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    <title>New Books in Turkish Studies</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</description>
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      <title>New Books in Turkish Studies</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:type>episodic</itunes:type>
    <itunes:subtitle></itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p>]]>
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      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
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    <itunes:category text="History">
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    <item>
      <title>Anthony Kaldellis, "1453: The Conquest and Tragedy of Constantinople" (Oxford UP, 2026)</title>
      <description>A ﻿﻿detailed account of the siege and fall of Constantinople in 1453, a watershed year that closed the book, once and for all, on the Roman Empire and confirmed for Europeans their worst fears about an expanding Ottoman Empire.Anthony Kaldellis offers a new narrative of the siege and fall of Constantinople in 1453, a watershed year that closed the book, once and for all, on the Roman Empire and confirmed for Europeans their worst fears about an expanding Ottoman Empire.

By the fifteenth century, Constantinople had seen better days, but it was still a vibrant center of learning, worship, commerce, and information. 1453: The Conquest and Tragedy of Constantinople (Oxford UP, 2026) sketches the tense but exciting shared world of Italians, Turks, and Romans that was thrown into crisis by Mehmed II's decision to conquer the city. Kaldellis showcases a detailed reconstruction following events on a day-by-day basis, pulling from gripping eye-witness testimonies in Latin, Italian, Greek, Russian, and Turkish. He weighs the strategies of both the attackers and defenders, and proves that, contrary to the fatalism that marks almost all narratives written with hindsight, in reality the defense was hardly a lost cause. The defenders knew exactly what they were doing. They were willing to risk their lives, but it was not their intention to become martyrs. Instead, it was the sultan who was scrambling to neutralize a seemingly impregnable defense. That he did so was a testament to his ingenuity and tenacity.

The final chapters of 1453 trace the fate of the vanquished and their captivity. It also weighs the impact of the city's fall on the conquerors, the conquered, and on world history. 1453 was not merely a symbol for the passing of the Middle Ages and the onset of early modernity: it changed the very nature of the Ottoman empire and redirected the transmission of cultural legacies, especially those of Greek classical scholarship. The fall of Constantinople is therefore a nexus of converging pathways between east and west, medieval and modern, ends and beginnings.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A ﻿﻿detailed account of the siege and fall of Constantinople in 1453, a watershed year that closed the book, once and for all, on the Roman Empire and confirmed for Europeans their worst fears about an expanding Ottoman Empire.Anthony Kaldellis offers a new narrative of the siege and fall of Constantinople in 1453, a watershed year that closed the book, once and for all, on the Roman Empire and confirmed for Europeans their worst fears about an expanding Ottoman Empire.

By the fifteenth century, Constantinople had seen better days, but it was still a vibrant center of learning, worship, commerce, and information. 1453: The Conquest and Tragedy of Constantinople (Oxford UP, 2026) sketches the tense but exciting shared world of Italians, Turks, and Romans that was thrown into crisis by Mehmed II's decision to conquer the city. Kaldellis showcases a detailed reconstruction following events on a day-by-day basis, pulling from gripping eye-witness testimonies in Latin, Italian, Greek, Russian, and Turkish. He weighs the strategies of both the attackers and defenders, and proves that, contrary to the fatalism that marks almost all narratives written with hindsight, in reality the defense was hardly a lost cause. The defenders knew exactly what they were doing. They were willing to risk their lives, but it was not their intention to become martyrs. Instead, it was the sultan who was scrambling to neutralize a seemingly impregnable defense. That he did so was a testament to his ingenuity and tenacity.

The final chapters of 1453 trace the fate of the vanquished and their captivity. It also weighs the impact of the city's fall on the conquerors, the conquered, and on world history. 1453 was not merely a symbol for the passing of the Middle Ages and the onset of early modernity: it changed the very nature of the Ottoman empire and redirected the transmission of cultural legacies, especially those of Greek classical scholarship. The fall of Constantinople is therefore a nexus of converging pathways between east and west, medieval and modern, ends and beginnings.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A ﻿﻿detailed account of the siege and fall of Constantinople in 1453, a watershed year that closed the book, once and for all, on the Roman Empire and confirmed for Europeans their worst fears about an expanding Ottoman Empire.<br>Anthony Kaldellis offers a new narrative of the siege and fall of Constantinople in 1453, a watershed year that closed the book, once and for all, on the Roman Empire and confirmed for Europeans their worst fears about an expanding Ottoman Empire.</p>
<p>By the fifteenth century, Constantinople had seen better days, but it was still a vibrant center of learning, worship, commerce, and information. <a href="https://bookshop.org/a/12343/9780197827505">1453: The Conquest and Tragedy of Constantinople</a> (Oxford UP, 2026) sketches the tense but exciting shared world of Italians, Turks, and Romans that was thrown into crisis by Mehmed II's decision to conquer the city. Kaldellis showcases a detailed reconstruction following events on a day-by-day basis, pulling from gripping eye-witness testimonies in Latin, Italian, Greek, Russian, and Turkish. He weighs the strategies of both the attackers and defenders, and proves that, contrary to the fatalism that marks almost all narratives written with hindsight, in reality the defense was hardly a lost cause. The defenders knew exactly what they were doing. They were willing to risk their lives, but it was not their intention to become martyrs. Instead, it was the sultan who was scrambling to neutralize a seemingly impregnable defense. That he did so was a testament to his ingenuity and tenacity.</p>
<p>The final chapters of 1453 trace the fate of the vanquished and their captivity. It also weighs the impact of the city's fall on the conquerors, the conquered, and on world history. 1453 was not merely a symbol for the passing of the Middle Ages and the onset of early modernity: it changed the very nature of the Ottoman empire and redirected the transmission of cultural legacies, especially those of Greek classical scholarship. The fall of Constantinople is therefore a nexus of converging pathways between east and west, medieval and modern, ends and beginnings.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4446</itunes:duration>
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      <title>James Bultema, "Free Enough to Grow: The Turkish Protestant Movement, 1961-2016" (Springer, 2026)</title>
      <description>In Free Enough to Grow: The Turkish Protestant Movement, 1961-2016 (Springer Nature, 2026), James Bultema identifies and investigates four central factors that gave rise to the Turkish Protestant movement in the latter half of the twentieth century and the early years of the twenty-first century. Drawing on qualitative interviews and historical studies the book explores the complex interplay of religious freedom, missionary activity, interdependent choice, and multilevel plausibility structures. An imperfect but sufficient religious freedom created the soil for the growth of mostly tiny Turkish Protestant churches that were countercultural and vulnerable, but also vitally interconnected. This work provides an extensive mission history of the Turkish Protestant movement.

The book is part of the Springer series Boundaries of Religious Freedom: Regulating Religion in Diverse Societies and was awarded the Science Award on Religious Freedom 2026 the Freie Theologische Hochschule (FTH) Gießen, Germany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Free Enough to Grow: The Turkish Protestant Movement, 1961-2016 (Springer Nature, 2026), James Bultema identifies and investigates four central factors that gave rise to the Turkish Protestant movement in the latter half of the twentieth century and the early years of the twenty-first century. Drawing on qualitative interviews and historical studies the book explores the complex interplay of religious freedom, missionary activity, interdependent choice, and multilevel plausibility structures. An imperfect but sufficient religious freedom created the soil for the growth of mostly tiny Turkish Protestant churches that were countercultural and vulnerable, but also vitally interconnected. This work provides an extensive mission history of the Turkish Protestant movement.

The book is part of the Springer series Boundaries of Religious Freedom: Regulating Religion in Diverse Societies and was awarded the Science Award on Religious Freedom 2026 the Freie Theologische Hochschule (FTH) Gießen, Germany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>Free Enough to Grow: The Turkish Protestant Movement, 1961-2016</em> (Springer Nature, 2026), James Bultema identifies and investigates four central factors that gave rise to the Turkish Protestant movement in the latter half of the twentieth century and the early years of the twenty-first century. Drawing on qualitative interviews and historical studies the book explores the complex interplay of religious freedom, missionary activity, interdependent choice, and multilevel plausibility structures. An imperfect but sufficient religious freedom created the soil for the growth of mostly tiny Turkish Protestant churches that were countercultural and vulnerable, but also vitally interconnected. This work provides an extensive mission history of the Turkish Protestant movement.</p>
<p>The book is part of the Springer series Boundaries of Religious Freedom: Regulating Religion in Diverse Societies and was awarded the Science Award on Religious Freedom 2026 the Freie Theologische Hochschule (FTH) Gießen, Germany.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3612</itunes:duration>
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      <title>David Blumenthal and James A. Morone, "Whiplash: From the Battle for Obamacare to the War on Science" (Yale UP, 2026)</title>
      <description>For nearly a century, every Democratic president—and many Republicans—entered office promising to restructure America’s health care system. Barack Obama finally broke through but, in the process, opened a tumultuous decade in which battles over health care dominated American politics. In Whiplash: From the Battle for Obamacare to the War on Science (Yale University Press, 2026), Dr. David Blumenthal and Dr. James A. Morone go behind the scenes to describe how three very different presidents—pursuing very different goals—maneuvered through the fraught politics of health care.President Obama ended the century-long quest for reform but ignited a screaming culture war that blazed into the Trump administration and blew up during the COVID epidemic. President Trump, facing the greatest health crisis in a century, denied and dithered. Then he directed a medical triumph in Operation Warp Speed. He and President Biden, facing the pandemic’s devastation, mounted the most successful anti-poverty program in eighty years. But in the tumult, Trump launched a shattering new political war, not over coverage but over science itself.Authoritative and gripping, this book describes the remarkable achievements of these years while also showing how respect for science clashed with scorn toward the deep state and left the nation unprepared for the next health crisis.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For nearly a century, every Democratic president—and many Republicans—entered office promising to restructure America’s health care system. Barack Obama finally broke through but, in the process, opened a tumultuous decade in which battles over health care dominated American politics. In Whiplash: From the Battle for Obamacare to the War on Science (Yale University Press, 2026), Dr. David Blumenthal and Dr. James A. Morone go behind the scenes to describe how three very different presidents—pursuing very different goals—maneuvered through the fraught politics of health care.President Obama ended the century-long quest for reform but ignited a screaming culture war that blazed into the Trump administration and blew up during the COVID epidemic. President Trump, facing the greatest health crisis in a century, denied and dithered. Then he directed a medical triumph in Operation Warp Speed. He and President Biden, facing the pandemic’s devastation, mounted the most successful anti-poverty program in eighty years. But in the tumult, Trump launched a shattering new political war, not over coverage but over science itself.Authoritative and gripping, this book describes the remarkable achievements of these years while also showing how respect for science clashed with scorn toward the deep state and left the nation unprepared for the next health crisis.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For nearly a century, every Democratic president—and many Republicans—entered office promising to restructure America’s health care system. Barack Obama finally broke through but, in the process, opened a tumultuous decade in which battles over health care dominated American politics. In <em>Whiplash: From the Battle for Obamacare to the War on Science</em> (Yale University Press, 2026), Dr. David Blumenthal and Dr. James A. Morone go behind the scenes to describe how three very different presidents—pursuing very different goals—maneuvered through the fraught politics of health care.<br>President Obama ended the century-long quest for reform but ignited a screaming culture war that blazed into the Trump administration and blew up during the COVID epidemic. President Trump, facing the greatest health crisis in a century, denied and dithered. Then he directed a medical triumph in Operation Warp Speed. He and President Biden, facing the pandemic’s devastation, mounted the most successful anti-poverty program in eighty years. But in the tumult, Trump launched a shattering new political war, not over coverage but over science itself.<br>Authoritative and gripping, this book describes the remarkable achievements of these years while also showing how respect for science clashed with scorn toward the deep state and left the nation unprepared for the next health crisis.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4030</itunes:duration>
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      <title>Prolepsis</title>
      <description>In this episode of High Theory, Gloria Fisk talks to Kim about Prolepsis. Defined by Gerard Genette in the 1970s, prolepsis is a flash forward, the opposite of analepsis, a flash back. Initially the province of high modernism, this rhetorical device has become a well-worn trope with a surprising aptitude for representing violence in our current moment. Fisk shows us how prolepsis dramatizes the workings of structural violence in narrative form.

In the episode, Gloria references Stokely Carmichael and Charles Hamilton’s Black Power: The Politics of Liberation (Random House 1967) and Michael Dango's Crisis Style: The Aesthetics of Repair (Stanford UP 2021). The transcript lives here as a WordDoc and here as a PDF.

Gloria Fisk writes about contemporary literature in a global context, with a particular interest in the novel. She works as an associate professor of English at Queens College, CUNY. Her areas of interest include the critical debates surrounding world literature in the U.S. as well as novel theory, postcolonial studies, translation theory, and critical writing.

In her first book, Orhan Pamuk and the Good of World Literature (Columbia UP 2018), Gloria reads the Turkish novelist Orhan Pamuk as a case study in the unevenness of Western canons’ expansion across the eastern border of Europe. She theorizes the ways the Turkish novelist arrives among his readers in the U.S. and Europe, where he meets a standard for literary value that that emerges in tandem with him.

In this episode, we discuss her current book project, in which Gloria theorizes the ethics and politics of prolepsis in contemporary world literature. Her project asks why so many novels that reach Anglophone readers today begin with a scene of terrible violence — a chemical spill, maybe, or untimely death at sea; incarceration, or a terrorist attack — to narrate in retrospect the paths that converge to create it? This use of prolepsis is historically specific to the contemporary period, so Gloria sets out to explain why. She shows that proleptic representations of violence were rare in Western literary traditions until the turn of the twenty-first century, but they have become ubiquitous now, because they work well to express new anxieties and hopes about the limits of our political communities, within and beyond the nation. The working title of her book is We Know How This Will End: Prolepsis, Tragedy, and the Representation of Structural Violence on a Global Scale. Look forward to seeing it in print!

The image for this episode is an anonymous illustration from a 1554 broadsheet depicting celestial phenomenon over Salon-de-Provence. It was found for High Theory by Lily Epstein on the Public Domain Image Archive.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/2ded91ea-2497-11f1-8986-3bec918e288e/image/9eb72f4f83d2130a8ab036b10f006d68.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Gloria Fisk talks to Kim about Prolepsis. Defined by Gerard Genette in the 1970s, prolepsis is a flash forward, the opposite of analepsis, a flash back. Initially the province of high modernism, this rhetorical device has become a well-worn trope with a surprising aptitude for representing violence in our current moment. Fisk shows us how prolepsis dramatizes the workings of structural violence in narrative form.

In the episode, Gloria references Stokely Carmichael and Charles Hamilton’s Black Power: The Politics of Liberation (Random House 1967) and Michael Dango's Crisis Style: The Aesthetics of Repair (Stanford UP 2021). The transcript lives here as a WordDoc and here as a PDF.

Gloria Fisk writes about contemporary literature in a global context, with a particular interest in the novel. She works as an associate professor of English at Queens College, CUNY. Her areas of interest include the critical debates surrounding world literature in the U.S. as well as novel theory, postcolonial studies, translation theory, and critical writing.

In her first book, Orhan Pamuk and the Good of World Literature (Columbia UP 2018), Gloria reads the Turkish novelist Orhan Pamuk as a case study in the unevenness of Western canons’ expansion across the eastern border of Europe. She theorizes the ways the Turkish novelist arrives among his readers in the U.S. and Europe, where he meets a standard for literary value that that emerges in tandem with him.

In this episode, we discuss her current book project, in which Gloria theorizes the ethics and politics of prolepsis in contemporary world literature. Her project asks why so many novels that reach Anglophone readers today begin with a scene of terrible violence — a chemical spill, maybe, or untimely death at sea; incarceration, or a terrorist attack — to narrate in retrospect the paths that converge to create it? This use of prolepsis is historically specific to the contemporary period, so Gloria sets out to explain why. She shows that proleptic representations of violence were rare in Western literary traditions until the turn of the twenty-first century, but they have become ubiquitous now, because they work well to express new anxieties and hopes about the limits of our political communities, within and beyond the nation. The working title of her book is We Know How This Will End: Prolepsis, Tragedy, and the Representation of Structural Violence on a Global Scale. Look forward to seeing it in print!

The image for this episode is an anonymous illustration from a 1554 broadsheet depicting celestial phenomenon over Salon-de-Provence. It was found for High Theory by Lily Epstein on the Public Domain Image Archive.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Gloria Fisk talks to Kim about Prolepsis. Defined by Gerard Genette in the 1970s, prolepsis is a flash forward, the opposite of analepsis, a flash back. Initially the province of high modernism, this rhetorical device has become a well-worn trope with a surprising aptitude for representing violence in our current moment. Fisk shows us how prolepsis dramatizes the workings of structural violence in narrative form.</p>
<p>In the episode, Gloria references Stokely Carmichael and Charles Hamilton’s <a href="https://en.wikipedia.org/wiki/Black_Power:_The_Politics_of_Liberation"><em>Black Power: The Politics of Liberation</em></a> (Random House 1967) and Michael Dango's <a href="https://www.sup.org/books/literary-studies-and-literature/crisis-style"><em>Crisis Style: The Aesthetics of Repair</em></a> (Stanford UP 2021). The transcript lives here as a <a href="http://hightheory.net/wp-content/uploads/2026/03/Prolepsis-Transcript.docx">WordDoc</a> and here as a <a href="http://hightheory.net/wp-content/uploads/2026/03/Prolepsis-Transcript.pdf">PDF</a>.</p>
<p>Gloria Fisk writes about contemporary literature in a global context, with a particular interest in the novel. She works as an associate professor of English at Queens College, CUNY. Her areas of interest include the critical debates surrounding world literature in the U.S. as well as novel theory, postcolonial studies, translation theory, and critical writing.</p>
<p>In her first book, <a href="https://cup.columbia.edu/book/orhan-pamuk-and-the-good-of-world-literature/9780231183260/"><em>Orhan Pamuk and the Good of World Literature</em></a> (Columbia UP 2018), Gloria reads the Turkish novelist Orhan Pamuk as a case study in the unevenness of Western canons’ expansion across the eastern border of Europe. She theorizes the ways the Turkish novelist arrives among his readers in the U.S. and Europe, where he meets a standard for literary value that that emerges in tandem with him.</p>
<p>In this episode, we discuss her current book project, in which Gloria theorizes the ethics and politics of prolepsis in contemporary world literature. Her project asks why so many novels that reach Anglophone readers today begin with a scene of terrible violence — a <a href="https://www.dropbox.com/s/9trnek9h20eqbgu/Fisk.ACLA.2016.docx?dl=0">chemical spill</a>, maybe, or <a href="https://www.dropbox.com/s/9trnek9h20eqbgu/Fisk.ACLA.2016.docx?dl=0">untimely death at sea</a>; <a href="https://www.dropbox.com/s/9trnek9h20eqbgu/Fisk.ACLA.2016.docx?dl=0">incarceration</a>, or a <a href="https://www.dropbox.com/s/so8017ddd40h4de/NLH.Fisk.pdf?dl=0">terrorist attack</a> — to narrate in retrospect the paths that converge to create it? This use of prolepsis is historically specific to the contemporary period, so Gloria sets out to explain why. She shows that proleptic representations of violence were rare in Western literary traditions until the turn of the twenty-first century, but they have become ubiquitous now, because they work well to express new anxieties and hopes about the limits of our political communities, within and beyond the nation. The working title of her book is <em>We Know How This Will End: Prolepsis, Tragedy, and the Representation of Structural Violence on a Global Scale</em>. Look forward to seeing it in print!</p>
<p>The image for this episode is an anonymous illustration from a 1554 broadsheet depicting celestial phenomenon over Salon-de-Provence. It was found for High Theory by Lily Epstein on the <a href="https://pdimagearchive.org/images/91a69ca0-7067-4bbf-9bc0-9f4e8756d0e3/">Public Domain Image Archive</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>994</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sezai Ozan Zeybek, "Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey" (Palgrave Macmillan, 2025)</title>
      <description>Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey (Palgrave Macmillan, 2025) by Dr. Sezai Ozan Zeybek explores the intricate relationship between humans and animals in the context of modern Turkish history. From drafted animals in war, to urban stray dogs and the role of cattle in the Kurdish conflict, the cases developed in this book show how animal lives are deeply entangled with human affairs, including complex social organisations such as families, states and nations. In doing so, the book exposes power dynamics, exploitative practices, and the discursive regimes that underpin development, nationalism, and urban growth.

This book offers a timely exploration of human-animal relations, critically revising a number of concepts such as human rights, productivity, health and efficiency from a multispecies perspective.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey (Palgrave Macmillan, 2025) by Dr. Sezai Ozan Zeybek explores the intricate relationship between humans and animals in the context of modern Turkish history. From drafted animals in war, to urban stray dogs and the role of cattle in the Kurdish conflict, the cases developed in this book show how animal lives are deeply entangled with human affairs, including complex social organisations such as families, states and nations. In doing so, the book exposes power dynamics, exploitative practices, and the discursive regimes that underpin development, nationalism, and urban growth.

This book offers a timely exploration of human-animal relations, critically revising a number of concepts such as human rights, productivity, health and efficiency from a multispecies perspective.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789819503209">Animals, Justice, and the Politics of Violence: Shared Struggles in Turkey</a> (Palgrave Macmillan, 2025) by Dr. Sezai Ozan Zeybek explores the intricate relationship between humans and animals in the context of modern Turkish history. From drafted animals in war, to urban stray dogs and the role of cattle in the Kurdish conflict, the cases developed in this book show how animal lives are deeply entangled with human affairs, including complex social organisations such as families, states and nations. In doing so, the book exposes power dynamics, exploitative practices, and the discursive regimes that underpin development, nationalism, and urban growth.</p>
<p>This book offers a timely exploration of human-animal relations, critically revising a number of concepts such as human rights, productivity, health and efficiency from a multispecies perspective.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2433</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Imran Mulla, "The Indian Caliphate, Exiled Ottomans and the Billionaire Prince" (Hurst, 2025)</title>
      <description>In 1924, the Republic of Turkey voted to abolish the Ottoman caliphate, ending a 400-year-long claim by the Ottomans that they were the leaders of the Islamic world. Abdülmecid II—who had been elected to the position by the Republic of Turkey just two years before—decamped for Europe.

What followed was a bold plan by Indian Muslims and the Nizam of Hyderabad, one of the world’s richest men at the time, to potentially revive the caliphate, as told in Imran Mulla’s book The Indian Caliphate, Exiled Ottomans and the Billionaire Prince (Hurst, 2025)

Imran Mulla is a journalist at Middle East Eye in London, before which he studied history at the University of Cambridge.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Indian Caliphate. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In 1924, the Republic of Turkey voted to abolish the Ottoman caliphate, ending a 400-year-long claim by the Ottomans that they were the leaders of the Islamic world. Abdülmecid II—who had been elected to the position by the Republic of Turkey just two years before—decamped for Europe.

What followed was a bold plan by Indian Muslims and the Nizam of Hyderabad, one of the world’s richest men at the time, to potentially revive the caliphate, as told in Imran Mulla’s book The Indian Caliphate, Exiled Ottomans and the Billionaire Prince (Hurst, 2025)

Imran Mulla is a journalist at Middle East Eye in London, before which he studied history at the University of Cambridge.

You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Indian Caliphate. Follow on Twitter at @BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1924, the Republic of Turkey voted to abolish the Ottoman caliphate, ending a 400-year-long claim by the Ottomans that they were the leaders of the Islamic world. Abdülmecid II—who had been elected to the position by the Republic of Turkey just two years before—decamped for Europe.</p>
<p>What followed was a bold plan by Indian Muslims and the Nizam of Hyderabad, one of the world’s richest men at the time, to potentially revive the caliphate, as told in Imran Mulla’s book <a href="https://bookshop.org/a/12343/9781805264248">The Indian Caliphate, Exiled Ottomans and the Billionaire Prince</a><em> </em>(Hurst, 2025)</p>
<p>Imran Mulla is a journalist at Middle East Eye in London, before which he studied history at the University of Cambridge.</p>
<p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/the-indian-caliphate-exiled-ottomans-and-the-billionaire-prince-by-imran-mulla/"><em>The Indian Caliphate</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p>
<p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3044</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Elyachar, "On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo" (Duke UP, 2025)</title>
      <description>On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo (Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar’s theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.Julia Elyachar is Associate Professor of Anthropology at Princeton University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 04 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>395</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo (Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, semicivilized came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar’s theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.Julia Elyachar is Associate Professor of Anthropology at Princeton University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>On the Semicivilized: Coloniality, Finance, and Embodied Sovereignty in Cairo </em>(Duke University Press, 2025) by Julia Elyachar is a sweeping analysis of the coloniality that shaped—and blocked—sovereign futures for those dubbed barbarian and semicivilized in the former Ottoman Empire. Drawing on thirty years of ethnographic research in Cairo, family archives from Palestine and Egypt, and research on Ottoman debt and finance to rethink catastrophe and potentiality in Cairo and the world today, Elyachar theorizes a global condition of the “semicivilized” marked by nonsovereign futures, crippling debts, and the constant specter of violence exercised by those who call themselves civilized. Originally used to describe the Ottoman Empire, whose perceived “civilizational differences” rendered it incompatible with a Western-dominated global order, <em>semicivilized </em>came to denote lands where unitary territorial sovereignty was stymied at the end of WWI. Elyachar’s theorizing offers a new analytic vocabulary for thinking beyond territoriality, postcolonialism, and the “civilized"/"primitive” divide. Looking at the world from the perspective of the semicivilized, Elyachar argues, allows us to shift attention to embodied infrastructures, collective lives, and practices of moving and acting in common that bypass lingering assumptions of territorialism and unitary sovereign rule.<br>Julia Elyachar is Associate Professor of Anthropology at Princeton University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2170</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jacob Daniels, "The Jews of Edirne: The End of Ottoman Europe and the Arrival of Borders" (Stanford UP, 2025)</title>
      <description>At the turn of the twentieth century, the city of Edirne was a bustling center linking Istanbul to Ottoman Europe. It was also the capital of Edirne Province—among the most religiously diverse regions of the Ottoman Empire. But by 1923, the city had become a Turkish border town, and the province had lost much of its non-Muslim population. In The Jews of Edirne: The End of Ottoman Europe and the Arrival of Borders (Stanford UP, 2025), Jacob Daniels explores how one of the world's largest Sephardi communities dealt with the encroachment of modern borders.

Using Ladino, French, English, and Turkish sources, Daniels offers a new take on the ways in which ethno-religious minorities experienced the transition "from empire to nation-state." Rather than tracing a linear path, Edirne Jews zigzagged between the Ottoman Empire and three nation-states—without moving a mile. And by maintaining interstate Sephardi networks, they resisted pressure to treat the shifting border as a limit to their zone of belonging. Ultimately, proximity to the border would undo Edirne's Jewish community, but the way this ending came about—local Jews were rarely killed or deported—challenges common assumptions about state borders and Jewish history. By studying Jewish encounters with the nation-state alongside the emergence of modern borders, Daniels sheds light on both phenomena.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>At the turn of the twentieth century, the city of Edirne was a bustling center linking Istanbul to Ottoman Europe. It was also the capital of Edirne Province—among the most religiously diverse regions of the Ottoman Empire. But by 1923, the city had become a Turkish border town, and the province had lost much of its non-Muslim population. In The Jews of Edirne: The End of Ottoman Europe and the Arrival of Borders (Stanford UP, 2025), Jacob Daniels explores how one of the world's largest Sephardi communities dealt with the encroachment of modern borders.

Using Ladino, French, English, and Turkish sources, Daniels offers a new take on the ways in which ethno-religious minorities experienced the transition "from empire to nation-state." Rather than tracing a linear path, Edirne Jews zigzagged between the Ottoman Empire and three nation-states—without moving a mile. And by maintaining interstate Sephardi networks, they resisted pressure to treat the shifting border as a limit to their zone of belonging. Ultimately, proximity to the border would undo Edirne's Jewish community, but the way this ending came about—local Jews were rarely killed or deported—challenges common assumptions about state borders and Jewish history. By studying Jewish encounters with the nation-state alongside the emergence of modern borders, Daniels sheds light on both phenomena.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the turn of the twentieth century, the city of Edirne was a bustling center linking Istanbul to Ottoman Europe. It was also the capital of Edirne Province—among the most religiously diverse regions of the Ottoman Empire. But by 1923, the city had become a Turkish border town, and the province had lost much of its non-Muslim population. In <a href="https://bookshop.org/a/12343/9781503642911">The Jews of Edirne: The End of Ottoman Europe and the Arrival of Borders</a><em> </em>(Stanford UP, 2025), Jacob Daniels explores how one of the world's largest Sephardi communities dealt with the encroachment of modern borders.</p>
<p>Using Ladino, French, English, and Turkish sources, Daniels offers a new take on the ways in which ethno-religious minorities experienced the transition "from empire to nation-state." Rather than tracing a linear path, Edirne Jews zigzagged between the Ottoman Empire and three nation-states—without moving a mile. And by maintaining interstate Sephardi networks, they resisted pressure to treat the shifting border as a limit to their zone of belonging. Ultimately, proximity to the border would undo Edirne's Jewish community, but the way this ending came about—local Jews were rarely killed or deported—challenges common assumptions about state borders and Jewish history. By studying Jewish encounters with the nation-state alongside the emergence of modern borders, Daniels sheds light on both phenomena.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4879</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>James Grehan, "Empire of Manners: Ottoman Sociability and War-Making in the Long Eighteenth Century" (Stanford UP, 2025)</title>
      <description>It is easy to believe that manners are empty gestures, little more than social artifice or practiced etiquette whose sole purpose is to project civility and facilitate social interaction. But if we look more closely, they can tell us much more than we might first suppose, revealing what conventional accounts of state, economy, and religion often ignore. With Empire of Manners: Ottoman Sociability and War-Making in the Long Eighteenth Century (Stanford UP, 2025), Dr. James Grehan offers a panoramic view of manners and sociability across the eighteenth-century Ottoman Empire, from the Balkans to the Middle East to North Africa. Studying chronicles, biographical dictionaries, and travel accounts, he throws new light on the inner dynamics of Ottoman society during a transitional period in Ottoman history which has too often been misunderstood.

Empire of Manners proposes a new way of thinking about the history of manners, arguing that violence and war-making, as much as civility and etiquette, have a central role in shaping them. The eighteenth century proved to be a turning point in this paradoxical relationship between violence and manners as war-making turned into a substantially more complex and costly enterprise, leaving a deeper and wider social footprint. The interplay between violence and manners, an unlikely couple, unexpectedly narrates the Ottoman path to the modern age.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>It is easy to believe that manners are empty gestures, little more than social artifice or practiced etiquette whose sole purpose is to project civility and facilitate social interaction. But if we look more closely, they can tell us much more than we might first suppose, revealing what conventional accounts of state, economy, and religion often ignore. With Empire of Manners: Ottoman Sociability and War-Making in the Long Eighteenth Century (Stanford UP, 2025), Dr. James Grehan offers a panoramic view of manners and sociability across the eighteenth-century Ottoman Empire, from the Balkans to the Middle East to North Africa. Studying chronicles, biographical dictionaries, and travel accounts, he throws new light on the inner dynamics of Ottoman society during a transitional period in Ottoman history which has too often been misunderstood.

Empire of Manners proposes a new way of thinking about the history of manners, arguing that violence and war-making, as much as civility and etiquette, have a central role in shaping them. The eighteenth century proved to be a turning point in this paradoxical relationship between violence and manners as war-making turned into a substantially more complex and costly enterprise, leaving a deeper and wider social footprint. The interplay between violence and manners, an unlikely couple, unexpectedly narrates the Ottoman path to the modern age.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is easy to believe that manners are empty gestures, little more than social artifice or practiced etiquette whose sole purpose is to project civility and facilitate social interaction. But if we look more closely, they can tell us much more than we might first suppose, revealing what conventional accounts of state, economy, and religion often ignore. With <a href="https://bookshop.org/a/12343/9781503643727"><em>Empire of Manners: Ottoman Sociability and War-Making in the Long Eighteenth Century</em> </a>(Stanford UP, 2025), Dr. James Grehan offers a panoramic view of manners and sociability across the eighteenth-century Ottoman Empire, from the Balkans to the Middle East to North Africa. Studying chronicles, biographical dictionaries, and travel accounts, he throws new light on the inner dynamics of Ottoman society during a transitional period in Ottoman history which has too often been misunderstood.</p>
<p><em>Empire of Manners</em> proposes a new way of thinking about the history of manners, arguing that violence and war-making, as much as civility and etiquette, have a central role in shaping them. The eighteenth century proved to be a turning point in this paradoxical relationship between violence and manners as war-making turned into a substantially more complex and costly enterprise, leaving a deeper and wider social footprint. The interplay between violence and manners, an unlikely couple, unexpectedly narrates the Ottoman path to the modern age.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2182</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0046fb10-aa75-11f0-9960-e3ee15ef774a]]></guid>
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    <item>
      <title>Paris Papamichos Chronakis, "The Business of Transition: Jewish and Greek Merchants of Salonica from Ottoman to Greek Rule" (Stanford UP, 2024)</title>
      <description>The Business of Transition: Jewish and Greek Merchants of Salonica from Ottoman to Greek Rule (Stanford UP, 2024) examines how the cosmopolitan bourgeoisie of the Eastern Mediterranean navigated the transition from empire to nation-state in the early twentieth century. In this social and cultural history, Paris Papamichos Chronakis shows how the Jewish and Greek merchants of Salonica (present-day Thessaloniki) skillfully managed the tumultuous shift from Ottoman to Greek rule amidst revolution and war, rising ethnic tensions, and heightened class conflict. Bringing their once powerful voices back into the historical narrative, he traces their entangled trajectories as businessmen, community members, and civic leaders to illustrate how the self-reinvention of a Jewish-led bourgeoisie made a city Greek.

Papamichos Chronakis draws on previously untapped local archival material to weave a rich narrative of individual portraits, introducing us to revered philanthropists and committed patriots as well as vilified profiteers and victimized Salonicans. Offering a kaleidoscopic view of a city in transition, this book reveals how the collapse of empire shook all the constitutive elements of Jewish and Greek identities, and how Jews and Greeks reinvented themselves amidst these larger political and economic disruptions.

2024: National Jewish Book Awards

Winner of the 2024 National Jewish Book Awards - JDC-Herbert Katzki Award (Writing Based on Archival Material), sponsored by the Jewish Book Council.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at by email. Blusky and IG: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Business of Transition: Jewish and Greek Merchants of Salonica from Ottoman to Greek Rule (Stanford UP, 2024) examines how the cosmopolitan bourgeoisie of the Eastern Mediterranean navigated the transition from empire to nation-state in the early twentieth century. In this social and cultural history, Paris Papamichos Chronakis shows how the Jewish and Greek merchants of Salonica (present-day Thessaloniki) skillfully managed the tumultuous shift from Ottoman to Greek rule amidst revolution and war, rising ethnic tensions, and heightened class conflict. Bringing their once powerful voices back into the historical narrative, he traces their entangled trajectories as businessmen, community members, and civic leaders to illustrate how the self-reinvention of a Jewish-led bourgeoisie made a city Greek.

Papamichos Chronakis draws on previously untapped local archival material to weave a rich narrative of individual portraits, introducing us to revered philanthropists and committed patriots as well as vilified profiteers and victimized Salonicans. Offering a kaleidoscopic view of a city in transition, this book reveals how the collapse of empire shook all the constitutive elements of Jewish and Greek identities, and how Jews and Greeks reinvented themselves amidst these larger political and economic disruptions.

2024: National Jewish Book Awards

Winner of the 2024 National Jewish Book Awards - JDC-Herbert Katzki Award (Writing Based on Archival Material), sponsored by the Jewish Book Council.

Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at by email. Blusky and IG: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503639669">The Business of Transition: Jewish and Greek Merchants of Salonica from Ottoman to Greek Rule </a>(Stanford UP, 2024) examines how the cosmopolitan bourgeoisie of the Eastern Mediterranean navigated the transition from empire to nation-state in the early twentieth century. In this social and cultural history, Paris Papamichos Chronakis shows how the Jewish and Greek merchants of Salonica (present-day Thessaloniki) skillfully managed the tumultuous shift from Ottoman to Greek rule amidst revolution and war, rising ethnic tensions, and heightened class conflict. Bringing their once powerful voices back into the historical narrative, he traces their entangled trajectories as businessmen, community members, and civic leaders to illustrate how the self-reinvention of a Jewish-led bourgeoisie made a city Greek.</p>
<p>Papamichos Chronakis draws on previously untapped local archival material to weave a rich narrative of individual portraits, introducing us to revered philanthropists and committed patriots as well as vilified profiteers and victimized Salonicans. Offering a kaleidoscopic view of a city in transition, this book reveals how the collapse of empire shook all the constitutive elements of Jewish and Greek identities, and how Jews and Greeks reinvented themselves amidst these larger political and economic disruptions.</p>
<p>2024: National Jewish Book Awards</p>
<p>Winner of the 2024 National Jewish Book Awards - JDC-Herbert Katzki Award (Writing Based on Archival Material), sponsored by the Jewish Book Council.</p>
<p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the <a href="https://shows.acast.com/jerusalemunplugged">Jerusalem Unplugged Podcast</a> and to discuss and propose a book for interview can be reached at <a href="mailto:robbymazza@gmail.com">by email</a>. Blusky and IG: @robbyref</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4310</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Selim Koru, "New Turkey and the Far Right: How Reactionary Nationalism Remade a Country" (I. B. Tauris, 2025)</title>
      <description>Turkey is among a league of revisionist powers who are challenging the world order. Erdogan and his Islamist movement have aimed to create the “New Turkey”, preparing for a future that is less dependent on Western treaty allies and with an alliance structure of its own. In New Turkey and the Far Right: How Reactionary Nationalism Remade a Country (I. B. Tauris, 2025), Selim Koru discusses the political ideas driving Turkey's regime change and foreign policy. It de-exceptionalizes Turkish politics, arguing that the “New Turkey” is part of a global trend of far-right nationalist movements like that of Donald Trump in the United States or Narendra Modi in India. In particular, the book reveals how far-right nationalist strands in Turkey have been nurtured by an existential resentment of the West, similar to those we are seeing in Russia. In tracing this resentment and its historical roots, the book invites policymakers and experts to better understand the new relationships Turkey is building with fellow revisionists including China and Russia, as well as Turkey's involvement in the wars in Syria and Ukraine and Erdogan's grand strategy for expansion. The book is based on interviews with senior politicians and civil servants from across the country's political spectrum. It also benefits from the author's personal knowledge of Turkey's far-right and Islamist traditions. His work can be regularly found at his Substack, Kulturkampf.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Turkey is among a league of revisionist powers who are challenging the world order. Erdogan and his Islamist movement have aimed to create the “New Turkey”, preparing for a future that is less dependent on Western treaty allies and with an alliance structure of its own. In New Turkey and the Far Right: How Reactionary Nationalism Remade a Country (I. B. Tauris, 2025), Selim Koru discusses the political ideas driving Turkey's regime change and foreign policy. It de-exceptionalizes Turkish politics, arguing that the “New Turkey” is part of a global trend of far-right nationalist movements like that of Donald Trump in the United States or Narendra Modi in India. In particular, the book reveals how far-right nationalist strands in Turkey have been nurtured by an existential resentment of the West, similar to those we are seeing in Russia. In tracing this resentment and its historical roots, the book invites policymakers and experts to better understand the new relationships Turkey is building with fellow revisionists including China and Russia, as well as Turkey's involvement in the wars in Syria and Ukraine and Erdogan's grand strategy for expansion. The book is based on interviews with senior politicians and civil servants from across the country's political spectrum. It also benefits from the author's personal knowledge of Turkey's far-right and Islamist traditions. His work can be regularly found at his Substack, Kulturkampf.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Turkey is among a league of revisionist powers who are challenging the world order. Erdogan and his Islamist movement have aimed to create the “New Turkey”, preparing for a future that is less dependent on Western treaty allies and with an alliance structure of its own. In<a href="https://bookshop.org/a/12343/9780755656448"> </a><a href="https://bookshop.org/a/12343/9780755656448">New Turkey and the Far Right: How Reactionary Nationalism Remade a Country</a> (I. B. Tauris, 2025), Selim Koru discusses the political ideas driving Turkey's regime change and foreign policy. It de-exceptionalizes Turkish politics, arguing that the “New Turkey” is part of a global trend of far-right nationalist movements like that of Donald Trump in the United States or Narendra Modi in India. In particular, the book reveals how far-right nationalist strands in Turkey have been nurtured by an existential resentment of the West, similar to those we are seeing in Russia. In tracing this resentment and its historical roots, the book invites policymakers and experts to better understand the new relationships Turkey is building with fellow revisionists including China and Russia, as well as Turkey's involvement in the wars in Syria and Ukraine and Erdogan's grand strategy for expansion. The book is based on interviews with senior politicians and civil servants from across the country's political spectrum. It also benefits from the author's personal knowledge of Turkey's far-right and Islamist traditions. His work can be regularly found at his Substack, <a href="https://kulturkampftr.substack.com/">Kulturkampf</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ara Sarafian et al., "Microhistories in Armenian Studies" (Cal State Fresno Press, 2025)</title>
      <description>The articles appearing in this volume were presented at a conference entitled “Microhistories in Armenian Studies” organized by the Armenian Studies Program of California State University, Fresno, on September 22-23, 2023. They have since been edited and appear here in a single volume.

The present study focuses on Armenian studies from a conceptual, theoretical and methodological approach. Each article, both in its methodological approach and its unique archival material, offers new insights by blending micro and macrohistorical perspectives on the major issues they address in Armenian Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1594</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The articles appearing in this volume were presented at a conference entitled “Microhistories in Armenian Studies” organized by the Armenian Studies Program of California State University, Fresno, on September 22-23, 2023. They have since been edited and appear here in a single volume.

The present study focuses on Armenian studies from a conceptual, theoretical and methodological approach. Each article, both in its methodological approach and its unique archival material, offers new insights by blending micro and macrohistorical perspectives on the major issues they address in Armenian Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The articles appearing in this volume were presented at a conference entitled “Microhistories in Armenian Studies” organized by the Armenian Studies Program of California State University, Fresno, on September 22-23, 2023. They have since been edited and appear here in a single volume.</p>
<p>The present study focuses on Armenian studies from a conceptual, theoretical and methodological approach. Each article, both in its methodological approach and its unique archival material, offers new insights by blending micro and macrohistorical perspectives on the major issues they address in Armenian Studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f59309c6-76c0-11f0-be4b-1f971b10bf1e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8861213436.mp3?updated=1754926731" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ünver Rüstem, "Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul" (Princeton UP, 2019)</title>
      <description>In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul’s denizens, for transit, you cannot help but notice that the city’s landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem’s process, what Baroque means in different contexts and mosque architecture in Istanbul today.
Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 27 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative...</itunes:subtitle>
      <itunes:summary>In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul’s denizens, for transit, you cannot help but notice that the city’s landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem’s process, what Baroque means in different contexts and mosque architecture in Istanbul today.
Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul’s denizens, for transit, you cannot help but notice that the city’s landscape would be dramatically altered without the mosques of the city. In <a href="https://www.amazon.com/dp/069118187X/?tag=newbooinhis-20"><em>Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul</em></a><em> </em>(Princeton University Press, 2019), <a href="https://arthist.jhu.edu/directory/unver-rustem/">Ünver Rüstem</a> takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem’s process, what Baroque means in different contexts and mosque architecture in Istanbul today.</p><p>Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University.</p><p><em>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets </em><a href="https://twitter.com/namansour26"><em>@NAMansour26</em></a><em> and produces another Middle-East and North Africa-related podcast: </em><a href="https://www.facebook.com/ReintroducingPodcast/"><em>Reintroducing</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4323</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert G. Morrison, "Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe" (Stanford UP, 2025)</title>
      <description>Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers.

With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in ﻿Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to.

Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers.

With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, Qabbalah, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in ﻿Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to.

Robert G. Morrison is a professor at Bowdoin College. He is the author of The Light of the World: Astronomy in al-Andalus (2016).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1450 and 1550, a remarkable century of intellectual exchange developed across the Eastern Mediterranean. As Renaissance Europe depended on knowledge from the Ottoman Empire, and the courts of Mehmed the Conqueror and Bayezid II greatly benefitted from knowledge coming out of Europe, merchants of knowledge—multilingual and transregional Jewish scholars—became an important bridge among the powers.</p>
<p>With this book, Robert Morrison is the first to track the network of scholars who mediated exchanges in astronomy, astrology, <em>Qabbalah</em>, and philosophy. Their books, manuscripts, and acts of translation all held economic value, thus commercial and intellectual exchange commingled—knowledge became transactional as these merchants exchanged texts for more intellectual material and social capital. While parallels between medieval Islamic astronomy and the famous heliocentric arrangement posited by Copernicus are already known, Morrison reveals far deeper networks of intellectual exchange that extended well beyond theoretical astronomy and shows how religion, science, and philosophy, areas that will eventually develop into separate fields, were once interwoven. The Renaissance portrayed in ﻿<a href="https://bookshop.org/a/12343/9781503642683">Merchants of Knowledge: Intellectual Exchange in the Ottoman Empire and Renaissance Europe</a> (Stanford UP, 2025) is not, from the perspective of the Ottoman Muslim contacts of the Jewish merchants of knowledge, hegemonic. It's a Renaissance permeated by diversity, the cultural and political implications of which the West is only now waking up to.</p>
<p><strong>Robert G. Morrison</strong> is a professor at Bowdoin College. He is the author of <em>The Light of the World: Astronomy in al-Andalus</em> (2016).</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3484</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Talin Suciyan, "Outcasting Armenians: Tanzimat of the Provinces" (Syracuse UP, 2023)</title>
      <description>The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 28 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of Tanzimat in the Ottoman Empire has largely been narrated as a unique period of equality, reform, and progress, often framing it as the backdrop to modern Turkey. Inspired by Walter Benjamin's exhortation to study the oppressed to understand the rule and the ruler, Talin Suciyan reexamines this era from the perspective of the Armenians. In exploring the temporal and territorial differences between the Ottoman capital and the provinces, Suciyan brings the unheard voices of Armenians into the present. Drawing upon the rich archival materials in both the Archives of the Armenian Patriarchate of Constantinople and the Ottoman Archives, Suciyan uses these to show the integral role Armenians played in all aspects of Ottoman life and argues that accounts of their lives are vital to accurate representation of the Tanzimat era. In shedding much needed light on the lives of those who were vulnerable, disadvantaged, and otherwise oppressed, Suciyan takes a significant step toward a more inclusive Ottoman history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michelle Lynn Kahn, "Foreign in Two Homelands: Racism, Return Migration, and Turkish-German History" (Cambridge UP, 2024)</title>
      <description>What happens when migrants are rejected by the host society that first invited them? How do they return to a homeland that considers them outsiders? Foreign in Two Homelands: Racism, Return Migration, and Turkish-German History explores the transnational history of Turkish migrants, Germany's largest ethnic minority, who arrived as 'guest-workers' (Gastarbeiter) between 1961 and 1973. By the 1980s, amid rising racism, neo-Nazis and ordinary Germans blamed Turks for unemployment, criticized their Muslim faith, and argued they could never integrate. In 1983, policymakers enacted a controversial law: paying Turks to leave. Thus commenced one of modern Europe's largest and fastest waves of remigration: within one year, 15% of the migrants—250,000 men, women, and children—returned to Turkey. Their homeland, however, ostracized them as culturally estranged 'Germanized Turks' (Almancı). Through archival research and oral history interviews in both countries and languages, Michelle Lynn Kahn highlights migrants' personal stories and reveals how many felt foreign in two homelands. This title is also available as Open Access on Cambridge Core.

Guest: Michelle Lynn Kahn (she/her), an Associate Professor of Modern European History at the University of Richmond. She is a scholar of the global and transnational history of Germany after 1945, with expertise in far-right extremism, migration, racism, gender, and sexuality.

Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.

Scholars@Duke Hyperlink: https://scholars.duke.edu/pers...

Linktree Hyperlink: https://linktr.ee/jennapittman﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What happens when migrants are rejected by the host society that first invited them? How do they return to a homeland that considers them outsiders? Foreign in Two Homelands: Racism, Return Migration, and Turkish-German History explores the transnational history of Turkish migrants, Germany's largest ethnic minority, who arrived as 'guest-workers' (Gastarbeiter) between 1961 and 1973. By the 1980s, amid rising racism, neo-Nazis and ordinary Germans blamed Turks for unemployment, criticized their Muslim faith, and argued they could never integrate. In 1983, policymakers enacted a controversial law: paying Turks to leave. Thus commenced one of modern Europe's largest and fastest waves of remigration: within one year, 15% of the migrants—250,000 men, women, and children—returned to Turkey. Their homeland, however, ostracized them as culturally estranged 'Germanized Turks' (Almancı). Through archival research and oral history interviews in both countries and languages, Michelle Lynn Kahn highlights migrants' personal stories and reveals how many felt foreign in two homelands. This title is also available as Open Access on Cambridge Core.

Guest: Michelle Lynn Kahn (she/her), an Associate Professor of Modern European History at the University of Richmond. She is a scholar of the global and transnational history of Germany after 1945, with expertise in far-right extremism, migration, racism, gender, and sexuality.

Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.

Scholars@Duke Hyperlink: https://scholars.duke.edu/pers...

Linktree Hyperlink: https://linktr.ee/jennapittman﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when migrants are rejected by the host society that first invited them? How do they return to a homeland that considers them outsiders?<a href="https://bookshop.org/a/12343/9781009486712"> </a><a href="https://bookshop.org/a/12343/9781009486712">Foreign in Two Homelands: Racism, Return Migration, and Turkish-German History</a> explores the transnational history of Turkish migrants, Germany's largest ethnic minority, who arrived as 'guest-workers' (Gastarbeiter) between 1961 and 1973. By the 1980s, amid rising racism, neo-Nazis and ordinary Germans blamed Turks for unemployment, criticized their Muslim faith, and argued they could never integrate. In 1983, policymakers enacted a controversial law: paying Turks to leave. Thus commenced one of modern Europe's largest and fastest waves of remigration: within one year, 15% of the migrants—250,000 men, women, and children—returned to Turkey. Their homeland, however, ostracized them as culturally estranged 'Germanized Turks' (Almancı). Through archival research and oral history interviews in both countries and languages, Michelle Lynn Kahn highlights migrants' personal stories and reveals how many felt foreign in two homelands. This title is also available as Open Access on Cambridge Core.</p>
<p>Guest: Michelle Lynn Kahn (she/her), an Associate Professor of Modern European History at the University of Richmond. She is a scholar of the global and transnational history of Germany after 1945, with expertise in far-right extremism, migration, racism, gender, and sexuality.</p>
<p>Host: Jenna Pittman (she/her), a Ph.D. student in the Department of History at Duke University. She studies modern European history, political economy, and Germany from 1945-1990.</p>
<p>Scholars@Duke Hyperlink: <a href="https://scholars.duke.edu/person/Jenna.Pittman">https://scholars.duke.edu/pers...</a></p>
<p>Linktree Hyperlink: <a href="https://linktr.ee/jennapittman">https://linktr.ee/jennapittman</a>﻿</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2281</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f37bcd86-45c3-11f0-a5b8-8b3253cd8f78]]></guid>
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    <item>
      <title>Talin Suciyan, "Armenians in Turkey after the Second World War: An Archival Reader of USSR Consular Documents" (I. B. Tauris &amp; Company, 2025)</title>
      <description>This reader brings to light newly discovered archival material compiled by the Soviet Consulate in Istanbul. The book reveals the lives and experience of Armenians in Turkey in the 1940s, with a particular focus on the process of emigration to Soviet Armenia. The accounts, translated for the first time into English, are comprised of Soviet officials' reports and first-hand testimony by survivors of their lives during the post-genocide period, making this an invaluable new contribution to the existing collections of Armenian survival testimonies. Placing the archival records on emigration in the context of both life in post-genocide Turkey and the 'repatriation' (nergakht) project in the Armenian Diaspora, this book, which also includes the original Russian documents, will be a useful resource for researchers and students of Armenian and Turkish history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 04 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This reader brings to light newly discovered archival material compiled by the Soviet Consulate in Istanbul. The book reveals the lives and experience of Armenians in Turkey in the 1940s, with a particular focus on the process of emigration to Soviet Armenia. The accounts, translated for the first time into English, are comprised of Soviet officials' reports and first-hand testimony by survivors of their lives during the post-genocide period, making this an invaluable new contribution to the existing collections of Armenian survival testimonies. Placing the archival records on emigration in the context of both life in post-genocide Turkey and the 'repatriation' (nergakht) project in the Armenian Diaspora, this book, which also includes the original Russian documents, will be a useful resource for researchers and students of Armenian and Turkish history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This reader brings to light newly discovered archival material compiled by the Soviet Consulate in Istanbul. The book reveals the lives and experience of Armenians in Turkey in the 1940s, with a particular focus on the process of emigration to Soviet Armenia. The accounts, translated for the first time into English, are comprised of Soviet officials' reports and first-hand testimony by survivors of their lives during the post-genocide period, making this an invaluable new contribution to the existing collections of Armenian survival testimonies. Placing the archival records on emigration in the context of both life in post-genocide Turkey and the 'repatriation' (nergakht) project in the Armenian Diaspora, this book, which also includes the original Russian documents, will be a useful resource for researchers and students of Armenian and Turkish history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4573bb3c-404f-11f0-94bb-a703a789e61a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8514811562.mp3?updated=1748937620" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Calis, "The Discovery of Ottoman Greece: Knowledge, Encounter, and Belief in the Mediterranean World of Martin Crusius" (Harvard UP, 2025)</title>
      <description>In the late sixteenth century, a German Lutheran scholar named Martin Crusius compiled an exceptionally rich record of Greek life under Ottoman rule. Although he never left his home in the university town of Tübingen, Crusius spent decades annotating books and manuscripts, corresponding with the Greek Orthodox Patriarch, and interviewing Greek Orthodox alms-seekers. Ultimately, he gathered his research into a seminal work called the Turcograecia, which served for centuries as Europe’s foremost source on Ottoman Greece. Yet as Richard Calis reveals, Crusius’s massive—and largely untapped—archive has much more to tell us about how early modern Europeans negotiated cultural and religious difference.

In particular, Crusius’s work illuminates Western European views of the religious “other” within Christianity: the Greek Orthodox Christians living under Ottoman rule, a group both familiar and foreign. Many Western Europeans, including Crusius, developed narratives of Greek cultural and religious decline under Ottoman rule. Crusius’s records, however, reveal in exceptional detail how such stories developed. His interactions with his Greek Orthodox visitors, and with a vast network of correspondents, show that Greeks’ own narratives of hardship entwined in complex ways with Western Europeans’ orientalist views of the Ottoman world. They also reflect the religious tensions that undergirded these exchanges, fueled by Crusius’s fervent desire to spread Lutheran belief across Ottoman Greece and the wider world.

A lively intellectual history drawn from a forgotten archive, The Discovery of Ottoman Greece (Harvard UP, 2025) is also a perceptive character study, in which Crusius takes his place in the history of ethnography, Lutheran reform, and European philhellenism.

Richard Calis is an Assistant Professor in Cultural History at Utrecht University, who specializes in the history of science and intellectual history

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>245</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Cailis</itunes:subtitle>
      <itunes:summary>In the late sixteenth century, a German Lutheran scholar named Martin Crusius compiled an exceptionally rich record of Greek life under Ottoman rule. Although he never left his home in the university town of Tübingen, Crusius spent decades annotating books and manuscripts, corresponding with the Greek Orthodox Patriarch, and interviewing Greek Orthodox alms-seekers. Ultimately, he gathered his research into a seminal work called the Turcograecia, which served for centuries as Europe’s foremost source on Ottoman Greece. Yet as Richard Calis reveals, Crusius’s massive—and largely untapped—archive has much more to tell us about how early modern Europeans negotiated cultural and religious difference.

In particular, Crusius’s work illuminates Western European views of the religious “other” within Christianity: the Greek Orthodox Christians living under Ottoman rule, a group both familiar and foreign. Many Western Europeans, including Crusius, developed narratives of Greek cultural and religious decline under Ottoman rule. Crusius’s records, however, reveal in exceptional detail how such stories developed. His interactions with his Greek Orthodox visitors, and with a vast network of correspondents, show that Greeks’ own narratives of hardship entwined in complex ways with Western Europeans’ orientalist views of the Ottoman world. They also reflect the religious tensions that undergirded these exchanges, fueled by Crusius’s fervent desire to spread Lutheran belief across Ottoman Greece and the wider world.

A lively intellectual history drawn from a forgotten archive, The Discovery of Ottoman Greece (Harvard UP, 2025) is also a perceptive character study, in which Crusius takes his place in the history of ethnography, Lutheran reform, and European philhellenism.

Richard Calis is an Assistant Professor in Cultural History at Utrecht University, who specializes in the history of science and intellectual history

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late sixteenth century, a German Lutheran scholar named Martin Crusius compiled an exceptionally rich record of Greek life under Ottoman rule. Although he never left his home in the university town of Tübingen, Crusius spent decades annotating books and manuscripts, corresponding with the Greek Orthodox Patriarch, and interviewing Greek Orthodox alms-seekers. Ultimately, he gathered his research into a seminal work called the <em>Turcograecia,</em> which served for centuries as Europe’s foremost source on Ottoman Greece. Yet as Richard Calis reveals, Crusius’s massive—and largely untapped—archive has much more to tell us about how early modern Europeans negotiated cultural and religious difference.</p>
<p>In particular, Crusius’s work illuminates Western European views of the religious “other” within Christianity: the Greek Orthodox Christians living under Ottoman rule, a group both familiar and foreign. Many Western Europeans, including Crusius, developed narratives of Greek cultural and religious decline under Ottoman rule. Crusius’s records, however, reveal in exceptional detail how such stories developed. His interactions with his Greek Orthodox visitors, and with a vast network of correspondents, show that Greeks’ own narratives of hardship entwined in complex ways with Western Europeans’ orientalist views of the Ottoman world. They also reflect the religious tensions that undergirded these exchanges, fueled by Crusius’s fervent desire to spread Lutheran belief across Ottoman Greece and the wider world.</p>
<p>A lively intellectual history drawn from a forgotten archive, <a href="https://bookshop.org/a/12343/9780674292734">The Discovery of Ottoman Greece</a> (Harvard UP, 2025) is also a perceptive character study, in which Crusius takes his place in the history of ethnography, Lutheran reform, and European philhellenism.</p>
<p>Richard Calis is an Assistant Professor in Cultural History at Utrecht University, who specializes in the history of science and intellectual history</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p>
<p><br></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3591</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ipek A. Celik Rappas, "Filming in European Cities: The Labor of Location" (Cornell UP, 2025)</title>
      <description>Filming in European Cities: The Labor of Location (Cornell University Press, 2025) explores the effort behind creating screen production locations. Dr. Ipek A. Celik Rappas accounts the rising demand for original and affordable locations for screen projects due to the growth of streaming platforms. As a result, screen professionals are repeatedly tasked with chores such as transforming a former factory in Istanbul to resemble a war zone in Aleppo, or finding a London street that evokes Barcelona.

Dr. Celik Rappas highlights the pivotal role crew members play in transforming cities and locations into functional screen settings. Examining five European media capitals—Athens, Belfast, Berlin, Istanbul, and Paris—the book delves into the overlooked aspects of location-related screen labor and its ability to generate production value. Filming in European Cities demonstrates that in its perpetual quest for authentic filming locations, the screen industry extracts value from cities and neighborhoods, their marginalized residents, and screen labor, enriching itself through this triple exploitation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Filming in European Cities: The Labor of Location (Cornell University Press, 2025) explores the effort behind creating screen production locations. Dr. Ipek A. Celik Rappas accounts the rising demand for original and affordable locations for screen projects due to the growth of streaming platforms. As a result, screen professionals are repeatedly tasked with chores such as transforming a former factory in Istanbul to resemble a war zone in Aleppo, or finding a London street that evokes Barcelona.

Dr. Celik Rappas highlights the pivotal role crew members play in transforming cities and locations into functional screen settings. Examining five European media capitals—Athens, Belfast, Berlin, Istanbul, and Paris—the book delves into the overlooked aspects of location-related screen labor and its ability to generate production value. Filming in European Cities demonstrates that in its perpetual quest for authentic filming locations, the screen industry extracts value from cities and neighborhoods, their marginalized residents, and screen labor, enriching itself through this triple exploitation.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501779992">Filming in European Cities: The Labor of Location</a> (Cornell University Press, 2025) explores the effort behind creating screen production locations. Dr. Ipek A. Celik Rappas accounts the rising demand for original and affordable locations for screen projects due to the growth of streaming platforms. As a result, screen professionals are repeatedly tasked with chores such as transforming a former factory in Istanbul to resemble a war zone in Aleppo, or finding a London street that evokes Barcelona.</p>
<p>Dr. Celik Rappas highlights the pivotal role crew members play in transforming cities and locations into functional screen settings. Examining five European media capitals—Athens, Belfast, Berlin, Istanbul, and Paris—the book delves into the overlooked aspects of location-related screen labor and its ability to generate production value. Filming in European Cities demonstrates that in its perpetual quest for authentic filming locations, the screen industry extracts value from cities and neighborhoods, their marginalized residents, and screen labor, enriching itself through this triple exploitation.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ad7bb9c0-26a8-11f0-ae7a-c7c8eb28b3f1]]></guid>
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    <item>
      <title>Sinem Arcak Casale, "Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639" (U Chicago Press, 2023)</title>
      <description>When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi’ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship.
In Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639 (University of Chicago Press, 2023), Dr. Sinem Arcak Casale sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives.
Tracing this elaborate archive, Dr. Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. Gifts in the Age of Empire explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sinem Arcak Casale</itunes:subtitle>
      <itunes:summary>When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi’ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship.
In Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639 (University of Chicago Press, 2023), Dr. Sinem Arcak Casale sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives.
Tracing this elaborate archive, Dr. Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. Gifts in the Age of Empire explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi’ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship.</p><p>In <a href="https://bookshop.org/a/12343/9780226820422"><em>Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639</em> </a>(University of Chicago Press, 2023), Dr. Sinem Arcak Casale sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives.</p><p>Tracing this elaborate archive, Dr. Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. <em>Gifts in the Age of Empire</em> explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4108</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yaron Ayalon, "Ottoman Jewry: Leadership, Charity, and Literacy" (Brill, 2024)</title>
      <description>Those of us who have some background in Jewish history are taught that the Ottoman Empire encouraged Jews, particularly those of the Spanish and Portuguese Expulsions, to settle in Ottoman Lands. 
In Ottoman Jewry: Leadership, Charity, and Literacy (Brill, 2024), Professor Ayalon debunks what he calls that myth. The Ottomans, according to Yaron, were interested in stability - economic and otherwise. Minorities, with their additional taxes, would bring more financial benefits. Many were merchants who would pay higher taxes. With this premise, we discussed the world of the Ottoman Jews as one of creating community and society. There were Romaniot, Sephardim, Msta'ribun and some Ashkenazim who settled across these lands, and together they created strong communities with Rabbinic and lay leadership and a cultural heritage that can still be seen today in those communities who have survived and relocated around the world. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 30 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Those of us who have some background in Jewish history are taught that the Ottoman Empire encouraged Jews, particularly those of the Spanish and Portuguese Expulsions, to settle in Ottoman Lands. 
In Ottoman Jewry: Leadership, Charity, and Literacy (Brill, 2024), Professor Ayalon debunks what he calls that myth. The Ottomans, according to Yaron, were interested in stability - economic and otherwise. Minorities, with their additional taxes, would bring more financial benefits. Many were merchants who would pay higher taxes. With this premise, we discussed the world of the Ottoman Jews as one of creating community and society. There were Romaniot, Sephardim, Msta'ribun and some Ashkenazim who settled across these lands, and together they created strong communities with Rabbinic and lay leadership and a cultural heritage that can still be seen today in those communities who have survived and relocated around the world. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Those of us who have some background in Jewish history are taught that the Ottoman Empire encouraged Jews, particularly those of the Spanish and Portuguese Expulsions, to settle in Ottoman Lands. </p><p>In <a href="https://bookshop.org/a/12343/9789004711969"><em>Ottoman Jewry: Leadership, Charity, and Literacy</em></a> (Brill, 2024), Professor Ayalon debunks what he calls that myth. The Ottomans, according to Yaron, were interested in stability - economic and otherwise. Minorities, with their additional taxes, would bring more financial benefits. Many were merchants who would pay higher taxes. With this premise, we discussed the world of the Ottoman Jews as one of creating community and society. There were Romaniot, Sephardim, Msta'ribun and some Ashkenazim who settled across these lands, and together they created strong communities with Rabbinic and lay leadership and a cultural heritage that can still be seen today in those communities who have survived and relocated around the world. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2494</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f3c0982e-0bc8-11f0-87e9-2fdc70bd696a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5983415071.mp3?updated=1743161950" length="0" type="audio/mpeg"/>
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    <item>
      <title>Yuval Ben-Bassat and Johann Büssow, "Late Ottoman Gaza: An Eastern Mediterranean Hub in Transformation" (Cambridge UP, 2024)</title>
      <description>Today, when we think about Gaza we think about the war, the destruction of the city and the constant movement of its population. In contemporary public discourse, Gaza tends to be characterized solely as a theatre of the ongoing conflict between Israel and the Palestinians. However, little is known about Gaza's society, politics, economy, and culture during the Ottoman era. Drawing on a range of previously untapped local and imperial sources, Yuval Ben-Bassat and Johann Buessow explore the city's history from the mid-nineteenth century through WWI. 
In Late Ottoman Gaza: An Eastern Mediterranean Hub in Transformation (Cambridge UP, 2024), they show that Gaza's historical importance extends far beyond the territory of the 'strip' since the city was an important hub for people, goods, and ideas in the Eastern Mediterranean from Antiquity until the twentieth century. Using new digital methodologies, Ben-Bassat and Buessow introduce readers to the world of Gazans from various walks of life, from the traditional Muslim elites to the commoners and minority communities of Christians and Jews. In so doing, they tell the lively story of this significant but frequently misunderstood city.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>292</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yuval Ben-Bassat and Johann Büssow</itunes:subtitle>
      <itunes:summary>Today, when we think about Gaza we think about the war, the destruction of the city and the constant movement of its population. In contemporary public discourse, Gaza tends to be characterized solely as a theatre of the ongoing conflict between Israel and the Palestinians. However, little is known about Gaza's society, politics, economy, and culture during the Ottoman era. Drawing on a range of previously untapped local and imperial sources, Yuval Ben-Bassat and Johann Buessow explore the city's history from the mid-nineteenth century through WWI. 
In Late Ottoman Gaza: An Eastern Mediterranean Hub in Transformation (Cambridge UP, 2024), they show that Gaza's historical importance extends far beyond the territory of the 'strip' since the city was an important hub for people, goods, and ideas in the Eastern Mediterranean from Antiquity until the twentieth century. Using new digital methodologies, Ben-Bassat and Buessow introduce readers to the world of Gazans from various walks of life, from the traditional Muslim elites to the commoners and minority communities of Christians and Jews. In so doing, they tell the lively story of this significant but frequently misunderstood city.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, when we think about Gaza we think about the war, the destruction of the city and the constant movement of its population. In contemporary public discourse, Gaza tends to be characterized solely as a theatre of the ongoing conflict between Israel and the Palestinians. However, little is known about Gaza's society, politics, economy, and culture during the Ottoman era. Drawing on a range of previously untapped local and imperial sources, Yuval Ben-Bassat and Johann Buessow explore the city's history from the mid-nineteenth century through WWI. </p><p>In <a href="https://bookshop.org/a/12343/9781316518199"><em>Late Ottoman Gaza: An Eastern Mediterranean Hub in Transformation</em></a><em> </em>(Cambridge UP, 2024), they show that Gaza's historical importance extends far beyond the territory of the 'strip' since the city was an important hub for people, goods, and ideas in the Eastern Mediterranean from Antiquity until the twentieth century. Using new digital methodologies, Ben-Bassat and Buessow introduce readers to the world of Gazans from various walks of life, from the traditional Muslim elites to the commoners and minority communities of Christians and Jews. In so doing, they tell the lively story of this significant but frequently misunderstood city.</p><p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the <a href="https://shows.acast.com/jerusalemunplugged">Jerusalem Unplugged Podcast</a> and to discuss and propose a book for interview can be reached at <a href="mailto:robbymazza@gmail.com">robbymazza@gmail.com</a>. Blusky and IG: @robbyref Website: <a href="http://www.robertomazza.org/">www.robertomazza.org</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3522</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2520c248-f2e4-11ef-8d0e-4fe165fa819a]]></guid>
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    <item>
      <title>Emine Ö Evered, "Prohibition in Turkey: Alcohol and the Politics of Identity" (U Texas Press, 2024)</title>
      <description>Historian Emine Ö. Evered’s Prohibition in Turkey: Alcohol and the Politics of Identity (University of Texas Press, 2024) investigates the history of alcohol, its consumption, and its proscription as a means to better understand events and agendas of the late Ottoman and early Turkish republican eras. Through a comprehensive examination of archival, literary, popular culture, media, and other sources, it unveils a traditionally overlooked—and even excluded—aspect of human history in a region that many do not associate with intoxicants, inebriation, addiction, and vigorous wet-dry debates.
Evered's account uniquely chronicles how the Turko-Islamic Ottoman Empire developed strategies for managing its heterogeneous communities and their varied rights to produce, market, and consume alcohol, or to simply abstain. The first author to reveal this experience’s connections with American Prohibition, she demonstrates how—amid modernization, sectarianism, and imperial decline—drinking practices reflected, shifted, and even prompted many of the changes that were underway and that hastened the empire’s collapse. Ultimately, Evered’s book reveals how Turkey’s alcohol question never went away but repeatedly returns in the present, in matters of popular memory, public space, and political contestation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>290</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emine Ö Evered</itunes:subtitle>
      <itunes:summary>Historian Emine Ö. Evered’s Prohibition in Turkey: Alcohol and the Politics of Identity (University of Texas Press, 2024) investigates the history of alcohol, its consumption, and its proscription as a means to better understand events and agendas of the late Ottoman and early Turkish republican eras. Through a comprehensive examination of archival, literary, popular culture, media, and other sources, it unveils a traditionally overlooked—and even excluded—aspect of human history in a region that many do not associate with intoxicants, inebriation, addiction, and vigorous wet-dry debates.
Evered's account uniquely chronicles how the Turko-Islamic Ottoman Empire developed strategies for managing its heterogeneous communities and their varied rights to produce, market, and consume alcohol, or to simply abstain. The first author to reveal this experience’s connections with American Prohibition, she demonstrates how—amid modernization, sectarianism, and imperial decline—drinking practices reflected, shifted, and even prompted many of the changes that were underway and that hastened the empire’s collapse. Ultimately, Evered’s book reveals how Turkey’s alcohol question never went away but repeatedly returns in the present, in matters of popular memory, public space, and political contestation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historian Emine Ö. Evered’s <a href="https://bookshop.org/a/12343/9781477330319"><em>Prohibition in Turkey: Alcohol and the Politics of Identity</em></a> (University of Texas Press, 2024) investigates the history of alcohol, its consumption, and its proscription as a means to better understand events and agendas of the late Ottoman and early Turkish republican eras. Through a comprehensive examination of archival, literary, popular culture, media, and other sources, it unveils a traditionally overlooked—and even excluded—aspect of human history in a region that many do not associate with intoxicants, inebriation, addiction, and vigorous wet-dry debates.</p><p>Evered's account uniquely chronicles how the Turko-Islamic Ottoman Empire developed strategies for managing its heterogeneous communities and their varied rights to produce, market, and consume alcohol, or to simply abstain. The first author to reveal this experience’s connections with American Prohibition, she demonstrates how—amid modernization, sectarianism, and imperial decline—drinking practices reflected, shifted, and even prompted many of the changes that were underway and that hastened the empire’s collapse. Ultimately, Evered’s book reveals how Turkey’s alcohol question never went away but repeatedly returns in the present, in matters of popular memory, public space, and political contestation.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3265</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Yanni Kotsonis, "The Greek Revolution and the Violent Birth of Nationalism" (Princeton UP, 2025)</title>
      <description>Dr. Yanni Kotsonis, Professor of History and Russian &amp; Slavic Studies at New York University, is the author of The Greek Revolution and the Violent Birth of Nationalism (Princeton University Press, 2025). This deeply researched and beautifully written history traces how something brand new – a Greek nation-state – emerged out of an Ottoman Balkan mosaic of languages, religions, and cultures. The book argues that the Greek Revolution was an event of global historical significance, ushering in an age of ethnocentric nationalism. In addition, Kotsonis' work is a major contribution to the studies of statecraft and mass violence, showcasing how new practices of mass mobilization and warfare transformed Ottomans into “Greeks” and their “Others.”
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      <pubDate>Wed, 29 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yanni Kotsonis</itunes:subtitle>
      <itunes:summary>Dr. Yanni Kotsonis, Professor of History and Russian &amp; Slavic Studies at New York University, is the author of The Greek Revolution and the Violent Birth of Nationalism (Princeton University Press, 2025). This deeply researched and beautifully written history traces how something brand new – a Greek nation-state – emerged out of an Ottoman Balkan mosaic of languages, religions, and cultures. The book argues that the Greek Revolution was an event of global historical significance, ushering in an age of ethnocentric nationalism. In addition, Kotsonis' work is a major contribution to the studies of statecraft and mass violence, showcasing how new practices of mass mobilization and warfare transformed Ottomans into “Greeks” and their “Others.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Yanni Kotsonis, Professor of History and Russian &amp; Slavic Studies at New York University, is the author of<em> </em><a href="https://bookshop.org/a/12343/9780691215266"><em>The Greek Revolution and the Violent Birth of Nationalism</em></a><em> </em>(Princeton University Press, 2025). This deeply researched and beautifully written history traces how something brand new – a Greek nation-state – emerged out of an Ottoman Balkan mosaic of languages, religions, and cultures. The book argues that the Greek Revolution was an event of global historical significance, ushering in an age of ethnocentric nationalism. In addition, Kotsonis' work is a major contribution to the studies of statecraft and mass violence, showcasing how new practices of mass mobilization and warfare transformed Ottomans into “Greeks” and their “Others.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3352</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[52fc54c4-dc29-11ef-b8de-e732fcad6f98]]></guid>
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      <title>The Political Ecology of Violence: Peasants and Pastoralists in the Last Ottoman Century</title>
      <description>From the nineteenth to the early twentieth centuries, recurrent and extreme climate disruptions became an underlying yet unacknowledged component of escalating conflict between Christian Armenian peasants and Muslim Kurdish pastoralists in Ottoman Kurdistan. By the eve of the First World War, the Ottoman state's shifting responses to these mounting tensions transformed the conflict into organized and state-sponsored violence. 
In her book The Political Ecology of Violence: Peasants and Pastoralists in the Last Ottoman Century (University of Cambridge Press, 2024), Dr. Zozan Pehlivan examines the impact of climate on local communities, their responses and resilience strategies, arguing that nineteenth-century ecological change had a transformative and antagonistic impact on economy, state, and society.
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      <pubDate>Wed, 15 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zozan Pehlivan</itunes:subtitle>
      <itunes:summary>From the nineteenth to the early twentieth centuries, recurrent and extreme climate disruptions became an underlying yet unacknowledged component of escalating conflict between Christian Armenian peasants and Muslim Kurdish pastoralists in Ottoman Kurdistan. By the eve of the First World War, the Ottoman state's shifting responses to these mounting tensions transformed the conflict into organized and state-sponsored violence. 
In her book The Political Ecology of Violence: Peasants and Pastoralists in the Last Ottoman Century (University of Cambridge Press, 2024), Dr. Zozan Pehlivan examines the impact of climate on local communities, their responses and resilience strategies, arguing that nineteenth-century ecological change had a transformative and antagonistic impact on economy, state, and society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the nineteenth to the early twentieth centuries, recurrent and extreme climate disruptions became an underlying yet unacknowledged component of escalating conflict between Christian Armenian peasants and Muslim Kurdish pastoralists in Ottoman Kurdistan. By the eve of the First World War, the Ottoman state's shifting responses to these mounting tensions transformed the conflict into organized and state-sponsored violence. </p><p>In her book <a href="https://bookshop.org/a/12343/9781009534994"><em>The Political Ecology of Violence: Peasants and Pastoralists in the Last Ottoman Century</em></a> (University of Cambridge Press, 2024), Dr. Zozan Pehlivan examines the impact of climate on local communities, their responses and resilience strategies, arguing that nineteenth-century ecological change had a transformative and antagonistic impact on economy, state, and society.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c887a86c-d10f-11ef-b225-ff212ef88fbd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3066834705.mp3?updated=1736705750" length="0" type="audio/mpeg"/>
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    <item>
      <title>Olga Borovaya, "The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era" (Berghahn Books, 2024)</title>
      <description>The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island’s governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history.
Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte’s foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>595</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Olga Borovaya</itunes:subtitle>
      <itunes:summary>The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island’s governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era (Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history.
Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte’s foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Rhodes blood libel of 1840, an outbreak of anti-Jewish violence, was initiated by the island’s governor in collusion with Levantine merchants, who charged the local Jewish community with murdering a Christian boy for ritual purposes. An episode in the shared histories of Ottomans and Jews, it was forgotten by the former and, even if remembered, misunderstood by the latter. <a href="https://bookshop.org/a/12343/9781805396864"><em>The 1840 Rhodes Blood Libel: Ottoman Jews at the Dawn of the Tanzimat Era</em></a><em> </em>(Berghahn Books, 2024) aims to restore the place of this event in Sephardi and Ottoman history.</p><p>Based on newly discovered Ottoman and Jewish sources it argues that the acquittal of Rhodian Jews is adequately understood only in the context of the Tanzimat and the Sublime Porte’s foreign relations. Contrary to the common view that Ottoman Jews did not experience the impact of the Tanzimat reforms until the mid-1850s, this study shows that their effects were felt as early as 1840. Furthermore, this book offers a window onto life and intercommunal relations in the Eastern Mediterranean during the late Ottoman era.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9e1fe3e6-c9e9-11ef-8b8a-0fd4a8e28f19]]></guid>
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      <title>Serkan Görkemli, "Sweet Tooth and Other Stories" (UP of Kentucky, 2024)</title>
      <description>Queerness, labels, and allyship are central themes in this moving collection of stories set in Turkey, where Middle Eastern and Euro-American expressions of identity collide and naming one's orientation is a fraught endeavor. An eleven-year-old undergoes hand surgery that will allow him to wear a wedding ring in adulthood. Two college roommates reach an erotic understanding as they indulge in dessert. A sex worker travels with an American same-sex marriage activist through the Aegean countryside. A passionate hookup during Istanbul Pride ends in tear gas. Two friends' tempers flare over cold red wine on a hot summer night by the Dardanelles. A father bonds with his son and his son's drag-queen boyfriend over classic Turkish cinema on the Mediterranean coast.
In Sweet Tooth and Other Stories (UP of Kentucky, 2024), Serkan Görkemli weaves together interconnected narratives of four Turkish characters—Hasan, Gökhan, Nazlı, and Cenk—who search for clarity, love, and acceptance amid social change. Set in a rich mixture of urban and rural locales, the stories take place from the 1980s through the 2010s against the backdrop of Turkey's transition from military-backed secularism to the rise of the religious right, local and global media representations of queer individuals and culture, and the emergence of affirming LGBTQ+ identities. Görkemli creates a complex, engaging network of plots about his characters' struggles and triumphs in navigating families, communities, and themselves. Braving discrimination, they strive to embrace their identities and find joy, solace, and approval within a society that marginalizes who they are and how they love.
Serkan Görkemli (he/him) is the author of two books: Sweet Tooth and Other Stories (University Press of Kentucky) and Grassroots Literacies: Lesbian and Gay Activism and the Internet in Turkey (SUNY Press; winner of the 2015 Lavender Rhetorics Book Award presented by the Conference on College Composition and Communication). His creative nonfiction is forthcoming in Image; his fiction has appeared in Ploughshares, the Iowa Review, Epiphany, X-R-A-Y Literary Magazine, Joyland, Foglifter, and Chelsea Station. He was a 2023-24 faculty fellow at the University of Connecticut Humanities Institute, a contributor in fiction at the 2019 Bread Loaf Writers’ Conference, and a fiction fellow at the 2018 Lambda Literary Writers Retreat. Originally from Türkiye, he has a PhD in English from Purdue University and is an associate professor of English at UConn Stamford.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 22 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>443</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Serkan Görkemli</itunes:subtitle>
      <itunes:summary>Queerness, labels, and allyship are central themes in this moving collection of stories set in Turkey, where Middle Eastern and Euro-American expressions of identity collide and naming one's orientation is a fraught endeavor. An eleven-year-old undergoes hand surgery that will allow him to wear a wedding ring in adulthood. Two college roommates reach an erotic understanding as they indulge in dessert. A sex worker travels with an American same-sex marriage activist through the Aegean countryside. A passionate hookup during Istanbul Pride ends in tear gas. Two friends' tempers flare over cold red wine on a hot summer night by the Dardanelles. A father bonds with his son and his son's drag-queen boyfriend over classic Turkish cinema on the Mediterranean coast.
In Sweet Tooth and Other Stories (UP of Kentucky, 2024), Serkan Görkemli weaves together interconnected narratives of four Turkish characters—Hasan, Gökhan, Nazlı, and Cenk—who search for clarity, love, and acceptance amid social change. Set in a rich mixture of urban and rural locales, the stories take place from the 1980s through the 2010s against the backdrop of Turkey's transition from military-backed secularism to the rise of the religious right, local and global media representations of queer individuals and culture, and the emergence of affirming LGBTQ+ identities. Görkemli creates a complex, engaging network of plots about his characters' struggles and triumphs in navigating families, communities, and themselves. Braving discrimination, they strive to embrace their identities and find joy, solace, and approval within a society that marginalizes who they are and how they love.
Serkan Görkemli (he/him) is the author of two books: Sweet Tooth and Other Stories (University Press of Kentucky) and Grassroots Literacies: Lesbian and Gay Activism and the Internet in Turkey (SUNY Press; winner of the 2015 Lavender Rhetorics Book Award presented by the Conference on College Composition and Communication). His creative nonfiction is forthcoming in Image; his fiction has appeared in Ploughshares, the Iowa Review, Epiphany, X-R-A-Y Literary Magazine, Joyland, Foglifter, and Chelsea Station. He was a 2023-24 faculty fellow at the University of Connecticut Humanities Institute, a contributor in fiction at the 2019 Bread Loaf Writers’ Conference, and a fiction fellow at the 2018 Lambda Literary Writers Retreat. Originally from Türkiye, he has a PhD in English from Purdue University and is an associate professor of English at UConn Stamford.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Queerness, labels, and allyship are central themes in this moving collection of stories set in Turkey, where Middle Eastern and Euro-American expressions of identity collide and naming one's orientation is a fraught endeavor. An eleven-year-old undergoes hand surgery that will allow him to wear a wedding ring in adulthood. Two college roommates reach an erotic understanding as they indulge in dessert. A sex worker travels with an American same-sex marriage activist through the Aegean countryside. A passionate hookup during Istanbul Pride ends in tear gas. Two friends' tempers flare over cold red wine on a hot summer night by the Dardanelles. A father bonds with his son and his son's drag-queen boyfriend over classic Turkish cinema on the Mediterranean coast.</p><p>In <a href="https://bookshop.org/a/12343/9781985900202"><em>Sweet Tooth and Other Stories</em></a><em> </em>(UP of Kentucky, 2024), Serkan Görkemli weaves together interconnected narratives of four Turkish characters—Hasan, Gökhan, Nazlı, and Cenk—who search for clarity, love, and acceptance amid social change. Set in a rich mixture of urban and rural locales, the stories take place from the 1980s through the 2010s against the backdrop of Turkey's transition from military-backed secularism to the rise of the religious right, local and global media representations of queer individuals and culture, and the emergence of affirming LGBTQ+ identities. Görkemli creates a complex, engaging network of plots about his characters' struggles and triumphs in navigating families, communities, and themselves. Braving discrimination, they strive to embrace their identities and find joy, solace, and approval within a society that marginalizes who they are and how they love.</p><p>Serkan Görkemli (he/him) is the author of two books: <em>Sweet Tooth and Other Stories </em>(University Press of Kentucky) and <em>Grassroots Literacies: Lesbian and Gay Activism and the Internet in Turkey</em> (SUNY Press; winner of the 2015 Lavender Rhetorics Book Award presented by the Conference on College Composition and Communication). His creative nonfiction is forthcoming in<em> Image</em>; his fiction has appeared in <em>Ploughshares</em>, the<em> Iowa Review</em>,<em> Epiphany</em>,<em> X-R-A-Y Literary Magazine</em>,<em> Joyland</em>, <em>Foglifter</em>, and <em>Chelsea Station</em>. He was a 2023-24 faculty fellow at the University of Connecticut Humanities Institute, a contributor in fiction at the 2019 Bread Loaf Writers’ Conference, and a fiction fellow at the 2018 Lambda Literary Writers Retreat. Originally from Türkiye, he has a PhD in English from Purdue University and is an associate professor of English at UConn Stamford.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a19aa25a-be35-11ef-b7cf-ab70cc3d331e]]></guid>
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      <title>Ege Selin Islekel, "Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance" (Northwestern UP, 2024)</title>
      <description>What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones? 
In Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance (Northwestern University Press, 2024), Ege Selin Islekel creates a South-South dialogue, connecting practices of forced disappearance in Latin America with those in Turkey and the movements of resistance developed by the searchers and remnants. By analyzing methods of power that target death and the afterlives of the dead, Islekel shows that the world is, but need not be, organized by such practices. She shows how people mobilize resistance within the death worlds of necrosovereignty, inventing possibilities from the very stuff of nightmares.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>351</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ege Selin Islekel</itunes:subtitle>
      <itunes:summary>What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones? 
In Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance (Northwestern University Press, 2024), Ege Selin Islekel creates a South-South dialogue, connecting practices of forced disappearance in Latin America with those in Turkey and the movements of resistance developed by the searchers and remnants. By analyzing methods of power that target death and the afterlives of the dead, Islekel shows that the world is, but need not be, organized by such practices. She shows how people mobilize resistance within the death worlds of necrosovereignty, inventing possibilities from the very stuff of nightmares.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does mourning have to do with politics? How do practices of forced disappearance and improper burial shape subjects, spaces, and what is intelligible? What are people doing in movements across the globe when they gather in public space and recount nightmares of their disappeared loved ones? </p><p>In <a href="https://bookshop.org/a/12343/9780810147485"><em>Nightmare Remains: The Politics of Mourning and Epistemologies of Disappearance</em></a><em> </em>(Northwestern University Press, 2024), Ege Selin Islekel creates a South-South dialogue, connecting practices of forced disappearance in Latin America with those in Turkey and the movements of resistance developed by the searchers and remnants. By analyzing methods of power that target death and the afterlives of the dead, Islekel shows that the world is, but need not be, organized by such practices. She shows how people mobilize resistance within the death worlds of necrosovereignty, inventing possibilities from the very stuff of nightmares.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3048567470.mp3?updated=1733670168" length="0" type="audio/mpeg"/>
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    <item>
      <title>Nergis Ertürk, "Writing in Red: Literature and Revolution Across Turkey and the Soviet Union" (Columbia UP, 2024)</title>
      <description>Writing in Red: Literature and Revolution Across Turkey and the Soviet Union (Columbia UP, 2024) examines political relations and literary translations between Turkey and the Soviet Union from the mid-1920s through to the 1960s. By drawing on a wide range of texts – from erotic comedy, historical fiction and film, to socialist realist novels and theatre – Ertürk argues that these works belong simultaneously to modern Turkish literature, a transnational Soviet republic of letters, and the global literary archive of world revolution. A unique textual exploration, Writing in Red offers a new account of global revolutionary literary culture.
Nergis Ertürk is Associate Professor of comparative literature at Pennsylvania State University. She is the author of Grammatology and Literary Modernity in Turkey (2011), which received the Modern Language Association Prize for a First Book, and editor of the Comparative Literature Studies journal.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>290</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nergis Ertürk</itunes:subtitle>
      <itunes:summary>Writing in Red: Literature and Revolution Across Turkey and the Soviet Union (Columbia UP, 2024) examines political relations and literary translations between Turkey and the Soviet Union from the mid-1920s through to the 1960s. By drawing on a wide range of texts – from erotic comedy, historical fiction and film, to socialist realist novels and theatre – Ertürk argues that these works belong simultaneously to modern Turkish literature, a transnational Soviet republic of letters, and the global literary archive of world revolution. A unique textual exploration, Writing in Red offers a new account of global revolutionary literary culture.
Nergis Ertürk is Associate Professor of comparative literature at Pennsylvania State University. She is the author of Grammatology and Literary Modernity in Turkey (2011), which received the Modern Language Association Prize for a First Book, and editor of the Comparative Literature Studies journal.
Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780231214858"><em>Writing in Red: Literature and Revolution Across Turkey and the Soviet Union</em></a><em> (</em>Columbia UP, 2024) examines political relations and literary translations between Turkey and the Soviet Union from the mid-1920s through to the 1960s. By drawing on a wide range of texts – from erotic comedy, historical fiction and film, to socialist realist novels and theatre – Ertürk argues that these works belong simultaneously to modern Turkish literature, a transnational Soviet republic of letters, and the global literary archive of world revolution. A unique textual exploration, <em>Writing in Red</em> offers a new account of global revolutionary literary culture.</p><p><a href="https://complit.la.psu.edu/people/nue5/">Nergis Ertürk</a> is Associate Professor of comparative literature at Pennsylvania State University. She is the author of <em>Grammatology and Literary Modernity in Turkey </em>(2011), which received the Modern Language Association Prize for a First Book, and editor of the <em>Comparative Literature Studies </em>journal.</p><p>Iva Glisic is a historian and art historian specialising in modern Russia and the Balkans.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Infrastructure, Development, and Racialization</title>
      <description>International development projects supported by governments of wealthy countries, international financial institutions, and influential NGOs like the Gates Foundation purport to uplift poor or disadvantaged populations through political, economic, and social interventions in these communities. However, practices, policies, and discourses of development also have a darker side: they are both premised on and perpetuate the translation of social difference into deficit, ranking groups according to their perceived ‘stage’ of historical development.
My guest today, the political theorist Begüm Adalet, has explored how discourses and practices of development have interacted with political processes of racialization. She also examines how anti-colonial movements can resist racialized development practices by envisioning alternative means of recrafting built environments and the creation of selves. Our interview today focuses on three recent articles that she has published in academic journals:

“Agricultural infrastructures: Land, race, and statecraft in Turkey,” Environment and Planning D: Society and Space vol. 40, no. 6 (2022): 975-993

“Infrastructures of Decolonization: Scales of Worldmaking in the Writings of Frantz Fanon,” Political Theory vol. 50, no. 1 (2022): 5-31

“An Empire of Development: American Political Thought in Transnational Perspective,” American Political Science Review (2024)


Begüm Adalet is assistant professor in the Department of Government at Cornell University. She is the author of Hotels and Highways: The construction of modernization theory in Cold War Turkey (Stanford, 2018), which I interviewed her about for the New Books Network in 2020.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 24 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>112</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Begüm Adalet</itunes:subtitle>
      <itunes:summary>International development projects supported by governments of wealthy countries, international financial institutions, and influential NGOs like the Gates Foundation purport to uplift poor or disadvantaged populations through political, economic, and social interventions in these communities. However, practices, policies, and discourses of development also have a darker side: they are both premised on and perpetuate the translation of social difference into deficit, ranking groups according to their perceived ‘stage’ of historical development.
My guest today, the political theorist Begüm Adalet, has explored how discourses and practices of development have interacted with political processes of racialization. She also examines how anti-colonial movements can resist racialized development practices by envisioning alternative means of recrafting built environments and the creation of selves. Our interview today focuses on three recent articles that she has published in academic journals:

“Agricultural infrastructures: Land, race, and statecraft in Turkey,” Environment and Planning D: Society and Space vol. 40, no. 6 (2022): 975-993

“Infrastructures of Decolonization: Scales of Worldmaking in the Writings of Frantz Fanon,” Political Theory vol. 50, no. 1 (2022): 5-31

“An Empire of Development: American Political Thought in Transnational Perspective,” American Political Science Review (2024)


Begüm Adalet is assistant professor in the Department of Government at Cornell University. She is the author of Hotels and Highways: The construction of modernization theory in Cold War Turkey (Stanford, 2018), which I interviewed her about for the New Books Network in 2020.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>International development projects supported by governments of wealthy countries, international financial institutions, and influential NGOs like the Gates Foundation purport to uplift poor or disadvantaged populations through political, economic, and social interventions in these communities. However, practices, policies, and discourses of development also have a darker side: they are both premised on and perpetuate the translation of social difference into deficit, ranking groups according to their perceived ‘stage’ of historical development.</p><p>My guest today, the political theorist Begüm Adalet, has explored how discourses and practices of development have interacted with political processes of racialization. She also examines how anti-colonial movements can resist racialized development practices by envisioning alternative means of recrafting built environments and the creation of selves. Our interview today focuses on three recent articles that she has published in academic journals:</p><ul>
<li>“Agricultural infrastructures: Land, race, and statecraft in Turkey,” <em>Environment and Planning D: Society and Space</em> vol. 40, no. 6 (2022): 975-993</li>
<li>“Infrastructures of Decolonization: Scales of Worldmaking in the Writings of Frantz Fanon,” <em>Political Theory</em> vol. 50, no. 1 (2022): 5-31</li>
<li>“An Empire of Development: American Political Thought in Transnational Perspective,” <em>American Political Science Review</em> (2024)</li>
</ul><p><br></p><p>Begüm Adalet is assistant professor in the Department of Government at Cornell University. She is the author of <em>Hotels and Highways: The construction of modernization theory in Cold War Turkey</em> (Stanford, 2018), which I interviewed her about for the New Books Network in 2020.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4708</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4038485479.mp3?updated=1732382688" length="0" type="audio/mpeg"/>
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    <item>
      <title>Emrah Yildiz, "Zainab's Traffic: Moving Saints, Selves, and Others Across Borders" (U California Press, 2024)</title>
      <description>Emrah Yildiz's new book Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders (University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, Zainab's Traffic unsettles our approaches to ziyarat (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>343</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emrah Yildiz</itunes:subtitle>
      <itunes:summary>Emrah Yildiz's new book Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders (University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, Zainab's Traffic unsettles our approaches to ziyarat (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emrah Yildiz's new book <em>Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders </em>(University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, <em>Zainab's Traffic</em> unsettles our approaches to<em> ziyarat</em> (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4255</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nick Lloyd, "The Eastern Front: A History of the Great War, 1914-1918" (Norton, 2024)</title>
      <description>Writing in the 1920s, Winston Churchill argued that the First World War on the Eastern Front was "incomparably the greatest war in history. In its scale, in its slaughter, in the exertions of the combatants, in its military kaleidoscope, it far surpasses by magnitude and intensity all similar human episodes." It was, he concluded, "the most frightful misfortune" to fall upon mankind "since the collapse of the Roman Empire before the Barbarians." Yet Churchill was an exception, and the war in the east has long been seen as a sideshow to the brutal combat on the Western Front. Finally, with The Eastern Front: A History of the Great War, 1914-1918 (Norton, 2024)--the first major history of that arena in fifty years--the acclaimed historian Nick Lloyd corrects the record.
Drawing on the latest scholarship as well as eyewitness reports, diary entries, and memoirs, Lloyd moves from the great battles of 1914 to the final collapse of the Central Powers in 1918, showing how a local struggle between Austria-Hungary and Serbia spiraled into a massive conflagration that pulled in Germany, Russia, Italy, Romania, and Bulgaria. The Eastern Front was a vast theater of war that brought about the collapse of three empires and produced almost endless suffering. As many as sixteen million soldiers and two million civilians were killed or wounded in enormous battles that took place across as much as one hundred kilometers. Unlike in the west, where stalemate ruled the day, the war in the east was fluid, with armies embarking on penetrating advances. Lloyd narrates the repeated invasions of Serbia as well as the great battles between Russian, German, and Austrian forces at Tannenberg, Komarów, Gorlice-Tarnów, and the Masurian Lakes. All along, he takes us into the strategy of the generals who decided the war's course, from the Germans Ludendorff and Hindenburg to the Austro-Hungarian chief, Conrad von Hötzendorf, to the brilliant Russian Brusilov.
Perhaps the most radical aspect of the struggle in the east was that the violence was not confined to combatants. The Eastern Front witnessed calculated attacks against civilians that ripped the ethnic and religious fabric of numerous societies, paving the way for the horrors of the Holocaust. Lloyd's magisterial, definitive account of the war in the east will fundamentally alter our understanding of the cataclysmic events that reshaped Europe and the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 06 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1485</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nick Lloyd</itunes:subtitle>
      <itunes:summary>Writing in the 1920s, Winston Churchill argued that the First World War on the Eastern Front was "incomparably the greatest war in history. In its scale, in its slaughter, in the exertions of the combatants, in its military kaleidoscope, it far surpasses by magnitude and intensity all similar human episodes." It was, he concluded, "the most frightful misfortune" to fall upon mankind "since the collapse of the Roman Empire before the Barbarians." Yet Churchill was an exception, and the war in the east has long been seen as a sideshow to the brutal combat on the Western Front. Finally, with The Eastern Front: A History of the Great War, 1914-1918 (Norton, 2024)--the first major history of that arena in fifty years--the acclaimed historian Nick Lloyd corrects the record.
Drawing on the latest scholarship as well as eyewitness reports, diary entries, and memoirs, Lloyd moves from the great battles of 1914 to the final collapse of the Central Powers in 1918, showing how a local struggle between Austria-Hungary and Serbia spiraled into a massive conflagration that pulled in Germany, Russia, Italy, Romania, and Bulgaria. The Eastern Front was a vast theater of war that brought about the collapse of three empires and produced almost endless suffering. As many as sixteen million soldiers and two million civilians were killed or wounded in enormous battles that took place across as much as one hundred kilometers. Unlike in the west, where stalemate ruled the day, the war in the east was fluid, with armies embarking on penetrating advances. Lloyd narrates the repeated invasions of Serbia as well as the great battles between Russian, German, and Austrian forces at Tannenberg, Komarów, Gorlice-Tarnów, and the Masurian Lakes. All along, he takes us into the strategy of the generals who decided the war's course, from the Germans Ludendorff and Hindenburg to the Austro-Hungarian chief, Conrad von Hötzendorf, to the brilliant Russian Brusilov.
Perhaps the most radical aspect of the struggle in the east was that the violence was not confined to combatants. The Eastern Front witnessed calculated attacks against civilians that ripped the ethnic and religious fabric of numerous societies, paving the way for the horrors of the Holocaust. Lloyd's magisterial, definitive account of the war in the east will fundamentally alter our understanding of the cataclysmic events that reshaped Europe and the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Writing in the 1920s, Winston Churchill argued that the First World War on the Eastern Front was "incomparably the greatest war in history. In its scale, in its slaughter, in the exertions of the combatants, in its military kaleidoscope, it far surpasses by magnitude and intensity all similar human episodes." It was, he concluded, "the most frightful misfortune" to fall upon mankind "since the collapse of the Roman Empire before the Barbarians." Yet Churchill was an exception, and the war in the east has long been seen as a sideshow to the brutal combat on the Western Front. Finally, with <a href="https://bookshop.org/a/12343/9781324092711"><em>The Eastern Front: A History of the Great War, 1914-1918</em></a> (Norton, 2024)--the first major history of that arena in fifty years--the acclaimed historian Nick Lloyd corrects the record.</p><p>Drawing on the latest scholarship as well as eyewitness reports, diary entries, and memoirs, Lloyd moves from the great battles of 1914 to the final collapse of the Central Powers in 1918, showing how a local struggle between Austria-Hungary and Serbia spiraled into a massive conflagration that pulled in Germany, Russia, Italy, Romania, and Bulgaria. The Eastern Front was a vast theater of war that brought about the collapse of three empires and produced almost endless suffering. As many as sixteen million soldiers and two million civilians were killed or wounded in enormous battles that took place across as much as one hundred kilometers. Unlike in the west, where stalemate ruled the day, the war in the east was fluid, with armies embarking on penetrating advances. Lloyd narrates the repeated invasions of Serbia as well as the great battles between Russian, German, and Austrian forces at Tannenberg, Komarów, Gorlice-Tarnów, and the Masurian Lakes. All along, he takes us into the strategy of the generals who decided the war's course, from the Germans Ludendorff and Hindenburg to the Austro-Hungarian chief, Conrad von Hötzendorf, to the brilliant Russian Brusilov.</p><p>Perhaps the most radical aspect of the struggle in the east was that the violence was not confined to combatants. The Eastern Front witnessed calculated attacks against civilians that ripped the ethnic and religious fabric of numerous societies, paving the way for the horrors of the Holocaust. Lloyd's magisterial, definitive account of the war in the east will fundamentally alter our understanding of the cataclysmic events that reshaped Europe and the world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3202</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Samuel J. Hirst, "Against the Liberal Order: The Soviet Union, Turkey, and Statist Internationalism, 1919-1939" (Oxford UP, 2024)</title>
      <description>In the aftermath of the First World War the Western great powers sought to redefine international norms according to their liberal vision. They introduced Western-led multilateral organizations to regulate cross-border flows which became pivotal in the making of an interconnected global order. 
In contrast to this well-studied transformation, in Against the Liberal Order: The Soviet Union, Turkey, and Statist Internationalism, 1919-1939 (Oxford University Press, 2024), Samuel Hirst considers in detail for the first time the responses of the defeated interwar Soviet Union and early Republican Turkey who challenged this new order with a reactive and distinctly state-led international politics.
As Mustafa Kemal Atatürk took up arms in 1920 to overturn the terms of the Paris settlement, Vladimir Lenin provided military and economic aid as part of a partnership that both sides described as anti-imperialist. Over the course of the next two decades, the Soviet and Turkish states coordinated joint measures to accelerate development in spheres ranging from aviation to linguistics. Most importantly, Soviet engineers and architects helped colleagues in Ankara launch a five-year plan and build massive state-owned factories to produce textiles and replace Western imports. Whilst the Kemalists' cooperation with the Bolsheviks has often been described as pragmatic, this book demonstrates that Moscow and Ankara actually came together in an ideological convergence rooted in anxiety about underdevelopment relative to the West, gradually arriving at statist internationalism as an alternative to Western liberal internationalism.
Drawing on extensive archival research and offering an often-ignored and non-Western perspective on the history of international relations and diplomacy, Against the Liberal Order presents a novel interpretation of the international order of the interwar period that crosses the borders of historical disciplines and contributes to questions of current concern in world politics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 28 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel J. Hirst</itunes:subtitle>
      <itunes:summary>In the aftermath of the First World War the Western great powers sought to redefine international norms according to their liberal vision. They introduced Western-led multilateral organizations to regulate cross-border flows which became pivotal in the making of an interconnected global order. 
In contrast to this well-studied transformation, in Against the Liberal Order: The Soviet Union, Turkey, and Statist Internationalism, 1919-1939 (Oxford University Press, 2024), Samuel Hirst considers in detail for the first time the responses of the defeated interwar Soviet Union and early Republican Turkey who challenged this new order with a reactive and distinctly state-led international politics.
As Mustafa Kemal Atatürk took up arms in 1920 to overturn the terms of the Paris settlement, Vladimir Lenin provided military and economic aid as part of a partnership that both sides described as anti-imperialist. Over the course of the next two decades, the Soviet and Turkish states coordinated joint measures to accelerate development in spheres ranging from aviation to linguistics. Most importantly, Soviet engineers and architects helped colleagues in Ankara launch a five-year plan and build massive state-owned factories to produce textiles and replace Western imports. Whilst the Kemalists' cooperation with the Bolsheviks has often been described as pragmatic, this book demonstrates that Moscow and Ankara actually came together in an ideological convergence rooted in anxiety about underdevelopment relative to the West, gradually arriving at statist internationalism as an alternative to Western liberal internationalism.
Drawing on extensive archival research and offering an often-ignored and non-Western perspective on the history of international relations and diplomacy, Against the Liberal Order presents a novel interpretation of the international order of the interwar period that crosses the borders of historical disciplines and contributes to questions of current concern in world politics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the aftermath of the First World War the Western great powers sought to redefine international norms according to their liberal vision. They introduced Western-led multilateral organizations to regulate cross-border flows which became pivotal in the making of an interconnected global order. </p><p>In contrast to this well-studied transformation, in <a href="https://bookshop.org/a/12343/9780198916628"><em>Against the Liberal Order: The Soviet Union, Turkey, and Statist Internationalism, 1919-1939</em></a> (Oxford University Press, 2024), Samuel Hirst considers in detail for the first time the responses of the defeated interwar Soviet Union and early Republican Turkey who challenged this new order with a reactive and distinctly state-led international politics.</p><p>As Mustafa Kemal Atatürk took up arms in 1920 to overturn the terms of the Paris settlement, Vladimir Lenin provided military and economic aid as part of a partnership that both sides described as anti-imperialist. Over the course of the next two decades, the Soviet and Turkish states coordinated joint measures to accelerate development in spheres ranging from aviation to linguistics. Most importantly, Soviet engineers and architects helped colleagues in Ankara launch a five-year plan and build massive state-owned factories to produce textiles and replace Western imports. Whilst the Kemalists' cooperation with the Bolsheviks has often been described as pragmatic, this book demonstrates that Moscow and Ankara actually came together in an ideological convergence rooted in anxiety about underdevelopment relative to the West, gradually arriving at statist internationalism as an alternative to Western liberal internationalism.</p><p>Drawing on extensive archival research and offering an often-ignored and non-Western perspective on the history of international relations and diplomacy, <em>Against the Liberal Order</em> presents a novel interpretation of the international order of the interwar period that crosses the borders of historical disciplines and contributes to questions of current concern in world politics.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David M. Driesen, "The Specter of Dictatorship: Judicial Enabling of Presidential Power" (Stanford UP, 2021)</title>
      <description>At the end of the Constitutional Convention in Philadelphia, Benjamin Franklin was asked whether we have a republic or a monarchy. He replied “A Republic…if you can keep it.” In The Specter of Dictatorship: Judicial Enabling of Presidential Power (Stanford UP, 2021), David M. Driesen argues that Donald Trump's presidency challenged Americans to consider whether the Madisonian system of checks and balances could robustly respond to a president claiming extensive executive power and disregarding traditional processes such as the peaceful transition of power. Driesen notes that Benjamin Franklin and many men in the “founding” generation observed tyrannical government in Europe – and they explicitly included safeguards in the U.S. Constitution to prevent extensive executive power in the United States.
In this tradition, Driesen analyzes the chief executive's role in the democratic decline of Hungary, Poland, and Turkey. He argues that an insufficiently constrained presidency is one of the most important systemic threats to constitutional democracy. Driesen urges the U.S. to learn from the mistakes of these failing democracies. Specifically, he sees the United States Supreme Court as enabling the expansion of executive power. Specter of Dictatorship highlights how the Supreme Court’s reliance on and expansion of the legal approach called unitary executive theory threatens the separation of powers in the U.S. Driesen recommends a less deferential approach in which the judiciary checks the executive. The Supreme Court has been acting a if policing presidential power is the threat to democracy – but the real danger for constitutional democracy lies in expansion of executive power. For Driesen, judges and justices should give substantial weight to concerns about democratic erosion. Because autocracy is spreading abroad and presidential power is expanding in the US, Benjamin Franklin’s concern about maintaining democracy is relevant in 2024.
Professor Driesen is the thirteenth University Professor at Syracuse University where he teaches constitutional and environmental law. He is a graduate of the Yale Law School and has published several books and numerous articles with leading academic publishers and law reviews.
From the podcast:

David’s piece on major questions doctrine


David’s editorial on the POTUS debate, Victor Orban, and Haitian Immigrants


Correction from Susan – the two dissenters in Roe v. Wade were appointed by John F. Kennedy and Richard Nixon. The justices voting in favor of reproductive rights were 5 men appointed by Republican presidents (Dwight Eisenhower and Richard Nixon) and 2 men appointed by Democratic presidents (Franklin Roosevelt and Lyndon Johnson).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>738</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David M. Driesen</itunes:subtitle>
      <itunes:summary>At the end of the Constitutional Convention in Philadelphia, Benjamin Franklin was asked whether we have a republic or a monarchy. He replied “A Republic…if you can keep it.” In The Specter of Dictatorship: Judicial Enabling of Presidential Power (Stanford UP, 2021), David M. Driesen argues that Donald Trump's presidency challenged Americans to consider whether the Madisonian system of checks and balances could robustly respond to a president claiming extensive executive power and disregarding traditional processes such as the peaceful transition of power. Driesen notes that Benjamin Franklin and many men in the “founding” generation observed tyrannical government in Europe – and they explicitly included safeguards in the U.S. Constitution to prevent extensive executive power in the United States.
In this tradition, Driesen analyzes the chief executive's role in the democratic decline of Hungary, Poland, and Turkey. He argues that an insufficiently constrained presidency is one of the most important systemic threats to constitutional democracy. Driesen urges the U.S. to learn from the mistakes of these failing democracies. Specifically, he sees the United States Supreme Court as enabling the expansion of executive power. Specter of Dictatorship highlights how the Supreme Court’s reliance on and expansion of the legal approach called unitary executive theory threatens the separation of powers in the U.S. Driesen recommends a less deferential approach in which the judiciary checks the executive. The Supreme Court has been acting a if policing presidential power is the threat to democracy – but the real danger for constitutional democracy lies in expansion of executive power. For Driesen, judges and justices should give substantial weight to concerns about democratic erosion. Because autocracy is spreading abroad and presidential power is expanding in the US, Benjamin Franklin’s concern about maintaining democracy is relevant in 2024.
Professor Driesen is the thirteenth University Professor at Syracuse University where he teaches constitutional and environmental law. He is a graduate of the Yale Law School and has published several books and numerous articles with leading academic publishers and law reviews.
From the podcast:

David’s piece on major questions doctrine


David’s editorial on the POTUS debate, Victor Orban, and Haitian Immigrants


Correction from Susan – the two dissenters in Roe v. Wade were appointed by John F. Kennedy and Richard Nixon. The justices voting in favor of reproductive rights were 5 men appointed by Republican presidents (Dwight Eisenhower and Richard Nixon) and 2 men appointed by Democratic presidents (Franklin Roosevelt and Lyndon Johnson).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the end of the Constitutional Convention in Philadelphia, Benjamin Franklin was asked whether we have a republic or a monarchy. He replied “A Republic…if you can keep it.” In <a href="https://bookshop.org/a/12343/9781503628618"><em>The Specter of Dictatorship: Judicial Enabling of Presidential Power</em></a> (Stanford UP, 2021), David M. Driesen argues that Donald Trump's presidency challenged Americans to consider whether the Madisonian system of checks and balances could robustly respond to a president claiming extensive executive power and disregarding traditional processes such as the peaceful transition of power. Driesen notes that Benjamin Franklin and many men in the “founding” generation observed tyrannical government in Europe – and they explicitly included safeguards in the U.S. Constitution to prevent extensive executive power in the United States.</p><p>In this tradition, Driesen analyzes the chief executive's role in the democratic decline of Hungary, Poland, and Turkey. He argues that an insufficiently constrained presidency is one of the most important systemic threats to constitutional democracy. Driesen urges the U.S. to learn from the mistakes of these failing democracies. Specifically, he sees the United States Supreme Court as enabling the expansion of executive power. <em>Specter of Dictatorship </em>highlights how the Supreme Court’s reliance on and expansion of the legal approach called unitary executive theory threatens the separation of powers in the U.S. Driesen recommends a less deferential approach in which the judiciary checks the executive. The Supreme Court has been acting a if policing presidential power is the threat to democracy – but the real danger for constitutional democracy lies in expansion of executive power. For Driesen, judges and justices should give <em>substantial weight </em>to concerns about democratic erosion. Because autocracy is spreading abroad and presidential power is expanding in the US, Benjamin Franklin’s concern about maintaining democracy is relevant in 2024.</p><p><a href="http://law.syr.edu/profile/david-driesen1">Professor Driesen</a> is the thirteenth University Professor at Syracuse University where he teaches constitutional and environmental law. He is a graduate of the Yale Law School and has published several books and numerous articles with leading academic publishers and law reviews.</p><p>From the podcast:</p><ul>
<li>David’s piece on <a href="https://illinoislawreview.org/print/vol-2024-no-4/does-the-separation-of-powers-justify-the-major-questions-doctrine-2/">major questions doctrine</a>
</li>
<li>David’s editorial on the POTUS debate, Victor Orban, and Haitian Immigrants</li>
</ul><p><br></p><p>Correction from Susan – the two dissenters in <em>Roe v. Wade</em> were appointed by John F. Kennedy and <em>Richard Nixon</em>. The justices voting in favor of reproductive rights were 5 men appointed by Republican presidents (Dwight Eisenhower and Richard Nixon) and 2 men appointed by Democratic presidents (Franklin Roosevelt and Lyndon Johnson).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3318</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a74bf10c-7378-11ef-8250-ffc46b975425]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7310437982.mp3?updated=1726925322" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michelle Tusan, "The Last Treaty: Lausanne and the End of the First World War in the Middle East" (Cambridge UP, 2023)</title>
      <description>In The Last Treaty: Lausanne and the End of the First World War in the Middle East (Cambridge UP, 2023), Michelle Tusan profoundly reshapes the story of how the First World War ended in the Middle East. Tracing Europe's war with the Ottoman Empire through to the signing of Lausanne, which finally ended the war in 1923, she places the decisive Allied victory over Germany in 1918 in sharp relief against the unrelenting war in the East and reassesses the military operations, humanitarian activities and diplomatic dealings that continued after the signing of Versailles in 1919. 
She shows how, on the Middle Eastern Front, Britain and France directed Allied war strategy against a resurgent Ottoman Empire to sustain an imperial system that favored Europe's dominance within the nascent international system. The protracted nature of the conflict and ongoing humanitarian crisis proved devastating for the civilian populations caught in its wake and increasingly questioned old certainties about a European-led imperial order and humanitarian intervention. Its consequences would transform the postwar world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1474</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michelle Elizabeth Tusan</itunes:subtitle>
      <itunes:summary>In The Last Treaty: Lausanne and the End of the First World War in the Middle East (Cambridge UP, 2023), Michelle Tusan profoundly reshapes the story of how the First World War ended in the Middle East. Tracing Europe's war with the Ottoman Empire through to the signing of Lausanne, which finally ended the war in 1923, she places the decisive Allied victory over Germany in 1918 in sharp relief against the unrelenting war in the East and reassesses the military operations, humanitarian activities and diplomatic dealings that continued after the signing of Versailles in 1919. 
She shows how, on the Middle Eastern Front, Britain and France directed Allied war strategy against a resurgent Ottoman Empire to sustain an imperial system that favored Europe's dominance within the nascent international system. The protracted nature of the conflict and ongoing humanitarian crisis proved devastating for the civilian populations caught in its wake and increasingly questioned old certainties about a European-led imperial order and humanitarian intervention. Its consequences would transform the postwar world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781009371087"><em>The Last Treaty: Lausanne and the End of the First World War in the Middle East</em></a> (Cambridge UP, 2023), Michelle Tusan profoundly reshapes the story of how the First World War ended in the Middle East. Tracing Europe's war with the Ottoman Empire through to the signing of Lausanne, which finally ended the war in 1923, she places the decisive Allied victory over Germany in 1918 in sharp relief against the unrelenting war in the East and reassesses the military operations, humanitarian activities and diplomatic dealings that continued after the signing of Versailles in 1919. </p><p>She shows how, on the Middle Eastern Front, Britain and France directed Allied war strategy against a resurgent Ottoman Empire to sustain an imperial system that favored Europe's dominance within the nascent international system. The protracted nature of the conflict and ongoing humanitarian crisis proved devastating for the civilian populations caught in its wake and increasingly questioned old certainties about a European-led imperial order and humanitarian intervention. Its consequences would transform the postwar world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1d47e556-62f7-11ef-9ce4-ff1099c19067]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8549083710.mp3?updated=1724600996" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Andrew R. Basso, "Destroy Them Gradually: Displacement as Atrocity" (Rutgers UP, 2024)</title>
      <description>Perpetrators of mass atrocities have used displacement to transport victims to killing sites or extermination camps to transfer victims to sites of forced labor and attrition, to ethnically homogenize regions by moving victims out of their homes and lands, and to destroy populations by depriving them of vital daily needs. 
Displacement has been treated as a corollary practice to crimes committed, not a central aspect of their perpetration. Destroy Them Gradually: Displacement as Atrocity (Rutgers UP, 2024) examines four cases that illuminate why perpetrators have destroyed populations using displacement policies: Germany’s genocide of the Herero (1904–1908); Ottoman genocides of Christian minorities (1914–1925); expulsions of Germans from East/Central Europe (1943–1952); and climate violence (twenty-first century). Because displacement has been typically framed as a secondary aspect of mass atrocities, existing scholarship overlooks how perpetrators use it as a means of executing destruction rather than a vehicle for moving people to a specific location to commit atrocities.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew R. Basso</itunes:subtitle>
      <itunes:summary>Perpetrators of mass atrocities have used displacement to transport victims to killing sites or extermination camps to transfer victims to sites of forced labor and attrition, to ethnically homogenize regions by moving victims out of their homes and lands, and to destroy populations by depriving them of vital daily needs. 
Displacement has been treated as a corollary practice to crimes committed, not a central aspect of their perpetration. Destroy Them Gradually: Displacement as Atrocity (Rutgers UP, 2024) examines four cases that illuminate why perpetrators have destroyed populations using displacement policies: Germany’s genocide of the Herero (1904–1908); Ottoman genocides of Christian minorities (1914–1925); expulsions of Germans from East/Central Europe (1943–1952); and climate violence (twenty-first century). Because displacement has been typically framed as a secondary aspect of mass atrocities, existing scholarship overlooks how perpetrators use it as a means of executing destruction rather than a vehicle for moving people to a specific location to commit atrocities.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perpetrators of mass atrocities have used displacement to transport victims to killing sites or extermination camps to transfer victims to sites of forced labor and attrition, to ethnically homogenize regions by moving victims out of their homes and lands, and to destroy populations by depriving them of vital daily needs. </p><p>Displacement has been treated as a corollary practice to crimes committed, not a central aspect of their perpetration. <a href="https://bookshop.org/a/12343/9781978831285"><em>Destroy Them Gradually: Displacement as Atrocity</em></a><em> </em>(Rutgers UP, 2024) examines four cases that illuminate why perpetrators have destroyed populations using displacement policies: Germany’s genocide of the Herero (1904–1908); Ottoman genocides of Christian minorities (1914–1925); expulsions of Germans from East/Central Europe (1943–1952); and climate violence (twenty-first century). Because displacement has been typically framed as a secondary aspect of mass atrocities, existing scholarship overlooks how perpetrators use it as a means of executing destruction rather than a vehicle for moving people to a specific location to commit atrocities.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4267</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eb04e660-58de-11ef-8acb-075c7898e1dd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2461340466.mp3?updated=1723492183" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Peter Hart, "The Gallipoli Evacuation" (Living History, 2020)</title>
      <description>One of the most well-told episodes of the First World War, the 1915 Gallipoli expedition, also has its own long-ignored aspects - specifically, the story of how the Allied force successfully evacuated in the middle of winter under the guns of the Turkish defenders. Our guest for this episode of New Books in Military History is an expert on the Gallipoli campaign, retired chief oral historian of the Imperial War Museum in London, U.K., Peter Hart. In a rollicking and engaging interview with host Bobby WIntermute, Peter discusses his most recent book, The Gallipoli Evacuation (Living History, 2020), the oral historian's craft, and the overall conditions faced by British, ANZAC, French, and Turkish troops in the waning months of the campaign. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 10 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Hart</itunes:subtitle>
      <itunes:summary>One of the most well-told episodes of the First World War, the 1915 Gallipoli expedition, also has its own long-ignored aspects - specifically, the story of how the Allied force successfully evacuated in the middle of winter under the guns of the Turkish defenders. Our guest for this episode of New Books in Military History is an expert on the Gallipoli campaign, retired chief oral historian of the Imperial War Museum in London, U.K., Peter Hart. In a rollicking and engaging interview with host Bobby WIntermute, Peter discusses his most recent book, The Gallipoli Evacuation (Living History, 2020), the oral historian's craft, and the overall conditions faced by British, ANZAC, French, and Turkish troops in the waning months of the campaign. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most well-told episodes of the First World War, the 1915 Gallipoli expedition, also has its own long-ignored aspects - specifically, the story of how the Allied force successfully evacuated in the middle of winter under the guns of the Turkish defenders. Our guest for this episode of New Books in Military History is an expert on the Gallipoli campaign, retired chief oral historian of the Imperial War Museum in London, U.K., Peter Hart. In a rollicking and engaging interview with host Bobby WIntermute, Peter discusses his most recent book, <em>The Gallipoli Evacuation</em> (Living History, 2020), the oral historian's craft, and the overall conditions faced by British, ANZAC, French, and Turkish troops in the waning months of the campaign. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3878</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f0d7b484-5675-11ef-9af1-f3ab5d726ff5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1728010201.mp3?updated=1723225699" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bilge Yesil, "Talking Back to the West: How Turkey Uses Counter-Hegemony to Reshape the Global Communication Order" (U Illinois Press, 2024)</title>
      <description>In the 2010s, Turkey’s ruling Justice and Development Party (AKP) began to mobilize an international media system to project Turkey as a rising player and counter foreign criticism of its authoritarian practices. In Talking Back to the West: How Turkey Uses Counter-Hegemony to Reshape the Global Communication Order (University of Illinois Press, 2024), Bilge Yesil examines the AKP’s English-language communication apparatus, focusing on its objectives and outcomes, the idea-generating framework that undergirds it, and the implications of its activities. She also analyzes the decolonial and pan-Islamist messages AKP-sponsored outlets deploy to position Turkey as a burgeoning great power opposed to imperialism and claiming to be the voice of oppressed Muslims around the world. As the AKP wields this rhetoric to further its geopolitical and economic goals, media outlets pursue their own objectives by obfuscating facts with identity politics, demonizing the West to aggrandize the East and rallying Muslims under Turkey’s purportedly benevolent leadership.
Insightfully exploring the crossroads of communications and authoritarianism, Talking Back to the West illuminates how the Erdogan government and its media allies use history, religion, and identity to pursue complementary agendas and tighten the AKP’s grip on power.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 28 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bilge Yesil</itunes:subtitle>
      <itunes:summary>In the 2010s, Turkey’s ruling Justice and Development Party (AKP) began to mobilize an international media system to project Turkey as a rising player and counter foreign criticism of its authoritarian practices. In Talking Back to the West: How Turkey Uses Counter-Hegemony to Reshape the Global Communication Order (University of Illinois Press, 2024), Bilge Yesil examines the AKP’s English-language communication apparatus, focusing on its objectives and outcomes, the idea-generating framework that undergirds it, and the implications of its activities. She also analyzes the decolonial and pan-Islamist messages AKP-sponsored outlets deploy to position Turkey as a burgeoning great power opposed to imperialism and claiming to be the voice of oppressed Muslims around the world. As the AKP wields this rhetoric to further its geopolitical and economic goals, media outlets pursue their own objectives by obfuscating facts with identity politics, demonizing the West to aggrandize the East and rallying Muslims under Turkey’s purportedly benevolent leadership.
Insightfully exploring the crossroads of communications and authoritarianism, Talking Back to the West illuminates how the Erdogan government and its media allies use history, religion, and identity to pursue complementary agendas and tighten the AKP’s grip on power.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 2010s, Turkey’s ruling Justice and Development Party (AKP) began to mobilize an international media system to project Turkey as a rising player and counter foreign criticism of its authoritarian practices. In <a href="https://bookshop.org/a/12343/9780252087998"><em>Talking Back to the West</em>: <em>How Turkey Uses Counter-Hegemony to Reshape the Global Communication Order</em> </a>(University of Illinois Press, 2024), Bilge Yesil examines the AKP’s English-language communication apparatus, focusing on its objectives and outcomes, the idea-generating framework that undergirds it, and the implications of its activities. She also analyzes the decolonial and pan-Islamist messages AKP-sponsored outlets deploy to position Turkey as a burgeoning great power opposed to imperialism and claiming to be the voice of oppressed Muslims around the world. As the AKP wields this rhetoric to further its geopolitical and economic goals, media outlets pursue their own objectives by obfuscating facts with identity politics, demonizing the West to aggrandize the East and rallying Muslims under Turkey’s purportedly benevolent leadership.</p><p>Insightfully exploring the crossroads of communications and authoritarianism, <em>Talking Back to the West</em> illuminates how the Erdogan government and its media allies use history, religion, and identity to pursue complementary agendas and tighten the AKP’s grip on power.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[932a9a2c-4c43-11ef-a5db-6baf0e5f89e6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5958458774.mp3?updated=1722105899" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Anthony Kaldellis, "The New Roman Empire: A History of Byzantium" (Oxford UP, 2024)</title>
      <description>In recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of its own, inheritor of many of Rome's features, and a vital node in the first truly globalized world.
The New Roman Empire: A History of Byzantium (Oxford UP, 2024) is the first full, single-author history of the eastern Roman empire to appear in over a generation. Covering political and military history as well as all the major changes in religion, society, demography, and economy, Anthony Kaldellis's volume is divided into ten chronological sections which begin with the foundation of Constantinople in 324 AD and end with the fall of the empire to the Ottoman Turks in the fifteenth century. The book incorporates new findings, explains recent interpretive models, and presents well-known historical characters and events in a new light.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1458</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Kaldellis</itunes:subtitle>
      <itunes:summary>In recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of its own, inheritor of many of Rome's features, and a vital node in the first truly globalized world.
The New Roman Empire: A History of Byzantium (Oxford UP, 2024) is the first full, single-author history of the eastern Roman empire to appear in over a generation. Covering political and military history as well as all the major changes in religion, society, demography, and economy, Anthony Kaldellis's volume is divided into ten chronological sections which begin with the foundation of Constantinople in 324 AD and end with the fall of the empire to the Ottoman Turks in the fifteenth century. The book incorporates new findings, explains recent interpretive models, and presents well-known historical characters and events in a new light.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent decades, the study of the Eastern Roman Empire, also known as Byzantium, has been revolutionized by new approaches and more sophisticated models for how its society and state operated. No longer looked upon as a pale facsimile of classical Rome, Byzantium is now considered a vigorous state of its own, inheritor of many of Rome's features, and a vital node in the first truly globalized world.</p><p><a href="https://bookshop.org/a/12343/9780197549322"><em>The New Roman Empire: A History of Byzantium</em></a><em> </em>(Oxford UP, 2024) is the first full, single-author history of the eastern Roman empire to appear in over a generation. Covering political and military history as well as all the major changes in religion, society, demography, and economy, Anthony Kaldellis's volume is divided into ten chronological sections which begin with the foundation of Constantinople in 324 AD and end with the fall of the empire to the Ottoman Turks in the fifteenth century. The book incorporates new findings, explains recent interpretive models, and presents well-known historical characters and events in a new light.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[04d63e92-45fa-11ef-a6f3-ffafae601486]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4949305233.mp3?updated=1721416820" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Özge Çelikaslan, "Archiving the Commons: Looking Through the Lens of bak.ma" (DPR Barcelona, 2024)</title>
      <description>“Stories of archives are always stories of phantoms, of the death or disappearance or erasure of something, the preservation of what remains, and its possible reappearance—feared by some, desired by others,” writes Thomas Keenan. Archiving the Commons: Looking Through the Lens of bak.ma (DPR Barcelona, June 2024) is about those stories and much more. Özge Çelikaslan uses bak.ma, a digital media archive born out of the social movements in Turkey, to guide us through a journey in which archives become sites of other kinds of stories—some of solidarity, activism, and the commons. Çelikaslan uses the concept of archives of the commons reimagining archives as dynamic spaces of commoning in which creative, autonomous platforms are generated collectively to perpetuate knowledge and sociopolitical relations grounded in solidarity and an ethics of care, not in some distant future but in the here and now.
Özge Çelikaslan is a scholar and practitioner whose research interests encompass media historiography, critical audiovisual archival studies, and research-based film/video practices.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Özge Çelikaslan</itunes:subtitle>
      <itunes:summary>“Stories of archives are always stories of phantoms, of the death or disappearance or erasure of something, the preservation of what remains, and its possible reappearance—feared by some, desired by others,” writes Thomas Keenan. Archiving the Commons: Looking Through the Lens of bak.ma (DPR Barcelona, June 2024) is about those stories and much more. Özge Çelikaslan uses bak.ma, a digital media archive born out of the social movements in Turkey, to guide us through a journey in which archives become sites of other kinds of stories—some of solidarity, activism, and the commons. Çelikaslan uses the concept of archives of the commons reimagining archives as dynamic spaces of commoning in which creative, autonomous platforms are generated collectively to perpetuate knowledge and sociopolitical relations grounded in solidarity and an ethics of care, not in some distant future but in the here and now.
Özge Çelikaslan is a scholar and practitioner whose research interests encompass media historiography, critical audiovisual archival studies, and research-based film/video practices.
Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>“Stories of archives are always stories of phantoms, of the death or disappearance or erasure of something, the preservation of what remains, and its possible reappearance—feared by some, desired by others,” </em>writes Thomas Keenan. <a href="https://dpr-barcelona.com/archiving-the-commons-looking-through-the-lens-of-bak-ma/"><em>Archiving the Commons: Looking Through the Lens of bak.ma</em></a><em> </em>(DPR Barcelona, June 2024) is about those stories and much more. Özge Çelikaslan uses <a href="https://bak.ma/">bak.ma</a>, a digital media archive born out of the social movements in Turkey, to guide us through a journey in which archives become sites of other kinds of stories—some of solidarity, activism, and the commons. Çelikaslan uses the concept of archives of the commons reimagining archives as dynamic spaces of commoning in which creative, autonomous platforms are generated collectively to perpetuate knowledge and sociopolitical relations grounded in solidarity and an ethics of care, not in some distant future but in the here and now.</p><p>Özge Çelikaslan is a scholar and practitioner whose research interests encompass media historiography, critical audiovisual archival studies, and research-based film/video practices.</p><p><a href="https://linktr.ee/jenhoyer">Jen Hoyer</a> is Technical Services and Electronic Resources Librarian at<a href="http://www.citytech.cuny.edu/"> CUNY New York City College of Technology</a>. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sultan vs Dracula</title>
      <description>An interview with renowned calligrapher and author Razwan ul-Haq talking about his graphic novel Sultan vs. Dracula (al-Oblong Books, 2012).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/3326e06c-2737-11ef-9a53-afe581230eae/image/472441f8cf2c8b82f4e06bef450af5d9.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An Interview with Razwan Ul-Haq</itunes:subtitle>
      <itunes:summary>An interview with renowned calligrapher and author Razwan ul-Haq talking about his graphic novel Sultan vs. Dracula (al-Oblong Books, 2012).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An interview with renowned calligrapher and author Razwan ul-Haq talking about his graphic novel <a href="https://www.amazon.com/Sultan-Vs-Dracula-Razwan-Ul-Haq/dp/1905015097"><em>Sultan vs. Dracula</em></a> (al-Oblong Books, 2012).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1176</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fb46a2b0-279a-3d75-3d66-71a9cff215c6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2541827461.mp3?updated=1718030389" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Samuel Dolbee, "Locusts of Power: Borders, Empire, and Environment in the Modern Middle East" (Cambridge UP, 2022)</title>
      <description>In this episode, I talk to Samuel Dolbee, Assistant Professor of History at Vanderbilt University. His book, Locusts of Power: Borders, Empire, and Environment in the Modern Middle East (Cambridge University Press, 2023).
In this highly original environmental history, Samuel Dolbee sheds new light on borders and state formation by following locusts and revealing how they shaped both the environment and people's imaginations from the late Ottoman Empire to the Second World War. Drawing on a wide range of archival research in multiple languages, Dolbee details environmental, political, and spatial transformations in the region's history by tracing the movements of locusts and their intimate relationship to people in motion, including Arab and Kurdish nomads, Armenian deportees, and Assyrian refugees, as well as states of the region. With locusts and moving people at center stage, surprising continuities and ruptures appear in the Jazira, the borderlands of today's Iraq, Syria, and Turkey. Transcending approaches focused on the collapse of the Ottoman Empire or the creation of nation states, Dolbee provides a new perspective on the modern Middle East grounded in environmental change, state violence, and popular resistance.
Deren Ertas is a PhD Candidate in History and Middle Eastern Studies at Harvard University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>277</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Dolbee</itunes:subtitle>
      <itunes:summary>In this episode, I talk to Samuel Dolbee, Assistant Professor of History at Vanderbilt University. His book, Locusts of Power: Borders, Empire, and Environment in the Modern Middle East (Cambridge University Press, 2023).
In this highly original environmental history, Samuel Dolbee sheds new light on borders and state formation by following locusts and revealing how they shaped both the environment and people's imaginations from the late Ottoman Empire to the Second World War. Drawing on a wide range of archival research in multiple languages, Dolbee details environmental, political, and spatial transformations in the region's history by tracing the movements of locusts and their intimate relationship to people in motion, including Arab and Kurdish nomads, Armenian deportees, and Assyrian refugees, as well as states of the region. With locusts and moving people at center stage, surprising continuities and ruptures appear in the Jazira, the borderlands of today's Iraq, Syria, and Turkey. Transcending approaches focused on the collapse of the Ottoman Empire or the creation of nation states, Dolbee provides a new perspective on the modern Middle East grounded in environmental change, state violence, and popular resistance.
Deren Ertas is a PhD Candidate in History and Middle Eastern Studies at Harvard University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I talk to Samuel Dolbee, Assistant Professor of History at Vanderbilt University. His book, <a href="https://bookshop.org/a/12343/9781009200356"><em>Locusts of Power: Borders, Empire, and Environment in the Modern Middle East</em></a><em> </em>(Cambridge University Press, 2023).</p><p>In this highly original environmental history, Samuel Dolbee sheds new light on borders and state formation by following locusts and revealing how they shaped both the environment and people's imaginations from the late Ottoman Empire to the Second World War. Drawing on a wide range of archival research in multiple languages, Dolbee details environmental, political, and spatial transformations in the region's history by tracing the movements of locusts and their intimate relationship to people in motion, including Arab and Kurdish nomads, Armenian deportees, and Assyrian refugees, as well as states of the region. With locusts and moving people at center stage, surprising continuities and ruptures appear in the Jazira, the borderlands of today's Iraq, Syria, and Turkey. Transcending approaches focused on the collapse of the Ottoman Empire or the creation of nation states, Dolbee provides a new perspective on the modern Middle East grounded in environmental change, state violence, and popular resistance.</p><p>Deren Ertas is a PhD Candidate in History and Middle Eastern Studies at Harvard University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3353</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[96d91a88-3887-11ef-8282-d36037cea842]]></guid>
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    <item>
      <title>Eugene Rogan, "The Damascus Events: The 1860 Massacre and the Destruction of the Old Ottoman World" (Basic Book, 2024)</title>
      <description>The Damascus Events: The 1860 Massacre and the Destruction of the Old Ottoman World (Basic Book, 2024) recreates one of the watershed moments in the history of the Middle East: the ferocious outbreaks of disorder across the Levant in 1860 which resulted in the massacre of thousands of Christians in Damascus.
Eugene Rogan brilliantly recreates the lost world of the Middle East under Ottoman rule. The once mighty empire was under pressure from global economic change and European imperial expansion. Reforms in the mid-nineteenth century raised tensions across the empire, nowhere more so than in Damascus. A multifarious city linked by caravan trade to Baghdad, the Mediterranean and Mecca, the chaos of languages, customs and beliefs made Damascus a warily tolerant place. Until the reforms began to advantage the minority Christian community at the expense of the Muslim majority.
But in 1860 people who had generally lived side by side for generations became bitter enemies as news of civil war in Mount Lebanon arrived in the city. Under the threat of a French expeditionary force, the Ottomans dealt with the disaster effectively and ruthlessly - but the old, generally quite tolerant Damascene world lay in ruins. It would take a quarter of a century to restore stability and prosperity to the Syrian capital.
This is both an essential book for understanding the emergence of the modern Middle East from the destruction of the old Ottoman world, and a uniquely gripping story.
Eugene Rogan is author of the bestselling The Fall of the Ottomans: The Great War in the Middle East, 1914-1920. He is professor of modern Middle Eastern history at the University of Oxford and Director of the Middle East Centre, St Antony's College, Oxford.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 08 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eugene Rogan</itunes:subtitle>
      <itunes:summary>The Damascus Events: The 1860 Massacre and the Destruction of the Old Ottoman World (Basic Book, 2024) recreates one of the watershed moments in the history of the Middle East: the ferocious outbreaks of disorder across the Levant in 1860 which resulted in the massacre of thousands of Christians in Damascus.
Eugene Rogan brilliantly recreates the lost world of the Middle East under Ottoman rule. The once mighty empire was under pressure from global economic change and European imperial expansion. Reforms in the mid-nineteenth century raised tensions across the empire, nowhere more so than in Damascus. A multifarious city linked by caravan trade to Baghdad, the Mediterranean and Mecca, the chaos of languages, customs and beliefs made Damascus a warily tolerant place. Until the reforms began to advantage the minority Christian community at the expense of the Muslim majority.
But in 1860 people who had generally lived side by side for generations became bitter enemies as news of civil war in Mount Lebanon arrived in the city. Under the threat of a French expeditionary force, the Ottomans dealt with the disaster effectively and ruthlessly - but the old, generally quite tolerant Damascene world lay in ruins. It would take a quarter of a century to restore stability and prosperity to the Syrian capital.
This is both an essential book for understanding the emergence of the modern Middle East from the destruction of the old Ottoman world, and a uniquely gripping story.
Eugene Rogan is author of the bestselling The Fall of the Ottomans: The Great War in the Middle East, 1914-1920. He is professor of modern Middle Eastern history at the University of Oxford and Director of the Middle East Centre, St Antony's College, Oxford.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781541604278"><em>The Damascus Events: The 1860 Massacre and the Destruction of the Old Ottoman World</em></a><em> </em>(Basic Book, 2024) recreates one of the watershed moments in the history of the Middle East: the ferocious outbreaks of disorder across the Levant in 1860 which resulted in the massacre of thousands of Christians in Damascus.</p><p>Eugene Rogan brilliantly recreates the lost world of the Middle East under Ottoman rule. The once mighty empire was under pressure from global economic change and European imperial expansion. Reforms in the mid-nineteenth century raised tensions across the empire, nowhere more so than in Damascus. A multifarious city linked by caravan trade to Baghdad, the Mediterranean and Mecca, the chaos of languages, customs and beliefs made Damascus a warily tolerant place. Until the reforms began to advantage the minority Christian community at the expense of the Muslim majority.</p><p>But in 1860 people who had generally lived side by side for generations became bitter enemies as news of civil war in Mount Lebanon arrived in the city. Under the threat of a French expeditionary force, the Ottomans dealt with the disaster effectively and ruthlessly - but the old, generally quite tolerant Damascene world lay in ruins. It would take a quarter of a century to restore stability and prosperity to the Syrian capital.</p><p>This is both an essential book for understanding the emergence of the modern Middle East from the destruction of the old Ottoman world, and a uniquely gripping story.</p><p>Eugene Rogan is author of the bestselling The Fall of the Ottomans: The Great War in the Middle East, 1914-1920. He is professor of modern Middle Eastern history at the University of Oxford and Director of the Middle East Centre, St Antony's College, Oxford.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2621</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aslı Zengin, "Violent Intimacies: The Trans Everyday and the Making of an Urban World" (Duke UP, 2024)</title>
      <description>In Violent Intimacies: The Trans Everyday and the Making of an Urban World (Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.
Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.
Alize Arıcan is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aslı Zengin</itunes:subtitle>
      <itunes:summary>In Violent Intimacies: The Trans Everyday and the Making of an Urban World (Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.
Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.
Alize Arıcan is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/violent-intimacies"><em>Violent Intimacies: The Trans Everyday and the Making of an Urban World</em></a><em> </em>(Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.</p><p>Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in </em><a href="https://journals.sagepub.com/doi/10.1177/02637758231158376"><em>Environment and Planning D</em></a><em>, </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, and </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, among other journals and public-facing platforms. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3586</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vartan Matiossian, "The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern'" (Bloomsbury, 2021)</title>
      <description>The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern' (Bloomsbury, 2021) explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. 
Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1445</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vartan Matiossian</itunes:subtitle>
      <itunes:summary>The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern' (Bloomsbury, 2021) explores the genealogy of the concept of 'Medz Yeghern' ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. 
Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780755641123"><em>The Politics of Naming the Armenian Genocide: Language, History and 'Medz Yeghern'</em></a> (Bloomsbury, 2021) explores the genealogy of the concept of '<em>Medz Yeghern'</em> ('Great Crime'), the Armenian term for the mass murder and ethnic cleansing of the Armenian ethno-religious group in the Ottoman Empire between the years 1915-1923. </p><p>Widely accepted by historians as one of the classical cases of genocide in the 20th century, ascribing the right definition to the crime has been a source of contention and controversy in international politics. Vartan Matiossian here draws upon extensive research based on Armenian sources, neglected in much of the current historiography, as well as other European languages in order to trace the development of the concepts pertaining to mass killing and genocide of Armenians from the ancient to the modern periods. Beginning with an analysis of the term itself, he shows how the politics of its use evolved as Armenians struggled for international recognition of the crime after 1945, in the face of Turkish protest. Taking a combined historical, philological, literary and political perspective, the book is an insightful exploration of the politics of naming a catastrophic historical event, and the competitive nature of national collective memories.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Görkem Akgöz, "In the Shadow of War and Empire: Industrialisation, Nation-Building, and Working-Class Politics in Turkey" (Brill, 2023)</title>
      <description>In the Shadow of War and Empire: Industrialisation, Nation-Building, and Working-Class Politics in Turkey (Brill, 2023) offers a site-specific history of Ottoman and Turkish industrialization through the lens of a mid-nineteenth-century cotton factory in the “Turkish Manchester,” the name chosen by the Ottomans for the industrial complex they built in the 1840s in Istanbul, which, in the contemporary words of one of the country’s most prominent contemporary Marxist theorists, became “the secret to and the basis of Turkish capitalism" in the 1930s.
This book is available open access here. 
Görkem Akgöz is is a post-doc researcher at Humboldt University and a lecturer at Albert-Ludwigs-University Freiburg.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 12 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Görkem Akgöz</itunes:subtitle>
      <itunes:summary>In the Shadow of War and Empire: Industrialisation, Nation-Building, and Working-Class Politics in Turkey (Brill, 2023) offers a site-specific history of Ottoman and Turkish industrialization through the lens of a mid-nineteenth-century cotton factory in the “Turkish Manchester,” the name chosen by the Ottomans for the industrial complex they built in the 1840s in Istanbul, which, in the contemporary words of one of the country’s most prominent contemporary Marxist theorists, became “the secret to and the basis of Turkish capitalism" in the 1930s.
This book is available open access here. 
Görkem Akgöz is is a post-doc researcher at Humboldt University and a lecturer at Albert-Ludwigs-University Freiburg.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789004416741"><em>In the Shadow of War and Empire: Industrialisation, Nation-Building, and Working-Class Politics in Turkey </em></a>(Brill, 2023) offers a site-specific history of Ottoman and Turkish industrialization through the lens of a mid-nineteenth-century cotton factory in the “Turkish Manchester,” the name chosen by the Ottomans for the industrial complex they built in the 1840s in Istanbul, which, in the contemporary words of one of the country’s most prominent contemporary Marxist theorists, became “the secret to and the basis of Turkish capitalism" in the 1930s.</p><p>This book is available open access <a href="https://brill.com/display/title/56273?language=en">here</a>. </p><p>Görkem Akgöz is is a post-doc researcher at Humboldt University and a lecturer at Albert-Ludwigs-University Freiburg.</p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4004</itunes:duration>
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    <item>
      <title>Vladimir Hamed-Troyansky, "Empire of Refugees: North Caucasian Muslims and the Late Ottoman State" (Stanford UP, 2024)</title>
      <description>Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires. Vladimir Hamed-Troyansky's Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford University Press, 2024) tell this story.
The book reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>263</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vladimir Hamed-Troyansky</itunes:subtitle>
      <itunes:summary>Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires. Vladimir Hamed-Troyansky's Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford University Press, 2024) tell this story.
The book reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires. Vladimir Hamed-Troyansky's <a href="https://bookshop.org/a/12343/9781503636965"><em>Empire of Refugees: North Caucasian Muslims and the Late Ottoman State</em></a> (Stanford University Press, 2024) tell this story.</p><p>The book reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3836</itunes:duration>
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      <title>Sanjay Subrahmanyam, "Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640" (U Texas Press, 2024)</title>
      <description>Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640 (University of Texas Press, 2024) by Dr. Sanjay Subrahmanyam presents a history of two centuries of interactions among the areas bordering the western Indian Ocean, including India, Iran, and Africa.
Beginning in the mid-fifteenth century, the regions bordering the western Indian Ocean—“the green sea,” as it was known to Arabic speakers—had increasing contact through commerce, including a slave trade, and underwent cultural exchange and transformation. Using a variety of texts and documents in multiple Asian and European languages, Across the Green Sea looks at the history of the ocean from a variety of shifting viewpoints: western India; the Red Sea and Mecca; the Persian Gulf; East Africa; and Kerala.
Dr. Subrahmanyam sets the scene for this region starting with the withdrawal of China's Ming Dynasty and explores how the western Indian Ocean was transformed by the growth and increasing prominence of the Ottoman Empire and the continued spread of Islam into East Africa. He examines how several cities, including Mecca and the vital Indian port of Surat, grew and changed during these centuries, when various powers interacted until famines and other disturbances upended the region in the seventeenth century. Rather than proposing an artificial model of a dominant center and its dominated peripheries, Across the Green Sea demonstrates the complexity of a truly dynamic and polycentric system through the use of connected histories, a method pioneered by Dr. Subrahmanyam himself.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 26 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sanjay Subrahmanyam</itunes:subtitle>
      <itunes:summary>Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640 (University of Texas Press, 2024) by Dr. Sanjay Subrahmanyam presents a history of two centuries of interactions among the areas bordering the western Indian Ocean, including India, Iran, and Africa.
Beginning in the mid-fifteenth century, the regions bordering the western Indian Ocean—“the green sea,” as it was known to Arabic speakers—had increasing contact through commerce, including a slave trade, and underwent cultural exchange and transformation. Using a variety of texts and documents in multiple Asian and European languages, Across the Green Sea looks at the history of the ocean from a variety of shifting viewpoints: western India; the Red Sea and Mecca; the Persian Gulf; East Africa; and Kerala.
Dr. Subrahmanyam sets the scene for this region starting with the withdrawal of China's Ming Dynasty and explores how the western Indian Ocean was transformed by the growth and increasing prominence of the Ottoman Empire and the continued spread of Islam into East Africa. He examines how several cities, including Mecca and the vital Indian port of Surat, grew and changed during these centuries, when various powers interacted until famines and other disturbances upended the region in the seventeenth century. Rather than proposing an artificial model of a dominant center and its dominated peripheries, Across the Green Sea demonstrates the complexity of a truly dynamic and polycentric system through the use of connected histories, a method pioneered by Dr. Subrahmanyam himself.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781477328774"><em>Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640</em></a> (University of Texas Press, 2024) by Dr. Sanjay Subrahmanyam presents a history of two centuries of interactions among the areas bordering the western Indian Ocean, including India, Iran, and Africa.</p><p>Beginning in the mid-fifteenth century, the regions bordering the western Indian Ocean—“the green sea,” as it was known to Arabic speakers—had increasing contact through commerce, including a slave trade, and underwent cultural exchange and transformation. Using a variety of texts and documents in multiple Asian and European languages, Across the Green Sea looks at the history of the ocean from a variety of shifting viewpoints: western India; the Red Sea and Mecca; the Persian Gulf; East Africa; and Kerala.</p><p>Dr. Subrahmanyam sets the scene for this region starting with the withdrawal of China's Ming Dynasty and explores how the western Indian Ocean was transformed by the growth and increasing prominence of the Ottoman Empire and the continued spread of Islam into East Africa. He examines how several cities, including Mecca and the vital Indian port of Surat, grew and changed during these centuries, when various powers interacted until famines and other disturbances upended the region in the seventeenth century. Rather than proposing an artificial model of a dominant center and its dominated peripheries, <em>Across the Green Sea</em> demonstrates the complexity of a truly dynamic and polycentric system through the use of connected histories, a method pioneered by Dr. Subrahmanyam himself.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2671</itunes:duration>
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      <title>Alexander Christie-Miller, "To the City: Life and Death Along the Ancient Walls of Istanbul" (Pegasus Books, 2024)</title>
      <description>Walking along the crumbling defensive walls of Istanbul and talking to those he passes, Alexander Christie-Miller finds a distillation of the country’s history, a mirror of its present, and a shadow of its future in his book To the City: Life and Death Along the Ancient Walls of Istanbul (Pegasus Books, 2024).
Caught between two seas and two continents, Istanbul lies at the centre of the most pressing challenges of our time. With environmental decay, rapacious development and tightening authoritarianism straining its social fabric to breaking point, it represents the precipitous moment civilizations around the world are currently facing.
In and around its crumbling Byzantine-era fortifications, Alexander Christie-Miller meets people who are experiencing the looming crisis and fighting back, sometimes triumphing despite the odds.
To the City seamlessly blends two narratives: the story of Turkey’s tumultuous recent past told through the lives of those who live around the walls, and the story of Ottoman Sultan Mehmet II’s siege and capture of the city in 1453. That event still looms large in Turkey, as Recep Tayyip Erdoğan like a latter-day sultan invokes its memory as part of his effort to transform the country in an echo of its imperial past.
This is a meditation on the soul of Istanbul, a paean to its resilience and fortitude. Walk with Christie-Miller and see the danger, beauty and hope.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Christie-Miller</itunes:subtitle>
      <itunes:summary>Walking along the crumbling defensive walls of Istanbul and talking to those he passes, Alexander Christie-Miller finds a distillation of the country’s history, a mirror of its present, and a shadow of its future in his book To the City: Life and Death Along the Ancient Walls of Istanbul (Pegasus Books, 2024).
Caught between two seas and two continents, Istanbul lies at the centre of the most pressing challenges of our time. With environmental decay, rapacious development and tightening authoritarianism straining its social fabric to breaking point, it represents the precipitous moment civilizations around the world are currently facing.
In and around its crumbling Byzantine-era fortifications, Alexander Christie-Miller meets people who are experiencing the looming crisis and fighting back, sometimes triumphing despite the odds.
To the City seamlessly blends two narratives: the story of Turkey’s tumultuous recent past told through the lives of those who live around the walls, and the story of Ottoman Sultan Mehmet II’s siege and capture of the city in 1453. That event still looms large in Turkey, as Recep Tayyip Erdoğan like a latter-day sultan invokes its memory as part of his effort to transform the country in an echo of its imperial past.
This is a meditation on the soul of Istanbul, a paean to its resilience and fortitude. Walk with Christie-Miller and see the danger, beauty and hope.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Walking along the crumbling defensive walls of Istanbul and talking to those he passes, Alexander Christie-Miller finds a distillation of the country’s history, a mirror of its present, and a shadow of its future in his book <a href="https://bookshop.org/a/12343/9781639367344"><em>To the City: Life and Death Along the Ancient Walls of Istanbul</em></a> (Pegasus Books, 2024).</p><p>Caught between two seas and two continents, Istanbul lies at the centre of the most pressing challenges of our time. With environmental decay, rapacious development and tightening authoritarianism straining its social fabric to breaking point, it represents the precipitous moment civilizations around the world are currently facing.</p><p>In and around its crumbling Byzantine-era fortifications, Alexander Christie-Miller meets people who are experiencing the looming crisis and fighting back, sometimes triumphing despite the odds.</p><p>To the City seamlessly blends two narratives: the story of Turkey’s tumultuous recent past told through the lives of those who live around the walls, and the story of Ottoman Sultan Mehmet II’s siege and capture of the city in 1453. That event still looms large in Turkey, as Recep Tayyip Erdoğan like a latter-day sultan invokes its memory as part of his effort to transform the country in an echo of its imperial past.</p><p>This is a meditation on the soul of Istanbul, a paean to its resilience and fortitude. Walk with Christie-Miller and see the danger, beauty and hope.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2766</itunes:duration>
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      <title>Vladimir Hamed-Troyansky, "Empire of Refugees: North Caucasian Muslims and the Late Ottoman State" (Stanford UP, 2024)</title>
      <description>Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires.
Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford UP, 2024) reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.
Dr. Vladimir Hamed-Troyansky is a historian of global migration and forced displacement and Assistant Professor of Global Studies at the University of California, Santa Barbara. His research examines Muslim refugee migration and its role in shaping the modern world. He is the author of Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford University Press, 2024). Dr. Hamed-Troyansky is currently working on a transnational history of Muslim displacement in the Middle East, Central Asia, and South Asia since 1850. His articles appeared in Past &amp; Present, Comparative Studies in Society and History, International Journal of Middle East Studies, Slavic Review, and Kritika. He received his Ph.D. in History from Stanford University and served as a postdoctoral fellow at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 06 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vladimir Hamed-Troyansky</itunes:subtitle>
      <itunes:summary>Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires.
Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford UP, 2024) reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.
Dr. Vladimir Hamed-Troyansky is a historian of global migration and forced displacement and Assistant Professor of Global Studies at the University of California, Santa Barbara. His research examines Muslim refugee migration and its role in shaping the modern world. He is the author of Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford University Press, 2024). Dr. Hamed-Troyansky is currently working on a transnational history of Muslim displacement in the Middle East, Central Asia, and South Asia since 1850. His articles appeared in Past &amp; Present, Comparative Studies in Society and History, International Journal of Middle East Studies, Slavic Review, and Kritika. He received his Ph.D. in History from Stanford University and served as a postdoctoral fellow at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires.</p><p><a href="https://bookshop.org/a/12343/9781503637740"><em>Empire of Refugees: North Caucasian Muslims and the Late Ottoman State</em></a> (Stanford UP, 2024) reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.</p><p>Dr. Vladimir Hamed-Troyansky is a historian of global migration and forced displacement and Assistant Professor of Global Studies at the University of California, Santa Barbara. His research examines Muslim refugee migration and its role in shaping the modern world. He is the author of Empire of Refugees: North Caucasian Muslims and the Late Ottoman State (Stanford University Press, 2024). Dr. Hamed-Troyansky is currently working on a transnational history of Muslim displacement in the Middle East, Central Asia, and South Asia since 1850. His articles appeared in Past &amp; Present, Comparative Studies in Society and History, International Journal of Middle East Studies, Slavic Review, and Kritika. He received his Ph.D. in History from Stanford University and served as a postdoctoral fellow at Columbia University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2941</itunes:duration>
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      <title>Sarah El-Kazaz, "Politics in the Crevices: Urban Design and the Making of Property Markets in Cairo and Istanbul" (Duke UP, 2023)</title>
      <description>In Politics in the Crevices: Urban Design and the Making of Property Markets in Cairo and Istanbul (Duke UP, 2023), Sarah El-Kazaz takes readers into the world of urban planning and design practices in Istanbul and Cairo. In this transnational ethnography of neighborhoods undergoing contested rapid transformations, she reveals how the battle for housing has shifted away from traditional political arenas onto private crevices of the city. She outlines how multiple actors—from highly capitalized international NGOs and corporations to city dwellers, bureaucrats, and planning experts—use careful urban design to empower conflicting agendas, whether manipulating property markets to protect affordable housing or corner luxury real estate. El-Kazaz shows that such contemporary politicizations of urban design stem from unresolved struggles at the heart of messy transitions from the welfare state to neoliberalism, which have shifted the politics of redistribution from contested political arenas to design practices operating within market logics, ultimately relocating political struggles onto the city’s most intimate crevices. In so doing, she raises critical questions about the role of market reforms in redistributing resources and challenges readers to rethink neoliberalism and the fundamental ways it shapes cities and polities.
Sarah El-Kazaz is Associate Professor in the politics department at SOAS, University of London. Her research interests include: critical political economy, urbanism, infrastructure and digital politics, and her new book project investigates the politics of digital infrastructures by following “Cloud” technologies across the Global South. Her work appears in peer-reviewed journals including: Comparative Studies in Society and History, and City and Society. She previously taught at Oberlin College, and completed a PhD at Princeton University.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>705</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah El-Kazaz</itunes:subtitle>
      <itunes:summary>In Politics in the Crevices: Urban Design and the Making of Property Markets in Cairo and Istanbul (Duke UP, 2023), Sarah El-Kazaz takes readers into the world of urban planning and design practices in Istanbul and Cairo. In this transnational ethnography of neighborhoods undergoing contested rapid transformations, she reveals how the battle for housing has shifted away from traditional political arenas onto private crevices of the city. She outlines how multiple actors—from highly capitalized international NGOs and corporations to city dwellers, bureaucrats, and planning experts—use careful urban design to empower conflicting agendas, whether manipulating property markets to protect affordable housing or corner luxury real estate. El-Kazaz shows that such contemporary politicizations of urban design stem from unresolved struggles at the heart of messy transitions from the welfare state to neoliberalism, which have shifted the politics of redistribution from contested political arenas to design practices operating within market logics, ultimately relocating political struggles onto the city’s most intimate crevices. In so doing, she raises critical questions about the role of market reforms in redistributing resources and challenges readers to rethink neoliberalism and the fundamental ways it shapes cities and polities.
Sarah El-Kazaz is Associate Professor in the politics department at SOAS, University of London. Her research interests include: critical political economy, urbanism, infrastructure and digital politics, and her new book project investigates the politics of digital infrastructures by following “Cloud” technologies across the Global South. Her work appears in peer-reviewed journals including: Comparative Studies in Society and History, and City and Society. She previously taught at Oberlin College, and completed a PhD at Princeton University.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/politics-in-the-crevices"><em>Politics in the Crevices: Urban Design and the Making of Property Markets in Cairo and Istanbul </em></a>(Duke UP, 2023), Sarah El-Kazaz takes readers into the world of urban planning and design practices in Istanbul and Cairo. In this transnational ethnography of neighborhoods undergoing contested rapid transformations, she reveals how the battle for housing has shifted away from traditional political arenas onto private crevices of the city. She outlines how multiple actors—from highly capitalized international NGOs and corporations to city dwellers, bureaucrats, and planning experts—use careful urban design to empower conflicting agendas, whether manipulating property markets to protect affordable housing or corner luxury real estate. El-Kazaz shows that such contemporary politicizations of urban design stem from unresolved struggles at the heart of messy transitions from the welfare state to neoliberalism, which have shifted the politics of redistribution from contested political arenas to design practices operating <em>within</em> market logics, ultimately relocating political struggles onto the city’s most intimate crevices. In so doing, she raises critical questions about the role of market reforms in redistributing resources and challenges readers to rethink neoliberalism and the fundamental ways it shapes cities and polities.</p><p>Sarah El-Kazaz is Associate Professor in the politics department at SOAS, University of London. Her research interests include: critical political economy, urbanism, infrastructure and digital politics, and her new book project investigates the politics of digital infrastructures by following “Cloud” technologies across the Global South. Her work appears in peer-reviewed journals including: <em>Comparative Studies in Society and History, </em>and<em> City and Society.</em> She previously taught at Oberlin College, and completed a PhD at Princeton University.</p><p><a href="https://labdelaa.expressions.syr.edu/"><em>Lamis Abdelaaty</em></a><em> is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of </em><a href="https://global.oup.com/academic/product/discrimination-and-delegation-9780197530061"><em>Discrimination and Delegation: Explaining State Responses to Refugees</em></a><em> (Oxford University Press, 2021). Email her comments at </em><a href="mailto:labdelaa@syr.edu"><em>labdelaa@syr.edu</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alp Yenen and Erik-Jan Zürcher, "A Hundred Years of Republican Turkey: A History in a Hundred Fragments" (Leiden UP, 2023)</title>
      <description>The Republic of Turkey was founded a hundred years ago on 29 October 1923. Turkey holds a unique position between Europe and the Middle East. It continues to captivate international attention, evoking hopes and fears in the hearts and minds of contemporary observers. As a critical commemoration of its centenary, A Hundred Years of Republican Turkey: A History in a Hundred Fragments (Leiden University Press, 2023) presents a mosaic of one hundred carefully curated fragments by expert authors, shedding light on politics, economy, society, culture, gender, and arts in a hundred years of Turkey. Each fragment offers a glimpse into a specific aspect of Turkey’s development, revealing the complexities of Turkey’s historical reality. Through exhibiting a diverse range of historical sources like laws, speeches, essays, letters, newspaper articles, poems, songs, memoirs, photos, posters, maps, and diagrams, each fragment brings the voices and images of Turkey’s past and present to readers. This book is an invaluable resource for researchers, educators, students, and anyone interested in Turkey’s fascinating history since 1923.
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      <pubDate>Mon, 05 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alp Yenen</itunes:subtitle>
      <itunes:summary>The Republic of Turkey was founded a hundred years ago on 29 October 1923. Turkey holds a unique position between Europe and the Middle East. It continues to captivate international attention, evoking hopes and fears in the hearts and minds of contemporary observers. As a critical commemoration of its centenary, A Hundred Years of Republican Turkey: A History in a Hundred Fragments (Leiden University Press, 2023) presents a mosaic of one hundred carefully curated fragments by expert authors, shedding light on politics, economy, society, culture, gender, and arts in a hundred years of Turkey. Each fragment offers a glimpse into a specific aspect of Turkey’s development, revealing the complexities of Turkey’s historical reality. Through exhibiting a diverse range of historical sources like laws, speeches, essays, letters, newspaper articles, poems, songs, memoirs, photos, posters, maps, and diagrams, each fragment brings the voices and images of Turkey’s past and present to readers. This book is an invaluable resource for researchers, educators, students, and anyone interested in Turkey’s fascinating history since 1923.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Republic of Turkey was founded a hundred years ago on 29 October 1923. Turkey holds a unique position between Europe and the Middle East. It continues to captivate international attention, evoking hopes and fears in the hearts and minds of contemporary observers. As a critical commemoration of its centenary, <a href="https://bookshop.org/a/12343/9789087284107"><em>A Hundred Years of Republican Turkey: A History in a Hundred Fragments</em></a> (Leiden University Press, 2023) presents a mosaic of one hundred carefully curated fragments by expert authors, shedding light on politics, economy, society, culture, gender, and arts in a hundred years of Turkey. Each fragment offers a glimpse into a specific aspect of Turkey’s development, revealing the complexities of Turkey’s historical reality. Through exhibiting a diverse range of historical sources like laws, speeches, essays, letters, newspaper articles, poems, songs, memoirs, photos, posters, maps, and diagrams, each fragment brings the voices and images of Turkey’s past and present to readers. This book is an invaluable resource for researchers, educators, students, and anyone interested in Turkey’s fascinating history since 1923.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3446</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Bedross Der Matossian, "The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History" (Bloomsbury, 2023)</title>
      <description>Bedross Der Matossian's The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History (Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bedross Der Matossian</itunes:subtitle>
      <itunes:summary>Bedross Der Matossian's The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History (Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bedross Der Matossian's <a href="https://bookshop.org/a/12343/9780755651375"><em>The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History</em></a><em> </em>(Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Noel Malcolm, "Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750" (Oxford UP, 2019)</title>
      <description>Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.
Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.
Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noel Malcolm</itunes:subtitle>
      <itunes:summary>Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.
Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.
Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sir Noel Malcolm’s captivating new book, <a href="https://bookshop.org/a/12343/9780198830139"><em>Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750</em></a> (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.</p><p>Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilić</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3841</itunes:duration>
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      <title>Adam Mestyan, "Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East" (Princeton UP, 2023)</title>
      <description>In Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East (Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority. 
Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. Modern Arab Kingship's innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day.
﻿Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Mestyan</itunes:subtitle>
      <itunes:summary>In Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East (Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority. 
Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. Modern Arab Kingship's innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day.
﻿Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691190976"><em>Modern Arab Kingship: Remaking the Ottoman Political Order in the Interwar Middle East </em></a>(Princeton University Press, 2023), Adam Mestyan (Duke University) argues that post-Ottoman Arab political orders were not, as many historians believe, products of European colonialism. Rather, they spurred from the process of “recycling empire.” Mestyan shows that in the post–WWI Middle East, Allied Powers officials and ex-Ottoman patricians collaborated to remake imperial institutions, recycling earlier Ottoman uses of genealogy and religion in the creation of new polities, with the exception of colonized Palestine. The polities, he contends, should be understood not in terms of colonies and nation states but as subordinated sovereign local states—localized regimes of religious, ethnic, and dynastic sources of imperial authority. </p><p>Meanwhile, governance without sovereignty became the new form of Western domination. Drawing on hitherto unused Ottoman, French, Syrian, and Saudi archival sources, Mestyan explores ideas and practices of creating composite polities in the interwar Middle East and sheds light on local agency in the making of the forgotten Kingdom of the Hijaz, Jordan, Egypt, Saudi Arabia, and Syria, the first Muslim republic. Mestyan also considers the adjustment of imperial Islam to a world without a Muslim empire, discussing the post-Ottoman Egyptian monarchy and the intertwined making of Saudi Arabia and the State of Syria in the 1920s and 1930s. <em>Modern Arab Kingship'</em>s innovative analysis underscores how an empire-based theory of the modern political order can help refine our understanding of political dynamics throughout the twentieth century and down to the turbulent present day.</p><p><em>﻿</em><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2861</itunes:duration>
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      <title>Ilkay Yilmaz, "Ottoman Passports: Security and Geographic Mobility, 1876-1908" (Syracuse UP, 2023)</title>
      <description>In Ottoman Passports: Security and Geographic Mobility, 1876-1908 (Syracuse University Press, 2023), İlkay Yılmaz reconsiders the history of two political issues, the Armenian and Macedonian questions, approaching both through the lens of mobility restrictions during the late Ottoman Empire from 1876 to 1908. Yılmaz investigates how Ottoman security perceptions and travel regulations were directly linked to transnational security regimes battling against anarchism. The Hamidian government targeted “internal threats” to the regime with security policies that created new categories of suspects benefiting from the concepts of vagrant, conspirator, and anarchist. Yılmaz explores how mobility restrictions and the use of passports became critical to targeting groups including Armenians, Bulgarians, seasonal and foreign workers, and revolutionaries. Taking up these new policies on surveillance, mobility, and control, Ottoman Passports offers a timely look at the origins of contemporary immigration debates and the historical development of discrimination, terrorism, and counterterrorism.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 24 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>249</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ilkay Yilmaz</itunes:subtitle>
      <itunes:summary>In Ottoman Passports: Security and Geographic Mobility, 1876-1908 (Syracuse University Press, 2023), İlkay Yılmaz reconsiders the history of two political issues, the Armenian and Macedonian questions, approaching both through the lens of mobility restrictions during the late Ottoman Empire from 1876 to 1908. Yılmaz investigates how Ottoman security perceptions and travel regulations were directly linked to transnational security regimes battling against anarchism. The Hamidian government targeted “internal threats” to the regime with security policies that created new categories of suspects benefiting from the concepts of vagrant, conspirator, and anarchist. Yılmaz explores how mobility restrictions and the use of passports became critical to targeting groups including Armenians, Bulgarians, seasonal and foreign workers, and revolutionaries. Taking up these new policies on surveillance, mobility, and control, Ottoman Passports offers a timely look at the origins of contemporary immigration debates and the historical development of discrimination, terrorism, and counterterrorism.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780815638117"><em>Ottoman Passports: Security and Geographic Mobility, 1876-1908</em> </a>(Syracuse University Press, 2023), İlkay Yılmaz reconsiders the history of two political issues, the Armenian and Macedonian questions, approaching both through the lens of mobility restrictions during the late Ottoman Empire from 1876 to 1908. Yılmaz investigates how Ottoman security perceptions and travel regulations were directly linked to transnational security regimes battling against anarchism. The Hamidian government targeted “internal threats” to the regime with security policies that created new categories of suspects benefiting from the concepts of vagrant, conspirator, and anarchist. Yılmaz explores how mobility restrictions and the use of passports became critical to targeting groups including Armenians, Bulgarians, seasonal and foreign workers, and revolutionaries. Taking up these new policies on surveillance, mobility, and control, <em>Ottoman Passports </em>offers a timely look at the origins of contemporary immigration debates and the historical development of discrimination, terrorism, and counterterrorism.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Devrim Adam Yavuz, "Democracy and Capitalism in Turkey: The State, Power, and Big Business" (Bloomsbury, 2023)</title>
      <description>While a positive correlation between capitalism and democracy has existed in Western Europe and North America, the example of late-industrializing nations such as Turkey has demonstrated that the two need not always go hand in hand, and sometimes the interests of business coincide more firmly with anti-democratic forces. 
In Democracy and Capitalism in Turkey: The State, Power, and Big Business (Bloomsbury, 2023), Devrim Adam Yavuz explores the factors that compelled capitalists in Turkey to adopt a more pro-democratic ideology by examining a leading Turkish business lobby (TÜSIAD) which has been pushing for democratic reform since the 1990s, despite representing some of the largest corporation owners in Turkey and having supported the state's authoritarian tendencies in the past such as the military coup of 1980.
Drawing on roughly 70 interviews with influential members of TÜSIAD and individuals close to them, the book reveals that business leaders were willing to break away from the state due to the conflict between their evolving economic needs and power with a political elite and state that were unwilling to cater to their demands. In so doing, the book provides a rich account of business-state relations in Turkey as well as providing a case study for the wider study of democracy and capitalism in developing nations.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 23 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Devrim Adam Yavuz</itunes:subtitle>
      <itunes:summary>While a positive correlation between capitalism and democracy has existed in Western Europe and North America, the example of late-industrializing nations such as Turkey has demonstrated that the two need not always go hand in hand, and sometimes the interests of business coincide more firmly with anti-democratic forces. 
In Democracy and Capitalism in Turkey: The State, Power, and Big Business (Bloomsbury, 2023), Devrim Adam Yavuz explores the factors that compelled capitalists in Turkey to adopt a more pro-democratic ideology by examining a leading Turkish business lobby (TÜSIAD) which has been pushing for democratic reform since the 1990s, despite representing some of the largest corporation owners in Turkey and having supported the state's authoritarian tendencies in the past such as the military coup of 1980.
Drawing on roughly 70 interviews with influential members of TÜSIAD and individuals close to them, the book reveals that business leaders were willing to break away from the state due to the conflict between their evolving economic needs and power with a political elite and state that were unwilling to cater to their demands. In so doing, the book provides a rich account of business-state relations in Turkey as well as providing a case study for the wider study of democracy and capitalism in developing nations.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While a positive correlation between capitalism and democracy has existed in Western Europe and North America, the example of late-industrializing nations such as Turkey has demonstrated that the two need not always go hand in hand, and sometimes the interests of business coincide more firmly with anti-democratic forces. </p><p>In <a href="https://bookshop.org/a/12343/9780755648962"><em>Democracy and Capitalism in Turkey: The State, Power, and Big Business</em></a> (Bloomsbury, 2023), Devrim Adam Yavuz explores the factors that compelled capitalists in Turkey to adopt a more pro-democratic ideology by examining a leading Turkish business lobby (TÜSIAD) which has been pushing for democratic reform since the 1990s, despite representing some of the largest corporation owners in Turkey and having supported the state's authoritarian tendencies in the past such as the military coup of 1980.</p><p>Drawing on roughly 70 interviews with influential members of TÜSIAD and individuals close to them, the book reveals that business leaders were willing to break away from the state due to the conflict between their evolving economic needs and power with a political elite and state that were unwilling to cater to their demands. In so doing, the book provides a rich account of business-state relations in Turkey as well as providing a case study for the wider study of democracy and capitalism in developing nations.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gregory J. Goalwin, "Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey" (Rutgers UP, 2022)</title>
      <description>Despite theories to the contrary, religious nationalism, and the use of religion to determine membership in the national community, has continued to play a role in processes of identification in societies all around the globe ... and such processes seems likely to continue to structure the ways in which communities view themselves even in today’s globalized and seemingly secularized world.
– Gregory Goalwin, Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey (Rutgers UP, 2022)
Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses religious identity to define membership in the national community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups. This theory argues that religious nationalism is not a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.
"In an age where religious nationalisms and populisms are on the rise, Goalwin's comparative-historical work is a welcome contribution for comprehending how religious identities and politics interact. A valuable source for social scientists as well as non-specialists who are interested in this complex phenomenon."
– Efe Peker, co-author, Challenging Neoliberalism at Turkey’s Gezi Park: From Private Discontent to Collective Action
Gregory Goalwin is an assistant professor of sociology at Aurora University in Illinois. His research has been published in journals including Social Science History, Patterns of Prejudice, Studies in Ethnicity and Nationalism, Nationalities Papers, and the Journal of Historical Sociology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory J. Goalwin</itunes:subtitle>
      <itunes:summary>Despite theories to the contrary, religious nationalism, and the use of religion to determine membership in the national community, has continued to play a role in processes of identification in societies all around the globe ... and such processes seems likely to continue to structure the ways in which communities view themselves even in today’s globalized and seemingly secularized world.
– Gregory Goalwin, Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey (Rutgers UP, 2022)
Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses religious identity to define membership in the national community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups. This theory argues that religious nationalism is not a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.
"In an age where religious nationalisms and populisms are on the rise, Goalwin's comparative-historical work is a welcome contribution for comprehending how religious identities and politics interact. A valuable source for social scientists as well as non-specialists who are interested in this complex phenomenon."
– Efe Peker, co-author, Challenging Neoliberalism at Turkey’s Gezi Park: From Private Discontent to Collective Action
Gregory Goalwin is an assistant professor of sociology at Aurora University in Illinois. His research has been published in journals including Social Science History, Patterns of Prejudice, Studies in Ethnicity and Nationalism, Nationalities Papers, and the Journal of Historical Sociology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Despite theories to the contrary, religious nationalism, and the use of religion to determine membership in the national community, has continued to play a role in processes of identification in societies all around the globe ... and such processes seems likely to continue to structure the ways in which communities view themselves even in today’s globalized and seemingly secularized world.</em></p><p>– Gregory Goalwin, <a href="https://bookshop.org/a/12343/9781978826496"><em>Borders of Belief: Religious Nationalism and the Formation of Identity in Ireland and Turkey</em></a><em> </em>(Rutgers UP, 2022)</p><p>Religion and nationalism are two of the most powerful forces in the world. And as powerful as they are separately, humans throughout history have fused religious beliefs and nationalist politics to develop religious nationalism, which uses <em>religious </em>identity to define membership in the <em>national</em> community. But why and how have modern nationalists built religious identity as the foundational signifier of national identity in what sociologists have predicted would be a more secular world? This book takes two cases - nationalism in both Ireland and Turkey in the 20th century - as a foundation to advance a new theory of religious nationalism. By comparing cases, Goalwin emphasizes how modern political actors deploy religious identity as a boundary that differentiates national groups. This theory argues that religious nationalism is <em>not</em> a knee-jerk reaction to secular modernization, but a powerful movement developed as a tool that forges new and independent national identities.</p><p>"In an age where religious nationalisms and populisms are on the rise, Goalwin's comparative-historical work is a welcome contribution for comprehending how religious identities and politics interact. A valuable source for social scientists as well as non-specialists who are interested in this complex phenomenon."</p><p>– Efe Peker, co-author, <em>Challenging Neoliberalism at Turkey’s Gezi Park: From Private Discontent to Collective Action</em></p><p>Gregory Goalwin is an assistant professor of sociology at Aurora University in Illinois. His research has been published in journals including <em>Social Science History</em>,<em> Patterns of Prejudice, Studies in Ethnicity and Nationalism</em>, <em>Nationalities Papers</em>, and the <em>Journal of Historical Sociology</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5944</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Empires of the Steppes: A History of the Nomadic Tribes Who Shaped Civilisation</title>
      <description>The “barbarian” nomads of the Eurasian steppes have played a decisive role in world history, but their achievements have gone largely unnoticed. These nomadic tribes have produced some of the world’s greatest conquerors: Attila the Hun, Genghis Khan and Tamerlane, among others. Their deeds still resonate today. Indeed, these nomads built long-lasting empires, facilitated the first global trade of the Silk Road and disseminated religions, technology, knowledge and goods of every description that enriched and changed the lives of so many across Europe, China and the Middle East. From a single region emerged a great many peoples—the Huns, the Mongols, the Magyars, the Turks, the Xiongnu, the Scythians, the Goths—all of whom went on to profoundly and irrevocably shape the modern world. 
Professor Kenneth W. Harl’s newest book Empires of the Steppes: A History of the Nomadic Tribes Who Shaped Civilization (Bloomsbury, 2023) vividly re-creates the lives and world of these often-forgotten peoples from their beginnings to the early modern age. Their brutal struggle to survive on the steppes bred a resilient, pragmatic people ever ready to learn from their more advanced neighbors. In warfare, they dominated the battlefield for over fifteen hundred years. Under charismatic rulers, they could topple empires and win their own.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>32</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kenneth W. Harl</itunes:subtitle>
      <itunes:summary>The “barbarian” nomads of the Eurasian steppes have played a decisive role in world history, but their achievements have gone largely unnoticed. These nomadic tribes have produced some of the world’s greatest conquerors: Attila the Hun, Genghis Khan and Tamerlane, among others. Their deeds still resonate today. Indeed, these nomads built long-lasting empires, facilitated the first global trade of the Silk Road and disseminated religions, technology, knowledge and goods of every description that enriched and changed the lives of so many across Europe, China and the Middle East. From a single region emerged a great many peoples—the Huns, the Mongols, the Magyars, the Turks, the Xiongnu, the Scythians, the Goths—all of whom went on to profoundly and irrevocably shape the modern world. 
Professor Kenneth W. Harl’s newest book Empires of the Steppes: A History of the Nomadic Tribes Who Shaped Civilization (Bloomsbury, 2023) vividly re-creates the lives and world of these often-forgotten peoples from their beginnings to the early modern age. Their brutal struggle to survive on the steppes bred a resilient, pragmatic people ever ready to learn from their more advanced neighbors. In warfare, they dominated the battlefield for over fifteen hundred years. Under charismatic rulers, they could topple empires and win their own.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The “barbarian” nomads of the Eurasian steppes have played a decisive role in world history, but their achievements have gone largely unnoticed. These nomadic tribes have produced some of the world’s greatest conquerors: Attila the Hun, Genghis Khan and Tamerlane, among others. Their deeds still resonate today. Indeed, these nomads built long-lasting empires, facilitated the first global trade of the Silk Road and disseminated religions, technology, knowledge and goods of every description that enriched and changed the lives of so many across Europe, China and the Middle East. From a single region emerged a great many peoples—the Huns, the Mongols, the Magyars, the Turks, the Xiongnu, the Scythians, the Goths—all of whom went on to profoundly and irrevocably shape the modern world. </p><p>Professor Kenneth W. Harl’s newest book<a href="https://bookshop.org/a/12343/9781335429278"> <em>Empires of the Steppes: A History of the Nomadic Tribes Who Shaped Civilization</em></a><em> </em>(Bloomsbury, 2023) vividly re-creates the lives and world of these often-forgotten peoples from their beginnings to the early modern age. Their brutal struggle to survive on the steppes bred a resilient, pragmatic people ever ready to learn from their more advanced neighbors. In warfare, they dominated the battlefield for over fifteen hundred years. Under charismatic rulers, they could topple empires and win their own.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3346</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bahriye Kemal, "Writing Cyprus: Postcolonial and Partitioned Literatures of Place and Space" (Routledge, 2021)</title>
      <description>Bahriye Kemal's ground-breaking new work serves as the first study of the literatures of Cyprus from a postcolonial and partition perspective. Writing Cyprus: Postcolonial and Partitioned Literatures of Place and Space (Routledge, 2021) explores Anglophone, Hellenophone and Turkophone writings from the 1920s to the present.
Drawing on Yi-Fu Tuan's humanistic geography and Henri Lefebvre's Marxist philosophy, Kemal proposes a new interdisciplinary spatial model, at once theoretical and empirical, that demonstrates the power of space and place in postcolonial partition cases. The book shows the ways that place and space determine identity so as to create identifications; together these places, spaces and identifications are always in production. In analysing practices of writing, inventing, experiencing, reading, and construction, the book offers a distinct 'solidarity' that captures the 'truth of space' and place for the production of multiple-mutable Cypruses shaped by and for multiple-mutable selves, ending in a 'differential' Cyprus, Mediterranean, and world.
Writing Cyprus offers not only a nuanced understanding of the actual and active production of colonialism, postcolonialism and partition that dismantles the dominant binary legacy of historical-political deadlock discourse, but a fruitful model for understanding other sites of conflict and division
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bahriye Kemal</itunes:subtitle>
      <itunes:summary>Bahriye Kemal's ground-breaking new work serves as the first study of the literatures of Cyprus from a postcolonial and partition perspective. Writing Cyprus: Postcolonial and Partitioned Literatures of Place and Space (Routledge, 2021) explores Anglophone, Hellenophone and Turkophone writings from the 1920s to the present.
Drawing on Yi-Fu Tuan's humanistic geography and Henri Lefebvre's Marxist philosophy, Kemal proposes a new interdisciplinary spatial model, at once theoretical and empirical, that demonstrates the power of space and place in postcolonial partition cases. The book shows the ways that place and space determine identity so as to create identifications; together these places, spaces and identifications are always in production. In analysing practices of writing, inventing, experiencing, reading, and construction, the book offers a distinct 'solidarity' that captures the 'truth of space' and place for the production of multiple-mutable Cypruses shaped by and for multiple-mutable selves, ending in a 'differential' Cyprus, Mediterranean, and world.
Writing Cyprus offers not only a nuanced understanding of the actual and active production of colonialism, postcolonialism and partition that dismantles the dominant binary legacy of historical-political deadlock discourse, but a fruitful model for understanding other sites of conflict and division
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bahriye Kemal's ground-breaking new work serves as the first study of the literatures of Cyprus from a postcolonial and partition perspective. <a href="https://bookshop.org/a/12343/9781032240008"><em>Writing Cyprus: Postcolonial and Partitioned Literatures of Place and Space</em></a><em> </em>(Routledge, 2021) explores Anglophone, Hellenophone and Turkophone writings from the 1920s to the present.</p><p>Drawing on Yi-Fu Tuan's humanistic geography and Henri Lefebvre's Marxist philosophy, Kemal proposes a new interdisciplinary spatial model, at once theoretical and empirical, that demonstrates the power of space and place in postcolonial partition cases. The book shows the ways that place and space determine identity so as to create identifications; together these places, spaces and identifications are always in production. In analysing practices of writing, inventing, experiencing, reading, and construction, the book offers a distinct 'solidarity' that captures the 'truth of space' and place for the production of multiple-mutable Cypruses shaped by and for multiple-mutable selves, ending in a 'differential' Cyprus, Mediterranean, and world.</p><p><em>Writing Cyprus </em>offers not only a nuanced understanding of the actual and active production of colonialism, postcolonialism and partition that dismantles the dominant binary legacy of historical-political deadlock discourse, but a fruitful model for understanding other sites of conflict and division</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5565</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Leyla Amzi-Erdogdular, "The Afterlife of Ottoman Europe: Muslims in Habsburg Bosnia Herzegovina" (Stanford UP, 2023)</title>
      <description>In her sparkling and splendid new book The Afterlife of Ottoman Europe: Muslims in Habsburg Bosnia Herzegovina (﻿Stanford University Press, 2023), Leyla Amzi-Erdogdular presents a thorough and deeply layered account of the relationship between the Ottoman and Habsburg empires, and Muslims of Bosnia Herzegovina leading to and beyond the Berlin Treaty of 1878. At the heart of Erdogdular’s project is an argument for taking seriously the significant continuities in the relationship between Ottoman imperial rule and the religious and political lives of Bosnian Muslims. This meticulously researched and beautifully written book makes a compelling and convincing case for disrupting the popular opinion that locates the beginning of modernity in Bosnia Herzegovina with the onset of Habsburg rule. It does so by showing the complex and fascinating histories and discourses on such critical questions as migration (hijra), the encounter of Islam and modernity, education, and the nation that highlight the important role and place of Bosnian Muslim intellectuals and other actors to this story. This outstanding book is a landmark publication in the study of Islam and Muslim societies that provides a critically significant avenue of learning about a region and history often missed in dominant historiographies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>317</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leyla Amzi-Erdogdular</itunes:subtitle>
      <itunes:summary>In her sparkling and splendid new book The Afterlife of Ottoman Europe: Muslims in Habsburg Bosnia Herzegovina (﻿Stanford University Press, 2023), Leyla Amzi-Erdogdular presents a thorough and deeply layered account of the relationship between the Ottoman and Habsburg empires, and Muslims of Bosnia Herzegovina leading to and beyond the Berlin Treaty of 1878. At the heart of Erdogdular’s project is an argument for taking seriously the significant continuities in the relationship between Ottoman imperial rule and the religious and political lives of Bosnian Muslims. This meticulously researched and beautifully written book makes a compelling and convincing case for disrupting the popular opinion that locates the beginning of modernity in Bosnia Herzegovina with the onset of Habsburg rule. It does so by showing the complex and fascinating histories and discourses on such critical questions as migration (hijra), the encounter of Islam and modernity, education, and the nation that highlight the important role and place of Bosnian Muslim intellectuals and other actors to this story. This outstanding book is a landmark publication in the study of Islam and Muslim societies that provides a critically significant avenue of learning about a region and history often missed in dominant historiographies.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her sparkling and splendid new book <a href="https://bookshop.org/a/12343/9781503636705"><em>The Afterlife of Ottoman Europe: Muslims in Habsburg Bosnia Herzegovina</em></a><em> </em>(﻿Stanford University Press, 2023), Leyla Amzi-Erdogdular presents a thorough and deeply layered account of the relationship between the Ottoman and Habsburg empires, and Muslims of Bosnia Herzegovina leading to and beyond the Berlin Treaty of 1878. At the heart of Erdogdular’s project is an argument for taking seriously the significant continuities in the relationship between Ottoman imperial rule and the religious and political lives of Bosnian Muslims. This meticulously researched and beautifully written book makes a compelling and convincing case for disrupting the popular opinion that locates the beginning of modernity in Bosnia Herzegovina with the onset of Habsburg rule. It does so by showing the complex and fascinating histories and discourses on such critical questions as migration (hijra), the encounter of Islam and modernity, education, and the nation that highlight the important role and place of Bosnian Muslim intellectuals and other actors to this story. This outstanding book is a landmark publication in the study of Islam and Muslim societies that provides a critically significant avenue of learning about a region and history often missed in dominant historiographies.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His second book is called </em><a href="https://cup.columbia.edu/book/perilous-intimacies/9780231210317"><em>Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire</em></a><em> (Columbia University Press, 2023). His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3624</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Valentina Marcella, "Laughing Matters: Graphic Satire Reckoning with the 1980 Coup in Turkey" (Istituto per l’Oriente C. A. Nallino, 2022)</title>
      <description>Valentina Marcella's Laughing Matters: Graphic Satire Reckoning with the 1980 Coup in Turkey (Istituto per l’Oriente C. A. Nallino 2022) focuses on the production of political cartoons in Turkey in the context of authoritarianism and repression that was brought about by the coup d’état of September 12 1980, and by the military rule that followed. It builds on theories of political satire as an active element of political culture. Political cartoons serve as the lens through which the evolution of the political space under the regime is explored. The analysis revolves around Gırgır, the satirical magazine that in the decade prior to the coup had already contributed to the emergence of a socially and politically critical field with its politically engaged columns and illustrations and that, during the regime, became the best-selling weekly at a national level. Two main issues are investigated. On the one hand, how Gırgır’s satire survived under a regime that, in its attempt to turn citizens into a homogeneous, uniform, and apolitical society, came to repress any possibility of criticism. On the other hand, how an alternative political response was elaborated through the cartoons by civil society and intellectuals in reaction to authoritarianism. Overall, the book contributes to the study of the military regime of the early 1980s, of satire in Turkey, of censorship, and of the strategies of dissent in authoritarian regimes.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Valentina Marcella</itunes:subtitle>
      <itunes:summary>Valentina Marcella's Laughing Matters: Graphic Satire Reckoning with the 1980 Coup in Turkey (Istituto per l’Oriente C. A. Nallino 2022) focuses on the production of political cartoons in Turkey in the context of authoritarianism and repression that was brought about by the coup d’état of September 12 1980, and by the military rule that followed. It builds on theories of political satire as an active element of political culture. Political cartoons serve as the lens through which the evolution of the political space under the regime is explored. The analysis revolves around Gırgır, the satirical magazine that in the decade prior to the coup had already contributed to the emergence of a socially and politically critical field with its politically engaged columns and illustrations and that, during the regime, became the best-selling weekly at a national level. Two main issues are investigated. On the one hand, how Gırgır’s satire survived under a regime that, in its attempt to turn citizens into a homogeneous, uniform, and apolitical society, came to repress any possibility of criticism. On the other hand, how an alternative political response was elaborated through the cartoons by civil society and intellectuals in reaction to authoritarianism. Overall, the book contributes to the study of the military regime of the early 1980s, of satire in Turkey, of censorship, and of the strategies of dissent in authoritarian regimes.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Valentina Marcella's <a href="https://www.ibs.it/laughing-matters-graphic-satire-reckoning-libro-valentina-marcella/e/9791281044043"><em>Laughing Matters: Graphic Satire Reckoning with the 1980 Coup in Turkey</em></a> (Istituto per l’Oriente C. A. Nallino 2022) focuses on the production of political cartoons in Turkey in the context of authoritarianism and repression that was brought about by the coup d’état of September 12 1980, and by the military rule that followed. It builds on theories of political satire as an active element of political culture. Political cartoons serve as the lens through which the evolution of the political space under the regime is explored. The analysis revolves around Gırgır, the satirical magazine that in the decade prior to the coup had already contributed to the emergence of a socially and politically critical field with its politically engaged columns and illustrations and that, during the regime, became the best-selling weekly at a national level. Two main issues are investigated. On the one hand, how Gırgır’s satire survived under a regime that, in its attempt to turn citizens into a homogeneous, uniform, and apolitical society, came to repress any possibility of criticism. On the other hand, how an alternative political response was elaborated through the cartoons by civil society and intellectuals in reaction to authoritarianism. Overall, the book contributes to the study of the military regime of the early 1980s, of satire in Turkey, of censorship, and of the strategies of dissent in authoritarian regimes.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3039</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gültan Kışanak, "The Purple Color of Kurdish Politics: Women Politicians Write from Prison" (Pluto Press, 2022)</title>
      <description>The Purple Color of Kurdish Politics: Women Politicians Write from Prison (Pluto Press, 2022) is a one-of-a-kind collection of prison writings from more than 20 Kurdish women politicians. Here they reflect on their personal and collective struggles against patriarchy and anti-Kurdish repression in Turkey; on the radical feminist principles and practices through which they transformed the political structures and state offices in which they operated. They discuss what worked and what didn't, and the ways in which Turkey's anti-capitalist and socialist movements closely informed their political stances and practices.
Demonstrating Kurdish women's ceaseless political determination and refusal to be silenced - even when behind bars - the book ultimately hopes to inspire women living under even the most unjust conditions to engage in collective resistance.
Gültan Kışanak is a longtime journalist, politician and anticolonial feminist activist for Kurdish liberation, who was elected to Parliament in 2007 as the MP from Diyarbakır. In 2016 she was arrested and charged with 'being a member of an armed illegal organization', for which she was sentenced to over 14 years imprisonment.

Deniz Yonucu is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, Police, Provocation, Politics Counterinsurgency in Istanbul (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>116</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gültan Kışanak</itunes:subtitle>
      <itunes:summary>The Purple Color of Kurdish Politics: Women Politicians Write from Prison (Pluto Press, 2022) is a one-of-a-kind collection of prison writings from more than 20 Kurdish women politicians. Here they reflect on their personal and collective struggles against patriarchy and anti-Kurdish repression in Turkey; on the radical feminist principles and practices through which they transformed the political structures and state offices in which they operated. They discuss what worked and what didn't, and the ways in which Turkey's anti-capitalist and socialist movements closely informed their political stances and practices.
Demonstrating Kurdish women's ceaseless political determination and refusal to be silenced - even when behind bars - the book ultimately hopes to inspire women living under even the most unjust conditions to engage in collective resistance.
Gültan Kışanak is a longtime journalist, politician and anticolonial feminist activist for Kurdish liberation, who was elected to Parliament in 2007 as the MP from Diyarbakır. In 2016 she was arrested and charged with 'being a member of an armed illegal organization', for which she was sentenced to over 14 years imprisonment.

Deniz Yonucu is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, Police, Provocation, Politics Counterinsurgency in Istanbul (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780745347097"><em>The Purple Color of Kurdish Politics: Women Politicians Write from Prison</em></a> (Pluto Press, 2022) is a one-of-a-kind collection of prison writings from more than 20 Kurdish women politicians. Here they reflect on their personal and collective struggles against patriarchy and anti-Kurdish repression in Turkey; on the radical feminist principles and practices through which they transformed the political structures and state offices in which they operated. They discuss what worked and what didn't, and the ways in which Turkey's anti-capitalist and socialist movements closely informed their political stances and practices.</p><p>Demonstrating Kurdish women's ceaseless political determination and refusal to be silenced - even when behind bars - the book ultimately hopes to inspire women living under even the most unjust conditions to engage in collective resistance.</p><p>Gültan Kışanak is a longtime journalist, politician and anticolonial feminist activist for Kurdish liberation, who was elected to Parliament in 2007 as the MP from Diyarbakır. In 2016 she was arrested and charged with 'being a member of an armed illegal organization', for which she was sentenced to over 14 years imprisonment.</p><p><br></p><p><a href="https://denizyonucu.com/"><em>Deniz Yonucu</em></a><em> is a Lecturer (Assistant Professor) in the School of Geography, Politics, and Sociology at Newcastle University. Her work focuses on counterinsurgency, policing and security, surveillance, left-wing and anti-colonial resistance, memory, racism, and emerging digital control technologies. Her book, </em><a href="https://www.cornellpress.cornell.edu/book/9781501762161/police-provocation-politics/#bookTabs=1"><em>Police, Provocation, Politics Counterinsurgency in Istanbul</em></a><em> (Cornell University Press, 2022), presents a counterintuitive analysis of policing, focusing particular attention on the incitement of counterviolence and perpetual conflict by state security apparatus.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Zeynep K. Korkman, "Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey" (Duke UP, 2023)</title>
      <description>In Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey (Duke UP, 2023), Zeynep K. Korkman examines Turkey’s commercial fortunetelling cafés where secular Muslim women and LGBTIQ individuals navigate the precarities of twenty-first-century life. Criminalized by long-standing secularist laws and disdained by contemporary Islamist government, fortunetelling cafés proliferate in part because they offer shelter from the conservative secularist, Islamist, neoliberal, and gender pressures of the public sphere. Korkman shows how fortunetelling is a form of affective labor through which its participants build intimate feminized publics in which they share and address their hopes and fears. Korkman uses feeling—which is how her interlocutors describe the divination process—as an analytic to view the shifting landscape of gendered vulnerability in Turkey. In so doing, Korkman foregrounds “feeling” as a feminist lens to explore how those who are pushed to the margins feel their way through oppressive landscapes to create new futures.
Zeynep K. Korkman is Associate Professor of Gender Studies at the University of California, Los Angeles.
﻿Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zeynep K. Korkman</itunes:subtitle>
      <itunes:summary>In Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey (Duke UP, 2023), Zeynep K. Korkman examines Turkey’s commercial fortunetelling cafés where secular Muslim women and LGBTIQ individuals navigate the precarities of twenty-first-century life. Criminalized by long-standing secularist laws and disdained by contemporary Islamist government, fortunetelling cafés proliferate in part because they offer shelter from the conservative secularist, Islamist, neoliberal, and gender pressures of the public sphere. Korkman shows how fortunetelling is a form of affective labor through which its participants build intimate feminized publics in which they share and address their hopes and fears. Korkman uses feeling—which is how her interlocutors describe the divination process—as an analytic to view the shifting landscape of gendered vulnerability in Turkey. In so doing, Korkman foregrounds “feeling” as a feminist lens to explore how those who are pushed to the margins feel their way through oppressive landscapes to create new futures.
Zeynep K. Korkman is Associate Professor of Gender Studies at the University of California, Los Angeles.
﻿Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478019541"><em>Gendered Fortunes: Divination, Precarity, and Affect in Postsecular Turkey</em></a><em> </em>(Duke UP, 2023), Zeynep K. Korkman examines Turkey’s commercial fortunetelling cafés where secular Muslim women and LGBTIQ individuals navigate the precarities of twenty-first-century life. Criminalized by long-standing secularist laws and disdained by contemporary Islamist government, fortunetelling cafés proliferate in part because they offer shelter from the conservative secularist, Islamist, neoliberal, and gender pressures of the public sphere. Korkman shows how fortunetelling is a form of affective labor through which its participants build intimate feminized publics in which they share and address their hopes and fears. Korkman uses feeling—which is how her interlocutors describe the divination process—as an analytic to view the shifting landscape of gendered vulnerability in Turkey. In so doing, Korkman foregrounds “feeling” as a feminist lens to explore how those who are pushed to the margins feel their way through oppressive landscapes to create new futures.</p><p>Zeynep K. Korkman is Associate Professor of Gender Studies at the University of California, Los Angeles.</p><p><em>﻿</em><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2712</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Timur Warner Hammond, "Placing Islam: Geographies of Connection in Twentieth-Century Istanbul" (U California Press, 2023)</title>
      <description>For centuries, the Mosque of Eyüp Sultan has been one of Istanbul’s most important pilgrimage destinations, in large part because of the figure buried in the tomb at its center: Halid bin Zeyd Ebû Eyûb el-Ensârî, a Companion of the Prophet Muhammad. 
In Placing Islam: Geographies of Connection in Twentieth-Century Istanbul (University of California Press, 2023), Timur Hammond argues here, however, that making a geography of Islam involves considerably more. Following practices of storytelling and building projects from the final years of the Ottoman Empire to the early 2010s, Placing Islam shows how different individuals and groups articulated connections among people, places, traditions, and histories to make a place that is paradoxically defined by both powerful continuities and dynamic relationships to the city and wider world. This book provides a rich account of urban religion in Istanbul, offering a key opportunity to reconsider how we understand the changing cultures of Islam in Turkey and beyond.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 27 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timur Warner Hammond</itunes:subtitle>
      <itunes:summary>For centuries, the Mosque of Eyüp Sultan has been one of Istanbul’s most important pilgrimage destinations, in large part because of the figure buried in the tomb at its center: Halid bin Zeyd Ebû Eyûb el-Ensârî, a Companion of the Prophet Muhammad. 
In Placing Islam: Geographies of Connection in Twentieth-Century Istanbul (University of California Press, 2023), Timur Hammond argues here, however, that making a geography of Islam involves considerably more. Following practices of storytelling and building projects from the final years of the Ottoman Empire to the early 2010s, Placing Islam shows how different individuals and groups articulated connections among people, places, traditions, and histories to make a place that is paradoxically defined by both powerful continuities and dynamic relationships to the city and wider world. This book provides a rich account of urban religion in Istanbul, offering a key opportunity to reconsider how we understand the changing cultures of Islam in Turkey and beyond.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For centuries, the Mosque of Eyüp Sultan has been one of Istanbul’s most important pilgrimage destinations, in large part because of the figure buried in the tomb at its center: Halid bin Zeyd Ebû Eyûb el-Ensârî, a Companion of the Prophet Muhammad. </p><p>In <a href="https://bookshop.org/a/12343/9780520387430"><em>Placing Islam: Geographies of Connection in Twentieth-Century Istanbul</em></a> (University of California Press, 2023), Timur Hammond argues here, however, that making a geography of Islam involves considerably more. Following practices of storytelling and building projects from the final years of the Ottoman Empire to the early 2010s, <em>Placing Islam</em> shows how different individuals and groups articulated connections among people, places, traditions, and histories to make a place that is paradoxically defined by both powerful continuities and dynamic relationships to the city and wider world. This book provides a rich account of urban religion in Istanbul, offering a key opportunity to reconsider how we understand the changing cultures of Islam in Turkey and beyond.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3196</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fd9ff91e-8273-11ee-9eaa-23770e8de850]]></guid>
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    <item>
      <title>Elyse Semerdjian, "Remnants: Embodied Archives of the Armenian Genocide" (Stanford UP, 2023)</title>
      <description>Foremost among the images of the Armenian Genocide is the specter of tattooed Islamized Armenian women. Blue tribal tattoos that covered face and body signified assimilation into Muslim Bedouin and Kurdish households. Among Armenians, the tattooed survivor was seen as a living ethnomartyr or, alternatively, a national stain, and the bodies of women and children figured centrally within the Armenian communal memory and humanitarian imaginary. In Remnants: Embodied Archives of the Armenian Genocide (Stanford UP, 2023), these tattooed and scar-bearing bodies reveal a larger history, as the lived trauma of genocide is understood through bodies, skin, and-in what remains of those lives a century afterward-bones.
With this book, Elyse Semerdjian offers a feminist reading of the Armenian Genocide. She explores how the Ottoman Armenian communal body was dis-membered, disfigured, and later re-membered by the survivor community. Gathering individual memories and archival fragments, she writes a deeply personal history, and issues a call to break open the archival record in order to embrace affect and memory. Traces of women and children rescued during and after the war are reconstructed to center the quietest voices in the historical record. This daring work embraces physical and archival remnants, the imprinted negatives of once living bodies, as a space of radical possibility within Armenian prosthetic memory and a necessary way to recognize the absence that remains.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 20 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elyse Semerdjian</itunes:subtitle>
      <itunes:summary>Foremost among the images of the Armenian Genocide is the specter of tattooed Islamized Armenian women. Blue tribal tattoos that covered face and body signified assimilation into Muslim Bedouin and Kurdish households. Among Armenians, the tattooed survivor was seen as a living ethnomartyr or, alternatively, a national stain, and the bodies of women and children figured centrally within the Armenian communal memory and humanitarian imaginary. In Remnants: Embodied Archives of the Armenian Genocide (Stanford UP, 2023), these tattooed and scar-bearing bodies reveal a larger history, as the lived trauma of genocide is understood through bodies, skin, and-in what remains of those lives a century afterward-bones.
With this book, Elyse Semerdjian offers a feminist reading of the Armenian Genocide. She explores how the Ottoman Armenian communal body was dis-membered, disfigured, and later re-membered by the survivor community. Gathering individual memories and archival fragments, she writes a deeply personal history, and issues a call to break open the archival record in order to embrace affect and memory. Traces of women and children rescued during and after the war are reconstructed to center the quietest voices in the historical record. This daring work embraces physical and archival remnants, the imprinted negatives of once living bodies, as a space of radical possibility within Armenian prosthetic memory and a necessary way to recognize the absence that remains.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Foremost among the images of the Armenian Genocide is the specter of tattooed Islamized Armenian women. Blue tribal tattoos that covered face and body signified assimilation into Muslim Bedouin and Kurdish households. Among Armenians, the tattooed survivor was seen as a living ethnomartyr or, alternatively, a national stain, and the bodies of women and children figured centrally within the Armenian communal memory and humanitarian imaginary. In <a href="https://bookshop.org/a/12343/9781503636125"><em>Remnants: Embodied Archives of the Armenian Genocide</em></a> (Stanford UP, 2023), these tattooed and scar-bearing bodies reveal a larger history, as the lived trauma of genocide is understood through bodies, skin, and-in what remains of those lives a century afterward-bones.</p><p>With this book, Elyse Semerdjian offers a feminist reading of the Armenian Genocide. She explores how the Ottoman Armenian communal body was dis-membered, disfigured, and later re-membered by the survivor community. Gathering individual memories and archival fragments, she writes a deeply personal history, and issues a call to break open the archival record in order to embrace affect and memory. Traces of women and children rescued during and after the war are reconstructed to center the quietest voices in the historical record. This daring work embraces physical and archival remnants, the imprinted negatives of once living bodies, as a space of radical possibility within Armenian prosthetic memory and a necessary way to recognize the absence that remains.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5084</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anthony Gad Bigio, "A Sephardi Turkish Patriot: Gad Franco in the Turmoil of the Ottoman Empire and the Turkish Republic" (Hamilton Books, 2023)</title>
      <description>In A Sephardi Turkish Patriot: Gad Franco in the Turmoil of the Ottoman Empire and the Turkish Republic (Hamilton Books, 2023), Anthony Gad Bigio explores the life of Gad Franco (1881–1954), a prominent Sephardi journalist, then a lawyer and a jurist, who worked relentlessly for the Jewish community’s belonging to the national Turkish polity, and for the consolidation of the rule of law. This historical biography, written by his grandson, takes the reader from fin-de-siècle Izmir, to the Istanbul of the Roaring Twenties and beyond, tracing his footsteps, including his opposition to Zionism, which he considered a threat to assimilation. The world of Sephardi Jewry, the convulsions and conflicts of the late Ottoman Empire, and the birth, ruthless consolidation, and promising reforms of the young Turkish Republic, provide the context to his intriguing life story. Inflamed by ethno-nationalism, the harassment of minorities deepened in the 1930s, peaking during World War II. By then a wealthy, respected Jewish community spokesperson and staunch Kemalist, Gad Franco was dealt an exemplary punishment in a shocking campaign to Turkify the economy, imposed on all minorities. His dramatic downfall at the hands of the Government shook his beliefs to the core. As their belonging to the nation had been so brutally denied, half of Turkish Jews migrated to Israel in the 1950s, putting an end to Gad Franco’s lifelong hopes of integration and acceptance.
﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 17 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anthony Gad Bigio</itunes:subtitle>
      <itunes:summary>In A Sephardi Turkish Patriot: Gad Franco in the Turmoil of the Ottoman Empire and the Turkish Republic (Hamilton Books, 2023), Anthony Gad Bigio explores the life of Gad Franco (1881–1954), a prominent Sephardi journalist, then a lawyer and a jurist, who worked relentlessly for the Jewish community’s belonging to the national Turkish polity, and for the consolidation of the rule of law. This historical biography, written by his grandson, takes the reader from fin-de-siècle Izmir, to the Istanbul of the Roaring Twenties and beyond, tracing his footsteps, including his opposition to Zionism, which he considered a threat to assimilation. The world of Sephardi Jewry, the convulsions and conflicts of the late Ottoman Empire, and the birth, ruthless consolidation, and promising reforms of the young Turkish Republic, provide the context to his intriguing life story. Inflamed by ethno-nationalism, the harassment of minorities deepened in the 1930s, peaking during World War II. By then a wealthy, respected Jewish community spokesperson and staunch Kemalist, Gad Franco was dealt an exemplary punishment in a shocking campaign to Turkify the economy, imposed on all minorities. His dramatic downfall at the hands of the Government shook his beliefs to the core. As their belonging to the nation had been so brutally denied, half of Turkish Jews migrated to Israel in the 1950s, putting an end to Gad Franco’s lifelong hopes of integration and acceptance.
﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780761873983"><em>A Sephardi Turkish Patriot: Gad Franco in the Turmoil of the Ottoman Empire and the Turkish Republic</em></a> (Hamilton Books, 2023), Anthony Gad Bigio explores the life of Gad Franco (1881–1954), a prominent Sephardi journalist, then a lawyer and a jurist, who worked relentlessly for the Jewish community’s belonging to the national Turkish polity, and for the consolidation of the rule of law. This historical biography, written by his grandson, takes the reader from <em>fin-de-siècle</em> Izmir, to the Istanbul of the Roaring Twenties and beyond, tracing his footsteps, including his opposition to Zionism, which he considered a threat to assimilation. The world of Sephardi Jewry, the convulsions and conflicts of the late Ottoman Empire, and the birth, ruthless consolidation, and promising reforms of the young Turkish Republic, provide the context to his intriguing life story. Inflamed by ethno-nationalism, the harassment of minorities deepened in the 1930s, peaking during World War II. By then a wealthy, respected Jewish community spokesperson and staunch Kemalist, Gad Franco was dealt an exemplary punishment in a shocking campaign to Turkify the economy, imposed on all minorities. His dramatic downfall at the hands of the Government shook his beliefs to the core. As their belonging to the nation had been so brutally denied, half of Turkish Jews migrated to Israel in the 1950s, putting an end to Gad Franco’s lifelong hopes of integration and acceptance.</p><p><em>﻿</em><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hans-Lukas Kieser, "When Democracy Died: The Middle East's Enduring Peace of Lausanne" (Cambridge UP, 2023)</title>
      <description>The Treaty of Lausanne, signed in Switzerland in July 1923, officially settled the conflict between the Ottoman Empire and the Allied forces. Not only did the Treaty establish the borders of the modern Turkish republic, but it also defined boundaries, political systems, and understandings of citizenship in the newly formed post-Ottoman nation-states.
In When Democracy Died: The Middle East's Enduring Peace of Lausanne (Cambridge UP, 2023), Hans-Lukas Kieser recounts how the eight dramatic months of the Lausanne Conference concluded more than ten years of war and genocide in the late Ottoman Empire. Crucially, the Treaty was in favour of a homogeneous Turkish state in Asia Minor and became the basis for the compulsory 'unmixing of people' that facilitated the persecution of minority groups, including Armenians, Kurds, and Arabs. Not only did this significant yet oft-overlooked treaty mark the end of the League of Nations' project of self-determination and security for small peoples, but it was crucial in shaping the modern Middle East, and dictatorships in Turkey and Europe.
Hans-Lukas Kieser is also the author of Talaat Pasha: Father of Modern Turkey, Architect of Genocide (Princeton UP, 2018)
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hans-Lukas Kieser</itunes:subtitle>
      <itunes:summary>The Treaty of Lausanne, signed in Switzerland in July 1923, officially settled the conflict between the Ottoman Empire and the Allied forces. Not only did the Treaty establish the borders of the modern Turkish republic, but it also defined boundaries, political systems, and understandings of citizenship in the newly formed post-Ottoman nation-states.
In When Democracy Died: The Middle East's Enduring Peace of Lausanne (Cambridge UP, 2023), Hans-Lukas Kieser recounts how the eight dramatic months of the Lausanne Conference concluded more than ten years of war and genocide in the late Ottoman Empire. Crucially, the Treaty was in favour of a homogeneous Turkish state in Asia Minor and became the basis for the compulsory 'unmixing of people' that facilitated the persecution of minority groups, including Armenians, Kurds, and Arabs. Not only did this significant yet oft-overlooked treaty mark the end of the League of Nations' project of self-determination and security for small peoples, but it was crucial in shaping the modern Middle East, and dictatorships in Turkey and Europe.
Hans-Lukas Kieser is also the author of Talaat Pasha: Father of Modern Turkey, Architect of Genocide (Princeton UP, 2018)
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Treaty of Lausanne, signed in Switzerland in July 1923, officially settled the conflict between the Ottoman Empire and the Allied forces. Not only did the Treaty establish the borders of the modern Turkish republic, but it also defined boundaries, political systems, and understandings of citizenship in the newly formed post-Ottoman nation-states.</p><p>In <a href="https://bookshop.org/a/12343/9781316516423"><em>When Democracy Died: The Middle East's Enduring Peace of Lausanne</em></a> (Cambridge UP, 2023), Hans-Lukas Kieser recounts how the eight dramatic months of the Lausanne Conference concluded more than ten years of war and genocide in the late Ottoman Empire. Crucially, the Treaty was in favour of a homogeneous Turkish state in Asia Minor and became the basis for the compulsory 'unmixing of people' that facilitated the persecution of minority groups, including Armenians, Kurds, and Arabs. Not only did this significant yet oft-overlooked treaty mark the end of the League of Nations' project of self-determination and security for small peoples, but it was crucial in shaping the modern Middle East, and dictatorships in Turkey and Europe.</p><p>Hans-Lukas Kieser is also the author of <em>Talaat Pasha: Father of Modern Turkey, Architect of Genocide </em>(Princeton UP, 2018)</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4661</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Harrison, "Genocidal Conscription: Drafting Victims and Perpetrators Under the Guise of War" (Lexington Books, 2023)</title>
      <description>Christopher Harrison's book Genocidal Conscription: Drafting Victims and Perpetrators Under the Guise of War (Lexington Books, 2023) examines how some states have employed mandatory military service as a tool to capture and kill the victims of genocide by recruiting the perpetrators from other minorities, and shifting blame away from the state. The book highlights several unique intersections that connect military history, Holocaust studies, and genocide. The study details an original framework that encompasses intentions and outcomes of wartime casualties, Clausewitzian wastage, and genocidal massacres. Christopher Harrison traces and compares how two genocidal regimes at war – the Ottoman Empire during World War One and Axis-era Hungary in World War Two – implemented certain policies of military service to capture and destroy their targets amidst the carnage of modern warfare. 
Following this historical comparative study, the author then summarizes relevant implications and ongoing concerns. The conclusion includes insights into conscription by contemporary authoritarian regimes. By examining these histories and crises, the book suggests that several states are at risk of carrying out genocidal conscription today. While difficult and unlikely, due to political disincentives, the implication of this analysis considers reforms which may prevent states from repeating similar policies and actions again.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>194</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Harrison</itunes:subtitle>
      <itunes:summary>Christopher Harrison's book Genocidal Conscription: Drafting Victims and Perpetrators Under the Guise of War (Lexington Books, 2023) examines how some states have employed mandatory military service as a tool to capture and kill the victims of genocide by recruiting the perpetrators from other minorities, and shifting blame away from the state. The book highlights several unique intersections that connect military history, Holocaust studies, and genocide. The study details an original framework that encompasses intentions and outcomes of wartime casualties, Clausewitzian wastage, and genocidal massacres. Christopher Harrison traces and compares how two genocidal regimes at war – the Ottoman Empire during World War One and Axis-era Hungary in World War Two – implemented certain policies of military service to capture and destroy their targets amidst the carnage of modern warfare. 
Following this historical comparative study, the author then summarizes relevant implications and ongoing concerns. The conclusion includes insights into conscription by contemporary authoritarian regimes. By examining these histories and crises, the book suggests that several states are at risk of carrying out genocidal conscription today. While difficult and unlikely, due to political disincentives, the implication of this analysis considers reforms which may prevent states from repeating similar policies and actions again.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christopher Harrison's book <a href="https://bookshop.org/a/12343/9781666925678"><em>Genocidal Conscription: Drafting Victims and Perpetrators Under the Guise of War</em></a> (Lexington Books, 2023) examines how some states have employed mandatory military service as a tool to capture and kill the victims of genocide by recruiting the perpetrators from other minorities, and shifting blame away from the state. The book highlights several unique intersections that connect military history, Holocaust studies, and genocide. The study details an original framework that encompasses intentions and outcomes of wartime casualties, Clausewitzian wastage, and genocidal massacres. Christopher Harrison traces and compares how two genocidal regimes at war – the Ottoman Empire during World War One and Axis-era Hungary in World War Two – implemented certain policies of military service to capture and destroy their targets amidst the carnage of modern warfare. </p><p>Following this historical comparative study, the author then summarizes relevant implications and ongoing concerns. The conclusion includes insights into conscription by contemporary authoritarian regimes. By examining these histories and crises, the book suggests that several states are at risk of carrying out genocidal conscription today. While difficult and unlikely, due to political disincentives, the implication of this analysis considers reforms which may prevent states from repeating similar policies and actions again.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4032</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Simon Mills, "A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760" (Oxford UP, 2020)</title>
      <description>Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship.
By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home.
Simon Mills is a senior lecturer in British and European History at Newcastle University

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 13 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Mills</itunes:subtitle>
      <itunes:summary>Simon Mills' book A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760 (Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship.
By shifting the focus to Aleppo, A Commerce of Knowledge brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home.
Simon Mills is a senior lecturer in British and European History at Newcastle University

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Simon Mills' book <a href="https://bookshop.org/a/12343/9780198840336"><em>A Commerce of Knowledge: Trade, Religion, and Scholarship Between England and the Ottoman Empire, 1600-1760</em></a><em> </em>(Oxford UP, 2020) tells the story of three generations of Church of England chaplains who served the English Levant Company in Syria during the seventeenth and eighteenth centuries. Reconstructing the careers of its protagonists in the cosmopolitan city of Ottoman Aleppo, Simon Mills investigates the links between English commercial and diplomatic expansion, and English scholarly and missionary interests: the study of Middle-Eastern languages; the exploration of biblical and Greco-Roman antiquities; and the early dissemination of Protestant literature in Arabic. Early modern Orientalism is usually conceived as an episode in the history of scholarship.</p><p>By shifting the focus to Aleppo,<em> A Commerce of Knowledge</em> brings to light the connections between the seemingly separate worlds, tracing the emergence of new kinds of philological and archaeological enquiry in England back to a series of real-world encounters between the chaplains and the scribes, booksellers, priests, rabbis, and sheikhs they encountered in the Ottoman Empire. Setting the careers of its protagonists against a background of broader developments across Protestant and Catholic Europe, Mills shows how the institutionalization of English scholarship, and the later English attempt to influence the Eastern Christian churches, were bound up with the international struggle to establish a commercial foothold in the Levant. He argues that these connections would endure until the shift of British commercial and imperial interests to the Indian subcontinent in the second half of the eighteenth century fostered new currents of intellectual life at home.</p><p>Simon Mills is a senior lecturer in British and European History at Newcastle University</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3136</itunes:duration>
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    <item>
      <title>Melis Hafez, "Inventing Laziness: The Culture of Productivity in Late Ottoman Society" (Cambridge UP, 2021)</title>
      <description>Neither laziness nor its condemnation are new inventions, however, perceiving laziness as a social condition that afflicts a 'nation' is. In the early modern era, Ottoman political treatises did not regard the people as the source of the state's problems. Yet in the nineteenth century, as the imperial ideology of Ottomanism and modern discourses of citizenship spread, so did the understanding of laziness as a social disease that the 'Ottoman nation' needed to eradicate. Asking what we can learn about Ottoman history over the long nineteenth-century by looking closely into the contested and shifting boundaries of the laziness - productivity binary, Melis Hafez explores how 'laziness' can be used to understand emerging civic culture and its exclusionary practices in the Ottoman Empire. A polyphonic involvement of moralists, intellectuals, polemicists, novelists, bureaucrats, and, to an extent, the public reveals the complexities and ambiguities of this multifaceted cultural transformation. 
Using a wide variety of sources, Inventing Laziness: The Culture of Productivity in Late Ottoman Society (Cambridge UP, 2021) explores the sustained anxiety about productivity that generated numerous reforms as well as new understandings of morality, subjectivity, citizenship, and nationhood among the Ottomans.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 04 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melis Hafez</itunes:subtitle>
      <itunes:summary>Neither laziness nor its condemnation are new inventions, however, perceiving laziness as a social condition that afflicts a 'nation' is. In the early modern era, Ottoman political treatises did not regard the people as the source of the state's problems. Yet in the nineteenth century, as the imperial ideology of Ottomanism and modern discourses of citizenship spread, so did the understanding of laziness as a social disease that the 'Ottoman nation' needed to eradicate. Asking what we can learn about Ottoman history over the long nineteenth-century by looking closely into the contested and shifting boundaries of the laziness - productivity binary, Melis Hafez explores how 'laziness' can be used to understand emerging civic culture and its exclusionary practices in the Ottoman Empire. A polyphonic involvement of moralists, intellectuals, polemicists, novelists, bureaucrats, and, to an extent, the public reveals the complexities and ambiguities of this multifaceted cultural transformation. 
Using a wide variety of sources, Inventing Laziness: The Culture of Productivity in Late Ottoman Society (Cambridge UP, 2021) explores the sustained anxiety about productivity that generated numerous reforms as well as new understandings of morality, subjectivity, citizenship, and nationhood among the Ottomans.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Neither laziness nor its condemnation are new inventions, however, perceiving laziness as a social condition that afflicts a 'nation' is. In the early modern era, Ottoman political treatises did not regard the people as the source of the state's problems. Yet in the nineteenth century, as the imperial ideology of Ottomanism and modern discourses of citizenship spread, so did the understanding of laziness as a social disease that the 'Ottoman nation' needed to eradicate. Asking what we can learn about Ottoman history over the long nineteenth-century by looking closely into the contested and shifting boundaries of the laziness - productivity binary, Melis Hafez explores how 'laziness' can be used to understand emerging civic culture and its exclusionary practices in the Ottoman Empire. A polyphonic involvement of moralists, intellectuals, polemicists, novelists, bureaucrats, and, to an extent, the public reveals the complexities and ambiguities of this multifaceted cultural transformation. </p><p>Using a wide variety of sources, <a href="https://bookshop.org/a/12343/9781108427845"><em>Inventing Laziness: The Culture of Productivity in Late Ottoman Society</em></a> (Cambridge UP, 2021) explores the sustained anxiety about productivity that generated numerous reforms as well as new understandings of morality, subjectivity, citizenship, and nationhood among the Ottomans.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4656</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Oyman Başaran, "Circumcision and Medicine in Modern Turkey" (U Texas Press, 2023)</title>
      <description>In Turkey, circumcision is viewed as both a religious obligation and a rite of passage for young boys, as communities celebrate the ritual through gatherings, gifts, and special outfits. Yet the procedure is a potentially painful and traumatic ordeal. With the expansion of modern medicine, the social position of sünnetçi (male circumcisers) became subject to the institutional arrangements of Turkey’s evolving health care and welfare system. In the transition from traditional itinerant circumcisers to low-ranking health officers in the 1960s and hospital doctors in the 1990s, the medicalization of male circumcision has become entangled with state formation, market fetishism, and class inequalities.
Based on Oyman Başaran’s extensive ethnographic and historical research, Circumcision and Medicine in Modern Turkey is a close examination of the socioreligious practice of circumcision in twenty-five cities and their outlying towns and villages in Turkey. By analyzing the changing subjectivity of medical actors who seek to alleviate suffering in male circumcision, Başaran offers a psychoanalytically informed alternate approach to the standard sociological arguments surrounding medicalization and male circumcision.
Oyman Başaran is an associate professor of sociology at Bowdoin College.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 23 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>224</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oyman Başaran</itunes:subtitle>
      <itunes:summary>In Turkey, circumcision is viewed as both a religious obligation and a rite of passage for young boys, as communities celebrate the ritual through gatherings, gifts, and special outfits. Yet the procedure is a potentially painful and traumatic ordeal. With the expansion of modern medicine, the social position of sünnetçi (male circumcisers) became subject to the institutional arrangements of Turkey’s evolving health care and welfare system. In the transition from traditional itinerant circumcisers to low-ranking health officers in the 1960s and hospital doctors in the 1990s, the medicalization of male circumcision has become entangled with state formation, market fetishism, and class inequalities.
Based on Oyman Başaran’s extensive ethnographic and historical research, Circumcision and Medicine in Modern Turkey is a close examination of the socioreligious practice of circumcision in twenty-five cities and their outlying towns and villages in Turkey. By analyzing the changing subjectivity of medical actors who seek to alleviate suffering in male circumcision, Başaran offers a psychoanalytically informed alternate approach to the standard sociological arguments surrounding medicalization and male circumcision.
Oyman Başaran is an associate professor of sociology at Bowdoin College.
Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Turkey, circumcision is viewed as both a religious obligation and a rite of passage for young boys, as communities celebrate the ritual through gatherings, gifts, and special outfits. Yet the procedure is a potentially painful and traumatic ordeal. With the expansion of modern medicine, the social position of <em>sünnetçi</em> (male circumcisers) became subject to the institutional arrangements of Turkey’s evolving health care and welfare system. In the transition from traditional itinerant circumcisers to low-ranking health officers in the 1960s and hospital doctors in the 1990s, the medicalization of male circumcision has become entangled with state formation, market fetishism, and class inequalities.</p><p>Based on Oyman Başaran’s extensive ethnographic and historical research, <a href="https://bookshop.org/p/books/circumcision-and-medicine-in-modern-turkey-oyman-basaran"><em>Circumcision and Medicine in Modern Turkey</em></a> is a close examination of the socioreligious practice of circumcision in twenty-five cities and their outlying towns and villages in Turkey. By analyzing the changing subjectivity of medical actors who seek to alleviate suffering in male circumcision, Başaran offers a psychoanalytically informed alternate approach to the standard sociological arguments surrounding medicalization and male circumcision.</p><p>Oyman Başaran is an associate professor of sociology at Bowdoin College.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Society of Fellows Postdoctoral Scholar at Boston University, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ilkim Büke Okyar, "Arabs in Turkish Political Cartoons, 1876-1950: National Self and Non-National Other" (Syracuse UP, 2023)</title>
      <description>The emergence of Turkish nationalism prior to World War I opened the way for various ethnic, religious, and cultural stereotypes to link the notion of the “Other” to the concept of national identity. The founding elite took up a massive project of social engineering that now required the amplification of Turkishness as an essential concept of the new nation-state. The construction of Others served as a backdrop to the articulation of Turkishness –and for Turkey in many ways, the Arab in his keffiyeh and traditional garb constituted the ultimate Other.
In Arabs in Turkish Political Cartoons, 1876-1950: National Self and Non-National Other (Syracuse University Press, 2023), Ilkim Büke Okyar brings the everyday production of nationalist discourse into the mainstream political and historical narrative of modern Turkey. Okyar shifts the focus of inquiry from the abstract discourses of elite intellectuals to the visual rhetoric of popular culture, where Arabs as the non-national Others hold a front seat. Drawing upon previously neglected colloquial Turkish sources, Okyar challenges the notion that ethnoreligious stereotypes of Arabs are limited to the Western conception of the Other. She shows how the emergence of the printing press and the subsequent explosion of news media contributed to formulating the Arab as the binary opposite of the Turk. The book shows how the cartoon press became one of the most significant platforms in the construction, maintenance, and mobilization of Turkish nationalism through the perceived image of the Arab that was haunted forever by ethnic and religious origins.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 22 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ilkim Büke Okyar</itunes:subtitle>
      <itunes:summary>The emergence of Turkish nationalism prior to World War I opened the way for various ethnic, religious, and cultural stereotypes to link the notion of the “Other” to the concept of national identity. The founding elite took up a massive project of social engineering that now required the amplification of Turkishness as an essential concept of the new nation-state. The construction of Others served as a backdrop to the articulation of Turkishness –and for Turkey in many ways, the Arab in his keffiyeh and traditional garb constituted the ultimate Other.
In Arabs in Turkish Political Cartoons, 1876-1950: National Self and Non-National Other (Syracuse University Press, 2023), Ilkim Büke Okyar brings the everyday production of nationalist discourse into the mainstream political and historical narrative of modern Turkey. Okyar shifts the focus of inquiry from the abstract discourses of elite intellectuals to the visual rhetoric of popular culture, where Arabs as the non-national Others hold a front seat. Drawing upon previously neglected colloquial Turkish sources, Okyar challenges the notion that ethnoreligious stereotypes of Arabs are limited to the Western conception of the Other. She shows how the emergence of the printing press and the subsequent explosion of news media contributed to formulating the Arab as the binary opposite of the Turk. The book shows how the cartoon press became one of the most significant platforms in the construction, maintenance, and mobilization of Turkish nationalism through the perceived image of the Arab that was haunted forever by ethnic and religious origins.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The emergence of Turkish nationalism prior to World War I opened the way for various ethnic, religious, and cultural stereotypes to link the notion of the “Other” to the concept of national identity. The founding elite took up a massive project of social engineering that now required the amplification of Turkishness as an essential concept of the new nation-state. The construction of Others served as a backdrop to the articulation of Turkishness –and for Turkey in many ways, the Arab in his keffiyeh and traditional garb constituted the ultimate Other.</p><p>In <a href="https://bookshop.org/a/12343/9780815637974"><em>Arabs in Turkish Political Cartoons, 1876-1950: National Self and Non-National Other</em> </a>(Syracuse University Press, 2023), Ilkim Büke Okyar brings the everyday production of nationalist discourse into the mainstream political and historical narrative of modern Turkey. Okyar shifts the focus of inquiry from the abstract discourses of elite intellectuals to the visual rhetoric of popular culture, where Arabs as the non-national Others hold a front seat. Drawing upon previously neglected colloquial Turkish sources, Okyar challenges the notion that ethnoreligious stereotypes of Arabs are limited to the Western conception of the Other. She shows how the emergence of the printing press and the subsequent explosion of news media contributed to formulating the Arab as the binary opposite of the Turk. The book shows how the cartoon press became one of the most significant platforms in the construction, maintenance, and mobilization of Turkish nationalism through the perceived image of the Arab that was haunted forever by ethnic and religious origins.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4155</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kaya Sahin, "Peerless Among Princes: The Life and Times of Sultan Süleyman" (Oxford UP, 2023)</title>
      <description>Süleyman, who ruled the Ottoman Empire between 1520 and 1566, was a globally recognized figure during his lifetime. In Peerless Among Princes: The Life and Times of Sultan Süleyman (Oxford University Press, 2023), Kaya Şahin presents the life of this sultan, whose domain extended from Hungary to Iran, and from the Crimea to North Africa and the Indian Ocean. The wealth of his treasury, the strength of his armies, and his personality were much discussed by historians, poets, courtiers, diplomats and publics across Eurasia.
Süleyman was engaged in bitter rivalries with the Catholic Habsburgs in Europe and the Shiite Safavids in the Middle East. He presided over a multilingual and multireligious empire that promised peace and prosperity to its subjects. During his reign, the Ottoman Empire became a truly global power. Imperial governance expanded considerably, and the law was emphasized as the main bond between the ruler and the ruled. Süleyman's prolific poetic output, his frequent appearances during public ceremonies, his charity, and his patronage of arts and architecture enhanced his reputation as a universal ruler with a well-rounded character.
Behind the public façade of might and glory, Süleyman led a complicated life. He grew up with an overbearing father whose legacy was both an advantage and a burden. Defying established practice, he married a concubine named Hürrem whose love and affection became a true refuge. Towards the end of his life, he had to overcome both debilitating sickness and the agitations of his sons to remain on the throne.
Nearly half a millennium after his death, the life of Süleyman has been obscured by romanticized and exoticized narratives. Based on original sources in multiple languages, the book narrates Süleyman's achievements as well as his failures. What emerges is a compelling account of a ruler, his family, his close associates, and the Ottoman imperial project itself during the transformational sixteenth century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kaya Sahin</itunes:subtitle>
      <itunes:summary>Süleyman, who ruled the Ottoman Empire between 1520 and 1566, was a globally recognized figure during his lifetime. In Peerless Among Princes: The Life and Times of Sultan Süleyman (Oxford University Press, 2023), Kaya Şahin presents the life of this sultan, whose domain extended from Hungary to Iran, and from the Crimea to North Africa and the Indian Ocean. The wealth of his treasury, the strength of his armies, and his personality were much discussed by historians, poets, courtiers, diplomats and publics across Eurasia.
Süleyman was engaged in bitter rivalries with the Catholic Habsburgs in Europe and the Shiite Safavids in the Middle East. He presided over a multilingual and multireligious empire that promised peace and prosperity to its subjects. During his reign, the Ottoman Empire became a truly global power. Imperial governance expanded considerably, and the law was emphasized as the main bond between the ruler and the ruled. Süleyman's prolific poetic output, his frequent appearances during public ceremonies, his charity, and his patronage of arts and architecture enhanced his reputation as a universal ruler with a well-rounded character.
Behind the public façade of might and glory, Süleyman led a complicated life. He grew up with an overbearing father whose legacy was both an advantage and a burden. Defying established practice, he married a concubine named Hürrem whose love and affection became a true refuge. Towards the end of his life, he had to overcome both debilitating sickness and the agitations of his sons to remain on the throne.
Nearly half a millennium after his death, the life of Süleyman has been obscured by romanticized and exoticized narratives. Based on original sources in multiple languages, the book narrates Süleyman's achievements as well as his failures. What emerges is a compelling account of a ruler, his family, his close associates, and the Ottoman imperial project itself during the transformational sixteenth century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Süleyman, who ruled the Ottoman Empire between 1520 and 1566, was a globally recognized figure during his lifetime. In <a href="https://bookshop.org/a/12343/9780197531631"><em>Peerless Among Princes: The Life and Times of Sultan Süleyman</em> </a>(Oxford University Press, 2023), Kaya Şahin presents the life of this sultan, whose domain extended from Hungary to Iran, and from the Crimea to North Africa and the Indian Ocean. The wealth of his treasury, the strength of his armies, and his personality were much discussed by historians, poets, courtiers, diplomats and publics across Eurasia.</p><p>Süleyman was engaged in bitter rivalries with the Catholic Habsburgs in Europe and the Shiite Safavids in the Middle East. He presided over a multilingual and multireligious empire that promised peace and prosperity to its subjects. During his reign, the Ottoman Empire became a truly global power. Imperial governance expanded considerably, and the law was emphasized as the main bond between the ruler and the ruled. Süleyman's prolific poetic output, his frequent appearances during public ceremonies, his charity, and his patronage of arts and architecture enhanced his reputation as a universal ruler with a well-rounded character.</p><p>Behind the public façade of might and glory, Süleyman led a complicated life. He grew up with an overbearing father whose legacy was both an advantage and a burden. Defying established practice, he married a concubine named Hürrem whose love and affection became a true refuge. Towards the end of his life, he had to overcome both debilitating sickness and the agitations of his sons to remain on the throne.</p><p>Nearly half a millennium after his death, the life of Süleyman has been obscured by romanticized and exoticized narratives. Based on original sources in multiple languages, the book narrates Süleyman's achievements as well as his failures. What emerges is a compelling account of a ruler, his family, his close associates, and the Ottoman imperial project itself during the transformational sixteenth century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nora Barakat, "Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire" (Stanford UP, 2023)</title>
      <description>In the late 19th century, the Ottoman government sought to fill landscapes they legally defined as "empty." Both land and people were incorporated into territorially bounded grids of administrative law. Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire (Stanford University Press, 2023) examines how tent-dwelling, seasonally migrating Bedouin in the Syrian interior engaged in these processes of Ottoman state transformation on local, imperial, and global scales. Narrating the lives of Bedouin individuals involved in Ottoman administration, Nora Barakat brings this population to the center of modern state-making, from their involvement in the pilgrimage administration in the 18th century and their performance of land registration and taxation as the Ottoman bureaucracy expanded in the 19th, to their eventual rejection of Ottoman attempts to reallocate the “empty land” they inhabited in the 20th. In this episode, we discuss categories and definitions of “bureaucrat,” “tent-dwelling,” and “tribe” in this context; longue durée shifts in Ottoman forms of governance in the Syrian interior and the role of Bedouin elites within Ottoman administration; and both Bedouin participation in and resistance to Ottoman state-making projects.
﻿Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nora Barakat</itunes:subtitle>
      <itunes:summary>In the late 19th century, the Ottoman government sought to fill landscapes they legally defined as "empty." Both land and people were incorporated into territorially bounded grids of administrative law. Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire (Stanford University Press, 2023) examines how tent-dwelling, seasonally migrating Bedouin in the Syrian interior engaged in these processes of Ottoman state transformation on local, imperial, and global scales. Narrating the lives of Bedouin individuals involved in Ottoman administration, Nora Barakat brings this population to the center of modern state-making, from their involvement in the pilgrimage administration in the 18th century and their performance of land registration and taxation as the Ottoman bureaucracy expanded in the 19th, to their eventual rejection of Ottoman attempts to reallocate the “empty land” they inhabited in the 20th. In this episode, we discuss categories and definitions of “bureaucrat,” “tent-dwelling,” and “tribe” in this context; longue durée shifts in Ottoman forms of governance in the Syrian interior and the role of Bedouin elites within Ottoman administration; and both Bedouin participation in and resistance to Ottoman state-making projects.
﻿Maggie Freeman is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late 19th century, the Ottoman government sought to fill landscapes they legally defined as "empty." Both land and people were incorporated into territorially bounded grids of administrative law. <a href="https://bookshop.org/a/12343/9781503635623"><em>Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire</em></a><em> </em>(Stanford University Press, 2023) examines how tent-dwelling, seasonally migrating Bedouin in the Syrian interior engaged in these processes of Ottoman state transformation on local, imperial, and global scales. Narrating the lives of Bedouin individuals involved in Ottoman administration, Nora Barakat brings this population to the center of modern state-making, from their involvement in the pilgrimage administration in the 18th century and their performance of land registration and taxation as the Ottoman bureaucracy expanded in the 19th, to their eventual rejection of Ottoman attempts to reallocate the “empty land” they inhabited in the 20th. In this episode, we discuss categories and definitions of “bureaucrat,” “tent-dwelling,” and “tribe” in this context; longue durée shifts in Ottoman forms of governance in the Syrian interior and the role of Bedouin elites within Ottoman administration; and both Bedouin participation in and resistance to Ottoman state-making projects.</p><p><em>﻿</em><a href="https://architecture.mit.edu/people/maggie-freeman"><em>Maggie Freeman</em></a><em> is a PhD student in the School of Architecture at MIT. She researches uses of architecture by nomadic peoples and historical interactions of nomads and empires, with a focus on the modern Middle East.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4067</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nora Barakat, "Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire" (Stanford UP, 2023)</title>
      <description>In the late nineteenth century, Ottoman statesmen sought to fill landscapes they legally defined as "empty." Both land and people were incorporated into territorially bounded grids of administrative law. 
Nora Elizabeth Barakat's Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire (Stanford University Press, 2023) examines how tent-dwelling, seasonally migrating Bedouin engaged in these processes of Ottoman state transformation on local, imperial, and global scales. As the "tribe" became a category of Ottoman administration, Bedouin in the Syrian interior used this category both to gain political influence and to organize community resistance and maintain control over land. Narrating the lives of Bedouin individuals involved in Ottoman administration, the book brings this population to the center of modern state-making - from their involvement in the pilgrimage administration in the eighteenth century and their performance of land registration and taxation as the Ottoman bureaucracy expanded in the nineteenth, to their eventual rejection of Ottoman attempts to reallocate the "empty land" they inhabited in the twentieth. Barakat places the Syrian interior in a global context of imperial expansion into regions formerly deemed marginal, especially in relation to American and Russian empires.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nora Barakat</itunes:subtitle>
      <itunes:summary>In the late nineteenth century, Ottoman statesmen sought to fill landscapes they legally defined as "empty." Both land and people were incorporated into territorially bounded grids of administrative law. 
Nora Elizabeth Barakat's Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire (Stanford University Press, 2023) examines how tent-dwelling, seasonally migrating Bedouin engaged in these processes of Ottoman state transformation on local, imperial, and global scales. As the "tribe" became a category of Ottoman administration, Bedouin in the Syrian interior used this category both to gain political influence and to organize community resistance and maintain control over land. Narrating the lives of Bedouin individuals involved in Ottoman administration, the book brings this population to the center of modern state-making - from their involvement in the pilgrimage administration in the eighteenth century and their performance of land registration and taxation as the Ottoman bureaucracy expanded in the nineteenth, to their eventual rejection of Ottoman attempts to reallocate the "empty land" they inhabited in the twentieth. Barakat places the Syrian interior in a global context of imperial expansion into regions formerly deemed marginal, especially in relation to American and Russian empires.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late nineteenth century, Ottoman statesmen sought to fill landscapes they legally defined as "empty." Both land and people were incorporated into territorially bounded grids of administrative law. </p><p>Nora Elizabeth Barakat's <a href="https://bookshop.org/a/12343/9781503635623"><em>Bedouin Bureaucrats: Mobility and Property in the Ottoman Empire</em></a><em> </em>(Stanford University Press, 2023) examines how tent-dwelling, seasonally migrating Bedouin engaged in these processes of Ottoman state transformation on local, imperial, and global scales. As the "tribe" became a category of Ottoman administration, Bedouin in the Syrian interior used this category both to gain political influence and to organize community resistance and maintain control over land. Narrating the lives of Bedouin individuals involved in Ottoman administration, the book brings this population to the center of modern state-making - from their involvement in the pilgrimage administration in the eighteenth century and their performance of land registration and taxation as the Ottoman bureaucracy expanded in the nineteenth, to their eventual rejection of Ottoman attempts to reallocate the "empty land" they inhabited in the twentieth. Barakat places the Syrian interior in a global context of imperial expansion into regions formerly deemed marginal, especially in relation to American and Russian empires.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3477</itunes:duration>
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      <title>Yakup Kadri Karaosmanoğlu, "Nur Baba: A Sufi Novel of Late Ottoman Istanbul" (Routledge, 2023)</title>
      <description>This conversation is with Brett Wilson, who has composed the first English translation of the classic and controversial novel from late Ottoman Turkey Nur Baba--a classic of modern Turkish literature written by Yakup Kadri Karaosmanoğlu--offers a unique window into Sufi lodges, social dilemmas, and intellectual life in early twentieth-century Istanbul. Wilson’s tranlsation is both lyrical and captivating, and will make for an excellent resource for courses on Sufism and Islam more broadly
Inspired by Karaosmanoğlu's personal experiences with Islamic mystical orders, it is a story of illicit romance and spiritual inquiry, depicting a colourful lodge of Sufi dervishes led by a charismatic, yet morally suspect, spiritual master named Nur Baba. The plot follows his attempts to seduce an attractive married woman from an elite family and recounts her dramatic experiences in the life of a Sufi community. The setting shuttles between the grand mansions of Istanbul's elite families and a Sufi lodge where rich and poor intermingle. Exploring questions of gender, morality, and religious bias throughout, it captures the zeitgeist of early twentieth-century modernist thinkers who criticised Sufism for impeding social progress and debated the public roles of women in a rapidly modernising society.
Alongside the editor's meticulous translation, Nur Baba: A Sufi Novel of Late Ottoman Istanbul (Routledge, 2023) includes a scholarly introduction, maps, and images, as well as explanatory footnotes that will aid both students and scholars alike. The novel will be of particular interest to those studying world literature, Sufi studies, and Ottoman-Turkish history.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>304</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brett Wilson</itunes:subtitle>
      <itunes:summary>This conversation is with Brett Wilson, who has composed the first English translation of the classic and controversial novel from late Ottoman Turkey Nur Baba--a classic of modern Turkish literature written by Yakup Kadri Karaosmanoğlu--offers a unique window into Sufi lodges, social dilemmas, and intellectual life in early twentieth-century Istanbul. Wilson’s tranlsation is both lyrical and captivating, and will make for an excellent resource for courses on Sufism and Islam more broadly
Inspired by Karaosmanoğlu's personal experiences with Islamic mystical orders, it is a story of illicit romance and spiritual inquiry, depicting a colourful lodge of Sufi dervishes led by a charismatic, yet morally suspect, spiritual master named Nur Baba. The plot follows his attempts to seduce an attractive married woman from an elite family and recounts her dramatic experiences in the life of a Sufi community. The setting shuttles between the grand mansions of Istanbul's elite families and a Sufi lodge where rich and poor intermingle. Exploring questions of gender, morality, and religious bias throughout, it captures the zeitgeist of early twentieth-century modernist thinkers who criticised Sufism for impeding social progress and debated the public roles of women in a rapidly modernising society.
Alongside the editor's meticulous translation, Nur Baba: A Sufi Novel of Late Ottoman Istanbul (Routledge, 2023) includes a scholarly introduction, maps, and images, as well as explanatory footnotes that will aid both students and scholars alike. The novel will be of particular interest to those studying world literature, Sufi studies, and Ottoman-Turkish history.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This conversation is with Brett Wilson, who has composed the first English translation of the classic and controversial novel from late Ottoman Turkey Nur Baba--a classic of modern Turkish literature written by Yakup Kadri Karaosmanoğlu--offers a unique window into Sufi lodges, social dilemmas, and intellectual life in early twentieth-century Istanbul. Wilson’s tranlsation is both lyrical and captivating, and will make for an excellent resource for courses on Sufism and Islam more broadly</p><p>Inspired by Karaosmanoğlu's personal experiences with Islamic mystical orders, it is a story of illicit romance and spiritual inquiry, depicting a colourful lodge of Sufi dervishes led by a charismatic, yet morally suspect, spiritual master named Nur Baba. The plot follows his attempts to seduce an attractive married woman from an elite family and recounts her dramatic experiences in the life of a Sufi community. The setting shuttles between the grand mansions of Istanbul's elite families and a Sufi lodge where rich and poor intermingle. Exploring questions of gender, morality, and religious bias throughout, it captures the <em>zeitgeist</em> of early twentieth-century modernist thinkers who criticised Sufism for impeding social progress and debated the public roles of women in a rapidly modernising society.</p><p>Alongside the editor's meticulous translation,<a href="https://bookshop.org/a/12343/9781032463902"> <em>Nur Baba: A Sufi Novel of Late Ottoman Istanbul</em></a> (Routledge, 2023) includes a scholarly introduction, maps, and images, as well as explanatory footnotes that will aid both students and scholars alike. The novel will be of particular interest to those studying world literature, Sufi studies, and Ottoman-Turkish history.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His second book is called </em><a href="https://cup.columbia.edu/book/perilous-intimacies/9780231210317"><em>Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire</em></a><em> (Columbia University Press, 2023). His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Claudia Liebelt, "Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey" (Syracuse UP, 2023)</title>
      <description>In the past two decades, the consumption of beauty services and cosmetic surgery in Turkey has developed from an elite phenomenon to an increasingly common practice, especially among younger and middle-aged women. Turkey now ranks among the top countries worldwide with the highest number of cosmetic procedures, and with its cultural and economic capital, Istanbul has become a regional center for the beauty and fashion industries. Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey (Syracuse University Press, 2023) shows the profound effects of this growing market on urban residents’ body images, gendered norms, and practices. Drawing upon extensive fieldwork carried out in beauty salons and clinics in different parts of the city, Liebelt explores how standards of femininity and female desire have shifted since the consolidation of power and authoritarian rule of the conservative, pro-Islamic Justice and Development Party. 
Arguing that the politics of beauty are intricately bound up with the politics of race, class, gender, and sexuality, Liebelt shows that female bodies have become a major site for the negotiation of citizenship. It is in the numerous beauty salons and clinics that the heteronormative ideals and images of gendered bodies become real, embodied in a complex array of emotional desires of who and what is considered not only beautiful but also morally proper.
Claudia Liebelt is professor in social and cultural anthropology at the Free University of Berlin. She is the author of Caring for the ‘Holy Land’: Filipina Domestic Workers in Israel.
 Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
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      <pubDate>Sun, 14 May 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claudia Liebelt</itunes:subtitle>
      <itunes:summary>In the past two decades, the consumption of beauty services and cosmetic surgery in Turkey has developed from an elite phenomenon to an increasingly common practice, especially among younger and middle-aged women. Turkey now ranks among the top countries worldwide with the highest number of cosmetic procedures, and with its cultural and economic capital, Istanbul has become a regional center for the beauty and fashion industries. Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey (Syracuse University Press, 2023) shows the profound effects of this growing market on urban residents’ body images, gendered norms, and practices. Drawing upon extensive fieldwork carried out in beauty salons and clinics in different parts of the city, Liebelt explores how standards of femininity and female desire have shifted since the consolidation of power and authoritarian rule of the conservative, pro-Islamic Justice and Development Party. 
Arguing that the politics of beauty are intricately bound up with the politics of race, class, gender, and sexuality, Liebelt shows that female bodies have become a major site for the negotiation of citizenship. It is in the numerous beauty salons and clinics that the heteronormative ideals and images of gendered bodies become real, embodied in a complex array of emotional desires of who and what is considered not only beautiful but also morally proper.
Claudia Liebelt is professor in social and cultural anthropology at the Free University of Berlin. She is the author of Caring for the ‘Holy Land’: Filipina Domestic Workers in Israel.
 Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the past two decades, the consumption of beauty services and cosmetic surgery in Turkey has developed from an elite phenomenon to an increasingly common practice, especially among younger and middle-aged women. Turkey now ranks among the top countries worldwide with the highest number of cosmetic procedures, and with its cultural and economic capital, Istanbul has become a regional center for the beauty and fashion industries. <a href="https://bookshop.org/a/12343/9780815611561"><em>Istanbul Appearances: Beauty and the Making of Middle-Class Femininities in Urban Turkey</em></a> (Syracuse University Press, 2023) shows the profound effects of this growing market on urban residents’ body images, gendered norms, and practices. Drawing upon extensive fieldwork carried out in beauty salons and clinics in different parts of the city, Liebelt explores how standards of femininity and female desire have shifted since the consolidation of power and authoritarian rule of the conservative, pro-Islamic Justice and Development Party. </p><p>Arguing that the politics of beauty are intricately bound up with the politics of race, class, gender, and sexuality, Liebelt shows that female bodies have become a major site for the negotiation of citizenship. It is in the numerous beauty salons and clinics that the heteronormative ideals and images of gendered bodies become real, embodied in a complex array of emotional desires of who and what is considered not only beautiful but also morally proper.</p><p>Claudia Liebelt is professor in social and cultural anthropology at the Free University of Berlin. She is the author of <em>Caring for the ‘Holy Land’: Filipina Domestic Workers in Israel.</em></p><p><em> </em><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1906</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gönül Tol, "Erdoğan's War: A Strongman's Struggle at Home and in Syria" (Oxford UP, 2023)</title>
      <description>Recep Tayyip Erdoğan, Turkey's pugnacious president, is now the country's longest-serving leader. On his way to the top, he has fought many wars. This book tells the story of those battles against domestic enemies through the lens of the Syrian conflict, which has become part and parcel of Erdoğan's fight to remain in power.
In Erdoğan's War: A Stongman's Struggle at Home and in Syria (Oxford University Press, 2022), Turkey expert Gönül Tol traces Erdoğan's ideological evolution from a conservative democrat to an Islamist and a Turkish nationalist, and explores how this progression has come to shape his Syria policy, changing the course of the war. She paints a vivid picture of the president's constantly shifting strategy to consolidate his rule, showing that these shifts have transformed Turkey's role in post-uprising Syria from an advocate of democracy, to a power fanning the flames of civil war, to an occupier.
From the first days of Erdoğan's rule through the failed coup against him, via the Kurdish peace process, the Arab uprisings and the refugee crisis, this compelling, authoritative book tells the story of one man's quest to remain in power--tying together the fates of two countries, and changing them both forever.
﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 05 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gönül Tol</itunes:subtitle>
      <itunes:summary>Recep Tayyip Erdoğan, Turkey's pugnacious president, is now the country's longest-serving leader. On his way to the top, he has fought many wars. This book tells the story of those battles against domestic enemies through the lens of the Syrian conflict, which has become part and parcel of Erdoğan's fight to remain in power.
In Erdoğan's War: A Stongman's Struggle at Home and in Syria (Oxford University Press, 2022), Turkey expert Gönül Tol traces Erdoğan's ideological evolution from a conservative democrat to an Islamist and a Turkish nationalist, and explores how this progression has come to shape his Syria policy, changing the course of the war. She paints a vivid picture of the president's constantly shifting strategy to consolidate his rule, showing that these shifts have transformed Turkey's role in post-uprising Syria from an advocate of democracy, to a power fanning the flames of civil war, to an occupier.
From the first days of Erdoğan's rule through the failed coup against him, via the Kurdish peace process, the Arab uprisings and the refugee crisis, this compelling, authoritative book tells the story of one man's quest to remain in power--tying together the fates of two countries, and changing them both forever.
﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Recep Tayyip Erdoğan, Turkey's pugnacious president, is now the country's longest-serving leader. On his way to the top, he has fought many wars. This book tells the story of those battles against domestic enemies through the lens of the Syrian conflict, which has become part and parcel of Erdoğan's fight to remain in power.</p><p>In <a href="https://bookshop.org/a/12343/9780197677322"><em>Erdoğan's War: A Stongman's Struggle at Home and in Syria</em></a> (Oxford University Press, 2022), Turkey expert Gönül Tol traces Erdoğan's ideological evolution from a conservative democrat to an Islamist and a Turkish nationalist, and explores how this progression has come to shape his Syria policy, changing the course of the war. She paints a vivid picture of the president's constantly shifting strategy to consolidate his rule, showing that these shifts have transformed Turkey's role in post-uprising Syria from an advocate of democracy, to a power fanning the flames of civil war, to an occupier.</p><p>From the first days of Erdoğan's rule through the failed coup against him, via the Kurdish peace process, the Arab uprisings and the refugee crisis, this compelling, authoritative book tells the story of one man's quest to remain in power--tying together the fates of two countries, and changing them both forever.</p><p><em>﻿</em><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Magdalena J. Zaborowska, "James Baldwin’s Turkish Decade: Erotics of Exile" (Duke UP, 2009)</title>
      <description>Between 1961 and 1971 James Baldwin spent extended periods of time in Turkey, where he worked on some of his most important books. In this first in-depth exploration of Baldwin’s “Turkish decade,” Magdalena J. Zaborowska reveals the significant role that Turkish locales, cultures, and friends played in Baldwin’s life and thought. Turkey was a nurturing space for the author, who by 1961 had spent nearly ten years in France and Western Europe and failed to reestablish permanent residency in the United States. Zaborowska demonstrates how Baldwin’s Turkish sojourns enabled him to re-imagine himself as a black queer writer and to revise his views of American identity and U.S. race relations as the 1960s drew to a close.
Following Baldwin’s footsteps through Istanbul, Ankara, and Bodrum, Zaborowska presents many never published photographs, new information from Turkish archives, and original interviews with Turkish artists and intellectuals who knew Baldwin and collaborated with him on a play that he directed in 1969. She analyzes the effect of his experiences on his novel Another Country (1962) and on two volumes of his essays, The Fire Next Time (1963) and No Name in the Street (1972), and she explains how Baldwin’s time in Turkey informed his ambivalent relationship to New York, his responses to the American South, and his decision to settle in southern France. 
James Baldwin’s Turkish Decade: Erotics of Exile (Duke UP, 2009) expands the knowledge of Baldwin’s role as a transnational African American intellectual, casts new light on his later works, and suggests ways of reassessing his earlier writing in relation to ideas of exile and migration.
Magdalena J. Zaborowska is Professor of Afroamerican and American Studies and the John Rich Faculty Fellow at the Institute for the Humanities at the University of Michigan

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Magdalena J. Zaborowska</itunes:subtitle>
      <itunes:summary>Between 1961 and 1971 James Baldwin spent extended periods of time in Turkey, where he worked on some of his most important books. In this first in-depth exploration of Baldwin’s “Turkish decade,” Magdalena J. Zaborowska reveals the significant role that Turkish locales, cultures, and friends played in Baldwin’s life and thought. Turkey was a nurturing space for the author, who by 1961 had spent nearly ten years in France and Western Europe and failed to reestablish permanent residency in the United States. Zaborowska demonstrates how Baldwin’s Turkish sojourns enabled him to re-imagine himself as a black queer writer and to revise his views of American identity and U.S. race relations as the 1960s drew to a close.
Following Baldwin’s footsteps through Istanbul, Ankara, and Bodrum, Zaborowska presents many never published photographs, new information from Turkish archives, and original interviews with Turkish artists and intellectuals who knew Baldwin and collaborated with him on a play that he directed in 1969. She analyzes the effect of his experiences on his novel Another Country (1962) and on two volumes of his essays, The Fire Next Time (1963) and No Name in the Street (1972), and she explains how Baldwin’s time in Turkey informed his ambivalent relationship to New York, his responses to the American South, and his decision to settle in southern France. 
James Baldwin’s Turkish Decade: Erotics of Exile (Duke UP, 2009) expands the knowledge of Baldwin’s role as a transnational African American intellectual, casts new light on his later works, and suggests ways of reassessing his earlier writing in relation to ideas of exile and migration.
Magdalena J. Zaborowska is Professor of Afroamerican and American Studies and the John Rich Faculty Fellow at the Institute for the Humanities at the University of Michigan

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1961 and 1971 James Baldwin spent extended periods of time in Turkey, where he worked on some of his most important books. In this first in-depth exploration of Baldwin’s “Turkish decade,” Magdalena J. Zaborowska reveals the significant role that Turkish locales, cultures, and friends played in Baldwin’s life and thought. Turkey was a nurturing space for the author, who by 1961 had spent nearly ten years in France and Western Europe and failed to reestablish permanent residency in the United States. Zaborowska demonstrates how Baldwin’s Turkish sojourns enabled him to re-imagine himself as a black queer writer and to revise his views of American identity and U.S. race relations as the 1960s drew to a close.</p><p>Following Baldwin’s footsteps through Istanbul, Ankara, and Bodrum, Zaborowska presents many never published photographs, new information from Turkish archives, and original interviews with Turkish artists and intellectuals who knew Baldwin and collaborated with him on a play that he directed in 1969. She analyzes the effect of his experiences on his novel Another Country (1962) and on two volumes of his essays, The Fire Next Time (1963) and No Name in the Street (1972), and she explains how Baldwin’s time in Turkey informed his ambivalent relationship to New York, his responses to the American South, and his decision to settle in southern France. </p><p><a href="https://bookshop.org/a/12343/9780822341673"><em>James Baldwin’s Turkish Decade: Erotics of Exile</em></a> (Duke UP, 2009) expands the knowledge of Baldwin’s role as a transnational African American intellectual, casts new light on his later works, and suggests ways of reassessing his earlier writing in relation to ideas of exile and migration.</p><p>Magdalena J. Zaborowska is Professor of Afroamerican and American Studies and the John Rich Faculty Fellow at the Institute for the Humanities at the University of Michigan</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR6679653353.mp3?updated=1678629431" length="0" type="audio/mpeg"/>
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      <title>Hilary Falb Kalisman, "Teachers as State-Builders: Education and the Making of the Modern Middle East" (Princeton UP, 2022)</title>
      <description>Today, it is hard to imagine a time and place when public school teachers were considered among the elite strata of society. But in the lands controlled by the Ottomans, and then by the British in the early and mid-twentieth century, teachers were key players in government and leading formulators of ideologies. Drawing on archival research and oral histories, Hilary Falb Kalisman's Teachers as State-Builders: Education and the Making of the Modern Middle East (Princeton University Press, 2022) brings to light educators’ outsized role in shaping the politics of the modern Middle East.
Kalisman's book tells the story of the few young Arab men—and fewer young Arab women—who were lucky enough to teach public school in the territories that became Iraq, Jordan, and Palestine/Israel. Crossing Ottoman provincial and, later, Mandate and national borders for work and study, these educators were advantageously positioned to assume mid- and even high-level administrative positions in multiple government bureaucracies. All told, over one-third of the prime ministers who served in Iraq from the 1950s through the 1960s, and in Jordan from the 1940s through the early 1970s, were former public school teachers—a trend that changed only when independence, occupation, and mass education degraded the status of teaching.
The first history of education across Britain’s Middle Eastern Mandates, this transnational study reframes our understanding of the profession of teaching, the connections between public education and nationalism, and the fluid politics of the interwar Middle East.
﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hilary Falb Kalisman</itunes:subtitle>
      <itunes:summary>Today, it is hard to imagine a time and place when public school teachers were considered among the elite strata of society. But in the lands controlled by the Ottomans, and then by the British in the early and mid-twentieth century, teachers were key players in government and leading formulators of ideologies. Drawing on archival research and oral histories, Hilary Falb Kalisman's Teachers as State-Builders: Education and the Making of the Modern Middle East (Princeton University Press, 2022) brings to light educators’ outsized role in shaping the politics of the modern Middle East.
Kalisman's book tells the story of the few young Arab men—and fewer young Arab women—who were lucky enough to teach public school in the territories that became Iraq, Jordan, and Palestine/Israel. Crossing Ottoman provincial and, later, Mandate and national borders for work and study, these educators were advantageously positioned to assume mid- and even high-level administrative positions in multiple government bureaucracies. All told, over one-third of the prime ministers who served in Iraq from the 1950s through the 1960s, and in Jordan from the 1940s through the early 1970s, were former public school teachers—a trend that changed only when independence, occupation, and mass education degraded the status of teaching.
The first history of education across Britain’s Middle Eastern Mandates, this transnational study reframes our understanding of the profession of teaching, the connections between public education and nationalism, and the fluid politics of the interwar Middle East.
﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, it is hard to imagine a time and place when public school teachers were considered among the elite strata of society. But in the lands controlled by the Ottomans, and then by the British in the early and mid-twentieth century, teachers were key players in government and leading formulators of ideologies. Drawing on archival research and oral histories, Hilary Falb Kalisman's <a href="https://bookshop.org/a/12343/9780691234250"><em>Teachers as State-Builders: Education and the Making of the Modern Middle East</em></a> (Princeton University Press, 2022) brings to light educators’ outsized role in shaping the politics of the modern Middle East.</p><p>Kalisman's book tells the story of the few young Arab men—and fewer young Arab women—who were lucky enough to teach public school in the territories that became Iraq, Jordan, and Palestine/Israel. Crossing Ottoman provincial and, later, Mandate and national borders for work and study, these educators were advantageously positioned to assume mid- and even high-level administrative positions in multiple government bureaucracies. All told, over one-third of the prime ministers who served in Iraq from the 1950s through the 1960s, and in Jordan from the 1940s through the early 1970s, were former public school teachers—a trend that changed only when independence, occupation, and mass education degraded the status of teaching.</p><p>The first history of education across Britain’s Middle Eastern Mandates, this transnational study reframes our understanding of the profession of teaching, the connections between public education and nationalism, and the fluid politics of the interwar Middle East.</p><p><em>﻿</em><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3675</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR9766130437.mp3?updated=1678313435" length="0" type="audio/mpeg"/>
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      <title>Sarah M. Zaides, "Tevye's Ottoman Daughter: Ashkenazi and Sephardi Jews at the End of Empire" (Libra Kitap, 2022)</title>
      <description>In existing scholarship on Jewish subjects of the Russian Empire, there were three typical fates available to Russia's Jews on the eve of the Bolshevik Revolution: they could remain in the shtetl, leave for a new life in America, or participate in the Russian Revolution. 
Tevye's Ottoman Daughter: Ashkenazi and Sephardi Jews at the End of Empire (Libra Kitap, 2022) traces a fourth path, following the saga of Ashkenazi Jews who instead crossed the Black Sea to join their Sephardic coreligionists in the Ottoman capital of Constantinople and later Istanbul, or who joined agricultural farming communities in the Western Aegean sponsored by the Baron Maurice de Hirsch's Jewish Colonization Association. There, they considered, and reconsidered, the possibilities open to them, including eventual migration to Palestine, Western Europe, North America, and Argentina, Others stayed and forged a new life as an Ashkenazi minority in Istanbul, creating new organizations, places of worship, and political practices. These Russian Jewish migrants give us insight into the ethnic, religious, and political challenges as well as aspirations during the twilight years of the Ottoman Empire on the brink of Turkish statehood.
Sarah M. Zaides received her PhD from the Department of History at the University of Washington, where she currently serves as the Associate Director of the Stroum Center for Jewish Studies.
Makena Mezistrano is a PhD student in the Department of History at Stanford University where she studies Ladino-speaking Sephardic Jews in the modern Ottoman and post-Ottoman context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>369</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah M. Zaides</itunes:subtitle>
      <itunes:summary>In existing scholarship on Jewish subjects of the Russian Empire, there were three typical fates available to Russia's Jews on the eve of the Bolshevik Revolution: they could remain in the shtetl, leave for a new life in America, or participate in the Russian Revolution. 
Tevye's Ottoman Daughter: Ashkenazi and Sephardi Jews at the End of Empire (Libra Kitap, 2022) traces a fourth path, following the saga of Ashkenazi Jews who instead crossed the Black Sea to join their Sephardic coreligionists in the Ottoman capital of Constantinople and later Istanbul, or who joined agricultural farming communities in the Western Aegean sponsored by the Baron Maurice de Hirsch's Jewish Colonization Association. There, they considered, and reconsidered, the possibilities open to them, including eventual migration to Palestine, Western Europe, North America, and Argentina, Others stayed and forged a new life as an Ashkenazi minority in Istanbul, creating new organizations, places of worship, and political practices. These Russian Jewish migrants give us insight into the ethnic, religious, and political challenges as well as aspirations during the twilight years of the Ottoman Empire on the brink of Turkish statehood.
Sarah M. Zaides received her PhD from the Department of History at the University of Washington, where she currently serves as the Associate Director of the Stroum Center for Jewish Studies.
Makena Mezistrano is a PhD student in the Department of History at Stanford University where she studies Ladino-speaking Sephardic Jews in the modern Ottoman and post-Ottoman context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In existing scholarship on Jewish subjects of the Russian Empire, there were three typical fates available to Russia's Jews on the eve of the Bolshevik Revolution: they could remain in the shtetl, leave for a new life in America, or participate in the Russian Revolution. </p><p><em>Tevye's Ottoman Daughter: Ashkenazi and Sephardi Jews at the End of Empire </em>(Libra Kitap, 2022) traces a fourth path, following the saga of Ashkenazi Jews who instead crossed the Black Sea to join their Sephardic coreligionists in the Ottoman capital of Constantinople and later Istanbul, or who joined agricultural farming communities in the Western Aegean sponsored by the Baron Maurice de Hirsch's Jewish Colonization Association. There, they considered, and reconsidered, the possibilities open to them, including eventual migration to Palestine, Western Europe, North America, and Argentina, Others stayed and forged a new life as an Ashkenazi minority in Istanbul, creating new organizations, places of worship, and political practices. These Russian Jewish migrants give us insight into the ethnic, religious, and political challenges as well as aspirations during the twilight years of the Ottoman Empire on the brink of Turkish statehood.</p><p>Sarah M. Zaides received her PhD from the Department of History at the University of Washington, where she currently serves as the Associate Director of the Stroum Center for Jewish Studies.</p><p><em>Makena Mezistrano is a PhD student in the Department of History at Stanford University where she studies Ladino-speaking Sephardic Jews in the modern Ottoman and post-Ottoman context.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4000</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mostafa Minawi, "Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire" (Stanford UP, 2022)</title>
      <description>Mostafa Minawi's Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire (Stanford University Press, 2022) offers an intimate history of empire, following the rise and fall of a generation of Arab-Ottoman imperialists living in Istanbul. Minawi shows how these men and women negotiated their loyalties and guarded their privileges through a microhistorical study of the changing social, political, and cultural currents between 1878 and the First World War. He narrates lives lived in these turbulent times—the joys and fears, triumphs and losses, pride and prejudices—while focusing on the complex dynamics of ethnicity and race in an increasingly Turco-centric imperial capital. Drawing on archival records, newspaper articles, travelogues, personal letters, diaries, photos, and interviews, Minawi shows how the loyalties of these imperialists were questioned and their ethnic identification weaponized. As the once diverse empire comes to an end, they are forced to give up their home in the imperial capital. An alternative history of the last four decades of the Ottoman Empire, Losing Istanbul frames global pivotal events through the experiences of Arab-Ottoman imperial loyalists who called Istanbul home, on the eve of a vanishing imperial world order.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mostafa Minawi</itunes:subtitle>
      <itunes:summary>Mostafa Minawi's Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire (Stanford University Press, 2022) offers an intimate history of empire, following the rise and fall of a generation of Arab-Ottoman imperialists living in Istanbul. Minawi shows how these men and women negotiated their loyalties and guarded their privileges through a microhistorical study of the changing social, political, and cultural currents between 1878 and the First World War. He narrates lives lived in these turbulent times—the joys and fears, triumphs and losses, pride and prejudices—while focusing on the complex dynamics of ethnicity and race in an increasingly Turco-centric imperial capital. Drawing on archival records, newspaper articles, travelogues, personal letters, diaries, photos, and interviews, Minawi shows how the loyalties of these imperialists were questioned and their ethnic identification weaponized. As the once diverse empire comes to an end, they are forced to give up their home in the imperial capital. An alternative history of the last four decades of the Ottoman Empire, Losing Istanbul frames global pivotal events through the experiences of Arab-Ottoman imperial loyalists who called Istanbul home, on the eve of a vanishing imperial world order.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mostafa Minawi's <a href="https://bookshop.org/a/12343/9781503634046"><em>Losing Istanbul: Arab-Ottoman Imperialists and the End of Empire</em></a> (Stanford University Press, 2022) offers an intimate history of empire, following the rise and fall of a generation of Arab-Ottoman imperialists living in Istanbul. Minawi shows how these men and women negotiated their loyalties and guarded their privileges through a microhistorical study of the changing social, political, and cultural currents between 1878 and the First World War. He narrates lives lived in these turbulent times—the joys and fears, triumphs and losses, pride and prejudices—while focusing on the complex dynamics of ethnicity and race in an increasingly Turco-centric imperial capital. Drawing on archival records, newspaper articles, travelogues, personal letters, diaries, photos, and interviews, Minawi shows how the loyalties of these imperialists were questioned and their ethnic identification weaponized. As the once diverse empire comes to an end, they are forced to give up their home in the imperial capital. An alternative history of the last four decades of the Ottoman Empire, <em>Losing Istanbul </em>frames global pivotal events through the experiences of Arab-Ottoman imperial loyalists who called Istanbul home, on the eve of a vanishing imperial world order.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marlene Schäfers, "Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey" (U Chicago Press, 2022)</title>
      <description>“Raise your voice!” and “Speak up!” are familiar refrains that assume, all too easily, that gaining voice will lead to empowerment, healing, and inclusion for marginalized subjects. Marlene Schäfers’s Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey (U Chicago Press, 2022) reveals where such assumptions fall short, demonstrating that “raising one’s voice” is no straightforward path to emancipation but fraught with anxieties, dilemmas, and contradictions. In its attention to the voice as form, this book examines not only what voices say but also how they do so, focusing on Kurdish contexts where oral genres have a long, rich legacy. Examining the social labor that voices carry out as they sound, speak, and resonate, Schäfers shows that where new vocal practices arise, they produce new selves and practices of social relations. In Turkey, recent decades have seen Kurdish voices gain increasing moral and political value as metaphors of representation and resistance. Women’s voices, in particular, are understood as potent means to withstand patriarchal restrictions and political oppression. By ethnographically tracing the transformations in how Kurdish women relate to and employ their voices as a result of these shifts, Schäfers illustrates how contemporary politics foster not only new hopes and desires but also create novel vulnerabilities as they valorize, elicit, and discipline voice in the name of empowerment and liberation.
Marlene Schäfers is assistant professor in cultural anthropology at Utrecht University in the Netherlands. You may find some of the songs mentioned in the book and the episode here.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>208</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marlene Schäfers</itunes:subtitle>
      <itunes:summary>“Raise your voice!” and “Speak up!” are familiar refrains that assume, all too easily, that gaining voice will lead to empowerment, healing, and inclusion for marginalized subjects. Marlene Schäfers’s Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey (U Chicago Press, 2022) reveals where such assumptions fall short, demonstrating that “raising one’s voice” is no straightforward path to emancipation but fraught with anxieties, dilemmas, and contradictions. In its attention to the voice as form, this book examines not only what voices say but also how they do so, focusing on Kurdish contexts where oral genres have a long, rich legacy. Examining the social labor that voices carry out as they sound, speak, and resonate, Schäfers shows that where new vocal practices arise, they produce new selves and practices of social relations. In Turkey, recent decades have seen Kurdish voices gain increasing moral and political value as metaphors of representation and resistance. Women’s voices, in particular, are understood as potent means to withstand patriarchal restrictions and political oppression. By ethnographically tracing the transformations in how Kurdish women relate to and employ their voices as a result of these shifts, Schäfers illustrates how contemporary politics foster not only new hopes and desires but also create novel vulnerabilities as they valorize, elicit, and discipline voice in the name of empowerment and liberation.
Marlene Schäfers is assistant professor in cultural anthropology at Utrecht University in the Netherlands. You may find some of the songs mentioned in the book and the episode here.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Raise your voice!” and “Speak up!” are familiar refrains that assume, all too easily, that gaining voice will lead to empowerment, healing, and inclusion for marginalized subjects. Marlene Schäfers’s <a href="https://bookshop.org/a/12343/9780226819808"><em>Voices That Matter: Kurdish Women at the Limits of Representation in Contemporary Turkey</em></a> (U Chicago Press, 2022) reveals where such assumptions fall short, demonstrating that “raising one’s voice” is no straightforward path to emancipation but fraught with anxieties, dilemmas, and contradictions. In its attention to the voice as form, this book examines not only what voices say but also how they do so, focusing on Kurdish contexts where oral genres have a long, rich legacy. Examining the social labor that voices carry out as they sound, speak, and resonate, Schäfers shows that where new vocal practices arise, they produce new selves and practices of social relations. In Turkey, recent decades have seen Kurdish voices gain increasing moral and political value as metaphors of representation and resistance. Women’s voices, in particular, are understood as potent means to withstand patriarchal restrictions and political oppression. By ethnographically tracing the transformations in how Kurdish women relate to and employ their voices as a result of these shifts, Schäfers illustrates how contemporary politics foster not only new hopes and desires but also create novel vulnerabilities as they valorize, elicit, and discipline voice in the name of empowerment and liberation.</p><p><strong>Marlene Schäfers</strong> is assistant professor in cultural anthropology at Utrecht University in the Netherlands. You may find some of the songs mentioned in the book and the episode <a href="https://marleneschafers.com/voices-that-matter/">here</a>.</p><p><a href="https://linktr.ee/armanc">Armanc Yildiz</a> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2327</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aaron Berman, "America's Arab Nationalists: From the Ottoman Revolution to the Rise of Hitler" (Routledge, 2022)</title>
      <description>Aaron Berman's book America's Arab Nationalists: From the Ottoman Revolution to the Rise of Hitler (Routledge, 2022) focuses in on the relationship between Arab nationalists and Americans in the struggle for independence in an era when idealistic Americans could see the Arab nationalist struggle as an expression of their own values. In the first three decades of the twentieth century (from the 1908 Ottoman revolution to the rise of Hitler), important and influential Americans, including members of the small Arab-American community, intellectually, politically and financially participated in the construction of Arab nationalism. This book tells the story of a diverse group of people whose contributions are largely unknown to the American public.
The role Americans played in the development of Arab nationalism has been largely unexplored by historians, making this an important and original contribution to scholarship. This volume is of great interest to students and academics in the field, though the narrative style is accessible to anyone interested in Arab nationalism, the conflict between Zionists and Palestinians, and the United States’ relationship with the Arab world.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 13 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aaron Berman</itunes:subtitle>
      <itunes:summary>Aaron Berman's book America's Arab Nationalists: From the Ottoman Revolution to the Rise of Hitler (Routledge, 2022) focuses in on the relationship between Arab nationalists and Americans in the struggle for independence in an era when idealistic Americans could see the Arab nationalist struggle as an expression of their own values. In the first three decades of the twentieth century (from the 1908 Ottoman revolution to the rise of Hitler), important and influential Americans, including members of the small Arab-American community, intellectually, politically and financially participated in the construction of Arab nationalism. This book tells the story of a diverse group of people whose contributions are largely unknown to the American public.
The role Americans played in the development of Arab nationalism has been largely unexplored by historians, making this an important and original contribution to scholarship. This volume is of great interest to students and academics in the field, though the narrative style is accessible to anyone interested in Arab nationalism, the conflict between Zionists and Palestinians, and the United States’ relationship with the Arab world.
Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Aaron Berman's book <a href="https://bookshop.org/a/12343/9781032215310"><em>America's Arab Nationalists: From the Ottoman Revolution to the Rise of Hitler</em></a><em> </em>(Routledge, 2022) focuses in on the relationship between Arab nationalists and Americans in the struggle for independence in an era when idealistic Americans could see the Arab nationalist struggle as an expression of their own values. In the first three decades of the twentieth century (from the 1908 Ottoman revolution to the rise of Hitler), important and influential Americans, including members of the small Arab-American community, intellectually, politically and financially participated in the construction of Arab nationalism. This book tells the story of a diverse group of people whose contributions are largely unknown to the American public.</p><p>The role Americans played in the development of Arab nationalism has been largely unexplored by historians, making this an important and original contribution to scholarship. This volume is of great interest to students and academics in the field, though the narrative style is accessible to anyone interested in Arab nationalism, the conflict between Zionists and Palestinians, and the United States’ relationship with the Arab world.</p><p><em>Roberto Mazza is currently a Visiting Lecturer at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4243</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cc15c216-7f26-11ee-840c-9b36a9ce2455]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR9977954673.mp3?updated=1673521959" length="0" type="audio/mpeg"/>
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    <item>
      <title>Eren Duzgun, "Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity" (Cambridge UP, 2022)</title>
      <description>Western interpretations of the Ottoman age of reform and the Turkish Republic often evaluate these histories against an idealized, essentialized narrative of the European history, in which a triumphant bourgeois class instigated transitions to political liberalism and capitalism. Consequently, their explanations of persistent authoritarian tendencies and statist economic development policies focus on what features of European modernity are missing or insufficiently present in Turkey. 
In Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity (Cambridge UP, 2022), Eren Duzgun, argues that this approach to comparative historical analysis not only fails to grasp Ottoman and Turkish history on its own terms, but it also gets European history wrong by overlooking the variety of trajectories of political and economic development that characterized European history from the age of revolutions onwards. Duzgun argues that the concept of Jacobinism holds the key to understanding both Ottoman and Turkish modernization and transitions to modernity in continental Europe that did not correspond to the narrative of ‘bourgeois revolutions’ that undergirds both liberal and Marxist theories of modernization. We will discuss the origins of the Jacobin route to modernity, how the Jacobin model relates to common understandings of capitalist political economies, and why a book about Turkish and Ottoman history needed a chapter on French history.
Eren Duzgun is assistant professor of international relations at the University of Nottingham’s China Campus in Ningbo, China.
Geoffrey Gordon is a PhD candidate in comparative politics at the University of Virginia. Follow him on Twitter: @geofflgordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eren Duzgun</itunes:subtitle>
      <itunes:summary>Western interpretations of the Ottoman age of reform and the Turkish Republic often evaluate these histories against an idealized, essentialized narrative of the European history, in which a triumphant bourgeois class instigated transitions to political liberalism and capitalism. Consequently, their explanations of persistent authoritarian tendencies and statist economic development policies focus on what features of European modernity are missing or insufficiently present in Turkey. 
In Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity (Cambridge UP, 2022), Eren Duzgun, argues that this approach to comparative historical analysis not only fails to grasp Ottoman and Turkish history on its own terms, but it also gets European history wrong by overlooking the variety of trajectories of political and economic development that characterized European history from the age of revolutions onwards. Duzgun argues that the concept of Jacobinism holds the key to understanding both Ottoman and Turkish modernization and transitions to modernity in continental Europe that did not correspond to the narrative of ‘bourgeois revolutions’ that undergirds both liberal and Marxist theories of modernization. We will discuss the origins of the Jacobin route to modernity, how the Jacobin model relates to common understandings of capitalist political economies, and why a book about Turkish and Ottoman history needed a chapter on French history.
Eren Duzgun is assistant professor of international relations at the University of Nottingham’s China Campus in Ningbo, China.
Geoffrey Gordon is a PhD candidate in comparative politics at the University of Virginia. Follow him on Twitter: @geofflgordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Western interpretations of the Ottoman age of reform and the Turkish Republic often evaluate these histories against an idealized, essentialized narrative of the European history, in which a triumphant bourgeois class instigated transitions to political liberalism and capitalism. Consequently, their explanations of persistent authoritarian tendencies and statist economic development policies focus on what features of European modernity are missing or insufficiently present in Turkey. </p><p>In <a href="https://bookshop.org/a/12343/9781009158343"><em>Capitalism, Jacobinism and International Relations: Revisiting Turkish Modernity</em></a> (Cambridge UP, 2022), Eren Duzgun, argues that this approach to comparative historical analysis not only fails to grasp Ottoman and Turkish history on its own terms, but it also gets European history wrong by overlooking the variety of trajectories of political and economic development that characterized European history from the age of revolutions onwards. Duzgun argues that the concept of Jacobinism holds the key to understanding both Ottoman and Turkish modernization <em>and </em>transitions to modernity in continental Europe that did not correspond to the narrative of ‘bourgeois revolutions’ that undergirds both liberal and Marxist theories of modernization. We will discuss the origins of the Jacobin route to modernity, how the Jacobin model relates to common understandings of capitalist political economies, and why a book about Turkish and Ottoman history needed a chapter on French history.</p><p>Eren Duzgun is assistant professor of international relations at the University of Nottingham’s China Campus in Ningbo, China.</p><p><em>Geoffrey Gordon is a PhD candidate in comparative politics at the University of Virginia. Follow him on Twitter: @geofflgordon.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Andreas Guidi, "Generations of Empire: Youth from Ottoman to Italian Rule in the Mediterranean" (U Toronto Press, 2022)</title>
      <description>In 1912, Italy occupied Rhodes, an Ottoman town inhabited by Greek Orthodox, Muslims, Jews, and Catholics. Rhodes became a territory of Italy's empire in 1923 following the Treaty of Lausanne, only one year after Mussolini seized power in Rome. The Ottoman demise corresponded to the expansion of fascist imperialism in the Mediterranean. Both the Ottoman Young Turks and Italian colonial governors invoked the role of a "new generation" of youth in imperial rule.
Generations of Empire: Youth from Ottoman to Italian Rule in the Mediterranean (U Toronto Press, 2022) investigates the relationship between state and society in light of successive transformations of imperial rule, rethinking Italian colonialism as post-Ottoman history. Andreas Guidi explores how communal life in the town of Rhodes was affected by the transition between these regimes, from an autocratic to a constitutional empire in late Ottoman years to Italian military occupation to fascist annexation. Based on archival sources in five languages from seven different countries, the book investigates generational dynamics in the domains of political activism, the family, education, work and leisure, and mobility. Generations of Empire offers a vivid picture of how a local society navigated large-scale social and political transformations in the modern Mediterranean.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andreas Guidi</itunes:subtitle>
      <itunes:summary>In 1912, Italy occupied Rhodes, an Ottoman town inhabited by Greek Orthodox, Muslims, Jews, and Catholics. Rhodes became a territory of Italy's empire in 1923 following the Treaty of Lausanne, only one year after Mussolini seized power in Rome. The Ottoman demise corresponded to the expansion of fascist imperialism in the Mediterranean. Both the Ottoman Young Turks and Italian colonial governors invoked the role of a "new generation" of youth in imperial rule.
Generations of Empire: Youth from Ottoman to Italian Rule in the Mediterranean (U Toronto Press, 2022) investigates the relationship between state and society in light of successive transformations of imperial rule, rethinking Italian colonialism as post-Ottoman history. Andreas Guidi explores how communal life in the town of Rhodes was affected by the transition between these regimes, from an autocratic to a constitutional empire in late Ottoman years to Italian military occupation to fascist annexation. Based on archival sources in five languages from seven different countries, the book investigates generational dynamics in the domains of political activism, the family, education, work and leisure, and mobility. Generations of Empire offers a vivid picture of how a local society navigated large-scale social and political transformations in the modern Mediterranean.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1912, Italy occupied Rhodes, an Ottoman town inhabited by Greek Orthodox, Muslims, Jews, and Catholics. Rhodes became a territory of Italy's empire in 1923 following the Treaty of Lausanne, only one year after Mussolini seized power in Rome. The Ottoman demise corresponded to the expansion of fascist imperialism in the Mediterranean. Both the Ottoman Young Turks and Italian colonial governors invoked the role of a "new generation" of youth in imperial rule.</p><p><a href="https://bookshop.org/a/12343/9781487541279"><em>Generations of Empire: Youth from Ottoman to Italian Rule in the Mediterranean</em></a><em> </em>(U Toronto Press, 2022) investigates the relationship between state and society in light of successive transformations of imperial rule, rethinking Italian colonialism as post-Ottoman history. Andreas Guidi explores how communal life in the town of Rhodes was affected by the transition between these regimes, from an autocratic to a constitutional empire in late Ottoman years to Italian military occupation to fascist annexation. Based on archival sources in five languages from seven different countries, the book investigates generational dynamics in the domains of political activism, the family, education, work and leisure, and mobility. <em>Generations of Empire</em> offers a vivid picture of how a local society navigated large-scale social and political transformations in the modern Mediterranean.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4144</itunes:duration>
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    <item>
      <title>Muhammet Koçak, "Turkey-Russia Relations in the Twenty-First Century: Cooperation and Competition Amid Systemic Turbulence" (Lexington, 2022)</title>
      <description>Turkey and Russia are two of the most significant powerhouses in Eurasia. The foreign policies of two countries directly impact the regional dynamics in Black Sea, Central Asia, Middle East, Eastern Europe, and the Balkan regions. The changes in the bilateral relations between the two countries go well beyond the Black Sea region. In the past, the Russian Empire played a significant role in the collapse of the Ottoman Empire, and Turkey took part in containing the USSR during the Cold War by joining the NATO in 1952. In the twenty-first century, however, Turkey and Russia invested in bilateral trade and established significant partnerships in the strategic defense and energy sectors. In the same period, the competition between Turkey and Russia heightened, giving way to military confrontation in multiple fronts. Turkey-Russia Relations in the Twenty-First Century: Cooperation and Competition Amid Systemic Turbulence (Lexington, 2022) argues that the changing balance of power in the region has triggered adjustments in the foreign policies of Russia and Turkey in the twenty-first century. The decline of the US influence in the region have brought about increased engagement between Turkey and Russia in the form of partnerships and competition for influence.
Muhammet Koçak received his PhD in International Relations from Florida International University.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Muhammet Koçak</itunes:subtitle>
      <itunes:summary>Turkey and Russia are two of the most significant powerhouses in Eurasia. The foreign policies of two countries directly impact the regional dynamics in Black Sea, Central Asia, Middle East, Eastern Europe, and the Balkan regions. The changes in the bilateral relations between the two countries go well beyond the Black Sea region. In the past, the Russian Empire played a significant role in the collapse of the Ottoman Empire, and Turkey took part in containing the USSR during the Cold War by joining the NATO in 1952. In the twenty-first century, however, Turkey and Russia invested in bilateral trade and established significant partnerships in the strategic defense and energy sectors. In the same period, the competition between Turkey and Russia heightened, giving way to military confrontation in multiple fronts. Turkey-Russia Relations in the Twenty-First Century: Cooperation and Competition Amid Systemic Turbulence (Lexington, 2022) argues that the changing balance of power in the region has triggered adjustments in the foreign policies of Russia and Turkey in the twenty-first century. The decline of the US influence in the region have brought about increased engagement between Turkey and Russia in the form of partnerships and competition for influence.
Muhammet Koçak received his PhD in International Relations from Florida International University.
Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Turkey and Russia are two of the most significant powerhouses in Eurasia. The foreign policies of two countries directly impact the regional dynamics in Black Sea, Central Asia, Middle East, Eastern Europe, and the Balkan regions. The changes in the bilateral relations between the two countries go well beyond the Black Sea region. In the past, the Russian Empire played a significant role in the collapse of the Ottoman Empire, and Turkey took part in containing the USSR during the Cold War by joining the NATO in 1952. In the twenty-first century, however, Turkey and Russia invested in bilateral trade and established significant partnerships in the strategic defense and energy sectors. In the same period, the competition between Turkey and Russia heightened, giving way to military confrontation in multiple fronts. <a href="https://bookshop.org/a/12343/9781666915730"><em>Turkey-Russia Relations in the Twenty-First Century: Cooperation and Competition Amid Systemic Turbulence</em></a><em> </em>(Lexington, 2022) argues that the changing balance of power in the region has triggered adjustments in the foreign policies of Russia and Turkey in the twenty-first century. The decline of the US influence in the region have brought about increased engagement between Turkey and Russia in the form of partnerships and competition for influence.</p><p>Muhammet Koçak received his PhD in International Relations from Florida International University.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network (Twitter: @caleb_zakarin).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elise Massicard, "Street-Level Governing: Negotiating the State in Urban Turkey" (Stanford UP, 2022)</title>
      <description>Muhtars, the lowest level elected political position in Turkey, hold an ambiguously defined place within the administrative hierarchy. They are public officials, but local citizens do not always associate them with the central government. Elise Massicard's Street-Level Governing: Negotiating the State in Urban Turkey (Stanford University Press, 2022) is the first book to investigate how muhtars carry out their role—not only what they are supposed to do, but how they actually operate—to provide an ethnographic study of the state as viewed from its margins. It starts from the premise that the seeming "margin" of state administration is not peripheral at all, but instructive as to how it functions.
As Massicard shows, muhtars exist at the intersection of everyday life and the exercise of power. Their position offers a personalized point of contact between citizens and state institutions, enabling close oversight of the citizenry, yet simultaneously projecting the sense of an accessible state to individuals. Challenging common theories of the state, Massicard outlines how the position of the muhtar throws into question an assumed dichotomy between domination and social resistance, and suggests that considerations of circumvention and accommodation are normal attributes of state-society functioning.
﻿﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 04 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elise Massicard</itunes:subtitle>
      <itunes:summary>Muhtars, the lowest level elected political position in Turkey, hold an ambiguously defined place within the administrative hierarchy. They are public officials, but local citizens do not always associate them with the central government. Elise Massicard's Street-Level Governing: Negotiating the State in Urban Turkey (Stanford University Press, 2022) is the first book to investigate how muhtars carry out their role—not only what they are supposed to do, but how they actually operate—to provide an ethnographic study of the state as viewed from its margins. It starts from the premise that the seeming "margin" of state administration is not peripheral at all, but instructive as to how it functions.
As Massicard shows, muhtars exist at the intersection of everyday life and the exercise of power. Their position offers a personalized point of contact between citizens and state institutions, enabling close oversight of the citizenry, yet simultaneously projecting the sense of an accessible state to individuals. Challenging common theories of the state, Massicard outlines how the position of the muhtar throws into question an assumed dichotomy between domination and social resistance, and suggests that considerations of circumvention and accommodation are normal attributes of state-society functioning.
﻿﻿Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Muhtars, the lowest level elected political position in Turkey, hold an ambiguously defined place within the administrative hierarchy. They are public officials, but local citizens do not always associate them with the central government. Elise Massicard's <a href="https://bookshop.org/a/12343/9781503628410"><em>Street-Level Governing: Negotiating the State in Urban Turkey</em></a><em> </em>(Stanford University Press, 2022) is the first book to investigate how muhtars carry out their role—not only what they are supposed to do, but how they actually operate—to provide an ethnographic study of the state as viewed from its margins. It starts from the premise that the seeming "margin" of state administration is not peripheral at all, but instructive as to how it functions.</p><p>As Massicard shows, muhtars exist at the intersection of everyday life and the exercise of power. Their position offers a personalized point of contact between citizens and state institutions, enabling close oversight of the citizenry, yet simultaneously projecting the sense of an accessible state to individuals. Challenging common theories of the state, Massicard outlines how the position of the muhtar throws into question an assumed dichotomy between domination and social resistance, and suggests that considerations of circumvention and accommodation are normal attributes of state-society functioning.</p><p><em>﻿</em><a href="https://reubensilverman.wordpress.com/"><em>﻿Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.﻿</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jonathan Wyrtzen, "Worldmaking in the Long Great War: How Local and Colonial Struggles Shaped the Modern Middle East" (Columbia UP, 2022)</title>
      <description>It is widely believed that the political problems of the Middle East date back to the era of World War I, when European colonial powers unilaterally imposed artificial borders on the post-Ottoman world in postwar agreements. This book offers a new account of how the Great War unmade and then remade the political order of the region. Ranging from Morocco to Iran and spanning the eve of the Great War into the 1930s, it demonstrates that the modern Middle East was shaped through complex and violent power struggles among local and international actors.
Jonathan Wyrtzen shows how the cataclysm of the war opened new possibilities for both European and local actors to reimagine post-Ottoman futures. After the 1914–1918 phase of the war, violent conflicts between competing political visions continued across the region. In these extended struggles, the greater Middle East was reforged. Wyrtzen emphasizes the intersections of local and colonial projects and the entwined processes through which states were made, identities transformed, and boundaries drawn. This book’s vast scope encompasses successful state-building projects such as the Turkish Republic and the Kingdom of Saudi Arabia as well as short-lived political units—including the Rif Republic in Morocco, the Sanusi state in eastern Libya, a Greater Syria, and attempted Kurdish states—that nonetheless left traces on the map of the region. Drawing on a wide range of sources, Worldmaking in the Long Great War: How Local and Colonial Struggles Shaped the Modern Middle East (Columbia UP, 2022) retells the origin story of the modern Middle East.
Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 09 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan Wyrtzen</itunes:subtitle>
      <itunes:summary>It is widely believed that the political problems of the Middle East date back to the era of World War I, when European colonial powers unilaterally imposed artificial borders on the post-Ottoman world in postwar agreements. This book offers a new account of how the Great War unmade and then remade the political order of the region. Ranging from Morocco to Iran and spanning the eve of the Great War into the 1930s, it demonstrates that the modern Middle East was shaped through complex and violent power struggles among local and international actors.
Jonathan Wyrtzen shows how the cataclysm of the war opened new possibilities for both European and local actors to reimagine post-Ottoman futures. After the 1914–1918 phase of the war, violent conflicts between competing political visions continued across the region. In these extended struggles, the greater Middle East was reforged. Wyrtzen emphasizes the intersections of local and colonial projects and the entwined processes through which states were made, identities transformed, and boundaries drawn. This book’s vast scope encompasses successful state-building projects such as the Turkish Republic and the Kingdom of Saudi Arabia as well as short-lived political units—including the Rif Republic in Morocco, the Sanusi state in eastern Libya, a Greater Syria, and attempted Kurdish states—that nonetheless left traces on the map of the region. Drawing on a wide range of sources, Worldmaking in the Long Great War: How Local and Colonial Struggles Shaped the Modern Middle East (Columbia UP, 2022) retells the origin story of the modern Middle East.
Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is widely believed that the political problems of the Middle East date back to the era of World War I, when European colonial powers unilaterally imposed artificial borders on the post-Ottoman world in postwar agreements. This book offers a new account of how the Great War unmade and then remade the political order of the region. Ranging from Morocco to Iran and spanning the eve of the Great War into the 1930s, it demonstrates that the modern Middle East was shaped through complex and violent power struggles among local and international actors.</p><p>Jonathan Wyrtzen shows how the cataclysm of the war opened new possibilities for both European and local actors to reimagine post-Ottoman futures. After the 1914–1918 phase of the war, violent conflicts between competing political visions continued across the region. In these extended struggles, the greater Middle East was reforged. Wyrtzen emphasizes the intersections of local and colonial projects and the entwined processes through which states were made, identities transformed, and boundaries drawn. This book’s vast scope encompasses successful state-building projects such as the Turkish Republic and the Kingdom of Saudi Arabia as well as short-lived political units—including the Rif Republic in Morocco, the Sanusi state in eastern Libya, a Greater Syria, and attempted Kurdish states—that nonetheless left traces on the map of the region. Drawing on a wide range of sources, <a href="https://bookshop.org/a/12343/9780231186285"><em>Worldmaking in the Long Great War: How Local and Colonial Struggles Shaped the Modern Middle East</em></a><em> </em>(Columbia UP, 2022) retells the origin story of the modern Middle East.</p><p><em>Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sevgi Adak, "Anti-Veiling Campaigns in Turkey: State, Society and Gender in the Early Republic" (I. B. Tauris, 2022)</title>
      <description>The veiling and unveiling of women have been controversial issues in Turkey since the late-Ottoman period. It was with the advent of local campaigns against certain veils in the 1930s, however, that women's dress turned into an issue of national mobilisation in which gender norms would be redefined. 
In Anti-Veiling Campaigns in Turkey: State, Society and Gender in the Early Republic (I. B. Tauris, 2022), Sevgi Adak casts light onto the historical context within which the meanings of veiling and unveiling in Turkey were formed. By shifting the focus from the high politics of the elite to the implementation of state policies, the book situates the anti-veiling campaigns as a space where the Kemalist reforms were negotiated, compromised and resisted by societal actors. Using previously unpublished archival material, Adak reveals the intricacies of the Kemalist modernisation process and provides a nuanced reading of the gender order established in the early republic by looking at the various ways women responded to the anti-veiling campaigns. A major contribution to the literature on the social history of modern Turkey, the book provides a complex analysis of these campaigns which goes beyond a simple binary between liberation and oppression.
﻿Reuben Silverman is a PhD candidate at University of California, San Diego.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sevgi Adak</itunes:subtitle>
      <itunes:summary>The veiling and unveiling of women have been controversial issues in Turkey since the late-Ottoman period. It was with the advent of local campaigns against certain veils in the 1930s, however, that women's dress turned into an issue of national mobilisation in which gender norms would be redefined. 
In Anti-Veiling Campaigns in Turkey: State, Society and Gender in the Early Republic (I. B. Tauris, 2022), Sevgi Adak casts light onto the historical context within which the meanings of veiling and unveiling in Turkey were formed. By shifting the focus from the high politics of the elite to the implementation of state policies, the book situates the anti-veiling campaigns as a space where the Kemalist reforms were negotiated, compromised and resisted by societal actors. Using previously unpublished archival material, Adak reveals the intricacies of the Kemalist modernisation process and provides a nuanced reading of the gender order established in the early republic by looking at the various ways women responded to the anti-veiling campaigns. A major contribution to the literature on the social history of modern Turkey, the book provides a complex analysis of these campaigns which goes beyond a simple binary between liberation and oppression.
﻿Reuben Silverman is a PhD candidate at University of California, San Diego.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The veiling and unveiling of women have been controversial issues in Turkey since the late-Ottoman period. It was with the advent of local campaigns against certain veils in the 1930s, however, that women's dress turned into an issue of national mobilisation in which gender norms would be redefined. </p><p>In <a href="https://bookshop.org/a/12343/9781784537920"><em>Anti-Veiling Campaigns in Turkey: State, Society and Gender in the Early Republic</em></a> (I. B. Tauris, 2022), Sevgi Adak casts light onto the historical context within which the meanings of veiling and unveiling in Turkey were formed. By shifting the focus from the high politics of the elite to the implementation of state policies, the book situates the anti-veiling campaigns as a space where the Kemalist reforms were negotiated, compromised and resisted by societal actors. Using previously unpublished archival material, Adak reveals the intricacies of the Kemalist modernisation process and provides a nuanced reading of the gender order established in the early republic by looking at the various ways women responded to the anti-veiling campaigns. A major contribution to the literature on the social history of modern Turkey, the book provides a complex analysis of these campaigns which goes beyond a simple binary between liberation and oppression.</p><p><em>﻿</em><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a PhD candidate at University of California, San Diego.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Helen Pfeifer, "Empire of Salons: Conquest and Community in Early Modern Ottoman Lands" (Princeton UP, 2022)</title>
      <description>It’s the sixteenth century, and the Ottoman Empire has just defeated the Mamluk Sultanate, conquering Damascus and Cairo, important centers of Arab learning and culture. But how did these two groups–Arabs and “Rumis”, a term used to refer to those living in Anatolia, interact? How did Arabs deal with these powerful upstarts–and how did Rumis try to work with their learned, yet defeated, subjects?
Dr. Helen Pfeifer studies one venue where Arabs and Rumis in the Ottoman Empire interacted, learned from each other, and jockeyed for status: the salon. Empire of Salons: Conquest and Community in Early Modern Ottoman Lands (Princeton University Press: 2022) looks at how gatherings of “gentlemen” helped to build Ottoman culture.
In this interview, Helen and I talk about the Ottoman Empire, the differences between the Arab and Rumi communities, and what exactly people did in the salon.
Dr. Helen Pfeifer is the inaugural university lecturer in early Ottoman history at the University of Cambridge and a fellow of Christ’s College. She has an interest in understanding the empire within larger Islamic, European, and global contexts. Her research focuses on issues of empire, cultural exchange, and Islamic devotional practice in the sixteenth and seventeenth centuries. She can be followed on Twitter at @krel7.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empire of Salons. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helen Pfeifer</itunes:subtitle>
      <itunes:summary>It’s the sixteenth century, and the Ottoman Empire has just defeated the Mamluk Sultanate, conquering Damascus and Cairo, important centers of Arab learning and culture. But how did these two groups–Arabs and “Rumis”, a term used to refer to those living in Anatolia, interact? How did Arabs deal with these powerful upstarts–and how did Rumis try to work with their learned, yet defeated, subjects?
Dr. Helen Pfeifer studies one venue where Arabs and Rumis in the Ottoman Empire interacted, learned from each other, and jockeyed for status: the salon. Empire of Salons: Conquest and Community in Early Modern Ottoman Lands (Princeton University Press: 2022) looks at how gatherings of “gentlemen” helped to build Ottoman culture.
In this interview, Helen and I talk about the Ottoman Empire, the differences between the Arab and Rumi communities, and what exactly people did in the salon.
Dr. Helen Pfeifer is the inaugural university lecturer in early Ottoman history at the University of Cambridge and a fellow of Christ’s College. She has an interest in understanding the empire within larger Islamic, European, and global contexts. Her research focuses on issues of empire, cultural exchange, and Islamic devotional practice in the sixteenth and seventeenth centuries. She can be followed on Twitter at @krel7.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empire of Salons. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s the sixteenth century, and the Ottoman Empire has just defeated the Mamluk Sultanate, conquering Damascus and Cairo, important centers of Arab learning and culture. But how did these two groups–Arabs and “Rumis”, a term used to refer to those living in Anatolia, interact? How did Arabs deal with these powerful upstarts–and how did Rumis try to work with their learned, yet defeated, subjects?</p><p>Dr. Helen Pfeifer studies one venue where Arabs and Rumis in the Ottoman Empire interacted, learned from each other, and jockeyed for status: the salon. <a href="https://bookshop.org/a/12343/9780691195230"><em>Empire of Salons: Conquest and Community in Early Modern Ottoman Lands</em></a><em> </em>(Princeton University Press: 2022) looks at how gatherings of “gentlemen” helped to build Ottoman culture.</p><p>In this interview, Helen and I talk about the Ottoman Empire, the differences between the Arab and Rumi communities, and what exactly people did in the salon.</p><p><a href="https://www.hist.cam.ac.uk/people/dr-helen-pfeifer">Dr. Helen Pfeifer</a> is the inaugural university lecturer in early Ottoman history at the University of Cambridge and a fellow of Christ’s College. She has an interest in understanding the empire within larger Islamic, European, and global contexts. Her research focuses on issues of empire, cultural exchange, and Islamic devotional practice in the sixteenth and seventeenth centuries. She can be followed on Twitter at <a href="https://twitter.com/krel7?lang=en">@krel7</a>.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/empire-of-salons-conquest-and-community-in-early-modern-ottoman-lands-by-helen-pfeifer/"><em>Empire of Salons</em></a><em>. Follow on</em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"> <em>Facebook</em></a><em> or on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bedross Der Matossian, "The Horrors of Adana: Revolution and Violence in the Early Twentieth Century" (Stanford UP, 2022)</title>
      <description>In April 1909, two waves of massacres shook the province of Adana, located in the southern Anatolia region of modern-day Turkey, killing more than 20,000 Armenians and 2,000 Muslims. The central Ottoman government failed to prosecute the main culprits, a miscarriage of justice that would have repercussions for years to come. Despite the significance of these events and the extent of violence and destruction, the Adana Massacres are often left out of historical narratives. The Horrors of Adana: Revolution and Violence in the Early Twentieth Century (Stanford UP, 2022) offers one of the first close examinations of these events, analyzing sociopolitical and economic transformations that culminated in a cataclysm of violence.
Bedross Der Matossian provides voice and agency to all involved in the massacres—perpetrators, victims, and bystanders. Drawing on primary sources in a dozen languages, he develops an interdisciplinary approach to understand the rumors and emotions, public spheres and humanitarian interventions that together informed this complex event. Ultimately, through consideration of the Adana Massacres in micro-historical detail, this book offers an important macrocosmic understanding of ethnic violence, illuminating how and why ordinary people can become perpetrators.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bedross Der Matossian</itunes:subtitle>
      <itunes:summary>In April 1909, two waves of massacres shook the province of Adana, located in the southern Anatolia region of modern-day Turkey, killing more than 20,000 Armenians and 2,000 Muslims. The central Ottoman government failed to prosecute the main culprits, a miscarriage of justice that would have repercussions for years to come. Despite the significance of these events and the extent of violence and destruction, the Adana Massacres are often left out of historical narratives. The Horrors of Adana: Revolution and Violence in the Early Twentieth Century (Stanford UP, 2022) offers one of the first close examinations of these events, analyzing sociopolitical and economic transformations that culminated in a cataclysm of violence.
Bedross Der Matossian provides voice and agency to all involved in the massacres—perpetrators, victims, and bystanders. Drawing on primary sources in a dozen languages, he develops an interdisciplinary approach to understand the rumors and emotions, public spheres and humanitarian interventions that together informed this complex event. Ultimately, through consideration of the Adana Massacres in micro-historical detail, this book offers an important macrocosmic understanding of ethnic violence, illuminating how and why ordinary people can become perpetrators.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In April 1909, two waves of massacres shook the province of Adana, located in the southern Anatolia region of modern-day Turkey, killing more than 20,000 Armenians and 2,000 Muslims. The central Ottoman government failed to prosecute the main culprits, a miscarriage of justice that would have repercussions for years to come. Despite the significance of these events and the extent of violence and destruction, the Adana Massacres are often left out of historical narratives. <a href="https://bookshop.org/a/12343/9781503608177"><em>The Horrors of Adana: Revolution and Violence in the Early Twentieth Century</em></a> (Stanford UP, 2022) offers one of the first close examinations of these events, analyzing sociopolitical and economic transformations that culminated in a cataclysm of violence.</p><p>Bedross Der Matossian provides voice and agency to all involved in the massacres—perpetrators, victims, and bystanders. Drawing on primary sources in a dozen languages, he develops an interdisciplinary approach to understand the rumors and emotions, public spheres and humanitarian interventions that together informed this complex event. Ultimately, through consideration of the Adana Massacres in micro-historical detail, this book offers an important macrocosmic understanding of ethnic violence, illuminating how and why ordinary people can become perpetrators.</p><p><em>Roberto Mazza is visiting professor at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4193</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR6226921183.mp3?updated=1658858531" length="0" type="audio/mpeg"/>
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    <item>
      <title>Amy E. Grubb and Elisabeth Hope Murray, "British Responses to Genocide:  The British Foreign Office and Humanitarianism in the Ottoman Empire, 1918-1923" (Routledge, 2022)</title>
      <description>When I was an undergrad, the chronology of World War One was simple. The war began in August of 1914 and ended in November of 1918. Now, of course, we know it's not that simple. Perhaps (perhaps) it began in 1914. But the violence lingered on well after the armistices of 1918. So did the complicated questions of how to address that violence and the suffering that accompanied it.
Amy E. Grubb and Elisabeth Hope Murray are interested precisely in that moment where the official violence had ended but the real life violence continued. Their book British Responses to Genocide: The British Foreign Office and Humanitarianism in the Ottoman Empire, 1918-1923 (Routledge, 2022) asks a simple question: How did diplomats in London and on the ground in the Ottoman Empire attempt to achieve British goals in the maelstrom of violence following the Armistice of Mudros. Their answer is not quite so simple. They argue that the British response consistently prioritized human rights and human suffering. But in an environment of decreasing resources, interallied tensions and increasingly fierce resistance from Kemalist nationalists, their ability to pursue these priorities steadily shrunk. Eventually in the memorable words of the authors, British policy makers in London decided to embrace ethnic cleansing as a means of stopping genocide--exactly the opposite vision possessed by most modern leaders.
Grubb and Murray provide a thorough examination of the ways national leaders can fail to protect human rights despite their own desire to do so.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elisabeth Hope Murray</itunes:subtitle>
      <itunes:summary>When I was an undergrad, the chronology of World War One was simple. The war began in August of 1914 and ended in November of 1918. Now, of course, we know it's not that simple. Perhaps (perhaps) it began in 1914. But the violence lingered on well after the armistices of 1918. So did the complicated questions of how to address that violence and the suffering that accompanied it.
Amy E. Grubb and Elisabeth Hope Murray are interested precisely in that moment where the official violence had ended but the real life violence continued. Their book British Responses to Genocide: The British Foreign Office and Humanitarianism in the Ottoman Empire, 1918-1923 (Routledge, 2022) asks a simple question: How did diplomats in London and on the ground in the Ottoman Empire attempt to achieve British goals in the maelstrom of violence following the Armistice of Mudros. Their answer is not quite so simple. They argue that the British response consistently prioritized human rights and human suffering. But in an environment of decreasing resources, interallied tensions and increasingly fierce resistance from Kemalist nationalists, their ability to pursue these priorities steadily shrunk. Eventually in the memorable words of the authors, British policy makers in London decided to embrace ethnic cleansing as a means of stopping genocide--exactly the opposite vision possessed by most modern leaders.
Grubb and Murray provide a thorough examination of the ways national leaders can fail to protect human rights despite their own desire to do so.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When I was an undergrad, the chronology of World War One was simple. The war began in August of 1914 and ended in November of 1918. Now, of course, we know it's not that simple. Perhaps (perhaps) it began in 1914. But the violence lingered on well after the armistices of 1918. So did the complicated questions of how to address that violence and the suffering that accompanied it.</p><p>Amy E. Grubb and Elisabeth Hope Murray are interested precisely in that moment where the official violence had ended but the real life violence continued. Their book <a href="https://bookshop.org/a/12343/9780367409920"><em>British Responses to Genocide: The British Foreign Office and Humanitarianism in the Ottoman Empire, 1918-1923</em></a> (Routledge, 2022)<em> </em>asks a simple question: How did diplomats in London and on the ground in the Ottoman Empire attempt to achieve British goals in the maelstrom of violence following the Armistice of Mudros. Their answer is not quite so simple. They argue that the British response consistently prioritized human rights and human suffering. But in an environment of decreasing resources, interallied tensions and increasingly fierce resistance from Kemalist nationalists, their ability to pursue these priorities steadily shrunk. Eventually in the memorable words of the authors, British policy makers in London decided to embrace ethnic cleansing as a means of stopping genocide--exactly the opposite vision possessed by most modern leaders.</p><p>Grubb and Murray provide a thorough examination of the ways national leaders can fail to protect human rights despite their own desire to do so.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR7557378866.mp3?updated=1659039445" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eray Çayli, "Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey" (Syracuse UP, 2021)</title>
      <description>“Confronting the past” has become a byword for democratization. How societies and governments commemorate their violent pasts is often appraised as a litmus test of their democratization claims. Regardless of how critical such appraisals may be, they tend to share a fundamental assumption: commemoration, as a symbol of democratization, is ontologically distinct from violence. The pitfalls of this assumption have been nowhere more evident than in Turkey whose mainstream image on the world stage has rapidly descended from a regional beacon of democracy to a hotbed of violence within the space of a few recent years.
In Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey (Syracuse UP, 2021), Eray Çaylı draws upon extensive fieldwork he conducted in the prelude to the mid-2010s when Turkey’s global image fell from grace. This ethnography—the first of its kind—explores both activist and official commemorations at sites of state-endorsed violence in Turkey that have become the subject of campaigns for memorial museums. Reversing the methodological trajectory of existing accounts, Çaylı works from the politics of urban and architectural space to grasp ethnic, religious, and ideological marginalization.
Victims of Commemoration reveals that, whether campaigns for memorial museums bear fruit or not, architecture helps communities concentrate their political work against systemic problems. Sites significant to Kurdish, Alevi, and revolutionary-leftist struggles for memory and justice prompt activists to file petitions and lawsuits, organize protests, and build new political communities. In doing so, activists not only uphold the legacy of victims but also reject the identity of a passive victimhood being imposed on them. They challenge not only the ways specific violent pasts and their victims are represented, but also the structural violence which underpins deep-seated approaches to nationhood, publicness and truth, and which itself is a source of victimhood. Victims of Commemoration complicates our tendency to presume that violence ends where commemoration begins and that architecture’s role in both is reducible to a question of symbolism.
Eray Çaylı is the Leverhulme Trust Early Career Fellow at the European Institute at the London School of Economics.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>47</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eray Çayli</itunes:subtitle>
      <itunes:summary>“Confronting the past” has become a byword for democratization. How societies and governments commemorate their violent pasts is often appraised as a litmus test of their democratization claims. Regardless of how critical such appraisals may be, they tend to share a fundamental assumption: commemoration, as a symbol of democratization, is ontologically distinct from violence. The pitfalls of this assumption have been nowhere more evident than in Turkey whose mainstream image on the world stage has rapidly descended from a regional beacon of democracy to a hotbed of violence within the space of a few recent years.
In Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey (Syracuse UP, 2021), Eray Çaylı draws upon extensive fieldwork he conducted in the prelude to the mid-2010s when Turkey’s global image fell from grace. This ethnography—the first of its kind—explores both activist and official commemorations at sites of state-endorsed violence in Turkey that have become the subject of campaigns for memorial museums. Reversing the methodological trajectory of existing accounts, Çaylı works from the politics of urban and architectural space to grasp ethnic, religious, and ideological marginalization.
Victims of Commemoration reveals that, whether campaigns for memorial museums bear fruit or not, architecture helps communities concentrate their political work against systemic problems. Sites significant to Kurdish, Alevi, and revolutionary-leftist struggles for memory and justice prompt activists to file petitions and lawsuits, organize protests, and build new political communities. In doing so, activists not only uphold the legacy of victims but also reject the identity of a passive victimhood being imposed on them. They challenge not only the ways specific violent pasts and their victims are represented, but also the structural violence which underpins deep-seated approaches to nationhood, publicness and truth, and which itself is a source of victimhood. Victims of Commemoration complicates our tendency to presume that violence ends where commemoration begins and that architecture’s role in both is reducible to a question of symbolism.
Eray Çaylı is the Leverhulme Trust Early Career Fellow at the European Institute at the London School of Economics.
Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Confronting the past” has become a byword for democratization. How societies and governments commemorate their violent pasts is often appraised as a litmus test of their democratization claims. Regardless of how critical such appraisals may be, they tend to share a fundamental assumption: commemoration, as a symbol of democratization, is ontologically distinct from violence. The pitfalls of this assumption have been nowhere more evident than in Turkey whose mainstream image on the world stage has rapidly descended from a regional beacon of democracy to a hotbed of violence within the space of a few recent years.</p><p>In <a href="https://bookshop.org/a/12343/9780815637516"><em>Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey</em></a><em> </em>(Syracuse UP, 2021), Eray Çaylı draws upon extensive fieldwork he conducted in the prelude to the mid-2010s when Turkey’s global image fell from grace. This ethnography—the first of its kind—explores both activist and official commemorations at sites of state-endorsed violence in Turkey that have become the subject of campaigns for memorial museums. Reversing the methodological trajectory of existing accounts, Çaylı works from the politics of urban and architectural space to grasp ethnic, religious, and ideological marginalization.</p><p><em>Victims of Commemoration</em> reveals that, whether campaigns for memorial museums bear fruit or not, architecture helps communities concentrate their political work against systemic problems. Sites significant to Kurdish, Alevi, and revolutionary-leftist struggles for memory and justice prompt activists to file petitions and lawsuits, organize protests, and build new political communities. In doing so, activists not only uphold the legacy of victims but also reject the identity of a passive victimhood being imposed on them. They challenge not only the ways specific violent pasts and their victims are represented, but also the structural violence which underpins deep-seated approaches to nationhood, publicness and truth, and which itself is a source of victimhood. <em>Victims of Commemoration</em> complicates our tendency to presume that violence ends where commemoration begins and that architecture’s role in both is reducible to a question of symbolism.</p><p>Eray Çaylı is the Leverhulme Trust Early Career Fellow at the European Institute at the London School of Economics.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3993</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Future of Erdogan: A Discussion with Dimitar Bechev</title>
      <description>Reccep Tayyib Erdogan is towering politician. He has dominated Turkey for 20 years and is now being compared to Ataturk as a man who has changed the direction of Turkish society. And he matters not only to Turkey but to the international community more generally partly because of Turkey’s geo-strategic position but also because he has the power to influence the future direction of political Islam - so what has he done, what does it signify and is he fearful of being imprisoned if he lost power? Owen Bennett-Jones discusses Erdogan with Dimitar Bechev who has studied the man for his book Turkey Under Erdogan: How a Country Turned from Democracy and the West (Yale University Press, 2022).
﻿Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dimitar Bechev</itunes:subtitle>
      <itunes:summary>Reccep Tayyib Erdogan is towering politician. He has dominated Turkey for 20 years and is now being compared to Ataturk as a man who has changed the direction of Turkish society. And he matters not only to Turkey but to the international community more generally partly because of Turkey’s geo-strategic position but also because he has the power to influence the future direction of political Islam - so what has he done, what does it signify and is he fearful of being imprisoned if he lost power? Owen Bennett-Jones discusses Erdogan with Dimitar Bechev who has studied the man for his book Turkey Under Erdogan: How a Country Turned from Democracy and the West (Yale University Press, 2022).
﻿Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Reccep Tayyib Erdogan is towering politician. He has dominated Turkey for 20 years and is now being compared to Ataturk as a man who has changed the direction of Turkish society. And he matters not only to Turkey but to the international community more generally partly because of Turkey’s geo-strategic position but also because he has the power to influence the future direction of political Islam - so what has he done, what does it signify and is he fearful of being imprisoned if he lost power? Owen Bennett-Jones discusses Erdogan with Dimitar Bechev who has studied the man for his book <a href="https://bookshop.org/a/12343/9780300247886"><em>Turkey Under Erdogan: How a Country Turned from Democracy and the West</em></a> (Yale University Press, 2022).</p><p><em>﻿</em><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2485</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cad12636-826c-11ee-961c-b7bf02c95221]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR5657802332.mp3?updated=1655900797" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lauren K. Stokes, "Fear of the Family: Guest Workers and Family Migration in the Federal Republic of Germany" (Oxford UP, 2022)</title>
      <description>Beginning in 1955, West Germany recruited millions of people as guest workers from Yugoslavia, Italy, Greece, Spain, Portugal, and especially Turkey. This labor force was essential to creating the postwar German economic miracle. Employers fantasized that foreign "guest workers" would provide labor power in their prime productive years without having to pay for their education, pensions, or medical care. They especially hoped that the workers would leave behind their spouses and children and not encumber the German state or society with the cost of caring for them.
As Lauren Stokes argues in Fear of the Family: Guest Workers and Family Migration in the Federal Republic of Germany (Oxford UP, 2022), the Federal Republic of Germany turned fear of this foreign family into the basis of policymaking, while at the same time implementing policies that inflicted fear in foreign families. Workers did not always prove willing to live their work lives in the FRG and their family lives elsewhere. They consistently challenged the state's assumption that "family" and "labor" could be cleanly divided, defied restrictive and discriminatory policies, staged political protests, and took their deportation orders to court. In 1973, the federal court legally recognized the constitutional right to family reunification, but almost immediately after the decision, the migration bureaucracy sought to limit that right in practice. Officials derided family migrants as a group of burdensome dependents seeking to defraud the welfare state and demonized them as a dangerous source of foreign values on German soil.
Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>131</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lauren K. Stokes</itunes:subtitle>
      <itunes:summary>Beginning in 1955, West Germany recruited millions of people as guest workers from Yugoslavia, Italy, Greece, Spain, Portugal, and especially Turkey. This labor force was essential to creating the postwar German economic miracle. Employers fantasized that foreign "guest workers" would provide labor power in their prime productive years without having to pay for their education, pensions, or medical care. They especially hoped that the workers would leave behind their spouses and children and not encumber the German state or society with the cost of caring for them.
As Lauren Stokes argues in Fear of the Family: Guest Workers and Family Migration in the Federal Republic of Germany (Oxford UP, 2022), the Federal Republic of Germany turned fear of this foreign family into the basis of policymaking, while at the same time implementing policies that inflicted fear in foreign families. Workers did not always prove willing to live their work lives in the FRG and their family lives elsewhere. They consistently challenged the state's assumption that "family" and "labor" could be cleanly divided, defied restrictive and discriminatory policies, staged political protests, and took their deportation orders to court. In 1973, the federal court legally recognized the constitutional right to family reunification, but almost immediately after the decision, the migration bureaucracy sought to limit that right in practice. Officials derided family migrants as a group of burdensome dependents seeking to defraud the welfare state and demonized them as a dangerous source of foreign values on German soil.
Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning in 1955, West Germany recruited millions of people as guest workers from Yugoslavia, Italy, Greece, Spain, Portugal, and especially Turkey. This labor force was essential to creating the postwar German economic miracle. Employers fantasized that foreign "guest workers" would provide labor power in their prime productive years without having to pay for their education, pensions, or medical care. They especially hoped that the workers would leave behind their spouses and children and not encumber the German state or society with the cost of caring for them.</p><p>As Lauren Stokes argues in <a href="https://bookshop.org/a/12343/9780197558416"><em>Fear of the Family: Guest Workers and Family Migration in the Federal Republic of Germany</em></a> (Oxford UP, 2022), the Federal Republic of Germany turned fear of this foreign family into the basis of policymaking, while at the same time implementing policies that inflicted fear in foreign families. Workers did not always prove willing to live their work lives in the FRG and their family lives elsewhere. They consistently challenged the state's assumption that "family" and "labor" could be cleanly divided, defied restrictive and discriminatory policies, staged political protests, and took their deportation orders to court. In 1973, the federal court legally recognized the constitutional right to family reunification, but almost immediately after the decision, the migration bureaucracy sought to limit that right in practice. Officials derided family migrants as a group of burdensome dependents seeking to defraud the welfare state and demonized them as a dangerous source of foreign values on German soil.</p><p><a href="https://dornsife.usc.edu/cf/hist/people/faculty_display.cfm?Person_ID=1003449"><em>Paul Lerner</em></a><em> is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4027</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris Gratien, "The Unsettled Plain: An Environmental History of the Late Ottoman Frontier" (Stanford UP, 2022)</title>
      <description>In this episode, I talk to Chris Gratien, Assistant Professor of History at the University of Virginia, about his new book, The Unsettled Plain: An Environmental History of the Late Ottoman Frontier (Stanford University Press, 2022). 
The Unsettled Plain studies agrarian life in the Ottoman Empire to understand the making of the modern world. Over the course of the late nineteenth and early twentieth centuries, the environmental transformation of the Ottoman countryside became intertwined with migration and displacement. Muslim refugees, mountain nomads, families deported in the Armenian Genocide, and seasonal workers from all over the empire endured hardship, exile, and dispossession. Their settlement and survival defined new societies forged in the provincial spaces of the late Ottoman frontier. Through these movements, Chris Gratien reconstructs the remaking of Çukurova, a region at the historical juncture of Anatolia and Syria, and illuminates radical changes brought by the modern state, capitalism, war, and technology. Drawing on both Ottoman Turkish and Armenian sources, Gratien brings rural populations into the momentous events of the period: Ottoman reform, Mediterranean capitalism, the First World War, and Turkish nation-building. Through the ecological perspectives of everyday people in Çukurova, he charts how familiar facets of quotidian life like malaria, cotton cultivation, labor, and leisure attained modern manifestations. As the history of this pivotal region hidden on the geopolitical map reveals, the remarkable ecological transformation of late Ottoman society configured the trajectory of the contemporary societies of the Middle East.
The music for this episode is Jazz Mice by Stefan Kartenberg.
Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Gratien</itunes:subtitle>
      <itunes:summary>In this episode, I talk to Chris Gratien, Assistant Professor of History at the University of Virginia, about his new book, The Unsettled Plain: An Environmental History of the Late Ottoman Frontier (Stanford University Press, 2022). 
The Unsettled Plain studies agrarian life in the Ottoman Empire to understand the making of the modern world. Over the course of the late nineteenth and early twentieth centuries, the environmental transformation of the Ottoman countryside became intertwined with migration and displacement. Muslim refugees, mountain nomads, families deported in the Armenian Genocide, and seasonal workers from all over the empire endured hardship, exile, and dispossession. Their settlement and survival defined new societies forged in the provincial spaces of the late Ottoman frontier. Through these movements, Chris Gratien reconstructs the remaking of Çukurova, a region at the historical juncture of Anatolia and Syria, and illuminates radical changes brought by the modern state, capitalism, war, and technology. Drawing on both Ottoman Turkish and Armenian sources, Gratien brings rural populations into the momentous events of the period: Ottoman reform, Mediterranean capitalism, the First World War, and Turkish nation-building. Through the ecological perspectives of everyday people in Çukurova, he charts how familiar facets of quotidian life like malaria, cotton cultivation, labor, and leisure attained modern manifestations. As the history of this pivotal region hidden on the geopolitical map reveals, the remarkable ecological transformation of late Ottoman society configured the trajectory of the contemporary societies of the Middle East.
The music for this episode is Jazz Mice by Stefan Kartenberg.
Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I talk to Chris Gratien, Assistant Professor of History at the University of Virginia, about his new book,<a href="https://www.sup.org/books/title/?id=32948"> </a><a href="https://bookshop.org/a/12343/9781503630895"><em>The Unsettled Plain: An Environmental History of the Late Ottoman Frontier</em></a><em> </em>(Stanford University Press, 2022). </p><p>The Unsettled Plain studies agrarian life in the Ottoman Empire to understand the making of the modern world. Over the course of the late nineteenth and early twentieth centuries, the environmental transformation of the Ottoman countryside became intertwined with migration and displacement. Muslim refugees, mountain nomads, families deported in the Armenian Genocide, and seasonal workers from all over the empire endured hardship, exile, and dispossession. Their settlement and survival defined new societies forged in the provincial spaces of the late Ottoman frontier. Through these movements, Chris Gratien reconstructs the remaking of Çukurova, a region at the historical juncture of Anatolia and Syria, and illuminates radical changes brought by the modern state, capitalism, war, and technology. Drawing on both Ottoman Turkish and Armenian sources, Gratien brings rural populations into the momentous events of the period: Ottoman reform, Mediterranean capitalism, the First World War, and Turkish nation-building. Through the ecological perspectives of everyday people in Çukurova, he charts how familiar facets of quotidian life like malaria, cotton cultivation, labor, and leisure attained modern manifestations. As the history of this pivotal region hidden on the geopolitical map reveals, the remarkable ecological transformation of late Ottoman society configured the trajectory of the contemporary societies of the Middle East.</p><p>The music for this episode is Jazz Mice by Stefan Kartenberg.</p><p><a href="https://www.derenertas.com/"><em>Deren Ertas</em></a><em> is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter </em><a href="https://twitter.com/drnrts"><em>@drnrts</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3932</itunes:duration>
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      <title>Amanda Phillips, "Sea Change: Ottoman Textiles Between the Mediterranean and the Indian Ocean" (U California Press, 2021)</title>
      <description>Textiles were the second-most-traded commodity in world history, preceded only by grain. In the Ottoman Empire, in particular, the sale and exchange of silks, cottons, and woolens generated an immense amount of revenue. They touched every level of society, from rural women tending silkworms to pashas flaunting layers of watered camlet to merchants travelling to Mecca and beyond. 
Sea Change: Ottoman Textiles Between the Mediterranean and the Indian Ocean (U California Press, 2021) offers the first comprehensive history of the Ottoman textile sector, arguing that the trade's enduring success resulted from its openness to expertise and objects from far-flung locations. Amanda Phillips skillfully marries art history with social and economic history, integrating formal analysis of various textiles into wider discussions of how trade, technology, and migration impacted the production and consumption of textiles in the Mediterranean from around 1400 to 1800. Surveying a vast network of textile topographies that stretched from India to Italy and from Egypt to Iran, Sea Change illuminates often neglected aspects of material culture, showcasing the objects' ability to tell new kinds of stories.
﻿Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amanda Phillips</itunes:subtitle>
      <itunes:summary>Textiles were the second-most-traded commodity in world history, preceded only by grain. In the Ottoman Empire, in particular, the sale and exchange of silks, cottons, and woolens generated an immense amount of revenue. They touched every level of society, from rural women tending silkworms to pashas flaunting layers of watered camlet to merchants travelling to Mecca and beyond. 
Sea Change: Ottoman Textiles Between the Mediterranean and the Indian Ocean (U California Press, 2021) offers the first comprehensive history of the Ottoman textile sector, arguing that the trade's enduring success resulted from its openness to expertise and objects from far-flung locations. Amanda Phillips skillfully marries art history with social and economic history, integrating formal analysis of various textiles into wider discussions of how trade, technology, and migration impacted the production and consumption of textiles in the Mediterranean from around 1400 to 1800. Surveying a vast network of textile topographies that stretched from India to Italy and from Egypt to Iran, Sea Change illuminates often neglected aspects of material culture, showcasing the objects' ability to tell new kinds of stories.
﻿Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Textiles were the second-most-traded commodity in world history, preceded only by grain. In the Ottoman Empire, in particular, the sale and exchange of silks, cottons, and woolens generated an immense amount of revenue. They touched every level of society, from rural women tending silkworms to pashas flaunting layers of watered camlet to merchants travelling to Mecca and beyond. </p><p><a href="https://bookshop.org/a/12343/9780520303591"><em>Sea Change: Ottoman Textiles Between the Mediterranean and the Indian Ocean</em></a> (U California Press, 2021) offers the first comprehensive history of the Ottoman textile sector, arguing that the trade's enduring success resulted from its openness to expertise and objects from far-flung locations. Amanda Phillips skillfully marries art history with social and economic history, integrating formal analysis of various textiles into wider discussions of how trade, technology, and migration impacted the production and consumption of textiles in the Mediterranean from around 1400 to 1800. Surveying a vast network of textile topographies that stretched from India to Italy and from Egypt to Iran, Sea Change illuminates often neglected aspects of material culture, showcasing the objects' ability to tell new kinds of stories.</p><p><em>﻿Tanja Tolar is a Senior Teaching Fellow at the School of Oriental and African Studies in London.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3184</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Louis Fishman, "Jews and Palestinians in the Late Ottoman Era, 1908-1914: Claiming the Homeland" (Edinburgh UP. 2021)</title>
      <description>Uncovering a history buried by different nationalist narratives (Jewish, Israeli, Arab and Palestinian) the book by Louis Fishman looks at how the late Ottoman era set the stage for the on-going Palestinian-Israeli conflict. This work presents an innovative analysis of the struggle in its first years, when Palestine was still an integral part of the Ottoman Empire. Fishman argues that in the late Ottoman era, Jews and Palestinians were already locked in conflict: the new freedoms introduced by the Young Turk Constitutional Revolution exacerbated divisions (rather than serving as a unifying factor). Offering an integrative approach, it considers both communities, together and separately, in order to provide a more sophisticated narrative of how the conflict unfolded in its first years.
Jews and Palestinians in the Late Ottoman Era, 1908-1914: Claiming the Homeland (Edinburgh UP. 2021) draws on a large range of sources and offers a very interesting look at a specific episode, the Haram al-Sharif incident of 1911, well known to archaeologists but less to historians and certainly the larger public. Fishman both in the book and the podcast takes the audience through the details of this episode and its legacy both in historiographical and political terms. Ultimately Fishman contends that the late Ottoman era and many of the neglected episodes that unfolded in Palestine set the stage for the conflict that lasted for over a century and it is an essential component in the understanding of how the two communities were set on a collision course.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Louis Fishman</itunes:subtitle>
      <itunes:summary>Uncovering a history buried by different nationalist narratives (Jewish, Israeli, Arab and Palestinian) the book by Louis Fishman looks at how the late Ottoman era set the stage for the on-going Palestinian-Israeli conflict. This work presents an innovative analysis of the struggle in its first years, when Palestine was still an integral part of the Ottoman Empire. Fishman argues that in the late Ottoman era, Jews and Palestinians were already locked in conflict: the new freedoms introduced by the Young Turk Constitutional Revolution exacerbated divisions (rather than serving as a unifying factor). Offering an integrative approach, it considers both communities, together and separately, in order to provide a more sophisticated narrative of how the conflict unfolded in its first years.
Jews and Palestinians in the Late Ottoman Era, 1908-1914: Claiming the Homeland (Edinburgh UP. 2021) draws on a large range of sources and offers a very interesting look at a specific episode, the Haram al-Sharif incident of 1911, well known to archaeologists but less to historians and certainly the larger public. Fishman both in the book and the podcast takes the audience through the details of this episode and its legacy both in historiographical and political terms. Ultimately Fishman contends that the late Ottoman era and many of the neglected episodes that unfolded in Palestine set the stage for the conflict that lasted for over a century and it is an essential component in the understanding of how the two communities were set on a collision course.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter: @robbyref
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uncovering a history buried by different nationalist narratives (Jewish, Israeli, Arab and Palestinian) the book by Louis Fishman looks at how the late Ottoman era set the stage for the on-going Palestinian-Israeli conflict. This work presents an innovative analysis of the struggle in its first years, when Palestine was still an integral part of the Ottoman Empire. Fishman argues that in the late Ottoman era, Jews and Palestinians were already locked in conflict: the new freedoms introduced by the Young Turk Constitutional Revolution exacerbated divisions (rather than serving as a unifying factor). Offering an integrative approach, it considers both communities, together and separately, in order to provide a more sophisticated narrative of how the conflict unfolded in its first years.</p><p><a href="https://bookshop.org/a/12343/9781474454001"><em>Jews and Palestinians in the Late Ottoman Era, 1908-1914: Claiming the Homeland</em></a> (Edinburgh UP. 2021) draws on a large range of sources and offers a very interesting look at a specific episode, the Haram al-Sharif incident of 1911, well known to archaeologists but less to historians and certainly the larger public. Fishman both in the book and the podcast takes the audience through the details of this episode and its legacy both in historiographical and political terms. Ultimately Fishman contends that the late Ottoman era and many of the neglected episodes that unfolded in Palestine set the stage for the conflict that lasted for over a century and it is an essential component in the understanding of how the two communities were set on a collision course.</p><p><em>Roberto Mazza is visiting professor at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter: @robbyref</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Faisal H. Husain, "Rivers of the Sultan: The Tigris and Euphrates in the Ottoman Empire" (Oxford UP, 2021)</title>
      <description>Rivers of the Sultan offers a history of the Ottoman Empire's management of the Tigris and Euphrates rivers in the early modern period. During the early sixteenth century, a radical political realignment in West Asia placed the reins of the Tigris and Euphrates in the hands of Istanbul. The political unification of the longest rivers in West Asia allowed the Ottoman state to rebalance the natural resource disparity along its eastern frontier. It regularly organized the shipment of grain, metal, and timber from upstream areas of surplus in Anatolia and the Jazira to downstream areas of need in Iraq. This imperial system of waterborne communication, the book argues, created heavily militarized fortresses that anchored the Ottoman presence in Iraq, enabling Istanbul to hold in check foreign and domestic challenges to its authority and to exploit the organic wealth of the Tigris-Euphrates alluvium. From the end of the seventeenth century, the convergence of natural and human disasters transformed the Ottoman Empire's relationship with its twin rivers. A trend toward provincial autonomy ensued that would localize the Ottoman management of the Tigris and Euphrates and shift its command post from Istanbul to the provinces. By placing a river system at the center of analysis, Faisal H. Husain's book Rivers of the Sultan: The Tigris and Euphrates in the Ottoman Empire (Oxford UP, 2021) reveals intimate bonds between valley and mountain, water and power in the early modern world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Faisal H. Husain</itunes:subtitle>
      <itunes:summary>Rivers of the Sultan offers a history of the Ottoman Empire's management of the Tigris and Euphrates rivers in the early modern period. During the early sixteenth century, a radical political realignment in West Asia placed the reins of the Tigris and Euphrates in the hands of Istanbul. The political unification of the longest rivers in West Asia allowed the Ottoman state to rebalance the natural resource disparity along its eastern frontier. It regularly organized the shipment of grain, metal, and timber from upstream areas of surplus in Anatolia and the Jazira to downstream areas of need in Iraq. This imperial system of waterborne communication, the book argues, created heavily militarized fortresses that anchored the Ottoman presence in Iraq, enabling Istanbul to hold in check foreign and domestic challenges to its authority and to exploit the organic wealth of the Tigris-Euphrates alluvium. From the end of the seventeenth century, the convergence of natural and human disasters transformed the Ottoman Empire's relationship with its twin rivers. A trend toward provincial autonomy ensued that would localize the Ottoman management of the Tigris and Euphrates and shift its command post from Istanbul to the provinces. By placing a river system at the center of analysis, Faisal H. Husain's book Rivers of the Sultan: The Tigris and Euphrates in the Ottoman Empire (Oxford UP, 2021) reveals intimate bonds between valley and mountain, water and power in the early modern world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rivers of the Sultan offers a history of the Ottoman Empire's management of the Tigris and Euphrates rivers in the early modern period. During the early sixteenth century, a radical political realignment in West Asia placed the reins of the Tigris and Euphrates in the hands of Istanbul. The political unification of the longest rivers in West Asia allowed the Ottoman state to rebalance the natural resource disparity along its eastern frontier. It regularly organized the shipment of grain, metal, and timber from upstream areas of surplus in Anatolia and the Jazira to downstream areas of need in Iraq. This imperial system of waterborne communication, the book argues, created heavily militarized fortresses that anchored the Ottoman presence in Iraq, enabling Istanbul to hold in check foreign and domestic challenges to its authority and to exploit the organic wealth of the Tigris-Euphrates alluvium. From the end of the seventeenth century, the convergence of natural and human disasters transformed the Ottoman Empire's relationship with its twin rivers. A trend toward provincial autonomy ensued that would localize the Ottoman management of the Tigris and Euphrates and shift its command post from Istanbul to the provinces. By placing a river system at the center of analysis, Faisal H. Husain's book <a href="https://bookshop.org/a/12343/9780197547274"><em>Rivers of the Sultan: The Tigris and Euphrates in the Ottoman Empire</em></a> (Oxford UP, 2021) reveals intimate bonds between valley and mountain, water and power in the early modern world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5938</itunes:duration>
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      <title>Sarah-Neel Smith, "Metrics of Modernity: Art and Development in Postwar Turkey" (U California Press, 2022)</title>
      <description>Metrics of Modernity: Art and Development in Postwar Turkey (University of California Press, 2022) is a vivid portrait of the art world of 1950s Turkey in which Sarah-Neel Smith offers a new framework for analyzing global modernisms of the twentieth century: economic development.
After World War II, a cohort of influential Turkish modernists built a new art scene in Istanbul and Ankara. The entrepreneurial female gallerist Adalet Cimcoz, the art critic (and future prime minister) Bülent Ecevit, and artists like Aliye Berger, Füreya Koral, and Bedri Rahmi Eyüboğlu were not only focused on aesthetics. On the canvas, in criticism, and in the gallery, these cultural pioneers also grappled with economic questions—attempting to transform their country from a “developing nation” into a major player in the global markets of the postwar period.
Smith’s book publishes landmark works of Turkish modernism for the first time, along with an innovative array of sources—from gossip columns to economic theory—to reveal the art world as a key site for the articulation of Turkish nationhood at midcentury.
Reuben Silverman is a PhD candidate at University of California, San Diego
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah-Neel Smith</itunes:subtitle>
      <itunes:summary>Metrics of Modernity: Art and Development in Postwar Turkey (University of California Press, 2022) is a vivid portrait of the art world of 1950s Turkey in which Sarah-Neel Smith offers a new framework for analyzing global modernisms of the twentieth century: economic development.
After World War II, a cohort of influential Turkish modernists built a new art scene in Istanbul and Ankara. The entrepreneurial female gallerist Adalet Cimcoz, the art critic (and future prime minister) Bülent Ecevit, and artists like Aliye Berger, Füreya Koral, and Bedri Rahmi Eyüboğlu were not only focused on aesthetics. On the canvas, in criticism, and in the gallery, these cultural pioneers also grappled with economic questions—attempting to transform their country from a “developing nation” into a major player in the global markets of the postwar period.
Smith’s book publishes landmark works of Turkish modernism for the first time, along with an innovative array of sources—from gossip columns to economic theory—to reveal the art world as a key site for the articulation of Turkish nationhood at midcentury.
Reuben Silverman is a PhD candidate at University of California, San Diego
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520383418"><em>Metrics of Modernity: Art and Development in Postwar Turkey</em></a> (University of California Press, 2022) is a vivid portrait of the art world of 1950s Turkey in which Sarah-Neel Smith offers a new framework for analyzing global modernisms of the twentieth century: economic development.</p><p>After World War II, a cohort of influential Turkish modernists built a new art scene in Istanbul and Ankara. The entrepreneurial female gallerist Adalet Cimcoz, the art critic (and future prime minister) Bülent Ecevit, and artists like Aliye Berger, Füreya Koral, and Bedri Rahmi Eyüboğlu were not only focused on aesthetics. On the canvas, in criticism, and in the gallery, these cultural pioneers also grappled with economic questions—attempting to transform their country from a “developing nation” into a major player in the global markets of the postwar period.</p><p>Smith’s book publishes landmark works of Turkish modernism for the first time, along with an innovative array of sources—from gossip columns to economic theory—to reveal the art world as a key site for the articulation of Turkish nationhood at midcentury.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a PhD candidate at University of California, San Diego</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2989</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Hannes Grandits, "The End of Ottoman Rule in Bosnia: Conflicting Agencies and Imperial Appropriations" (Routledge, 2021)</title>
      <description>Dr. Hannes Grandits, Chair in Southeast European History at Humboldt University in Berlin, is among the very few most prominent historians of the Balkans in Central European academia and the author of a captivating new book – The End of Ottoman Rule in Bosnia: Conflicting Agencies and Imperial Appropriations (Routledge, 2022).
This book focuses on the end of four centuries of Ottoman rule in Bosnia and Herzegovina in the 1870s. After an introduction to the region and the political zeitgeist of the late 1860s and early 1870s, it examines in detail the dramatic years beginning in the summer of 1875, when the outbreak of violent unrest in the eastern Herzegovinian region bordering Montenegro led to a massive refugee catastrophe. The study traces the surprising further political and social dynamics to the summer and fall of 1878, when a Habsburg army finally invaded the Bosnian Vilayet and took control of the province - but only after months of fighting against massive local resistance throughout the province.
This book cannot be viewed in isolation from larger political dynamics, which are also constantly present in this study as they unfolded. However, as this book attempts to show, it is hardly possible to understand the often contradictory effects of these larger political dynamics without delving deeper into the complex local rationalities and constraints on the action of the actors involved in them.
The End of Ottoman Rule in Bosnia will appeal to students, teachers, and researchers in late Ottoman and Bosnian history.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 05 Mar 2022 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannes Grandits</itunes:subtitle>
      <itunes:summary>Dr. Hannes Grandits, Chair in Southeast European History at Humboldt University in Berlin, is among the very few most prominent historians of the Balkans in Central European academia and the author of a captivating new book – The End of Ottoman Rule in Bosnia: Conflicting Agencies and Imperial Appropriations (Routledge, 2022).
This book focuses on the end of four centuries of Ottoman rule in Bosnia and Herzegovina in the 1870s. After an introduction to the region and the political zeitgeist of the late 1860s and early 1870s, it examines in detail the dramatic years beginning in the summer of 1875, when the outbreak of violent unrest in the eastern Herzegovinian region bordering Montenegro led to a massive refugee catastrophe. The study traces the surprising further political and social dynamics to the summer and fall of 1878, when a Habsburg army finally invaded the Bosnian Vilayet and took control of the province - but only after months of fighting against massive local resistance throughout the province.
This book cannot be viewed in isolation from larger political dynamics, which are also constantly present in this study as they unfolded. However, as this book attempts to show, it is hardly possible to understand the often contradictory effects of these larger political dynamics without delving deeper into the complex local rationalities and constraints on the action of the actors involved in them.
The End of Ottoman Rule in Bosnia will appeal to students, teachers, and researchers in late Ottoman and Bosnian history.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Hannes Grandits, Chair in Southeast European History at Humboldt University in Berlin, is among the very few most prominent historians of the Balkans in Central European academia and the author of a captivating new book – <a href="https://bookshop.org/a/12343/9780367109370"><em>The End of Ottoman Rule in Bosnia: Conflicting Agencies and Imperial Appropriations</em></a><em> </em>(Routledge, 2022).</p><p>This book focuses on the end of four centuries of Ottoman rule in Bosnia and Herzegovina in the 1870s. After an introduction to the region and the political zeitgeist of the late 1860s and early 1870s, it examines in detail the dramatic years beginning in the summer of 1875, when the outbreak of violent unrest in the eastern Herzegovinian region bordering Montenegro led to a massive refugee catastrophe. The study traces the surprising further political and social dynamics to the summer and fall of 1878, when a Habsburg army finally invaded the Bosnian Vilayet and took control of the province - but only after months of fighting against massive local resistance throughout the province.</p><p>This book cannot be viewed in isolation from larger political dynamics, which are also constantly present in this study as they unfolded. However, as this book attempts to show, it is hardly possible to understand the often contradictory effects of these larger political dynamics without delving deeper into the complex local rationalities and constraints on the action of the actors involved in them.</p><p><em>The End of Ottoman Rule in Bosnia</em> will appeal to students, teachers, and researchers in late Ottoman and Bosnian history.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2620</itunes:duration>
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    <item>
      <title>Marc David Baer, "The Ottomans: Khans, Caesars, and Caliphs" (Basic Books, 2021)</title>
      <description>The Ottoman Empire has been many things throughout its long history. One of the greatest and gravest threats to Christian Europe. A source of inspiration for Renaissance and Reformation thinkers. An exoticized realm of sultans, slaves and harems. An equal and key partner in the European system of international relations. And, near its end, “the sick man of Europe”.
The Ottomans: Khans, Caesars, and Caliphs (Basic Books, 2021) by Professor Marc David Baer charts the rise and fall of the Ottoman Empire, not just dealing with its sultans and military expansion, but also a wide range of topics like the roles played by women and minorities in Ottoman society.
In this interview, Marc and I talk about the Ottoman empire’s rise and “fall”—a term that may actually mischaracterize how the Ottoman Empire transformed after its heights under Selim and Suleiman. We also talk about its legacy, both for Europe and the wider world.
Marc David Baer is professor of international history at the London School of Economics and Political Science. He is the author of five books, including Honored by the Glory of Islam: Conversion and Conquest in Ottoman Europe (Oxford University Press: 2011), which won the Albert Hourani Prize, and Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide (Indiana Univeristy Press: 2020), which won the Dr. Sona Aronian Book Prize for Excellence in Armenian Studies.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Ottomans. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 17 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marc David Baer</itunes:subtitle>
      <itunes:summary>The Ottoman Empire has been many things throughout its long history. One of the greatest and gravest threats to Christian Europe. A source of inspiration for Renaissance and Reformation thinkers. An exoticized realm of sultans, slaves and harems. An equal and key partner in the European system of international relations. And, near its end, “the sick man of Europe”.
The Ottomans: Khans, Caesars, and Caliphs (Basic Books, 2021) by Professor Marc David Baer charts the rise and fall of the Ottoman Empire, not just dealing with its sultans and military expansion, but also a wide range of topics like the roles played by women and minorities in Ottoman society.
In this interview, Marc and I talk about the Ottoman empire’s rise and “fall”—a term that may actually mischaracterize how the Ottoman Empire transformed after its heights under Selim and Suleiman. We also talk about its legacy, both for Europe and the wider world.
Marc David Baer is professor of international history at the London School of Economics and Political Science. He is the author of five books, including Honored by the Glory of Islam: Conversion and Conquest in Ottoman Europe (Oxford University Press: 2011), which won the Albert Hourani Prize, and Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide (Indiana Univeristy Press: 2020), which won the Dr. Sona Aronian Book Prize for Excellence in Armenian Studies.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Ottomans. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Ottoman Empire has been many things throughout its long history. One of the greatest and gravest threats to Christian Europe. A source of inspiration for Renaissance and Reformation thinkers. An exoticized realm of sultans, slaves and harems. An equal and key partner in the European system of international relations. And, near its end, “the sick man of Europe”.</p><p><a href="https://bookshop.org/a/12343/9781541673809"><em>The Ottomans: Khans, Caesars, and Caliphs</em></a><em> </em>(Basic Books, 2021) by Professor Marc David Baer charts the rise and fall of the Ottoman Empire, not just dealing with its sultans and military expansion, but also a wide range of topics like the roles played by women and minorities in Ottoman society.</p><p>In this interview, Marc and I talk about the Ottoman empire’s rise and “fall”—a term that may actually mischaracterize how the Ottoman Empire transformed after its heights under Selim and Suleiman. We also talk about its legacy, both for Europe and the wider world.</p><p>Marc David Baer is professor of international history at the London School of Economics and Political Science. He is the author of five books, including <em>Honored by the Glory of Islam: Conversion and Conquest in Ottoman Europe</em> (Oxford University Press: 2011), which won the Albert Hourani Prize, and <em>Sultanic Saviors and Tolerant Turks: Writing Ottoman Jewish History, Denying the Armenian Genocide</em> (Indiana Univeristy Press: 2020), which won the Dr. Sona Aronian Book Prize for Excellence in Armenian Studies.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of</em><a href="https://asianreviewofbooks.com/content/all-roads-lead-north-nepals-turn-to-china-by-amish-raj-mulmi/"> </a><a href="https://asianreviewofbooks.com/content/the-ottomans-khans-caesars-and-caliphs-by-marc-david-baer/"><em>The Ottomans</em></a><em>. Follow on</em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"> <em>Facebook</em></a><em> or on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2682</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David Leupold, "Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory" (Routledge, 2020)</title>
      <description>Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory (Routledge, 2020) explores the complex relationship between competing national myths, imagined boundaries and local memories in the threefold-contested geography referred to as Eastern Turkey, Western Armenia or Northern Kurdistan.
Spatially rooted in the shatter zone of the post-Ottoman and post-Soviet space, it sheds light on the multi-layered memory landscape of the Lake Van region in Southeastern Turkey, where collective violence stretches back from the Armenian Genocide to the Kurdish conflict of today. Based on his fieldwork in Turkey and Armenia, the author examines how states work to construct and monopolize collective memory by narrating, silencing, mapping and performing the past, and how these narratives might help to contribute and resolve present-day conflicts.
By looking at how national discourses are constructed and asking hard questions about why nations are imagined as exclusive and hostile to others, Embattled Dreamlands provides a unique insight into the development of national identity which will provide a great resource to students and researchers in sociology and history alike.
Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 18 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Leupold</itunes:subtitle>
      <itunes:summary>Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory (Routledge, 2020) explores the complex relationship between competing national myths, imagined boundaries and local memories in the threefold-contested geography referred to as Eastern Turkey, Western Armenia or Northern Kurdistan.
Spatially rooted in the shatter zone of the post-Ottoman and post-Soviet space, it sheds light on the multi-layered memory landscape of the Lake Van region in Southeastern Turkey, where collective violence stretches back from the Armenian Genocide to the Kurdish conflict of today. Based on his fieldwork in Turkey and Armenia, the author examines how states work to construct and monopolize collective memory by narrating, silencing, mapping and performing the past, and how these narratives might help to contribute and resolve present-day conflicts.
By looking at how national discourses are constructed and asking hard questions about why nations are imagined as exclusive and hostile to others, Embattled Dreamlands provides a unique insight into the development of national identity which will provide a great resource to students and researchers in sociology and history alike.
Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367361440"><em>Embattled Dreamlands: The Politics of Contesting Armenian, Kurdish and Turkish Memory</em></a><em> </em>(Routledge, 2020) explores the complex relationship between competing national myths, imagined boundaries and local memories in the threefold-contested geography referred to as Eastern Turkey, Western Armenia or Northern Kurdistan.</p><p>Spatially rooted in the shatter zone of the post-Ottoman and post-Soviet space, it sheds light on the multi-layered memory landscape of the Lake Van region in Southeastern Turkey, where collective violence stretches back from the Armenian Genocide to the Kurdish conflict of today. Based on his fieldwork in Turkey and Armenia, the author examines how states work to construct and monopolize collective memory by narrating, silencing, mapping and performing the past, and how these narratives might help to contribute and resolve present-day conflicts.</p><p>By looking at how national discourses are constructed and asking hard questions about why nations are imagined as exclusive and hostile to others, <em>Embattled Dreamlands</em> provides a unique insight into the development of national identity which will provide a great resource to students and researchers in sociology and history alike.</p><p><em>Ronay Bakan is a Ph.D. student at the Department of Political Science at Johns Hopkins University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3081</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ian Almond, "World Literature Decentered: Beyond the 'West' Through Turkey, Mexico and Bengal" (Routledge, 2021)</title>
      <description>Ian Almond is Professor of World Literature at Georgetown University in Qatar, and author of six books, including Two Faiths, One Banner: When Muslims Marched with Christians across Europe’s Battlegrounds, published in 2011 by Harvard University Press and The Thought of Nirad C. Chaudhuri: Islam, Empire and Loss published by Cambridge University Press in 2015. His work has been translated into thirteen languages. 
His most recent work, World Literature Decentered: Beyond the West through Turkey, Mexico and Bengal, was published in 2021 by Routledge. World Literature Decentered offers a unique departure from world literature as it has been understood, theorized, and anthologized. It asks: what would world literature look like if we stopped referring to the “West”? Starting with the provocative premise that the “‘West’ is ten percent of the planet,” World Literature Decentered is the first book to decenter Eurocentric discourses of global literature and global history – not just by deconstructing or historicizing them, but by actively providing an alternative. Looking at a series of themes across three literatures (Mexico, Turkey and Bengal), the book examines hotels, melancholy, orientalism, femicide and the ghost story in a series of literary traditions outside the “West”. The non-West, the book argues, is no fringe group or token minority in need of attention – on the contrary, it constitutes the overwhelming majority of this world.
Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Dec 2021 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ian Almond</itunes:subtitle>
      <itunes:summary>Ian Almond is Professor of World Literature at Georgetown University in Qatar, and author of six books, including Two Faiths, One Banner: When Muslims Marched with Christians across Europe’s Battlegrounds, published in 2011 by Harvard University Press and The Thought of Nirad C. Chaudhuri: Islam, Empire and Loss published by Cambridge University Press in 2015. His work has been translated into thirteen languages. 
His most recent work, World Literature Decentered: Beyond the West through Turkey, Mexico and Bengal, was published in 2021 by Routledge. World Literature Decentered offers a unique departure from world literature as it has been understood, theorized, and anthologized. It asks: what would world literature look like if we stopped referring to the “West”? Starting with the provocative premise that the “‘West’ is ten percent of the planet,” World Literature Decentered is the first book to decenter Eurocentric discourses of global literature and global history – not just by deconstructing or historicizing them, but by actively providing an alternative. Looking at a series of themes across three literatures (Mexico, Turkey and Bengal), the book examines hotels, melancholy, orientalism, femicide and the ghost story in a series of literary traditions outside the “West”. The non-West, the book argues, is no fringe group or token minority in need of attention – on the contrary, it constitutes the overwhelming majority of this world.
Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ian Almond is Professor of World Literature at Georgetown University in Qatar, and author of six books, including <em>Two Faiths, One Banner: When Muslims Marched with Christians across Europe’s Battlegrounds</em>, published in 2011 by Harvard University Press and <em>The Thought of Nirad C. Chaudhuri: Islam, Empire and Loss</em> published by Cambridge University Press in 2015. His work has been translated into thirteen languages. </p><p>His most recent work, <a href="https://bookshop.org/a/12343/9780367683375"><em>World Literature Decentered: Beyond the West through Turkey, Mexico and Bengal</em></a>, was published in 2021 by Routledge. <em>World Literature Decentered</em> offers a unique departure from world literature as it has been understood, theorized, and anthologized. It asks: what would world literature look like if we stopped referring to the “West”? Starting with the provocative premise that the “‘West’ is ten percent of the planet,” <em>World Literature Decentered</em> is the first book to decenter Eurocentric discourses of global literature and global history – not just by deconstructing or historicizing them, but by actively providing an alternative. Looking at a series of themes across three literatures (Mexico, Turkey and Bengal), the book examines hotels, melancholy, orientalism, femicide and the ghost story in a series of literary traditions outside the “West”. The non-West, the book argues, is no fringe group or token minority in need of attention – on the contrary, it constitutes the overwhelming majority of this world.</p><p><em>Bryant Scott is a professor of English in the Liberal Arts Department at Texas A&amp;M University at Qatar.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4402</itunes:duration>
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    <item>
      <title>E. Natalie Rothman, "The Dragoman Renaissance: Diplomatic Interpreters and the Routes of Orientalism" (Cornell UP, 2021)</title>
      <description>The Dragoman Renaissance: Diplomatic Interpreters and the Routes of Orientalism (Cornell UP, 2021) is a fascinating study of a crucial early modern cadre of "go-betweens:" the Istanbul-based diplomatic translator-interpreters, known as the dragomans. Blending a creative mix of quantitative methods, prosopography, and the systematic close reading of texts produced or translated by the dragomans, the book shows how, far from being simple intermediaries, the dragomans actively engaged Ottoman elites in the study of the Ottoman Empire, refracting the knowledge thus acquired across Europe.
The book takes a three-pronged approach: it first focuses on the dragomans themselves, exploring how, particularly Venetian dragomans, were recruited, trained, and eventually grew to create an influential cast of subordinate elites enmeshed in both Ottoman and Veneto-Habsburg patterns of representation and consumption. The book then delves into different texts translated or produced by dragomans (relationi, translations of Ottoman charters, grammar books, and even pictorial representations) to examine the self-representation and mediation strategies developed by this specialized cast of interpreters. The final chapters of the book explore the legacy of the dragomans, notably how they contributed to the definition, in Europe, of a Turkish canon of letters that would coalesce into the discipline known as Orientalism.
The Dragoman Renaissance offers two substantial contributions to our understanding of diplomacy, mediation, and even incipient Orientalism in the early modern Mediterranean. First, it challenges Eurocentric assumptions still pervasive in Renaissance studies by showing the centrality of Ottoman imperial culture to the articulation of European knowledge about the Ottomans. By studying the sustained interactions between dragomans and Ottoman courtiers in this period, Rothman, therefore, disrupts common ideas about a singular moment of "cultural encounter," as well as about a "docile" and "static" Orient, acted upon by extraneous imperial powers. Second, Rothman creatively uncovers how dragomans mediated Ottoman ethno-linguistic, political, and religious categories to European diplomats and scholars, showing how these intermediaries did not simply circulate fixed knowledge. Rather, their engagement of Ottoman imperial modes of inquiry and social reproduction shaped the discipline of Orientalism for centuries to come.
Thanks to the Sustainable History Monograph Pilot, the e-book editions of The Dragoman Renaissance are available as Open Access volumes from Cornell Open and other repositories.
Natalie Rothman, associate professor at the University of Toronto, specializes in early modern Mediterranean history, the history of cultural mediation, genealogies of Orientalism, and the relationship between translation and empire. She is currently continuing her research on intermediaries on The Dragoman Renaissance research platform 
Ian F. Hathaway, a postdoctoral fellow at the Leibniz-Institut für Europäische Geschichte (IEG), focuses on mobility, identification, and cross-cultural diplomacy in the early modern Mediterranean.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with E. Natalie Rothman</itunes:subtitle>
      <itunes:summary>The Dragoman Renaissance: Diplomatic Interpreters and the Routes of Orientalism (Cornell UP, 2021) is a fascinating study of a crucial early modern cadre of "go-betweens:" the Istanbul-based diplomatic translator-interpreters, known as the dragomans. Blending a creative mix of quantitative methods, prosopography, and the systematic close reading of texts produced or translated by the dragomans, the book shows how, far from being simple intermediaries, the dragomans actively engaged Ottoman elites in the study of the Ottoman Empire, refracting the knowledge thus acquired across Europe.
The book takes a three-pronged approach: it first focuses on the dragomans themselves, exploring how, particularly Venetian dragomans, were recruited, trained, and eventually grew to create an influential cast of subordinate elites enmeshed in both Ottoman and Veneto-Habsburg patterns of representation and consumption. The book then delves into different texts translated or produced by dragomans (relationi, translations of Ottoman charters, grammar books, and even pictorial representations) to examine the self-representation and mediation strategies developed by this specialized cast of interpreters. The final chapters of the book explore the legacy of the dragomans, notably how they contributed to the definition, in Europe, of a Turkish canon of letters that would coalesce into the discipline known as Orientalism.
The Dragoman Renaissance offers two substantial contributions to our understanding of diplomacy, mediation, and even incipient Orientalism in the early modern Mediterranean. First, it challenges Eurocentric assumptions still pervasive in Renaissance studies by showing the centrality of Ottoman imperial culture to the articulation of European knowledge about the Ottomans. By studying the sustained interactions between dragomans and Ottoman courtiers in this period, Rothman, therefore, disrupts common ideas about a singular moment of "cultural encounter," as well as about a "docile" and "static" Orient, acted upon by extraneous imperial powers. Second, Rothman creatively uncovers how dragomans mediated Ottoman ethno-linguistic, political, and religious categories to European diplomats and scholars, showing how these intermediaries did not simply circulate fixed knowledge. Rather, their engagement of Ottoman imperial modes of inquiry and social reproduction shaped the discipline of Orientalism for centuries to come.
Thanks to the Sustainable History Monograph Pilot, the e-book editions of The Dragoman Renaissance are available as Open Access volumes from Cornell Open and other repositories.
Natalie Rothman, associate professor at the University of Toronto, specializes in early modern Mediterranean history, the history of cultural mediation, genealogies of Orientalism, and the relationship between translation and empire. She is currently continuing her research on intermediaries on The Dragoman Renaissance research platform 
Ian F. Hathaway, a postdoctoral fellow at the Leibniz-Institut für Europäische Geschichte (IEG), focuses on mobility, identification, and cross-cultural diplomacy in the early modern Mediterranean.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501758492"><em>The Dragoman Renaissance: Diplomatic Interpreters and the Routes of Orientalism</em></a><em> (Cornell UP, 2021)</em> is a fascinating study of a crucial early modern cadre of "go-betweens:" the Istanbul-based diplomatic translator-interpreters, known as the dragomans. Blending a creative mix of quantitative methods, prosopography, and the systematic close reading of texts produced or translated by the dragomans, the book shows how, far from being simple intermediaries, the dragomans actively engaged Ottoman elites in the study of the Ottoman Empire, refracting the knowledge thus acquired across Europe.</p><p>The book takes a three-pronged approach: it first focuses on the dragomans themselves, exploring how, particularly Venetian dragomans, were recruited, trained, and eventually grew to create an influential cast of subordinate elites enmeshed in both Ottoman and Veneto-Habsburg patterns of representation and consumption. The book then delves into different texts translated or produced by dragomans (<em>relationi</em>, translations of Ottoman charters, grammar books, and even pictorial representations) to examine the self-representation and mediation strategies developed by this specialized cast of interpreters. The final chapters of the book explore the legacy of the dragomans, notably how they contributed to the definition, in Europe, of a Turkish canon of letters that would coalesce into the discipline known as Orientalism.</p><p><em>The Dragoman Renaissance</em> offers two substantial contributions to our understanding of diplomacy, mediation, and even incipient Orientalism in the early modern Mediterranean. First, it challenges Eurocentric assumptions still pervasive in Renaissance studies by showing the centrality of Ottoman imperial culture to the articulation of European knowledge about the Ottomans. By studying the sustained interactions between dragomans and Ottoman courtiers in this period, Rothman, therefore, disrupts common ideas about a singular moment of "cultural encounter," as well as about a "docile" and "static" Orient, acted upon by extraneous imperial powers. Second, Rothman creatively uncovers how dragomans mediated Ottoman ethno-linguistic, political, and religious categories to European diplomats and scholars, showing how these intermediaries did not simply circulate fixed knowledge. Rather, their engagement of Ottoman imperial modes of inquiry and social reproduction shaped the discipline of Orientalism for centuries to come.</p><p>Thanks to the Sustainable History Monograph Pilot, the e-book editions of <em>The Dragoman Renaissance </em>are available as <a href="https://www.cornellpress.cornell.edu/book/9781501758508/the-dragoman-renaissance/#bookTabs=0">Open Access volumes from Cornell Open</a> and other repositories.</p><p>Natalie Rothman, associate professor at the University of Toronto, specializes in early modern Mediterranean history, the history of cultural mediation, genealogies of Orientalism, and the relationship between translation and empire. She is currently continuing her research on intermediaries on <a href="https://newbooksnetwork.com/admin/entries/episodes/(https://dragomans.digital.utsc.utoronto.ca">The Dragoman Renaissance</a> research platform </p><p><em>Ian F. Hathaway, a postdoctoral fellow at the Leibniz-Institut für Europäische Geschichte (IEG), focuses on mobility, identification, and cross-cultural diplomacy in the early modern Mediterranean.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Avner Wishnitzer, "As Night Falls: Eighteenth-Century Ottoman Cities after Dark" (Cambridge UP, 2021)</title>
      <description>In a world that is constantly awake, illuminated and exposed, there is much to gain from looking into the darkness of times past. Avner Wishnitzer's As Night Falls: Eighteenth-Century Ottoman Cities after Dark (Cambridge University Press, 2021) gives a fascinating and vivid picture of nocturnal life in Middle Eastern cities shows that the night in the eighteenth-century Ottoman Empire created unique conditions for economic, criminal, political, devotional and leisurely pursuits that were hardly possible during the day. Offering the possibility of livelihood and brotherhood, pleasure and refuge; the darkness allowed confiding, hiding and conspiring - activities which had far-reaching consequences on Ottoman state and society in the early modern period. Instead of dismissing the night as merely a dark corridor between days, As Night Falls demonstrates how fundamental these nocturnal hours have been in shaping the major social, cultural and political processes in the early modern Middle East.
 Reuben Silverman is a PhD candidate at University of California, San Diego
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Avner Wishnitzer</itunes:subtitle>
      <itunes:summary>In a world that is constantly awake, illuminated and exposed, there is much to gain from looking into the darkness of times past. Avner Wishnitzer's As Night Falls: Eighteenth-Century Ottoman Cities after Dark (Cambridge University Press, 2021) gives a fascinating and vivid picture of nocturnal life in Middle Eastern cities shows that the night in the eighteenth-century Ottoman Empire created unique conditions for economic, criminal, political, devotional and leisurely pursuits that were hardly possible during the day. Offering the possibility of livelihood and brotherhood, pleasure and refuge; the darkness allowed confiding, hiding and conspiring - activities which had far-reaching consequences on Ottoman state and society in the early modern period. Instead of dismissing the night as merely a dark corridor between days, As Night Falls demonstrates how fundamental these nocturnal hours have been in shaping the major social, cultural and political processes in the early modern Middle East.
 Reuben Silverman is a PhD candidate at University of California, San Diego
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world that is constantly awake, illuminated and exposed, there is much to gain from looking into the darkness of times past. Avner Wishnitzer's <a href="https://bookshop.org/a/12343/9781108832144"><em>As Night Falls: Eighteenth-Century Ottoman Cities after Dark</em></a><em> </em>(Cambridge University Press, 2021) gives a fascinating and vivid picture of nocturnal life in Middle Eastern cities shows that the night in the eighteenth-century Ottoman Empire created unique conditions for economic, criminal, political, devotional and leisurely pursuits that were hardly possible during the day. Offering the possibility of livelihood and brotherhood, pleasure and refuge; the darkness allowed confiding, hiding and conspiring - activities which had far-reaching consequences on Ottoman state and society in the early modern period. Instead of dismissing the night as merely a dark corridor between days, <em>As Night Falls </em>demonstrates how fundamental these nocturnal hours have been in shaping the major social, cultural and political processes in the early modern Middle East.</p><p><em> </em><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a PhD candidate at University of California, San Diego</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3337</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ümit Kurt, "The Armenians of Aintab: The Economics of Genocide in an Ottoman Province" (Harvard UP, 2021)</title>
      <description>Ümit Kurt, born and raised in Gaziantep, Turkey, was astonished to learn that his hometown once had a large and active Armenian community. The Armenian presence in Aintab, the city’s name during the Ottoman period, had not only been destroyed―it had been replaced. To every appearance, Gaziantep was a typical Turkish city.
Kurt digs into the details of the Armenian dispossession that produced the homogeneously Turkish city in which he grew up. In particular, he examines the population that gained from ethnic cleansing. Records of land confiscation and population transfer demonstrate just how much new wealth became available when the prosperous Armenians―who were active in manufacturing, agricultural production, and trade―were ejected. Although the official rationale for the removal of the Armenians was that the group posed a threat of rebellion, Kurt shows that the prospect of material gain was a key motivator of support for the Armenian genocide among the local Muslim gentry and the Turkish public. Those who benefited most―provincial elites, wealthy landowners, state officials, and merchants who accumulated Armenian capital―in turn financed the nationalist movement that brought the modern Turkish republic into being. The economic elite of Aintab was thus reconstituted along both ethnic and political lines.
The Armenians of Aintab: The Economics of Genocide in an Ottoman Province (Harvard UP, 2021) draws on primary sources from Armenian, Ottoman, Turkish, British, and French archives, as well as memoirs, personal papers, oral accounts, and newly discovered property-liquidation records. Together they provide an invaluable account of genocide at ground level.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
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      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ümit Kurt</itunes:subtitle>
      <itunes:summary>Ümit Kurt, born and raised in Gaziantep, Turkey, was astonished to learn that his hometown once had a large and active Armenian community. The Armenian presence in Aintab, the city’s name during the Ottoman period, had not only been destroyed―it had been replaced. To every appearance, Gaziantep was a typical Turkish city.
Kurt digs into the details of the Armenian dispossession that produced the homogeneously Turkish city in which he grew up. In particular, he examines the population that gained from ethnic cleansing. Records of land confiscation and population transfer demonstrate just how much new wealth became available when the prosperous Armenians―who were active in manufacturing, agricultural production, and trade―were ejected. Although the official rationale for the removal of the Armenians was that the group posed a threat of rebellion, Kurt shows that the prospect of material gain was a key motivator of support for the Armenian genocide among the local Muslim gentry and the Turkish public. Those who benefited most―provincial elites, wealthy landowners, state officials, and merchants who accumulated Armenian capital―in turn financed the nationalist movement that brought the modern Turkish republic into being. The economic elite of Aintab was thus reconstituted along both ethnic and political lines.
The Armenians of Aintab: The Economics of Genocide in an Ottoman Province (Harvard UP, 2021) draws on primary sources from Armenian, Ottoman, Turkish, British, and French archives, as well as memoirs, personal papers, oral accounts, and newly discovered property-liquidation records. Together they provide an invaluable account of genocide at ground level.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at reneeg@vanleer.org.il
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ümit Kurt, born and raised in Gaziantep, Turkey, was astonished to learn that his hometown once had a large and active Armenian community. The Armenian presence in Aintab, the city’s name during the Ottoman period, had not only been destroyed―it had been replaced. To every appearance, Gaziantep was a typical Turkish city.</p><p>Kurt digs into the details of the Armenian dispossession that produced the homogeneously Turkish city in which he grew up. In particular, he examines the population that gained from ethnic cleansing. Records of land confiscation and population transfer demonstrate just how much new wealth became available when the prosperous Armenians―who were active in manufacturing, agricultural production, and trade―were ejected. Although the official rationale for the removal of the Armenians was that the group posed a threat of rebellion, Kurt shows that the prospect of material gain was a key motivator of support for the Armenian genocide among the local Muslim gentry and the Turkish public. Those who benefited most―provincial elites, wealthy landowners, state officials, and merchants who accumulated Armenian capital―in turn financed the nationalist movement that brought the modern Turkish republic into being. The economic elite of Aintab was thus reconstituted along both ethnic and political lines.</p><p><a href="https://bookshop.org/a/12343/9780674247949"><em>The Armenians of Aintab: The Economics of Genocide in an Ottoman Province</em></a><em> </em>(Harvard UP, 2021) draws on primary sources from Armenian, Ottoman, Turkish, British, and French archives, as well as memoirs, personal papers, oral accounts, and newly discovered property-liquidation records. Together they provide an invaluable account of genocide at ground level.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at reneeg@vanleer.org.il</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3332</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dilek Kurban, "Limits of Supranational Justice: The European Court of Human Rights and Turkey's Kurdish Conflict" (Cambridge UP, 2020)</title>
      <description>Dilek Kurban’s Limits of Supranational Justice: The European Court of Human Rights and Turkey's Kurdish Conflict (Cambridge UP, 2020) considers the European Court of Human Rights’ (ECtHR) engagement with Turkey’s ongoing Kurdish conflict. Tracing the legal mobilization of Kurdish people alongside legal and political histories, Kurban’s work highlights the factors enabling ongoing violence in the Kurdish region. As Kurban argues, considering the effectiveness of supranational courts, like the ECtHR, in cases like that of Turkey invokes difficult questions about international human rights regimes. Limits of Supranational Justice contributes to studies of supranational courts and legal mobilization—as well as broader conversations about human rights—by pointing to new avenues of sociolegal inquiry alongside the broader sociohistoral context in the case of Turkey.
Rine Vieth is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims of belief.
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      <pubDate>Thu, 28 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dilek Kurban</itunes:subtitle>
      <itunes:summary>Dilek Kurban’s Limits of Supranational Justice: The European Court of Human Rights and Turkey's Kurdish Conflict (Cambridge UP, 2020) considers the European Court of Human Rights’ (ECtHR) engagement with Turkey’s ongoing Kurdish conflict. Tracing the legal mobilization of Kurdish people alongside legal and political histories, Kurban’s work highlights the factors enabling ongoing violence in the Kurdish region. As Kurban argues, considering the effectiveness of supranational courts, like the ECtHR, in cases like that of Turkey invokes difficult questions about international human rights regimes. Limits of Supranational Justice contributes to studies of supranational courts and legal mobilization—as well as broader conversations about human rights—by pointing to new avenues of sociolegal inquiry alongside the broader sociohistoral context in the case of Turkey.
Rine Vieth is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims of belief.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dilek Kurban’s <a href="https://bookshop.org/a/12343/9781108489324"><em>Limits of Supranational Justice: The European Court of Human Rights and Turkey's Kurdish Conflict</em></a> (Cambridge UP, 2020) considers the European Court of Human Rights’ (ECtHR) engagement with Turkey’s ongoing Kurdish conflict. Tracing the legal mobilization of Kurdish people alongside legal and political histories, Kurban’s work highlights the factors enabling ongoing violence in the Kurdish region. As Kurban argues, considering the effectiveness of supranational courts, like the ECtHR, in cases like that of Turkey invokes difficult questions about international human rights regimes. Limits of Supranational Justice contributes to studies of supranational courts and legal mobilization—as well as broader conversations about human rights—by pointing to new avenues of sociolegal inquiry alongside the broader sociohistoral context in the case of Turkey.</p><p><a href="https://rinevieth.carrd.co/"><em>Rine Vieth</em></a><em> is a PhD candidate in Anthropology at McGill University, where they research the how UK asylum tribunals consider claims of belief.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3517</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Leonidas Mylonakis, "Piracy in the Eastern Mediterranean: Maritime Marauders in the Greek and Ottoman Aegean" (Bloomsbury, 2021)</title>
      <description>Dr. Leonidas Mylonakis (PhD in History from the University of California, San Diego) is the author of Piracy in the Eastern Mediterranean: Maritime Marauders in the Greek and Ottoman Aegean (Bloomsbury, 2021). This captivating book is based on rich sets of Ottoman, Greek, and other archival sources. Dr. Mylonakis shows that far from ending with the introduction of European powers to the region around the year 1830, Aegean piracy continued unabated into the twentieth century. The book considers how changes in global economic patterns, imperial power struggles, ecological phenomena, shifting maritime trade routes, revisions in international maritime law can explain the fluctuations in violence at sea. Finally, Dr. Mylonakis concludes that pirates' place in state-building processes changed only around 1900, as modern states reevaluated the role of irregular warfare.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 20 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1089</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leonidas Mylonakis</itunes:subtitle>
      <itunes:summary>Dr. Leonidas Mylonakis (PhD in History from the University of California, San Diego) is the author of Piracy in the Eastern Mediterranean: Maritime Marauders in the Greek and Ottoman Aegean (Bloomsbury, 2021). This captivating book is based on rich sets of Ottoman, Greek, and other archival sources. Dr. Mylonakis shows that far from ending with the introduction of European powers to the region around the year 1830, Aegean piracy continued unabated into the twentieth century. The book considers how changes in global economic patterns, imperial power struggles, ecological phenomena, shifting maritime trade routes, revisions in international maritime law can explain the fluctuations in violence at sea. Finally, Dr. Mylonakis concludes that pirates' place in state-building processes changed only around 1900, as modern states reevaluated the role of irregular warfare.
Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Leonidas Mylonakis (PhD in History from the University of California, San Diego) is the author of <a href="https://bookshop.org/a/12343/9780755606696"><em>Piracy in the Eastern Mediterranean: Maritime Marauders in the Greek and Ottoman Aegean</em></a> (Bloomsbury, 2021). This captivating book is based on rich sets of Ottoman, Greek, and other archival sources. Dr. Mylonakis shows that far from ending with the introduction of European powers to the region around the year 1830, Aegean piracy continued unabated into the twentieth century. The book considers how changes in global economic patterns, imperial power struggles, ecological phenomena, shifting maritime trade routes, revisions in international maritime law can explain the fluctuations in violence at sea. Finally, Dr. Mylonakis concludes that pirates' place in state-building processes changed only around 1900, as modern states reevaluated the role of irregular warfare.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilic</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2025</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Gábor Ágoston, "The Last Muslim Conquest: The Ottoman Empire and Its Wars in Europe" (Princeton UP, 2021)</title>
      <description>The image of the Ottoman Turks and their interaction with the Christian West, has undergone many changes in the past: from William Gladstone's famous comment that: “[The Turks] one and all, bag and baggage, shall, I hope, clear out from the province they have desolated and profaned.” To the more recent revisionist views of the 'cultural exchange' school, who de-emphasize the military conquest, endemic violence and proto-ethnic cleansing that were in fact part and parcel of Ottoman rule in the Balkans and elsewhere. And, instead emphasize cultural interaction between the Christian West and the Muslim East. 
In his new book The Last Muslim Conquest: The Ottoman Empire and Its Wars in Europe (Princeton UP, 2021), Ottoman specialist, Professor Gabor Agoston, of Georgetown University, goes beyond both of the above schools, in a post-revisionist treatment which while not ignoring some aspects of the 'cultural exchange' school, retains the correct emphasize on Ottoman Turk policies of military conquest, violence and expansionism in the Balkans and elsewhere. In a treatment which depends upon rich stream of research in Ottoman Turkish archives as well as elsewhere, Professor Agoston provides the reader with an in depth analysis of the military structure that made the Ottoman Turks one of the great, military and imperial powers of the 16th and 17th centuries. And why that power's failure to adapt, eventually resulted in its long decline and eventual fall. In short, Professor Agoston's treatment is a splendid work, aimed at both the academic and the lay educated audience. A sheer delight to read.
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
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      <pubDate>Wed, 13 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1083</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gábor Ágoston</itunes:subtitle>
      <itunes:summary>The image of the Ottoman Turks and their interaction with the Christian West, has undergone many changes in the past: from William Gladstone's famous comment that: “[The Turks] one and all, bag and baggage, shall, I hope, clear out from the province they have desolated and profaned.” To the more recent revisionist views of the 'cultural exchange' school, who de-emphasize the military conquest, endemic violence and proto-ethnic cleansing that were in fact part and parcel of Ottoman rule in the Balkans and elsewhere. And, instead emphasize cultural interaction between the Christian West and the Muslim East. 
In his new book The Last Muslim Conquest: The Ottoman Empire and Its Wars in Europe (Princeton UP, 2021), Ottoman specialist, Professor Gabor Agoston, of Georgetown University, goes beyond both of the above schools, in a post-revisionist treatment which while not ignoring some aspects of the 'cultural exchange' school, retains the correct emphasize on Ottoman Turk policies of military conquest, violence and expansionism in the Balkans and elsewhere. In a treatment which depends upon rich stream of research in Ottoman Turkish archives as well as elsewhere, Professor Agoston provides the reader with an in depth analysis of the military structure that made the Ottoman Turks one of the great, military and imperial powers of the 16th and 17th centuries. And why that power's failure to adapt, eventually resulted in its long decline and eventual fall. In short, Professor Agoston's treatment is a splendid work, aimed at both the academic and the lay educated audience. A sheer delight to read.
Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The image of the Ottoman Turks and their interaction with the Christian West, has undergone many changes in the past: from William Gladstone's famous comment that: “[The Turks] one and all, bag and baggage, shall, I hope, clear out from the province they have desolated and profaned.” To the more recent revisionist views of the 'cultural exchange' school, who de-emphasize the military conquest, endemic violence and proto-ethnic cleansing that were in fact part and parcel of Ottoman rule in the Balkans and elsewhere. And, instead emphasize cultural interaction between the Christian West and the Muslim East. </p><p>In his new book <a href="https://bookshop.org/a/12343/9780691159324">The Last Muslim Conquest: The Ottoman Empire and Its Wars in Europe</a> (Princeton UP, 2021), Ottoman specialist, Professor Gabor Agoston, of Georgetown University, goes beyond both of the above schools, in a post-revisionist treatment which while not ignoring some aspects of the 'cultural exchange' school, retains the correct emphasize on Ottoman Turk policies of military conquest, violence and expansionism in the Balkans and elsewhere. In a treatment which depends upon rich stream of research in Ottoman Turkish archives as well as elsewhere, Professor Agoston provides the reader with an in depth analysis of the military structure that made the Ottoman Turks one of the great, military and imperial powers of the 16th and 17th centuries. And why that power's failure to adapt, eventually resulted in its long decline and eventual fall. In short, Professor Agoston's treatment is a splendid work, aimed at both the academic and the lay educated audience. A sheer delight to read.</p><p><em>Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>8850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Soner Çaǧaptay, "A Sultan in Autumn: Erdogan Faces Turkey's Uncontainable Forces" (I. B. Tauris, 2021)</title>
      <description>A Sultan in Autumn: Erdogan Faces Turkey's Uncontainable Forces (I. B. Tauris, 2021) is a primer for anybody who wants to understand modern Turkish politics and its central player Recep Tayyip Erdoğan who, for better or worse, has shaped Turkish politics and society for the last two decades. The book breaks down various elements of his administration and policy and is a vital resource for understanding the direction of Turkey and its president. Soner Çağaptay is the director of the Turkish Research Program at the Washington Institute and has written numerous books on modern Turkey, analysing the nation from multiple perspectives. He brings all of his previous knowledge together in A Sultan in Autumn.
Soner Çağaptay can be found on twitter @SonerCagaptay
Luke Frostick is a writer based in Istanbul. He is the editor of the Bosphorus Review of Books and can be found on twitter @Frostickwrites.
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      <pubDate>Thu, 12 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Soner Çaǧaptay</itunes:subtitle>
      <itunes:summary>A Sultan in Autumn: Erdogan Faces Turkey's Uncontainable Forces (I. B. Tauris, 2021) is a primer for anybody who wants to understand modern Turkish politics and its central player Recep Tayyip Erdoğan who, for better or worse, has shaped Turkish politics and society for the last two decades. The book breaks down various elements of his administration and policy and is a vital resource for understanding the direction of Turkey and its president. Soner Çağaptay is the director of the Turkish Research Program at the Washington Institute and has written numerous books on modern Turkey, analysing the nation from multiple perspectives. He brings all of his previous knowledge together in A Sultan in Autumn.
Soner Çağaptay can be found on twitter @SonerCagaptay
Luke Frostick is a writer based in Istanbul. He is the editor of the Bosphorus Review of Books and can be found on twitter @Frostickwrites.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.washingtoninstitute.org/policy-analysis/sultan-autumn-erdogan-faces-turkeys-uncontainable-forces"><em>A Sultan in Autumn: Erdogan Faces Turkey's Uncontainable Forces</em></a><em> </em>(I. B. Tauris, 2021) is a primer for anybody who wants to understand modern Turkish politics and its central player Recep Tayyip Erdoğan who, for better or worse, has shaped Turkish politics and society for the last two decades. The book breaks down various elements of his administration and policy and is a vital resource for understanding the direction of Turkey and its president. Soner Çağaptay is the director of the Turkish Research Program at the Washington Institute and has written numerous books on modern Turkey, analysing the nation from multiple perspectives. He brings all of his previous knowledge together in <em>A Sultan in Autumn.</em></p><p>Soner Çağaptay can be found on twitter @SonerCagaptay</p><p><em>Luke Frostick is a writer based in Istanbul. He is the editor of the Bosphorus Review of Books and can be found on twitter @Frostickwrites.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3155</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f71a49f8-8270-11ee-9521-dfc26208fe81]]></guid>
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      <title>Ayse Parla, "Precarious Hope: Migration and the Limits of Belonging in Turkey" (Stanford UP, 2019)</title>
      <description>There are more than 700,000 Bulgaristanlı migrants residing in Turkey. Immigrants from Bulgaria who are ethnically Turkish, they assume certain privileges because of these ethnic ties, yet access to citizenship remains dependent on the whims of those in power. Through vivid accounts of encounters with the police and state bureaucracy, of nostalgic memories of home and aspirations for a more secure life in Turkey, Precarious Hope: Migration and the Limits of Belonging in Turkey (Stanford UP, 2019) explores the tensions between ethnic privilege and economic vulnerability and rethinks the limits of migrant belonging among those for whom it is intimated and promised—but never guaranteed.
In contrast to the typical focus on despair, Ayşe Parla studies the hopefulness of migrants. Turkish immigration policies have worked in lockstep with national aspirations for ethnic, religious, and ideological conformity, offering Bulgaristanlı migrants an advantage over others. Their hope is the product of privilege and an act of dignity and perseverance. It is also a tool of the state, reproducing a migration regime that categorizes some as desirable and others as foreign and dispensable. Through the experiences of the Bulgaristanlı, Precarious Hope speaks to the global predicament in which increasing numbers of people are forced to manage both cultivation of hope and relentless anxiety within structures of inequality.
This interview is part of an NBN special series on Mobilities and Methods.
Ayşe Parla is Associate Professor of Anthropology at Boston University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ayse Parla</itunes:subtitle>
      <itunes:summary>There are more than 700,000 Bulgaristanlı migrants residing in Turkey. Immigrants from Bulgaria who are ethnically Turkish, they assume certain privileges because of these ethnic ties, yet access to citizenship remains dependent on the whims of those in power. Through vivid accounts of encounters with the police and state bureaucracy, of nostalgic memories of home and aspirations for a more secure life in Turkey, Precarious Hope: Migration and the Limits of Belonging in Turkey (Stanford UP, 2019) explores the tensions between ethnic privilege and economic vulnerability and rethinks the limits of migrant belonging among those for whom it is intimated and promised—but never guaranteed.
In contrast to the typical focus on despair, Ayşe Parla studies the hopefulness of migrants. Turkish immigration policies have worked in lockstep with national aspirations for ethnic, religious, and ideological conformity, offering Bulgaristanlı migrants an advantage over others. Their hope is the product of privilege and an act of dignity and perseverance. It is also a tool of the state, reproducing a migration regime that categorizes some as desirable and others as foreign and dispensable. Through the experiences of the Bulgaristanlı, Precarious Hope speaks to the global predicament in which increasing numbers of people are forced to manage both cultivation of hope and relentless anxiety within structures of inequality.
This interview is part of an NBN special series on Mobilities and Methods.
Ayşe Parla is Associate Professor of Anthropology at Boston University.
Alize Arıcan is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
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      <content:encoded>
        <![CDATA[<p>There are more than 700,000 Bulgaristanlı migrants residing in Turkey. Immigrants from Bulgaria who are ethnically Turkish, they assume certain privileges because of these ethnic ties, yet access to citizenship remains dependent on the whims of those in power. Through vivid accounts of encounters with the police and state bureaucracy, of nostalgic memories of home and aspirations for a more secure life in Turkey, <a href="https://bookshop.org/a/12343/9781503609433"><em>Precarious Hope: Migration and the Limits of Belonging in Turkey</em></a><em> </em>(Stanford UP, 2019) explores the tensions between ethnic privilege and economic vulnerability and rethinks the limits of migrant belonging among those for whom it is intimated and promised—but never guaranteed.</p><p>In contrast to the typical focus on despair, Ayşe Parla studies the hopefulness of migrants. Turkish immigration policies have worked in lockstep with national aspirations for ethnic, religious, and ideological conformity, offering Bulgaristanlı migrants an advantage over others. Their hope is the product of privilege and an act of dignity and perseverance. It is also a tool of the state, reproducing a migration regime that categorizes some as desirable and others as foreign and dispensable. Through the experiences of the Bulgaristanlı, <em>Precarious Hope</em> speaks to the global predicament in which increasing numbers of people are forced to manage both cultivation of hope and relentless anxiety within structures of inequality.</p><p>This interview is part of an NBN special series on <a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.</p><p>Ayşe Parla is Associate Professor of Anthropology at Boston University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3652</itunes:duration>
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      <title>Richard Antaramian, "Brokers of Faith, Brokers of Empire: Armenians and the Politics of Reform in the Ottoman Empire" (Stanford UP, 2020)</title>
      <description>In today's program, I speak with Richard E. Antaramian about his recent monograph, Brokers of Faith, Brokers of Empire: Armenians and the Politics of Reform in the Ottoman Empire (Stanford University Press, 2020). 
In Brokers of Faith, Brokers of Empire, Antaramian shows that the Armenian Church and clergy--spread across the empire in a vast ecclesiastical network--played an important role in the application of Ottoman reform programs during the mid-nineteenth century. His main intervention to the scholarship is to show that Armenians were not uniformly opposed to Ottoman centralization. Furthermore, Through his study of the Armenian Church, he challenges the well-known paradigm of "center and periphery" by offering a networked model of empire. For experts and novices alike, this book will not only offer a compelling new perspective into Ottoman and Armenian history, but also surprise you with new insights on Kurdish-Armenian relations in Eastern Anatolia in the 19th century.
Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts.
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      <pubDate>Thu, 24 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Antaramian</itunes:subtitle>
      <itunes:summary>In today's program, I speak with Richard E. Antaramian about his recent monograph, Brokers of Faith, Brokers of Empire: Armenians and the Politics of Reform in the Ottoman Empire (Stanford University Press, 2020). 
In Brokers of Faith, Brokers of Empire, Antaramian shows that the Armenian Church and clergy--spread across the empire in a vast ecclesiastical network--played an important role in the application of Ottoman reform programs during the mid-nineteenth century. His main intervention to the scholarship is to show that Armenians were not uniformly opposed to Ottoman centralization. Furthermore, Through his study of the Armenian Church, he challenges the well-known paradigm of "center and periphery" by offering a networked model of empire. For experts and novices alike, this book will not only offer a compelling new perspective into Ottoman and Armenian history, but also surprise you with new insights on Kurdish-Armenian relations in Eastern Anatolia in the 19th century.
Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today's program, I speak with <a href="https://www.google.com/search?client=safari&amp;rls=en&amp;q=richard+e.+antaramian&amp;ie=UTF-8&amp;oe=UTF-8">Richard E. Antaramian</a> about his recent monograph, <a href="https://bookshop.org/a/12343/9781503612952"><em>Brokers of Faith, Brokers of Empire: Armenians and the Politics of Reform in the Ottoman Empire</em></a><em> </em>(Stanford University Press, 2020). </p><p>In <em>Brokers of Faith, Brokers of Empire</em>, Antaramian shows that the Armenian Church and clergy--spread across the empire in a vast ecclesiastical network--played an important role in the application of Ottoman reform programs during the mid-nineteenth century. His main intervention to the scholarship is to show that Armenians were not uniformly opposed to Ottoman centralization. Furthermore, Through his study of the Armenian Church, he challenges the well-known paradigm of "center and periphery" by offering a networked model of empire. For experts and novices alike, this book will not only offer a compelling new perspective into Ottoman and Armenian history, but also surprise you with new insights on Kurdish-Armenian relations in Eastern Anatolia in the 19th century.</p><p><a href="https://www.derenertas.com/"><em>Deren Ertas</em></a><em> is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter </em><a href="https://twitter.com/drnrts"><em>@drnrts</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3655</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Samy Ayoub, "Law, Empire, and the Sultan: Ottoman Imperial Authority and Late Hanafi Jurisprudence" (Oxford UP, 2020)</title>
      <description>In his majestic and magisterial new book Law, Empire, and the Sultan: Ottoman Imperial Authority and Late Hanafi Jurisprudence (Oxford UP, 2020), Samy Ayoub examines and demonstrates the entanglement of Islamic law and imperial political authority in the early modern period. Focused on the incorporation of Ottoman imperial authority and edicts in the late Hanafi jurisprudential tradition, this brilliant book interrupts and questions widely held assumptions about the separation between the domains of imperial politics and the Islamic legal tradition in the premodern period. The strength of this book lies in the way it provides a meticulous and dazzling intellectual history of the Hanafi legal tradition showing its internal dynamism and nuanced forms of reasoning while constantly connecting that intellectual history to broader theoretical questions about the interaction of law, juridical authority, and empire. Combining philological rigor with razor sharp conceptual dexterity, this book fundamentally reorients our understanding of the relationship between law and politics in Islamic thought and history. This lucidly written book, populated by a series of helpful tables and charts, will also be a delight to teach in advanced undergraduate and graduate seminars on a range of topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
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      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samy Ayoub</itunes:subtitle>
      <itunes:summary>In his majestic and magisterial new book Law, Empire, and the Sultan: Ottoman Imperial Authority and Late Hanafi Jurisprudence (Oxford UP, 2020), Samy Ayoub examines and demonstrates the entanglement of Islamic law and imperial political authority in the early modern period. Focused on the incorporation of Ottoman imperial authority and edicts in the late Hanafi jurisprudential tradition, this brilliant book interrupts and questions widely held assumptions about the separation between the domains of imperial politics and the Islamic legal tradition in the premodern period. The strength of this book lies in the way it provides a meticulous and dazzling intellectual history of the Hanafi legal tradition showing its internal dynamism and nuanced forms of reasoning while constantly connecting that intellectual history to broader theoretical questions about the interaction of law, juridical authority, and empire. Combining philological rigor with razor sharp conceptual dexterity, this book fundamentally reorients our understanding of the relationship between law and politics in Islamic thought and history. This lucidly written book, populated by a series of helpful tables and charts, will also be a delight to teach in advanced undergraduate and graduate seminars on a range of topics.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his majestic and magisterial new book <a href="https://bookshop.org/a/12343/9780190092924"><em>Law, Empire, and the Sultan: Ottoman Imperial Authority and Late Hanafi Jurisprudence</em></a> (Oxford UP, 2020), Samy Ayoub examines and demonstrates the entanglement of Islamic law and imperial political authority in the early modern period. Focused on the incorporation of Ottoman imperial authority and edicts in the late Hanafi jurisprudential tradition, this brilliant book interrupts and questions widely held assumptions about the separation between the domains of imperial politics and the Islamic legal tradition in the premodern period. The strength of this book lies in the way it provides a meticulous and dazzling intellectual history of the Hanafi legal tradition showing its internal dynamism and nuanced forms of reasoning while constantly connecting that intellectual history to broader theoretical questions about the interaction of law, juridical authority, and empire. Combining philological rigor with razor sharp conceptual dexterity, this book fundamentally reorients our understanding of the relationship between law and politics in Islamic thought and history. This lucidly written book, populated by a series of helpful tables and charts, will also be a delight to teach in advanced undergraduate and graduate seminars on a range of topics.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a>.<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Devi Mays, "Forging Ties, Forging Passports: Migration and the Modern Sephardi Diaspora" (Stanford UP, 2020)</title>
      <description>Forging Ties, Forging Passports: Migration and the Modern Sephardi Diaspora (Stanford University Press, 2020) is a history of migration and nation-building from the vantage point of those who lived between states. Author Devi Mays traces the histories of Ottoman Sephardi Jews who emigrated to the Americas—and especially to Mexico—in the late nineteenth and early twentieth centuries, and the complex relationships they maintained to legal documentation as they migrated and settled into new homes. Mays considers the shifting notions of belonging, nationality, and citizenship through the stories of individual women, men, and families who navigated these transitions in their everyday lives, as well as through the paperwork they carried. These Ottoman Sephardi migrants resisted unequivocal classification as either Ottoman expatriates or Mexicans through their links to the Sephardi diaspora in formerly Ottoman lands, France, Cuba, and the United States. By making use of commercial and familial networks, Sephardi migrants maintained a geographic and social mobility that challenged the physical borders of the state and the conceptual boundaries of the nation.
Devi Mays is Assistant Professor of Judaic Studies at the University of Michigan. Her first book, Forging Ties, Forging Passports, won a 2020 National Jewish Book Award in the category of Sephardic Culture.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
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      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Devi Mays</itunes:subtitle>
      <itunes:summary>Forging Ties, Forging Passports: Migration and the Modern Sephardi Diaspora (Stanford University Press, 2020) is a history of migration and nation-building from the vantage point of those who lived between states. Author Devi Mays traces the histories of Ottoman Sephardi Jews who emigrated to the Americas—and especially to Mexico—in the late nineteenth and early twentieth centuries, and the complex relationships they maintained to legal documentation as they migrated and settled into new homes. Mays considers the shifting notions of belonging, nationality, and citizenship through the stories of individual women, men, and families who navigated these transitions in their everyday lives, as well as through the paperwork they carried. These Ottoman Sephardi migrants resisted unequivocal classification as either Ottoman expatriates or Mexicans through their links to the Sephardi diaspora in formerly Ottoman lands, France, Cuba, and the United States. By making use of commercial and familial networks, Sephardi migrants maintained a geographic and social mobility that challenged the physical borders of the state and the conceptual boundaries of the nation.
Devi Mays is Assistant Professor of Judaic Studies at the University of Michigan. Her first book, Forging Ties, Forging Passports, won a 2020 National Jewish Book Award in the category of Sephardic Culture.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
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      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503613218"><em>Forging Ties, Forging Passports: Migration and the Modern Sephardi Diaspora</em></a> (Stanford University Press, 2020) is a history of migration and nation-building from the vantage point of those who lived between states. Author Devi Mays traces the histories of Ottoman Sephardi Jews who emigrated to the Americas—and especially to Mexico—in the late nineteenth and early twentieth centuries, and the complex relationships they maintained to legal documentation as they migrated and settled into new homes. Mays considers the shifting notions of belonging, nationality, and citizenship through the stories of individual women, men, and families who navigated these transitions in their everyday lives, as well as through the paperwork they carried. These Ottoman Sephardi migrants resisted unequivocal classification as either Ottoman expatriates or Mexicans through their links to the Sephardi diaspora in formerly Ottoman lands, France, Cuba, and the United States. By making use of commercial and familial networks, Sephardi migrants maintained a geographic and social mobility that challenged the physical borders of the state and the conceptual boundaries of the nation.</p><p><a href="https://lsa.umich.edu/mediterranean/people/core-faculty/devimays.html">Devi Mays</a> is Assistant Professor of Judaic Studies at the University of Michigan. Her first book,<em> Forging Ties, Forging Passports</em>, won a 2020 National Jewish Book Award in the category of Sephardic Culture.</p><p><a href="https://jewishstudies.washington.edu/author/makena-mezistrano/"><em>Makena Mezistrano</em></a><em> is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5060</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Caterina Scaramelli, "How to Make a Wetland: Water and Moral Ecology in Turkey" (Stanford UP, 2021)</title>
      <description>How to Make a Wetland: Water and Moral Ecology in Turkey (Stanford UP, 2021) tells the story of two Turkish coastal areas, both shaped by ecological change and political uncertainty. On the Black Sea coast and the shores of the Aegean, farmers, scientists, fishermen, and families grapple with livelihoods in transition, as their environment is bound up in national and international conservation projects. Bridges and drainage canals, apartment buildings and highways—as well as the birds, water buffalo, and various animals of the regions—all inform a moral ecology in the making.
Drawing on six years of fieldwork in wetlands and deltas, Caterina Scaramelli offers an anthropological understanding of sweeping environmental and infrastructural change, and the moral claims made on livability and materiality in Turkey, and beyond. Beginning from a moral ecological position, she takes into account the notion that politics is not simply projected onto animals, plants, soil, water, sediments, rocks, and other non-human beings and materials. Rather, people make politics through them. With this book, she highlights the aspirations, moral relations, and care practices in constant play in contestations and alliances over environmental change.
Caterina Scaramelli is Research Assistant Professor of Anthropology and Earth &amp; Environment at Boston University.
Alize Arıcan holds a PhD in Anthropology from the University of Illinois at Chicago, and is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
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      <pubDate>Mon, 24 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caterina Scaramelli</itunes:subtitle>
      <itunes:summary>How to Make a Wetland: Water and Moral Ecology in Turkey (Stanford UP, 2021) tells the story of two Turkish coastal areas, both shaped by ecological change and political uncertainty. On the Black Sea coast and the shores of the Aegean, farmers, scientists, fishermen, and families grapple with livelihoods in transition, as their environment is bound up in national and international conservation projects. Bridges and drainage canals, apartment buildings and highways—as well as the birds, water buffalo, and various animals of the regions—all inform a moral ecology in the making.
Drawing on six years of fieldwork in wetlands and deltas, Caterina Scaramelli offers an anthropological understanding of sweeping environmental and infrastructural change, and the moral claims made on livability and materiality in Turkey, and beyond. Beginning from a moral ecological position, she takes into account the notion that politics is not simply projected onto animals, plants, soil, water, sediments, rocks, and other non-human beings and materials. Rather, people make politics through them. With this book, she highlights the aspirations, moral relations, and care practices in constant play in contestations and alliances over environmental change.
Caterina Scaramelli is Research Assistant Professor of Anthropology and Earth &amp; Environment at Boston University.
Alize Arıcan holds a PhD in Anthropology from the University of Illinois at Chicago, and is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503613850"><em>How to Make a Wetland: Water and Moral Ecology in Turkey</em></a> (Stanford UP, 2021) tells the story of two Turkish coastal areas, both shaped by ecological change and political uncertainty. On the Black Sea coast and the shores of the Aegean, farmers, scientists, fishermen, and families grapple with livelihoods in transition, as their environment is bound up in national and international conservation projects. Bridges and drainage canals, apartment buildings and highways—as well as the birds, water buffalo, and various animals of the regions—all inform a moral ecology in the making.</p><p>Drawing on six years of fieldwork in wetlands and deltas, Caterina Scaramelli offers an anthropological understanding of sweeping environmental and infrastructural change, and the moral claims made on livability and materiality in Turkey, and beyond. Beginning from a moral ecological position, she takes into account the notion that politics is not simply projected onto animals, plants, soil, water, sediments, rocks, and other non-human beings and materials. Rather, people make politics through them. With this book, she highlights the aspirations, moral relations, and care practices in constant play in contestations and alliances over environmental change.</p><p><strong>Caterina Scaramelli</strong> is Research Assistant Professor of Anthropology and Earth &amp; Environment at Boston University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> holds a PhD in Anthropology from the University of Illinois at Chicago, and is an incoming Postdoctoral Fellow at Rutgers University's Center for Cultural Analysis. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jenny White, "Turkish Kaleidoscope: Fractured Lives in a Time of Violence" (Princeton UP, 2021)</title>
      <description>The scene is Turkey in the mid-to-late Seventies. A young male college student hops onto a bus. He sits next to a cute female student from his class, but before they can strike up a conversation, they see a right-wing passenger, walk up to another passenger and hit him on the head with a hammer. The young woman screams. The two students get off the bus, only for the female student to call the male student a “disgusting fascist” and leave in anger.
Scenes like this are seen in Turkish Kaleidoscope: Fractured Lives in a Time of Violence (Princeton University Press, 2021) is a graphic novel written by Professor Jenny White and illustrated by Ergün Gündüz. The book combines Jenny’s own experiences in Turkey with insights gleaned from interviews to illustrate Turkey’s political conflict in the late 1970s, between right-wing and left-wing movements.
You can watch a promotional video for the book, and the book can be ordered from the Princeton University Press website. Jenny has also put together a Spotify playlist of songs from the era. Those interested in an academic treatment of these ideas can read her 2017 article in The Brown Journal of World Affairs titled “Spindle Autocracy In The New Turkey”.
In this interview, I ask Jenny to talk about central figures in her telling of Turkish politics, and how their views developed over time. We talk about that period of Turkish contemporary history and what it was like. And we also discuss her choice of format: why write a graphic novel?
Jenny White is a social anthropologist and professor at the Institute for Turkish Studies at Stockholm University. She is former president of the Turkish Studies Association and former president of the American Anthropological Association Middle East Section. She has published four books and numerous articles about contemporary Turkish society and politics. She also has published a series of three novels set in 1880s Istanbul.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Turkish Kaleidoscope. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine and a reviewer for the Asian Review of Books. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon.
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      <pubDate>Thu, 13 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jenny White</itunes:subtitle>
      <itunes:summary>The scene is Turkey in the mid-to-late Seventies. A young male college student hops onto a bus. He sits next to a cute female student from his class, but before they can strike up a conversation, they see a right-wing passenger, walk up to another passenger and hit him on the head with a hammer. The young woman screams. The two students get off the bus, only for the female student to call the male student a “disgusting fascist” and leave in anger.
Scenes like this are seen in Turkish Kaleidoscope: Fractured Lives in a Time of Violence (Princeton University Press, 2021) is a graphic novel written by Professor Jenny White and illustrated by Ergün Gündüz. The book combines Jenny’s own experiences in Turkey with insights gleaned from interviews to illustrate Turkey’s political conflict in the late 1970s, between right-wing and left-wing movements.
You can watch a promotional video for the book, and the book can be ordered from the Princeton University Press website. Jenny has also put together a Spotify playlist of songs from the era. Those interested in an academic treatment of these ideas can read her 2017 article in The Brown Journal of World Affairs titled “Spindle Autocracy In The New Turkey”.
In this interview, I ask Jenny to talk about central figures in her telling of Turkish politics, and how their views developed over time. We talk about that period of Turkish contemporary history and what it was like. And we also discuss her choice of format: why write a graphic novel?
Jenny White is a social anthropologist and professor at the Institute for Turkish Studies at Stockholm University. She is former president of the Turkish Studies Association and former president of the American Anthropological Association Middle East Section. She has published four books and numerous articles about contemporary Turkish society and politics. She also has published a series of three novels set in 1880s Istanbul.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Turkish Kaleidoscope. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine and a reviewer for the Asian Review of Books. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The scene is Turkey in the mid-to-late Seventies. A young male college student hops onto a bus. He sits next to a cute female student from his class, but before they can strike up a conversation, they see a right-wing passenger, walk up to another passenger and hit him on the head with a hammer. The young woman screams. The two students get off the bus, only for the female student to call the male student a “disgusting fascist” and leave in anger.</p><p>Scenes like this are seen in <a href="https://bookshop.org/a/12343/9780691205199"><em>Turkish Kaleidoscope: Fractured Lives in a Time of Violence</em></a><em> </em>(Princeton University Press, 2021) is a graphic novel written by Professor <a href="http://jennywhite.net/">Jenny White</a> and illustrated by <a href="https://www.instagram.com/ergungunduz/?hl=en">Ergün Gündüz</a>. The book combines Jenny’s own experiences in Turkey with insights gleaned from interviews to illustrate Turkey’s political conflict in the late 1970s, between right-wing and left-wing movements.</p><p>You can watch a <a href="https://www.youtube.com/watch?v=QKwqiu2EZXs&amp;ab_channel=PrincetonUniversityPress">promotional video</a> for the book, and the book can be ordered from the <a href="https://press.princeton.edu/books/paperback/9780691205199/turkish-kaleidoscope">Princeton University Press website</a>. Jenny has also put together a <a href="https://open.spotify.com/playlist/2PRgRZUYYJvlYnskpsXbko?si=KrpQ_qlDRbygNiYt0stNfg&amp;nd=1">Spotify playlist</a> of songs from the era. Those interested in an academic treatment of these ideas can read her 2017 article in <em>The Brown Journal of World Affairs </em>titled “<a href="http://bjwa.brown.edu/24-1/spindle-autocracy-in-the-new-turkey/">Spindle Autocracy In The New Turkey</a>”.</p><p>In this interview, I ask Jenny to talk about central figures in her telling of Turkish politics, and how their views developed over time. We talk about that period of Turkish contemporary history and what it was like. And we also discuss her choice of format: why write a graphic novel?</p><p>Jenny White is a social anthropologist and professor at the <a href="https://www.suits.su.se/about-us/people/researchers/prof-jenny-white-1.287761">Institute for Turkish Studies at Stockholm University</a>. She is former president of the Turkish Studies Association and former president of the American Anthropological Association Middle East Section. She has published four books and numerous articles about contemporary Turkish society and politics. She also has published a series of three novels set in 1880s Istanbul.</p><p><em>You can find more reviews, excerpts, interviews, and essays at </em><a href="https://asianreviewofbooks.com/"><em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/turkish-kaleidoscope-by-jenny-white/"><em>Turkish Kaleidoscope</em></a><em>. Follow on </em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"><em>Facebook</em></a><em> or on Twitter at </em><a href="https://twitter.com/BookReviewsAsia"><em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine and a reviewer for the Asian Review of Books. He is also a print and broadcast commentator on local and regional politics. He can be found on Twitter at </em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2574</itunes:duration>
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      <title>Christine M. Philliou, "Turkey: A Past Against History" (U California Press, 2021)</title>
      <description>Christine M. Philliou's Turkey: A Past Against History (University of California Press, 2021) challenges conventional understandings about the transition from the Ottoman Empire to Republic of Turkey. From its earliest days, the dominant history of the republic was told as a triumphant narrative of national self-determination and secular democratic modernization. In that officially sanctioned account, the years between the fall of the Ottoman Empire and the formation of the Turkish state marked an absolute rupture, and the Turkish nation formed an absolute unity. In recent years, this hermetic division has begun to erode--but as the old consensus collapses, new histories and accounts of political authority have been slow to take its place. In this richly detailed alternative history of Turkey, Philliou focuses on the notion of political opposition and dissent--muhalefet--to weave together the Ottoman and Turkish periods. Taking the perennial dissident Refik Halid Karay (1888-1965) as a subject, guide, and interlocutor, she traces the fissures within the Ottoman and the modern Turkish elite that bridged the Ottoman Empire and Republican Turkey. Exploring Karay's political and literary writings across four regimes and two stints in exile, along with his direct confrontation with Mustafa Kemal Atatürk at a crucial moment in 1919, Philliou upends the official history of Turkey and offers new dimensions to our understanding of its political authority and culture.
Reuben Silverman is a PhD candidate at University of California, San Diego.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 12 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>135</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christine M. Philliou</itunes:subtitle>
      <itunes:summary>Christine M. Philliou's Turkey: A Past Against History (University of California Press, 2021) challenges conventional understandings about the transition from the Ottoman Empire to Republic of Turkey. From its earliest days, the dominant history of the republic was told as a triumphant narrative of national self-determination and secular democratic modernization. In that officially sanctioned account, the years between the fall of the Ottoman Empire and the formation of the Turkish state marked an absolute rupture, and the Turkish nation formed an absolute unity. In recent years, this hermetic division has begun to erode--but as the old consensus collapses, new histories and accounts of political authority have been slow to take its place. In this richly detailed alternative history of Turkey, Philliou focuses on the notion of political opposition and dissent--muhalefet--to weave together the Ottoman and Turkish periods. Taking the perennial dissident Refik Halid Karay (1888-1965) as a subject, guide, and interlocutor, she traces the fissures within the Ottoman and the modern Turkish elite that bridged the Ottoman Empire and Republican Turkey. Exploring Karay's political and literary writings across four regimes and two stints in exile, along with his direct confrontation with Mustafa Kemal Atatürk at a crucial moment in 1919, Philliou upends the official history of Turkey and offers new dimensions to our understanding of its political authority and culture.
Reuben Silverman is a PhD candidate at University of California, San Diego.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christine M. Philliou's <a href="https://bookshop.org/a/12343/9780520276390"><em>Turkey: A Past Against History</em></a> (University of California Press, 2021) challenges conventional understandings about the transition from the Ottoman Empire to Republic of Turkey. From its earliest days, the dominant history of the republic was told as a triumphant narrative of national self-determination and secular democratic modernization. In that officially sanctioned account, the years between the fall of the Ottoman Empire and the formation of the Turkish state marked an absolute rupture, and the Turkish nation formed an absolute unity. In recent years, this hermetic division has begun to erode--but as the old consensus collapses, new histories and accounts of political authority have been slow to take its place. In this richly detailed alternative history of Turkey, Philliou focuses on the notion of political opposition and dissent--<em>muhalefet</em>--to weave together the Ottoman and Turkish periods. Taking the perennial dissident Refik Halid Karay (1888-1965) as a subject, guide, and interlocutor, she traces the fissures within the Ottoman and the modern Turkish elite that bridged the Ottoman Empire and Republican Turkey. Exploring Karay's political and literary writings across four regimes and two stints in exile, along with his direct confrontation with Mustafa Kemal Atatürk at a crucial moment in 1919, Philliou upends the official history of Turkey and offers new dimensions to our understanding of its political authority and culture.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a PhD candidate at University of California, San Diego.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Shibli Numani, "Turkey, Egypt, and Syria: A Travelogue" (Syracuse UP, 2019)</title>
      <description>Turkey, Egypt, and Syria: A Travelogue (Syracuse UP, 2019) vividly captures the experiences of prominent Indian intellectual and scholar Shibli Nu'mani (1857-1914) as he journeyed across the Ottoman Empire and Egypt in 1892. A professor of Arabic and Persian at the Mohammedan Anglo-Oriental (MAO) College at Aligarh, Nu'mani took a six-month leave from teaching to travel to the Ottoman Empire in search of rare printed works and manuscripts to use as sources for a series of biographies on major figures in Islamic history. 
Along the way, he collected information on schools, curricula, publishers, and newspapers, presenting a unique portrait of imperial culture at a transformative moment in the history of the Middle East. Nu'mani records sketches and anecdotes that offer rare glimpses of intellectual networks, religious festivals, visual and literary culture, and everyday life in the Ottoman Empire and Egypt. First published in 1894, the travelogue has since become a classic of Urdu travel writing and has been immensely influential in the intellectual and political history of South Asia. 
This translation by Gregory Maxwell Bruce, the first into English, includes contemporary reviews of the travelogue, letters written by the author during his travels, and serialized newspaper reports about the journey, and is deeply enriched for readers and students by the translator's copious multilingual glosses and annotations. Nu'mani's chronicle offers unique insight into broader processes of historical change in this part of the world while also providing a rare glimpse of intellectual engagement and exchange across the porous borders of empire.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gregory M. Bruce</itunes:subtitle>
      <itunes:summary>Turkey, Egypt, and Syria: A Travelogue (Syracuse UP, 2019) vividly captures the experiences of prominent Indian intellectual and scholar Shibli Nu'mani (1857-1914) as he journeyed across the Ottoman Empire and Egypt in 1892. A professor of Arabic and Persian at the Mohammedan Anglo-Oriental (MAO) College at Aligarh, Nu'mani took a six-month leave from teaching to travel to the Ottoman Empire in search of rare printed works and manuscripts to use as sources for a series of biographies on major figures in Islamic history. 
Along the way, he collected information on schools, curricula, publishers, and newspapers, presenting a unique portrait of imperial culture at a transformative moment in the history of the Middle East. Nu'mani records sketches and anecdotes that offer rare glimpses of intellectual networks, religious festivals, visual and literary culture, and everyday life in the Ottoman Empire and Egypt. First published in 1894, the travelogue has since become a classic of Urdu travel writing and has been immensely influential in the intellectual and political history of South Asia. 
This translation by Gregory Maxwell Bruce, the first into English, includes contemporary reviews of the travelogue, letters written by the author during his travels, and serialized newspaper reports about the journey, and is deeply enriched for readers and students by the translator's copious multilingual glosses and annotations. Nu'mani's chronicle offers unique insight into broader processes of historical change in this part of the world while also providing a rare glimpse of intellectual engagement and exchange across the porous borders of empire.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780815636540"><em>Turkey, Egypt, and Syria: A Travelogue</em></a> (Syracuse UP, 2019) vividly captures the experiences of prominent Indian intellectual and scholar Shibli Nu'mani (1857-1914) as he journeyed across the Ottoman Empire and Egypt in 1892. A professor of Arabic and Persian at the Mohammedan Anglo-Oriental (MAO) College at Aligarh, Nu'mani took a six-month leave from teaching to travel to the Ottoman Empire in search of rare printed works and manuscripts to use as sources for a series of biographies on major figures in Islamic history. </p><p>Along the way, he collected information on schools, curricula, publishers, and newspapers, presenting a unique portrait of imperial culture at a transformative moment in the history of the Middle East. Nu'mani records sketches and anecdotes that offer rare glimpses of intellectual networks, religious festivals, visual and literary culture, and everyday life in the Ottoman Empire and Egypt. First published in 1894, the travelogue has since become a classic of Urdu travel writing and has been immensely influential in the intellectual and political history of South Asia. </p><p>This translation by Gregory Maxwell Bruce, the first into English, includes contemporary reviews of the travelogue, letters written by the author during his travels, and serialized newspaper reports about the journey, and is deeply enriched for readers and students by the translator's copious multilingual glosses and annotations. Nu'mani's chronicle offers unique insight into broader processes of historical change in this part of the world while also providing a rare glimpse of intellectual engagement and exchange across the porous borders of empire.</p><p><em>Asad Dandia is a graduate student of Islamic Studies at Columbia University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3222</itunes:duration>
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      <title>David Hosaflook (trans.), "The Siege of Shkodra: Albania's Courageous Stand Against Ottoman Conquest, 1478" (2017)</title>
      <description>Mehmet the Conqueror shook Europe to its foundations when he captured Constantinople in 1453 and, over the next decades, the Ottoman sultan continued his westward advance through the Balkans and the Mediterranean. But one Albanian fortress became an “unexpected bone in Mehmed’s throat” (xviii). David Hosaflook’s The Siege of Shkodra is the first English rendition of Marin Barleti’s 1504 eye-witness account of that standoff that includes the Christian victory in 1474 and subsequent defeat in 1479. The year after that, the Turks were in Italy (Otranto, 1480), though they would not keep it their foothold. This volume includes Barleti’s compelling story, essays that place it in historical and cultural context, and a number of Ottoman sources that corroborate or contrast with the Christian version. Barleti is also important today as “the first Albanian author” and thus an important national figure in the last century since the end of the Ottoman Empire after the First World War.
In the discussion today, Professor Hosaflook explains the siege, its political and strategic importance, and the Albanian position between the Ottoman Empire, Venice, and the Christian West. He talks about Early Modern Mediterranean slavery, religion, and diplomacy. In addition, he discusses the military lessons we find in this primary source, and his own exploration of castle ruins. He also reflects on his scholarship and three decades of living in a rapidly-changing Albania.
David Hosaflook is a professor of European History, Intercultural Studies, Philosophy of Religion, and Christianity. He’s also the cofounder and executive director of the Institute of Albanian and Protestant Studies. In 2019, he became laureate of the (first annual) ‘22nd of November Prize’ from the Republic of North Macedonia.
Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>963</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Hosaflook</itunes:subtitle>
      <itunes:summary>Mehmet the Conqueror shook Europe to its foundations when he captured Constantinople in 1453 and, over the next decades, the Ottoman sultan continued his westward advance through the Balkans and the Mediterranean. But one Albanian fortress became an “unexpected bone in Mehmed’s throat” (xviii). David Hosaflook’s The Siege of Shkodra is the first English rendition of Marin Barleti’s 1504 eye-witness account of that standoff that includes the Christian victory in 1474 and subsequent defeat in 1479. The year after that, the Turks were in Italy (Otranto, 1480), though they would not keep it their foothold. This volume includes Barleti’s compelling story, essays that place it in historical and cultural context, and a number of Ottoman sources that corroborate or contrast with the Christian version. Barleti is also important today as “the first Albanian author” and thus an important national figure in the last century since the end of the Ottoman Empire after the First World War.
In the discussion today, Professor Hosaflook explains the siege, its political and strategic importance, and the Albanian position between the Ottoman Empire, Venice, and the Christian West. He talks about Early Modern Mediterranean slavery, religion, and diplomacy. In addition, he discusses the military lessons we find in this primary source, and his own exploration of castle ruins. He also reflects on his scholarship and three decades of living in a rapidly-changing Albania.
David Hosaflook is a professor of European History, Intercultural Studies, Philosophy of Religion, and Christianity. He’s also the cofounder and executive director of the Institute of Albanian and Protestant Studies. In 2019, he became laureate of the (first annual) ‘22nd of November Prize’ from the Republic of North Macedonia.
Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mehmet the Conqueror shook Europe to its foundations when he captured Constantinople in 1453 and, over the next decades, the Ottoman sultan continued his westward advance through the Balkans and the Mediterranean. But one Albanian fortress became an “unexpected bone in Mehmed’s throat” (<em>xviii</em>). David Hosaflook’s <a href="https://bookshop.org/a/12343/9781976342226"><em>The Siege of Shkodra</em></a><em> </em>is the first English rendition of Marin Barleti’s 1504 eye-witness account of that standoff that includes the Christian victory in 1474 and subsequent defeat in 1479. The year after that, the Turks were in Italy (Otranto, 1480), though they would not keep it their foothold. This volume includes Barleti’s compelling story, essays that place it in historical and cultural context, and a number of Ottoman sources that corroborate or contrast with the Christian version. Barleti is also important today as “the first Albanian author” and thus an important national figure in the last century since the end of the Ottoman Empire after the First World War.</p><p>In the discussion today, Professor Hosaflook explains the siege, its political and strategic importance, and the Albanian position between the Ottoman Empire, Venice, and the Christian West. He talks about Early Modern Mediterranean slavery, religion, and diplomacy. In addition, he discusses the military lessons we find in this primary source, and his own exploration of castle ruins. He also reflects on his scholarship and three decades of living in a rapidly-changing Albania.</p><p>David Hosaflook is a professor of European History, Intercultural Studies, Philosophy of Religion, and Christianity. He’s also the cofounder and executive director of the Institute of Albanian and Protestant Studies. In 2019, he became laureate of the (first annual) ‘22nd of November Prize’ from the Republic of North Macedonia.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Europe and the Atlantic World, specializing in sixteenth-century diplomacy and travel.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3516</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ayfer Karakaya-Stump, "The Kizilbash-Alevis in Ottoman Anatolia: Sufism, Politics, and Community" (Edinburgh UP)</title>
      <description>In today's program, Ayfer Karakaya-Stump, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community (Edinburgh University Press, 2019). 
The Kizilbash-Alevis in Ottoman Anatolia, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies, is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world.
Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 30 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Ayfer Karakaya-Stump </itunes:subtitle>
      <itunes:summary>In today's program, Ayfer Karakaya-Stump, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community (Edinburgh University Press, 2019). 
The Kizilbash-Alevis in Ottoman Anatolia, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies, is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world.
Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today's program, <a href="https://www.wm.edu/as/history/faculty/KarakayaStump_ayfer.php">Ayfer Karakaya-Stump</a>, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, <a href="https://edinburghuniversitypress.com/book-the-kizilbash-alevis-in-ottoman-anatolia.html"><em>The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community</em></a> (Edinburgh University Press, 2019). </p><p><em>The Kizilbash-Alevis in Ottoman Anatolia</em>, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies,<em> </em>is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world.</p><p><a href="https://www.derenertas.com/">Deren Ertas</a> is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter <a href="https://twitter.com/drnrts">@drnrts</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4453</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Elizabeth Thompson, "How the West Stole Democracy from the Arabs" (Atlantic Monthly Press, 2020)</title>
      <description>When Europe’s Great War engulfed the Ottoman Empire, Arab nationalists rose in revolt against their Turkish rulers and allied with the British on the promise of an independent Arab state. In October 1918, the Arabs’ military leader, Prince Faisal, victoriously entered Damascus and proclaimed a constitutional government in an independent Greater Syria.
Faisal won American support for self-determination at the Paris Peace Conference, but other Entente powers plotted to protect their colonial interests. Under threat of European occupation, the Syrian-Arab Congress declared independence on March 8, 1920 and crowned Faisal king of a “civil representative monarchy.” Sheikh Rashid Rida, the most prominent Islamic thinker of the day, became Congress president and supervised the drafting of a constitution that established the world’s first Arab democracy and guaranteed equal rights for all citizens, including non-Muslims.
But France and Britain refused to recognize the Damascus government and instead imposed a system of mandates on the pretext that Arabs were not yet ready for self-government. In July 1920, the French invaded and crushed the Syrian state. The fragile coalition of secular modernizers and Islamic reformers that had established democracy was destroyed, with profound consequences that reverberate still.
In How the West Stole Democracy from the Arabs: The Syrian Arab Congress of 1920, and the Destruction of its Historic Liberal-Islamic Alliance (Atlantic Monthly Press, 2020), Elizabeth Thompson describes the extraordinary, brief moment of unity and hope―and of its destruction.
Elizabeth F. Thompson is the Mohamed S. Farsi Chair of Islamic Peace at American University’s School of International Service.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Thompson</itunes:subtitle>
      <itunes:summary>When Europe’s Great War engulfed the Ottoman Empire, Arab nationalists rose in revolt against their Turkish rulers and allied with the British on the promise of an independent Arab state. In October 1918, the Arabs’ military leader, Prince Faisal, victoriously entered Damascus and proclaimed a constitutional government in an independent Greater Syria.
Faisal won American support for self-determination at the Paris Peace Conference, but other Entente powers plotted to protect their colonial interests. Under threat of European occupation, the Syrian-Arab Congress declared independence on March 8, 1920 and crowned Faisal king of a “civil representative monarchy.” Sheikh Rashid Rida, the most prominent Islamic thinker of the day, became Congress president and supervised the drafting of a constitution that established the world’s first Arab democracy and guaranteed equal rights for all citizens, including non-Muslims.
But France and Britain refused to recognize the Damascus government and instead imposed a system of mandates on the pretext that Arabs were not yet ready for self-government. In July 1920, the French invaded and crushed the Syrian state. The fragile coalition of secular modernizers and Islamic reformers that had established democracy was destroyed, with profound consequences that reverberate still.
In How the West Stole Democracy from the Arabs: The Syrian Arab Congress of 1920, and the Destruction of its Historic Liberal-Islamic Alliance (Atlantic Monthly Press, 2020), Elizabeth Thompson describes the extraordinary, brief moment of unity and hope―and of its destruction.
Elizabeth F. Thompson is the Mohamed S. Farsi Chair of Islamic Peace at American University’s School of International Service.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Europe’s Great War engulfed the Ottoman Empire, Arab nationalists rose in revolt against their Turkish rulers and allied with the British on the promise of an independent Arab state. In October 1918, the Arabs’ military leader, Prince Faisal, victoriously entered Damascus and proclaimed a constitutional government in an independent Greater Syria.</p><p>Faisal won American support for self-determination at the Paris Peace Conference, but other Entente powers plotted to protect their colonial interests. Under threat of European occupation, the Syrian-Arab Congress declared independence on March 8, 1920 and crowned Faisal king of a “civil representative monarchy.” Sheikh Rashid Rida, the most prominent Islamic thinker of the day, became Congress president and supervised the drafting of a constitution that established the world’s first Arab democracy and guaranteed equal rights for all citizens, including non-Muslims.</p><p>But France and Britain refused to recognize the Damascus government and instead imposed a system of mandates on the pretext that Arabs were not yet ready for self-government. In July 1920, the French invaded and crushed the Syrian state. The fragile coalition of secular modernizers and Islamic reformers that had established democracy was destroyed, with profound consequences that reverberate still.</p><p>In <a href="https://bookshop.org/a/12343/9780802148209"><em>How the West Stole Democracy from the Arabs: The Syrian Arab Congress of 1920, and the Destruction of its Historic Liberal-Islamic Alliance</em></a> (Atlantic Monthly Press, 2020), Elizabeth Thompson describes the extraordinary, brief moment of unity and hope―and of its destruction.</p><p><a href="https://www.american.edu/sis/faculty/eft.cfm">Elizabeth F. Thompson</a> is the Mohamed S. Farsi Chair of Islamic Peace at American University’s School of International Service.</p><p><a href="https://zalmannewfield.com/"><em>Schneur Zalman Newfield</em></a><em> is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
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    <item>
      <title>Oya Dursun-Özkanca, "Turkey–West Relations: The Politics of Intra-alliance Opposition" (Cambridge UP, 2019)</title>
      <description>How do we make sense of Turkey’s recent turn against the West – after decades of Turkish cooperation and desire to be integrated into the European and wider Western community in terms of foreign policy? Dr. Oya Dursun-Özkanca’s new book Turkey-West Relations: The Politics of Intra-alliance Opposition (Cambridge UP, 2019) interrogates the dynamics of the relationship between Turkey and the West, particularly the EU, NATO, and the United States. The compelling book develops a framework of intra-alliance opposition to explain this shift from Turkey’s engagement with the West as a desirable ally to Turkey’s increasingly hostility to the West after 2010. Moving beyond the power and personality of Erdogan, Dursun-Özkanca develops an analytical framework of the politics of intra-alliance opposition and provides a comprehensive and nuanced account of how and why Turkish foreign policy has changed within the transatlantic alliance. She offers three categories of intra-alliance opposition behavior: boundary testing; boundary challenging; boundary breaking. She deploys these categories to differentiate between the motivations behind the use of each tool – providing an analysis of Turkey that can also be exported to other cases. This extensively researched book depends upon extensive fieldwork and more than 200 semi-structured elite interviews conducted with government officials, diplomats, academics, officials, and journalists in Turkey, Serbia, Bosnia and Herzegovina, Cyprus, the UK, Germany, and the U.S. The book provides 6 case studies (Turkey’s pragmatic foreign policy in the Western Balkans, the Turkish vote over the EU-NATO security exchange, the EU-Turkey deal on the refugee crisis, Turkey’s energy policies, Turkish rapprochement with Russia in security and defense and Turkish foreign policy on Syria and Iraqi) that demonstrate the 3 categories. The book concludes three possible alternative futures for Turkey’s relations with the West and the podcast includes an analysis of what the change in U.S. leadership (Biden-Blinken) might mean for Turkish-Western relations.
Dr. Dursun-Özkanca is the Endowed Chair of International Studies and Professor of Political Science at Elizabethtown College. She has edited two books – The European Union as an Actor in Security Sector Reform (Routledge, 2014) and External Interventions in Civil Wars (co-edited with Stefan Wolff, Routledge, 2014) – and has a forthcoming book entitled The Nexus Between Security Sector Reform/Governance and Sustainable Development Goal-16: An Examination of Conceptual Linkages and Policy Recommendations, forthcoming by Geneva Centre for Security Sector Governance (DCAF) (London: Ubiquity Press).
Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell.
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      <pubDate>Mon, 22 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>511</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oya Dursun-Özkanca</itunes:subtitle>
      <itunes:summary>How do we make sense of Turkey’s recent turn against the West – after decades of Turkish cooperation and desire to be integrated into the European and wider Western community in terms of foreign policy? Dr. Oya Dursun-Özkanca’s new book Turkey-West Relations: The Politics of Intra-alliance Opposition (Cambridge UP, 2019) interrogates the dynamics of the relationship between Turkey and the West, particularly the EU, NATO, and the United States. The compelling book develops a framework of intra-alliance opposition to explain this shift from Turkey’s engagement with the West as a desirable ally to Turkey’s increasingly hostility to the West after 2010. Moving beyond the power and personality of Erdogan, Dursun-Özkanca develops an analytical framework of the politics of intra-alliance opposition and provides a comprehensive and nuanced account of how and why Turkish foreign policy has changed within the transatlantic alliance. She offers three categories of intra-alliance opposition behavior: boundary testing; boundary challenging; boundary breaking. She deploys these categories to differentiate between the motivations behind the use of each tool – providing an analysis of Turkey that can also be exported to other cases. This extensively researched book depends upon extensive fieldwork and more than 200 semi-structured elite interviews conducted with government officials, diplomats, academics, officials, and journalists in Turkey, Serbia, Bosnia and Herzegovina, Cyprus, the UK, Germany, and the U.S. The book provides 6 case studies (Turkey’s pragmatic foreign policy in the Western Balkans, the Turkish vote over the EU-NATO security exchange, the EU-Turkey deal on the refugee crisis, Turkey’s energy policies, Turkish rapprochement with Russia in security and defense and Turkish foreign policy on Syria and Iraqi) that demonstrate the 3 categories. The book concludes three possible alternative futures for Turkey’s relations with the West and the podcast includes an analysis of what the change in U.S. leadership (Biden-Blinken) might mean for Turkish-Western relations.
Dr. Dursun-Özkanca is the Endowed Chair of International Studies and Professor of Political Science at Elizabethtown College. She has edited two books – The European Union as an Actor in Security Sector Reform (Routledge, 2014) and External Interventions in Civil Wars (co-edited with Stefan Wolff, Routledge, 2014) – and has a forthcoming book entitled The Nexus Between Security Sector Reform/Governance and Sustainable Development Goal-16: An Examination of Conceptual Linkages and Policy Recommendations, forthcoming by Geneva Centre for Security Sector Governance (DCAF) (London: Ubiquity Press).
Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do we make sense of Turkey’s recent turn against the West – after decades of Turkish cooperation and desire to be integrated into the European and wider Western community in terms of foreign policy? Dr. Oya Dursun-Özkanca’s new book <a href="https://bookshop.org/a/12343/9781108488624"><em>Turkey-West Relations: The Politics of Intra-alliance Opposition</em></a><em> </em>(Cambridge UP, 2019) interrogates the dynamics of the relationship between Turkey and the West, particularly the EU, NATO, and the United States. The compelling book develops a framework of intra-alliance opposition to explain this shift from Turkey’s engagement with the West as a desirable ally to Turkey’s increasingly hostility to the West after 2010. Moving beyond the power and personality of Erdogan, Dursun-Özkanca develops an analytical framework of the politics of intra-alliance opposition and provides a comprehensive and nuanced account of how and why Turkish foreign policy has changed within the transatlantic alliance. She offers three categories of intra-alliance opposition behavior: boundary testing; boundary challenging; boundary breaking. She deploys these categories to differentiate between the motivations behind the use of each tool – providing an analysis of Turkey that can also be exported to other cases. This extensively researched book depends upon extensive fieldwork and more than 200 semi-structured elite interviews conducted with government officials, diplomats, academics, officials, and journalists in Turkey, Serbia, Bosnia and Herzegovina, Cyprus, the UK, Germany, and the U.S. The book provides 6 case studies (Turkey’s pragmatic foreign policy in the Western Balkans, the Turkish vote over the EU-NATO security exchange, the EU-Turkey deal on the refugee crisis, Turkey’s energy policies, Turkish rapprochement with Russia in security and defense and Turkish foreign policy on Syria and Iraqi) that demonstrate the 3 categories. The book concludes three possible alternative futures for Turkey’s relations with the West and the podcast includes an analysis of what the change in U.S. leadership (Biden-Blinken) might mean for Turkish-Western relations.</p><p><a href="http://facultysites.etown.edu/dursuno/">Dr. Dursun-Özkanca</a> is the Endowed Chair of International Studies and Professor of Political Science at Elizabethtown College. She has edited two books – <em>The European Union as an Actor in Security Sector Reform</em> (Routledge, 2014) and <em>External Interventions in Civil Wars </em>(co-edited with Stefan Wolff, Routledge, 2014) – and has a forthcoming book entitled <em>The Nexus Between Security Sector Reform/Governance and Sustainable Development Goal-16: An Examination of Conceptual Linkages and Policy Recommendations,</em> forthcoming by Geneva Centre for Security Sector Governance (DCAF) (London: Ubiquity Press).</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is an associate professor of political science at Saint Joseph’s University in Philadelphia. </em><a href="https://www.washingtonpost.com/politics/2020/10/21/why-even-diehard-originalists-arent-really-originalists/"><em>Why Diehard Originalists Aren’t Really Originalists</em></a><em> recently appeared in the Washington Post’s Monkey Cage and </em><a href="http://www.journals.uchicago.edu/doi/10.1086/707461"><em>“Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground</em></a><em>” was published in the Journal of Politics (July 2020). Email her comments at </em><a href="mailto:sliebell@sju.edu"><em>sliebell@sju.edu</em></a><em> or tweet to </em><a href="https://twitter.com/SusanLiebell"><em>@SusanLiebell</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3575</itunes:duration>
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      <title>Dina Danon, "The Jews of Ottoman Izmir: A Modern History" (Stanford UP, 2020)</title>
      <description>Across Europe, Jews were often confronted with the notion that their religious and cultural distinctiveness was somehow incompatible with the modern age. Yet the view from Ottoman Izmir invites a different approach: what happens when Jewish difference is totally unremarkable?
Drawing on previously untapped Ladino material that gives voice to both beggars on the street and mercantile elites, shoe-shiners and newspaper editors, rabbis and housewives, The Jews of Ottoman Izmir: A Modern History (Stanford University Press, 2020) argues that it was new attitudes to poverty and class, not Judaism, that most significantly framed this Sephardi community's encounter with the modern age.
Dina Danon is an associate professor in the department of Judaic Studies at Binghamton University. Her research focuses on the eastern Sephardi diaspora during modern times. Danon is particularly interested in social history and how its tools help revise prevailing scholarship not only on the Sephardi world, but on Jewish modernity as a whole.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
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      <pubDate>Thu, 18 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>209</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Dina Danon</itunes:subtitle>
      <itunes:summary>Across Europe, Jews were often confronted with the notion that their religious and cultural distinctiveness was somehow incompatible with the modern age. Yet the view from Ottoman Izmir invites a different approach: what happens when Jewish difference is totally unremarkable?
Drawing on previously untapped Ladino material that gives voice to both beggars on the street and mercantile elites, shoe-shiners and newspaper editors, rabbis and housewives, The Jews of Ottoman Izmir: A Modern History (Stanford University Press, 2020) argues that it was new attitudes to poverty and class, not Judaism, that most significantly framed this Sephardi community's encounter with the modern age.
Dina Danon is an associate professor in the department of Judaic Studies at Binghamton University. Her research focuses on the eastern Sephardi diaspora during modern times. Danon is particularly interested in social history and how its tools help revise prevailing scholarship not only on the Sephardi world, but on Jewish modernity as a whole.
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Across Europe, Jews were often confronted with the notion that their religious and cultural distinctiveness was somehow incompatible with the modern age. Yet the view from Ottoman Izmir invites a different approach: what happens when Jewish difference is totally unremarkable?</p><p>Drawing on previously untapped Ladino material that gives voice to both beggars on the street and mercantile elites, shoe-shiners and newspaper editors, rabbis and housewives, <a href="https://bookshop.org/a/12343/9781503610910"><em>The Jews of Ottoman Izmir: A Modern History</em></a> (Stanford University Press, 2020) argues that it was new attitudes to poverty and class, not Judaism, that most significantly framed this Sephardi community's encounter with the modern age.</p><p><a href="https://www.binghamton.edu/judaic-studies/profile.html?id=ddanon">Dina Danon</a> is an associate professor in the department of Judaic Studies at Binghamton University. Her research focuses on the eastern Sephardi diaspora during modern times. Danon is particularly interested in social history and how its tools help revise prevailing scholarship not only on the Sephardi world, but on Jewish modernity as a whole.</p><p><a href="https://jewishstudies.washington.edu/author/makena-mezistrano/"><em>Makena Mezistrano</em></a><em> is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Khatchig Mouradian, "The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918" (MSU Press, 2020)</title>
      <description>The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918 (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress unhindered—unarmed resistance proved an important factor in saving countless lives.
Khatchig Mouradian is a lecturer in Middle Eastern, South Asian, and African Studies (MESAAS) atColumbia University. Mouradian has published articles on concentration camps, unarmed resistance, the aftermath of mass violence, midwifery in the Middle East, and approaches to teaching history. He is the co-editor of a forthcoming book on late-Ottoman history, and the editor of the peer-reviewed journalThe Armenian Review. Mouradian has taught courses on imperialism, mass violence, urban space and conflict in the Middle East, the aftermaths of war and mass violence, and human rights atWorcester State UniversityandClark Universityin Massachusetts, Rutgers University andStockton Universityin New Jersey, and California State University – Fresno in California.In January 2021, Mouradian was appointed Armenian and Georgian Area Specialist in the African and Middle Eastern Division (Near East Section) at the Library of Congress.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>906</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Khatchig Mouradian</itunes:subtitle>
      <itunes:summary>The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918 (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress unhindered—unarmed resistance proved an important factor in saving countless lives.
Khatchig Mouradian is a lecturer in Middle Eastern, South Asian, and African Studies (MESAAS) atColumbia University. Mouradian has published articles on concentration camps, unarmed resistance, the aftermath of mass violence, midwifery in the Middle East, and approaches to teaching history. He is the co-editor of a forthcoming book on late-Ottoman history, and the editor of the peer-reviewed journalThe Armenian Review. Mouradian has taught courses on imperialism, mass violence, urban space and conflict in the Middle East, the aftermaths of war and mass violence, and human rights atWorcester State UniversityandClark Universityin Massachusetts, Rutgers University andStockton Universityin New Jersey, and California State University – Fresno in California.In January 2021, Mouradian was appointed Armenian and Georgian Area Specialist in the African and Middle Eastern Division (Near East Section) at the Library of Congress.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781611863949"><em>The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918</em></a> (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress unhindered—unarmed resistance proved an important factor in saving countless lives.</p><p>Khatchig Mouradian is a lecturer in Middle Eastern, South Asian, and African Studies (MESAAS) atColumbia University. Mouradian has published articles on concentration camps, unarmed resistance, the aftermath of mass violence, midwifery in the Middle East, and approaches to teaching history. He is the co-editor of a forthcoming book on late-Ottoman history, and the editor of the peer-reviewed journal<em>The Armenian Review</em>. Mouradian has taught courses on imperialism, mass violence, urban space and conflict in the Middle East, the aftermaths of war and mass violence, and human rights atWorcester State UniversityandClark Universityin Massachusetts, Rutgers University andStockton Universityin New Jersey, and California State University – Fresno in California.In January 2021, Mouradian was appointed Armenian and Georgian Area Specialist in the African and Middle Eastern Division (Near East Section) at the Library of Congress.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3417</itunes:duration>
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      <title>Amit Bein, "Kemalist Turkey and the Middle East: International Relations in the Interwar Period" (Cambridge UP, 2017)</title>
      <description>To better understand the lasting legacy of international relations in the post-Ottoman Middle East, Amit Bein's Kemalist Turkey and the Middle East: International Relations in the Interwar Period (Cambridge University Press, 2017), reexamines Turkey’s engagement with the region during the interwar period. 
Long assumed to be a period of deliberate disengagement and ruptured ties between Turkey and its neighbors, the volatile 1930s, Bein argues, was instead a period during which Turkey was in fact perceived as taking steps toward increasing its regional prominence. 
Bein examines the unstable situation along Turkey’s Middle Eastern borders, the bilateral diplomatic relations Ankara established with fledgling governments in the region, grand plans for transforming Turkey into a major transit hub for Middle Eastern and Eurasian transportation and trade, and Ankara’s effort to enhance its image as a model for modernization of non-Western societies. Through this, he offers a fresh, enlightening perspective on the Kemalist legacy, which still resonates in the modern politics of the region today.
Reuben Silverman is a PhD candidate at University of California, San Diego
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Amit Bein</itunes:subtitle>
      <itunes:summary>To better understand the lasting legacy of international relations in the post-Ottoman Middle East, Amit Bein's Kemalist Turkey and the Middle East: International Relations in the Interwar Period (Cambridge University Press, 2017), reexamines Turkey’s engagement with the region during the interwar period. 
Long assumed to be a period of deliberate disengagement and ruptured ties between Turkey and its neighbors, the volatile 1930s, Bein argues, was instead a period during which Turkey was in fact perceived as taking steps toward increasing its regional prominence. 
Bein examines the unstable situation along Turkey’s Middle Eastern borders, the bilateral diplomatic relations Ankara established with fledgling governments in the region, grand plans for transforming Turkey into a major transit hub for Middle Eastern and Eurasian transportation and trade, and Ankara’s effort to enhance its image as a model for modernization of non-Western societies. Through this, he offers a fresh, enlightening perspective on the Kemalist legacy, which still resonates in the modern politics of the region today.
Reuben Silverman is a PhD candidate at University of California, San Diego
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To better understand the lasting legacy of international relations in the post-Ottoman Middle East, <a href="https://news.clemson.edu/amit-bein-named-interim-chair-of-history-and-geography/">Amit Bein</a>'s <a href="https://bookshop.org/a/12343/9781107198005"><em>Kemalist Turkey and the Middle East: International Relations in the Interwar Period</em></a> (Cambridge University Press, 2017), reexamines Turkey’s engagement with the region during the interwar period. </p><p>Long assumed to be a period of deliberate disengagement and ruptured ties between Turkey and its neighbors, the volatile 1930s, Bein argues, was instead a period during which Turkey was in fact perceived as taking steps toward increasing its regional prominence. </p><p>Bein examines the unstable situation along Turkey’s Middle Eastern borders, the bilateral diplomatic relations Ankara established with fledgling governments in the region, grand plans for transforming Turkey into a major transit hub for Middle Eastern and Eurasian transportation and trade, and Ankara’s effort to enhance its image as a model for modernization of non-Western societies. Through this, he offers a fresh, enlightening perspective on the Kemalist legacy, which still resonates in the modern politics of the region today.</p><p><em>Reuben Silverman is a PhD candidate at University of California, San Diego</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3525</itunes:duration>
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      <title>Michael Christo Low, "Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj" (Columbia UP, 2020)</title>
      <description>With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power. 
Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and the Red Sea. Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj (Columbia UP, 2020) recasts Ottoman Arabia as a distant, unstable semiautonomous frontier that Istanbul struggled to modernize and defend against the onslaught of colonial steamship mobility. As it turned out, steamships carried not just pilgrims, passports, and microbes, but the specter of legal imperialism and colonial intervention. Over the course of roughly a half-century from the 1850s through World War I, British India’s fear of the hajj as a vector of anticolonial subversion gradually gave way to an increasingly sophisticated administrative, legal, and medical protectorate over the steamship hajj, threatening to eclipse the Ottoman state and Caliphate’s prized legitimizing claim as protector of Islam’s most holy places. Drawing on a wide range of Ottoman and British archival sources, this book sheds new light on the transimperial and global histories traversed along the pilgrimage to Mecca within the Indian Ocean World.
Dr. Michael Christopher Low’s primary research interests include the late Ottoman Empire, the Arabian Peninsula, the Indian Ocean World, and Environmental History. He received his Ph.D. from Columbia University in 2015 and is currently an Assistant Professor of History at Iowa State University. Low also serves as the Coordinator for Iowa State University’s Indian Ocean World partnership and PhD fellowship with McGill University’s Indian Ocean World Centre. Low is a co-editor (with Lâle Can, Kent Schull, and Robert Zens) of The Subjects of Ottoman International Law (Indiana University Press, 2020).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michael Christo Low</itunes:subtitle>
      <itunes:summary>With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power. 
Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and the Red Sea. Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj (Columbia UP, 2020) recasts Ottoman Arabia as a distant, unstable semiautonomous frontier that Istanbul struggled to modernize and defend against the onslaught of colonial steamship mobility. As it turned out, steamships carried not just pilgrims, passports, and microbes, but the specter of legal imperialism and colonial intervention. Over the course of roughly a half-century from the 1850s through World War I, British India’s fear of the hajj as a vector of anticolonial subversion gradually gave way to an increasingly sophisticated administrative, legal, and medical protectorate over the steamship hajj, threatening to eclipse the Ottoman state and Caliphate’s prized legitimizing claim as protector of Islam’s most holy places. Drawing on a wide range of Ottoman and British archival sources, this book sheds new light on the transimperial and global histories traversed along the pilgrimage to Mecca within the Indian Ocean World.
Dr. Michael Christopher Low’s primary research interests include the late Ottoman Empire, the Arabian Peninsula, the Indian Ocean World, and Environmental History. He received his Ph.D. from Columbia University in 2015 and is currently an Assistant Professor of History at Iowa State University. Low also serves as the Coordinator for Iowa State University’s Indian Ocean World partnership and PhD fellowship with McGill University’s Indian Ocean World Centre. Low is a co-editor (with Lâle Can, Kent Schull, and Robert Zens) of The Subjects of Ottoman International Law (Indiana University Press, 2020).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With the advent of the steamship, repeated outbreaks of cholera marked oceanic pilgrimages to Mecca as a dangerous form of travel and a vehicle for the globalization of epidemic diseases. European, especially British Indian, officials also feared that lengthy sojourns in Arabia might expose their Muslim subjects to radicalizing influences from anticolonial dissidents and pan-Islamic activists. European colonial empires’ newfound ability to set the terms of hajj travel not only affected the lives of millions of pilgrims but also dramatically challenged the Ottoman Empire, the world’s only remaining Muslim imperial power. </p><p>Michael Christopher Low analyzes the late Ottoman hajj and Hijaz region as transimperial spaces, reshaped by the competing forces of Istanbul’s project of frontier modernization and the extraterritorial reach of British India’s steamship empire in the Indian Ocean and the Red Sea. <a href="https://bookshop.org/a/12343/9780231190770"><em>Imperial Mecca: Ottoman Arabia and the Indian Ocean Hajj </em></a>(Columbia UP, 2020) recasts Ottoman Arabia as a distant, unstable semiautonomous frontier that Istanbul struggled to modernize and defend against the onslaught of colonial steamship mobility. As it turned out, steamships carried not just pilgrims, passports, and microbes, but the specter of legal imperialism and colonial intervention. Over the course of roughly a half-century from the 1850s through World War I, British India’s fear of the hajj as a vector of anticolonial subversion gradually gave way to an increasingly sophisticated administrative, legal, and medical protectorate over the steamship hajj, threatening to eclipse the Ottoman state and Caliphate’s prized legitimizing claim as protector of Islam’s most holy places. Drawing on a wide range of Ottoman and British archival sources, this book sheds new light on the transimperial and global histories traversed along the pilgrimage to Mecca within the Indian Ocean World.</p><p>Dr. <a href="https://history.iastate.edu/directory/michael-christopher-low/">Michael Christopher Low</a>’s primary research interests include the late Ottoman Empire, the Arabian Peninsula, the Indian Ocean World, and Environmental History. He received his Ph.D. from Columbia University in 2015 and is currently an Assistant Professor of History at Iowa State University. Low also serves as the Coordinator for Iowa State University’s Indian Ocean World partnership and PhD fellowship with <a href="https://indianoceanworldcentre.com/">McGill University’s Indian Ocean World Centre</a>. Low is a co-editor (with Lâle Can, Kent Schull, and Robert Zens) of <a href="https://iupress.org/9780253056610/the-subjects-of-ottoman-international-law/">The Subjects of Ottoman International Law</a> (Indiana University Press, 2020).</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5280</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Salih Can Açıksöz, "Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey" (U California Press, 2019)</title>
      <description>Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey (University of California Press, 2020) is an exploration of “the ways in which . . .veterans’ gendered and classed experiences of warfare and disability are hardened into politics . . .how self, community, and the world-making practices of disabled veterans get tangled up with ultranationalist politics in contemporary Turkey.” Drawing on extensive interviews and participant observations, anthropologist Salih Can Açıksöz traces the experiences of veterans of Turkey’s ongoing counter-guerilla warfare in the country’s predominantly Kurdish eastern region. In Turkey, military service is mandatory, part of a “heteropatriarchal contract” between men and the state. Injury in wartime confers on veterans the status of gazi, meaning both “wounded soldier” and “holy warrior.” Yet military “operations” in southeast Turkey are not officially recognized as war, and disabling injuries in Turkey’s “deeply ableist society” deny veterans the implicit rewards of their gendered contract with the state. Therefore, since the 1990s, disabled veterans have organized to demand the state honor its debts. In his book, Professor Açıksöz shows the different forms these organizations take, as well as the ways in which veterans' groups became drawn into far-right political movements during the early 2000s.
Reuben Silverman is a PhD candidate at University of California, San Diego
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Salih Can Açıksöz</itunes:subtitle>
      <itunes:summary>Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey (University of California Press, 2020) is an exploration of “the ways in which . . .veterans’ gendered and classed experiences of warfare and disability are hardened into politics . . .how self, community, and the world-making practices of disabled veterans get tangled up with ultranationalist politics in contemporary Turkey.” Drawing on extensive interviews and participant observations, anthropologist Salih Can Açıksöz traces the experiences of veterans of Turkey’s ongoing counter-guerilla warfare in the country’s predominantly Kurdish eastern region. In Turkey, military service is mandatory, part of a “heteropatriarchal contract” between men and the state. Injury in wartime confers on veterans the status of gazi, meaning both “wounded soldier” and “holy warrior.” Yet military “operations” in southeast Turkey are not officially recognized as war, and disabling injuries in Turkey’s “deeply ableist society” deny veterans the implicit rewards of their gendered contract with the state. Therefore, since the 1990s, disabled veterans have organized to demand the state honor its debts. In his book, Professor Açıksöz shows the different forms these organizations take, as well as the ways in which veterans' groups became drawn into far-right political movements during the early 2000s.
Reuben Silverman is a PhD candidate at University of California, San Diego
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520305304"><em>Sacrificial Limbs: Masculinity, Disability, and Political Violence in Turkey</em></a> (University of California Press, 2020) is an exploration of “the ways in which . . .veterans’ gendered and classed experiences of warfare and disability are hardened into politics . . .how self, community, and the world-making practices of disabled veterans get tangled up with ultranationalist politics in contemporary Turkey.” Drawing on extensive interviews and participant observations, anthropologist Salih Can Açıksöz traces the experiences of veterans of Turkey’s ongoing counter-guerilla warfare in the country’s predominantly Kurdish eastern region. In Turkey, military service is mandatory, part of a “heteropatriarchal contract” between men and the state. Injury in wartime confers on veterans the status of <em>gazi</em>, meaning both “wounded soldier” and “holy warrior.” Yet military “operations” in southeast Turkey are not officially recognized as war, and disabling injuries in Turkey’s “deeply ableist society” deny veterans the implicit rewards of their gendered contract with the state. Therefore, since the 1990s, disabled veterans have organized to demand the state honor its debts. In his book, Professor Açıksöz shows the different forms these organizations take, as well as the ways in which veterans' groups became drawn into far-right political movements during the early 2000s.</p><p><em>Reuben Silverman is a PhD candidate at University of California, San Diego</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4211</itunes:duration>
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      <title>Eve M. Troutt Powell, "Tell This in my Memory: Stories of Enslavement from Egypt, Sudan, and the Ottoman Empire" (Stanford UP, 2013)</title>
      <description>Tell This in my Memory : Stories of Enslavement from Egypt, Sudan, and the Ottoman Empire (Stanford University Press) is a study of slavery, liberation, and remembrance between the nineteenth and twenty-first centuries. Examines the mechanisms of enslavement and emancipation through narratives told by captive and their descendants as well as European missionaries.
The power of the narrative Eve Troutt-Powell puts forward is further strengthened by the fact that she looks at slavery through a global lense integrating histories of Europe and the Atlantic with African, Egyptian, Circassian, and Ottoman history by not imposing upon it geographical limits imposed by a specific field of study, The author brings forth a fresh and integrated perspective on the slave trade.
The framework of racial identity constructed through these stories proves instrumental in explaining how countries in a post 19th century middle east confronted or didn’t the legacy of the slave trade. Today, these imprinted memories of slavery live on for contemporary refugees whose forced migrations often replicate the journeys and stigmas faced by slaves in the nineteenth century.
The book presents an interesting easy read, where key ideas are not lost in academic jargon.It speaks to an audience beyond those studying middle east history and culture . The author asks probing questions about the lives and stories of slaves through perceptive readings of chronicles, memoirs, photographs, and other sources.It explores the geographic, spiritual and personal stories of enslaved people.
Furthermore the book, acts as living memory as it not only explores the stories of slaves but also the memories of people who owned or were slaves. By exploring these narratives as such Troutt-Powell has chosen to show readers the choices her subjects made, the lives they were forced to lead, and the ways in which they came to accept their fate.
The book aims to humanize the experiences of silenced people and stories that would not have otherwise been heard and these narrative are only brought alive by not limiting the narrative to the enslaved but also using the voices of those who enslaved. In doing so she offers valuable insights into how slaves interpret foreigners and how foreigners understand or misunderstand them.
Troutt- Powell uses several other “fragments of autobiography” to illustrate the point that narratives, where they do exist, are subject to the filters and prejudices of the translator, the interviewer, or the intended reader. Often they do not help and, on occasion, they can even degrade the person telling the story.
Eve M. Troutt Powell is associate professor of history at the University of Pennsylvania. She is a contributor to Race and Slavery in the Middle East: Histories of Trans-Saharan Africans in Nineteenth-Century Egypt, Sudan, and the Ottoman Mediterranean
Yasmine Al Bastaki is a Masters Student at the Emirates Diplomatic Academy studying International Affairs and Diplomacy. She has a general interest in M.E.N.A studies and issues of Identity. She can be reached at yasminebastaki@yahoo.com. Listener’s feedback, questions and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Troutt Powell offers a study of slavery, liberation, and remembrance between the nineteenth and twenty-first centuries....</itunes:subtitle>
      <itunes:summary>Tell This in my Memory : Stories of Enslavement from Egypt, Sudan, and the Ottoman Empire (Stanford University Press) is a study of slavery, liberation, and remembrance between the nineteenth and twenty-first centuries. Examines the mechanisms of enslavement and emancipation through narratives told by captive and their descendants as well as European missionaries.
The power of the narrative Eve Troutt-Powell puts forward is further strengthened by the fact that she looks at slavery through a global lense integrating histories of Europe and the Atlantic with African, Egyptian, Circassian, and Ottoman history by not imposing upon it geographical limits imposed by a specific field of study, The author brings forth a fresh and integrated perspective on the slave trade.
The framework of racial identity constructed through these stories proves instrumental in explaining how countries in a post 19th century middle east confronted or didn’t the legacy of the slave trade. Today, these imprinted memories of slavery live on for contemporary refugees whose forced migrations often replicate the journeys and stigmas faced by slaves in the nineteenth century.
The book presents an interesting easy read, where key ideas are not lost in academic jargon.It speaks to an audience beyond those studying middle east history and culture . The author asks probing questions about the lives and stories of slaves through perceptive readings of chronicles, memoirs, photographs, and other sources.It explores the geographic, spiritual and personal stories of enslaved people.
Furthermore the book, acts as living memory as it not only explores the stories of slaves but also the memories of people who owned or were slaves. By exploring these narratives as such Troutt-Powell has chosen to show readers the choices her subjects made, the lives they were forced to lead, and the ways in which they came to accept their fate.
The book aims to humanize the experiences of silenced people and stories that would not have otherwise been heard and these narrative are only brought alive by not limiting the narrative to the enslaved but also using the voices of those who enslaved. In doing so she offers valuable insights into how slaves interpret foreigners and how foreigners understand or misunderstand them.
Troutt- Powell uses several other “fragments of autobiography” to illustrate the point that narratives, where they do exist, are subject to the filters and prejudices of the translator, the interviewer, or the intended reader. Often they do not help and, on occasion, they can even degrade the person telling the story.
Eve M. Troutt Powell is associate professor of history at the University of Pennsylvania. She is a contributor to Race and Slavery in the Middle East: Histories of Trans-Saharan Africans in Nineteenth-Century Egypt, Sudan, and the Ottoman Mediterranean
Yasmine Al Bastaki is a Masters Student at the Emirates Diplomatic Academy studying International Affairs and Diplomacy. She has a general interest in M.E.N.A studies and issues of Identity. She can be reached at yasminebastaki@yahoo.com. Listener’s feedback, questions and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780804788649"><em>Tell This in my Memory : Stories of Enslavement from Egypt, Sudan, and the Ottoman Empire</em></a> (Stanford University Press) is a study of slavery, liberation, and remembrance between the nineteenth and twenty-first centuries. Examines the mechanisms of enslavement and emancipation through narratives told by captive and their descendants as well as European missionaries.</p><p>The power of the narrative Eve Troutt-Powell puts forward is further strengthened by the fact that she looks at slavery through a global lense integrating histories of Europe and the Atlantic with African, Egyptian, Circassian, and Ottoman history by not imposing upon it geographical limits imposed by a specific field of study, The author brings forth a fresh and integrated perspective on the slave trade.</p><p>The framework of racial identity constructed through these stories proves instrumental in explaining how countries in a post 19th century middle east confronted or didn’t the legacy of the slave trade. Today, these imprinted memories of slavery live on for contemporary refugees whose forced migrations often replicate the journeys and stigmas faced by slaves in the nineteenth century.</p><p>The book presents an interesting easy read, where key ideas are not lost in academic jargon.It speaks to an audience beyond those studying middle east history and culture . The author asks probing questions about the lives and stories of slaves through perceptive readings of chronicles, memoirs, photographs, and other sources.It explores the geographic, spiritual and personal stories of enslaved people.</p><p>Furthermore the book, acts as living memory as it not only explores the stories of slaves but also the memories of people who owned or were slaves. By exploring these narratives as such Troutt-Powell has chosen to show readers the choices her subjects made, the lives they were forced to lead, and the ways in which they came to accept their fate.</p><p>The book aims to humanize the experiences of silenced people and stories that would not have otherwise been heard and these narrative are only brought alive by not limiting the narrative to the enslaved but also using the voices of those who enslaved. In doing so she offers valuable insights into how slaves interpret foreigners and how foreigners understand or misunderstand them.</p><p>Troutt- Powell uses several other “fragments of autobiography” to illustrate the point that narratives, where they do exist, are subject to the filters and prejudices of the translator, the interviewer, or the intended reader. Often they do not help and, on occasion, they can even degrade the person telling the story.</p><p><a href="https://live-sas-www-history.pantheon.sas.upenn.edu/people/faculty/eve-m-troutt-powell">Eve M. Troutt Powell</a> is associate professor of history at the University of Pennsylvania. She is a contributor to <em>Race and Slavery in the Middle East: Histories of Trans-Saharan Africans in Nineteenth-Century Egypt, Sudan, and the Ottoman Mediterranean</em></p><p><em>Yasmine Al Bastaki is a Masters Student at the Emirates Diplomatic Academy studying International Affairs and Diplomacy. She has a general interest in M.E.N.A studies and issues of Identity. She can be reached at </em><a href="mailto:yasminebastaki@yahoo.com"><em>yasminebastaki@yahoo.com</em></a><em>. Listener’s feedback, questions and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Noel Malcolm, "Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750" (Oxford UP, 2019)</title>
      <description>Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.
Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.
Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>78</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Malcolm  tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century...</itunes:subtitle>
      <itunes:summary>Sir Noel Malcolm’s captivating new book, Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750 (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.
Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.
Vladislav Lilić is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sir Noel Malcolm’s captivating new book, <a href="https://bookshop.org/a/12343/9780198830139"><em>Useful Enemies: Islam and the Ottoman Empire in Western Political Thought, 1450-1750</em></a> (Oxford University Press, 2019), tells the story of Western European fascination with the Ottoman empire and Islam between the fall of Constantinople in 1453 and the latter half of the 18th century. This beautifully argued, erudite monograph traces a textured encounter between two civilizational complexes and exposes the dynamic role that the Ottomans played in intra-European political and cultural struggles. Useful Enemies contends that ideas about the Ottomans were active ingredients in European thought, and were used to “shake things up, to provoke, to shame, to galvanise.” Discussions of Islam and the Ottoman empire were thus bound up with mainstream thinking in the West on a wide range of important topics - power, religion, society, and war. These Eastern enemies were not just there to be denounced. They were there to be made use of, in arguments which significantly contributed to the development of Western political thought.</p><p>Sir Noel Malcolm is a Senior Research Fellow at All Souls College, University of Oxford. His main research interests are in British and European early modern history. Sir Noel is one of the foremost scholars of Thomas Hobbes. His other interests concern Western knowledge of the Ottoman empire and Balkan history.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilić</em></a><em> is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Will Smiley, "From Slaves to Prisoners of War: The Ottoman Empire, Russia, and International Law" (Oxford UP, 2018)</title>
      <description>In his book From Slaves to Prisoners of War: The Ottoman Empire, Russia, and International Law (Oxford University Press, 2018), Will Smiley examines the emergence of rules of warfare surrounding captivity and slavery in the context of Ottoman-Russian military rivalry between 1700 and 1878. This remarkably well-researched and carefully argued monograph uncovers a vibrant inter-imperial legal regime, challenging many conventional narratives about the expansion of modern international law and the European states system. Its pages provide ample material with which we can rethink the supposed linear decline of Ottoman state power and the nature of pre-modern diplomacy, sovereignty, and governance in Eurasian empires.
While traditional accounts of modern international law mainly focus on intellectual and political developments in the Western world, Smiley shows how two states on the European periphery worked out their own rules – their own international law governing the movement of captives, slaves, and prisoners of war across imperial frontiers. The story that emerges is not one of the Ottoman state’s joining an outside system of law. On the contrary, both in the eighteenth century and the even more challenging nineteenth, the Sublime Porte actively shaped the rules by which it was bound.
Will Smiley is an Assistant Professor in the Humanities Program at the University of New Hampshire and a historian of Eurasia, the Middle East, the Ottoman Empire, and international law.
Vladislav Lilić  is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 18 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Smiley examines the emergence of rules of warfare surrounding captivity and slavery in the context of Ottoman-Russian military rivalry between 1700 and 1878....</itunes:subtitle>
      <itunes:summary>In his book From Slaves to Prisoners of War: The Ottoman Empire, Russia, and International Law (Oxford University Press, 2018), Will Smiley examines the emergence of rules of warfare surrounding captivity and slavery in the context of Ottoman-Russian military rivalry between 1700 and 1878. This remarkably well-researched and carefully argued monograph uncovers a vibrant inter-imperial legal regime, challenging many conventional narratives about the expansion of modern international law and the European states system. Its pages provide ample material with which we can rethink the supposed linear decline of Ottoman state power and the nature of pre-modern diplomacy, sovereignty, and governance in Eurasian empires.
While traditional accounts of modern international law mainly focus on intellectual and political developments in the Western world, Smiley shows how two states on the European periphery worked out their own rules – their own international law governing the movement of captives, slaves, and prisoners of war across imperial frontiers. The story that emerges is not one of the Ottoman state’s joining an outside system of law. On the contrary, both in the eighteenth century and the even more challenging nineteenth, the Sublime Porte actively shaped the rules by which it was bound.
Will Smiley is an Assistant Professor in the Humanities Program at the University of New Hampshire and a historian of Eurasia, the Middle East, the Ottoman Empire, and international law.
Vladislav Lilić  is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://www.amazon.com/dp/0198785410/?tag=newbooinhis-20"><em>From Slaves to Prisoners of War: The Ottoman Empire, Russia, and International Law </em></a>(Oxford University Press, 2018), Will Smiley examines the emergence of rules of warfare surrounding captivity and slavery in the context of Ottoman-Russian military rivalry between 1700 and 1878. This remarkably well-researched and carefully argued monograph uncovers a vibrant inter-imperial legal regime, challenging many conventional narratives about the expansion of modern international law and the European states system. Its pages provide ample material with which we can rethink the supposed linear decline of Ottoman state power and the nature of pre-modern diplomacy, sovereignty, and governance in Eurasian empires.</p><p>While traditional accounts of modern international law mainly focus on intellectual and political developments in the Western world, Smiley shows how two states on the European periphery worked out their own rules – their own international law governing the movement of captives, slaves, and prisoners of war across imperial frontiers. The story that emerges is not one of the Ottoman state’s joining an outside system of law. On the contrary, both in the eighteenth century and the even more challenging nineteenth, the Sublime Porte actively shaped the rules by which it was bound.</p><p><a href="https://findscholars.unh.edu/display/was1009">Will Smiley</a> is an Assistant Professor in the Humanities Program at the University of New Hampshire and a historian of Eurasia, the Middle East, the Ottoman Empire, and international law.</p><p><a href="https://as.vanderbilt.edu/history/bio/vladislav-lilic"><em>Vladislav Lilić </em></a> <em>is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at </em><a href="mailto:vladislav.lilic@vanderbilt.edu"><em>vladislav.lilic@vanderbilt.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4183</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ulrike Freitag, "A History of Jeddah: The Gate to Mecca in the Nineteenth and Twentieth Centuries" (Cambridge UP, 2020)</title>
      <description>Ulrike Freitag’s A History of Jeddah: The Gate to Mecca in the Nineteenth and Twentieth Centuries (Cambridge University Press), offers a rich urban and biographical history of Jeddah.
Known as the 'Gate to Mecca' or 'Bride of the Red Sea', Jeddah has been a gateway for pilgrims travelling to Mecca and Medina and a station for international trade routes between the Indian Ocean and the Mediterranean for centuries. Seen from the perspective of its diverse population, this first biography of Jeddah traces the city's urban history and cosmopolitanism from the late Ottoman period to its present-day claim to multiculturalism, within the conservative environment of the Arabian Peninsula.
Contextualising Jeddah with developments in the wider Muslim world, Ulrike Freitag investigates how different groups of migrants interacted in a changing urban space and how their economic activities influenced the political framework of the city. Richly illustrated, this study reveals how the transformation of Jeddah's urban space, population and politics has been indicative of changes in the wider Arab and Red Sea region, re-evaluating its place in the Middle East at a time when both its cosmopolitan practices and old city are changing dramatically against a backdrop of modernisation and Saudi nation-building.
Ulrike Freitag is a historian of the Modern Middle East with a special interest in urban history and the Arabian Peninsula in its global context. She directs Leibniz-Zentrum Moderner Orient and teaches at the Freie Universität. She is author of Indian Ocean Migrants and State Formation in Hadhramaut (Brill, 2003).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 10 Aug 2020 20:51:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Freitag offers a rich urban and biographical history of Jeddah....</itunes:subtitle>
      <itunes:summary>Ulrike Freitag’s A History of Jeddah: The Gate to Mecca in the Nineteenth and Twentieth Centuries (Cambridge University Press), offers a rich urban and biographical history of Jeddah.
Known as the 'Gate to Mecca' or 'Bride of the Red Sea', Jeddah has been a gateway for pilgrims travelling to Mecca and Medina and a station for international trade routes between the Indian Ocean and the Mediterranean for centuries. Seen from the perspective of its diverse population, this first biography of Jeddah traces the city's urban history and cosmopolitanism from the late Ottoman period to its present-day claim to multiculturalism, within the conservative environment of the Arabian Peninsula.
Contextualising Jeddah with developments in the wider Muslim world, Ulrike Freitag investigates how different groups of migrants interacted in a changing urban space and how their economic activities influenced the political framework of the city. Richly illustrated, this study reveals how the transformation of Jeddah's urban space, population and politics has been indicative of changes in the wider Arab and Red Sea region, re-evaluating its place in the Middle East at a time when both its cosmopolitan practices and old city are changing dramatically against a backdrop of modernisation and Saudi nation-building.
Ulrike Freitag is a historian of the Modern Middle East with a special interest in urban history and the Arabian Peninsula in its global context. She directs Leibniz-Zentrum Moderner Orient and teaches at the Freie Universität. She is author of Indian Ocean Migrants and State Formation in Hadhramaut (Brill, 2003).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ulrike Freitag’s <a href="http://amazon.com/History-Jeddah-Nineteenth-Twentieth-Centuries/dp/1108478794/?tag=newbooinhis-20"><em>A History of Jeddah: The Gate to Mecca in the Nineteenth and Twentieth Centuries</em></a> (Cambridge University Press), offers a rich urban and biographical history of Jeddah.</p><p>Known as the 'Gate to Mecca' or 'Bride of the Red Sea', Jeddah has been a gateway for pilgrims travelling to Mecca and Medina and a station for international trade routes between the Indian Ocean and the Mediterranean for centuries. Seen from the perspective of its diverse population, this first biography of Jeddah traces the city's urban history and cosmopolitanism from the late Ottoman period to its present-day claim to multiculturalism, within the conservative environment of the Arabian Peninsula.</p><p>Contextualising Jeddah with developments in the wider Muslim world, Ulrike Freitag investigates how different groups of migrants interacted in a changing urban space and how their economic activities influenced the political framework of the city. Richly illustrated, this study reveals how the transformation of Jeddah's urban space, population and politics has been indicative of changes in the wider Arab and Red Sea region, re-evaluating its place in the Middle East at a time when both its cosmopolitan practices and old city are changing dramatically against a backdrop of modernisation and Saudi nation-building.</p><p><a href="https://www.zmo.de/en/people/prof-dr-ulrike-freitag">Ulrike Freitag</a> is a historian of the Modern Middle East with a special interest in urban history and the Arabian Peninsula in its global context. She directs Leibniz-Zentrum Moderner Orient and teaches at the Freie Universität. She is author of <em>Indian Ocean Migrants and State Formation in Hadhramaut</em> (Brill, 2003).</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter </em><a href="https://twitter.com/ahmed_yaqoub?lang=en"><em>@Ahmed_Yaqoub</em></a><em>. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4501</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Begüm Adalet, "Hotels and Highways: The Construction of Modernization Theory in Cold War Turkey" (Stanford UP, 2018)</title>
      <description>During the opening decades of the Cold War, US policymakers and academics used modernization theory to provide an alternative model to communism for improving living standards. As Begüm Adalet demonstrates, Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies. Through her analysis of the flow of aid money and expertise between the US and Turkey, the planning of the American-funded Turkish highway network, and the development of the Turkish tourism industry, Adalet highlights how the production of social scientific knowledge is fundamentally entwined with the problems of political order: social scientific theories are produced in material space, through uncertain encounters between transnational actors and policy networks. Furthermore, her examinations of the works and career trajectories of figures like political scientist Dankwart Rustow and sociologist Daniel Lerner show how the political and ideological imperatives of US foreign policy shape social scientific knowledge production, even as the figures involved may express doubts about the feasibility of political projects and initiatives.
Hotels and Highways: The Construction of Modernization Theory in Cold War Turkey (Stanford University Press, 2018) invites political scientists, development economists, and other social scientists involved in the study of the Global South to reflect on how geopolitical power imbalances and hegemonic projects affect the production of social scientific knowledge.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies....</itunes:subtitle>
      <itunes:summary>During the opening decades of the Cold War, US policymakers and academics used modernization theory to provide an alternative model to communism for improving living standards. As Begüm Adalet demonstrates, Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies. Through her analysis of the flow of aid money and expertise between the US and Turkey, the planning of the American-funded Turkish highway network, and the development of the Turkish tourism industry, Adalet highlights how the production of social scientific knowledge is fundamentally entwined with the problems of political order: social scientific theories are produced in material space, through uncertain encounters between transnational actors and policy networks. Furthermore, her examinations of the works and career trajectories of figures like political scientist Dankwart Rustow and sociologist Daniel Lerner show how the political and ideological imperatives of US foreign policy shape social scientific knowledge production, even as the figures involved may express doubts about the feasibility of political projects and initiatives.
Hotels and Highways: The Construction of Modernization Theory in Cold War Turkey (Stanford University Press, 2018) invites political scientists, development economists, and other social scientists involved in the study of the Global South to reflect on how geopolitical power imbalances and hegemonic projects affect the production of social scientific knowledge.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the opening decades of the Cold War, US policymakers and academics used modernization theory to provide an alternative model to communism for improving living standards. As <a href="https://government.cornell.edu/beg%C3%BCm-adalet">Begüm Adalet</a> demonstrates, Turkey was both a model case of elite-led modernization and a laboratory for development projects that could then be exported to other societies. Through her analysis of the flow of aid money and expertise between the US and Turkey, the planning of the American-funded Turkish highway network, and the development of the Turkish tourism industry, Adalet highlights how the production of social scientific knowledge is fundamentally entwined with the problems of political order: social scientific theories are produced in material space, through uncertain encounters between transnational actors and policy networks. Furthermore, her examinations of the works and career trajectories of figures like political scientist Dankwart Rustow and sociologist Daniel Lerner show how the political and ideological imperatives of US foreign policy shape social scientific knowledge production, even as the figures involved may express doubts about the feasibility of political projects and initiatives.</p><p><a href="https://www.amazon.com/dp/150360554X/?tag=newbooinhis-20"><em>Hotels and Highways: The Construction of Modernization Theory in Cold War Turkey</em></a><em> </em>(Stanford University Press, 2018) invites political scientists, development economists, and other social scientists involved in the study of the Global South to reflect on how geopolitical power imbalances and hegemonic projects affect the production of social scientific knowledge.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4511</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ünver Rüstem, "Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul" (Princeton UP, 2019)</title>
      <description>In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul’s denizens, for transit, you cannot help but notice that the city’s landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem’s process, what Baroque means in different contexts and mosque architecture in Istanbul today.
Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative...</itunes:subtitle>
      <itunes:summary>In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul’s denizens, for transit, you cannot help but notice that the city’s landscape would be dramatically altered without the mosques of the city. In Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul (Princeton University Press, 2019), Ünver Rüstem takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem’s process, what Baroque means in different contexts and mosque architecture in Istanbul today.
Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Istanbul, there is a mosque on every hill. Cruising along the Bosphorus, either for pleasure, or like the majority of Istanbul’s denizens, for transit, you cannot help but notice that the city’s landscape would be dramatically altered without the mosques of the city. In <a href="https://www.amazon.com/dp/069118187X/?tag=newbooinhis-20"><em>Ottoman Baroque: The Architectural Refashioning of Eighteenth-Century Istanbul</em></a><em> </em>(Princeton University Press, 2019), <a href="https://arthist.jhu.edu/directory/unver-rustem/">Ünver Rüstem</a> takes a stab of a slice of that history, arguing that we should see the eighteenth-century Baroque period in Ottoman mosque architecture as innovative and not derivative in how Ottoman mosque architecture integrated Baroque elements. By doing so, he pushes back effectively against notions of Ottoman decline and demonstrates that such architecture, praised in the contemporary writings of both Ottoman and Western viewers, successfully rebranded the Ottoman capital for a changing world. He also draws our eyes to the complex social process by which mosque design develops, bringing in a cast of characters that includes non-Muslims as much as non-Muslims. On this New Books interview, we walk you through the book, Rüstem’s process, what Baroque means in different contexts and mosque architecture in Istanbul today.</p><p>Ünver Rüstem is Assistant Professor of Islamic Art and Architecture at Johns Hopkins University.</p><p><em>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets </em><a href="https://twitter.com/namansour26"><em>@NAMansour26</em></a><em> and produces another Middle-East and North Africa-related podcast: </em><a href="https://www.facebook.com/ReintroducingPodcast/"><em>Reintroducing</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4323</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Eric Dursteler, "In the Sultan’s Realm: Two Venetian Reports on the Early Modern Ottoman Empire" (CRRS, 2018)</title>
      <description>In the Sultan’s Realm: Two Venetian Reports on the Early Modern Ottoman Empire (Centre for Reformation and Renaissance Studies, 2018) is Professor Eric Dursteler’s translation of two final diplomatic reports (relazione) that Venetian ambassadors delivered upon their return to that Most Serene Republic at the turn of the seventeenth century—Lorenzo Bernardo in 1590 and Ottaviano Bon in 1609. These were polished and summative works performed before the assembled government of Venice detailing the politics and culture of the Ottoman Empire and its dealings with other powers. They offer insight about the work—and sometimes game—of early modern diplomacy; they aspire to a explain the character and spirit of the Sultan and his empire, in the process revealing even more about Venice and her agents.
In this discussion, Professor Dursteler describes the early modern Mediterranean world, its arrangement and political issues, and its changes in the wake of the Battle of Lepanto (1571). He also talks about slavery, corsairs and piracy, and the Ottoman devşirme system (“blood tax” or “child levy”) that enslaved children from tributary states into its imperial administration, military, and harem. At the same time, this integration of cultures contributed to the multi-national and cosmopolitan empire (or ‘composite state’) unlike any other in the Mediterranean. Dursteler discusses gender and sex in the imagination of Early Modern Venice and in the cultural memory of both the West and East, and how it has changed. Finally, Dr. Dursteler invites us to think comparatively about early modern fears of the plague, and our current crisis—this was recorded in April of 2020—of pandemic.
Eric Dursteler is Professor of History at Brigham Young University.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 23 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>722</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dursteler describes the early modern Mediterranean world, its arrangement and political issues, and its changes in the wake of the Battle of Lepanto (1571)...</itunes:subtitle>
      <itunes:summary>In the Sultan’s Realm: Two Venetian Reports on the Early Modern Ottoman Empire (Centre for Reformation and Renaissance Studies, 2018) is Professor Eric Dursteler’s translation of two final diplomatic reports (relazione) that Venetian ambassadors delivered upon their return to that Most Serene Republic at the turn of the seventeenth century—Lorenzo Bernardo in 1590 and Ottaviano Bon in 1609. These were polished and summative works performed before the assembled government of Venice detailing the politics and culture of the Ottoman Empire and its dealings with other powers. They offer insight about the work—and sometimes game—of early modern diplomacy; they aspire to a explain the character and spirit of the Sultan and his empire, in the process revealing even more about Venice and her agents.
In this discussion, Professor Dursteler describes the early modern Mediterranean world, its arrangement and political issues, and its changes in the wake of the Battle of Lepanto (1571). He also talks about slavery, corsairs and piracy, and the Ottoman devşirme system (“blood tax” or “child levy”) that enslaved children from tributary states into its imperial administration, military, and harem. At the same time, this integration of cultures contributed to the multi-national and cosmopolitan empire (or ‘composite state’) unlike any other in the Mediterranean. Dursteler discusses gender and sex in the imagination of Early Modern Venice and in the cultural memory of both the West and East, and how it has changed. Finally, Dr. Dursteler invites us to think comparatively about early modern fears of the plague, and our current crisis—this was recorded in April of 2020—of pandemic.
Eric Dursteler is Professor of History at Brigham Young University.
Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.amazon.com/dp/0772721912/?tag=newbooinhis-20"><em>In the Sultan’s Realm: Two Venetian Reports on the Early Modern Ottoman Empire</em></a> (Centre for Reformation and Renaissance Studies, 2018) is Professor <a href="https://fhssfaculty.byu.edu/FacultyPage/erd4">Eric Dursteler</a>’s translation of two final diplomatic reports (<em>relazione</em>) that Venetian ambassadors delivered upon their return to that Most Serene Republic at the turn of the seventeenth century—Lorenzo Bernardo in 1590 and Ottaviano Bon in 1609. These were polished and summative works performed before the assembled government of Venice detailing the politics and culture of the Ottoman Empire and its dealings with other powers. They offer insight about the work—and sometimes game—of early modern diplomacy; they aspire to a explain the character and spirit of the Sultan and his empire, in the process revealing even more about Venice and her agents.</p><p>In this discussion, Professor Dursteler describes the early modern Mediterranean world, its arrangement and political issues, and its changes in the wake of the Battle of Lepanto (1571). He also talks about slavery, corsairs and piracy, and the Ottoman devşirme system (“blood tax” or “child levy”) that enslaved children from tributary states into its imperial administration, military, and harem. At the same time, this integration of cultures contributed to the multi-national and cosmopolitan empire (or ‘composite state’) unlike any other in the Mediterranean. Dursteler discusses gender and sex in the imagination of Early Modern Venice and in the cultural memory of both the West and East, and how it has changed. Finally, Dr. Dursteler invites us to think comparatively about early modern fears of the plague, and our current crisis—this was recorded in April of 2020—of pandemic.</p><p>Eric Dursteler is Professor of History at Brigham Young University.</p><p><em>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing in culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar and a Fellow in the Berkeley Connect in History program.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4250</itunes:duration>
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    <item>
      <title>Christopher Houston, "Istanbul, City of the Fearless: Urban Activism, Coup D’Etat, and Memory in Turkey" (U California Press, 2020)</title>
      <description>Based on extensive field research in Turkey, Istanbul, Christopher Houston's new book Istanbul, City of the Fearless: Urban Activism, Coup D’Etat, and Memory in Turkey (University of California Press, 2020) explores social movements and the broader practices of civil society in Istanbul in the critical years before and after the 1980 military coup, the defining event in the neoliberal reengineering of the city. Bringing together developments in anthropology, urban studies, cultural geography, and social theory, Christopher Houston offers new insights into the meaning and study of urban violence, military rule, activism and spatial tactics, relations between political factions and ideologies, and political memory and commemoration. This book is both a social history and an anthropological study, investigating how activist practices and the coup not only contributed to the globalization of Istanbul beginning in the 1980s but also exerted their force and influence into the future.
Robert Elliott is a Ph.D. student in the Department of History, Duke University
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Houston explores social movements and the broader practices of civil society in Istanbul in the critical years before and after the 1980 military coup, the defining event in the neoliberal reengineering of the city...</itunes:subtitle>
      <itunes:summary>Based on extensive field research in Turkey, Istanbul, Christopher Houston's new book Istanbul, City of the Fearless: Urban Activism, Coup D’Etat, and Memory in Turkey (University of California Press, 2020) explores social movements and the broader practices of civil society in Istanbul in the critical years before and after the 1980 military coup, the defining event in the neoliberal reengineering of the city. Bringing together developments in anthropology, urban studies, cultural geography, and social theory, Christopher Houston offers new insights into the meaning and study of urban violence, military rule, activism and spatial tactics, relations between political factions and ideologies, and political memory and commemoration. This book is both a social history and an anthropological study, investigating how activist practices and the coup not only contributed to the globalization of Istanbul beginning in the 1980s but also exerted their force and influence into the future.
Robert Elliott is a Ph.D. student in the Department of History, Duke University
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on extensive field research in Turkey, Istanbul, <a href="https://researchers.mq.edu.au/en/persons/chris-houston">Christopher Houston</a>'s new book <a href="https://www.amazon.com/dp/0520343204/?tag=newbooinhis-20"><em>Istanbul, City of the Fearless: Urban Activism, Coup D’Etat, and Memory in Turkey</em></a> (University of California Press, 2020) explores social movements and the broader practices of civil society in Istanbul in the critical years before and after the 1980 military coup, the defining event in the neoliberal reengineering of the city. Bringing together developments in anthropology, urban studies, cultural geography, and social theory, Christopher Houston offers new insights into the meaning and study of urban violence, military rule, activism and spatial tactics, relations between political factions and ideologies, and political memory and commemoration. This book is both a social history and an anthropological study, investigating how activist practices and the coup not only contributed to the globalization of Istanbul beginning in the 1980s but also exerted their force and influence into the future.</p><p><em>Robert Elliott is a Ph.D. student in the Department of History, Duke University</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3814</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Barbara Spackman, "Accidental Orientalists: Modern Italian Travelers in Ottoman Lands" (Liverpool UP, 2017)</title>
      <description>Barbara Spackman’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries. Relocated, or “de-toured” by historical accident, these travelers wrote about their experiences in Italian, English, and French. Crossing class, gender, dress, and religious boundaries as they move about the Mediterranean basin, the travelers’ accounts variously reconfigure, reconsolidate, and often destabilize the imagined East-West divide. Ranging widely on an affective spectrum from Islamophobia to Islamophilia, their narratives are the occasion for the book’s reflection on the practices of cultural cross-dressing, conversion to Islam, and passing and posing as Muslim on the part of Italians who had themselves the object of an Orientalization on the part of Northern Europeans, and whose language had long been the lingua franca of the Mediterranean. Listen in as we discuss Spackman's new book Accidental Orientalists: Modern Italian Travelers in Ottoman Lands (Liverpool UP, 2017).
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Spackman’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries...</itunes:subtitle>
      <itunes:summary>Barbara Spackman’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries. Relocated, or “de-toured” by historical accident, these travelers wrote about their experiences in Italian, English, and French. Crossing class, gender, dress, and religious boundaries as they move about the Mediterranean basin, the travelers’ accounts variously reconfigure, reconsolidate, and often destabilize the imagined East-West divide. Ranging widely on an affective spectrum from Islamophobia to Islamophilia, their narratives are the occasion for the book’s reflection on the practices of cultural cross-dressing, conversion to Islam, and passing and posing as Muslim on the part of Italians who had themselves the object of an Orientalization on the part of Northern Europeans, and whose language had long been the lingua franca of the Mediterranean. Listen in as we discuss Spackman's new book Accidental Orientalists: Modern Italian Travelers in Ottoman Lands (Liverpool UP, 2017).
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy and reviews editor of the Journal of Italian Cinema and Media Studies. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://italian.berkeley.edu/people/barbara-spackman/">Barbara Spackman</a>’s riveting study identifies a strand of what it calls “Accidental Orientalism” in narratives by Italians who found themselves in Ottoman Egypt and Anatolia in the late 19th and early 20th centuries. Relocated, or “de-toured” by historical accident, these travelers wrote about their experiences in Italian, English, and French. Crossing class, gender, dress, and religious boundaries as they move about the Mediterranean basin, the travelers’ accounts variously reconfigure, reconsolidate, and often destabilize the imagined East-West divide. Ranging widely on an affective spectrum from Islamophobia to Islamophilia, their narratives are the occasion for the book’s reflection on the practices of cultural cross-dressing, conversion to Islam, and passing and posing as Muslim on the part of Italians who had themselves the object of an Orientalization on the part of Northern Europeans, and whose language had long been the lingua franca of the Mediterranean. Listen in as we discuss Spackman's new book <a href="http://www.amazon.com/dp/1786940205/?tag=newbooinhis-20"><em>Accidental Orientalists: Modern Italian Travelers in Ottoman Lands</em></a> (Liverpool UP, 2017).</p><p><a href="https://wesleyan.academia.edu/EllenNerenberg">Ellen Nerenberg</a> is a founding editor of <a href="http://www.gendersexualityitaly.com"><em>g/s/i-gender/sexuality/Italy</em></a> and reviews editor of the <em>Journal of Italian Cinema and Media Studies. </em>Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is <em>La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer</em>, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2020). She is President of the American Association for Italian Studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2903</itunes:duration>
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      <title>Perin Gürel, "The Limits of Westernization: A Cultural History of America in Turkey" (Columbia UP, 2017)</title>
      <description>In today’s podcast, host Robert Elliott speaks with Dr. Perin Gürel about her new book The Limits of Westernization: A Cultural History of America in Turkey(Columbia University Press, 2017), which examines how Turkish perceptions of the United States intersected with debates around "westernization" in the twentieth century.
In a 2001 poll, Turks ranked the United States highest when asked: "Which country is Turkey's best friend in international relations?" When the pollsters reversed the question―"Which country is Turkey's number one enemy in international relations?"―the United States came in second. How did Turkey's citizens come to hold such opposing views simultaneously? In The Limits of Westernization, Gürel explains this unique split and its echoes in contemporary U.S.-Turkey relations.
Using Turkish and English sources, Gürel maps the reaction of Turks to the rise of the United States as a world-ordering power in the twentieth century. As Turkey transitioned from an empire to a nation-state, the country's ruling elite projected "westernization" as a necessary and desirable force but also feared its cultural damage. Turkish stock figures and figures of speech represented America both as a good model for selective westernization and as a dangerous source of degeneration. At the same time, U.S. policy makers imagined Turkey from within their own civilization templates, first as the main figure of Oriental barbarism (i.e., "the terrible Turk"), then, during the Cold War, as good pupils of modernization theory. As the Cold War transitioned to the War on Terror, Turks rebelled against the new U.S.-made trope of the "moderate Muslim." Local artifacts of westernization―folk culture crossed with American cultural exports―and alternate projections of modernity became tinder for both Turkish anti-Americanism and resistance to state-led modernization projects.
Robert Elliott is a Ph.D. student in the Department of History, Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 06 Oct 2019 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In a 2001 poll, Turks ranked the United States highest when asked: "Which country is Turkey's best friend in international relations?"</itunes:subtitle>
      <itunes:summary>In today’s podcast, host Robert Elliott speaks with Dr. Perin Gürel about her new book The Limits of Westernization: A Cultural History of America in Turkey(Columbia University Press, 2017), which examines how Turkish perceptions of the United States intersected with debates around "westernization" in the twentieth century.
In a 2001 poll, Turks ranked the United States highest when asked: "Which country is Turkey's best friend in international relations?" When the pollsters reversed the question―"Which country is Turkey's number one enemy in international relations?"―the United States came in second. How did Turkey's citizens come to hold such opposing views simultaneously? In The Limits of Westernization, Gürel explains this unique split and its echoes in contemporary U.S.-Turkey relations.
Using Turkish and English sources, Gürel maps the reaction of Turks to the rise of the United States as a world-ordering power in the twentieth century. As Turkey transitioned from an empire to a nation-state, the country's ruling elite projected "westernization" as a necessary and desirable force but also feared its cultural damage. Turkish stock figures and figures of speech represented America both as a good model for selective westernization and as a dangerous source of degeneration. At the same time, U.S. policy makers imagined Turkey from within their own civilization templates, first as the main figure of Oriental barbarism (i.e., "the terrible Turk"), then, during the Cold War, as good pupils of modernization theory. As the Cold War transitioned to the War on Terror, Turks rebelled against the new U.S.-made trope of the "moderate Muslim." Local artifacts of westernization―folk culture crossed with American cultural exports―and alternate projections of modernity became tinder for both Turkish anti-Americanism and resistance to state-led modernization projects.
Robert Elliott is a Ph.D. student in the Department of History, Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s podcast, host Robert Elliott speaks with <a href="https://americanstudies.nd.edu/faculty/perin-gurel/">Dr. Perin Gürel</a> about her new book <a href="http://www.amazon.com/dp/0231182023/?tag=newbooinhis-20"><em>The Limits of Westernization: A Cultural History of America in Turkey</em></a>(Columbia University Press, 2017), which examines how Turkish perceptions of the United States intersected with debates around "westernization" in the twentieth century.</p><p>In a 2001 poll, Turks ranked the United States highest when asked: "Which country is Turkey's best friend in international relations?" When the pollsters reversed the question―"Which country is Turkey's number one enemy in international relations?"―the United States came in second. How did Turkey's citizens come to hold such opposing views simultaneously? In <em>The Limits of Westernization</em>, Gürel explains this unique split and its echoes in contemporary U.S.-Turkey relations.</p><p>Using Turkish and English sources, Gürel maps the reaction of Turks to the rise of the United States as a world-ordering power in the twentieth century. As Turkey transitioned from an empire to a nation-state, the country's ruling elite projected "westernization" as a necessary and desirable force but also feared its cultural damage. Turkish stock figures and figures of speech represented America both as a good model for selective westernization and as a dangerous source of degeneration. At the same time, U.S. policy makers imagined Turkey from within their own civilization templates, first as the main figure of Oriental barbarism (i.e., "the terrible Turk"), then, during the Cold War, as good pupils of modernization theory. As the Cold War transitioned to the War on Terror, Turks rebelled against the new U.S.-made trope of the "moderate Muslim." Local artifacts of westernization―folk culture crossed with American cultural exports―and alternate projections of modernity became tinder for both Turkish anti-Americanism and resistance to state-led modernization projects.</p><p><em>Robert Elliott is a Ph.D. student in the Department of History, Duke University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2245</itunes:duration>
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      <title>Charlie Laderman, "Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order" (Oxford UP, 2019)</title>
      <description>In Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order (Oxford University Press, 2019), Charlie Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention. Beginning his story in the late 19th century Ottoman Empire, Dr. Laderman demonstrates how the successive waves of violence perpetrated against Armenian Christians provoked new ways of thinking about imperial governance, the practice of intervening on humanitarian grounds, and notions of “civilization” itself.
Laderman’s book opens in the mid-19th century Ottoman Empire, when both Eastern and Western European states stood poised to further destabilize the Ottoman government with repeated interventions and invasions into its territory, ostensibly on behalf of the Ottoman Empire’s non-Muslim subjects. The Ottoman administration’s precarity, coupled with intensifying religious and ethnic tensions along the Empire’s far-flung borders, created conditions that were ripe for violence and abuse. By the 1890s, this violence became directed squarely at the Armenian Christian minority in the eastern province of Anatolia. The repeated waves of violence committed against the Armenian Ottomans after 1894 became what both Laderman and his historical actors call the “Armenian Question”—a problem that British and U.S. officials, American missionaries, and the broader American public became increasingly desperate to “solve.”
Laderman structures his book around the kinds of “solutions” that American and British politicians, missionaries, and journalists proffered in response to escalating violence toward Armenians. In Laderman’s telling, the Armenian massacres became a lens through which British and American officials came to interpret the practices of “enlightened” versus “barbaric” imperial rule—and it made them puzzle whether or how a prospective Anglo-American alliance might secure a more “stable” and humanitarian global order. In recovering this history, Dr. Laderman challenges the notion that humanitarian intervention originated as a form of international politics only in the latter half of the 20th century. He ultimately demonstrates just how crucial the Armenian Genocide was in early 20th-century conceptions and praxes of imperial internationalism—and what this meant for the Anglo-American relationship and global governance more broadly after the First World War.
Charlie Laderman is a Lecturer in International History at the War Studies Department of King’s College, London. He was previously a Fox International Fellow and Smith Richardson Fellow in International Security Studies at Yale University, and a Harrington Faculty Fellow at the Lyndon B. Johnson School of Public Affairs and Clements Center for National Security at the University of Texas, Austin.
Sarah Nelson is a PhD candidate at Vanderbilt University’s department of history, and a joint-PhD candidate in Comparative Media Analysis and Practice (CMAP). Her dissertation addresses the history of international telecommunications governance, tracing the long history of attempts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>597</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention...</itunes:subtitle>
      <itunes:summary>In Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order (Oxford University Press, 2019), Charlie Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention. Beginning his story in the late 19th century Ottoman Empire, Dr. Laderman demonstrates how the successive waves of violence perpetrated against Armenian Christians provoked new ways of thinking about imperial governance, the practice of intervening on humanitarian grounds, and notions of “civilization” itself.
Laderman’s book opens in the mid-19th century Ottoman Empire, when both Eastern and Western European states stood poised to further destabilize the Ottoman government with repeated interventions and invasions into its territory, ostensibly on behalf of the Ottoman Empire’s non-Muslim subjects. The Ottoman administration’s precarity, coupled with intensifying religious and ethnic tensions along the Empire’s far-flung borders, created conditions that were ripe for violence and abuse. By the 1890s, this violence became directed squarely at the Armenian Christian minority in the eastern province of Anatolia. The repeated waves of violence committed against the Armenian Ottomans after 1894 became what both Laderman and his historical actors call the “Armenian Question”—a problem that British and U.S. officials, American missionaries, and the broader American public became increasingly desperate to “solve.”
Laderman structures his book around the kinds of “solutions” that American and British politicians, missionaries, and journalists proffered in response to escalating violence toward Armenians. In Laderman’s telling, the Armenian massacres became a lens through which British and American officials came to interpret the practices of “enlightened” versus “barbaric” imperial rule—and it made them puzzle whether or how a prospective Anglo-American alliance might secure a more “stable” and humanitarian global order. In recovering this history, Dr. Laderman challenges the notion that humanitarian intervention originated as a form of international politics only in the latter half of the 20th century. He ultimately demonstrates just how crucial the Armenian Genocide was in early 20th-century conceptions and praxes of imperial internationalism—and what this meant for the Anglo-American relationship and global governance more broadly after the First World War.
Charlie Laderman is a Lecturer in International History at the War Studies Department of King’s College, London. He was previously a Fox International Fellow and Smith Richardson Fellow in International Security Studies at Yale University, and a Harrington Faculty Fellow at the Lyndon B. Johnson School of Public Affairs and Clements Center for National Security at the University of Texas, Austin.
Sarah Nelson is a PhD candidate at Vanderbilt University’s department of history, and a joint-PhD candidate in Comparative Media Analysis and Practice (CMAP). Her dissertation addresses the history of international telecommunications governance, tracing the long history of attempts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0190618604/?tag=newbooinhis-20"><em>Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order</em></a> (Oxford University Press, 2019), Charlie Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention. Beginning his story in the late 19th century Ottoman Empire, Dr. Laderman demonstrates how the successive waves of violence perpetrated against Armenian Christians provoked new ways of thinking about imperial governance, the practice of intervening on humanitarian grounds, and notions of “civilization” itself.</p><p>Laderman’s book opens in the mid-19th century Ottoman Empire, when both Eastern and Western European states stood poised to further destabilize the Ottoman government with repeated interventions and invasions into its territory, ostensibly on behalf of the Ottoman Empire’s non-Muslim subjects. The Ottoman administration’s precarity, coupled with intensifying religious and ethnic tensions along the Empire’s far-flung borders, created conditions that were ripe for violence and abuse. By the 1890s, this violence became directed squarely at the Armenian Christian minority in the eastern province of Anatolia. The repeated waves of violence committed against the Armenian Ottomans after 1894 became what both Laderman and his historical actors call the “Armenian Question”—a problem that British and U.S. officials, American missionaries, and the broader American public became increasingly desperate to “solve.”</p><p>Laderman structures his book around the kinds of “solutions” that American and British politicians, missionaries, and journalists proffered in response to escalating violence toward Armenians. In Laderman’s telling, the Armenian massacres became a lens through which British and American officials came to interpret the practices of “enlightened” versus “barbaric” imperial rule—and it made them puzzle whether or how a prospective Anglo-American alliance might secure a more “stable” and humanitarian global order. In recovering this history, Dr. Laderman challenges the notion that humanitarian intervention originated as a form of international politics only in the latter half of the 20th century. He ultimately demonstrates just how crucial the Armenian Genocide was in early 20th-century conceptions and praxes of imperial internationalism—and what this meant for the Anglo-American relationship and global governance more broadly after the First World War.</p><p><a href="https://www.kcl.ac.uk/people/dr-charlie-laderman">Charlie Laderman</a> is a Lecturer in International History at the War Studies Department of King’s College, London. He was previously a Fox International Fellow and Smith Richardson Fellow in International Security Studies at Yale University, and a Harrington Faculty Fellow at the Lyndon B. Johnson School of Public Affairs and Clements Center for National Security at the University of Texas, Austin.</p><p><a href="https://as.vanderbilt.edu/history/bio/sarah-nelson"><em>Sarah Nelson</em></a><em> is a PhD candidate at Vanderbilt University’s department of history, and a joint-PhD candidate in Comparative Media Analysis and Practice (CMAP). Her dissertation addresses the history of international telecommunications governance, tracing the long history of attempts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4360</itunes:duration>
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    <item>
      <title>David Gaunt, "Let Them Not Return" (Berghahn Books, 2017)</title>
      <description>Sometimes it seems that there’s nothing left to say about mass violence in the 20th century. But the new edited volume Let Them Not Return: Sayfo – The Genocide Against the Assyrian, Syriac, and Chaldean Christians in the Ottoman Empire (Berghahn Books, 2017), draws our attention to a conflict that even most scholars know little about—the persecution and killing of Assyrian, Syriac and Chaldean Christians during and after the First World War.
In the book, editors David Gaunt, Naures Atto, Soner O. Barthoma, provide a broad range of perspectives. With so little known about the violence, they provide historical perspectives on the long-term origins, analyses of individual and corporate responses, and reflections on the long term memory and impact of the conflict.
The book functions in some ways like an invitation—an invitation to learn something about peoples and suffering about which we know little, an invitation to consider how this violence should reshape how we think about the region during the first quarter of the 20th century, and an invitation to explore further what happened to the peoples at the heart of the book. Hopefully academics and others will take the invitation up.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> The book functions in some ways like an invitation—an invitation to learn something about peoples and suffering about which we know little,..</itunes:subtitle>
      <itunes:summary>Sometimes it seems that there’s nothing left to say about mass violence in the 20th century. But the new edited volume Let Them Not Return: Sayfo – The Genocide Against the Assyrian, Syriac, and Chaldean Christians in the Ottoman Empire (Berghahn Books, 2017), draws our attention to a conflict that even most scholars know little about—the persecution and killing of Assyrian, Syriac and Chaldean Christians during and after the First World War.
In the book, editors David Gaunt, Naures Atto, Soner O. Barthoma, provide a broad range of perspectives. With so little known about the violence, they provide historical perspectives on the long-term origins, analyses of individual and corporate responses, and reflections on the long term memory and impact of the conflict.
The book functions in some ways like an invitation—an invitation to learn something about peoples and suffering about which we know little, an invitation to consider how this violence should reshape how we think about the region during the first quarter of the 20th century, and an invitation to explore further what happened to the peoples at the heart of the book. Hopefully academics and others will take the invitation up.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sometimes it seems that there’s nothing left to say about mass violence in the 20th century. But the new edited volume <a href="http://www.amazon.com/dp/1789200512/?tag=newbooinhis-20"><em>Let Them Not Return: Sayfo – The Genocide Against the Assyrian, Syriac, and Chaldean Christians in the Ottoman Empire</em></a> (Berghahn Books, 2017), draws our attention to a conflict that even most scholars know little about—the persecution and killing of Assyrian, Syriac and Chaldean Christians during and after the First World War.</p><p>In the book, editors <a href="http://histcon.se/participating-scholars/david-gaunt/">David Gaunt</a>, <a href="https://www.ames.cam.ac.uk/people/dr-naures-atto">Naures Atto</a>, <a href="https://katalog.uu.se/profile/?id=N17-2343">Soner O. Barthoma</a>, provide a broad range of perspectives. With so little known about the violence, they provide historical perspectives on the long-term origins, analyses of individual and corporate responses, and reflections on the long term memory and impact of the conflict.</p><p>The book functions in some ways like an invitation—an invitation to learn something about peoples and suffering about which we know little, an invitation to consider how this violence should reshape how we think about the region during the first quarter of the 20th century, and an invitation to explore further what happened to the peoples at the heart of the book. Hopefully academics and others will take the invitation up.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including </em>The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994<em>, published by W. W. Norton Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3123</itunes:duration>
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    <item>
      <title>Emrah Şahin, "Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire" (McGill-Queens UP, 2018)</title>
      <description>The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, Faithful Encounters offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans.
Emrah Şahin is the director of the Turkish Studies Program at the University of Florida and a lecturer at their Center for European Studies. He earned his PhD in History from McGill University in Canada.
Joshua Donovan is a PhD candidate at Columbia University’s Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East...</itunes:subtitle>
      <itunes:summary>The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, Faithful Encounters offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans.
Emrah Şahin is the director of the Turkish Studies Program at the University of Florida and a lecturer at their Center for European Studies. He earned his PhD in History from McGill University in Canada.
Joshua Donovan is a PhD candidate at Columbia University’s Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In <a href="http://www.amazon.com/dp/0773554610/?tag=newbooinhis-20"><em>Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire</em></a> (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, <em>Faithful Encounters </em>offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans.</p><p><a href="https://ces.ufl.edu/emrah-sahin/">Emrah Şahin</a> is the director of the Turkish Studies Program at the University of Florida and a lecturer at their Center for European Studies. He earned his PhD in History from McGill University in Canada.</p><p><a href="https://history.columbia.edu/faculty/donovan-joshua/"><em>Joshua Donovan</em></a><em> is a PhD candidate at Columbia University’s Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erik Sjöberg, "The Making of the Greek Genocide: Contested Memories of the Ottoman Greek Catastrophe" (Berghahn Books, 2018)</title>
      <description>Most of the time, memory studies focuses on well-known case studies. The result Is that we know lots about commemoration and memory regarding the Holocaust, about slavery, about apartheid, and other cases, but much less about how memory works in smaller states and less well-known tragedies.
Erik Sjöberg's new book The Making of the Greek Genocide: Contested Memories of the Ottoman Greek Catastrophe (Berghahn Books, 2018) is an exception to this rule. Sjöberg is interested in the violence and expulsion of ethnic Greeks from Anatolia before, during and especially after World War One. But the focus of his work is on how this violence has been remembered and contested in the last 30 years. He argues that efforts to remember the violence and deploy it politically emerged in the 1980s. It then became a prominent feature in the complicated politics of national identity within and outside of Greece.
Sjöberg book is deeply researched, methodologically sophisticated and precise in argument and tone. He deploys concepts from sociology to help understand the way memory has functioned. In doing so, he helps us consider both the particular details of his case study and the broader lessons that writing about a less-well known case can teach us about memory and the past.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sjöberg is interested in the violence and expulsion of ethnic Greeks from Anatolia before, during and especially after World War One...</itunes:subtitle>
      <itunes:summary>Most of the time, memory studies focuses on well-known case studies. The result Is that we know lots about commemoration and memory regarding the Holocaust, about slavery, about apartheid, and other cases, but much less about how memory works in smaller states and less well-known tragedies.
Erik Sjöberg's new book The Making of the Greek Genocide: Contested Memories of the Ottoman Greek Catastrophe (Berghahn Books, 2018) is an exception to this rule. Sjöberg is interested in the violence and expulsion of ethnic Greeks from Anatolia before, during and especially after World War One. But the focus of his work is on how this violence has been remembered and contested in the last 30 years. He argues that efforts to remember the violence and deploy it politically emerged in the 1980s. It then became a prominent feature in the complicated politics of national identity within and outside of Greece.
Sjöberg book is deeply researched, methodologically sophisticated and precise in argument and tone. He deploys concepts from sociology to help understand the way memory has functioned. In doing so, he helps us consider both the particular details of his case study and the broader lessons that writing about a less-well known case can teach us about memory and the past.
Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994, published by W. W. Norton Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most of the time, memory studies focuses on well-known case studies. The result Is that we know lots about commemoration and memory regarding the Holocaust, about slavery, about apartheid, and other cases, but much less about how memory works in smaller states and less well-known tragedies.</p><p><a href="https://sh.academia.edu/ErikSj%C3%B6berg">Erik Sjöberg</a>'s new book <a href="http://www.amazon.com/dp/1789200636/?tag=newbooinhis-20"><em>The Making of the Greek Genocide: Contested Memories of the Ottoman Greek Catastrophe</em></a> (Berghahn Books, 2018) is an exception to this rule. Sjöberg is interested in the violence and expulsion of ethnic Greeks from Anatolia before, during and especially after World War One. But the focus of his work is on how this violence has been remembered and contested in the last 30 years. He argues that efforts to remember the violence and deploy it politically emerged in the 1980s. It then became a prominent feature in the complicated politics of national identity within and outside of Greece.</p><p>Sjöberg book is deeply researched, methodologically sophisticated and precise in argument and tone. He deploys concepts from sociology to help understand the way memory has functioned. In doing so, he helps us consider both the particular details of his case study and the broader lessons that writing about a less-well known case can teach us about memory and the past.</p><p><em>Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including </em>The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994<em>, published by W. W. Norton Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4474</itunes:duration>
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    <item>
      <title>Jeremy F. Walton, "Muslim Civil Society and the Politics of Religious Freedom in Turkey" (Oxford UP, 2017)</title>
      <description>The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In Muslim Civil Society and the Politics of Religious Freedom in Turkey (Oxford University Press, 2017), Jeremy F. Walton, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interreligious tolerance and pluralism, nostalgia for Ottoman heritage, the ideal of “religious freedom,” and the recent shift in political and religious practices.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Walton explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere...</itunes:subtitle>
      <itunes:summary>The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In Muslim Civil Society and the Politics of Religious Freedom in Turkey (Oxford University Press, 2017), Jeremy F. Walton, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interreligious tolerance and pluralism, nostalgia for Ottoman heritage, the ideal of “religious freedom,” and the recent shift in political and religious practices.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The social history of Turkey across the twentieth century has produced a tension between state governance and religion. This history informs and shapes modern subjects as they try to live out an authentic vision of the present. In <a href="http://www.amazon.com/dp/0190658975/?tag=newbooinhis-20"><em>Muslim Civil Society and the Politics of Religious Freedom in Turkey</em></a> (Oxford University Press, 2017), <a href="https://www.mmg.mpg.de/mprg-walton-de">Jeremy F. Walton</a>, Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how members of three contemporary Muslim groups, the Nur community, the Gülen movement, and Alevis, articulate religiosity within the Turkish public sphere. His rich ethnographic account takes the reader through Istanbul and Ankara to see how Islam is negotiated through religious classes, public conferences, charitable services, museum spaces, and the recollection of history. In our conversation we discuss twentieth century Turkish history, Muslim non-governmental organizations, religious gatherings, museum exhibits, Rumi, the Turkish state’s relationship to Islam and secularism, interreligious tolerance and pluralism, nostalgia for Ottoman heritage, the ideal of “religious freedom,” and the recent shift in political and religious practices.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of</em> <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a><em> (Oxford University Press, 2017). He is currently working on a monograph entitled </em>The Cinematic Lives of Muslims<em>, and is the editor of the forthcoming volumes </em>Muslims in the Movies: A Global Anthology <em>(ILEX Foundation) and </em>New Approaches to Islam in Film<em> (Routledge). You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Stacy Fahrenthold, "Between the Ottomans and the Entente: The First World War in the Syrian and Lebanese Diaspora, 1908-1925" (Oxford UP, 2019)</title>
      <description>In her debut book, Between the Ottomans and the Entente: The First World War in the Syrian and Lebanese Diaspora, 1908-1925 (Oxford University Press, 2019), Stacy Fahrenthold sheds a timely light on Syrian and Lebanese immigrants who established vibrant diaspora communities in the Americas during the late 19th and early 20th centuries. Drawing on an impressive array of innovative and transnational sources, including a burgeoning migrant press, police records, passports, forged travel documents, memoirs, and diplomatic cables, Fahrenthold uncovers ethnic associations and transnational networks of migrants who sought to contribute to the betterment of their homeland. Between the Ottomans and the Entente shows how mahjar (diaspora) communities grappled with a series of enormous changes to their homeland from the Young Turk Revolution (1908), to the dissolution of the Ottoman Empire after World War I, and the imposition of the French Mandate in 1920. The book vividly illustrates the precarious position Syrians and Lebanese found themselves in as they occupied a fraught liminal space in Ottoman, French, and American law. Even so, Fahrenthold stresses the agency of the Syrian and Lebanese diaspora, which organized, petitioned, recruited soldiers for the Entente, and engaged in contentious debates over what a post-Ottoman Middle East should look like. Written in the midst of the horrific Syrian refugee crisis, as well as a rising tide of xenophobia and trenchant nationalism around the globe, Fahrenthold's exploration of migration, citizenship, repatriation, and an early American "Muslim ban" invite the reader to reflect on both past and present.
Stacy Fahrenthold is an Assistant Professor of History at the University of California-Davis, where she teaches courses on global migration and modern Middle East history. She earned her PhD in History from Northeastern University and previously taught at the University of California-Stanislaus.
Joshua Donovan is a PhD candidate at Columbia University's Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fahrenthold sheds a timely light on Syrian and Lebanese immigrants who established vibrant diaspora communities in the Americas during the late 19th and early 20th centuries...</itunes:subtitle>
      <itunes:summary>In her debut book, Between the Ottomans and the Entente: The First World War in the Syrian and Lebanese Diaspora, 1908-1925 (Oxford University Press, 2019), Stacy Fahrenthold sheds a timely light on Syrian and Lebanese immigrants who established vibrant diaspora communities in the Americas during the late 19th and early 20th centuries. Drawing on an impressive array of innovative and transnational sources, including a burgeoning migrant press, police records, passports, forged travel documents, memoirs, and diplomatic cables, Fahrenthold uncovers ethnic associations and transnational networks of migrants who sought to contribute to the betterment of their homeland. Between the Ottomans and the Entente shows how mahjar (diaspora) communities grappled with a series of enormous changes to their homeland from the Young Turk Revolution (1908), to the dissolution of the Ottoman Empire after World War I, and the imposition of the French Mandate in 1920. The book vividly illustrates the precarious position Syrians and Lebanese found themselves in as they occupied a fraught liminal space in Ottoman, French, and American law. Even so, Fahrenthold stresses the agency of the Syrian and Lebanese diaspora, which organized, petitioned, recruited soldiers for the Entente, and engaged in contentious debates over what a post-Ottoman Middle East should look like. Written in the midst of the horrific Syrian refugee crisis, as well as a rising tide of xenophobia and trenchant nationalism around the globe, Fahrenthold's exploration of migration, citizenship, repatriation, and an early American "Muslim ban" invite the reader to reflect on both past and present.
Stacy Fahrenthold is an Assistant Professor of History at the University of California-Davis, where she teaches courses on global migration and modern Middle East history. She earned her PhD in History from Northeastern University and previously taught at the University of California-Stanislaus.
Joshua Donovan is a PhD candidate at Columbia University's Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her debut book, <a href="http://www.amazon.com/dp/0190872136/?tag=newbooinhis-20"><em>Between the Ottomans and the Entente: The First World War in the Syrian and Lebanese Diaspora, 1908-1925</em></a> (Oxford University Press, 2019), <a href="https://history.ucdavis.edu/people/sfahren">Stacy Fahrenthold</a> sheds a timely light on Syrian and Lebanese immigrants who established vibrant diaspora communities in the Americas during the late 19th and early 20th centuries. Drawing on an impressive array of innovative and transnational sources, including a burgeoning migrant press, police records, passports, forged travel documents, memoirs, and diplomatic cables, Fahrenthold uncovers ethnic associations and transnational networks of migrants who sought to contribute to the betterment of their homeland. Between the Ottomans and the Entente shows how mahjar (diaspora) communities grappled with a series of enormous changes to their homeland from the Young Turk Revolution (1908), to the dissolution of the Ottoman Empire after World War I, and the imposition of the French Mandate in 1920. The book vividly illustrates the precarious position Syrians and Lebanese found themselves in as they occupied a fraught liminal space in Ottoman, French, and American law. Even so, Fahrenthold stresses the agency of the Syrian and Lebanese diaspora, which organized, petitioned, recruited soldiers for the Entente, and engaged in contentious debates over what a post-Ottoman Middle East should look like. Written in the midst of the horrific Syrian refugee crisis, as well as a rising tide of xenophobia and trenchant nationalism around the globe, Fahrenthold's exploration of migration, citizenship, repatriation, and an early American "Muslim ban" invite the reader to reflect on both past and present.</p><p><a href="https://twitter.com/SDFahrenthold?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">Stacy Fahrenthold</a> is an Assistant Professor of History at the University of California-Davis, where she teaches courses on global migration and modern Middle East history. She earned her PhD in History from Northeastern University and previously taught at the University of California-Stanislaus.</p><p><a href="https://history.columbia.edu/faculty/donovan-joshua/"><em>Joshua Donovan</em></a><em> is a PhD candidate at Columbia University's Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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    <item>
      <title>Vahram Ter-Matevosyan, "Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation" (Palgrave Macmillan, 2019)</title>
      <description>Vahram Ter-Matevosyan new book Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation (Palgrave Macmillan, examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.
Robert Elliott is a Ph.D. student in the Department of History, Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 13 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ter-Matevosyan looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s...</itunes:subtitle>
      <itunes:summary>Vahram Ter-Matevosyan new book Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation (Palgrave Macmillan, examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.
Robert Elliott is a Ph.D. student in the Department of History, Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vahram Ter-Matevosyan new book <a href="http://www.amazon.com/dp/3319974025/?tag=newbooinhis-20"><em>Turkey, Kemalism and the Soviet Union: Problems of Modernization, Ideology and Interpretation</em></a><em> (</em>Palgrave Macmillan, examines the Kemalist ideology of Turkey from two perspectives. It discusses major problems in the existing interpretations of the topic and how the incorporation of Soviet perspectives enriches the historiography and our understanding of that ideology. To address these questions, the book looks into the origins, evolution, and transformational phases of Kemalism between the 1920s and 1970s. The research also focuses on perspectives from abroad by observing how republican Turkey and particularly its founding ideology were viewed and interpreted by Soviet observers. Paying more attention to the diplomatic, geopolitical, and economic complexities of Turkish-Soviet relations, scholars have rarely problematized those perceptions of Turkish ideological transformations. Looking at various phases of Soviet attitudes towards Kemalism and its manifestations through the lenses of Communist leaders, party functionaries, diplomats and scholars, the book illuminates the underlying dynamics of Soviet interpretations.</p><p><em>Robert Elliott is a Ph.D. student in the Department of History, Duke University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2175</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[394bf2ca-8273-11ee-9cc1-afe9a5f5c407]]></guid>
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    <item>
      <title>Jennifer Dixon, "Dark Pasts: Changing the State’s Story in Turkey and Japan" (Cornell UP, 2018)</title>
      <description>Jennifer Dixon’s Dark Pasts: Changing the State’s Story in Turkey and Japan (Cornell University Press, 2018), investigates the Japanese and Turkish states’ narratives of their “dark pasts,” the Nanjing Massacre (1937-38) and Armenian Genocide (1915-17), respectively. The official version of history initially advocated by both states was similar in its adherence to a strategy of silencing critics and relativizing or denying the massacre, but Dixon shows how the two governments’ narratives of their dark pasts have diverged. The book draws on a combination of extensive fieldwork and archival research to present a holistic picture not just of the narratives themselves but of the domestic and international factors influencing when and how those historical myths about such large-scale atrocities change over time. Dark Pasts argues that while international pressures exerted on state actors like Turkey and Japan can produce change in the official versions of events, it is domestic factors that shape the content of the new versions. Dixon’s work should be of interest to audiences not just in East Asian or Middle Eastern studies or political science, but also to those with particular concerns with historical memory.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>272</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dixon investigates the Japanese and Turkish states’ narratives of their “dark pasts,” the Nanjing Massacre (1937-38) and Armenian Genocide (1915-17), respectively...</itunes:subtitle>
      <itunes:summary>Jennifer Dixon’s Dark Pasts: Changing the State’s Story in Turkey and Japan (Cornell University Press, 2018), investigates the Japanese and Turkish states’ narratives of their “dark pasts,” the Nanjing Massacre (1937-38) and Armenian Genocide (1915-17), respectively. The official version of history initially advocated by both states was similar in its adherence to a strategy of silencing critics and relativizing or denying the massacre, but Dixon shows how the two governments’ narratives of their dark pasts have diverged. The book draws on a combination of extensive fieldwork and archival research to present a holistic picture not just of the narratives themselves but of the domestic and international factors influencing when and how those historical myths about such large-scale atrocities change over time. Dark Pasts argues that while international pressures exerted on state actors like Turkey and Japan can produce change in the official versions of events, it is domestic factors that shape the content of the new versions. Dixon’s work should be of interest to audiences not just in East Asian or Middle Eastern studies or political science, but also to those with particular concerns with historical memory.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www1.villanova.edu/villanova/artsci/psc/facstaff/biodetail.html?mail=jennifer.m.dixon@villanova.edu&amp;xsl=bio_long">Jennifer Dixon</a>’s <a href="http://www.amazon.com/dp/150173024X/?tag=newbooinhis-20"><em>Dark Pasts: Changing the State’s Story in Turkey and Japan</em></a> (Cornell University Press, 2018), investigates the Japanese and Turkish states’ narratives of their “dark pasts,” the Nanjing Massacre (1937-38) and Armenian Genocide (1915-17), respectively. The official version of history initially advocated by both states was similar in its adherence to a strategy of silencing critics and relativizing or denying the massacre, but Dixon shows how the two governments’ narratives of their dark pasts have diverged. The book draws on a combination of extensive fieldwork and archival research to present a holistic picture not just of the narratives themselves but of the domestic and international factors influencing when and how those historical myths about such large-scale atrocities change over time. <em>Dark Pasts</em> argues that while international pressures exerted on state actors like Turkey and Japan can produce change in the official versions of events, it is domestic factors that shape the content of the new versions. Dixon’s work should be of interest to audiences not just in East Asian or Middle Eastern studies or political science, but also to those with particular concerns with historical memory.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3591</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0879749e-826c-11ee-83a0-0321b330f6d5]]></guid>
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    <item>
      <title>Houri Berberian, "Roving Revolutionaries:  Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds" (U California Press, 2019)</title>
      <description>In her newest book, Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds (University of California Press, 2019), Dr. Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indigenized and interpreted the various liberal and socialist ideas they now had greater access to in a way that fit the Armenian context: split between three empires and facing increased persecution and ethnic conflict. Listen in as we discuss the successes and failures of this understudied revolutionary movement and the lives and struggles of individual Armenian revolutionaries navigating the complex realties of living at the confluence of three empires in the throes of collapse and revolution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 07 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each...</itunes:subtitle>
      <itunes:summary>In her newest book, Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds (University of California Press, 2019), Dr. Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indigenized and interpreted the various liberal and socialist ideas they now had greater access to in a way that fit the Armenian context: split between three empires and facing increased persecution and ethnic conflict. Listen in as we discuss the successes and failures of this understudied revolutionary movement and the lives and struggles of individual Armenian revolutionaries navigating the complex realties of living at the confluence of three empires in the throes of collapse and revolution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her newest book, <a href="http://www.amazon.com/dp/0520278941/?tag=newbooinhis-20"><em>Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds</em></a> (University of California Press, 2019), Dr. <a href="https://www.faculty.uci.edu/profile.cfm?faculty_id=6270">Houri Berberian</a> uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indigenized and interpreted the various liberal and socialist ideas they now had greater access to in a way that fit the Armenian context: split between three empires and facing increased persecution and ethnic conflict. Listen in as we discuss the successes and failures of this understudied revolutionary movement and the lives and struggles of individual Armenian revolutionaries navigating the complex realties of living at the confluence of three empires in the throes of collapse and revolution.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3366</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elizabeth A. Fraser, "Mediterranean Encounters: Artists Between Europe and the Ottoman Empire, 1774–1839" (Penn State UP, 2017)</title>
      <description>Elizabeth A. Fraser's Mediterranean Encounters: Artists Between Europe and the Ottoman Empire, 1774–1839 (Penn State University Press, 2017) takes its readers on a journey through six illustrated travel albums covering territories held by the Ottomans in the Mediterranean basin and produced between 1774-1839. By decentring the importance of Europe, Elisabeth Fraser instead highlights the entangled histories and intercultural nature of the Ottoman Empire. Through six intertextual although very distinct travel albums, the book challenges its readers to look very closely at and engage with images in the works of Choiseul, Cassas, Mouradgea d’Ohsson, Melling, Louis Dupré and Delacroix, underscoring multidirectional viewing.
In this podcast, we talk about the six travel albums and their imagery, about the markedness of translating ‘foreign’ images and about how viewing is culturally determined; we also discuss the notion of a single master author and the collaborative enterprise of producing travel books, as well as many other fascinating aspects the book covers.
Ricarda Brosch is a curatorial trainee at the Asian Art Museum Berlin (Museum fur Asiatische Kunst Berlin – Stiftung Preussischer Kulturbesitz), which is due to reopen as part of the Humboldt Forum in 2019. You can find out more about her work by following her on Twitter @RicardaBeatrix.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> By decentring the importance of Europe, Elisabeth Fraser instead highlights the entangled histories and intercultural nature of the Ottoman Empire...</itunes:subtitle>
      <itunes:summary>Elizabeth A. Fraser's Mediterranean Encounters: Artists Between Europe and the Ottoman Empire, 1774–1839 (Penn State University Press, 2017) takes its readers on a journey through six illustrated travel albums covering territories held by the Ottomans in the Mediterranean basin and produced between 1774-1839. By decentring the importance of Europe, Elisabeth Fraser instead highlights the entangled histories and intercultural nature of the Ottoman Empire. Through six intertextual although very distinct travel albums, the book challenges its readers to look very closely at and engage with images in the works of Choiseul, Cassas, Mouradgea d’Ohsson, Melling, Louis Dupré and Delacroix, underscoring multidirectional viewing.
In this podcast, we talk about the six travel albums and their imagery, about the markedness of translating ‘foreign’ images and about how viewing is culturally determined; we also discuss the notion of a single master author and the collaborative enterprise of producing travel books, as well as many other fascinating aspects the book covers.
Ricarda Brosch is a curatorial trainee at the Asian Art Museum Berlin (Museum fur Asiatische Kunst Berlin – Stiftung Preussischer Kulturbesitz), which is due to reopen as part of the Humboldt Forum in 2019. You can find out more about her work by following her on Twitter @RicardaBeatrix.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://art.arts.usf.edu/content/templates/?a=173&amp;z=171">Elizabeth A. Fraser</a>'s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QjLPzjy0Q2sW9LvI2U1I3SQAAAFnPOqeFAEAAAFKAa_vfDo/https://www.amazon.com/dp/0271073209/ref=as_at?creativeASIN=0271073209&amp;linkCode=w61&amp;imprToken=oIaKVhGIibKe5Gu150feug&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Mediterranean Encounters: Artists Between Europe and the Ottoman Empire, 1774–1839</em></a> (Penn State University Press, 2017) takes its readers on a journey through six illustrated travel albums covering territories held by the Ottomans in the Mediterranean basin and produced between 1774-1839. By decentring the importance of Europe, Elisabeth Fraser instead highlights the entangled histories and intercultural nature of the Ottoman Empire. Through six intertextual although very distinct travel albums, the book challenges its readers to look very closely at and engage with images in the works of Choiseul, Cassas, Mouradgea d’Ohsson, Melling, Louis Dupré and Delacroix, underscoring multidirectional viewing.</p><p>In this podcast, we talk about the six travel albums and their imagery, about the markedness of translating ‘foreign’ images and about how viewing is culturally determined; we also discuss the notion of a single master author and the collaborative enterprise of producing travel books, as well as many other fascinating aspects the book covers.</p><p><em>Ricarda Brosch is a curatorial trainee at the Asian Art Museum Berlin (Museum fur Asiatische Kunst Berlin – Stiftung Preussischer Kulturbesitz), which is due to reopen as part of the Humboldt Forum in 2019. You can find out more about her work by following her on Twitter </em><a href="https://twitter.com/RicardaBeatrix"><em>@RicardaBeatrix</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4927</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Hüseyin Yılmaz, "Caliphate Redefined: The Mystical Turn in Ottoman Political Thought" (Princeton UP, 2018)</title>
      <description>In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), Hüseyin Yılmaz uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present. But Yılmaz goes beyond simply addressing the caliphate and political thought. Caliphate Redefined represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon. Finally, Caliphate Redefined is a stunning study of Sufism in the Turkish-speaking context, allowing us a glimpse of Sufism’s intellectual history and how it intersects and encompasses different aspects of Muslim life.
Huseyin Yilmaz is associate professor at George Mason University. He holds a Ph.D. in History and Middle Eastern Studies from Harvard University. His research interests focus on the early modern Middle East including political thought, geographic imageries, social movements, and cultural history. He is also the Director of the Ali Vural Ak Center for Global Islamic Studies at George Mason University. Prior to his appointment at George Mason, he taught for the Introduction to the Humanities Program and Department of History at Stanford University and the Department of History at University of South Florida. His new book, the subject of our interview, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), is the first comprehensive study of pre-modern Ottoman political thought and focuses on the intersection of mysticism and the definition of authority.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 07 Dec 2018 17:31:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought...</itunes:subtitle>
      <itunes:summary>In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), Hüseyin Yılmaz uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present. But Yılmaz goes beyond simply addressing the caliphate and political thought. Caliphate Redefined represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon. Finally, Caliphate Redefined is a stunning study of Sufism in the Turkish-speaking context, allowing us a glimpse of Sufism’s intellectual history and how it intersects and encompasses different aspects of Muslim life.
Huseyin Yilmaz is associate professor at George Mason University. He holds a Ph.D. in History and Middle Eastern Studies from Harvard University. His research interests focus on the early modern Middle East including political thought, geographic imageries, social movements, and cultural history. He is also the Director of the Ali Vural Ak Center for Global Islamic Studies at George Mason University. Prior to his appointment at George Mason, he taught for the Introduction to the Humanities Program and Department of History at Stanford University and the Department of History at University of South Florida. His new book, the subject of our interview, Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (Princeton University Press, 2018), is the first comprehensive study of pre-modern Ottoman political thought and focuses on the intersection of mysticism and the definition of authority.
Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Islamic intellectual history, it is generally assumed that the Ottomans did not contribute much to Islamic thought. With his new book, <a href="https://press.princeton.edu/titles/11184.html"><em>Caliphate Redefined: The Mystical Turn in Ottoman Political Thought</em></a> (Princeton University Press, 2018), <a href="https://historyarthistory.gmu.edu/people/hyilmaz">Hüseyin Yılmaz</a> uses the Ottoman notion of the caliphate to push back against that assumption: he demonstrates how a new understanding of the caliphate was developed by Ottoman thinkers, by engaging with those that came before them as well as their own lived present. But Yılmaz goes beyond simply addressing the caliphate and political thought. <em>Caliphate Redefined</em> represents one of the first major studies of pre-modern Ottoman thought, mapping out the field for the benefit for all of those who engage with it. Furthermore, Yilmaz pushes implicitly and forcefully for recognition of Turkish as a critical language in Islamic intellectual history, acknowledging its contribution to the Islamic thought canon. Finally, <em>Caliphate Redefined </em>is a stunning study of Sufism in the Turkish-speaking context, allowing us a glimpse of Sufism’s intellectual history and how it intersects and encompasses different aspects of Muslim life.</p><p><a href="https://historyarthistory.gmu.edu/people/hyilmaz">Huseyin Yilmaz</a> is associate professor at George Mason University. He holds a Ph.D. in History and Middle Eastern Studies from Harvard University. His research interests focus on the early modern Middle East including political thought, geographic imageries, social movements, and cultural history. He is also the Director of the Ali Vural Ak Center for Global Islamic Studies at George Mason University. Prior to his appointment at George Mason, he taught for the Introduction to the Humanities Program and Department of History at Stanford University and the Department of History at University of South Florida. His new book, the subject of our interview, <em>Caliphate Redefined: The Mystical Turn in Ottoman Political Thought (</em>Princeton University Press, 2018<em>)</em>, is the first comprehensive study of pre-modern Ottoman political thought and focuses on the intersection of mysticism and the definition of authority.</p><p><em>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets </em><a href="https://twitter.com/namansour26"><em>@NAMansour26</em></a><em> and produces another Middle-East and North Africa-related podcast: </em><a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5544</itunes:duration>
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    <item>
      <title>Sumantra Bose, "Secular States, Religious Politics, India, Turkey and the Future of Secularism" (Cambridge UP, 2018)</title>
      <description>Sumantra Bose's new book Secular States, Religious Politics, India, Turkey and the Future of Secularism (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties in the non-Western world’s two major attempts to establish a post-colonial secular state. The secular experiments in Turkey and India were considered success stories for the longest period of time but that has changed with the rise of President Recep Tayyip Erdogan’s Justice and Development Party in Turkey and Prime Minister Narendra Modi’s Bharatiya Janata Party in India and the capture of state power by political forces with an anti-secular vision of nationhood. In his ground-breaking book, Bose attributes the rise of secularism to the fact that non-Western states like Turkey and India never adopted the Western principle of separation of state and church and instead based their secularism on the principle of state intervention and regulation of the religious sphere. In doing so, Bose distinguishes between the embedding of secularism in Turkey in authoritarianism entrenched in the carving out of the modern Turkish state from the ruins of the Ottoman Empire and the fact that secularism in India is rooted in culture and a democratic form of government. With the anti-secular trend in Turkey and India fitting into a global trend in which cultural and religious identity is gaining traction, Bose’s study constitutes a significant contribution to the study of the future of secularism and the often complex relationship between religious parties and the secular state.
James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Nov 2018 17:07:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sumantra Bose's new book Secular States, Religious Politics, India, Turkey and the Future of Secularism (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties...</itunes:subtitle>
      <itunes:summary>Sumantra Bose's new book Secular States, Religious Politics, India, Turkey and the Future of Secularism (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties in the non-Western world’s two major attempts to establish a post-colonial secular state. The secular experiments in Turkey and India were considered success stories for the longest period of time but that has changed with the rise of President Recep Tayyip Erdogan’s Justice and Development Party in Turkey and Prime Minister Narendra Modi’s Bharatiya Janata Party in India and the capture of state power by political forces with an anti-secular vision of nationhood. In his ground-breaking book, Bose attributes the rise of secularism to the fact that non-Western states like Turkey and India never adopted the Western principle of separation of state and church and instead based their secularism on the principle of state intervention and regulation of the religious sphere. In doing so, Bose distinguishes between the embedding of secularism in Turkey in authoritarianism entrenched in the carving out of the modern Turkish state from the ruins of the Ottoman Empire and the fact that secularism in India is rooted in culture and a democratic form of government. With the anti-secular trend in Turkey and India fitting into a global trend in which cultural and religious identity is gaining traction, Bose’s study constitutes a significant contribution to the study of the future of secularism and the often complex relationship between religious parties and the secular state.
James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.lse.ac.uk/government/people/academic-staff/sumantra-bose">Sumantra Bose</a>'s new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QnRA_t25QsiJT-KuhuZN_JcAAAFnPV1hdAEAAAFKAYmWZq0/https://www.amazon.com/dp/1108454860/ref=as_at?creativeASIN=1108454860&amp;linkCode=w61&amp;imprToken=poWa.w4s2BykCtRi2uo6yQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Secular States, Religious Politics, India, Turkey and the Future of Secularism</em></a> (Cambridge University Press, 2018) is a fascinating comparison of the rise of religious parties in the non-Western world’s two major attempts to establish a post-colonial secular state. The secular experiments in Turkey and India were considered success stories for the longest period of time but that has changed with the rise of President Recep Tayyip Erdogan’s Justice and Development Party in Turkey and Prime Minister Narendra Modi’s Bharatiya Janata Party in India and the capture of state power by political forces with an anti-secular vision of nationhood. In his ground-breaking book, Bose attributes the rise of secularism to the fact that non-Western states like Turkey and India never adopted the Western principle of separation of state and church and instead based their secularism on the principle of state intervention and regulation of the religious sphere. In doing so, Bose distinguishes between the embedding of secularism in Turkey in authoritarianism entrenched in the carving out of the modern Turkish state from the ruins of the Ottoman Empire and the fact that secularism in India is rooted in culture and a democratic form of government. With the anti-secular trend in Turkey and India fitting into a global trend in which cultural and religious identity is gaining traction, Bose’s study constitutes a significant contribution to the study of the future of secularism and the often complex relationship between religious parties and the secular state.</p><p><em>James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Daniel Stolz, “The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt” (Cambridge UP, 2018)</title>
      <description>Both a history of science and a history of Islam, The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy, looking at how astronomy tied together the state and religious practice. We talk about how religious authority was negotiated through astronomy, the zij (the genre of astronomic handbooks used by astronomers), translation, and how print affected the distribution of astronomic knowledge. Stolz also contends with the specter of the nahda, or the Arabic language intellectual renaissance, and he tells us how he deals with it in his work. As always, we check in with the field of Middle Eastern history and ask what one should do with increasingly limited access to archives.
Daniel Stolz is an assistant professor at University of Wisconsin, Madison. He was previously a visiting assistant professor of history at Northwestern University, where he was also affiliated with the Science in Human Culture Program. He received his PhD from Princeton University in Near Eastern Studies. He is a historian of the modern Middle East, specializing in Egypt and the late Ottoman Empire. He is the author of many articles on science and religion in Egypt and the monograph discussed in this interview.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 05 Nov 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Both a history of science and a history of Islam, The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy,</itunes:subtitle>
      <itunes:summary>Both a history of science and a history of Islam, The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy, looking at how astronomy tied together the state and religious practice. We talk about how religious authority was negotiated through astronomy, the zij (the genre of astronomic handbooks used by astronomers), translation, and how print affected the distribution of astronomic knowledge. Stolz also contends with the specter of the nahda, or the Arabic language intellectual renaissance, and he tells us how he deals with it in his work. As always, we check in with the field of Middle Eastern history and ask what one should do with increasingly limited access to archives.
Daniel Stolz is an assistant professor at University of Wisconsin, Madison. He was previously a visiting assistant professor of history at Northwestern University, where he was also affiliated with the Science in Human Culture Program. He received his PhD from Princeton University in Near Eastern Studies. He is a historian of the modern Middle East, specializing in Egypt and the late Ottoman Empire. He is the author of many articles on science and religion in Egypt and the monograph discussed in this interview.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Both a history of science and a history of Islam, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpsH1pKGgf6ie114kLxAeegAAAFm1HWmZgEAAAFKAR7YOD0/https://www.amazon.com/dp/1107196337/ref=as_at?creativeASIN=1107196337&amp;linkCode=w61&amp;imprToken=OMKeVf1ZeBsX5ArUimZMaA&amp;slotNum=0&amp;tag=newbooinhis-20">The Lighthouse and the Observatory: Islam, Science, and Empire in Late Ottoman Egypt</a> (Cambridge University Press, 2018) by Daniel Stolz tells the story of Ottoman Egypt and astronomy, looking at how astronomy tied together the state and religious practice. We talk about how religious authority was negotiated through astronomy, the zij (the genre of astronomic handbooks used by astronomers), translation, and how print affected the distribution of astronomic knowledge. Stolz also contends with the specter of the nahda, or the Arabic language intellectual renaissance, and he tells us how he deals with it in his work. As always, we check in with the field of Middle Eastern history and ask what one should do with increasingly limited access to archives.</p><p><a href="https://history.wisc.edu/people/stolz-daniel/">Daniel Stolz</a> is an assistant professor at University of Wisconsin, Madison. He was previously a visiting assistant professor of history at Northwestern University, where he was also affiliated with the Science in Human Culture Program. He received his PhD from Princeton University in Near Eastern Studies. He is a historian of the modern Middle East, specializing in Egypt and the late Ottoman Empire. He is the author of many articles on science and religion in Egypt and the monograph discussed in this interview.</p><p><br></p><p>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3438</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79132]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR3602923924.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jennifer A. Miller, “Turkish Guest Workers in Germany: Hidden Lives and Contested Borders, 1960s to 1980s” (U Toronto Press, 2018)</title>
      <description>During the 1960s, West Germany eagerly courted workers from Turkey to manage a labor shortage during the country’s Economic Miracle. This program caused one of the most consequential migrations in Cold War Germany. In her new book, Turkish Guest Workers in Germany: Hidden Lives and Contested Borders, 1960s to 1980s (University of Toronto Press, 2018), Jennifer A. Miller revises several assumptions about the men and women who arrived in West Germany from Turkey during this era. She traces the guest worker experience from recruitment in Turkey through the train ride to Germany, the search for housing, and attempts at social integration. Revising many traditional narratives, Miller uses oral histories as well as state documents to shed light on West German policies, guest worker agency, and gendered experiences. Miller’s work adds much nuance to scholarly understanding about the social history of the guest worker program.

Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He will publish Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in the fall of 2018.
 
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      <pubDate>Wed, 04 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/5a173574-826d-11ee-a2dc-2b1c9f4d967d/image/germanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>During the 1960s, West Germany eagerly courted workers from Turkey to manage a labor shortage during the country’s Economic Miracle. This program caused one of the most consequential migrations in Cold War Germany. In her new book,</itunes:subtitle>
      <itunes:summary>During the 1960s, West Germany eagerly courted workers from Turkey to manage a labor shortage during the country’s Economic Miracle. This program caused one of the most consequential migrations in Cold War Germany. In her new book, Turkish Guest Workers in Germany: Hidden Lives and Contested Borders, 1960s to 1980s (University of Toronto Press, 2018), Jennifer A. Miller revises several assumptions about the men and women who arrived in West Germany from Turkey during this era. She traces the guest worker experience from recruitment in Turkey through the train ride to Germany, the search for housing, and attempts at social integration. Revising many traditional narratives, Miller uses oral histories as well as state documents to shed light on West German policies, guest worker agency, and gendered experiences. Miller’s work adds much nuance to scholarly understanding about the social history of the guest worker program.

Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He will publish Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in the fall of 2018.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the 1960s, West Germany eagerly courted workers from Turkey to manage a labor shortage during the country’s Economic Miracle. This program caused one of the most consequential migrations in Cold War Germany. In her new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qqv8jVoqa_1esUeiq2iRGIwAAAFkVe5jogEAAAFKAe5t4uE/http://www.amazon.com/dp/1487521928/ref=as_at?creativeASIN=1487521928&amp;linkCode=w61&amp;imprToken=lefOrMKmQH-IWYynlX2MXA&amp;slotNum=0&amp;tag=newbooinhis-20">Turkish Guest Workers in Germany: Hidden Lives and Contested Borders, 1960s to 1980s</a> (University of Toronto Press, 2018), <a href="https://www.siue.edu/artsandsciences/historicalstudies/miller.shtml">Jennifer A. Miller</a> revises several assumptions about the men and women who arrived in West Germany from Turkey during this era. She traces the guest worker experience from recruitment in Turkey through the train ride to Germany, the search for housing, and attempts at social integration. Revising many traditional narratives, Miller uses oral histories as well as state documents to shed light on West German policies, guest worker agency, and gendered experiences. Miller’s work adds much nuance to scholarly understanding about the social history of the guest worker program.</p><p><br></p><p>Michael E. O’Sullivan is <a href="http://www.marist.edu/liberalarts/facviewer.html?uid=297">Associate Professor of History at Marist College</a> where he teaches courses about Modern Europe. He will publish <a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan">Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</a> with University of Toronto Press in the fall of 2018.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=75239]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR1527725310.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hans-Lukas Kieser, “Talaat Pasha:  Father of Modern Turkey, Architect of Genocide” (Princeton UP, 2018)</title>
      <description>As a graduate student, I spent quite a bit of time explaining to people how we needed to pay much more attention to the history of World War One in the East. What I didn’t realize is that we needed to see the war as it appeared from Istanbul just as much or more as we needed to see it from Vienna, Warsaw or Budapest.
Hans-Lukas Kieser has played a critical role in beginning to flesh out our understanding of the war from an Ottoman perspective. His new political biography Talaat Pasha: Father of Modern Turkey, Architect of Genocide (Princeton University Press, 2018) greatly expands our sense of Talaat’s world view and his effort to his vision into place. Kieser highlights the evolution in Talaat’s imagined future in the period before the war, his attempt to use violence to achieve this vision, and the legacy this left for Turkish politics and ideas.
Naturally, the Armenian genocide forms a core part of Kieser’s book. But Kieser sets this genocide into context, explaining the connections between foreign and domestic policy. He argues convincingly that Talaat’s militaristic policies toward surrounding countries are part of a greater whole, in which ethnic cleansing within the Ottoman Empire complemented territorial expansion in the Caucuses. And he argues that Talaat, by abandoning constitutionalism to embrace one-party authoritarian rule and a Social-Darwinist nationalism, set the stage for Mustafa Kemal Ataturk.

Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 19 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/f35f369c-826c-11ee-9aa7-ff7ab80d20db/image/genocidestudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>As a graduate student, I spent quite a bit of time explaining to people how we needed to pay much more attention to the history of World War One in the East.  What I didn’t realize is that we needed to see the war as it appeared from Istanbul just...</itunes:subtitle>
      <itunes:summary>As a graduate student, I spent quite a bit of time explaining to people how we needed to pay much more attention to the history of World War One in the East. What I didn’t realize is that we needed to see the war as it appeared from Istanbul just as much or more as we needed to see it from Vienna, Warsaw or Budapest.
Hans-Lukas Kieser has played a critical role in beginning to flesh out our understanding of the war from an Ottoman perspective. His new political biography Talaat Pasha: Father of Modern Turkey, Architect of Genocide (Princeton University Press, 2018) greatly expands our sense of Talaat’s world view and his effort to his vision into place. Kieser highlights the evolution in Talaat’s imagined future in the period before the war, his attempt to use violence to achieve this vision, and the legacy this left for Turkish politics and ideas.
Naturally, the Armenian genocide forms a core part of Kieser’s book. But Kieser sets this genocide into context, explaining the connections between foreign and domestic policy. He argues convincingly that Talaat’s militaristic policies toward surrounding countries are part of a greater whole, in which ethnic cleansing within the Ottoman Empire complemented territorial expansion in the Caucuses. And he argues that Talaat, by abandoning constitutionalism to embrace one-party authoritarian rule and a Social-Darwinist nationalism, set the stage for Mustafa Kemal Ataturk.

Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As a graduate student, I spent quite a bit of time explaining to people how we needed to pay much more attention to the history of World War One in the East. What I didn’t realize is that we needed to see the war as it appeared from Istanbul just as much or more as we needed to see it from Vienna, Warsaw or Budapest.</p><p><a href="https://www.newcastle.edu.au/profile/hanslukas-kieser">Hans-Lukas Kieser</a> has played a critical role in beginning to flesh out our understanding of the war from an Ottoman perspective. His new political biography <a href="https://press.princeton.edu/titles/11285.html">Talaat Pasha: Father of Modern Turkey, Architect of Genocide</a> (Princeton University Press, 2018) greatly expands our sense of Talaat’s world view and his effort to his vision into place. Kieser highlights the evolution in Talaat’s imagined future in the period before the war, his attempt to use violence to achieve this vision, and the legacy this left for Turkish politics and ideas.</p><p>Naturally, the Armenian genocide forms a core part of Kieser’s book. But Kieser sets this genocide into context, explaining the connections between foreign and domestic policy. He argues convincingly that Talaat’s militaristic policies toward surrounding countries are part of a greater whole, in which ethnic cleansing within the Ottoman Empire complemented territorial expansion in the Caucuses. And he argues that Talaat, by abandoning constitutionalism to embrace one-party authoritarian rule and a Social-Darwinist nationalism, set the stage for Mustafa Kemal Ataturk.</p><p><br></p><p><a href="https://newmanu.edu/directory?search=Kelly%20McFall&amp;hidedetails=false">Kelly McFall</a> is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4976</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74567]]></guid>
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    <item>
      <title>Ethan L. Menchinger, “The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif” (Cambridge UP, 2017)</title>
      <description>Ethan L. Menchinger‘s The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif (Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian, and intellectual of the early modern Ottoman Empire. This vivid biography places Vasif in the context of an Empire at a historical crossroads. Having witnessed his Empire’s defeat against Russia firsthand, Vasif struggled with how the Ottoman Empire could regain the prestige and power he felt it had lost. By carefully tracing Vasif’s fascinating career, Menchinger reveals a robust debate among Ottoman elites over morality, war, and Ottoman statecraft that drew on a rich imperial past and the exigencies of a new age. This crucial debate helped to frame the intellectual and political life in the Ottoman Empire’s final century. Menchinger’s book would be of interest to intellectual historians of the Ottoman Empire and the Middle East, as well as students and scholars interested more broadly in issues of decline, reform, and modernity.
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      <pubDate>Tue, 22 May 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ethan L. Menchinger‘s The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif (Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian,</itunes:subtitle>
      <itunes:summary>Ethan L. Menchinger‘s The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif (Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian, and intellectual of the early modern Ottoman Empire. This vivid biography places Vasif in the context of an Empire at a historical crossroads. Having witnessed his Empire’s defeat against Russia firsthand, Vasif struggled with how the Ottoman Empire could regain the prestige and power he felt it had lost. By carefully tracing Vasif’s fascinating career, Menchinger reveals a robust debate among Ottoman elites over morality, war, and Ottoman statecraft that drew on a rich imperial past and the exigencies of a new age. This crucial debate helped to frame the intellectual and political life in the Ottoman Empire’s final century. Menchinger’s book would be of interest to intellectual historians of the Ottoman Empire and the Middle East, as well as students and scholars interested more broadly in issues of decline, reform, and modernity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://cee-umich.academia.edu/EthanMenchinger">Ethan L. Menchinger</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QqicqQr7MnC4m8WIwSoc5uwAAAFjg5IOVQEAAAFKAYUB0AQ/http://www.amazon.com/dp/110719797X/ref=as_at?creativeASIN=110719797X&amp;linkCode=w61&amp;imprToken=lOrZlOyDLS0fxt2AWR84pg&amp;slotNum=0&amp;tag=newbooinhis-20">The First of the Modern Ottomans: The Intellectual History of Ahmed Vasif </a>(Cambridge University Press, 2017) traces the life and career of Ahmed Vasif (ca. 1735-1806), a prominent diplomat, historian, and intellectual of the early modern Ottoman Empire. This vivid biography places Vasif in the context of an Empire at a historical crossroads. Having witnessed his Empire’s defeat against Russia firsthand, Vasif struggled with how the Ottoman Empire could regain the prestige and power he felt it had lost. By carefully tracing Vasif’s fascinating career, Menchinger reveals a robust debate among Ottoman elites over morality, war, and Ottoman statecraft that drew on a rich imperial past and the exigencies of a new age. This crucial debate helped to frame the intellectual and political life in the Ottoman Empire’s final century. Menchinger’s book would be of interest to intellectual historians of the Ottoman Empire and the Middle East, as well as students and scholars interested more broadly in issues of decline, reform, and modernity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2072</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73931]]></guid>
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    </item>
    <item>
      <title>Toufoul Abou-Hodeib, “A Taste for Home: The Modern Middle Class in Ottoman Beirut” (Stanford UP, 2017)</title>
      <description>Toufoul Abou-Hodeib‘s A Taste for Home: The Modern Middle Class in Ottoman Beirut (Stanford University Press, 2017) is a welcome addition to the scholarship on the urban history of Beirut precisely because it exceeds the disciplinary boundaries of urban history: A Taste for Home tells the story of late Ottoman Beirut through the middle class and their sense of self. Abou-Hodeib uses domesticity as a category of analysis to look at how the middle class functioned and what it aspired to be in the midst of the late Ottoman period. However, the book also succeeds wildly because it treats a local context within the global setting, taking seriously the intersecting themes of global capitalism and consumer culture, themes of domesticity and taste. Over the course of the book, leisure and urban development are also shown to be key elements in the development of the middle class, defining the city for generations to come. A Taste for Home will be critical for conversations for many years to come on class, the economy, the city, and the home in the study of the Middle East and the Ottoman Empire.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 May 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Toufoul Abou-Hodeib‘s A Taste for Home: The Modern Middle Class in Ottoman Beirut (Stanford University Press, 2017) is a welcome addition to the scholarship on the urban history of Beirut precisely because it exceeds the disciplinary boundaries of urba...</itunes:subtitle>
      <itunes:summary>Toufoul Abou-Hodeib‘s A Taste for Home: The Modern Middle Class in Ottoman Beirut (Stanford University Press, 2017) is a welcome addition to the scholarship on the urban history of Beirut precisely because it exceeds the disciplinary boundaries of urban history: A Taste for Home tells the story of late Ottoman Beirut through the middle class and their sense of self. Abou-Hodeib uses domesticity as a category of analysis to look at how the middle class functioned and what it aspired to be in the midst of the late Ottoman period. However, the book also succeeds wildly because it treats a local context within the global setting, taking seriously the intersecting themes of global capitalism and consumer culture, themes of domesticity and taste. Over the course of the book, leisure and urban development are also shown to be key elements in the development of the middle class, defining the city for generations to come. A Taste for Home will be critical for conversations for many years to come on class, the economy, the city, and the home in the study of the Middle East and the Ottoman Empire.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.hf.uio.no/iakh/english/people/aca/toufoul/">Toufoul Abou-Hodeib</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QiUIg1s8yw1vQL1DbUUFnkcAAAFf_j6q6AEAAAFKAcNwD4Q/http://www.amazon.com/dp/0804799792/ref=as_at?creativeASIN=0804799792&amp;linkCode=w61&amp;imprToken=nWNNwPziv5dtbBfzy2UCUQ&amp;slotNum=0&amp;tag=newbooinhis-20">A Taste for Home: The Modern Middle Class in Ottoman Beirut</a> (<a href="http://www.sup.org/books/title/?id=24145">Stanford University Press</a>, 2017) is a welcome addition to the scholarship on the urban history of Beirut precisely because it exceeds the disciplinary boundaries of urban history: A Taste for Home tells the story of late Ottoman Beirut through the middle class and their sense of self. Abou-Hodeib uses domesticity as a category of analysis to look at how the middle class functioned and what it aspired to be in the midst of the late Ottoman period. However, the book also succeeds wildly because it treats a local context within the global setting, taking seriously the intersecting themes of global capitalism and consumer culture, themes of domesticity and taste. Over the course of the book, leisure and urban development are also shown to be key elements in the development of the middle class, defining the city for generations to come. A Taste for Home will be critical for conversations for many years to come on class, the economy, the city, and the home in the study of the Middle East and the Ottoman Empire.</p><p><br></p><p>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>363</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68662]]></guid>
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    <item>
      <title>Jannica Budde, “Turkish Women Writers in German Cities” (Königshausen and Neumann, 2017)</title>
      <description>In Germany, beginning in the 1960s, a major population shift took place. The reason for it was the German guest worker program. Due to the German ‘economic miracle,’ the country was in growing need of cheap labor, and it found it in places like Turkey. Although it was assumed that these ‘guests’ would later on move back to their home countries, they unexpectedly often stayed in Germany, founded families and became Germans. In her new book Women Between Strange Cities (Interkulturelle Stadtnomadinnen: Inszenierungen weiblicher Flanerie- und Migrationserfahrung in der deutsch-türkischen und türkischen Gegenwartsliteratur am Beispiel von Aysel Özakın, Emine Sevgi Özdamar und Aslı Erdoğan [Königshausen &amp; Neumann, 2017]), Jannica Budde, a postdoc at Paderborn University, analyzes German-Turkish as well as Turkish contemporary literature thus shedding some light on the German-Tukish-cultural relationship. Reading works from Aysel Özakın, Emine Sevgi Özdamar and Aslı Erdoğan, she places particular emphasis on the female perspective. In Budde’s study, it becomes clear how German-Turkish and Turkish literature transcends stereotypical perceptions of Germany’s guest workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Apr 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c401d57a-826d-11ee-be99-f3a3816aef97/image/germanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Germany, beginning in the 1960s, a major population shift took place. The reason for it was the German guest worker program. Due to the German ‘economic miracle,’ the country was in growing need of cheap labor,</itunes:subtitle>
      <itunes:summary>In Germany, beginning in the 1960s, a major population shift took place. The reason for it was the German guest worker program. Due to the German ‘economic miracle,’ the country was in growing need of cheap labor, and it found it in places like Turkey. Although it was assumed that these ‘guests’ would later on move back to their home countries, they unexpectedly often stayed in Germany, founded families and became Germans. In her new book Women Between Strange Cities (Interkulturelle Stadtnomadinnen: Inszenierungen weiblicher Flanerie- und Migrationserfahrung in der deutsch-türkischen und türkischen Gegenwartsliteratur am Beispiel von Aysel Özakın, Emine Sevgi Özdamar und Aslı Erdoğan [Königshausen &amp; Neumann, 2017]), Jannica Budde, a postdoc at Paderborn University, analyzes German-Turkish as well as Turkish contemporary literature thus shedding some light on the German-Tukish-cultural relationship. Reading works from Aysel Özakın, Emine Sevgi Özdamar and Aslı Erdoğan, she places particular emphasis on the female perspective. In Budde’s study, it becomes clear how German-Turkish and Turkish literature transcends stereotypical perceptions of Germany’s guest workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In Germany, beginning in the 1960s, a major population shift took place. The reason for it was the German guest worker program. Due to the German ‘economic miracle,’ the country was in growing need of cheap labor, and it found it in places like Turkey. Although it was assumed that these ‘guests’ would later on move back to their home countries, they unexpectedly often stayed in Germany, founded families and became Germans. In her new book Women Between Strange Cities (<a href="http://aax-us-east.amazon-adsystem.com/x/c/QqXFR3QMXcr2txuTb57DjNkAAAFi91bGxAEAAAFKAXQrg74/http://www.amazon.com/dp/3826062930/ref=as_at?creativeASIN=3826062930&amp;linkCode=w61&amp;imprToken=FS5hen2kncpo87JWQWo9uQ&amp;slotNum=0&amp;tag=newbooinhis-20">Interkulturelle Stadtnomadinnen: Inszenierungen weiblicher Flanerie- und Migrationserfahrung in der deutsch-türkischen und türkischen Gegenwartsliteratur am Beispiel von Aysel Özakın, Emine Sevgi Özdamar und Aslı Erdoğan</a> [Königshausen &amp; Neumann, 2017]), <a href="http://www.uni-paderborn.de/person/7303/">Jannica Budde</a>, a postdoc at Paderborn University, analyzes German-Turkish as well as Turkish contemporary literature thus shedding some light on the German-Tukish-cultural relationship. Reading works from Aysel Özakın, Emine Sevgi Özdamar and Aslı Erdoğan, she places particular emphasis on the female perspective. In Budde’s study, it becomes clear how German-Turkish and Turkish literature transcends stereotypical perceptions of Germany’s guest workers.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1289</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=73036]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR2152247681.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Didem Havlioglu, “Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History” (Syracuse UP, 2017)</title>
      <description>Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet. It considers the question of what happens when a woman enters a field dominated by men; in this case, poetry. Using her own poetry and biographical dictionaries (the tezkire genre), Havlioglu contextualizes Mihri and tries to understand her as a product of her own time and as someone who understood her multiple roles in society well enough to subvert them.
Didem Havlioglu is Instructor of Asian and Middle Eastern Studies at Duke. Her interests include Modern/Ottoman Language and Literature, Islamic Aesthetics, Women and Gender in the Middle East, Women Writers in the Intellectual History of the Middle East. She received her Ph.D. from the University of Washington.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Mar 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet.</itunes:subtitle>
      <itunes:summary>Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet. It considers the question of what happens when a woman enters a field dominated by men; in this case, poetry. Using her own poetry and biographical dictionaries (the tezkire genre), Havlioglu contextualizes Mihri and tries to understand her as a product of her own time and as someone who understood her multiple roles in society well enough to subvert them.
Didem Havlioglu is Instructor of Asian and Middle Eastern Studies at Duke. Her interests include Modern/Ottoman Language and Literature, Islamic Aesthetics, Women and Gender in the Middle East, Women Writers in the Intellectual History of the Middle East. She received her Ph.D. from the University of Washington.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://aax-us-east.amazon-adsystem.com/x/c/Ql4T2gdLPFcG1fcAHePPdfkAAAFgskxYhQEAAAFKAVfPiY8/http://www.amazon.com/dp/0815635370/ref=as_at?creativeASIN=0815635370&amp;linkCode=w61&amp;imprToken=6qGBxMXaUr4jCpyylMx-hw&amp;slotNum=0&amp;tag=newbooinhis-20">Mihri Hatun: Performance, Gender-Bending, and Subversion in Ottoman Intellectual History</a> (Syracuse University Press, 2017) by Didem Havlioglu is at once an intellectual history and biography of sorts of Mihri Hatun, a fifteenth century Ottoman poet. It considers the question of what happens when a woman enters a field dominated by men; in this case, poetry. Using her own poetry and biographical dictionaries (the tezkire genre), Havlioglu contextualizes Mihri and tries to understand her as a product of her own time and as someone who understood her multiple roles in society well enough to subvert them.</p><p><a href="https://asianmideast.duke.edu/people/didem-z-havlioglu">Didem Havlioglu</a> is Instructor of Asian and Middle Eastern Studies at Duke. Her interests include Modern/Ottoman Language and Literature, Islamic Aesthetics, Women and Gender in the Middle East, Women Writers in the Intellectual History of the Middle East. She received her Ph.D. from the University of Washington.</p><p><br></p><p>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1817</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69472]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR6517027250.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Larry Wolff, “The Singing Turk” (Stanford UP, 2016)</title>
      <description>In The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon (Stanford University Press, 2016), Larry Wolff takes us into that distinctly European art form, the opera, to show us the reflection of European ideas of Ottoman Turkey in the modern period. Beginning in 1683 when Ottoman guns shook the walls of Vienna, through a long eighteenth century, and up to Napoleon’s military supremacy in the nineteenth, when Turkish conquest of Europe was “no longer really imaginable” (402), the singing Turk in one form or another, dazzled, terrified, and enchanted European audiences from Vienna, to Venice, to Paris. Professor Wolff’s discussion of the music—its creation, its reception, and its context—is richly entertaining and accessible to the layman. It also reveals important currents in political and cultural thought during the Enlightenment in a Europe with ever-broader horizons. Professor Wolff moves between decades and opera houses, to argue that, rather than being some simplistic oriental foil, the operatic Turk ultimately allows the European audience to see its own humanity in a trans-Mediterranean alter ego, and composers and librettists to resolve the two in harmony with plenty of drama and humor along the way.
The reader of the Singing Turk is advised to listen along on YouTube to the operas, other compositions, and Turkish military orchestra that appear in The Singing Turk. Professor Wolff has also collected quite a few of these on a website, http://www.singingturk.com/. In our podcast, Professor Wolff also discusses twenty-first century implications of this long cultural, political, and diplomatic relationship. Furthermore, he explains one of the opera’s more peculiar romantic roles of (now mercifully defunct), that of the castrato (adult performer castrated in boyhood) and why such an actor never played the Turkish eunuch.
Professor Wolff is Silver Professor, Professor of History, and Director of Mediterranean Studies at New York University. He specializes in the history of Eastern Europe, the Habsburg Monarchy, the Enlightenment, and the history of childhood, writing from an intellectual, cultural, literary—and now musical—perspective. His work considers East and West and the dialectic relationship between the two, as he did with his Inventing Eastern Europe: The Map of Civilization in the Mind of the Enlightenment (1994). The Singing Turk is his seventh book.

Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Feb 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon (Stanford University Press, 2016), Larry Wolff takes us into that distinctly European art form, the opera,</itunes:subtitle>
      <itunes:summary>In The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon (Stanford University Press, 2016), Larry Wolff takes us into that distinctly European art form, the opera, to show us the reflection of European ideas of Ottoman Turkey in the modern period. Beginning in 1683 when Ottoman guns shook the walls of Vienna, through a long eighteenth century, and up to Napoleon’s military supremacy in the nineteenth, when Turkish conquest of Europe was “no longer really imaginable” (402), the singing Turk in one form or another, dazzled, terrified, and enchanted European audiences from Vienna, to Venice, to Paris. Professor Wolff’s discussion of the music—its creation, its reception, and its context—is richly entertaining and accessible to the layman. It also reveals important currents in political and cultural thought during the Enlightenment in a Europe with ever-broader horizons. Professor Wolff moves between decades and opera houses, to argue that, rather than being some simplistic oriental foil, the operatic Turk ultimately allows the European audience to see its own humanity in a trans-Mediterranean alter ego, and composers and librettists to resolve the two in harmony with plenty of drama and humor along the way.
The reader of the Singing Turk is advised to listen along on YouTube to the operas, other compositions, and Turkish military orchestra that appear in The Singing Turk. Professor Wolff has also collected quite a few of these on a website, http://www.singingturk.com/. In our podcast, Professor Wolff also discusses twenty-first century implications of this long cultural, political, and diplomatic relationship. Furthermore, he explains one of the opera’s more peculiar romantic roles of (now mercifully defunct), that of the castrato (adult performer castrated in boyhood) and why such an actor never played the Turkish eunuch.
Professor Wolff is Silver Professor, Professor of History, and Director of Mediterranean Studies at New York University. He specializes in the history of Eastern Europe, the Habsburg Monarchy, the Enlightenment, and the history of childhood, writing from an intellectual, cultural, literary—and now musical—perspective. His work considers East and West and the dialectic relationship between the two, as he did with his Inventing Eastern Europe: The Map of Civilization in the Mind of the Enlightenment (1994). The Singing Turk is his seventh book.

Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QsaQIdoP1A6PfAqLMjddJxMAAAFhnoMSSwEAAAFKARCGqFE/http://www.amazon.com/dp/0804795770/ref=as_at?creativeASIN=0804795770&amp;linkCode=w61&amp;imprToken=fAgKKRhP0H4f732qs1ZBSQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Singing Turk: Ottoman Power and Operatic Emotions on the European Stage from the Siege of Vienna to the Age of Napoleon</a> (Stanford University Press, 2016), <a href="http://as.nyu.edu/faculty/lawrence-wolff.html">Larry Wolff</a> takes us into that distinctly European art form, the opera, to show us the reflection of European ideas of Ottoman Turkey in the modern period. Beginning in 1683 when Ottoman guns shook the walls of Vienna, through a long eighteenth century, and up to Napoleon’s military supremacy in the nineteenth, when Turkish conquest of Europe was “no longer really imaginable” (402), the singing Turk in one form or another, dazzled, terrified, and enchanted European audiences from Vienna, to Venice, to Paris. Professor Wolff’s discussion of the music—its creation, its reception, and its context—is richly entertaining and accessible to the layman. It also reveals important currents in political and cultural thought during the Enlightenment in a Europe with ever-broader horizons. Professor Wolff moves between decades and opera houses, to argue that, rather than being some simplistic oriental foil, the operatic Turk ultimately allows the European audience to see its own humanity in a trans-Mediterranean alter ego, and composers and librettists to resolve the two in harmony with plenty of drama and humor along the way.</p><p>The reader of the Singing Turk is advised to listen along on YouTube to the operas, other compositions, and Turkish military orchestra that appear in The Singing Turk. Professor Wolff has also collected quite a few of these on a website, <a href="http://www.singingturk.com/">http://www.singingturk.com/</a>. In our podcast, Professor Wolff also discusses twenty-first century implications of this long cultural, political, and diplomatic relationship. Furthermore, he explains one of the opera’s more peculiar romantic roles of (now mercifully defunct), that of the castrato (adult performer castrated in boyhood) and why such an actor never played the Turkish eunuch.</p><p>Professor Wolff is Silver Professor, Professor of History, and Director of Mediterranean Studies at New York University. He specializes in the history of Eastern Europe, the Habsburg Monarchy, the Enlightenment, and the history of childhood, writing from an intellectual, cultural, literary—and now musical—perspective. His work considers East and West and the dialectic relationship between the two, as he did with his Inventing Eastern Europe: The Map of Civilization in the Mind of the Enlightenment (1994). The Singing Turk is his seventh book.</p><p><br></p><p>Krzysztof Odyniec is a historian of the Early Modern Spanish Empire specializing on culture, diplomacy, and travel. He completed his PhD in 2017 at UC Berkeley where he is now a Visiting Scholar; he also teaches at Los Medanos College and Berkeley City College.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2610</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=70832]]></guid>
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    <item>
      <title>Adam Mestyan, “Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt” (Princeton UP, 2017)</title>
      <description>Studies of Arab nationalism populate the field of Middle Eastern studies, perhaps even overpopulate it. However, what Adam Mestyan does in Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt (Princeton University Press, 2017) is very different: he looks specifically at patriotic sentiment, not nationalism per se, and its specifically Ottoman roots. Using archival sources in both Arabic and Ottoman Turkish, Mestyan ties together the public sphere, the press, leadership, and even opera to show us how the homeland is portrayed and thought of in late Ottoman and then later, colonial Egypt. This in turn allows us to understand how patriotism would later influence the development of nationalism in the twentieth century.
Adam Mestyan is a historian of the modern Middle East and is assistant professor at Duke University. He was a junior fellow at the Society of Fellows at Harvard and taught at Oxford after getting his doctorate in history from Central European University. He is involved in many digital humanities projects, including a bibliography of nineteenth-century Arabic-language periodicals.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Jan 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Studies of Arab nationalism populate the field of Middle Eastern studies, perhaps even overpopulate it. However, what Adam Mestyan does in Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt (Princeton University Press,</itunes:subtitle>
      <itunes:summary>Studies of Arab nationalism populate the field of Middle Eastern studies, perhaps even overpopulate it. However, what Adam Mestyan does in Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt (Princeton University Press, 2017) is very different: he looks specifically at patriotic sentiment, not nationalism per se, and its specifically Ottoman roots. Using archival sources in both Arabic and Ottoman Turkish, Mestyan ties together the public sphere, the press, leadership, and even opera to show us how the homeland is portrayed and thought of in late Ottoman and then later, colonial Egypt. This in turn allows us to understand how patriotism would later influence the development of nationalism in the twentieth century.
Adam Mestyan is a historian of the modern Middle East and is assistant professor at Duke University. He was a junior fellow at the Society of Fellows at Harvard and taught at Oxford after getting his doctorate in history from Central European University. He is involved in many digital humanities projects, including a bibliography of nineteenth-century Arabic-language periodicals.

Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Studies of Arab nationalism populate the field of Middle Eastern studies, perhaps even overpopulate it. However, what Adam Mestyan does in <a href="https://press.princeton.edu/titles/11033.html">Arab Patriotism: The Ideology and Culture of Power in Late Ottoman Egypt </a>(Princeton University Press, 2017) is very different: he looks specifically at patriotic sentiment, not nationalism per se, and its specifically Ottoman roots. Using archival sources in both Arabic and Ottoman Turkish, Mestyan ties together the public sphere, the press, leadership, and even opera to show us how the homeland is portrayed and thought of in late Ottoman and then later, colonial Egypt. This in turn allows us to understand how patriotism would later influence the development of nationalism in the twentieth century.</p><p><a href="https://history.duke.edu/people/adam-mestyan">Adam Mestyan</a> is a historian of the modern Middle East and is assistant professor at Duke University. He was a junior fellow at the Society of Fellows at Harvard and taught at Oxford after getting his doctorate in history from Central European University. He is involved in many digital humanities projects, including a bibliography of nineteenth-century Arabic-language periodicals.</p><p><br></p><p>Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2953</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69457]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR3163285328.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Reina Lewis, “Muslim Fashion: Contemporary Style Cultures” (Duke UP, 2015)</title>
      <description>Fashion is often dismissed as trivial, but Reina Lewis‘s Muslim Fashion: Contemporary Style Cultures (Duke University Press, 2015) takes both it and what Muslims specifically wear and devotes and 300+ eye-opening pages to it. Defining it as, not a history, but “a history of several lived presents.” Largely focusing on Turkey, Western Europe, and North America, Lewis walks us through the landscape of Muslim fashion, incorporating marketing, global trends, social media, and the perspectives of those who wear the clothes themselves, Muslim women. We see how religion and identity shape what people wear, how they don’t necessarily have to even fit within the set of decisions that one makes when picking ones clothes, and how functionality is also key. Ultimately, Muslim Fashion is about the role of personal choice in how Muslim women express themselves through dress and will go far in challenging assumptions about Muslims and specifically, young Muslim women.

NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Nov 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fashion is often dismissed as trivial, but Reina Lewis‘s Muslim Fashion: Contemporary Style Cultures (Duke University Press, 2015) takes both it and what Muslims specifically wear and devotes and 300+ eye-opening pages to it. Defining it as,</itunes:subtitle>
      <itunes:summary>Fashion is often dismissed as trivial, but Reina Lewis‘s Muslim Fashion: Contemporary Style Cultures (Duke University Press, 2015) takes both it and what Muslims specifically wear and devotes and 300+ eye-opening pages to it. Defining it as, not a history, but “a history of several lived presents.” Largely focusing on Turkey, Western Europe, and North America, Lewis walks us through the landscape of Muslim fashion, incorporating marketing, global trends, social media, and the perspectives of those who wear the clothes themselves, Muslim women. We see how religion and identity shape what people wear, how they don’t necessarily have to even fit within the set of decisions that one makes when picking ones clothes, and how functionality is also key. Ultimately, Muslim Fashion is about the role of personal choice in how Muslim women express themselves through dress and will go far in challenging assumptions about Muslims and specifically, young Muslim women.

NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fashion is often dismissed as trivial, but <a href="http://www.arts.ac.uk/research/ual-staff-researchers/a-z/professor-reina-lewis/">Reina Lewis</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QoJAeDWemam95PCeApMeahAAAAFfqBxDWAEAAAFKAWDscZk/http://www.amazon.com/dp/0822359340/ref=as_at?creativeASIN=0822359340&amp;linkCode=w61&amp;imprToken=lA1ncj.9v-hBgDT0dUmbtw&amp;slotNum=0&amp;tag=newbooinhis-20">Muslim Fashion: Contemporary Style Culture</a>s (<a href="https://www.dukeupress.edu/muslim-fashion">Duke University Press</a>, 2015) takes both it and what Muslims specifically wear and devotes and 300+ eye-opening pages to it. Defining it as, not a history, but “a history of several lived presents.” Largely focusing on Turkey, Western Europe, and North America, Lewis walks us through the landscape of Muslim fashion, incorporating marketing, global trends, social media, and the perspectives of those who wear the clothes themselves, Muslim women. We see how religion and identity shape what people wear, how they don’t necessarily have to even fit within the set of decisions that one makes when picking ones clothes, and how functionality is also key. Ultimately, Muslim Fashion is about the role of personal choice in how Muslim women express themselves through dress and will go far in challenging assumptions about Muslims and specifically, young Muslim women.</p><p><br></p><p>NA Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets <a href="https://twitter.com/namansour26">@NAMansour26</a> and produces another Middle-East and North Africa-related podcast: <a href="https://www.facebook.com/ReintroducingPodcast/">Reintroducing</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3722</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68271]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR8707807701.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Devin Naar, “Jewish Salonica: Between the Ottoman Empire and Modern Greece” (Stanford UP, 2016)</title>
      <description>In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.
 
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      <pubDate>Mon, 19 Dec 2016 11:08:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century unti...</itunes:subtitle>
      <itunes:summary>In Jewish Salonica: Between the Ottoman Empire and Modern Greece (Stanford University Press, 2016) Devin Naar delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In<a href="http://www.amazon.com/dp/1503600084/?tag=newbooinhis-20"> Jewish Salonica: Between the Ottoman Empire and Modern Greece</a> (Stanford University Press, 2016) <a href="http://jewishstudies.washington.edu/portfolio/devin-naar/">Devin Naar</a> delves deep into the archives to produce this intimate and exciting portrait of Salonica’s Jewish community between the late 19th century until World War II, when the overwhelming majority of the population was deported to their deaths at Auschwitz-Birkenau. Naar’s study takes readers into institutional hallways and homes of Jewish elites and ordinary citizens, revealing a community rapidly adjusting to changes in its relationship to political regimes claiming Salonika and its diverse residents as their own. Jewish Salonica offers readers an opportunity to consider Jewish communal agency and vibrancy in a period and place too often missing from modern Jewish historical narratives.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2759</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61843]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR9811040652.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Victor Taki, “Tsar and Sultan: Russian Encounters with the Ottoman Empire” (I.B. Taurus, 2016)</title>
      <description>Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century, and highlights the role the Oriental world played in the shaping of Russian national idea...
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      <pubDate>Wed, 14 Dec 2016 15:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century,</itunes:subtitle>
      <itunes:summary>Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century, and highlights the role the Oriental world played in the shaping of Russian national idea...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Victor Taki’s Tsar and Sultan: Russian Encounters with the Ottoman Empire (I.B. Taurus, 2016) invites the reader to explore the captivating story of the relationship of the Russian and Ottoman Empires in the 19th century, and highlights the role the Oriental world played in the shaping of Russian national idea...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3708</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61718]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR5874908567.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sarah Abrevaya Stein, “Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century” (U. of Chicago Press, 2016)</title>
      <description>Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Sep 2016 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Se...</itunes:subtitle>
      <itunes:summary>Sarah Abrevaya Stein’s rich new book, Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century (University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.history.ucla.edu/faculty/sarah-abrevaya-stein">Sarah Abrevaya Stein’</a>s rich new book, <a href="http://www.amazon.com/dp/022636822X/?tag=newbooinhis-20">Extraterritorial Dreams: European Citizenship, Sephardi Jews, and the Ottoman Twentieth Century </a>(University of Chicago Press, 2016) takes readers on a global journey in search of late 19th and early 20th century Sephardi Jews with roots in the Ottoman Empire who sought citizenship within European nations for a variety of reasons, including socio-economic mobility and political refuge. While analyzing complex legal systems and the ways in which different nations viewed their extraterritorial subjects, Abrevaya Stein never loses site of the individual experiences of Jewish men and women. Indeed, by offering a series of case studies that range from Salonica during the Balkans War to 1930s Shanghai and Baghdad, she demonstrates how questions over citizenship and status were often determined by local politics and personalities and could lead to vastly different fates for these Jewish “proteges.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2366</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=60064]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR2911098356.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Anders Ingram, “Writing the Ottomans: Turkish History in Early Modern England” (Palgrave-Macmillan, 2015)</title>
      <description>You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and cultures. All of which is to say we tend to focus on how Europeans got the Middle East wrong, not how the got it right. But, as Anders Ingram points out in his excellent new book Writing the Ottomans: Turkish History in Early Modern England (Palgrave-Macmillan, 2015) they often got it right, despite their “Orientalist” prejudices. Listen in.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Aug 2016 14:29:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and c...</itunes:subtitle>
      <itunes:summary>You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and cultures. All of which is to say we tend to focus on how Europeans got the Middle East wrong, not how the got it right. But, as Anders Ingram points out in his excellent new book Writing the Ottomans: Turkish History in Early Modern England (Palgrave-Macmillan, 2015) they often got it right, despite their “Orientalist” prejudices. Listen in.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>You read a lot about “Orientalism,” that is, the often odd ways in which Westerners tried to understand predominantly Middle Eastern peoples and cultures. You don’t read a lot about good Western scholarship on predominately Middle Eastern peoples and cultures. All of which is to say we tend to focus on how Europeans got the Middle East wrong, not how the got it right. But, as <a href="http://nuigalway.academia.edu/AndersIngram">Anders Ingram</a> points out in his excellent new book <a href="http://www.amazon.com/dp/1137401524/?tag=newbooinhis-20">Writing the Ottomans: Turkish History in Early Modern England</a> (Palgrave-Macmillan, 2015) they often got it right, despite their “Orientalist” prejudices. Listen in.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3472</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=59729]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR4613934669.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stefan Ihrig, “Justifying Genocide:  Germany and the Armenians from Bismarck to Hitler” (Harvard UP, 2016)</title>
      <description>At least twice in past interview descriptions I’ve used the famous phrase attributed to Hitler: “Who, after all, speaks today of the annihilation of the Armenians?” To be honest, I couldn’t have told you much more about the extent of German knowledge of the Armenian genocide and its aftermath.
After reading Stefan Ihrig’s wonderful new book Justifying Genocide: Germany and the Armenians from Bismarck to Hitler (Harvard University Press, 2016), that’s no longer true. The book is a comprehensive and insightful look at what Germans knew about the Armenian genocide, when they knew it, what they wrote and said about, and how what they wrote and said mattered. It’s a wonderful book, full of colorful quotations and insightful asides.
It’s important, of course, for people interested in Armenia and/or the Holocaust. But it’s equally important in suggesting the ways in which genocides do not happen in isolation and in suggesting our need to see the phenomenon globally rather than separately. And it reminds us that the suffering of genocide doesn’t end with the conclusion of the conflict, but lingers on, as do the disputes about what really happened.
 
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Jun 2016 15:11:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At least twice in past interview descriptions I’ve used the famous phrase attributed to Hitler: “Who, after all, speaks today of the annihilation of the Armenians?” To be honest, I couldn’t have told you much more about the extent of German knowledge o...</itunes:subtitle>
      <itunes:summary>At least twice in past interview descriptions I’ve used the famous phrase attributed to Hitler: “Who, after all, speaks today of the annihilation of the Armenians?” To be honest, I couldn’t have told you much more about the extent of German knowledge of the Armenian genocide and its aftermath.
After reading Stefan Ihrig’s wonderful new book Justifying Genocide: Germany and the Armenians from Bismarck to Hitler (Harvard University Press, 2016), that’s no longer true. The book is a comprehensive and insightful look at what Germans knew about the Armenian genocide, when they knew it, what they wrote and said about, and how what they wrote and said mattered. It’s a wonderful book, full of colorful quotations and insightful asides.
It’s important, of course, for people interested in Armenia and/or the Holocaust. But it’s equally important in suggesting the ways in which genocides do not happen in isolation and in suggesting our need to see the phenomenon globally rather than separately. And it reminds us that the suffering of genocide doesn’t end with the conclusion of the conflict, but lingers on, as do the disputes about what really happened.
 
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At least twice in past interview descriptions I’ve used the famous phrase attributed to Hitler: “Who, after all, speaks today of the annihilation of the Armenians?” To be honest, I couldn’t have told you much more about the extent of German knowledge of the Armenian genocide and its aftermath.</p><p>After reading <a href="http://www.stefanihrig.com/">Stefan Ihrig’s</a> wonderful new book <a href="http://www.amazon.com/dp/0674504798/?tag=newbooinhis-20">Justifying Genocide: Germany and the Armenians from Bismarck to Hitler</a> (Harvard University Press, 2016), that’s no longer true. The book is a comprehensive and insightful look at what Germans knew about the Armenian genocide, when they knew it, what they wrote and said about, and how what they wrote and said mattered. It’s a wonderful book, full of colorful quotations and insightful asides.</p><p>It’s important, of course, for people interested in Armenia and/or the Holocaust. But it’s equally important in suggesting the ways in which genocides do not happen in isolation and in suggesting our need to see the phenomenon globally rather than separately. And it reminds us that the suffering of genocide doesn’t end with the conclusion of the conflict, but lingers on, as do the disputes about what really happened.</p><p> </p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3274</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=57392]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR3130191062.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dana Sajdi, “The Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant” (Stanford UP, 2012)</title>
      <description>In her stunning new book The Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant (Stanford University Press, 2012), Dana Sajdi, Associate Professor of History at Boston College, presents a riveting narrative of the intersection of literature, religion, and history in early modern Muslim societies. She does so by focusing on the chronicle of a common Barber in 18th-century Damascus Shihab al-Din Ahmad Ibn Budayr. Through a close reading of the intellectual and political conditions that gave rise to such forms of nouveau literature and by carefully interrogating the themes, tensions, and reception of this text, Sajdis analysis provides a fascinating window into the complexity and diversity of knowledge traditions in the early modern context. Most importantly, this book serves the immensely important task of bringing into central view non-Ulama archives and imaginaries of history and history writing. In our conversation we discussed the key themes of this book such as the concept of nouveau literacy, the literary and political disorders in 18th century Damascus, Ibn Budayr’s biography and intellectual milieu, the emergence of non-‘ulama’ chronicle writers, and the later reception and reworking of Ibn Budayr’s chronicle. This nicely paced book should work very well in undergraduate and graduate courses on Muslim intellectual history, historiography, early modern Islam, and in surveys of Middle Eastern history.

SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 May 2016 14:31:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her stunning new book The Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant (Stanford University Press, 2012), Dana Sajdi, Associate Professor of History at Boston College, presents a riveting narrative of the intersectio...</itunes:subtitle>
      <itunes:summary>In her stunning new book The Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant (Stanford University Press, 2012), Dana Sajdi, Associate Professor of History at Boston College, presents a riveting narrative of the intersection of literature, religion, and history in early modern Muslim societies. She does so by focusing on the chronicle of a common Barber in 18th-century Damascus Shihab al-Din Ahmad Ibn Budayr. Through a close reading of the intellectual and political conditions that gave rise to such forms of nouveau literature and by carefully interrogating the themes, tensions, and reception of this text, Sajdis analysis provides a fascinating window into the complexity and diversity of knowledge traditions in the early modern context. Most importantly, this book serves the immensely important task of bringing into central view non-Ulama archives and imaginaries of history and history writing. In our conversation we discussed the key themes of this book such as the concept of nouveau literacy, the literary and political disorders in 18th century Damascus, Ibn Budayr’s biography and intellectual milieu, the emergence of non-‘ulama’ chronicle writers, and the later reception and reworking of Ibn Budayr’s chronicle. This nicely paced book should work very well in undergraduate and graduate courses on Muslim intellectual history, historiography, early modern Islam, and in surveys of Middle Eastern history.

SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her stunning new book <a href="http://www.amazon.com/dp/0804785325/?tag=newbooinhis-20">The Barber of Damascus: Nouveau Literacy in the Eighteenth-Century Ottoman Levant</a> (Stanford University Press, 2012), <a href="http://www.bc.edu/schools/cas/history/people/faculty/alphabetical/sajdi_dana.html">Dana Sajdi</a>, Associate Professor of History at Boston College, presents a riveting narrative of the intersection of literature, religion, and history in early modern Muslim societies. She does so by focusing on the chronicle of a common Barber in 18th-century Damascus Shihab al-Din Ahmad Ibn Budayr. Through a close reading of the intellectual and political conditions that gave rise to such forms of nouveau literature and by carefully interrogating the themes, tensions, and reception of this text, Sajdis analysis provides a fascinating window into the complexity and diversity of knowledge traditions in the early modern context. Most importantly, this book serves the immensely important task of bringing into central view non-Ulama archives and imaginaries of history and history writing. In our conversation we discussed the key themes of this book such as the concept of nouveau literacy, the literary and political disorders in 18th century Damascus, Ibn Budayr’s biography and intellectual milieu, the emergence of non-‘ulama’ chronicle writers, and the later reception and reworking of Ibn Budayr’s chronicle. This nicely paced book should work very well in undergraduate and graduate courses on Muslim intellectual history, historiography, early modern Islam, and in surveys of Middle Eastern history.</p><p><br></p><p><a href="http://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3066</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=55715]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR5851620033.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Guy Burak, “The Second Formation of Islamic Law: The Hanafi School in the Early Modern Ottoman Empire” (Cambridge UP, 2015)</title>
      <description>The Second Formation of Islamic Law: The Hanafi School in the Early Modern Ottoman Empire (Cambridge UP, 2015) is a new contribution to the study of Islam and more specifically to the history of Islamic Law and its development. Guy Burak, Middle Eastern and Islamic Studies librarian at New York University, explores the Ottomans’ adoption of one branch of the Hanafi legal tradition as the official school (madhhab) of the dynasty. The period of time in which this process occurred was during the 15th to 18th centuries, and Burak focuses on the lands of Greater Syria. What Burak seeks to illustrate is that through the adoption of an official school of law, the Ottoman hierarchy played a significant role in how the school of law was shaped. Examples Burak provides to demonstrate this phenomenon are the institutionalization of the position of mufti, the formalization of genealogical literature (tabaqat), and the canonization process of books essential to the school. In addition to examining the propagators of official Ottoman positions, Burak also examines how scholars not part of the Ottoman mainstream branch functioned and responded to these changes. Overall, this work represents and important contribution to the study of Islam, the history of Islamic Law, and Ottoman Studies.
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      <pubDate>Wed, 23 Sep 2015 12:33:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Second Formation of Islamic Law: The Hanafi School in the Early Modern Ottoman Empire (Cambridge UP, 2015) is a new contribution to the study of Islam and more specifically to the history of Islamic Law and its development. Guy Burak,</itunes:subtitle>
      <itunes:summary>The Second Formation of Islamic Law: The Hanafi School in the Early Modern Ottoman Empire (Cambridge UP, 2015) is a new contribution to the study of Islam and more specifically to the history of Islamic Law and its development. Guy Burak, Middle Eastern and Islamic Studies librarian at New York University, explores the Ottomans’ adoption of one branch of the Hanafi legal tradition as the official school (madhhab) of the dynasty. The period of time in which this process occurred was during the 15th to 18th centuries, and Burak focuses on the lands of Greater Syria. What Burak seeks to illustrate is that through the adoption of an official school of law, the Ottoman hierarchy played a significant role in how the school of law was shaped. Examples Burak provides to demonstrate this phenomenon are the institutionalization of the position of mufti, the formalization of genealogical literature (tabaqat), and the canonization process of books essential to the school. In addition to examining the propagators of official Ottoman positions, Burak also examines how scholars not part of the Ottoman mainstream branch functioned and responded to these changes. Overall, this work represents and important contribution to the study of Islam, the history of Islamic Law, and Ottoman Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/110709027X/?tag=newbooinhis-20">The Second Formation of Islamic Law: The Hanafi School in the Early Modern Ottoman Empire </a>(Cambridge UP, 2015) is a new contribution to the study of Islam and more specifically to the history of Islamic Law and its development. <a href="http://nyu.academia.edu/GuyBurak">Guy Burak</a>, Middle Eastern and Islamic Studies librarian at New York University, explores the Ottomans’ adoption of one branch of the Hanafi legal tradition as the official school (madhhab) of the dynasty. The period of time in which this process occurred was during the 15th to 18th centuries, and Burak focuses on the lands of Greater Syria. What Burak seeks to illustrate is that through the adoption of an official school of law, the Ottoman hierarchy played a significant role in how the school of law was shaped. Examples Burak provides to demonstrate this phenomenon are the institutionalization of the position of mufti, the formalization of genealogical literature (tabaqat), and the canonization process of books essential to the school. In addition to examining the propagators of official Ottoman positions, Burak also examines how scholars not part of the Ottoman mainstream branch functioned and responded to these changes. Overall, this work represents and important contribution to the study of Islam, the history of Islamic Law, and Ottoman Studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2600</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/2015/09/23/guy-burak-the-second-formation-of-islamic-law-the-hanafi-school-in-the-early-modern-ottoman-empire-cambridge-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR5701822200.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>M. Alper Yalcinkaya, “Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire” (U of Chicago Press, 2015)</title>
      <description>What were Ottomans talking about when they talked about science?
In posing and answering that question (spoiler: they were talking about people), M. Alper Yalcinkaya‘s new book Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire (University of Chicago Press, 2015) introduces the history of science as discussed and debated by nineteenth-century Turkish-speaking Muslim Ottomans in Istanbul. The book compellingly argues that these discussions and debates were not so much about the nature of science than the characteristics of the “man of science” and his relationship to Ottoman identity. In the course of YalÃ§inkaya’s study, readers also learn about the economic and political transformations of nineteenth century Ottoman society, the changes wrought by the gradual integration of the Ottoman Empire into the world capitalist system, and the consequences of those changes for the Ottoman state and its relationship to education and the press. This is a fascinating book for anyone interested in the entangled histories of science and modernity, and the ways that particular forms of identity and subjectivity emerged from inscriptions of that entanglement. I especially recommend it to readers paying special attention to the histories of the press, language, and the state as they are bound up with nineteenth century science and technology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Jun 2015 12:30:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/b1b98c94-8274-11ee-a741-4bf8a5c1e7ff/image/scitechsoc1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>What were Ottomans talking about when they talked about science? In posing and answering that question (spoiler: they were talking about people), M. Alper Yalcinkaya‘s new book Learned Patriots: Debating Science, State,</itunes:subtitle>
      <itunes:summary>What were Ottomans talking about when they talked about science?
In posing and answering that question (spoiler: they were talking about people), M. Alper Yalcinkaya‘s new book Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire (University of Chicago Press, 2015) introduces the history of science as discussed and debated by nineteenth-century Turkish-speaking Muslim Ottomans in Istanbul. The book compellingly argues that these discussions and debates were not so much about the nature of science than the characteristics of the “man of science” and his relationship to Ottoman identity. In the course of YalÃ§inkaya’s study, readers also learn about the economic and political transformations of nineteenth century Ottoman society, the changes wrought by the gradual integration of the Ottoman Empire into the world capitalist system, and the consequences of those changes for the Ottoman state and its relationship to education and the press. This is a fascinating book for anyone interested in the entangled histories of science and modernity, and the ways that particular forms of identity and subjectivity emerged from inscriptions of that entanglement. I especially recommend it to readers paying special attention to the histories of the press, language, and the state as they are bound up with nineteenth century science and technology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What were Ottomans talking about when they talked about science?</p><p>In posing and answering that question (spoiler: they were talking about people), <a href="http://soan.owu.edu/faculty.html">M. Alper Yalcinkaya</a>‘s new book <a href="http://www.amazon.com/dp/022618420X/?tag=newbooinhis-20">Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire</a> (University of Chicago Press, 2015) introduces the history of science as discussed and debated by nineteenth-century Turkish-speaking Muslim Ottomans in Istanbul. The book compellingly argues that these discussions and debates were not so much about the nature of science than the characteristics of the “man of science” and his relationship to Ottoman identity. In the course of YalÃ§inkaya’s study, readers also learn about the economic and political transformations of nineteenth century Ottoman society, the changes wrought by the gradual integration of the Ottoman Empire into the world capitalist system, and the consequences of those changes for the Ottoman state and its relationship to education and the press. This is a fascinating book for anyone interested in the entangled histories of science and modernity, and the ways that particular forms of identity and subjectivity emerged from inscriptions of that entanglement. I especially recommend it to readers paying special attention to the histories of the press, language, and the state as they are bound up with nineteenth century science and technology.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/2015/06/15/m-alper-yalcinkaya-learned-patriots-debating-science-state-and-society-in-the-19th-century-ottoman-empire-u-of-chicago-press-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR2046153944.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>F. M. Gocek, “Denial of Violence:  Ottoman Past, Turkish Present, and Collective Violence against the Armenians” (Oxford UP, 2015)</title>
      <description>Adolf Hitler famously (and probably) said in a speech to his military leaders “Who, after all, speaks to-day of the annihilation of the Armenians?” This remark is generally taken to suggest that future generations won’t remember current atrocities, so there’s no reason not to commit them. The implication is that memory has something like an expiration date, that it fades, somewhat inevitably, of its own accord.
At the heart of Fatma Muge Gocek’s book is the claim that forgetting doesn’t just happen. Rather, forgetting (and remembering) happens in a context, with profound political and personal stakes for those involved. And this forgetting has consequences.
Denial of Violence: Ottoman Past, Turkish Present, and Collective Violence against the Armenians 1789-2009 (Oxford University Press, 2015) looks at how this process played out in Turkey in the past 200 years. Gocek looks at both the mechanisms and the logic of forgetting. In doing so she sets the Turkish decisions to reinterpret the Armenian genocide into a longer tale of modernization and collective violence. And she illustrates the complicated ways in which remembering and forgetting collide.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 May 2015 11:27:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/095c38f0-826d-11ee-9cbb-53237b4dcf8d/image/genocidestudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Adolf Hitler famously (and probably) said in a speech to his military leaders “Who, after all, speaks to-day of the annihilation of the Armenians?” This remark is generally taken to suggest that future generations won’t remember current atrocities,</itunes:subtitle>
      <itunes:summary>Adolf Hitler famously (and probably) said in a speech to his military leaders “Who, after all, speaks to-day of the annihilation of the Armenians?” This remark is generally taken to suggest that future generations won’t remember current atrocities, so there’s no reason not to commit them. The implication is that memory has something like an expiration date, that it fades, somewhat inevitably, of its own accord.
At the heart of Fatma Muge Gocek’s book is the claim that forgetting doesn’t just happen. Rather, forgetting (and remembering) happens in a context, with profound political and personal stakes for those involved. And this forgetting has consequences.
Denial of Violence: Ottoman Past, Turkish Present, and Collective Violence against the Armenians 1789-2009 (Oxford University Press, 2015) looks at how this process played out in Turkey in the past 200 years. Gocek looks at both the mechanisms and the logic of forgetting. In doing so she sets the Turkish decisions to reinterpret the Armenian genocide into a longer tale of modernization and collective violence. And she illustrates the complicated ways in which remembering and forgetting collide.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adolf Hitler famously (and probably) said in a speech to his military leaders “Who, after all, speaks to-day of the annihilation of the Armenians?” This remark is generally taken to suggest that future generations won’t remember current atrocities, so there’s no reason not to commit them. The implication is that memory has something like an expiration date, that it fades, somewhat inevitably, of its own accord.</p><p>At the heart of <a href="http://www-personal.umich.edu/~gocek/">Fatma Muge Gocek’s</a> book is the claim that forgetting doesn’t just happen. Rather, forgetting (and remembering) happens in a context, with profound political and personal stakes for those involved. And this forgetting has consequences.</p><p><a href="http://ukcatalogue.oup.com/product/9780199334209.do">Denial of Violence: Ottoman Past, Turkish Present, and Collective Violence against the Armenians 1789-2009 </a>(Oxford University Press, 2015) looks at how this process played out in Turkey in the past 200 years. Gocek looks at both the mechanisms and the logic of forgetting. In doing so she sets the Turkish decisions to reinterpret the Armenian genocide into a longer tale of modernization and collective violence. And she illustrates the complicated ways in which remembering and forgetting collide.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4090</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksincentralasianstudies.com/2015/05/11/f-m-gocek-denial-of-violence-ottoman-past-turkish-present-and-collective-violence-against-the-armenians-oxford-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR1856762044.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>M. Brett Wilson, “Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey” Oxford University Press, 2014</title>
      <description>Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur’an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship, and arguments about the Qur’an’s translatability.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Apr 2015 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings.</itunes:subtitle>
      <itunes:summary>Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. M. Brett Wilson, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur’an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship, and arguments about the Qur’an’s translatability.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Muslim debates regarding the translation of the Qur’an are very old. However, during the modern period they became heated because local communities around the globe were rethinking their relationship to scripture in new social and political settings. <a href="http://www.macalester.edu/academics/religiousstudies/facultystaff/brettwilson/">M. Brett Wilson</a>, Assistant Professor of Religious Studies at Macalester College, provides a rich history of how this conversation unfolding with the late Ottoman period and Republic of Turkey in <a href="http://www.amazon.com/dp/0198719434/?tag=newbooinhis-20">Translating the Qur’an in an Age of Nationalism: Print Culture and Modern Islam in Turkey</a> (Oxford University Press in association with the Institute of Ismaili Studies, 2014). The Qur’an’s translatability is contested from various perspectives (both old and new) but emerging print technologies, shifting political authority, and changing economies of knowledge production offer contemporary challenges that mark the demand for Turkish translations. Wilson narrates the production of vernacular interpretations and commentaries, unofficial translations, and a state-sponsored project. In many cases, translation was viewed as a tool of progress, modernization, and Turkish nationalism. For others, it led to vernacular ritual practice and the disharmony of the global Muslim community. He also investigates the role of religious authorities, lay community members, publishers, calligraphers, Protestant missionaries, Arab neighbors, and the government in the creation and rejection of Turkish translations of the Qur’an. In our conversation we discuss print technologies, vernacular commentaries, shipping and trade, Ottoman politics, secularism, Arab nationalism, everyday ritual worship, and arguments about the Qur’an’s translatability.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3316</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=728]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR9405844598.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bedross Der Matossian, “Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire” (Stanford UP, 2014)</title>
      <description>The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic communities, raising expectations for their full inclusion into the Ottoman political system as modern citizens and bringing to the fore competitions for power within and between groups. In Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford University Press, 2014), Bedross Der Matossian examines how Ottoman ethnic communities understood and reacted to the revolution. Focusing on the Arab, Armenian and Jewish communities, and using sources in multiple languages, including Arabic, Armenian, Hebrew, Ladino and Ottoman Turkish, Der Matossian highlights the contradictions and ambiguities in interpretations of Ottomanism and its reification as political structure. How, for example, could these groups express loyalty to the ideas of the revolution while protecting their own communal interests?
For the Young Turks, the goal of the revolution was first and foremost to centralize power and to preserve the territorial integrity of the Empire. They saw constitutionalism and parliamentarianism as vehicles to this end. For the non-dominant ethnic groups in the Empire, however, the Revolution meant freedom and equality, often understood as political decentralization and the preservation of their ethnic privileges. Through in depth analysis of revolutionary festivals, debates in the ethnic press, electoral campaigns, parliamentary discourse and then reactions to the 1909 counter-revolution, Der Matossian shows us that the dreams of the revolution were shattered under the weight of the incompatibility these understandings.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Feb 2015 18:14:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic...</itunes:subtitle>
      <itunes:summary>The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic communities, raising expectations for their full inclusion into the Ottoman political system as modern citizens and bringing to the fore competitions for power within and between groups. In Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire (Stanford University Press, 2014), Bedross Der Matossian examines how Ottoman ethnic communities understood and reacted to the revolution. Focusing on the Arab, Armenian and Jewish communities, and using sources in multiple languages, including Arabic, Armenian, Hebrew, Ladino and Ottoman Turkish, Der Matossian highlights the contradictions and ambiguities in interpretations of Ottomanism and its reification as political structure. How, for example, could these groups express loyalty to the ideas of the revolution while protecting their own communal interests?
For the Young Turks, the goal of the revolution was first and foremost to centralize power and to preserve the territorial integrity of the Empire. They saw constitutionalism and parliamentarianism as vehicles to this end. For the non-dominant ethnic groups in the Empire, however, the Revolution meant freedom and equality, often understood as political decentralization and the preservation of their ethnic privileges. Through in depth analysis of revolutionary festivals, debates in the ethnic press, electoral campaigns, parliamentary discourse and then reactions to the 1909 counter-revolution, Der Matossian shows us that the dreams of the revolution were shattered under the weight of the incompatibility these understandings.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Young Turk revolution of 1908 restored the Ottoman constitution, suspended earlier by Sultan Abdul Hamid II, and initiated a new period of parliamentary politics in the Empire. Likewise, the revolution was a watershed moment for the Empire’s ethnic communities, raising expectations for their full inclusion into the Ottoman political system as modern citizens and bringing to the fore competitions for power within and between groups. In <a href="http://www.amazon.com/dp/0804792631/?tag=newbooinhis-20">Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire</a> (Stanford University Press, 2014), <a href="http://history.unl.edu/bedross-der-matossian">Bedross Der Matossian</a> examines how Ottoman ethnic communities understood and reacted to the revolution. Focusing on the Arab, Armenian and Jewish communities, and using sources in multiple languages, including Arabic, Armenian, Hebrew, Ladino and Ottoman Turkish, Der Matossian highlights the contradictions and ambiguities in interpretations of Ottomanism and its reification as political structure. How, for example, could these groups express loyalty to the ideas of the revolution while protecting their own communal interests?</p><p>For the Young Turks, the goal of the revolution was first and foremost to centralize power and to preserve the territorial integrity of the Empire. They saw constitutionalism and parliamentarianism as vehicles to this end. For the non-dominant ethnic groups in the Empire, however, the Revolution meant freedom and equality, often understood as political decentralization and the preservation of their ethnic privileges. Through in depth analysis of revolutionary festivals, debates in the ethnic press, electoral campaigns, parliamentary discourse and then reactions to the 1909 counter-revolution, Der Matossian shows us that the dreams of the revolution were shattered under the weight of the incompatibility these understandings.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/middleeasternstudies/?p=312]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR9853467390.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sener Akturk, “Regimes of Ethnicity and Nationhood in Germany, Russia, and Turkey (Cambridge UP, 2012)</title>
      <description>What processes must take place in order for countries to radically redefine who is a citizen? Why was Russia able to finally remove ethnicity from internal passports after failing to do so during seven decades of Soviet rule? What led German leaders to finally grant guest workers from Southern and...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Jun 2014 15:15:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What processes must take place in order for countries to radically redefine who is a citizen? Why was Russia able to finally remove ethnicity from internal passports after failing to do so during seven decades of Soviet rule?</itunes:subtitle>
      <itunes:summary>What processes must take place in order for countries to radically redefine who is a citizen? Why was Russia able to finally remove ethnicity from internal passports after failing to do so during seven decades of Soviet rule? What led German leaders to finally grant guest workers from Southern and...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What processes must take place in order for countries to radically redefine who is a citizen? Why was Russia able to finally remove ethnicity from internal passports after failing to do so during seven decades of Soviet rule? What led German leaders to finally grant guest workers from Southern and...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3937</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/russianstudies/?p=895]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR7111918102.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ronald Suny et al., “A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire” (Oxford UP, 2011)</title>
      <description>Hitler famously said about the Armenian genocide “Who, after all, speaks today of the annihilation of the Armenians?”
For much of the last 75 years, few people did in fact speak of it. When they did, the discussion largely revolved around the question of whether the killing deserved the label of genocide. Scholarly analysis did exist. But, in the public mind, it was largely swallowed up in a bitter debate about how to label, remember and interpret these events. Tuning out the vitriolic rhetoric, many of my students thought about Armenia only in the context of the lessons Hitler apparently drew from it.
This has gradually begun to change as historians and social scientists such as Taner AkÃ§a and Vahakn Dadrian have turned their attention to Armenia. The book that forms the subject of today’s interview–A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire (Oxford University Press, 2011), edited by Ronald Suny, Fatma MÃ¼ge GÃ¶Ã§ek, and Norman Naimark– is an outstanding example of this new scholarship. All three have a deep and long-lasting engagement with the subject and have played an important role in creating a dispassionate dialogue about the genocide.
A Question of Genocide forms one of the important outcomes of this dialogue. Its essays are models of careful analysis and research. Rather than attempting to present a complete narrative of events, they engage specific locations, questions or subjects. They demand careful attention and reflection. But, put together, they offer an excellent synopsis of the state of research and opinion on the period and subject.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 Sep 2013 12:17:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/1412e618-826d-11ee-8b57-4b3dd406eb19/image/genocidestudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Hitler famously said about the Armenian genocide “Who, after all, speaks today of the annihilation of the Armenians?” For much of the last 75 years, few people did in fact speak of it.  When they did, the discussion largely revolved around the question...</itunes:subtitle>
      <itunes:summary>Hitler famously said about the Armenian genocide “Who, after all, speaks today of the annihilation of the Armenians?”
For much of the last 75 years, few people did in fact speak of it. When they did, the discussion largely revolved around the question of whether the killing deserved the label of genocide. Scholarly analysis did exist. But, in the public mind, it was largely swallowed up in a bitter debate about how to label, remember and interpret these events. Tuning out the vitriolic rhetoric, many of my students thought about Armenia only in the context of the lessons Hitler apparently drew from it.
This has gradually begun to change as historians and social scientists such as Taner AkÃ§a and Vahakn Dadrian have turned their attention to Armenia. The book that forms the subject of today’s interview–A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire (Oxford University Press, 2011), edited by Ronald Suny, Fatma MÃ¼ge GÃ¶Ã§ek, and Norman Naimark– is an outstanding example of this new scholarship. All three have a deep and long-lasting engagement with the subject and have played an important role in creating a dispassionate dialogue about the genocide.
A Question of Genocide forms one of the important outcomes of this dialogue. Its essays are models of careful analysis and research. Rather than attempting to present a complete narrative of events, they engage specific locations, questions or subjects. They demand careful attention and reflection. But, put together, they offer an excellent synopsis of the state of research and opinion on the period and subject.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hitler famously said about the Armenian genocide “Who, after all, speaks today of the annihilation of the Armenians?”</p><p>For much of the last 75 years, few people did in fact speak of it. When they did, the discussion largely revolved around the question of whether the killing deserved the label of genocide. Scholarly analysis did exist. But, in the public mind, it was largely swallowed up in a bitter debate about how to label, remember and interpret these events. Tuning out the vitriolic rhetoric, many of my students thought about Armenia only in the context of the lessons Hitler apparently drew from it.</p><p>This has gradually begun to change as historians and social scientists such as Taner AkÃ§a and Vahakn Dadrian have turned their attention to Armenia. The book that forms the subject of today’s interview–<a href="http://www.amazon.com/dp/0195393740/?tag=newbooinhis-20">A Question of Genocide: Armenians and Turks at the End of the Ottoman Empire</a> (Oxford University Press, 2011), edited by <a href="http://www.ii.umich.edu/asp/aboutus/people/sunyronaldg_ci">Ronald Suny</a>, <a href="http://www.lsa.umich.edu/soc/people/faculty/ci.gekfatmamge_ci.detail">Fatma MÃ¼ge GÃ¶Ã§ek</a>, and <a href="http://history.stanford.edu/naimark_norman">Norman Naimar</a>k– is an outstanding example of this new scholarship. All three have a deep and long-lasting engagement with the subject and have played an important role in creating a dispassionate dialogue about the genocide.</p><p>A Question of Genocide forms one of the important outcomes of this dialogue. Its essays are models of careful analysis and research. Rather than attempting to present a complete narrative of events, they engage specific locations, questions or subjects. They demand careful attention and reflection. But, put together, they offer an excellent synopsis of the state of research and opinion on the period and subject.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Michael A. Reynolds, “Shattering Empires: The Clash and Collapse of the Ottoman and Russian Empires, 1908-1918” (Cambridge UP, 2011)</title>
      <description>Most of us live in a world of nations. If you were born and live in the Republic of X, then you probably speak X-ian, are a citizen of X, and would gladly fight and die for your X-ian brothers and sisters. If, however, you were born and live in the Republic of X and you are not–by self-proclaimed identity–X-ian, then you are, well, a problem.
But it wasn’t always so. Prior to the nineteenth century, people generally did not live in a world of nations. They lived in a world of empires. Now in hindsight, we say that these empires were “multinational,” that is, they were made up of nations. But the elites who ran the empires didn’t think so. They saw them as made up of territories where the sovereign’s writ ran, not “nations” that the sovereign ruled (though there was some of that as well).
As Michael A. Reynolds points out in his fine book Shattering Empires: The Clash and Collapse of the Ottoman and Russian Empires, 1908-1918 (Cambridge UP, 2011), European imperial elites of the nineteenth century faced a crisis when nations–and the political doctrine that said they should be self-governing, “nationalism”–began to grow in strength. The idea of nations and the program of nationalism were born in Western and Central Europe, where they caused some but not too much difficulty, at least at first (a story we will have to leave aside). When, however, the nation-states of Western and Central Europe began to threaten, territorially speaking, the empires of Eastern Europe, and to export the doctrine of nationalism to those regions, the real trouble began. For Austro-Hungarian, Russian, and Ottoman elites understood that war and nationalism in the imperial context would likely mean the end of empire. One could not fight external and internal enemies at the same time. They were not wrong in this. As Reynolds shows, they did the best they could, creating alliances with Western and Central European powers to buy time, fostering subversive nationalisms within the borders of their opponents, and, eventually, embracing nationalism and embarking on massive campaigns of ethnic cleansing and killing (most infamously in the case of the Armenians). In one case, they succeeded after a fashion in holding the empire together, at least for a time (Russia); in two others they failed (Austria-Hungary and the Ottoman Empire). But they were all victims of war and nationalism, forces they helped create and could not control.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Apr 2011 17:44:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Most of us live in a world of nations. If you were born and live in the Republic of X, then you probably speak X-ian, are a citizen of X, and would gladly fight and die for your X-ian brothers and sisters. If, however, you were born and live in...</itunes:subtitle>
      <itunes:summary>Most of us live in a world of nations. If you were born and live in the Republic of X, then you probably speak X-ian, are a citizen of X, and would gladly fight and die for your X-ian brothers and sisters. If, however, you were born and live in the Republic of X and you are not–by self-proclaimed identity–X-ian, then you are, well, a problem.
But it wasn’t always so. Prior to the nineteenth century, people generally did not live in a world of nations. They lived in a world of empires. Now in hindsight, we say that these empires were “multinational,” that is, they were made up of nations. But the elites who ran the empires didn’t think so. They saw them as made up of territories where the sovereign’s writ ran, not “nations” that the sovereign ruled (though there was some of that as well).
As Michael A. Reynolds points out in his fine book Shattering Empires: The Clash and Collapse of the Ottoman and Russian Empires, 1908-1918 (Cambridge UP, 2011), European imperial elites of the nineteenth century faced a crisis when nations–and the political doctrine that said they should be self-governing, “nationalism”–began to grow in strength. The idea of nations and the program of nationalism were born in Western and Central Europe, where they caused some but not too much difficulty, at least at first (a story we will have to leave aside). When, however, the nation-states of Western and Central Europe began to threaten, territorially speaking, the empires of Eastern Europe, and to export the doctrine of nationalism to those regions, the real trouble began. For Austro-Hungarian, Russian, and Ottoman elites understood that war and nationalism in the imperial context would likely mean the end of empire. One could not fight external and internal enemies at the same time. They were not wrong in this. As Reynolds shows, they did the best they could, creating alliances with Western and Central European powers to buy time, fostering subversive nationalisms within the borders of their opponents, and, eventually, embracing nationalism and embarking on massive campaigns of ethnic cleansing and killing (most infamously in the case of the Armenians). In one case, they succeeded after a fashion in holding the empire together, at least for a time (Russia); in two others they failed (Austria-Hungary and the Ottoman Empire). But they were all victims of war and nationalism, forces they helped create and could not control.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most of us live in a world of nations. If you were born and live in the Republic of X, then you probably speak X-ian, are a citizen of X, and would gladly fight and die for your X-ian brothers and sisters. If, however, you were born and live in the Republic of X and you are not–by self-proclaimed identity–X-ian, then you are, well, a problem.</p><p>But it wasn’t always so. Prior to the nineteenth century, people generally did not live in a world of nations. They lived in a world of empires. Now in hindsight, we say that these empires were “multinational,” that is, they were made up of nations. But the elites who ran the empires didn’t think so. They saw them as made up of territories where the sovereign’s writ ran, not “nations” that the sovereign ruled (though there was some of that as well).</p><p>As <a href="http://www.princeton.edu/~nes/faculty_reynolds.html">Michael A. Reynolds</a> points out in his fine book <a href="http://www.amazon.com/dp/0521149169/?tag=newbooinhis-20">Shattering Empires: The Clash and Collapse of the Ottoman and Russian Empires, 1908-1918 </a>(Cambridge UP, 2011), European imperial elites of the nineteenth century faced a crisis when nations–and the political doctrine that said they should be self-governing, “nationalism”–began to grow in strength. The idea of nations and the program of nationalism were born in Western and Central Europe, where they caused some but not too much difficulty, at least at first (a story we will have to leave aside). When, however, the nation-states of Western and Central Europe began to threaten, territorially speaking, the empires of Eastern Europe, and to export the doctrine of nationalism to those regions, the real trouble began. For Austro-Hungarian, Russian, and Ottoman elites understood that war and nationalism in the imperial context would likely mean the end of empire. One could not fight external and internal enemies at the same time. They were not wrong in this. As Reynolds shows, they did the best they could, creating alliances with Western and Central European powers to buy time, fostering subversive nationalisms within the borders of their opponents, and, eventually, embracing nationalism and embarking on massive campaigns of ethnic cleansing and killing (most infamously in the case of the Armenians). In one case, they succeeded after a fashion in holding the empire together, at least for a time (Russia); in two others they failed (Austria-Hungary and the Ottoman Empire). But they were all victims of war and nationalism, forces they helped create and could not control.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4068</itunes:duration>
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      <title>Giancarlo Casale, “The Ottoman Age of Exploration” (Oxford UP, 2010)</title>
      <description>You’ve probably heard of the “Age of Exploration.” You know, Henry the Navigator, Vasco da Gama, Columbus, etc., etc. But actually that was the European Age of Exploration (and really it wasn’t even that, because the people who lived in what we now call “Europe” didn’t think of themselves as “Europeans” in the fifteenth and sixteenth centuries, but no matter…). There were, however, other Ages of Exploration.
Giancarlo Casale‘s wonderful book is about one of them, one you haven’t heard of. It’s called, appropriately enough, The Ottoman Age of Exploration (Oxford UP, 2010) and is about–you guessed it–the Ottoman Age of Exploration. Like their “European” counterparts, the Ottoman explorers were pursuing two interests: spices and salvation. The former were found (largely) in Southern Asia and the latter was of course in Mecca. To ensure access to both, the Ottomans built–nearly from scratch–an large, ocean-going navy and set out to dominate the Indian Ocean. And they almost did it, though they faced fierce competition from the Portuguese, Safavids, and Mughals. Read all about it in Casale’s terrific book.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Mar 2011 17:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>You’ve probably heard of the “Age of Exploration.” You know, Henry the Navigator, Vasco da Gama, Columbus, etc., etc. But actually that was the European Age of Exploration (and really it wasn’t even that, because the people who lived in what we now cal...</itunes:subtitle>
      <itunes:summary>You’ve probably heard of the “Age of Exploration.” You know, Henry the Navigator, Vasco da Gama, Columbus, etc., etc. But actually that was the European Age of Exploration (and really it wasn’t even that, because the people who lived in what we now call “Europe” didn’t think of themselves as “Europeans” in the fifteenth and sixteenth centuries, but no matter…). There were, however, other Ages of Exploration.
Giancarlo Casale‘s wonderful book is about one of them, one you haven’t heard of. It’s called, appropriately enough, The Ottoman Age of Exploration (Oxford UP, 2010) and is about–you guessed it–the Ottoman Age of Exploration. Like their “European” counterparts, the Ottoman explorers were pursuing two interests: spices and salvation. The former were found (largely) in Southern Asia and the latter was of course in Mecca. To ensure access to both, the Ottomans built–nearly from scratch–an large, ocean-going navy and set out to dominate the Indian Ocean. And they almost did it, though they faced fierce competition from the Portuguese, Safavids, and Mughals. Read all about it in Casale’s terrific book.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>You’ve probably heard of the “Age of Exploration.” You know, Henry the Navigator, Vasco da Gama, Columbus, etc., etc. But actually that was the European Age of Exploration (and really it wasn’t even that, because the people who lived in what we now call “Europe” didn’t think of themselves as “Europeans” in the fifteenth and sixteenth centuries, but no matter…). There were, however, other Ages of Exploration.</p><p><a href="http://www.hist.umn.edu/people/profile.php?UID=casale">Giancarlo Casale</a>‘s wonderful book is about one of them, one you haven’t heard of. It’s called, appropriately enough, <a href="http://www.amazon.com/dp/0195377826/?tag=newbooinhis-20">The Ottoman Age of Exploration</a> (Oxford UP, 2010) and is about–you guessed it–the Ottoman Age of Exploration. Like their “European” counterparts, the Ottoman explorers were pursuing two interests: spices and salvation. The former were found (largely) in Southern Asia and the latter was of course in Mecca. To ensure access to both, the Ottomans built–nearly from scratch–an large, ocean-going navy and set out to dominate the Indian Ocean. And they almost did it, though they faced fierce competition from the Portuguese, Safavids, and Mughals. Read all about it in Casale’s terrific book.</p><p>Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3690</itunes:duration>
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