring the finest robe and put it on him;

put a ring on his finger and sandals on his feet.

Take the fattened calf and slaughter it.

Then let us celebrate with a feast,

because this son of mine was dead, and has come to life again;

he was lost, and has been found.'

Then the celebration began.

Now the older son had been out in the field

and, on his way back, as he neared the house,

he heard the sound of music and dancing.

He called one of the servants and asked what this might mean.

The servant said to him,

'Your brother has returned

and your father has slaughtered the fattened calf

because he has him back safe and sound.'

He became angry,

and when he refused to enter the house,

his father came out and pleaded with him.

He said to his father in reply,

'Look, all these years I served you

and not once did I disobey your orders;

yet you never gave me even a young goat to feast on with my friends.

But when your son returns

who swallowed up your property with prostitutes,

for him you slaughter the fattened calf.'

He said to him,

'My son, you are here with me always;

everything I have is yours.

But now we must celebrate and rejoice,

because your brother was dead and has come to life again;

he was lost and has been found.’"

Reflection

I like focusing on the unhappy brother. Because he's so like the righteousness of so many of the people that Jesus was trying to reach. If you do what you're told, that's all that's required.

But Jesus is coming into the world not for those people, but more for the sinner, for the younger son, for the one who sought life and wanted it more than anything else but made all the mistakes. And that's what we need to take to heart about this passage. God favors those who long to live and find life, and you can't do that without making mistakes.

Let us never fear that our sins are the obstacle. We need to have passion, enthusiasm for life. We need to seek it and we make mistakes, and when we make mistakes, then we simply recognize that we are always forgiven.]

Closing Prayer

Father, your love is consistent. You are our father. You're the father of those of us who sin. You're the father of those of us who follow the rules rigorously. Let us be the same. Let us embrace all those who seek to please you and not judge them. And we ask this in Jesus’ name, Amen.

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Matthew 21:33-43, 45-46

Jesus said to the chief priests and the elders of the people:

"Hear another parable.

There was a landowner who planted a vineyard,

put a hedge around it,

dug a wine press in it, and built a tower.

Then he leased it to tenants and went on a journey.

When vintage time drew near,

he sent his servants to the tenants to obtain his produce.

But the tenants seized the servants and one they beat,

another they killed, and a third they stoned.

Again he sent other servants, more numerous than the first ones,

but they treated them in the same way.

Finally, he sent his son to them,

thinking, 'They will respect my son.'

But when the tenants saw the son, they said to one another,

'This is the heir.

Come, let us kill him and acquire his inheritance.'

They seized him, threw him out of the vineyard, and killed him.

What will the owner of the vineyard do to those tenants when he comes?"

They answered him,

"He will put those wretched men to a wretched death

and lease his vineyard to other tenants

who will give him the produce at the proper times."

Jesus said to them, "Did you never read in the Scriptures:

The stone that the builders rejected

has become the cornerstone;

by the Lord has this been done,

and it is wonderful in our eyes?

Therefore, I say to you,

the Kingdom of God will be taken away from you

and given to a people that will produce its fruit."

When the chief priests and the Pharisees heard his parables,

they knew that he was speaking about them.

And although they were attempting to arrest him,

they feared the crowds, for they regarded him as a prophet.

Reflection

I wonder what the Pharisees felt when they’d hear words of Jesus condemning their life. Many of them must have felt somehow that they were guilty of what Jesus was saying. But when they're all together, when they're trying to protect what has been their way of life for so long, they are so resistant to hearing the truth. He reminds us that we have to be radically open to transformation and change if we're serious about following the Christ.

We're to leave so many ways in which we've seen life to enter into the true work that God has called us to. Let us not be like the Pharisees. Let us be open to hearing exactly what Jesus is saying and knowing what needs to be changed in our life and not feeling responsible to be the one who changes it, but to allow him to do his work, to transform us into his son.

Closing Prayer

Father, when we see or feel that the words you speak are directly to us and we can know that we are not yet where we should be, help us always to be excited about the possibility of change and not wallow in shame or guilt that will get us nowhere. To admit, to see our darkness is essential. And until we do, we'll never be able to feel the healing power of your presence. And we ask this In Jesus’ name, Amen.

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Luke 6:19-31

Jesus said to the Pharisees:

"There was a rich man who dressed in purple garments and fine linen

and dined sumptuously each day.

And lying at his door was a poor man named Lazarus, covered with sores,

who would gladly have eaten his fill of the scraps

that fell from the rich man's table.

Dogs even used to come and lick his sores.

When the poor man died,

he was carried away by angels to the bosom of Abraham.

The rich man also died and was buried,

and from the netherworld, where he was in torment,

he raised his eyes and saw Abraham far off

and Lazarus at his side.

And he cried out, 'Father Abraham, have pity on me.

Send Lazarus to dip the tip of his finger in water and cool my tongue,

for I am suffering torment in these flames.'

Abraham replied, 'My child,

remember that you received what was good during your lifetime

while Lazarus likewise received what was bad;

but now he is comforted here, whereas you are tormented.

Moreover, between us and you a great chasm is established

to prevent anyone from crossing

who might wish to go from our side to yours

or from your side to ours.'

He said, 'Then I beg you, father, send him

to my father's house,

for I have five brothers, so that he may warn them,

lest they too come to this place of torment.'

But Abraham replied, 'They have Moses and the prophets.

Let them listen to them.'

He said, 'Oh no, father Abraham,

but if someone from the dead goes to them, they will repent.'

Then Abraham said,

'If they will not listen to Moses and the prophets,

neither will they be persuaded

if someone should rise from the dead.’"

Reflection

In the world of the Pharisees, they taught what is called the prosperity gospel. But back then it was just simply an understanding that the more that you follow the rules and regulations, the more perfectly you follow the law,

the more you would be blessed by God. And the blessing of God was not to make you into a servant as Jesus explains it, but to make you prosperous, important. And all the things you longed for and needed physically, emotionally would be there for you. It was a misunderstanding completely of what it is that God is asking from us.

He's not asking us to do what we're told and then be blessed. He's calling us to something so much more complex and beautiful. To be human beings who live in a world listening to our own needs and the needs of others, and longing for nothing more than to relieve the pain and suffering that they see there. The rich man had no interest in anyone who was suffering because they were considered unworthy.

What a radical change. That Jesus had brought to the temple and what an important change that would actually save the world.

Closing Prayer

Father, one might say that you treated the Pharisees harshly and seem to condemn them, but we know basically inside of you there was a longing and a desire that every single one of them would be touched and transformed and move away from their shallow understanding of what God is really about to something richer and fuller. But as you condemn them, it's so clearly that what you were condemning were their ideas, their ways, not them individually. So bless us with understanding and patience with people who are not seeing the role that God has promised to inspire them and nurture them in. And we ask this in Jesus’ name, Amen.

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Matthew 20:17-28

As Jesus was going up to Jerusalem,

he took the Twelve disciples aside by themselves,

and said to them on the way,

"Behold, we are going up to Jerusalem,

and the Son of Man will be handed over to the chief priests

and the scribes,

and they will condemn him to death,

and hand him over to the Gentiles

to be mocked and scourged and crucified,

and he will be raised on the third day."

Then the mother of the sons of Zebedee approached Jesus with her sons

and did him homage, wishing to ask him for something.

He said to her, "What do you wish?"

She answered him,

"Command that these two sons of mine sit,

one at your right and the other at your left, in your kingdom."

Jesus said in reply,

"You do not know what you are asking.

Can you drink the chalice that I am going to drink?"

They said to him, "We can."

He replied,

"My chalice you will indeed drink,

but to sit at my right and at my left,

this is not mine to give

but is for those for whom it has been prepared by my Father."

When the ten heard this,

they became indignant at the two brothers.

But Jesus summoned them and said,

"You know that the rulers of the Gentiles lord it over them,

and the great ones make their authority over them felt.

But it shall not be so among you.

Rather, whoever wishes to be great among you shall be your servant;

whoever wishes to be first among you shall be your slave.

Just so, the Son of Man did not come to be served but to serve

and to give his life as a ransom for many.”

Reflection

It's clear that when the disciples heard the proclamation that Jesus made about what was to happen to Him at the end of his life, they didn't grasp it. They were confused. And I think it's fascinating to see James and John with their mommy coming to Jesus and asking for a special favor that they be put in positions of greatest authority and respect and honor.

And Jesus is just shaking his head and saying, you know, they don't yet get it. They don't understand. And all he does is say, you know what you're asking? You really don't even know what you're asking. First of all, things like that are in my father's hands. I'm not the one determining what the future will be like. My father is the one in charge.

But please know this, he keeps saying, please know that what I'm asking you to become is not people of great honor and prestige and importance. But you've all got to be servants. Keep service in mind. It's essential.

Closing Prayer

Father, our nature thrives in positions of authority and power. We like to have things that make us seem successful, and that's nothing unusual for a human being. The ego is sort of set in a way that that's what they want, but we have to always counter those desires with such a simple and beautiful teaching that comes up over and over again. We're not here to be served. We're here to serve. And we asked this in Jesus’ name, Amen.

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Matthew 23:1-12

Jesus spoke to the crowds and to his disciples, saying,

"The scribes and the Pharisees

have taken their seat on the chair of Moses.

Therefore, do and observe all things whatsoever they tell you,

but do not follow their example.

For they preach but they do not practice.

They tie up heavy burdens hard to carry

and lay them on people's shoulders,

but they will not lift a finger to move them.

All their works are performed to be seen.

They widen their phylacteries and lengthen their tassels.

They love places of honor at banquets, seats of honor in synagogues,

greetings in marketplaces, and the salutation 'Rabbi.'

As for you, do not be called 'Rabbi.'

You have but one teacher, and you are all brothers.

Call no one on earth your father;

you have but one Father in heaven.

Do not be called 'Master';

you have but one master, the Christ.

The greatest among you must be your servant.

Whoever exalts himself will be humbled;

but whoever humbles himself will be exalted.”

Reflection

It's interesting that in our culture, we tend to feel that we should give more honor to people who have positions of power. Or, we pay more attention to people who have some kind of public celebrity status. So interesting that we do that when we are told over and over again by our one teacher that we are all one.

We are all equal. Yes, someone may have a position of responsibility that's greater than ours, but it doesn't mean that they're more valuable. So help us to recognize everyone as your child, as the one you have asked to be a servant to the people around them. That's the heart of this message of Jesus, to be servants to one another as equals, as brothers and sisters, united.

Closing Prayer

Father, the oneness that we have is something that slips through our fingers. We tend to be caught up in a cultural expectation of the importance and what makes people important. So bless us with an open heart to see the beauty and the dignity of everyone and to offer ourselves in service to all. And we ask this in Jesus’ name, Amen.

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Luke 6:36-38

Jesus said to his disciples:

"Be merciful, just as your Father is merciful.

"Stop judging and you will not be judged.

Stop condemning and you will not be condemned.

Forgive and you will be forgiven.

Give and gifts will be given to you;

a good measure, packed together, shaken down, and overflowing,

will be poured into your lap.

For the measure with which you measure

will in return be measured out to you.”

Reflection

I often wonder what the disciples thought because in this conversation with Jesus, he’s saying you have to be just like your father. You have to be like God. I can't imagine what that would have sounded like when they knew that God was so distant from them.

And their sins always separated them from God. But the beautiful message of Jesus is there's intimacy with ourselves in God. And when we can feel Him doing the things he longs to do, not judging, but rather forgiving and calling us into places of abundance, we will in turn be that way to each other. But it's interesting. First it happens to us, a gift to us, and then we understand

the beauty of what that might mean to someone else is we're called to give them a gift.

Closing Prayer

Father, we are to become like you. And we have to remember that when we are asked to do the things that you do, we can only do them through your power, through your presence within us. It's such a privilege to be an instrument of giving to others when the source is you. It gives us a sense of importance, a sense of meaning in our life. And we thank you for this work that you've given to us. And we ask this in Jesus’ name, Amen.

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Genesis 12:1-4a | 2 Timothy 1:8b-10 | Matthew 17:1-9

Oh God, who commanded us to listen to your Beloved Son, be pleased, we pray, to nourish us inwardly by your word that, with spiritual sight made pure, we may rejoice to behold your glory through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen.

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Matthew 5:43-48

Jesus said to his disciples:

"You have heard that it was said,

You shall love your neighbor and hate your enemy.

But I say to you, love your enemies,

and pray for those who persecute you,

that you may be children of your heavenly Father,

for he makes his sun rise on the bad and the good,

and causes rain to fall on the just and the unjust.

For if you love those who love you, what recompense will you have?

Do not the tax collectors do the same?

And if you greet your brothers and sisters only,

what is unusual about that?

Do not the pagans do the same?

So be perfect, just as your heavenly Father is perfect.”

Reflection

Whenever Jesus teaches His disciples, that they need to become a person that they, in their hearts do not believe they could ever be, you know you're at the heart of his teaching. When he asks us to love our enemies, to never want retaliation or punishment. He’s revealing something that he is, and at the heart of his message he's saying, Everything I'm asking you to do is not something you are called to develop or to do, but you do it with me.

He enters into us. He is the source of our ability not to judge, not to condemn, not to separate ourselves from others, but to always rely upon his wisdom, his love, his understanding to flow through us. That's the mystery of the Kingdom. God in us, and we in God.

Closing Prayer

Father, when we think about perfection, we often think about our doing everything perfectly. That is not the perfection that God is asking us to have. The one perfect thing we can do is rely more on God than on ourselves to be the people He's calling us to be. To be perfectly attuned to the father is what is the desire of the father’s heart. So bless us with union and communion with the source that is perfectly attuned to the needs and wants of our brothers and sisters and ourselves. And we ask this in Jesus’ name, Amen.

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Matthew 5:20-26

Jesus said to his disciples:

"I tell you,

unless your righteousness surpasses that

of the scribes and Pharisees,

you will not enter into the Kingdom of heaven.

"You have heard that it was said to your ancestors,

You shall not kill; and whoever kills will be liable to judgment.

But I say to you, whoever is angry with his brother

will be liable to judgment,

and whoever says to his brother, Raqa,

will be answerable to the Sanhedrin,

and whoever says, 'You fool,' will be liable to fiery Gehenna.

Therefore, if you bring your gift to the altar,

and there recall that your brother

has anything against you,

leave your gift there at the altar,

go first and be reconciled with your brother,

and then come and offer your gift.

Settle with your opponent quickly while on the way to court.

Otherwise your opponent will hand you over to the judge,

and the judge will hand you over to the guard,

and you will be thrown into prison.

Amen, I say to you,

you will not be released until you have paid the last penny.”

Reflection

The Pharisees were all about righteousness. And the mistake they made is that it didn't matter how you felt or what your intention was, as long as you did the action as perfectly as possible that was somehow pleasing to God. So the Ten Commandments could be followed very rigorously, but at the same time, Jesus is opening up a whole new way of seeing ourselves in our relationships.

It's not simply about whether we do negative things to each other or must do good things to each other. It's where are you? What's your intention?

The mind in the will can follow those kinds of commands that demand action. Only the heart which is promised to be filled with divinity can love. Can never want to do anything that limits a person's dignity, their value, their worth So the beauty of this passage is in keeping us in touch with our intentions. Caring for one another is the most righteous act that we can perform.

Closing Prayer

Father, open our hearts to the mystery of you within us so that we can turn to that beautiful presence and know that we can put on your disposition toward the world, toward each other. You are not a judging figure, but you are a forgiving figure. You are a teacher that gives us a sense of the importance of empathy and understanding of one another. Bless us with your way and not the way of a system that ignores the heart's intention. And we ask this in Jesus’ name, Amen.

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Matthew 7:7-12

Jesus said to his disciples:

“Ask and it will be given to you;

seek and you will find;

knock and the door will be opened to you.

For everyone who asks, receives; and the one who seeks, finds;

and to the one who knocks, the door will be opened.

Which one of you would hand his son a stone

when he asked for a loaf of bread,

or a snake when he asked for a fish?

If you then, who are wicked,

know how to give good gifts to your children,

how much more will your heavenly Father give good things

to those who ask him.

“Do to others whatever you would have them do to you.

This is the law and the prophets.”

Reflection

Ask, seek and knock could be read simply as emphasis like really ask. Ask again. Really, really ask. But they’re three very different things. When you ask God for something, you need to pay attention for the answer to come to you. It's not just boom! automatically you pray and boom! you get an answer that can happen, but more likely it's simply a need to ponder how the answer is going to come.

And that's the work of seeking. And then knocking is when you find the new insight, then it's going to be opening a whole new world to you. So wonder and ponder with me what it means to really ask, and to seek, and to knock.

Closing Prayer

Father, your heart is filled with a desire to teach, to awaken, to lead. Help us never to not pay attention to the ways in which you have chosen to communicate with us. And we ask this in Jesus’ name, Amen.

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Luke 11:29-32

While still more people gathered in the crowd, Jesus said to them,

“This generation is an evil generation;

it seeks a sign, but no sign will be given it,

except the sign of Jonah.

Just as Jonah became a sign to the Ninevites,

so will the Son of Man be to this generation.

At the judgment

the queen of the south will rise with the men of this generation

and she will condemn them,

because she came from the ends of the earth

to hear the wisdom of Solomon,

and there is something greater than Solomon here.

At the judgment the men of Nineveh will arise with this generation

and condemn it,

because at the preaching of Jonah they repented,

and there is something greater than Jonah here.”

Reflection

There’s an interesting comparison between the Old Testament and New Testament in this passage.

The Old Testament was powerful. It did teach us things. But there's something so much greater than all of those, the stories of prophets and kings and patriarchs. They all led up to something radically new, radically different. And this effectiveness of the words in the ministry, in the presence of Jesus, is radically new. And so we need to pay attention always to the New Testament as the core of the teaching that fulfills the Old Testament.

Closing Prayer

Father, in the Old Testament, you were proving that you were the one and only God, and you began slowly to reveal yourself to those that you called to be your followers. But it was not until the New Testament that you were able to reveal fully what your intention is for all of us, it’s to pay attention to all that you are teaching us and to go through a transition filled with the wisdom greater than Solomon, the ability to change a world better than Jonah. That's how our inheritance, bless us with it. Help us to be aware of it, to live in the New Testament. And we asked this in Jesus’ name, Amen.

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Matthew 6:7-15

Jesus said to his disciples:

“In praying, do not babble like the pagans,

who think that they will be heard because of their many words.

Do not be like them.

Your Father knows what you need before you ask him.

“This is how you are to pray:

Our Father who art in heaven,

hallowed be thy name,

thy Kingdom come,

thy will be done,

on earth as it is in heaven.

Give us this day our daily bread;

and forgive us our trespasses,

as we forgive those who trespass against us;

and lead us not into temptation,

but deliver us from evil.

“If you forgive men their transgressions,

your heavenly Father will forgive you.

But if you do not forgive men,

neither will your Father forgive your transgressions.”

Reflection

We remember the story of the Tower of Babel and how it was that when God saw people working together he said, I want to create different languages so that they can't understand each other. Calling that a babble. So what he's saying is that when you speak just words without intention, just to repeat them over and over again, there is no way that there's any kind of communication with God.

No, the way we communicate with him is yes, saying certain words. But the intention of those words have to be in our hearts as we pray them. The way Jesus taught us to pray is to recognize who He is, to work for what He longs to establish. To know that it will happen. And most especially, to be nurtured with the power to do something that's so essential.

A core teaching. Forgive. Forgive one another. And as you do that, your father is in that very action, forgiving you.

Closing Prayer

Father, make our hearts one with your heart, our eyes like your eyes. Help us to see what is needed to do what you call us to do so that we can establish the Kingdom of God and dwell in its healing presence. The presence of a God in us growing, developing into a kingdom of love and forgiveness. And we ask this in Jesus’ name, Amen.

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Matthew 25:31-46

Jesus said to his disciples:

“When the Son of Man comes in his glory,

and all the angels with him,

he will sit upon his glorious throne,

and all the nations will be assembled before him.

And he will separate them one from another,

as a shepherd separates the sheep from the goats.

He will place the sheep on his right and the goats on his left.

Then the king will say to those on his right,

‘Come, you who are blessed by my Father.

Inherit the kingdom prepared for you from the foundation of the world.

For I was hungry and you gave me food,

I was thirsty and you gave me drink,

a stranger and you welcomed me,

naked and you clothed me,

ill and you cared for me,

in prison and you visited me.’

Then the righteous will answer him and say,

‘Lord, when did we see you hungry and feed you,

or thirsty and give you drink?

When did we see you a stranger and welcome you,

or naked and clothe you?

When did we see you ill or in prison, and visit you?’

And the king will say to them in reply,

‘Amen, I say to you, whatever you did

for one of these least brothers of mine, you did for me.’

Then he will say to those on his left,

‘Depart from me, you accursed,

into the eternal fire prepared for the Devil and his angels.

For I was hungry and you gave me no food,

I was thirsty and you gave me no drink,

a stranger and you gave me no welcome,

naked and you gave me no clothing,

ill and in prison, and you did not care for me.’

Then they will answer and say,

‘Lord, when did we see you hungry or thirsty

or a stranger or naked or ill or in prison,

and not minister to your needs?’

He will answer them, ‘Amen, I say to you,

what you did not do for one of these least ones,

you did not do for me.’

And these will go off to eternal punishment,

but the righteous to eternal life.”

Reflection

The severity of the punishment of those who do not care for one another is not to be taken literally. For God is forgiveness.

But what this parable does make clear is what is it that we are going to be judged on? What is it that we are here to do? And it seems so simple and so perfect. But he adds something to it, he’s saying, yes what we're here to do is to take care of one another. But what is in this parable is the mystery that when we care for one another, we are caring for God.

God's call, God's longing. He longs for us to be instruments of His feeding people, nurturing them, healing them. So to be partners with him we must understand this parable completely. God is the source of all that we have to give to one another, and his desire is we do just that. That's what makes us followers. Good sheep. Listening attentively, hearing the voice of our master.

Closing Prayer

Father, a great mystery is that we are all connected. We are all somehow participating in your divinity. Help us to be sensitive to that. Help us to have a reverence for others and for ourselves, and for the world we live in. And help us to know that when we care for things, appreciate things, love things, we are truly creating your kingdom on earth. And we ask this In Jesus’ name, Amen.

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Genesis 2:7-9; 3:1-7 | Romans 5:12-19 | Matthew 4:1-11

Grant, almighty God, through the yearly observances of holy Lent, that we may grow in understanding of the riches hidden in Christ and, by worthy conduct, pursue their effects.    Through our Lord Jesus Christ, your son, who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen.

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Luke 5:27-32

Jesus saw a tax collector named Levi sitting at the customs post.

He said to him, “Follow me.”

And leaving everything behind, he got up and followed him.

Then Levi gave a great banquet for him in his house,

and a large crowd of tax collectors

and others were at table with them.

The Pharisees and their scribes complained to his disciples, saying,

“Why do you eat and drink with tax collectors and sinners?”

Jesus said to them in reply,

“Those who are healthy do not need a physician, but the sick do.

I have not come to call the righteous to repentance but sinners.”

Refection

It's fascinating to me that the audience that was most open to Jesus were the people who somehow knew their need for something to change them.

They were aware, as we might be aware, of something in our body that doesn't really feel right. And we go to someone and we say, What is it that we need to do or I need to do to take away this pain? People that know they are sinners carry a certain shame and a certain guilt that is healthy and Jesus comes to heal that.

And it’s terrifying to think that the Scribes and Pharisees never, ever thought about whether or not they were doing the will of God, which is taking care of people. They simply took care of themselves, and displayed themselves as examples of perfection.

Closing Prayer

Farther, it's fascinating that throughout the ministry that you had on this earth, there was this constant conflict between your work and the work of the religion that was destined to reveal you. It gives us a sense of the tension that will probably always be there between institutions and the work of God in our hearts. Help us to deal with this problem and to find a peaceful solution, knowing that the church, institutions are there to help. And yet they are always secondary to the work of God in our hearts. And we ask this in Jesus’ name, Amen.

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Matthew 9:14-15

The disciples of John approached Jesus and said,

“Why do we and the Pharisees fast much,

but your disciples do not fast?”

Jesus answered them, “Can the wedding guests mourn

as long as the bridegroom is with them?

The days will come when the bridegroom is taken away from them,

and then they will fast.”

Reflection

The disciples of John did not have the benefit of the teaching of Jesus, and I'm sure it was difficult for them to shift their attention away from their teacher, John the Baptist, and to Jesus the Messiah. But what is clear that Jesus is trying to say is that John's message was preparing them for who he is and who he is, is God's presence in a human being and he’s here to proclaim that that is our inheritance.

So Jesus underscores the fact that the goal of the Kingdom is closeness with God. And when that God is present, there is no need to be fasting.

Closing Prayer

Father, your presence is something that we need to pay attention to, to know that you dwell within us. We celebrate it in a beautiful way through rituals, the presence of God, in the mystery of transubstantiation coming and dwelling in our hearts as Catholics. It's a beautiful image. And he comes in so many different ways. But it's important that we not fall into the trap of not understanding fully that God truly does want to marry us. He is the bridegroom and we are the bride. And we ask this in Jesus’ name, Amen.

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Luke 9:22-25

Jesus said to his disciples:

“The Son of Man must suffer greatly and be rejected

by the elders, the chief priests, and the scribes,

and be killed and on the third day be raised.”

Then he said to all,

“If anyone wishes to come after me, he must deny himself

and take up his cross daily and follow me.

For whoever wishes to save his life will lose it,

but whoever loses his life for my sake will save it.

What profit is there for one to gain the whole world

yet lose or forfeit himself?”

Reflection

I often wonder what the disciples must have felt when Jesus reveals to them that He must suffer greatly. Be rejected, be killed. And then this confusing phrase rising from the dead three days later.

But if you want to see how this passage is written by Luke, he goes on to explain what basically Jesus is saying in his ministry. It's a reflection of what he told his disciples in private. It's just saying you have to deny your very self, meaning your false self. You're not your true self. You must do whatever is asked of you and basically do it with an unselfishness that says,

I'm not focused at all at taking care of myself, but losing a sense of importance to surrender to something more important, which is building the kingdom.

Closing Prayer

Father, suffering, accepting everything is not natural to our ego, but it is natural to our hearts, our core. We know we are called to surrender to everything you have offered us, no matter what the cost. And we know that we should not be working for ourselves, but for our brothers and sisters. So bless us during this season of Lent with a greater understanding of this core teaching, we must be in service to each other. And we ask this in Jesus’ name, Amen.

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Matthew 6:1-6, 16-18

Jesus said to his disciples:

"Take care not to perform righteous deeds

in order that people may see them;

otherwise, you will have no recompense from your heavenly Father.

When you give alms,

do not blow a trumpet before you,

as the hypocrites do in the synagogues and in the streets

to win the praise of others.

Amen, I say to you,

they have received their reward.

But when you give alms,

do not let your left hand know what your right is doing,

so that your almsgiving may be secret.

And your Father who sees in secret will repay you.

"When you pray,

do not be like the hypocrites,

who love to stand and pray in the synagogues and on street corners

so that others may see them.

Amen, I say to you,

they have received their reward.

But when you pray, go to your inner room,

close the door, and pray to your Father in secret.

And your Father who sees in secret will repay you.

"When you fast,

do not look gloomy like the hypocrites.

They neglect their appearance,

so that they may appear to others to be fasting.

Amen, I say to you, they have received their reward.

But when you fast,

anoint your head and wash your face,

so that you may not appear to be fasting,

except to your Father who is hidden.

And your Father who sees what is hidden will repay you.”

Reflection

Jesus describes in this passage righteous deeds. One is being generous, sharing what you have with others.

Another is to be a person that converses with God, that talks to him, listens to him in their hearts. And one is about anticipating the Kingdom of Heaven, giving up things that do not help the kingdom to come. And all these, what we're seeing is the power of intention to do anything just to be seen, to be held in esteem by others.

Shows that the reason one is doing something is not for the purpose that it was made for, but for something else. Nothing is important that we pay attention to the intention of our hearts. We are generous because God has been generous to us. We spend time in prayer because we believe that He talks to us. And when we are overwhelmed by things that keep our attention away from the core of what it means to be a part of the Kingdom of God on this planet, we are called to be attentive to knowing that everything we do that is in tune with the work of our father is bringing about the kingdom.

Closing Prayer

Father, we worry about heaven or hell, purgatory. All these images of what might happen after we leave this world. And when in truth Jesus didn't focus on that. He didn't teach that. He told us we are working toward a kingdom that is now, that is here a place of truth and beauty. Care and service. Help us keep our eyes fixed on this place and this work and this will of God, our father. And we ask this in Jesus’ name, Amen.

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Mark 8:14-21

The disciples had forgotten to bring bread,

and they had only one loaf with them in the boat.

Jesus enjoined them, "Watch out,

guard against the leaven of the Pharisees

and the leaven of Herod."

They concluded among themselves that

it was because they had no bread.

When he became aware of this he said to them,

"Why do you conclude that it is because you have no bread?

Do you not yet understand or comprehend?

Are your hearts hardened?

Do you have eyes and not see, ears and not hear?

And do you not remember,

when I broke the five loaves for the five thousand,

how many wicker baskets full of fragments you picked up?"

They answered him, "Twelve."

"When I broke the seven loaves for the four thousand,

how many full baskets of fragments did you pick up?"

They answered him, "Seven."

He said to them, "Do you still not understand?”

Reflection

In many ways the disciples are revealed in the Scriptures as people who don't really get it. You know, who don't have a clue.

But you have to understand that what Jesus is saying is really so radically new. They knew religion, they knew the temple, they knew its corruption. They didn't expect it to do much for them. And now Jesus is creating a new kingdom, the kingdom of Heaven, on earth. And it's all about something that nurtures and develops and feeds. And so he's longing for his disciples to understand this.

So he uses signs and symbols and stories and parables. And he just simply gets frustrated because they don't understand. They don't yet know how to listen to the way he teaches, to ponder the images, to wonder, and to imagine something radically different than what they've known when it comes to religion.

Closing Prayer

Father, everything that you have created in the world is for us. Even the negative things or those things that remind us of what we don't want to be a part of. So open our eyes and our hearts and our ears. So we can feed on the nurturing love and the nurturing wisdom you share with us. And we ask this in Jesus’ name, Amen.

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Mark 8:11-13

The Pharisees came forward and began to argue with Jesus,

seeking from him a sign from heaven to test him.

He sighed from the depth of his spirit and said,

"Why does this generation seek a sign?

Amen, I say to you, no sign will be given to this generation."

Then he left them, got into the boat again,

and went off to the other shore.

Reflection

It is seldom we are shown in the Scriptures the emotions of Jesus. But here he is frustrated, a deep sigh. And what he’s really saying is interesting. He's saying, Look, I have given you sign after sign after sign and you're asking for signs. It just underscores their blindness, their close mindedness, their close hearts. And that's what Jesus is worried about.

They simply cannot open themselves to the message of life and joy that he's come to bring.

Closing Prayer

Father, you are speaking to us constantly. You show us things. You invite us into situations where we learn and we grow. Help us to give thanks for those signs that you've given us that you are with us. Help us to be attentive to them. And we ask this in Jesus’ name, Amen.

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Sirach 15:15-20 | 1 Corinthians 2:6-10 | Matthew 5:17-37

Oh God, who teaches that you abide in hearts that are just and true, grant that we may be so fashioned by your grace as to become a dwelling place pleasing to you.  Through our Lord Jesus Christ, your son, who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen.

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Mark 8:1-10

In those days when there again was a great crowd without anything to eat,

Jesus summoned the disciples and said,

“My heart is moved with pity for the crowd,

because they have been with me now for three days

and have nothing to eat.

If I send them away hungry to their homes,

they will collapse on the way,

and some of them have come a great distance.”

His disciples answered him, “Where can anyone get enough bread

to satisfy them here in this deserted place?”

Still he asked them, “How many loaves do you have?”

They replied, “Seven.”

He ordered the crowd to sit down on the ground.

Then, taking the seven loaves he gave thanks, broke them,

and gave them to his disciples to distribute,

and they distributed them to the crowd.

They also had a few fish.

He said the blessing over them

and ordered them distributed also.

They ate and were satisfied.

They picked up the fragments left over–seven baskets.

There were about four thousand people.

He dismissed the crowd and got into the boat with his disciples

and came to the region of Dalmanutha.

Reflection

This is the only miracle that is found in all four of the Gospels. It what it is, is God caring for the physical needs of those who longed to follow him. When we think of it, we think maybe we are not supposed to pray for things like, you know, food or money or a better house or whatever. But there's nothing wrong with asking God to give us the things that enable us to live the life that we long to live for him.

And it’s all right to pray for things that are material. That's the world we live in. That's the world Jesus recognizes as something that He wants to be a source of caring for our needs. Expect him to do that. Trust in him to answer your prayers.

Closing Prayer

Father, we are spiritual beings, but we are also physical beings that live in this world. Help us to know that you're interested in caring for us in both areas. You want us to grow as a spiritual being capable of doing your work and you want us to be comfortable and to live in a place that honors our dignity and our worth. And we ask this in Jesus’ name, Amen.

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Mark 7:31-37

Jesus left the district of Tyre

and went by way of Sidon to the Sea of Galilee,

into the district of the Decapolis.

And people brought to him a deaf man who had a speech impediment

and begged him to lay his hand on him.

He took him off by himself away from the crowd.

He put his finger into the man's ears

and, spitting, touched his tongue;

then he looked up to heaven and groaned, and said to him,

"Ephphatha!" (that is, "Be opened!")

And immediately the man's ears were opened,

his speech impediment was removed,

and he spoke plainly.

He ordered them not to tell anyone.

But the more he ordered them not to,

the more they proclaimed it.

They were exceedingly astonished and they said,

"He has done all things well.

He makes the deaf hear and the mute speak.”

Reflection

It's rare that we see the emotional side of Jesus in the Scriptures, but in this miracle, he does something interesting. He groans. And to groan is something that is like a longing, a desire, a so deep a desire that it makes us sound.

And the interesting thing about that is that even the way he heals the man by spitting and touching his tongue, there's a reference to the Holy Spirit. Holy Spirit is breath and spittle is a concrete image of the Spirit. So we see in this story is a beautiful way in which God infuses us with spirit. That’s his longing.

And we know that in the teaching of the church, the Holy Spirit is the aspect of God in the world today, in your heart that also groans always to move in the direction of life, transformation, salvation, freedom to live as were called, to live.

Closing Prayer

Father, we have you as a father, as a brother, your son, and as this mystery, the Holy Spirit. We are told throughout the Scriptures that the Holy Spirit groans for our evolution, for our transformation, for our becoming who you call us to be. Help us to feel that energy of you longing in this presence of the spirit, to bring us to a place of wholeness and health. That it's not up to us to do this work. It's up to us to believe you can do this work and to enter into your desires, your will. Knowing and trusting everything going on around us is exactly as it should be. And we ask this in Jesus’ name, Amen.

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Mark 7:24-30

Jesus went to the district of Tyre.

He entered a house and wanted no one to know about it,

but he could not escape notice.

Soon a woman whose daughter had an unclean spirit heard about him.

She came and fell at his feet.

The woman was a Greek, a Syrophoenician by birth,

and she begged him to drive the demon out of her daughter.

He said to her, “Let the children be fed first.

For it is not right to take the food of the children

and throw it to the dogs.”

She replied and said to him,

“Lord, even the dogs under the table eat the children’s scraps.”

Then he said to her, “For saying this, you may go.

The demon has gone out of your daughter.”

When the woman went home, she found the child lying in bed

and the demon gone.

Reflection

The gospel begins with an image of his wanting to be alone, wanting to have some down time. And still, when he was trying to do that, along comes someone who doesn't deserve, but according to the tradition of the temple, doesn't deserve anything from him. 

And so he falls back to that. It's interesting. He said, I have no reason to even think about taking care of you because you don't belong to the house of Israel. And then she has this incredibly wonderful way of not responding with a negative answer, but simply saying, I know you can do this, I know you can do this, and that just melts Jesus resistance.

I love the humanity of Jesus. He struggled to be as he knew he should be because he had a human nature. And we need to know that same human nature is within us and we don't have to expect ourselves to be in any way, shape or form perfect in what we do. And it's all right to try to find a restful place and say no to the needs around us.

Closing Prayer

Father, we know that you had a weakness, and the weakness was a person who genuinely believed that you could do exactly what you know you want to do for them. Give us that same conviction, knowing that whenever we doubt that you are there for us, please let us know that you are actually doing exactly what we need. Whether it seems like the answer or seems like a delay, it matters not, You, if we believe in you, have the capacity to heal us and we ask this in Jesus’ name, Amen.

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Mark 7:14-23

Jesus summoned the crowd again and said to them,

“Hear me, all of you, and understand.

Nothing that enters one from outside can defile that person;

but the things that come out from within are what defile.”

When he got home away from the crowd

his disciples questioned him about the parable.

He said to them,

“Are even you likewise without understanding?

Do you not realize that everything

that goes into a person from outside cannot defile,

since it enters not the heart but the stomach

and passes out into the latrine?”

(Thus he declared all foods clean.)

“But what comes out of the man, that is what defiles him.

From within the man, from his heart,

come evil thoughts, unchastity, theft, murder,

adultery, greed, malice, deceit,

licentiousness, envy, blasphemy, arrogance, folly.

All these evils come from within and they defile.”

Reflection

As Jesus continues to describe how He wants to save us, how this whole process of our being touched by him impacts us in a way that changes everything. And I love his reference here to the heart.

He’s saying what enters your heart is what's really essential. And God has promised to enter into our hearts. And if we think about healing and transformation of grace, we need to understand that the heart, if it is the cause of those things that are destructive, the heart is what needs to be healed. In the heart is the presence of God within you.

Once you allow him into your heart, believe he dwells there, no evil can possibly flow from your heart to others. But that's the place where we connect. Heart to heart. Intention to intention. And it needs to be pure. It needs to be life giving.

Closing Prayer

Father, your grace by it’s very presence is healing. Just as you, as you walk this earth had your healing presence known. Bless us with knowing that that same presence dwells in our hearts and through us. You can do this mysterious work of driving out that which destroys us and freeing us from all that robs us of life. And we ask this in Jesus’ name, Amen.

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Mark  7:1-13

When the Pharisees with some scribes who had come from Jerusalem

gathered around Jesus,

they observed that some of his disciples ate their meals

with unclean, that is, unwashed, hands.

(For the Pharisees and, in fact, all Jews,

do not eat without carefully washing their hands,

keeping the tradition of the elders.

And on coming from the marketplace

they do not eat without purifying themselves.

And there are many other things that they have traditionally observed,

the purification of cups and jugs and kettles and beds.)

So the Pharisees and scribes questioned him,

"Why do your disciples not follow the tradition of the elders

but instead eat a meal with unclean hands?"

He responded,

"Well did Isaiah prophesy about you hypocrites,

as it is written:

This people honors me with their lips,

but their hearts are far from me;

In vain do they worship me,

teaching as doctrines human precepts.

You disregard God's commandment but cling to human tradition."

He went on to say,

"How well you have set aside the commandment of God

in order to uphold your tradition!

For Moses said,

Honor your father and your mother,

and Whoever curses father or mother shall die.

Yet you say,

'If someone says to father or mother,

"Any support you might have had from me is qorban"'

(meaning, dedicated to God),

you allow him to do nothing more for his father or mother.

You nullify the word of God

in favor of your tradition that you have handed on.

And you do many such things.”

Reflection

The indictment of Jesus against the Pharisees reminds us of a very important truth. We have many practices in our religion, many things that we think can not change, that we think are essential.

But this gospel reminds us there is one core teaching in all of the practices of religion and that teaching is that you and I have been gifted with this gift of redemption. We’re freed of sin. We have no reason to try to earn anything from God by doing any rule or law. We are simply called to listen to the Spirit within us and to follow that spirit.

That's what brings us life. It’s not about doing. It's about becoming someone infused with spirit.

Closing Prayer

Father, help us to make distinctions between things that are simply ways of helping us to become who we need to be. And your grace, your mysterious, powerful healing grace. It transforms us. We need to be aware and we need to be open to the transforming grace that you offer in Jesus. And we ask this in Jesus’ name, Amen.

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Mark 6:53-56

After making the crossing to the other side of the sea,

Jesus and his disciples came to land at Gennesaret

and tied up there.

As they were leaving the boat, people immediately recognized him.

They scurried about the surrounding country

and began to bring in the sick on mats

to wherever they heard he was.

Whatever villages or towns or countryside he entered,

they laid the sick in the marketplaces

and begged him that they might touch only the tassel on his cloak;

and as many as touched it were healed.

Reflection

One of the things that’s clear in the Gospels stories is that Jesus had a hard time finding a way to teach and to preach because of those who longed for what he offered, were longing most especially for his healing power. And what's important about that is that the words of God, the teaching of God that we find in Jesus, the invitation on the part of God to be like Jesus in the world is a healing experience.

Everything in the Gospel is about a healing experience, becoming who we really are in doing the work that were really called to do.

Closing Prayer

Father, no matter what encounter we have with your truth, please open our eyes so that we can see that everything you teach us, everything you ask from us is something that will be about a healing experience. You came to change us, not to tell us what we have to become, but to enable us to become all that you want us to be. And we ask this in Jesus’ name, Amen.

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Isaiah 58:7-10 | 1 Corinthians 2:1-5 | Matthew 5:13-16

Keep your family safe, oh Lord, with unfailing care that, relying solely on the hope of heavenly grace, they may be defended always by your protection.  Through our Lord Jesus Christ, your son, who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen.

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Mark 6:30-34

The Apostles gathered together with Jesus

and reported all they had done and taught.

He said to them,

“Come away by yourselves to a deserted place and rest a while.”

People were coming and going in great numbers,

and they had no opportunity even to eat.

So they went off in the boat by themselves to a deserted place.

People saw them leaving and many came to know about it.

They hastened there on foot from all the towns

and arrived at the place before them.

When Jesus disembarked and saw the vast crowd,

his heart was moved with pity for them,

for they were like sheep without a shepherd;

and he began to teach them many things.

Reflection

One of the things I love about this gospel is the way we see Jesus, certainly depending upon his disciples to be the source of teaching that he long for them to be, but knowing and being sensitive to their human condition. That they could get tired and they overextended.

And so he takes them away just to give them a place of rest. And when he gets there, and there was more work to be done he doesn't say, okay, now you got to take up the slack because there are people that need you. No, he himself steps in and I love the image that when he sees the people longing for something, he’s moved deeply with a sense of love for them.

And then he continues his ministry

Closing Prayer

Hidden in this gospel is a lesson I think that is very important. When were asked to be who God calls us to be, to the people around us, to be caring and compassionate. We know sometimes we can do that and it's not too difficult. Other times, we're just exhausted and can't make any sense of what we're supposed to do. So that's when God steps in and does his part for us. We never work alone. We always work with our master and he knows we need rest. And he offers it to us as he takes over, and does the work we long to accomplish. We ask this in Jesus’ name. Amen.

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Mark 6:14-29

King Herod heard about Jesus, for his fame had become widespread,
and people were saying,
“John the Baptist has been raised from the dead;
that is why mighty powers are at work in him.”
Others were saying, “He is Elijah”;
still others, “He is a prophet like any of the prophets.”
But when Herod learned of it, he said,
“It is John whom I beheaded. He has been raised up.”
Herod was the one who had John arrested and bound in prison
on account of Herodias, 
the wife of his brother Philip, whom he had married.
John had said to Herod,
“It is not lawful for you to have your brother’s wife.”
Herodias harbored a grudge against him
and wanted to kill him but was unable to do so.
Herod feared John, knowing him to be a righteous and holy man,
and kept him in custody.
When he heard him speak he was very much perplexed,
yet he liked to listen to him.
Herodias had an opportunity one day when Herod, on his birthday,
gave a banquet for his courtiers, his military officers,
and the leading men of Galilee.
His own daughter came in and performed a dance
that delighted Herod and his guests.
The king said to the girl,
“Ask of me whatever you wish and I will grant it to you.” 
He even swore many things to her,
“I will grant you whatever you ask of me,
even to half of my kingdom.”
She went out and said to her mother,
“What shall I ask for?”
Her mother replied, “The head of John the Baptist.”
The girl hurried back to the king’s presence and made her request,
“I want you to give me at once on a platter
the head of John the Baptist.”
The king was deeply distressed,
but because of his oaths and the guests
he did not wish to break his word to her.
So he promptly dispatched an executioner
with orders to bring back his head.
He went off and beheaded him in the prison.
He brought in the head on a platter
and gave it to the girl.
The girl in turn gave it to her mother.
When his disciples heard about it,
they came and took his body and laid it in a tomb.

Reflection

Herodias gets a lot of attention in this reading, and that's the way it should be. But I'd like to look for a minute at Herod. Because Herod was an interesting character who had John the Baptist imprisoned, and then almost as if he said, I want him here so I can go and listen to him, because I don't know exactly what he's saying, but I really like listening to him.

It's a beautiful image of Herod as a man who is really attracted, perhaps to the truth. And when confronted with who is Jesus, he proclaims he thinks that he’s really John the Baptist reincarnated.

Closing Prayer

Father, you have place something inside of us that somehow knows when something is true. It's your spirit living in us. The Holy Spirit is truth, is life, is light. And when we see that in someone else, we're drawn to it naturally. Help us always to be aware of those that carry the truth, and let us surrender to what it is they're seeking to tell us. And we ask this in Jesus’ name, Amen.

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Mark 6:7-13

Jesus summoned the Twelve and began to send them out two by two

and gave them authority over unclean spirits.

He instructed them to take nothing for the journey but a walking stick

–no food, no sack, no money in their belts.

They were, however, to wear sandals but not a second tunic.

He said to them,

"Wherever you enter a house, stay there until you leave from there.

Whatever place does not welcome you or listen to you,

leave there and shake the dust off your feet

in testimony against them."

So they went off and preached repentance.

The Twelve drove out many demons,

and they anointed with oil many who were sick and cured them.

Reflection

When Jesus sends out his first disciples to teach the Kingdom of God. He makes clear that they understand that they are the instrument of who Jesus has enabled them to be. They are not working out of their own stuff, but of the things that Jesus revealed to them will be revealed through their way of being with people. It’s interesting is personal.

They don't just go and give a talk. They go and stay in their houses of people and they are going to give that person an understanding of a way of life that they have never really fully experienced before. And that's a life that has a healing quality, a life giving quality. And to all who are open to it, they will receive what they have been promised.

Closing Prayer

Jesus, we are called to be disciples, apostles, those who bring the good news to the people who long for a new way of seeing the world, a new way of understanding who God is, bless us with a confidence that is shown in this story. That is you working through us rather than us alone that are able to accomplish the task that you've given us. And we ask this in Jesus’ name, Amen.

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Mark 6:1-6

Jesus departed from there and came to his native place,

accompanied by his disciples.

When the sabbath came he began to teach in the synagogue,

and many who heard him were astonished.

They said, “Where did this man get all this?

What kind of wisdom has been given him?

What mighty deeds are wrought by his hands!

Is he not the carpenter, the son of Mary,

and the brother of James and Joseph and Judas and Simon?

And are not his sisters here with us?”

And they took offense at him.

Jesus said to them,

“A prophet is not without honor except in his native place

and among his own kin and in his own house.”

So he was not able to perform any mighty deed there,

apart from curing a few sick people by laying his hands on them.

He was amazed at their lack of faith.

Reflection

What Jesus is trying to say in this gospel, is that there is something about the Ministry of Jesus that is very ordinary, meaning that Jesus did not come in some mysterious, mystical way.

He was born of a woman. He grew up like the rest of them, slowly growing in wisdom and understanding. They remember him at so many parties and festivals or whatever. He was just one of the ordinary people. And for that ordinary person to be giving the kind of wisdom that he shared with people just didn't make any sense to them.

And it's the same with us. God comes to us and works through us in our ordinariness, our imperfection. He uses us as his instrument of resonating his love to other people. And we do it not because we are perfect or have reached some high level of being a lover and a forgiver and a good person. No, he does it through our ordinariness.

Closing Prayer

Father, your beauty is in your humanity, your honesty, your ability to be approached, your emotional life that is responsive to people's pain. All of this is the natural way in which you see your work being done in the world by each of us, through our ordinariness you do extraordinary work, and we ask this in Jesus’ name, Amen.

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Mark  5:21-43

When Jesus had crossed again in the boat

to the other side,

a large crowd gathered around him, and he stayed close to the sea.

One of the synagogue officials, named Jairus, came forward.

Seeing him he fell at his feet and pleaded earnestly with him, saying,

"My daughter is at the point of death.

Please, come lay your hands on her

that she may get well and live."

He went off with him

and a large crowd followed him.

There was a woman afflicted with hemorrhages for twelve years.

She had suffered greatly at the hands of many doctors

and had spent all that she had.

Yet she was not helped but only grew worse.

She had heard about Jesus and came up behind him in the crowd

and touched his cloak.

She said, "If I but touch his clothes, I shall be cured."

Immediately her flow of blood dried up.

She felt in her body that she was healed of her affliction.

Jesus, aware at once that power had gone out from him,

turned around in the crowd and asked, "Who has touched my clothes?"

But his disciples said to him,

"You see how the crowd is pressing upon you,

and yet you ask, Who touched me?"

And he looked around to see who had done it.

The woman, realizing what had happened to her,

approached in fear and trembling.

She fell down before Jesus and told him the whole truth.

He said to her, "Daughter, your faith has saved you.

Go in peace and be cured of your affliction."

While he was still speaking,

people from the synagogue official's house arrived and said,

"Your daughter has died; why trouble the teacher any longer?"

Disregarding the message that was reported,

Jesus said to the synagogue official,

"Do not be afraid; just have faith."

He did not allow anyone to accompany him inside

except Peter, James, and John, the brother of James.

When they arrived at the house of the synagogue official,

he caught sight of a commotion,

people weeping and wailing loudly.

So he went in and said to them,

"Why this commotion and weeping?

The child is not dead but asleep."

And they ridiculed him.

Then he put them all out.

He took along the child's father and mother

and those who were with him

and entered the room where the child was.

He took the child by the hand and said to her, "Talitha koum,"

which means, "Little girl, I say to you, arise!"

The girl, a child of twelve, arose immediately and walked around.

At that they were utterly astounded.

He gave strict orders that no one should know this

and said that she should be given something to eat.

Reflection

In this gospel, we have almost a simultaneous healing of two figures one a woman, one a young girl. And what we see so clearly is Jesus’ power to take away that which robs us of life, be it a disease that debilitates and takes away our energy, or whether it's death itself. And what it seems so clear to me that if you truly believe that, then one of the things that should disappear from our way of seeing the world is fear.

Fear is the great enemy, because it tends to tell God that we are frightened and something will be taken from us that we need essentially, and he has promised us he will take care of everything we need. So be aware of fear. And when you feel it, turn that fear into trust, into a God who can do what he promises.

But he demands, and asks for faith.

Closing Prayer

Father, we worry. We have anxieties. We have doubts. And yet we know that this is part of our human nature. But each time we experience these negative feelings, we need to respond to them. Not with a sense of shame, with a sense of having an opportunity to exercise what you ask us to do, to turn away from fear and replace it with trust in God. And we ask this In Jesus’ name, Amen.

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Luke 2:22-40

When the days were completed for their purification

according to the law of Moses,

Mary and Joseph took Jesus up to Jerusalem

to present him to the Lord,

just as it is written in the law of the Lord,

Every male that opens the womb shall be consecrated to the Lord,

and to offer the sacrifice of

a pair of turtledoves or two young pigeons,

in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.

This man was righteous and devout,

awaiting the consolation of Israel,

and the Holy Spirit was upon him.

It had been revealed to him by the Holy Spirit

that he should not see death

before he had seen the Christ of the Lord.

He came in the Spirit into the temple;

and when the parents brought in the child Jesus

to perform the custom of the law in regard to him,

he took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go

in peace, according to your word,

for my eyes have seen your salvation,

which you prepared in the sight of all the peoples:

a light for revelation to the Gentiles,

and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;

and Simeon blessed them and said to Mary his mother,

“Behold, this child is destined

for the fall and rise of many in Israel,

and to be a sign that will be contradicted

—and you yourself a sword will pierce—

so that the thoughts of many hearts may be revealed.”

There was also a prophetess, Anna,

the daughter of Phanuel, of the tribe of Asher.

She was advanced in years,

having lived seven years with her husband after her marriage,

and then as a widow until she was eighty-four.

She never left the temple,

but worshiped night and day with fasting and prayer.

And coming forward at that very time,

she gave thanks to God and spoke about the child

to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions

of the law of the Lord,

they returned to Galilee, to their own town of Nazareth.

The child grew and became strong, filled with wisdom;

and the favor of God was upon him.

Reflection

The thing that’s interesting about this gospel is that Simeon and Anna are the two people that had some foresight into what it was that Jesus would become, how he would work in this world.

And it's so fascinating that as they explain this to Mary and Joseph, they seem surprised. Like they didn't realize this. Yet they must have known that he was special because of the way he was born. But still, it shows how natural in these stories we see the evolution of God revealing himself into the world it’s the way he does it with each of us, naturally, slowly, insight after insight, until we become fully aware of the mystery of God entering into us and changing everything.

Closing Prayer

Father, awaken us to the mystery of the incarnation happening within each of us. Help us to be open to the transforming gift to the Holy Spirit's presence that enables us to resonate your love, your life, your truth to those around us. And we ask this in Jesus’ name, Amen.

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Zephaniah 2:3; 3:12-13 | 1 Corinthians 1:26-31 | Matthew 5:1-12a

Grant us, Lord our God, that we may honor you with our mind and love everyone in truth of heart.  Through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen.

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Mark 4:35-41

On that day, as evening drew on, Jesus said to his disciples:

"Let us cross to the other side."

Leaving the crowd, they took Jesus with them in the boat just as he was.

And other boats were with him.

A violent squall came up and waves were breaking over the boat,

so that it was already filling up.

Jesus was in the stern, asleep on a cushion.

They woke him and said to him,

"Teacher, do you not care that we are perishing?"

He woke up,

rebuked the wind,

and said to the sea, "Quiet! Be still!"

The wind ceased and there was great calm.

Then he asked them, "Why are you terrified?

Do you not yet have faith?"

They were filled with great awe and said to one another,

"Who then is this whom even wind and sea obey?”

Reflection

What is fascinating about the life of the disciples is that they really didn't understand fully who Jesus was until He died and rose and the Holy Spirit descended upon them. So throughout their life with Jesus, you see them at times being absolutely astonished or afraid. They were either overwhelmed by what he could do or afraid that he wouldn't do what he promised to do.

They're so human. And that is the journey. The journey is not that we accept God and then all of a sudden we become perfectly attuned with him or that we understand fully who he is or who he is invited us to be. Keep his patience in this growth process. It is what the kingdom is made up of. People growing, not people having achieved everything,

but people growing into who they are meant to be.

Closing Prayer

Father, you have power. More power than we could ever imagine, yet at times we seem timid in asking your power to be used through us to accomplish what we ask. We ask with a fear that you will not listen or that you can't do this or you're too busy to do this. Give us confidence in your power. You want to share it with us. Let us invite it into our lives and we ask this In Jesus’ name, Amen.

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Mark 4:26-34

Jesus said to the crowds:

“This is how it is with the Kingdom of God;

it is as if a man were to scatter seed on the land

and would sleep and rise night and day

and the seed would sprout and grow,

he knows not how.

Of its own accord the land yields fruit,

first the blade, then the ear, then the full grain in the ear.

And when the grain is ripe, he wields the sickle at once,

for the harvest has come.”

He said,

“To what shall we compare the Kingdom of God,

or what parable can we use for it?

It is like a mustard seed that, when it is sown in the ground,

is the smallest of all the seeds on the earth.

But once it is sown, it springs up and becomes the largest of plants

and puts forth large branches,

so that the birds of the sky can dwell in its shade.”

With many such parables

he spoke the word to them as they were able to understand it.

Without parables he did not speak to them,

but to his own disciples he explained everything in private.

Reflection

Jesus often uses in parables the idea of a seed that is entered into us and the seed itself, when it is there, begins to break apart and then bursts into life and something grows that becomes rich and bountiful. It's a beautiful image of the Yes that he asks us to say to him when we grow and understand what it is that he's offering us.

The new life, the new way of seeing ourselves in the world. It's not that we say yes to something we fully understand. We say yes to a promise, and when that promise is held within our hearts, trusted in and believed in patiently waiting for the fruitfulness to show. Then we've truly entered the Kingdom of God.

Closing Prayer

Father, give us patience. Understanding. That when we say yes to you we are believing in a process that takes time. That seems to go forward. Seems to go backwards. Seems that we get better then we get worse. All of that is part of what it takes to be in the Kingdom of God. It's we who say yes, it's God who does the work. And we ask this In Jesus’ name, Amen.

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Mark 4:21-25

Jesus said to his disciples,

“Is a lamp brought in to be placed under a bushel basket

or under a bed,

and not to be placed on a lampstand?

For there is nothing hidden except to be made visible; 

nothing is secret except to come to light.

Anyone who has ears to hear ought to hear.”

He also told them, “Take care what you hear.

The measure with which you measure will be measured out to you, 

and still more will be given to you.

To the one who has, more will be given; 

from the one who has not, even what he has will be taken away.”

Reflection

Many people wonder why God allows evil in the world, but what it is is an opportunity for us to face the illusion of what evil promises. To expose evil as corrupt and destructive. But the way it exists is usually below the surface, it's not noticed, and it has tremendous power when it's not seen for what it is. And so the Kingdom of God is about exposing evil for exactly what it is.

And that's the light of the Holy Spirit comes in and gives us wisdom, understanding, a way of seeing the world where evil makes no sense. That's the reason it's there, because it needs to come into the light and be named for what it is.

Closing Prayer

Father, give us the courage to look at things that are often hidden. Help us to reflect and see who we are and what we're doing, and ask the spirit to awaken us to what is true and what is false, what is helpful and what is harmful. And we ask this in Jesus’ name, Amen.

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Mark 4:1-20

On another occasion, Jesus began to teach by the sea.

A very large crowd gathered around him

so that he got into a boat on the sea and sat down.

And the whole crowd was beside the sea on land.

And he taught them at length in parables,

and in the course of his instruction he said to them,

"Hear this! A sower went out to sow.

And as he sowed, some seed fell on the path,

and the birds came and ate it up.

Other seed fell on rocky ground where it had little soil.

It sprang up at once because the soil was not deep.

And when the sun rose, it was scorched and it withered for lack of roots.

Some seed fell among thorns, and the thorns grew up and choked it

and it produced no grain.

And some seed fell on rich soil and produced fruit.

It came up and grew and yielded thirty, sixty, and a hundredfold."

He added, "Whoever has ears to hear ought to hear."

And when he was alone,

those present along with the Twelve

questioned him about the parables.

He answered them,

"The mystery of the Kingdom of God has been granted to you.

But to those outside everything comes in parables, so that

they may look and see but not perceive,

and hear and listen but not understand,

in order that they may not be converted and be forgiven."

Jesus said to them, "Do you not understand this parable?

Then how will you understand any of the parables?

The sower sows the word.

These are the ones on the path where the word is sown.

As soon as they hear, Satan comes at once

and takes away the word sown in them.

And these are the ones sown on rocky ground who,

when they hear the word, receive it at once with joy.

But they have no roots; they last only for a time.

Then when tribulation or persecution comes because of the word,

they quickly fall away.

Those sown among thorns are another sort.

They are the people who hear the word,

but worldly anxiety, the lure of riches,

and the craving for other things intrude and choke the word,

and it bears no fruit.

But those sown on rich soil are the ones who hear the word and accept it

and bear fruit thirty and sixty and a hundredfold.”

Reflection

There's a theme that runs through all the parables, through all the teaching of Jesus. Something is offered and that which is offered must be received, longed for, and one should be open and ready to go through any transformation that is necessary for this truth to take root within them. But Jesus pointing out many people do not really want what it promises.

They don't want to be changed. They don't want something new. He said, That's why I speak in parables, because I want them to have to look for and try to figure out what I'm saying. And if they're not interested in the depth of what's behind and hidden in these parables, they're not going to listen to anything that is explained to them perfectly.

He longs for a quest inside of us all, to hunger for his message, for his truth, and to be willing to be radically changed by it.

Closing Prayer

Father, create in us a longing, an awareness perhaps of the emptiness that our life might have when we aren't really understanding the role that God has given us in this world. Give us a sense of the emptiness that might be there so that we can find that which fills us, that which gives us purpose and meaning and enthusiasm for all that we are called to be to the people around us. And we ask this in Jesus’ name, Amen.

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Mark  3:31-35

The mother of Jesus and his brothers arrived at the house.

Standing outside, they sent word to Jesus and called him.

A crowd seated around him told him,

"Your mother and your brothers and your sisters

are outside asking for you."

But he said to them in reply,

"Who are my mother and my brothers?"

And looking around at those seated in the circle he said,

"Here are my mother and my brothers.

For whoever does the will of God

is my brother and sister and mother.”

Reflection

Jesus is underscoring a frightening thought that what it takes for us to be able to receive what God is offering through Jesus.

We need to know who He is and we need to accept all that He gives. He is our brother. He is the mother that gives us a life. He is the father who has created us. He sees so clearly in his work that his work is the most important thing in his life, more important than himself or his family or anything.

He longs to do the work of God, and that is to awaken everyone to God's intimacy with them.

Closing Prayer

Father, your intention, your longing, is to transform us into being part of a family, a union, a communion that can never be broken. It is life. It is like a family's life to us as a child. So this teaching of Jesus is a life to us as we grow, evolve, and grow in our understanding. Bless us with receptivity. And we ask this in Jesus’ name, Amen.

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Mark 3:22-30

The scribes who had come from Jerusalem said of Jesus,

"He is possessed by Beelzebul," and

"By the prince of demons he drives out demons."

Summoning them, he began to speak to them in parables,

"How can Satan drive out Satan?

If a kingdom is divided against itself, that kingdom cannot stand.

And if a house is divided against itself,

that house will not be able to stand.

And if Satan has risen up against himself and is divided,

he cannot stand;

that is the end of him.

But no one can enter a strong man's house to plunder his property

unless he first ties up the strong man.

Then he can plunder his house.  

Amen, I say to you, all sins and all blasphemies

that people utter will be forgiven them.

But whoever blasphemes against the Holy Spirit

will never have forgiveness,

but is guilty of an everlasting sin."

For they had said, "He has an unclean spirit.”

Reflection

Power we have over evil is a gift. It is not within us. And the gift comes through a person.

Through the words, the actions, the life of a man God named Jesus. If we separate ourselves from him, if we're divided against him, if we choose not to allow him to do anything for us, we cannot claim that we have the gift of freedom from sin. We’ll be caught in the sin. But when we deny the source of forgiveness and say we refuse to accept it, of course we are still then without forgiveness.

To say no to this gift is insane, and evil is insane.

Closing Prayer

Father, all you ask is our openness to receive the gifts that you offer us, that you won at a great price. Help us never to resist these gifts, never to deny who you are in us, lest we fall into a place of darkness. And we ask this in Jesus’ name, Amen.

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Isaiah 8:23—9:3 | 1 Corinthians 1:10-13, 17 | Matthew 4:12-23

Almighty, everliving God, direct our actions according to your good pleasure that, in the name of your Beloved Son, we might be found in good works.  Through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen.

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Mark 3:20-21

Jesus came with his disciples into the house.

Again the crowd gathered,

making it impossible for them even to eat.

When his relatives heard of this they set out to seize him,

for they said, “He is out of his mind.”

Reflection

How did Jesus deal with his critics? I think it might have been easier for him to deal with the critics of the temple because they were seen in his mind as those who were very, very dangerous and needed to be silenced.

But this opens up another way of understanding the tension that he lived in, and that is to lose his family's support, to be called crazy, out of your mind. It just reminds us that when we are taught to be the instrument of God's teaching, we need to have a commitment that isn't weakened by criticism. We expect to be criticized when we speak the truth by those who live in lies.

Closing Prayer

Father, give us the confidence in the commitment that you have given to us to manifest your teaching your truth to those around us. Help us to do it, not so much by telling them where they're wrong, but by awakening them to something they see within us. Help us to be the message, not just talk about it. And we ask this in Jesus’ name, Amen.

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Mark 3:13-19

Jesus went up the mountain and summoned those whom he wanted

and they came to him.

He appointed Twelve, whom he also named Apostles,

that they might be with him

and he might send them forth to preach

and to have authority to drive out demons:

He appointed the Twelve:

Simon, whom he named Peter;

James, son of Zebedee,

and John the brother of James, whom he named Boanerges,

that is, sons of thunder;

Andrew, Philip, Bartholomew,

Matthew, Thomas, James the son of Alphaeus;

Thaddeus, Simon the Cananean,

and Judas Iscariot who betrayed him.

Reflection

It's clear that Jesus wanted his message to continue and he needed teachers. And the best way to describe the word apostle is that they are the ones who do the teaching. But before they can become apostles, they have to be disciples. Disciples are learners. And when you think about these 12, they had the experience on a daily basis for a very long time to be around Jesus.

I think it's interesting that they learned more by watching him wondering about him than they did about his telling them what to say. It's the same with us. We have to first listen and learn, and that experience.

Closing Prayer

Father, you give us two roles that we never, never lose. We're always learning and we're always proclaiming what we learn, what we believe in, what we trust in. Help us to sense the gifts that you have given us. We are always working with you for the world. That is the thing that gives us purpose. That is the thing that gives us value. And we ask this in Jesus’ name, Amen.

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Mark 3:7-12

Jesus withdrew toward the sea with his disciples.

A large number of people followed from Galilee and from Judea.

Hearing what he was doing,

a large number of people came to him also from Jerusalem,

from Idumea, from beyond the Jordan,

and from the neighborhood of Tyre and Sidon.

He told his disciples to have a boat ready for him because of the crowd,

so that they would not crush him.

He had cured many and, as a result, those who had diseases

were pressing upon him to touch him.

And whenever unclean spirits saw him they would fall down before him

and shout, “You are the Son of God.”

He warned them sternly not to make him known.

Reflection

It was more difficult for people to understand the heart of the teaching of Jesus, that he was really presenting himself as the son of man, a human being filled with divinity. And when they wanted to make him God, that was blocking the whole notion of what he’s come to reveal.

He's not telling us that we can be gods. Nor is he saying all that God needs to do is come here and heal and fix everybody. No, the work is us being filled with divinity and then doing what Jesus did. That's the heart of the message to become an instrument of healing through us, not from us.

Closing Prayer

God's plan is not that we become perfect. That we lose our humanity. Our humanity is a key ingredient, our sinfulness, are our shortcomings are key ingredients in keeping us in the place that God longs for us to be as an instrument of his power, working through us, and not that we become the source of the power. And we ask this in Jesus’ name, Amen.

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Mark 3:1-6

Jesus entered the synagogue.

There was a man there who had a withered hand.

They watched Jesus closely

to see if he would cure him on the sabbath

so that they might accuse him.

He said to the man with the withered hand,

"Come up here before us."

Then he said to the Pharisees,

"Is it lawful to do good on the sabbath rather than to do evil,

to save life rather than to destroy it?"

But they remained silent.

Looking around at them with anger

and grieved at their hardness of heart,

Jesus said to the man, "Stretch out your hand."

He stretched it out and his hand was restored.

The Pharisees went out and immediately took counsel

with the Herodians against him to put him to death.

Reflection

It's rare in a gospel passage that we have an insight into what Jesus was feeling. This one is very interesting. He was experiencing the resistance from the church that he came to transform, and it made him sad and he was grieving it.

At the same time, he was really angry. And what I believe is so important in this is to realize that Jesus had the same longings that we have for the freedom from those things around us that seem to be blocking us from the greatness, the beauty of who God is in our life. It's all right to be angry and to be sad that the world is where it is and teaches the things that it teaches that keep us from the kingdom.

But you have to know that you have, as Jesus did, the power to heal and to bring life. 

Closing Prayer

Hypocrisy was one of the things that we could see clearly that Jesus was revealing as he worked with the Pharisees. They acted as if they were living the life that God had called them to through the temple discipline. But they weren't anywhere near what they were supposed to be. This was the sadness in Jesus, not so much that they didn't believe in him, but that they wouldn't receive what he offered. And we asked this in Jesus’ name, Amen.

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Mark 2:23-28

As Jesus was passing through a field of grain on the sabbath,

his disciples began to make a path while picking the heads of grain.

At this the Pharisees said to him,

“Look, why are they doing what is unlawful on the sabbath?”

He said to them,

“Have you never read what David did

when he was in need and he and his companions were hungry?

How he went into the house of God when Abiathar was high priest

and ate the bread of offering that only the priests could lawfully eat,

and shared it with his companions?”

Then he said to them,

“The sabbath was made for man, not man for the sabbath.

That is why the Son of Man is lord even of the sabbath.”

Reflection

Religion can become a burden. It can rob us of what the heart of the gospel is proclaiming. Rules, regulations and laws, that was the heart of the Old Testament, and yet it still becomes attractive to so many of us when we think if we only to what we're told, that's enough. But in doing that, we often limit ourselves from who we really are called to become.

It's not about knowing what to do and doing it because we're told to. It's about becoming someone and understanding who we are. We move from the law and regulations to true wisdom. That's the promise of healthy religion.

Closing Prayer

For many people, religion is a burden and often has been something they went to and felt that they were being robbed of the rights that they had or the dignity that they have. Bless us with wisdom not to get caught in that and know that the freedom that God has called us to is always going to be focused on what is life giving for us. Nothing is asked of us that robs us of our value or our dignity. And we ask this in Jesus’ name, Amen.

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Mark 2:18-22

The disciples of John and of the Pharisees were accustomed to fast.

People came to Jesus and objected,

“Why do the disciples of John and the disciples of the Pharisees fast,

 but your disciples do not fast?”

Jesus answered them,

“Can the wedding guests fast while the bridegroom is with them?

As long as they have the bridegroom with them they cannot fast.

But the days will come when the bridegroom is taken away from them,

and then they will fast on that day.

No one sews a piece of unshrunken cloth on an old cloak.

If he does, its fullness pulls away,

the new from the old, and the tear gets worse.

Likewise, no one pours new wine into old wineskins.

Otherwise, the wine will burst the skins,

and both the wine and the skins are ruined.

Rather, new wine is poured into fresh wineskins.”

Reflection

The custom of fasting in the Old Testament was a discipline of being quiet, not engaged in other activity as we awaited something from God. But whatever we were waiting for is now with us, manifested in Jesus. And what I like about this passage is that it’s trying to say something, you can't take a little of the old and a little of the new and come up with something kind of as a compromise.

No, what God is revealing in Jesus is radically new. It's a whole new paradigm, and we need to be sure that we've made that leap, that change into this new world, a world of forgiveness, a world of understanding, a world of compassion and empathy. It's an intoxicating new wine, and we have to accept it.

Closing Prayer

Father, we’re creatures of habit. We've been taught things about you, when we were very young, perhaps, and they just are sort of what we have as a default when we think of you. Bless us with the ability to allow you to change that which was there into that which should be. That's your promise of grace. And all we need to do is to say yes. And we ask this in Jesus’ name, Amen.

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Isaiah 49:3, 5-6 | 1 Corinthians 1:1-3 | John 1:29-34

Almighty, everliving God, who govern all things, both in heaven and on earth, mercifully hear the pleading of your people and bestow your peace on our times.  Through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen.

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Mark 2:13-17

Jesus went out along the sea.

All the crowd came to him and he taught them.

As he passed by, he saw Levi, son of Alphaeus,

sitting at the customs post.

Jesus said to him, “Follow me.”

And he got up and followed Jesus.

While he was at table in his house,

many tax collectors and sinners sat with Jesus and his disciples;

for there were many who followed him.

Some scribes who were Pharisees saw that Jesus was eating with sinners

and tax collectors and said to his disciples,

“Why does he eat with tax collectors and sinners?” 

Jesus heard this and said to them,

“Those who are well do not need a physician, but the sick do.

I did not come to call the righteous but sinners.”

Reflection

The righteous were the people who followed the law perfectly, knowing that if they follow the law of the temple, they would be blessed. There was a kind of earning salvation, earning favor from God. And what is so beautiful about this is that God is not interested in you winning favor from him.

He is only interested in doing the work that he longs to do, and that's to transform us and to heal us. He's like a doctor, and what he wants so much as for us to recognize our dis-ease, our darkness, our fear, our shame, our anger and come to him as we would to a physician say, Help me, heal me. God is a healer and he's not interested in anyone trying to earn his favor.

He just wants to change us.

Closing Prayer

Father, this image has always been such a beautiful way of understanding who you really are. Bless us all with that awareness, your compassion, your understanding, your desire to be the healing force that we all long for, and to bring us into a healthy relationship with ourselves and our neighbors, and you. Thank you for this gift. Help us to be aware of it. And we ask this in Jesus’ name, Amen.

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Mark 2:1-12

When Jesus returned to Capernaum after some days,

it became known that he was at home.

Many gathered together so that there was no longer room for them,

not even around the door,

and he preached the word to them.

They came bringing to him a paralytic carried by four men.

Unable to get near Jesus because of the crowd,

they opened up the roof above him.

After they had broken through,

they let down the mat on which the paralytic was lying.

When Jesus saw their faith, he said to him,

“Child, your sins are forgiven.”

Now some of the scribes were sitting there asking themselves,

“Why does this man speak that way?  He is blaspheming.

Who but God alone can forgive sins?”

Jesus immediately knew in his mind what 

they were thinking to themselves, 

so he said, “Why are you thinking such things in your hearts?

Which is easier, to say to the paralytic,

‘Your sins are forgiven,’

or to say, ‘Rise, pick up your mat and walk’?

But that you may know

that the Son of Man has authority to forgive sins on earth”

–he said to the paralytic,

“I say to you, rise, pick up your mat, and go home.”

He rose, picked up his mat at once, 

and went away in the sight of everyone.

They were all astounded

and glorified God, saying, “We have never seen anything like this.”

Reflection

There's an important moment in this particular story that I think has to be understood clearly.

We when we follow Jesus, when he when God is within us, we don't go around basically and healing every disease, and we don't have demons screaming at us and saying we ought to stop bothering them. No, what all of this is pointing to in this passage is that the real healing that we have to offer one another is in forgiveness.

Forgiveness that is more important than any other healing power that Jesus has given to each of us. The power to forgive, to stop the cycle of hate or division, but to bring about a kind of unity that can only be experienced when one has that compassionate forgiveness, filling their heart and offering it to one another.

Closing Prayer

Father, help us to understand the power of forgiveness, the healing that can happen when we choose always not to judge and not to condemn, but to somehow accept and long for someone who's caught in evil to be transformed by your grace. And we ask this in Jesus’ name, Amen.

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Mark 1:40-45

A leper came to him and kneeling down begged him and said,

“If you wish, you can make me clean.”

Moved with pity, he stretched out his hand,

touched the leper, and said to him, 

“I do will it. Be made clean.”

The leprosy left him immediately, and he was made clean.

Then, warning him sternly, he dismissed him at once.

Then he said to him, “See that you tell no one anything,

but go, show yourself to the priest

and offer for your cleansing what Moses prescribed;

that will be proof for them.”

The man went away and began to publicize the whole matter.

He spread the report abroad

so that it was impossible for Jesus to enter a town openly.

He remained outside in deserted places,

and people kept coming to him from everywhere.

Reflection

The power that Jesus had to heal was something that he almost had no control over. Demons recognized him as the one who would destroy them. And what we see in this particular passage is Jesus needs somehow to be freed from that as his core message that he was the source of healing. It was symbolic of everything that he longed for people to have, but he didn't want to be simply the Wonder worker.

He wanted to be the teacher. He wanted to awaken people to the power that they would have within them.

Closing Prayer

Father, we listen to your ministry in Jesus we know we're called to that same kind of ministry. It's important that we help one another, to heal one another, to take darkness away from one another. But the key is that we don't do it so that they are free, and that's where it ends. We do it because we ask them to do the same thing. It's not just being healed, it's becoming a healer. And we ask this in Jesus’ name, Amen.

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Mark 1:29-39

On leaving the synagogue

Jesus entered the house of Simon and Andrew with James and John.

Simon’s mother-in-law lay sick with a fever.

They immediately told him about her.

He approached, grasped her hand, and helped her up.

Then the fever left her and she waited on them.

When it was evening, after sunset,

they brought to him all who were ill or possessed by demons.

The whole town was gathered at the door.

He cured many who were sick with various diseases,

and he drove out many demons,

not permitting them to speak because they knew him.

Rising very early before dawn, 

he left and went off to a deserted place, where he prayed.

Simon and those who were with him pursued him

and on finding him said, “Everyone is looking for you.”

He told them, “Let us go on to the nearby villages

that I may preach there also.

For this purpose have I come.”

So he went into their synagogues, preaching and driving out demons 

throughout the whole of Galilee.

Reflection

Nothing is clearer in the Ministry of Jesus that he had this power over the power of evil. His very presence drew it out of people. And at the same time we see this awesome power, we see also a tension in Jesus, knowing that this is a power that he wants them to understand. They one day will possess, but he wants to teach them that.

He wants to preach to them. And so he leaves the town that still had many people longing for a healing and said, I need to go and talk to my father about the core of my work. I want to preach. I want them to understand the word, not just the power, but the plan of God for us.

Closing Prayer

Father, there’s so much more than just being empowered to overcome the weaknesses that we have. Give us this wisdom that we ask for. It’s the wisdom to know the role that you’ve given to each of us and to be able to accomplish it, not through mighty signs necessarily, but through a deep and profound wisdom that can only come to us through you. And we ask this in Jesus’ name, Amen.

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Mark 1:21-28

Jesus came to Capernaum with his followers, 

and on the sabbath he entered the synagogue and taught.

The people were astonished at his teaching,

for he taught them as one having authority and not as the scribes.

In their synagogue was a man with an unclean spirit;

he cried out, “What have you to do with us, Jesus of Nazareth?

Have you come to destroy us?

I know who you are–the Holy One of God!” 

Jesus rebuked him and said, “Quiet!  Come out of him!”

The unclean spirit convulsed him and with a loud cry came out of him.

All were amazed and asked one another,

 “What is this?

A new teaching with authority.

He commands even the unclean spirits and they obey him.”

His fame spread everywhere throughout the whole region of Galilee.

Reflection

Jesus lived in Capernaum and it was not unusual for him to be in the synagogue. But what was interesting about this case is when he spoke, there was something happening to the people who were listening.

It was a feeling or a sense that there was something more here than just someone telling us what to do. But somebody who had this authority over that, which is the enemy, a power over evil, over anything that would destroy us.

Closing Prayer

Father, your fame was difficult because it became an obstacle to your being able to preach and teach. Bless us with an understanding of the mystery of the power you have over evil. Help us to understand the gift that you had. We also have, and we ask this in Jesus’ name, Amen.

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Mark 1:14-20

After John had been arrested,

Jesus came to Galilee proclaiming the Gospel of God:

“This is the time of fulfillment.

The Kingdom of God is at hand.

Repent, and believe in the Gospel.”

As he passed by the Sea of Galilee,

he saw Simon and his brother Andrew casting their nets into the sea;

they were fishermen.

Jesus said to them,

“Come after me, and I will make you fishers of men.”

Then they left their nets and followed him.

He walked along a little farther

and saw James, the son of Zebedee, and his brother John.

They too were in a boat mending their nets.

Then he called them.

So they left their father Zebedee in the boat

along with the hired men and followed him.

Reflection

This is a moment of transition. Jesus picks up the work of John the Baptist by saying the same thing that John the Baptist said over and over again. Repent and believe in the gospel. The interesting thing about the Kingdom of God is that people are called to be engaged in this work of establishing a kingdom of peace and understanding individually, for very particular reasons.

It's so important for us to listen for a call. Everyone is called. Everyone has a role in making the kingdom of God happen. It's difficult at times, but it's also an enormous pleasure to know you are working to save the world.

Closing Prayer

Father, there's a feeling inside of us. So often we wonder where it comes from that we maybe should not be doing what we're doing. We should be doing something else. Open us to those moments, and let us say yes and leave what is old and enter into what is new. And we ask this in Jesus’ name, Amen.

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Original Airdate: January 12, 2020

Isaiah 42:1-4, 6-7 | Acts 10:34-38 | Matthew 3:13-17

Almighty, everliving God who, when Christ had been baptized in the River Jordan and as the Holy Spirit descended upon him, solemnly declared him your beloved Son, grant that your children by adoption, reborn of water and the Holy Spirit may always be well-pleasing to you.  Through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen.

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John 3:22-30

Jesus and his disciples went into the region of Judea,

where he spent some time with them baptizing. 

John was also baptizing in Aenon near Salim,

because there was an abundance of water there,

and people came to be baptized,

for John had not yet been imprisoned. 

Now a dispute arose between the disciples of John and a Jew

about ceremonial washings. 

So they came to John and said to him,

“Rabbi, the one who was with you across the Jordan,

to whom you testified,

here he is baptizing and everyone is coming to him.”

John answered and said,

“No one can receive anything except what has been given from heaven. 

You yourselves can testify that I said that I am not the Christ,

but that I was sent before him. 

The one who has the bride is the bridegroom;

the best man, who stands and listens for him,

rejoices greatly at the bridegroom’s voice. 

So this joy of mine has been made complete. 

He must increase; I must decrease.”

Reflection

Can you imagine what it was like for John the Baptist to see his cousin Jesus fulfilling what John knew he was there to get people ready for? Can you imagine the joy he must have felt in seeing it unfold while he was still alive? And what's interesting in this passage is that John was baptized with water. Jesus was nearby, but Jesus wasn't baptizing anyone.

It was the message of the kingdom of God that drew people to him. John was living that message. How do we accept the fact that all the promises of the Kingdom of God, the ability we have to participate in transforming the world from darkness to light? How do we believe that's ours without it becoming something we claim we can do?

We must decrease. The kingdom must increase.

Closing Prayer

Father, the power, the beauty, the awesomeness of your promise is still beyond our imagining for so many of us. We live in a world that is not at all connected to this power that is ours by inheritance. Bless us with the capacity to believe that we too, like Christ, have come to the world to heal and to transform. And we ask this in Jesus’ name, Amen.

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Luke 5:12-16

It happened that there was a man full of leprosy in one of the towns where Jesus was;

and when he saw Jesus,

he fell prostrate, pleaded with him, and said,

“Lord, if you wish, you can make me clean.” 

Jesus stretched out his hand, touched him, and said,

“I do will it.  Be made clean.” 

And the leprosy left him immediately. 

Then he ordered him not to tell anyone, but

“Go, show yourself to the priest and offer for your cleansing

what Moses prescribed; that will be proof for them.” 

The report about him spread all the more,

and great crowds assembled to listen to him

and to be cured of their ailments,

but he would withdraw to deserted places to pray.

Reflection

Jesus as a human being had to know that the more that he healed people, the more difficult it would be for him to move around. But what I love about this passage is the question, what do you really want to do Jesus? Do you want to teach us all the things that the temple didn't teach us? Do you want us to learn more about our background?

No, what he wants more than anything else is to take away darkness. Take away pain, take away leprosy, which is an image of the sinful nature that we've all inherited. That's all he wants. And if it costs him in the sense of having a hard time getting to people, he is not ever going to let go of this most amazing gift.

The Kingdom of God is about healing and transformation, not information.

Closing Prayer

Father, power is a hard thing for human beings to deal with. Our ego loves to think that it's something that comes from us, then puts us in a position of importance. But the real gift of the kingdom of God is not to be somehow empowered to do great things for our own egos sake, but rather simply to have a heart that longs for human beings to find peace and light in life. It's our intention that is so important. And we ask this in Jesus’ name, Amen.

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Luke 4:14-22

Jesus returned to Galilee in the power of the Spirit,

and news of him spread throughout the whole region. 

He taught in their synagogues and was praised by all.

He came to Nazareth, where he had grown up,

and went according to his custom

into the synagogue on the sabbath day. 

He stood up to read and was handed a scroll of the prophet Isaiah. 

He unrolled the scroll and found the passage where it was written:

            The Spirit of the Lord is upon me,

                        because he has anointed me

                                    to bring glad tidings to the poor.

            He has sent me to proclaim liberty to captives

                        and recovery of sight to the blind,

                                    to let the oppressed go free,

            and to proclaim a year acceptable to the Lord.

Rolling up the scroll, he handed it back to the attendant and sat down,

and the eyes of all in the synagogue looked intently at him. 

He said to them,

“Today this Scripture passage is fulfilled in your hearing.” 

And all spoke highly of him

and were amazed at the gracious words that came from his mouth. 

Reflection

There was something about Jesus. When people saw him or heard him, there was something that felt right. There was an authority in him that seemed so different than the scribes and Pharisees. And he would describe something that was so beautiful, and they would just in a sense, bask in his gifts until they thought about it. And in this particular case, what happened was as soon as they were pleased with what he was saying, they thought about it, and they said this is absolutely impossible. This man is crazy, and we need to destroy him.

Instead of receiving the message, they turned to their fears and their destructive nature.

Closing Prayer

How easy it is, in a sense, to be moved by so many things that you have said, Jesus, and what you've done. And yet there's some hard issue that we have to face. Do we believe this? Is our inheritance as well as your gifts shown to us in this beautiful time when the Kingdom is being described for the first time? Bless us with an awareness of this gift. Take away fear. And we ask this in Jesus’ name, Amen.

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Mark 6:45-52

After the five thousand had eaten and were satisfied,

Jesus made his disciples get into the boat

and precede him to the other side toward Bethsaida,

while he dismissed the crowd.

And when he had taken leave of them,

he went off to the mountain to pray.

When it was evening,

the boat was far out on the sea and he was alone on shore.

Then he saw that they were tossed about while rowing,

for the wind was against them.

About the fourth watch of the night,

he came toward them walking on the sea.

He meant to pass by them.

But when they saw him walking on the sea,

they thought it was a ghost and cried out.

They had all seen him and were terrified.

But at once he spoke with them,

“Take courage, it is I, do not be afraid!”

He got into the boat with them and the wind died down.

They were completely astounded.

They had not understood the incident of the loaves.

On the contrary, their hearts were hardened.

Reflection

When Jesus came into the world, he was beyond anyone's expectation. What he could do was incredulous, they couldn't believe. In this simple story, it's interesting that we see the disciples encountering Jesus in a way that seems almost strange, because it seemed that it wasn't really intended. But Jesus was able to walk on water, and he was walking home, and the disciples were in a boat, and the wind was really strong, and there was a lot of anxiety on their part.

And then they see Jesus walking on the water, and they are terrified, which anybody would be in a sense. They were completely astounded. They didn't understand who this 

man is. They didn't understand what had just happened with the loaves and fishes, which means there must be something about the way Jesus is revealing himself. That It is, in a sense, a real turnoff.

It's too much, too soon. And that's why often we stay on the fringes of what it means to understand God working through us as he did through Jesus.

Closing Prayer

Father, how do we believe in the impossible? How do we surrender to something so extraordinarily out of our control and beyond our paygrade, being able to happen through us because of this gift? Bless us with the kind of acceptance of something beyond our imagining. We have to trust in what you say and what you have done. And we ask this in Jesus’ name, Amen.

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Mark 6:34-44

When Jesus saw the vast crowd, his heart was moved with pity for them,

for they were like sheep without a shepherd;

and he began to teach them many things.

By now it was already late and his disciples approached him and said,

“This is a deserted place and it is already very late.

Dismiss them so that they can go

to the surrounding farms and villages

and buy themselves something to eat.”

He said to them in reply,

“Give them some food yourselves.”

But they said to him,

“Are we to buy two hundred days’ wages worth of food

and give it to them to eat?”

He asked them, “How many loaves do you have?  Go and see.”

And when they had found out they said,

“Five loaves and two fish.”

So he gave orders to have them sit down in groups on the green grass.

The people took their places in rows by hundreds and by fifties.

Then, taking the five loaves and the two fish and looking up to heaven,

he said the blessing, broke the loaves, and gave them to his disciples

to set before the people;

he also divided the two fish among them all.

They all ate and were satisfied.

And they picked up twelve wicker baskets full of fragments

and what was left of the fish.

Those who ate of the loaves were five thousand men.

Reflection

This is the only miracle found in all four of the Gospels, and I think it's because it is such a beautiful image of what the kingdom of God is really like. God comes into our life in the form of a spirit. Jesus is the model. And when we are filled with this Holy Spirit, we are able to do things beyond our imagining.

And the most important thing I think it's saying about the Kingdom of God is it's about abundance, not just a little nourishment, but more nourishment than anyone could imagine. It's the Holy Spirit that is described as that thing that is the blessing that we receive. And having received it our work, our being with one another, becomes abundantly nurturing and life giving.

What a great gift God has given us. The model is Jesus. The Holy Spirit is the power.

Closing Prayer

Father, we look at situations in our life and we see them as almost impossible to handle. And yet you're telling us if we allow the Blessed Spirit to enter into our life, we are able to do so much more than we could ever imagine, because it's not just us doing it. It's your love, your healing, your wisdom flowing through us, enabling us to establish the Kingdom of God. And we ask this in Jesus’ name, Amen.

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Matthew 4:12-17, 23-25

When Jesus heard that John had been arrested,

he withdrew to Galilee. 

He left Nazareth and went to live in Capernaum by the sea,

in the region of Zebulun and Naphtali,

that what had been said through Isaiah the prophet 

might be fulfilled:

Land of Zebulun and land of Naphtali,

the way to the sea, beyond the Jordan,

Galilee of the Gentiles,

the people who sit in darkness

have seen a great light,

on those dwelling in a land overshadowed by death

light has arisen.

From that time on, Jesus began to preach and say,

“Repent, for the Kingdom of heaven is at hand.”

He went around all of Galilee,

teaching in their synagogues, proclaiming the Gospel of the Kingdom,

and curing every disease and illness among the people. 

His fame spread to all of Syria,

and they brought to him all who were sick with various diseases

and racked with pain,

those who were possessed, lunatics, and paralytics,

and he cured them. 

And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,

and from beyond the Jordan followed him.

Reflection

This entire week is focused on the coming of Jesus, the major transformation that's happening. John the Baptist is setting himself out of the picture, and into the picture comes this incredible figure of Jesus. And it's interesting that he goes to a Gentile town, not to Jerusalem. And there he starts his ministry, which is so impossible to believe that everyone he encountered, he would heal them.

And it was just this beautiful image of a great light comes into the world so bright that it destroys pain and suffering and darkness and evil. It was almost too much for people to grasp, and that's exactly what happened. The beginning of his ministry was difficult because people had no idea what the kingdom of God was really about.

Closing Prayer

When Jesus came to initiate the kingdom of God, he changed everything. And the most important thing for us, and we pray for it always, is that we’ll grasp fully what this new light and life really means. It's not just that we become the receiver of healing, but we also become the partner with God in the work of healing. And we ask this in Jesus’ name, Amen.

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Isaiah 60:1-6 | Ephesians 3:2-3a, 5-6 | Matthew 2:1-12

Oh God, who on this day revealed your Only Begotten Son to the nations by the guidance of a star, grant in your mercy that we, who know you already by faith, may be brought to behold the beauty of your sublime glory through  our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, God forever and ever, amen.

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John 1:29-34

John the Baptist saw Jesus coming toward him and said,

"Behold, the Lamb of God, who takes away the sin of the world.

He is the one of whom I said,

'A man is coming after me who ranks ahead of me

because he existed before me.'

I did not know him,

but the reason why I came baptizing with water

was that he might be made known to Israel."

John testified further, saying,

"I saw the Spirit come down like a dove from the sky

and remain upon him.

I did not know him,

but the one who sent me to baptize with water told me,

'On whomever you see the Spirit come down and remain,

he is the one who will baptize with the Holy Spirit.'

Now I have seen and testified that he is the Son of God.”

Reflection

In a way, it seems strange that John the Baptist would say that he didn't really know Jesus. He certainly knew Jesus the cousin, the relative, the playmate. But when he says, I did not know him, he’s emphasizing the importance of the moment at the baptism of Jesus, when there was a voice from God saying, this is my beloved son on whom I favor rest, listen to him.

Imagine that experience for John the Baptist. It is the absolute confirmation of everything he dreamt about, thought about, wondered about, hoped for. It was made clear to him who this Jesus is. And John was so ready to step away to allow this gift to take flesh and to change the world.

Closing Prayer

There's a way in which we can understand John the Baptist as representing everything that happened in the Old Testament. It was all pointing to something. It was all awakening people to something that's coming. And we see John the Baptist so clearly naming it, and he was the one they thought might be the one who was to come. But no, he's so clear. This is not me that is coming. It is the Christ. My cousin, my friend. And we ask this in Jesus’ name, Amen.

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John 1:19-28

This is the testimony of John. 

When the Jews from Jerusalem sent priests and Levites to him

to ask him, “Who are you?”

he admitted and did not deny it, but admitted,

“I am not the Christ.” 

So they asked him,

“What are you then? Are you Elijah?” 

And he said, “I am not.” 

“Are you the Prophet?”

He answered, “No.” 

So they said to him,

“Who are you, so we can give an answer to those who sent us? 

What do you have to say for yourself?”

He said:

“I am the voice of one crying out in the desert,

‘Make straight the way of the Lord,’

as Isaiah the prophet said.” 

Some Pharisees were also sent. 

They asked him,

“Why then do you baptize

if you are not the Christ or Elijah or the Prophet?” 

John answered them,

“I baptize with water;

but there is one among you whom you do not recognize,

the one who is coming after me,

whose sandal strap I am not worthy to untie.” 

This happened in Bethany across the Jordan,

where John was baptizing.

Reflection

It's hard to underestimate the importance of understanding John the Baptist. He's the transition. He occupies the liminal space between the Old Testament and New Testament, and he's using such an interesting image here. He's saying, the things that I've done for you are symbolic of what's to come. I've had a ritual of baptizing you with water, which is an image of being cleansed.

But then he reveals one is coming after that will not baptize simply with water, but with fire. And Holy Spirit. It's interesting, there's so many things in the Old Testament we can see as symbols of what is coming, and nothing is more clear than John the Baptist's role of pointed out that there is something so much more powerful than any prophet or any temple leader.

Closing Prayer

Father, it's hard for us to make the radical change that the New Testament invites us to believe in and live. And perhaps is because the things that are promised are so extraordinary, so beyond our imagining, that we can be transformed, radically transformed by grace, not by our own efforts, but by gifts that flow from the life of God. It comes to us regularly in his presence, blesses us with openness to that. And we ask this in Jesus’ name, Amen.

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Luke 2:16-21

The shepherds went in haste to Bethlehem and found Mary and Joseph,  

and the infant lying in the manger.

When they saw this,  

they made known the message  

that had been told them about this child.

All who heard it were amazed  

by what had been told them by the shepherds.

And Mary kept all these things,  

reflecting on them in her heart.

Then the shepherds returned,  

glorifying and praising God  

for all they had heard and seen,  

just as it had been told to them.  

When eight days were completed for his circumcision,  

he was named Jesus, the name given him by the angel  

before he was conceived in the womb.

Reflection

When you think about these stories they have such an interesting twist to them.

The unexpected. The one you wouldn't expect to come forward and say something like these shepherds said, had an experience with an angel that told them that they would encounter this. And you think about who shepherds were those days. They were sort of bikers, you know, just out there in the world.

But what a beautiful image of the ones who come to recognize Jesus for who he is, and the people who worked in the way that Jesus symbolically longed to work. The shepherds were told by an angel that a new shepherd was coming, one beyond their imagining, one beyond their abilities, and they were delighted to share this message. And you wonder how the people around these stories, how they must have pondered them and wondered about them.

We are asked to do the same thing. What a wonderful affirmation to the role of Jesus as our Shepherd in this apparition of an angel to these men.

Closing Prayer

Father, story after story around your coming into the world as a human being as our Savior. Keep us open to ways in which you continue to show us the mystery of who you are, and how are you working in our life. Give us time to reflect, to know you, and to expect signs and wonders. And we ask this in Jesus’ name, Amen.

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John 1:1-18

In the beginning was the Word,
    and the Word was with God,
    and the Word was God.
He was in the beginning with God. 
All things came to be through him,
    and without him nothing came to be.
What came to be through him was life,
    and this life was the light of the human race;
    the light shines in the darkness,
    and the darkness has not overcome it.

A man named John was sent from God.
He came for testimony, to testify to the light, 
so that all might believe through him.
He was not the light,
but came to testify to the light.
The true light, which enlightens everyone, was coming into 

the world.

He was in the world,
    and the world came to be through him,
    but the world did not know him.
He came to what was his own,
    but his own people did not accept him.

But to those who did accept him
    he gave power to become children of God, 
    to those who believe in his name, 
    who were born not by natural generation 
    nor by human choice nor by a man’s decision 
    but of God.

And the Word became flesh
    and made his dwelling among us,
    and we saw his glory,
    the glory as of the Father’s only-begotten Son,
    full of grace and truth.

John testified to him and cried out, saying, 
“This was he of whom I said, 
‘The one who is coming after me ranks ahead of me 
because he existed before me.’”

From his fullness we have all received,
grace in place of grace,
because while the law was given through Moses, 
grace and truth came through Jesus Christ.
No one has ever seen God.
The only-begotten Son, God, who is at the Father’s side, 
has revealed him.

Reflection

When you look at the time of salvation history from Adam and Eve until the coming of this moment that Christ entered the world, you can see such a radical, radical change.

What I love about John's images is that they seem to be so clearly what we need to ponder and wonder. They're not really easy to understand, but think of this. John is saying that he knows who the Messiah is, and he knows, especially his message and the message is truth, and truth is light and life. It's so important for us to meditate and wonder about how that works, because religion can be a burden, but it's actually the most amazing gift to know that we receive grace, upon grace, upon grace.

What is grace? Unmerited love.

What is life? Abundance of joy and an experiencing this gift we have from God called our existence. And light the truth that keeps us out of darkness. That's the gift we need to focus on.

Closing Prayer

Father, there is no way we can fully understand who you are without you revealing who you are to us. Give us time, make us available to your wisdom. Help us to be not distracted by so many things and spend time listening, wondering, hoping, knowing that you will reveal what is real, what is true. And we ask this in Jesus’ name, Amen.

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Luke 2:36-40

There was a prophetess, Anna,

the daughter of Phanuel, of the tribe of Asher.

She was advanced in years,

having lived seven years with her husband after her marriage,

and then as a widow until she was eighty-four.

She never left the temple,

but worshiped night and day with fasting and prayer.

And coming forward at that very time,

she gave thanks to God and spoke about the child

to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions

of the law of the Lord,

they returned to Galilee,

to their own town of Nazareth.

The child grew and became strong, filled with wisdom;

and the favor of God was upon him.

Reflection

When someone is being infused with truth and they know something and believe it so deeply, it is very hard to change their mind.

And what we see in this story of Anna, a prophetess, is her diligence in seeking a truth, an awareness. She was in the temple always, and what she was always seeking was some understanding, some knowledge of what was going to happen when the Messiah actually came.

She longed for it, she fasted for it, she struggled to understand it. And then she's rewarded in the sense with an invitation from God to be present in the temple when Jesus was there with Mary and Joseph, and she knew somehow, deep inside of her, this was the new beginning of Christianity.

Closing Prayer

Father, keep us vigilant. Keep us seeking always a desire to know you, to find you, to receive your gifts. We get distracted, we get so many other things going on in our life, but bless us with a focus on what is most essential, our understanding of who you are and what you are doing in our life for us. And we ask this in Jesus’ name, Amen.

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Luke 2:22-35

When the days were completed for their purification

according to the law of Moses,

the parents of Jesus took him up to Jerusalem

to present him to the Lord,

just as it is written in the law of the Lord,

Every male that opens the womb shall be consecrated to the Lord,

and to offer the sacrifice of

a pair of turtledoves or two young pigeons,

in accordance with the dictate in the law of the Lord.

Now there was a man in Jerusalem whose name was Simeon.

This man was righteous and devout,

awaiting the consolation of Israel,

and the Holy Spirit was upon him.

It had been revealed to him by the Holy Spirit

that he should not see death

before he had seen the Christ of the Lord.

He came in the Spirit into the temple;

and when the parents brought in the child Jesus

to perform the custom of the law in regard to him,

he took him into his arms and blessed God, saying:

"Lord, now let your servant go in peace;

your word has been fulfilled:

my own eyes have seen the salvation

which you prepared in the sight of every people,

a light to reveal you to the nations

and the glory of your people Israel."

The child's father and mother were amazed at what was said about him;

and Simeon blessed them and said to Mary his mother,

"Behold, this child is destined

for the fall and rise of many in Israel,

and to be a sign that will be contradicted

(and you yourself a sword will pierce)

so that the thoughts of many hearts may be revealed.”

Reflection

In this week of readings, we're going to see a repeated pattern.

Ordinary individuals, not people of the temple, not people of high learning, are manifesting to Mary and Joseph something so extraordinary about their son.

Simeon represents the waiting, the long waiting of Israel for this moment, and he, as a symbol of faith, has always believed that the Messiah would come. He walks into the temple and encounters Jesus, Mary, and Joseph, and knows somehow, deep inside of him, this is the one.

It's a beautiful image of the way the Holy Spirit works in ordinary people, and how he affirms the promises that are unfolding daily in our life.

Closing Prayer

Father, make us attentive to those around us who carry perhaps a way of seeing that we don't see. Let us pay attention to the fact that you always seem to work with others, to be able to work with us. Help us to read the signs of those around us. And we ask this in Jesus’ name, Amen.

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Original Airdate: December 29, 2019

Sirach 3:2-6, 12-14 | Colossians 3:12-21 | Matthew 2:13-15, 19-23

Oh God, who pleased to give us the shining example of the holy family, graciously grant that we may imitate them in practicing the virtues of family life in the bonds of charity and so, in the joy of your house, delight one day in eternal rewards.  Through our Lord Jesus Christ, your Son who lives and reigns with you in the unity of the Holy Spirit, one God forever and ever, amen.

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John 20:1a and 2-8

On the first day of the week,

Mary Magdalene ran and went to Simon Peter

and to the other disciple whom Jesus loved, and told them,

"They have taken the Lord from the tomb,

and we do not know where they put him."

So Peter and the other disciple went out and came to the tomb.

They both ran, but the other disciple ran faster than Peter

and arrived at the tomb first;

he bent down and saw the burial cloths there, but did not go in.

When Simon Peter arrived after him,

he went into the tomb and saw the burial cloths there,

and the cloth that had covered his head,

not with the burial cloths but rolled up in a separate place.

Then the other disciple also went in,

the one who had arrived at the tomb first,

and he saw and believed.

Reflection

Yesterday, the scriptures reminded us of the cost of discipleship, and what we need to understand is when we go through pain and suffering, it is a transformation, not something to be frightened of. We need transition. We need evolution of consciousness. We need to grow. So the church focuses on this day on how it went with Jesus.

The ultimate thing that he did was stand close to his father, revealing nothing but love and truth and he was rejected, he was murdered and he rose. It's a mystery of transformation. What seems like death, what seems like loss is just the opposite. It is new life.

Closing Prayer

Father, as we journey with you, as we invite you to live within us and resonate through us, give us the courage to know whatever setback that we encounter is not something negative, but something that draws us closer into who you are, and who we are, and how we are to work together. And we ask this in Jesus’ name, Amen.

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Matthew 10:17-22

Jesus said to his disciples:

"Beware of men, for they will hand you over to courts

and scourge you in their synagogues,

and you will be led before governors and kings for my sake

as a witness before them and the pagans.

When they hand you over,

do not worry about how you are to speak

or what you are to say.

You will be given at that moment what you are to say.

For it will not be you who speak

but the Spirit of your Father speaking through you.

Brother will hand over brother to death,

and the father his child;

children will rise up against parents and have them put to death.

You will be hated by all because of my name,

but whoever endures to the end will be saved.”

Reflection

I believe the church celebrates this feast of Saint Stephen immediately after we receive the good news of God's presence in the world, we listen to the very real image of evil. There is a power in the world that is whole opposed to who God is and who Jesus wants us to become. And yet we know that there is a way in which that work is essential.

To not be afraid. To hold on to what you believe, even if it means the loss of your life. These are signs and wonders of the faith that God has given us to do the work of the Son of God, to bring his message of life and goodness to the world, despite whatever dangers there may be.

Closing Prayer

Father, we need to be realistic. We need to understand there is a spirit that is so opposed to who we become. When God enters into us and we resonate and share his wisdom, his power, his healing, his love. Keep us strong, keep us dedicated to this work no matter what the cost. And we ask this in Jesus’ name, Amen.

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John 1:1-5, 9-14

    In the beginning was the Word,
        and the Word was with God,
        and the Word was God.
    He was in the beginning with God. 
    All things came to be through him,
        and without him nothing came to be.
    What came to be through him was life,
        and this life was the light of the human race;
    the light shines in the darkness,
        and the darkness has not overcome it.
The true light, which enlightens everyone, was coming into the world.
    He was in the world,
        and the world came to be through him,
        but the world did not know him.
    He came to what was his own,
        but his own people did not accept him.

But to those who did accept him
he gave power to become children of God, 
to those who believe in his name, 
who were born not by natural generation 
nor by human choice nor by a man’s decision 
but of God.
    And the Word became flesh
        and made his dwelling among us,
        and we saw his glory,
        the glory as of the Father’s only Son,
        full of grace and truth.

Reflection

It was 4000 years from Adam and Eve to this moment in history when Jesus entered into the world. When God took human flesh and awakened us to a world that we could never have dreamt of, a world in which he would share his presence with you and with me, and transform the world and bring us into the kingdom of God.

This is the moment that is most important for us to understand and to embrace and to participate in making God present in the world.

Closing Prayer

Father, nothing is more important than our understanding of the role that each of us share. And that role has something beautifully about us being engaged in bringing you, your wisdom, your truth, your life into the world. Bless us in this work. Keep us vigilant in our task. And we ask this in Jesus’ name, Amen.

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Luke 1:67-79

Zechariah his father, filled with the Holy Spirit, prophesied, saying:

“Blessed be the Lord, the God of Israel;

for he has come to his people and set them free.

He has raised up for us a mighty Savior,

born of the house of his servant David.

Through his prophets he promised of old

that he would save us from our enemies,

from the hands of all who hate us.

He promised to show mercy to our fathers

and to remember his holy covenant.

This was the oath he swore to our father Abraham:

to set us free from the hand of our enemies,

free to worship him without fear,

holy and righteous in his sight

all the days of our life.

You, my child, shall be called the prophet of the Most High,

for you will go before the Lord to prepare his way,

to give his people knowledge of salvation

by the forgiveness of their sins.

In the tender compassion of our God

the dawn from on high shall break upon us,

to shine on those who dwell in darkness and the shadow of death,

and to guide our feet into the way of peace.”

Reflection

This passage gives us a keen insight into what it means to be a prophet to prophesy. As you listen to this, you wonder, how did Zechariah know that this would be the ministry of John? John's ministry was so unusual, so radically different. But it does imply that the Holy Spirit does reveal to people things they can't fully understand yet, and yet they are assigned to all of us of a message that is coming not just from humans, but from the Holy Spirit who is working through human beings, accomplishing the task of bringing salvation to the world.

Closing Prayer

Father, the beauty of a ministry like John the Baptist was to break with the old and introduce the new, it never ceases to be necessary. Always we’re called to renew our understanding from what we've been told to what we now know through the work of the Holy Spirit. Bless us with the capacity to change. And we ask this in Jesus’ name, Amen.

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Luke 1:57-66

When the time arrived for Elizabeth to have her child

she gave birth to a son.

Her neighbors and relatives heard

that the Lord had shown his great mercy toward her,

and they rejoiced with her.

When they came on the eighth day to circumcise the child,

they were going to call him Zechariah after his father,

but his mother said in reply,

“No. He will be called John.”

But they answered her,

“There is no one among your relatives who has this name.”

So they made signs, asking his father what he wished him to be called.

He asked for a tablet and wrote, “John is his name,”

and all were amazed.

Immediately his mouth was opened, his tongue freed,

and he spoke blessing God.

Then fear came upon all their neighbors,

and all these matters were discussed

throughout the hill country of Judea.

All who heard these things took them to heart, saying,

“What, then, will this child be?

For surely the hand of the Lord was with him.”

Reflection

It's interesting that this transition involved two men, John the Baptist and Jesus the Messiah. And when you look at it carefully, you recognize that they were both so important in being able to create a new image of who God is. A God not distant, not in the temple only, but somehow breaking free of that structure and filling people's hearts with love, understanding, compassion.

What an amazing transformation and how amazing John was in making sure this happened. He took us through the liminal space of transition that we still are somehow always engaged in, because each person has to go through it.

That's the gift to this figure of John.

Closing Prayer

Father, always we find ourselves as we grow in consciousness, going through thresholds of new insights, new revelations. Bless us in this work of transformation. It is the call of the gospel, is each of us announcing the fullness of the Kingdom of God. And we ask this in Jesus’ name, Amen.

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Luke 1:46-56

Mary said:

“My soul proclaims the greatness of the Lord;

my spirit rejoices in God my savior.

for he has looked upon his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name.

He has mercy on those who fear him

in every generation.

He has shown the strength of his arm,

and has scattered the proud in their conceit.

He has cast down the mighty from their thrones

and has lifted up the lowly.

He has filled the hungry with good things,

and the rich he has sent away empty.

He has come to the help of his servant Israel

for he remembered his promise of mercy,

the promise he made to our fathers,

to Abraham and his children for ever.”

Mary remained with Elizabeth about three months

and then returned to her home.

Reflection

There's something almost shocking about the ordinariness of the coming of God into the world.

The Old Testament is filled with images of the divine residing in a place, and people in charge of doling out grace, acceptance. And now Mary is there to announce a new era, a new time when God Himself is going to come into the world. It is amazing this happened to a woman who had very little to do with the temple, very little to do with the organized religion, but was simply a woman who understood and who said yes.

Closing Prayer

Mary is our model. She is the human being who brought Christ into the world. Each of us are called to do something very much like that, to manifest the wisdom, the love, the forgiveness of Jesus to the world. Let us recognize her as our model, turn to her in our need. And we ask this in Jesus’ name, Amen.

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Isaiah 7:10-14 | Romans 1:1-7 | Matthew 1:18-24

Pour forth, we beseech you, oh Lord, your grace into our hearts that we, to whom the

incarnation of Christ, your Son, was made known by the message of an angel, may, by his

passion and cross, be brought to the glory of his, who lives and reigns with you in the unity

of the Holy Spirit, God forever and ever, amen.

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Luke 1:26-38

In the sixth month,

the angel Gabriel was sent from God

to a town of Galilee called Nazareth,

to a virgin betrothed to a man named Joseph,

of the house of David,

and the virgin’s name was Mary.

And coming to her, he said,

“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said

and pondered what sort of greeting this might be.

Then the angel said to her,

“Do not be afraid, Mary,

for you have found favor with God.

Behold, you will conceive in your womb and bear a son,

and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of David his father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end.”

But Mary said to the angel,

“How can this be,

since I have no relations with a man?”

And the angel said to her in reply,

“The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

And behold, Elizabeth, your relative,

has also conceived a son in her old age,

and this is the sixth month for her who was called barren;

for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.

May it be done to me according to your word.”

Then the angel departed from her.

Reflection

Of all the stories in Scripture of miraculous births, none is more important and more significant than the one that you have just heard about in this gospel. Mary, chosen before to be the Mother of God, is told by an angel that she will become pregnant. Her response is not, this can't be, this doesn't make sense. Her response is only, how will I do this with you?

How will it happen? Tell me what it will be like. And then the angel makes it clear. Miraculous infusion of life into her womb, and this life is going to save the world. And she understands, I know on some level the importance of this and her humble response. I will do whatever you want. I am a handmaid of you, O Lord.

Bless me with the ability to do this. She's the model of acceptance of grace.

Closing Prayer

Father, as we near this Christmas season, we know that we are invited to imagine this event happening within each of us. The gift is being given to us, and we need to be in that same disposition as Mary of saying, how can I be who you need me to be in my family and my friends, in my circle, at my work? Who can I be for you to make you present to them? It's an enormous gift and a beautiful, wonderful way of life. And we ask this in Jesus’ name, Amen

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Luke 1:26-38

In the sixth month,

the angel Gabriel was sent from God

to a town of Galilee called Nazareth,

to a virgin betrothed to a man named Joseph,

of the house of David,

and the virgin’s name was Mary.

And coming to her, he said,

“Hail, full of grace! The Lord is with you.”

But she was greatly troubled at what was said

and pondered what sort of greeting this might be.

Then the angel said to her,

“Do not be afraid, Mary,

for you have found favor with God.

Behold, you will conceive in your womb and bear a son,

and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of David his father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end.”

But Mary said to the angel,

“How can this be,

since I have no relations with a man?”

And the angel said to her in reply,

“The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

And behold, Elizabeth, your relative,

has also conceived a son in her old age,

and this is the sixth month for her who was called barren;

for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.

May it be done to me according to your word.”

Then the angel departed from her.

Reflection

Of all the stories in Scripture of miraculous births, none is more important and more significant than the one that you have just heard about in this gospel. Mary, chosen before to be the Mother of God, is told by an angel that she will become pregnant. Her response is not, this can't be, this doesn't make sense. Her response is only, how will I do this with you?

How will it happen? Tell me what it will be like. And then the angel makes it clear. Miraculous infusion of life into her womb, and this life is going to save the world. And she understands, I know on some level the importance of this and her humble response. I will do whatever you want. I am a handmaid of you, O Lord.

Bless me with the ability to do this. She's the model of acceptance of grace.

Closing Prayer

Father, as we near this Christmas season, we know that we are invited to imagine this event happening within each of us. The gift is being given to us, and we need to be in that same disposition as Mary of saying, how can I be who you need me to be in my family and my friends, in my circle, at my work? Who can I be for you to make you present to them? It's an enormous gift and a beautiful, wonderful way of life. And we ask this in Jesus’ name, Amen

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Luke 1:5-25

In the days of Herod, King of Judea,

there was a priest named Zechariah

of the priestly division of Abijah;

his wife was from the daughters of Aaron,

and her name was Elizabeth.

Both were righteous in the eyes of God,

observing all the commandments

and ordinances of the Lord blamelessly.

But they had no child, because Elizabeth was barren

and both were advanced in years.

Once when he was serving as priest

in his division’s turn before God,

according to the practice of the priestly service,

he was chosen by lot

to enter the sanctuary of the Lord to burn incense.

Then, when the whole assembly of the people was praying outside

at the hour of the incense offering,

the angel of the Lord appeared to him,

standing at the right of the altar of incense.

Zechariah was troubled by what he saw, and fear came upon him.

But the angel said to him, “Do not be afraid, Zechariah,

because your prayer has been heard.

Your wife Elizabeth will bear you a son,

and you shall name him John.

And you will have joy and gladness,

and many will rejoice at his birth,

for he will be great in the sight of the Lord.

He will drink neither wine nor strong drink.

He will be filled with the Holy Spirit even from his mother’s womb,

and he will turn many of the children of Israel

to the Lord their God.

He will go before him in the spirit and power of Elijah

to turn the hearts of fathers toward children

and the disobedient to the understanding of the righteous,

to prepare a people fit for the Lord.”

Then Zechariah said to the angel,

“How shall I know this?

For I am an old man, and my wife is advanced in years.”

And the angel said to him in reply,

“I am Gabriel, who stand before God.

I was sent to speak to you and to announce to you this good news.

But now you will be speechless and unable to talk

until the day these things take place,

because you did not believe my words,

which will be fulfilled at their proper time.”

Meanwhile the people were waiting for Zechariah

and were amazed that he stayed so long in the sanctuary.

But when he came out, he was unable to speak to them,

and they realized that he had seen a vision in the sanctuary.

He was gesturing to them but remained mute.

Then, when his days of ministry were completed, he went home.

After this time his wife Elizabeth conceived,

and she went into seclusion for five months, saying,

“So has the Lord done for me at a time when he has seen fit

to take away my disgrace before others.”

Reflection

We have another story about someone being invited by God to participate in the evolution of the salvation of humanity. Individuals called into this role. And it is fascinating that there are a number of them, Abraham for one, Mary, and now Elizabeth. 

Where there is a miraculous birth, not just an ordinary birth, but something is given at a moment that is going to have to take time to germinate, to grow and to find fullness. The beautiful image of the way God works with you and with me. An insight comes a new way of seeing something, and all of a sudden it changes everything slowly and evolves until it gives birth to virtue, to a new life. God is always interested in new birth.

That's what this season of Christmas is leading us to. The most important image that we could have of God's will to become one of us.

Closing Prayer

Father, you continue to reveal the natural way in which you invite us to be engaged with you in this work of salvation history. Open us to all the images in Scripture, all the ways in which we have experienced our own personal life, and let us pay attention to these moments of new birth. Of being infused with a new insight in the delight of watching your grace bring it to fullness. We ask this in Jesus’ name, Amen.

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Matthew 1:18-25

This is how the birth of Jesus Christ came about.

When his mother Mary was betrothed to Joseph,

but before they lived together,

she was found with child through the Holy Spirit.

Joseph her husband, since he was a righteous man,

yet unwilling to expose her to shame,

decided to divorce her quietly.

Such was his intention when, behold,

the angel of the Lord appeared to him in a dream and said,

“Joseph, son of David,

do not be afraid to take Mary your wife into your home.

For it is through the Holy Spirit

that this child has been conceived in her.

She will bear a son and you are to name him Jesus,

because he will save his people from their sins.”

All this took place to fulfill

what the Lord had said through the prophet:

Behold, the virgin shall be with child and bear a son,

and they shall name him Emmanuel,

which means “God is with us.”

When Joseph awoke,

he did as the angel of the Lord had commanded him

and took his wife into his home.

He had no relations with her until she bore a son,

and he named him Jesus.

Reflection

Two people living an ordinary life fell in love and decided to get married.

And before their marriage could take place, even though they were betrothed, which is like a commitment to be married, Mary receives this extraordinary message. And when you think about it, what was she doing? Imagining if this could actually happen to her? I mean, I find it fascinating because she was no different than the rest of us. In one sense, she was human.

Yes, she was free of sin, but she was a human being with the same fears and wonders and worries. She hears this news and Joseph hears it, and he understands. How clearer could it be that the coming of Jesus into your life and mine comes in ordinary ways? When we simply have to say to ourselves and to God, I accept, I believe I will become part of what you want me to be a part of.

It's a gift called faith, and it means everything.

Closing Prayer

Father, the extraordinary is consistently coming to us through the ordinary. Help us to be attentive, to listen, to wonder, and to believe that things happen in a way that they have so much more meaning than we thought. So give us the wisdom to discern all that is happening in our world, in our life. And we ask this in Jesus’ name, Amen.

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Matthew 1:1-17

The book of the genealogy of Jesus Christ,

the son of David, the son of Abraham.

Abraham became the father of Isaac,

Isaac the father of Jacob,

Jacob the father of Judah and his brothers.

Judah became the father of Perez and Zerah,

whose mother was Tamar.

Perez became the father of Hezron,

Hezron the father of Ram,

Ram the father of Amminadab.

Amminadab became the father of Nahshon,

Nahshon the father of Salmon,

Salmon the father of Boaz,

whose mother was Rahab.

Boaz became the father of Obed,

whose mother was Ruth.

Obed became the father of Jesse,

Jesse the father of David the king.

David became the father of Solomon,

whose mother had been the wife of Uriah.

Solomon became the father of Rehoboam,

Rehoboam the father of Abijah,

Abijah the father of Asaph.

Asaph became the father of Jehoshaphat,

Jehoshaphat the father of Joram,

Joram the father of Uzziah.

Uzziah became the father of Jotham,

Jotham the father of Ahaz,

Ahaz the father of Hezekiah.

Hezekiah became the father of Manasseh,

Manasseh the father of Amos,

Amos the father of Josiah.

Josiah became the father of Jechoniah and his brothers

at the time of the Babylonian exile.

After the Babylonian exile,

Jechoniah became the father of Shealtiel,

Shealtiel the father of Zerubbabel,

Zerubbabel the father of Abiud.

Abiud became the father of Eliakim,

Eliakim the father of Azor,

Azor the father of Zadok.

Zadok became the father of Achim,

Achim the father of Eliud,

Eliud the father of Eleazar.

Eleazar became the father of Matthan,

Matthan the father of Jacob,

Jacob the father of Joseph, the husband of Mary.

Of her was born Jesus who is called the Christ.

Thus the total number of generations

from Abraham to David

is fourteen generations;

from David to the Babylonian exile, fourteen generations;

from the Babylonian exile to the Christ,

fourteen generations.

Reflection

If you happen to be a lecture in a parish, and comes your turn to be the reader you're hoping is not this reading.

It's so interesting because people say, well, why does this matter? And it does matter essentially to understand how God is working in your life, and in my life. He's so connected to the ordinary.

You're listening to a kind of an ancestral.com report about who your relatives are. And it's interesting and curious to think that your generations go back, but can you realize that what God is saying is, from the beginning of time, I have been working with ordinary people in ordinary circumstances, slowly enabling them to grow and evolve and change until they were ripe and ready to receive the most extraordinary gift.

Mary, being infused with the Holy Spirit and giving birth to Jesus.

It happened naturally. It continues to grow and happen naturally. I look back at the generations in my family and they were different than I am, and each generation somehow learns from the generation before. That's the process of evolving into the people that God calls us to be. The family that ultimately is the final goal is you living in God with God and feeling those around you.

Closing Prayer

Father, it's hard for us to realize that these things, marvelous things that you have accomplished in the world, were done in such a simple, ordinary, human way. It's all about us understanding how human you are and how your humanity, when it is directed toward us, awakens in us something so natural that we cannot not be drawn to your beauty, your wonder, your grace that comes to us through most ordinary ways. And we ask this in Jesus’ name, Amen.

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Matthew 21:28-32

Jesus said to the chief priests and the elders of the people:

“What is your opinion? 

A man had two sons. 

He came to the first and said,

‘Son, go out and work in the vineyard today.’ 

The son said in reply, ‘I will not,’

but afterwards he changed his mind and went. 

The man came to the other son and gave the same order. 

He said in reply, ‘Yes, sir,’ but did not go. 

Which of the two did his father’s will?” 

They answered, “The first.” 

Jesus said to them, “Amen, I say to you,

tax collectors and prostitutes

are entering the Kingdom of God before you. 

When John came to you in the way of righteousness,

you did not believe him;

but tax collectors and prostitutes did. 

Yet even when you saw that,

you did not later change your minds and believe him.”

Reflection

The beautiful part of this reading for me is we're in this world to go through a process called conversion. Transformation. We start with one truth or one half truth, or one lie or whatever, and we move closer and closer to what we are called to be in truth. And the whole thing that is important for one to understand is we have to change, continue to change.

The Pharisees would not.

And so Jesus points out, I came into the world to change people, to awaken them, to renew them. And the Pharisees were not interested at all.

Closing Prayer

Father, why should we ever be ashamed of something that we have done that is wrong, or something that we misunderstood? It's part of the plan. It's why you have made it so clear to us that your response to us in our failures is nothing but love, forgiveness, and the power to change. Bless us with that conviction that we should never be afraid to face where we have made mistakes, or when we continue to make mistakes. Help us to be transformed. And we ask this in Jesus’ name, Amen.

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Matthew 21:23-27

When Jesus had come into the temple area,

the chief priests and the elders of the people approached him

as he was teaching and said,

"By what authority are you doing these things?

And who gave you this authority?"

Jesus said to them in reply,

"I shall ask you one question, and if you answer it for me,

then I shall tell you by what authority I do these things.

Where was John's baptism from?

Was it of heavenly or of human origin?"

They discussed this among themselves and said,

"If we say 'Of heavenly origin,' he will say to us,

'Then why did you not believe him?'

But if we say, 'Of human origin,' we fear the crowd,

for they all regard John as a prophet."

So they said to Jesus in reply, "We do not know."

He himself said to them,

"Neither shall I tell you by what authority I do these things.”

Reflection

It's easy to see why Jesus was in conflict with the leaders of the temple. They were hypocrites, and one of their great mistakes is clearly shown in this passage, for Jesus makes it clear that they're not interested in truth, but only in manipulating things so that they work out in favor of them.

It underscores for all of us, any time we drift from the truth, we're in trouble. We're likely to find ourselves in a place that we never wanted to be. We are likely to be doing things we never thought we would do. It's so essential that we just say one thing to God over and over again.

Tell me what is true. Show me what is true. Let me live out what is true.

Closing Prayer

Father, we get lost. We get so many things in our heads all day long. Bless us with a clarity about one single thing. The only thing that is important. The only true authority in our life is whatever is true, and we grow in consciousness over generation after generation to see and to feel that truth. Bless us with the fruit of that work. And we ask this in Jesus’ name, Amen.

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Isaiah 35:1-6a, 10 | James 5:7-10 | Matthew 11:2-11

Oh God, who see how your people faithfully await the feast of the Lord’s nativity, enable

us, we pray to attain the joys of so great a salvation and to celebrate them always with

solemn worship and glad rejoicing through our Lord Jesus Christ, your Son, who lives and

reigns with you in the unity of the Holy Spirit, God forever and ever, amen.

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Matthew 17:9a, 10-13

As they were coming down from the mountain,

the disciples asked Jesus,

"Why do the scribes say that Elijah must come first?"

He said in reply, "Elijah will indeed come and restore all things;

but I tell you that Elijah has already come,

and they did not recognize him but did to him whatever they pleased.

So also will the Son of Man suffer at their hands."

Then the disciples understood

that he was speaking to them of John the Baptist.

Reflection

In this gospel Peter, James and John have just witnessed the Transfiguration. Jesus turning into light. Enlightenment. And there on either side is Elijah, the prophets and Moses, the law. And what it’s saying clearly to the disciples that there is a radical change coming where all that has gone before will be transformed into something radically new, called the Kingdom of God.

It's important to recognize all the stages that went into this transition, because in a sense, we all go through something like that, leaving behind that which is not really productive and entering into a productive kingdom of God.

Closing Prayer

Father, we have this major story, and yet we today are living in the final times. We're living in the time of the Kingdom of God. Help us to discern the work that we are engaged in as we continue to move forward and not fall back into things that lead to violence, destruction. The Kingdom of God that is being established is about life, hope, love, connection. And we ask this in Jesus’ name, Amen.

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Luke 1:39-47

Mary set out
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Most blessed are you among women,
and blessed is the fruit of your womb.
And how does this happen to me,
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

And Mary said:

“My soul proclaims the greatness of the Lord;
my spirit rejoices in God my savior.”

Reflection

If we look at the lives of Mary and Elizabeth, it's hard to imagine what they must have felt. But it's clear in the way they describe their relationship to each other. It's they're there for each other, and they have no ego. They simply are so overwhelmed by the way God has entered into their lives. There's no competition, is just awe that we are being used for something so marvelous, so wonderful. And not even understanding what it would be.

Or how much it would cost them. They’re the models of humility.

Closing Prayer 

Father, to be a human being and yet be called into roles that are so powerful and so transforming or destructive. It's amazing how we need to remind ourselves over and over again, that we are surrendering to a plan that you are in charge of, not we, but you are the source of everything, and you are the revealer of the direction we are going. And we ask this in Jesus’ name, Amen.

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Matthew 11:11-15

Jesus said to the crowds:

“Amen, I say to you,

among those born of women

there has been none greater than John the Baptist;

yet the least in the Kingdom of heaven is greater than he. 

From the days of John the Baptist until now,

the Kingdom of heaven suffers violence,

and the violent are taking it by force. 

All the prophets and the law prophesied up to the time of John. 

And if you are willing to accept it,

he is Elijah, the one who is to come. 

Whoever has ears ought to hear.”

Reflection

John the Baptist is the one who makes clear the corruption, and the way in which the temple is so designed that it can do nothing more than destroy, it cannot give life. And in emphasizing that, he draws people's attention to what is coming. John the Baptist is the announcer, he is the proclaimer of a kingdom that he will not participate in the way each of us are called and invited to participate in it.

Closing Prayer 

Father, there are so many signs and wonders that point us to you. Help us to be receptive and open, just as John the Baptist needed people to understand his message of the end of a system, and the announcement of a new system. Help us to proclaim the new Kingdom over and over, by our example, our enthusiasm, our trust. And we ask this in Jesus’ name, Amen.

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Matthew 11:28-30

Jesus said to the crowds:

"Come to me, all you who labor and are burdened,

and I will give you rest.

Take my yoke upon you and learn from me,

for I am meek and humble of heart;

and you will find rest for yourselves.

For my yoke is easy, and my burden light.”

Reflection

Most of us think about work as something that’s a burden. Something we have to do. But Jesus is inviting his disciples to reimagine it. That the work that Jesus has been given is not a work that he does, but a work that God does through him. So what he's longing for his disciples to understand is the yoke of being a follower of Christ is not to be the source of the work, but to be the vessel of the work.

And when you understand that, you'll understand how easy it is and how light a burden it is to allow something to work through you, rather than labor at being the source itself.

Closing Prayer

Father, you keep telling us over and over again you dwell within us, you are in our hearts. When we align our wills to yours, we will find ourselves accomplishing things beyond our imagining. It's not our work, it is our participation in your work. Bless us with that kind of acceptance and peace. And we ask this in Jesus’ name, Amen.

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Matthew 18:12-14

Jesus said to his disciples:

"What is your opinion?

If a man has a hundred sheep and one of them goes astray,

will he not leave the ninety-nine in the hills

and go in search of the stray?

And if he finds it, amen, I say to you, he rejoices more over it

than over the ninety-nine that did not stray.

In just the same way, it is not the will of your heavenly Father

that one of these little ones be lost." 

Reflection

I often wonder how the disciples would receive a simple story like this, based on their own human experiences of being preoccupied by what is lost and wanting always to find it. Jesus is describing God, God's life in you and in me, and he's saying that he is very, very much engaged in the work of finding us, searching for us, helping us back into the flock.

It's a beautiful image of the church, of a community of people who care deeply for one another.

Closing Prayer

Awaken our imaginations to the beauty of a simple story like this that reminds us over and over again that we don't have a distant God, a God who is not connected to us. He's deeply connected. He's inside of us. He worries about how we're doing, and his energy, his grace, his Holy Spirit guides us always. And we ask this in Jesus’ name, Amen.

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Luke 1:26-38

The angel Gabriel was sent from God

to a town of Galilee called Nazareth,

to a virgin betrothed to a man named Joseph,

of the house of David,

and the virgin's name was Mary.

And coming to her, he said,

"Hail, full of grace! The Lord is with you."

But she was greatly troubled at what was said

and pondered what sort of greeting this might be.

Then the angel said to her,

"Do not be afraid, Mary,

for you have found favor with God.

Behold, you will conceive in your womb and bear a son,

and you shall name him Jesus.

He will be great and will be called Son of the Most High,

and the Lord God will give him the throne of Davidhis father,

and he will rule over the house of Jacob forever,

and of his Kingdom there will be no end."

But Mary said to the angel,

"How can this be,

since I have no relations with a man?"

And the angel said to her in reply,

"The Holy Spirit will come upon you,

and the power of the Most High will overshadow you.

Therefore the child to be born

will be called holy, the Son of God.

And behold, Elizabeth, your relative,

has also conceived a son in her old age,

and this is the sixth month for her who was called barren;

for nothing will be impossible for God."

Mary said, "Behold, I am the handmaid of the Lord.

May it be done to me according to your word."

Then the angel departed from her.

Reflection

When the angel Gabriel tells Mary that she is to be the mother of the Messiah, he also reveals another special birth. Elizabeth, her cousin, who is way past the time of being able to have a child, is also pregnant, and this child will be named John. It is important to note that John is the necessary link, the transition, the liminal space through which the world will understand fully the corruption of the old, and the beauty and the dignity and the value of the new.

Closing Prayer

Father, there's a continual work, a continual transformation from religion that has a power over us and a spirit that can enter into us and infuse us with the gifts that we're here to share with one another. Bless us in this continual transition. Never let us get lazy. Let us not fall back to what is simple and easy. Let us continue to work with this great mystery. And we ask this in Jesus’ name, Amen.

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Isaiah 11:1-10 | Romans 15:4-9 | Matthew 3:1-12

Almighty and merciful God, may no earthly undertaking hinder those who set out in haste

to meet your Son, but may our learning of heavenly wisdom gain us admittance into his

company, who lives and reigns with you in the unity of the Holy Spirit, one God forever and

ever, amen.

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Matthew 9:35–10:1, 5a, 6-8

Jesus went around to all the towns and villages,

teaching in their synagogues,

proclaiming the Gospel of the Kingdom,

and curing every disease and illness.

At the sight of the crowds, his heart was moved with pity for them

because they were troubled and abandoned,

like sheep without a shepherd.

Then he said to his disciples,

"The harvest is abundant but the laborers are few;

so ask the master of the harvest

to send out laborers for his harvest."

Then he summoned his Twelve disciples

and gave them authority over unclean spirits to drive them out

and to cure every disease and every illness.

Jesus sent out these Twelve after instructing them thus,

"Go to the lost sheep of the house of Israel.

As you go, make this proclamation: 'The Kingdom of heaven is at hand.'

Cure the sick, raise the dead,

cleanse lepers, drive out demons.

Without cost you have received; without cost you are to give.”

Reflection

We've been focusing all week on the healing power of Jesus. Encountering someone who needs a gift from God. But we have to be careful, because the work of being a follower of Jesus is to create small kingdoms of individuals like minded, trusting in one of their believing in this power of the spirit within them to create a life giving environment.

The healing that God has promised to us enables community to thrive. Individuals to get past their own egos and to be caring most about those around them. It's a beautiful image of the Kingdom of God. That's what we're here for, and that's what's happening now.

Closing Prayer

Father, life can become a distraction or can become something that is a kind of workshop for everything that God is asking us to become. Help us to see it as a place where we can learn how to develop a community of life giving friends. That's the goal. That's the work. The Kingdom of God is near, it is at hand, it is already here. And we ask this in Jesus’ name, Amen.

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Matthew 9:27-31

As Jesus passed by, two blind men followed him, crying out,

"Son of David, have pity on us!"

When he entered the house,

the blind men approached him and Jesus said to them,

"Do you believe that I can do this?"

"Yes, Lord," they said to him.

Then he touched their eyes and said,

"Let it be done for you according to your faith."

And their eyes were opened.

Jesus warned them sternly,

"See that no one knows about this."

But they went out and spread word of him through all that land.

Reflection

The message that this reading contains is that there is something so essential about us opening our hearts or minds to something far beyond what we could ever understand. And so when we look at the blindness of these two men and God's desire, God's Spirit in Jesus longing to help them to see. The important thing is what they're going to see is the truth, the essence of what life is.

That they will know that the Holy Spirit is given to every human being and awakens in them. The power that that spirit is intended to be used for.

To help other people to see, to understand, to know.

Closing Prayer

Father, the Holy Spirit is the one that enlightens. And the image of being healed of blindness is a simple image of being freed from everything that is not true. Free from all the illusions and half truths that we are stuck with because they were given to us in such a vulnerable age. Bless us with freedom to know you fully, to see the truth. We ask this in Jesus’ name, Amen.

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Matthew 7:21, 24-27

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.

“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock. 
The rain fell, the floods came,
and the winds blew and buffeted the house. 
But it did not collapse; it had been set solidly on rock. 
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand. 
The rain fell, the floods came,
and the winds blew and buffeted the house. 
And it collapsed and was completely ruined.”

Reflection

Jesus is talking about alignment. Aligning your heart with God's heart. Aligning your mind with the truth that God has revealed to us.

There's no way to enter the kingdom of God, a place of fullness and peace, without basing everything that you are making decisions on, basing it in the truth. Truth of who you are. Truth of who God is and the dynamic that he longs to establish between us. All of that has got to become real. Not just an idea, not just a thought, but something you're experiencing in.

When you experience God, you are on a rock foundation because nothing will separate you from him once you’ve found him.

Closing Prayer

Father, it is clear that we cannot understand you or begin to feel your presence transforming us until we accept you exactly as you are and accept ourselves as we are. We are far from you in some ways, and very close in other ways, but keep us always aware of that connection. You are in us. We are in you. And it’s in this union that we will find life. And we ask this in Jesus’ name, Amen.

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Matthew 15:29-37

At that time:

Jesus walked by the Sea of Galilee,

went up on the mountain, and sat down there.

Great crowds came to him,

having with them the lame, the blind, the deformed, the mute,

and many others.

They placed them at his feet, and he cured them.

The crowds were amazed when they saw the mute speaking,

the deformed made whole,

the lame walking,

and the blind able to see,

and they glorified the God of Israel.

Jesus summoned his disciples and said,

"My heart is moved with pity for the crowd,

for they have been with me now for three days

and have nothing to eat.

I do not want to send them away hungry,

for fear they may collapse on the way."

The disciples said to him,

"Where could we ever get enough bread in this deserted place

to satisfy such a crowd?"

Jesus said to them, "How many loaves do you have?"

"Seven," they replied, "and a few fish."

He ordered the crowd to sit down on the ground.

Then he took the seven loaves and the fish,

gave thanks, broke the loaves,

and gave them to the disciples, who in turn gave them to the crowds.

They all ate and were satisfied.

They picked up the fragments left over–seven baskets full.

Reflection

It would be impossible to separate the healing power of Jesus from his ministry. It had to be the most amazing experience to see so many people healed, one after another, after another.

And they realized that what this is trying to teach them is that there's a way in which we must understand God's presence in our life. He's not here to tell us what to become or to do. He's here to enable us. Gift us. Feed us with whatever we need to find fullness in this world that God has shared with us.

It's an amazing gift and it's important that we remember it. Keep it foremost in our mind. Everything we do is through the gift of God's presence in us.

Closing Prayer

Father, you have revealed to all of us through your son the deep longing you have for our wholeness. Bless us with an awakening of this gift and help us to rely upon it always. It is not something we can work for, it is something we can only humbly receive. And we ask this in Jesus’ name, Amen.

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Luke 10:21-24

Jesus rejoiced in the Holy Spirit and said,

"I give you praise, Father, Lord of heaven and earth,

for although you have hidden these things

from the wise and the learned

you have revealed them to the childlike.

Yes, Father, such has been your gracious will.

All things have been handed over to me by my Father.

No one knows who the Son is except the Father,

and who the Father is except the Son

and anyone to whom the Son wishes to reveal him."

Turning to the disciples in private he said,

"Blessed are the eyes that see what you see.

For I say to you,

many prophets and kings desired to see what you see,

but did not see it,

and to hear what you hear, but did not hear it.”

Reflection

It's fascinating to wonder what it would be like for Jesus as a human being, to have the Holy Spirit dwelling within him, that he would know that he had the power to heal, to transform, to teach. And what he's trying to make his disciples aware of is this is a very, very wonderful, exciting time that he is initiating into the world.

The time of revealing the fullness of who God is. And what he's saying in private to the disciples, is that there have been so many people seeking the wisdom of who God is and could never find it or discover it as fully as they can now. Now that Christ is the incarnate God, and he is revealing who God truly is.

Closing Prayer

Father, we live in these special times. Times of full revelation of who you are. And to any of us who is aware of the offering of this gift, it's up to us to say, yes, I want it, I need it. I long to see you as you are. Take away every blindness. Take away every doubt. That's our prayer. And we ask this in Jesus’ name, Amen.

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Matthew 8:5-11

When Jesus entered Capernaum,

a centurion approached him and appealed to him, saying,

"Lord, my servant is lying at home paralyzed, suffering dreadfully."

He said to him, "I will come and cure him."

The centurion said in reply,

"Lord, I am not worthy to have you enter under my roof;

only say the word and my servant will be healed.

For I too am a man subject to authority,

with soldiers subject to me.

And I say to one, 'Go,' and he goes;

and to another, 'Come here,' and he comes;

and to my slave, 'Do this,' and he does it."

When Jesus heard this, he was amazed and said to those following him,

"Amen, I say to you, in no one in Israel have I found such faith.

I say to you, many will come from the east and the west,

and will recline with Abraham, Isaac, and Jacob

at the banquet in the Kingdom of heaven.”

Reflection

What strikes me in this reading is the words. He was amazed.

There's one other time in the scriptures that Jesus is amazed and it's a negative. And the other one, it is simply the fact that he looked at the neighbors and his friends that he grew up with, and when the he described who he was, they were absolutely super closed. Could not fathom it. This ordinary man could be something more than what he seems to be.

In this case, it's someone has got an understanding, a clear understanding of the way the world works.

The centurion was fully conscious of a system. When there is authority and when his authority over others, they tell them what to do. And they must respond. They do respond. That's the way the system works. That's always asking of those that listen to Jesus. Just understand this is how it works. God can do what he promises. Trust in him.