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    <title>New Books in Iranian Studies</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</description>
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      <title>New Books in Iranian Studies</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:explicit>no</itunes:explicit>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle></itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p>]]>
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    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
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    <itunes:category text="Arts">
      <itunes:category text="Books"/>
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    <itunes:category text="History">
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    <itunes:category text="Religion &amp; Spirituality">
      <itunes:category text="Islam"/>
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    <item>
      <title>Radio ReOrient 14.1: State of the Ummah: “A War Against the Islamic Republic?”, hosted by Shehla Khan, with Mona Makinejadbanadaki and S. Sayyid. </title>
      <description>This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere.

We begin this season with Radio ReOrient’ s occasional series The State of the Ummah.

In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere.

We begin this season with Radio ReOrient’ s occasional series The State of the Ummah.

In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere.</p>
<p>We begin this season with Radio ReOrient’ s occasional series <em>The State of the Ummah</em>.</p>
<p>In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2820</itunes:duration>
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    <item>
      <title>Gijs Kruijtzer, "Justifying Transgression:  Muslims, Christians, and the Law - 1200 to 1700" (de Gruyter, 2023)</title>
      <description>How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, Justifying Transgression: Muslims, Christians, and the Law - 1200 to 1700(de Gruyter, 2023) shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, Justifying Transgression: Muslims, Christians, and the Law - 1200 to 1700(de Gruyter, 2023) shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do people justify what others see as transgression? Taking that question to the Persian-Muslim and Latin-Christian worlds over the period 1200 to 1700, <a href="https://bookshop.org/a/12343/9783111215907">Justifying Transgression: Muslims, Christians, and the Law - 1200 to 1700</a>(de Gruyter, 2023) shows that people in both these worlds invested considerable energy in worrying, debating, and writing about proscribed practices. It compares how people in the two worlds came to terms with the proscriptions of sodomy, idolatry, and usury. When historians speak of the gap between premodern practice and the legal theory of the time, they tend to ignore the myriad of justifications that filled this gap. Moreover, a focus on justification evens out many of the contrasts that have been alleged to exist between the two worlds, or the Muslim and Christian worlds more generally. The similarities outweigh the differences in the ways people came to terms with the various rules of divine law. The level of flexibility of the theologians and jurists in charge of divine law varied more over time and by topic than between the two worlds. Both worlds also saw the development of ever more sophisticated justifications. Amid the increasing complexity of justifications, a particular kind of reasoning emerged: that good outcomes are more important than upholding rules for their own sake.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3507</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Understanding Iran Under Attack: A Discussion with Author Vali Nasr</title>
      <description>Eleven days into the attack on Iran by the United States and Israel, starting on Feb. 28, 2026, I speak with Vali Nasr, a renowned analyst of Iran. He’s the author of several books dealing with Iran, including most recently Iran’s Grand Strategy: A Political History (Princeton University Press, 2025). Nasr was born in Tehran in 1960 and is currently a professor at the Johns Hopkins School of Advanced International Studies. In our talk, he discusses his surprise at the resilience the Iranian government has so far displayed in the war, as well as the high degree of advance planning the government performed in anticipation of the attack. Although many Iranians do not like the Islamic Republic, he told me, there is nevertheless a resurgent element of Iranian nationalism in Iranian society. The West, he believes, underestimates the cohesion of Iran.

Vali Nasr is the Majid Khadduri Professor of International Affairs and Middle East Studies at Johns Hopkins University's School of Advanced International Studies.

Paul Starobin is a former contributing editor of The Atlantic and a former Moscow bureau chief of Business Week. His companion Substack newsletter America and Beyond includes transcripts of podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Eleven days into the attack on Iran by the United States and Israel, starting on Feb. 28, 2026, I speak with Vali Nasr, a renowned analyst of Iran. He’s the author of several books dealing with Iran, including most recently Iran’s Grand Strategy: A Political History (Princeton University Press, 2025). Nasr was born in Tehran in 1960 and is currently a professor at the Johns Hopkins School of Advanced International Studies. In our talk, he discusses his surprise at the resilience the Iranian government has so far displayed in the war, as well as the high degree of advance planning the government performed in anticipation of the attack. Although many Iranians do not like the Islamic Republic, he told me, there is nevertheless a resurgent element of Iranian nationalism in Iranian society. The West, he believes, underestimates the cohesion of Iran.

Vali Nasr is the Majid Khadduri Professor of International Affairs and Middle East Studies at Johns Hopkins University's School of Advanced International Studies.

Paul Starobin is a former contributing editor of The Atlantic and a former Moscow bureau chief of Business Week. His companion Substack newsletter America and Beyond includes transcripts of podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eleven days into the attack on Iran by the United States and Israel, starting on Feb. 28, 2026, I speak with Vali Nasr, a renowned analyst of Iran. He’s the author of several books dealing with Iran, including most recently <a href="https://bookshop.org/a/12343/9780691268927"><em>Iran’s Grand Strategy:</em> </a><a href="https://bookshop.org/a/12343/9780691268927">A Political History</a><em> </em>(Princeton University Press, 2025). Nasr was born in Tehran in 1960 and is currently a professor at the Johns Hopkins School of Advanced International Studies. In our talk, he discusses his surprise at the resilience the Iranian government has so far displayed in the war, as well as the high degree of advance planning the government performed in anticipation of the attack. Although many Iranians do not like the Islamic Republic, he told me, there is nevertheless a resurgent element of Iranian nationalism in Iranian society. The West, he believes, underestimates the cohesion of Iran.</p>
<p>Vali Nasr is the Majid Khadduri Professor of International Affairs and Middle East Studies at Johns Hopkins University's School of Advanced International Studies.</p>
<p><em>Paul Starobin is a former contributing editor of The Atlantic and a former Moscow bureau chief of Business Week. His companion Substack newsletter </em><a href="https://pstarobin.substack.com/">America and Beyond</a><em> includes transcripts of podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2903</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donna Stein, "The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art" (Skira, 2020)</title>
      <description>In the 1970s, American curator Donna Stein served as an art advisor to Empress Farah Diba Pahlavi, the Shahbanu of Iran. Together, Stein and Pahlavi generated an art market in Iran, as Stein encouraged Pahlavi’s patronage of the Tehran Museum of Contemporary Art. Today, the contemporary section of the Iranian National Collection―most of which continues to languish in storage―is considered one of the most significant collections of modern art outside of Europe and the United States.
The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art (Skira, 2020) is a vivid account of Stein’s experience working on this storied intercultural initiative. In crafting her highly readable narrative, Stein cites a number of previously confidential documents, including private correspondence with artists and dealers. This text explores the relationship between two women united by their shared passion for the arts and the continued legacy of their partnership in today’s art world.
Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 26 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the 1970s, American curator Donna Stein served as an art advisor to Empress Farah Diba Pahlavi, the Shahbanu of Iran. Together, Stein and Pahlavi generated an art market in Iran, as Stein encouraged Pahlavi’s patronage of the Tehran Museum of Contemporary Art. Today, the contemporary section of the Iranian National Collection―most of which continues to languish in storage―is considered one of the most significant collections of modern art outside of Europe and the United States.
The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art (Skira, 2020) is a vivid account of Stein’s experience working on this storied intercultural initiative. In crafting her highly readable narrative, Stein cites a number of previously confidential documents, including private correspondence with artists and dealers. This text explores the relationship between two women united by their shared passion for the arts and the continued legacy of their partnership in today’s art world.
Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1970s, American curator Donna Stein served as an art advisor to Empress Farah Diba Pahlavi, the Shahbanu of Iran. Together, Stein and Pahlavi generated an art market in Iran, as Stein encouraged Pahlavi’s patronage of the Tehran Museum of Contemporary Art. Today, the contemporary section of the Iranian National Collection―most of which continues to languish in storage―is considered one of the most significant collections of modern art outside of Europe and the United States.</p><p><a href="https://bookshop.org/a/12343/9788857244341"><em>The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art</em></a> (Skira, 2020) is a vivid account of Stein’s experience working on this storied intercultural initiative. In crafting her highly readable narrative, Stein cites a number of previously confidential documents, including private correspondence with artists and dealers. This text explores the relationship between two women united by their shared passion for the arts and the continued legacy of their partnership in today’s art world.</p><p><em>Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aria Fani, "Reading Across Borders: Afghans, Iranians, and Literary Nationalism" (U Texas Press, 2024)</title>
      <description>The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature.

Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature.

Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today.

Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature.

Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, Reading Across Borders: Afghans, Iranians, and Literary Nationalism (University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature.

Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today.

Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of Iranian Studies and is a co-investigator of the Translation Studies Hub at UW.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: https://www.youtube.com/user/a48266/videos
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The dynamic and interconnected ways Afghans and Iranians invented their modern selves through literature.</p>
<p>Contrary to the presumption that literary nationalism in the Global South emerged through contact with Europe alone, <a href="https://bookshop.org/a/12343/9781477328811">Reading Across Borders: Afghans, Iranians, and Literary Nationalism</a><em> (</em>University of Texas Press, 2024) demonstrates how the cultural forms of Iran and Afghanistan as nation-states arose from their shared Persian heritage and cross-cultural exchange in the twentieth century. In this book, Aria Fani charts the individuals, institutions, and conversations that made this exchange possible, detailing the dynamic and interconnected ways Afghans and Iranians invented their modern selves through new ideas about literature.</p>
<p>Fani illustrates how voluntary and state-funded associations of readers helped formulate and propagate "literature" as a recognizable notion, adapting and changing Persian concepts to fit this modern idea. Focusing on early twentieth-century periodicals with readers in Afghan and Iranian cities and their diaspora, Fani exposes how nationalism intensified—rather than severed—cultural contact among two Persian-speaking societies amidst the diverging and competing demands of their respective nation-states. This interconnected history was ultimately forgotten, shaping many of the cultural disputes between Iran and Afghanistan today.</p>
<p>Aria Fani is an associate professor and director of Persian and Iranian Studies at the University of Washington in Seattle. He serves as the current deputy editor of <em>Iranian Studies</em> and is a co-investigator of the Translation Studies Hub at UW.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.</p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3148</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Amir Moosavi, "Dust That Never Settles: Literary Afterlives of the Iran-Iraq War" (Stanford UP, 2025)</title>
      <description>Lasting from September 1980 to August 1988, the Iran-Iraq War was the longest conventional war fought between two states in the twentieth century. It marked a period that began just after a revolutionary government in Iran became an Islamic Republic and Saddam Hussein consolidated power in Iraq. It ended with both wartime governments still in power, borders unchanged, yet hundreds of thousands of people dead. Neither side emerged as a clear victor, but both sides would eventually claim victory in some form.

Dust That Never Settles: Literary Afterlives of the Iran-Iraq War (Stanford UP, 2025) considers how Iraqi and Iranian writers have wrestled with representing the Iran-Iraq War and its legacy, from wartime to the present. It demonstrates how writers from both countries have transformed once militarized, officially sanctioned war literatures into literatures of mourning, and eventually, into vehicles of protest that presented powerful counternarratives to the official state narratives. In writing the first comparative study of the literary output of this war, Amir Moosavi presents a new paradigm for the study of modern Middle Eastern literatures. He brings Persian and Arabic fiction into conversation with debates on the political importance of cultural production across the Middle East and North Africa, and he puts an important new canon of works in conversation with comparative literary and cultural studies within the Global South.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 14 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Lasting from September 1980 to August 1988, the Iran-Iraq War was the longest conventional war fought between two states in the twentieth century. It marked a period that began just after a revolutionary government in Iran became an Islamic Republic and Saddam Hussein consolidated power in Iraq. It ended with both wartime governments still in power, borders unchanged, yet hundreds of thousands of people dead. Neither side emerged as a clear victor, but both sides would eventually claim victory in some form.

Dust That Never Settles: Literary Afterlives of the Iran-Iraq War (Stanford UP, 2025) considers how Iraqi and Iranian writers have wrestled with representing the Iran-Iraq War and its legacy, from wartime to the present. It demonstrates how writers from both countries have transformed once militarized, officially sanctioned war literatures into literatures of mourning, and eventually, into vehicles of protest that presented powerful counternarratives to the official state narratives. In writing the first comparative study of the literary output of this war, Amir Moosavi presents a new paradigm for the study of modern Middle Eastern literatures. He brings Persian and Arabic fiction into conversation with debates on the political importance of cultural production across the Middle East and North Africa, and he puts an important new canon of works in conversation with comparative literary and cultural studies within the Global South.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lasting from September 1980 to August 1988, the Iran-Iraq War was the longest conventional war fought between two states in the twentieth century. It marked a period that began just after a revolutionary government in Iran became an Islamic Republic and Saddam Hussein consolidated power in Iraq. It ended with both wartime governments still in power, borders unchanged, yet hundreds of thousands of people dead. Neither side emerged as a clear victor, but both sides would eventually claim victory in some form.</p>
<p><a href="https://bookshop.org/a/12343/9781503642959">Dust That Never Settles: Literary Afterlives of the Iran-Iraq War</a><em> </em>(Stanford UP, 2025) considers how Iraqi and Iranian writers have wrestled with representing the Iran-Iraq War and its legacy, from wartime to the present. It demonstrates how writers from both countries have transformed once militarized, officially sanctioned war literatures into literatures of mourning, and eventually, into vehicles of protest that presented powerful counternarratives to the official state narratives. In writing the first comparative study of the literary output of this war, Amir Moosavi presents a new paradigm for the study of modern Middle Eastern literatures. He brings Persian and Arabic fiction into conversation with debates on the political importance of cultural production across the Middle East and North Africa, and he puts an important new canon of works in conversation with comparative literary and cultural studies within the Global South.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1727</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Isabel Toral and Beatrice Gruendler, "An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions" (Brill, 2024)</title>
      <description>The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna’s so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 03 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>361</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna’s so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The collection of wisdom fables known as Kalila and Dimna began its long literary life in Sanskrit more than two millennia ago, and was subsequently translated to numerous languages. But it is the Arabic version, adapted from Middle Persian by the eighth-century scholar Ibn al-Muqaffa, that has left the most substantial literary footprint. A foundational text of classical Arabic prose and the basis for translations into Hebrew, Syriac, Castilian, Latin, Persian, and more, versions of Kalila and Dimna exists in hundreds of manuscript copies held in libraries around the world. <br>Kalila and Dimna is the focus of Isabel Toral and Beatrice Gruendler's new work <em>An Unruly Classic: Kalīla and Dimna and Its Syriac, Arabic, and Early Persian Versions</em> (Brill: 2024). In this collected volume, members of the Kalila and Dimna project discuss, from different perspectives, a core aspect of their work with this textual tradition: the study of variation and mutability. The aim is to shed light on Kalila and Dimna’s so-called mouvance and establish typologies of textual mobility and instability across linguistic traditions and historical periods, as well as to develop analytical tools to describe, classify, represent, and interpret these dynamics. As will be shown, the progressive digitalization of philology in the last decades has offered the unique opportunity of putting the concept of mouvance into practice. Contributors include Theodore S. Beers, Jan J. van Ginkel, Khouloud Khalfallah, Mahmoud Kozae, Rima Redwan, and Johannes Stephan.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3902</itunes:duration>
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    <item>
      <title>Agathe Demarais, "Backfire: How Sanctions Reshape the World Against U.S. Interests" (Columbia UP, 2022)</title>
      <description>Sanctions have become the go-to foreign policy tool for the United States. Coercive economic measures such as trade tariffs, financial penalties, and export controls affect large numbers of companies and states across the globe. Some of these penalties target nonstate actors, such as Colombian drug cartels and Islamist terror groups; others apply to entire countries, including North Korea, Iran, and Russia. U.S. policy makers see sanctions as a low-cost tactic, but in reality these measures often fail to achieve their intended goals--and their potent side effects can even harm American interests. 
Backfire: How Sanctions Reshape the World Against U.S. Interests (Columbia UP, 2022) explores the surprising ways sanctions affect multinational companies, governments, and ultimately millions of people around the world. Drawing on interviews with experts, policy makers, and people in sanctioned countries, Agathe Demarais examines the unintended consequences of the use of sanctions as a diplomatic weapon. The proliferation of sanctions spurs efforts to evade them, as states and firms seek ways to circumvent U.S. penalties. This is only part of the story. Sanctions also reshape relations between countries, pushing governments that are at odds with the U.S. closer to each other--or, increasingly, to Russia and China. 
Full of counterintuitive insights spanning a wide range of topics, from commodities markets in Russia to Iran's COVID response and China's cryptocurrency ambitions, Backfire reveals how sanctions are transforming geopolitics and the global economy--as well as diminishing U.S. influence. This insider's account is an eye-opening, accessible, and timely book that sheds light on the future of sanctions in an increasingly multipolar world.
Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agathe Demarais</itunes:subtitle>
      <itunes:summary>Sanctions have become the go-to foreign policy tool for the United States. Coercive economic measures such as trade tariffs, financial penalties, and export controls affect large numbers of companies and states across the globe. Some of these penalties target nonstate actors, such as Colombian drug cartels and Islamist terror groups; others apply to entire countries, including North Korea, Iran, and Russia. U.S. policy makers see sanctions as a low-cost tactic, but in reality these measures often fail to achieve their intended goals--and their potent side effects can even harm American interests. 
Backfire: How Sanctions Reshape the World Against U.S. Interests (Columbia UP, 2022) explores the surprising ways sanctions affect multinational companies, governments, and ultimately millions of people around the world. Drawing on interviews with experts, policy makers, and people in sanctioned countries, Agathe Demarais examines the unintended consequences of the use of sanctions as a diplomatic weapon. The proliferation of sanctions spurs efforts to evade them, as states and firms seek ways to circumvent U.S. penalties. This is only part of the story. Sanctions also reshape relations between countries, pushing governments that are at odds with the U.S. closer to each other--or, increasingly, to Russia and China. 
Full of counterintuitive insights spanning a wide range of topics, from commodities markets in Russia to Iran's COVID response and China's cryptocurrency ambitions, Backfire reveals how sanctions are transforming geopolitics and the global economy--as well as diminishing U.S. influence. This insider's account is an eye-opening, accessible, and timely book that sheds light on the future of sanctions in an increasingly multipolar world.
Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sanctions have become the go-to foreign policy tool for the United States. Coercive economic measures such as trade tariffs, financial penalties, and export controls affect large numbers of companies and states across the globe. Some of these penalties target nonstate actors, such as Colombian drug cartels and Islamist terror groups; others apply to entire countries, including North Korea, Iran, and Russia. U.S. policy makers see sanctions as a low-cost tactic, but in reality these measures often fail to achieve their intended goals--and their potent side effects can even harm American interests. </p><p><a href="https://bookshop.org/a/12343/9780231199902"><em>Backfire: How Sanctions Reshape the World Against U.S. Interests</em></a> (Columbia UP, 2022) explores the surprising ways sanctions affect multinational companies, governments, and ultimately millions of people around the world. Drawing on interviews with experts, policy makers, and people in sanctioned countries, Agathe Demarais examines the unintended consequences of the use of sanctions as a diplomatic weapon. The proliferation of sanctions spurs efforts to evade them, as states and firms seek ways to circumvent U.S. penalties. This is only part of the story. Sanctions also reshape relations between countries, pushing governments that are at odds with the U.S. closer to each other--or, increasingly, to Russia and China. </p><p>Full of counterintuitive insights spanning a wide range of topics, from commodities markets in Russia to Iran's COVID response and China's cryptocurrency ambitions, Backfire reveals how sanctions are transforming geopolitics and the global economy--as well as diminishing U.S. influence. This insider's account is an eye-opening, accessible, and timely book that sheds light on the future of sanctions in an increasingly multipolar world.</p><p><em>Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at </em><a href="https://twitter.com/bucephalus424"><em>https://twitter.com/bucephalus424</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3988</itunes:duration>
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    <item>
      <title>What We Get Wrong About Iran, with Vali Nasr</title>
      <description>In this episode of International Horizons, RBI director John Torpey talks with Vali Nasr, Majid Khadduri Professor of International Affairs and Middle East Studies and former dean at Johns Hopkins University’s School of Advanced International Studies, about Iran’s dangerous crossroads after its latest clash with Israel and the United States. Nasr argues that Western narratives about Iran as a reckless theocracy miss the calculated grand strategy behind its actions — a strategy rooted in centuries of imperial ambition, deep-seated insecurity, and anti-American resentment. He explains why the Islamic Republic has survived despite public disillusionment and why hopes of regime change are naïve. Nasr warns that Iran’s nuclear ambitions are now more entrenched than ever, as ordinary Iranians begin to see the bomb as their only shield against annihilation. With the U.S. unwilling to invade but also disinclined to negotiate in good faith, Nasr lays out the stark choice Washington faces: a nuclear Iran or another disastrous Middle East war.

Nasr recently published Iran’s Grand Strategy: A Political History (Princeton University Press), and is also the author of The Dispensable Nation: American Foreign Policy in Retreat (Penguin 2014), and The Shia Revival: How Conflicts within Islam Will Shape the Future (W.W. Norton, 2016 [2006]).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of International Horizons, RBI director John Torpey talks with Vali Nasr, Majid Khadduri Professor of International Affairs and Middle East Studies and former dean at Johns Hopkins University’s School of Advanced International Studies, about Iran’s dangerous crossroads after its latest clash with Israel and the United States. Nasr argues that Western narratives about Iran as a reckless theocracy miss the calculated grand strategy behind its actions — a strategy rooted in centuries of imperial ambition, deep-seated insecurity, and anti-American resentment. He explains why the Islamic Republic has survived despite public disillusionment and why hopes of regime change are naïve. Nasr warns that Iran’s nuclear ambitions are now more entrenched than ever, as ordinary Iranians begin to see the bomb as their only shield against annihilation. With the U.S. unwilling to invade but also disinclined to negotiate in good faith, Nasr lays out the stark choice Washington faces: a nuclear Iran or another disastrous Middle East war.

Nasr recently published Iran’s Grand Strategy: A Political History (Princeton University Press), and is also the author of The Dispensable Nation: American Foreign Policy in Retreat (Penguin 2014), and The Shia Revival: How Conflicts within Islam Will Shape the Future (W.W. Norton, 2016 [2006]).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of International Horizons, RBI director John Torpey talks with Vali Nasr, Majid Khadduri Professor of International Affairs and Middle East Studies and former dean at Johns Hopkins University’s School of Advanced International Studies, about Iran’s dangerous crossroads after its latest clash with Israel and the United States. Nasr argues that Western narratives about Iran as a reckless theocracy miss the calculated grand strategy behind its actions — a strategy rooted in centuries of imperial ambition, deep-seated insecurity, and anti-American resentment. He explains why the Islamic Republic has survived despite public disillusionment and why hopes of regime change are naïve. Nasr warns that Iran’s nuclear ambitions are now more entrenched than ever, as ordinary Iranians begin to see the bomb as their only shield against annihilation. With the U.S. unwilling to invade but also disinclined to negotiate in good faith, Nasr lays out the stark choice Washington faces: a nuclear Iran or another disastrous Middle East war.</p>
<p>Nasr recently published <em>Iran’s Grand Strategy: A Political History</em> (Princeton University Press), and is also the author of <em>The Dispensable Nation: American Foreign Policy in Retreat</em> (Penguin 2014), and <em>The Shia Revival: How Conflicts within Islam Will Shape the Future </em>(W.W. Norton, 2016 [2006]).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2293</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pamela Karimi, "Women, Art, Freedom: Artists and Street Politics in Iran" (Leuven UP, 2024)</title>
      <description>Women, Art, Freedom: Artists and Street Politics in Iran offers an insightful look at the 2022 Woman, Life, Freedom uprising in Iran, sparked by the tragic murder of Jina Mahsa Amini at the hands of the “morality police” for violating hijab rules. Beyond its feminist undertones and the remarkable courage of the young protesters, what sets this uprising apart from previous ones is the abundant and diverse art it has inspired. This book, rather than merely analyzing the artworks that garnered attention on social media platforms, brings to light lesser-known grassroots artistic movements that played a crucial role within their immediate local communities. Engaging with primarily Iran-based artists, it uncovers their role in shaping guerrilla interventions and street occupations and in articulating distinct forms of peaceful civil disobedience. By drawing on a broad spectrum of historical and theoretical sources, this book further reveals the origins and inspirations of Iran’s protest art. Focusing mainly on the interconnections between the public sphere, women’s bodies, and feminist viewpoints, Women, Art, Freedom underscores the vital role of artists in championing global justice and equality. 


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 04 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Women, Art, Freedom: Artists and Street Politics in Iran offers an insightful look at the 2022 Woman, Life, Freedom uprising in Iran, sparked by the tragic murder of Jina Mahsa Amini at the hands of the “morality police” for violating hijab rules. Beyond its feminist undertones and the remarkable courage of the young protesters, what sets this uprising apart from previous ones is the abundant and diverse art it has inspired. This book, rather than merely analyzing the artworks that garnered attention on social media platforms, brings to light lesser-known grassroots artistic movements that played a crucial role within their immediate local communities. Engaging with primarily Iran-based artists, it uncovers their role in shaping guerrilla interventions and street occupations and in articulating distinct forms of peaceful civil disobedience. By drawing on a broad spectrum of historical and theoretical sources, this book further reveals the origins and inspirations of Iran’s protest art. Focusing mainly on the interconnections between the public sphere, women’s bodies, and feminist viewpoints, Women, Art, Freedom underscores the vital role of artists in championing global justice and equality. 


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789462704183">Women, Art, Freedom: Artists and Street Politics in Iran</a> offers an insightful look at the 2022 Woman, Life, Freedom uprising in Iran, sparked by the tragic murder of Jina Mahsa Amini at the hands of the “morality police” for violating hijab rules. Beyond its feminist undertones and the remarkable courage of the young protesters, what sets this uprising apart from previous ones is the abundant and diverse art it has inspired. This book, rather than merely analyzing the artworks that garnered attention on social media platforms, brings to light lesser-known grassroots artistic movements that played a crucial role within their immediate local communities. Engaging with primarily Iran-based artists, it uncovers their role in shaping guerrilla interventions and street occupations and in articulating distinct forms of peaceful civil disobedience. By drawing on a broad spectrum of historical and theoretical sources, this book further reveals the origins and inspirations of Iran’s protest art. Focusing mainly on the interconnections between the public sphere, women’s bodies, and feminist viewpoints, Women, Art, Freedom underscores the vital role of artists in championing global justice and equality. <br></p>
<p><br></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3668</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Vali Nasr, "Iran’s Grand Strategy: A Political History" (Princeton UP, 2025) </title>
      <description>Iran presents one of the most significant foreign policy challenges for America and the West, yet very little is known about what the country’s goals really are. Vali Nasr examines Iran’s political history in new ways to explain its actions and ambitions on the world stage, showing how, behind the veneer of theocracy and Islamic ideology, today’s Iran is pursuing a grand strategy aimed at securing the country internally and asserting its place in the region and the world.Drawing on memoirs, oral histories, and original in-depth interviews with Iranian decision makers, Nasr brings to light facts and events in Iran’s political history that have been overlooked until now. He traces the roots of Iran’s strategic outlook to its experiences over the past four decades of war with Iraq in the 1980s and the subsequent American containment of Iran, invasion of Iraq in 2003, and posture toward Iran thereafter. Nasr reveals how these experiences have shaped a geopolitical outlook driven by pervasive fear of America and its plans for the Middle East.Challenging the notion that Iran’s foreign policy simply reflects its revolutionary values or theocratic government, Iran’s Grand Strategy: A Political History (Princeton UP, 2025) provides invaluable new insights into what Iran wants and why, explaining the country’s resistance to the United States, its nuclear ambitions, and its pursuit of influence and proxies across the Middle East.

Vali Nasr is the Majid Khadduri Professor of International Affairs and Middle East Studies at the Johns Hopkins University School of Advanced International Studies (SAIS). He served as the eighth Dean of Johns Hopkins SAIS between 2012 and 2019  and served as Senior Advisor to U.S. Special Representative for Afghanistan and Pakistan, Ambassador Richard Holbrooke between 2009 and 2011. He has written a number of books on U.S. foreign policy in the Middle East. He has advised senior American policymakers, world leaders, and businesses, including the President, Secretary of State, senior members of the Congress, and presidential campaigns. He has written for New York Times, Foreign Affairs, Financial Times, Wall Street Journal, and The Washington Post, among others. Professor Nasr serves as the co-director of the SAIS Rethinking Iran Initiative at Johns Hopkins University, sits on the board of a number of academic institutions, has won a number of prominent grants, and holds a chair named after Henry Kissinger at the library of Congress.

Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF).

Book recommendations:

The World After Gaza by Pankaj Mishra

The Great Transformation: China's Road from Revolution to Reform by Odd Arne Westad and Chen Jian

Super Agers: An Evidence-Based Approach to Longevity
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Iran presents one of the most significant foreign policy challenges for America and the West, yet very little is known about what the country’s goals really are. Vali Nasr examines Iran’s political history in new ways to explain its actions and ambitions on the world stage, showing how, behind the veneer of theocracy and Islamic ideology, today’s Iran is pursuing a grand strategy aimed at securing the country internally and asserting its place in the region and the world.Drawing on memoirs, oral histories, and original in-depth interviews with Iranian decision makers, Nasr brings to light facts and events in Iran’s political history that have been overlooked until now. He traces the roots of Iran’s strategic outlook to its experiences over the past four decades of war with Iraq in the 1980s and the subsequent American containment of Iran, invasion of Iraq in 2003, and posture toward Iran thereafter. Nasr reveals how these experiences have shaped a geopolitical outlook driven by pervasive fear of America and its plans for the Middle East.Challenging the notion that Iran’s foreign policy simply reflects its revolutionary values or theocratic government, Iran’s Grand Strategy: A Political History (Princeton UP, 2025) provides invaluable new insights into what Iran wants and why, explaining the country’s resistance to the United States, its nuclear ambitions, and its pursuit of influence and proxies across the Middle East.

Vali Nasr is the Majid Khadduri Professor of International Affairs and Middle East Studies at the Johns Hopkins University School of Advanced International Studies (SAIS). He served as the eighth Dean of Johns Hopkins SAIS between 2012 and 2019  and served as Senior Advisor to U.S. Special Representative for Afghanistan and Pakistan, Ambassador Richard Holbrooke between 2009 and 2011. He has written a number of books on U.S. foreign policy in the Middle East. He has advised senior American policymakers, world leaders, and businesses, including the President, Secretary of State, senior members of the Congress, and presidential campaigns. He has written for New York Times, Foreign Affairs, Financial Times, Wall Street Journal, and The Washington Post, among others. Professor Nasr serves as the co-director of the SAIS Rethinking Iran Initiative at Johns Hopkins University, sits on the board of a number of academic institutions, has won a number of prominent grants, and holds a chair named after Henry Kissinger at the library of Congress.

Sidney Michelini is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF).

Book recommendations:

The World After Gaza by Pankaj Mishra

The Great Transformation: China's Road from Revolution to Reform by Odd Arne Westad and Chen Jian

Super Agers: An Evidence-Based Approach to Longevity
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Iran presents one of the most significant foreign policy challenges for America and the West, yet very little is known about what the country’s goals really are. Vali Nasr examines Iran’s political history in new ways to explain its actions and ambitions on the world stage, showing how, behind the veneer of theocracy and Islamic ideology, today’s Iran is pursuing a grand strategy aimed at securing the country internally and asserting its place in the region and the world.<br>Drawing on memoirs, oral histories, and original in-depth interviews with Iranian decision makers, Nasr brings to light facts and events in Iran’s political history that have been overlooked until now. He traces the roots of Iran’s strategic outlook to its experiences over the past four decades of war with Iraq in the 1980s and the subsequent American containment of Iran, invasion of Iraq in 2003, and posture toward Iran thereafter. Nasr reveals how these experiences have shaped a geopolitical outlook driven by pervasive fear of America and its plans for the Middle East.<br>Challenging the notion that Iran’s foreign policy simply reflects its revolutionary values or theocratic government, <a href="https://press.princeton.edu/books/hardcover/9780691268927/irans-grand-strategy">Iran’s Grand Strategy: A Political History</a> (Princeton UP, 2025) provides invaluable new insights into what Iran wants and why, explaining the country’s resistance to the United States, its nuclear ambitions, and its pursuit of influence and proxies across the Middle East.</p>
<p><a href="https://sais.jhu.edu/users/vnasr1">Vali Nasr</a> is the Majid Khadduri Professor of International Affairs and Middle East Studies at the Johns Hopkins University School of Advanced International Studies (SAIS). He served as the eighth Dean of Johns Hopkins SAIS between 2012 and 2019  and served as Senior Advisor to U.S. Special Representative for Afghanistan and Pakistan, Ambassador Richard Holbrooke between 2009 and 2011. He has written a number of books on U.S. foreign policy in the Middle East. He has advised senior American policymakers, world leaders, and businesses, including the President, Secretary of State, senior members of the Congress, and presidential campaigns. He has written for New York Times, Foreign Affairs, Financial Times, Wall Street Journal, and The Washington Post, among others. Professor Nasr serves as the co-director of the SAIS Rethinking Iran Initiative at Johns Hopkins University, sits on the board of a number of academic institutions, has won a number of prominent grants, and holds a chair named after Henry Kissinger at the library of Congress.<br></p>
<p><a href="https://www.prif.org/en/ueber-uns/team/person/sidney-michelini">Sidney Michelini</a> is a post-doctoral researcher working on Ecology, Climate, and Violence at the Peace Research Institute of Frankfurt (PRIF).</p>
<p>Book recommendations:</p>
<p><a href="https://www.penguinrandomhouse.com/books/780437/the-world-after-gaza-by-pankaj-mishra/">The World After Gaza</a> by Pankaj Mishra</p>
<p><a href="https://yalebooks.yale.edu/book/9780300267082/the-great-transformation/">The Great Transformation: China's Road from Revolution to Reform</a> by Odd Arne Westad and Chen Jian</p>
<p><a href="https://www.simonandschuster.com/books/Super-Agers/Eric-Topol/9781668067666">Super Agers: An Evidence-Based Approach to Longevity</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3041</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c4b6457e-50c9-11f0-b6fe-238a67c884a0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8208070223.mp3?updated=1750748979" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gohar Homayounpour, "Persian Blues, Psychoanalysis and Mourning" (Routledge, 2022)</title>
      <description>In this episode, Matthew Pieknik and Christopher Russell speak with Gohar Homayounpour about her book Persian Blues, Psychoanalysis and Mourning (Routledge, 2023)
Psychoanalysis is, Homayounpour tells us early in the interview, “a profession for dreamers, for people who don't know what to do with themselves. for freaks. This is not a profession for people in suits at universities who have a clear idea of the status quo. It's the absolute opposite. It's the carnival, you know, it's still unofficial, it's the subversive because that's the discourse of the unconscious. But this is a dangerous business, you know, and it should be for both analytic subjects in the room. I'm in favor of absence. I'm in favor of disturbance. I'm in favor of pollution and darkness. I think these are things that need to be celebrated.”
In Persian Blues, Psychoanalysis and Mourning, Gohar Homayounpour plays a theme and variations on loss, love, and family against the backdrop of Iran’s chaotic recent past. Homayounpour is simultaneously Shahrzad, the fearless storyteller, and Shahrzad’s analyst: subjecting fairy tales to fierce new insights, while weaving an indigo thread through her own devastation on the death of her father and the wonders and horrors of motherhood. A blue thread, or melody, runs though the separations and emigrations of her family and patients driven or broken apart by war, and likewise through the fraught world inhabited by Persian women. This book breaks new psychoanalytic ground, offering a radical rejection of traditional clichés about Iran, and Iranian women, but its unsparing elegance transcends any political agenda, bridging the ocean of a shared and tragic humanity. Persian Blues, Psychoanalysis and Mourning will be of great interest to psychoanalysts and psychoanalytically informed readers, as well as those interested in grief, Iran, and women’s experiences.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gohar Homayounpour</itunes:subtitle>
      <itunes:summary>In this episode, Matthew Pieknik and Christopher Russell speak with Gohar Homayounpour about her book Persian Blues, Psychoanalysis and Mourning (Routledge, 2023)
Psychoanalysis is, Homayounpour tells us early in the interview, “a profession for dreamers, for people who don't know what to do with themselves. for freaks. This is not a profession for people in suits at universities who have a clear idea of the status quo. It's the absolute opposite. It's the carnival, you know, it's still unofficial, it's the subversive because that's the discourse of the unconscious. But this is a dangerous business, you know, and it should be for both analytic subjects in the room. I'm in favor of absence. I'm in favor of disturbance. I'm in favor of pollution and darkness. I think these are things that need to be celebrated.”
In Persian Blues, Psychoanalysis and Mourning, Gohar Homayounpour plays a theme and variations on loss, love, and family against the backdrop of Iran’s chaotic recent past. Homayounpour is simultaneously Shahrzad, the fearless storyteller, and Shahrzad’s analyst: subjecting fairy tales to fierce new insights, while weaving an indigo thread through her own devastation on the death of her father and the wonders and horrors of motherhood. A blue thread, or melody, runs though the separations and emigrations of her family and patients driven or broken apart by war, and likewise through the fraught world inhabited by Persian women. This book breaks new psychoanalytic ground, offering a radical rejection of traditional clichés about Iran, and Iranian women, but its unsparing elegance transcends any political agenda, bridging the ocean of a shared and tragic humanity. Persian Blues, Psychoanalysis and Mourning will be of great interest to psychoanalysts and psychoanalytically informed readers, as well as those interested in grief, Iran, and women’s experiences.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, <a href="https://matthewlpieknik.com/">Matthew Pieknik</a> and <a href="https://www.psychologytoday.com/us/therapists/christopher-russell-new-york-ny/321909">Christopher Russell</a> speak with Gohar Homayounpour about her book <a href="https://bookshop.org/a/12343/9781032215945"><em>Persian Blues, Psychoanalysis and Mourning</em></a><em> </em>(Routledge, 2023)</p><p>Psychoanalysis is, Homayounpour tells us early in the interview, <em>“a profession for dreamers, for people who don't know what to do with themselves. for freaks. This is not a profession for people in suits at universities who have a clear idea of the status quo. It's the absolute opposite. It's the carnival, you know, it's still unofficial, it's the subversive because that's the discourse of the unconscious. But this is a dangerous business, you know, and it should be for both analytic subjects in the room. I'm in favor of absence. I'm in favor of disturbance. I'm in favor of pollution and darkness. I think these are things that need to be celebrated.”</em></p><p>In <em>Persian Blues, Psychoanalysis and Mourning</em>, Gohar Homayounpour plays a theme and variations on loss, love, and family against the backdrop of Iran’s chaotic recent past. Homayounpour is simultaneously Shahrzad, the fearless storyteller, and Shahrzad’s analyst: subjecting fairy tales to fierce new insights, while weaving an indigo thread through her own devastation on the death of her father and the wonders and horrors of motherhood. A blue thread, or melody, runs though the separations and emigrations of her family and patients driven or broken apart by war, and likewise through the fraught world inhabited by Persian women. This book breaks new psychoanalytic ground, offering a radical rejection of traditional clichés about Iran, and Iranian women, but its unsparing elegance transcends any political agenda, bridging the ocean of a shared and tragic humanity. Persian Blues, Psychoanalysis and Mourning will be of great interest to psychoanalysts and psychoanalytically informed readers, as well as those interested in grief, Iran, and women’s experiences.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5969592731.mp3?updated=1745086151" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sinem Arcak Casale, "Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639" (U Chicago Press, 2023)</title>
      <description>When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi’ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship.
In Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639 (University of Chicago Press, 2023), Dr. Sinem Arcak Casale sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives.
Tracing this elaborate archive, Dr. Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. Gifts in the Age of Empire explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>101</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sinem Arcak Casale</itunes:subtitle>
      <itunes:summary>When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi’ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship.
In Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639 (University of Chicago Press, 2023), Dr. Sinem Arcak Casale sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives.
Tracing this elaborate archive, Dr. Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. Gifts in the Age of Empire explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When the Safavid dynasty, founded in 1501, built a state that championed Iranian identity and Twelver Shi’ism, it prompted the more established Ottoman Empire to align itself definitively with Sunni legalism. The political, religious, and military conflicts that arose have since been widely studied, but little attention has been paid to their diplomatic relationship.</p><p>In <a href="https://bookshop.org/a/12343/9780226820422"><em>Gifts in the Age of Empire: Ottoman-Safavid Cultural Exchange, 1500–1639</em> </a>(University of Chicago Press, 2023), Dr. Sinem Arcak Casale sets out to explore these two major Muslim empires through a surprising lens: gifts. Countless treasures—such as intricate carpets, gilded silver cups, and ivory-tusk knives—flowed from the Safavid to the Ottoman Empire throughout the sixteenth century. While only a handful now survive, records of these gifts exist in court chronicles, treasury records, poems, epistolary documents, ambassadorial reports, and travel narratives.</p><p>Tracing this elaborate archive, Dr. Casale treats gifts as representative of the complicated Ottoman-Safavid coexistence, demonstrating how their rivalry was shaped as much by culture and aesthetics as it was by religious or military conflict. <em>Gifts in the Age of Empire</em> explores how gifts were no mere accessories to diplomacy but functioned as a mechanism of competitive interaction between these early modern Muslim courts.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s episodes on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4108</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5803629610.mp3?updated=1743188203" length="0" type="audio/mpeg"/>
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    <item>
      <title>Parisa Vaziri, "Racial Blackness and Indian Ocean Slavery: Iran's Cinematic Archive" (U Minnesota Press, 2023)</title>
      <description>From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery.
How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (fīlmfārsii) and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual zar which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic sīyāh bāzī (Persian black play). Moving beyond other studies on Indian Ocean and trans-Saharan slavery, Vaziri highlights the crystallization of a singular mode of historicity within these cinematic examples—one of “absence” that reflects the relative dearth of archival information on the facts surrounding Indian Ocean slavery.
Bringing together cinema studies, Middle East studies, Black studies, and postcolonial theory, Racial Blackness and Indian Ocean Slavery: Iran's Cinematic Archive (U Minnesota Press, 2023) explores African enslavement in the Indian Ocean through the revelatory and little-known history of Iranian cinema. It shows that Iranian film reveals a resistance to facticity representative of the history of African enslavement in the Indian Ocean and preserves the legacy of African slavery’s longue durée in ways that resist its overpowering erasure in the popular and historical imagination.
Parisa Vaziri is associate professor of comparative literature and Near Eastern studies at Cornell University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 09 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Parisa Vaziri</itunes:subtitle>
      <itunes:summary>From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery.
How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (fīlmfārsii) and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual zar which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic sīyāh bāzī (Persian black play). Moving beyond other studies on Indian Ocean and trans-Saharan slavery, Vaziri highlights the crystallization of a singular mode of historicity within these cinematic examples—one of “absence” that reflects the relative dearth of archival information on the facts surrounding Indian Ocean slavery.
Bringing together cinema studies, Middle East studies, Black studies, and postcolonial theory, Racial Blackness and Indian Ocean Slavery: Iran's Cinematic Archive (U Minnesota Press, 2023) explores African enslavement in the Indian Ocean through the revelatory and little-known history of Iranian cinema. It shows that Iranian film reveals a resistance to facticity representative of the history of African enslavement in the Indian Ocean and preserves the legacy of African slavery’s longue durée in ways that resist its overpowering erasure in the popular and historical imagination.
Parisa Vaziri is associate professor of comparative literature and Near Eastern studies at Cornell University.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the East African and Red Sea coasts to the Persian Gulf ports of Bushihr, Kish, and Hurmuz, sailing and caravan networks supplied Iran and the surrounding regions with African slave labor from antiquity to the nineteenth century. This book reveals how Iranian cinema preserves the legacy of this vast and yet long-overlooked history that has come to be known as Indian Ocean slavery.</p><p>How does a focus on blackness complicate traditional understandings of history and culture? Parisa Vaziri addresses this question by looking at residues of the Indian Ocean slave trade in Iranian films from the second half of the twentieth century. Revealing the politicized clash between commercial cinema (<em>fīlmfārsii)</em> and alternative filmmaking (the Iranian New Wave), she pays particular attention to the healing ritual <em>zar </em>which is both an African slave descendent practice and a constitutive element of Iranian culture, as well as to cinematic <em>sīyāh bāzī</em> (Persian black play). Moving beyond other studies on Indian Ocean and trans-Saharan slavery, Vaziri highlights the crystallization of a singular mode of historicity within these cinematic examples—one of “absence” that reflects the relative dearth of archival information on the facts surrounding Indian Ocean slavery.</p><p>Bringing together cinema studies, Middle East studies, Black studies, and postcolonial theory, <a href="https://bookshop.org/a/12343/9781517914752"><em>Racial Blackness and Indian Ocean Slavery: Iran's Cinematic Archive</em></a><em> </em>(U Minnesota Press, 2023) explores African enslavement in the Indian Ocean through the revelatory and little-known history of Iranian cinema. It shows that Iranian film reveals a resistance to facticity representative of the history of African enslavement in the Indian Ocean and preserves the legacy of African slavery’s <em>longue durée</em> in ways that resist its overpowering erasure in the popular and historical imagination.</p><p>Parisa Vaziri is associate professor of comparative literature and Near Eastern studies at Cornell University.</p><p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. <a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>. <a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5040</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jorge Flores, "Empire of Contingency: How Portugal Entered the Indo-Persian World" (U Pennsylvania Press, 2024)</title>
      <description>Portuguese India was tiny—a handful of trading posts and enclaves, centered on the colony of Goa. The Estado da Índia faced the Mughal Empire and the Deccan Sultanates, large Muslim and Persian-based societies that ruled the subcontinent.
How did Portuguese India survive? Well, by spying. Jorge Flores in his book Empire of Contingency: How Portugal Entered the Indo-Persian World (University of Pennsylvania Press: 2024) explains how the Portuguese tried to learn more about their more powerful neighbors.
Jorge Flores is Senior Researcher at the Interuniversity Centre for the History of Science and Technology and the Department of History and Philosophy of Science of the University of Lisbon.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empire of Contingency. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jorge Flores</itunes:subtitle>
      <itunes:summary>Portuguese India was tiny—a handful of trading posts and enclaves, centered on the colony of Goa. The Estado da Índia faced the Mughal Empire and the Deccan Sultanates, large Muslim and Persian-based societies that ruled the subcontinent.
How did Portuguese India survive? Well, by spying. Jorge Flores in his book Empire of Contingency: How Portugal Entered the Indo-Persian World (University of Pennsylvania Press: 2024) explains how the Portuguese tried to learn more about their more powerful neighbors.
Jorge Flores is Senior Researcher at the Interuniversity Centre for the History of Science and Technology and the Department of History and Philosophy of Science of the University of Lisbon.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Empire of Contingency. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Portuguese India was tiny—a handful of trading posts and enclaves, centered on the colony of Goa. The Estado da Índia faced the Mughal Empire and the Deccan Sultanates, large Muslim and Persian-based societies that ruled the subcontinent.</p><p>How did Portuguese India survive? Well, by spying. Jorge Flores in his book <a href="https://bookshop.org/a/12343/9781512826449"><em>Empire of Contingency: How Portugal Entered the Indo-Persian World</em></a><em> </em>(University of Pennsylvania Press: 2024) explains how the Portuguese tried to learn more about their more powerful neighbors.</p><p>Jorge Flores is Senior Researcher at the Interuniversity Centre for the History of Science and Technology and the Department of History and Philosophy of Science of the University of Lisbon.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/empire-of-contingency-how-portugal-entered-the-indo-persian-world-by-jorge-flores/"><em>Empire of Contingency</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3244</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Samuel Hodgkin, "Persianate Verse and the Poetics of Eastern Internationalism" (Cambridge UP, 2023)</title>
      <description>At the height of literary nationalisms in the twentieth century, leftist internationalists from Turkey, Iran, Afghanistan, India, and the Soviet East bonded over their shared love of the classical Persian verses of Hafiz and Khayyam. At writers' congresses and in communist literary journals, they affirmed their friendship and solidarity with lyric ghazals and ruba'iyat. Persianate poetry became the cultural commons for a distinctively Eastern internationalism, shaping national literatures in the Soviet Union, the Middle East, and South Asia. By the early Cold War, the literary entanglement between Persianate culture and communism had established models for cultural decolonization that would ultimately outlast the Soviet imperial project. In the archive of literature produced under communism in Persian, Tajik, Dari, Turkish, Uzbek, Azerbaijani, Armenian, and Russian, this book finds a vital alternative to Western globalized world literature.
Samuel Hodgkin is Assistant Professor of Comparative Literature at Yale University. His articles have appeared in Comparative Literature Studies, Iranian Studies, Philological Encounters, Cahiers de Studia Iranica, and Cahiers d'Asie centrale. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>325</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Samuel Hodgkin</itunes:subtitle>
      <itunes:summary>At the height of literary nationalisms in the twentieth century, leftist internationalists from Turkey, Iran, Afghanistan, India, and the Soviet East bonded over their shared love of the classical Persian verses of Hafiz and Khayyam. At writers' congresses and in communist literary journals, they affirmed their friendship and solidarity with lyric ghazals and ruba'iyat. Persianate poetry became the cultural commons for a distinctively Eastern internationalism, shaping national literatures in the Soviet Union, the Middle East, and South Asia. By the early Cold War, the literary entanglement between Persianate culture and communism had established models for cultural decolonization that would ultimately outlast the Soviet imperial project. In the archive of literature produced under communism in Persian, Tajik, Dari, Turkish, Uzbek, Azerbaijani, Armenian, and Russian, this book finds a vital alternative to Western globalized world literature.
Samuel Hodgkin is Assistant Professor of Comparative Literature at Yale University. His articles have appeared in Comparative Literature Studies, Iranian Studies, Philological Encounters, Cahiers de Studia Iranica, and Cahiers d'Asie centrale. 
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the height of literary nationalisms in the twentieth century, leftist internationalists from Turkey, Iran, Afghanistan, India, and the Soviet East bonded over their shared love of the classical Persian verses of Hafiz and Khayyam. At writers' congresses and in communist literary journals, they affirmed their friendship and solidarity with lyric ghazals and ruba'iyat. Persianate poetry became the cultural commons for a distinctively Eastern internationalism, shaping national literatures in the Soviet Union, the Middle East, and South Asia. By the early Cold War, the literary entanglement between Persianate culture and communism had established models for cultural decolonization that would ultimately outlast the Soviet imperial project. In the archive of literature produced under communism in Persian, Tajik, Dari, Turkish, Uzbek, Azerbaijani, Armenian, and Russian, this book finds a vital alternative to Western globalized world literature.</p><p>Samuel Hodgkin is Assistant Professor of Comparative Literature at Yale University. His articles have appeared in Comparative Literature Studies, Iranian Studies, Philological Encounters, Cahiers de Studia Iranica, and Cahiers d'Asie centrale. </p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3611</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tristan A. Volpe, "Leveraging Latency: How the Weak Compel the Strong with Nuclear Technology" (Oxford UP, 2023)</title>
      <description>Over the last seven decades, some states successfully leveraged the threat of acquiring atomic weapons to compel concessions from superpowers. For many others, however, this coercive gambit failed to work. When does nuclear latency--the technical capacity to build the bomb--enable states to pursue effective coercion?
In Leveraging Latency: How the Weak Compel the Strong with Nuclear Technology (Oxford UP, 2023), Tristan A. Volpe argues that having greater capacity to build weaponry doesn't translate to greater coercive advantage. Volpe finds that there is a trade-off between threatening proliferation and promising nuclear restraint. States need just enough bomb-making capacity to threaten proliferation but not so much that it becomes too difficult for them to offer nonproliferation assurances. The boundaries of this sweet spot align with the capacity to produce the fissile material at the heart of an atomic weapon.
To test this argument, Volpe includes comparative case studies of four countries that leveraged latency against superpowers: Japan, West Germany, North Korea, and Iran.
Volpe identifies a generalizable mechanism--the threat-assurance trade-off--that explains why more power often makes compellence less likely to work.
Volpe proposes a framework that illuminates how technology shapes broader bargaining dynamics and helps to refine policy options for inhibiting the spread of nuclear weapons. As nuclear technology continues to cast a shadow over the global landscape, Leveraging Latency systematically assesses its coercive utility.
Our guest today is Tristan Volpe, an Assistant Professor in the Defense Analysis Department at the Naval Postgraduate School and a nonresident fellow in the Nuclear Policy Program at the Carnegie Endowment for International Peace.
Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 08 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tristan A. Volpe</itunes:subtitle>
      <itunes:summary>Over the last seven decades, some states successfully leveraged the threat of acquiring atomic weapons to compel concessions from superpowers. For many others, however, this coercive gambit failed to work. When does nuclear latency--the technical capacity to build the bomb--enable states to pursue effective coercion?
In Leveraging Latency: How the Weak Compel the Strong with Nuclear Technology (Oxford UP, 2023), Tristan A. Volpe argues that having greater capacity to build weaponry doesn't translate to greater coercive advantage. Volpe finds that there is a trade-off between threatening proliferation and promising nuclear restraint. States need just enough bomb-making capacity to threaten proliferation but not so much that it becomes too difficult for them to offer nonproliferation assurances. The boundaries of this sweet spot align with the capacity to produce the fissile material at the heart of an atomic weapon.
To test this argument, Volpe includes comparative case studies of four countries that leveraged latency against superpowers: Japan, West Germany, North Korea, and Iran.
Volpe identifies a generalizable mechanism--the threat-assurance trade-off--that explains why more power often makes compellence less likely to work.
Volpe proposes a framework that illuminates how technology shapes broader bargaining dynamics and helps to refine policy options for inhibiting the spread of nuclear weapons. As nuclear technology continues to cast a shadow over the global landscape, Leveraging Latency systematically assesses its coercive utility.
Our guest today is Tristan Volpe, an Assistant Professor in the Defense Analysis Department at the Naval Postgraduate School and a nonresident fellow in the Nuclear Policy Program at the Carnegie Endowment for International Peace.
Our host is Eleonora Mattiacci, an Associate Professor of Political Science at Amherst College. She is the author of "Volatile States in International Politics" (Oxford University Press, 2023).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the last seven decades, some states successfully leveraged the threat of acquiring atomic weapons to compel concessions from superpowers. For many others, however, this coercive gambit failed to work. When does nuclear latency--the technical capacity to build the bomb--enable states to pursue effective coercion?</p><p>In<a href="https://bookshop.org/a/12343/9780197669532"> <em>Leveraging Latency: How the Weak Compel the Strong with Nuclear Technology</em></a><em> </em>(Oxford UP, 2023), Tristan A. Volpe argues that having greater capacity to build weaponry doesn't translate to greater coercive advantage. Volpe finds that there is a trade-off between threatening proliferation and promising nuclear restraint. States need just enough bomb-making capacity to threaten proliferation but not so much that it becomes too difficult for them to offer nonproliferation assurances. The boundaries of this sweet spot align with the capacity to produce the fissile material at the heart of an atomic weapon.</p><p>To test this argument, Volpe includes comparative case studies of four countries that leveraged latency against superpowers: Japan, West Germany, North Korea, and Iran.</p><p>Volpe identifies a generalizable mechanism--the threat-assurance trade-off--that explains why more power often makes compellence less likely to work.</p><p>Volpe proposes a framework that illuminates how technology shapes broader bargaining dynamics and helps to refine policy options for inhibiting the spread of nuclear weapons. As nuclear technology continues to cast a shadow over the global landscape,<em> Leveraging Latency systematically assesses</em> its coercive utility.</p><p>Our guest today is <a href="https://tristanvolpe.com/">Tristan Volpe,</a> an Assistant Professor in the Defense Analysis Department at the Naval Postgraduate School and a nonresident fellow in the Nuclear Policy Program at the Carnegie Endowment for International Peace.</p><p>Our host is <a href="https://www.eleonoramattiacci.com/home">Eleonora Mattiacci</a>, an Associate Professor of Political Science at Amherst College. She is the author of "<a href="https://www.eleonoramattiacci.com/book-project-1">Volatile States in International Politics</a>" (Oxford University Press, 2023).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4144</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Arash Azizi, "What Iranians Want: Women, Life, Freedom" (Oneworld, 2024)</title>
      <description>On Tuesday 13 September 2022, all Mahsa Amini has planned is a day shopping in Tehran. Her birthday is next week. But she is arrested as she comes out of the subway – the Guidance Patrol deem her hijab inadequate. On Friday she is pronounced dead. By Sunday, women have taken to the streets across Iran, setting their headscarves on fire and cursing the Supreme Leader. Months later, workers down their tools and businesses close. The battle cry everywhere: Women, Life, Freedom. This isn’t a passing protest wave; something has changed irrevocably. 
Arash Azizi guides us through Iran ablaze, history being made in real time. From an International Women’s Day celebrated inside Iran’s most notorious prison to mass strikes in Kurdistan, ordinary Iranians are taking risks to fight for a better future. Even as the regime spills blood in retaliation, Iranians have not given up. Today one thing’s clear: no Supreme Leader can turn the clock back. A different Iran is within sight; Azizi shows us what it might look like in What Iranians Want: Women, Life, Freedom (ONEWorld Publications, 2024).
Arash Azizi is an historian, visiting fellow at Boston University, and a contributing writer at The Atlantic.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Arash Azizi</itunes:subtitle>
      <itunes:summary>On Tuesday 13 September 2022, all Mahsa Amini has planned is a day shopping in Tehran. Her birthday is next week. But she is arrested as she comes out of the subway – the Guidance Patrol deem her hijab inadequate. On Friday she is pronounced dead. By Sunday, women have taken to the streets across Iran, setting their headscarves on fire and cursing the Supreme Leader. Months later, workers down their tools and businesses close. The battle cry everywhere: Women, Life, Freedom. This isn’t a passing protest wave; something has changed irrevocably. 
Arash Azizi guides us through Iran ablaze, history being made in real time. From an International Women’s Day celebrated inside Iran’s most notorious prison to mass strikes in Kurdistan, ordinary Iranians are taking risks to fight for a better future. Even as the regime spills blood in retaliation, Iranians have not given up. Today one thing’s clear: no Supreme Leader can turn the clock back. A different Iran is within sight; Azizi shows us what it might look like in What Iranians Want: Women, Life, Freedom (ONEWorld Publications, 2024).
Arash Azizi is an historian, visiting fellow at Boston University, and a contributing writer at The Atlantic.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On Tuesday 13 September 2022, all Mahsa Amini has planned is a day shopping in Tehran. Her birthday is next week. But she is arrested as she comes out of the subway – the Guidance Patrol deem her hijab inadequate. On Friday she is pronounced dead. By Sunday, women have taken to the streets across Iran, setting their headscarves on fire and cursing the Supreme Leader. Months later, workers down their tools and businesses close. The battle cry everywhere: Women, Life, Freedom. This isn’t a passing protest wave; something has changed irrevocably. </p><p>Arash Azizi guides us through Iran ablaze, history being made in real time. From an International Women’s Day celebrated inside Iran’s most notorious prison to mass strikes in Kurdistan, ordinary Iranians are taking risks to fight for a better future. Even as the regime spills blood in retaliation, Iranians have not given up. Today one thing’s clear: no Supreme Leader can turn the clock back. A different Iran is within sight; Azizi shows us what it might look like in <a href="https://bookshop.org/a/12343/9780861547111"><em>What Iranians Want: Women, Life, Freedom</em></a><em> </em>(ONEWorld Publications, 2024).</p><p>Arash Azizi is an historian, visiting fellow at Boston University, and a contributing writer at The Atlantic.</p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3384</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3396823101.mp3?updated=1729600915" length="0" type="audio/mpeg"/>
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    <item>
      <title>Emrah Yildiz, "Zainab's Traffic: Moving Saints, Selves, and Others Across Borders" (U California Press, 2024)</title>
      <description>Emrah Yildiz's new book Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders (University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, Zainab's Traffic unsettles our approaches to ziyarat (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>343</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emrah Yildiz</itunes:subtitle>
      <itunes:summary>Emrah Yildiz's new book Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders (University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, Zainab's Traffic unsettles our approaches to ziyarat (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emrah Yildiz's new book <em>Zainab’s Traffic: Moving Saints, Selves, and Others Across Borders </em>(University of California Press, 2024) is a masterful ethnographic study that maps the religious, political, and economic traffics from Tehran to just outside Damascus to the shrine of Sayyida Zainab’s tomb. Attending to questions of mobility and immobility of pilgrims and contraband across state borders, <em>Zainab's Traffic</em> unsettles our approaches to<em> ziyarat</em> (pilgrimages) by provoking the reader to dwell in matters of urban and spatial development, sectarian demarcations, flows of consumer goods (Syrian lingerie and Ceylon tea) and the seeking of spiritual blessings. Yildiz moves with various pilgrims, traders, and goods on buses on a nearly eight-hundred-mile journey. These stories of flow from his interlocutors based on extensive fieldwork experiences renders any easy framing of pilgrimage practices in Islamic parlance impossible and forces us to contain the multitudes of ever-changing reality of ritual and lived Islam set against fickle state borders and its sociality. This book will be a great resource to scholars of anthropology of Islam, especially those interested in methodology of fieldwork and writing ethnography, and scholars who think about pilgrimages, and the regions of Iran, Turkey, and Syria and much more.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4255</itunes:duration>
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      <title>Julia Caterina Hartley, "Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France" (Bloomsbury. 2023)</title>
      <description>Today I talked to Julia Caterina Hartley about Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France (Bloomsbury. 2023).
New translations of Persian literature into French, the invention of the Aryan myth, increased travel between France and Iran, and the unveiling of artefacts from ancient Susa at the Louvre Museum are among the factors that radically altered France's perception of Iran during the long nineteenth century. And this is reflected in the literary culture of the period. In an ambitious study spanning poetry, historiography, fiction, travel-writing, ballet, opera, and marionette theatre, Julia Hartley reveals the unique place that Iran held in the French literary imagination between 1829 and 1912. Iran's history and culture remained a constant source of inspiration across different generations and artistic movements, from the 'Oriental' poems of Victor Hugo to those of Anna de Noailles and Théophile Gautier's strategic citation of Persian poetry to his daughter Judith Gautier's full-blown rewriting of a Persian epic. Writing about Iran could also serve to articulate new visions of world history and religion, as was the case in the intellectual debates that took place between Michelet, Renan, and Al-Afghani. Alternatively joyous, as in Félicien David's opera Lalla Roukh, and ominous, as in Massenet's Le Mage, Iran elicited a multiplicity of treatments. 
This is most obvious in the travelogues of Flandin, Gobineau, Loti, Jane Dieulafoy, and Marthe Bibesco, which describe the same cities and cultural practices in altogether different ways. Under these writers' pens, Iran emerges as both an Oriental other and an alter ego, its culture elevated above that of all other Muslim nations. At times this led French writers to critique notions of European superiority. But at others, they appropriated Iran as proto-European through racialist narratives that reinforced Orientalist stereotypes. Drawing on theories of Orientalism and cultural difference, this book navigates both sides of this fascinating and complex literary history. It is the first major study on the subject.
Julia Hartley is a Lecturer in Comparative Literature at the University of Glasgow. She was previously Laming Fellow at the Queen’s College Oxford and Edward W. Said Visiting Fellow at Columbia University. She is the author of Reading Dante and Proust by Analogy (2019) and peer-reviewed articles in Iranian Studies and Nineteenth-Century French Studies.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Caterina Hartley</itunes:subtitle>
      <itunes:summary>Today I talked to Julia Caterina Hartley about Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France (Bloomsbury. 2023).
New translations of Persian literature into French, the invention of the Aryan myth, increased travel between France and Iran, and the unveiling of artefacts from ancient Susa at the Louvre Museum are among the factors that radically altered France's perception of Iran during the long nineteenth century. And this is reflected in the literary culture of the period. In an ambitious study spanning poetry, historiography, fiction, travel-writing, ballet, opera, and marionette theatre, Julia Hartley reveals the unique place that Iran held in the French literary imagination between 1829 and 1912. Iran's history and culture remained a constant source of inspiration across different generations and artistic movements, from the 'Oriental' poems of Victor Hugo to those of Anna de Noailles and Théophile Gautier's strategic citation of Persian poetry to his daughter Judith Gautier's full-blown rewriting of a Persian epic. Writing about Iran could also serve to articulate new visions of world history and religion, as was the case in the intellectual debates that took place between Michelet, Renan, and Al-Afghani. Alternatively joyous, as in Félicien David's opera Lalla Roukh, and ominous, as in Massenet's Le Mage, Iran elicited a multiplicity of treatments. 
This is most obvious in the travelogues of Flandin, Gobineau, Loti, Jane Dieulafoy, and Marthe Bibesco, which describe the same cities and cultural practices in altogether different ways. Under these writers' pens, Iran emerges as both an Oriental other and an alter ego, its culture elevated above that of all other Muslim nations. At times this led French writers to critique notions of European superiority. But at others, they appropriated Iran as proto-European through racialist narratives that reinforced Orientalist stereotypes. Drawing on theories of Orientalism and cultural difference, this book navigates both sides of this fascinating and complex literary history. It is the first major study on the subject.
Julia Hartley is a Lecturer in Comparative Literature at the University of Glasgow. She was previously Laming Fellow at the Queen’s College Oxford and Edward W. Said Visiting Fellow at Columbia University. She is the author of Reading Dante and Proust by Analogy (2019) and peer-reviewed articles in Iranian Studies and Nineteenth-Century French Studies.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Julia Caterina Hartley about <a href="https://bookshop.org/a/12343/9780755645633"><em>Iran and French Orientalism: Persia in the Literary Culture of Nineteenth-Century France</em></a> (Bloomsbury. 2023).</p><p>New translations of Persian literature into French, the invention of the Aryan myth, increased travel between France and Iran, and the unveiling of artefacts from ancient Susa at the Louvre Museum are among the factors that radically altered France's perception of Iran during the long nineteenth century. And this is reflected in the literary culture of the period. In an ambitious study spanning poetry, historiography, fiction, travel-writing, ballet, opera, and marionette theatre, Julia Hartley reveals the unique place that Iran held in the French literary imagination between 1829 and 1912. Iran's history and culture remained a constant source of inspiration across different generations and artistic movements, from the 'Oriental' poems of Victor Hugo to those of Anna de Noailles and Théophile Gautier's strategic citation of Persian poetry to his daughter Judith Gautier's full-blown rewriting of a Persian epic. Writing about Iran could also serve to articulate new visions of world history and religion, as was the case in the intellectual debates that took place between Michelet, Renan, and Al-Afghani. Alternatively joyous, as in Félicien David's opera <em>Lalla Roukh</em>, and ominous, as in Massenet's <em>Le Mage</em>, Iran elicited a multiplicity of treatments. </p><p>This is most obvious in the travelogues of Flandin, Gobineau, Loti, Jane Dieulafoy, and Marthe Bibesco, which describe the same cities and cultural practices in altogether different ways. Under these writers' pens, Iran emerges as both an Oriental other and an alter ego, its culture elevated above that of all other Muslim nations. At times this led French writers to critique notions of European superiority. But at others, they appropriated Iran as proto-European through racialist narratives that reinforced Orientalist stereotypes. Drawing on theories of Orientalism and cultural difference, this book navigates both sides of this fascinating and complex literary history. It is the first major study on the subject.</p><p>Julia Hartley is a Lecturer in Comparative Literature at the University of Glasgow. She was previously Laming Fellow at the Queen’s College Oxford and Edward W. Said Visiting Fellow at Columbia University. She is the author of Reading Dante and Proust by Analogy (2019) and peer-reviewed articles in Iranian Studies and Nineteenth-Century French Studies.</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cyrus Ali Zargar, "Religion of Love: Sufism and Self-Transformation in the Poetic Imagination of ʿaṭṭār" (SUNY Press, 2024)</title>
      <description>Farid al-Din ‘Attar’s writings have greatly influenced Persian Sufism, but what do we know of him as a thinker? Engaging his diverse writings from poetry to stories, Cyrus Ali Zargar’s Religion of Live: Sufism and Self-Transformation in the Poetic Imagination of ‘Attar (SUNY Press, 2024) captures for us some of ‘Attar’s worldviews, especially as it is rooted in a Persian and Muslim historical context. The book gives us insights to ‘Attar’s take on moral psychology, ethics, and intellectual debates he was responding to, such as with philosophers and legal scholars. Zargar captures ‘Attar’s religion of love, which takes us to the edge of infidelity and at times even crosses its threshold only to better understand the experience of union with the Beloved (Divine) that mystics have discussed across traditions. This book will be of interest to listeners who are curious about Persian literature, Sufism, Islamic philosophy and mysticism generally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>339</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cyrus Ali Zargar</itunes:subtitle>
      <itunes:summary>Farid al-Din ‘Attar’s writings have greatly influenced Persian Sufism, but what do we know of him as a thinker? Engaging his diverse writings from poetry to stories, Cyrus Ali Zargar’s Religion of Live: Sufism and Self-Transformation in the Poetic Imagination of ‘Attar (SUNY Press, 2024) captures for us some of ‘Attar’s worldviews, especially as it is rooted in a Persian and Muslim historical context. The book gives us insights to ‘Attar’s take on moral psychology, ethics, and intellectual debates he was responding to, such as with philosophers and legal scholars. Zargar captures ‘Attar’s religion of love, which takes us to the edge of infidelity and at times even crosses its threshold only to better understand the experience of union with the Beloved (Divine) that mystics have discussed across traditions. This book will be of interest to listeners who are curious about Persian literature, Sufism, Islamic philosophy and mysticism generally.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Farid al-Din ‘Attar’s writings have greatly influenced Persian Sufism, but what do we know of him as a thinker? Engaging his diverse writings from poetry to stories, Cyrus Ali Zargar’s<a href="https://bookshop.org/a/12343/9781438498676"> <em>Religion of Live: Sufism and Self-Transformation in the Poetic Imagination of ‘Attar</em></a> (SUNY Press, 2024) captures for us some of ‘Attar’s worldviews, especially as it is rooted in a Persian and Muslim historical context. The book gives us insights to ‘Attar’s take on moral psychology, ethics, and intellectual debates he was responding to, such as with philosophers and legal scholars. Zargar captures ‘Attar’s religion of love, which takes us to the edge of infidelity and at times even crosses its threshold only to better understand the experience of union with the Beloved (Divine) that mystics have discussed across traditions. This book will be of interest to listeners who are curious about Persian literature, Sufism, Islamic philosophy and mysticism generally.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3358</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Farshid Emami, "Isfahan: Architecture and Urban Experience in Early Modern Iran" (Penn State UP, 2024)</title>
      <description>A vibrant urban settlement from mediaeval times and the royal seat of the Safavid dynasty, the city of Isfahan emerged as a great metropolis during the seventeenth century. Using key sources, Isfahan: Architecture and Urban Experience in Early Modern Iran (Penn State University Press, 2024) reconstructs the spaces and senses of this dynamic city.
Focusing on nuances of urban experience, Dr. Farshid Emami expands our understanding of Isfahan in a global context. He takes the reader on an evocative journey through the city’s markets, promenades, and coffeehouses, bringing to life the social landscapes that animated the lives of urban dwellers and shaped their perceptions of themselves and the world. In doing so, Emami reveals seventeenth-century Isfahan as more than a cluster of beautiful monuments and gardens. It was a cosmopolitan city, where senses and materials, nature and artifice, and ritual and sociability acted in unison, engendering urban experiences that became paramount across the globe during the early modern period.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 17 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Farshid Emami</itunes:subtitle>
      <itunes:summary>A vibrant urban settlement from mediaeval times and the royal seat of the Safavid dynasty, the city of Isfahan emerged as a great metropolis during the seventeenth century. Using key sources, Isfahan: Architecture and Urban Experience in Early Modern Iran (Penn State University Press, 2024) reconstructs the spaces and senses of this dynamic city.
Focusing on nuances of urban experience, Dr. Farshid Emami expands our understanding of Isfahan in a global context. He takes the reader on an evocative journey through the city’s markets, promenades, and coffeehouses, bringing to life the social landscapes that animated the lives of urban dwellers and shaped their perceptions of themselves and the world. In doing so, Emami reveals seventeenth-century Isfahan as more than a cluster of beautiful monuments and gardens. It was a cosmopolitan city, where senses and materials, nature and artifice, and ritual and sociability acted in unison, engendering urban experiences that became paramount across the globe during the early modern period.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A vibrant urban settlement from mediaeval times and the royal seat of the Safavid dynasty, the city of Isfahan emerged as a great metropolis during the seventeenth century. Using key sources, <a href="https://bookshop.org/a/12343/9780271095523"><em>Isfahan: Architecture and Urban Experience in Early Modern Iran</em></a> (Penn State University Press, 2024) reconstructs the spaces and senses of this dynamic city.</p><p>Focusing on nuances of urban experience, Dr. Farshid Emami expands our understanding of Isfahan in a global context. He takes the reader on an evocative journey through the city’s markets, promenades, and coffeehouses, bringing to life the social landscapes that animated the lives of urban dwellers and shaped their perceptions of themselves and the world. In doing so, Emami reveals seventeenth-century Isfahan as more than a cluster of beautiful monuments and gardens. It was a cosmopolitan city, where senses and materials, nature and artifice, and ritual and sociability acted in unison, engendering urban experiences that became paramount across the globe during the early modern period.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3072</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ibrahim Fraihat, "Iran and Saudi Arabia: Taming a Chaotic Conflict" (Edinburgh UP, 2020)</title>
      <description>Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.
James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 09 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ibrahim Fraihat</itunes:subtitle>
      <itunes:summary>Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.
James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.dohainstitute.edu.qa/EN/Academics/SOSH/Programs/CMHA/Pages/Faculty/Ibrahim-Fraihat.aspx">Ibrahim Fraihat</a>’s latest book, <a href="https://www.amazon.com/dp/1474466192/?tag=newbooinhis-20"><em>Iran and Saudi Arabia: Taming a Chaotic Conflict</em></a> (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.</p><p><em>James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4305</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Seyed Ali Alavi, "Iran and Palestine: Past, Present, and Future" (Routledge, 2019)</title>
      <description>In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict.
Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally.
Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states.
This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seyed Ali Alavi</itunes:subtitle>
      <itunes:summary>In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict.
Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally.
Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states.
This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0367228319/?tag=newbooinhis-20"><em>Iran and Palestine: Past, Present and Future</em></a> (Routledge, 2019), <a href="https://www.soas.ac.uk/staff/staff125575.php">Seyed Ali Alavi</a> (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict.</p><p>Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally.</p><p>Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states.</p><p>This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies.</p><p><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>Yaacov Yadgar</em></a><em> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is </em><a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a><em>. You can read more of Yadgar’s work </em><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1453</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sari Nusseibeh, "Avicenna's Al-Shifā': Oriental Philosophy" (Routledge, 2018)</title>
      <description>Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy.
Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy.
Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sari Nusseibeh</itunes:subtitle>
      <itunes:summary>Sari Nusseibeh's book Avicenna's Al-Shifā': Oriental Philosophy (Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy.
Although much has been written about Avicenna, and especially about his major philosophical work, Al-Shifa, this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or 'oriental' philosophy.
Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sari Nusseibeh's book <a href="https://bookshop.org/a/12343/9780367591960"><em>Avicenna's Al-Shifā': Oriental Philosophy</em></a><em> </em>(Routledge, 2018) deals with the philosophy of Ibn Sina - Avicenna as he was known in the Latin West- a Persian Muslim who lived in the eleventh century, considered one of the most important figures in the history of philosophy.</p><p>Although much has been written about Avicenna, and especially about his major philosophical work, <em>Al-Shifa, </em>this book presents the rationalist Avicenna in an entirely new light, showing him to have presented a theory where our claims of knowledge about the world are in effect just that, claims, and must therefore be underwritten by our faith in God. His project enlists arguments in psychology as well as in language and logic. In a sense, the ceiling he puts on the reach of reason can be compared with later rationalists in the Western tradition, from Descartes to Kant -though, unlike Descartes, he does not deem it necessary to reconstruct his theory of knowledge via a proof of the existence of God. Indeed, Avicenna's theory presents the concept of God as being necessarily presupposed by our theory of knowledge, and God as the Necessary Being who is presupposed by an existing world where nothing of itself is what it is by an intrinsic nature, and must therefore be as it is due to an external cause. The detailed and original analysis of Avicenna's work here is presented as what he considered to be his own, or<em> '</em>oriental' philosophy.</p><p>Presenting an innovative interpretation of Avicenna's thought, this book will appeal to scholars working on classical Islamic philosophy, kalām and the History of Logic.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3783</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sanjay Subrahmanyam, "Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640" (U Texas Press, 2024)</title>
      <description>Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640 (University of Texas Press, 2024) by Dr. Sanjay Subrahmanyam presents a history of two centuries of interactions among the areas bordering the western Indian Ocean, including India, Iran, and Africa.
Beginning in the mid-fifteenth century, the regions bordering the western Indian Ocean—“the green sea,” as it was known to Arabic speakers—had increasing contact through commerce, including a slave trade, and underwent cultural exchange and transformation. Using a variety of texts and documents in multiple Asian and European languages, Across the Green Sea looks at the history of the ocean from a variety of shifting viewpoints: western India; the Red Sea and Mecca; the Persian Gulf; East Africa; and Kerala.
Dr. Subrahmanyam sets the scene for this region starting with the withdrawal of China's Ming Dynasty and explores how the western Indian Ocean was transformed by the growth and increasing prominence of the Ottoman Empire and the continued spread of Islam into East Africa. He examines how several cities, including Mecca and the vital Indian port of Surat, grew and changed during these centuries, when various powers interacted until famines and other disturbances upended the region in the seventeenth century. Rather than proposing an artificial model of a dominant center and its dominated peripheries, Across the Green Sea demonstrates the complexity of a truly dynamic and polycentric system through the use of connected histories, a method pioneered by Dr. Subrahmanyam himself.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 26 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sanjay Subrahmanyam</itunes:subtitle>
      <itunes:summary>Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640 (University of Texas Press, 2024) by Dr. Sanjay Subrahmanyam presents a history of two centuries of interactions among the areas bordering the western Indian Ocean, including India, Iran, and Africa.
Beginning in the mid-fifteenth century, the regions bordering the western Indian Ocean—“the green sea,” as it was known to Arabic speakers—had increasing contact through commerce, including a slave trade, and underwent cultural exchange and transformation. Using a variety of texts and documents in multiple Asian and European languages, Across the Green Sea looks at the history of the ocean from a variety of shifting viewpoints: western India; the Red Sea and Mecca; the Persian Gulf; East Africa; and Kerala.
Dr. Subrahmanyam sets the scene for this region starting with the withdrawal of China's Ming Dynasty and explores how the western Indian Ocean was transformed by the growth and increasing prominence of the Ottoman Empire and the continued spread of Islam into East Africa. He examines how several cities, including Mecca and the vital Indian port of Surat, grew and changed during these centuries, when various powers interacted until famines and other disturbances upended the region in the seventeenth century. Rather than proposing an artificial model of a dominant center and its dominated peripheries, Across the Green Sea demonstrates the complexity of a truly dynamic and polycentric system through the use of connected histories, a method pioneered by Dr. Subrahmanyam himself.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781477328774"><em>Across the Green Sea: Histories from the Western Indian Ocean, 1440-1640</em></a> (University of Texas Press, 2024) by Dr. Sanjay Subrahmanyam presents a history of two centuries of interactions among the areas bordering the western Indian Ocean, including India, Iran, and Africa.</p><p>Beginning in the mid-fifteenth century, the regions bordering the western Indian Ocean—“the green sea,” as it was known to Arabic speakers—had increasing contact through commerce, including a slave trade, and underwent cultural exchange and transformation. Using a variety of texts and documents in multiple Asian and European languages, Across the Green Sea looks at the history of the ocean from a variety of shifting viewpoints: western India; the Red Sea and Mecca; the Persian Gulf; East Africa; and Kerala.</p><p>Dr. Subrahmanyam sets the scene for this region starting with the withdrawal of China's Ming Dynasty and explores how the western Indian Ocean was transformed by the growth and increasing prominence of the Ottoman Empire and the continued spread of Islam into East Africa. He examines how several cities, including Mecca and the vital Indian port of Surat, grew and changed during these centuries, when various powers interacted until famines and other disturbances upended the region in the seventeenth century. Rather than proposing an artificial model of a dominant center and its dominated peripheries, <em>Across the Green Sea</em> demonstrates the complexity of a truly dynamic and polycentric system through the use of connected histories, a method pioneered by Dr. Subrahmanyam himself.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2671</itunes:duration>
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    <item>
      <title>Anita R. Gohdes, "Repression in the Digital Age: Surveillance, Censorship, and the Dynamics of State Violence" (Oxford UP, 2023)</title>
      <description>Global adoption of the Internet has exploded, yet we are only beginning to understand the Internet's profound political consequences. Authoritarian states are digitally catching up with their democratic counterparts, and both are showing a growing interest in the use of cyber controls--online censorship and surveillance technologies--that allow governments to exercise control over the Internet. Under what conditions does a digitally connected society actually help states target their enemies? Why do repressive governments sometimes shut down the Internet when faced with uprisings? And how have cyber controls become a dependable tool in the weapons arsenal that states use in civil conflict?
In Repression in the Digital Age: Surveillance, Censorship, and the Dynamics of State Violence (Oxford University Press, 2023), Dr. Anita R. Gohdes addresses these questions, and provides an original and in-depth look into the relationship between digital technologies and state violence. Drawing on large-scale analyses of fine-grained data on the Syrian conflict, qualitative case evidence from Iran, and the first global comparative analysis on Internet outages and state repression, Dr. Gohdes makes the case that digital infrastructure supports security forces in their use of violent state repression. More specifically, she argues that mass access to the Internet presents governments who fear for their political survival with a set of response options. When faced with a political threat, they can either temporarily restrict or block online public access or they can expand mass access to online information and monitor it to their own advantage. Surveillance allows security forces to target opponents of the state more selectively, while extreme forms of censorship or shutdowns of the Internet occur in conjunction with larger and more indiscriminate repression. As digital communication has become a bedrock of modern opposition and protest movements, Repression in the Digital Age breaks new ground in examining state repression in the information age.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 26 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>446</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anita R. Gohdes</itunes:subtitle>
      <itunes:summary>Global adoption of the Internet has exploded, yet we are only beginning to understand the Internet's profound political consequences. Authoritarian states are digitally catching up with their democratic counterparts, and both are showing a growing interest in the use of cyber controls--online censorship and surveillance technologies--that allow governments to exercise control over the Internet. Under what conditions does a digitally connected society actually help states target their enemies? Why do repressive governments sometimes shut down the Internet when faced with uprisings? And how have cyber controls become a dependable tool in the weapons arsenal that states use in civil conflict?
In Repression in the Digital Age: Surveillance, Censorship, and the Dynamics of State Violence (Oxford University Press, 2023), Dr. Anita R. Gohdes addresses these questions, and provides an original and in-depth look into the relationship between digital technologies and state violence. Drawing on large-scale analyses of fine-grained data on the Syrian conflict, qualitative case evidence from Iran, and the first global comparative analysis on Internet outages and state repression, Dr. Gohdes makes the case that digital infrastructure supports security forces in their use of violent state repression. More specifically, she argues that mass access to the Internet presents governments who fear for their political survival with a set of response options. When faced with a political threat, they can either temporarily restrict or block online public access or they can expand mass access to online information and monitor it to their own advantage. Surveillance allows security forces to target opponents of the state more selectively, while extreme forms of censorship or shutdowns of the Internet occur in conjunction with larger and more indiscriminate repression. As digital communication has become a bedrock of modern opposition and protest movements, Repression in the Digital Age breaks new ground in examining state repression in the information age.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Global adoption of the Internet has exploded, yet we are only beginning to understand the Internet's profound political consequences. Authoritarian states are digitally catching up with their democratic counterparts, and both are showing a growing interest in the use of cyber controls--online censorship and surveillance technologies--that allow governments to exercise control over the Internet. Under what conditions does a digitally connected society actually help states target their enemies? Why do repressive governments sometimes shut down the Internet when faced with uprisings? And how have cyber controls become a dependable tool in the weapons arsenal that states use in civil conflict?</p><p>In <a href="https://bookshop.org/a/12343/9780197772614"><em>Repression in the Digital Age: Surveillance, Censorship, and the Dynamics of State Violence</em></a> (Oxford University Press, 2023), Dr. Anita R. Gohdes addresses these questions, and provides an original and in-depth look into the relationship between digital technologies and state violence. Drawing on large-scale analyses of fine-grained data on the Syrian conflict, qualitative case evidence from Iran, and the first global comparative analysis on Internet outages and state repression, Dr. Gohdes makes the case that digital infrastructure supports security forces in their use of violent state repression. More specifically, she argues that mass access to the Internet presents governments who fear for their political survival with a set of response options. When faced with a political threat, they can either temporarily restrict or block online public access or they can expand mass access to online information and monitor it to their own advantage. Surveillance allows security forces to target opponents of the state more selectively, while extreme forms of censorship or shutdowns of the Internet occur in conjunction with larger and more indiscriminate repression. As digital communication has become a bedrock of modern opposition and protest movements, <em>Repression in the Digital Age</em> breaks new ground in examining state repression in the information age.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2090</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bedross Der Matossian, "The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History" (Bloomsbury, 2023)</title>
      <description>Bedross Der Matossian's The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History (Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bedross Der Matossian</itunes:subtitle>
      <itunes:summary>Bedross Der Matossian's The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History (Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bedross Der Matossian's <a href="https://bookshop.org/a/12343/9780755651375"><em>The Armenian Social Democrat Hnchakian Party: Politics, Ideology and Transnational History</em></a><em> </em>(Bloomsbury, 2023), based on new research, sheds light on the history of the Social Democrat Hnchakian Party, a major Armenian revolutionary party that operated in the Ottoman Empire, Russia, Persia and throughout the global Armenian diaspora. Divided into sections which cover the origins, ideology, and regional history of the SDHP, the book situates the history of the Hnchaks within debates around socialism, populism, and nationalism in the 19th and 20th centuries. The SDHP was not only an Armenian party but had a global Marxist outlook, and scholars in this volume bring to bear expertise in a wide range of histories and languages including Russian, Turkish, Persian and Latin American to trace the emergence and role this influential party played from their split with the Armenian Revolutionary Federation and the events of the Armenian genocide to the formation of the first Armenian Republic and then Soviet Armenia. Putting the Hnchaks in context as one of many nationalist radical groups to emerge in Eurasia in the late 19th century, the book is an important contribution to Armenian historiography as well as that of transnational revolutionary movements in general.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3630</itunes:duration>
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    <item>
      <title>Adrian Goldsworthy, "Rome and Persia: The Seven Hundred Year Rivalry" (Basic Books, 2023)</title>
      <description>For almost seven centuries, two powers dominated the region we now call the Middle East: Rome and Persia. From the west: The Roman Republic, later the Roman Empire, later the Byzantine Empire. From the East: The Parthian Empire, later replaced by the Sasanian Empire.
The two ancient superpowers spent centuries fighting for influence, paying each other off, encouraging proxy fights in their neighbors, and seizing opportunities while the other was distracted with internal strife. The relationship culminates in an almost-three-decade long war that so exhausts the two powers that they both end up getting overrun by the Arabs years later.
Adrian Goldsworthy gives a detailed account of this long history in his recent book Rome and Persia: The Seven Hundred Year Rivalry (Basic Books: 2023), starting from the (alleged) first contact in 92 BC through to the collapse of Persia in the seventh century. The two of us are going to try our best to talk about this long history in our interview today.
Adrian Goldsworthy is an award-winning historian of the classical world. He is the author of numerous books about ancient Rome, including Hadrian’s Wall (Basic Books: 2018), Caesar: Life of a Colossus (Yale University Press: 2008), How Rome Fell: Death of a Superpower (Yale University Press: 2010), Pax Romana: War, Peace and Conquest in the Roman World (Yale University Press: 2016), and Augustus: First Emperor of Rome (Yale University Press: 2014).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Rome and Persia. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrian Goldsworthy</itunes:subtitle>
      <itunes:summary>For almost seven centuries, two powers dominated the region we now call the Middle East: Rome and Persia. From the west: The Roman Republic, later the Roman Empire, later the Byzantine Empire. From the East: The Parthian Empire, later replaced by the Sasanian Empire.
The two ancient superpowers spent centuries fighting for influence, paying each other off, encouraging proxy fights in their neighbors, and seizing opportunities while the other was distracted with internal strife. The relationship culminates in an almost-three-decade long war that so exhausts the two powers that they both end up getting overrun by the Arabs years later.
Adrian Goldsworthy gives a detailed account of this long history in his recent book Rome and Persia: The Seven Hundred Year Rivalry (Basic Books: 2023), starting from the (alleged) first contact in 92 BC through to the collapse of Persia in the seventh century. The two of us are going to try our best to talk about this long history in our interview today.
Adrian Goldsworthy is an award-winning historian of the classical world. He is the author of numerous books about ancient Rome, including Hadrian’s Wall (Basic Books: 2018), Caesar: Life of a Colossus (Yale University Press: 2008), How Rome Fell: Death of a Superpower (Yale University Press: 2010), Pax Romana: War, Peace and Conquest in the Roman World (Yale University Press: 2016), and Augustus: First Emperor of Rome (Yale University Press: 2014).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Rome and Persia. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For almost seven centuries, two powers dominated the region we now call the Middle East: Rome and Persia. From the west: The Roman Republic, later the Roman Empire, later the Byzantine Empire. From the East: The Parthian Empire, later replaced by the Sasanian Empire.</p><p>The two ancient superpowers spent centuries fighting for influence, paying each other off, encouraging proxy fights in their neighbors, and seizing opportunities while the other was distracted with internal strife. The relationship culminates in an almost-three-decade long war that so exhausts the two powers that they both end up getting overrun by the Arabs years later.</p><p>Adrian Goldsworthy gives a detailed account of this long history in his recent book <a href="https://bookshop.org/a/12343/9781541619968"><em>Rome and Persia: The Seven Hundred Year Rivalry</em></a><em> </em>(Basic Books: 2023)<em>, </em>starting from the (alleged) first contact in 92 BC through to the collapse of Persia in the seventh century. The two of us are going to try our best to talk about this long history in our interview today.</p><p>Adrian Goldsworthy is an award-winning historian of the classical world. He is the author of numerous books about ancient Rome, including <em>Hadrian’s Wall </em>(Basic Books: 2018), <em>Caesar: Life of a Colossus </em>(Yale University Press: 2008), <em>How Rome Fell: Death of a Superpower</em> (Yale University Press: 2010), <em>Pax Romana: War, Peace and Conquest in the Roman World</em> (Yale University Press: 2016), and <em>Augustus: First Emperor of Rome </em>(Yale University Press: 2014).</p><p>Y<em>ou can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/rome-and-persia-the-seven-hundred-year-rivalry-by-adrian-goldsworthy/"><em>Rome and Persia</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3894</itunes:duration>
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      <title>Nur Sobers-Khan et al., "Beyond Colonial Rupture: Print Culture and the Emergence of Muslim Modernity in Nineteenth-Century South Asia" (2023)</title>
      <description>Scholarly discussions on Islam in print have focused predominantly on the role of Urdu in the development of North Indian Muslim publics (Dubrow, 2018; Robb, 2020), ʿulama and Islamic jurisprudence (Tareen, 2020) and relations between Islam and colonial modernity (Robinson, 2008; Osella &amp; Osella, 2008).
This special issue of International Journal of Islam in Asia (Sept, 2023) instead offers fine-grained investigations on technology and labour; print landscapes, networks and actors; subaltern languages; and popular Islam. We critique the idea of an “epistemic rupture” brought about by colonial modernity, providing a more systematic analysis of continuities and changes in Islamic knowledge economy. Examining two centuries of print authored by South Asian Muslims, the articles in the issue provide new ways of thinking about questions of knowledge production, distribution, circulation and reception. The issue broadens the scope of earlier scholarship, examining genres such as cosmology, divination, devotional poems, salacious songs, romances and tales of war in Urdu, Persian, Arabic, dobhāṣī do Bangla, Arabic Malayalam, Sindhi, Balochi and Brahui. The articles show the different ways that pre-colonial practices and cultures of writing and reading persisted in the print landscape, in terms of copying, adaptation, translation and circulation of texts. They inquire into new technologies, labour and networks that evolved, and how it provided fertile ground for both new and traditional forms of religious activities and authorities. The articles present new Muslim publics, geographies, and imaginaries forged through the vernacularisation of Islam, and their relationship to the transnational or global community.
Nur Sobers-Khan is a researcher and curator of Islamic manuscripts, art and archival collections. She served as director of the Aga Khan Documentation Center, a research centre and archive for the study of visual culture, architecture and urbanism in Muslim societies (2021-22).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nur Sobers-Khan</itunes:subtitle>
      <itunes:summary>Scholarly discussions on Islam in print have focused predominantly on the role of Urdu in the development of North Indian Muslim publics (Dubrow, 2018; Robb, 2020), ʿulama and Islamic jurisprudence (Tareen, 2020) and relations between Islam and colonial modernity (Robinson, 2008; Osella &amp; Osella, 2008).
This special issue of International Journal of Islam in Asia (Sept, 2023) instead offers fine-grained investigations on technology and labour; print landscapes, networks and actors; subaltern languages; and popular Islam. We critique the idea of an “epistemic rupture” brought about by colonial modernity, providing a more systematic analysis of continuities and changes in Islamic knowledge economy. Examining two centuries of print authored by South Asian Muslims, the articles in the issue provide new ways of thinking about questions of knowledge production, distribution, circulation and reception. The issue broadens the scope of earlier scholarship, examining genres such as cosmology, divination, devotional poems, salacious songs, romances and tales of war in Urdu, Persian, Arabic, dobhāṣī do Bangla, Arabic Malayalam, Sindhi, Balochi and Brahui. The articles show the different ways that pre-colonial practices and cultures of writing and reading persisted in the print landscape, in terms of copying, adaptation, translation and circulation of texts. They inquire into new technologies, labour and networks that evolved, and how it provided fertile ground for both new and traditional forms of religious activities and authorities. The articles present new Muslim publics, geographies, and imaginaries forged through the vernacularisation of Islam, and their relationship to the transnational or global community.
Nur Sobers-Khan is a researcher and curator of Islamic manuscripts, art and archival collections. She served as director of the Aga Khan Documentation Center, a research centre and archive for the study of visual culture, architecture and urbanism in Muslim societies (2021-22).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholarly discussions on Islam in print have focused predominantly on the role of Urdu in the development of North Indian Muslim publics (Dubrow, 2018; Robb, 2020), ʿulama and Islamic jurisprudence (Tareen, 2020) and relations between Islam and colonial modernity (Robinson, 2008; Osella &amp; Osella, 2008).</p><p>This special issue of <a href="https://brill.com/view/journals/ijia/3/1-2/article-p1_1.xml?language=en">International Journal of Islam in Asia</a> (Sept, 2023) instead offers fine-grained investigations on technology and labour; print landscapes, networks and actors; subaltern languages; and popular Islam. We critique the idea of an “epistemic rupture” brought about by colonial modernity, providing a more systematic analysis of continuities and changes in Islamic knowledge economy. Examining two centuries of print authored by South Asian Muslims, the articles in the issue provide new ways of thinking about questions of knowledge production, distribution, circulation and reception. The issue broadens the scope of earlier scholarship, examining genres such as cosmology, divination, devotional poems, salacious songs, romances and tales of war in Urdu, Persian, Arabic, dobhāṣī do Bangla, Arabic Malayalam, Sindhi, Balochi and Brahui. The articles show the different ways that pre-colonial practices and cultures of writing and reading persisted in the print landscape, in terms of copying, adaptation, translation and circulation of texts. They inquire into new technologies, labour and networks that evolved, and how it provided fertile ground for both new and traditional forms of religious activities and authorities. The articles present new Muslim publics, geographies, and imaginaries forged through the vernacularisation of Islam, and their relationship to the transnational or global community.</p><p><a href="https://mit.academia.edu/NurSobersKhan">Nur Sobers-Khan</a> is a researcher and curator of Islamic manuscripts, art and archival collections. She served as director of the Aga Khan Documentation Center, a research centre and archive for the study of visual culture, architecture and urbanism in Muslim societies (2021-22).</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi </em></a><em>is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law, the occult sciences, and the environment across the Western Indian Ocean. He can be reached by email at </em><a href="mailto:almaazmi@princeton.edu"><em>almaazmi@princeton.edu</em></a><em> or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2301</itunes:duration>
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    <item>
      <title>Hamas, Iran and Israel: The Perils of Overreaction</title>
      <description>In this episode of International Horizons, Colin Clarke, director of research at the Soufan Center, discusses the possible trajectories of the Israel-Palestine conflict with RBI director John Torpey. Clarke introduces the linkages of Hamas with Iran and the way in which the Iranian government backs a number of different proxy groups in the Middle East. He argues that Hamas miscalculated the attack on Israel and that Israel’s overreaction (backed by the U.S.) is very dangerous, threatening a wider war in the region. Clarke also comments on the role of the "international community" in all this, as there are no credible brokers to negotiate peace, potentially making the conflict harder to end. Moreover, Clarke contends that Israel acknowledges that it will be criticized internationally no matter what it does; thus, the focus of Israel's policy is on domestic public opinion, which may be backfiring for Netanyahu.
﻿International Horizons is a podcast of the Ralph Bunche Institute for International Studies that brings scholarly expertise to bear on our understanding of international issues. John Torpey, the host of the podcast and director of the Ralph Bunche Institute, holds conversations with prominent scholars and figures in state-of-the-art international issues in our weekly episodes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Colin Clarke</itunes:subtitle>
      <itunes:summary>In this episode of International Horizons, Colin Clarke, director of research at the Soufan Center, discusses the possible trajectories of the Israel-Palestine conflict with RBI director John Torpey. Clarke introduces the linkages of Hamas with Iran and the way in which the Iranian government backs a number of different proxy groups in the Middle East. He argues that Hamas miscalculated the attack on Israel and that Israel’s overreaction (backed by the U.S.) is very dangerous, threatening a wider war in the region. Clarke also comments on the role of the "international community" in all this, as there are no credible brokers to negotiate peace, potentially making the conflict harder to end. Moreover, Clarke contends that Israel acknowledges that it will be criticized internationally no matter what it does; thus, the focus of Israel's policy is on domestic public opinion, which may be backfiring for Netanyahu.
﻿International Horizons is a podcast of the Ralph Bunche Institute for International Studies that brings scholarly expertise to bear on our understanding of international issues. John Torpey, the host of the podcast and director of the Ralph Bunche Institute, holds conversations with prominent scholars and figures in state-of-the-art international issues in our weekly episodes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of International Horizons, <a href="https://thesoufancenter.org/team/colin-p-clarke/">Colin Clarke</a>, director of research at the Soufan Center, discusses the possible trajectories of the Israel-Palestine conflict with RBI director John Torpey. Clarke introduces the linkages of Hamas with Iran and the way in which the Iranian government backs a number of different proxy groups in the Middle East. He argues that Hamas miscalculated the attack on Israel and that Israel’s overreaction (backed by the U.S.) is very dangerous, threatening a wider war in the region. Clarke also comments on the role of the "international community" in all this, as there are no credible brokers to negotiate peace, potentially making the conflict harder to end. Moreover, Clarke contends that Israel acknowledges that it will be criticized internationally no matter what it does; thus, the focus of Israel's policy is on domestic public opinion, which may be backfiring for Netanyahu.</p><p><em>﻿International Horizons is a podcast of the </em><a href="http://ralphbuncheinstitute.org/"><em>Ralph Bunche Institute for International Studies</em></a><em> that brings scholarly expertise to bear on our understanding of international issues. </em><a href="https://www.gc.cuny.edu/people/john-torpey"><em>John Torpey</em></a><em>, the host of the podcast and director of the Ralph Bunche Institute, holds conversations with prominent scholars and figures in state-of-the-art international issues in our weekly episodes.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>James White, "Persian and Arabic Literary Communities in the Seventeenth Century: Migrant Poets between Arabia, Iran and India" (Bloomsbury, 2023)</title>
      <description>A wealth of scholarship has highlighted how commercial, political and religious networks expanded across the Arabian Sea during the seventeenth century, as merchants from South Asia traded goods in the ports of Yemen, noblemen from Safavid Iran established themselves in the courts of the Mughal Empire, and scholars from across the region came together to debate the Islamic sciences in the Arabian Peninsula's holy cities of Mecca and Medina. 
James White's book Persian and Arabic Literary Communities in the Seventeenth Century: Migrant Poets between Arabia, Iran and India (Bloomsbury, 2023) demonstrates that the globalising tendency of migration created worldly literary systems which linked Iran, India and the Arabian Peninsula through the production and circulation of classicizing Arabic and Persian poetry. By close reading over seventy unstudied manuscripts of seventeenth-century Arabic and Persian poetry that have remained hidden on the shelves of libraries in India, Iran, Turkey and Europe, the book examines how migrant poets adapted shared poetic forms, imagery and rhetoric to engage with their interlocutors and create communities in the cities where they settled. The book begins by reconstructing overarching patterns in the movement of over a thousand authors, and the economic basis for their migration, before focusing on six case studies of literary communities, which each represent a different location in the circulatory system of the Arabian Sea. In so doing, the book demonstrates the plurality of seventeenth-century aesthetic movements, a diversity which later nationalisms purposefully simplified and misread.
James White is Departmental Lecturer of Asian and Middle Eastern Studies at Oxford University.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 29 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James White</itunes:subtitle>
      <itunes:summary>A wealth of scholarship has highlighted how commercial, political and religious networks expanded across the Arabian Sea during the seventeenth century, as merchants from South Asia traded goods in the ports of Yemen, noblemen from Safavid Iran established themselves in the courts of the Mughal Empire, and scholars from across the region came together to debate the Islamic sciences in the Arabian Peninsula's holy cities of Mecca and Medina. 
James White's book Persian and Arabic Literary Communities in the Seventeenth Century: Migrant Poets between Arabia, Iran and India (Bloomsbury, 2023) demonstrates that the globalising tendency of migration created worldly literary systems which linked Iran, India and the Arabian Peninsula through the production and circulation of classicizing Arabic and Persian poetry. By close reading over seventy unstudied manuscripts of seventeenth-century Arabic and Persian poetry that have remained hidden on the shelves of libraries in India, Iran, Turkey and Europe, the book examines how migrant poets adapted shared poetic forms, imagery and rhetoric to engage with their interlocutors and create communities in the cities where they settled. The book begins by reconstructing overarching patterns in the movement of over a thousand authors, and the economic basis for their migration, before focusing on six case studies of literary communities, which each represent a different location in the circulatory system of the Arabian Sea. In so doing, the book demonstrates the plurality of seventeenth-century aesthetic movements, a diversity which later nationalisms purposefully simplified and misread.
James White is Departmental Lecturer of Asian and Middle Eastern Studies at Oxford University.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A wealth of scholarship has highlighted how commercial, political and religious networks expanded across the Arabian Sea during the seventeenth century, as merchants from South Asia traded goods in the ports of Yemen, noblemen from Safavid Iran established themselves in the courts of the Mughal Empire, and scholars from across the region came together to debate the Islamic sciences in the Arabian Peninsula's holy cities of Mecca and Medina. </p><p>James White's book <a href="https://bookshop.org/a/12343/9780755644568"><em>Persian and Arabic Literary Communities in the Seventeenth Century: Migrant Poets between Arabia, Iran and India</em></a> (Bloomsbury, 2023) demonstrates that the globalising tendency of migration created worldly literary systems which linked Iran, India and the Arabian Peninsula through the production and circulation of classicizing Arabic and Persian poetry. By close reading over seventy unstudied manuscripts of seventeenth-century Arabic and Persian poetry that have remained hidden on the shelves of libraries in India, Iran, Turkey and Europe, the book examines how migrant poets adapted shared poetic forms, imagery and rhetoric to engage with their interlocutors and create communities in the cities where they settled. The book begins by reconstructing overarching patterns in the movement of over a thousand authors, and the economic basis for their migration, before focusing on six case studies of literary communities, which each represent a different location in the circulatory system of the Arabian Sea. In so doing, the book demonstrates the plurality of seventeenth-century aesthetic movements, a diversity which later nationalisms purposefully simplified and misread.</p><p><a href="https://oxford.academia.edu/JamesWhite">James White</a> is Departmental Lecturer of Asian and Middle Eastern Studies at Oxford University.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katrin Nahidi, "The Cultural Politics of Art in Iran: Modernism, Exhibitions, and Art Production" (Cambridge UP, 2023)</title>
      <description>Modernist Iranian art represents a highly diverse field of cultural production deeply involved in discussing questions of modernity and modernization as practiced in Iran. This book investigates how artistic production and art criticism reflected upon the discourse about gharbzadegi (westoxification), the most substantial critique of Iran's adaptation of Western modernity, and ultimately proved to be a laboratory for the negotiation of an anti-colonial concept of an Iranian artistic modernity, which artists and critics envisioned as a significant other to Western colonial modernity. 
In The Cultural Politics of Art in Iran: Modernism, Exhibitions, and Art Production (Cambridge UP, 2023), Katrin Nahidi revisits Iranian modernist art, aiming to explore a political and contextualized interpretation of modernism. Based on extensive fieldwork, interviews, and archival research, Nahidi provides a history of modernist art production since the 1950s and reveals the complex political agency underlying art historiographical processes. Offering a key contribution to postcolonial art history, Nahidi shows how Iranian artistic modernity was used to flesh out anti-colonial concepts and ideas around Iranian national identity.
﻿Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 04 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>150</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katrin Nahidi</itunes:subtitle>
      <itunes:summary>Modernist Iranian art represents a highly diverse field of cultural production deeply involved in discussing questions of modernity and modernization as practiced in Iran. This book investigates how artistic production and art criticism reflected upon the discourse about gharbzadegi (westoxification), the most substantial critique of Iran's adaptation of Western modernity, and ultimately proved to be a laboratory for the negotiation of an anti-colonial concept of an Iranian artistic modernity, which artists and critics envisioned as a significant other to Western colonial modernity. 
In The Cultural Politics of Art in Iran: Modernism, Exhibitions, and Art Production (Cambridge UP, 2023), Katrin Nahidi revisits Iranian modernist art, aiming to explore a political and contextualized interpretation of modernism. Based on extensive fieldwork, interviews, and archival research, Nahidi provides a history of modernist art production since the 1950s and reveals the complex political agency underlying art historiographical processes. Offering a key contribution to postcolonial art history, Nahidi shows how Iranian artistic modernity was used to flesh out anti-colonial concepts and ideas around Iranian national identity.
﻿Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modernist Iranian art represents a highly diverse field of cultural production deeply involved in discussing questions of modernity and modernization as practiced in Iran. This book investigates how artistic production and art criticism reflected upon the discourse about gharbzadegi (westoxification), the most substantial critique of Iran's adaptation of Western modernity, and ultimately proved to be a laboratory for the negotiation of an anti-colonial concept of an Iranian artistic modernity, which artists and critics envisioned as a significant other to Western colonial modernity. </p><p>In <a href="https://bookshop.org/a/12343/9781009361408"><em>The Cultural Politics of Art in Iran: Modernism, Exhibitions, and Art Production</em></a> (Cambridge UP, 2023), Katrin Nahidi revisits Iranian modernist art, aiming to explore a political and contextualized interpretation of modernism. Based on extensive fieldwork, interviews, and archival research, Nahidi provides a history of modernist art production since the 1950s and reveals the complex political agency underlying art historiographical processes. Offering a key contribution to postcolonial art history, Nahidi shows how Iranian artistic modernity was used to flesh out anti-colonial concepts and ideas around Iranian national identity.</p><p><em>﻿</em><a href="https://arthistory.uic.edu/profiles/rafie-kaveh/"><em>Kaveh Rafie</em></a><em> is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3937</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Brian Ulrich, "The Medieval Persian Gulf" (ARC Humanities Press, 2023)</title>
      <description>The Persian Gulf today is home to multiple cosmopolitan urban hubs of globalization. This did not start with the discovery of oil. The Medieval Persian Gulf (ARC Humanities Press, 2023) tells of the Gulf from the rise of Islam until the coming of the Portuguese, when port cities such as Siraf, Sohar, and Hormuz were entrepots for trading pearls, horses, spices, and other products across much of Asia and eastern Africa. Indeed, products traded there became a key part of the material culture of medieval Islamic civilization, and the Gulf region itself was a crucial membrane between the Middle East and the world of the broader Indian Ocean. The book also highlights the long-term presence of communities of South Asian and African ancestry, as well as patterns of religious change among Jews, Christians, Zoroastrians, and Muslims that belie the image of a region long polarized between Arabs and Persians and Sunnis and Shi'ites.
Brian J. Ulrich is a Professor of History at Shippensburg University. His interests include early Islamic history and the history of the Gulf. He has published on early Islamic history and worked with the archaeological excavations at Kazima in Kuwait. He is the author of Arabs in the Early Islamic Empire: Exploring al Azd Tribal Identity (Edinburgh University Press, 2019).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 27 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>75</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Brian Ulrich</itunes:subtitle>
      <itunes:summary>The Persian Gulf today is home to multiple cosmopolitan urban hubs of globalization. This did not start with the discovery of oil. The Medieval Persian Gulf (ARC Humanities Press, 2023) tells of the Gulf from the rise of Islam until the coming of the Portuguese, when port cities such as Siraf, Sohar, and Hormuz were entrepots for trading pearls, horses, spices, and other products across much of Asia and eastern Africa. Indeed, products traded there became a key part of the material culture of medieval Islamic civilization, and the Gulf region itself was a crucial membrane between the Middle East and the world of the broader Indian Ocean. The book also highlights the long-term presence of communities of South Asian and African ancestry, as well as patterns of religious change among Jews, Christians, Zoroastrians, and Muslims that belie the image of a region long polarized between Arabs and Persians and Sunnis and Shi'ites.
Brian J. Ulrich is a Professor of History at Shippensburg University. His interests include early Islamic history and the history of the Gulf. He has published on early Islamic history and worked with the archaeological excavations at Kazima in Kuwait. He is the author of Arabs in the Early Islamic Empire: Exploring al Azd Tribal Identity (Edinburgh University Press, 2019).
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Persian Gulf today is home to multiple cosmopolitan urban hubs of globalization. This did not start with the discovery of oil. <a href="https://bookshop.org/a/12343/9781802700046"><em>The Medieval Persian Gulf</em></a> (ARC Humanities Press, 2023) tells of the Gulf from the rise of Islam until the coming of the Portuguese, when port cities such as Siraf, Sohar, and Hormuz were entrepots for trading pearls, horses, spices, and other products across much of Asia and eastern Africa. Indeed, products traded there became a key part of the material culture of medieval Islamic civilization, and the Gulf region itself was a crucial membrane between the Middle East and the world of the broader Indian Ocean. The book also highlights the long-term presence of communities of South Asian and African ancestry, as well as patterns of religious change among Jews, Christians, Zoroastrians, and Muslims that belie the image of a region long polarized between Arabs and Persians and Sunnis and Shi'ites.</p><p><a href="https://ship.academia.edu/BrianUlrich">Brian J. Ulrich</a> is a Professor of History at Shippensburg University. His interests include early Islamic history and the history of the Gulf. He has published on early Islamic history and worked with the archaeological excavations at Kazima in Kuwait. He is the author of <a href="https://edinburghuniversitypress.com/book-arabs-in-the-early-islamic-empire.html#:~:text=Exploring%20al%2DAzd%20Tribal%20Identity&amp;text=It%20explores%20the%20ways%20in,state%20of%20the%20early%20caliphate.">Arabs in the Early Islamic Empire: Exploring al Azd Tribal Identity</a> (Edinburgh University Press, 2019).</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4994</itunes:duration>
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      <title>Lloyd Llewellyn-Jones, "Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible" (I. B. Tauris, 2023)</title>
      <description>The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It’s core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it’s unique as one of the few books in the Bible that doesn’t mention God. At all.
But it’s also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia.
In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources.
Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 14 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lloyd Llewellyn-Jones</itunes:subtitle>
      <itunes:summary>The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It’s core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it’s unique as one of the few books in the Bible that doesn’t mention God. At all.
But it’s also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia.
In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources.
Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include Persians: The Age of the Great Kings (Basic Books: 2022), Designs on the Past: How Hollywood Created the Ancient World (Edinburgh University Press: 2018), and Aphrodite's Tortoise: The Veiled Woman of Ancient Greece (Classical Press of Wales: 2004).
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ancient Persia and the Book of Esther. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Book of Esther, one of the historical books in the Torah and the Old Testament, is known as a story of community, discrimination, and human ingenuity. It’s core to the Jewish holiday of Purim, with singing, feasting, and other merriment. And it’s unique as one of the few books in the Bible that doesn’t mention God. At all.</p><p>But it’s also useful as a historical document, as Lloyd Llewellyn Jones writes in his most recent book, <a href="https://bookshop.org/a/12343/9780755603022"><em>Ancient Persia and the Book of Esther: Achaemenid Court Culture in the Hebrew Bible</em></a> (I. B. Tauris, 2023). While not perhaps entirely accurate, the book refers to political divisions, court customs, and gender politics that align with what we know about Ancient Persia.</p><p>In this interview, Lloyd and I talk about the Book of Esther, what it tells us about Persian history, and whether other parts of the Bible might act as good historical sources.</p><p>Lloyd Llewellyn-Jones holds the chair in ancient history at Cardiff University and is the director of the Ancient Iran Program for the British Institute of Persian Studies. He has published widely on ancient history. His other books include<em> Persians: The Age of the Great Kings </em>(Basic Books: 2022), <em>Designs on the Past: How Hollywood Created the Ancient World </em>(Edinburgh University Press: 2018), and <em>Aphrodite's Tortoise: The Veiled Woman of Ancient Greece </em>(Classical Press of Wales: 2004).</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/ancient-persia-and-the-book-of-esther-by-lloyd-llewellyn-jones/"><em>Ancient Persia and the Book of Esther</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2215</itunes:duration>
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    <item>
      <title>Guillemette Crouzet, "Inventing the Middle East: Britain and the Persian Gulf in the Age of Global Imperialism" (McGill-Queen's UP, 2022)</title>
      <description>The “Middle East” has long been an indispensable and ubiquitous term in discussing world affairs, yet its history remains curiously underexplored. Few question the origin of the term or the boundaries of the region, commonly understood to have emerged in the twentieth century after World War I. 
In Inventing the Middle East: Britain and the Persian Gulf in the Age of Global Imperialism (McGill-Queen's UP, 2022), Guillemette Crouzet offers a new account in Inventing the Middle East. The book traces the idea of the Middle East to a century-long British imperial zenith in the Indian subcontinent and its violent overspill into the Persian Gulf and its hinterlands. Encroachment into the Gulf region began under the expansionist East India Company. It was catalyzed by Napoleon’s invasion of Egypt and heightened by gunboat attacks conducted in the name of pacifying Arab “pirates.” Throughout the 1800s the British secured this crucial geopolitical arena, transforming it into both a crossroads of land and sea and a borderland guarding British India’s western flank. Establishing this informal imperial system involved a triangle of actors in London, the subcontinent, and the Gulf region itself. By the nineteenth century’s end, amid renewed waves of inter-imperial
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
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      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Guillemette Crouzet</itunes:subtitle>
      <itunes:summary>The “Middle East” has long been an indispensable and ubiquitous term in discussing world affairs, yet its history remains curiously underexplored. Few question the origin of the term or the boundaries of the region, commonly understood to have emerged in the twentieth century after World War I. 
In Inventing the Middle East: Britain and the Persian Gulf in the Age of Global Imperialism (McGill-Queen's UP, 2022), Guillemette Crouzet offers a new account in Inventing the Middle East. The book traces the idea of the Middle East to a century-long British imperial zenith in the Indian subcontinent and its violent overspill into the Persian Gulf and its hinterlands. Encroachment into the Gulf region began under the expansionist East India Company. It was catalyzed by Napoleon’s invasion of Egypt and heightened by gunboat attacks conducted in the name of pacifying Arab “pirates.” Throughout the 1800s the British secured this crucial geopolitical arena, transforming it into both a crossroads of land and sea and a borderland guarding British India’s western flank. Establishing this informal imperial system involved a triangle of actors in London, the subcontinent, and the Gulf region itself. By the nineteenth century’s end, amid renewed waves of inter-imperial
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The “Middle East” has long been an indispensable and ubiquitous term in discussing world affairs, yet its history remains curiously underexplored. Few question the origin of the term or the boundaries of the region, commonly understood to have emerged in the twentieth century after World War I. </p><p>In <a href="https://bookshop.org/a/12343/9780228014065"><em>Inventing the Middle East: Britain and the Persian Gulf in the Age of Global Imperialism</em></a> (McGill-Queen's UP, 2022), Guillemette Crouzet offers a new account in Inventing the Middle East. The book traces the idea of the Middle East to a century-long British imperial zenith in the Indian subcontinent and its violent overspill into the Persian Gulf and its hinterlands. Encroachment into the Gulf region began under the expansionist East India Company. It was catalyzed by Napoleon’s invasion of Egypt and heightened by gunboat attacks conducted in the name of pacifying Arab “pirates.” Throughout the 1800s the British secured this crucial geopolitical arena, transforming it into both a crossroads of land and sea and a borderland guarding British India’s western flank. Establishing this informal imperial system involved a triangle of actors in London, the subcontinent, and the Gulf region itself. By the nineteenth century’s end, amid renewed waves of inter-imperial</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3699</itunes:duration>
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    <item>
      <title>Peter Good, "The East India Company in Persia: Trade and Cultural Exchange in the Eighteenth Century" (Bloomsbury, 2022)</title>
      <description>In 1747, the city of Kerman in Persia burned amidst chaos, destruction and death perpetrated by the city's own overlord, Nader Shah. After the violent overthrow of the Safavid dynasty in 1722 and subsequent foreign invasions from all sides, Persia had been in constant turmoil. One well-appointed house that belonged to the East India Company had been saved from destruction by the ingenuity of a Company servant, Danvers Graves, and his knowledge of the Company's privileges in Persia. This book explores the lived experience of the Company and its trade in Persia and how it interacted with power structures and the local environment in a time of great upheaval in Persian history. Using East India Company records and other sources, it charts the role of the Navy and commercial fleet in the Gulf, trade agreements, and the experience of Company staff, British and non-British living in and navigating conditions in 18th-century Persia. By examining the social, commercial and diplomatic history of this relationship, Peter Good's The East India Company in Persia: Trade and Cultural Exchange in the Eighteenth Century (Bloomsbury, 2022) creates a new paradigm for the study of Early Modern interactions in the Indian Ocean
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 10 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Good</itunes:subtitle>
      <itunes:summary>In 1747, the city of Kerman in Persia burned amidst chaos, destruction and death perpetrated by the city's own overlord, Nader Shah. After the violent overthrow of the Safavid dynasty in 1722 and subsequent foreign invasions from all sides, Persia had been in constant turmoil. One well-appointed house that belonged to the East India Company had been saved from destruction by the ingenuity of a Company servant, Danvers Graves, and his knowledge of the Company's privileges in Persia. This book explores the lived experience of the Company and its trade in Persia and how it interacted with power structures and the local environment in a time of great upheaval in Persian history. Using East India Company records and other sources, it charts the role of the Navy and commercial fleet in the Gulf, trade agreements, and the experience of Company staff, British and non-British living in and navigating conditions in 18th-century Persia. By examining the social, commercial and diplomatic history of this relationship, Peter Good's The East India Company in Persia: Trade and Cultural Exchange in the Eighteenth Century (Bloomsbury, 2022) creates a new paradigm for the study of Early Modern interactions in the Indian Ocean
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1747, the city of Kerman in Persia burned amidst chaos, destruction and death perpetrated by the city's own overlord, Nader Shah. After the violent overthrow of the Safavid dynasty in 1722 and subsequent foreign invasions from all sides, Persia had been in constant turmoil. One well-appointed house that belonged to the East India Company had been saved from destruction by the ingenuity of a Company servant, Danvers Graves, and his knowledge of the Company's privileges in Persia. This book explores the lived experience of the Company and its trade in Persia and how it interacted with power structures and the local environment in a time of great upheaval in Persian history. Using East India Company records and other sources, it charts the role of the Navy and commercial fleet in the Gulf, trade agreements, and the experience of Company staff, British and non-British living in and navigating conditions in 18th-century Persia. By examining the social, commercial and diplomatic history of this relationship, Peter Good's <a href="https://bookshop.org/a/12343/9781350152274"><em>The East India Company in Persia: Trade and Cultural Exchange in the Eighteenth Century</em></a> (Bloomsbury, 2022) creates a new paradigm for the study of Early Modern interactions in the Indian Ocean</p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3340</itunes:duration>
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    <item>
      <title>Hamid Keshmirshekan, "The Art of Iran in the Twentieth and Twenty-First Centuries: Tracing the Modern and the Contemporary" (Edinburgh UP, 2023)</title>
      <description>Hamid Keshmirshekan's book The Art of Iran in the Twentieth and Twenty-First Centuries: Tracing the Modern and the Contemporary (Edinburgh UP, 2023) deals with the exploration and theorization of Modern and Contemporary art of Iran through the examination of art movements and artistic practices in relation to other cultural, social and political discourses during the twentieth and twenty-first centuries. It focuses on discourses and their impact on art movements and practices and aims to selectively explore certain prevailing debates in action during this time. To come to grips with the way that artistic trends in Iran can be traced within the intellectual and political landscape of the country mainly from the 1940s to the present, Keshmirshekan articulates new ideas for relating art to its wider context--whether social, cultural or political--and to bring together critical and historical evidence in order to provide an insight into current artistic concerns. The book explores these underlying themes and discourses through a series of case studies, including through close scrutiny of works of artists.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hamid Keshmirshekan</itunes:subtitle>
      <itunes:summary>Hamid Keshmirshekan's book The Art of Iran in the Twentieth and Twenty-First Centuries: Tracing the Modern and the Contemporary (Edinburgh UP, 2023) deals with the exploration and theorization of Modern and Contemporary art of Iran through the examination of art movements and artistic practices in relation to other cultural, social and political discourses during the twentieth and twenty-first centuries. It focuses on discourses and their impact on art movements and practices and aims to selectively explore certain prevailing debates in action during this time. To come to grips with the way that artistic trends in Iran can be traced within the intellectual and political landscape of the country mainly from the 1940s to the present, Keshmirshekan articulates new ideas for relating art to its wider context--whether social, cultural or political--and to bring together critical and historical evidence in order to provide an insight into current artistic concerns. The book explores these underlying themes and discourses through a series of case studies, including through close scrutiny of works of artists.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hamid Keshmirshekan's book <a href="https://bookshop.org/a/12343/9781474488648"><em>The Art of Iran in the Twentieth and Twenty-First Centuries: Tracing the Modern and the Contemporary</em></a><em> </em>(Edinburgh UP, 2023) deals with the exploration and theorization of Modern and Contemporary art of Iran through the examination of art movements and artistic practices in relation to other cultural, social and political discourses during the twentieth and twenty-first centuries. It focuses on discourses and their impact on art movements and practices and aims to selectively explore certain prevailing debates in action during this time. To come to grips with the way that artistic trends in Iran can be traced within the intellectual and political landscape of the country mainly from the 1940s to the present, Keshmirshekan articulates new ideas for relating art to its wider context--whether social, cultural or political--and to bring together critical and historical evidence in order to provide an insight into current artistic concerns. The book explores these underlying themes and discourses through a series of case studies, including through close scrutiny of works of artists.</p><p><a href="https://arthistory.uic.edu/profiles/rafie-kaveh/"><em>Kaveh Rafie</em></a><em> is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4713</itunes:duration>
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    <item>
      <title>Rahil Roodsaz, "Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging" (Berghahn Books, 2022)</title>
      <description>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.
Rahil Roodsaz is an Assistant Professor of Anthropology at the University of Amsterdam. 
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rahil Roodsaz</itunes:subtitle>
      <itunes:summary>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.
Rahil Roodsaz is an Assistant Professor of Anthropology at the University of Amsterdam. 
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, <a href="https://bookshop.org/a/12343/9781800736832"><em>Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging</em></a> (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.</p><p><a href="https://www.uva.nl/en/profile/r/o/a.roodsaz/a.roodsaz.html">Rahil Roodsaz </a>is an Assistant Professor of Anthropology at the University of Amsterdam. </p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2168</itunes:duration>
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      <title>Amir Sedaghat, "Translating Rumi Into the West: A Linguistic Conundrum and Beyond" (Routledge, 2023)</title>
      <description>Amir Artaban Sedaghat’s Translating Rumi into the West: A Linguistic Conundrum and Beyond (Routledge, 2023) engages Rumi, the 13th-century Muslim Persian mystic and a best-selling poet, and the paradoxes of English translations associated with him. Sedaghat explores generative questions from translation to audience reception using translation studies and theories of semiotics. 
The book addresses linguistic and pragmatic questions of translations, such as how text, gender, language, and lexicon can or cannot be translated into languages like English and what's lost in the process. To highlight the latter example, Sedaghat masterfully maps various translators' works over the years, such as Orientalist scholars (Arberry and Nicholson) to contemporary Rumi enthusiasts (Coleman Barks), to show how these various translations have resulted in negotiations informed by translators own particularities (i.e., beliefs, linguistic abilities, and social locations etc). The book further considers how Rumi’s poetry is also defined by kinetic and musical dimensions, which cannot be translated. What then are the ethical challenges to these paradoxes of untranslatability and reception politics of Rumi into the global west? This book will be of interest to any Rumi enthusiast, scholars of translation, linguistics, and semiotics, and mysticism, Sufism, Persian/Iranian Studies and much more.
﻿Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>309</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amir Sedaghat</itunes:subtitle>
      <itunes:summary>Amir Artaban Sedaghat’s Translating Rumi into the West: A Linguistic Conundrum and Beyond (Routledge, 2023) engages Rumi, the 13th-century Muslim Persian mystic and a best-selling poet, and the paradoxes of English translations associated with him. Sedaghat explores generative questions from translation to audience reception using translation studies and theories of semiotics. 
The book addresses linguistic and pragmatic questions of translations, such as how text, gender, language, and lexicon can or cannot be translated into languages like English and what's lost in the process. To highlight the latter example, Sedaghat masterfully maps various translators' works over the years, such as Orientalist scholars (Arberry and Nicholson) to contemporary Rumi enthusiasts (Coleman Barks), to show how these various translations have resulted in negotiations informed by translators own particularities (i.e., beliefs, linguistic abilities, and social locations etc). The book further considers how Rumi’s poetry is also defined by kinetic and musical dimensions, which cannot be translated. What then are the ethical challenges to these paradoxes of untranslatability and reception politics of Rumi into the global west? This book will be of interest to any Rumi enthusiast, scholars of translation, linguistics, and semiotics, and mysticism, Sufism, Persian/Iranian Studies and much more.
﻿Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amir Artaban Sedaghat’s <a href="https://bookshop.org/a/12343/9780367744526"><em>Translating Rumi into the West: A Linguistic Conundrum and Beyond</em></a> (Routledge, 2023) engages Rumi, the 13th-century Muslim Persian mystic and a best-selling poet, and the paradoxes of English translations associated with him. Sedaghat explores generative questions from translation to audience reception using translation studies and theories of semiotics. </p><p>The book addresses linguistic and pragmatic questions of translations, such as how text, gender, language, and lexicon can or cannot be translated into languages like English and what's lost in the process. To highlight the latter example, Sedaghat masterfully maps various translators' works over the years, such as Orientalist scholars (Arberry and Nicholson) to contemporary Rumi enthusiasts (Coleman Barks), to show how these various translations have resulted in negotiations informed by translators own particularities (i.e., beliefs, linguistic abilities, and social locations etc). The book further considers how Rumi’s poetry is also defined by kinetic and musical dimensions, which cannot be translated. What then are the ethical challenges to these paradoxes of untranslatability and reception politics of Rumi into the global west? This book will be of interest to any Rumi enthusiast, scholars of translation, linguistics, and semiotics, and mysticism, Sufism, Persian/Iranian Studies and much more.</p><p><em>﻿Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3920</itunes:duration>
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      <title>Rumi, "Gold" (New York Review of Books, 2022)</title>
      <description>In this conversation, we discuss Haleh Liza Gafori's masterful new translations of poetry by Rumi, the 13th-century Persian mystic and poet. Rumi's work is well-known in the West, but has often been encountered through the work of translators without direct knowledge of Persian language or culture. Haleh Liza Gafori's intimate knowledge of both, as well as her singer's knack for the sound of language, lends these translations both authoritativeness and beauty. The poems in Gold (New York Review of Books, 2022) are about ecstatic love, both of God and of our fellow human beings. Newcomers to Rumi will discover a new favorite poet, while longtime fans will encounter this major voice of world literature anew. 
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 10 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Haleh Liza Gafori</itunes:subtitle>
      <itunes:summary>In this conversation, we discuss Haleh Liza Gafori's masterful new translations of poetry by Rumi, the 13th-century Persian mystic and poet. Rumi's work is well-known in the West, but has often been encountered through the work of translators without direct knowledge of Persian language or culture. Haleh Liza Gafori's intimate knowledge of both, as well as her singer's knack for the sound of language, lends these translations both authoritativeness and beauty. The poems in Gold (New York Review of Books, 2022) are about ecstatic love, both of God and of our fellow human beings. Newcomers to Rumi will discover a new favorite poet, while longtime fans will encounter this major voice of world literature anew. 
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this conversation, we discuss Haleh Liza Gafori's masterful new translations of poetry by Rumi, the 13th-century Persian mystic and poet. Rumi's work is well-known in the West, but has often been encountered through the work of translators without direct knowledge of Persian language or culture. Haleh Liza Gafori's intimate knowledge of both, as well as her singer's knack for the sound of language, lends these translations both authoritativeness and beauty. The poems in <a href="https://bookshop.org/a/12343/9781681375335"><em>Gold</em></a> (New York Review of Books, 2022) are about ecstatic love, both of God and of our fellow human beings. Newcomers to Rumi will discover a new favorite poet, while longtime fans will encounter this major voice of world literature anew. </p><p><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3393</itunes:duration>
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    <item>
      <title>Monika Raesch, "Abbas Kiarostami: Interviews" (UP of Mississippi, 2023)</title>
      <description>The cinephile community knows Abbas Kiarostami (1940–2016) as one of the most important filmmakers of the previous decades. This volume illustrates why the Iranian filmmaker achieved critical acclaim around the globe and details his many contributions to the art of filmmaking. Kiarostami began his illustrious career in his native Iran in the 1970s, although European and American audiences did not begin to take notice until he released his 1987 feature Where’s the Friend’s House? His films defy established conventions, placing audiences as active viewers who must make decisions about actions and characters while watching the narratives unfold. He asks viewers to question the genre construct (Close-Up) and challenges them to determine how to watch and imagine a narrative (Ten and Shirin). In recognition for his approach to the craft, Kiarostami was awarded many honors during his lifetime, including the top prize at the Cannes Film Festival in 1997 for Taste of Cherry.
In Abbas Kiarostami: Interviews (UP of Mississippi, 2023) ,editor Monika Raesch collects eighteen interviews (several translated into English for the first time), lectures, and other materials that span Kiarostami’s career in the film industry. In addition to exploring his expertise, the texts provide insight into his life philosophy. This volume offers a well-rounded picture of the filmmaker through his conversations with journalists, film scholars, critics, students, and audience members.
Monika Raesch is associate professor of film studies and video production at Suffolk University. A native of Germany, she is editor of Margarethe von Trotta: Interviews, published by University Press of Mississippi, and author of The Kiarostami Brand: Creation of a Film Auteur. Her work has appeared in such publications as the Journal of Film and Video and Feminist Media Studies.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 04 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monika Raesch</itunes:subtitle>
      <itunes:summary>The cinephile community knows Abbas Kiarostami (1940–2016) as one of the most important filmmakers of the previous decades. This volume illustrates why the Iranian filmmaker achieved critical acclaim around the globe and details his many contributions to the art of filmmaking. Kiarostami began his illustrious career in his native Iran in the 1970s, although European and American audiences did not begin to take notice until he released his 1987 feature Where’s the Friend’s House? His films defy established conventions, placing audiences as active viewers who must make decisions about actions and characters while watching the narratives unfold. He asks viewers to question the genre construct (Close-Up) and challenges them to determine how to watch and imagine a narrative (Ten and Shirin). In recognition for his approach to the craft, Kiarostami was awarded many honors during his lifetime, including the top prize at the Cannes Film Festival in 1997 for Taste of Cherry.
In Abbas Kiarostami: Interviews (UP of Mississippi, 2023) ,editor Monika Raesch collects eighteen interviews (several translated into English for the first time), lectures, and other materials that span Kiarostami’s career in the film industry. In addition to exploring his expertise, the texts provide insight into his life philosophy. This volume offers a well-rounded picture of the filmmaker through his conversations with journalists, film scholars, critics, students, and audience members.
Monika Raesch is associate professor of film studies and video production at Suffolk University. A native of Germany, she is editor of Margarethe von Trotta: Interviews, published by University Press of Mississippi, and author of The Kiarostami Brand: Creation of a Film Auteur. Her work has appeared in such publications as the Journal of Film and Video and Feminist Media Studies.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The cinephile community knows Abbas Kiarostami (1940–2016) as one of the most important filmmakers of the previous decades. This volume illustrates why the Iranian filmmaker achieved critical acclaim around the globe and details his many contributions to the art of filmmaking. Kiarostami began his illustrious career in his native Iran in the 1970s, although European and American audiences did not begin to take notice until he released his 1987 feature Where’s the Friend’s House? His films defy established conventions, placing audiences as active viewers who must make decisions about actions and characters while watching the narratives unfold. He asks viewers to question the genre construct (Close-Up) and challenges them to determine how to watch and imagine a narrative (Ten and Shirin). In recognition for his approach to the craft, Kiarostami was awarded many honors during his lifetime, including the top prize at the Cannes Film Festival in 1997 for Taste of Cherry.</p><p>In <a href="https://www.upress.state.ms.us/Books/A/Abbas-Kiarostami"><em>Abbas Kiarostami: Interviews</em></a><em> </em>(UP of Mississippi, 2023) ,editor Monika Raesch collects eighteen interviews (several translated into English for the first time), lectures, and other materials that span Kiarostami’s career in the film industry. In addition to exploring his expertise, the texts provide insight into his life philosophy. This volume offers a well-rounded picture of the filmmaker through his conversations with journalists, film scholars, critics, students, and audience members.</p><p>Monika Raesch is associate professor of film studies and video production at Suffolk University. A native of Germany, she is editor of <em>Margarethe von Trotta: Interviews</em>, published by University Press of Mississippi, and author of <em>The Kiarostami Brand: Creation of a Film Auteur</em>. Her work has appeared in such publications as the Journal of Film and Video and Feminist Media Studies.</p><p><a href="https://arthistory.uic.edu/profiles/rafie-kaveh/"><em>Kaveh Rafie</em></a><em> is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2744</itunes:duration>
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      <title>Laetitia Nanquette, "Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World" (Edinburgh UP, 2021)</title>
      <description>In Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World (Edinburgh UP, 2021), Dr. Laetitia Nanquette explores how Iranian literature has functioned and circulated from the 1979 revolution to the present. She looks at prose productions in particular, analyzing several genres and media.
Taking Iran as a starting point, Nanquette explores the forms, structures and functions of Iranian literature within Iranian society. She then turns to the diaspora – with a focus on North America, Western Europe and Australia – and the world beyond Iranians to examine the current dynamics of literary production and circulation between Iranian diasporic spaces and the homeland.
Laetitia Nanquette is Senior Lecturer in the School of the Arts and Media at the University of New South Wales. Between 2015 and 2019, she was an Australia Research Council DECRA Fellow at UNSW and worked on the project "A Global Comparative Study of Contemporary Iranian Literature".
Connor Christensen is a graduate student at the University of Chicago, pursuing both an MPP at the Harris School of Public Policy and an MA at the Center for Middle Eastern Studies. He welcomes collaboration, so feel free to reach out on LinkedIn or at his email, ctchristensen@uchicago.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 06 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laetitia Nanquette</itunes:subtitle>
      <itunes:summary>In Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World (Edinburgh UP, 2021), Dr. Laetitia Nanquette explores how Iranian literature has functioned and circulated from the 1979 revolution to the present. She looks at prose productions in particular, analyzing several genres and media.
Taking Iran as a starting point, Nanquette explores the forms, structures and functions of Iranian literature within Iranian society. She then turns to the diaspora – with a focus on North America, Western Europe and Australia – and the world beyond Iranians to examine the current dynamics of literary production and circulation between Iranian diasporic spaces and the homeland.
Laetitia Nanquette is Senior Lecturer in the School of the Arts and Media at the University of New South Wales. Between 2015 and 2019, she was an Australia Research Council DECRA Fellow at UNSW and worked on the project "A Global Comparative Study of Contemporary Iranian Literature".
Connor Christensen is a graduate student at the University of Chicago, pursuing both an MPP at the Harris School of Public Policy and an MA at the Center for Middle Eastern Studies. He welcomes collaboration, so feel free to reach out on LinkedIn or at his email, ctchristensen@uchicago.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474486378"><em>Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World</em></a> (Edinburgh UP, 2021), Dr. Laetitia Nanquette explores how Iranian literature has functioned and circulated from the 1979 revolution to the present. She looks at prose productions in particular, analyzing several genres and media.</p><p>Taking Iran as a starting point, Nanquette explores the forms, structures and functions of Iranian literature within Iranian society. She then turns to the diaspora – with a focus on North America, Western Europe and Australia – and the world beyond Iranians to examine the current dynamics of literary production and circulation between Iranian diasporic spaces and the homeland.</p><p>Laetitia Nanquette is Senior Lecturer in the School of the Arts and Media at the University of New South Wales. Between 2015 and 2019, she was an Australia Research Council DECRA Fellow at UNSW and worked on the project "A Global Comparative Study of Contemporary Iranian Literature".</p><p><em>Connor Christensen is a graduate student at the University of Chicago, pursuing both an MPP at the Harris School of Public Policy and an MA at the Center for Middle Eastern Studies. He welcomes collaboration, so feel free to reach out on </em><a href="https://www.linkedin.com/in/connor-christensen-99354a1a1/"><em>LinkedIn</em></a><em> or at his email, ctchristensen@uchicago.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2962</itunes:duration>
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      <title>Alexander Jabbari, "The Making of Persianate Modernity: Language and Literary History between Iran and India" (Cambridge UP, 2023)</title>
      <description>Alexander Jabbari’s The Making of Persianate Modernity: Language and Literary History between Iran and India (Cambridge University Press, 2023) narrates the cultural and literary history of one of the world's most significant yet understudied lingua francas. From the ninth to the nineteenth centuries, Persian was the pre-eminent language of learning far beyond Iran, stretching from the Balkans to China. In this book, Alexander Jabbari explores what became of this vast Persian literary heritage in the nineteenth and twentieth centuries in Iran and South Asia, as nationalism took hold and the Persianate world fractured into nation-states. He shows how Iranians and South Asians drew from their shared past to produce a 'Persianate modernity', and create a modern genre, literary history. Drawing from both Persian and Urdu sources, Jabbari reveals the important role that South Asian Muslims played in developing Iranian intellectual and literary trends. Highlighting cultural exchange in the region, and the agency of Asian modernizers, Jabbari charts a new way forward for area studies and opens exciting possibilities for thinking about language and literature.
Alexander Jabbari is an Assistant Professor of Asian and Middle Eastern Studies at the University of Minnesota. His research focuses on the literature, history, and philology of the Middle East and South Asia. Can be found on Twitter @yakabikaj.
Iskandar Ding is a Ph.D. candidate in Iranian linguistics at SOAS University of London. His research focuses on the syntax of the Yaghnobi language. His other research interests include Tajik dialectology, Sino-Persian heritage, Persianate literature, and modern Persian literature in Afghanistan and Tajikistan. He blogs about the shared lexical heritage of the Persianate cultural sphere and beyond on his blog Vājabāz.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 16 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Jabbari</itunes:subtitle>
      <itunes:summary>Alexander Jabbari’s The Making of Persianate Modernity: Language and Literary History between Iran and India (Cambridge University Press, 2023) narrates the cultural and literary history of one of the world's most significant yet understudied lingua francas. From the ninth to the nineteenth centuries, Persian was the pre-eminent language of learning far beyond Iran, stretching from the Balkans to China. In this book, Alexander Jabbari explores what became of this vast Persian literary heritage in the nineteenth and twentieth centuries in Iran and South Asia, as nationalism took hold and the Persianate world fractured into nation-states. He shows how Iranians and South Asians drew from their shared past to produce a 'Persianate modernity', and create a modern genre, literary history. Drawing from both Persian and Urdu sources, Jabbari reveals the important role that South Asian Muslims played in developing Iranian intellectual and literary trends. Highlighting cultural exchange in the region, and the agency of Asian modernizers, Jabbari charts a new way forward for area studies and opens exciting possibilities for thinking about language and literature.
Alexander Jabbari is an Assistant Professor of Asian and Middle Eastern Studies at the University of Minnesota. His research focuses on the literature, history, and philology of the Middle East and South Asia. Can be found on Twitter @yakabikaj.
Iskandar Ding is a Ph.D. candidate in Iranian linguistics at SOAS University of London. His research focuses on the syntax of the Yaghnobi language. His other research interests include Tajik dialectology, Sino-Persian heritage, Persianate literature, and modern Persian literature in Afghanistan and Tajikistan. He blogs about the shared lexical heritage of the Persianate cultural sphere and beyond on his blog Vājabāz.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://sites.google.com/umn.edu/jabbari/home?authuser=1">Alexander Jabbari’s</a> <a href="https://bookshop.org/a/12343/9781009320863"><em>The Making of Persianate Modernity: Language and Literary History between Iran and India</em></a> (Cambridge University Press, 2023) narrates the cultural and literary history of one of the world's most significant yet understudied lingua francas. From the ninth to the nineteenth centuries, Persian was the pre-eminent language of learning far beyond Iran, stretching from the Balkans to China. In this book, Alexander Jabbari explores what became of this vast Persian literary heritage in the nineteenth and twentieth centuries in Iran and South Asia, as nationalism took hold and the Persianate world fractured into nation-states. He shows how Iranians and South Asians drew from their shared past to produce a 'Persianate modernity', and create a modern genre, literary history. Drawing from both Persian and Urdu sources, Jabbari reveals the important role that South Asian Muslims played in developing Iranian intellectual and literary trends. Highlighting cultural exchange in the region, and the agency of Asian modernizers, Jabbari charts a new way forward for area studies and opens exciting possibilities for thinking about language and literature.</p><p><a href="http://jabbari.org/">Alexander Jabbari</a> is an Assistant Professor of Asian and Middle Eastern Studies at the University of Minnesota. His research focuses on the literature, history, and philology of the Middle East and South Asia. Can be found on Twitter @yakabikaj.</p><p>Iskandar Ding is a Ph.D. candidate in Iranian linguistics at SOAS University of London. His research focuses on the syntax of the Yaghnobi language. His other research interests include Tajik dialectology, Sino-Persian heritage, Persianate literature, and modern Persian literature in Afghanistan and Tajikistan. He blogs about the shared lexical heritage of the Persianate cultural sphere and beyond on his blog <a href="https://vajabaz.wordpress.com/">Vājabāz</a>.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University, Near Eastern Studies Department. His research focuses on the intersection of law, the occult sciences, and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4365</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Audrey Truschke, "The Language of History: Sanskrit Narratives of Indo-Muslim Rule" (Columbia UP, 2021)</title>
      <description>In her layered and theoretically astute new book The Language of History: Sanskrit Narratives of Indo-Muslim Rule (Columbia UP, 2021), Audrey Truschke documents and analyzes a range of Sanskrit texts in premodern India invested in narrating and making sense of Indo-Persian political rule and governance. In a study at once ambitious and razor sharp in execution, Truschke demonstrates the importance of taking seriously the enterprise of Sanskrit historical writing in the premodern period. Historically and geographically expansive, Truschke takes her readers through a delightful tour of Sanskrit texts from a variety of genres to show their incongruity with modern conceptions of religious difference and antagonism between Hindus and Muslims. Through her close readings of Sanskrit historical texts often saturated with poetry and a keen poetic sensibility, Truschke achieves no less than a fundamental reorientation of how we imagine and approach the discipline of history. This meticulously researched and lyrically written book will be of tremendous interest to scholars of South Asia, Religion, and the wider Humanities.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Mar 2023 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>295</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Audrey Truschke</itunes:subtitle>
      <itunes:summary>In her layered and theoretically astute new book The Language of History: Sanskrit Narratives of Indo-Muslim Rule (Columbia UP, 2021), Audrey Truschke documents and analyzes a range of Sanskrit texts in premodern India invested in narrating and making sense of Indo-Persian political rule and governance. In a study at once ambitious and razor sharp in execution, Truschke demonstrates the importance of taking seriously the enterprise of Sanskrit historical writing in the premodern period. Historically and geographically expansive, Truschke takes her readers through a delightful tour of Sanskrit texts from a variety of genres to show their incongruity with modern conceptions of religious difference and antagonism between Hindus and Muslims. Through her close readings of Sanskrit historical texts often saturated with poetry and a keen poetic sensibility, Truschke achieves no less than a fundamental reorientation of how we imagine and approach the discipline of history. This meticulously researched and lyrically written book will be of tremendous interest to scholars of South Asia, Religion, and the wider Humanities.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her layered and theoretically astute new book <a href="https://bookshop.org/a/12343/9780231197052"><em>The Language of History: Sanskrit Narratives of Indo-Muslim Rule</em></a><em> </em>(Columbia UP, 2021), Audrey Truschke documents and analyzes a range of Sanskrit texts in premodern India invested in narrating and making sense of Indo-Persian political rule and governance. In a study at once ambitious and razor sharp in execution, Truschke demonstrates the importance of taking seriously the enterprise of Sanskrit historical writing in the premodern period. Historically and geographically expansive, Truschke takes her readers through a delightful tour of Sanskrit texts from a variety of genres to show their incongruity with modern conceptions of religious difference and antagonism between Hindus and Muslims. Through her close readings of Sanskrit historical texts often saturated with poetry and a keen poetic sensibility, Truschke achieves no less than a fundamental reorientation of how we imagine and approach the discipline of history. This meticulously researched and lyrically written book will be of tremendous interest to scholars of South Asia, Religion, and the wider Humanities.</p><p><em>SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 <a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity">Book Prize</a> and was selected as a <a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter">finalist</a> for the 2021 American Academy of Religion Book Award. His second book is called <a href="https://cup.columbia.edu/book/perilous-intimacies/9780231210317">Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire</a> (Columbia University Press, 2023).<em> His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3638</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ali Mozaffari and Nigel Westbrook, "Development, Architecture, and the Formation of Heritage in Late Twentieth-Century Iran" (Manchester UP, 2020)</title>
      <description>Development, Architecture, and the Formation of Heritage in Late Twentieth-Century Iran (Manchester UP, 2020) analyses the use of the past and the production of heritage through architectural design in the developmental context of Iran, a country that has endured radical cultural and political shifts in the past five decades. Offering a trans-disciplinary approach toward complex relationship between architecture, development, and heritage, Mozaffari and Westbrook suggest that transformations in developmental contexts like Iran must be seen in relation to global political and historical exchanges, as well as the specificities of localities.
The premise of the book is that development has been a globalizing project that originated in the West. Transposed into other contexts, this project instigates a renewed historical consciousness and imagination of the past. The authors explore the rise of this consciousness in architecture, examining the theoretical context to the debates, international exchanges made in architectural congresses in the 1970s, the use of housing as the vehicle for everyday heritage, and forms of symbolic public architecture that reflect monumental time.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ali Mozaffari</itunes:subtitle>
      <itunes:summary>Development, Architecture, and the Formation of Heritage in Late Twentieth-Century Iran (Manchester UP, 2020) analyses the use of the past and the production of heritage through architectural design in the developmental context of Iran, a country that has endured radical cultural and political shifts in the past five decades. Offering a trans-disciplinary approach toward complex relationship between architecture, development, and heritage, Mozaffari and Westbrook suggest that transformations in developmental contexts like Iran must be seen in relation to global political and historical exchanges, as well as the specificities of localities.
The premise of the book is that development has been a globalizing project that originated in the West. Transposed into other contexts, this project instigates a renewed historical consciousness and imagination of the past. The authors explore the rise of this consciousness in architecture, examining the theoretical context to the debates, international exchanges made in architectural congresses in the 1970s, the use of housing as the vehicle for everyday heritage, and forms of symbolic public architecture that reflect monumental time.
Bryan Toepfer, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781526150158"><em>Development, Architecture, and the Formation of Heritage in Late Twentieth-Century Iran</em></a> (Manchester UP, 2020) analyses the use of the past and the production of heritage through architectural design in the developmental context of Iran, a country that has endured radical cultural and political shifts in the past five decades. Offering a trans-disciplinary approach toward complex relationship between architecture, development, and heritage, Mozaffari and Westbrook suggest that transformations in developmental contexts like Iran must be seen in relation to global political and historical exchanges, as well as the specificities of localities.</p><p>The premise of the book is that development has been a globalizing project that originated in the West. Transposed into other contexts, this project instigates a renewed historical consciousness and imagination of the past. The authors explore the rise of this consciousness in architecture, examining the theoretical context to the debates, international exchanges made in architectural congresses in the 1970s, the use of housing as the vehicle for everyday heritage, and forms of symbolic public architecture that reflect monumental time.</p><p><a href="https://toepferarchitecture.com/"><em>Bryan Toepfer</em></a><em>, AIA, NCARB, CAPM is the Principal Architect for TOEPFER Architecture, PLLC, an Architecture firm specializing in Residential Architecture and Virtual Reality.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1822</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Seema Golestaneh, "Unknowing and the Everyday: Sufism and Knowledge in Iran" (Duke UP, 2022)</title>
      <description>In her new ethnographic study Unknowing and the Everyday: Sufism and Knowledge in Iran (Duke University Press, 2023), Seema Golestaneh guides her readers through processes and praxes of mystical experience and knowledge acquisition amongst Sufi communities in contemporary Iran. The book focuses on the central conceptual paradigm of “ma‘rifat”, which Golestaneh has incisively translated as “unknowing.” From a Sufi perspective, this complicated concept renders any knowledge of the divine as ultimately limited, and it is from this unknowable state that one makes the effort to “know” the Divine, particularly through intellectual striving, such as hermeneutical interpretations of the Qur’an, literary, or poetic traditions or through practice, such as via zikr, a process that aims to achieve “non-subjectivity”. Using these frameworks then, the Golestaneh engages dimensions of knowing/unknowing of texts, bodies, memories, places, and spaces, as understood by diverse Sufi collectives, teachers, and students in Iran. This beautifully written monograph centers the voices of Golestaneh’s Iranian interlocutors to highlight complex Sufi states of being and knowing through accessible narratives of their everyday life. It is a must read for scholars who think and write on Sufism and mysticism, and anyone with interest in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>294</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seema Golestaneh</itunes:subtitle>
      <itunes:summary>In her new ethnographic study Unknowing and the Everyday: Sufism and Knowledge in Iran (Duke University Press, 2023), Seema Golestaneh guides her readers through processes and praxes of mystical experience and knowledge acquisition amongst Sufi communities in contemporary Iran. The book focuses on the central conceptual paradigm of “ma‘rifat”, which Golestaneh has incisively translated as “unknowing.” From a Sufi perspective, this complicated concept renders any knowledge of the divine as ultimately limited, and it is from this unknowable state that one makes the effort to “know” the Divine, particularly through intellectual striving, such as hermeneutical interpretations of the Qur’an, literary, or poetic traditions or through practice, such as via zikr, a process that aims to achieve “non-subjectivity”. Using these frameworks then, the Golestaneh engages dimensions of knowing/unknowing of texts, bodies, memories, places, and spaces, as understood by diverse Sufi collectives, teachers, and students in Iran. This beautifully written monograph centers the voices of Golestaneh’s Iranian interlocutors to highlight complex Sufi states of being and knowing through accessible narratives of their everyday life. It is a must read for scholars who think and write on Sufism and mysticism, and anyone with interest in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new ethnographic study<em> </em><a href="https://bookshop.org/a/12343/9781478016892"><em>Unknowing and the Everyday: Sufism and Knowledge in Iran</em></a> (Duke University Press, 2023), Seema Golestaneh guides her readers through processes and praxes of mystical experience and knowledge acquisition amongst Sufi communities in contemporary Iran. The book focuses on the central conceptual paradigm of “<em>ma‘rifat</em>”, which Golestaneh has incisively translated as “unknowing.” From a Sufi perspective, this complicated concept renders any knowledge of the divine as ultimately limited, and it is from this unknowable state that one makes the effort to “know” the Divine, particularly through intellectual striving, such as hermeneutical interpretations of the Qur’an, literary, or poetic traditions or through practice, such as via<em> zikr</em>, a process that aims to achieve “non-subjectivity”. Using these frameworks then, the Golestaneh engages dimensions of knowing/unknowing of texts, bodies, memories, places, and spaces, as understood by diverse Sufi collectives, teachers, and students in Iran. This beautifully written monograph centers the voices of Golestaneh’s Iranian interlocutors to highlight complex Sufi states of being and knowing through accessible narratives of their everyday life. It is a must read for scholars who think and write on Sufism and mysticism, and anyone with interest in Iran.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marnia Lazreg, "Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan" (Berghahn Books, 2020)</title>
      <description>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. 
Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, Marnia Lazreg's Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan (Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.
I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. 
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Feb 2023 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>357</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marnia Lazreg</itunes:subtitle>
      <itunes:summary>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. 
Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, Marnia Lazreg's Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan (Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.
I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. 
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Foucault lived in Tunisia for two years and travelled to Japan and Iran more than once. Yet throughout his critical scholarship, he insisted that the cultures of the “Orient” constitute the “limit” of Western rationality. </p><p>Using archival research supplemented by interviews with key scholars in Tunisia, Japan and France, <a href="https://www.hunter.cuny.edu/sociology/faculty/marnia-lazreg">Marnia Lazreg</a>'s <a href="https://bookshop.org/a/12343/9781789208177"><em>Foucault's Orient: The Conundrum of Cultural Difference, From Tunisia to Japan</em></a><em> </em>(Berghahn Books, 2020) examines the philosophical sources, evolution as well as contradictions of Foucault’s experience with non-Western cultures. Beyond tracing Foucault’s journey into the world of otherness, the book reveals the personal, political as well as methodological effects of a radical conception of cultural difference that extolled the local over the cosmopolitan.</p><p>I asked Marnia how young philosophers should read Foucault's texts and also how she has integrated his concepts into her excellent sociological research that focuses on the world outside the "West." Her insightful advice should be taken into account when approaching any works of Foucault today. </p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is philosopher and sometimes academic. He is the editor of the </em><a href="https://ejjp-journal.org/"><em>European Journal of Japanese Philosophy</em></a><em>. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3028</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Catherine Ashton, "And Then What?: Stories from Twenty-First-Century Diplomacy" (Elliott &amp; Thompson, 2023)</title>
      <description>When she was chosen as the EU's first High Representative for Foreign Affairs and Security Policy (HR/VP) in 2009, Catherine Ashton admits she "felt no exhilaration", fearing she had "few obvious credentials and lukewarm support".
On leaving office five years later - 19 months before the Brexit referendum - this former British minister had confounded her inner doubter. A new European External Action Service had been built from scratch and the HR/VP had become a pivotal global player - brokering what had seemed an impossible settlement between Serbia and Kosovo and performing the role of closer in the multi-party Iranian nuclear negotiations.
Ashton's memoirs of those five years - And Then What?: Inside Stories of 21st-Century Diplomacy (Elliott &amp; Thompson, 2023) - go behind the scenes during critical moments in recent diplomatic history including Egypt's excruciating transition from dictatorship to uneasy democracy, the Iranian nuclear deal, the fragile Serb-Kosovan talks, and the 2014 Ukrainian crisis and its aftermath.
She writes: "Success is rarely the effect of one moment but of thousands of interlocking actions over a sustained period; and tiny details, especially in difficult negotiations, can make the difference between success and failure even if they seem arbitrary or inconsequential".
*Her book recommendations are Essence of Decision: Explaining the Cuban Missile Crisis by Graham Allison (Longman, 1971) and Never by Ken Follett (Macmillan, 2021)

Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who also writes the Twenty-Four Two newsletter on Substack and hosts the In The Room podcast series.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Catherine Ashton</itunes:subtitle>
      <itunes:summary>When she was chosen as the EU's first High Representative for Foreign Affairs and Security Policy (HR/VP) in 2009, Catherine Ashton admits she "felt no exhilaration", fearing she had "few obvious credentials and lukewarm support".
On leaving office five years later - 19 months before the Brexit referendum - this former British minister had confounded her inner doubter. A new European External Action Service had been built from scratch and the HR/VP had become a pivotal global player - brokering what had seemed an impossible settlement between Serbia and Kosovo and performing the role of closer in the multi-party Iranian nuclear negotiations.
Ashton's memoirs of those five years - And Then What?: Inside Stories of 21st-Century Diplomacy (Elliott &amp; Thompson, 2023) - go behind the scenes during critical moments in recent diplomatic history including Egypt's excruciating transition from dictatorship to uneasy democracy, the Iranian nuclear deal, the fragile Serb-Kosovan talks, and the 2014 Ukrainian crisis and its aftermath.
She writes: "Success is rarely the effect of one moment but of thousands of interlocking actions over a sustained period; and tiny details, especially in difficult negotiations, can make the difference between success and failure even if they seem arbitrary or inconsequential".
*Her book recommendations are Essence of Decision: Explaining the Cuban Missile Crisis by Graham Allison (Longman, 1971) and Never by Ken Follett (Macmillan, 2021)

Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who also writes the Twenty-Four Two newsletter on Substack and hosts the In The Room podcast series.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When she was chosen as the EU's first High Representative for Foreign Affairs and Security Policy (HR/VP) in 2009, Catherine Ashton admits she "felt no exhilaration", fearing she had "few obvious credentials and lukewarm support".</p><p>On leaving office five years later - 19 months before the Brexit referendum - this former British minister had confounded her inner doubter. A new European External Action Service had been built from scratch and the HR/VP had become a pivotal global player - brokering what had seemed an impossible settlement between Serbia and Kosovo and performing the role of closer in the multi-party Iranian nuclear negotiations.</p><p>Ashton's memoirs of those five years - <a href="https://bookshop.org/a/12343/9781783966349"><em>And Then What?: Inside Stories of 21st-Century Diplomacy</em></a><em> </em>(Elliott &amp; Thompson, 2023) - go behind the scenes during critical moments in recent diplomatic history including Egypt's excruciating transition from dictatorship to uneasy democracy, the Iranian nuclear deal, the fragile Serb-Kosovan talks, and the 2014 Ukrainian crisis and its aftermath.</p><p>She writes: "Success is rarely the effect of one moment but of thousands of interlocking actions over a sustained period; and tiny details, especially in difficult negotiations, can make the difference between success and failure even if they seem arbitrary or inconsequential".</p><p>*Her book recommendations are <em>Essence of Decision: Explaining the Cuban Missile Crisis </em>by Graham Allison (Longman, 1971) and <em>Never </em>by Ken Follett (Macmillan, 2021)</p><p><br></p><p><em>Tim Gwynn Jones is an economic and political-risk analyst at Medley Advisors, who also writes the </em><a href="https://twentyfourtwo.substack.com/"><em>Twenty-Four Two</em></a><em> newsletter on Substack and hosts the </em><a href="https://podcasts.apple.com/us/podcast/in-the-room/id1646625087?uo=4"><em>In The Room</em></a><em> podcast series.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2858</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Greg Brew, "Petroleum and Progress in Iran: Oil, Development, and the Cold War" (Cambridge UP, 2022)</title>
      <description>From the 1940s to 1960s, Iran developed into the world's first “petro-state,” where oil represented the bulk of state revenue and supported an industrializing economy, expanding middle class, and powerful administrative and military apparatus. 
In Petroleum and Progress in Iran: Oil, Development, and the Cold War (Cambridge UP, 2022), Gregory Brew outlines how the Pahlavi petro-state emerged from a confluence of forces – some global, some local. He shows how the shah's particular form of oil-based authoritarianism evolved from interactions with American developmentalists, Pahlavi technocrats, and major oil companies, all against the looming backdrop of the United States' Cold War policy and the coup d’état of August 1953. By placing oil at the center of the Cold War narrative, Brew contextualizes Iran's pro-Western alignment and slide into petrolic authoritarianism. Synthesizing a wide range of sources and research methods, this book demonstrates that the Pahlavi petro-state was not born, but made, and not solely by the Pahlavi shah.
Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Greg Brew</itunes:subtitle>
      <itunes:summary>From the 1940s to 1960s, Iran developed into the world's first “petro-state,” where oil represented the bulk of state revenue and supported an industrializing economy, expanding middle class, and powerful administrative and military apparatus. 
In Petroleum and Progress in Iran: Oil, Development, and the Cold War (Cambridge UP, 2022), Gregory Brew outlines how the Pahlavi petro-state emerged from a confluence of forces – some global, some local. He shows how the shah's particular form of oil-based authoritarianism evolved from interactions with American developmentalists, Pahlavi technocrats, and major oil companies, all against the looming backdrop of the United States' Cold War policy and the coup d’état of August 1953. By placing oil at the center of the Cold War narrative, Brew contextualizes Iran's pro-Western alignment and slide into petrolic authoritarianism. Synthesizing a wide range of sources and research methods, this book demonstrates that the Pahlavi petro-state was not born, but made, and not solely by the Pahlavi shah.
Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the 1940s to 1960s, Iran developed into the world's first “petro-state,” where oil represented the bulk of state revenue and supported an industrializing economy, expanding middle class, and powerful administrative and military apparatus. </p><p>In <a href="https://www.cambridge.org/core/books/petroleum-and-progress-in-iran/0785005BAF4A2EDB31DF63F3640B53CC"><em>Petroleum and Progress in Iran: Oil, Development, and the Cold War</em></a><em> </em>(Cambridge UP, 2022), Gregory Brew outlines how the Pahlavi petro-state emerged from a confluence of forces – some global, some local. He shows how the shah's particular form of oil-based authoritarianism evolved from interactions with American developmentalists, Pahlavi technocrats, and major oil companies, all against the looming backdrop of the United States' Cold War policy and the coup d’état of August 1953. By placing oil at the center of the Cold War narrative, Brew contextualizes Iran's pro-Western alignment and slide into petrolic authoritarianism. Synthesizing a wide range of sources and research methods, this book demonstrates that the Pahlavi petro-state was not born, but made, and not solely by the Pahlavi shah.</p><p><em>Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>David S. Painter and Gregory Brew, "The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954" (UNC Press, 2023)</title>
      <description>Beginning with the nationalization of the Iranian oil industry in spring 1951 and ending with its reversal following the overthrow of Prime Minister Mohammad Mosaddeq in August 1953, the Iranian oil crisis was a crucial turning point in the global Cold War. The nationalization challenged Great Britain's preeminence in the Middle East and threatened Western oil concessions everywhere. Fearing the loss of Iran and possibly the entire Middle East and its oil to communist control, the United States and Great Britain played a key role in the ouster of Mosaddeq, a constitutional nationalist opposed to communism and Western imperialism. U.S. intervention helped entrench monarchical power, and the reversal of Iran's nationalization confirmed the dominance of Western corporations over the resources of the Global South for the next twenty years.
Drawing on years of research in American, British, and Iranian sources, David S. Painter and Gregory Brew provide a concise and accessible account of Cold War competition, Anglo-American imperialism, covert intervention, the political economy of global oil, and Iran's struggle against autocratic government. The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954 (UNC Press, 2023) dispels myths and misconceptions that have hindered understanding this pivotal chapter in the history of the post–World War II world.
Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 28 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David S. Painter and Gregory Brew</itunes:subtitle>
      <itunes:summary>Beginning with the nationalization of the Iranian oil industry in spring 1951 and ending with its reversal following the overthrow of Prime Minister Mohammad Mosaddeq in August 1953, the Iranian oil crisis was a crucial turning point in the global Cold War. The nationalization challenged Great Britain's preeminence in the Middle East and threatened Western oil concessions everywhere. Fearing the loss of Iran and possibly the entire Middle East and its oil to communist control, the United States and Great Britain played a key role in the ouster of Mosaddeq, a constitutional nationalist opposed to communism and Western imperialism. U.S. intervention helped entrench monarchical power, and the reversal of Iran's nationalization confirmed the dominance of Western corporations over the resources of the Global South for the next twenty years.
Drawing on years of research in American, British, and Iranian sources, David S. Painter and Gregory Brew provide a concise and accessible account of Cold War competition, Anglo-American imperialism, covert intervention, the political economy of global oil, and Iran's struggle against autocratic government. The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954 (UNC Press, 2023) dispels myths and misconceptions that have hindered understanding this pivotal chapter in the history of the post–World War II world.
Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning with the nationalization of the Iranian oil industry in spring 1951 and ending with its reversal following the overthrow of Prime Minister Mohammad Mosaddeq in August 1953, the Iranian oil crisis was a crucial turning point in the global Cold War. The nationalization challenged Great Britain's preeminence in the Middle East and threatened Western oil concessions everywhere. Fearing the loss of Iran and possibly the entire Middle East and its oil to communist control, the United States and Great Britain played a key role in the ouster of Mosaddeq, a constitutional nationalist opposed to communism and Western imperialism. U.S. intervention helped entrench monarchical power, and the reversal of Iran's nationalization confirmed the dominance of Western corporations over the resources of the Global South for the next twenty years.</p><p>Drawing on years of research in American, British, and Iranian sources, David S. Painter and Gregory Brew provide a concise and accessible account of Cold War competition, Anglo-American imperialism, covert intervention, the political economy of global oil, and Iran's struggle against autocratic government. <a href="https://bookshop.org/a/12343/9781469671666"><em>The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954</em></a><em> </em>(UNC Press, 2023) dispels myths and misconceptions that have hindered understanding this pivotal chapter in the history of the post–World War II world.</p><p><em>Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4578</itunes:duration>
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    <item>
      <title>Contextualizing the Iranian Protests: The Role of Women in Leading the Change</title>
      <description>Western sanctions have slowed Iran's economy, causing protests against the absence of freedom and opportunities -- teachers their lack of pay; farmers their lack of water; retirees their fear of economic insecurity. But at the heart of this powerful new movement has been Iran's women, whose frustration with Iran’s misogynist theocracy had been mounting for four decades.
This week on International Horizons, RBI Research Associate Ellen Chesler is joined by Mahnaz Afkhami, former Minister of Women's Affairs in Iran, and Kelly Shannon, Associate Professor of History at Florida Atlantic University, to discuss the rise of the women's movement in Iran. The interviewees describe how the different interpretations of the Quran have influenced politics and the role women play in Muslim societies, the prospects of the protests in Iran, and the importance of collective action in bringing about change.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Mahnaz Afkhami and Kelly Shannon</itunes:subtitle>
      <itunes:summary>Western sanctions have slowed Iran's economy, causing protests against the absence of freedom and opportunities -- teachers their lack of pay; farmers their lack of water; retirees their fear of economic insecurity. But at the heart of this powerful new movement has been Iran's women, whose frustration with Iran’s misogynist theocracy had been mounting for four decades.
This week on International Horizons, RBI Research Associate Ellen Chesler is joined by Mahnaz Afkhami, former Minister of Women's Affairs in Iran, and Kelly Shannon, Associate Professor of History at Florida Atlantic University, to discuss the rise of the women's movement in Iran. The interviewees describe how the different interpretations of the Quran have influenced politics and the role women play in Muslim societies, the prospects of the protests in Iran, and the importance of collective action in bringing about change.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Western sanctions have slowed Iran's economy, causing protests against the absence of freedom and opportunities -- teachers their lack of pay; farmers their lack of water; retirees their fear of economic insecurity. But at the heart of this powerful new movement has been Iran's women, whose frustration with Iran’s misogynist theocracy had been mounting for four decades.</p><p>This week on International Horizons, RBI Research Associate Ellen Chesler is joined by Mahnaz Afkhami, former Minister of Women's Affairs in Iran, and Kelly Shannon, Associate Professor of History at Florida Atlantic University, to discuss the rise of the women's movement in Iran. The interviewees describe how the different interpretations of the Quran have influenced politics and the role women play in Muslim societies, the prospects of the protests in Iran, and the importance of collective action in bringing about change.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2775</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Future of Iranian Resistance: A Discussion with Azadeh Moaveni</title>
      <description>How strong is the Iranian resistance? And which parts of society does that resistance come from? Are there any parallels with resistance that brought down the Shah of Iran in 1979? Iran watcher NYU academic and journalist Azadeh Moaveni discusses Iranian society with Owen Bennett-Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 04 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How strong is the Iranian resistance? And which parts of society does that resistance come from? Are there any parallels with resistance that brought down the Shah of Iran in 1979? Iran watcher NYU academic and journalist Azadeh Moaveni discusses Iranian society with Owen Bennett-Jones.
Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How strong is the Iranian resistance? And which parts of society does that resistance come from? Are there any parallels with resistance that brought down the Shah of Iran in 1979? Iran watcher NYU academic and journalist <a href="https://www.azadehmoaveni.com/">Azadeh Moaveni</a> discusses Iranian society with Owen Bennett-Jones.</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em> is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2729</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[ba66f112-8e39-11ee-bbcf-cf67be1ebdc0]]></guid>
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    <item>
      <title>Pamela Karimi, "Alternative Iran: Contemporary Art and Critical Spatial Practice" (Stanford UP, 2022)</title>
      <description>Alternative Iran offers a unique contribution to the field of contemporary art, investigating how Iranian artists engage with space and site amid the pressures of the art market and the state's regulatory regimes. Since the 1980s, political, economic, and intellectual forces have driven Iran's creative class toward increasingly original forms of artmaking not meant for official venues. Instead, these art forms appear in private homes with "trusted" audiences, derelict buildings, leftover urban zones, and remote natural sites. These unusual cultural scenes are not only sites of personal encounters, but also part of the collective experience of Iran's citizens. 
Drawing on interviews with over a hundred artists, gallerists, theater experts, musicians, and designers, Pamela Karimi throws into sharp relief extraordinary art and performance activities that have received little attention outside Iran. Attending to nonconforming curatorial projects, independent guerrilla installations, escapist practices, and tacitly subversive performances, Karimi also discloses the push-and-pull games between the art community and the authorities, and discusses myriad instances of tentative coalition as opposed to outright partnership or uncompromising resistance. Illustrated with more than 120 full-color images, Alternative Iran: Contemporary Art and Critical Spatial Practice (Stanford UP, 2022) provides entry into Iran's unique artistic experiences without catering to voyeuristic curiosity around Iran's often-perceived "underground" culture.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pamela Karimi</itunes:subtitle>
      <itunes:summary>Alternative Iran offers a unique contribution to the field of contemporary art, investigating how Iranian artists engage with space and site amid the pressures of the art market and the state's regulatory regimes. Since the 1980s, political, economic, and intellectual forces have driven Iran's creative class toward increasingly original forms of artmaking not meant for official venues. Instead, these art forms appear in private homes with "trusted" audiences, derelict buildings, leftover urban zones, and remote natural sites. These unusual cultural scenes are not only sites of personal encounters, but also part of the collective experience of Iran's citizens. 
Drawing on interviews with over a hundred artists, gallerists, theater experts, musicians, and designers, Pamela Karimi throws into sharp relief extraordinary art and performance activities that have received little attention outside Iran. Attending to nonconforming curatorial projects, independent guerrilla installations, escapist practices, and tacitly subversive performances, Karimi also discloses the push-and-pull games between the art community and the authorities, and discusses myriad instances of tentative coalition as opposed to outright partnership or uncompromising resistance. Illustrated with more than 120 full-color images, Alternative Iran: Contemporary Art and Critical Spatial Practice (Stanford UP, 2022) provides entry into Iran's unique artistic experiences without catering to voyeuristic curiosity around Iran's often-perceived "underground" culture.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alternative Iran offers a unique contribution to the field of contemporary art, investigating how Iranian artists engage with space and site amid the pressures of the art market and the state's regulatory regimes. Since the 1980s, political, economic, and intellectual forces have driven Iran's creative class toward increasingly original forms of artmaking not meant for official venues. Instead, these art forms appear in private homes with "trusted" audiences, derelict buildings, leftover urban zones, and remote natural sites. These unusual cultural scenes are not only sites of personal encounters, but also part of the collective experience of Iran's citizens. </p><p>Drawing on interviews with over a hundred artists, gallerists, theater experts, musicians, and designers, Pamela Karimi throws into sharp relief extraordinary art and performance activities that have received little attention outside Iran. Attending to nonconforming curatorial projects, independent guerrilla installations, escapist practices, and tacitly subversive performances, Karimi also discloses the push-and-pull games between the art community and the authorities, and discusses myriad instances of tentative coalition as opposed to outright partnership or uncompromising resistance. Illustrated with more than 120 full-color images, <a href="https://bookshop.org/a/12343/9781503630017"><em>Alternative Iran: Contemporary Art and Critical Spatial Practice</em></a> (Stanford UP, 2022) provides entry into Iran's unique artistic experiences without catering to voyeuristic curiosity around Iran's often-perceived "underground" culture.</p><p><a href="https://arthistory.uic.edu/profiles/rafie-kaveh/"><em>Kaveh Rafie</em></a><em> is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4139</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Protests in Iran: Maybe not the Tocqueville Paradox</title>
      <description>In mid-September of this year, a young Iranian woman named Mahsa Amini died under suspicious circumstances after her arrest by the morality police for improperly covering her hair. Her death set off a huge wave of protests across Iran – the biggest in many years. The protesters’ rallying cry was “Women, Life, Freedom,” and women have indeed taken a prominent role in the demonstrations that followed Amini’s death.
This week on International Horizons, John Torpey talks with Ali Ansari about the protests in Iran, their ideological basis, and the interplay between state and religion in the desires of the population. Moreover, Ansari discusses the reasons why Iran supports Russia in the war on Ukraine, and how this support has boosted the attention on the protests, converting them into a transnational phenomenon. Ansari also compares the health of the Iranian and the Chinese regimes in the middle of the protests and concludes that the dire social and economic situation of the Iranian people has made them fearless and defiant of the status quo, whereas China's CCP has more leverage.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 05 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Ali Ansari</itunes:subtitle>
      <itunes:summary>In mid-September of this year, a young Iranian woman named Mahsa Amini died under suspicious circumstances after her arrest by the morality police for improperly covering her hair. Her death set off a huge wave of protests across Iran – the biggest in many years. The protesters’ rallying cry was “Women, Life, Freedom,” and women have indeed taken a prominent role in the demonstrations that followed Amini’s death.
This week on International Horizons, John Torpey talks with Ali Ansari about the protests in Iran, their ideological basis, and the interplay between state and religion in the desires of the population. Moreover, Ansari discusses the reasons why Iran supports Russia in the war on Ukraine, and how this support has boosted the attention on the protests, converting them into a transnational phenomenon. Ansari also compares the health of the Iranian and the Chinese regimes in the middle of the protests and concludes that the dire social and economic situation of the Iranian people has made them fearless and defiant of the status quo, whereas China's CCP has more leverage.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In mid-September of this year, a young Iranian woman named Mahsa Amini died under suspicious circumstances after her arrest by the morality police for improperly covering her hair. Her death set off a huge wave of protests across Iran – the biggest in many years. The protesters’ rallying cry was “Women, Life, Freedom,” and women have indeed taken a prominent role in the demonstrations that followed Amini’s death.</p><p>This week on International Horizons, John Torpey talks with Ali Ansari about the protests in Iran, their ideological basis, and the interplay between state and religion in the desires of the population. Moreover, Ansari discusses the reasons why Iran supports Russia in the war on Ukraine, and how this support has boosted the attention on the protests, converting them into a transnational phenomenon. Ansari also compares the health of the Iranian and the Chinese regimes in the middle of the protests and concludes that the dire social and economic situation of the Iranian people has made them fearless and defiant of the status quo, whereas China's CCP has more leverage.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2130</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK8542332328.mp3?updated=1670256541" length="0" type="audio/mpeg"/>
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    <item>
      <title>Agathe Demarais, "Backfire: How Sanctions Reshape the World Against U.S. Interests" (Columbia UP, 2022)</title>
      <description>Sanctions have become the go-to foreign policy tool for the United States. Coercive economic measures such as trade tariffs, financial penalties, and export controls affect large numbers of companies and states across the globe. Some of these penalties target nonstate actors, such as Colombian drug cartels and Islamist terror groups; others apply to entire countries, including North Korea, Iran, and Russia. U.S. policy makers see sanctions as a low-cost tactic, but in reality these measures often fail to achieve their intended goals--and their potent side effects can even harm American interests. 
Backfire: How Sanctions Reshape the World Against U.S. Interests (Columbia UP, 2022) explores the surprising ways sanctions affect multinational companies, governments, and ultimately millions of people around the world. Drawing on interviews with experts, policy makers, and people in sanctioned countries, Agathe Demarais examines the unintended consequences of the use of sanctions as a diplomatic weapon. The proliferation of sanctions spurs efforts to evade them, as states and firms seek ways to circumvent U.S. penalties. This is only part of the story. Sanctions also reshape relations between countries, pushing governments that are at odds with the U.S. closer to each other--or, increasingly, to Russia and China. 
Full of counterintuitive insights spanning a wide range of topics, from commodities markets in Russia to Iran's COVID response and China's cryptocurrency ambitions, Backfire reveals how sanctions are transforming geopolitics and the global economy--as well as diminishing U.S. influence. This insider's account is an eye-opening, accessible, and timely book that sheds light on the future of sanctions in an increasingly multipolar world.
Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agathe Demarais</itunes:subtitle>
      <itunes:summary>Sanctions have become the go-to foreign policy tool for the United States. Coercive economic measures such as trade tariffs, financial penalties, and export controls affect large numbers of companies and states across the globe. Some of these penalties target nonstate actors, such as Colombian drug cartels and Islamist terror groups; others apply to entire countries, including North Korea, Iran, and Russia. U.S. policy makers see sanctions as a low-cost tactic, but in reality these measures often fail to achieve their intended goals--and their potent side effects can even harm American interests. 
Backfire: How Sanctions Reshape the World Against U.S. Interests (Columbia UP, 2022) explores the surprising ways sanctions affect multinational companies, governments, and ultimately millions of people around the world. Drawing on interviews with experts, policy makers, and people in sanctioned countries, Agathe Demarais examines the unintended consequences of the use of sanctions as a diplomatic weapon. The proliferation of sanctions spurs efforts to evade them, as states and firms seek ways to circumvent U.S. penalties. This is only part of the story. Sanctions also reshape relations between countries, pushing governments that are at odds with the U.S. closer to each other--or, increasingly, to Russia and China. 
Full of counterintuitive insights spanning a wide range of topics, from commodities markets in Russia to Iran's COVID response and China's cryptocurrency ambitions, Backfire reveals how sanctions are transforming geopolitics and the global economy--as well as diminishing U.S. influence. This insider's account is an eye-opening, accessible, and timely book that sheds light on the future of sanctions in an increasingly multipolar world.
Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at https://twitter.com/bucephalus424
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sanctions have become the go-to foreign policy tool for the United States. Coercive economic measures such as trade tariffs, financial penalties, and export controls affect large numbers of companies and states across the globe. Some of these penalties target nonstate actors, such as Colombian drug cartels and Islamist terror groups; others apply to entire countries, including North Korea, Iran, and Russia. U.S. policy makers see sanctions as a low-cost tactic, but in reality these measures often fail to achieve their intended goals--and their potent side effects can even harm American interests. </p><p><a href="https://bookshop.org/a/12343/9780231199902"><em>Backfire: How Sanctions Reshape the World Against U.S. Interests</em></a> (Columbia UP, 2022) explores the surprising ways sanctions affect multinational companies, governments, and ultimately millions of people around the world. Drawing on interviews with experts, policy makers, and people in sanctioned countries, Agathe Demarais examines the unintended consequences of the use of sanctions as a diplomatic weapon. The proliferation of sanctions spurs efforts to evade them, as states and firms seek ways to circumvent U.S. penalties. This is only part of the story. Sanctions also reshape relations between countries, pushing governments that are at odds with the U.S. closer to each other--or, increasingly, to Russia and China. </p><p>Full of counterintuitive insights spanning a wide range of topics, from commodities markets in Russia to Iran's COVID response and China's cryptocurrency ambitions, Backfire reveals how sanctions are transforming geopolitics and the global economy--as well as diminishing U.S. influence. This insider's account is an eye-opening, accessible, and timely book that sheds light on the future of sanctions in an increasingly multipolar world.</p><p><em>Mathias Fuelling is a doctoral candidate in History at Temple University, working on a political history of Czechoslovakia in the immediate post-WWII years. He can be found on Twitter at </em><a href="https://twitter.com/bucephalus424"><em>https://twitter.com/bucephalus424</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3988</itunes:duration>
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      <title>Travis Zadeh, "Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos" (Harvard UP, 2023)</title>
      <description>During the thirteenth century, the Persian naturalist and judge Zakariyyāʾ Qazwīnī authored what became one of the most influential works of natural history in the world: Wonders and Rarities. Exploring the dazzling movements of the stars above, the strange minutiae of the minerals beneath the earth, and everything in between, Qazwīnī offered a captivating account of the cosmos. With fine paintings and leading science, Wonders and Rarities inspired generations as it traveled through madrasas and courts, unveiling the magical powers of nature. Yet after circulating for centuries, first in Arabic and Persian, then in Turkish and Urdu, Qazwīnī's compendium eventually came to stand as a strange, if beautiful, emblem of medieval ignorance.
In Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos (Harvard UP, 2023), Travis Zadeh dramatically revises the place of wonder in the history of Islamic philosophy, science, and literature. From the Mongol conquests to the rise of European imperialism and Islamic reform, Zadeh shows, wonder provided an enduring way to conceive of the world--at once constituting an affective reaction, an aesthetic stance, a performance of piety, and a cognitive state. Yet through the course of colonial modernity, Qazwīnī's universe of marvels helped advance the notion that Muslims lived in a timeless world of superstition and enchantment, unaware of the western hemisphere or the earth's rotation around the sun. Recovering Qazwīnī's ideas and his reception, Zadeh invites us into a forgotten world of thought, where wonder mastered the senses through the power of reason and the pleasure of contemplation.
Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Travis Zadeh</itunes:subtitle>
      <itunes:summary>During the thirteenth century, the Persian naturalist and judge Zakariyyāʾ Qazwīnī authored what became one of the most influential works of natural history in the world: Wonders and Rarities. Exploring the dazzling movements of the stars above, the strange minutiae of the minerals beneath the earth, and everything in between, Qazwīnī offered a captivating account of the cosmos. With fine paintings and leading science, Wonders and Rarities inspired generations as it traveled through madrasas and courts, unveiling the magical powers of nature. Yet after circulating for centuries, first in Arabic and Persian, then in Turkish and Urdu, Qazwīnī's compendium eventually came to stand as a strange, if beautiful, emblem of medieval ignorance.
In Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos (Harvard UP, 2023), Travis Zadeh dramatically revises the place of wonder in the history of Islamic philosophy, science, and literature. From the Mongol conquests to the rise of European imperialism and Islamic reform, Zadeh shows, wonder provided an enduring way to conceive of the world--at once constituting an affective reaction, an aesthetic stance, a performance of piety, and a cognitive state. Yet through the course of colonial modernity, Qazwīnī's universe of marvels helped advance the notion that Muslims lived in a timeless world of superstition and enchantment, unaware of the western hemisphere or the earth's rotation around the sun. Recovering Qazwīnī's ideas and his reception, Zadeh invites us into a forgotten world of thought, where wonder mastered the senses through the power of reason and the pleasure of contemplation.
Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the thirteenth century, the Persian naturalist and judge Zakariyyāʾ Qazwīnī authored what became one of the most influential works of natural history in the world: <em>Wonders and Rarities</em>. Exploring the dazzling movements of the stars above, the strange minutiae of the minerals beneath the earth, and everything in between, Qazwīnī offered a captivating account of the cosmos. With fine paintings and leading science, <em>Wonders and Rarities</em> inspired generations as it traveled through madrasas and courts, unveiling the magical powers of nature. Yet after circulating for centuries, first in Arabic and Persian, then in Turkish and Urdu, Qazwīnī's compendium eventually came to stand as a strange, if beautiful, emblem of medieval ignorance.</p><p>In <a href="https://bookshop.org/a/12343/9780674258457"><em>Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos</em></a> (Harvard UP, 2023), Travis Zadeh dramatically revises the place of wonder in the history of Islamic philosophy, science, and literature. From the Mongol conquests to the rise of European imperialism and Islamic reform, Zadeh shows, wonder provided an enduring way to conceive of the world--at once constituting an affective reaction, an aesthetic stance, a performance of piety, and a cognitive state. Yet through the course of colonial modernity, Qazwīnī's universe of marvels helped advance the notion that Muslims lived in a timeless world of superstition and enchantment, unaware of the western hemisphere or the earth's rotation around the sun. Recovering Qazwīnī's ideas and his reception, Zadeh invites us into a forgotten world of thought, where wonder mastered the senses through the power of reason and the pleasure of contemplation.</p><p>Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nile Green, "The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London" (Princeton UP, 2015)</title>
      <description>In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D’Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London (Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen’s England.
Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford.
The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships.
Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nile Green</itunes:subtitle>
      <itunes:summary>In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D’Arcy to charming their way into society and landing on the gossip pages. The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London (Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen’s England.
Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford.
The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships.
Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In July 1815, six Iranian students arrived in London under the escort of their chaperone, Captain Joseph D'Arcy. Their mission was to master the modern sciences behind the rapid rise of Europe. Over the next four years, they lived both the low life and high life of Regency London, from being down and out after their abandonment by D’Arcy to charming their way into society and landing on the gossip pages. <a href="https://bookshop.org/a/12343/9780691168326"><em>The Love of Strangers: What Six Muslim Students Learned in Jane Austen's London</em></a><em> </em>(Princeton UP, 2015) tells the story of their search for love and learning in Jane Austen’s England.</p><p>Drawing on the Persian diary of the student Mirza Salih and the letters of his companions, Nile Green vividly describes how these adaptable Muslim migrants learned to enjoy the opera and take the waters at Bath. But there was more than frivolity to their student years in London. Burdened with acquiring the technology to defend Iran against Russia, they talked their way into the observatories, hospitals, and steam-powered factories that placed England at the forefront of the scientific revolution. All the while, Salih dreamed of becoming the first Muslim to study at Oxford.</p><p>The Love of Strangers chronicles the frustration and fellowship of six young men abroad to open a unique window onto the transformative encounter between an Evangelical England and an Islamic Iran at the dawn of the modern age. This is that rarest of books about the Middle East and the West: a story of friendships.</p><p>Nile Green is professor of history at UCLA. His many books include Sufism: A Global History. He lives in Los Angeles.</p><p><em>Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube Channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Maaz Bin Bilal, "Temple Lamp: Verses on Banaras by Mirza Asadullah Beg Khan" (India Penguin Classics, 2022)</title>
      <description>Today I talked to Maaz Bin Bilal about Temple Lamp: Verses on Banaras by Mirza Asadullah Beg Khan (India Penguin Classics, 2022).
The poem ‘Chirag-e-Dair’ or Temple Lamp is an eloquent and vibrant Persian masnavi by Mirza Ghalib. While we quote liberally from his Urdu poetry, we know little of his writings in Persian, and while we read of his love for the city of Delhi, we discover in temple Lamp, his rapture over the spiritual and sensual city of Banaras.
Chiragh-e-Dair is being translated directly from Persian into English in its entirety for the first time, with a critical Introduction by Maaz Bin Bilal. It is Mirza Ghalib’s pean to Kashi, which he calls Kaaba-e-Hindostan or the Mecca of India.
Iqra Shagufta Cheema is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. They can be reached via email at IqraSCheema@gmail.com or Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maaz Bin Bilal</itunes:subtitle>
      <itunes:summary>Today I talked to Maaz Bin Bilal about Temple Lamp: Verses on Banaras by Mirza Asadullah Beg Khan (India Penguin Classics, 2022).
The poem ‘Chirag-e-Dair’ or Temple Lamp is an eloquent and vibrant Persian masnavi by Mirza Ghalib. While we quote liberally from his Urdu poetry, we know little of his writings in Persian, and while we read of his love for the city of Delhi, we discover in temple Lamp, his rapture over the spiritual and sensual city of Banaras.
Chiragh-e-Dair is being translated directly from Persian into English in its entirety for the first time, with a critical Introduction by Maaz Bin Bilal. It is Mirza Ghalib’s pean to Kashi, which he calls Kaaba-e-Hindostan or the Mecca of India.
Iqra Shagufta Cheema is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. They can be reached via email at IqraSCheema@gmail.com or Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Maaz Bin Bilal about <a href="https://www.amazon.com/Temple-Lamp-Verses-Banaras-Asadullah-ebook/dp/B0B8J6R31N"><em>Temple Lamp: Verses on Banaras by Mirza Asadullah Beg Khan</em></a> (India Penguin Classics, 2022).</p><p>The poem ‘Chirag-e-Dair’ or <em>Temple Lamp </em>is an eloquent and vibrant Persian <em>masnavi</em> by Mirza Ghalib. While we quote liberally from his Urdu poetry, we know little of his writings in Persian, and while we read of his love for the city of Delhi, we discover in temple Lamp, his rapture over the spiritual and sensual city of Banaras.</p><p><em>Chiragh-e-Dair</em> is being translated directly from Persian into English in its entirety for the first time, with a critical Introduction by Maaz Bin Bilal. It is Mirza Ghalib’s pean to Kashi, which he calls Kaaba-e-Hindostan or the Mecca of India.</p><p><a href="https://www.linkedin.com/in/iqra-s-cheema/"><em>Iqra Shagufta Cheema</em></a><em> is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. They can be reached via email at </em><a href="mailto:IqraSCheema@gmail.com"><em>IqraSCheema@gmail.com</em></a><em> or </em><a href="https://twitter.com/so_difoucault"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2154</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>NBN Classic: Matthew K. Shannon, "Losing Hearts and Minds: American-Iranian Relations and International Education during the Cold War" (Cornell UP, 2017)</title>
      <description>In Losing Hearts and Minds: American Iranian Relations and International Education During the Cold War (Cornell UP, 2017), Matthew K. Shannon, an associate professor of history at Emory &amp; Henry College, shows the complex role that Iranian student migration to the United States played in shaping the relations between the two countries. For U.S. policymakers, Iranian student migration to the United States was as a useful way to provide Shah Mohammad Reza Pahlavi with the training and technical expertise necessary for his modernization program. But as Shannon shows, Iranian students quickly became immersed in the progressive student movements of the 1960, eventually turning their critical energies to the shah’s own authoritarian regime and contributing to his overthrow in the 1979 Iranian Revolution. This fascinating monograph is full of many unexpected twists and turns and will be of interest to historians of the U.S. in the world, US-Iran Relations, scholars of higher education, and anyone interested in this important era of U.S. foreign relations.
Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 08 Oct 2022 20:32:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>980</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew K. Shannon</itunes:subtitle>
      <itunes:summary>In Losing Hearts and Minds: American Iranian Relations and International Education During the Cold War (Cornell UP, 2017), Matthew K. Shannon, an associate professor of history at Emory &amp; Henry College, shows the complex role that Iranian student migration to the United States played in shaping the relations between the two countries. For U.S. policymakers, Iranian student migration to the United States was as a useful way to provide Shah Mohammad Reza Pahlavi with the training and technical expertise necessary for his modernization program. But as Shannon shows, Iranian students quickly became immersed in the progressive student movements of the 1960, eventually turning their critical energies to the shah’s own authoritarian regime and contributing to his overthrow in the 1979 Iranian Revolution. This fascinating monograph is full of many unexpected twists and turns and will be of interest to historians of the U.S. in the world, US-Iran Relations, scholars of higher education, and anyone interested in this important era of U.S. foreign relations.
Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at steven.p.rodriguez@vanderbilt.edu and follow his twitter at @SPatrickRod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501713132"><em>Losing Hearts and Minds: American Iranian Relations and International Education During the Cold War</em></a> (Cornell UP, 2017), Matthew K. Shannon, an associate professor of history at Emory &amp; Henry College, shows the complex role that Iranian student migration to the United States played in shaping the relations between the two countries. For U.S. policymakers, Iranian student migration to the United States was as a useful way to provide Shah Mohammad Reza Pahlavi with the training and technical expertise necessary for his modernization program. But as Shannon shows, Iranian students quickly became immersed in the progressive student movements of the 1960, eventually turning their critical energies to the shah’s own authoritarian regime and contributing to his overthrow in the 1979 Iranian Revolution. This fascinating monograph is full of many unexpected twists and turns and will be of interest to historians of the U.S. in the world, US-Iran Relations, scholars of higher education, and anyone interested in this important era of U.S. foreign relations.</p><p><em>Steven P. Rodriguez is a PhD Candidate in history at Vanderbilt University. You can reach him at </em><a href="mailto:steven.p.rodriguez@vanderbilt.edu"><em>steven.p.rodriguez@vanderbilt.edu</em></a><em> and follow his twitter at </em><a href="https://twitter.com/SPatrickRod"><em>@SPatrickRod</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Reeva Spector Simon, "The Jews of the Middle East and North Africa: The Impact of World War II" (Routledge, 2019)</title>
      <description>Incorporating published and archival material, Reeva Spector Simon's book The Jews of the Middle East and North Africa: The Impact of World War II (Routledge, 2019) fills an important gap in the history of the Jewish experience during World War II, describing how the war affected Jews living along the southern rim of the Mediterranean and the Levant, from Morocco to Iran.
Surviving the Nazi slaughter did not mean that Jews living in the Middle East and North Africa were unaffected by the war: there was constant anti-Semitic propaganda and general economic deprivation; communities were bombed; and Jews suffered because of the anti-Semitic Vichy regulations that left them unemployed, homeless, and subject to forced labor and deportation to labor camps. Nevertheless, they fought for the Allies and assisted the Americans and the British in the invasion of North Africa. These men and women were community leaders and average people who, despite their dire economic circumstances, worked with the refugees attempting to escape the Nazis via North Africa, Turkey, or Iran and connected with international aid agencies during and after the war. By 1945, no Jewish community had been left untouched, and many were financially decimated, a situation that would have serious repercussions on the future of Jews in the region.
Covering the entire Middle East and North Africa region, this book on World War II is a key resource for students, scholars, and general readers interested in Jewish history, World War II, and Middle East history.
Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
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      <pubDate>Wed, 28 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>318</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Reeva Spector Simon</itunes:subtitle>
      <itunes:summary>Incorporating published and archival material, Reeva Spector Simon's book The Jews of the Middle East and North Africa: The Impact of World War II (Routledge, 2019) fills an important gap in the history of the Jewish experience during World War II, describing how the war affected Jews living along the southern rim of the Mediterranean and the Levant, from Morocco to Iran.
Surviving the Nazi slaughter did not mean that Jews living in the Middle East and North Africa were unaffected by the war: there was constant anti-Semitic propaganda and general economic deprivation; communities were bombed; and Jews suffered because of the anti-Semitic Vichy regulations that left them unemployed, homeless, and subject to forced labor and deportation to labor camps. Nevertheless, they fought for the Allies and assisted the Americans and the British in the invasion of North Africa. These men and women were community leaders and average people who, despite their dire economic circumstances, worked with the refugees attempting to escape the Nazis via North Africa, Turkey, or Iran and connected with international aid agencies during and after the war. By 1945, no Jewish community had been left untouched, and many were financially decimated, a situation that would have serious repercussions on the future of Jews in the region.
Covering the entire Middle East and North Africa region, this book on World War II is a key resource for students, scholars, and general readers interested in Jewish history, World War II, and Middle East history.
Drora Arussy, EdD, MA, MJS, is the Senior Director of the ASF Institute of Jewish Experience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Incorporating published and archival material, Reeva Spector Simon's book <a href="https://www.amazon.com/Jews-Middle-East-North-Africa/dp/036722660X"><em>The Jews of the Middle East and North Africa: The Impact of World War II</em></a> (Routledge, 2019) fills an important gap in the history of the Jewish experience during World War II, describing how the war affected Jews living along the southern rim of the Mediterranean and the Levant, from Morocco to Iran.</p><p>Surviving the Nazi slaughter did not mean that Jews living in the Middle East and North Africa were unaffected by the war: there was constant anti-Semitic propaganda and general economic deprivation; communities were bombed; and Jews suffered because of the anti-Semitic Vichy regulations that left them unemployed, homeless, and subject to forced labor and deportation to labor camps. Nevertheless, they fought for the Allies and assisted the Americans and the British in the invasion of North Africa. These men and women were community leaders and average people who, despite their dire economic circumstances, worked with the refugees attempting to escape the Nazis via North Africa, Turkey, or Iran and connected with international aid agencies during and after the war. By 1945, no Jewish community had been left untouched, and many were financially decimated, a situation that would have serious repercussions on the future of Jews in the region.</p><p>Covering the entire Middle East and North Africa region, this book on World War II is a key resource for students, scholars, and general readers interested in Jewish history, World War II, and Middle East history.</p><p><em>Drora Arussy, EdD, MA, MJS, is the Senior Director of the </em><a href="https://instituteofjewishexperience.org/"><em>ASF Institute of Jewish Experience</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hussein Banai, "Hidden Liberalism: Burdened Visions of Progress in Modern Iran" (Cambridge UP, 2020)</title>
      <description>Compared to rival ideologies, liberalism has fared rather poorly in modern Iran. This is all the more remarkable given the essentially liberal substance of various social and political struggles - for liberal legality, individual rights and freedoms, and pluralism - in the century-long period since the demise of the Qajar dynasty and the subsequent transformation of the country into a modern nation-state. The deeply felt but largely invisible purchase of liberal political ideas in Iran challenges us to think more expansively about the trajectory of various intellectual developments since the emergence of a movement for reform and constitutionalism in the late nineteenth century. It complicates parsimonious accounts of Shi'ism, secularism, socialism, nationalism, and royalism as defining or representative ideologies of particular eras. Hidden Liberalism: Burdened Visions of Progress in Modern Iran (Cambridge UP, 2020) offers a critical examination of the reasons behind liberalism's invisible yet influential status, and its attendant ethical quandaries, in Iranian political and intellectual discourses.

Hussein Banai is an Associate Professor of International Studies in the Hamilton Lugar School of Global and International Studies at Indiana University, Bloomington, and a Research Affiliate at the Center for International Studies at MIT. Banai's research interests lie at the intersection of political thought and international relations, with a special focus on topics in democratic theory, non-Western liberal thought, diplomatic history and theory, US-Iran relations, and Iran’s political development. He has published on these topics in academic, policy, and popular periodicals. In addition to Hidden Liberalism, he is the co-author of two volumes on US-Iran relations: Republics of Myth: National Narratives and the US-Iran Conflict (Johns Hopkins University Press, 2022); Becoming Enemies: U.S.-Iran Relations and the Iran-Iraq War, 1979–1988 (Rowman &amp; Littlefield, 2012); and co-editor of Human Rights at the Intersections: Transformation through Local, Global, and Cosmopolitan Challenges (Bloomsbury Publishing, 2023). 

Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
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      <pubDate>Thu, 18 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hussein Banai</itunes:subtitle>
      <itunes:summary>Compared to rival ideologies, liberalism has fared rather poorly in modern Iran. This is all the more remarkable given the essentially liberal substance of various social and political struggles - for liberal legality, individual rights and freedoms, and pluralism - in the century-long period since the demise of the Qajar dynasty and the subsequent transformation of the country into a modern nation-state. The deeply felt but largely invisible purchase of liberal political ideas in Iran challenges us to think more expansively about the trajectory of various intellectual developments since the emergence of a movement for reform and constitutionalism in the late nineteenth century. It complicates parsimonious accounts of Shi'ism, secularism, socialism, nationalism, and royalism as defining or representative ideologies of particular eras. Hidden Liberalism: Burdened Visions of Progress in Modern Iran (Cambridge UP, 2020) offers a critical examination of the reasons behind liberalism's invisible yet influential status, and its attendant ethical quandaries, in Iranian political and intellectual discourses.

Hussein Banai is an Associate Professor of International Studies in the Hamilton Lugar School of Global and International Studies at Indiana University, Bloomington, and a Research Affiliate at the Center for International Studies at MIT. Banai's research interests lie at the intersection of political thought and international relations, with a special focus on topics in democratic theory, non-Western liberal thought, diplomatic history and theory, US-Iran relations, and Iran’s political development. He has published on these topics in academic, policy, and popular periodicals. In addition to Hidden Liberalism, he is the co-author of two volumes on US-Iran relations: Republics of Myth: National Narratives and the US-Iran Conflict (Johns Hopkins University Press, 2022); Becoming Enemies: U.S.-Iran Relations and the Iran-Iraq War, 1979–1988 (Rowman &amp; Littlefield, 2012); and co-editor of Human Rights at the Intersections: Transformation through Local, Global, and Cosmopolitan Challenges (Bloomsbury Publishing, 2023). 

Amir Sayadabdi is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Compared to rival ideologies, liberalism has fared rather poorly in modern Iran. This is all the more remarkable given the essentially liberal substance of various social and political struggles - for liberal legality, individual rights and freedoms, and pluralism - in the century-long period since the demise of the Qajar dynasty and the subsequent transformation of the country into a modern nation-state. The deeply felt but largely invisible purchase of liberal political ideas in Iran challenges us to think more expansively about the trajectory of various intellectual developments since the emergence of a movement for reform and constitutionalism in the late nineteenth century. It complicates parsimonious accounts of Shi'ism, secularism, socialism, nationalism, and royalism as defining or representative ideologies of particular eras. <a href="https://bookshop.org/a/12343/9781108495592"><em>Hidden Liberalism: Burdened Visions of Progress in Modern Iran</em></a> (Cambridge UP, 2020) offers a critical examination of the reasons behind liberalism's invisible yet influential status, and its attendant ethical quandaries, in Iranian political and intellectual discourses.</p><p><br></p><p><a href="https://hls.indiana.edu/faculty/banai-hussein.html">Hussein Banai</a> is an Associate Professor of International Studies in the Hamilton Lugar School of Global and International Studies at Indiana University, Bloomington, and a Research Affiliate at the Center for International Studies at MIT. Banai's research interests lie at the intersection of political thought and international relations, with a special focus on topics in democratic theory, non-Western liberal thought, diplomatic history and theory, US-Iran relations, and Iran’s political development. He has published on these topics in academic, policy, and popular periodicals. In addition to Hidden Liberalism, he is the co-author of two volumes on US-Iran relations: <a href="https://www.press.jhu.edu/books/title/12454/republics-myth"><em>Republics of Myth: National Narratives and the US-Iran Conflict</em></a> (Johns Hopkins University Press, 2022); <a href="https://rowman.com/ISBN/9781442208308/Becoming-Enemies-U.S.-Iran-Relations-and-the-Iran-Iraq-War-1979%E2%80%931988"><em>Becoming Enemies: U.S.-Iran Relations and the Iran-Iraq War, 1979–1988</em></a> (Rowman &amp; Littlefield, 2012); and co-editor of <a href="https://www.bloomsbury.com/au/human-rights-at-the-intersections-9781350268661/"><em>Human Rights at the Intersections: Transformation through Local, Global, and Cosmopolitan Challenges</em></a> (Bloomsbury Publishing, 2023). </p><p><br></p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2125207078.mp3?updated=1660487409" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ali Mirsepassi, "The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan" (Stanford UP, 2021)</title>
      <description>The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan (Stanford UP, 2021), opens with a fascinating passage about the 1934 decree whereby foreign delegates were instructed to refer to the country as Iran rather than Persian. In Ali Mirsepassi's view, the event closes a chapter on the long intellectual history of Iranian nationalism, which began in the often overlooked interwar era (1919-1935). Mirsepassi skillfully reconstructs the intellectual history of Iran during the interwar period by providing a holistic picture of the life and thought of Taghi Arani, a multifaceted public intellectual, a scientist, a cosmopolitan, and a Marxist. According to Mirsepassi, Arani's vision of Iran brings together cosmopolitanism with the idea of "civic nationalism" as a viable alternative to Soviet Marxism in the Global South. Arani's nuanced account of Iran as a nation has remained unacknowledged as an autocratic nationalism rises in Iran between 1934 and 1935. Yet, Arani's commitment to upholding the democratic ideals of the Constitutional Revolution (1905-1911), traceable to the Enlightenment, still has relevance today in the struggle against oppression, religious fanaticism, and cultural chauvinism.
This study contributes a great deal to the understanding of intellectual history and social movements in the Global South, where demands for democracy and independence as well as oppression have been a part of the nation-building project.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 27 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ali Mirsepassi</itunes:subtitle>
      <itunes:summary>The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan (Stanford UP, 2021), opens with a fascinating passage about the 1934 decree whereby foreign delegates were instructed to refer to the country as Iran rather than Persian. In Ali Mirsepassi's view, the event closes a chapter on the long intellectual history of Iranian nationalism, which began in the often overlooked interwar era (1919-1935). Mirsepassi skillfully reconstructs the intellectual history of Iran during the interwar period by providing a holistic picture of the life and thought of Taghi Arani, a multifaceted public intellectual, a scientist, a cosmopolitan, and a Marxist. According to Mirsepassi, Arani's vision of Iran brings together cosmopolitanism with the idea of "civic nationalism" as a viable alternative to Soviet Marxism in the Global South. Arani's nuanced account of Iran as a nation has remained unacknowledged as an autocratic nationalism rises in Iran between 1934 and 1935. Yet, Arani's commitment to upholding the democratic ideals of the Constitutional Revolution (1905-1911), traceable to the Enlightenment, still has relevance today in the struggle against oppression, religious fanaticism, and cultural chauvinism.
This study contributes a great deal to the understanding of intellectual history and social movements in the Global South, where demands for democracy and independence as well as oppression have been a part of the nation-building project.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503629141"><em>The Discovery of Iran: Taghi Arani, a Radical Cosmopolitan</em></a> (Stanford UP, 2021), opens with a fascinating passage about the 1934 decree whereby foreign delegates were instructed to refer to the country as Iran rather than Persian. In Ali Mirsepassi's view, the event closes a chapter on the long intellectual history of Iranian nationalism, which began in the often overlooked interwar era (1919-1935). Mirsepassi skillfully reconstructs the intellectual history of Iran during the interwar period by providing a holistic picture of the life and thought of Taghi Arani, a multifaceted public intellectual, a scientist, a cosmopolitan, and a Marxist. According to Mirsepassi, Arani's vision of Iran brings together cosmopolitanism with the idea of "civic nationalism" as a viable alternative to Soviet Marxism in the Global South. Arani's nuanced account of Iran as a nation has remained unacknowledged as an autocratic nationalism rises in Iran between 1934 and 1935. Yet, Arani's commitment to upholding the democratic ideals of the Constitutional Revolution (1905-1911), traceable to the Enlightenment, still has relevance today in the struggle against oppression, religious fanaticism, and cultural chauvinism.</p><p>This study contributes a great deal to the understanding of intellectual history and social movements in the Global South, where demands for democracy and independence as well as oppression have been a part of the nation-building project.</p><p><em>Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Kushnameh: The Persian Epic of Kush the Tusked</title>
      <description>The Kushnameh is unique, literally. Only one copy of the “Epic of Kush”exists, sitting in the British Library. Hardly anything is known about its author, Iranshah. It features a quite villainous protagonist, the tusked warrior Kush, who carves a swathe of destruction across the region. And it spans nearly half the world, with episodes in Spain, the Maghreb, India, China and even Korea.
It was that last reference that encouraged academics in Korea to study the Kushnameh, and bring Kaveh Hemmat to do its first-ever English translation, published by the University of California Press this year. 
Kaveh L. Hemmat is assistant professor, professional faculty in History at Benedictine University, scholar of world history and Islamicate culture, director of the NEH-funded Khataynameh Translation Project, an unusually determined cyclist, and a dabbler in sundry pursuits ranging from sourdough bread baking to drawing. He completed his Ph.D at the University of Chicago in the Department of Near Eastern Languages and Civilizations in 2014. His research focuses on interaction between the Islamic world and East Asia and the importance of this interaction to Islamic political thought and premodern global political history.
In this interview, Kaveh and I discuss this unique document and the cultural and political context behind its writing. 
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of the Kushnameh. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 21 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Kaveh Hemmat</itunes:subtitle>
      <itunes:summary>The Kushnameh is unique, literally. Only one copy of the “Epic of Kush”exists, sitting in the British Library. Hardly anything is known about its author, Iranshah. It features a quite villainous protagonist, the tusked warrior Kush, who carves a swathe of destruction across the region. And it spans nearly half the world, with episodes in Spain, the Maghreb, India, China and even Korea.
It was that last reference that encouraged academics in Korea to study the Kushnameh, and bring Kaveh Hemmat to do its first-ever English translation, published by the University of California Press this year. 
Kaveh L. Hemmat is assistant professor, professional faculty in History at Benedictine University, scholar of world history and Islamicate culture, director of the NEH-funded Khataynameh Translation Project, an unusually determined cyclist, and a dabbler in sundry pursuits ranging from sourdough bread baking to drawing. He completed his Ph.D at the University of Chicago in the Department of Near Eastern Languages and Civilizations in 2014. His research focuses on interaction between the Islamic world and East Asia and the importance of this interaction to Islamic political thought and premodern global political history.
In this interview, Kaveh and I discuss this unique document and the cultural and political context behind its writing. 
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of the Kushnameh. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <em>Kushnameh </em>is unique, literally. Only one copy of the “Epic of Kush”exists, sitting in the British Library. Hardly anything is known about its author, Iranshah. It features a quite villainous protagonist, the tusked warrior Kush, who carves a swathe of destruction across the region. And it spans nearly half the world, with episodes in Spain, the Maghreb, India, China and even Korea.</p><p>It was that last reference that encouraged academics in Korea to study the <em>Kushnameh, </em>and bring Kaveh Hemmat to do its first-ever English translation, published by the University of California Press this year. </p><p>Kaveh L. Hemmat is assistant professor, professional faculty in History at Benedictine University, scholar of world history and Islamicate culture, director of the NEH-funded Khataynameh Translation Project, an unusually determined cyclist, and a dabbler in sundry pursuits ranging from sourdough bread baking to drawing. He completed his Ph.D at the University of Chicago in the Department of Near Eastern Languages and Civilizations in 2014. His research focuses on interaction between the Islamic world and East Asia and the importance of this interaction to Islamic political thought and premodern global political history.</p><p>In this interview, Kaveh and I discuss this unique document and the cultural and political context behind its writing. </p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of the </em><a href="https://asianreviewofbooks.com/content/the-kushnameh-the-persian-epic-of-kush-the-tusked-by-iranshah-ibn-abul-khayr/"><em>Kushnameh</em></a><em>. Follow on</em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"> <em>Facebook</em></a><em> or on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2319</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[665966f4-8e2f-11ee-830b-ab86c89e3cff]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6770642949.mp3?updated=1658072902" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Shivan Mahendrarajah, "The Sufi Saint of Jam: History, Religion and Politics of a Sunni Shrine in Shi'i Iran" (Cambridge UP, 2021)</title>
      <description>Shivan Mahendrarajah’s book, The Sufi Saint of Jam: History, Religion, and Politics of a Sunni Shrine in Shi‘i Iran (Cambridge UP, 2021), which explores the history and politics of Ahmad-i-Jam’s shrine, which is located in Iran. The shrine is of particular interest and importance today given that Ahmad of Jam (d. 1141 C.E.) was a Sunni-Sufi, while contemporary Iran is majority Shia, and the shrine has lasted and even thrived for 900 years; the renaissance of the shrine in Iran is also of particular relevance given prevailing assumptions about Iran’s alleged sectarian and intolerant Shi‘i theocracy.
Complete with photographs, this exciting book would appeal to academics, researchers, and others interested in Central Asia, Afghanistan, Sufism, medieval Islam, and Iran. It will also be of use to anyone interested in Islamic art and architecture.
In our conversation today, Mahendrarajah discusses the origins of this book, explains why and how Ahmad-i-Jam, whose shrine is the focus of the book, became known as the patron saint of kings, why the shrine has lasted for 900 years including in a contemporary Shia majority, the sorts of services the shrine has provided historically, its funding sources, and the ways the shrine operates today. We also talk about the architecture of the shrine, and the author explains how the book might also appeal to scholars interested in Islamic art and architecture.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>275</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shivan Mahendrarajah</itunes:subtitle>
      <itunes:summary>Shivan Mahendrarajah’s book, The Sufi Saint of Jam: History, Religion, and Politics of a Sunni Shrine in Shi‘i Iran (Cambridge UP, 2021), which explores the history and politics of Ahmad-i-Jam’s shrine, which is located in Iran. The shrine is of particular interest and importance today given that Ahmad of Jam (d. 1141 C.E.) was a Sunni-Sufi, while contemporary Iran is majority Shia, and the shrine has lasted and even thrived for 900 years; the renaissance of the shrine in Iran is also of particular relevance given prevailing assumptions about Iran’s alleged sectarian and intolerant Shi‘i theocracy.
Complete with photographs, this exciting book would appeal to academics, researchers, and others interested in Central Asia, Afghanistan, Sufism, medieval Islam, and Iran. It will also be of use to anyone interested in Islamic art and architecture.
In our conversation today, Mahendrarajah discusses the origins of this book, explains why and how Ahmad-i-Jam, whose shrine is the focus of the book, became known as the patron saint of kings, why the shrine has lasted for 900 years including in a contemporary Shia majority, the sorts of services the shrine has provided historically, its funding sources, and the ways the shrine operates today. We also talk about the architecture of the shrine, and the author explains how the book might also appeal to scholars interested in Islamic art and architecture.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shivan Mahendrarajah’s book, <a href="https://bookshop.org/a/12343/9781108839693"><em>The Sufi Saint of Jam: History, Religion, and Politics of a Sunni Shrine in Shi‘i Iran</em></a><em> </em>(Cambridge UP, 2021), which explores the history and politics of Ahmad-i-Jam’s shrine, which is located in Iran. The shrine is of particular interest and importance today given that Ahmad of Jam (d. 1141 C.E.) was a Sunni-Sufi, while contemporary Iran is majority Shia, and the shrine has lasted and even thrived for 900 years; the renaissance of the shrine in Iran is also of particular relevance given prevailing assumptions about Iran’s alleged sectarian and intolerant Shi‘i theocracy.</p><p>Complete with photographs, this exciting book would appeal to academics, researchers, and others interested in Central Asia, Afghanistan, Sufism, medieval Islam, and Iran. It will also be of use to anyone interested in Islamic art and architecture.</p><p>In our conversation today, Mahendrarajah discusses the origins of this book, explains why and how Ahmad-i-Jam, whose shrine is the focus of the book, became known as the patron saint of kings, why the shrine has lasted for 900 years including in a contemporary Shia majority, the sorts of services the shrine has provided historically, its funding sources, and the ways the shrine operates today. We also talk about the architecture of the shrine, and the author explains how the book might also appeal to scholars interested in Islamic art and architecture.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3107</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f8af5154-8eec-11ee-8060-4758f8f81ea6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7653421144.mp3?updated=1657207437" length="0" type="audio/mpeg"/>
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    <item>
      <title>Annie Tracy Samuel, "The Unfinished History of the Iran-Iraq War: Faith, Firepower, and Iran's Revolutionary Guards" (Cambridge UP, 2021)</title>
      <description>The Unfinished History of the Iran-Iraq War: Faith, Firepower, and Iran’s Revolutionary Guards (Cambridge UP, 2021) represents a fascinating and carefully documented intellectual history of how Iran’s Islamic Revolutionary Guards Corps document, remember, and contest the Iran-Iraq War and of its ramifications for the religious, cultural, and political history of the country. Utilizing a large corpus of a range of previously unexplored sources, Annie Tracy Samuel explains in meticulous detail and with aesthetic verve the interconnections between the Iranian Revolution and the Iran-Iraq War, and the legacy of these two critical moments in relation to the Iranian state’s self- imagination today. This lucidly written book should interest scholars from a range of disciplines and non-academics as well.
﻿SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Annie Tracy Samuel</itunes:subtitle>
      <itunes:summary>The Unfinished History of the Iran-Iraq War: Faith, Firepower, and Iran’s Revolutionary Guards (Cambridge UP, 2021) represents a fascinating and carefully documented intellectual history of how Iran’s Islamic Revolutionary Guards Corps document, remember, and contest the Iran-Iraq War and of its ramifications for the religious, cultural, and political history of the country. Utilizing a large corpus of a range of previously unexplored sources, Annie Tracy Samuel explains in meticulous detail and with aesthetic verve the interconnections between the Iranian Revolution and the Iran-Iraq War, and the legacy of these two critical moments in relation to the Iranian state’s self- imagination today. This lucidly written book should interest scholars from a range of disciplines and non-academics as well.
﻿SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108478427"><em>The Unfinished History of the Iran-Iraq War: Faith, Firepower, and Iran’s Revolutionary Guards</em></a><em> </em>(Cambridge UP, 2021) represents a fascinating and carefully documented intellectual history of how Iran’s Islamic Revolutionary Guards Corps document, remember, and contest the Iran-Iraq War and of its ramifications for the religious, cultural, and political history of the country. Utilizing a large corpus of a range of previously unexplored sources, Annie Tracy Samuel explains in meticulous detail and with aesthetic verve the interconnections between the Iranian Revolution and the Iran-Iraq War, and the legacy of these two critical moments in relation to the Iranian state’s self- imagination today. This lucidly written book should interest scholars from a range of disciplines and non-academics as well.</p><p><em>﻿SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book </em><a href="https://undpress.nd.edu/9780268106690/defending-muhammad-in-modernity/"><em>Defending Muhammad in Modernity</em></a><em> (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 </em><a href="https://www.academia.edu/42966087/AIPS_2020_Book_Prize_Announcement-Defending_Muhammad_in_Modernity"><em>Book Prize</em></a><em> and was selected as a </em><a href="https://undpressnews.nd.edu/news/defending-muhammad-in-modernity-is-a-finalist-for-the-american-academy-of-religion-award-for-excellence-analytical-descriptive-studies/#.YUJWOGZu30M.twitter"><em>finalist</em></a><em> for the 2021 American Academy of Religion Book Award. His other academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen"><em>here</em></a><em>. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2862</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK9131494022.mp3?updated=1656356018" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Azar Nafisi and Ladan Boroumand on Arendt and Iran</title>
      <description>In this episode from the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth. In this session, Azar Nafisi and Ladan Boroumand talk about how Arendt’s work on totalitarianism helped them understand the Islamic Revolution in Iran, where both of them were born. Azar Nafisi - is best known for her 2003 book  Reading Lolita in Tehran: A Memoir in Books. Ladan Boroumand is an historian and human rights advocate. She is the author of several articles on the French Revolution, Iran’s Islamic revolution, and the nature of Islamist terrorism. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Jun 2022 09:02:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/6c399a9c-8eef-11ee-97f5-4ba5c4dd1f2c/image/artwork-the-vault.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Azar Nafisi and Ladan Boroumand</itunes:subtitle>
      <itunes:summary>In this episode from the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth. In this session, Azar Nafisi and Ladan Boroumand talk about how Arendt’s work on totalitarianism helped them understand the Islamic Revolution in Iran, where both of them were born. Azar Nafisi - is best known for her 2003 book  Reading Lolita in Tehran: A Memoir in Books. Ladan Boroumand is an historian and human rights advocate. She is the author of several articles on the French Revolution, Iran’s Islamic revolution, and the nature of Islamist terrorism. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode from the Institute’s Vault, we have an excerpt from a two day symposium--“Hannah Arendt Right Now”--which explored the philosopher’s impact on the 21st Century. The 2006 event was held on the hundredth anniversary of Arendt’s birth. In this session, Azar Nafisi and Ladan Boroumand talk about how Arendt’s work on totalitarianism helped them understand the Islamic Revolution in Iran, where both of them were born. Azar Nafisi - is best known for her 2003 book <a href="https://www.amazon.com/Reading-Lolita-Tehran-Memoir-Books/dp/0812979303#:~:text=Azar%20Nafisi's%20luminous%20tale%20offers,with%20a%20startlingly%20original%20voice."> <em>Reading Lolita in Tehran: A Memoir in Books</em></a>. Ladan Boroumand is an historian and human rights advocate. She is the author of several articles on the French Revolution, Iran’s Islamic revolution, and the nature of Islamist terrorism. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3094</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6526546010.mp3?updated=1657047236" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>K. S. Batmanghelichi, "Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran" (Bloomsbury, 2020)</title>
      <description>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran (Bloomsbury, 2020), Kristin Soraya Batmanghelichi, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with K. S. Batmanghelichi</itunes:subtitle>
      <itunes:summary>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran (Bloomsbury, 2020), Kristin Soraya Batmanghelichi, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In <a href="https://bookshop.org/a/12343/9781350050020"><em>Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran</em></a> (Bloomsbury, 2020), <a href="https://www.hf.uio.no/ikos/english/people/aca/middle-east-studies/tenured/kristbat/">Kristin Soraya Batmanghelichi</a>, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3003</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeremy Friedman, "Ripe for Revolution: Building Socialism in the Third World" (Harvard UP, 2022)</title>
      <description>In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. In Ripe for Revolution: Building Socialism in the Third World (Harvard UP, 2022), Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran.
These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model.
Ripe for Revolution shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.

Jeremy Friedman is Associate Professor of Business Administration at Harvard Business School. The former Associate Director of the Brady-Johnson Program in Grand Strategy at Yale University, he is the author of Shadow Cold War: The Sino–Soviet Competition for the Third World.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Friedman</itunes:subtitle>
      <itunes:summary>In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. In Ripe for Revolution: Building Socialism in the Third World (Harvard UP, 2022), Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran.
These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model.
Ripe for Revolution shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.

Jeremy Friedman is Associate Professor of Business Administration at Harvard Business School. The former Associate Director of the Brady-Johnson Program in Grand Strategy at Yale University, he is the author of Shadow Cold War: The Sino–Soviet Competition for the Third World.
Thomas Kingston is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the first decades after World War II, many newly independent Asian and African countries and established Latin American states pursued a socialist development model. In <a href="https://bookshop.org/a/12343/9780674244313"><em>Ripe for Revolution: Building Socialism in the Third World</em></a> (Harvard UP, 2022), Jeremy Friedman traces the socialist experiment over forty years through the experience of five countries: Indonesia, Chile, Tanzania, Angola, and Iran.</p><p>These states sought paths to socialism without formal adherence to the Soviet bloc or the programs that Soviets, East Germans, Cubans, Chinese, and other outsiders tried to promote. Instead, they attempted to forge new models of socialist development through their own trial and error, together with the help of existing socialist countries, demonstrating the flexibility and adaptability of socialism. All five countries would become Cold War battlegrounds and regional models, as new policies in one shaped evolving conceptions of development in another. Lessons from the collapse of democracy in Indonesia were later applied in Chile, just as the challenge of political Islam in Indonesia informed the policies of the left in Iran. Efforts to build agrarian economies in West Africa influenced Tanzania’s approach to socialism, which in turn influenced the trajectory of the Angolan model.</p><p><em>Ripe for Revolution</em> shows socialism as more adaptable and pragmatic than often supposed. When we view it through the prism of a Stalinist orthodoxy, we miss its real effects and legacies, both good and bad. To understand how socialism succeeds and fails, and to grasp its evolution and potential horizons, we must do more than read manifestos. We must attend to history.</p><p><br></p><p>Jeremy Friedman is Associate Professor of Business Administration at Harvard Business School. The former Associate Director of the Brady-Johnson Program in Grand Strategy at Yale University, he is the author of <em>Shadow Cold War: The Sino–Soviet Competition for the Third World</em>.</p><p><a href="http://www.thomasekingston.com/"><em>Thomas Kingston</em></a><em> is currently a Huayu Enrichment Scholar, studying Mandarin Chinese at National Cheng Kung University, as he finds himself in post MPhil and pre PhD limbo. He holds an MA in Pacific Asian Studies from SOAS, University of London and an MPhil in Philosophy from Renmin University of China. His research interests focus on the political and intellectual histories of nationalism(s), imaginaries and colonialism in the East and Southeast Asian context.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Manata Hashemi, "Coming of Age in Iran: Poverty and the Struggle for Dignity" (NYU Press, 2020)</title>
      <description>Crippling sanctions, inflation, and unemployment have increasingly burdened young people in the Islamic Republic of Iran. In Coming of Age in Iran: Poverty and the Struggle for Dignity (NYU Press, 2020), Manata Hashemi takes us inside the lives of poor Iranian youth, showing how these young men and women face their future prospects. Drawing on first-hand accounts, Hashemi follows their stories, one by one, as they struggle to climb up the proverbial ladder of success. Based on years of ethnographic research among these youth in their homes, workspaces, and places of leisure, Hashemi shows how public judgments can give rise to meaningful changes for some while making it harder for others to escape poverty. Ultimately, Hashemi sheds light on the pressures these young men and women face, showing how many choose to comply with—rather than resist—social norms in their pursuit of status and belonging. Coming of Age in Iran tells the unprecedented story of how Iran’s young and struggling attempt to extend dignity and alleviate misery, illuminating the promises—and limits—of finding one’s place during a time of profound uncertainty.
Manata Hashemi is a sociologist, ethnographer, and the Farzaneh Family Associate Professor of Iranian Studies in the Department of International and Area Studies at the University of Oklahoma. She is also the co-editor of Children in Crisis: Ethnographic Studies in International Contexts (2013, Routledge).  Website: www.manatahashemi.com.Twitter: @ManataHashemi.

Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Manata Hashemi</itunes:subtitle>
      <itunes:summary>Crippling sanctions, inflation, and unemployment have increasingly burdened young people in the Islamic Republic of Iran. In Coming of Age in Iran: Poverty and the Struggle for Dignity (NYU Press, 2020), Manata Hashemi takes us inside the lives of poor Iranian youth, showing how these young men and women face their future prospects. Drawing on first-hand accounts, Hashemi follows their stories, one by one, as they struggle to climb up the proverbial ladder of success. Based on years of ethnographic research among these youth in their homes, workspaces, and places of leisure, Hashemi shows how public judgments can give rise to meaningful changes for some while making it harder for others to escape poverty. Ultimately, Hashemi sheds light on the pressures these young men and women face, showing how many choose to comply with—rather than resist—social norms in their pursuit of status and belonging. Coming of Age in Iran tells the unprecedented story of how Iran’s young and struggling attempt to extend dignity and alleviate misery, illuminating the promises—and limits—of finding one’s place during a time of profound uncertainty.
Manata Hashemi is a sociologist, ethnographer, and the Farzaneh Family Associate Professor of Iranian Studies in the Department of International and Area Studies at the University of Oklahoma. She is also the co-editor of Children in Crisis: Ethnographic Studies in International Contexts (2013, Routledge).  Website: www.manatahashemi.com.Twitter: @ManataHashemi.

Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Crippling sanctions, inflation, and unemployment have increasingly burdened young people in the Islamic Republic of Iran. In <a href="https://bookshop.org/a/12343/9781479881949"><em>Coming of Age in Iran: Poverty and the Struggle for Dignity</em></a><em> </em>(NYU Press, 2020), Manata Hashemi takes us inside the lives of poor Iranian youth, showing how these young men and women face their future prospects. Drawing on first-hand accounts, Hashemi follows their stories, one by one, as they struggle to climb up the proverbial ladder of success. Based on years of ethnographic research among these youth in their homes, workspaces, and places of leisure, Hashemi shows how public judgments can give rise to meaningful changes for some while making it harder for others to escape poverty. Ultimately, Hashemi sheds light on the pressures these young men and women face, showing how many choose to comply with—rather than resist—social norms in their pursuit of status and belonging. Coming of Age in Iran tells the unprecedented story of how Iran’s young and struggling attempt to extend dignity and alleviate misery, illuminating the promises—and limits—of finding one’s place during a time of profound uncertainty.</p><p><a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.ou.edu%2Fcis%2Fias%2Ffaculty%2Fmanata-hashemi&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7C5525cd7de64d4cadb7cc08d9f1a8bb8b%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637806529371082717%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=bMW1NfFXVr%2FLZLzh6Ku6ct%2FM7tqUrgZXO0uIuZLYims%3D&amp;reserved=0">Manata Hashemi</a> is a sociologist, ethnographer, and the Farzaneh Family Associate Professor of Iranian Studies in the Department of International and Area Studies at the University of Oklahoma. She is also the co-editor of <a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.routledge.com%2FChildren-in-Crisis-Ethnographic-Studies-in-International-Contexts%2FHashemi-Sanchez-Jankowski%2Fp%2Fbook%2F9781138952751&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7C5525cd7de64d4cadb7cc08d9f1a8bb8b%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637806529371082717%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=2O5Qlt%2FrMWjcCmH3Aa5qJ377jbJogghdQ9E917WN7uI%3D&amp;reserved=0"><em>Children in Crisis: Ethnographic Studies in International Contexts</em></a> (2013, Routledge).  Website: www.manatahashemi.com.Twitter: @ManataHashemi.</p><p><br></p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2309</itunes:duration>
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      <title>Katherine Harvey, "A Self-Fulfilling Prophecy: The Saudi Struggle for Iraq" (Oxford UP, 2022)</title>
      <description>Iraq has in the last year taken a lead in sponsoring talks between Middle Eastern arch-rivals Saudi Arabia and Iran in an effort to prevent tension in the region spinning out of control. The Iraqi role is remarkable given that Saudi Arabia for more than a decade after the 2003-led US invasion of Iraq and the toppling of Saddam Hussein wanted nothing to do with the country’s post-Saddam leadership. Saudi perceptions of Iraq as an Iranian pawn persuaded it even to refuse reopening a diplomatic mission in Baghdad until 2019.
In Self-fulfilling Prophet: The Saudi Struggle for Iraq (Oxford University Press 2022), Katherine Harvey paints a fascinating picture of what happens when policy is crafted based on perception rather than fact. Harvey tells the story of a post-invasion Iraq that was systematically rebuffed by Saudi Arabia in its efforts to reintegrate into the predominantly Sunni Arab world. Iraq had been ostracized following its 1990 invasion of Kuwait and expulsion from the Gulf state in 1991 by a US-coalition.
Saudi King Abdullah, convinced that Iran had successfully infiltrated Iraq and that Iraqi Prime Minister Nouri al-Maliki was an Iranian stooge, blocked Iraq’s reaching out to the kingdom and eventually drove into the hands of Iran. In doing so, Saudi Arabia was standing up for its perceived interests that diverged from those of the United States. The US wanted the Saudis to engage with the Shiite Muslim majority that came to power in Iraq as a result of the US invasion.
As a result, Harvey’s well-documented book contributes to understanding the limits of US power in the Middle East and the significant perceptual gaps that Middle Eastern states need to bridge to ensure that a regional détente is sustainable.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>162</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Harvey</itunes:subtitle>
      <itunes:summary>Iraq has in the last year taken a lead in sponsoring talks between Middle Eastern arch-rivals Saudi Arabia and Iran in an effort to prevent tension in the region spinning out of control. The Iraqi role is remarkable given that Saudi Arabia for more than a decade after the 2003-led US invasion of Iraq and the toppling of Saddam Hussein wanted nothing to do with the country’s post-Saddam leadership. Saudi perceptions of Iraq as an Iranian pawn persuaded it even to refuse reopening a diplomatic mission in Baghdad until 2019.
In Self-fulfilling Prophet: The Saudi Struggle for Iraq (Oxford University Press 2022), Katherine Harvey paints a fascinating picture of what happens when policy is crafted based on perception rather than fact. Harvey tells the story of a post-invasion Iraq that was systematically rebuffed by Saudi Arabia in its efforts to reintegrate into the predominantly Sunni Arab world. Iraq had been ostracized following its 1990 invasion of Kuwait and expulsion from the Gulf state in 1991 by a US-coalition.
Saudi King Abdullah, convinced that Iran had successfully infiltrated Iraq and that Iraqi Prime Minister Nouri al-Maliki was an Iranian stooge, blocked Iraq’s reaching out to the kingdom and eventually drove into the hands of Iran. In doing so, Saudi Arabia was standing up for its perceived interests that diverged from those of the United States. The US wanted the Saudis to engage with the Shiite Muslim majority that came to power in Iraq as a result of the US invasion.
As a result, Harvey’s well-documented book contributes to understanding the limits of US power in the Middle East and the significant perceptual gaps that Middle Eastern states need to bridge to ensure that a regional détente is sustainable.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Iraq has in the last year taken a lead in sponsoring talks between Middle Eastern arch-rivals Saudi Arabia and Iran in an effort to prevent tension in the region spinning out of control. The Iraqi role is remarkable given that Saudi Arabia for more than a decade after the 2003-led US invasion of Iraq and the toppling of Saddam Hussein wanted nothing to do with the country’s post-Saddam leadership. Saudi perceptions of Iraq as an Iranian pawn persuaded it even to refuse reopening a diplomatic mission in Baghdad until 2019.</p><p>In <a href="https://bookshop.org/a/12343/9780197631324"><em>Self-fulfilling Prophet: The Saudi Struggle for Iraq</em></a> (Oxford University Press 2022), Katherine Harvey paints a fascinating picture of what happens when policy is crafted based on perception rather than fact. Harvey tells the story of a post-invasion Iraq that was systematically rebuffed by Saudi Arabia in its efforts to reintegrate into the predominantly Sunni Arab world. Iraq had been ostracized following its 1990 invasion of Kuwait and expulsion from the Gulf state in 1991 by a US-coalition.</p><p>Saudi King Abdullah, convinced that Iran had successfully infiltrated Iraq and that Iraqi Prime Minister Nouri al-Maliki was an Iranian stooge, blocked Iraq’s reaching out to the kingdom and eventually drove into the hands of Iran. In doing so, Saudi Arabia was standing up for its perceived interests that diverged from those of the United States. The US wanted the Saudis to engage with the Shiite Muslim majority that came to power in Iraq as a result of the US invasion.</p><p>As a result, Harvey’s well-documented book contributes to understanding the limits of US power in the Middle East and the significant perceptual gaps that Middle Eastern states need to bridge to ensure that a regional détente is sustainable.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4077</itunes:duration>
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      <title>Mateo Mohammad Farzaneh, "Iranian Women and Gender in the Iran-Iraq War" (Syracuse UP, 2021)</title>
      <description>Eighteen months after Iran’s Revolution in 1979, hundreds of thousands of the country’s women participated in the Iran-Iraq War (1980–88) in a variety of capacities. Iran was divided into women of conservative religious backgrounds who supported the revolution and accepted some of the theocratic regime’s depictions of gender roles, and liberal women more active in civil society before the revolution who challenged the state’s male-dominated gender bias. However, both groups were integral to the war effort, serving as journalists, paramedics, combatants, intelligence officers, medical instructors, and propagandists. Behind the frontlines, women were drivers, surgeons, fundraisers, and community organizers. The war provided women of all social classes the opportunity to assert their role in society, and in doing so, they refused to be marginalized.
Despite their significant contributions, women are largely absent from studies on the war. In Iranian Women and Gender in the Iran-Iraq War (Syracuse UP, 2021), Farzaneh chronicles in copious detail women’s participation on the battlefield, in the household, and everywhere in between.
Mateo Mohammad Farzaneh is associate professor of history and the Principal of the Mossadegh Initiative at Northeastern Illinois University in Chicago. He is an expert in the history of Iran and the modern Middle East. His first book, The Iranian Constitutional Revolution and the Clerical Leadership of Khurasani won the National History Honor Society Best First Book Award in 2016. For more info visit https://www.mateofarzaneh.com.

Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mateo Mohammad Farzaneh</itunes:subtitle>
      <itunes:summary>Eighteen months after Iran’s Revolution in 1979, hundreds of thousands of the country’s women participated in the Iran-Iraq War (1980–88) in a variety of capacities. Iran was divided into women of conservative religious backgrounds who supported the revolution and accepted some of the theocratic regime’s depictions of gender roles, and liberal women more active in civil society before the revolution who challenged the state’s male-dominated gender bias. However, both groups were integral to the war effort, serving as journalists, paramedics, combatants, intelligence officers, medical instructors, and propagandists. Behind the frontlines, women were drivers, surgeons, fundraisers, and community organizers. The war provided women of all social classes the opportunity to assert their role in society, and in doing so, they refused to be marginalized.
Despite their significant contributions, women are largely absent from studies on the war. In Iranian Women and Gender in the Iran-Iraq War (Syracuse UP, 2021), Farzaneh chronicles in copious detail women’s participation on the battlefield, in the household, and everywhere in between.
Mateo Mohammad Farzaneh is associate professor of history and the Principal of the Mossadegh Initiative at Northeastern Illinois University in Chicago. He is an expert in the history of Iran and the modern Middle East. His first book, The Iranian Constitutional Revolution and the Clerical Leadership of Khurasani won the National History Honor Society Best First Book Award in 2016. For more info visit https://www.mateofarzaneh.com.

Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eighteen months after Iran’s Revolution in 1979, hundreds of thousands of the country’s women participated in the Iran-Iraq War (1980–88) in a variety of capacities. Iran was divided into women of conservative religious backgrounds who supported the revolution and accepted some of the theocratic regime’s depictions of gender roles, and liberal women more active in civil society before the revolution who challenged the state’s male-dominated gender bias. However, both groups were integral to the war effort, serving as journalists, paramedics, combatants, intelligence officers, medical instructors, and propagandists. Behind the frontlines, women were drivers, surgeons, fundraisers, and community organizers. The war provided women of all social classes the opportunity to assert their role in society, and in doing so, they refused to be marginalized.</p><p>Despite their significant contributions, women are largely absent from studies on the war. In <a href="https://bookshop.org/a/12343/9780815637103"><em>Iranian Women and Gender in the Iran-Iraq War</em></a> (Syracuse UP, 2021), Farzaneh chronicles in copious detail women’s participation on the battlefield, in the household, and everywhere in between.</p><p><a href="https://www.neiu.edu/faculty/mateo-mohammad-farzaneh">Mateo Mohammad Farzaneh</a> is associate professor of history and the Principal of the Mossadegh Initiative at Northeastern Illinois University in Chicago. He is an expert in the history of Iran and the modern Middle East. His first book, <a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fpress.syr.edu%2Fsupressbooks%2F467%2Firanian-constitutional-revolution-and-the-clerical-leadership-of-khurasani-the%2F&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7Ca37fd0fa7e8644c1a7b908d9bb0917b3%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637746470085825976%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=p3m0KWAVqytM6XP4VVJHn%2FSendHErd9Ptnup4ZQvgew%3D&amp;reserved=0">The Iranian Constitutional Revolution and the Clerical Leadership of Khurasani</a> won the National History Honor Society Best First Book Award in 2016. For more info visit <a href="https://apc01.safelinks.protection.outlook.com/?url=https%3A%2F%2Fwww.mateofarzaneh.com%2F&amp;data=04%7C01%7Camir.sayadabdi%40vuw.ac.nz%7Ca37fd0fa7e8644c1a7b908d9bb0917b3%7Ccfe63e236951427e8683bb84dcf1d20c%7C0%7C0%7C637746470085825976%7CUnknown%7CTWFpbGZsb3d8eyJWIjoiMC4wLjAwMDAiLCJQIjoiV2luMzIiLCJBTiI6Ik1haWwiLCJXVCI6Mn0%3D%7C3000&amp;sdata=HE0fJVkimXAhsgAhVtYAdgW%2Fb45SfJ1u6TCoJ4F1vGU%3D&amp;reserved=0">https://www.mateofarzaneh.com</a>.</p><p><br></p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3302</itunes:duration>
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      <title>Pouya Alimagham, "Contesting the Iranian Revolution: The Green Uprisings" (Cambridge UP, 2020)</title>
      <description>Most observers of Iran viewed the Green Uprisings of 2009 as a 'failed revolution', with many Iranians and those in neighboring Arab countries agreeing. In Contesting the Iranian Revolution: The Green Uprisings (Cambridge UP, 2020), however, Pouya Alimagham re-examines this evaluation, deconstructing the conventional win-lose binary interpretations in a way which underscores the subtle but important victories on the ground, and reveals how Iran's modern history imbues those triumphs with consequential meaning. Focusing on the men and women who made this dynamic history, and who exist at the centre of these contentious politics, this 'history from below' brings to the fore the post-Islamist discursive assault on the government's symbols of legitimation. From powerful symbols rooted in Shiʿite Islam, Palestinian liberation, and the Iranian Revolution, Alimagham harnesses the wider history of Iran and the Middle East to highlight how activists contested the Islamic Republic's legitimacy to its very core.
Reuben Silverman is a PhD candidate at University of California, San Diego.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pouya Alimagham</itunes:subtitle>
      <itunes:summary>Most observers of Iran viewed the Green Uprisings of 2009 as a 'failed revolution', with many Iranians and those in neighboring Arab countries agreeing. In Contesting the Iranian Revolution: The Green Uprisings (Cambridge UP, 2020), however, Pouya Alimagham re-examines this evaluation, deconstructing the conventional win-lose binary interpretations in a way which underscores the subtle but important victories on the ground, and reveals how Iran's modern history imbues those triumphs with consequential meaning. Focusing on the men and women who made this dynamic history, and who exist at the centre of these contentious politics, this 'history from below' brings to the fore the post-Islamist discursive assault on the government's symbols of legitimation. From powerful symbols rooted in Shiʿite Islam, Palestinian liberation, and the Iranian Revolution, Alimagham harnesses the wider history of Iran and the Middle East to highlight how activists contested the Islamic Republic's legitimacy to its very core.
Reuben Silverman is a PhD candidate at University of California, San Diego.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most observers of Iran viewed the Green Uprisings of 2009 as a 'failed revolution', with many Iranians and those in neighboring Arab countries agreeing. In <a href="https://bookshop.org/a/12343/9781108466899"><em>Contesting the Iranian Revolution: The Green Uprisings</em></a> (Cambridge UP, 2020), however, Pouya Alimagham re-examines this evaluation, deconstructing the conventional win-lose binary interpretations in a way which underscores the subtle but important victories on the ground, and reveals how Iran's modern history imbues those triumphs with consequential meaning. Focusing on the men and women who made this dynamic history, and who exist at the centre of these contentious politics, this 'history from below' brings to the fore the post-Islamist discursive assault on the government's symbols of legitimation. From powerful symbols rooted in Shiʿite Islam, Palestinian liberation, and the Iranian Revolution, Alimagham harnesses the wider history of Iran and the Middle East to highlight how activists contested the Islamic Republic's legitimacy to its very core.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a PhD candidate at University of California, San Diego.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3758</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rose Wellman, "Feeding Iran: Shi`i Families and the Making of the Islamic Republic" (U California Press, 2021)</title>
      <description>Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how Basiji families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. Feeding Iran: Shi’i Families and the Making of the Islamic Republic (U California Press, 2021) provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power.
Rose Wellman is an Assistant Professor of Anthropology at the University of Michigan-Dearborn. She specializes in Iran and the Middle East.
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rose Wellman</itunes:subtitle>
      <itunes:summary>Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how Basiji families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. Feeding Iran: Shi’i Families and the Making of the Islamic Republic (U California Press, 2021) provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power.
Rose Wellman is an Assistant Professor of Anthropology at the University of Michigan-Dearborn. She specializes in Iran and the Middle East.
Amir Sayadabdi is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how <em>Basiji</em> families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. <a href="https://bookshop.org/a/12343/9780520376861"><em>Feeding Iran: Shi’i Families and the Making of the Islamic Republic</em></a> (U California Press, 2021) provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power.</p><p><a href="https://umdearborn.edu/users/wellmanr">Rose Wellman</a> is an Assistant Professor of Anthropology at the University of Michigan-Dearborn. She specializes in Iran and the Middle East.</p><p><a href="https://people.wgtn.ac.nz/amir.sayadabdi"><em>Amir Sayadabdi</em></a><em> is a lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2516</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sima Shakhsari, "Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan" (Duke UP, 2020)</title>
      <description>In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan (Duke UP, 2020), the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.
Sima Shakhsari is Associate Professor in the Department of Gender, Women &amp; Sexualities Studies at the University of Minnesota. They are interested in transnational feminist theory, transnational sexuality studies, non-Eurocentric queer and transgender studies, Middle East studies, empire, militarism, neoliberal governmentality, biopolitics, digital media, refugees, diasporas, and political anthropology. They earned their PhD in Cultural and Social Anthropology at Stanford University and have held postdoctoral positions at the University of Pennsylvania’s Wolf Humanities Center and the Women’s and Gender Studies Department at the University of Houston. Before joining UMN, they were Assistant Professor of Gender, Sexuality, and Women’s Studies at Wellesley College.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sima Shakhsari</itunes:subtitle>
      <itunes:summary>In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan (Duke UP, 2020), the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.
Sima Shakhsari is Associate Professor in the Department of Gender, Women &amp; Sexualities Studies at the University of Minnesota. They are interested in transnational feminist theory, transnational sexuality studies, non-Eurocentric queer and transgender studies, Middle East studies, empire, militarism, neoliberal governmentality, biopolitics, digital media, refugees, diasporas, and political anthropology. They earned their PhD in Cultural and Social Anthropology at Stanford University and have held postdoctoral positions at the University of Pennsylvania’s Wolf Humanities Center and the Women’s and Gender Studies Department at the University of Houston. Before joining UMN, they were Assistant Professor of Gender, Sexuality, and Women’s Studies at Wellesley College.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in <a href="https://bookshop.org/a/12343/9781478006657"><em>Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan</em></a><em> </em>(Duke UP, 2020), the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.</p><p>Sima Shakhsari is Associate Professor in the Department of Gender, Women &amp; Sexualities Studies at the University of Minnesota. They are interested in transnational feminist theory, transnational sexuality studies, non-Eurocentric queer and transgender studies, Middle East studies, empire, militarism, neoliberal governmentality, biopolitics, digital media, refugees, diasporas, and political anthropology. They earned their PhD in Cultural and Social Anthropology at Stanford University and have held postdoctoral positions at the University of Pennsylvania’s Wolf Humanities Center and the Women’s and Gender Studies Department at the University of Houston. Before joining UMN, they were Assistant Professor of Gender, Sexuality, and Women’s Studies at Wellesley College.</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3856</itunes:duration>
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    <item>
      <title>Susan Mokhberi, "The Persian Mirror: French Reflections of the Safavid Empire in Early Modern France" (Oxford UP, 2019)</title>
      <description>When I/we think about the early modern relationship between France and Persia, Montesquieu's 1721 Lettres persanes is a text that comes to mind immediately. Susan Mokhberi's The Persian Mirror: Reflections of the Safavid Empire in Early Modern France (Oxford UP, 2019) is a kind of a pre-history of Montesquieu's work that is, in different ways, more of a commentary on France and the French than Persia or Persians during this period. The Persian Mirror's several chapters examine a range of cultural and political texts, including letters, literature, travel writing, and material artifacts from the period, excavating the French relationship to Persia and Persian culture as both reflective and distorting.
Distinct from other sites in the region, Persia fascinated the French who were also hopeful that a political alliance with the Safavid Empire might work to counter the powerful Ottoman Empire. French observers in the period lingered on different forms of affinity between France and Persia while also tracking and commenting on the cultural divide that was evident in diplomatic and other exchanges between the two powers. The book brings together analysis of the French cultural imagination of Persia with a careful reading of real-life encounters such as the visit to France by the Persian ambassador Mohamed Beg in 1715. In addition to the perceptions of a common ground between cultures and political regimes, Franco-Persian relations also included misunderstanding and conflict. Concerns about the resemblance between France and Persia morphed and grew as political critiques of despotism, political power, decadence, and inequality emerged and proliferated in the period. After the fall of the Safavid Empire, France's anxious attention focused with increasing intensity on the Ottoman Empire into the later eighteenth century.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Mokhberi</itunes:subtitle>
      <itunes:summary>When I/we think about the early modern relationship between France and Persia, Montesquieu's 1721 Lettres persanes is a text that comes to mind immediately. Susan Mokhberi's The Persian Mirror: Reflections of the Safavid Empire in Early Modern France (Oxford UP, 2019) is a kind of a pre-history of Montesquieu's work that is, in different ways, more of a commentary on France and the French than Persia or Persians during this period. The Persian Mirror's several chapters examine a range of cultural and political texts, including letters, literature, travel writing, and material artifacts from the period, excavating the French relationship to Persia and Persian culture as both reflective and distorting.
Distinct from other sites in the region, Persia fascinated the French who were also hopeful that a political alliance with the Safavid Empire might work to counter the powerful Ottoman Empire. French observers in the period lingered on different forms of affinity between France and Persia while also tracking and commenting on the cultural divide that was evident in diplomatic and other exchanges between the two powers. The book brings together analysis of the French cultural imagination of Persia with a careful reading of real-life encounters such as the visit to France by the Persian ambassador Mohamed Beg in 1715. In addition to the perceptions of a common ground between cultures and political regimes, Franco-Persian relations also included misunderstanding and conflict. Concerns about the resemblance between France and Persia morphed and grew as political critiques of despotism, political power, decadence, and inequality emerged and proliferated in the period. After the fall of the Safavid Empire, France's anxious attention focused with increasing intensity on the Ottoman Empire into the later eighteenth century.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When I/we think about the early modern relationship between France and Persia, Montesquieu's 1721 <em>Lettres persanes </em>is a text that comes to mind immediately. Susan Mokhberi's <a href="https://bookshop.org/a/12343/9780190884796"><em>The Persian Mirror: Reflections of the Safavid Empire in Early Modern France</em></a><em> </em>(Oxford UP, 2019) is a kind of a pre-history of Montesquieu's work that is, in different ways, more of a commentary on France and the French than Persia or Persians during this period. <em>The Persian Mirror</em>'s several chapters examine a range of cultural and political texts, including letters, literature, travel writing, and material artifacts from the period, excavating the French relationship to Persia and Persian culture as both reflective and distorting.</p><p>Distinct from other sites in the region, Persia fascinated the French who were also hopeful that a political alliance with the Safavid Empire might work to counter the powerful Ottoman Empire. French observers in the period lingered on different forms of affinity between France and Persia while also tracking and commenting on the cultural divide that was evident in diplomatic and other exchanges between the two powers. The book brings together analysis of the French cultural imagination of Persia with a careful reading of real-life encounters such as the visit to France by the Persian ambassador Mohamed Beg in 1715. In addition to the perceptions of a common ground between cultures and political regimes, Franco-Persian relations also included misunderstanding and conflict. Concerns about the resemblance between France and Persia morphed and grew as political critiques of despotism, political power, decadence, and inequality emerged and proliferated in the period. After the fall of the Safavid Empire, France's anxious attention focused with increasing intensity on the Ottoman Empire into the later eighteenth century.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Antonio Panaino: What is Zoroastrianism?</title>
      <description>Howard speaks with University of Bologna Iranian specialist Antonio Panaino about Zorastrianism: What is it? How was it influenced by, and in turn influence, other religious and cultural traditions? And what did it mean for the people of ancient Iran?
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Antonio Panaino</itunes:subtitle>
      <itunes:summary>Howard speaks with University of Bologna Iranian specialist Antonio Panaino about Zorastrianism: What is it? How was it influenced by, and in turn influence, other religious and cultural traditions? And what did it mean for the people of ancient Iran?
Howard Burton is the founder of Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Howard speaks with University of Bologna Iranian specialist Antonio Panaino about Zorastrianism: What is it? How was it influenced by, and in turn influence, other religious and cultural traditions? And what did it mean for the people of ancient Iran?</p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>8909</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shankar Nair, "Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia" (U California Press, 2020)</title>
      <description>During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.
This interview is one of 3 interviews related to an upcoming American Academy of Religion "New Books in Hindu Studies" academic panel. The panel discusses Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (University of California Press, 2020) in tandem with Patton Burchett's A Genealogy of Devotion. Patton's interview can be accessed here.
Translating Wisdom is available open access here. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>121</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shankar Nair</itunes:subtitle>
      <itunes:summary>During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.
This interview is one of 3 interviews related to an upcoming American Academy of Religion "New Books in Hindu Studies" academic panel. The panel discusses Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia (University of California Press, 2020) in tandem with Patton Burchett's A Genealogy of Devotion. Patton's interview can be accessed here.
Translating Wisdom is available open access here. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the height of Muslim power in Mughal South Asia, Hindu and Muslim scholars worked collaboratively to translate a large body of Hindu Sanskrit texts into the Persian language. Translating Wisdom reconstructs the intellectual processes and exchanges that underlay these translations. Using as a case study the 1597 Persian rendition of the Yoga-Vasistha—an influential Sanskrit philosophical tale whose popularity stretched across the subcontinent—Shankar Nair illustrates how these early modern Muslim and Hindu scholars drew upon their respective religious, philosophical, and literary traditions to forge a common vocabulary through which to understand one another. These scholars thus achieved, Nair argues, a nuanced cultural exchange and interreligious and cross-philosophical dialogue significant not only to South Asia’s past but also its present.</p><p>This interview is one of 3 interviews related to an upcoming American Academy of Religion "New Books in Hindu Studies" academic panel. The panel discusses <a href="https://bookshop.org/a/12343/9780520345683"><em>Translating Wisdom: Hindu-Muslim Intellectual Interactions in Early Modern South Asia</em></a> (University of California Press, 2020) in tandem with Patton Burchett's <em>A Genealogy of Devotion</em>. Patton's interview can be accessed <a href="https://newbooksnetwork.com/patton-e-burchett-a-genealogy-of-devotion-bhakti-tantra-yoga-and-sufism-in-north-india-columbia-up-2019">here</a>.</p><p><em>Translating Wisdom</em> is available open access <a href="https://www.luminosoa.org/site/books/m/10.1525/luminos.87/">here</a>. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3741</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Donna Stein, "The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art" (Skira, 2020)</title>
      <description>In the 1970s, American curator Donna Stein served as an art advisor to Empress Farah Diba Pahlavi, the Shahbanu of Iran. Together, Stein and Pahlavi generated an art market in Iran, as Stein encouraged Pahlavi’s patronage of the Tehran Museum of Contemporary Art. Today, the contemporary section of the Iranian National Collection―most of which continues to languish in storage―is considered one of the most significant collections of modern art outside of Europe and the United States.
The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art (Skira, 2020) is a vivid account of Stein’s experience working on this storied intercultural initiative. In crafting her highly readable narrative, Stein cites a number of previously confidential documents, including private correspondence with artists and dealers. This text explores the relationship between two women united by their shared passion for the arts and the continued legacy of their partnership in today’s art world.
Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the 1970s, American curator Donna Stein served as an art advisor to Empress Farah Diba Pahlavi, the Shahbanu of Iran. Together, Stein and Pahlavi generated an art market in Iran, as Stein encouraged Pahlavi’s patronage of the Tehran Museum of Contemporary Art. Today, the contemporary section of the Iranian National Collection―most of which continues to languish in storage―is considered one of the most significant collections of modern art outside of Europe and the United States.
The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art (Skira, 2020) is a vivid account of Stein’s experience working on this storied intercultural initiative. In crafting her highly readable narrative, Stein cites a number of previously confidential documents, including private correspondence with artists and dealers. This text explores the relationship between two women united by their shared passion for the arts and the continued legacy of their partnership in today’s art world.
Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1970s, American curator Donna Stein served as an art advisor to Empress Farah Diba Pahlavi, the Shahbanu of Iran. Together, Stein and Pahlavi generated an art market in Iran, as Stein encouraged Pahlavi’s patronage of the Tehran Museum of Contemporary Art. Today, the contemporary section of the Iranian National Collection―most of which continues to languish in storage―is considered one of the most significant collections of modern art outside of Europe and the United States.</p><p><a href="https://bookshop.org/a/12343/9788857244341"><em>The Empress and I: How an Ancient Empire Collected, Rejected and Rediscovered Modern Art</em></a> (Skira, 2020) is a vivid account of Stein’s experience working on this storied intercultural initiative. In crafting her highly readable narrative, Stein cites a number of previously confidential documents, including private correspondence with artists and dealers. This text explores the relationship between two women united by their shared passion for the arts and the continued legacy of their partnership in today’s art world.</p><p><em>Kirstin L. Ellsworth holds a Ph.D. in the History of Art from Indiana University and is Associate Professor of Art History at California State University Dominguez Hills.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2797</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mikiya Koyagi, "Iran in Motion: Mobility, Space, and the Trans-Iranian Railway" (Stanford UP, 2021)</title>
      <description>Completed in 1938, the Trans-Iranian Railway connected Tehran to Iran's two major bodies of water: the Caspian Sea in the north and the Persian Gulf in the south. Iran's first national railway, it produced and disrupted various kinds of movement—voluntary and forced, intended and unintended, on different scales and in different directions—among Iranian diplomats, tribesmen, migrant laborers, technocrats, railway workers, tourists and pilgrims, as well as European imperial officials alike. Iran in Motion: Mobility, Space, and the Trans-Iranian Railway (Stanford UP, 2021) tells the hitherto unexplored stories of these individuals as they experienced new levels of mobility.
Drawing on newspapers, industry publications, travelogues, and memoirs, as well as American, British, Danish, and Iranian archival materials, Mikiya Koyagi traces contested imaginations and practices of mobility from the conception of a trans-Iranian railway project during the nineteenth-century global transport revolution to its early years of operation on the eve of Iran's oil nationalization movement in the 1950s. Weaving together various individual experiences, this book considers how the infrastructural megaproject reoriented the flows of people and goods. In so doing, the railway project simultaneously brought the provinces closer to Tehran and pulled them away from it, thereby constantly reshaping local, national, and transnational experiences of space among mobile individuals.
This interview is part of an NBN special series on Mobilities and Methods.
Mikiya Koyagi is Assistant Professor of Middle Eastern Studies at the University of Texas at Austin.
Alize Arıcan is an urban anthropologist and incoming Postdoctoral Scholar at Rutgers University's Center for Cultural Studies. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 01 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mikiya Koyagi</itunes:subtitle>
      <itunes:summary>Completed in 1938, the Trans-Iranian Railway connected Tehran to Iran's two major bodies of water: the Caspian Sea in the north and the Persian Gulf in the south. Iran's first national railway, it produced and disrupted various kinds of movement—voluntary and forced, intended and unintended, on different scales and in different directions—among Iranian diplomats, tribesmen, migrant laborers, technocrats, railway workers, tourists and pilgrims, as well as European imperial officials alike. Iran in Motion: Mobility, Space, and the Trans-Iranian Railway (Stanford UP, 2021) tells the hitherto unexplored stories of these individuals as they experienced new levels of mobility.
Drawing on newspapers, industry publications, travelogues, and memoirs, as well as American, British, Danish, and Iranian archival materials, Mikiya Koyagi traces contested imaginations and practices of mobility from the conception of a trans-Iranian railway project during the nineteenth-century global transport revolution to its early years of operation on the eve of Iran's oil nationalization movement in the 1950s. Weaving together various individual experiences, this book considers how the infrastructural megaproject reoriented the flows of people and goods. In so doing, the railway project simultaneously brought the provinces closer to Tehran and pulled them away from it, thereby constantly reshaping local, national, and transnational experiences of space among mobile individuals.
This interview is part of an NBN special series on Mobilities and Methods.
Mikiya Koyagi is Assistant Professor of Middle Eastern Studies at the University of Texas at Austin.
Alize Arıcan is an urban anthropologist and incoming Postdoctoral Scholar at Rutgers University's Center for Cultural Studies. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, Radical Housing Journal, and entanglements: experiments in multimodal ethnography.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Completed in 1938, the Trans-Iranian Railway connected Tehran to Iran's two major bodies of water: the Caspian Sea in the north and the Persian Gulf in the south. Iran's first national railway, it produced and disrupted various kinds of movement—voluntary and forced, intended and unintended, on different scales and in different directions—among Iranian diplomats, tribesmen, migrant laborers, technocrats, railway workers, tourists and pilgrims, as well as European imperial officials alike. <a href="https://bookshop.org/a/12343/9781503613133"><em>Iran in Motion: Mobility, Space, and the Trans-Iranian Railway</em></a><em> </em>(Stanford UP, 2021) tells the hitherto unexplored stories of these individuals as they experienced new levels of mobility.</p><p>Drawing on newspapers, industry publications, travelogues, and memoirs, as well as American, British, Danish, and Iranian archival materials, Mikiya Koyagi traces contested imaginations and practices of mobility from the conception of a trans-Iranian railway project during the nineteenth-century global transport revolution to its early years of operation on the eve of Iran's oil nationalization movement in the 1950s. Weaving together various individual experiences, this book considers how the infrastructural megaproject reoriented the flows of people and goods. In so doing, the railway project simultaneously brought the provinces closer to Tehran and pulled them away from it, thereby constantly reshaping local, national, and transnational experiences of space among mobile individuals.</p><p>This interview is part of an NBN special series on <a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.</p><p><a href="https://liberalarts.utexas.edu/mes/faculty/koyagim">Mikiya Koyagi</a> is Assistant Professor of Middle Eastern Studies at the University of Texas at Austin.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an urban anthropologist and incoming Postdoctoral Scholar at Rutgers University's Center for Cultural Studies. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3490</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mehr Afshan Farooqi, "Ghalib: a Wilderness at My Doorstep: A Critical Biography" (Allen Lane, 2021)</title>
      <description>Mirza Ghalib is one of the most celebrated poets in the Urdu literary canon. Yet, at the time, Ghalib was prolific in both Urdu and Persian. His output in Persian output dwarfs his Urdu writing (at least in its published form), and he often openly dismissed his Urdu works, once writing:
Look into the Persian so that you may see paintings of myriad
shades and hues;
Pass by the collection in Urdu for it is nothing but drawings and
sketches.
Ghalib: A Wilderness at My Doorstep: A Critical Biography (Allen Lane, 2021) by Professor Mehr Afshan Farooqi explores the work of Mirza Ghalib to perhaps explain why the power made the switch from Urdu to Persian and back to Urdu.
In this interview, I ask Mehr to introduce us to Ghalib and his work. We explore Ghalib as both a poet and a person, and why he made the switch from writing in Urdu to Persian and back again.
Mehr Afshan Farooqi is currently an associate professor of Urdu and South Asian Literature at the University of Virginia. Her research publications address complex issues of Urdu literary culture particularly in the context of modernity. A well-known translator, anthologist, and columnist, she is the editor of the pioneering two-volume work The Oxford India Anthology of Modern Urdu Literature. More recently, she has published the acclaimed monograph The Postcolonial Mind: Urdu Culture, Islam and Modernity in Muhammad Hasan Askari. Farooqi also writes a featured column on Urdu literature of the past and present in the Dawn. Mehr can be followed on Twitter at @FarooqiMehr
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ghalib: A Wilderness At My Doorstep. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mehr Afshan Farooqi</itunes:subtitle>
      <itunes:summary>Mirza Ghalib is one of the most celebrated poets in the Urdu literary canon. Yet, at the time, Ghalib was prolific in both Urdu and Persian. His output in Persian output dwarfs his Urdu writing (at least in its published form), and he often openly dismissed his Urdu works, once writing:
Look into the Persian so that you may see paintings of myriad
shades and hues;
Pass by the collection in Urdu for it is nothing but drawings and
sketches.
Ghalib: A Wilderness at My Doorstep: A Critical Biography (Allen Lane, 2021) by Professor Mehr Afshan Farooqi explores the work of Mirza Ghalib to perhaps explain why the power made the switch from Urdu to Persian and back to Urdu.
In this interview, I ask Mehr to introduce us to Ghalib and his work. We explore Ghalib as both a poet and a person, and why he made the switch from writing in Urdu to Persian and back again.
Mehr Afshan Farooqi is currently an associate professor of Urdu and South Asian Literature at the University of Virginia. Her research publications address complex issues of Urdu literary culture particularly in the context of modernity. A well-known translator, anthologist, and columnist, she is the editor of the pioneering two-volume work The Oxford India Anthology of Modern Urdu Literature. More recently, she has published the acclaimed monograph The Postcolonial Mind: Urdu Culture, Islam and Modernity in Muhammad Hasan Askari. Farooqi also writes a featured column on Urdu literature of the past and present in the Dawn. Mehr can be followed on Twitter at @FarooqiMehr
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Ghalib: A Wilderness At My Doorstep. Follow on Facebook or on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mirza Ghalib is one of the most celebrated poets in the Urdu literary canon. Yet, at the time, Ghalib was prolific in both Urdu and Persian. His output in Persian output dwarfs his Urdu writing (at least in its published form), and he often openly dismissed his Urdu works, once writing:</p><p><em>Look into the Persian so that you may see paintings of myriad</em></p><p><em>shades and hues;</em></p><p><em>Pass by the collection in Urdu for it is nothing but drawings and</em></p><p><em>sketches.</em></p><p><a href="https://bookshop.org/a/12343/9780670094295"><em>Ghalib: A Wilderness at My Doorstep: A Critical Biography</em></a><em> </em>(Allen Lane, 2021) by Professor Mehr Afshan Farooqi explores the work of Mirza Ghalib to perhaps explain why the power made the switch from Urdu to Persian and back to Urdu.</p><p>In this interview, I ask Mehr to introduce us to Ghalib and his work. We explore Ghalib as both a poet and a person, and why he made the switch from writing in Urdu to Persian and back again.</p><p>Mehr Afshan Farooqi is currently an associate professor of Urdu and South Asian Literature at the University of Virginia. Her research publications address complex issues of Urdu literary culture particularly in the context of modernity. A well-known translator, anthologist, and columnist, she is the editor of the pioneering two-volume work <em>The Oxford India Anthology of Modern Urdu Literature</em>. More recently, she has published the acclaimed monograph <em>The Postcolonial Mind: Urdu Culture, Islam and Modernity in Muhammad Hasan Askari</em>. Farooqi also writes a featured column on Urdu literature of the past and present in the Dawn. Mehr can be followed on Twitter at <a href="https://twitter.com/FarooqiMehr">@FarooqiMehr</a></p><p><em>You can find more reviews, excerpts, interviews, and essays at </em><a href="https://asianreviewofbooks.com/"><em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/ghalib-a-wilderness-at-my-doorstep-by-mehr-afshan-farooqi/"><em>Ghalib: A Wilderness At My Doorstep</em></a><em>. Follow on </em><a href="https://www.facebook.com/Asian-Review-of-Books-296497060400354/"><em>Facebook</em></a><em> or on Twitter at </em><a href="https://twitter.com/BookReviewsAsia"><em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at </em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2463</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Imprisoned in Iran: A Conversation with Wang Xiyue</title>
      <description>For 40 months, Wang Xiyue was imprisoned in Iran on false charges of espionage. A doctoral candidate in history at Princeton University, Wang Xiyue joins the show to discuss his imprisonment and U.S.-Iranian relations. 
Xiyue's essay "What I learned in an Iranian prison" is here. His essay "Don’t let Iran’s human rights be sacrificed at the altar of a nuclear deal is here.  
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 05 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/52961324-8eed-11ee-ae18-471298376e4e/image/Madison_s_Notes_Podcast_Logo_7de9w.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>For 40 months, Wang Xiyue was imprisoned in Iran on false charges of espionage. A doctoral candidate in history at Princeton University, Wang Xiyue joins the show to discuss his imprisonment and U.S.-Iranian relations. 
Xiyue's essay "What I learned in an Iranian prison" is here. His essay "Don’t let Iran’s human rights be sacrificed at the altar of a nuclear deal is here.  
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For 40 months, Wang Xiyue was imprisoned in Iran on false charges of espionage. A doctoral candidate in history at Princeton University, Wang Xiyue joins the show to discuss his imprisonment and U.S.-Iranian relations. </p><p>Xiyue's essay "What I learned in an Iranian prison" is <a href="https://www.aei.org/op-eds/what-i-learned-in-an-iranian-prison/">here</a>. His essay "Don’t let Iran’s human rights be sacrificed at the altar of a nuclear deal is <a href="https://www.aei.org/articles/dont-let-irans-human-rights-be-sacrificed-at-the-altar-of-a-nuclear-deal/">here</a>.  </p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4162</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6047268061.mp3?updated=1679768232" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Pickett, "Polymaths of Islam: Power and Networks of Knowledge in Central Asia" (Cornell UP, 2020)</title>
      <description>James Pickett's new book, Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth.
James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone.
Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths of Islam the author paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire.
Nicholas Seay is a PhD student at Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 21 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Pickett</itunes:subtitle>
      <itunes:summary>James Pickett's new book, Polymaths of Islam: Power and Networks of Knowledge in Central Asia (Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth.
James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone.
Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In Polymaths of Islam the author paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire.
Nicholas Seay is a PhD student at Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>James Pickett's new book, <a href="https://bookshop.org/a/12343/9781501750243"><em>Polymaths of Islam: Power and Networks of Knowledge in Central Asi</em></a><em>a </em>(Cornell University Press, 2020) analyzes the social and intellectual power of religious leaders who created a shared culture that integrated Central Asia, Iran, and India from the mid-eighteenth century through the early twentieth.</p><p>James Pickett demonstrates that Islamic scholars were simultaneously mystics and administrators, judges and occultists, physicians and poets. This integrated understanding of the world of Islamic scholarship unlocks a different way of thinking about transregional exchange networks. Pickett reveals a Persian-language cultural sphere that transcended state boundaries and integrated a spectacularly vibrant Eurasia that is invisible from published sources alone.</p><p>Through a high-cultural complex that he terms the "Persian cosmopolis" or "Persianate sphere," Pickett argues, an intersection of diverse disciplines shaped geographical trajectories across and between political states. In <em>Polymaths of Islam</em> the author paints a comprehensive, colorful, and often contradictory portrait of mosque and state in the age of empire.</p><p><a href="https://history.osu.edu/people/seay.27"><em>Nicholas Seay</em></a><em> is a PhD student at Ohio State University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3509</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>H. M. E. Tagma and P. E. Lenze, "Understanding and Explaining the Iranian Nuclear 'Crisis'" (Lexington Books, 2020)</title>
      <description>How can multiple theoretical approaches yield a better understanding of international political politics?
In Understanding and Explaining the Iranian Nuclear 'Crisis': Theoretical Approaches (Lexington Books, 2020), Dr. Halit M. E. Tagma, assistant professor in the department of politics and international affairs at Northern Arizona University and Dr. Paul E. Lenze, senior lecturer in the department of politics and international affairs at Northern Arizona State University combine established theories in both Political Science and International Relations to encourage “eclectic pluralism” – an approach that embraces a variety of different theoretical approaches to understand and explain the historical, geopolitical, international, and domestic dimensions of a particular case: the early 21st century case of the government of Iran’s construction of a uranium enrichment and heavy-water facility and the international response. The book aims to explore what is often called (in their view misrepresented as) the Iranian Nuclear “crisis” in a nuanced and complex manner by slicing it into sub-cases to focus on different forces and actors.
For Tagma and Lenze, the analysis of international relations (in this case Iran) risks a problem of bias as European and American observers, for example, interpret Iran through the lens of their own national interest. Their book aims to overcome this bias by “providing alternative and contending theoretical perspectives to understand the contention surrounding Iran’s nuclear program.” Tagma and Lenze insist that IR theories are often good at simplifying very complex cases but weaker when accounting for some of the nuances and specifics. Eclectic pluralism, they argue, brings back some of the nuance and also shows how each of these different theories collides. In that collision, eclectic pluralism sees a mosaic in providing a larger picture of political reality.
While Tagma and Lenze believe that gender, post-colonialism, constructivism, and green theory are possible lenses, they set them aside to focus on history, realism, and political economy. They provide (chapter 1) a historical review of Iran’s nuclear program by breaking it down into three separable historical phases: preliminary; stagnation; and renewed interest, (chapter 2) a focus on the security challenges and perceptions of threat using two Realist hypotheses (defensive and offensive), (chapter 3) a structuralist exploration of how the Iranian nuclear contention fit into a larger context of global capitalism and world systems rather than anarchy, (chapter 4) a neoliberal institutional lens focused on Iran’s violation of nuclear nonproliferation norms as reflective of powerful interests in sanctions and their effect on domestic politics, (chapter 5) an emphasis on domestic politics with attention to the complex decision-making that neither occurs in a vacuum nor reflects unitary political responses, and (chapter 6) a further exploration into domestic politics arguing that a two-level game approach captures the politics of the “crisis” particularly the need to consider the interests of both Obama and Khamenei.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. Her Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and her “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>489</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with H. M. E. Tagma and P. E. Lenze</itunes:subtitle>
      <itunes:summary>How can multiple theoretical approaches yield a better understanding of international political politics?
In Understanding and Explaining the Iranian Nuclear 'Crisis': Theoretical Approaches (Lexington Books, 2020), Dr. Halit M. E. Tagma, assistant professor in the department of politics and international affairs at Northern Arizona University and Dr. Paul E. Lenze, senior lecturer in the department of politics and international affairs at Northern Arizona State University combine established theories in both Political Science and International Relations to encourage “eclectic pluralism” – an approach that embraces a variety of different theoretical approaches to understand and explain the historical, geopolitical, international, and domestic dimensions of a particular case: the early 21st century case of the government of Iran’s construction of a uranium enrichment and heavy-water facility and the international response. The book aims to explore what is often called (in their view misrepresented as) the Iranian Nuclear “crisis” in a nuanced and complex manner by slicing it into sub-cases to focus on different forces and actors.
For Tagma and Lenze, the analysis of international relations (in this case Iran) risks a problem of bias as European and American observers, for example, interpret Iran through the lens of their own national interest. Their book aims to overcome this bias by “providing alternative and contending theoretical perspectives to understand the contention surrounding Iran’s nuclear program.” Tagma and Lenze insist that IR theories are often good at simplifying very complex cases but weaker when accounting for some of the nuances and specifics. Eclectic pluralism, they argue, brings back some of the nuance and also shows how each of these different theories collides. In that collision, eclectic pluralism sees a mosaic in providing a larger picture of political reality.
While Tagma and Lenze believe that gender, post-colonialism, constructivism, and green theory are possible lenses, they set them aside to focus on history, realism, and political economy. They provide (chapter 1) a historical review of Iran’s nuclear program by breaking it down into three separable historical phases: preliminary; stagnation; and renewed interest, (chapter 2) a focus on the security challenges and perceptions of threat using two Realist hypotheses (defensive and offensive), (chapter 3) a structuralist exploration of how the Iranian nuclear contention fit into a larger context of global capitalism and world systems rather than anarchy, (chapter 4) a neoliberal institutional lens focused on Iran’s violation of nuclear nonproliferation norms as reflective of powerful interests in sanctions and their effect on domestic politics, (chapter 5) an emphasis on domestic politics with attention to the complex decision-making that neither occurs in a vacuum nor reflects unitary political responses, and (chapter 6) a further exploration into domestic politics arguing that a two-level game approach captures the politics of the “crisis” particularly the need to consider the interests of both Obama and Khamenei.
Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. Her Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and her “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can multiple theoretical approaches yield a better understanding of international political politics?</p><p>In <a href="https://bookshop.org/a/12343/9781498593069"><em>Understanding and Explaining the Iranian Nuclear 'Crisis': Theoretical Approaches </em></a>(Lexington Books, 2020), Dr. Halit M. E. Tagma, assistant professor in the department of politics and international affairs at Northern Arizona University and Dr. Paul E. Lenze, senior lecturer in the department of politics and international affairs at Northern Arizona State University combine established theories in both Political Science and International Relations to encourage “eclectic pluralism” – an approach that embraces a variety of different theoretical approaches to understand and explain the historical, geopolitical, international, and domestic dimensions of a particular case: the early 21st century case of the government of Iran’s construction of a uranium enrichment and heavy-water facility and the international response. The book aims to explore what is often called (in their view misrepresented as) the Iranian Nuclear “crisis” in a nuanced and complex manner by slicing it into sub-cases to focus on different forces and actors.</p><p>For Tagma and Lenze, the analysis of international relations (in this case Iran) risks a problem of bias as European and American observers, for example, interpret Iran through the lens of their own national interest. Their book aims to overcome this bias by “providing alternative and contending theoretical perspectives to understand the contention surrounding Iran’s nuclear program.” Tagma and Lenze insist that IR theories are often good at simplifying very complex cases but weaker when accounting for some of the nuances and specifics. Eclectic pluralism, they argue, brings back some of the nuance and also shows how each of these different theories collides. In that collision, eclectic pluralism sees a mosaic in providing a larger picture of political reality.</p><p>While Tagma and Lenze believe that gender, post-colonialism, constructivism, and green theory are possible lenses, they set them aside to focus on history, realism, and political economy. They provide (chapter 1) a historical review of Iran’s nuclear program by breaking it down into three separable historical phases: preliminary; stagnation; and renewed interest, (chapter 2) a focus on the security challenges and perceptions of threat using two Realist hypotheses (defensive and offensive), (chapter 3) a structuralist exploration of how the Iranian nuclear contention fit into a larger context of global capitalism and world systems rather than anarchy, (chapter 4) a neoliberal institutional lens focused on Iran’s violation of nuclear nonproliferation norms as reflective of powerful interests in sanctions and their effect on domestic politics, (chapter 5) an emphasis on domestic politics with attention to the complex decision-making that neither occurs in a vacuum nor reflects unitary political responses, and (chapter 6) a further exploration into domestic politics arguing that a two-level game approach captures the politics of the “crisis” particularly the need to consider the interests of both Obama and Khamenei.</p><p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is associate professor of political science at Saint Joseph’s University in Philadelphia. Her </em><a href="https://www.washingtonpost.com/politics/2020/10/21/why-even-diehard-originalists-arent-really-originalists/"><em>Why Diehard Originalists Aren’t Really Originalists</em></a><em> recently appeared in the Washington Post’s Monkey Cage and her </em><a href="http://www.journals.uchicago.edu/doi/10.1086/707461"><em>“Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground</em></a><em>” was published in the Journal of Politics (July 2020). Email her comments at </em><a href="mailto:sliebell@sju.edu"><em>sliebell@sju.edu</em></a><em> or tweet to </em><a href="https://twitter.com/SusanLiebell"><em>@SusanLiebell</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3671</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Niloofar Haeri, "Say What Your Longing Heart Desires: Women, Prayer and Poetry in Iran" (Stanford UP, 2020)</title>
      <description>Say What Your Longing Heart Desires: Women, Prayer &amp; Poetry in Iran (Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of erfan or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or namaz, and do’a (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (do’a) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb and flow through affective moments of life while being subjected to intellectual challenges by its supplicant. Ritual life for these Iranian women is not rote or stale, but rather richly complex, deliberate, and emotive, challenging how we approach religious debates that are seemingly persistent in the landscape of Iranian society while further disrupting the use of simple binaries of secular-sacred or private-public when discussing gendered Muslim piety. This book will be of interest to those who think and write about ritual life in Islam, ethnography, Iran, Shi‘ism, gender, and much more.
 Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Niloofar Haeri</itunes:subtitle>
      <itunes:summary>Say What Your Longing Heart Desires: Women, Prayer &amp; Poetry in Iran (Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of erfan or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or namaz, and do’a (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (do’a) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb and flow through affective moments of life while being subjected to intellectual challenges by its supplicant. Ritual life for these Iranian women is not rote or stale, but rather richly complex, deliberate, and emotive, challenging how we approach religious debates that are seemingly persistent in the landscape of Iranian society while further disrupting the use of simple binaries of secular-sacred or private-public when discussing gendered Muslim piety. This book will be of interest to those who think and write about ritual life in Islam, ethnography, Iran, Shi‘ism, gender, and much more.
 Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503614246"><em>Say What Your Longing Heart Desires: Women, Prayer &amp; Poetry in Iran</em> </a>(Stanford University Press, 2020) by Niloofar Haeri is a stunning and absorbing ethnography of the lived ritual experiences of contemporary Iranian women. The place of Persian poetry, especially in the tradition of <em>erfan</em> or mysticism, is central to many features of Iranian life, be it in school curriculum for children, who learn to recite these poems when they are young, or at family gatherings over meal. Poetry, particularly, informs other aspects of ritual life, namely prayer or <em>namaz</em>, and <em>do’a</em> (supplication). By capturing conversations that unfold during Qur’an and poetry classes, Haeri showcases how a group of educated, middle-class women encounter, engage, and embody the lived legacies of classical poetry of Rumi, Hafez, Saadi and many more in their day to day lives. In highlighting these intimate moments of conversation with God (<em>do’a</em>) or through the use of prayers composed by the Imams, Haeri highlights how prayer and ritual acts ebb and flow through affective moments of life while being subjected to intellectual challenges by its supplicant. Ritual life for these Iranian women is not rote or stale, but rather richly complex, deliberate, and emotive, challenging how we approach religious debates that are seemingly persistent in the landscape of Iranian society while further disrupting the use of simple binaries of secular-sacred or private-public when discussing gendered Muslim piety. This book will be of interest to those who think and write about ritual life in Islam, ethnography, Iran, Shi‘ism, gender, and much more.</p><p><em> Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3624</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Farzaneh Hemmasi, "Tehrangeles Dreaming: Intimacy and Imagination in Southern California's Iranian Pop Music" (Duke UP, 2020)</title>
      <description>Farzaneh Hemmasi is the author of Tehrangeles Dreaming: Intimacy and Imagination in Southern California's Iranian Pop Music (Duke UP, 2020). The title obviously refers the song "California Dreamin'," but in this case the "Dreaming" refers to the active imagining, or reimagining, of Iranian and Persian identity by the artistic community that relocated to southern California following the 1979 Islamic Revolution. In our discussion, Farzaneh and I discuss the history of popular music in Iran, the correlation between notions of morality and music in general, and women's voices in particular, and the kind of cultural output that is generated by an artistic community in a highly-politicized and not impoverished diaspora. We talk about a couple of the artists she highlights in her book, Googoosh and Dariush Eghbali, and discuss their personal and political messages, as well as Farzaneh's personal experience of their music.
Professor Farzaneh Hemmasi is an Associate Professor of Ethnomusicology at the University of Toronto.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 12 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Farzaneh discusses the history of popular music in Iran, the correlation between notions of morality and music in general, and women's voices in particular,</itunes:subtitle>
      <itunes:summary>Farzaneh Hemmasi is the author of Tehrangeles Dreaming: Intimacy and Imagination in Southern California's Iranian Pop Music (Duke UP, 2020). The title obviously refers the song "California Dreamin'," but in this case the "Dreaming" refers to the active imagining, or reimagining, of Iranian and Persian identity by the artistic community that relocated to southern California following the 1979 Islamic Revolution. In our discussion, Farzaneh and I discuss the history of popular music in Iran, the correlation between notions of morality and music in general, and women's voices in particular, and the kind of cultural output that is generated by an artistic community in a highly-politicized and not impoverished diaspora. We talk about a couple of the artists she highlights in her book, Googoosh and Dariush Eghbali, and discuss their personal and political messages, as well as Farzaneh's personal experience of their music.
Professor Farzaneh Hemmasi is an Associate Professor of Ethnomusicology at the University of Toronto.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Farzaneh Hemmasi is the author of <a href="https://bookshop.org/a/12343/9781478008361"><em>Tehrangeles Dreaming: Intimacy and Imagination in Southern California's Iranian Pop Music</em></a> (Duke UP, 2020). The title obviously refers the song "California Dreamin'," but in this case the "Dreaming" refers to the active imagining, or reimagining, of Iranian and Persian identity by the artistic community that relocated to southern California following the 1979 Islamic Revolution. In our discussion, Farzaneh and I discuss the history of popular music in Iran, the correlation between notions of morality and music in general, and women's voices in particular, and the kind of cultural output that is generated by an artistic community in a highly-politicized and not impoverished diaspora. We talk about a couple of the artists she highlights in her book, Googoosh and Dariush Eghbali, and discuss their personal and political messages, as well as Farzaneh's personal experience of their music.</p><p>Professor Farzaneh Hemmasi is an Associate Professor of Ethnomusicology at the University of Toronto.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3777</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Behnaz A. Mirzai, "A History of Slavery and Emancipation in Iran, 1800-1929" (U Texas Press, 2017)</title>
      <description>Behnaz A. Mirzai’s book A History of Slavery and Emancipation in Iran, 1800-1929 (University of Texas Press, 2017) contributes to the growing field of slavery in the Middle East is a growing field of study, but the history of slavery in a key country, Iran, has never before been written. This history extends to Africa in the west and India in the east, to Russia and Turkmenistan in the north, and to the Arab states in the south. As the slave trade between Iran and these regions shifted over time, it transformed the nation and helped forge its unique culture and identity. Thus, a history of Iranian slavery is crucial to understanding the character of the modern nation.
Drawing on extensive archival research in Iran, Tanzania, England, and France, as well as fieldwork and interviews in Iran, Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century. She investigates how foreign military incursion, frontier insecurity, political instability, and economic crisis altered the patterns of enslavement, as well as the ethnicity of the slaves themselves. Mirzai’s interdisciplinary analysis illuminates the complex issues surrounding the history of the slave trade and the process of emancipation in Iran, while also giving voice to social groups that have never been studied—enslaved Africans and Iranians. Her research builds a clear case that the trade in slaves was inexorably linked to the authority of the state. During periods of greater decentralization, slave trading increased, while periods of greater governmental autonomy saw more freedom and peace.
Behnaz Mirzai is an professor of Middle Eastern history at Brock University in Canada. She is a co-coordinator and member of the preparatory committee for the Slave Trade Route project, UNESCO, and the founder of the website Brock/UNESCO Project for the Study of the Slave Trade and Slavery in the Mediterranean, Middle East, and Indian Ocean.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub.
Robyn Morse is a History PhD student at the University of Virginia (UVA). Within her focus on the Indian Ocean World and the Middle East, her research interests broadly include archival memory, slavery, and socio-economic history. She can be reached at rmm9hf@virginia.edu.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century...</itunes:subtitle>
      <itunes:summary>Behnaz A. Mirzai’s book A History of Slavery and Emancipation in Iran, 1800-1929 (University of Texas Press, 2017) contributes to the growing field of slavery in the Middle East is a growing field of study, but the history of slavery in a key country, Iran, has never before been written. This history extends to Africa in the west and India in the east, to Russia and Turkmenistan in the north, and to the Arab states in the south. As the slave trade between Iran and these regions shifted over time, it transformed the nation and helped forge its unique culture and identity. Thus, a history of Iranian slavery is crucial to understanding the character of the modern nation.
Drawing on extensive archival research in Iran, Tanzania, England, and France, as well as fieldwork and interviews in Iran, Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century. She investigates how foreign military incursion, frontier insecurity, political instability, and economic crisis altered the patterns of enslavement, as well as the ethnicity of the slaves themselves. Mirzai’s interdisciplinary analysis illuminates the complex issues surrounding the history of the slave trade and the process of emancipation in Iran, while also giving voice to social groups that have never been studied—enslaved Africans and Iranians. Her research builds a clear case that the trade in slaves was inexorably linked to the authority of the state. During periods of greater decentralization, slave trading increased, while periods of greater governmental autonomy saw more freedom and peace.
Behnaz Mirzai is an professor of Middle Eastern history at Brock University in Canada. She is a co-coordinator and member of the preparatory committee for the Slave Trade Route project, UNESCO, and the founder of the website Brock/UNESCO Project for the Study of the Slave Trade and Slavery in the Mediterranean, Middle East, and Indian Ocean.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub.
Robyn Morse is a History PhD student at the University of Virginia (UVA). Within her focus on the Indian Ocean World and the Middle East, her research interests broadly include archival memory, slavery, and socio-economic history. She can be reached at rmm9hf@virginia.edu.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Behnaz A. Mirzai’s book <a href="https://bookshop.org/a/12343/9781477311868"><em>A History of Slavery and Emancipation in Iran, 1800-1929</em></a><em> </em>(University of Texas Press, 2017) contributes to the growing field of slavery in the Middle East is a growing field of study, but the history of slavery in a key country, Iran, has never before been written. This history extends to Africa in the west and India in the east, to Russia and Turkmenistan in the north, and to the Arab states in the south. As the slave trade between Iran and these regions shifted over time, it transformed the nation and helped forge its unique culture and identity. Thus, a history of Iranian slavery is crucial to understanding the character of the modern nation.</p><p>Drawing on extensive archival research in Iran, Tanzania, England, and France, as well as fieldwork and interviews in Iran, Mirzai offers the first history of slavery in modern Iran from the early nineteenth century to emancipation in the mid-twentieth century. She investigates how foreign military incursion, frontier insecurity, political instability, and economic crisis altered the patterns of enslavement, as well as the ethnicity of the slaves themselves. Mirzai’s interdisciplinary analysis illuminates the complex issues surrounding the history of the slave trade and the process of emancipation in Iran, while also giving voice to social groups that have never been studied—enslaved Africans and Iranians. Her research builds a clear case that the trade in slaves was inexorably linked to the authority of the state. During periods of greater decentralization, slave trading increased, while periods of greater governmental autonomy saw more freedom and peace.</p><p><a href="https://brocku.ca/humanities/history/faculty-staff/behnaz-mirzai/">Behnaz Mirzai</a> is an professor of Middle Eastern history at Brock University in Canada. She is a co-coordinator and member of the preparatory committee for the Slave Trade Route project, UNESCO, and the founder of the website Brock/UNESCO Project for the Study of the Slave Trade and Slavery in the Mediterranean, Middle East, and Indian Ocean.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter </em><a href="https://twitter.com/ahmed_yaqoub?lang=en"><em>@Ahmed_Yaqoub</em></a><em>.</em></p><p><em>Robyn Morse is a History PhD student at the University of Virginia (UVA). Within her focus on the Indian Ocean World and the Middle East, her research interests broadly include archival memory, slavery, and socio-economic history. She can be reached at rmm9hf@virginia.edu.</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3718</itunes:duration>
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    <item>
      <title>M. R. Jackson Bonner, "The Last Empire of Iran" (Gorgias Press, 2020)</title>
      <description>Despite the competition it posed to the Romans’ eastern empire and the longevity it enjoyed compared to its Iranian predecessors, English-language histories of the Sassanian Empire are few and far between. In The Last Empire of Iran (Gorgias Press, 2020), Michael R. Jackson Bonner fills this gap with a work that surveys the empire’s history from its rise in the 3rd century CE to its conquest by Muslim invaders in the 650s. To Bonner, a key reason for the empire’s longevity was the degree of centralization of its government, which was far greater than that of its Parthian predecessors. Thanks to that centralized control and the access to resources that it afforded them, the Sassanians were able to deal with the various challenges their empire faced on its many frontiers, from Roman legions to assaults from Central Asian nomads. Thanks to their effective administration and their military effectiveness, the Sassanians not only persevered against these threats but they succeeded in driving the Roman frontier back westward in the early 7th century, though the extended struggle and the civil war that followed left the Sassanians too weak to face the challenge that arose from the Arabian peninsula just a few years later.
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      <pubDate>Wed, 26 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>787</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Despite the competition it posed to the Romans’ eastern empire and the longevity it enjoyed compared to its Iranian predecessors,..</itunes:subtitle>
      <itunes:summary>Despite the competition it posed to the Romans’ eastern empire and the longevity it enjoyed compared to its Iranian predecessors, English-language histories of the Sassanian Empire are few and far between. In The Last Empire of Iran (Gorgias Press, 2020), Michael R. Jackson Bonner fills this gap with a work that surveys the empire’s history from its rise in the 3rd century CE to its conquest by Muslim invaders in the 650s. To Bonner, a key reason for the empire’s longevity was the degree of centralization of its government, which was far greater than that of its Parthian predecessors. Thanks to that centralized control and the access to resources that it afforded them, the Sassanians were able to deal with the various challenges their empire faced on its many frontiers, from Roman legions to assaults from Central Asian nomads. Thanks to their effective administration and their military effectiveness, the Sassanians not only persevered against these threats but they succeeded in driving the Roman frontier back westward in the early 7th century, though the extended struggle and the civil war that followed left the Sassanians too weak to face the challenge that arose from the Arabian peninsula just a few years later.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Despite the competition it posed to the Romans’ eastern empire and the longevity it enjoyed compared to its Iranian predecessors, English-language histories of the Sassanian Empire are few and far between. In <a href="https://bookshop.org/a/12343/9781463206161"><em>The Last Empire of Iran</em></a> (Gorgias Press, 2020), Michael R. Jackson Bonner fills this gap with a work that surveys the empire’s history from its rise in the 3rd century CE to its conquest by Muslim invaders in the 650s. To Bonner, a key reason for the empire’s longevity was the degree of centralization of its government, which was far greater than that of its Parthian predecessors. Thanks to that centralized control and the access to resources that it afforded them, the Sassanians were able to deal with the various challenges their empire faced on its many frontiers, from Roman legions to assaults from Central Asian nomads. Thanks to their effective administration and their military effectiveness, the Sassanians not only persevered against these threats but they succeeded in driving the Roman frontier back westward in the early 7th century, though the extended struggle and the civil war that followed left the Sassanians too weak to face the challenge that arose from the Arabian peninsula just a few years later.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4085</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nasser Rahmaninejad, "A Man of the Theatre: Survival as an Artist in Iran" (New Village Press, 2020)</title>
      <description>Nasser Rahmaninejad’s A Man of the Theatre: Survival as an Artist in Iran (New Village Press) provides a fascinating glimpse into the political and artistic life of Iran.
This memoir discusses the difficulties of creating progressive theatre under the murderous and repressive regime of the Shah (supported by the United States), the “prison commune” created by an ad hoc body of Marxist and Islamist political prisoners, the exhilaration of the Shah’s ouster in 1979, and the tragic defeat of the Left by the new religious Right after the revolution.
Throughout the book, Rahmaninejad’s storytelling voice is clear: impassioned, ironic, learned, elegant, and subtle. This is a story of resistance under conditions of intense repression, and of the power of art to change society.
Nasser Rahmaninejad started his theater career in 1959 in Iran. In response to the authoritarian cultural policies and censorship of the Shah’s regime, he founded the independent MEHR theatre group in 1966, which later became the Iran Theatre Association, until it was closed down by the Shah’s secret police in 1974. Sentenced to twelve years in prison and ultimately freed by the 1979 revolution, he resumed his theater work, but was soon forced into exile. He has since continued to teach and write; his plays in exile include My Heart, My Homeland (1995), and One Page of Exile (1996). His latest play is Between the Grave and the Moon, produced by the Iranian Studies Program at Stanford University in 2016.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Rahmaninejad's memoir provides a fascinating glimpse into the political and artistic life of Iran...</itunes:subtitle>
      <itunes:summary>Nasser Rahmaninejad’s A Man of the Theatre: Survival as an Artist in Iran (New Village Press) provides a fascinating glimpse into the political and artistic life of Iran.
This memoir discusses the difficulties of creating progressive theatre under the murderous and repressive regime of the Shah (supported by the United States), the “prison commune” created by an ad hoc body of Marxist and Islamist political prisoners, the exhilaration of the Shah’s ouster in 1979, and the tragic defeat of the Left by the new religious Right after the revolution.
Throughout the book, Rahmaninejad’s storytelling voice is clear: impassioned, ironic, learned, elegant, and subtle. This is a story of resistance under conditions of intense repression, and of the power of art to change society.
Nasser Rahmaninejad started his theater career in 1959 in Iran. In response to the authoritarian cultural policies and censorship of the Shah’s regime, he founded the independent MEHR theatre group in 1966, which later became the Iran Theatre Association, until it was closed down by the Shah’s secret police in 1974. Sentenced to twelve years in prison and ultimately freed by the 1979 revolution, he resumed his theater work, but was soon forced into exile. He has since continued to teach and write; his plays in exile include My Heart, My Homeland (1995), and One Page of Exile (1996). His latest play is Between the Grave and the Moon, produced by the Iranian Studies Program at Stanford University in 2016.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached at andyjamesboyd@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nasser Rahmaninejad’s <a href="https://www.amazon.com/Man-Theater-Survival-Artist-Iran/dp/1613321104/?tag=newbooinhis-20"><em>A Man of the Theatre: Survival as an Artist in Iran</em></a> (New Village Press) provides a fascinating glimpse into the political and artistic life of Iran.</p><p>This memoir discusses the difficulties of creating progressive theatre under the murderous and repressive regime of the Shah (supported by the United States), the “prison commune” created by an ad hoc body of Marxist and Islamist political prisoners, the exhilaration of the Shah’s ouster in 1979, and the tragic defeat of the Left by the new religious Right after the revolution.</p><p>Throughout the book, Rahmaninejad’s storytelling voice is clear: impassioned, ironic, learned, elegant, and subtle. This is a story of resistance under conditions of intense repression, and of the power of art to change society.</p><p><a href="https://artandsocialspace.org/nasser-rahmaninejad/">Nasser Rahmaninejad</a> started his theater career in 1959 in Iran. In response to the authoritarian cultural policies and censorship of the Shah’s regime, he founded the independent MEHR theatre group in 1966, which later became the Iran Theatre Association, until it was closed down by the Shah’s secret police in 1974. Sentenced to twelve years in prison and ultimately freed by the 1979 revolution, he resumed his theater work, but was soon forced into exile. He has since continued to teach and write; his plays in exile include <em>My Heart, My Homeland</em> (1995), and <em>One Page of Exile</em> (1996). His latest play is <em>Between the Grave and the Moon</em>, produced by the Iranian Studies Program at Stanford University in 2016.</p><p><em>Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is </em><a href="http://AndyJBoyd.com"><em>AndyJBoyd.com</em></a><em>, and he can be reached at andyjamesboyd@gmail.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4080</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ibrahim Fraihat, "Iran and Saudi Arabia: Taming a Chaotic Conflict" (Edinburgh UP, 2020)</title>
      <description>Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.
James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution...</itunes:subtitle>
      <itunes:summary>Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.
James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.dohainstitute.edu.qa/EN/Academics/SOSH/Programs/CMHA/Pages/Faculty/Ibrahim-Fraihat.aspx">Ibrahim Fraihat</a>’s latest book, <a href="https://www.amazon.com/dp/1474466192/?tag=newbooinhis-20"><em>Iran and Saudi Arabia: Taming a Chaotic Conflict</em></a> (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.</p><p><em>James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4305</itunes:duration>
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      <title>Seyed Ali Alavi, "Iran and Palestine: Past, Present, and Future" (Routledge, 2019)</title>
      <description>In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict.
Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally.
Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states.
This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Alavi surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership...</itunes:subtitle>
      <itunes:summary>In Iran and Palestine: Past, Present and Future (Routledge, 2019), Seyed Ali Alavi (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict.
Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally.
Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states.
This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0367228319/?tag=newbooinhis-20"><em>Iran and Palestine: Past, Present and Future</em></a> (Routledge, 2019), <a href="https://www.soas.ac.uk/staff/staff125575.php">Seyed Ali Alavi</a> (SOAS University of London) surveys the history of the relationship between Iran – and especially the Islamic Republic of Iran - with Palestinian organisations and leadership. It also, quite obviously, deals with Iranian views of Israel and the Israeli-Palestinian conflict.</p><p>Analysing the connections of the Iranian revolutionary movements, both the Left and the Islamic camps’ perspectives are scrutinized. To provide a historical background to the post-revolutionary period, the genealogy of pro-Palestinian sentiments before 1979 are traced additionally.</p><p>Demonstrating the pro-Palestinian stance of post-revolutionary Iran, the study focuses on the causes of roots of the ideological outlook and the interest of the state. Despite a growing body of literature on the Iranian Revolution and its impacts on the region, Iran’s connection with Palestine have been overlooked. This new volume fills the gap in the literature and enables readers to unpack the history of the two states.</p><p>This unique and comprehensive coverage of Iran and Palestine’s relationship is a key resource for scholars and students interested in international relations, politics, Islamic and Middle East studies.</p><p><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>Yaacov Yadgar</em></a><em> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is </em><a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a><em>. You can read more of Yadgar’s work </em><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1453</itunes:duration>
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    <item>
      <title>Narges Bajoghli, "Iran Reframed: Anxieties of Power in the Islamic Republic" (Stanford UP, 2019)</title>
      <description>In her book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford University Press, 2019), Narges Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic.
Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts.
Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—what the regime means to them and their anxieties about the future of their revolutionary project. Contestation about how to define the regime underlies all their efforts to communicate with the public. This book offers a multilayered story about what it means to be pro-regime in the Islamic Republic, challenging everything we think we know about Iran and revolution.
Narges Bajoghli is assistant professor of Middle East Studies at the School of Advanced International Studies, Johns Hopkins University. She is the director of the documentary The Skin That Burns. Her academic research focuses on the intersections of media, power, and military in Iran. She is a frequent commentator on NPR, PBS, and the BBC. She received her PhD from New York University.
Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 17 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>51</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic...</itunes:subtitle>
      <itunes:summary>In her book Iran Reframed: Anxieties of Power in the Islamic Republic (Stanford University Press, 2019), Narges Bajoghli takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic.
Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts.
Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—what the regime means to them and their anxieties about the future of their revolutionary project. Contestation about how to define the regime underlies all their efforts to communicate with the public. This book offers a multilayered story about what it means to be pro-regime in the Islamic Republic, challenging everything we think we know about Iran and revolution.
Narges Bajoghli is assistant professor of Middle East Studies at the School of Advanced International Studies, Johns Hopkins University. She is the director of the documentary The Skin That Burns. Her academic research focuses on the intersections of media, power, and military in Iran. She is a frequent commentator on NPR, PBS, and the BBC. She received her PhD from New York University.
Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her book <a href="http://www.amazon.com/dp/1503610292/?tag=newbooinhis-20"><em>Iran Reframed: Anxieties of Power in the Islamic Republic</em></a> (Stanford University Press, 2019), <a href="http://www.nargesbajoghli.com/">Narges Bajoghli</a> takes an inside look at what it means to be pro-regime in Iran, and the debates around the future of the Islamic Republic.</p><p>Now entering its fifth decade in power, the Iranian regime faces the paradox of any successful revolution: how to transmit the commitments of its political project to the next generation. New media ventures supported by the Islamic Republic attempt to win the hearts and minds of younger Iranians. Yet, this new generation—whether dissidents or fundamentalists—are increasingly skeptical of these efforts.</p><p>Iran Reframed offers unprecedented access to those who wield power in Iran as they debate and define the future of the Republic. Over ten years, Narges Bajoghli met with men in Iran’s Revolutionary Guard, Ansar Hezbollah, and Basij paramilitary organizations to investigate how the media producers developed strategies to court Iranian youth. Readers come to know these men—what the regime means to them and their anxieties about the future of their revolutionary project. Contestation about how to define the regime underlies all their efforts to communicate with the public. This book offers a multilayered story about what it means to be pro-regime in the Islamic Republic, challenging everything we think we know about Iran and revolution.</p><p>Narges Bajoghli is assistant professor of Middle East Studies at the School of Advanced International Studies, Johns Hopkins University. She is the director of the documentary The Skin That Burns. Her academic research focuses on the intersections of media, power, and military in Iran. She is a frequent commentator on NPR, PBS, and the BBC. She received her PhD from New York University.</p><p><em>Anna Domdey is a post-graduate student in Cultural Anthropology and Gender Studies at the University of Goettingen, Germany.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3267</itunes:duration>
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      <title>Afshin Matin-Asgari, "Both Eastern and Western: An Intellectual History of Iranian Modernity" (Cambridge UP, 2018)</title>
      <description>Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West.
The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, Both Eastern and Western: An Intellectual History of Iranian Modernity (Cambridge University Press, 2018), Professor Afshin Matin-Asgari deftly punctuates his mark both as a constructive critic and as a contributor of those efforts.
Through a careful study and critical overview of the current historiography of Iranian intellectual history as it relates to the decades leading up to the Revolution, Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity. He highlights overlooked trends in contemporary Iranian historiography by drawing the reader’s attention to factors such as the Russian and Ottoman influence on Iranian constitutionalism, early twentieth-century German political culture’s impact on Iranian authoritarianism, and the understudied phenomenon of Islamic socialism. As a result, he concludes that the intellectual history of modern Iran is “both Eastern and Western.”
By framing the development of Iranian national identity in the twentieth century as a discursive project intimately tied to the contingencies of contemporaneous global currents, Matin-Asgari demonstrates that there was nothing inevitable about the dominance of particular streams of Iranian nationalism over others. This book will serve as a useful tool for students of modern Iran and for anyone interested in how to better understand modern global intellectual history as a whole.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity...</itunes:subtitle>
      <itunes:summary>Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West.
The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, Both Eastern and Western: An Intellectual History of Iranian Modernity (Cambridge University Press, 2018), Professor Afshin Matin-Asgari deftly punctuates his mark both as a constructive critic and as a contributor of those efforts.
Through a careful study and critical overview of the current historiography of Iranian intellectual history as it relates to the decades leading up to the Revolution, Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity. He highlights overlooked trends in contemporary Iranian historiography by drawing the reader’s attention to factors such as the Russian and Ottoman influence on Iranian constitutionalism, early twentieth-century German political culture’s impact on Iranian authoritarianism, and the understudied phenomenon of Islamic socialism. As a result, he concludes that the intellectual history of modern Iran is “both Eastern and Western.”
By framing the development of Iranian national identity in the twentieth century as a discursive project intimately tied to the contingencies of contemporaneous global currents, Matin-Asgari demonstrates that there was nothing inevitable about the dominance of particular streams of Iranian nationalism over others. This book will serve as a useful tool for students of modern Iran and for anyone interested in how to better understand modern global intellectual history as a whole.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the Iranian Revolution of 1978—79, public and scholarly interest in Iran have skyrocketed, with a plethora of attempts seeking to understand and explain the events which led up to that moment. However, navigating the terrain of Iran’s modern historical trajectory has proven to be a daunting task which has only intensified, given the muddled public discourse that tends to frame it within the paradigm of a perennial conflict between the “religious,” “traditional,” and “despotic” East versus the “secular,” “modern,” and “enlightened” West.</p><p>The emergent field of Iranian intellectual history has long sought to rectify and complicate this framing, and numerous prominent works have been published to that effect. With his provocative and timely addition to the field, <a href="http://www.amazon.com/dp/1108449972/?tag=newbooinhis-20"><em>Both Eastern and Western: An Intellectual History of Iranian Modernit</em></a><em>y</em> (Cambridge University Press, 2018), Professor <a href="http://www.calstatela.edu/faculty/afshin-matin-asgari">Afshin Matin-Asgari</a> deftly punctuates his mark both as a constructive critic and as a contributor of those efforts.</p><p>Through a careful study and critical overview of the current historiography of Iranian intellectual history as it relates to the decades leading up to the Revolution, Matin-Asgari uncovers the intellectual “missing links” both within and without Iran concerning the formation of Iranian national identity. He highlights overlooked trends in contemporary Iranian historiography by drawing the reader’s attention to factors such as the Russian and Ottoman influence on Iranian constitutionalism, early twentieth-century German political culture’s impact on Iranian authoritarianism, and the understudied phenomenon of Islamic socialism. As a result, he concludes that the intellectual history of modern Iran is “both Eastern and Western.”</p><p>By framing the development of Iranian national identity in the twentieth century as a discursive project intimately tied to the contingencies of contemporaneous global currents, Matin-Asgari demonstrates that there was nothing inevitable about the dominance of particular streams of Iranian nationalism over others. This book will serve as a useful tool for students of modern Iran and for anyone interested in how to better understand modern global intellectual history as a whole.</p><p><a href="https://twitter.com/DandiaAsad"><em>Asad Dandia</em></a><em> is a graduate student of Islamic Studies at Columbia University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2544</itunes:duration>
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      <title>Maziyar Ghiabi, "Drug Politics: Managing Disorder in the Islamic Republic of Iran" (Cambridge UP, 2019)</title>
      <description>Iran has one of the planet's highest rates of addiction. Maziyar Ghiabi's Drug Politics: Managing Disorder in the Islamic Republic of Iran (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth.
Maziyar Ghiabi is a Lecturer at the University of Oxford.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Iran has one of the planet's highest rates of addiction...</itunes:subtitle>
      <itunes:summary>Iran has one of the planet's highest rates of addiction. Maziyar Ghiabi's Drug Politics: Managing Disorder in the Islamic Republic of Iran (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth.
Maziyar Ghiabi is a Lecturer at the University of Oxford.
Lucas Richert is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Iran has one of the planet's highest rates of addiction. <a href="https://www.orinst.ox.ac.uk/people/maziyar-ghiabi">Maziyar Ghiabi</a>'s <a href="http://www.amazon.com/dp/1108475450/?tag=newbooinhis-20"><em>Drug Politics: Managing Disorder in the Islamic Republic of Iran</em></a> (Cambridge University Press, 2019) offers a fascinating, new, and nuanced perspective on the control and consumption of substances in Iran. Based on ethnographic and historical research, this fully Open Access book reveals the complex and at times progressive nature of drug policy in Iran. The book showcases drug policy in Iran as well as the everyday lives of users. And, in doing so, Ghiabi argues that the Islamic Republic of Iran's image as an inherently conservative state is not only misplaced and inaccurate, but in part a myth.</p><p>Maziyar Ghiabi is a Lecturer at the University of Oxford.</p><p><a href="https://apps.pharmacy.wisc.edu/sopdir/lucas_richert/"><em>Lucas Richert</em></a><em> is an associate professor in the School of Pharmacy at the University of Wisconsin, Madison. He studies intoxicating substances and the pharmaceutical industry. He also examines the history of mental health. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2706</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lior Sternfeld, "Between Iran and Zion: Jewish Histories of Twentieth-Century Iran" (Stanford UP, 2019)</title>
      <description>Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative.
Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran...</itunes:subtitle>
      <itunes:summary>Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative.
Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself.
Asad Dandia is a graduate student of Islamic Studies at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1503613631/?tag=newbooinhis-20"><em>Between Iran and Zion: Jewish Histories of Twentieth-Century Iran</em></a> (Stanford University Press, 2019) by <a href="https://history.la.psu.edu/directory/lbs18">Lior Sternfeld</a> presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative.</p><p>Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself.</p><p><a href="https://twitter.com/DandiaAsad"><em>Asad Dandia</em></a><em> is a graduate student of Islamic Studies at Columbia University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2915</itunes:duration>
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      <title>Eskandar Sadeghi-Boroujerdi, "Revolution and Its Discontents: Political Thought and Reform in Iran" (Cambridge UP, 2019)</title>
      <description>In this new book, Revolution and its Discontents, Political Thought and Reform in Iran (Cambridge University Press, 2019), Eskandar Sadeghi-Boroujerdi’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sadeghi-Boroujerdi traces the rise and evolution of reformist political thought in Iran...</itunes:subtitle>
      <itunes:summary>In this new book, Revolution and its Discontents, Political Thought and Reform in Iran (Cambridge University Press, 2019), Eskandar Sadeghi-Boroujerdi’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation.
Yaacov Yadgar is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017). You can read more of Yadgar’s work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this new book, <a href="http://www.amazon.com/dp/1108426344/?tag=newbooinhis-20"><em>Revolution and its Discontents, Political Thought and Reform in Iran</em></a> (Cambridge University Press, 2019), <a href="https://www.gold.ac.uk/politics-and-international-relations/staff/sadeghi-boroujerdi-eskandar/">Eskandar Sadeghi-Boroujerdi</a>’s (of Goldsmiths University of London) studies the rise and evolution of reformist political thought in Iran and analyses the complex network of publications, study circles, and think tanks that encompassed a range of prominent politicians and intellectuals in the 1990s. The book maps maps and analyses a wide filed of political and ideological issues that are keys to understanding Iran’s revolutionary state. Among others, they include the ruling political theology of the ‘Guardianship of the Jurist’, the political elite’s engagement with questions of Islamic statehood, democracy, and constitutionalism, and their critiques of revolutionary agency and social transformation.</p><p><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>Yaacov Yadgar</em></a><em> is the Stanley Lewis Professor of Israel Studies at the University of Oxford. His most recent book is </em><a href="http://www.sunypress.edu/p-6401-sovereign-jews.aspx">Sovereign Jews: Israel, Zionism and Judaism (SUNY Press, 2017)</a><em>. You can read more of Yadgar’s work </em><a href="https://www.politics.ox.ac.uk/academic-staff/yaacov-yadgar.html"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3633</itunes:duration>
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      <title>Seth J. Frantzman, "After Isis: America, Iran and the Struggle for the Middle East" (Gefen, 2019)</title>
      <description>The enterprise of journalism is in crisis. Today’s journalists face accusations of “fake news” on the one hand, and harassment, arrest, and even the murder of reporters on the other.
At the same time, we who rely on journalists for information, are constantly bombarded by breaking news. Confronted by video and print updates in real time, it is increasingly challenging to keep up with, let alone understand, world events. Barrels of information continually roll towards us; how can we find the time and space to stop and consider – to digest the content of news and to reflect on what it all means? Seen through the whirlwind of information, the world in general, and the Middle East in particular, can appear more confusing and chaotic than ever.
Enter Seth Frantzman. His new book After Isis: America, Iran and the Struggle for the Middle East (Gefen House Publishing, 2019) is just what is needed to help deal with the news confusion. The brutal Syrian civil war and the war against Isis left hundreds of thousands dead, and made millions more refugees. Frantzman spent months traveling throughout the Middle East to get a first-hand view of the region, its people and politics in war’s aftermath. He shares his insights and understanding in this important work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Seth Frantzman</itunes:subtitle>
      <itunes:summary>The enterprise of journalism is in crisis. Today’s journalists face accusations of “fake news” on the one hand, and harassment, arrest, and even the murder of reporters on the other.
At the same time, we who rely on journalists for information, are constantly bombarded by breaking news. Confronted by video and print updates in real time, it is increasingly challenging to keep up with, let alone understand, world events. Barrels of information continually roll towards us; how can we find the time and space to stop and consider – to digest the content of news and to reflect on what it all means? Seen through the whirlwind of information, the world in general, and the Middle East in particular, can appear more confusing and chaotic than ever.
Enter Seth Frantzman. His new book After Isis: America, Iran and the Struggle for the Middle East (Gefen House Publishing, 2019) is just what is needed to help deal with the news confusion. The brutal Syrian civil war and the war against Isis left hundreds of thousands dead, and made millions more refugees. Frantzman spent months traveling throughout the Middle East to get a first-hand view of the region, its people and politics in war’s aftermath. He shares his insights and understanding in this important work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The enterprise of journalism is in crisis. Today’s journalists face accusations of “fake news” on the one hand, and harassment, arrest, and even the murder of reporters on the other.</p><p>At the same time, we who rely on journalists for information, are constantly bombarded by breaking news. Confronted by video and print updates in real time, it is increasingly challenging to keep up with, let alone understand, world events. Barrels of information continually roll towards us; how can we find the time and space to stop and consider – to digest the content of news and to reflect on what it all means? Seen through the whirlwind of information, the world in general, and the Middle East in particular, can appear more confusing and chaotic than ever.</p><p>Enter <a href="https://sethfrantzman.com/">Seth Frantzman</a>. His new book <a href="http://www.amazon.com/dp/9657023092/?tag=newbooinhis-20"><em>After Isis: America, Iran and the Struggle for the Middle East</em></a> (Gefen House Publishing, 2019) is just what is needed to help deal with the news confusion. The brutal Syrian civil war and the war against Isis left hundreds of thousands dead, and made millions more refugees. Frantzman spent months traveling throughout the Middle East to get a first-hand view of the region, its people and politics in war’s aftermath. He shares his insights and understanding in this important work.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3600</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7638987763.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Richard Foltz, "History of the Tajiks: Iranians of the East" (I.B. Tauris, 2019)</title>
      <description>In History of the Tajiks: Iranians of the East(I.B. Tauris, 2019), Richard Foltz provides a comprehensive cultural, political, and linguistic history of the Tajik people. Throughout the book, he traces the history of this Persian-speaking Iranian ethnic group, starting with the pre-historic groups who first settled in the regions of contemporary Tajikistan, Afghanistan, and Uzbekistan, and ending in the present day. Inspired by the work and career of Richard N. Frye, Foltz puts forward a clear argument about the place of the Tajiks in the broader Persianate world. Suitable for both academic and broader audiences, this book is a must-read for anyone interested in the history of the Tajik-populated regions of Central Asia, or for those seeking a broader understanding of the long durée of Persianate history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Foltz provides a comprehensive cultural, political, and linguistic history of the Tajik people...</itunes:subtitle>
      <itunes:summary>In History of the Tajiks: Iranians of the East(I.B. Tauris, 2019), Richard Foltz provides a comprehensive cultural, political, and linguistic history of the Tajik people. Throughout the book, he traces the history of this Persian-speaking Iranian ethnic group, starting with the pre-historic groups who first settled in the regions of contemporary Tajikistan, Afghanistan, and Uzbekistan, and ending in the present day. Inspired by the work and career of Richard N. Frye, Foltz puts forward a clear argument about the place of the Tajiks in the broader Persianate world. Suitable for both academic and broader audiences, this book is a must-read for anyone interested in the history of the Tajik-populated regions of Central Asia, or for those seeking a broader understanding of the long durée of Persianate history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1838604464/?tag=newbooinhis-20"><em>History of the Tajiks: Iranians of the East</em></a>(I.B. Tauris, 2019), <a href="https://www.concordia.ca/artsci/cissc/faculty.html?fpid=richard-foltz">Richard Foltz</a> provides a comprehensive cultural, political, and linguistic history of the Tajik people. Throughout the book, he traces the history of this Persian-speaking Iranian ethnic group, starting with the pre-historic groups who first settled in the regions of contemporary Tajikistan, Afghanistan, and Uzbekistan, and ending in the present day. Inspired by the work and career of Richard N. Frye, Foltz puts forward a clear argument about the place of the Tajiks in the broader Persianate world. Suitable for both academic and broader audiences, this book is a must-read for anyone interested in the history of the Tajik-populated regions of Central Asia, or for those seeking a broader understanding of the long durée of Persianate history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4008</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4002411140.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Mimi Hanaoka, "Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery" (Cambridge UP, 2017)</title>
      <description>How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story.
In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research.
Aaron Hagler is an assistant professor of history at Troy University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>73</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do peripheral places assert the centrality of their identity?</itunes:subtitle>
      <itunes:summary>How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In Authority and Identity in Medieval Islamic Historiography: Persian Histories from the Periphery (Cambridge University Press, 2017), Mimi Hanaoka, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story.
In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research.
Aaron Hagler is an assistant professor of history at Troy University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do peripheral places assert the centrality of their identity? Why are fanciful events, like dreams and myths, useful narrative elements for identity construction and arguments about authority, legitimacy, and rhetoric? In <a href="http://www.amazon.com/dp/1107565839/?tag=newbooinhis-20">Authority and Identity in <em>Medieval Islamic Historiography: Persian Histories from the Periphery </em></a>(Cambridge University Press, 2017), <a href="https://religiousstudies.richmond.edu/faculty/mhanaoka/">Mimi Hanaoka</a>, Associate Professor of Religious Studies at the University of Richmond, offers a broad and deep dive into the importance of events that never happened to Persianate locales seeking to center themselves within the Islamic world and the Islamic story.</p><p>In our conversation, Mimi and I touch upon the appearance and nature of local histories, the important role of fiction and fantasy in constructing local identity, and a few of the more interesting stories she encountered in her research.</p><p><a href="https://www.troy.edu/academics/colleges-schools/college-arts-sciences/departments/history-philosophy-department/faculty-staff/hagler.html"><em>Aaron Hagler</em></a><em> is an assistant professor of history at Troy University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3235</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4f6795e6-8eee-11ee-84da-cb9e44962249]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5090367257.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Houri Berberian, "Roving Revolutionaries:  Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds" (U California Press, 2019)</title>
      <description>In her newest book, Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds (University of California Press, 2019), Dr. Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indigenized and interpreted the various liberal and socialist ideas they now had greater access to in a way that fit the Armenian context: split between three empires and facing increased persecution and ethnic conflict. Listen in as we discuss the successes and failures of this understudied revolutionary movement and the lives and struggles of individual Armenian revolutionaries navigating the complex realties of living at the confluence of three empires in the throes of collapse and revolution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 07 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each...</itunes:subtitle>
      <itunes:summary>In her newest book, Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds (University of California Press, 2019), Dr. Houri Berberian uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indigenized and interpreted the various liberal and socialist ideas they now had greater access to in a way that fit the Armenian context: split between three empires and facing increased persecution and ethnic conflict. Listen in as we discuss the successes and failures of this understudied revolutionary movement and the lives and struggles of individual Armenian revolutionaries navigating the complex realties of living at the confluence of three empires in the throes of collapse and revolution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her newest book, <a href="http://www.amazon.com/dp/0520278941/?tag=newbooinhis-20"><em>Roving Revolutionaries: Armenians and the Connected Revolutions in the Russian, Iranian and Ottoman Worlds</em></a> (University of California Press, 2019), Dr. <a href="https://www.faculty.uci.edu/profile.cfm?faculty_id=6270">Houri Berberian</a> uses a transnational or transimperial approach to examine the interconnectedness of 1905 Russian Revolution, the Iranian Revolution and the Young Turk Revolution and the role that Armenian revolutionaries played in each. Dr. Berberian’s unique approach allows readers to see the linkages between these events that are often viewed as separate and encapsulated and see how the Armenians who lived at the epicenter of these events participated. She examines how Armenian revolutionary intellectuals were able to utilize another revolution, the technological revolution, to facilitate the spread of information, revolutionary literature, people and arms between these three empires and the widespread Armenian diaspora using steam ship, telegraphs and increased access to printing technology. She also examines how the revolutionaries indigenized and interpreted the various liberal and socialist ideas they now had greater access to in a way that fit the Armenian context: split between three empires and facing increased persecution and ethnic conflict. Listen in as we discuss the successes and failures of this understudied revolutionary movement and the lives and struggles of individual Armenian revolutionaries navigating the complex realties of living at the confluence of three empires in the throes of collapse and revolution.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3366</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[39b42254-8eef-11ee-9815-dbf95fa0d771]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8596982029.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dilip Hiro, "Cold War in the Islamic World: Saudi Arabia, Iran and the Struggle for Supremacy" (Oxford UP, 2018)</title>
      <description>In recent years, the concept of a ‘Cold War’ has been revived to describe the rivalry between Saudi Arabia and Iran, the two most influential states occupying positions of geopolitical importance in the Persian Gulf, who lay claim to leadership over the Islamic world. In the years after the 1979 revolution in Iran, the two states became embroiled in a rivalry that risked consuming the region, dividing it along religious lines. Although latent for a good number of years, the rivalry has erupted in Iraq, Lebanon, Bahrain, Syria and Yemen, since the Second Gulf War. With devastating consequences in the region as a whole. As a consequence of its escalation, a number of scholars have begun to explore this increasingly fractious rivalry. The latest piece of work has been undertaken by the prolific Indian émigré journalist Dilip Hiro, a long-time expert on Near &amp; Middle East politics and the author of a large number of books and opinion pieces on the topic, among others. In Cold War in the Islamic World: Saudi Arabia, Iran and the Struggle for Supremacy (Oxford University Press, 2018), Hiro offers an analysis of the cold war between Saudi Arabia and Iran, exploring their interaction since the turn of the twentieth century. Spread across sixteen chapters. If one is looking for a well-written and convincing narrative of the rivalry, that demonstrates a solid awareness of history, then Hiro’s book is for you.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Apr 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>491</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In recent years, the concept of a ‘Cold War’ has been revived to describe the rivalry between Saudi Arabia and Iran...</itunes:subtitle>
      <itunes:summary>In recent years, the concept of a ‘Cold War’ has been revived to describe the rivalry between Saudi Arabia and Iran, the two most influential states occupying positions of geopolitical importance in the Persian Gulf, who lay claim to leadership over the Islamic world. In the years after the 1979 revolution in Iran, the two states became embroiled in a rivalry that risked consuming the region, dividing it along religious lines. Although latent for a good number of years, the rivalry has erupted in Iraq, Lebanon, Bahrain, Syria and Yemen, since the Second Gulf War. With devastating consequences in the region as a whole. As a consequence of its escalation, a number of scholars have begun to explore this increasingly fractious rivalry. The latest piece of work has been undertaken by the prolific Indian émigré journalist Dilip Hiro, a long-time expert on Near &amp; Middle East politics and the author of a large number of books and opinion pieces on the topic, among others. In Cold War in the Islamic World: Saudi Arabia, Iran and the Struggle for Supremacy (Oxford University Press, 2018), Hiro offers an analysis of the cold war between Saudi Arabia and Iran, exploring their interaction since the turn of the twentieth century. Spread across sixteen chapters. If one is looking for a well-written and convincing narrative of the rivalry, that demonstrates a solid awareness of history, then Hiro’s book is for you.
Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to Charlescoutinho@aol.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, the concept of a ‘Cold War’ has been revived to describe the rivalry between Saudi Arabia and Iran, the two most influential states occupying positions of geopolitical importance in the Persian Gulf, who lay claim to leadership over the Islamic world. In the years after the 1979 revolution in Iran, the two states became embroiled in a rivalry that risked consuming the region, dividing it along religious lines. Although latent for a good number of years, the rivalry has erupted in Iraq, Lebanon, Bahrain, Syria and Yemen, since the Second Gulf War. With devastating consequences in the region as a whole. As a consequence of its escalation, a number of scholars have begun to explore this increasingly fractious rivalry. The latest piece of work has been undertaken by the prolific Indian émigré journalist <a href="https://en.wikipedia.org/wiki/Dilip_Hiro">Dilip Hiro</a>, a long-time expert on Near &amp; Middle East politics and the author of a large number of books and opinion pieces on the topic, among others. In <a href="http://www.amazon.com/dp/019094465X/?tag=newbooinhis-20"><em>Cold War in the Islamic World: Saudi Arabia, Iran and the Struggle for Supremacy</em></a> (Oxford University Press, 2018), Hiro offers an analysis of the cold war between Saudi Arabia and Iran, exploring their interaction since the turn of the twentieth century. Spread across sixteen chapters. If one is looking for a well-written and convincing narrative of the rivalry, that demonstrates a solid awareness of history, then Hiro’s book is for you.</p><p><em>Charles Coutinho has a doctorate in history from New York University. Where he studied with Tony Judt, Stewart Stehlin and McGeorge Bundy. His Ph. D. dissertation was on Anglo-American relations in the run-up to the Suez Crisis of 1956. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for the Journal of Intelligence History and Chatham House’s International Affairs. It you have a recent title to suggest for a podcast, please send an e-mail to </em><a href="mailto:Charlescoutinho@aol.com"><em>Charlescoutinho@aol.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4092</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4920902260.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alireza Doostdar, "The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny" (Princeton UP, 2018)</title>
      <description>Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, Alireza Doostdar’s The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny (Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern Muslim intellectual traditions with modern scientific notions of empiricism, and the negotiation of secrecy and revelation in hagiographies. The Iranian Metaphysicals is an incredible scholarly achievement that will be debated and discussed for many years, and will make a great text to wrestle with in the classroom as well.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors.</itunes:subtitle>
      <itunes:summary>Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, Alireza Doostdar’s The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny (Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern Muslim intellectual traditions with modern scientific notions of empiricism, and the negotiation of secrecy and revelation in hagiographies. The Iranian Metaphysicals is an incredible scholarly achievement that will be debated and discussed for many years, and will make a great text to wrestle with in the classroom as well.
SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Winner of the Middle East Studies Association’s 2018 Albert Hourani Book Award, <a href="https://divinity.uchicago.edu/alireza-doostdar">Alireza Doostdar</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QoLGyrEt-8bv1ULf4RolvGoAAAFna9XMAAEAAAFKAR6rv-I/https://www.amazon.com/dp/0691163782/ref=as_at?creativeASIN=0691163782&amp;linkCode=w61&amp;imprToken=Kcfn7rf.c6BsXm8lyP-6YA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Iranian Metaphysicals: Explorations in Science, Islam, and the Uncanny </em></a>(Princeton University Press, 2018) is a mesmerizing study of discourses and practices surrounding the Occult sciences or ‘metaphysicals’ in contemporary Iran. Thoroughly disrupting the common association of the Occult with popular religion and mystical enchantment, this book explores the complex and conflicting rationalities that inform varied metaphysical experimentations occupying a range of Iranian actors. Through a pulsating interrogation that moves seamlessly between narrative and analysis, Doostdar demonstrates that the landscape of the Occult sciences in Iran cannot be explained through the confining binary or opposition between state orthodoxy/paternalism and popular religion. In our conversation, we talked about a range of issues including the rationality of enchantment, geomancy, Iranian spiritists, the coalescence of pre-modern Muslim intellectual traditions with modern scientific notions of empiricism, and the negotiation of secrecy and revelation in hagiographies. <em>The Iranian Metaphysicals </em>is an incredible scholarly achievement that will be debated and discussed for many years, and will make a great text to wrestle with in the classroom as well.</p><p><a href="http://www.fandm.edu/sherali-tareen"><em>SherAli Tareen</em></a><em> is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available </em><a href="https://fandm.academia.edu/SheraliTareen/"><em>here</em></a><em>. He can be reached at (stareen@fandm.edu). Listener feedback is most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3554</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ata Anzali, “‘Mysticism’ in Iran: The Safavid Roots of a Modern Concept” (U South Carolina Press, 2017)</title>
      <description>In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book.

SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
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      <pubDate>Fri, 20 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of...</itunes:subtitle>
      <itunes:summary>In his sparkling new book, “Mysticism” in Iran: The Safavid Roots of a Modern Concept (University of South Carolina Press, 2017), Ata Anzali, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book.

SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his sparkling new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Quy0mn3usHzU2EmxE9Xf-gUAAAFkmlQ8QwEAAAFKAWIukwU/http://www.amazon.com/dp/161117807X/ref=as_at?creativeASIN=161117807X&amp;linkCode=w61&amp;imprToken=zRgbOGmFbQUKgYOgMqSjMg&amp;slotNum=0&amp;tag=newbooinhis-20">“Mysticism” in Iran: The Safavid Roots of a Modern Concept</a> (University of South Carolina Press, 2017), <a href="http://www.middlebury.edu/academics/rel/faculty/node/429885">Ata Anzali</a>, Assistant Professor of Religion at Middlebury College, offers a sweeping and brilliant intellectual history of the concept of ‘Irfan in medieval, early Modern, and modern contexts. Combining a mesmerizingly layered analysis of previously unexplored manuscripts with close attention to shifting social and political contexts, Anzali shows, with dazzling nuance, the processes and dynamics that informed the institutionalization of ‘Irfan in Iran. This nimbly written book will be of considerable interest to scholars of Muslim intellectual history and Religious Studies. In this conversation, we talked about the key themes, theoretical interventions, and arguments of this book.</p><p><br></p><p><a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2998</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76198]]></guid>
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    <item>
      <title>Mehrzad Boroujerdi and Kourosh Rahimkhani, “Postrevolutionary Iran: A Political Handbook” (Syracuse UP, 2017)</title>
      <description>Mehrzad Boroujerdi and Kourosh Rahimkhani‘s new book, Postrevolutionary Iran: A Political Handbook (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,300 most important political players in the Islamic republic. The book is certain to be a must-have reference for anyone researching post-revolutionary Iran. It provides the raw data for an understanding of political developments in Iran since the 1979 revolution and the drivers of Iranian domestic, foreign and defense policies. In doing so, the book fills a gaping hole in the literature and knowledge about post-revolutionary Iran that is crucial to any understanding of the Islamic republic.

James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.
 
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      <pubDate>Thu, 28 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mehrzad Boroujerdi and Kourosh Rahimkhani‘s new book, Postrevolutionary Iran: A Political Handbook (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,</itunes:subtitle>
      <itunes:summary>Mehrzad Boroujerdi and Kourosh Rahimkhani‘s new book, Postrevolutionary Iran: A Political Handbook (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,300 most important political players in the Islamic republic. The book is certain to be a must-have reference for anyone researching post-revolutionary Iran. It provides the raw data for an understanding of political developments in Iran since the 1979 revolution and the drivers of Iranian domestic, foreign and defense policies. In doing so, the book fills a gaping hole in the literature and knowledge about post-revolutionary Iran that is crucial to any understanding of the Islamic republic.

James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.maxwell.syr.edu/psc/Boroujerdi,_Mehrzad/">Mehrzad Boroujerdi</a> and <a href="http://www.kouroshkhani.com/">Kourosh Rahimkhani</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QlixcztNq5izWfX-PPcZZjgAAAFkMcZyHgEAAAFKASMfPYE/http://www.amazon.com/dp/0815635745/ref=as_at?creativeASIN=0815635745&amp;linkCode=w61&amp;imprToken=cMjnkvpUbF4SqEOFVmNeng&amp;slotNum=0&amp;tag=newbooinhis-20">Postrevolutionary Iran: A Political Handbook</a> (Syracuse University Press, 2017), traces the political events that mark almost four decades of revolutionary rule and includes biographies of the 2,300 most important political players in the Islamic republic. The book is certain to be a must-have reference for anyone researching post-revolutionary Iran. It provides the raw data for an understanding of political developments in Iran since the 1979 revolution and the drivers of Iranian domestic, foreign and defense policies. In doing so, the book fills a gaping hole in the literature and knowledge about post-revolutionary Iran that is crucial to any understanding of the Islamic republic.</p><p><br></p><p>James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3148</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74907]]></guid>
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    <item>
      <title>Reza Zia-Ebrahimi, “The Emergence of Iranian Nationalism: Race and the Politics of Dislocation” (Columbia UP, 2016)</title>
      <description>Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian. These beliefs include the idea that Iranians are an “Aryan” race; that pre-Islamic Iran was a sort of golden age, marked by a glorious Persian Empire; and that this pure Iranian “soul” was subsequently “polluted” by the arrival of Arab culture, language and even religion in the seventh century.
As Reza Zia-Ebrahimi shows in his deftly argued new book, The Emergence of Iranian Nationalism: Race and the Politics of Dislocation (Columbia University Press, 2016), these nationalistic myths are largely a modern invention—a phenomenon he describes as “dislocative nationalism.” Following a “traumatic encounter with Europe” in the nineteenth century, Zia-Ebrahimi argues, Iranians were left searching for explanations for their perceived backwardness vis-a-vis western civilization. And the answer increasingly offered by modernist intellectuals was that the genius of Persian civilization had been degraded by the invasion of an alien other—in the form of Arabs and Islam. These ideas, which borrowed heavily from contemporary European racial thinking of the time, were adapted and hybridized by Iranian intellectuals keen to cast Persians as a master race, superior to the Semitic Arabs. And in the twentieth century, they were enthusiastically taken up by the Pahlavi state as part of its drive towards secularization and western-style modernity. Zia-Ebrahimi calls these ideas “dislocative” because they suggest—implicitly and sometimes explicitly—that Iran’s physical location, in the middle of a region dominated by Arabs and Islam, is a mere accident of geography, and that Iranians are actually Europeans manques. The persistence of such dislocative ideas about Iranian nationhood, which continue to animate much of the chauvinistic discourse indulged in by Iranians both sympathetic and antagonistic to the Islamic Republic, makes them ripe for critical enquiry, and Zia-Ebrahimi offers a long-overdue assessment of the phenomenon.
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      <pubDate>Wed, 20 Dec 2017 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian.</itunes:subtitle>
      <itunes:summary>Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian. These beliefs include the idea that Iranians are an “Aryan” race; that pre-Islamic Iran was a sort of golden age, marked by a glorious Persian Empire; and that this pure Iranian “soul” was subsequently “polluted” by the arrival of Arab culture, language and even religion in the seventh century.
As Reza Zia-Ebrahimi shows in his deftly argued new book, The Emergence of Iranian Nationalism: Race and the Politics of Dislocation (Columbia University Press, 2016), these nationalistic myths are largely a modern invention—a phenomenon he describes as “dislocative nationalism.” Following a “traumatic encounter with Europe” in the nineteenth century, Zia-Ebrahimi argues, Iranians were left searching for explanations for their perceived backwardness vis-a-vis western civilization. And the answer increasingly offered by modernist intellectuals was that the genius of Persian civilization had been degraded by the invasion of an alien other—in the form of Arabs and Islam. These ideas, which borrowed heavily from contemporary European racial thinking of the time, were adapted and hybridized by Iranian intellectuals keen to cast Persians as a master race, superior to the Semitic Arabs. And in the twentieth century, they were enthusiastically taken up by the Pahlavi state as part of its drive towards secularization and western-style modernity. Zia-Ebrahimi calls these ideas “dislocative” because they suggest—implicitly and sometimes explicitly—that Iran’s physical location, in the middle of a region dominated by Arabs and Islam, is a mere accident of geography, and that Iranians are actually Europeans manques. The persistence of such dislocative ideas about Iranian nationhood, which continue to animate much of the chauvinistic discourse indulged in by Iranians both sympathetic and antagonistic to the Islamic Republic, makes them ripe for critical enquiry, and Zia-Ebrahimi offers a long-overdue assessment of the phenomenon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the past century, virtually every Iranian—whether living in Iran or in the diaspora—has been exposed, to one degree or another, to certain commonly held nationalistic beliefs about what it means to be Iranian. These beliefs include the idea that Iranians are an “Aryan” race; that pre-Islamic Iran was a sort of golden age, marked by a glorious Persian Empire; and that this pure Iranian “soul” was subsequently “polluted” by the arrival of Arab culture, language and even religion in the seventh century.</p><p>As <a href="https://www.kcl.ac.uk/artshums/depts/history/people/staff/Academic/ziaebrahimir/zia-ebrahimir.aspx">Reza Zia-Ebrahimi</a> shows in his deftly argued new book,<a href="http://aax-us-east.amazon-adsystem.com/x/c/QqyylwHS0PlHiX8cf2M5oP0AAAFgV1_P_gEAAAFKARrxWKc/http://www.amazon.com/dp/0231175760/ref=as_at?creativeASIN=0231175760&amp;linkCode=w61&amp;imprToken=138XP.DqWJJUixKYK6RWSw&amp;slotNum=0&amp;tag=newbooinhis-20"> The Emergence of Iranian Nationalism: Race and the Politics of Dislocation </a>(<a href="https://cup.columbia.edu/book/the-emergence-of-iranian-nationalism/9780231175760">Columbia University Press</a>, 2016), these nationalistic myths are largely a modern invention—a phenomenon he describes as “dislocative nationalism.” Following a “traumatic encounter with Europe” in the nineteenth century, Zia-Ebrahimi argues, Iranians were left searching for explanations for their perceived backwardness vis-a-vis western civilization. And the answer increasingly offered by modernist intellectuals was that the genius of Persian civilization had been degraded by the invasion of an alien other—in the form of Arabs and Islam. These ideas, which borrowed heavily from contemporary European racial thinking of the time, were adapted and hybridized by Iranian intellectuals keen to cast Persians as a master race, superior to the Semitic Arabs. And in the twentieth century, they were enthusiastically taken up by the Pahlavi state as part of its drive towards secularization and western-style modernity. Zia-Ebrahimi calls these ideas “dislocative” because they suggest—implicitly and sometimes explicitly—that Iran’s physical location, in the middle of a region dominated by Arabs and Islam, is a mere accident of geography, and that Iranians are actually Europeans manques. The persistence of such dislocative ideas about Iranian nationhood, which continue to animate much of the chauvinistic discourse indulged in by Iranians both sympathetic and antagonistic to the Islamic Republic, makes them ripe for critical enquiry, and Zia-Ebrahimi offers a long-overdue assessment of the phenomenon.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4166</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69123]]></guid>
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      <title>Kevan Harris, “A Social Revolution: Politics and the Welfare State in Iran” (U. Cal Press, 2017)</title>
      <description>Kevan Harris is the author of A Social Revolution: Politics and the Welfare State in Iran (University of California Press, 2017). Harris is assistant professor of sociology at the University of California, Los Angeles. Much scholarship has focused on understanding the Iranian revolution of 1979, especially in relation to other nations in the Middle East and those further away in the West. The Islamic Republic of Iran is an interesting foreign policy study, but of less interest for studies of the political development of the state. Absent from this conventional interest is the ways that the Iranian government has adopted and implemented social policy, before and after the revolution. Based on extensive fieldwork, Harris shows how the government since 1979 took welfare state institutions of the pre-revolutionary regime and expanded programs for health, education, and aid. His descriptions of the provision and administration of healthcare services in rural regions of Iran is especially interesting. These findings place Iranian development into conversation with studies in sociology, political science, and area studies of the varying paths of state development in Latin America, Asia, and Africa.
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      <pubDate>Mon, 11 Dec 2017 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Kevan Harris is the author of A Social Revolution: Politics and the Welfare State in Iran (University of California Press, 2017). Harris is assistant professor of sociology at the University of California, Los Angeles.</itunes:subtitle>
      <itunes:summary>Kevan Harris is the author of A Social Revolution: Politics and the Welfare State in Iran (University of California Press, 2017). Harris is assistant professor of sociology at the University of California, Los Angeles. Much scholarship has focused on understanding the Iranian revolution of 1979, especially in relation to other nations in the Middle East and those further away in the West. The Islamic Republic of Iran is an interesting foreign policy study, but of less interest for studies of the political development of the state. Absent from this conventional interest is the ways that the Iranian government has adopted and implemented social policy, before and after the revolution. Based on extensive fieldwork, Harris shows how the government since 1979 took welfare state institutions of the pre-revolutionary regime and expanded programs for health, education, and aid. His descriptions of the provision and administration of healthcare services in rural regions of Iran is especially interesting. These findings place Iranian development into conversation with studies in sociology, political science, and area studies of the varying paths of state development in Latin America, Asia, and Africa.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://kevanharris.com/">Kevan Harris</a> is the author of <a href="http://aax-us-east.amazon-adsystem.com/x/c/QukN08NtWRclvISLBixgq9YAAAFgLcLcCwEAAAFKAbgkEN0/http://www.amazon.com/dp/0520280822/ref=as_at?creativeASIN=0520280822&amp;linkCode=w61&amp;imprToken=YBuH6an1hXL6ywksh2k7AA&amp;slotNum=0&amp;tag=newbooinhis-20">A Social Revolution: Politics and the Welfare State in Iran</a> (<a href="https://www.ucpress.edu/book.php?isbn=9780520280823">University of California Press</a>, 2017). Harris is <a href="http://www.sociology.ucla.edu/faculty/kevan-harris">assistant professor of sociology at the University of California</a>, Los Angeles. Much scholarship has focused on understanding the Iranian revolution of 1979, especially in relation to other nations in the Middle East and those further away in the West. The Islamic Republic of Iran is an interesting foreign policy study, but of less interest for studies of the political development of the state. Absent from this conventional interest is the ways that the Iranian government has adopted and implemented social policy, before and after the revolution. Based on extensive fieldwork, Harris shows how the government since 1979 took welfare state institutions of the pre-revolutionary regime and expanded programs for health, education, and aid. His descriptions of the provision and administration of healthcare services in rural regions of Iran is especially interesting. These findings place Iranian development into conversation with studies in sociology, political science, and area studies of the varying paths of state development in Latin America, Asia, and Africa.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1468</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Neda Maghbouleh, “The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race” (Stanford UP, 2017)</title>
      <description>How does a group become defined as white? And does that group define themselves that way as well? Neda Maghbouleh‘s new book, The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race (Stanford University Press, 2017), uses interview and ethnographic data to better understand how Iranian Americans perceive themselves and are perceived. “Caught in the chasm between formal ethno-racial invisibility and informal hypervisibility,” Iranian Americans often straddle a space in which they are sometimes defined as white but other times not. Through the voices and experiences of 80 young people, Maghbouleh exposes the reader to the inner workings of their lives at school, at home, and abroad. By comparing and contrasting experiences in different social systems and situations, the reader becomes immersed in the lives of these youth and is connected to their racialized experiences. At home, these youth are often told that they are white and that they should be proud of their heritage; however, the youth know these stories would not be understood or accepted by peers. At school, the youth are quite often “browned” and bullied by peers and others outside their homes. Maghbouleh also examines the interesting scenario of the “flip side” when the youth travel to Iran, elaborating on their experiences there where they sometimes feel too “American.”
This book does a stellar job of grounding findings within the stories of those interviewed. Additionally, it builds up the historical background for the reader, using important legal cases, in which the whiteness of Iranians and other groups are tried, to set the stage for present day experiences of Iranian Americans. Overall, this book presents a solid overview and understanding of the ways in which Iranian American youth experience race in America. This book is rich with information and stories, but completely accessible to the lay reader or even scholars who do not study race. This book would be good for upper level undergraduate Sociology classes and the perfect addition to a graduate level Sociology of Race class.

Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Nov 2017 17:39:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How does a group become defined as white? And does that group define themselves that way as well? Neda Maghbouleh‘s new book, The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race (Stanford University Press, 2017),</itunes:subtitle>
      <itunes:summary>How does a group become defined as white? And does that group define themselves that way as well? Neda Maghbouleh‘s new book, The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race (Stanford University Press, 2017), uses interview and ethnographic data to better understand how Iranian Americans perceive themselves and are perceived. “Caught in the chasm between formal ethno-racial invisibility and informal hypervisibility,” Iranian Americans often straddle a space in which they are sometimes defined as white but other times not. Through the voices and experiences of 80 young people, Maghbouleh exposes the reader to the inner workings of their lives at school, at home, and abroad. By comparing and contrasting experiences in different social systems and situations, the reader becomes immersed in the lives of these youth and is connected to their racialized experiences. At home, these youth are often told that they are white and that they should be proud of their heritage; however, the youth know these stories would not be understood or accepted by peers. At school, the youth are quite often “browned” and bullied by peers and others outside their homes. Maghbouleh also examines the interesting scenario of the “flip side” when the youth travel to Iran, elaborating on their experiences there where they sometimes feel too “American.”
This book does a stellar job of grounding findings within the stories of those interviewed. Additionally, it builds up the historical background for the reader, using important legal cases, in which the whiteness of Iranians and other groups are tried, to set the stage for present day experiences of Iranian Americans. Overall, this book presents a solid overview and understanding of the ways in which Iranian American youth experience race in America. This book is rich with information and stories, but completely accessible to the lay reader or even scholars who do not study race. This book would be good for upper level undergraduate Sociology classes and the perfect addition to a graduate level Sociology of Race class.

Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does a group become defined as white? And does that group define themselves that way as well? <a href="http://www.nedamaghbouleh.com/about.html">Neda Maghbouleh</a>‘s new book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QoMMHCZEkgaeNDTfqF9zLSUAAAFf0WtVQgEAAAFKAYvoH7Q/http://www.amazon.com/dp/1503603377/ref=as_at?creativeASIN=1503603377&amp;linkCode=w61&amp;imprToken=o3y6rNrGWrymTBnCfsrI8g&amp;slotNum=0&amp;tag=newbooinhis-20">The Limits of Whiteness: Iranian Americans and the Everyday Politics of Race </a>(<a href="http://www.sup.org/books/title/?id=24756">Stanford University Press</a>, 2017), uses interview and ethnographic data to better understand how Iranian Americans perceive themselves and are perceived. “Caught in the chasm between formal ethno-racial invisibility and informal hypervisibility,” Iranian Americans often straddle a space in which they are sometimes defined as white but other times not. Through the voices and experiences of 80 young people, Maghbouleh exposes the reader to the inner workings of their lives at school, at home, and abroad. By comparing and contrasting experiences in different social systems and situations, the reader becomes immersed in the lives of these youth and is connected to their racialized experiences. At home, these youth are often told that they are white and that they should be proud of their heritage; however, the youth know these stories would not be understood or accepted by peers. At school, the youth are quite often “browned” and bullied by peers and others outside their homes. Maghbouleh also examines the interesting scenario of the “flip side” when the youth travel to Iran, elaborating on their experiences there where they sometimes feel too “American.”</p><p>This book does a stellar job of grounding findings within the stories of those interviewed. Additionally, it builds up the historical background for the reader, using important legal cases, in which the whiteness of Iranians and other groups are tried, to set the stage for present day experiences of Iranian Americans. Overall, this book presents a solid overview and understanding of the ways in which Iranian American youth experience race in America. This book is rich with information and stories, but completely accessible to the lay reader or even scholars who do not study race. This book would be good for upper level undergraduate Sociology classes and the perfect addition to a graduate level Sociology of Race class.</p><p><br></p><p>Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at <a href="https://twitter.com/spattersearch">@spattersearch</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Blake Atwood, “Reform Cinema in Iran: Film and Political Change in the Islamic Republic” (Columbia UP, 2016)</title>
      <description>Iranian cinema has close connections to the 1979 Islamic revolution. Ayatollah Khomeini , explicitly pointed to the uses of cinema for religious and revolutionary political purposes. But Iranian films and the means of film production gradually changed in the post-Khomeini period. In Reform Cinema in Iran: Film and Political Change in the Islamic Republic (Columbia University Press, 2016), Blake Atwood, Assistant Professor in the Department of Middle Eastern Studies at the University of Texas at Austin, explores the trajectories of Iranian cinema within the transforming cultural and political landscapes of the 1990s. Many of these changes were fostered by the leader of the Reformist Movement and then Iranian president, Mohammad Khatami. Atwood explores documentary and narrative films, political speeches, and institutional policies to determine how reform cinema shaped public opinion, social practices, and political sensibilities. During this period, there are observable changes in industrial and aesthetic cinematic practices that solidify into many of the characteristic features of Iranian film. In our conversation we discuss reform politics, spectatorship, new political opportunities for filmmakers, famous directors such as Mohsen Makhmalbaf and Abbas Kiarostami, campaign films, technological changes and video, documentaries, popular Filmfārsi, Iran’s Cinema Museum, and the legacy of reform cinema today.

Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
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      <pubDate>Mon, 26 Jun 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Iranian cinema has close connections to the 1979 Islamic revolution. Ayatollah Khomeini , explicitly pointed to the uses of cinema for religious and revolutionary political purposes. But Iranian films and the means of film production gradually changed ...</itunes:subtitle>
      <itunes:summary>Iranian cinema has close connections to the 1979 Islamic revolution. Ayatollah Khomeini , explicitly pointed to the uses of cinema for religious and revolutionary political purposes. But Iranian films and the means of film production gradually changed in the post-Khomeini period. In Reform Cinema in Iran: Film and Political Change in the Islamic Republic (Columbia University Press, 2016), Blake Atwood, Assistant Professor in the Department of Middle Eastern Studies at the University of Texas at Austin, explores the trajectories of Iranian cinema within the transforming cultural and political landscapes of the 1990s. Many of these changes were fostered by the leader of the Reformist Movement and then Iranian president, Mohammad Khatami. Atwood explores documentary and narrative films, political speeches, and institutional policies to determine how reform cinema shaped public opinion, social practices, and political sensibilities. During this period, there are observable changes in industrial and aesthetic cinematic practices that solidify into many of the characteristic features of Iranian film. In our conversation we discuss reform politics, spectatorship, new political opportunities for filmmakers, famous directors such as Mohsen Makhmalbaf and Abbas Kiarostami, campaign films, technological changes and video, documentaries, popular Filmfārsi, Iran’s Cinema Museum, and the legacy of reform cinema today.

Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Iranian cinema has close connections to the 1979 Islamic revolution. Ayatollah Khomeini , explicitly pointed to the uses of cinema for religious and revolutionary political purposes. But Iranian films and the means of film production gradually changed in the post-Khomeini period. In <a href="http://www.amazon.com/dp/0231178174/?tag=newbooinhis-20">Reform Cinema in Iran: Film and Political Change in the Islamic Republic</a> (Columbia University Press, 2016), <a href="https://liberalarts.utexas.edu/mes/faculty/bra277">Blake Atwood</a>, Assistant Professor in the Department of Middle Eastern Studies at the University of Texas at Austin, explores the trajectories of Iranian cinema within the transforming cultural and political landscapes of the 1990s. Many of these changes were fostered by the leader of the Reformist Movement and then Iranian president, Mohammad Khatami. Atwood explores documentary and narrative films, political speeches, and institutional policies to determine how reform cinema shaped public opinion, social practices, and political sensibilities. During this period, there are observable changes in industrial and aesthetic cinematic practices that solidify into many of the characteristic features of Iranian film. In our conversation we discuss reform politics, spectatorship, new political opportunities for filmmakers, famous directors such as Mohsen Makhmalbaf and Abbas Kiarostami, campaign films, technological changes and video, documentaries, popular Filmfārsi, Iran’s Cinema Museum, and the legacy of reform cinema today.</p><p><br></p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor in the <a href="http://www.unomaha.edu/religiousstudies/">Department of Religious Studies</a> at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1543</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=65339]]></guid>
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    <item>
      <title>Behrooz Ghamari-Tabrizi, “Foucault in Iran: Islamic Revolution after the Enlightenment” (U. of Minnesota Press, 2016)</title>
      <description>How did the preeminent theorist and philosopher Michel Foucault experience and observe the Iranian revolution? How did he find the revolution disruptive of a teleological notion of history? And how did the Iranian revolution impact and shape Foucault’s thought? These are among the questions addressed by Behrooz Ghamari-Tabrizi in his exciting new book Foucault in Iran: Islamic Revolution after the Enlightenment (University of Minnesota Press, 2016). This book presents an intimate portrait of the events and conditions that led to the revolution, coupled with a fascinating account of Foucault’s engagement with that moment. Historically rich and theoretically nuanced, Foucault in Iran advances a scathing critique of previous works on this subject that charged Foucault with having endorsed Islamist violence by supporting the revolution. This book offers a more complicated reading of Foucault’s views on the revolution that disrupts binaries like secular/Islamist while also providing a riveting analysis on questions of time, history, and revolution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 06 Nov 2016 21:52:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did the preeminent theorist and philosopher Michel Foucault experience and observe the Iranian revolution? How did he find the revolution disruptive of a teleological notion of history? And how did the Iranian revolution impact and shape Foucault’s...</itunes:subtitle>
      <itunes:summary>How did the preeminent theorist and philosopher Michel Foucault experience and observe the Iranian revolution? How did he find the revolution disruptive of a teleological notion of history? And how did the Iranian revolution impact and shape Foucault’s thought? These are among the questions addressed by Behrooz Ghamari-Tabrizi in his exciting new book Foucault in Iran: Islamic Revolution after the Enlightenment (University of Minnesota Press, 2016). This book presents an intimate portrait of the events and conditions that led to the revolution, coupled with a fascinating account of Foucault’s engagement with that moment. Historically rich and theoretically nuanced, Foucault in Iran advances a scathing critique of previous works on this subject that charged Foucault with having endorsed Islamist violence by supporting the revolution. This book offers a more complicated reading of Foucault’s views on the revolution that disrupts binaries like secular/Islamist while also providing a riveting analysis on questions of time, history, and revolution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did the preeminent theorist and philosopher Michel Foucault experience and observe the Iranian revolution? How did he find the revolution disruptive of a teleological notion of history? And how did the Iranian revolution impact and shape Foucault’s thought? These are among the questions addressed by <a href="http://www.history.illinois.edu/people/bghamari">Behrooz Ghamari-Tabrizi</a> in his exciting new book <a href="http://www.amazon.com/dp/0816699496/?tag=newbooinhis-20">Foucault in Iran: Islamic Revolution after the Enlightenment </a>(University of Minnesota Press, 2016). This book presents an intimate portrait of the events and conditions that led to the revolution, coupled with a fascinating account of Foucault’s engagement with that moment. Historically rich and theoretically nuanced, Foucault in Iran advances a scathing critique of previous works on this subject that charged Foucault with having endorsed Islamist violence by supporting the revolution. This book offers a more complicated reading of Foucault’s views on the revolution that disrupts binaries like secular/Islamist while also providing a riveting analysis on questions of time, history, and revolution.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61185]]></guid>
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    <item>
      <title>Jason Mokhtarian, “Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran” (U of California Press, 2015)</title>
      <description>In Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (University of California Press, 2015), Jason Mokhtarian, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University, puts the Babylonian Talmud in its Persian context. He lays out a research program for Talmud studies that is contextual, rather than literary or exegetical. Analyzing references to Persians and Persian loanwords in the Talmudic text, as well as ancient seals and bowl spells, he argues that we need to understand ancient Iran, as a real historical force and an imaginary interlocutor, to fully understand rabbinic identity and culture.
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      <pubDate>Mon, 22 Feb 2016 15:38:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (University of California Press, 2015), Jason Mokhtarian, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University,</itunes:subtitle>
      <itunes:summary>In Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (University of California Press, 2015), Jason Mokhtarian, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University, puts the Babylonian Talmud in its Persian context. He lays out a research program for Talmud studies that is contextual, rather than literary or exegetical. Analyzing references to Persians and Persian loanwords in the Talmudic text, as well as ancient seals and bowl spells, he argues that we need to understand ancient Iran, as a real historical force and an imaginary interlocutor, to fully understand rabbinic identity and culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0520286200/?tag=newbooinhis-20">Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran</a> (University of California Press, 2015), <a href="http://www.indiana.edu/~jsp/faculty/profile_jMokhtarian.shtml">Jason Mokhtarian</a>, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University, puts the Babylonian Talmud in its Persian context. He lays out a research program for Talmud studies that is contextual, rather than literary or exegetical. Analyzing references to Persians and Persian loanwords in the Talmudic text, as well as ancient seals and bowl spells, he argues that we need to understand ancient Iran, as a real historical force and an imaginary interlocutor, to fully understand rabbinic identity and culture.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1952</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=53121]]></guid>
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    <item>
      <title>Afsaneh Najmabadi, "Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran" (Duke UP, 2013)</title>
      <description>In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Dec 2015 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Afsaneh Najmabadi</itunes:subtitle>
      <itunes:summary>In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her fascinating new book <a href="http://www.amazon.com/dp/0822355574/?tag=newbooinhis-20"><em>Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran </em></a>(Duke University Press, 2015),<em> </em><a href="http://history.fas.harvard.edu/people/afsaneh-najmabadi">Afsaneh Najmabadi</a>, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3306</itunes:duration>
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      <title>Naser Ghobadzadeh, “Religious Secularity: A Theological Challenge to the Islamic State” (Oxford UP, 2014)</title>
      <description>While “fundamentalism” and “authoritarian secularism” are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries Naser Ghobadzadeh‘s new book Religious Secularity: A Theological Challenge to the Islamic State (Oxford UP, 2014) highlights the recent political developments that challenge this binary perception. Ghobadzadeh examines the case of Iran which has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears signs of a third discourse. Ghobadzadeh conceptualizes this politico-religious discourse as religious secularity. He uses this apparent oxymoronic term to describe the Islamic quest for a democratic secular state.
Naser Ghobadzadeh is a Research Fellow at the Institute for Social Justice, the Australian Catholic University (ACU).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Nov 2015 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>While “fundamentalism” and “authoritarian secularism” are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries Naser Ghobadzadeh‘s new book Religious Secularity: A Theological Challenge to the Islamic State ...</itunes:subtitle>
      <itunes:summary>While “fundamentalism” and “authoritarian secularism” are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries Naser Ghobadzadeh‘s new book Religious Secularity: A Theological Challenge to the Islamic State (Oxford UP, 2014) highlights the recent political developments that challenge this binary perception. Ghobadzadeh examines the case of Iran which has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears signs of a third discourse. Ghobadzadeh conceptualizes this politico-religious discourse as religious secularity. He uses this apparent oxymoronic term to describe the Islamic quest for a democratic secular state.
Naser Ghobadzadeh is a Research Fellow at the Institute for Social Justice, the Australian Catholic University (ACU).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While “fundamentalism” and “authoritarian secularism” are commonly perceived as the two mutually exclusive paradigms available to Muslim majority countries <a href="https://corner.acu.edu.au/research_supervision/framework/browse.php?srperid=8880">Naser Ghobadzadeh</a>‘s new book <a href="http://www.amazon.com/dp/0199391173/?tag=newbooinhis-20">Religious Secularity: A Theological Challenge to the Islamic State</a> (Oxford UP, 2014) highlights the recent political developments that challenge this binary perception. Ghobadzadeh examines the case of Iran which has been subject to both authoritarian secularization and authoritarian Islamization over the last nine decades. While politico-religious discourse in Iran is articulated in response to the Islamic state, it also bears signs of a third discourse. Ghobadzadeh conceptualizes this politico-religious discourse as religious secularity. He uses this apparent oxymoronic term to describe the Islamic quest for a democratic secular state.</p><p>Naser Ghobadzadeh is a Research Fellow at the Institute for Social Justice, the Australian Catholic University (ACU).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3752</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinislamicstudies.com/2015/11/18/naser-ghobadzadeh-religious-secularity-a-theological-challenge-to-the-islamic-state-oxford-up-2014/]]></guid>
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      <title>Gohar Homayounpour, “Doing Psychoanalysis in Tehran” (MIT Press, 2012)</title>
      <description>In Doing Psychoanalysis in Tehran (MIT Press, 2012) — part memoir, part elegy, and part collection of clinical vignettes — Gohar Homayounpour takes a defiant position against the Orientalizing gaze of Western publishers, editors, and journalists who search in her book for the exotic Iranian subject and the trauma of the Eastern Other. She turns a critical eye on the expectation that she perform an unveiling and reveal knowledge about the Other’s otherness. Insisting that “pain is pain” everywhere and that the Other’s foreignness also resides in oneself, she instead talks about her own sense of dislocation and loss upon returning to Tehran to start a clinical practice after twenty years in the United States. Iranian patients face problems specific to their country’s politics and culture, to be sure, but for Homayounpour, experience in the consulting room confirms the universality of the Oedipus complex. In response to a colleague in Boston who questioned whether “Iranians can free associate,” Homayounpour quips that “they do nothing but, and that is their problem.” While in the United States neurotics are rumored to have disappeared from psychoanalytic couches, replaced by patients with supposedly more “primitive” narcissistic organization and borderline personality disorders, in Tehran, claims Homayounpour, consummately neurotic analysands dominate the clinical landscape, speaking constantly of sex, sexuality, and typically Oedipal conflicts. The resemblance of Iranian analysands to the patients of Freud’s Vienna has nothing to do with Eastern essence or backwardness, of course, and everything to do with collective fantasy, analytic training, cultural structures, and varying iterations of capitalism.
In the book as well as in our interview, Homayounpour’s poetics and politics brim with warmth and hospitality – not a humanitarian hospitality, or altruism, that too easily transforms into guilt and then sadism, she hastens to clarify, but one that emerges from gratitude and an ability to be with the other’s difference.
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      <pubDate>Fri, 19 Dec 2014 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Doing Psychoanalysis in Tehran (MIT Press, 2012) — part memoir, part elegy, and part collection of clinical vignettes — Gohar Homayounpour takes a defiant position against the Orientalizing gaze of Western publishers, editors,</itunes:subtitle>
      <itunes:summary>In Doing Psychoanalysis in Tehran (MIT Press, 2012) — part memoir, part elegy, and part collection of clinical vignettes — Gohar Homayounpour takes a defiant position against the Orientalizing gaze of Western publishers, editors, and journalists who search in her book for the exotic Iranian subject and the trauma of the Eastern Other. She turns a critical eye on the expectation that she perform an unveiling and reveal knowledge about the Other’s otherness. Insisting that “pain is pain” everywhere and that the Other’s foreignness also resides in oneself, she instead talks about her own sense of dislocation and loss upon returning to Tehran to start a clinical practice after twenty years in the United States. Iranian patients face problems specific to their country’s politics and culture, to be sure, but for Homayounpour, experience in the consulting room confirms the universality of the Oedipus complex. In response to a colleague in Boston who questioned whether “Iranians can free associate,” Homayounpour quips that “they do nothing but, and that is their problem.” While in the United States neurotics are rumored to have disappeared from psychoanalytic couches, replaced by patients with supposedly more “primitive” narcissistic organization and borderline personality disorders, in Tehran, claims Homayounpour, consummately neurotic analysands dominate the clinical landscape, speaking constantly of sex, sexuality, and typically Oedipal conflicts. The resemblance of Iranian analysands to the patients of Freud’s Vienna has nothing to do with Eastern essence or backwardness, of course, and everything to do with collective fantasy, analytic training, cultural structures, and varying iterations of capitalism.
In the book as well as in our interview, Homayounpour’s poetics and politics brim with warmth and hospitality – not a humanitarian hospitality, or altruism, that too easily transforms into guilt and then sadism, she hastens to clarify, but one that emerges from gratitude and an ability to be with the other’s difference.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://mitpress.mit.edu/books/doing-psychoanalysis-tehran">Doing Psychoanalysis in Tehran</a> (MIT Press, 2012) — part memoir, part elegy, and part collection of clinical vignettes — <a href="http://www.bgsp.edu/graduates/grads_ghomayounpour.html">Gohar Homayounpour</a> takes a defiant position against the Orientalizing gaze of Western publishers, editors, and journalists who search in her book for the exotic Iranian subject and the trauma of the Eastern Other. She turns a critical eye on the expectation that she perform an unveiling and reveal knowledge about the Other’s otherness. Insisting that “pain is pain” everywhere and that the Other’s foreignness also resides in oneself, she instead talks about her own sense of dislocation and loss upon returning to Tehran to start a clinical practice after twenty years in the United States. Iranian patients face problems specific to their country’s politics and culture, to be sure, but for Homayounpour, experience in the consulting room confirms the universality of the Oedipus complex. In response to a colleague in Boston who questioned whether “Iranians can free associate,” Homayounpour quips that “they do nothing but, and that is their problem.” While in the United States neurotics are rumored to have disappeared from psychoanalytic couches, replaced by patients with supposedly more “primitive” narcissistic organization and borderline personality disorders, in Tehran, claims Homayounpour, consummately neurotic analysands dominate the clinical landscape, speaking constantly of sex, sexuality, and typically Oedipal conflicts. The resemblance of Iranian analysands to the patients of Freud’s Vienna has nothing to do with Eastern essence or backwardness, of course, and everything to do with collective fantasy, analytic training, cultural structures, and varying iterations of capitalism.</p><p>In the book as well as in our interview, Homayounpour’s poetics and politics brim with warmth and hospitality – not a humanitarian hospitality, or altruism, that too easily transforms into guilt and then sadism, she hastens to clarify, but one that emerges from gratitude and an ability to be with the other’s difference.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3332</itunes:duration>
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      <title>Shane Bauer, Joshua Fattal, and Sarah Shourd, “A Sliver of Light” (Houghton Mifflin Harcourt, 2014)</title>
      <description>In the summer of 2009, Shane Bauer, Joshua Fattal, and Sarah Shourd were hiking in Iraqi Kurdistan when they unknowingly crossed into Iran and were captured by a border patrol. Accused of espionage, the three Americans ultimately found themselves in Tehran’s infamous Evin Prison, where they discovered that pooling their strength of will and relying on each other were the only ways they could survive.
In their poignant memoir, A Sliver of Light: Three Americans Imprisoned in Iran (Houghton Mifflin Harcourt, 2014) “the hikers” finally tell their side of the story. They recount the deception that lured them into Iran in the first place and describe the psychological torment of interrogation and solitary confinement. We follow them as they make surprising alliances with their fellow prisoners and even some of their captors, while their own bonds with each other are tested and deepened. The story is also an indictment of US foreign policy and its inability to produce a diplomatic solution to secure the hikers’ release. Told through a bold and innovative interweaving of the authors’ three voices, here is a rare glimpse into prison life, Iran-US relations and a timeless portrayal of hardship and hope.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 10 Nov 2014 12:14:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the summer of 2009, Shane Bauer, Joshua Fattal, and Sarah Shourd were hiking in Iraqi Kurdistan when they unknowingly crossed into Iran and were captured by a border patrol. Accused of espionage, the three Americans ultimately found themselves in Te...</itunes:subtitle>
      <itunes:summary>In the summer of 2009, Shane Bauer, Joshua Fattal, and Sarah Shourd were hiking in Iraqi Kurdistan when they unknowingly crossed into Iran and were captured by a border patrol. Accused of espionage, the three Americans ultimately found themselves in Tehran’s infamous Evin Prison, where they discovered that pooling their strength of will and relying on each other were the only ways they could survive.
In their poignant memoir, A Sliver of Light: Three Americans Imprisoned in Iran (Houghton Mifflin Harcourt, 2014) “the hikers” finally tell their side of the story. They recount the deception that lured them into Iran in the first place and describe the psychological torment of interrogation and solitary confinement. We follow them as they make surprising alliances with their fellow prisoners and even some of their captors, while their own bonds with each other are tested and deepened. The story is also an indictment of US foreign policy and its inability to produce a diplomatic solution to secure the hikers’ release. Told through a bold and innovative interweaving of the authors’ three voices, here is a rare glimpse into prison life, Iran-US relations and a timeless portrayal of hardship and hope.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the summer of 2009, <a href="http://www.shanebauer.net/">Shane Bauer</a>, <a href="http://www.joshfattal.org/">Joshua Fattal</a>, and <a href="http://www.sarahshourd.com/">Sarah Shourd </a>were hiking in Iraqi Kurdistan when they unknowingly crossed into Iran and were captured by a border patrol. Accused of espionage, the three Americans ultimately found themselves in Tehran’s infamous Evin Prison, where they discovered that pooling their strength of will and relying on each other were the only ways they could survive.</p><p>In their poignant memoir, <a href="http://www.amazon.com/dp/0547985533/?tag=newbooinhis-20">A Sliver of Light: Three Americans Imprisoned in Iran </a>(Houghton Mifflin Harcourt, 2014) “the hikers” finally tell their side of the story. They recount the deception that lured them into Iran in the first place and describe the psychological torment of interrogation and solitary confinement. We follow them as they make surprising alliances with their fellow prisoners and even some of their captors, while their own bonds with each other are tested and deepened. The story is also an indictment of US foreign policy and its inability to produce a diplomatic solution to secure the hikers’ release. Told through a bold and innovative interweaving of the authors’ three voices, here is a rare glimpse into prison life, Iran-US relations and a timeless portrayal of hardship and hope.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3237</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/middleeasternstudies/?p=292]]></guid>
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    <item>
      <title>Sarah Bowen Savant, “The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion” (Cambridge UP, 2014)</title>
      <description>Sarah Bowen Savant, Associate Professor at the Institute for the Study of Muslim Civilisations at the Aga Khan University in London, addresses important questions about conversion among Persian peoples from the ninth to eleventh century CE in her work The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion (Cambridge University Press, 2013). Memory is the centerpiece of her study. In the first half of her work, Savant’s analysis of memory, known as mnemohistory, coalesces around certain “sites of memory” which can include people, such as Salman al-Farisi, places, and events, with particular attention paid to conquest (futuh) narratives. These cases demonstrate how Persian identity was woven into the framework of pre-Islamic history and early Islam. However, remembering is not the only aspect that helped shape Persian, Muslim identity; forgetting is an equally important element according to Savant. Forgetting allowed irreconcilable features of Persian identity and history to be limited. The second half of her work highlights important strategies of forgetting, such as the replacing one past with an alternative account or the use of unfavorable elements of pre-Islamic Persia. Savant’s exploration of memory and its impact upon Persian, Muslim identify helps to answer important questions about conversion in early Islam. Readers, both scholars of Islam and historians in general, will find Savant’s work illuminating.
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      <pubDate>Thu, 16 Oct 2014 13:37:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sarah Bowen Savant, Associate Professor at the Institute for the Study of Muslim Civilisations at the Aga Khan University in London, addresses important questions about conversion among Persian peoples from the ninth to eleventh century CE in her work ...</itunes:subtitle>
      <itunes:summary>Sarah Bowen Savant, Associate Professor at the Institute for the Study of Muslim Civilisations at the Aga Khan University in London, addresses important questions about conversion among Persian peoples from the ninth to eleventh century CE in her work The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion (Cambridge University Press, 2013). Memory is the centerpiece of her study. In the first half of her work, Savant’s analysis of memory, known as mnemohistory, coalesces around certain “sites of memory” which can include people, such as Salman al-Farisi, places, and events, with particular attention paid to conquest (futuh) narratives. These cases demonstrate how Persian identity was woven into the framework of pre-Islamic history and early Islam. However, remembering is not the only aspect that helped shape Persian, Muslim identity; forgetting is an equally important element according to Savant. Forgetting allowed irreconcilable features of Persian identity and history to be limited. The second half of her work highlights important strategies of forgetting, such as the replacing one past with an alternative account or the use of unfavorable elements of pre-Islamic Persia. Savant’s exploration of memory and its impact upon Persian, Muslim identify helps to answer important questions about conversion in early Islam. Readers, both scholars of Islam and historians in general, will find Savant’s work illuminating.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.aku.edu/ismc/aboutus/faculty/Pages/sarah-bowen-savant.aspx">Sarah Bowen Savant</a>, Associate Professor at the Institute for the Study of Muslim Civilisations at the Aga Khan University in London, addresses important questions about conversion among Persian peoples from the ninth to eleventh century CE in her work <a href="http://www.amazon.com/dp/1107014085/?tag=newbooinhis-20">The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion</a> (Cambridge University Press, 2013). Memory is the centerpiece of her study. In the first half of her work, Savant’s analysis of memory, known as mnemohistory, coalesces around certain “sites of memory” which can include people, such as Salman al-Farisi, places, and events, with particular attention paid to conquest (futuh) narratives. These cases demonstrate how Persian identity was woven into the framework of pre-Islamic history and early Islam. However, remembering is not the only aspect that helped shape Persian, Muslim identity; forgetting is an equally important element according to Savant. Forgetting allowed irreconcilable features of Persian identity and history to be limited. The second half of her work highlights important strategies of forgetting, such as the replacing one past with an alternative account or the use of unfavorable elements of pre-Islamic Persia. Savant’s exploration of memory and its impact upon Persian, Muslim identify helps to answer important questions about conversion in early Islam. Readers, both scholars of Islam and historians in general, will find Savant’s work illuminating.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3418</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=616]]></guid>
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    <item>
      <title>Marc Ambinder and D.B. Grady, “Deep State: Inside the Government Secrecy Industry” (Wiley, 2013)</title>
      <description>Marc Ambinder is the author, with D.B. Grady, of Deep State: Inside the Government Secrecy Industry (Wiley, 2013). He is a contributing editor at GQ and The Atlantic magazine, and has served as White House Correspondent for National Journal. His new book investigates executive power and the role secrets play in US policy making. He weaves together eye-opening stories with a larger meditation on transparency and open government. His story toward the end of the book about a Secret Service accidentally shooting at and missing the President of Iran, Mahmoud Ahmadinejad, while he entered a vehicle in New York, has already drawn considerable interest for what it may say about the relationship between the Bush Administration and Iran. Why wasn’t that secret ever leaked?
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 26 Mar 2013 13:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Marc Ambinder is the author, with D.B. Grady, of Deep State: Inside the Government Secrecy Industry (Wiley, 2013). He is a contributing editor at GQ and The Atlantic magazine, and has served as White House Correspondent for National Journal.</itunes:subtitle>
      <itunes:summary>Marc Ambinder is the author, with D.B. Grady, of Deep State: Inside the Government Secrecy Industry (Wiley, 2013). He is a contributing editor at GQ and The Atlantic magazine, and has served as White House Correspondent for National Journal. His new book investigates executive power and the role secrets play in US policy making. He weaves together eye-opening stories with a larger meditation on transparency and open government. His story toward the end of the book about a Secret Service accidentally shooting at and missing the President of Iran, Mahmoud Ahmadinejad, while he entered a vehicle in New York, has already drawn considerable interest for what it may say about the relationship between the Bush Administration and Iran. Why wasn’t that secret ever leaked?
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.theatlantic.com/marc-ambinder/">Marc Ambinder</a> is the author, with <a href="http://dbgrady.com/">D.B. Grady</a>, of <a href="http://www.amazon.com/dp/1118146689/?tag=newbooinhis-20">Deep State: Inside the Government Secrecy Industry</a> (Wiley, 2013). He is a contributing editor at GQ and The Atlantic magazine, and has served as White House Correspondent for National Journal. His new book investigates executive power and the role secrets play in US policy making. He weaves together eye-opening stories with a larger meditation on transparency and open government. His story toward the end of the book about a Secret Service accidentally shooting at and missing the President of Iran, Mahmoud Ahmadinejad, while he entered a vehicle in New York, has already drawn considerable interest for what it may say about the relationship between the Bush Administration and Iran. Why wasn’t that secret ever leaked?</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2252</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=531]]></guid>
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    <item>
      <title>Ali Ansari, “The Politics of Nationalism in Modern Iran” (Cambridge UP, 2012)</title>
      <description>In The Politics of Nationalism in Modern Iran (Cambridge University Press, 2012), Ali Ansari traces the nationalist movement in Iran from the Tobacco Revolt of 1891 up to the current government led by president Ahmadinejad. Ansari explains how the events of the early 20th century led to the more well known events of Iran’s recent history, providing detailed insight into the key people that have been a part of Iran’s nationalist movement. The book explains the internal struggles that the movement has faced in the past century, along with the outside influences that effected its development. Ansari describes how Ahmadinejad has used nationalism to his advantage, and what he sees as the future for political participation in Iran.
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      <pubDate>Sat, 13 Oct 2012 13:33:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In The Politics of Nationalism in Modern Iran (Cambridge University Press, 2012), Ali Ansari traces the nationalist movement in Iran from the Tobacco Revolt of 1891 up to the current government led by president Ahmadinejad.</itunes:subtitle>
      <itunes:summary>In The Politics of Nationalism in Modern Iran (Cambridge University Press, 2012), Ali Ansari traces the nationalist movement in Iran from the Tobacco Revolt of 1891 up to the current government led by president Ahmadinejad. Ansari explains how the events of the early 20th century led to the more well known events of Iran’s recent history, providing detailed insight into the key people that have been a part of Iran’s nationalist movement. The book explains the internal struggles that the movement has faced in the past century, along with the outside influences that effected its development. Ansari describes how Ahmadinejad has used nationalism to his advantage, and what he sees as the future for political participation in Iran.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0521687179/?tag=newbooinhis-20">The Politics of Nationalism in Modern Iran</a> (Cambridge University Press, 2012), <a href="http://www.st-andrews.ac.uk/history/staff/aliansari.html">Ali Ansari</a> traces the nationalist movement in Iran from the Tobacco Revolt of 1891 up to the current government led by president Ahmadinejad. Ansari explains how the events of the early 20th century led to the more well known events of Iran’s recent history, providing detailed insight into the key people that have been a part of Iran’s nationalist movement. The book explains the internal struggles that the movement has faced in the past century, along with the outside influences that effected its development. Ansari describes how Ahmadinejad has used nationalism to his advantage, and what he sees as the future for political participation in Iran.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3218</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/middleeasternstudies/?p=147]]></guid>
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    <item>
      <title>Mark Haas, “The Clash of Ideologies: Middle Eastern Politics and American Security” (Oxford UP, 2012)</title>
      <description>How do ideologies shape foreign policy? That is question Dr. Mark Haas examines in his new book The Clash of Ideologies: Middle Eastern Politics and American Security (Oxford University Press, 2012). The book analyzes how ideologies shape the perceptions and actions of governments, and specifically the impact this has on relations between the US and the Middle East. Dr. Haas examines two key variables, ideological distance and ideological polarity, using case studies on the Syrian-Iranian alliance, Iran’s ideological factions in the past decade, Turkey’s post-cold war foreign policies, and the US-Saudi relationship. The book not only analyzes the ways in which ideologies impact foreign policy, but also tries to provide ways for improving foreign policy decisions in the future by employing strategies that use ideological analysis.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Jul 2012 18:20:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How do ideologies shape foreign policy? That is question Dr. Mark Haas examines in his new book The Clash of Ideologies: Middle Eastern Politics and American Security (Oxford University Press, 2012). The book analyzes how ideologies shape the perceptio...</itunes:subtitle>
      <itunes:summary>How do ideologies shape foreign policy? That is question Dr. Mark Haas examines in his new book The Clash of Ideologies: Middle Eastern Politics and American Security (Oxford University Press, 2012). The book analyzes how ideologies shape the perceptions and actions of governments, and specifically the impact this has on relations between the US and the Middle East. Dr. Haas examines two key variables, ideological distance and ideological polarity, using case studies on the Syrian-Iranian alliance, Iran’s ideological factions in the past decade, Turkey’s post-cold war foreign policies, and the US-Saudi relationship. The book not only analyzes the ways in which ideologies impact foreign policy, but also tries to provide ways for improving foreign policy decisions in the future by employing strategies that use ideological analysis.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do ideologies shape foreign policy? That is question <a href="http://www.duq.edu/political-science/faculty/haas.cfm">Dr. Mark Haas</a> examines in his new book <a href="http://www.amazon.com/dp/0199838445/?tag=newbooinhis-20">The Clash of Ideologies: Middle Eastern Politics and American Security</a> (Oxford University Press, 2012). The book analyzes how ideologies shape the perceptions and actions of governments, and specifically the impact this has on relations between the US and the Middle East. Dr. Haas examines two key variables, ideological distance and ideological polarity, using case studies on the Syrian-Iranian alliance, Iran’s ideological factions in the past decade, Turkey’s post-cold war foreign policies, and the US-Saudi relationship. The book not only analyzes the ways in which ideologies impact foreign policy, but also tries to provide ways for improving foreign policy decisions in the future by employing strategies that use ideological analysis.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2855</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/middleeasternstudies/?p=97]]></guid>
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      <title>W. Taylor Fain, “American Ascendance and British Retreat in the Persian Gulf Region” (Palgrave-McMillan, 2008)</title>
      <description>If you ask most Americans when the U.S. became heavily involved in the Persian Gulf, they might cite the Iranian Hostage Crisis of 1981 or, more probably, the First Gulf War of 1990. Of course the roots of American entanglement in the region run much deeper, as W. Taylor Fain shows in his excellent new book American Ascendance and British Retreat in the Persian Gulf Region (Palgrave-Macmillan, 2008). Beginning in the 18th century, the British began to do in the Gulf what the British did in those days: build their empire. British dominance in the region lasted as long as Britain did as a Great Power, that is, until about 1945. At that point, a power vacuum of sorts developed. What is perhaps most interesting about Fain’s book is that the U.S.–which had had strong commercial ties to several Gulf states for decades–was not terribly eager to get politically involved. Britain had significant military assets in the region; the U.S. did not. Britain needed the oil; the U.S. at that time did not. Britain wanted to blunt the forces of Arab nationalism; the U.S. had a rather more favorable attitude toward “self-determination.” The Brits did their best to play up the “special relationship,” but it just wasn’t “special” enough to get the U.S. involved in what seemed to be a plainly imperial endeavor. Americans just aren’t very good at imperialism–they have no stomach for it. In the end, it wasn’t the British who convinced the U.S. to take a strong hand in Gulf affairs, but the Soviets, or rather the fear of the Soviets. The strange cocktail of pan-Arab nationalism and international socialism convinced American policymakers that vital U.S. interests were being threatened in some very out-of-the-way places. Thus the U.S. developed new “special relationships” in the region, notably with Saudi Arabia, Israel and Iran–an odd group if ever there were one! So “special” were these ties that they eventually drew the U.S. into war and, recently, occupation. The British empire, so it is said, was built in a “fit of absent mindedness.” The American empire in the Gulf was built against better judgment.
Please become a fan of “New Books in Middle Eastern Studies” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Mar 2011 16:08:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>If you ask most Americans when the U.S. became heavily involved in the Persian Gulf, they might cite the Iranian Hostage Crisis of 1981 or, more probably, the First Gulf War of 1990. Of course the roots of American entanglement in the region run much d...</itunes:subtitle>
      <itunes:summary>If you ask most Americans when the U.S. became heavily involved in the Persian Gulf, they might cite the Iranian Hostage Crisis of 1981 or, more probably, the First Gulf War of 1990. Of course the roots of American entanglement in the region run much deeper, as W. Taylor Fain shows in his excellent new book American Ascendance and British Retreat in the Persian Gulf Region (Palgrave-Macmillan, 2008). Beginning in the 18th century, the British began to do in the Gulf what the British did in those days: build their empire. British dominance in the region lasted as long as Britain did as a Great Power, that is, until about 1945. At that point, a power vacuum of sorts developed. What is perhaps most interesting about Fain’s book is that the U.S.–which had had strong commercial ties to several Gulf states for decades–was not terribly eager to get politically involved. Britain had significant military assets in the region; the U.S. did not. Britain needed the oil; the U.S. at that time did not. Britain wanted to blunt the forces of Arab nationalism; the U.S. had a rather more favorable attitude toward “self-determination.” The Brits did their best to play up the “special relationship,” but it just wasn’t “special” enough to get the U.S. involved in what seemed to be a plainly imperial endeavor. Americans just aren’t very good at imperialism–they have no stomach for it. In the end, it wasn’t the British who convinced the U.S. to take a strong hand in Gulf affairs, but the Soviets, or rather the fear of the Soviets. The strange cocktail of pan-Arab nationalism and international socialism convinced American policymakers that vital U.S. interests were being threatened in some very out-of-the-way places. Thus the U.S. developed new “special relationships” in the region, notably with Saudi Arabia, Israel and Iran–an odd group if ever there were one! So “special” were these ties that they eventually drew the U.S. into war and, recently, occupation. The British empire, so it is said, was built in a “fit of absent mindedness.” The American empire in the Gulf was built against better judgment.
Please become a fan of “New Books in Middle Eastern Studies” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If you ask most Americans when the U.S. became heavily involved in the Persian Gulf, they might cite the Iranian Hostage Crisis of 1981 or, more probably, the First Gulf War of 1990. Of course the roots of American entanglement in the region run much deeper, as <a href="http://www.uncwil.edu/hst/about/faculty-fain.html">W. Taylor Fain</a> shows in his excellent new book <a href="http://www.amazon.com/dp/0230601510/?tag=newbooinhis-20">American Ascendance and British Retreat in the Persian Gulf Region</a> (Palgrave-Macmillan, 2008). Beginning in the 18th century, the British began to do in the Gulf what the British did in those days: build their empire. British dominance in the region lasted as long as Britain did as a Great Power, that is, until about 1945. At that point, a power vacuum of sorts developed. What is perhaps most interesting about Fain’s book is that the U.S.–which had had strong commercial ties to several Gulf states for decades–was not terribly eager to get politically involved. Britain had significant military assets in the region; the U.S. did not. Britain needed the oil; the U.S. at that time did not. Britain wanted to blunt the forces of Arab nationalism; the U.S. had a rather more favorable attitude toward “self-determination.” The Brits did their best to play up the “special relationship,” but it just wasn’t “special” enough to get the U.S. involved in what seemed to be a plainly imperial endeavor. Americans just aren’t very good at imperialism–they have no stomach for it. In the end, it wasn’t the British who convinced the U.S. to take a strong hand in Gulf affairs, but the Soviets, or rather the fear of the Soviets. The strange cocktail of pan-Arab nationalism and international socialism convinced American policymakers that vital U.S. interests were being threatened in some very out-of-the-way places. Thus the U.S. developed new “special relationships” in the region, notably with Saudi Arabia, Israel and Iran–an odd group if ever there were one! So “special” were these ties that they eventually drew the U.S. into war and, recently, occupation. The British empire, so it is said, was built in a “fit of absent mindedness.” The American empire in the Gulf was built against better judgment.</p><p>Please become a fan of “New Books in Middle Eastern Studies” on <a href="http://www.facebook.com/pages/New-Books-in-Middle-Eastern-Studies/179260958783935?sk=wall">Facebook</a> if you haven’t already.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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