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    <title>The Edinburgh University Press Podcast</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>Interviews with authors of Edinburgh UP books.</description>
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      <title>The Edinburgh University Press Podcast</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>Interviews with authors of Edinburgh UP books.</itunes:summary>
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      <![CDATA[<p>Interviews with authors of Edinburgh UP books.</p>]]>
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      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
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      <title>Leslie Barnes, "Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film" (Edinburgh UP, 2025)</title>
      <description>In Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film (Edinburgh UP, 2025), Leslie Barnes examines the ambivalences that mark Southeast Asian sex industries under global imperialism. She explores the multi-layered subjectivities of sex workers, procurers and clients, and interrogates the frameworks in which discourses surrounding sex work circulate. Engaged with debates concerning the status of transactional sex, Sex Work in Southeast Asia explores the symbolic force and concrete conditions of sex work in Cambodia and Vietnam, considering how these debates and the figures they ensnare are mediated by fiction and creative nonfiction. The book’s scenes of ambivalence show how the aesthetic treatment of sex work stretches the paradigms we use to make sense not only of sex work, but also of art, the evidentiary status of testimony and the spectacles of pleasure and suffering. Contesting essentialism and authenticity, and working to suspend judgement, these scenes encourage a re-examination of what we think we know about sex work, how we know it and what we do with that knowledge.﻿

Leslie Barnes is an Associate Professor of French Studies at the Australian National University. She is author of Vietnam and the Colonial Condition of French Literature (2014) and co-editor of The Cinema of Rithy Panh: Everything Has a Soul (2021). We previously chatted on New Books about her work on the great Cambodian film director Rithy Panh, so was excited to speak with her again about Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film.</description>
      <pubDate>Tue, 07 Apr 2026 08:00:00 -0000</pubDate>
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      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film (Edinburgh UP, 2025), Leslie Barnes examines the ambivalences that mark Southeast Asian sex industries under global imperialism. She explores the multi-layered subjectivities of sex workers, procurers and clients, and interrogates the frameworks in which discourses surrounding sex work circulate. Engaged with debates concerning the status of transactional sex, Sex Work in Southeast Asia explores the symbolic force and concrete conditions of sex work in Cambodia and Vietnam, considering how these debates and the figures they ensnare are mediated by fiction and creative nonfiction. The book’s scenes of ambivalence show how the aesthetic treatment of sex work stretches the paradigms we use to make sense not only of sex work, but also of art, the evidentiary status of testimony and the spectacles of pleasure and suffering. Contesting essentialism and authenticity, and working to suspend judgement, these scenes encourage a re-examination of what we think we know about sex work, how we know it and what we do with that knowledge.﻿

Leslie Barnes is an Associate Professor of French Studies at the Australian National University. She is author of Vietnam and the Colonial Condition of French Literature (2014) and co-editor of The Cinema of Rithy Panh: Everything Has a Soul (2021). We previously chatted on New Books about her work on the great Cambodian film director Rithy Panh, so was excited to speak with her again about Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781399532884">Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film</a> (Edinburgh UP, 2025), Leslie Barnes examines the ambivalences that mark Southeast Asian sex industries under global imperialism. She explores the multi-layered subjectivities of sex workers, procurers and clients, and interrogates the frameworks in which discourses surrounding sex work circulate. Engaged with debates concerning the status of transactional sex, <em>Sex Work in Southeast Asia</em> explores the symbolic force and concrete conditions of sex work in Cambodia and Vietnam, considering how these debates and the figures they ensnare are mediated by fiction and creative nonfiction. The book’s <em>scenes of ambivalence </em>show how the aesthetic treatment of sex work stretches the paradigms we use to make sense not only of sex work, but also of art, the evidentiary status of testimony and the spectacles of pleasure and suffering. Contesting essentialism and authenticity, and working to suspend judgement, these scenes encourage a re-examination of what we think we know about sex work, how we know it and what we do with that knowledge.﻿</p>
<p>Leslie Barnes is an Associate Professor of French Studies at the Australian National University. She is author of <em>Vietnam and the Colonial Condition of French Literature</em> (2014) and co-editor of <a href="https://newbooksnetwork.com/the-cinema-of-rithy-panh#entry:106725@1:url">The Cinema of Rithy Panh: Everything Has a Soul</a> (2021). We previously chatted on New Books about her work on the great Cambodian film director Rithy Panh, so was excited to speak with her again about <em>Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film</em>.</p>]]>
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      <title>Emotions of LGBT Rights</title>
      <description>In this episode of High Theory, Saronik talks to Senthorun Raj about the Emotions of LGBT Rights. Emotions from disgust and fear to love and joy shape the legal frameworks that attempt to govern human sexual behavior around the world. Sen cautions against dividing emotions into good and bad, but instead asks us to take a critical stance on all emotions, to understand how they shape our policies.

In the episode, we talk about Sara Ahmed, the Stonewall Riots, conversion therapy, and efforts to mandate for and against inclusive sex education. The transcript lives here as a WordDoc and here as a PDF.

Sen’s book, The Emotions of LGBT Rights and Reforms: Repairing Law (Edinburgh University Press 2025) uses emotion as a novel analytic lens to understand, analyse, and critique the relationship between individual, interpersonal, and institutional conflicts over LGBT rights. Emotions are central to the pursuit, organisation, and contestation of lesbian, gay, bisexual, and transgender (LGBT) rights in law. Drawing from critical legal theories, this book cultivates the concept of “emotional grammar” to show how emotions structure law reform pursuits by threading together Hansard, legislation, case law, law reform consultations, and statutory guidance. By doing so, it explains why addressing this emotional grammar is important for scholars, lawyers, judges, legislators, and activists seeking to navigate conflicts over LGBT rights and reforms that aim to repair the inequalities faced by LGBT people.

Senthorun Raj is an academic human rights lawyer with expertise in issues of race, gender, sexuality, and culture. He works as a Reader in Human Rights Law at Manchester Metropolitan University. Sen’s research and teaching interests include LGBTIQ+ rights, emotion, culture, equalities and human rights law, legal education, and critical legal theory. His latest monograph, builds on his previous book, Feeling Queer Jurisprudence: Injury, Intimacy, Identity (Routledge, 2020), which explored the ways emotions shape legal judgments that enable progress for LGBT people. He is also the co-editor of The Queer Outside in Law: Recognising LGBTIQ People in the United Kingdom (Palgrave, 2020) and Queer Judgments (Counterpress, 2025).

The image for this episode is a coloured lithograph, from 1868, depicting a double rainbow, by René Henri Digeon after Étienne Antoine Eugène Ronjat. It was sourced by Lili Epstein for High Theory from the Wellcome Collection.</description>
      <pubDate>Mon, 06 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
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      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of High Theory, Saronik talks to Senthorun Raj about the Emotions of LGBT Rights. Emotions from disgust and fear to love and joy shape the legal frameworks that attempt to govern human sexual behavior around the world. Sen cautions against dividing emotions into good and bad, but instead asks us to take a critical stance on all emotions, to understand how they shape our policies.

In the episode, we talk about Sara Ahmed, the Stonewall Riots, conversion therapy, and efforts to mandate for and against inclusive sex education. The transcript lives here as a WordDoc and here as a PDF.

Sen’s book, The Emotions of LGBT Rights and Reforms: Repairing Law (Edinburgh University Press 2025) uses emotion as a novel analytic lens to understand, analyse, and critique the relationship between individual, interpersonal, and institutional conflicts over LGBT rights. Emotions are central to the pursuit, organisation, and contestation of lesbian, gay, bisexual, and transgender (LGBT) rights in law. Drawing from critical legal theories, this book cultivates the concept of “emotional grammar” to show how emotions structure law reform pursuits by threading together Hansard, legislation, case law, law reform consultations, and statutory guidance. By doing so, it explains why addressing this emotional grammar is important for scholars, lawyers, judges, legislators, and activists seeking to navigate conflicts over LGBT rights and reforms that aim to repair the inequalities faced by LGBT people.

Senthorun Raj is an academic human rights lawyer with expertise in issues of race, gender, sexuality, and culture. He works as a Reader in Human Rights Law at Manchester Metropolitan University. Sen’s research and teaching interests include LGBTIQ+ rights, emotion, culture, equalities and human rights law, legal education, and critical legal theory. His latest monograph, builds on his previous book, Feeling Queer Jurisprudence: Injury, Intimacy, Identity (Routledge, 2020), which explored the ways emotions shape legal judgments that enable progress for LGBT people. He is also the co-editor of The Queer Outside in Law: Recognising LGBTIQ People in the United Kingdom (Palgrave, 2020) and Queer Judgments (Counterpress, 2025).

The image for this episode is a coloured lithograph, from 1868, depicting a double rainbow, by René Henri Digeon after Étienne Antoine Eugène Ronjat. It was sourced by Lili Epstein for High Theory from the Wellcome Collection.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of High Theory, Saronik talks to Senthorun Raj about the Emotions of LGBT Rights. Emotions from disgust and fear to love and joy shape the legal frameworks that attempt to govern human sexual behavior around the world. Sen cautions against dividing emotions into good and bad, but instead asks us to take a critical stance on all emotions, to understand how they shape our policies.</p>
<p>In the episode, we talk about Sara Ahmed, the Stonewall Riots, conversion therapy, and efforts to mandate for and against inclusive sex education. The transcript lives here as a <a href="http://hightheory.net/wp-content/uploads/2026/03/Emotions-of-LGBT-Rights-Transcript.docx">WordDoc</a> and here as a <a href="http://hightheory.net/wp-content/uploads/2026/03/Emotions-of-LGBT-Rights-Transcript.pdf">PDF</a>.</p>
<p>Sen’s book, <a href="https://edinburghuniversitypress.com/book-the-emotions-of-lgbt-rights-and-reforms.html"><em>The Emotions of LGBT Rights and Reforms: Repairing Law</em></a> (Edinburgh University Press 2025) uses emotion as a novel analytic lens to understand, analyse, and critique the relationship between individual, interpersonal, and institutional conflicts over LGBT rights. Emotions are central to the pursuit, organisation, and contestation of lesbian, gay, bisexual, and transgender (LGBT) rights in law. Drawing from critical legal theories, this book cultivates the concept of “emotional grammar” to show how emotions structure law reform pursuits by threading together Hansard, legislation, case law, law reform consultations, and statutory guidance. By doing so, it explains why addressing this emotional grammar is important for scholars, lawyers, judges, legislators, and activists seeking to navigate conflicts over LGBT rights and reforms that aim to repair the inequalities faced by LGBT people.</p>
<p><a href="https://www.mmu.ac.uk/staff/profile/dr-senthorun-raj#t-tabs_staff_profile-0">Senthorun Raj</a> is an academic human rights lawyer with expertise in issues of race, gender, sexuality, and culture. He works as a Reader in Human Rights Law at Manchester Metropolitan University. Sen’s research and teaching interests include LGBTIQ+ rights, emotion, culture, equalities and human rights law, legal education, and critical legal theory. His latest monograph,<a href="https://edinburghuniversitypress.com/book-the-emotions-of-lgbt-rights-and-reforms.html"> </a>builds on his previous book,<a href="https://www.routledge.com/Feeling-Queer-Jurisprudence-Injury-Intimacy-Identity/Raj/p/book/9781032137513"> </a><a href="https://www.routledge.com/Feeling-Queer-Jurisprudence-Injury-Intimacy-Identity/Raj/p/book/9781032137513"><em>Feeling Queer Jurisprudence: Injury, Intimacy, Identity</em></a> (Routledge, 2020), which explored the ways emotions shape legal judgments that enable progress for LGBT people. He is also the co-editor of <a href="https://link.springer.com/book/10.1007/978-3-030-48830-7"><em>The Queer Outside in Law: Recognising LGBTIQ People in the United Kingdom</em></a> (Palgrave, 2020) and<a href="https://counterpress.org.uk/publications/queer-judgments/"> </a><a href="https://counterpress.org.uk/publications/queer-judgments/"><em>Queer Judgments</em></a> (Counterpress, 2025).</p>
<p>The image for this episode is a coloured lithograph, from 1868, depicting a double rainbow, by René Henri Digeon after Étienne Antoine Eugène Ronjat. It was sourced by Lili Epstein for High Theory from the <a href="https://wellcomecollection.org/works/d8zdj7jx?wellcomeImagesUrl=/indexplus/image/V0025069.html">Wellcome Collection</a>.</p>]]>
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      <itunes:duration>1249</itunes:duration>
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      <title>Hans A. Harmakaputra, "Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging" ﻿(Edinburgh UP, 2026)</title>
      <description>The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging ﻿(Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging.</description>
      <pubDate>Tue, 31 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging ﻿(Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. <a href="https://bookshop.org/a/12343/9781399523950">Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging</a> ﻿(Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging.</p>]]>
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      <itunes:duration>5245</itunes:duration>
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      <title>David McCrone, "Changing Scotland: Society, Politics and Identity" (Edinburgh UP, 2025)</title>
      <description>Scotland is a nation that has undergone significant changes over the last 50 years or so. This is, of course, true of much of the Western world but, as David McCrone shows in his Changing Scotland: Society, Politics and Identity (Edinburgh UP, 2025), these change have had particular impacts and been understood in particular ways in Scotland. Using a sociological approach in which politics, identity and culture need to be understood as impacted by broader process of social, structural change, McCrone discusses how following the fracturing of the ‘warfare/welfare nexus’ which, until the 1980s tied the nations of the United Kingdom together, Scotland is transformed. The country which in the postwar period had seen the most outward migration begins to welcome more people, the class structure changes after deindustrialisation, yet a strong sense of working-class identity remains, opportunities for women improve significantly, Scots increasingly come to think of themselves as Scots and ‘the referendum decade’ of 2011-2021 sees changes in political allegiance and formations.

In our discussion David discusses what led him to a career producing the sociology of Scotland, how the country should be understood via its civil society, the importance of adopting a sociological approach to social change and what Émile Durkheim has to say about the number of Saltires flying from lampposts across the land.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), along with other texts.</description>
      <pubDate>Tue, 03 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Scotland is a nation that has undergone significant changes over the last 50 years or so. This is, of course, true of much of the Western world but, as David McCrone shows in his Changing Scotland: Society, Politics and Identity (Edinburgh UP, 2025), these change have had particular impacts and been understood in particular ways in Scotland. Using a sociological approach in which politics, identity and culture need to be understood as impacted by broader process of social, structural change, McCrone discusses how following the fracturing of the ‘warfare/welfare nexus’ which, until the 1980s tied the nations of the United Kingdom together, Scotland is transformed. The country which in the postwar period had seen the most outward migration begins to welcome more people, the class structure changes after deindustrialisation, yet a strong sense of working-class identity remains, opportunities for women improve significantly, Scots increasingly come to think of themselves as Scots and ‘the referendum decade’ of 2011-2021 sees changes in political allegiance and formations.

In our discussion David discusses what led him to a career producing the sociology of Scotland, how the country should be understood via its civil society, the importance of adopting a sociological approach to social change and what Émile Durkheim has to say about the number of Saltires flying from lampposts across the land.

Your host, Matt Dawson is Professor of Sociology at the University of Glasgow and the author of G.D.H. Cole and British Sociology: A Study in Semi-Alienation (2024, Palgrave Macmillan), along with other texts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scotland is a nation that has undergone significant changes over the last 50 years or so. This is, of course, true of much of the Western world but, as David McCrone shows in his <a href="https://bookshop.org/a/12343/9781399534017">Changing Scotland: Society, Politics and Identity</a> (Edinburgh UP, 2025), these change have had particular impacts and been understood in particular ways in Scotland. Using a sociological approach in which politics, identity and culture need to be understood as impacted by broader process of social, structural change, McCrone discusses how following the fracturing of the ‘warfare/welfare nexus’ which, until the 1980s tied the nations of the United Kingdom together, Scotland is transformed. The country which in the postwar period had seen the most outward migration begins to welcome more people, the class structure changes after deindustrialisation, yet a strong sense of working-class identity remains, opportunities for women improve significantly, Scots increasingly come to think of themselves as Scots and ‘the referendum decade’ of 2011-2021 sees changes in political allegiance and formations.</p>
<p>In our discussion David discusses what led him to a career producing the sociology of Scotland, how the country should be understood via its civil society, the importance of adopting a sociological approach to social change and what Émile Durkheim has to say about the number of Saltires flying from lampposts across the land.</p>
<p>Your host, <a href="https://www.gla.ac.uk/schools/socialpolitical/staff/mattdawson/">Matt Dawson</a> is Professor of Sociology at the University of Glasgow and the author of <a href="https://link.springer.com/book/10.1007/978-3-031-75484-5">G.D.H. Cole and British Sociology: A Study in Semi-Alienation</a> (2024, Palgrave Macmillan), along with other texts.</p>]]>
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      <itunes:duration>6527</itunes:duration>
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      <title>Nicole Wegner, "Martialling Peace: How the Peacekeeper Myth Legitimises Warfare" (Edinburgh UP, 2023)</title>
      <description>Martialling Peace: How the Peacekeeper Myth Legitimises Warfare (Edinburgh University Press, 2023) by Dr. Nicole Wegner is not a book about peacekeeping practices. This is a book about storytelling, fantasies and the ways that people connect emotionally to myths about peacekeeping. The celebration of peacekeeping as a legitimate and desirable use of military force is expressed through the unproblematised acceptance of militarism.
Introducing a novel framework – martial peace – the book offers an in-depth examination of the Canadian Armed Forces missions to Afghanistan and the use of police violence against Indigenous protests in Canada as case examples where military violence has been justified in the name of peace. It critically investigates the peacekeeper myth and challenges the academic, government and popular beliefs that martial violence is required to sustain peace.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Sat, 31 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Wegner</itunes:subtitle>
      <itunes:summary>Martialling Peace: How the Peacekeeper Myth Legitimises Warfare (Edinburgh University Press, 2023) by Dr. Nicole Wegner is not a book about peacekeeping practices. This is a book about storytelling, fantasies and the ways that people connect emotionally to myths about peacekeeping. The celebration of peacekeeping as a legitimate and desirable use of military force is expressed through the unproblematised acceptance of militarism.
Introducing a novel framework – martial peace – the book offers an in-depth examination of the Canadian Armed Forces missions to Afghanistan and the use of police violence against Indigenous protests in Canada as case examples where military violence has been justified in the name of peace. It critically investigates the peacekeeper myth and challenges the academic, government and popular beliefs that martial violence is required to sustain peace.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474492836"><em>Martialling Peace: How the Peacekeeper Myth Legitimises Warfare</em></a> (Edinburgh University Press, 2023) by Dr. Nicole Wegner is not a book about peacekeeping practices. This is a book about storytelling, fantasies and the ways that people connect emotionally to myths about peacekeeping. The celebration of peacekeeping as a legitimate and desirable use of military force is expressed through the unproblematised acceptance of militarism.</p><p>Introducing a novel framework – martial peace – the book offers an in-depth examination of the Canadian Armed Forces missions to Afghanistan and the use of police violence against Indigenous protests in Canada as case examples where military violence has been justified in the name of peace. It critically investigates the peacekeeper myth and challenges the academic, government and popular beliefs that martial violence is required to sustain peace.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
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      <itunes:duration>3057</itunes:duration>
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    <item>
      <title>Julian Schmid, "Marvel, DC and US Security: The Superhero Genre and Foreign Policy in the Twenty-first Century" (Edinburgh UP, 2025)</title>
      <description>Marvel, DC and US Security: The Superhero Genre and Foreign Policy in the Twenty-first Century (Edinburgh UP, 2025) by Dr. Julian Schmid considers how the long-standing superhero genre has been reinvigorated in the twenty-first century as an interlocutor of security and surveillance discourses following the events of ‘9/11’. While superheroes have a long cultural history, Dr. Schmid argues that their contemporary representations in Hollywood films and TV shows create and deepen specific discourses on security, terrorism and violence. He shows how the Marvel Cinematic Universe and the DC Extended Universe, in particular, are important artefacts that can help us to understand how these discourses are popularised and ultimately normalised.The book offers a rich account of the emergence of superheroes against the backdrop of America’s history since its founding in 1776 and their rise to popularity through comic books since the 1930s. Analysing the connections between superheroes, foreign policy and security from ‘9/11’ to the present, it demonstrates the significance of superheroes for the construction of heroism and security in contemporary times.

﻿ ﻿This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.</description>
      <pubDate>Fri, 12 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Marvel, DC and US Security: The Superhero Genre and Foreign Policy in the Twenty-first Century (Edinburgh UP, 2025) by Dr. Julian Schmid considers how the long-standing superhero genre has been reinvigorated in the twenty-first century as an interlocutor of security and surveillance discourses following the events of ‘9/11’. While superheroes have a long cultural history, Dr. Schmid argues that their contemporary representations in Hollywood films and TV shows create and deepen specific discourses on security, terrorism and violence. He shows how the Marvel Cinematic Universe and the DC Extended Universe, in particular, are important artefacts that can help us to understand how these discourses are popularised and ultimately normalised.The book offers a rich account of the emergence of superheroes against the backdrop of America’s history since its founding in 1776 and their rise to popularity through comic books since the 1930s. Analysing the connections between superheroes, foreign policy and security from ‘9/11’ to the present, it demonstrates the significance of superheroes for the construction of heroism and security in contemporary times.

﻿ ﻿This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781399526067"><em>Marvel, DC and US Security: The Superhero Genre and Foreign Policy in the Twenty-first Century</em> </a>(Edinburgh UP, 2025) by Dr. Julian Schmid considers how the long-standing superhero genre has been reinvigorated in the twenty-first century as an interlocutor of security and surveillance discourses following the events of ‘9/11’. While superheroes have a long cultural history, Dr. Schmid argues that their contemporary representations in Hollywood films and TV shows create and deepen specific discourses on security, terrorism and violence. He shows how the Marvel Cinematic Universe and the DC Extended Universe, in particular, are important artefacts that can help us to understand how these discourses are popularised and ultimately normalised.<br>The book offers a rich account of the emergence of superheroes against the backdrop of America’s history since its founding in 1776 and their rise to popularity through comic books since the 1930s. Analysing the connections between superheroes, foreign policy and security from ‘9/11’ to the present, it demonstrates the significance of superheroes for the construction of heroism and security in contemporary times.</p>
<p>﻿ <em>﻿This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p>]]>
      </content:encoded>
      <itunes:duration>2682</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Biko Mandela Gray and Ryan J. Johnson, "Phenomenology of Black Spirit" (Edinburgh UP, 2023)</title>
      <description>In Phenomenology of Black Spirit (Edinburgh UP, 2023), Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's Phenomenology of Spirit and Black Thought from Frederick Douglass to Angela Davis.
This staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.
While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, the whiteness, both explicit and implicit, of Hegelianism itself is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.
﻿Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</description>
      <pubDate>Wed, 22 Oct 2025 01:32:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>428</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Biko Mandela Gray and Ryan J. Johnson</itunes:subtitle>
      <itunes:summary>In Phenomenology of Black Spirit (Edinburgh UP, 2023), Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's Phenomenology of Spirit and Black Thought from Frederick Douglass to Angela Davis.
This staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.
While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, the whiteness, both explicit and implicit, of Hegelianism itself is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.
﻿Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781399510974"><em>Phenomenology of Black Spirit</em></a> (Edinburgh UP, 2023), Ryan Johnson and Biko Mandela Gray study the relationship between Hegel's <em>Phenomenology of Spirit</em> and Black Thought from Frederick Douglass to Angela Davis.</p><p>This staging of an elongated dialectical parallelism between Hegel's classic text and major 19th-20th-century Black thinkers explodes the western canon of philosophy. Johnson and Mandela Gray show that Hegel's abstract dialectic is transformed and critiqued when put into conversation with the lived dialectics of Black Thought: from Frederick Douglass and Harriet Jacobs through to Malcolm X and Angela Davis.</p><p>While Hegel articulates the dynamic logics that we see in these Black thinkers, when they are placed in parallel and considered together, <em>the whiteness, </em>both explicit and implicit, of<em> Hegelianism itself</em> is revealed. Forcing Hegelianism into the embodied history of Black Thought reveals a phenomenology of America whose spirit is Black.</p><p><em>﻿</em><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1155-mcneil-adam"><em>Adam McNeil</em></a><em> is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.</em></p>]]>
      </content:encoded>
      <itunes:duration>3152</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Madeleine Chalmers, "French Technological Thought and the Nonhuman Turn" (Edinburgh UP, 2024)</title>
      <description>French Technological Thought and the Nonhuman Turn  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.

Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the Journal of Romance Studies on “French Perspectives on Conflict” in 2022.

Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels Mevlido's Dreams and The Inner Harbour.</description>
      <pubDate>Mon, 13 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>French Technological Thought and the Nonhuman Turn  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.

Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the Journal of Romance Studies on “French Perspectives on Conflict” in 2022.

Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels Mevlido's Dreams and The Inner Harbour.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>French Technological Thought and the Nonhuman Turn</em>  (Edinburgh University Press, 2024) traces a genealogy of thinking and writing about technology, which takes us from the French avant-gardes to the contemporary 'nonhuman turn' in Anglo-American theory via the Surrealists, Gilbert Simondon, and Gilles Deleuze.<br>Tracking the unruly transition from Catholic vocabularies of grace, potentiality, and actuality to the modern and contemporary secular lexicon of agency, virtuality, and affect, this book explores technology as a source of subject matter and conceptual metaphors, but also probes how ideas and words are modes of technicity through which we shape and reshape the world. Fusing literature, philosophy, and theology, it offers readers new contexts - and questions - for the egalitarian ontological commitments of contemporary post- and nonhuman thinking.</p>
<p>Guest Dr. Madeleine Chalmers  is a lecturer in French studies at the University of Leicester in the UK, and holds a D.Phil. from the University of Oxford. Dr. Chalmers is the recipient of or shortlisted for a number of prestigious essay prizes, and has written numerous articles as well on topics ranging from modernist authors  to automation and the idea of “bricolage,” as well as editing a special issue of the <em>Journal of Romance Studies</em> on “French Perspectives on Conflict” in 2022.</p>
<p>Host Gina Stamm is Associate Professor of French at the University of Alabama with research focusing on speculative literatures of metropolitan France and the Francophone Caribbean, from surrealism to contemporary science fiction and feminist utopias, as well as the translator of the novels <em>Mevlido's Dreams</em> and <em>The Inner Harbour.</em></p>]]>
      </content:encoded>
      <itunes:duration>1910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Justin Stover and George Woudhuysen, "The Lost History of Sextus Aurelius Victor" (Edinburgh UP, 2023)</title>
      <description>This book rediscovers a lost history of the Roman Empire, written by Sextus Aurelius Victor (ca. 320-390) and demonstrates for the first time both the contemporary and lasting influence of his historical work. Though little regarded today, Victor is the best-attested historian of the later Roman Empire, read by Jerome and Ammianus, honoured with a statue by the pagan Emperor Julian and appointed to a prestigious prefecture by the Christian Theodosius. Through careful analysis of the ancient evidence, including newly discovered material, this book re-examines the two short imperial histories attributed to Victor in the manuscripts, known today as the Caesares and the Epitome de Caesaribus, and discusses a wide range of both canonical and neglected authors and texts, from Sallust and Tacitus to Eunapius and the Historia Augusta.

New books in late antiquity is presented by Ancient Jew Review

George Woudhuysen is Associate Professor in Roman History, Faculty of Arts, at the University of Nottingham

Justin Stover is Senior Lecturer; Medieval Latin at the University of Edinburgh

Michael Motia teaches in Classics and Religious Studies at UMass Boston</description>
      <pubDate>Mon, 13 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This book rediscovers a lost history of the Roman Empire, written by Sextus Aurelius Victor (ca. 320-390) and demonstrates for the first time both the contemporary and lasting influence of his historical work. Though little regarded today, Victor is the best-attested historian of the later Roman Empire, read by Jerome and Ammianus, honoured with a statue by the pagan Emperor Julian and appointed to a prestigious prefecture by the Christian Theodosius. Through careful analysis of the ancient evidence, including newly discovered material, this book re-examines the two short imperial histories attributed to Victor in the manuscripts, known today as the Caesares and the Epitome de Caesaribus, and discusses a wide range of both canonical and neglected authors and texts, from Sallust and Tacitus to Eunapius and the Historia Augusta.

New books in late antiquity is presented by Ancient Jew Review

George Woudhuysen is Associate Professor in Roman History, Faculty of Arts, at the University of Nottingham

Justin Stover is Senior Lecturer; Medieval Latin at the University of Edinburgh

Michael Motia teaches in Classics and Religious Studies at UMass Boston</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book rediscovers a lost history of the Roman Empire, written by Sextus Aurelius Victor (ca. 320-390) and demonstrates for the first time both the contemporary and lasting influence of his historical work. Though little regarded today, Victor is the best-attested historian of the later Roman Empire, read by Jerome and Ammianus, honoured with a statue by the pagan Emperor Julian and appointed to a prestigious prefecture by the Christian Theodosius. Through careful analysis of the ancient evidence, including newly discovered material, this book re-examines the two short imperial histories attributed to Victor in the manuscripts, known today as the Caesares and the Epitome de Caesaribus, and discusses a wide range of both canonical and neglected authors and texts, from Sallust and Tacitus to Eunapius and the Historia Augusta.</p>
<p>New books in late antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://www.nottingham.ac.uk/humanities/departments/classics-and-archaeology/people/george.woudhuysen">George Woudhuysen</a> is Associate Professor in Roman History, Faculty of Arts, at the University of Nottingham</p>
<p><a href="https://edwebprofiles.ed.ac.uk/profile/justin-stover">Justin Stover</a> is Senior Lecturer; Medieval Latin at the University of Edinburgh</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p>]]>
      </content:encoded>
      <itunes:duration>5192</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daisy Livingston, "Managing Paperwork in Mamluk Cairo: Archives, Waqf and Society" (Edinburgh UP, 2025)</title>
      <description>Archives are not only sources for history but have their own histories too, which shape how historians can tell stories of the past. In Managing Paperwork in Mamluk Cairo: Archives, Waqf and Society (Edinburgh UP, 2025), Daisy Livingston explores the archival history of one of the most powerful polities of the late-medieval Middle East: the ‘Mamluk’ sultanate of Cairo. Relying on surviving original documents, Livingston focuses on archival practices connected to waqf, the pious endowments that became one of the characteristic features of late-medieval Islamic societies. By centering a close exploration of documents connected to processes of endowment and property exchange, this book sheds light on a startling culture of document accumulation that was shared by the diverse social groups involved in founding and managing endowments: sultans and emirs, qadis, legal notaries, and scribes. Emphasizing the documents’ life cycles from production, to preservation, to disposal and loss, it argues for the use of surviving documents to tell their own archival histories.

Daisy Livingston is Associate Professor of Medieval Islamic History in the Department of History at Durham University. As a historian of the medieval Middle East, in particular Egypt between the tenth and sixteenth centuries, her research focuses on various aspects of documentary culture, especially histories of archiving.

Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom (2022) and The Social Movement Archive (2021), and co-editor of Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America (2025).</description>
      <pubDate>Sat, 30 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Archives are not only sources for history but have their own histories too, which shape how historians can tell stories of the past. In Managing Paperwork in Mamluk Cairo: Archives, Waqf and Society (Edinburgh UP, 2025), Daisy Livingston explores the archival history of one of the most powerful polities of the late-medieval Middle East: the ‘Mamluk’ sultanate of Cairo. Relying on surviving original documents, Livingston focuses on archival practices connected to waqf, the pious endowments that became one of the characteristic features of late-medieval Islamic societies. By centering a close exploration of documents connected to processes of endowment and property exchange, this book sheds light on a startling culture of document accumulation that was shared by the diverse social groups involved in founding and managing endowments: sultans and emirs, qadis, legal notaries, and scribes. Emphasizing the documents’ life cycles from production, to preservation, to disposal and loss, it argues for the use of surviving documents to tell their own archival histories.

Daisy Livingston is Associate Professor of Medieval Islamic History in the Department of History at Durham University. As a historian of the medieval Middle East, in particular Egypt between the tenth and sixteenth centuries, her research focuses on various aspects of documentary culture, especially histories of archiving.

Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of What Primary Sources Teach: Lessons for Every Classroom (2022) and The Social Movement Archive (2021), and co-editor of Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America (2025).</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Archives are not only sources for history but have their own histories too, which shape how historians can tell stories of the past. In <a href="https://bookshop.org/a/12343/9781474492263">Managing Paperwork in Mamluk Cairo: Archives, Waqf and Society</a> (Edinburgh UP, 2025), Daisy Livingston explores the archival history of one of the most powerful polities of the late-medieval Middle East: the ‘Mamluk’ sultanate of Cairo. Relying on surviving original documents, Livingston focuses on archival practices connected to <em>waqf</em>, the pious endowments that became one of the characteristic features of late-medieval Islamic societies. By centering a close exploration of documents connected to processes of endowment and property exchange, this book sheds light on a startling culture of document accumulation that was shared by the diverse social groups involved in founding and managing endowments: sultans and emirs, qadis, legal notaries, and scribes. Emphasizing the documents’ life cycles from production, to preservation, to disposal and loss, it argues for the use of surviving documents to tell their own archival histories.</p>
<p><a href="https://www.durham.ac.uk/staff/daisy-m-livingston/">Daisy Livingston</a> is Associate Professor of Medieval Islamic History in the Department of History at Durham University. As a historian of the medieval Middle East, in particular Egypt between the tenth and sixteenth centuries, her research focuses on various aspects of documentary culture, especially histories of archiving.</p>
<p><a href="https://jenhoyer.info/">Jen Hoyer</a> is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. She is co-author of<a href="https://www.abc-clio.com/products/a6435p/"> <em>What Primary Sources Teach: Lessons for Every Classroom</em></a> (2022) and<a href="https://litwinbooks.com/books/6722/"> <em>The Social Movement Archive</em></a> (2021)<em>, </em>and co-editor of <a href="https://www.commonnotions.org/buy/armed-by-design"><em>Armed By Design: Posters and Publications of Cuba’s Organization of Solidarity of the Peoples of Africa, Asia, and Latin America</em></a> (2025)<em>.</em></p>]]>
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      <itunes:duration>3469</itunes:duration>
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    <item>
      <title>Intercultural Communication</title>
      <description>In this episode of the Language on the Move Podcast, Dr Loy Lising speaks with Distinguished Professor Ingrid Piller about the 3rd edition of her best-selling textbook Intercultural Communication (Edinburgh UP, 2025).

A comprehensive and critical overview of the field of intercultural communication


  Key concepts and discussions illuminated with international case studies of intercultural communication in real life

  Includes learning objectives, key points, exercises and suggestions for further reading in each chapter

  A new chapter devoted to intercultural crisis communication; expanded coverage of language in migration; and new studies and examples of virtual, online and computer-mediated communication throughout.


Combining perspectives from discourse analysis and sociolinguistics, the third edition of this popular textbook provides students with an up-to-date overview of the field of intercultural communication. Ingrid Piller explains communication in context using two main approaches. The first treats cultural identity, difference and similarity as discursive constructions. The second, informed by multilingualism studies, highlights the use and prestige of different languages and language varieties as well as the varying access that speakers have to them.

For additional resources, show notes, and transcripts, go here.</description>
      <pubDate>Tue, 26 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the Language on the Move Podcast, Dr Loy Lising speaks with Distinguished Professor Ingrid Piller about the 3rd edition of her best-selling textbook Intercultural Communication (Edinburgh UP, 2025).

A comprehensive and critical overview of the field of intercultural communication


  Key concepts and discussions illuminated with international case studies of intercultural communication in real life

  Includes learning objectives, key points, exercises and suggestions for further reading in each chapter

  A new chapter devoted to intercultural crisis communication; expanded coverage of language in migration; and new studies and examples of virtual, online and computer-mediated communication throughout.


Combining perspectives from discourse analysis and sociolinguistics, the third edition of this popular textbook provides students with an up-to-date overview of the field of intercultural communication. Ingrid Piller explains communication in context using two main approaches. The first treats cultural identity, difference and similarity as discursive constructions. The second, informed by multilingualism studies, highlights the use and prestige of different languages and language varieties as well as the varying access that speakers have to them.

For additional resources, show notes, and transcripts, go here.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the <a href="https://www.languageonthemove.com/podcast/"><em>Language on the Move Podcast</em></a>, Dr Loy Lising speaks with Distinguished Professor Ingrid Piller about the 3rd edition of her best-selling textbook <a href="https://bookshop.org/a/12343/9781399519892">Intercultural Communication</a> (Edinburgh UP, 2025).</p>
<p><strong>A comprehensive and critical overview of the field of intercultural communication</strong></p>
<ul>
  <li>Key concepts and discussions illuminated with international case studies of intercultural communication in real life</li>
  <li>Includes learning objectives, key points, exercises and suggestions for further reading in each chapter</li>
  <li>A new chapter devoted to intercultural crisis communication; expanded coverage of language in migration; and new studies and examples of virtual, online and computer-mediated communication throughout.</li>
</ul>
<p>Combining perspectives from discourse analysis and sociolinguistics, the third edition of this popular textbook provides students with an up-to-date overview of the field of intercultural communication. Ingrid Piller explains communication in context using two main approaches. The first treats cultural identity, difference and similarity as discursive constructions. The second, informed by multilingualism studies, highlights the use and prestige of different languages and language varieties as well as the varying access that speakers have to them.</p>
<p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joseph Valente and Seán Kennedy, "Irish Shame: A Literary Reckoning" (Edinburgh UP, 2025)</title>
      <description>The first edited collection dedicated to the historical specifics of Irish shame


  Offers an anatomy of Irish shame as a cultural predicament

  Combines theoretical reading with historical and institutional context

  Includes essays by some of Ireland’s leading researchers on trauma and sexuality studies


Shame has haunted Ireland since the inception of Irishness itself. As such, it has come to seem an ineluctable modality of Irish life. In fact, the contours of Irish shame have evolved over time, shifting with alterations in their colonial predicament, and in their response, whether complicit or resistant, to economic, political, and cultural dispossession. Irish Shame offers an anatomy of that condition. In twelve essays, it traces the ethnic, religious, biopolitical, psychosocial and neurodiverse parameters of shame as a force in Irish life.</description>
      <pubDate>Sat, 12 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The first edited collection dedicated to the historical specifics of Irish shame


  Offers an anatomy of Irish shame as a cultural predicament

  Combines theoretical reading with historical and institutional context

  Includes essays by some of Ireland’s leading researchers on trauma and sexuality studies


Shame has haunted Ireland since the inception of Irishness itself. As such, it has come to seem an ineluctable modality of Irish life. In fact, the contours of Irish shame have evolved over time, shifting with alterations in their colonial predicament, and in their response, whether complicit or resistant, to economic, political, and cultural dispossession. Irish Shame offers an anatomy of that condition. In twelve essays, it traces the ethnic, religious, biopolitical, psychosocial and neurodiverse parameters of shame as a force in Irish life.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><strong>The first edited collection dedicated to the historical specifics of Irish shame</strong></p>
<ul>
  <li>Offers an anatomy of Irish shame as a cultural predicament</li>
  <li>Combines theoretical reading with historical and institutional context</li>
  <li>Includes essays by some of Ireland’s leading researchers on trauma and sexuality studies</li>
</ul>
<p>Shame has haunted Ireland since the inception of Irishness itself. As such, it has come to seem an ineluctable modality of Irish life. In fact, the contours of Irish shame have evolved over time, shifting with alterations in their colonial predicament, and in their response, whether complicit or resistant, to economic, political, and cultural dispossession. <em>Irish Shame </em>offers an anatomy of that condition. In twelve essays, it traces the ethnic, religious, biopolitical, psychosocial and neurodiverse parameters of shame as a force in Irish life.</p>]]>
      </content:encoded>
      <itunes:duration>5127</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Kevin Potter, "Poetics of the Migrant: Migrant Literature and the Politics of Motion" (Edinburgh UP, 2023)</title>
      <description>Since the 1980s, readers and scholars alike have celebrated migrant literature for not only depicting migration, but for inspiring  reflections on class, race, gender, nations, and mobility. But, beyond  depicting migration, is it possible for migrant literature to be a force of movement itself? Poetics of the Migrant: ﻿﻿Migrant Literature and the Politics of Motion calls upon the philosophy of movement and a counter-history of migration to invent a theory and method for analysing migrant literature. The text uncovers patterns of movement that migrant texts enact and create – in other words, a movement-oriented poetics. Poetics of the Migrant understands movement as the defining force of human history; and the migrant is the primary figure of cultural and political transformation. Migrant literature makes it possible to transform how we process and interpret social history through social motion. Perhaps, from here, we can imagine a different world: one where movement and migrancy are legible and thinkable.

About Kevin Potter:

Kevin Potter is a postdoctoral researcher in the Department of English &amp; American Studies at the University of Vienna. His research and teaching primarily focus on Marxist theory, migrant literature, anarchist thought, dystopian fiction, and Palestine. His first book, Poetics of the Migrant was released in 2023 through Edinburgh University Press, and received honorable mention for the 2024 Hugh J. Silverman Prize from the Association for Philosophy and Literature.

About Pavan Mano:

Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London (https://www.kcl.ac.uk/people/p...). He works at the intersections of critical &amp; literary theory, politics and culture. His first monograph, Straight Nation, interrogates postcolonial nationalism and the governance of sexuality in Singapore (https://manchesteruniversitypr...).</description>
      <pubDate>Fri, 06 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Since the 1980s, readers and scholars alike have celebrated migrant literature for not only depicting migration, but for inspiring  reflections on class, race, gender, nations, and mobility. But, beyond  depicting migration, is it possible for migrant literature to be a force of movement itself? Poetics of the Migrant: ﻿﻿Migrant Literature and the Politics of Motion calls upon the philosophy of movement and a counter-history of migration to invent a theory and method for analysing migrant literature. The text uncovers patterns of movement that migrant texts enact and create – in other words, a movement-oriented poetics. Poetics of the Migrant understands movement as the defining force of human history; and the migrant is the primary figure of cultural and political transformation. Migrant literature makes it possible to transform how we process and interpret social history through social motion. Perhaps, from here, we can imagine a different world: one where movement and migrancy are legible and thinkable.

About Kevin Potter:

Kevin Potter is a postdoctoral researcher in the Department of English &amp; American Studies at the University of Vienna. His research and teaching primarily focus on Marxist theory, migrant literature, anarchist thought, dystopian fiction, and Palestine. His first book, Poetics of the Migrant was released in 2023 through Edinburgh University Press, and received honorable mention for the 2024 Hugh J. Silverman Prize from the Association for Philosophy and Literature.

About Pavan Mano:

Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London (https://www.kcl.ac.uk/people/p...). He works at the intersections of critical &amp; literary theory, politics and culture. His first monograph, Straight Nation, interrogates postcolonial nationalism and the governance of sexuality in Singapore (https://manchesteruniversitypr...).</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the 1980s, readers and scholars alike have celebrated migrant literature for not only depicting migration, but for inspiring  reflections on class, race, gender, nations, and mobility. But, beyond  depicting migration, is it possible for migrant literature to be a force of movement itself? <a href="https://bookshop.org/a/12343/9781399524995"><em>Poetics of the Migrant: ﻿﻿Migrant Literature and the Politics of Motion</em> </a>calls upon the philosophy of movement and a counter-history of migration to invent a theory and method for analysing migrant literature. The text uncovers patterns of movement that migrant texts enact and create – in other words, a movement-oriented poetics. <em>Poetics of the Migrant</em> understands movement as the defining force of human history; and the migrant is the primary figure of cultural and political transformation. Migrant literature makes it possible to transform how we process and interpret social history through social motion. Perhaps, from here, we can imagine a different world: one where movement and migrancy are legible and thinkable.</p>
<p><strong>About Kevin Potter:</strong></p>
<p>Kevin Potter is a postdoctoral researcher in the Department of English &amp; American Studies at the University of Vienna. His research and teaching primarily focus on Marxist theory, migrant literature, anarchist thought, dystopian fiction, and Palestine. His first<em> </em>book, <em>Poetics of the Migrant</em> was released in 2023 through Edinburgh University Press, and received honorable mention for the 2024 Hugh J. Silverman Prize from the Association for Philosophy and Literature.</p>
<p><strong>About Pavan Mano:</strong></p>
<p>Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London (<a href="https://www.kcl.ac.uk/people/pavan-mano">https://www.kcl.ac.uk/people/p...</a>). He works at the intersections of critical &amp; literary theory, politics and culture. His first monograph, Straight Nation, interrogates postcolonial nationalism and the governance of sexuality in Singapore (<a href="https://manchesteruniversitypress.co.uk/9781526176783/">https://manchesteruniversitypr...</a>).</p>]]>
      </content:encoded>
      <itunes:duration>3802</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jane Elizabeth Dougherty, "Narrating Irish Female Development, 1916-2018" (Edinburgh UP, 2024)</title>
      <description>Narrating Irish Female Development, 1916-2018 (Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce’s bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce’s work.


  Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O’Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O’Brien, Dervla Murphy, Clare Boylan, Nuala O’Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel

  Examines the form, narration, and content of fictional, non-fictional, and national narratives

  Develops a feminist psychoanalytic narratology

  Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development


Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale.

Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France).</description>
      <pubDate>Wed, 28 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Narrating Irish Female Development, 1916-2018 (Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce’s bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce’s work.


  Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O’Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O’Brien, Dervla Murphy, Clare Boylan, Nuala O’Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel

  Examines the form, narration, and content of fictional, non-fictional, and national narratives

  Develops a feminist psychoanalytic narratology

  Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development


Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale.

Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France).</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781399528283">Narrating Irish Female Development, 1916-2018</a><em> </em>(Edinburgh UP, 2024) studies narratives of Irish female and feminized development, arguing that these postmodern  narratives present Irish female maturation as disordered and often deliberately disorderly. The first full-length study of the Irish female  coming of age story, the book develops a feminist psychoanalytic narratology, derived from the belated oedipalization of Joyce’s bildungsheld, to read these stories. This study argues that all Irish maturation stories are shaped by the uneven and belated maturation story  of the Irish republic itself, which took as its avatar the Irish woman,  whose citizenship in that republic was unrealized, as indeed was her citizenship in an Irish republic of letters. Dougherty takes the writing  of Irish women as seriously as other critics have taken Joyce’s work.</p>
<ul>
  <li>Discusses texts by James Joyce, John McGahern, Hannah Lynch, Kate O’Brien, Lady Gregory, Maud Gonne, Mary Colum, Elizabeth Bowen, Edna O’Brien, Dervla Murphy, Clare Boylan, Nuala O’Faolain, Eavan Boland, Anne Enright, Claire Keegan, Eimear McBride, Éilís ní Dhuibhne, Melatu Uche Okorie, and Soula Emmanuel</li>
  <li>Examines the form, narration, and content of fictional, non-fictional, and national narratives</li>
  <li>Develops a feminist psychoanalytic narratology</li>
  <li>Synthesizes historical, sociojuridical, feminist, post-colonial, and literary historical narratives of Irish development</li>
</ul>
<p>Jane Elizabeth Dougherty is Professor in the School of Literature, Writing and Digital Humanities and affiliate faculty in the School of Africana and Multicultural Studies at Southern Illinois University Carbondale.</p>
<p><em>Helen Penet is a lecturer in English and Irish Studies at Université de Lille (France).</em></p>]]>
      </content:encoded>
      <itunes:duration>2768</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Behar, "Syrian Poets and Vernacular Modernity" (Edinburgh UP, 2025)</title>
      <description>Syrian Poets and Vernacular Modernity (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria


  Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry

  Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ

  Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics

  Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works

  Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures


This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.  These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.  The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics.

Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria.</description>
      <pubDate>Wed, 14 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>300</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Behar</itunes:subtitle>
      <itunes:summary>Syrian Poets and Vernacular Modernity (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria


  Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry

  Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ

  Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics

  Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works

  Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures


This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.  These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.  The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics.

Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474499774">Syrian Poets and Vernacular Modernity</a> (Edinburgh UP, 2025) examines a poetic movement that rose from under official state discourse in 1970s Syria</p>
<ul>
  <li>Closely examines a wealth of unknown primary poetic texts from Syria that make up a new poetics which challenges received ideas about modern Arabic poetry</li>
  <li>Rereads along transnational lines the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ</li>
  <li>Offers a substantial rethinking of key terms in comparative literary studies — translation, translatability, vernacular —as seen through the lens of everyday poetics</li>
  <li>Describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works</li>
  <li>Expands the scope of postcolonial poetry in the globalised age by factoring in relationships between first-, second-, and third-world literary cultures</li>
</ul>
<p>This book distinguishes a Syrian style of qaṣīdat nathr (prose poem) as a piece of collaborative performance called shafawiyya, vernacularised poetic speech. It describes the poetic lineages, stretching from early Syrian independence to the 21st century, whose task it was to bring poetic expression closer to everyday life.  These poets are shown cultivating genres and translational practices rooted in a plebeian civilian identity that counters both heroised images of the prophet-poet and stern authoritarian rule. A comparative analysis is provided to understand shafawiyya poetics as a transnational mode of creative engagement. This analysis includes aesthetic affinities and instances of transmission between Arabic poetry and poetries written in formerly Soviet countries (Poland, Czechoslovakia, Romania, Bulgaria). From this vantage point, matters of perennial debate in comparative literature - vernacular, translatability, postcolonial poetry - are shown from a new perspective.  The book closely examines a wealth of unknown primary poetic texts from Syria that make up the new poetics and challenge received ideas about modern Arabic poetry. It describes the institutional culture of poetry translations in Syria and analyses the modes of circulation by which translations pollinated original works. Behar rereads the works of famous Arabo-Syrian poets such as Nizār Qabbānī and Muḥammad al-Māghūṭ along transnational lines, offering a substantial rethinking of the key terms in comparative literary studies as seen through the lens of everyday poetics.<br></p>
<p>Daniel Behar is Assistant Professor of Modern Arabic Literature in the Department of Arabic Language and Literature at the Hebrew University of Jerusalem. He is interested in comparative analysis of modern Arabic poetry, theories of translation, and socialist literary imaginaries in Syria.</p>]]>
      </content:encoded>
      <itunes:duration>1712</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Benjamin M. Studebaker, "Legitimacy in Liberal Democracies" (Edinburgh UP, 2024)</title>
      <description>Liberal democracies don’t age gracefully. Established systems of governance like those of the UK and the US which once served as blueprints are today experiencing a profound crisis of legitimacy. In Britain, a landslide general election result was quickly followed by a catastrophic tumble in approval ratings. In the US presidential campaign, meanwhile, voters were told that democracy itself was on the ballot, with both candidates suggesting the election might well be the last one ever.
The consensus underpinning the world’s most powerful democracies is, indeed, waning. The populaces have developed a deep dissatisfaction with their governments’ political procedures, yet no credible alternatives have emerged. In his latest book Legitimacy in Liberal Democracies (Edinburgh UP, 2024), Benjamin Studebaker argues that the kinds of disagreements which historically led to political violence today instead just linger throughout the state and society. Without alternatives, liberal democracy’s legitimation crisis leads to neither reform nor revolution.
Studebaker depicts a legitimacy crisis rife with state capacity problems, in which citizens tell each other many conflicting legitimation stories as they search for ways to live with a dissatisfying political system they cannot replace. As different factions try to ‘save’ democracy in their own ways, they appear authoritarian to one another. Efforts to build legitimacy thus only spark greater inequality, pluralism, and ever-tighter gridlock.
Benjamin Studebaker is a political theorist. He holds a PhD in Politics and International Studies from the University of Cambridge. He has written for Aeon, Sublation, Compact, Current Affairs, The Bellows, and Huffington Post, among others. He hosts Political Theory 101 and co-hosts the film podcast The Lack.
Benjamin is also the author of The Chronic Crisis of American Democracy which we spoke about in 2023.</description>
      <pubDate>Mon, 07 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview Benjamin M. Studebaker</itunes:subtitle>
      <itunes:summary>Liberal democracies don’t age gracefully. Established systems of governance like those of the UK and the US which once served as blueprints are today experiencing a profound crisis of legitimacy. In Britain, a landslide general election result was quickly followed by a catastrophic tumble in approval ratings. In the US presidential campaign, meanwhile, voters were told that democracy itself was on the ballot, with both candidates suggesting the election might well be the last one ever.
The consensus underpinning the world’s most powerful democracies is, indeed, waning. The populaces have developed a deep dissatisfaction with their governments’ political procedures, yet no credible alternatives have emerged. In his latest book Legitimacy in Liberal Democracies (Edinburgh UP, 2024), Benjamin Studebaker argues that the kinds of disagreements which historically led to political violence today instead just linger throughout the state and society. Without alternatives, liberal democracy’s legitimation crisis leads to neither reform nor revolution.
Studebaker depicts a legitimacy crisis rife with state capacity problems, in which citizens tell each other many conflicting legitimation stories as they search for ways to live with a dissatisfying political system they cannot replace. As different factions try to ‘save’ democracy in their own ways, they appear authoritarian to one another. Efforts to build legitimacy thus only spark greater inequality, pluralism, and ever-tighter gridlock.
Benjamin Studebaker is a political theorist. He holds a PhD in Politics and International Studies from the University of Cambridge. He has written for Aeon, Sublation, Compact, Current Affairs, The Bellows, and Huffington Post, among others. He hosts Political Theory 101 and co-hosts the film podcast The Lack.
Benjamin is also the author of The Chronic Crisis of American Democracy which we spoke about in 2023.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Liberal democracies don’t age gracefully. Established systems of governance like those of the UK and the US which once served as blueprints are today experiencing a profound crisis of legitimacy. In Britain, a landslide general election result was quickly followed by a catastrophic tumble in approval ratings. In the US presidential campaign, meanwhile, voters were told that democracy itself was on the ballot, with both candidates suggesting the election might well be the last one ever.</p><p>The consensus underpinning the world’s most powerful democracies is, indeed, waning. The populaces have developed a deep dissatisfaction with their governments’ political procedures, yet no credible alternatives have emerged. In his latest book <a href="https://bookshop.org/a/12343/9781399534680"><em>Legitimacy in Liberal Democracies</em></a><em> </em>(Edinburgh UP, 2024), Benjamin Studebaker argues that the kinds of disagreements which historically led to political violence today instead just linger throughout the state and society. Without alternatives, liberal democracy’s legitimation crisis leads to neither reform nor revolution.</p><p>Studebaker depicts a legitimacy crisis rife with state capacity problems, in which citizens tell each other many conflicting legitimation stories as they search for ways to live with a dissatisfying political system they cannot replace. As different factions try to ‘save’ democracy in their own ways, they appear authoritarian to one another. Efforts to build legitimacy thus only spark greater inequality, pluralism, and ever-tighter gridlock.</p><p>Benjamin Studebaker is a political theorist. He holds a PhD in Politics and International Studies from the University of Cambridge. He has written for Aeon, Sublation, Compact, Current Affairs, The Bellows, and Huffington Post, among others. He hosts <a href="https://open.spotify.com/show/3JwcqFCSwC9gwR6rUXwFFQ">Political Theory 101</a> and co-hosts the film podcast <a href="https://open.spotify.com/show/7mXhhxC6BiUSXcjnwFWkB7">The Lack</a>.</p><p>Benjamin is also the author of <em>The Chronic Crisis of American Democracy</em> which <a href="https://newbooksnetwork.com/the-chronic-crisis-of-american-democracy#entry:233898@1:url">we spoke about in 2023</a>.</p>]]>
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      <itunes:duration>3666</itunes:duration>
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    <item>
      <title>Katherine Hallemeier, "African Literature and US Empire: Postcolonial Optimism in Nigerian and South African Writing" (Edinburgh UP, 2024)</title>
      <description>African Literature and US Empire Postcolonial Optimism in Nigerian and South African Writing (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations:

Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries

Brings together African literary studies, affect studies, and U.S. empire studies

Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment

Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker

Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African’ Nigeria and ‘new’ South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship.</description>
      <pubDate>Fri, 04 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>342</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Hallemeier</itunes:subtitle>
      <itunes:summary>African Literature and US Empire Postcolonial Optimism in Nigerian and South African Writing (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations:

Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries

Brings together African literary studies, affect studies, and U.S. empire studies

Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment

Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker

Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African’ Nigeria and ‘new’ South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781399516167"><em>African Literature and US Empire Postcolonial Optimism in Nigerian and South African</em> <em>Writing</em></a> (Edinburgh UP, 2024) demonstrates how African literature grapples with the enforced optimism of US empire that circulates in postcolonial nations:</p><ul>
<li>Unsettles chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries</li>
<li>Brings together African literary studies, affect studies, and U.S. empire studies</li>
<li>Diagnoses and critiques how U.S. empire is sustained through cycles of optimism and disappointment</li>
<li>Includes chapters on both classic postcolonial fiction by writers such as Buchi Emecheta and Miriam Tlali and recent anglophone African novels by Chimamanda Ngozi Adichie and Ekow Duker</li>
</ul><p>Postcolonialism has long been associated with post-nationalism. Yet, the persistence of nation-oriented literatures from within the African postcolony and its diasporas registers how dreams of national becoming endure. In this fascinating new study, Hallemeier brings together African literary studies, affect studies and US empire studies, to challenge chronologies that chart a growing disillusionment with the postcolonial nation and national development across the twentieth and twenty-first centuries. The Nigerian and South African writings in African Literature and US Empire, while often attuned to the trans- and extra- national, repeatedly scrutinize why visions of national exceptionalism, signified by a ‘pan-African’ Nigeria and ‘new’ South Africa, remain stubbornly affecting, despite decades of disillusionment with national governments beholden to a neocolonial global order. In these fictions, optimistic forms of nationalism cannot be reduced to easily critiqued state-sanctioned discourses of renewal and development. They are also circulated through experiences of embodied need, quotidian aspiration and transnational, pan-African relationship.</p>]]>
      </content:encoded>
      <itunes:duration>2391</itunes:duration>
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    <item>
      <title>Benjamin P. Davis, "Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics" (Edinburgh UP, 2023)</title>
      <description>Benjamin P. Davis’s Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist.
What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.’ Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year.
Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&amp;M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil’s Political Philosophy: Field Notes from the Margins (Rowman &amp; Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press.
Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu.</description>
      <pubDate>Thu, 03 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Benjamin P. Davis’s Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist.
What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.’ Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, Another Humanity: Decolonial Ethics from Du Bois to Arendt, is forthcoming this year.
Benjamin P. Davis is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&amp;M University and a Fellow at the Center on Modernity in Transition. He is the author of Simone Weil’s Political Philosophy: Field Notes from the Margins (Rowman &amp; Littlefield 2023) as well as Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics (2023) and a sequel, Another Humanity: Decolonial Ethics from Du Bois to Arendt (2025), both published by Edinburgh University Press.
Tim Wyman-McCarthy is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at tw2468@columbia.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Benjamin P. Davis’s <a href="https://bookshop.org/a/12343/9781399522441"><em>Choose Your Bearing: Édouard Glissant, Human Rights and Decolonial Ethics</em></a> (Edinburgh University Press 2025) provides one of the first readings, in English or French, of Édouard Glissant as an ethical theorist.</p><p>What do we in the West owe those who grow our food, sew our clothes and produce our electronics? And what have we always owed one another, but forgotten, avoided, or simply disregarded? Looking back on nearly a century of colonial war and genocide, in 1990 the poet and philosopher Édouard Glissant appealed directly to his readers, calling them to re-orient their lives in service of the political struggles of their time: ‘You must choose your bearing.’ Informed by the prayer camps at Standing Rock, and presenting Glissant alongside Stuart Hall, Emmanuel Levinas, Simone Weil, Enrique Dussel, Gloria Anzaldúa and W. E. B. Du Bois, this book offers an urgent ethics for the present – an ethics of risk, commitment and care that together form a new sense of decolonial responsibility. A sequel to the book, <a href="https://edinburghuniversitypress.com/book-another-humanity.html"><em>Another Humanity: Decolonial Ethics from Du Bois to Arendt</em></a>, is forthcoming this year.</p><p><a href="https://benjaminpdavis.com/">Benjamin P. Davis</a> is an Assistant Professor of Africana Studies and Hispanic Studies at Texas A&amp;M University and a Fellow at the Center on Modernity in Transition. He is the author of <em>Simone Weil’s Political Philosophy: Field Notes from the Margins</em> (Rowman &amp; Littlefield 2023) as well as <em>Choose Your Bearing: Édouard Glissant, Human Rights, and Decolonial Ethics</em> (2023) and a sequel, <em>Another Humanity: Decolonial Ethics from Du Bois to Arendt</em> (2025), both published by Edinburgh University Press.</p><p><a href="https://humanrightscolumbia.org/">Tim Wyman-McCarthy</a> is a Lecturer in the discipline of Human Rights and Associate Director of Graduate Studies at the Institute for the Study of Human Rights and the Department of Sociology at Columbia University. He can be reached at <a href="mailto:tw2468@columbia.edu">tw2468@columbia.edu</a>.</p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Luca Trenta, "The President's Kill List: Assassination and Us Foreign Policy Since 1945" (Edinburgh UP, 2024)</title>
      <description>Investigative reporter Bob Woodward once noted that assassination was the Scarlett letter of American politics because targeted killings challenge the image of the United States as a liberal democracy and the driving force behind a rules-based international order. In his new book, Luca Trenta documents how assassination and assassination attempts have been a persistent feature in US foreign policy. The US government has relied on a variety of direct methods as well as more indirectly laying the groundwork for local assassins. 
Using primary documents and interviews, The President’s Kill List meticulously documents how policymakers decided on assassination and the level of Presidential control over these decisions. The book analyzes the evolution of assassination policies and reveals how successive administrations - through private justifications and public legitimations - ensured that assassination remained an available tool. The podcast includes insightful comments on assassination and the Trump administration. The paperback is coming out in May 2025.
Dr. Luca Trenta is an Associate Professor of International Relations in the Department of Political and Cultural Studies at Swansea University. His previous publications include an earlier book, Risk and Presidential Decision-making: The Emergence of Foreign Policy Crises (Routledge, 2016) and he hosts Out of the Shadows, interviewing authors and experts in intelligence and covert operations. In his public-facing scholarship, Dr. Trenta has appeared in a History Channel documentary called Secret Wars Uncovered (2020) and he regularly contributes to and collaborates with media outlets such as the BBC.
Mentioned:

Joseph Burkholder Smith, Portrait of a Cold Warrior (1976)

John Frankenheimer, The Manchurian Candidate (1962)

The Ford-Colby-Kissinger meeting is at page 35 here and Luca’s story about the meeting is here



“Family Jewels” document of CIA employee responses to James Schlesinger asking to report activities outside CIA charter (1973)

Rebecca Sanders, Plausible Legality: Legal Culture and Political Imperative in the Global War on Terror (2018)


The Church Committee Report (Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities (1976)

Hugh Wilford, The CIA: An Imperial History (2024)

Tim Weiner, Legacy of Ashes: The History of the CIA (2008)

Tim Weiner, The Mission: The CIA in the 21st Century (2024)</description>
      <pubDate>Mon, 17 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>757</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luca Trenta</itunes:subtitle>
      <itunes:summary>Investigative reporter Bob Woodward once noted that assassination was the Scarlett letter of American politics because targeted killings challenge the image of the United States as a liberal democracy and the driving force behind a rules-based international order. In his new book, Luca Trenta documents how assassination and assassination attempts have been a persistent feature in US foreign policy. The US government has relied on a variety of direct methods as well as more indirectly laying the groundwork for local assassins. 
Using primary documents and interviews, The President’s Kill List meticulously documents how policymakers decided on assassination and the level of Presidential control over these decisions. The book analyzes the evolution of assassination policies and reveals how successive administrations - through private justifications and public legitimations - ensured that assassination remained an available tool. The podcast includes insightful comments on assassination and the Trump administration. The paperback is coming out in May 2025.
Dr. Luca Trenta is an Associate Professor of International Relations in the Department of Political and Cultural Studies at Swansea University. His previous publications include an earlier book, Risk and Presidential Decision-making: The Emergence of Foreign Policy Crises (Routledge, 2016) and he hosts Out of the Shadows, interviewing authors and experts in intelligence and covert operations. In his public-facing scholarship, Dr. Trenta has appeared in a History Channel documentary called Secret Wars Uncovered (2020) and he regularly contributes to and collaborates with media outlets such as the BBC.
Mentioned:

Joseph Burkholder Smith, Portrait of a Cold Warrior (1976)

John Frankenheimer, The Manchurian Candidate (1962)

The Ford-Colby-Kissinger meeting is at page 35 here and Luca’s story about the meeting is here



“Family Jewels” document of CIA employee responses to James Schlesinger asking to report activities outside CIA charter (1973)

Rebecca Sanders, Plausible Legality: Legal Culture and Political Imperative in the Global War on Terror (2018)


The Church Committee Report (Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities (1976)

Hugh Wilford, The CIA: An Imperial History (2024)

Tim Weiner, Legacy of Ashes: The History of the CIA (2008)

Tim Weiner, The Mission: The CIA in the 21st Century (2024)</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Investigative reporter Bob Woodward once noted that assassination was the Scarlett letter of American politics because targeted killings challenge the image of the United States as a liberal democracy and the driving force behind a rules-based international order. In his new book, Luca Trenta documents how assassination and assassination attempts have been a persistent feature in US foreign policy. The US government has relied on a variety of direct methods as well as more indirectly laying the groundwork for local assassins. </p><p>Using primary documents and interviews, <a href="https://bookshop.org/a/12343/9781399519496"><em>The President’s Kill List</em></a><em> </em>meticulously documents how policymakers decided on assassination and the level of Presidential control over these decisions. The book analyzes the evolution of assassination policies and reveals how successive administrations - through private justifications and public legitimations - ensured that assassination remained an available tool. The podcast includes insightful comments on assassination and the Trump administration. The paperback is coming out in May 2025.</p><p><a href="https://www.swansea.ac.uk/staff/l.trenta/">Dr. Luca Trenta</a> is an Associate Professor of International Relations <em>i</em>n the Department of Political and Cultural Studies at Swansea University. His previous publications include an earlier book, <em>Risk and Presidential Decision-making: The Emergence of Foreign Policy Crises </em>(Routledge, 2016) and he hosts Out of the Shadows, interviewing authors and experts in intelligence and covert operations. In his public-facing scholarship, Dr. Trenta has appeared in a History Channel documentary called <em>Secret Wars Uncovered </em>(2020) and he regularly contributes to and collaborates with media outlets such as the BBC.</p><p>Mentioned:</p><ul>
<li>Joseph Burkholder Smith, <a href="https://www.abebooks.com/book-search/title/portrait-cold-warrior/author/joseph-burkholder-smith/"><em>Portrait of a Cold Warrior</em></a> (1976)</li>
<li>John Frankenheimer, <em>The Manchurian Candidate</em> (1962)</li>
<li>The Ford-Colby-Kissinger meeting is at <a href="https://www.fordlibrarymuseum.gov/sites/default/files/pdf_documents/library/document/0312/1552390.pdf">page 35 here</a> and <a href="https://www.tandfonline.com/doi/abs/10.1080/16161262.2018.1430431">Luca’s story about the meeting is here</a>
</li>
<li>
<a href="https://www.cia.gov/readingroom/collection/family-jewels#:~:text=Widely%20known%20as%20the%20%22Family,inconsistent%20with%20the%20Agency's%20charter.">“Family Jewels”</a> document of CIA employee responses to James Schlesinger asking to report activities outside CIA charter (1973)</li>
<li>Rebecca Sanders, <a href="https://bookshop.org/p/books/plausible-legality-legal-culture-and-political-imperative-in-the-global-war-on-terror-rebecca-sanders/21764343?ean=9780190870553&amp;next=t">Plausible Legality: Legal Culture and Political Imperative in the Global War on Terror</a> (2018)</li>
<li>
<a href="https://www.intelligence.senate.gov/sites/default/files/94465.pdf">The Church Committee Report</a> (Senate Select Committee to Study Governmental Operations with Respect to Intelligence Activities (1976)</li>
<li>Hugh Wilford, <a href="https://bookshop.org/p/books/the-cia-an-imperial-history-hugh-wilford/20664615?ean=9781541645912&amp;next=t"><em>The CIA: An Imperial History</em></a> (2024)</li>
<li>Tim Weiner, <a href="https://bookshop.org/p/books/legacy-of-ashes-the-history-of-the-cia-tim-weiner/8582123?ean=9780307389008&amp;gad_source=1&amp;gbraid=0AAAAACfld41PyiPXK7q6QUeP2QTm9WNYd&amp;gclid=Cj0KCQjwm7q-BhDRARIsACD6-fW1v4sqc0l2U2Phdg_SWAiY4kN18_mq15ZwIpK0FQDt5WJLNWm2sNMaApONEALw_wcB"><em>Legacy of Ashes: The History of the CIA</em></a> (2008)</li>
<li>Tim Weiner, <a href="https://bookshop.org/p/books/the-mission-the-cia-in-the-21st-century-tim-weiner/22062129"><em>The Mission: The CIA in the 21st Century</em></a> (2024)</li>
</ul>]]>
      </content:encoded>
      <itunes:duration>3617</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fiona Handyside, "Girls' Hairstories: Sparkle and Resilience in Contemporary Screen Cultures" (Edinburgh UP, 2025)</title>
      <description>Why have dynamic and shifting hairstyles, from Katniss Everdeen’s Power Plait to JoJo Siwa’s outsize bows, become such a significant part of how girlhood is articulated in contemporary visual cultures? What do they tell us about how girlhood combines the qualities of resilience and sparkle needed to survive and thrive in turbulent post-recessionary times?
Drawing together analysis of popular film franchises, Disney animation, ground-breaking TV shows, music videos, girl celebrity personas and global art cinema, Girls' Hairstories: Sparkle and Resilience in Contemporary Screen Cultures (Edinburgh University Press, 2025) by Dr. Fiona Handyside shows how across different cultural levels and aimed at different audiences, girls’ hairstyles provide a complex dynamic site of interpretation and interaction.
It documents the careful craft of hair-dressers and software engineers working in the screen industries to style and animate hair, bringing their work to a new visibility. It is in the very everydayness of hairstyling that we come to understand girls as the most resilient and the most sparkly of citizens.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Fri, 14 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fiona Handyside</itunes:subtitle>
      <itunes:summary>Why have dynamic and shifting hairstyles, from Katniss Everdeen’s Power Plait to JoJo Siwa’s outsize bows, become such a significant part of how girlhood is articulated in contemporary visual cultures? What do they tell us about how girlhood combines the qualities of resilience and sparkle needed to survive and thrive in turbulent post-recessionary times?
Drawing together analysis of popular film franchises, Disney animation, ground-breaking TV shows, music videos, girl celebrity personas and global art cinema, Girls' Hairstories: Sparkle and Resilience in Contemporary Screen Cultures (Edinburgh University Press, 2025) by Dr. Fiona Handyside shows how across different cultural levels and aimed at different audiences, girls’ hairstyles provide a complex dynamic site of interpretation and interaction.
It documents the careful craft of hair-dressers and software engineers working in the screen industries to style and animate hair, bringing their work to a new visibility. It is in the very everydayness of hairstyling that we come to understand girls as the most resilient and the most sparkly of citizens.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why have dynamic and shifting hairstyles, from Katniss Everdeen’s Power Plait to JoJo Siwa’s outsize bows, become such a significant part of how girlhood is articulated in contemporary visual cultures? What do they tell us about how girlhood combines the qualities of resilience and sparkle needed to survive and thrive in turbulent post-recessionary times?</p><p>Drawing together analysis of popular film franchises, Disney animation, ground-breaking TV shows, music videos, girl celebrity personas and global art cinema, <a href="https://bookshop.org/a/12343/9781399506939"><em>Girls' Hairstories: Sparkle and Resilience in Contemporary Screen</em></a><em> Cultures</em> (Edinburgh University Press, 2025) by Dr. Fiona Handyside shows how across different cultural levels and aimed at different audiences, girls’ hairstyles provide a complex dynamic site of interpretation and interaction.</p><p>It documents the careful craft of hair-dressers and software engineers working in the screen industries to style and animate hair, bringing their work to a new visibility. It is in the very everydayness of hairstyling that we come to understand girls as the most resilient and the most sparkly of citizens.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Amanda Lagji, "Postcolonial Fiction and Colonial Time: Waiting for Now" (Edinburgh UP, 2023)</title>
      <description>Postcolonial Fiction and Colonial Time: Waiting for Now (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development.
The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Sat, 01 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amanda Lagji</itunes:subtitle>
      <itunes:summary>Postcolonial Fiction and Colonial Time: Waiting for Now (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development.
The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474490214"><em>Postcolonial Fiction and Colonial Time: Waiting for Now</em></a> (Edinburgh University Press, 2022) by Dr. Amanda Lagji reveals the fundamental, constitutive role of the temporal dimensions of waiting in colonial regimes of time, as well as in postcolonial framings of time, history and agency. Drawing from critical time and postcolonial studies alike, this book argues that the temporality of waiting is an essential concept to theorise the relationship between time and power in postcolonial fiction across the long twentieth century - one that illuminates the contradictory temporalities that underlie narratives of progress, modernization and development.</p><p>The book contributes to the resurgence of interest in time within literary studies by demonstrating that waiting is also integral to postcolonial temporalities, from anticolonial nationalist movements for independence to forms of reconciliation after conflict. In addition to innovative readings of both classic and contemporary postcolonial novels, this study challenges the dominant narrative of the twentieth century as a time of acceleration and movement by arguing for the centrality of waiting to time-consciousness in the postcolonial world.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>2707</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Petya Andreeva, "Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE" (Edinburgh UP, 2024)</title>
      <description>Across Iron Age Central Eurasia, non-sedentary people created, viewed, and considered animal-style imagery, creating designs replete with feline bodies with horse hooves, deer-birds, animals in combat, and other fantastic creatures. Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh University Press, 2023) focuses on this animal-style imagery, examining the dissemination of this image system. 
Filled with fascinating images carefully chosen from an enormous geographical scope, Petya Andreeva's vivid book explores how communities used animal-style design to create and define status, to bond alliances together, and to showcase steppe know-how and worldliness in sedentary communities. Fantastic Fauna should appeal to those in Eurasian history, East Asian history, art and archeology, and those interested in thinking about steppe art. 
Interested listeners should also check out Petya's chapter on the Golden Hoard (available here), part of an Open-Access UNESCO volume on the Silk Roads.   </description>
      <pubDate>Sat, 25 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>552</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Petya Andreeva</itunes:subtitle>
      <itunes:summary>Across Iron Age Central Eurasia, non-sedentary people created, viewed, and considered animal-style imagery, creating designs replete with feline bodies with horse hooves, deer-birds, animals in combat, and other fantastic creatures. Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh University Press, 2023) focuses on this animal-style imagery, examining the dissemination of this image system. 
Filled with fascinating images carefully chosen from an enormous geographical scope, Petya Andreeva's vivid book explores how communities used animal-style design to create and define status, to bond alliances together, and to showcase steppe know-how and worldliness in sedentary communities. Fantastic Fauna should appeal to those in Eurasian history, East Asian history, art and archeology, and those interested in thinking about steppe art. 
Interested listeners should also check out Petya's chapter on the Golden Hoard (available here), part of an Open-Access UNESCO volume on the Silk Roads.   </itunes:summary>
      <content:encoded>
        <![CDATA[<p>Across Iron Age Central Eurasia, non-sedentary people created, viewed, and considered animal-style imagery, creating designs replete with feline bodies with horse hooves, deer-birds, animals in combat, and other fantastic creatures. <a href="https://edinburghuniversitypress.com/book-fantastic-fauna-from-china-to-crimea.html"><em>Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE</em></a><em> </em>(Edinburgh University Press, 2023) focuses on this animal-style imagery, examining the dissemination of this image system. </p><p>Filled with fascinating images carefully chosen from an enormous geographical scope, <a href="https://www.vassar.edu/faculty/pandreeva">Petya Andreeva</a>'s vivid book explores how communities used animal-style design to create and define status, to bond alliances together, and to showcase steppe know-how and worldliness in sedentary communities. <em>Fantastic Fauna </em>should appeal to those in Eurasian history, East Asian history, art and archeology, and those interested in thinking about steppe art. </p><p>Interested listeners should also check out Petya's chapter on the Golden Hoard (available <a href="https://www.academia.edu/119832415/The_Resurgence_of_Ancient_Nomadic_Design_during_the_Mongol_Period_Case_Studies_from_the_Golden_Horde">here</a>), part of an <a href="https://unesdoc.unesco.org/ark:/48223/pf0000389776">Open-Access UNESCO volume on the Silk Roads</a>.   </p>]]>
      </content:encoded>
      <itunes:duration>4674</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c68dcee4-af24-11f0-a6eb-fb1f6780e417]]></guid>
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    </item>
    <item>
      <title>Leyla Ozgur Alhassen, "Qur'ānic Stories: God, Revelation, and the Audience" (Edinburgh UP, 2022)</title>
      <description>Leyla Ozgur Alhassen’s book Qur’anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur’anic surahs, or chapters, to explore how Qur’anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them. 
The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it’s secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur’an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God’s or a character’s, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent.
In this interview, we discuss the origins of the book, how the Qur’an establishes structure and how Qur’anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur’an doesn’t give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.   </description>
      <pubDate>Mon, 16 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>347</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leyla Ozgur Alhassen</itunes:subtitle>
      <itunes:summary>Leyla Ozgur Alhassen’s book Qur’anic Stories: God, Revelation and the Audience (Edinburgh University Press, 2021) provides excellent analyses of several Qur’anic surahs, or chapters, to explore how Qur’anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them. 
The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it’s secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur’an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God’s or a character’s, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent.
In this interview, we discuss the origins of the book, how the Qur’an establishes structure and how Qur’anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur’an doesn’t give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.   </itunes:summary>
      <content:encoded>
        <![CDATA[<p>Leyla Ozgur Alhassen’s book <a href="https://bookshop.org/a/12343/9781474483186"><em>Qur’anic Stories: God, Revelation and the Audience</em></a><em> </em>(Edinburgh University Press, 2021) provides excellent analyses of several Qur’anic surahs, or chapters, to explore how Qur’anic stories function as narratives – but not just any kind of narratives: narratives with a theological purpose behind them. </p><p>The specific stories she looks at include those of Maryam, Yusuf, and Musa primarily. Alhassen analyzes the literary themes present in these different chapters, such as the themes of control, knowledge, semantic echoes, and consonance, or themes of family, judgment, evidence, and secrets – whether it’s secrets that the text is withholding from the reader or secrets that characters are keeping from each other. One of the most important contributions that the book makes is to offer one possible and convincing explanation for why stories of the same characters are told in different ways in different chapters of the Qur’an. For example, God is woven into some stories as both a character and an omniscient narrator depending on the larger theme of the surah and the placing of the story; in some instances, God as the omniscient narrator shows the words of a beloved, righteous character as true, thus making a theological statement. Alhassen argues that in such renderings of a story, where it becomes unclear whether a certain quote is God’s or a character’s, the point the text is making there is that God merges His (or Her) words with characters as a reward from God. Other theological statements that the stories seem to be making are that they reveal some insight into divine intent.</p><p>In this interview, we discuss the origins of the book, how the Qur’an establishes structure and how Qur’anic stories serve as narratives, the main points of each chapter and story, and whether, and how, if at all, it matters that the Qur’an doesn’t give us identical quotes from characters in the various renditions of their stories in order to make an important stylistic choice.   </p>]]>
      </content:encoded>
      <itunes:duration>2943</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris Berry et al., "Taiwanese-Language Cinema: Rediscovered and Reconsidered" (Edinburgh UP, 2024)</title>
      <description>Taiwanese-Language Cinema: Rediscovered and Reconsidered (Edinburgh UP, 2024), edited by Chris Berry, Wafa Ghermani, Corrado Neri, and Ming-yeh T. Rawnsley, is a landmark contribution to studying Taiwanese cinema. The book revisits Taiyupian, a thriving yet overlooked segment of Taiwan’s cinematic history produced between the 1950s and 1970s in the Minnanhua dialect commonly used by the local Hoklo.
This volume arrives at a pivotal moment when many of these films are being restored, subtitled, and critically revisited. By bringing together essays from Taiwanese and non-Taiwanese scholars, the book offers a robust framework for understanding Taiyupian’s cultural, social, and industrial dimensions. It challenges the traditional dominance of Mandarin and Japanese influences in Taiwan’s cinematic narrative, advocating for a broader, more inclusive history.
The editors skilfully blend historical analysis with cultural theory, offering insights into the socio-political context that gave rise to these films and their eventual decline. The inclusion of translated Taiwanese scholarship is particularly commendable, as it ensures a dialogue between local and global perspectives.
Reading this book is an eye-opening experience, especially for those unfamiliar with Taiyupian’s rich legacy. The book effectively positions these films not as relics but as dynamic cultural artefacts that continue to shape Taiwan’s cinematic and cultural identity. The writing, while scholarly, is engaging, particularly in chapters that explore Taiyupian's aesthetic and emotional resonance. The visuals and archival materials referenced throughout enhance its value as a resource for both academic and personal exploration.
I wholeheartedly recommend this book to anyone interested in Taiwanese cinema, East Asian cultural studies, or the intersection of language and identity in film. Its insights resonate far beyond the specific era it examines, offering a model for how neglected histories can be rediscovered and celebrated.
Dr Ming-Yeh Tsai Rawnsley is a Taiwanese media scholar, writer, and former journalist and TV screenwriter. Since 2013, she has been a Research Associate at the Centre of Taiwan Studies, SOAS University of London. She is also a Non-Resident Senior Fellow at the China Policy Institute, University of Nottingham (2014–present), a Research Fellow at the European Research Centre on Contemporary Taiwan (ERCCT), University of Tübingen (2015–present), and Research Associate at Academia Sinica, Taiwan (2018–present). M-Y T. Rawnsley is the Editor-in-Chief of the International Journal of Taiwan Studies (2018–present) and associate editor of the East Asian Journal of Popular Culture (2013–present).
Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator.</description>
      <pubDate>Wed, 27 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>546</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ming-yeh T. Rawnsley</itunes:subtitle>
      <itunes:summary>Taiwanese-Language Cinema: Rediscovered and Reconsidered (Edinburgh UP, 2024), edited by Chris Berry, Wafa Ghermani, Corrado Neri, and Ming-yeh T. Rawnsley, is a landmark contribution to studying Taiwanese cinema. The book revisits Taiyupian, a thriving yet overlooked segment of Taiwan’s cinematic history produced between the 1950s and 1970s in the Minnanhua dialect commonly used by the local Hoklo.
This volume arrives at a pivotal moment when many of these films are being restored, subtitled, and critically revisited. By bringing together essays from Taiwanese and non-Taiwanese scholars, the book offers a robust framework for understanding Taiyupian’s cultural, social, and industrial dimensions. It challenges the traditional dominance of Mandarin and Japanese influences in Taiwan’s cinematic narrative, advocating for a broader, more inclusive history.
The editors skilfully blend historical analysis with cultural theory, offering insights into the socio-political context that gave rise to these films and their eventual decline. The inclusion of translated Taiwanese scholarship is particularly commendable, as it ensures a dialogue between local and global perspectives.
Reading this book is an eye-opening experience, especially for those unfamiliar with Taiyupian’s rich legacy. The book effectively positions these films not as relics but as dynamic cultural artefacts that continue to shape Taiwan’s cinematic and cultural identity. The writing, while scholarly, is engaging, particularly in chapters that explore Taiyupian's aesthetic and emotional resonance. The visuals and archival materials referenced throughout enhance its value as a resource for both academic and personal exploration.
I wholeheartedly recommend this book to anyone interested in Taiwanese cinema, East Asian cultural studies, or the intersection of language and identity in film. Its insights resonate far beyond the specific era it examines, offering a model for how neglected histories can be rediscovered and celebrated.
Dr Ming-Yeh Tsai Rawnsley is a Taiwanese media scholar, writer, and former journalist and TV screenwriter. Since 2013, she has been a Research Associate at the Centre of Taiwan Studies, SOAS University of London. She is also a Non-Resident Senior Fellow at the China Policy Institute, University of Nottingham (2014–present), a Research Fellow at the European Research Centre on Contemporary Taiwan (ERCCT), University of Tübingen (2015–present), and Research Associate at Academia Sinica, Taiwan (2018–present). M-Y T. Rawnsley is the Editor-in-Chief of the International Journal of Taiwan Studies (2018–present) and associate editor of the East Asian Journal of Popular Culture (2013–present).
Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781399527880"><em>Taiwanese-Language Cinema: Rediscovered and Reconsidered</em> </a>(Edinburgh UP, 2024), edited by Chris Berry, Wafa Ghermani, Corrado Neri, and Ming-yeh T. Rawnsley, is a landmark contribution to studying Taiwanese cinema. The book revisits Taiyupian, a thriving yet overlooked segment of Taiwan’s cinematic history produced between the 1950s and 1970s in the Minnanhua dialect commonly used by the local Hoklo.</p><p>This volume arrives at a pivotal moment when many of these films are being restored, subtitled, and critically revisited. By bringing together essays from Taiwanese and non-Taiwanese scholars, the book offers a robust framework for understanding Taiyupian’s cultural, social, and industrial dimensions. It challenges the traditional dominance of Mandarin and Japanese influences in Taiwan’s cinematic narrative, advocating for a broader, more inclusive history.</p><p>The editors skilfully blend historical analysis with cultural theory, offering insights into the socio-political context that gave rise to these films and their eventual decline. The inclusion of translated Taiwanese scholarship is particularly commendable, as it ensures a dialogue between local and global perspectives.</p><p>Reading this book is an eye-opening experience, especially for those unfamiliar with Taiyupian’s rich legacy. The book effectively positions these films not as relics but as dynamic cultural artefacts that continue to shape Taiwan’s cinematic and cultural identity. The writing, while scholarly, is engaging, particularly in chapters that explore Taiyupian's aesthetic and emotional resonance. The visuals and archival materials referenced throughout enhance its value as a resource for both academic and personal exploration.</p><p>I wholeheartedly recommend this book to anyone interested in Taiwanese cinema, East Asian cultural studies, or the intersection of language and identity in film. Its insights resonate far beyond the specific era it examines, offering a model for how neglected histories can be rediscovered and celebrated.</p><p>Dr Ming-Yeh Tsai Rawnsley is a Taiwanese media scholar, writer, and former journalist and TV screenwriter. Since 2013, she has been a Research Associate at the Centre of Taiwan Studies, SOAS University of London. She is also a Non-Resident Senior Fellow at the China Policy Institute, University of Nottingham (2014–present), a Research Fellow at the European Research Centre on Contemporary Taiwan (ERCCT), University of Tübingen (2015–present), and Research Associate at Academia Sinica, Taiwan (2018–present). M-Y T. Rawnsley is the Editor-in-Chief of the International Journal of Taiwan Studies (2018–present) and associate editor of the East Asian Journal of Popular Culture (2013–present).</p><p>Bing Wang receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator.</p>]]>
      </content:encoded>
      <itunes:duration>2614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Scott J. Weiner, "Kinship, State Formation and Governance in the Arab Gulf States" (Edinburgh UP, 2024)</title>
      <description>Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority? 
Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Wed, 13 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>285</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott J. Weiner</itunes:subtitle>
      <itunes:summary>Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority? 
Through a case comparison of Kuwait, Qatar and Oman, in Kinship, State Formation and Governance in the Arab Gulf States (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tribe-state relations are a foundational element of authoritarian bargains in the Middle East, and in particular in the Gulf States. However, the structures of governance built upon that foundation exhibit wide differences. What explains this variation in the salience of kinship authority? </p><p>Through a case comparison of Kuwait, Qatar and Oman, in <a href="https://bookshop.org/a/12343/9781474488174"><em>Kinship, State Formation and Governance in the Arab Gulf States</em></a> (Edinburgh University Press, 2022) Dr. Scott Weiner shows that variation in tribal access to limited resources before state building can account for these differences. Its conclusions are based on seven months of archival research and interviews in Arabic and English, and reveal new details about state formation on the Arabian Peninsula.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>2641</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniela Berghahn, "Exotic Cinema: Encounters with Cultural Difference in Contemporary Transnational Film" (Edinburgh UP, 2023)</title>
      <description>Daniela Berghahn's award-winning monograph Exotic Cinema: Encounters with Cultural Difference in Contemporary Transnational Film (Edinburgh UP, 2023) is the first systematic analysis of decentred exoticsm in contemporary transnational and world cinema. By critically examining regimes of visuality such as the imperial, the ethnographic and the exotic gaze, which have colonised our minds and ways of looking, the monograph makes an important contribution to the urgent agenda of decolonising film studies. Exotic Cinema was awarded The Janovics Center Award for Outstanding Humanities Research in Transnational Film and Theatre (best book) and the African Studies Centre award at Babes-Bolyai Univeristy in Cluj-Napoca. 
The research website www.exotic-cinema.org offers some insights into the scope and aims of this project. </description>
      <pubDate>Sat, 09 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniela Berghahn</itunes:subtitle>
      <itunes:summary>Daniela Berghahn's award-winning monograph Exotic Cinema: Encounters with Cultural Difference in Contemporary Transnational Film (Edinburgh UP, 2023) is the first systematic analysis of decentred exoticsm in contemporary transnational and world cinema. By critically examining regimes of visuality such as the imperial, the ethnographic and the exotic gaze, which have colonised our minds and ways of looking, the monograph makes an important contribution to the urgent agenda of decolonising film studies. Exotic Cinema was awarded The Janovics Center Award for Outstanding Humanities Research in Transnational Film and Theatre (best book) and the African Studies Centre award at Babes-Bolyai Univeristy in Cluj-Napoca. 
The research website www.exotic-cinema.org offers some insights into the scope and aims of this project. </itunes:summary>
      <content:encoded>
        <![CDATA[<p>Daniela Berghahn's award-winning monograph <a href="https://edinburghuniversitypress.com/book-exotic-cinema.html"><em>Exotic Cinema: Encounters with Cultural Difference in Contemporary Transnational Film</em></a><em> </em>(Edinburgh UP, 2023) is the first systematic analysis of decentred exoticsm in contemporary transnational and world cinema. By critically examining regimes of visuality such as the imperial, the ethnographic and the exotic gaze, which have colonised our minds and ways of looking, the monograph makes an important contribution to the urgent agenda of decolonising film studies. <em>Exotic Cinema</em> was awarded The Janovics Center Award for Outstanding Humanities Research in Transnational Film and Theatre (best book) and the African Studies Centre award at Babes-Bolyai Univeristy in Cluj-Napoca. </p><p>The research website <a href="http://www.exotic-cinema.org/">www.exotic-cinema.org</a> offers some insights into the scope and aims of this project. </p>]]>
      </content:encoded>
      <itunes:duration>2321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shweta Kishore and Kunal Ray, "Resistance in Indian Documentary Film: Aesthetics, Culture and Practice" (Edinburgh UP, 2024)</title>
      <description>Dr. Shweta Kishore and Dr Kunal Ray’s Resistance in Indian Documentary Film: Aesthetics, Culture and Practice (Edinburgh UP, 2024) is a unique collection of essays on documentary cinema and practice that brings together multiple modes of scholarly, reflective and autoethnographic writing on documentary by scholars and creative practitioners. It takes a holistic view of documentary culture as a field comprising not only films but practices such as circulation, curation, criticism, and education, that come together to create a particular ecology of resistance. Resistance is conceptualised as a multidimensional phenomenon comprising both documentary representation as well as practices and tangible actions through which people mobilize and adapt documentary for local, community and individual functions.
Dr Kunal Ray is a writer and academic. He teaches literature and film at FLAME University, Pune. His writings on art and culture appear in The Hindu, The Indian Express, Hindustan Times amongst other publications. He has co-edited books on song-texts and food cultures in India. He is also the co-founder and co-editor of On Eating - A Multilingual Journal of Food &amp; Eating.
Dr Shweta Kishore lectures in Screen and Media at RMIT (Royal Melbourne Institute of Technology) University. She is the author of Indian Documentary Film and Filmmakers: Independence in Practice published by Edinburgh University Press in 2018. Her research on documentary theory and practice appears in journals such as Bioscope, Feminist Media Studies, Studies in Documentary Film and Senses of Cinema. She is also a documentary practitioner and curator committed to creating conversations between Indian and international moving image artists and audiences.
Priyam Sinha recently graduated with a PhD from the National University of Singapore. Her interdisciplinary academic interests lie at the intersection of film studies, disability studies, production cultures, affect studies, anthropology of the body, creative media industries and cultural studies. She can be reached at https://twitter.com/PriyamSinha</description>
      <pubDate>Mon, 07 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shweta Kishore and Kunal Ray</itunes:subtitle>
      <itunes:summary>Dr. Shweta Kishore and Dr Kunal Ray’s Resistance in Indian Documentary Film: Aesthetics, Culture and Practice (Edinburgh UP, 2024) is a unique collection of essays on documentary cinema and practice that brings together multiple modes of scholarly, reflective and autoethnographic writing on documentary by scholars and creative practitioners. It takes a holistic view of documentary culture as a field comprising not only films but practices such as circulation, curation, criticism, and education, that come together to create a particular ecology of resistance. Resistance is conceptualised as a multidimensional phenomenon comprising both documentary representation as well as practices and tangible actions through which people mobilize and adapt documentary for local, community and individual functions.
Dr Kunal Ray is a writer and academic. He teaches literature and film at FLAME University, Pune. His writings on art and culture appear in The Hindu, The Indian Express, Hindustan Times amongst other publications. He has co-edited books on song-texts and food cultures in India. He is also the co-founder and co-editor of On Eating - A Multilingual Journal of Food &amp; Eating.
Dr Shweta Kishore lectures in Screen and Media at RMIT (Royal Melbourne Institute of Technology) University. She is the author of Indian Documentary Film and Filmmakers: Independence in Practice published by Edinburgh University Press in 2018. Her research on documentary theory and practice appears in journals such as Bioscope, Feminist Media Studies, Studies in Documentary Film and Senses of Cinema. She is also a documentary practitioner and curator committed to creating conversations between Indian and international moving image artists and audiences.
Priyam Sinha recently graduated with a PhD from the National University of Singapore. Her interdisciplinary academic interests lie at the intersection of film studies, disability studies, production cultures, affect studies, anthropology of the body, creative media industries and cultural studies. She can be reached at https://twitter.com/PriyamSinha</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Shweta Kishore and Dr Kunal Ray’s <a href="https://bookshop.org/a/12343/9781399525664"><em>Resistance in Indian Documentary Film: Aesthetics, Culture and Practice</em></a><em> </em>(Edinburgh UP, 2024) is a unique collection of essays on documentary cinema and practice that brings together multiple modes of scholarly, reflective and autoethnographic writing on documentary by scholars and creative practitioners. It takes a holistic view of documentary culture as a field comprising not only films but practices such as circulation, curation, criticism, and education, that come together to create a particular ecology of resistance. Resistance is conceptualised as a multidimensional phenomenon comprising both documentary representation as well as practices and tangible actions through which people mobilize and adapt documentary for local, community and individual functions.</p><p><strong>Dr Kunal Ray</strong> is a writer and academic. He teaches literature and film at FLAME University, Pune. His writings on art and culture appear in The Hindu, The Indian Express, Hindustan Times amongst other publications. He has co-edited books on song-texts and food cultures in India. He is also the co-founder and co-editor of On Eating - A Multilingual Journal of Food &amp; Eating.</p><p><strong>Dr Shweta Kishore</strong> lectures in Screen and Media at RMIT (Royal Melbourne Institute of Technology) University. She is the author of <em>Indian Documentary Film and Filmmakers: Independence in Practice</em> published by Edinburgh University Press in 2018. Her research on documentary theory and practice appears in journals such as <em>Bioscope, Feminist Media Studies, Studies in Documentary Film and Senses of Cinema</em>. She is also a documentary practitioner and curator committed to creating conversations between Indian and international moving image artists and audiences.</p><p><strong>Priyam Sinha</strong> recently graduated with a PhD from the National University of Singapore. Her interdisciplinary academic interests lie at the intersection of film studies, disability studies, production cultures, affect studies, anthropology of the body, creative media industries and cultural studies. She can be reached at <a href="https://twitter.com/PriyamSinha">https://twitter.com/PriyamSinha</a></p>]]>
      </content:encoded>
      <itunes:duration>2954</itunes:duration>
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    <item>
      <title>Francesco Piraino, "Sufism in Europe: Islam, Esotericism and the New Age" (Edinburgh UP, 2024)</title>
      <description>Francesco Piraino’s Sufism in Europe: Islam, Esotericism and the New Age (University of Edinburgh Press, 2024) is a vital contribution to the growing field of Sufism in the Global North which often encompasses studies of North America and western Europe. This monograph study, the first focused study of Sufism in Italy and France, uses ethnographic data and sociological analysis to map and situate various Sufi communities in Paris and Milan, along with transnational flows of these communities across Morocco, Algeria, and Cyprus. 
At the heart of these case studies is the question of how to approach and study Sufi communities across an ever diversifying social, religious/spiritual, and political landscape and across categorical commitments such as New Age, New Religious Movements, esotericism, diasporic Islam, Traditionalism and mysticism. Piraino argues for the limitations and utilities of these various categories, and ultimately helps us shift our focus to to the everyday embodied ebbs and flows of a variety of Italian and French Sufi communities to showcase how these terms should be used with fluidity to reflect the lived realities of his interlocutors. This book will be of interest to scholars of contemporary Sufism, sociology of Islam, contemporary Islam, Islam in Europe and much more. </description>
      <pubDate>Fri, 04 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>341</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francesco Piraino</itunes:subtitle>
      <itunes:summary>Francesco Piraino’s Sufism in Europe: Islam, Esotericism and the New Age (University of Edinburgh Press, 2024) is a vital contribution to the growing field of Sufism in the Global North which often encompasses studies of North America and western Europe. This monograph study, the first focused study of Sufism in Italy and France, uses ethnographic data and sociological analysis to map and situate various Sufi communities in Paris and Milan, along with transnational flows of these communities across Morocco, Algeria, and Cyprus. 
At the heart of these case studies is the question of how to approach and study Sufi communities across an ever diversifying social, religious/spiritual, and political landscape and across categorical commitments such as New Age, New Religious Movements, esotericism, diasporic Islam, Traditionalism and mysticism. Piraino argues for the limitations and utilities of these various categories, and ultimately helps us shift our focus to to the everyday embodied ebbs and flows of a variety of Italian and French Sufi communities to showcase how these terms should be used with fluidity to reflect the lived realities of his interlocutors. This book will be of interest to scholars of contemporary Sufism, sociology of Islam, contemporary Islam, Islam in Europe and much more. </itunes:summary>
      <content:encoded>
        <![CDATA[<p>Francesco Piraino’s <a href="https://bookshop.org/a/12343/9781399536097"><em>Sufism in Europe: Islam, Esotericism and the New Age</em></a> (University of Edinburgh Press, 2024) is a vital contribution to the growing field of Sufism in the Global North which often encompasses studies of North America and western Europe. This monograph study, the first focused study of Sufism in Italy and France, uses ethnographic data and sociological analysis to map and situate various Sufi communities in Paris and Milan, along with transnational flows of these communities across Morocco, Algeria, and Cyprus. </p><p>At the heart of these case studies is the question of how to approach and study Sufi communities across an ever diversifying social, religious/spiritual, and political landscape and across categorical commitments such as New Age, New Religious Movements, esotericism, diasporic Islam, Traditionalism and mysticism. Piraino argues for the limitations and utilities of these various categories, and ultimately helps us shift our focus to to the everyday embodied ebbs and flows of a variety of Italian and French Sufi communities to showcase how these terms should be used with fluidity to reflect the lived realities of his interlocutors. This book will be of interest to scholars of contemporary Sufism, sociology of Islam, contemporary Islam, Islam in Europe and much more. </p>]]>
      </content:encoded>
      <itunes:duration>3829</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Steve Jones, "The Metamodern Slasher Film" (Edinburgh UP, 2024)</title>
      <description>It is commonly proposed that since the mid-2000s, the slasher subgenre has been dominated by unoriginal remakes of "classics". Consequently, most original slasher films have been ignored by academics (and critics), leaving the field with a limited understanding of this highly popular subgenre. 
The Metamodern Slasher Film (Edinburgh UP, 2024) corrects that mischaracterisation by analysing contemporary slasher films that sincerely attempt to innovate within the subgenre. I argue that these films reflect broader cultural turns towards sincerity, optimism in the face of crisis, and an emphasis on felt experience that are indicative of a metamodern sensibility. This is the first book to use metamodernism to analyse film in a sustained way, and the first academic work to use metamodernism to examine horror. The Metamodern Slasher offers readers new ways to understand the slasher film, the horror genre, and also the cultural moment we find ourselves in.</description>
      <pubDate>Tue, 10 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steve Jones</itunes:subtitle>
      <itunes:summary>It is commonly proposed that since the mid-2000s, the slasher subgenre has been dominated by unoriginal remakes of "classics". Consequently, most original slasher films have been ignored by academics (and critics), leaving the field with a limited understanding of this highly popular subgenre. 
The Metamodern Slasher Film (Edinburgh UP, 2024) corrects that mischaracterisation by analysing contemporary slasher films that sincerely attempt to innovate within the subgenre. I argue that these films reflect broader cultural turns towards sincerity, optimism in the face of crisis, and an emphasis on felt experience that are indicative of a metamodern sensibility. This is the first book to use metamodernism to analyse film in a sustained way, and the first academic work to use metamodernism to examine horror. The Metamodern Slasher offers readers new ways to understand the slasher film, the horror genre, and also the cultural moment we find ourselves in.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is commonly proposed that since the mid-2000s, the slasher subgenre has been dominated by unoriginal remakes of "classics". Consequently, most original slasher films have been ignored by academics (and critics), leaving the field with a limited understanding of this highly popular subgenre. </p><p><a href="https://bookshop.org/a/12343/9781399520959"><em>The Metamodern Slasher Film</em></a> (Edinburgh UP, 2024) corrects that mischaracterisation by analysing contemporary slasher films that sincerely attempt to innovate within the subgenre. I argue that these films reflect broader cultural turns towards sincerity, optimism in the face of crisis, and an emphasis on felt experience that are indicative of a metamodern sensibility. This is the first book to use metamodernism to analyse film in a sustained way, and the first academic work to use metamodernism to examine horror. <em>The Metamodern Slasher</em> offers readers new ways to understand the slasher film, the horror genre, and also the cultural moment we find ourselves in.</p>]]>
      </content:encoded>
      <itunes:duration>3748</itunes:duration>
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    <item>
      <title>Christopher Brown, "Mapping Taiwanese Cinema, 2008-2020: Environments, Poetics, Practice" (Edinburgh UP, 2024)</title>
      <description>Accounting for the unique characteristics of Taiwan’s cinema from 2008 to 2020, Mapping Taiwanese Cinema, 2008-2020: Environments, Poetics, Practice (Edinburgh UP, 2024) examines how filmmakers have depicted and imagined the island’s diverse environments. Drawing on cinema, cartography, and cultural studies, Christopher Brown argues that by refocusing attention on how films are shaped through a process of construction, the tradition of film poetics enables us to think about Taiwanese cinema differently: as a form of mapping. Wide-ranging in scope and drawing on original interviews with contemporary filmmakers, the analysis appraises case studies including works of popular entertainment, genre cinema such as comedies and horror, films about indigenous communities, LGBTQ+ cinema, and arthouse work. By asking what it means to map an environment onscreen, the book offers new insights into a critically neglected, yet creatively dynamic, period in Taiwan’s film history.
Christopher Brown is Senior Lecturer (Associate Professor) in Filmmaking at the University of Sussex. He has written and directed several short films including “Remission” (2015), “Soap” (2015), and “Coccolith" (2018). As a researcher, Chris has written on contemporary Taiwanese film, practice-based research, and American cinema. His research has appeared in journals such as the Quarterly Review of Film &amp; Video, Asian Cinema, Film Criticism, Film International, Performance Matters, Bright Lights Film Journal, Media Practice &amp; Education, East Asian Journal of Popular Culture, and Senses of Cinema.
Li-Ping Chen is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</description>
      <pubDate>Tue, 27 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>541</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Brown</itunes:subtitle>
      <itunes:summary>Accounting for the unique characteristics of Taiwan’s cinema from 2008 to 2020, Mapping Taiwanese Cinema, 2008-2020: Environments, Poetics, Practice (Edinburgh UP, 2024) examines how filmmakers have depicted and imagined the island’s diverse environments. Drawing on cinema, cartography, and cultural studies, Christopher Brown argues that by refocusing attention on how films are shaped through a process of construction, the tradition of film poetics enables us to think about Taiwanese cinema differently: as a form of mapping. Wide-ranging in scope and drawing on original interviews with contemporary filmmakers, the analysis appraises case studies including works of popular entertainment, genre cinema such as comedies and horror, films about indigenous communities, LGBTQ+ cinema, and arthouse work. By asking what it means to map an environment onscreen, the book offers new insights into a critically neglected, yet creatively dynamic, period in Taiwan’s film history.
Christopher Brown is Senior Lecturer (Associate Professor) in Filmmaking at the University of Sussex. He has written and directed several short films including “Remission” (2015), “Soap” (2015), and “Coccolith" (2018). As a researcher, Chris has written on contemporary Taiwanese film, practice-based research, and American cinema. His research has appeared in journals such as the Quarterly Review of Film &amp; Video, Asian Cinema, Film Criticism, Film International, Performance Matters, Bright Lights Film Journal, Media Practice &amp; Education, East Asian Journal of Popular Culture, and Senses of Cinema.
Li-Ping Chen is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Accounting for the unique characteristics of Taiwan’s cinema from 2008 to 2020,<a href="https://bookshop.org/a/12343/9781474478274"><em> Mapping Taiwanese Cinema, 2008-2020: Environments, Poetics, Practice</em></a> (Edinburgh UP, 2024) examines how filmmakers have depicted and imagined the island’s diverse environments. Drawing on cinema, cartography, and cultural studies, Christopher Brown argues that by refocusing attention on how films are shaped through a process of construction, the tradition of film poetics enables us to think about Taiwanese cinema differently: as a form of mapping. Wide-ranging in scope and drawing on original interviews with contemporary filmmakers, the analysis appraises case studies including works of popular entertainment, genre cinema such as comedies and horror, films about indigenous communities, LGBTQ+ cinema, and arthouse work. By asking what it means to map an environment onscreen, the book offers new insights into a critically neglected, yet creatively dynamic, period in Taiwan’s film history.</p><p>Christopher Brown is Senior Lecturer (Associate Professor) in Filmmaking at the University of Sussex. He has written and directed several short films including “Remission” (2015), “Soap” (2015), and “Coccolith" (2018). As a researcher, Chris has written on contemporary Taiwanese film, practice-based research, and American cinema. His research has appeared in journals such as the <em>Quarterly Review of Film &amp; Video</em>, <em>Asian Cinema</em>, <em>Film Criticism</em>, <em>Film International</em>, <em>Performance Matters</em>, <em>Bright Lights Film Journal</em>, <em>Media Practice &amp; Education</em>, <em>East Asian Journal of Popular Culture</em>, and <em>Senses of Cinema</em>.</p><p>Li-Ping Chen is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</p>]]>
      </content:encoded>
      <itunes:duration>4787</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anders Persson, "EU Diplomacy and the Israeli-Arab Conflict, 1967-2019" (Edinburgh UP, 2020)</title>
      <description>Nearly 50 years since the European Foreign Ministers issued their first declaration on the conflict between Israel and Palestine in 1971, the European Union continues to have close political and economic ties with the region. Based exclusively on primary sources, Anders Persson's EU Diplomacy and the Israeli-Arab Conflict, 1967-2019 (Edinburgh UP, 2020) offers an up-to-date overview of the European Union’s involvement in the Israeli-Arab conflict since 1967. This study uses an innovative conceptual methodology to examine keyword frequency in a sample of more than 2300 declarations and statements published in the Bulletin of the European Communities/European Union (1967–2009) as well as council reports and press interviews (2009–2018) to uncover broad patterns for qualitative analysis. The study suggests that the Israeli-Arab conflict is more important to the EU than any other conflict, having been key to shaping EU’s foreign policy overall.</description>
      <pubDate>Sat, 24 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anders Persson</itunes:subtitle>
      <itunes:summary>Nearly 50 years since the European Foreign Ministers issued their first declaration on the conflict between Israel and Palestine in 1971, the European Union continues to have close political and economic ties with the region. Based exclusively on primary sources, Anders Persson's EU Diplomacy and the Israeli-Arab Conflict, 1967-2019 (Edinburgh UP, 2020) offers an up-to-date overview of the European Union’s involvement in the Israeli-Arab conflict since 1967. This study uses an innovative conceptual methodology to examine keyword frequency in a sample of more than 2300 declarations and statements published in the Bulletin of the European Communities/European Union (1967–2009) as well as council reports and press interviews (2009–2018) to uncover broad patterns for qualitative analysis. The study suggests that the Israeli-Arab conflict is more important to the EU than any other conflict, having been key to shaping EU’s foreign policy overall.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nearly 50 years since the European Foreign Ministers issued their first declaration on the conflict between Israel and Palestine in 1971, the European Union continues to have close political and economic ties with the region. Based exclusively on primary sources, Anders Persson's <a href="https://bookshop.org/a/12343/9781474474726"><em>EU Diplomacy and the Israeli-Arab Conflict, 1967-2019</em></a> (Edinburgh UP, 2020) offers an up-to-date overview of the European Union’s involvement in the Israeli-Arab conflict since 1967. This study uses an innovative conceptual methodology to examine keyword frequency in a sample of more than 2300 declarations and statements published in the <em>Bulletin of the European Communities/European Union (1967–2009)</em> as well as council reports and press interviews (2009–2018) to uncover broad patterns for qualitative analysis. The study suggests that the Israeli-Arab conflict is more important to the EU than any other conflict, having been key to shaping EU’s foreign policy overall.</p>]]>
      </content:encoded>
      <itunes:duration>3498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Michelle Moffat, "Scottish Society in the Second World War: Tradition, Tension, Transformation" (Edinburgh UP, 2023)</title>
      <description>Surprisingly little is known about Scottish experiences of the Second World War. Scottish Society in the Second World War (Edinburgh University Press, 2023) by Dr. Michelle Moffat addresses this oversight by providing a pioneering account of society and culture in wartime Scotland. While significantly illuminating a pivotal episode in Scottish history, this book also charts the uncertainties that permeated Scottish society at that time: relating to nationhood, to cultural identity, to Scotland’s place within the Union, and towards the country’s future.
Using recently discovered archives, this text examines key aspects of wartime life, including work, leisure, morale, and religion. It also explores the underlying tension between conformity and resistance, and the ways that social fissures shaped Scottish responses to war. Further, in taking a national approach to the British home front, it draws out areas of cultural difference between Scotland and established scholarship on other nations and regions of Britain.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Fri, 19 Jul 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michelle Moffat</itunes:subtitle>
      <itunes:summary>Surprisingly little is known about Scottish experiences of the Second World War. Scottish Society in the Second World War (Edinburgh University Press, 2023) by Dr. Michelle Moffat addresses this oversight by providing a pioneering account of society and culture in wartime Scotland. While significantly illuminating a pivotal episode in Scottish history, this book also charts the uncertainties that permeated Scottish society at that time: relating to nationhood, to cultural identity, to Scotland’s place within the Union, and towards the country’s future.
Using recently discovered archives, this text examines key aspects of wartime life, including work, leisure, morale, and religion. It also explores the underlying tension between conformity and resistance, and the ways that social fissures shaped Scottish responses to war. Further, in taking a national approach to the British home front, it draws out areas of cultural difference between Scotland and established scholarship on other nations and regions of Britain.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Surprisingly little is known about Scottish experiences of the Second World War. <a href="https://bookshop.org/a/12343/9781399522533"><em>Scottish Society in the Second World War</em> </a>(Edinburgh University Press, 2023) by Dr. Michelle Moffat addresses this oversight by providing a pioneering account of society and culture in wartime Scotland. While significantly illuminating a pivotal episode in Scottish history, this book also charts the uncertainties that permeated Scottish society at that time: relating to nationhood, to cultural identity, to Scotland’s place within the Union, and towards the country’s future.</p><p>Using recently discovered archives, this text examines key aspects of wartime life, including work, leisure, morale, and religion. It also explores the underlying tension between conformity and resistance, and the ways that social fissures shaped Scottish responses to war. Further, in taking a national approach to the British home front, it draws out areas of cultural difference between Scotland and established scholarship on other nations and regions of Britain.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3422</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE</title>
      <description>Numerous Iron-Age nomadic alliances flourished along the 5000-mile Eurasian steppe route. From Crimea to the Mongolian grassland, nomadic image-making was rooted in metonymically conveyed zoomorphic designs, creating an alternative ecological reality. The nomadic elite nucleus embraced this elaborate image system to construct collective memory in reluctant, diverse political alliances organized around shared geopolitical goals rather than ethnic ties. Largely known by the term “animal style,” this zoomorphic visual rhetoric became so ubiquitous across the Eurasian steppe network that it transcended border regions and reached the heartland of sedentary empires like China and Persia. 
In Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh UP, 2024) Art historian Petya Andreeva’s research shows how a shared fluency in animal-style design became a status-defining symbol and a bonding agent in opportunistic nomadic alliances, and was later adopted by their sedentary neighbors to showcase worldliness and control over the nomadic “other.”</description>
      <pubDate>Sun, 14 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Petya Andreeva</itunes:subtitle>
      <itunes:summary>Numerous Iron-Age nomadic alliances flourished along the 5000-mile Eurasian steppe route. From Crimea to the Mongolian grassland, nomadic image-making was rooted in metonymically conveyed zoomorphic designs, creating an alternative ecological reality. The nomadic elite nucleus embraced this elaborate image system to construct collective memory in reluctant, diverse political alliances organized around shared geopolitical goals rather than ethnic ties. Largely known by the term “animal style,” this zoomorphic visual rhetoric became so ubiquitous across the Eurasian steppe network that it transcended border regions and reached the heartland of sedentary empires like China and Persia. 
In Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE (Edinburgh UP, 2024) Art historian Petya Andreeva’s research shows how a shared fluency in animal-style design became a status-defining symbol and a bonding agent in opportunistic nomadic alliances, and was later adopted by their sedentary neighbors to showcase worldliness and control over the nomadic “other.”</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Numerous Iron-Age nomadic alliances flourished along the 5000-mile Eurasian steppe route. From Crimea to the Mongolian grassland, nomadic image-making was rooted in metonymically conveyed zoomorphic designs, creating an alternative ecological reality. The nomadic elite nucleus embraced this elaborate image system to construct collective memory in reluctant, diverse political alliances organized around shared geopolitical goals rather than ethnic ties. Largely known by the term “animal style,” this zoomorphic visual rhetoric became so ubiquitous across the Eurasian steppe network that it transcended border regions and reached the heartland of sedentary empires like China and Persia. </p><p>In <a href="https://bookshop.org/a/12343/9781399528528"><em>Fantastic Fauna from China to Crimea: Image-Making in Eurasian Nomadic Societies, 700 BCE-500 CE </em></a>(Edinburgh UP, 2024) Art historian Petya Andreeva’s research shows how a shared fluency in animal-style design became a status-defining symbol and a bonding agent in opportunistic nomadic alliances, and was later adopted by their sedentary neighbors to showcase worldliness and control over the nomadic “other.”</p>]]>
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      <itunes:duration>4258</itunes:duration>
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    <item>
      <title>Walaa Quisay, "Neo-Traditionalism in Islam in the West" (Edinburgh UP, 2023)</title>
      <description>In this very exciting book that I couldn’t put down - Neo-Traditionalism in Islam in the West: Orthodoxy, Spirituality, and Politics (Edinburgh University Press, 2023) - Walaa Quisay explores the trend of white male convert neo-traditionalist scholars in the West and their relationship with young seekers of sacred knowledge. She highlights the meanings of "tradition" that these scholars imagine and preach, even if it does not fit the reality of the Muslim cultures and countries that they imagine as purveyors of tradition. 
Walaa particularly tells the story of three main shaykhs - Hamza Yusuf, Abdal Hakim Murad, and Umar Faruq Abd-Allah. She analyzes their perceptions of modernity, which they insist is destructive to the tradition, their ideas being very similar to white conservative western thinkers. Their idea of the tradition involves a kind of authentic Islam and Islamic tradition that only existed in the past because they have been polluted with modernity, especially with ideas of gender and social equality and Black Lives Matter. These white male convert scholars’ Islam is deeply orientalist, as they scold Arab Muslims who no longer live in tents and enjoy modern technology, for example. For these shaykhs, authentic Islam can only be practiced without these modern innovations – which, to be sure, they themselves enjoy in the western countries where they live; it also necessitates a uniquely Moroccan aesthetic, such as in the clothing style, which is imposed on seekers from all over the world in these retreats.
These seekers are individual Muslims of various backgrounds, from all around the world, who are eager to learn about their faith and to experience tradition and traditional Islam from these shaykhs. They pay large sums of money, depending on the retreat, to learn and connect with other Muslims. Notably, these shyakhs do not seem to think of the capitalism of the retreats and the costs as a modern practice that is worthy of rejection.
The book’s primary argument is that the concept of tradition is in fact not entirely theological or stable but, for the neo-traditionalists, it represents the antidote to modernity. Additionally, Walaa shows that while the neo-traditionalist shaykhs present the story of modernity and tradition one way, which is that modernity is fundamentally harmful to the tradition, the seekers engage with it differently, some even expressing their critiques of the shaykhs’ arguments and the retreats at times. Throughout the book, Walaa describes the ways that these seekers receive and engage with the knowledge of the shyakhs. The seekers are tasked with the challenge of returning to modernity, to the real world, after the retreats, to practice their faith in a world the shaykhs teach them to escape, a world where politics of all forms, from gender and race and injustices, is harmful to the soul and should be avoided at all costs. The shyakhs are also very clear in their teachings that injustices are a punishment from God and those who experience them deserve them because they had distanced themselves from God. Yet, their appeal persists, and one of Walaa’s objectives in the book is to explain why.</description>
      <pubDate>Fri, 12 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>335</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Walaa Quisay</itunes:subtitle>
      <itunes:summary>In this very exciting book that I couldn’t put down - Neo-Traditionalism in Islam in the West: Orthodoxy, Spirituality, and Politics (Edinburgh University Press, 2023) - Walaa Quisay explores the trend of white male convert neo-traditionalist scholars in the West and their relationship with young seekers of sacred knowledge. She highlights the meanings of "tradition" that these scholars imagine and preach, even if it does not fit the reality of the Muslim cultures and countries that they imagine as purveyors of tradition. 
Walaa particularly tells the story of three main shaykhs - Hamza Yusuf, Abdal Hakim Murad, and Umar Faruq Abd-Allah. She analyzes their perceptions of modernity, which they insist is destructive to the tradition, their ideas being very similar to white conservative western thinkers. Their idea of the tradition involves a kind of authentic Islam and Islamic tradition that only existed in the past because they have been polluted with modernity, especially with ideas of gender and social equality and Black Lives Matter. These white male convert scholars’ Islam is deeply orientalist, as they scold Arab Muslims who no longer live in tents and enjoy modern technology, for example. For these shaykhs, authentic Islam can only be practiced without these modern innovations – which, to be sure, they themselves enjoy in the western countries where they live; it also necessitates a uniquely Moroccan aesthetic, such as in the clothing style, which is imposed on seekers from all over the world in these retreats.
These seekers are individual Muslims of various backgrounds, from all around the world, who are eager to learn about their faith and to experience tradition and traditional Islam from these shaykhs. They pay large sums of money, depending on the retreat, to learn and connect with other Muslims. Notably, these shyakhs do not seem to think of the capitalism of the retreats and the costs as a modern practice that is worthy of rejection.
The book’s primary argument is that the concept of tradition is in fact not entirely theological or stable but, for the neo-traditionalists, it represents the antidote to modernity. Additionally, Walaa shows that while the neo-traditionalist shaykhs present the story of modernity and tradition one way, which is that modernity is fundamentally harmful to the tradition, the seekers engage with it differently, some even expressing their critiques of the shaykhs’ arguments and the retreats at times. Throughout the book, Walaa describes the ways that these seekers receive and engage with the knowledge of the shyakhs. The seekers are tasked with the challenge of returning to modernity, to the real world, after the retreats, to practice their faith in a world the shaykhs teach them to escape, a world where politics of all forms, from gender and race and injustices, is harmful to the soul and should be avoided at all costs. The shyakhs are also very clear in their teachings that injustices are a punishment from God and those who experience them deserve them because they had distanced themselves from God. Yet, their appeal persists, and one of Walaa’s objectives in the book is to explain why.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this very exciting book that I couldn’t put down - <a href="https://bookshop.org/a/12343/9781399502771"><em>Neo-Traditionalism in Islam in the West: Orthodoxy, Spirituality, and Politics</em></a> (Edinburgh University Press, 2023) - Walaa Quisay explores the trend of white male convert neo-traditionalist scholars in the West and their relationship with young seekers of sacred knowledge. She highlights the meanings of "tradition" that these scholars imagine and preach, even if it does not fit the reality of the Muslim cultures and countries that they imagine as purveyors of tradition. </p><p>Walaa particularly tells the story of three main shaykhs - Hamza Yusuf, Abdal Hakim Murad, and Umar Faruq Abd-Allah. She analyzes their perceptions of modernity, which they insist is destructive to the tradition, their ideas being very similar to white conservative western thinkers. Their idea of the tradition involves a kind of authentic Islam and Islamic tradition that only existed in the past because they have been polluted with modernity, especially with ideas of gender and social equality and Black Lives Matter. These white male convert scholars’ Islam is deeply orientalist, as they scold Arab Muslims who no longer live in tents and enjoy modern technology, for example. For these shaykhs, authentic Islam can only be practiced without these modern innovations – which, to be sure, they themselves enjoy in the western countries where they live; it also necessitates a uniquely Moroccan aesthetic, such as in the clothing style, which is imposed on seekers from all over the world in these retreats.</p><p>These seekers are individual Muslims of various backgrounds, from all around the world, who are eager to learn about their faith and to experience tradition and traditional Islam from these shaykhs. They pay large sums of money, depending on the retreat, to learn and connect with other Muslims. Notably, these shyakhs do not seem to think of the capitalism of the retreats and the costs as a modern practice that is worthy of rejection.</p><p>The book’s primary argument is that the concept of tradition is in fact not entirely theological or stable but, for the neo-traditionalists, it represents the antidote to modernity. Additionally, Walaa shows that while the neo-traditionalist shaykhs present the story of modernity and tradition one way, which is that modernity is fundamentally harmful to the tradition, the seekers engage with it differently, some even expressing their critiques of the shaykhs’ arguments and the retreats at times. Throughout the book, Walaa describes the ways that these seekers receive and engage with the knowledge of the shyakhs. The seekers are tasked with the challenge of returning to modernity, to the real world, after the retreats, to practice their faith in a world the shaykhs teach them to escape, a world where politics of all forms, from gender and race and injustices, is harmful to the soul and should be avoided at all costs. The shyakhs are also very clear in their teachings that injustices are a punishment from God and those who experience them deserve them because they had distanced themselves from God. Yet, their appeal persists, and one of Walaa’s objectives in the book is to explain why.</p>]]>
      </content:encoded>
      <itunes:duration>6000</itunes:duration>
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      <title>Ibrahim Fraihat, "Iran and Saudi Arabia: Taming a Chaotic Conflict" (Edinburgh UP, 2020)</title>
      <description>Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.
James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.</description>
      <pubDate>Sun, 09 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>103</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ibrahim Fraihat</itunes:subtitle>
      <itunes:summary>Ibrahim Fraihat’s latest book, Iran and Saudi Arabia: Taming a Chaotic Conflict (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.
James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.dohainstitute.edu.qa/EN/Academics/SOSH/Programs/CMHA/Pages/Faculty/Ibrahim-Fraihat.aspx">Ibrahim Fraihat</a>’s latest book, <a href="https://www.amazon.com/dp/1474466192/?tag=newbooinhis-20"><em>Iran and Saudi Arabia: Taming a Chaotic Conflict</em></a> (Edinburgh University Press, 2020) is much more than an exploration of the history of animosity between Saudi Arabia and Iran and its debilitating impact on an already volatile Middle East. It is a detailed roadmap for management and resolution of what increasingly looks like an intractable conflict. Based on years of field research, Fraihat builds a framework that initially could help Saudi Arabia and Iran prevent their conflict from spinning out of control, create mechanisms for communication and travel down a road of confidence building that could create building blocks for a resolution. Fraihat’s book could not have been published at a more critical moment. A devastating coronavirus pandemic has hit both Saudi Arabia and Iran hard. So has the associated global economic breakdown and the collapse of oil markets. The double whammies constitute the most existential crisis the kingdom has faced in at least half a century. They hit Iran particularly hard as it labours under harsh US sanctions. Fraihat offers a roadmap that would allow Saudi Arabia and Iran to ultimately extricate themselves from costly proxy wars in Yemen, Syria and Libya. By providing a detailed roadmap, Fraihat’s book makes a major contribution not only to a vast literature of conflict in the Middle East but also to policymakers in Saudi Arabia and as well as would-be mediators.</p><p><em>James M. Dorsey is a senior fellow at Nanyang Technological University S. Rajaratnam School of International Studies and the National University of Singapore’s Middle East Institute.</em></p>]]>
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      <itunes:duration>4305</itunes:duration>
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      <title>Yasmine Ramadan, "Space in Modern Egyptian Fiction" (Edinburgh UP, 2021)</title>
      <description>In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan’s Space in Modern Egyptian Fiction (Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. Space in Modern Egyptian Fiction provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history.
In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction.
Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.</description>
      <pubDate>Sun, 12 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yasmine Ramadan</itunes:subtitle>
      <itunes:summary>In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan’s Space in Modern Egyptian Fiction (Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. Space in Modern Egyptian Fiction provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history.
In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction.
Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1960s Egypt, a group of writers exploded onto the literary scene, transforming the aesthetic landscape. Yasmine Ramadan’s <a href="https://bookshop.org/a/12343/9781474427654"><em>Space in Modern Egyptian Fiction</em></a><em> </em>(Edinburgh University Press, 2021) explores how this literary generation presents a marked shift in the representation of rural, urban, and exilic space, reflecting a disappointment with the project of the postcolonial nation-state in Egypt. Combining a sociological approach to literature with detailed close readings, Yasmine Ramadan explores the spatial representations that embodied this shift within the Egyptian literary scene and the disappearance of an idealized nation in the Egyptian novel. <em>Space in Modern Egyptian Fiction </em>provides a robust examination of the emergence and establishment of some of the most significant writers in modern Egyptian literature and their influence across six decades while tracing the social, economic, political, and aesthetic changes that marked this period in Egypt's contemporary history.</p><p>In this episode, Ibrahim Fawzy interviews Yasmine Ramadan about the representations of Cairo, Alexandria, Upper Egypt, Europe, and the Gulf in modern Egyptian fiction.</p><p><em>Ibrahim Fawzy is a literary translator and academic based in Egypt. His interests include translation studies, Arabic literature, ecocriticism, and disability studies.</em></p>]]>
      </content:encoded>
      <itunes:duration>2450</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Huda J. Fakhreddine, "The Arabic Prose Poem: Poetic Theory and Practice" (Edinburgh UP, 2021)</title>
      <description>The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh UP, 2021), by Huda Fakhreddine, examines one of the most controversial poetic forms in Arabic: the Arabic prose poem. When the modernist movement in Arabic poetry was launched in the 1940s, it threatened to blur the distinctions between poetry and everything else. The Arabic prose poem is probably the most subversive and extreme manifestation of this blurring, often described as an oxymoron, a non-genre, an anti-genre, a miracle and even a conspiracy. This ‘new genre’ is here explored as a poetic practice and as a critical lens which gave rise to a profound, contentious and continuing debate about the definition of an Arabic poem, its limits, and its relation to its readers. Huda Fakhreddine, Associate Professor of Arabic Literature at the University of Pennsylvania, examines the history of the prose poem, its claims of autonomy and distance from its socio-political context, and the anxiety and scandal it generated.
Miguel Monteiro is a PhD Student in Near Eastern Languages and Civilizations at Yale University. miguel.monteiro@yale.edu.</description>
      <pubDate>Sat, 20 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Huda J. Fakhreddine</itunes:subtitle>
      <itunes:summary>The Arabic Prose Poem: Poetic Theory and Practice (Edinburgh UP, 2021), by Huda Fakhreddine, examines one of the most controversial poetic forms in Arabic: the Arabic prose poem. When the modernist movement in Arabic poetry was launched in the 1940s, it threatened to blur the distinctions between poetry and everything else. The Arabic prose poem is probably the most subversive and extreme manifestation of this blurring, often described as an oxymoron, a non-genre, an anti-genre, a miracle and even a conspiracy. This ‘new genre’ is here explored as a poetic practice and as a critical lens which gave rise to a profound, contentious and continuing debate about the definition of an Arabic poem, its limits, and its relation to its readers. Huda Fakhreddine, Associate Professor of Arabic Literature at the University of Pennsylvania, examines the history of the prose poem, its claims of autonomy and distance from its socio-political context, and the anxiety and scandal it generated.
Miguel Monteiro is a PhD Student in Near Eastern Languages and Civilizations at Yale University. miguel.monteiro@yale.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474474979"><em>The Arabic Prose Poem: Poetic Theory and Practice</em></a> (Edinburgh UP, 2021), by Huda Fakhreddine, examines one of the most controversial poetic forms in Arabic: the Arabic prose poem. When the modernist movement in Arabic poetry was launched in the 1940s, it threatened to blur the distinctions between poetry and everything else. The Arabic prose poem is probably the most subversive and extreme manifestation of this blurring, often described as an oxymoron, a non-genre, an anti-genre, a miracle and even a conspiracy. This ‘new genre’ is here explored as a poetic practice and as a critical lens which gave rise to a profound, contentious and continuing debate about the definition of an Arabic poem, its limits, and its relation to its readers. Huda Fakhreddine, Associate Professor of Arabic Literature at the University of Pennsylvania, examines the history of the prose poem, its claims of autonomy and distance from its socio-political context, and the anxiety and scandal it generated.</p><p><em>Miguel Monteiro is a PhD Student in Near Eastern Languages and Civilizations at Yale University. miguel.monteiro@yale.edu.</em></p>]]>
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      <itunes:duration>3026</itunes:duration>
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      <title>Paul Williams, "The US Graphic Novel" (Edinburgh UP, 2022)</title>
      <description>This book analyses the way that changes in the comics industry, book trade and webcomics distribution have shaped the publication of long-form comics. The US Graphic Novel (Edinburgh UP, 2022) pays particular attention to how the concept of the graphic novel developed through the twentieth century. Art historians, journalists, and reviewers debated whether it was possible for a comic to be a novel – debates that accelerated after the term ’graphic novel’ was coined by the comics fan Richard Kyle in 1964. This study underlines the proximity of the graphic novel to other media, showing that this cultural form is not only the meeting place between periodical comics and books, but that graphic novels are in dialogue with films, posters and computer screens.
Dr. Paul Williams is an Associate Professor of Twentieth-Century literature and culture at the University of Exeter in the UK. His research is centrally concerned with comics and graphic novels. His monograph Dreaming the Graphic Novel broke new ground by explaining how graphic novels were published, circulated, and discussed in North America between the mid-1960s and 1980. Dr. Williams has also co-curated the exhibition The Great British Graphic Novel at the Cartoon Museum in London, which was visited by over 10,000 people.</description>
      <pubDate>Fri, 12 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Williams</itunes:subtitle>
      <itunes:summary>This book analyses the way that changes in the comics industry, book trade and webcomics distribution have shaped the publication of long-form comics. The US Graphic Novel (Edinburgh UP, 2022) pays particular attention to how the concept of the graphic novel developed through the twentieth century. Art historians, journalists, and reviewers debated whether it was possible for a comic to be a novel – debates that accelerated after the term ’graphic novel’ was coined by the comics fan Richard Kyle in 1964. This study underlines the proximity of the graphic novel to other media, showing that this cultural form is not only the meeting place between periodical comics and books, but that graphic novels are in dialogue with films, posters and computer screens.
Dr. Paul Williams is an Associate Professor of Twentieth-Century literature and culture at the University of Exeter in the UK. His research is centrally concerned with comics and graphic novels. His monograph Dreaming the Graphic Novel broke new ground by explaining how graphic novels were published, circulated, and discussed in North America between the mid-1960s and 1980. Dr. Williams has also co-curated the exhibition The Great British Graphic Novel at the Cartoon Museum in London, which was visited by over 10,000 people.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book analyses the way that changes in the comics industry, book trade and webcomics distribution have shaped the publication of long-form comics. <a href="https://bookshop.org/a/12343/9781474423342"><em>The US Graphic Novel</em></a> (Edinburgh UP, 2022) pays particular attention to how the concept of the graphic novel developed through the twentieth century. Art historians, journalists, and reviewers debated whether it was possible for a comic to be a novel – debates that accelerated after the term ’graphic novel’ was coined by the comics fan Richard Kyle in 1964. This study underlines the proximity of the graphic novel to other media, showing that this cultural form is not only the meeting place between periodical comics and books, but that graphic novels are in dialogue with films, posters and computer screens.</p><p><a href="https://english.exeter.ac.uk/staff/williams/">Dr. Paul Williams</a> is an Associate Professor of Twentieth-Century literature and culture at the University of Exeter in the UK. His research is centrally concerned with comics and graphic novels. His monograph <em>Dreaming the Graphic Novel</em> broke new ground by explaining how graphic novels were published, circulated, and discussed in North America between the mid-1960s and 1980. Dr. Williams has also co-curated the exhibition <em>The Great British Graphic Novel</em> at the Cartoon Museum in London, which was visited by over 10,000 people.</p>]]>
      </content:encoded>
      <itunes:duration>3637</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>James McElvenny, "A History of Modern Linguistics: From the Beginnings to World War II" (Edinburgh UP, 2024)</title>
      <description>Ingrid Piller speaks with James McElvenny about his new book A History of Modern Linguistics: From the Beginnings to World War II (Edinburgh UP, 2024).
This book offers a concise history of modern linguistics from its emergence in the early nineteenth century up to the end of World War II. Written as a collective biography of the field, it concentrates on the interaction between the leading figures of linguistics, their controversies, and the role of the social and political context in shaping their ideas and methods.
In the conversation we focus on the national aspects of the story of modern linguistics: the emergence of the discipline in 19th century Germany and passing of the baton to make it an American science in the 20th century.
For additional resources, show notes, and transcripts, go here.</description>
      <pubDate>Tue, 09 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James McElvenny</itunes:subtitle>
      <itunes:summary>Ingrid Piller speaks with James McElvenny about his new book A History of Modern Linguistics: From the Beginnings to World War II (Edinburgh UP, 2024).
This book offers a concise history of modern linguistics from its emergence in the early nineteenth century up to the end of World War II. Written as a collective biography of the field, it concentrates on the interaction between the leading figures of linguistics, their controversies, and the role of the social and political context in shaping their ideas and methods.
In the conversation we focus on the national aspects of the story of modern linguistics: the emergence of the discipline in 19th century Germany and passing of the baton to make it an American science in the 20th century.
For additional resources, show notes, and transcripts, go here.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.languageonthemove.com/ingrid-piller/">Ingrid Piller</a> speaks with <a href="https://www.jamesmcelvenny.net/">James McElvenny</a> about his new book <a href="https://bookshop.org/a/12343/9781474470018"><em>A History of Modern Linguistics: From the Beginnings to World War II</em></a><em> </em>(Edinburgh UP, 2024).</p><p>This book offers a concise history of modern linguistics from its emergence in the early nineteenth century up to the end of World War II. Written as a collective biography of the field, it concentrates on the interaction between the leading figures of linguistics, their controversies, and the role of the social and political context in shaping their ideas and methods.</p><p>In the conversation we focus on the national aspects of the story of modern linguistics: the emergence of the discipline in 19th century Germany and passing of the baton to make it an American science in the 20th century.</p><p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p>]]>
      </content:encoded>
      <itunes:duration>2257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tim Lanzendörfer, "Utopian Pasts and Futures in the Contemporary American Novel" (Edinburgh UP, 2023)</title>
      <description>Tim Lanzendörfer's Utopian Pasts and Futures in the Contemporary American Novel (Edinburgh UP, 2023) highlights the emergence of a literary mode, speculative historism, over the past two decades in U.S. literature. Discussing in depth novels by writers such as Ken Kalfus, Joyce Carol Oates, and Colson Whitehead, among others, it integrates questions of critical method, genre, form, and literary theory, all of which have some urgency today. Addressing itself to the question of how to read this mode through a form of utopian hermeneutics, this study explores the formal constitution, narrative choices, and place in the wider literary market of a mode that it believes to be constitutively important for understanding American literature's struggle with the possibility of imagining hopeful futures.</description>
      <pubDate>Sun, 24 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>287</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tim Lanzendörfer</itunes:subtitle>
      <itunes:summary>Tim Lanzendörfer's Utopian Pasts and Futures in the Contemporary American Novel (Edinburgh UP, 2023) highlights the emergence of a literary mode, speculative historism, over the past two decades in U.S. literature. Discussing in depth novels by writers such as Ken Kalfus, Joyce Carol Oates, and Colson Whitehead, among others, it integrates questions of critical method, genre, form, and literary theory, all of which have some urgency today. Addressing itself to the question of how to read this mode through a form of utopian hermeneutics, this study explores the formal constitution, narrative choices, and place in the wider literary market of a mode that it believes to be constitutively important for understanding American literature's struggle with the possibility of imagining hopeful futures.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tim Lanzendörfer's <a href="https://bookshop.org/a/12343/9781399519144"><em>Utopian Pasts and Futures in the Contemporary American Novel </em></a>(Edinburgh UP, 2023) highlights the emergence of a literary mode, speculative historism, over the past two decades in U.S. literature. Discussing in depth novels by writers such as Ken Kalfus, Joyce Carol Oates, and Colson Whitehead, among others, it integrates questions of critical method, genre, form, and literary theory, all of which have some urgency today. Addressing itself to the question of how to read this mode through a form of utopian hermeneutics, this study explores the formal constitution, narrative choices, and place in the wider literary market of a mode that it believes to be constitutively important for understanding American literature's struggle with the possibility of imagining hopeful futures.</p>]]>
      </content:encoded>
      <itunes:duration>2476</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title> Dinesh Wadiwel, "Animals and Capital" (Edinburgh UP, 2023)</title>
      <description>In the 20th century, capitalist animal agriculture emerged with a twofold mission: to ruthlessly exploit animals for their labour time and enlarge human food supplies. The results of this process are clear. Animal-sourced foods have expanded exponentially. And simultaneously, hundreds of billions of animals confront humans and machines in brutal, antagonistic relations shaped by domination and resistance.
Building on Karl Marx’s value theory, Dinesh Joseph Wadiwel argues that factory farms and industrial fisheries are not merely an example of unchecked human supremacism. Nor a result of the victory of market forces. But a combination of both. In Animals and Capital (Edinburgh University Press, 2023) Wadiwel untangles this contemporary handshake between hierarchical anthropocentrism and capitalism.
Dinesh Joseph Wadiwel is Associate Professor in Socio-Legal Studies and Human Rights at the University of Sydney. His research interests include theories of violence, critical animal studies and disability rights. He is author of The War against Animals (Brill, 2015) and is co-editor, with Matthew Chrulew of Foucault and Animals (Brill, 2016). He has a background working within civil society organisations, including in anti-poverty and disability rights roles.
Kyle Johannsen is a Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).</description>
      <pubDate>Tue, 19 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dinesh Wadiwel</itunes:subtitle>
      <itunes:summary>In the 20th century, capitalist animal agriculture emerged with a twofold mission: to ruthlessly exploit animals for their labour time and enlarge human food supplies. The results of this process are clear. Animal-sourced foods have expanded exponentially. And simultaneously, hundreds of billions of animals confront humans and machines in brutal, antagonistic relations shaped by domination and resistance.
Building on Karl Marx’s value theory, Dinesh Joseph Wadiwel argues that factory farms and industrial fisheries are not merely an example of unchecked human supremacism. Nor a result of the victory of market forces. But a combination of both. In Animals and Capital (Edinburgh University Press, 2023) Wadiwel untangles this contemporary handshake between hierarchical anthropocentrism and capitalism.
Dinesh Joseph Wadiwel is Associate Professor in Socio-Legal Studies and Human Rights at the University of Sydney. His research interests include theories of violence, critical animal studies and disability rights. He is author of The War against Animals (Brill, 2015) and is co-editor, with Matthew Chrulew of Foucault and Animals (Brill, 2016). He has a background working within civil society organisations, including in anti-poverty and disability rights roles.
Kyle Johannsen is a Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 20th century, capitalist animal agriculture emerged with a twofold mission: to ruthlessly exploit animals for their labour time and enlarge human food supplies. The results of this process are clear. Animal-sourced foods have expanded exponentially. And simultaneously, hundreds of billions of animals confront humans and machines in brutal, antagonistic relations shaped by domination and resistance.</p><p>Building on Karl Marx’s value theory, Dinesh Joseph Wadiwel argues that factory farms and industrial fisheries are not merely an example of unchecked human supremacism. Nor a result of the victory of market forces. But a combination of both. In <a href="https://bookshop.org/a/12343/9781399518062"><em>Animals and Capital</em></a> (Edinburgh University Press, 2023) Wadiwel untangles this contemporary handshake between hierarchical anthropocentrism and capitalism.</p><p><a href="https://www.sydney.edu.au/arts/about/our-people/academic-staff/dinesh-wadiwel.html">Dinesh Joseph Wadiwel</a> is Associate Professor in Socio-Legal Studies and Human Rights at the University of Sydney. His research interests include theories of violence, critical animal studies and disability rights. He is author of <em>The War against Animals</em> (Brill, 2015) and is co-editor, with Matthew Chrulew of <em>Foucault and Animals</em> (Brill, 2016). He has a background working within civil society organisations, including in anti-poverty and disability rights roles.</p><p><a href="https://sites.google.com/view/kyle-johannsen/"><em>Kyle Johannsen</em></a><em> is a Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).</em></p>]]>
      </content:encoded>
      <itunes:duration>5617</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nick Jones, "Gooey Media: Screen Entertainment and the Graphic User Interface" (Edinburgh UP, 2023)</title>
      <description>The Graphic User Interface, or GUI, is the adhesive centre of today’s screen entertainment web. From films and television to apps and videogames, it holds together a multitude of media and shapes the way they are accessed, organised, created, consumed, and manipulated. However, it does not do so without leaving viscous traces, and Gooey Media: Screen Entertainment and the Graphic User Interface (Edinburgh University Press, 2023) by Dr. Nick Jones examines this residue and its consequences, revealing how the GUI exerts a powerful influence on contemporary media.
Focusing on aesthetics and adopting a media agnostic approach, Dr. Jones explores cinema, streaming platforms, television, user-generated content, videogames, apps, virtual reality, VFX, design software, and more in order to show how they cross-pollinate with one another and with our desktop interfaces. The result is a new approach for analysing convergent media in the digital era.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Fri, 15 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nick Jones</itunes:subtitle>
      <itunes:summary>The Graphic User Interface, or GUI, is the adhesive centre of today’s screen entertainment web. From films and television to apps and videogames, it holds together a multitude of media and shapes the way they are accessed, organised, created, consumed, and manipulated. However, it does not do so without leaving viscous traces, and Gooey Media: Screen Entertainment and the Graphic User Interface (Edinburgh University Press, 2023) by Dr. Nick Jones examines this residue and its consequences, revealing how the GUI exerts a powerful influence on contemporary media.
Focusing on aesthetics and adopting a media agnostic approach, Dr. Jones explores cinema, streaming platforms, television, user-generated content, videogames, apps, virtual reality, VFX, design software, and more in order to show how they cross-pollinate with one another and with our desktop interfaces. The result is a new approach for analysing convergent media in the digital era.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Graphic User Interface, or GUI, is the adhesive centre of today’s screen entertainment web. From films and television to apps and videogames, it holds together a multitude of media and shapes the way they are accessed, organised, created, consumed, and manipulated. However, it does not do so without leaving viscous traces, and <a href="https://bookshop.org/a/12343/9781399522762"><em>Gooey Media: Screen Entertainment and the Graphic User Interface</em></a><em> </em>(Edinburgh University Press, 2023) by Dr. Nick Jones examines this residue and its consequences, revealing how the GUI exerts a powerful influence on contemporary media.</p><p>Focusing on aesthetics and adopting a media agnostic approach, Dr. Jones explores cinema, streaming platforms, television, user-generated content, videogames, apps, virtual reality, VFX, design software, and more in order to show how they cross-pollinate with one another and with our desktop interfaces. The result is a new approach for analysing convergent media in the digital era.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3634</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Erin Elizabeth Greer, "Fiction, Philosophy and the Ideal of Conversation" (Edinburgh UP, 2023)</title>
      <description>The ideal of ‘conversation’ recurs in modern thought as a symbol and practice central to ethics, democratic politics, and thinking itself. Interweaving readings of fiction and philosophy in a ‘conversational’ style inspired by Stanley Cavell, Fiction, Philosophy and the Ideal of Conversation (Edinburgh UP, 2023) clarifies this lofty yet vague ideal, while developing a revitalizing model for interdisciplinary literary studies. It argues that conversation is key to exemplary responses to sceptical doubt in ordinary language and political philosophy – where scepticism threatens ethics and democratic politics – and in works of British fiction spanning from Jane Austen through Ali Smith. It shows that for these writers, conversation can shift attention from metaphysical doubts regarding our capacity to know ‘reality’ and other people, to ethical, democratic, and aesthetic action. The book moreover proposes – and models – ‘conversational criticism’ as a framework linking literary studies to broader political and ethical commitments, while remaining responsive to aesthetic form.
Erin Elizabeth Greer is an Assistant Professor of Literature at the University of Texas at Dallas. She teaches and writes about modern and contemporary British and Anglophone literature, ordinary language philosophy, political philosophy, feminist theory, and critical new media studies. Her work has appeared or is forthcoming in Contemporary Literature, JML, Camera Obscura, Salmagundi, and Stanley Cavell and Aesthetic Experience.
Tong He is Lecturer of English at Central China Normal University.</description>
      <pubDate>Thu, 29 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin Elizabeth Greer</itunes:subtitle>
      <itunes:summary>The ideal of ‘conversation’ recurs in modern thought as a symbol and practice central to ethics, democratic politics, and thinking itself. Interweaving readings of fiction and philosophy in a ‘conversational’ style inspired by Stanley Cavell, Fiction, Philosophy and the Ideal of Conversation (Edinburgh UP, 2023) clarifies this lofty yet vague ideal, while developing a revitalizing model for interdisciplinary literary studies. It argues that conversation is key to exemplary responses to sceptical doubt in ordinary language and political philosophy – where scepticism threatens ethics and democratic politics – and in works of British fiction spanning from Jane Austen through Ali Smith. It shows that for these writers, conversation can shift attention from metaphysical doubts regarding our capacity to know ‘reality’ and other people, to ethical, democratic, and aesthetic action. The book moreover proposes – and models – ‘conversational criticism’ as a framework linking literary studies to broader political and ethical commitments, while remaining responsive to aesthetic form.
Erin Elizabeth Greer is an Assistant Professor of Literature at the University of Texas at Dallas. She teaches and writes about modern and contemporary British and Anglophone literature, ordinary language philosophy, political philosophy, feminist theory, and critical new media studies. Her work has appeared or is forthcoming in Contemporary Literature, JML, Camera Obscura, Salmagundi, and Stanley Cavell and Aesthetic Experience.
Tong He is Lecturer of English at Central China Normal University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ideal of ‘conversation’ recurs in modern thought as a symbol and practice central to ethics, democratic politics, and thinking itself. Interweaving readings of fiction and philosophy in a ‘conversational’ style inspired by Stanley Cavell, <a href="https://bookshop.org/a/12343/9781399520218"><em>Fiction, Philosophy and the Ideal of Conversation</em></a><em> </em>(Edinburgh UP, 2023) clarifies this lofty yet vague ideal, while developing a revitalizing model for interdisciplinary literary studies. It argues that conversation is key to exemplary responses to sceptical doubt in ordinary language and political philosophy – where scepticism threatens ethics and democratic politics – and in works of British fiction spanning from Jane Austen through Ali Smith. It shows that for these writers, conversation can shift attention from metaphysical doubts regarding our capacity to know ‘reality’ and other people, to ethical, democratic, and aesthetic action. The book moreover proposes – and models – ‘conversational criticism’ as a framework linking literary studies to broader political and ethical commitments, while remaining responsive to aesthetic form.</p><p>Erin Elizabeth Greer is an Assistant Professor of Literature at the University of Texas at Dallas. She teaches and writes about modern and contemporary British and Anglophone literature, ordinary language philosophy, political philosophy, feminist theory, and critical new media studies. Her work has appeared or is forthcoming in <em>Contemporary Literature</em>, <em>JML</em>, <em>Camera Obscura</em>, <em>Salmagundi</em>, and <em>Stanley Cavell</em> and <em>Aesthetic Experience</em>.</p><p><em>Tong He is Lecturer of English at Central China Normal University.</em></p>]]>
      </content:encoded>
      <itunes:duration>5498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eve Benhamou, "Contemporary Disney Animation: Genre, Gender and Hollywood" (Edinburgh UP, 2022)</title>
      <description>Eve Benhamou's book Contemporary Disney Animation: Genre, Gender and Hollywood (Edinburgh UP, 2022) is the first in-depth study of Disney’s latest animated output from the perspective of genre theory. Analysing a decade in Disney’s history (2008-2018), Benhamou examines the multifaceted interactions between animated films, Disney properties such as Pixar and Marvel, and popular genres including the romantic comedy, the superhero film and the cop buddy film.
Through this extensive critical lens, combined with a focus on gender, she provides illuminating and original insights on films such as Tangled, Frozen and Moana. Informed by wider discourses on contemporary Hollywood and post-feminism, this book challenges conventional approaches to Disney, and foregrounds the importance of animation in understandings of film genres.
Erratum. In the interview, Eve said that Eeyore was from Dumbo, while it is from Winnie the Pooh. She also said "the first Ralph Breaks the Internet", which is of course just Wreck-It Ralph. 
Peter C. Kunze is an assistant professor of communication at Tulane University.</description>
      <pubDate>Tue, 27 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eve Benhamou</itunes:subtitle>
      <itunes:summary>Eve Benhamou's book Contemporary Disney Animation: Genre, Gender and Hollywood (Edinburgh UP, 2022) is the first in-depth study of Disney’s latest animated output from the perspective of genre theory. Analysing a decade in Disney’s history (2008-2018), Benhamou examines the multifaceted interactions between animated films, Disney properties such as Pixar and Marvel, and popular genres including the romantic comedy, the superhero film and the cop buddy film.
Through this extensive critical lens, combined with a focus on gender, she provides illuminating and original insights on films such as Tangled, Frozen and Moana. Informed by wider discourses on contemporary Hollywood and post-feminism, this book challenges conventional approaches to Disney, and foregrounds the importance of animation in understandings of film genres.
Erratum. In the interview, Eve said that Eeyore was from Dumbo, while it is from Winnie the Pooh. She also said "the first Ralph Breaks the Internet", which is of course just Wreck-It Ralph. 
Peter C. Kunze is an assistant professor of communication at Tulane University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eve Benhamou's book <a href="https://bookshop.org/a/12343/9781474476126"><em>Contemporary Disney Animation: Genre, Gender and Hollywood</em></a> (Edinburgh UP, 2022) is the first in-depth study of Disney’s latest animated output from the perspective of genre theory. Analysing a decade in Disney’s history (2008-2018), Benhamou examines the multifaceted interactions between animated films, Disney properties such as Pixar and Marvel, and popular genres including the romantic comedy, the superhero film and the cop buddy film.</p><p>Through this extensive critical lens, combined with a focus on gender, she provides illuminating and original insights on films such as <em>Tangled</em>, <em>Frozen</em> and <em>Moana</em>. Informed by wider discourses on contemporary Hollywood and post-feminism, this book challenges conventional approaches to Disney, and foregrounds the importance of animation in understandings of film genres.</p><p>Erratum. In the interview, Eve said that Eeyore was from Dumbo, while it is from Winnie the Pooh. She also said "the first Ralph Breaks the Internet", which is of course just Wreck-It Ralph. </p><p><em>Peter C. Kunze is an assistant professor of communication at Tulane University.</em></p>]]>
      </content:encoded>
      <itunes:duration>3667</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adam Bursi, "Traces of the Prophets: Relics and Sacred Spaces in Early Islam" (Edinburgh UP, 2024)</title>
      <description>Adam Bursi’s Traces of the Prophets: Relics and Sacred Spaces in Early Islam (Edinburg University Press, 2024) uses writings by early Muslims to map a history of material objects, relics, and tombs of prophetic figures as they were conceptualized in the 8th and 9th centuries. The book draws from various genres of writings, including biographies and hadith of the Prophet Muhammad and Qur’an commentaries and juristic compilations to capture the tensions and practices around tomb and relic veneration. Some of the discussion of Muslim relic veneration are polemical as they aim to establish some boundaries around similar pious practices amongst Jewish and Christian communities. In the process, we learn that there were indeed debates with regards to the post-mortem “traces” or “athar” of Muhammad’s tomb, which then impacted how spaces associated with him were also perceived, as well as other prophetic figures like Ibrahim (Abraham) or Daniel. Such examples raise conceptual questions of absence and presence and Prophet Muhammad’s capacity for intercession and obligatory versus non-obligatory rituals. In charting these early Muslim debates and narratives, Bursi masterfully captures the differing approaches Muslims had to holy bodies and sacred spaces. The book will be of interest to scholars who think about early Islamic history and also for scholars who work on contemporary Islamic material and shrine cultures.
Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.</description>
      <pubDate>Sat, 17 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>232</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adam Bursi</itunes:subtitle>
      <itunes:summary>Adam Bursi’s Traces of the Prophets: Relics and Sacred Spaces in Early Islam (Edinburg University Press, 2024) uses writings by early Muslims to map a history of material objects, relics, and tombs of prophetic figures as they were conceptualized in the 8th and 9th centuries. The book draws from various genres of writings, including biographies and hadith of the Prophet Muhammad and Qur’an commentaries and juristic compilations to capture the tensions and practices around tomb and relic veneration. Some of the discussion of Muslim relic veneration are polemical as they aim to establish some boundaries around similar pious practices amongst Jewish and Christian communities. In the process, we learn that there were indeed debates with regards to the post-mortem “traces” or “athar” of Muhammad’s tomb, which then impacted how spaces associated with him were also perceived, as well as other prophetic figures like Ibrahim (Abraham) or Daniel. Such examples raise conceptual questions of absence and presence and Prophet Muhammad’s capacity for intercession and obligatory versus non-obligatory rituals. In charting these early Muslim debates and narratives, Bursi masterfully captures the differing approaches Muslims had to holy bodies and sacred spaces. The book will be of interest to scholars who think about early Islamic history and also for scholars who work on contemporary Islamic material and shrine cultures.
Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adam Bursi’s <a href="https://bookshop.org/a/12343/9781399522328"><em>Traces of the Prophets: Relics and Sacred Spaces in Early Islam</em></a> (Edinburg University Press, 2024) uses writings by early Muslims to map a history of material objects, relics, and tombs of prophetic figures as they were conceptualized in the 8th and 9th centuries. The book draws from various genres of writings, including biographies and hadith of the Prophet Muhammad and Qur’an commentaries and juristic compilations to capture the tensions and practices around tomb and relic veneration. Some of the discussion of Muslim relic veneration are polemical as they aim to establish some boundaries around similar pious practices amongst Jewish and Christian communities. In the process, we learn that there were indeed debates with regards to the post-mortem “traces” or “<em>athar</em>” of Muhammad’s tomb, which then impacted how spaces associated with him were also perceived, as well as other prophetic figures like Ibrahim (Abraham) or Daniel. Such examples raise conceptual questions of absence and presence and Prophet Muhammad’s capacity for intercession and obligatory versus non-obligatory rituals. In charting these early Muslim debates and narratives, Bursi masterfully captures the differing approaches Muslims had to holy bodies and sacred spaces. The book will be of interest to scholars who think about early Islamic history and also for scholars who work on contemporary Islamic material and shrine cultures.</p><p><em>Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p>]]>
      </content:encoded>
      <itunes:duration>3419</itunes:duration>
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    <item>
      <title>Robert Alpert et al., "Diseased Cinema: Plagues, Pandemics and Zombies in American Movies" (Edinburgh UP, 2023)</title>
      <description>As I may be the target audience for Diseased Cinema: Plagues, Pandemics and Zombies in American Movies (Edinburgh UP, 2023), I really enjoyed interviewing Robert Alpert, Merle Eisenberg, and Lee Mordechai. Their co-authored book explores the politics of American films about disease and zombies. We had a wide-ranging, thoughtful, and funny conversation about pandemics, capitalism, academic collaboration, apocalyptic fiction, and the importance of family.
Robert Alpert is an Adjunct Instructor at Fordham University where he has taught courses on computers and robots in film, movies and the American experience, and media law. He has written extensively on movies, including on directors, such as Chaplin, Meyers, and Bigelow, as well as on other topics, such as gender, the Hollywood idiom, and the politics of science fiction. His publications can be found in Jump Cut, Senses of Cinema, and CineAction. Alpert received his M.F.A. in Film from Columbia University. He also received a J.D. from New York University and practiced intellectual property law for over 30 years.
Merle Eisenberg is an Assistant Professor of History at Oklahoma State University and a founding faculty member of the Oklahoma State Pandemic Center. He has published articles in journals including The American Historical Review and Past &amp; Present. His work has also appeared in The Proceedings of the National Academy of Sciences, which received press coverage in CNN, Fox News, USA Today, and the NY Post. He has also appeared on CNN to discuss historical pandemics and regularly teaches courses on plagues and pandemics in history. Along with Lee Mordechai, he is the co-founder and co-host of the Infectious Historians podcast.
Lee Mordechai is a Senior Lecturer at the Hebrew University of Jerusalem and the Associate Director of Princeton University’s Climate Change and History Research Initiative. He has published over twenty academic articles, including two in the Proceedings of the National Academy of Sciences, and in The American Historical Review and Past &amp; Present. He has taught several courses on epidemics, including a seminar that used a draft of Diseased Cinema: Plagues, Pandemics and Zombies in American Movies.</description>
      <pubDate>Tue, 06 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1411</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Alpert, Merle Eisenberg, and Lee Mordechai</itunes:subtitle>
      <itunes:summary>As I may be the target audience for Diseased Cinema: Plagues, Pandemics and Zombies in American Movies (Edinburgh UP, 2023), I really enjoyed interviewing Robert Alpert, Merle Eisenberg, and Lee Mordechai. Their co-authored book explores the politics of American films about disease and zombies. We had a wide-ranging, thoughtful, and funny conversation about pandemics, capitalism, academic collaboration, apocalyptic fiction, and the importance of family.
Robert Alpert is an Adjunct Instructor at Fordham University where he has taught courses on computers and robots in film, movies and the American experience, and media law. He has written extensively on movies, including on directors, such as Chaplin, Meyers, and Bigelow, as well as on other topics, such as gender, the Hollywood idiom, and the politics of science fiction. His publications can be found in Jump Cut, Senses of Cinema, and CineAction. Alpert received his M.F.A. in Film from Columbia University. He also received a J.D. from New York University and practiced intellectual property law for over 30 years.
Merle Eisenberg is an Assistant Professor of History at Oklahoma State University and a founding faculty member of the Oklahoma State Pandemic Center. He has published articles in journals including The American Historical Review and Past &amp; Present. His work has also appeared in The Proceedings of the National Academy of Sciences, which received press coverage in CNN, Fox News, USA Today, and the NY Post. He has also appeared on CNN to discuss historical pandemics and regularly teaches courses on plagues and pandemics in history. Along with Lee Mordechai, he is the co-founder and co-host of the Infectious Historians podcast.
Lee Mordechai is a Senior Lecturer at the Hebrew University of Jerusalem and the Associate Director of Princeton University’s Climate Change and History Research Initiative. He has published over twenty academic articles, including two in the Proceedings of the National Academy of Sciences, and in The American Historical Review and Past &amp; Present. He has taught several courses on epidemics, including a seminar that used a draft of Diseased Cinema: Plagues, Pandemics and Zombies in American Movies.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As I may be the target audience for <a href="https://bookshop.org/a/12343/9781399521659"><em>Diseased Cinema: Plagues, Pandemics and Zombies in American Movies</em></a><em> </em>(Edinburgh UP, 2023), I really enjoyed interviewing Robert Alpert, Merle Eisenberg, and Lee Mordechai. Their co-authored book explores the politics of American films about disease and zombies. We had a wide-ranging, thoughtful, and funny conversation about pandemics, capitalism, academic collaboration, apocalyptic fiction, and the importance of family.</p><p>Robert Alpert is an Adjunct Instructor at Fordham University where he has taught courses on computers and robots in film, movies and the American experience, and media law. He has written extensively on movies, including on directors, such as Chaplin, Meyers, and Bigelow, as well as on other topics, such as gender, the Hollywood idiom, and the politics of science fiction. His publications can be found in <em>Jump Cut</em>, <em>Senses of Cinema</em>, and <em>CineAction</em>. Alpert received his M.F.A. in Film from Columbia University. He also received a J.D. from New York University and practiced intellectual property law for over 30 years.</p><p>Merle Eisenberg is an Assistant Professor of History at Oklahoma State University and a founding faculty member of the Oklahoma State Pandemic Center. He has published articles in journals including <em>The American Historical Review</em> and <em>Past &amp; Present</em>. His work has also appeared in <em>The Proceedings of the National Academy of Sciences</em>, which received press coverage in CNN, Fox News, <em>USA Today</em>, and the <em>NY Post</em>. He has also appeared on CNN to discuss historical pandemics and regularly teaches courses on plagues and pandemics in history. Along with Lee Mordechai, he is the co-founder and co-host of the Infectious Historians podcast.</p><p>Lee Mordechai is a Senior Lecturer at the Hebrew University of Jerusalem and the Associate Director of Princeton University’s Climate Change and History Research Initiative. He has published over twenty academic articles, including two in the <em>Proceedings of the National Academy of Sciences</em>, and in <em>The American Historical Review</em> and <em>Past &amp; Present</em>. He has taught several courses on epidemics, including a seminar that used a draft of <em>Diseased Cinema: Plagues, Pandemics and Zombies in American Movies</em>.</p>]]>
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      <itunes:duration>5668</itunes:duration>
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    <item>
      <title>Andrew David Jackson, "The Late and Post-Dictatorship Cinephilia Boom and Art Houses in South Korea" (Edinburgh UP, 2023)</title>
      <description>Dr. Andy Jackson’s The Late and Post-Dictatorship Cinephilia Boom and Art Houses in South Korea (Edinburgh University Press, 2024) examines an unexplored area of South Korean cinema history – the 1985-1997 growth of art film exhibition, consumption, and cinephilia. This moment of heightened interest in art film altered how many Koreans conceptualised cinema and helped pave the way for the critical success of South Korean film. This historical study analyses the cultural, political, social, and economic developments of the post-1985 period that increased interest in European art film. It looks at the interactions of art house exhibitors with cinephile audiences, the media and the state-level administrators responsible for governing the industry. The aim of young cinephiles was nothing less than a bottom-up cultural transformation of a society emerging from three decades of dictatorship. The analysis is based on the previously unheard voices of audiences who participated in the cinephilia. This study is both a history of an era in Korean cinema and an argument about the impact of this period of cultural renewal on the industry.
Andy Jackson is an Associate Professor in the Korean Studies programme at Monash University. He is also director of the Monash University Korean Studies Research Hub (MUKSRH) and current convenor of Korean Studies. His key research areas include the history of rebellion in Korea, premodern and modern Korean history, North and South Korean film and popular culture, invented traditions in Korea. Learn more about Monash University’s Korean Studies Research Hub here.
Leslie Hickman is a translator and writer. She has an MA in Korean Studies from Yonsei University. You can follow her activities on X. </description>
      <pubDate>Tue, 30 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew David Jackson</itunes:subtitle>
      <itunes:summary>Dr. Andy Jackson’s The Late and Post-Dictatorship Cinephilia Boom and Art Houses in South Korea (Edinburgh University Press, 2024) examines an unexplored area of South Korean cinema history – the 1985-1997 growth of art film exhibition, consumption, and cinephilia. This moment of heightened interest in art film altered how many Koreans conceptualised cinema and helped pave the way for the critical success of South Korean film. This historical study analyses the cultural, political, social, and economic developments of the post-1985 period that increased interest in European art film. It looks at the interactions of art house exhibitors with cinephile audiences, the media and the state-level administrators responsible for governing the industry. The aim of young cinephiles was nothing less than a bottom-up cultural transformation of a society emerging from three decades of dictatorship. The analysis is based on the previously unheard voices of audiences who participated in the cinephilia. This study is both a history of an era in Korean cinema and an argument about the impact of this period of cultural renewal on the industry.
Andy Jackson is an Associate Professor in the Korean Studies programme at Monash University. He is also director of the Monash University Korean Studies Research Hub (MUKSRH) and current convenor of Korean Studies. His key research areas include the history of rebellion in Korea, premodern and modern Korean history, North and South Korean film and popular culture, invented traditions in Korea. Learn more about Monash University’s Korean Studies Research Hub here.
Leslie Hickman is a translator and writer. She has an MA in Korean Studies from Yonsei University. You can follow her activities on X. </itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Andy Jackson’s <a href="https://bookshop.org/a/12343/9781399514200"><em>The Late and Post-Dictatorship Cinephilia Boom and Art Houses in South Korea</em></a> (Edinburgh University Press, 2024) examines an unexplored area of South Korean cinema history – the 1985-1997 growth of art film exhibition, consumption, and cinephilia. This moment of heightened interest in art film altered how many Koreans conceptualised cinema and helped pave the way for the critical success of South Korean film. This historical study analyses the cultural, political, social, and economic developments of the post-1985 period that increased interest in European art film. It looks at the interactions of art house exhibitors with cinephile audiences, the media and the state-level administrators responsible for governing the industry. The aim of young cinephiles was nothing less than a bottom-up cultural transformation of a society emerging from three decades of dictatorship. The analysis is based on the previously unheard voices of audiences who participated in the cinephilia. This study is both a history of an era in Korean cinema and an argument about the impact of this period of cultural renewal on the industry.</p><p><a href="https://research.monash.edu/en/persons/andy-jackson">Andy Jackson</a> is an Associate Professor in the Korean Studies programme at Monash University. He is also director of the Monash University Korean Studies Research Hub (MUKSRH) and current convenor of Korean Studies. His key research areas include the history of rebellion in Korea, premodern and modern Korean history, North and South Korean film and popular culture, invented traditions in Korea. Learn more about Monash University’s Korean Studies Research Hub <a href="https://www.monash.edu/arts/languages-literatures-cultures-linguistics/korean-studies-research-hub">here</a>.</p><p><em>Leslie Hickman is a translator and writer. She has an MA in Korean Studies from Yonsei University. You can follow her activities </em><a href="https://twitter.com/AJuseyo"><em>on X</em></a><em>. </em></p>]]>
      </content:encoded>
      <itunes:duration>3962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Megan Nutzman, "Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine" (Edinburgh UP, 2022)</title>
      <description>In the ancient Mediterranean world, individuals routinely looked for divine aid to cure physical afflictions. Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (Edinburgh University Press, 2022) by Dr. Megan Nutzman argues that the inevitability of sickness and injury made people willing to experiment with seemingly beneficial techniques, even if they originated in a foreign cultural or religious tradition. With circumstances of close cultural contacts, such as prevailed in Palestine, the setting was ripe for neighbouring Jews, Samaritans, Christians, Greeks and Romans to borrow rituals perceived to be efficacious and to alter them to fit their own religious framework. As a result, they employed related means of seeking miraculous cures. The similarities of these rituals, despite changes in the identity of the divine healers that they invoked, made them the subject of polemical discourse among elite authors trying to police collective borders. Contested Cures investigates the resulting intersection of ritual healing and communal identity.
This innovative study synthesises evidence for the full range of healing rituals that were practised in the ancient Mediterranean world. Examining both literary and archaeological evidence, Dr. Nutzman considers ritual healing as a component of identity formation and deconstructs the artificial boundary between ‘magic’ and ‘religion’ in relation to ritual cures.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Sun, 05 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan Nutzman</itunes:subtitle>
      <itunes:summary>In the ancient Mediterranean world, individuals routinely looked for divine aid to cure physical afflictions. Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine (Edinburgh University Press, 2022) by Dr. Megan Nutzman argues that the inevitability of sickness and injury made people willing to experiment with seemingly beneficial techniques, even if they originated in a foreign cultural or religious tradition. With circumstances of close cultural contacts, such as prevailed in Palestine, the setting was ripe for neighbouring Jews, Samaritans, Christians, Greeks and Romans to borrow rituals perceived to be efficacious and to alter them to fit their own religious framework. As a result, they employed related means of seeking miraculous cures. The similarities of these rituals, despite changes in the identity of the divine healers that they invoked, made them the subject of polemical discourse among elite authors trying to police collective borders. Contested Cures investigates the resulting intersection of ritual healing and communal identity.
This innovative study synthesises evidence for the full range of healing rituals that were practised in the ancient Mediterranean world. Examining both literary and archaeological evidence, Dr. Nutzman considers ritual healing as a component of identity formation and deconstructs the artificial boundary between ‘magic’ and ‘religion’ in relation to ritual cures.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the ancient Mediterranean world, individuals routinely looked for divine aid to cure physical afflictions. <a href="https://bookshop.org/a/12343/9781399502733"><em>Contested Cures: Identity and Ritual Healing in Roman and Late Antique Palestine</em></a> (Edinburgh University Press, 2022) by Dr. Megan Nutzman argues that the inevitability of sickness and injury made people willing to experiment with seemingly beneficial techniques, even if they originated in a foreign cultural or religious tradition. With circumstances of close cultural contacts, such as prevailed in Palestine, the setting was ripe for neighbouring Jews, Samaritans, Christians, Greeks and Romans to borrow rituals perceived to be efficacious and to alter them to fit their own religious framework. As a result, they employed related means of seeking miraculous cures. The similarities of these rituals, despite changes in the identity of the divine healers that they invoked, made them the subject of polemical discourse among elite authors trying to police collective borders. <em>Contested Cures</em> investigates the resulting intersection of ritual healing and communal identity.</p><p>This innovative study synthesises evidence for the full range of healing rituals that were practised in the ancient Mediterranean world. Examining both literary and archaeological evidence, Dr. Nutzman considers ritual healing as a component of identity formation and deconstructs the artificial boundary between ‘magic’ and ‘religion’ in relation to ritual cures.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3157</itunes:duration>
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    <item>
      <title>Noa Shaindlinger, "Displacement and Erasure in Palestine: The Politics of Hope" (Edinburgh UP, 2023)</title>
      <description>Noa Shaindlinger's Displacement and Erasure in Palestine: The Politics of Hop (Edinburgh UP, 2023) explores the ways in which Palestinians negotiate physical and symbolic erasures by producing their own archives and historical narratives. With a focus on the city of Jaffa and its displaced Palestinian population, Noa Shaindlinger argues that the Israeli state ‘buried’ histories of mass expulsions and spatial appropriations. Based on a wide-variety of sources, this book brings together archival, literary, ethnographic and oral research to engage with ideas of settler colonialism and the production of history, violence and memory, refugee-hood and diaspora.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org</description>
      <pubDate>Sun, 22 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>239</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noa Shaindlinger</itunes:subtitle>
      <itunes:summary>Noa Shaindlinger's Displacement and Erasure in Palestine: The Politics of Hop (Edinburgh UP, 2023) explores the ways in which Palestinians negotiate physical and symbolic erasures by producing their own archives and historical narratives. With a focus on the city of Jaffa and its displaced Palestinian population, Noa Shaindlinger argues that the Israeli state ‘buried’ histories of mass expulsions and spatial appropriations. Based on a wide-variety of sources, this book brings together archival, literary, ethnographic and oral research to engage with ideas of settler colonialism and the production of history, violence and memory, refugee-hood and diaspora.
Roberto Mazza is currently an independent scholar. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter and IG: @robbyref Website: www.robertomazza.org</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Noa Shaindlinger's <a href="https://bookshop.org/a/12343/9781474489720"><em>Displacement and Erasure in Palestine: The Politics of Hop</em></a> (Edinburgh UP, 2023) explores the ways in which Palestinians negotiate physical and symbolic erasures by producing their own archives and historical narratives. With a focus on the city of Jaffa and its displaced Palestinian population, Noa Shaindlinger argues that the Israeli state ‘buried’ histories of mass expulsions and spatial appropriations. Based on a wide-variety of sources, this book brings together archival, literary, ethnographic and oral research to engage with ideas of settler colonialism and the production of history, violence and memory, refugee-hood and diaspora.</p><p><em>Roberto Mazza is currently an independent scholar. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter and IG: @robbyref Website: </em><a href="http://www.robertomazza.org/"><em>www.robertomazza.org</em></a></p>]]>
      </content:encoded>
      <itunes:duration>3849</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dženita Karić, "Bosnian Hajj Literature: Multiple Paths to the Holy" (Edinburgh UP, 2022)</title>
      <description>Dženita Karić's new book Bosnian Hajj Literature: Multiple Paths to the Holy (Edinburgh University Press, 2023) maps the diverse understandings of the hajj in relation to Islamic geography by Bosnian Muslim authors who wrote in different genres from the 16th to the 21st centuries. The study captures how hajj was imagined and constructed in relation to Islamic cosmology, rituals, Sufi saints, and political and temporal realities, while remaining unchanged in other ways. The book generatively theorizes geographies in relation to mobilities but also in relation to emotion, body, and embodiment, materiality, and the sacred. The book will be of interest to scholars of Bosnian studies, Islamic studies, and especially pilgrimage and ritual studies. 
Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.</description>
      <pubDate>Fri, 15 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>315</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dženita Karić</itunes:subtitle>
      <itunes:summary>Dženita Karić's new book Bosnian Hajj Literature: Multiple Paths to the Holy (Edinburgh University Press, 2023) maps the diverse understandings of the hajj in relation to Islamic geography by Bosnian Muslim authors who wrote in different genres from the 16th to the 21st centuries. The study captures how hajj was imagined and constructed in relation to Islamic cosmology, rituals, Sufi saints, and political and temporal realities, while remaining unchanged in other ways. The book generatively theorizes geographies in relation to mobilities but also in relation to emotion, body, and embodiment, materiality, and the sacred. The book will be of interest to scholars of Bosnian studies, Islamic studies, and especially pilgrimage and ritual studies. 
Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dženita Karić's new book <a href="https://bookshop.org/a/12343/9781474494106"><em>Bosnian Hajj Literature: Multiple Paths to the Holy</em></a><em> (</em>Edinburgh University Press, 2023) maps the diverse understandings of the hajj in relation to Islamic geography by Bosnian Muslim authors who wrote in different genres from the 16th to the 21st centuries. The study captures how hajj was imagined and constructed in relation to Islamic cosmology, rituals, Sufi saints, and political and temporal realities, while remaining unchanged in other ways. The book generatively theorizes geographies in relation to mobilities but also in relation to emotion, body, and embodiment, materiality, and the sacred. The book will be of interest to scholars of Bosnian studies, Islamic studies, and especially pilgrimage and ritual studies. </p><p><em>Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found </em><a href="https://www.queensu.ca/religion/people/faculty/m-shobhana-xavier"><em>here</em></a><em> and </em><a href="https://queensu.academia.edu/ShobhanaXavier."><em>here</em></a><em>. She may be reached at </em><a href="mailto:shobhana.xavier@queensu.ca"><em>shobhana.xavier@queensu.ca</em></a><em>. You can follow her on Twitter via @shobhanaxavier.</em></p>]]>
      </content:encoded>
      <itunes:duration>3578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>L. M. Ratnapalan, "Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity" (Edinburgh UP, 2023)</title>
      <description>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? 
L. M. Ratnapalan's book Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity (Edinburgh UP, 2023) re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.
L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.
Joseph Gaines can be reached at jgaines1091@gmail.com</description>
      <pubDate>Sat, 09 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with L. M. Ratnapalan</itunes:subtitle>
      <itunes:summary>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? 
L. M. Ratnapalan's book Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity (Edinburgh UP, 2023) re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.
L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.
Joseph Gaines can be reached at jgaines1091@gmail.com</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? </p><p>L. M. Ratnapalan's book <a href="https://bookshop.org/a/12343/9781474494816"><em>Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity</em></a> (Edinburgh UP, 2023)<em> </em>re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.</p><p>L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.</p><p><em>Joseph Gaines can be reached at jgaines1091@gmail.com</em></p>]]>
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      <itunes:duration>3569</itunes:duration>
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      <title>Hamid Keshmirshekan, "The Art of Iran in the Twentieth and Twenty-First Centuries: Tracing the Modern and the Contemporary" (Edinburgh UP, 2023)</title>
      <description>Hamid Keshmirshekan's book The Art of Iran in the Twentieth and Twenty-First Centuries: Tracing the Modern and the Contemporary (Edinburgh UP, 2023) deals with the exploration and theorization of Modern and Contemporary art of Iran through the examination of art movements and artistic practices in relation to other cultural, social and political discourses during the twentieth and twenty-first centuries. It focuses on discourses and their impact on art movements and practices and aims to selectively explore certain prevailing debates in action during this time. To come to grips with the way that artistic trends in Iran can be traced within the intellectual and political landscape of the country mainly from the 1940s to the present, Keshmirshekan articulates new ideas for relating art to its wider context--whether social, cultural or political--and to bring together critical and historical evidence in order to provide an insight into current artistic concerns. The book explores these underlying themes and discourses through a series of case studies, including through close scrutiny of works of artists.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</description>
      <pubDate>Wed, 30 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>148</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hamid Keshmirshekan</itunes:subtitle>
      <itunes:summary>Hamid Keshmirshekan's book The Art of Iran in the Twentieth and Twenty-First Centuries: Tracing the Modern and the Contemporary (Edinburgh UP, 2023) deals with the exploration and theorization of Modern and Contemporary art of Iran through the examination of art movements and artistic practices in relation to other cultural, social and political discourses during the twentieth and twenty-first centuries. It focuses on discourses and their impact on art movements and practices and aims to selectively explore certain prevailing debates in action during this time. To come to grips with the way that artistic trends in Iran can be traced within the intellectual and political landscape of the country mainly from the 1940s to the present, Keshmirshekan articulates new ideas for relating art to its wider context--whether social, cultural or political--and to bring together critical and historical evidence in order to provide an insight into current artistic concerns. The book explores these underlying themes and discourses through a series of case studies, including through close scrutiny of works of artists.
Kaveh Rafie is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hamid Keshmirshekan's book <a href="https://bookshop.org/a/12343/9781474488648"><em>The Art of Iran in the Twentieth and Twenty-First Centuries: Tracing the Modern and the Contemporary</em></a><em> </em>(Edinburgh UP, 2023) deals with the exploration and theorization of Modern and Contemporary art of Iran through the examination of art movements and artistic practices in relation to other cultural, social and political discourses during the twentieth and twenty-first centuries. It focuses on discourses and their impact on art movements and practices and aims to selectively explore certain prevailing debates in action during this time. To come to grips with the way that artistic trends in Iran can be traced within the intellectual and political landscape of the country mainly from the 1940s to the present, Keshmirshekan articulates new ideas for relating art to its wider context--whether social, cultural or political--and to bring together critical and historical evidence in order to provide an insight into current artistic concerns. The book explores these underlying themes and discourses through a series of case studies, including through close scrutiny of works of artists.</p><p><a href="https://arthistory.uic.edu/profiles/rafie-kaveh/"><em>Kaveh Rafie</em></a><em> is a PhD candidate specializing in modern and contemporary art at the University of Illinois at Chicago. His dissertation charts the course of modern art in the late Pahlavi Iran (1941-1979) and explores the extent to which the 1953 coup marks the recuperation of modern art as a viable blueprint for cultural globalization in Iran.</em></p>]]>
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      <itunes:duration>4713</itunes:duration>
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      <title>Beth Tsai, "Taiwan New Cinema at Film Festivals" (Edinburgh UP, 2023)</title>
      <description>Taiwan New Cinema (first wave, 1982–1989; second wave, 1990 onward) has a unique history regarding film festivals, particularly in the way these films are circulated at major European film festivals. It shares a common formalist concern about cinematic modernism with its Western counterparts, departing from previous modes of filmmaking that were preoccupied with nostalgically romanticizing China’s image.
Through utilising in-depth case studies of films by Taiwan-based directors: Tsai Ming-liang, Zhao Deyin and Hou Hsiao-hsien, Tsai discusses how Taiwan New Cinema represents a struggling configuration of the ‘nation’, brought forth by Taiwan’s multilayered colonial and postcolonial histories. Taiwan New Cinema at Film Festivals (Edinburgh UP, 2023) presents the conditions that have led to the production of a national cinema, branding the auteur, and examines shifting representations of cultural identity in the context of globalization.
Beth Tsai is Visiting Assistant Professor in Film Studies at the University at Albany–State University of New York. Her research focuses primarily on the cinema of Taiwan, film festivals, and transnational film theory. She has published in the International Journal of Asia Pacific Studies, Quarterly Review of Film and Video, Journal of Asian Cinema, and Oxford Bibliographies.
Li-Ping Chen is Dornsife Teaching Fellow in General Education in Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</description>
      <pubDate>Mon, 28 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>503</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Beth Tsai</itunes:subtitle>
      <itunes:summary>Taiwan New Cinema (first wave, 1982–1989; second wave, 1990 onward) has a unique history regarding film festivals, particularly in the way these films are circulated at major European film festivals. It shares a common formalist concern about cinematic modernism with its Western counterparts, departing from previous modes of filmmaking that were preoccupied with nostalgically romanticizing China’s image.
Through utilising in-depth case studies of films by Taiwan-based directors: Tsai Ming-liang, Zhao Deyin and Hou Hsiao-hsien, Tsai discusses how Taiwan New Cinema represents a struggling configuration of the ‘nation’, brought forth by Taiwan’s multilayered colonial and postcolonial histories. Taiwan New Cinema at Film Festivals (Edinburgh UP, 2023) presents the conditions that have led to the production of a national cinema, branding the auteur, and examines shifting representations of cultural identity in the context of globalization.
Beth Tsai is Visiting Assistant Professor in Film Studies at the University at Albany–State University of New York. Her research focuses primarily on the cinema of Taiwan, film festivals, and transnational film theory. She has published in the International Journal of Asia Pacific Studies, Quarterly Review of Film and Video, Journal of Asian Cinema, and Oxford Bibliographies.
Li-Ping Chen is Dornsife Teaching Fellow in General Education in Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Taiwan New Cinema (first wave, 1982–1989; second wave, 1990 onward) has a unique history regarding film festivals, particularly in the way these films are circulated at major European film festivals. It shares a common formalist concern about cinematic modernism with its Western counterparts, departing from previous modes of filmmaking that were preoccupied with nostalgically romanticizing China’s image.</p><p>Through utilising in-depth case studies of films by Taiwan-based directors: Tsai Ming-liang, Zhao Deyin and Hou Hsiao-hsien, Tsai discusses how Taiwan New Cinema represents a struggling configuration of the ‘nation’, brought forth by Taiwan’s multilayered colonial and postcolonial histories. <a href="https://bookshop.org/a/12343/9781474496919"><em>Taiwan New Cinema at Film Festivals</em></a><em> </em>(Edinburgh UP, 2023) presents the conditions that have led to the production of a national cinema, branding the auteur, and examines shifting representations of cultural identity in the context of globalization.</p><p>Beth Tsai is Visiting Assistant Professor in Film Studies at the University at Albany–State University of New York. Her research focuses primarily on the cinema of Taiwan, film festivals, and transnational film theory. She has published in the <em>International Journal of Asia Pacific Studies</em>, <em>Quarterly Review of Film and Video</em>, <em>Journal of Asian Cinema</em>, and <em>Oxford Bibliographies</em>.</p><p><a href="https://lipingchen.com/"><em>Li-Ping Chen</em></a><em> is Dornsife Teaching Fellow in General Education in Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p>]]>
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      <title>Vanessa I. Corredera, "Reanimating Shakespeare's Othello in Post-Racial America" (Edinburgh UP, 2022)</title>
      <description>Vanessa I. Corredera’s book Reanimating Shakespeare's Othello in Post-Racial America (Edinburgh Univeristy Press, 2022) looks at how that seventeenth-century play and its protagonist was imagined in theatre, television, and other media between 2008 and 2016. Corredera’s analysis ranges from the sketch comedy Key &amp; Peele to Keith Hamilton Cobb’s play American Moor, from ever-persistent tradition of minstrel Othello to the reimagining of Shakespeare’s play by writers of color. Bringing together examples of cultural texts that perpetuate anti-black racism and other artifacts that offer anti-racist possibilities, Corredera’s book helps us to understand this recent moment in U.S. history. At times, to quote Reanimating Shakespeare’s Othello in Post-Racial America, creators like Serial’s Sarah Koenig “have operationalize[d] what this book demonstrates is in fact the common Othello narrative without truly thinking about its force, wielding Shakespearean authority without any regard as to the potentially subjugating purpose for which she is employing it” (127). Other reanimations invite us to shift our perspective and, by extension, reconsider our identifications with characters such as Desdemona or Iago.
Vanessa I. Corredera is Department Chair and Professor of English at Andrews University. Corredera’s scholarship has appeared in Literature Compass, Borrowers and Lenders, Shakespeare Quarterly, and The Routledge Handbook to Shakespeare and Global Appropriation. Corredera also just published Shakespeare and Cultural Appropriation, which is co-edited with Geoffrey Way and L. Monique Pittman (Routledge, 2023). In addition to scholarship, Corredera is a celebrated teacher having won campus-wide honors including the Daniel S. Augsburger Excellence in Teaching Award and the Undergraduate Research Mentor Award.
During the conversation, Vanessa discusses Brandi K. Adams’s article “Black ‘(un)bookishness’ in Othello and American Moor: A Meditation” (Shakespeare, 2021), Keith Hamilton Cobb’s American Moor (Methuen, 2020), Carol Anderson’s White Rage (Bloomsbury, 2016), Kim Hall’s edition of Othello (Bedford/St. Martin’s, 2006), Imani Perry’s Prophets of the Hood: Politics and Poetics in Hip Hop (Duke University Press, 2004), Jordan Peele’s Get Out (2017), and Eduardo Bonilla-Silva’s Racism Without Racists (Rowman &amp; Littlefield Publishers, 2003).
John Yargo is Visiting Assistant Professor of Environmental Studies at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.</description>
      <pubDate>Sun, 27 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>242</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanessa I. Corredera</itunes:subtitle>
      <itunes:summary>Vanessa I. Corredera’s book Reanimating Shakespeare's Othello in Post-Racial America (Edinburgh Univeristy Press, 2022) looks at how that seventeenth-century play and its protagonist was imagined in theatre, television, and other media between 2008 and 2016. Corredera’s analysis ranges from the sketch comedy Key &amp; Peele to Keith Hamilton Cobb’s play American Moor, from ever-persistent tradition of minstrel Othello to the reimagining of Shakespeare’s play by writers of color. Bringing together examples of cultural texts that perpetuate anti-black racism and other artifacts that offer anti-racist possibilities, Corredera’s book helps us to understand this recent moment in U.S. history. At times, to quote Reanimating Shakespeare’s Othello in Post-Racial America, creators like Serial’s Sarah Koenig “have operationalize[d] what this book demonstrates is in fact the common Othello narrative without truly thinking about its force, wielding Shakespearean authority without any regard as to the potentially subjugating purpose for which she is employing it” (127). Other reanimations invite us to shift our perspective and, by extension, reconsider our identifications with characters such as Desdemona or Iago.
Vanessa I. Corredera is Department Chair and Professor of English at Andrews University. Corredera’s scholarship has appeared in Literature Compass, Borrowers and Lenders, Shakespeare Quarterly, and The Routledge Handbook to Shakespeare and Global Appropriation. Corredera also just published Shakespeare and Cultural Appropriation, which is co-edited with Geoffrey Way and L. Monique Pittman (Routledge, 2023). In addition to scholarship, Corredera is a celebrated teacher having won campus-wide honors including the Daniel S. Augsburger Excellence in Teaching Award and the Undergraduate Research Mentor Award.
During the conversation, Vanessa discusses Brandi K. Adams’s article “Black ‘(un)bookishness’ in Othello and American Moor: A Meditation” (Shakespeare, 2021), Keith Hamilton Cobb’s American Moor (Methuen, 2020), Carol Anderson’s White Rage (Bloomsbury, 2016), Kim Hall’s edition of Othello (Bedford/St. Martin’s, 2006), Imani Perry’s Prophets of the Hood: Politics and Poetics in Hip Hop (Duke University Press, 2004), Jordan Peele’s Get Out (2017), and Eduardo Bonilla-Silva’s Racism Without Racists (Rowman &amp; Littlefield Publishers, 2003).
John Yargo is Visiting Assistant Professor of Environmental Studies at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vanessa I. Corredera’s book <a href="https://bookshop.org/a/12343/9781474487290"><em>Reanimating Shakespeare's Othello in Post-Racial America</em></a> (Edinburgh Univeristy Press, 2022) looks at how that seventeenth-century play and its protagonist was imagined in theatre, television, and other media between 2008 and 2016. Corredera’s analysis ranges from the sketch comedy <em>Key &amp; Peele</em> to Keith Hamilton Cobb’s play <em>American Moor</em>, from ever-persistent tradition of minstrel Othello to the reimagining of Shakespeare’s play by writers of color. Bringing together examples of cultural texts that perpetuate anti-black racism and other artifacts that offer anti-racist possibilities, Corredera’s book helps us to understand this recent moment in U.S. history. At times, to quote <em>Reanimating Shakespeare’s Othello in Post-Racial America</em>, creators like <em>Serial</em>’s Sarah Koenig “have operationalize[d] what this book demonstrates is in fact the common Othello narrative without truly thinking about its force, wielding Shakespearean authority without any regard as to the potentially subjugating purpose for which she is employing it” (127). Other reanimations invite us to shift our perspective and, by extension, reconsider our identifications with characters such as Desdemona or Iago.</p><p>Vanessa I. Corredera is Department Chair and Professor of English at Andrews University. Corredera’s scholarship has appeared in <em>Literature Compass</em>, <em>Borrowers and Lenders</em>, <em>Shakespeare Quarterly</em>, and <em>The Routledge Handbook to Shakespeare and Global Appropriation</em>. Corredera also just published <em>Shakespeare and Cultural Appropriation</em>, which is co-edited with Geoffrey Way and L. Monique Pittman (Routledge, 2023). In addition to scholarship, Corredera is a celebrated teacher having won campus-wide honors including the Daniel S. Augsburger Excellence in Teaching Award and the Undergraduate Research Mentor Award.</p><p>During the conversation, Vanessa discusses Brandi K. Adams’s article “Black ‘(un)bookishness’ in <em>Othello </em>and <em>American Moor</em>: A Meditation” (<em>Shakespeare</em>, 2021), Keith Hamilton Cobb’s <em>American Moor</em> (Methuen, 2020), Carol Anderson’s <em>White Rage</em> (Bloomsbury, 2016), Kim Hall’s edition of <em>Othello </em>(Bedford/St. Martin’s, 2006), Imani Perry’s <em>Prophets of the Hood: Politics and Poetics in Hip Hop</em> (Duke University Press, 2004), Jordan Peele’s <em>Get Out</em> (2017), and Eduardo Bonilla-Silva’s <em>Racism Without Racists</em> (Rowman &amp; Littlefield Publishers, 2003).</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of Environmental Studies at Boston College. He earned a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. In 2023, his dissertation won the J. Leeds Barroll Prize, given by the Shakespeare Association of America. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p>]]>
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      <title>Mani Sharpe, "Late-Colonial French Cinema: Filming the Algerian War of Independence" (Edinburgh UP, 2023)</title>
      <description>In Late-Colonial French Cinema: Filming the Algerian War of Independence, Mani Sharpe peploys the term “late-colonial” to describe (mostly) French films made during, and in response to, the Algerian War of Independence (1954-1962). Sharpe argues that late-colonial cinema represents a formally and thematically important, yet unappreciated tendency in French cinema; one that has largely been overshadowed by a scholarly focus on the French New Wave. Sharpe contends that whilst late-colonial French cinema cannot be seen as a coherent cinematic movement, school of filmmaking, or genre, it can be seen as a coherent ethical trend, with many of the fifteen central case studies explored in Late-colonial French Cinema filtering the Algerian War of Independence through a discourse of “redemptive pacifism”.
Dr. Mani Sharpe about Late-Colonial French Cinema: Filming the Algerian War of Independence out in 2023 with Edinburgh University Press. Dr. Sharpe is a Lecturer in Film Studies at the University of Leeds. He previously taught Film Studies at Newcastle University and La Sorbonne – Paris 3. Dr. Sharpe’s areas of expertise include: cinema and war; film studies; violence and visuality; de-colonisation; contemporary film theory; French cinema; the French New Wave; cultural studies; defacement; and the politics of the close-up. Dr. Sharpe earned his B.A. and M.A. at Leeds and his Ph.D. at Newcastle University. He is the author of several articles on late-colonial French cinema, having published in French Studies, Journal of European Studies, Journal of War and Culture Studies, and Studies in French Cinema, amongst others.Late-colonial French Cinema: Filming the Algerian War of Independence is his first book.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</description>
      <pubDate>Wed, 19 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1338</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mani Sharpe</itunes:subtitle>
      <itunes:summary>In Late-Colonial French Cinema: Filming the Algerian War of Independence, Mani Sharpe peploys the term “late-colonial” to describe (mostly) French films made during, and in response to, the Algerian War of Independence (1954-1962). Sharpe argues that late-colonial cinema represents a formally and thematically important, yet unappreciated tendency in French cinema; one that has largely been overshadowed by a scholarly focus on the French New Wave. Sharpe contends that whilst late-colonial French cinema cannot be seen as a coherent cinematic movement, school of filmmaking, or genre, it can be seen as a coherent ethical trend, with many of the fifteen central case studies explored in Late-colonial French Cinema filtering the Algerian War of Independence through a discourse of “redemptive pacifism”.
Dr. Mani Sharpe about Late-Colonial French Cinema: Filming the Algerian War of Independence out in 2023 with Edinburgh University Press. Dr. Sharpe is a Lecturer in Film Studies at the University of Leeds. He previously taught Film Studies at Newcastle University and La Sorbonne – Paris 3. Dr. Sharpe’s areas of expertise include: cinema and war; film studies; violence and visuality; de-colonisation; contemporary film theory; French cinema; the French New Wave; cultural studies; defacement; and the politics of the close-up. Dr. Sharpe earned his B.A. and M.A. at Leeds and his Ph.D. at Newcastle University. He is the author of several articles on late-colonial French cinema, having published in French Studies, Journal of European Studies, Journal of War and Culture Studies, and Studies in French Cinema, amongst others.Late-colonial French Cinema: Filming the Algerian War of Independence is his first book.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474414227"><em>Late-Colonial French Cinema: Filming the Algerian War of Independence</em></a>, Mani Sharpe peploys the term “late-colonial” to describe (mostly) French films made during, and in response to, the Algerian War of Independence (1954-1962). Sharpe argues that late-colonial cinema represents a formally and thematically important, yet unappreciated tendency in French cinema; one that has largely been overshadowed by a scholarly focus on the French New Wave. Sharpe contends that whilst late-colonial French cinema cannot be seen as a coherent cinematic movement, school of filmmaking, or genre, it can be seen as a coherent ethical trend, with many of the fifteen central case studies explored in Late-colonial French Cinema filtering the Algerian War of Independence through a discourse of “redemptive pacifism”.</p><p>Dr. Mani Sharpe about <em>Late-Colonial French Cinema: Filming the Algerian War of Independence</em> out in 2023 with Edinburgh University Press. Dr. Sharpe is a Lecturer in Film Studies at the University of Leeds. He previously taught Film Studies at Newcastle University and La Sorbonne – Paris 3. Dr. Sharpe’s areas of expertise include: cinema and war; film studies; violence and visuality; de-colonisation; contemporary film theory; French cinema; the French New Wave; cultural studies; defacement; and the politics of the close-up. Dr. Sharpe earned his B.A. and M.A. at Leeds and his Ph.D. at Newcastle University. He is the author of several articles on late-colonial French cinema, having published in <em>French Studies</em>, <em>Journal of European Studies</em>, <em>Journal of War and Culture Studies</em>, and <em>Studies in French Cinema</em>, amongst others.<em>Late-colonial French Cinema: Filming the Algerian War of Independence </em>is his first book.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California.</em></p>]]>
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      <itunes:duration>5191</itunes:duration>
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      <title>Nicole Wegner, "Martialling Peace: How the Peacekeeper Myth Legitimises Warfare" (Edinburgh UP, 2023)</title>
      <description>Martialling Peace: How the Peacekeeper Myth Legitimises Warfare (Edinburgh University Press, 2023) by Dr. Nicole Wegner is not a book about peacekeeping practices. This is a book about storytelling, fantasies and the ways that people connect emotionally to myths about peacekeeping. The celebration of peacekeeping as a legitimate and desirable use of military force is expressed through the unproblematised acceptance of militarism.
Introducing a novel framework – martial peace – the book offers an in-depth examination of the Canadian Armed Forces missions to Afghanistan and the use of police violence against Indigenous protests in Canada as case examples where military violence has been justified in the name of peace. It critically investigates the peacekeeper myth and challenges the academic, government and popular beliefs that martial violence is required to sustain peace.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Sun, 18 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole Wegner</itunes:subtitle>
      <itunes:summary>Martialling Peace: How the Peacekeeper Myth Legitimises Warfare (Edinburgh University Press, 2023) by Dr. Nicole Wegner is not a book about peacekeeping practices. This is a book about storytelling, fantasies and the ways that people connect emotionally to myths about peacekeeping. The celebration of peacekeeping as a legitimate and desirable use of military force is expressed through the unproblematised acceptance of militarism.
Introducing a novel framework – martial peace – the book offers an in-depth examination of the Canadian Armed Forces missions to Afghanistan and the use of police violence against Indigenous protests in Canada as case examples where military violence has been justified in the name of peace. It critically investigates the peacekeeper myth and challenges the academic, government and popular beliefs that martial violence is required to sustain peace.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474492836"><em>Martialling Peace: How the Peacekeeper Myth Legitimises Warfare</em></a> (Edinburgh University Press, 2023) by Dr. Nicole Wegner is not a book about peacekeeping practices. This is a book about storytelling, fantasies and the ways that people connect emotionally to myths about peacekeeping. The celebration of peacekeeping as a legitimate and desirable use of military force is expressed through the unproblematised acceptance of militarism.</p><p>Introducing a novel framework – martial peace – the book offers an in-depth examination of the Canadian Armed Forces missions to Afghanistan and the use of police violence against Indigenous protests in Canada as case examples where military violence has been justified in the name of peace. It critically investigates the peacekeeper myth and challenges the academic, government and popular beliefs that martial violence is required to sustain peace.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3057</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laetitia Nanquette, "Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World" (Edinburgh UP, 2021)</title>
      <description>In Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World (Edinburgh UP, 2021), Dr. Laetitia Nanquette explores how Iranian literature has functioned and circulated from the 1979 revolution to the present. She looks at prose productions in particular, analyzing several genres and media.
Taking Iran as a starting point, Nanquette explores the forms, structures and functions of Iranian literature within Iranian society. She then turns to the diaspora – with a focus on North America, Western Europe and Australia – and the world beyond Iranians to examine the current dynamics of literary production and circulation between Iranian diasporic spaces and the homeland.
Laetitia Nanquette is Senior Lecturer in the School of the Arts and Media at the University of New South Wales. Between 2015 and 2019, she was an Australia Research Council DECRA Fellow at UNSW and worked on the project "A Global Comparative Study of Contemporary Iranian Literature".
Connor Christensen is a graduate student at the University of Chicago, pursuing both an MPP at the Harris School of Public Policy and an MA at the Center for Middle Eastern Studies. He welcomes collaboration, so feel free to reach out on LinkedIn or at his email, ctchristensen@uchicago.edu.</description>
      <pubDate>Sat, 06 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>215</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laetitia Nanquette</itunes:subtitle>
      <itunes:summary>In Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World (Edinburgh UP, 2021), Dr. Laetitia Nanquette explores how Iranian literature has functioned and circulated from the 1979 revolution to the present. She looks at prose productions in particular, analyzing several genres and media.
Taking Iran as a starting point, Nanquette explores the forms, structures and functions of Iranian literature within Iranian society. She then turns to the diaspora – with a focus on North America, Western Europe and Australia – and the world beyond Iranians to examine the current dynamics of literary production and circulation between Iranian diasporic spaces and the homeland.
Laetitia Nanquette is Senior Lecturer in the School of the Arts and Media at the University of New South Wales. Between 2015 and 2019, she was an Australia Research Council DECRA Fellow at UNSW and worked on the project "A Global Comparative Study of Contemporary Iranian Literature".
Connor Christensen is a graduate student at the University of Chicago, pursuing both an MPP at the Harris School of Public Policy and an MA at the Center for Middle Eastern Studies. He welcomes collaboration, so feel free to reach out on LinkedIn or at his email, ctchristensen@uchicago.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474486378"><em>Iranian Literature After the Islamic Revolution: Production and Circulation in Iran and the World</em></a> (Edinburgh UP, 2021), Dr. Laetitia Nanquette explores how Iranian literature has functioned and circulated from the 1979 revolution to the present. She looks at prose productions in particular, analyzing several genres and media.</p><p>Taking Iran as a starting point, Nanquette explores the forms, structures and functions of Iranian literature within Iranian society. She then turns to the diaspora – with a focus on North America, Western Europe and Australia – and the world beyond Iranians to examine the current dynamics of literary production and circulation between Iranian diasporic spaces and the homeland.</p><p>Laetitia Nanquette is Senior Lecturer in the School of the Arts and Media at the University of New South Wales. Between 2015 and 2019, she was an Australia Research Council DECRA Fellow at UNSW and worked on the project "A Global Comparative Study of Contemporary Iranian Literature".</p><p><em>Connor Christensen is a graduate student at the University of Chicago, pursuing both an MPP at the Harris School of Public Policy and an MA at the Center for Middle Eastern Studies. He welcomes collaboration, so feel free to reach out on </em><a href="https://www.linkedin.com/in/connor-christensen-99354a1a1/"><em>LinkedIn</em></a><em> or at his email, ctchristensen@uchicago.edu.</em></p>]]>
      </content:encoded>
      <itunes:duration>2962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Evert van der Zweerde, "Russian Political Philosophy: Anarchy, Authority, Autocracy" (Edinburgh UP, 2022)</title>
      <description>Evert van der Zweerde in his 2022 book Russian Philosophy: Anarchy, Authority, Autocracy (Edinburgh University Press) details a through history of political thought from the very beginning of the Rus' up to the 21st century.
Political philosophy in Russia has always sought, and sometimes found, a middle way between embracing anarchy and searching for authority. Political philosophy in Russia has never before been the subject of a scholarly monograph. While historical factors make this understandable, the topic deserves our attention more than ever, now that Russia, after a short Soviet century, has regained self-assurance as a world power. Its unique historical trajectory, and the specific role of philosophy in it, are of interest to many fields of research and, beyond that, broader audiences. A focus on political philosophy as it existed and exists in Russia despite periods of marginalisation and suppression, allows us to understand its specific character, importance and relevance, and to realise that, in trying to think philosophically, critically, and reflectively about the political reality that shapes them, Russian thinkers are not essentially different from philosophers elsewhere. Hence, many lessons that can be learned from this subject.</description>
      <pubDate>Wed, 26 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>231</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Evert van der Zweerde</itunes:subtitle>
      <itunes:summary>Evert van der Zweerde in his 2022 book Russian Philosophy: Anarchy, Authority, Autocracy (Edinburgh University Press) details a through history of political thought from the very beginning of the Rus' up to the 21st century.
Political philosophy in Russia has always sought, and sometimes found, a middle way between embracing anarchy and searching for authority. Political philosophy in Russia has never before been the subject of a scholarly monograph. While historical factors make this understandable, the topic deserves our attention more than ever, now that Russia, after a short Soviet century, has regained self-assurance as a world power. Its unique historical trajectory, and the specific role of philosophy in it, are of interest to many fields of research and, beyond that, broader audiences. A focus on political philosophy as it existed and exists in Russia despite periods of marginalisation and suppression, allows us to understand its specific character, importance and relevance, and to realise that, in trying to think philosophically, critically, and reflectively about the political reality that shapes them, Russian thinkers are not essentially different from philosophers elsewhere. Hence, many lessons that can be learned from this subject.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Evert van der Zweerde in his 2022 book <a href="https://www.degruyter.com/document/doi/10.1515/9781474460392/html?lang=en"><em>Russian Philosophy: Anarchy, Authority, Autocracy</em></a> (Edinburgh University Press) details a through history of political thought from the very beginning of the Rus' up to the 21st century.</p><p>Political philosophy in Russia has always sought, and sometimes found, a middle way between embracing anarchy and searching for authority. Political philosophy in Russia has never before been the subject of a scholarly monograph. While historical factors make this understandable, the topic deserves our attention more than ever, now that Russia, after a short Soviet century, has regained self-assurance as a world power. Its unique historical trajectory, and the specific role of philosophy in it, are of interest to many fields of research and, beyond that, broader audiences. A focus on political philosophy as it existed and exists in Russia despite periods of marginalisation and suppression, allows us to understand its specific character, importance and relevance, and to realise that, in trying to think philosophically, critically, and reflectively about the political reality that shapes them, Russian thinkers are not essentially different from philosophers elsewhere. Hence, many lessons that can be learned from this subject.</p>]]>
      </content:encoded>
      <itunes:duration>5055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Johnny Walker, "Rewind, Replay: Britain and the Video Boom, 1978-92" (Edinburgh UP, 2022)</title>
      <description>Nostalgia for the 1980s is in the air. From Stranger Things to the relaunch of 80s franchises like Top Gun, the American entertainment industry casts the period as an age of simpler things, clearer dichotomies, and less technology. Yet not all was simple. The 1980s were the heyday of the Cold War. They were the decade of rapid social change, of deregulation and selfish consumption, of Ronald Reagan and Margaret Thatcher. They were also the decade when a new technology swept the world, setting the stage for our all-too-digital present.
A lot has been written about the rise of video in the United States, the format wars, the impact it had on the entertainment industry, on personal entertainment consumption habits, and new business models. But the rise of video was not a uniquely American phenomenon, nor was the American experience normative. In fact, wherever the new technology arrived, from the US, to the Middle East, to Eastern Europe, it reshaped social and business practices, as well as government responses to it, in ways that reflected the political, social, and economic arrangements of each space.
Johnny Walker’s Rewind, Replay: Britain and the Video Boom, 1972-1992 (Edinburgh UP, 2022) tells the story of Britain’s vide boom in the 1980s by focusing on the first video distributors who took chances on a wide range of films, from documentaries, to horror, to kids entertainment, in order to attract consumer interest. The new video shops that mushroomed across Britain turned video rental into a common practice among the public. Soon, despite a crushing recession, more and more industry players started to invest into what media at the time was dismissing as a mere ‘plaything.’ Rewind, Replay chronicles the idiosyncratic ways in which British distributors and store owners navigated various local political and economic pressures including piracy, the infamous video nasties moral panic and the government crackdown on the industry, as well as the corporate expansion of the industry which, by the end of the decade, eliminated independent distributors, and turned the pre-recorded videocassette from morally questionable enterprise into a staple of high street retail.
Oana Godeanu-Kenworthy is Teaching Professor of American Studies at Miami University of Ohio. Her book, Between Empire and Republic: America in the Colonial Canadian Imagination, came out in 2022. Twitter: @OanaGodyKenw. Oana’s webpage.</description>
      <pubDate>Fri, 07 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Johnny Walker</itunes:subtitle>
      <itunes:summary>Nostalgia for the 1980s is in the air. From Stranger Things to the relaunch of 80s franchises like Top Gun, the American entertainment industry casts the period as an age of simpler things, clearer dichotomies, and less technology. Yet not all was simple. The 1980s were the heyday of the Cold War. They were the decade of rapid social change, of deregulation and selfish consumption, of Ronald Reagan and Margaret Thatcher. They were also the decade when a new technology swept the world, setting the stage for our all-too-digital present.
A lot has been written about the rise of video in the United States, the format wars, the impact it had on the entertainment industry, on personal entertainment consumption habits, and new business models. But the rise of video was not a uniquely American phenomenon, nor was the American experience normative. In fact, wherever the new technology arrived, from the US, to the Middle East, to Eastern Europe, it reshaped social and business practices, as well as government responses to it, in ways that reflected the political, social, and economic arrangements of each space.
Johnny Walker’s Rewind, Replay: Britain and the Video Boom, 1972-1992 (Edinburgh UP, 2022) tells the story of Britain’s vide boom in the 1980s by focusing on the first video distributors who took chances on a wide range of films, from documentaries, to horror, to kids entertainment, in order to attract consumer interest. The new video shops that mushroomed across Britain turned video rental into a common practice among the public. Soon, despite a crushing recession, more and more industry players started to invest into what media at the time was dismissing as a mere ‘plaything.’ Rewind, Replay chronicles the idiosyncratic ways in which British distributors and store owners navigated various local political and economic pressures including piracy, the infamous video nasties moral panic and the government crackdown on the industry, as well as the corporate expansion of the industry which, by the end of the decade, eliminated independent distributors, and turned the pre-recorded videocassette from morally questionable enterprise into a staple of high street retail.
Oana Godeanu-Kenworthy is Teaching Professor of American Studies at Miami University of Ohio. Her book, Between Empire and Republic: America in the Colonial Canadian Imagination, came out in 2022. Twitter: @OanaGodyKenw. Oana’s webpage.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nostalgia for the 1980s is in the air. From <em>Stranger Things</em> to the relaunch of 80s franchises like <em>Top Gun</em>, the American entertainment industry casts the period as an age of simpler things, clearer dichotomies, and less technology. Yet not all was simple. The 1980s were the heyday of the Cold War. They were the decade of rapid social change, of deregulation and selfish consumption, of Ronald Reagan and Margaret Thatcher. They were also the decade when a new technology swept the world, setting the stage for our all-too-digital present.</p><p>A lot has been written about the rise of video in the United States, the format wars, the impact it had on the entertainment industry, on personal entertainment consumption habits, and new business models. But the rise of video was not a uniquely American phenomenon, nor was the American experience normative. In fact, wherever the new technology arrived, from the US, to the Middle East, to Eastern Europe, it reshaped social and business practices, as well as government responses to it, in ways that reflected the political, social, and economic arrangements of each space.</p><p>Johnny Walker’s <a href="https://bookshop.org/a/12343/9781474454476"><em>Rewind, Replay: Britain and the Video Boom, 1972-1992</em></a> (Edinburgh UP, 2022) tells the story of Britain’s vide boom in the 1980s by focusing on the first video distributors who took chances on a wide range of films, from documentaries, to horror, to kids entertainment, in order to attract consumer interest. The new video shops that mushroomed across Britain turned video rental into a common practice among the public. Soon, despite a crushing recession, more and more industry players started to invest into what media at the time was dismissing as a mere ‘plaything.’ <em>Rewind, Replay</em> chronicles the idiosyncratic ways in which British distributors and store owners navigated various local political and economic pressures including piracy, the infamous video nasties moral panic and the government crackdown on the industry, as well as the corporate expansion of the industry which, by the end of the decade, eliminated independent distributors, and turned the pre-recorded videocassette from morally questionable enterprise into a staple of high street retail.</p><p><a href="http://www.miamioh.edu/cas/academics/departments/gic/about/faculty/godeanu-kenworthy/index.html"><em>Oana Godeanu-Kenworthy</em></a><em> is Teaching Professor of American Studies at Miami University of Ohio. Her book, </em><a href="https://rowman.com/ISBN/9781793635525/Between-Empire-and-Republic-America-in-the-Colonial-Canadian-Imagination"><em>Between Empire and Republic: America in the Colonial Canadian Imagination</em></a><em>, came out in 2022. Twitter: @OanaGodyKenw. </em><a href="https://miamioh.academia.edu/OanaGodeanuKenworthy"><em>Oana’s webpage</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2688</itunes:duration>
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      <title>Rick de Villiers, "Eliot and Beckett's Low Modernism: Humility and Humiliation" (Edinburgh UP, 2021)</title>
      <description>Humility and humiliation have an awkward, often unacknowledged intimacy. Humility may be a queenly, cardinal or monkish virtue, while humiliation points to an affective state at the extreme end of shame. Yet a shared etymology links the words to lowliness and, further down, to the earth. As this study suggests, like the terms in question, T. S. Eliot and Samuel Beckett share an imperfect likeness. Between them is a common interest in states of abjection, shame and suffering – and possible responses to such states. Tracing the relation between negative affect, ethics, and aesthetics, Eliot and Beckett's Low Modernism: Humility and Humiliation (Edinburgh UP, 2021) demonstrates how these two major modernists recuperate the affinity between humility and humiliation – concepts whose definitions have largely been determined by philosophy and theology.
Rick de Villiers is a senior lecturer in the Department of English at the University of the Free State in Bloemfontein, South Africa. He holds a PhD from Durham University in the UK, and he is the author of articles on modernism, South African literature, alternative assessment practices and more. His first book, Eliot and Beckett's Low Modernism: Humility and Humiliation, was published by Edinburgh University Press in 2021.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.</description>
      <pubDate>Fri, 17 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rick de Villiers</itunes:subtitle>
      <itunes:summary>Humility and humiliation have an awkward, often unacknowledged intimacy. Humility may be a queenly, cardinal or monkish virtue, while humiliation points to an affective state at the extreme end of shame. Yet a shared etymology links the words to lowliness and, further down, to the earth. As this study suggests, like the terms in question, T. S. Eliot and Samuel Beckett share an imperfect likeness. Between them is a common interest in states of abjection, shame and suffering – and possible responses to such states. Tracing the relation between negative affect, ethics, and aesthetics, Eliot and Beckett's Low Modernism: Humility and Humiliation (Edinburgh UP, 2021) demonstrates how these two major modernists recuperate the affinity between humility and humiliation – concepts whose definitions have largely been determined by philosophy and theology.
Rick de Villiers is a senior lecturer in the Department of English at the University of the Free State in Bloemfontein, South Africa. He holds a PhD from Durham University in the UK, and he is the author of articles on modernism, South African literature, alternative assessment practices and more. His first book, Eliot and Beckett's Low Modernism: Humility and Humiliation, was published by Edinburgh University Press in 2021.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Humility and humiliation have an awkward, often unacknowledged intimacy. Humility may be a queenly, cardinal or monkish virtue, while humiliation points to an affective state at the extreme end of shame. Yet a shared etymology links the words to lowliness and, further down, to the earth. As this study suggests, like the terms in question, T. S. Eliot and Samuel Beckett share an imperfect likeness. Between them is a common interest in states of abjection, shame and suffering – and possible responses to such states. Tracing the relation between negative affect, ethics, and aesthetics, <a href="https://www.degruyter.com/document/doi/10.1515/9781474479059/html?lang=en"><em>Eliot and Beckett's Low Modernism: Humility and Humiliation</em></a> (Edinburgh UP, 2021) demonstrates how these two major modernists recuperate the affinity between humility and humiliation – concepts whose definitions have largely been determined by philosophy and theology.</p><p>Rick de Villiers is a senior lecturer in the Department of English at the University of the Free State in Bloemfontein, South Africa. He holds a PhD from Durham University in the UK, and he is the author of articles on modernism, South African literature, alternative assessment practices and more. His first book, Eliot and Beckett's Low Modernism: Humility and Humiliation, was published by Edinburgh University Press in 2021.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>1852</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shivan Mahendrarajah, "A History of Herat: From Chingiz Khan to Tamerlane" (Edinburgh UP, 2022)</title>
      <description>Shivan Mahendrarajah's A History of Herat: From Chingiz Khan to Tamerlane (Edinburgh University Press, 2022) follows the history of the city, from its desolation under Chingiz Khan in 1222, to its capitulation to Tamerlane in 1381. Unlike the other o quarters of Khurasan (Balkh, Marw, Nishapur), which were ravaged by the Mongols, Herat became an important political, cultural and economic centre of the eastern Islamic world. The post-Mongol age in which an autochthonous Tajik dynasty, the Kartids, ruled the region set the foundations for Herat’s Timurid-era splendors.
Divided into two parts (a political-military history and a social-economic history), the book explains why the Mongol Empire rebuilt Herat: its rationales and approaches; and Chinggisid internecine conflicts that impacted on Herat’s people. It analyses the roles of Iranians, Turks and Mongols in regional politics; in devising fortifications; in restoring commercial and cultural edifices; and in resuscitating economic and cultural activities in the Herat Quarter.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</description>
      <pubDate>Sun, 05 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shivan Mahendrarajah</itunes:subtitle>
      <itunes:summary>Shivan Mahendrarajah's A History of Herat: From Chingiz Khan to Tamerlane (Edinburgh University Press, 2022) follows the history of the city, from its desolation under Chingiz Khan in 1222, to its capitulation to Tamerlane in 1381. Unlike the other o quarters of Khurasan (Balkh, Marw, Nishapur), which were ravaged by the Mongols, Herat became an important political, cultural and economic centre of the eastern Islamic world. The post-Mongol age in which an autochthonous Tajik dynasty, the Kartids, ruled the region set the foundations for Herat’s Timurid-era splendors.
Divided into two parts (a political-military history and a social-economic history), the book explains why the Mongol Empire rebuilt Herat: its rationales and approaches; and Chinggisid internecine conflicts that impacted on Herat’s people. It analyses the roles of Iranians, Turks and Mongols in regional politics; in devising fortifications; in restoring commercial and cultural edifices; and in resuscitating economic and cultural activities in the Herat Quarter.
Reuben Silverman is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shivan Mahendrarajah's <a href="https://bookshop.org/a/12343/9781474499347"><em>A History of Herat: From Chingiz Khan to Tamerlane</em></a> (Edinburgh University Press, 2022) follows the history of the city, from its desolation under Chingiz Khan in 1222, to its capitulation to Tamerlane in 1381. Unlike the other o quarters of Khurasan (Balkh, Marw, Nishapur), which were ravaged by the Mongols, Herat became an important political, cultural and economic centre of the eastern Islamic world. The post-Mongol age in which an autochthonous Tajik dynasty, the Kartids, ruled the region set the foundations for Herat’s Timurid-era splendors.</p><p>Divided into two parts (a political-military history and a social-economic history), the book explains why the Mongol Empire rebuilt Herat: its rationales and approaches; and Chinggisid internecine conflicts that impacted on Herat’s people. It analyses the roles of Iranians, Turks and Mongols in regional politics; in devising fortifications; in restoring commercial and cultural edifices; and in resuscitating economic and cultural activities in the Herat Quarter.</p><p><a href="https://reubensilverman.wordpress.com/"><em>Reuben Silverman</em></a><em> is a Postdoctoral Researcher at Stockholm University’s Institute for Turkish Studies.</em></p>]]>
      </content:encoded>
      <itunes:duration>4205</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Yannis Stouraitis, "Identities and Ideologies in the Medieval East Roman World" (Edinburgh UP, 2022)</title>
      <description>Identities and Ideologies in the Medieval East Roman World (Edinburgh UP, 2022) examines ideas, beliefs and practices of identification in the medieval East Roman world

Approaches ideology and identity in the Byzantine world from different perspectives, top-down, bottom-up, and outside-in, and from various disciplinary perspectives including historical, literary, art-historical and archaeological.

Explores what makes discourses ideological by giving them a central function in the promotion of power relations and interests on the macro-level of society as well as on the micro-level of certain social groups.

Explores the interrelation between dominant imperial ideology and collective identification.

Scrutinizes various kinds of identification, local-regional, religious, gender, class, ethno-cultural and regnal-political.

Contributors include Leslie Brubaker, Kostis Smyrlis, Alicia Simpson and Dionysios Sthathakopoulos.


This collection offers new insights into ideology and identity in the Byzantine world. The range of international contributors explore the content and role of various ideological discourses in shaping the relationship between the imperial centre and the provinces. Crucially, they examine various kinds of collective identifications and visions of community in the broader Byzantine world within and beyond the political boundaries of the empire.
This interdisciplinary collection includes historical, literary, art-historical and archaeological as well as cross-cultural perspectives along with the exploration of ideas and identifications in cultures on the empire’s periphery.
Dr. Yannis Stouraitis is Senior Lecturer in Byzantine History, University of Edinburgh. He specializes in Byzantine social and cultural history, focusing on the socio-ideological aspects of war, collective identifications and ideological attachments and the construction of historical memory. He is the author of Krieg und Frieden in der politischen und ideologischen Wahrnehmung in Byzanz (Byzantinische Geschichtsschreiber, Erganzungsband, 2009). He is editor of A Companion to the Byzantine Culture of War, c. 300-1204 (Brill, forthcoming 2018) and he is co-editor of Byzantine War Ideology between Roman Imperial Concept and Christian Religion (Osterreichische Akademie der Wissenschaften (2012).
This episode is part of the NBN's Byzantine Studies series. 
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yannis Stouraitis</itunes:subtitle>
      <itunes:summary>Identities and Ideologies in the Medieval East Roman World (Edinburgh UP, 2022) examines ideas, beliefs and practices of identification in the medieval East Roman world

Approaches ideology and identity in the Byzantine world from different perspectives, top-down, bottom-up, and outside-in, and from various disciplinary perspectives including historical, literary, art-historical and archaeological.

Explores what makes discourses ideological by giving them a central function in the promotion of power relations and interests on the macro-level of society as well as on the micro-level of certain social groups.

Explores the interrelation between dominant imperial ideology and collective identification.

Scrutinizes various kinds of identification, local-regional, religious, gender, class, ethno-cultural and regnal-political.

Contributors include Leslie Brubaker, Kostis Smyrlis, Alicia Simpson and Dionysios Sthathakopoulos.


This collection offers new insights into ideology and identity in the Byzantine world. The range of international contributors explore the content and role of various ideological discourses in shaping the relationship between the imperial centre and the provinces. Crucially, they examine various kinds of collective identifications and visions of community in the broader Byzantine world within and beyond the political boundaries of the empire.
This interdisciplinary collection includes historical, literary, art-historical and archaeological as well as cross-cultural perspectives along with the exploration of ideas and identifications in cultures on the empire’s periphery.
Dr. Yannis Stouraitis is Senior Lecturer in Byzantine History, University of Edinburgh. He specializes in Byzantine social and cultural history, focusing on the socio-ideological aspects of war, collective identifications and ideological attachments and the construction of historical memory. He is the author of Krieg und Frieden in der politischen und ideologischen Wahrnehmung in Byzanz (Byzantinische Geschichtsschreiber, Erganzungsband, 2009). He is editor of A Companion to the Byzantine Culture of War, c. 300-1204 (Brill, forthcoming 2018) and he is co-editor of Byzantine War Ideology between Roman Imperial Concept and Christian Religion (Osterreichische Akademie der Wissenschaften (2012).
This episode is part of the NBN's Byzantine Studies series. 
Evan Zarkadas (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474493628"><em>Identities and Ideologies in the Medieval East Roman World</em></a><em> </em>(Edinburgh UP, 2022) examines ideas, beliefs and practices of identification in the medieval East Roman world</p><ul>
<li>Approaches ideology and identity in the Byzantine world from different perspectives, top-down, bottom-up, and outside-in, and from various disciplinary perspectives including historical, literary, art-historical and archaeological.</li>
<li>Explores what makes discourses ideological by giving them a central function in the promotion of power relations and interests on the macro-level of society as well as on the micro-level of certain social groups.</li>
<li>Explores the interrelation between dominant imperial ideology and collective identification.</li>
<li>Scrutinizes various kinds of identification, local-regional, religious, gender, class, ethno-cultural and regnal-political.</li>
<li>Contributors include Leslie Brubaker, Kostis Smyrlis, Alicia Simpson and Dionysios Sthathakopoulos.</li>
</ul><p><br></p><p>This collection offers new insights into ideology and identity in the Byzantine world. The range of international contributors explore the content and role of various ideological discourses in shaping the relationship between the imperial centre and the provinces. Crucially, they examine various kinds of collective identifications and visions of community in the broader Byzantine world within and beyond the political boundaries of the empire.</p><p>This interdisciplinary collection includes historical, literary, art-historical and archaeological as well as cross-cultural perspectives along with the exploration of ideas and identifications in cultures on the empire’s periphery.</p><p>Dr. Yannis Stouraitis is Senior Lecturer in Byzantine History, University of Edinburgh. He specializes in Byzantine social and cultural history, focusing on the socio-ideological aspects of war, collective identifications and ideological attachments and the construction of historical memory. He is the author of Krieg und Frieden in der politischen und ideologischen Wahrnehmung in Byzanz (Byzantinische Geschichtsschreiber, Erganzungsband, 2009). He is editor of A Companion to the Byzantine Culture of War, c. 300-1204 (Brill, forthcoming 2018) and he is co-editor of Byzantine War Ideology between Roman Imperial Concept and Christian Religion (Osterreichische Akademie der Wissenschaften (2012).</p><p>This episode is part of the NBN's Byzantine Studies series. </p><p><a href="https://www.linkedin.com/in/evan-zarkadas/"><em>Evan Zarkadas</em></a><em> (MA) is an independent scholar of European and Medieval history and an educator. He received his master’s in history from the University of Maine focusing on Medieval Europe, the Eastern Mediterranean, medieval identity, and ethnicity during the late Middle Ages.</em></p>]]>
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      <title>Hilan Bensusan, "Indexicalism: The Metaphysics of Paradox" (Edinburgh UP, 2021)</title>
      <description>In Indexicalism: The Metaphysics of Paradox (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.</description>
      <pubDate>Tue, 29 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>334</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hilan Bensusan</itunes:subtitle>
      <itunes:summary>In Indexicalism: The Metaphysics of Paradox (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474480307"><em>Indexicalism: The Metaphysics of Paradox</em></a> (Edinburgh UP, 2021), Hilan Bensusan clarifies the logic and structure of an essentially situated and indexical metaphysics that is paradoxical and can also be regarded as a chapter in the critique of metaphysics. Bensusan articulates a metaphysical view of the other – both human and non-human, in what Meillassoux calls 'the great outdoors' – that can never be totalised into a single or univocal whole. He develops an innovative account of perception, as a matter of our irreducibly situated relationship to this non-totalisable outdoors. In the book's coda, Bensusan underscores the social-political implications of this radical metaphysics in a postcolonial context in a meditation on the sites of Potosi in the Andes and Yasuni National Park in the Ecuadorian Amazon. Equally at home with analytic and continental philosophy, Bensusan enlists Levinas, Whitehead, Heidegger, Kripke, Deleuze, Derrida, Benso, Harman, Garcia, Cogburn, McDowell and Haraway. He does so in a way that proves to be transformative for crucial aspects of their work, for contemporary approaches to thinking about what it means to be in our world, and for reckoning with the responsibilities that press upon us from the outside.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p>]]>
      </content:encoded>
      <itunes:duration>3772</itunes:duration>
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      <title>Saskia Warren, "British Muslim Women in the Cultural and Creative Industries" (Edinburgh UP, 2022)</title>
      <description>Why is religion important in understanding creative industries? In British Muslim Women in the Cultural and Creative Industries (Edinburgh University Press, 2022), Saskia Warren, a Senior Lecturer in Human Geography at the University of Manchester, presents an analysis of the fashion, digital media, and visual arts industries to show, for the first time, the centrality of faith and religion to any intersectional analysis of contemporary cultural production and consumption. The book uses in depth interviews, as well as a rich and detailed understanding of institutions and trends, to map the unique experiences of British Muslim women. Offering insights as to the barriers and exclusions, as well as the successes and forms of resistance, experienced by this community, the book is essential reading across social sciences and the humanities, as well as for anyone interested in understanding how culture is made today.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>325</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Saskia Warren</itunes:subtitle>
      <itunes:summary>Why is religion important in understanding creative industries? In British Muslim Women in the Cultural and Creative Industries (Edinburgh University Press, 2022), Saskia Warren, a Senior Lecturer in Human Geography at the University of Manchester, presents an analysis of the fashion, digital media, and visual arts industries to show, for the first time, the centrality of faith and religion to any intersectional analysis of contemporary cultural production and consumption. The book uses in depth interviews, as well as a rich and detailed understanding of institutions and trends, to map the unique experiences of British Muslim women. Offering insights as to the barriers and exclusions, as well as the successes and forms of resistance, experienced by this community, the book is essential reading across social sciences and the humanities, as well as for anyone interested in understanding how culture is made today.
﻿Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why is religion important in understanding creative industries? In <a href="https://bookshop.org/a/12343/9781474459310"><em>British Muslim Women in the Cultural and Creative Industries</em></a> (Edinburgh University Press, 2022)<em>,</em> <a href="https://twitter.com/saskiawarren1?lang=en">Saskia Warren</a>, a <a href="https://www.research.manchester.ac.uk/portal/saskia.warren.html">Senior Lecturer in Human Geography at the University of Manchester</a>, presents an analysis of the fashion, digital media, and visual arts industries to show, for the first time, the centrality of faith and religion to any intersectional analysis of contemporary cultural production and consumption. The book uses in depth interviews, as well as a rich and detailed understanding of institutions and trends, to map the unique experiences of British Muslim women. Offering insights as to the barriers and exclusions, as well as the successes and forms of resistance, experienced by this community, the book is essential reading across social sciences and the humanities, as well as for anyone interested in understanding how culture is made today.</p><p><em>﻿</em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p>]]>
      </content:encoded>
      <itunes:duration>2572</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Josh Bowsher, "The Informational Logic of Human Rights" (Edinburgh UP, 2022)</title>
      <description>What happens to the cultural politics of human rights when atrocities are rendered calculable, abuses are transformed into data, and victims become vectors? As human rights organizations have increasingly embraced information technologies this ‘datafication’ of rights has become both a reality and a pressing concern, one inextricably tangled up with questions regarding the broader political valences of human rights.
In The Informational Logic of Human Rights (Edinburgh UP, 2022), Josh Bowsher resituates recent critiques of human rights within ongoing theoretical discussions concerning informational capitalism, digital culture and the politics of data.
Critically analysing the contemporary human rights movement as an informational politics, Bowsher provides a new conceptual agenda for both exploring and overcoming the limits of human rights in an era shaped by the data flows, network infrastructures and informational logic of late capitalism.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</description>
      <pubDate>Wed, 19 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>324</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Josh Bowsher</itunes:subtitle>
      <itunes:summary>What happens to the cultural politics of human rights when atrocities are rendered calculable, abuses are transformed into data, and victims become vectors? As human rights organizations have increasingly embraced information technologies this ‘datafication’ of rights has become both a reality and a pressing concern, one inextricably tangled up with questions regarding the broader political valences of human rights.
In The Informational Logic of Human Rights (Edinburgh UP, 2022), Josh Bowsher resituates recent critiques of human rights within ongoing theoretical discussions concerning informational capitalism, digital culture and the politics of data.
Critically analysing the contemporary human rights movement as an informational politics, Bowsher provides a new conceptual agenda for both exploring and overcoming the limits of human rights in an era shaped by the data flows, network infrastructures and informational logic of late capitalism.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens to the cultural politics of human rights when atrocities are rendered calculable, abuses are transformed into data, and victims become vectors? As human rights organizations have increasingly embraced information technologies this ‘datafication’ of rights has become both a reality and a pressing concern, one inextricably tangled up with questions regarding the broader political valences of human rights.</p><p>In <a href="https://bookshop.org/a/12343/9781399509909"><em>The Informational Logic of Human Rights</em></a><em> </em>(Edinburgh UP, 2022), Josh Bowsher resituates recent critiques of human rights within ongoing theoretical discussions concerning informational capitalism, digital culture and the politics of data.</p><p>Critically analysing the contemporary human rights movement as an informational politics, Bowsher provides a new conceptual agenda for both exploring and overcoming the limits of human rights in an era shaped by the data flows, network infrastructures and informational logic of late capitalism.</p><p><em>Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</em></p>]]>
      </content:encoded>
      <itunes:duration>3044</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anita Wohlmann, "Metaphor in Illness Writing: Fight and Battle Reused" (Edinburgh UP, 2022)</title>
      <description>Metaphor in Illness Writing: Fight and Battle Reused (Edinburgh UP, 2022) argues that even when a metaphor appears problematic and limiting, it need not be dropped or dismissed. Metaphors are not inherently harmful or beneficial; instead, they can be used in unexpected and creative ways. This book analyses the illness writing of contemporary North American writers who reimagine and reappropriate the supposedly harmful metaphor 'illness is a fight' and shows how Susan Sontag, Audre Lorde, Anatole Broyard, David Foster Wallace and other writers turn the fight metaphor into a space of agency, resistance, self-knowledge and aesthetic pleasure. It joins a conversation in Medical Humanities about alternatives to the predominance of narrative and responds to the call for more metaphor literacy and metaphor competence.
Wohlman has developed the vade mecum for Metaphor Method. You can find it here (in the right column). For the PDF file, click here.
Anita Wohlmann is an associate professor in the Department for the Study of Culture at SDU.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</description>
      <pubDate>Tue, 18 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anita Wohlmann</itunes:subtitle>
      <itunes:summary>Metaphor in Illness Writing: Fight and Battle Reused (Edinburgh UP, 2022) argues that even when a metaphor appears problematic and limiting, it need not be dropped or dismissed. Metaphors are not inherently harmful or beneficial; instead, they can be used in unexpected and creative ways. This book analyses the illness writing of contemporary North American writers who reimagine and reappropriate the supposedly harmful metaphor 'illness is a fight' and shows how Susan Sontag, Audre Lorde, Anatole Broyard, David Foster Wallace and other writers turn the fight metaphor into a space of agency, resistance, self-knowledge and aesthetic pleasure. It joins a conversation in Medical Humanities about alternatives to the predominance of narrative and responds to the call for more metaphor literacy and metaphor competence.
Wohlman has developed the vade mecum for Metaphor Method. You can find it here (in the right column). For the PDF file, click here.
Anita Wohlmann is an associate professor in the Department for the Study of Culture at SDU.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781399500869"><em>Metaphor in Illness Writing: Fight and Battle Reused</em></a><em> </em>(Edinburgh UP, 2022) argues that even when a metaphor appears problematic and limiting, it need not be dropped or dismissed. Metaphors are not inherently harmful or beneficial; instead, they can be used in unexpected and creative ways. This book analyses the illness writing of contemporary North American writers who reimagine and reappropriate the supposedly harmful metaphor 'illness is a fight' and shows how Susan Sontag, Audre Lorde, Anatole Broyard, David Foster Wallace and other writers turn the fight metaphor into a space of agency, resistance, self-knowledge and aesthetic pleasure. It joins a conversation in Medical Humanities about alternatives to the predominance of narrative and responds to the call for more metaphor literacy and metaphor competence.</p><p>Wohlman has developed the vade mecum for <em>Metaphor Method</em>. You can find it <a href="https://portal.findresearcher.sdu.dk/en/publications/metaphor-in-illness-writing-fight-and-battle-reused">here</a> (in the right column). For the PDF file, click <a href="https://findresearcher.sdu.dk/ws/portalfiles/portal/209650156/A_metaphor_method_Wohlmann_2022_.pdf">here</a>.</p><p>Anita Wohlmann is an associate professor in the Department for the Study of Culture at SDU.</p><p><em>Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p>]]>
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      <itunes:duration>3810</itunes:duration>
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      <title>Charles Devellenes, "Positive Atheism: Bayle, Meslier, D'Holbach, Diderot" (Edinburgh UP, 2021)</title>
      <description>In Positive Atheism: Bayle, Meslier, d’Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy.
Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca</description>
      <pubDate>Fri, 23 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charles Devellenes</itunes:subtitle>
      <itunes:summary>In Positive Atheism: Bayle, Meslier, d’Holbach, Diderot (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy.
Charles Devellennes is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time.
Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. @carrielynnland carrie-lynn.evans@lit.ulaval.ca</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474478434"><em>Positive Atheism: Bayle, Meslier, d’Holbach, Diderot</em></a> (Edinburgh University Press, 2021), Dr. Charles Devellennes looks at the religious, social, and political thought of the first four thinkers of the French Enlightenment: Pierre Bayle, Jean Meslier, Paul-Henri Thiry d’Holbach and Denis Diderot to explicitly argue for atheism as a positive philosophy. He shows how atheism evolved considerably over the century that spans the works of these four authors: from the possibility of the virtuous atheist in the late 17th century, to a deeply rooted materialist philosophy with radical social and political consequences by the eve of the French revolution. The metamorphosis of atheism from a purely negative phenomenon to one that became self-aware had profound consequences for establishing an ethics without God and the rise of republicanism as a political philosophy.</p><p><a href="https://www.kent.ac.uk/politics-international-relations/people/511/devellennes-charles">Charles Devellennes</a> is a Senior Lecturer in Political and Social Thought at University of Kent’s School of Politics and International Relations. His research interests lie in the interdisciplinary area of the history of political thought, specifically with eighteenth century political thought in the field of religion and politics, and the rise of atheism in France at this time.</p><p><a href="https://ulaval.academia.edu/CarrieLynnEvans"><em>Carrie Lynn Evans</em></a><em> is a PhD student at Université Laval in Quebec City. @carrielynnland </em><a href="mailto:carrie-lynn.evans@lit.ulaval.ca"><em>carrie-lynn.evans@lit.ulaval.ca</em></a></p>]]>
      </content:encoded>
      <itunes:duration>3983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Adrian Little, "Temporal Politics: Contested Pasts, Uncertain Futures" (Edinburgh UP, 2022)</title>
      <description>In Temporal Politics: Contested Pasts, Uncertain Futures (Edinburgh UP, 2022), Adrian Little demonstrates how different conceptions of past, present and future contribute to the nature of political conflict in the world today. Reacting against narratives of political disillusionment and apathy, he focuses on how a new understanding of political temporality can inform our approach to political problems. He forms his argument around three major cases in which the nature of past, present and future is contested: Indigenous politics in settler colonies; the politics of bordering and migration; and debates over the future of democracy.
Little shows how to rethink ways in which we can act on intractable issues in politics beyond philosophical analysis. In doing so, he brings together a theory of temporality with a model of political action derived from process philosophy to reinvigorate temporal understandings of the problems that political actors face.
Prof. Adrian Little is Pro Vice-Chancellor at the University of Melbourne.   
Gargi Binju is a researcher at the University of Tübingen.</description>
      <pubDate>Tue, 06 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>311</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Adrian Little</itunes:subtitle>
      <itunes:summary>In Temporal Politics: Contested Pasts, Uncertain Futures (Edinburgh UP, 2022), Adrian Little demonstrates how different conceptions of past, present and future contribute to the nature of political conflict in the world today. Reacting against narratives of political disillusionment and apathy, he focuses on how a new understanding of political temporality can inform our approach to political problems. He forms his argument around three major cases in which the nature of past, present and future is contested: Indigenous politics in settler colonies; the politics of bordering and migration; and debates over the future of democracy.
Little shows how to rethink ways in which we can act on intractable issues in politics beyond philosophical analysis. In doing so, he brings together a theory of temporality with a model of political action derived from process philosophy to reinvigorate temporal understandings of the problems that political actors face.
Prof. Adrian Little is Pro Vice-Chancellor at the University of Melbourne.   
Gargi Binju is a researcher at the University of Tübingen.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781399504645"><em>Temporal Politics: Contested Pasts, Uncertain Futures</em></a> (Edinburgh UP, 2022), Adrian Little demonstrates how different conceptions of past, present and future contribute to the nature of political conflict in the world today. Reacting against narratives of political disillusionment and apathy, he focuses on how a new understanding of political temporality can inform our approach to political problems. He forms his argument around three major cases in which the nature of past, present and future is contested: Indigenous politics in settler colonies; the politics of bordering and migration; and debates over the future of democracy.</p><p>Little shows how to rethink ways in which we can act on intractable issues in politics beyond philosophical analysis. In doing so, he brings together a theory of temporality with a model of political action derived from process philosophy to reinvigorate temporal understandings of the problems that political actors face.</p><p>Prof. Adrian Little is Pro Vice-Chancellor at the University of Melbourne.   </p><p><em>Gargi Binju is a researcher at the University of Tübingen.</em></p>]]>
      </content:encoded>
      <itunes:duration>2352</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert McColl Millar, "Sociolinguistic History of Scotland" (Edinburgh UP, 2020)</title>
      <description>In A Sociolinguistic History of Scotland (Edinburgh University Press, 2020), Dr. Robert McColl Millar presents the first sociolinguistic history of all languages spoken in Scotland. The book includes analyses from across the country including coverage of Gaelic, Scots, Pictish, British, Norn, Immigrant languages and Scottish Standard English. It also covers four case studies dealing with the birth of a dialect or variety: North East Scots, Scottish Standard English, Shetland Scots and Glasgow Scots.
In the book, Dr. Robert McColl Millar examines how language has been used in Scotland since the earliest times. While primarily focusing on the histories of the speakers of Scots and Gaelic, and their competition with the encroaching use of (Scottish) Standard English, he also traces the decline and eventual ‘death’ of Pictish, British and Norn. Four case studies illustrate the historical development of North East Scots, Scottish Standard English, Shetland Scots and Glasgow Scots. Immigrant languages are also discussed throughout the book.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Wed, 15 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert McColl Millar</itunes:subtitle>
      <itunes:summary>In A Sociolinguistic History of Scotland (Edinburgh University Press, 2020), Dr. Robert McColl Millar presents the first sociolinguistic history of all languages spoken in Scotland. The book includes analyses from across the country including coverage of Gaelic, Scots, Pictish, British, Norn, Immigrant languages and Scottish Standard English. It also covers four case studies dealing with the birth of a dialect or variety: North East Scots, Scottish Standard English, Shetland Scots and Glasgow Scots.
In the book, Dr. Robert McColl Millar examines how language has been used in Scotland since the earliest times. While primarily focusing on the histories of the speakers of Scots and Gaelic, and their competition with the encroaching use of (Scottish) Standard English, he also traces the decline and eventual ‘death’ of Pictish, British and Norn. Four case studies illustrate the historical development of North East Scots, Scottish Standard English, Shetland Scots and Glasgow Scots. Immigrant languages are also discussed throughout the book.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474448543"><em>A Sociolinguistic History of Scotland</em></a> (Edinburgh University Press, 2020), Dr. Robert McColl Millar presents the first sociolinguistic history of all languages spoken in Scotland. The book includes analyses from across the country including coverage of Gaelic, Scots, Pictish, British, Norn, Immigrant languages and Scottish Standard English. It also covers four case studies dealing with the birth of a dialect or variety: North East Scots, Scottish Standard English, Shetland Scots and Glasgow Scots.</p><p>In the book, Dr. Robert McColl Millar examines how language has been used in Scotland since the earliest times. While primarily focusing on the histories of the speakers of Scots and Gaelic, and their competition with the encroaching use of (Scottish) Standard English, he also traces the decline and eventual ‘death’ of Pictish, British and Norn. Four case studies illustrate the historical development of North East Scots, Scottish Standard English, Shetland Scots and Glasgow Scots. Immigrant languages are also discussed throughout the book.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>2480</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Louis Fishman, "Jews and Palestinians in the Late Ottoman Era, 1908-1914: Claiming the Homeland" (Edinburgh UP. 2021)</title>
      <description>Uncovering a history buried by different nationalist narratives (Jewish, Israeli, Arab and Palestinian) the book by Louis Fishman looks at how the late Ottoman era set the stage for the on-going Palestinian-Israeli conflict. This work presents an innovative analysis of the struggle in its first years, when Palestine was still an integral part of the Ottoman Empire. Fishman argues that in the late Ottoman era, Jews and Palestinians were already locked in conflict: the new freedoms introduced by the Young Turk Constitutional Revolution exacerbated divisions (rather than serving as a unifying factor). Offering an integrative approach, it considers both communities, together and separately, in order to provide a more sophisticated narrative of how the conflict unfolded in its first years.
Jews and Palestinians in the Late Ottoman Era, 1908-1914: Claiming the Homeland (Edinburgh UP. 2021) draws on a large range of sources and offers a very interesting look at a specific episode, the Haram al-Sharif incident of 1911, well known to archaeologists but less to historians and certainly the larger public. Fishman both in the book and the podcast takes the audience through the details of this episode and its legacy both in historiographical and political terms. Ultimately Fishman contends that the late Ottoman era and many of the neglected episodes that unfolded in Palestine set the stage for the conflict that lasted for over a century and it is an essential component in the understanding of how the two communities were set on a collision course.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter: @robbyref</description>
      <pubDate>Tue, 10 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Louis Fishman</itunes:subtitle>
      <itunes:summary>Uncovering a history buried by different nationalist narratives (Jewish, Israeli, Arab and Palestinian) the book by Louis Fishman looks at how the late Ottoman era set the stage for the on-going Palestinian-Israeli conflict. This work presents an innovative analysis of the struggle in its first years, when Palestine was still an integral part of the Ottoman Empire. Fishman argues that in the late Ottoman era, Jews and Palestinians were already locked in conflict: the new freedoms introduced by the Young Turk Constitutional Revolution exacerbated divisions (rather than serving as a unifying factor). Offering an integrative approach, it considers both communities, together and separately, in order to provide a more sophisticated narrative of how the conflict unfolded in its first years.
Jews and Palestinians in the Late Ottoman Era, 1908-1914: Claiming the Homeland (Edinburgh UP. 2021) draws on a large range of sources and offers a very interesting look at a specific episode, the Haram al-Sharif incident of 1911, well known to archaeologists but less to historians and certainly the larger public. Fishman both in the book and the podcast takes the audience through the details of this episode and its legacy both in historiographical and political terms. Ultimately Fishman contends that the late Ottoman era and many of the neglected episodes that unfolded in Palestine set the stage for the conflict that lasted for over a century and it is an essential component in the understanding of how the two communities were set on a collision course.
Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter: @robbyref</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Uncovering a history buried by different nationalist narratives (Jewish, Israeli, Arab and Palestinian) the book by Louis Fishman looks at how the late Ottoman era set the stage for the on-going Palestinian-Israeli conflict. This work presents an innovative analysis of the struggle in its first years, when Palestine was still an integral part of the Ottoman Empire. Fishman argues that in the late Ottoman era, Jews and Palestinians were already locked in conflict: the new freedoms introduced by the Young Turk Constitutional Revolution exacerbated divisions (rather than serving as a unifying factor). Offering an integrative approach, it considers both communities, together and separately, in order to provide a more sophisticated narrative of how the conflict unfolded in its first years.</p><p><a href="https://bookshop.org/a/12343/9781474454001"><em>Jews and Palestinians in the Late Ottoman Era, 1908-1914: Claiming the Homeland</em></a> (Edinburgh UP. 2021) draws on a large range of sources and offers a very interesting look at a specific episode, the Haram al-Sharif incident of 1911, well known to archaeologists but less to historians and certainly the larger public. Fishman both in the book and the podcast takes the audience through the details of this episode and its legacy both in historiographical and political terms. Ultimately Fishman contends that the late Ottoman era and many of the neglected episodes that unfolded in Palestine set the stage for the conflict that lasted for over a century and it is an essential component in the understanding of how the two communities were set on a collision course.</p><p><em>Roberto Mazza is visiting professor at Northwestern University. He is the host of the </em><a href="https://shows.acast.com/jerusalemunplugged"><em>Jerusalem Unplugged Podcast</em></a><em> and to discuss and propose a book for interview can be reached at </em><a href="mailto:robbymazza@gmail.com"><em>robbymazza@gmail.com</em></a><em>. Twitter: @robbyref</em></p>]]>
      </content:encoded>
      <itunes:duration>3620</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rania Karoula, "The Federal Theatre Project, 1935-1939: Engagement and Experimentation" (Edinburgh UP, 2020)</title>
      <description>Rania Karoula's The Federal Theatre Project, 1935-1939 (Edinburgh University Press, 2020) offers a readable and engaging summary of an important chapter in American theatre history. Now safe from the 30s-era anti-Communist backlash that led Hallie Flanagan and others to downplay the influence of Communist avant gardes on the FTP, Karoula reveals the intellectual and artistic dialogue between artists affiliated with the FTP and left-wing theatre artists including Meyerhold, Piscator, and Brecht. Karoula tracks how the FTP tried to incorporate these aesthetic innovations into the American stage but was ultimately unable to ward off HUAC persecution. This book will be of interest both to scholars of theatre history and historians of the New Deal more generally.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</description>
      <pubDate>Fri, 22 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rania Karoula</itunes:subtitle>
      <itunes:summary>Rania Karoula's The Federal Theatre Project, 1935-1939 (Edinburgh University Press, 2020) offers a readable and engaging summary of an important chapter in American theatre history. Now safe from the 30s-era anti-Communist backlash that led Hallie Flanagan and others to downplay the influence of Communist avant gardes on the FTP, Karoula reveals the intellectual and artistic dialogue between artists affiliated with the FTP and left-wing theatre artists including Meyerhold, Piscator, and Brecht. Karoula tracks how the FTP tried to incorporate these aesthetic innovations into the American stage but was ultimately unable to ward off HUAC persecution. This book will be of interest both to scholars of theatre history and historians of the New Deal more generally.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rania Karoula's <a href="https://bookshop.org/a/12343/9781474445450"><em>The Federal Theatre Project, 1935-1939</em></a> (Edinburgh University Press, 2020) offers a readable and engaging summary of an important chapter in American theatre history. Now safe from the 30s-era anti-Communist backlash that led Hallie Flanagan and others to downplay the influence of Communist avant gardes on the FTP, Karoula reveals the intellectual and artistic dialogue between artists affiliated with the FTP and left-wing theatre artists including Meyerhold, Piscator, and Brecht. Karoula tracks how the FTP tried to incorporate these aesthetic innovations into the American stage but was ultimately unable to ward off HUAC persecution. This book will be of interest both to scholars of theatre history and historians of the New Deal more generally.</p><p><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p>]]>
      </content:encoded>
      <itunes:duration>3076</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sophie Cooper, "Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922" (Edinburgh UP, 2022)</title>
      <description>Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922 (Edinburgh UP, 2022,) explores the shifting influences of religious demography, educational provision, and club culture to shed new light on what makes a diasporic ethnic community connect and survive over multiple generations. Sophie Cooper focuses on these Irish populations as they grew alongside their cities establishing the cultural and political institutions of Melbourne and Chicago, and these comparisons allow scholars to explore what happens when an ethnic group – so often considered ‘other’ – have a foundational role in a city instead of entering a society with established hierarchies. Forging Identities in the Irish World places women and children alongside men to explore the varied influences on migrant identity and community life.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.</description>
      <pubDate>Mon, 14 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie Cooper</itunes:subtitle>
      <itunes:summary>Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922 (Edinburgh UP, 2022,) explores the shifting influences of religious demography, educational provision, and club culture to shed new light on what makes a diasporic ethnic community connect and survive over multiple generations. Sophie Cooper focuses on these Irish populations as they grew alongside their cities establishing the cultural and political institutions of Melbourne and Chicago, and these comparisons allow scholars to explore what happens when an ethnic group – so often considered ‘other’ – have a foundational role in a city instead of entering a society with established hierarchies. Forging Identities in the Irish World places women and children alongside men to explore the varied influences on migrant identity and community life.
Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781474487092"><em>Forging Identities in the Irish World: Melbourne and Chicago, 1840-1922</em></a><em> </em>(Edinburgh UP, 2022,) explores the shifting influences of religious demography, educational provision, and club culture to shed new light on what makes a diasporic ethnic community connect and survive over multiple generations. <a href="https://sophiecooperhistory.wordpress.com/">Sophie Cooper</a> focuses on these Irish populations as they grew alongside their cities establishing the cultural and political institutions of Melbourne and Chicago, and these comparisons allow scholars to explore what happens when an ethnic group – so often considered ‘other’ – have a foundational role in a city instead of entering a society with established hierarchies. Forging Identities in the Irish World places women and children alongside men to explore the varied influences on migrant identity and community life.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>3074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Tina Sikka, "Sex, Consent and Justice: A New Feminist Framework" (Edinburgh UP, 2021)</title>
      <description>Increasingly fraught debates about sex, consent, feminism, justice, law, and gender relations have taken centre stage in academic, journalistic and social media circles in recent years. This has resulted in myriad new theories, debates and mediated movements including #MeToo and #TimesUp. In Sex, Consent, and Justice: A New Feminist Framework (Edinburgh UP), Tina Sikka explores many of the contradictions and tensions that make up these debates and movements. She looks at those that draw together contemporary understandings of justice, violence, consent, pleasure and desire.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</description>
      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tina Sikka</itunes:subtitle>
      <itunes:summary>Increasingly fraught debates about sex, consent, feminism, justice, law, and gender relations have taken centre stage in academic, journalistic and social media circles in recent years. This has resulted in myriad new theories, debates and mediated movements including #MeToo and #TimesUp. In Sex, Consent, and Justice: A New Feminist Framework (Edinburgh UP), Tina Sikka explores many of the contradictions and tensions that make up these debates and movements. She looks at those that draw together contemporary understandings of justice, violence, consent, pleasure and desire.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Increasingly fraught debates about sex, consent, feminism, justice, law, and gender relations have taken centre stage in academic, journalistic and social media circles in recent years. This has resulted in myriad new theories, debates and mediated movements including #MeToo and #TimesUp. In<em> </em><a href="https://bookshop.org/a/12343/9781474479202"><em>Sex, Consent, and Justice: A New Feminist Framework</em></a><em> </em>(Edinburgh UP), Tina Sikka explores many of the contradictions and tensions that make up these debates and movements. She looks at those that draw together contemporary understandings of justice, violence, consent, pleasure and desire.</p><p><em>Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</em></p>]]>
      </content:encoded>
      <itunes:duration>2168</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[41895ed4-af24-11f0-b744-47c9e31948b7]]></guid>
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    <item>
      <title>Mark Devenney, "Towards an Improper Politics" (Edinburgh UP, 2020)</title>
      <description>Historically, discourses of racial, civilizational, and sexual difference have inevitably been entangled with, shaped by, and constitutive of institutions that divide up the land and allocate rights of access and use. Yet, traditionally, political theorists and social scientists have thought of property as an exclusively economic category, and of property rights as institutions that reflect a deeper ‘objective’ balance of power between class forces. This economistic understanding of property has not only served to erase the racialized, colonial, and gendered foundations of capitalism, but it has also led contemporary political and social theorists interested in identity and new social movements to abandon the critique of property.
In his recent book Towards an Improper Politics (Edinburgh University Press, 2020), my guest Mark Devenney argues that “property belies any crude distinction between the economic and the political.” Instead, he emphasizes that political orders always link the ability to appropriate land, labor, and commodities with discourses that delimit proper modes of being. He argues for an ‘improper’ politics that challenges both the distribution of property and the norms of propriety that serve to justify inequality.
Mark Devenney is a professor at the University of Brighton.</description>
      <pubDate>Mon, 21 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mark Devenney</itunes:subtitle>
      <itunes:summary>Historically, discourses of racial, civilizational, and sexual difference have inevitably been entangled with, shaped by, and constitutive of institutions that divide up the land and allocate rights of access and use. Yet, traditionally, political theorists and social scientists have thought of property as an exclusively economic category, and of property rights as institutions that reflect a deeper ‘objective’ balance of power between class forces. This economistic understanding of property has not only served to erase the racialized, colonial, and gendered foundations of capitalism, but it has also led contemporary political and social theorists interested in identity and new social movements to abandon the critique of property.
In his recent book Towards an Improper Politics (Edinburgh University Press, 2020), my guest Mark Devenney argues that “property belies any crude distinction between the economic and the political.” Instead, he emphasizes that political orders always link the ability to appropriate land, labor, and commodities with discourses that delimit proper modes of being. He argues for an ‘improper’ politics that challenges both the distribution of property and the norms of propriety that serve to justify inequality.
Mark Devenney is a professor at the University of Brighton.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historically, discourses of racial, civilizational, and sexual difference have inevitably been entangled with, shaped by, and constitutive of institutions that divide up the land and allocate rights of access and use. Yet, traditionally, political theorists and social scientists have thought of property as an exclusively economic category, and of property rights as institutions that reflect a deeper ‘objective’ balance of power between class forces. This economistic understanding of property has not only served to erase the racialized, colonial, and gendered foundations of capitalism, but it has also led contemporary political and social theorists interested in identity and new social movements to abandon the critique of property.</p><p>In his recent book <a href="https://bookshop.org/a/12343/9781474454032"><em>Towards an Improper Politics</em></a> (Edinburgh University Press, 2020), my guest Mark Devenney argues that “property belies any crude distinction between the economic and the political.” Instead, he emphasizes that political orders always link the ability to appropriate land, labor, and commodities with discourses that delimit proper modes of being. He argues for an ‘improper’ politics that challenges both the distribution of property and the norms of propriety that serve to justify inequality.</p><p><em>Mark Devenney is a professor at the University of Brighton.</em></p>]]>
      </content:encoded>
      <itunes:duration>5294</itunes:duration>
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    <item>
      <title>David Alston, "Slaves and Highlanders: Silenced Histories of Scotland and the Caribbean" (Edinburgh UP, 2021)</title>
      <description>In Slaves and Highlanders: Silenced Histories of Scotland and the Caribbean (Edinburgh University Press, 2021), Dr. David Alston shows how Scots were involved in every stage of the slave trade: from captaining slaving ships to auctioning captured Africans in the colonies and hunting down those who escaped from bondage. This book focuses on the Scottish Highlanders who engaged in or benefitted from these crimes against humanity in the Caribbean Islands and Guyana, some reluctantly but many with enthusiasm and without remorse. Their voices are clearly heard in the archives, while in the same sources their victims’ stories are silenced – reduced to numbers and listed as property.
Dr. Alston gives voice not only to these Scots, but to enslaved Africans and their descendants – to those who reclaimed their freedom, to free women of colour, to the Black Caribs of St Vincent, to house servants, and to children of mixed race who found themselves in the increasingly racist society of Britain in the mid-1800s. The book pays special attention to the new colonies of the southern Caribbean, including Grenada and Guyana, and to Suriname in the years to 1863.
As Scots recover and grapple with their past, this vital history lays bare the enormous wealth generated in the Highlands by slavery and emancipation compensation schemes. This legacy, entwined with so many of our contemporary institutions, must be reckoned with. This book therefore contributes to the debate on reparation by reappraising the idea of Scots complicity in the slave trade.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</description>
      <pubDate>Wed, 16 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Alston</itunes:subtitle>
      <itunes:summary>In Slaves and Highlanders: Silenced Histories of Scotland and the Caribbean (Edinburgh University Press, 2021), Dr. David Alston shows how Scots were involved in every stage of the slave trade: from captaining slaving ships to auctioning captured Africans in the colonies and hunting down those who escaped from bondage. This book focuses on the Scottish Highlanders who engaged in or benefitted from these crimes against humanity in the Caribbean Islands and Guyana, some reluctantly but many with enthusiasm and without remorse. Their voices are clearly heard in the archives, while in the same sources their victims’ stories are silenced – reduced to numbers and listed as property.
Dr. Alston gives voice not only to these Scots, but to enslaved Africans and their descendants – to those who reclaimed their freedom, to free women of colour, to the Black Caribs of St Vincent, to house servants, and to children of mixed race who found themselves in the increasingly racist society of Britain in the mid-1800s. The book pays special attention to the new colonies of the southern Caribbean, including Grenada and Guyana, and to Suriname in the years to 1863.
As Scots recover and grapple with their past, this vital history lays bare the enormous wealth generated in the Highlands by slavery and emancipation compensation schemes. This legacy, entwined with so many of our contemporary institutions, must be reckoned with. This book therefore contributes to the debate on reparation by reappraising the idea of Scots complicity in the slave trade.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474427319"><em>Slaves and Highlanders: Silenced Histories of Scotland and the Caribbean</em></a> (Edinburgh University Press, 2021), Dr. David Alston shows how Scots were involved in every stage of the slave trade: from captaining slaving ships to auctioning captured Africans in the colonies and hunting down those who escaped from bondage. This book focuses on the Scottish Highlanders who engaged in or benefitted from these crimes against humanity in the Caribbean Islands and Guyana, some reluctantly but many with enthusiasm and without remorse. Their voices are clearly heard in the archives, while in the same sources their victims’ stories are silenced – reduced to numbers and listed as property.</p><p>Dr. Alston gives voice not only to these Scots, but to enslaved Africans and their descendants – to those who reclaimed their freedom, to free women of colour, to the Black Caribs of St Vincent, to house servants, and to children of mixed race who found themselves in the increasingly racist society of Britain in the mid-1800s. The book pays special attention to the new colonies of the southern Caribbean, including Grenada and Guyana, and to Suriname in the years to 1863.</p><p>As Scots recover and grapple with their past, this vital history lays bare the enormous wealth generated in the Highlands by slavery and emancipation compensation schemes. This legacy, entwined with so many of our contemporary institutions, must be reckoned with. This book therefore contributes to the debate on reparation by reappraising the idea of Scots complicity in the slave trade.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p>]]>
      </content:encoded>
      <itunes:duration>3733</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Omar Ashour, "How ISIS Fights: Military Tactics in Iraq, Syria, Libya and Egypt" (Edinburgh UP, 2021)</title>
      <description>In How ISIS Fights: Military Tactics in Iraq, Syria, Libya and Egypt (Edinburgh UP, 2021), Omar Ashour has written a detailed and data-rich analysis of ISIS's way of war. He analyzes the tactical and operational levels of war to depict what makes ISIS successful and unique. He reveals that ISIS was tactically and organizationally innovative, redefining not just what a terrorist organization is, but what it does. Not only did SIS pioneer a number of highly innovative tactical and procedural techniques, it also built an extremely cohesive and coherent personnel structure characterized by intense loyalty, delegation and creativity. This book is essential for anyone wanting to understand what ISIS did, exactly, to gain battlefield success and what happened to cause it to lose those gains once made.
In our interview, we discuss the origin of this study, how ISIS franchises spread and cohered to the main body, its potential threats as an international terrorist organization and why it grew as quickly as it did. We also consider what the future might hold for ISIS.
 Jeffrey Bristol holds a Ph.D. in Anthropology from Boston University, a J.D. from the University of Michigan and an M.A. in Middle Eastern Studies from the University of Chicago. He practices law, works as an independent scholar and serves as an officer in the US Navy Reserve. He lives with his wife and two children in Tampa, Fl.</description>
      <pubDate>Mon, 31 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>97</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Omar Ashour</itunes:subtitle>
      <itunes:summary>In How ISIS Fights: Military Tactics in Iraq, Syria, Libya and Egypt (Edinburgh UP, 2021), Omar Ashour has written a detailed and data-rich analysis of ISIS's way of war. He analyzes the tactical and operational levels of war to depict what makes ISIS successful and unique. He reveals that ISIS was tactically and organizationally innovative, redefining not just what a terrorist organization is, but what it does. Not only did SIS pioneer a number of highly innovative tactical and procedural techniques, it also built an extremely cohesive and coherent personnel structure characterized by intense loyalty, delegation and creativity. This book is essential for anyone wanting to understand what ISIS did, exactly, to gain battlefield success and what happened to cause it to lose those gains once made.
In our interview, we discuss the origin of this study, how ISIS franchises spread and cohered to the main body, its potential threats as an international terrorist organization and why it grew as quickly as it did. We also consider what the future might hold for ISIS.
 Jeffrey Bristol holds a Ph.D. in Anthropology from Boston University, a J.D. from the University of Michigan and an M.A. in Middle Eastern Studies from the University of Chicago. He practices law, works as an independent scholar and serves as an officer in the US Navy Reserve. He lives with his wife and two children in Tampa, Fl.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781474438223"><em>How ISIS Fights: Military Tactics in Iraq, Syria, Libya and Egypt</em></a> (Edinburgh UP, 2021), Omar Ashour has written a detailed and data-rich analysis of ISIS's way of war. He analyzes the tactical and operational levels of war to depict what makes ISIS successful and unique. He reveals that ISIS was tactically and organizationally innovative, redefining not just what a terrorist organization is, but what it does. Not only did SIS pioneer a number of highly innovative tactical and procedural techniques, it also built an extremely cohesive and coherent personnel structure characterized by intense loyalty, delegation and creativity. This book is essential for anyone wanting to understand what ISIS did, exactly, to gain battlefield success and what happened to cause it to lose those gains once made.</p><p>In our interview, we discuss the origin of this study, how ISIS franchises spread and cohered to the main body, its potential threats as an international terrorist organization and why it grew as quickly as it did. We also consider what the future might hold for ISIS.</p><p><em> </em><a href="https://www.jeffreybristol.com/"><em>Jeffrey Bristol</em></a><em> holds a Ph.D. in Anthropology from Boston University, a J.D. from the University of Michigan and an M.A. in Middle Eastern Studies from the University of Chicago. He practices law, works as an independent scholar and serves as an officer in the US Navy Reserve. He lives with his wife and two children in Tampa, Fl.</em></p>]]>
      </content:encoded>
      <itunes:duration>3619</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Retief Muller, "The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa" (Edinburgh UP, 2021)</title>
      <description>Drawing primarily on Dutch and Afrikaans archival sources including the Dutch Reformed Church Archive and private collections, Retief Muller's The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa (Edinburgh UP, 2021) presents a trans-generational narrative of the influence and role played by diasporic Scots and their descendants in the religious and political lives of Dutch/ Afrikaner people in British colonial southern Africa. It demonstrates how this Scottish religious culture helped to develop a complicated counter-narrative to what would become the mainstream discourse of Afrikaner Christian nationalism in the early 20th century. The reader can expect new perspectives on the ways in which the historical changeover from British Imperial rule to apartheid South Africa was both contradicted, but also in often paradoxical ways facilitated, by the influence and legacies of Scottish religious emissaries.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</description>
      <pubDate>Fri, 10 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Retief Muller</itunes:subtitle>
      <itunes:summary>Drawing primarily on Dutch and Afrikaans archival sources including the Dutch Reformed Church Archive and private collections, Retief Muller's The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa (Edinburgh UP, 2021) presents a trans-generational narrative of the influence and role played by diasporic Scots and their descendants in the religious and political lives of Dutch/ Afrikaner people in British colonial southern Africa. It demonstrates how this Scottish religious culture helped to develop a complicated counter-narrative to what would become the mainstream discourse of Afrikaner Christian nationalism in the early 20th century. The reader can expect new perspectives on the ways in which the historical changeover from British Imperial rule to apartheid South Africa was both contradicted, but also in often paradoxical ways facilitated, by the influence and legacies of Scottish religious emissaries.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing primarily on Dutch and Afrikaans archival sources including the Dutch Reformed Church Archive and private collections, Retief Muller's <a href="https://bookshop.org/a/12343/9781474462952"><em>The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa</em></a> (Edinburgh UP, 2021) presents a trans-generational narrative of the influence and role played by diasporic Scots and their descendants in the religious and political lives of Dutch/ Afrikaner people in British colonial southern Africa. It demonstrates how this Scottish religious culture helped to develop a complicated counter-narrative to what would become the mainstream discourse of Afrikaner Christian nationalism in the early 20th century. The reader can expect new perspectives on the ways in which the historical changeover from British Imperial rule to apartheid South Africa was both contradicted, but also in often paradoxical ways facilitated, by the influence and legacies of Scottish religious emissaries.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p>]]>
      </content:encoded>
      <itunes:duration>4588</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[757e75f4-af28-11f0-a265-b33d62d88feb]]></guid>
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    <item>
      <title>Simon O'Meara, "The Ka'ba Orientations: Readings in Islam's Ancient House" (Edinburgh UP, 2020)</title>
      <description>The Kaʿba is the famous cuboid structure at the center of the Great Mosque in Mecca. In his book The Kaʿba Orientations: Readings in Islam's Ancient House (Edinburgh University Press, 2020), Simon O'Meara (SOAS) looks at the way Muslims from the beginnings of Islam to the 18th century engaged with the existence of such a structure, as a location, as an architectural object, as a direction, as a focus of devotion and prayer. He studies both material and visual as well as literary engagements through which Muslims pilgrims and scholars interpreted their own place in the world in relation to a location held to be the world's axis, and the consequences from a religious and psychological perspective of the often fraught and violent history of the built structure itself, its uses, and the emotional connection that millions of Muslims continue to feel towards it to this day.
Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph</description>
      <pubDate>Fri, 05 Nov 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon O'Meara</itunes:subtitle>
      <itunes:summary>The Kaʿba is the famous cuboid structure at the center of the Great Mosque in Mecca. In his book The Kaʿba Orientations: Readings in Islam's Ancient House (Edinburgh University Press, 2020), Simon O'Meara (SOAS) looks at the way Muslims from the beginnings of Islam to the 18th century engaged with the existence of such a structure, as a location, as an architectural object, as a direction, as a focus of devotion and prayer. He studies both material and visual as well as literary engagements through which Muslims pilgrims and scholars interpreted their own place in the world in relation to a location held to be the world's axis, and the consequences from a religious and psychological perspective of the often fraught and violent history of the built structure itself, its uses, and the emotional connection that millions of Muslims continue to feel towards it to this day.
Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Kaʿba is the famous cuboid structure at the center of the Great Mosque in Mecca. In his book <a href="https://bookshop.org/a/12343/9780748699308"><em>The Kaʿba Orientations: Readings in Islam's Ancient House</em> </a>(Edinburgh University Press, 2020), Simon O'Meara (SOAS) looks at the way Muslims from the beginnings of Islam to the 18th century engaged with the existence of such a structure, as a location, as an architectural object, as a direction, as a focus of devotion and prayer. He studies both material and visual as well as literary engagements through which Muslims pilgrims and scholars interpreted their own place in the world in relation to a location held to be the world's axis, and the consequences from a religious and psychological perspective of the often fraught and violent history of the built structure itself, its uses, and the emotional connection that millions of Muslims continue to feel towards it to this day.</p><p><em>Miguel Monteiro is a PhD student in Near Eastern Languages and Civilizations at Yale University. Twitter @anphph</em></p>]]>
      </content:encoded>
      <itunes:duration>3614</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Deanna Ferree Womack, "Protestants, Gender and the Arab Renaissance in Late Ottoman Syria" (Edinburgh UP, 2020)</title>
      <description>The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. Deanna Ferree Womack's book Protestants, Gender and the Arab Renaissance in Late Ottoman Syria (Edinburgh UP, 2020) offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syria Mission and transforming Syrian society in ways that still endure today.
Byung Ho Choi and Sun Yong Lee are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. </description>
      <pubDate>Thu, 29 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deanna Ferree Womack</itunes:subtitle>
      <itunes:summary>The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. Deanna Ferree Womack's book Protestants, Gender and the Arab Renaissance in Late Ottoman Syria (Edinburgh UP, 2020) offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syria Mission and transforming Syrian society in ways that still endure today.
Byung Ho Choi and Sun Yong Lee are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. </itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. Deanna Ferree Womack's book <a href="https://bookshop.org/a/12343/9781474436724"><em>Protestants, Gender and the Arab Renaissance in Late Ottoman Syria</em></a> (Edinburgh UP, 2020) offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syria Mission and transforming Syrian society in ways that still endure today.</p><p>Byung Ho Choi and Sun Yong Lee are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. </p>]]>
      </content:encoded>
      <itunes:duration>4955</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ayfer Karakaya-Stump, "The Kizilbash-Alevis in Ottoman Anatolia: Sufism, Politics, and Community" (Edinburgh UP)</title>
      <description>In today's program, Ayfer Karakaya-Stump, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community (Edinburgh University Press, 2019). 
The Kizilbash-Alevis in Ottoman Anatolia, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies, is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world.
Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts.</description>
      <pubDate>Tue, 30 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Ayfer Karakaya-Stump </itunes:subtitle>
      <itunes:summary>In today's program, Ayfer Karakaya-Stump, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community (Edinburgh University Press, 2019). 
The Kizilbash-Alevis in Ottoman Anatolia, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies, is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world.
Deren Ertas is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter @drnrts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today's program, <a href="https://www.wm.edu/as/history/faculty/KarakayaStump_ayfer.php">Ayfer Karakaya-Stump</a>, Associate Professor of History at the College of William and Mary, discusses her recently-published monograph, <a href="https://edinburghuniversitypress.com/book-the-kizilbash-alevis-in-ottoman-anatolia.html"><em>The Kizilbash/Alevis in Ottoman Anatolia: Sufism, Politics, and Community</em></a> (Edinburgh University Press, 2019). </p><p><em>The Kizilbash-Alevis in Ottoman Anatolia</em>, winner of the 2020 SERMEISS Book Award for outstanding scholarship in Middle Eastern/Islamic Studies,<em> </em>is the first monograph to address the social history of Kizilbashism/Alevism. It explores the origins of the Kizilbash/Alevis within the context of cosmopolitan Sufism in the Middle East. Using newly surfaced sources generated from the Kizilbash/Alevi milieu, she traces the transformation of the Kizilbash from a radical religio-political movement into a religious order of closed communities. In doing so, she breaks with paradigms that have dominated the study of Kizilbash/Alevis and offers an alternative approach to the study of 'heterodox' religious communities in the Islamic world.</p><p><a href="https://www.derenertas.com/">Deren Ertas</a> is a PhD student in the joint program in History and Middle Eastern Studies at Harvard University. You can reach her on Twitter <a href="https://twitter.com/drnrts">@drnrts</a>.</p>]]>
      </content:encoded>
      <itunes:duration>4453</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hawraa Al Hassan, "Women, Writing and the Iraqi Ba'thist State" (U Edinburgh Press, 2020)</title>
      <description>Hawraa Al Hassan’s Women, Writing and the Iraqi Ba’thist State: Contending Discourses of Resistance and Collaboration, 1968-2003 (University of Edinburgh Press, 2020) is unique because it both explores discourse concerning women and how women themselves used literature to create a site of resistance to the state. Al-Hassan’s work is also inclusive, as it joins a wider call to make literary studies a space in which works which were previously considered propagandistic can also be seriously considered. My hope for the book is that it will shift perspectives in literary studies to different foci, painting a more complete vision of the literary history of the Arabic language.
Dr Hawraa Al-Hassan is an associate fellow of the Higher Education Academy, having taught Arabic and modern history of the Middle East at the University of Cambridge. Hawraa completed her PhD in Middle Eastern Studies at the University of Cambridge and gained an MA in Comparative Literature at University College London. She is interested in the cultural history of the Arab world in so far as it relates to totalitarianism, propaganda and nationalism. Hawraa’s research focuses on interdisciplinary approaches to the Arab novel as a conduit of group identities. Her current project explores Iraqi Ba’thist involvement in the production of literary and media discourses on gender and nation, whilst considering the potential of resistive ‘counter-public’ spaces, be they Islamic or secular.</description>
      <pubDate>Mon, 22 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with </itunes:subtitle>
      <itunes:summary>Hawraa Al Hassan’s Women, Writing and the Iraqi Ba’thist State: Contending Discourses of Resistance and Collaboration, 1968-2003 (University of Edinburgh Press, 2020) is unique because it both explores discourse concerning women and how women themselves used literature to create a site of resistance to the state. Al-Hassan’s work is also inclusive, as it joins a wider call to make literary studies a space in which works which were previously considered propagandistic can also be seriously considered. My hope for the book is that it will shift perspectives in literary studies to different foci, painting a more complete vision of the literary history of the Arabic language.
Dr Hawraa Al-Hassan is an associate fellow of the Higher Education Academy, having taught Arabic and modern history of the Middle East at the University of Cambridge. Hawraa completed her PhD in Middle Eastern Studies at the University of Cambridge and gained an MA in Comparative Literature at University College London. She is interested in the cultural history of the Arab world in so far as it relates to totalitarianism, propaganda and nationalism. Hawraa’s research focuses on interdisciplinary approaches to the Arab novel as a conduit of group identities. Her current project explores Iraqi Ba’thist involvement in the production of literary and media discourses on gender and nation, whilst considering the potential of resistive ‘counter-public’ spaces, be they Islamic or secular.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hawraa Al Hassan’s <a href="https://bookshop.org/a/12343/9781474441759"><em>Women, Writing and the Iraqi Ba’thist State: Contending Discourses of Resistance and Collaboration, 1968-2003</em></a> (University of Edinburgh Press, 2020) is unique because it both explores discourse concerning women and how women themselves used literature to create a site of resistance to the state. Al-Hassan’s work is also inclusive, as it joins a wider call to make literary studies a space in which works which were previously considered propagandistic can also be seriously considered. My hope for the book is that it will shift perspectives in literary studies to different foci, painting a more complete vision of the literary history of the Arabic language.</p><p>Dr Hawraa Al-Hassan is an associate fellow of the Higher Education Academy, having taught Arabic and modern history of the Middle East at the University of Cambridge. Hawraa completed her PhD in Middle Eastern Studies at the University of Cambridge and gained an MA in Comparative Literature at University College London. She is interested in the cultural history of the Arab world in so far as it relates to totalitarianism, propaganda and nationalism. Hawraa’s research focuses on interdisciplinary approaches to the Arab novel as a conduit of group identities. Her current project explores Iraqi Ba’thist involvement in the production of literary and media discourses on gender and nation, whilst considering the potential of resistive ‘counter-public’ spaces, be they Islamic or secular.</p>]]>
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      <itunes:duration>3294</itunes:duration>
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    <item>
      <title>Nathaniel Greenberg, "How Information Warfare Shaped the Arab Spring: The Politics of Narrative in Egypt and Tunisia" (Edinburgh UP, 2019)</title>
      <description>On January 28 2011 WikiLeaks released documents from a cache of US State Department cables stolen the previous year. The Daily Telegraph in London published one of the memos with an article headlined 'Egypt protests: America's secret backing for rebel leaders behind uprising'. The effect of the revelation was immediate, helping set in motion an aggressive counter-narrative to the nascent story of the Arab Spring. The article featured a cluster of virulent commentators all pushing the same story: the CIA, George Soros and Hillary Clinton were attempting to take over Egypt. Many of these commentators were trolls, some of whom reappeared in 2016 to help elect Donald J. Trump as President of the United States. Nathaniel Greenberg's book How Information Warfare Shaped the Arab Spring: The Politics of Narrative in Egypt and Tunisia (Edinburgh UP, 2019) tells the story of how a proxy-communications war ignited and hijacked the Arab uprisings and how individuals on the ground, on air and online worked to shape history.
Marci Mazzarotto is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.</description>
      <pubDate>Fri, 12 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathaniel Greenberg</itunes:subtitle>
      <itunes:summary>On January 28 2011 WikiLeaks released documents from a cache of US State Department cables stolen the previous year. The Daily Telegraph in London published one of the memos with an article headlined 'Egypt protests: America's secret backing for rebel leaders behind uprising'. The effect of the revelation was immediate, helping set in motion an aggressive counter-narrative to the nascent story of the Arab Spring. The article featured a cluster of virulent commentators all pushing the same story: the CIA, George Soros and Hillary Clinton were attempting to take over Egypt. Many of these commentators were trolls, some of whom reappeared in 2016 to help elect Donald J. Trump as President of the United States. Nathaniel Greenberg's book How Information Warfare Shaped the Arab Spring: The Politics of Narrative in Egypt and Tunisia (Edinburgh UP, 2019) tells the story of how a proxy-communications war ignited and hijacked the Arab uprisings and how individuals on the ground, on air and online worked to shape history.
Marci Mazzarotto is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On January 28 2011 WikiLeaks released documents from a cache of US State Department cables stolen the previous year. <em>The Daily Telegraph</em> in London published one of the memos with an article headlined 'Egypt protests: America's secret backing for rebel leaders behind uprising'. The effect of the revelation was immediate, helping set in motion an aggressive counter-narrative to the nascent story of the Arab Spring. The article featured a cluster of virulent commentators all pushing the same story: the CIA, George Soros and Hillary Clinton were attempting to take over Egypt. Many of these commentators were trolls, some of whom reappeared in 2016 to help elect Donald J. Trump as President of the United States. Nathaniel Greenberg's book <a href="https://bookshop.org/a/12343/9781474453967"><em>How Information Warfare Shaped the Arab Spring: The Politics of Narrative in Egypt and Tunisia</em></a> (Edinburgh UP, 2019) tells the story of how a proxy-communications war ignited and hijacked the Arab uprisings and how individuals on the ground, on air and online worked to shape history.</p><p><a href="https://marcimazzarotto.com/"><em>Marci Mazzarotto</em></a><em> is an Assistant Professor of Digital Communication at Georgian Court University in New Jersey. Her research interests center on the interdisciplinary intersection of academic theory and artistic practice with a focus on film and television studies.</em></p>]]>
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      <itunes:duration>3750</itunes:duration>
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      <title>Woojeong Joo, "Cinema of Ozu Yasujiro: Histories of the Everyday" (Edinburgh UP, 2017)</title>
      <description>One of the most well regarded of non-Western film directors, responsible for acknowledged classics like Tokyo Story (1953), Ozu Yasujiro worked during a period of immense turbulence for Japan and its population. In The Cinema of Ozu Yasujiro: Histories of the Everyday (Edinburgh University Press, 2017), Woojeong Joo offers a new interpretation of Ozu's career, from his earliest work in the 1920s up to his death in 1963, focusing on Ozu's depiction of the everyday life and experiences of ordinary Japanese people during a time of depression, war and economic resurgence. Firmly situating him within the context of the Japanese film industry, Woojeong Joo examines Ozu's work as a studio director and his relation to sound cinema, and looks in-depth at his wartime experiences and his adaptation to post-war Japanese society. Drawing on Japanese materials not previously examined in western scholarship, this is a ground-breaking new study of a master of cinema.
In this interview, I asked Woojeong a series of questions concerning the operative notion of the "everyday" in the works of Ozu. It seems that the ordinary and oft-repetitive experience of the "present" enabled Ozu to create a space in which one could resist the nationalistic dictum of the "Japanese spirit" in 1930–40s Japan. Despite the fact that there is a certain continuity between his pre-war and post-war works (just like the works of the Kyoto School philosophers that the book cites), and despite the limitations Ozu's works inherently contain for a contemporary audience, his films are saturated with acute social commentaries, and offer insight into the emergence of different social "everday"s in modern Japan. Woojeong's interpretation of "feminity" in the works of Ozu also demonstrates his cross-cultural and cross-generational sensitivity, which is necessary for understanding the significance of "femininity" in the wider intellectual and historical context of feminist philosophy and Gender studies. 
I ended with a question about Ozu's signature technique of the "low height" angle. Is there anything that we should know about this distinct technique? What did Ozu intend to achieve with this peculiar viewpoint? Woojeong's informed answer, just like this book, will no doubt make us feel like watching the Ozu films again.
Woojeong Joo received his PhD degree from University of Warwick. He has worked at the University of East Anglia as a postdoctoral research assistant for the AHRC-funded project "Manga to Movies" and is currently teaching in the Japan-in-Asia Cultural Studies Program at Nagoya University, Japan.
Takeshi Morisato is philosopher and sometimes academic. I specialize in comparative and Japanese philosophy but I am also interested in making Japan and philosophy accessible to a wider audience.</description>
      <pubDate>Mon, 11 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Woojeong Joo</itunes:subtitle>
      <itunes:summary>One of the most well regarded of non-Western film directors, responsible for acknowledged classics like Tokyo Story (1953), Ozu Yasujiro worked during a period of immense turbulence for Japan and its population. In The Cinema of Ozu Yasujiro: Histories of the Everyday (Edinburgh University Press, 2017), Woojeong Joo offers a new interpretation of Ozu's career, from his earliest work in the 1920s up to his death in 1963, focusing on Ozu's depiction of the everyday life and experiences of ordinary Japanese people during a time of depression, war and economic resurgence. Firmly situating him within the context of the Japanese film industry, Woojeong Joo examines Ozu's work as a studio director and his relation to sound cinema, and looks in-depth at his wartime experiences and his adaptation to post-war Japanese society. Drawing on Japanese materials not previously examined in western scholarship, this is a ground-breaking new study of a master of cinema.
In this interview, I asked Woojeong a series of questions concerning the operative notion of the "everyday" in the works of Ozu. It seems that the ordinary and oft-repetitive experience of the "present" enabled Ozu to create a space in which one could resist the nationalistic dictum of the "Japanese spirit" in 1930–40s Japan. Despite the fact that there is a certain continuity between his pre-war and post-war works (just like the works of the Kyoto School philosophers that the book cites), and despite the limitations Ozu's works inherently contain for a contemporary audience, his films are saturated with acute social commentaries, and offer insight into the emergence of different social "everday"s in modern Japan. Woojeong's interpretation of "feminity" in the works of Ozu also demonstrates his cross-cultural and cross-generational sensitivity, which is necessary for understanding the significance of "femininity" in the wider intellectual and historical context of feminist philosophy and Gender studies. 
I ended with a question about Ozu's signature technique of the "low height" angle. Is there anything that we should know about this distinct technique? What did Ozu intend to achieve with this peculiar viewpoint? Woojeong's informed answer, just like this book, will no doubt make us feel like watching the Ozu films again.
Woojeong Joo received his PhD degree from University of Warwick. He has worked at the University of East Anglia as a postdoctoral research assistant for the AHRC-funded project "Manga to Movies" and is currently teaching in the Japan-in-Asia Cultural Studies Program at Nagoya University, Japan.
Takeshi Morisato is philosopher and sometimes academic. I specialize in comparative and Japanese philosophy but I am also interested in making Japan and philosophy accessible to a wider audience.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the most well regarded of non-Western film directors, responsible for acknowledged classics like <a href="https://youtu.be/5zEKw4VQIeY"><em>Tokyo Story</em></a> (1953), Ozu Yasujiro worked during a period of immense turbulence for Japan and its population. In <a href="https://cup.org/3poRqek"><em>The Cinema of Ozu Yasujiro: Histories of the Everyday</em></a> (Edinburgh University Press, 2017), <a href="https://www.lit.nagoya-u.ac.jp/english/g30/faculty/woojeong-joo/woojeong-joo.html">Woojeong Joo </a>offers a new interpretation of Ozu's career, from his earliest work in the 1920s up to his death in 1963, focusing on Ozu's depiction of the everyday life and experiences of ordinary Japanese people during a time of depression, war and economic resurgence. Firmly situating him within the context of the Japanese film industry, Woojeong Joo examines Ozu's work as a studio director and his relation to sound cinema, and looks in-depth at his wartime experiences and his adaptation to post-war Japanese society. Drawing on Japanese materials not previously examined in western scholarship, this is a ground-breaking new study of a master of cinema.</p><p>In this interview, I asked Woojeong a series of questions concerning the operative notion of the "everyday" in the works of Ozu. It seems that the ordinary and oft-repetitive experience of the "present" enabled Ozu to create a space in which one could resist the nationalistic dictum of the "Japanese spirit" in 1930–40s Japan. Despite the fact that there is a certain continuity between his pre-war and post-war works (just like the works of the Kyoto School philosophers that the book cites), and despite the limitations Ozu's works inherently contain for a contemporary audience, his films are saturated with acute social commentaries, and offer insight into the emergence of different social "everday"s in modern Japan. Woojeong's interpretation of "feminity" in the works of Ozu also demonstrates his cross-cultural and cross-generational sensitivity, which is necessary for understanding the significance of "femininity" in the wider intellectual and historical context of feminist philosophy and Gender studies. </p><p>I ended with a question about Ozu's signature technique of the "low height" angle. Is there anything that we should know about this distinct technique? What did Ozu intend to achieve with this peculiar viewpoint? Woojeong's informed answer, just like this book, will no doubt make us feel like watching the Ozu films again.</p><p><a href="https://www.lit.nagoya-u.ac.jp/english/g30/faculty/woojeong-joo/woojeong-joo.html">Woojeong Joo</a> received his PhD degree from University of Warwick. He has worked at the University of East Anglia as a postdoctoral research assistant for the AHRC-funded project "Manga to Movies" and is currently teaching in the Japan-in-Asia Cultural Studies Program at Nagoya University, Japan.</p><p><a href="https://www.linkedin.com/in/takeshi-morisato-3ba05b64/"><em>Takeshi Morisato</em></a><em> is philosopher and sometimes academic. I specialize in comparative and Japanese philosophy but I am also interested in making Japan and philosophy accessible to a wider audience.</em></p>]]>
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      <itunes:duration>3956</itunes:duration>
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    <item>
      <title>Caron Gentry, "Disordered Violence: How Gender, Race and Heteronormativity Structure Terrorism" (Edinburgh UP, 2020)</title>
      <description>In Disordered Violence: How Gender, Race and Heteronormativity Structure Terrorism (Edinburgh University Press, 2020), Caron Gentry looks at how gender, race, and heteronormative expectations of public life shape Western understandings of terrorism as irrational, immoral and illegitimate. Gentry examines the profiles of 8 well-known terrorist actors. Gentry identifies the gendered, racial, and sexualized assumptions in how their stories are told. Additionally, she interrogates how the current counterterrorism focus upon radicalization is another way of constructing terrorists outside of the Western ideal. Finally, the book argues that mainstream Terrorism Studies must contend with the growing misogynist and racialized violence against women.
Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.</description>
      <pubDate>Wed, 12 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Gentry argues that mainstream Terrorism Studies must contend with the growing misogynist and racialized violence against women...</itunes:subtitle>
      <itunes:summary>In Disordered Violence: How Gender, Race and Heteronormativity Structure Terrorism (Edinburgh University Press, 2020), Caron Gentry looks at how gender, race, and heteronormative expectations of public life shape Western understandings of terrorism as irrational, immoral and illegitimate. Gentry examines the profiles of 8 well-known terrorist actors. Gentry identifies the gendered, racial, and sexualized assumptions in how their stories are told. Additionally, she interrogates how the current counterterrorism focus upon radicalization is another way of constructing terrorists outside of the Western ideal. Finally, the book argues that mainstream Terrorism Studies must contend with the growing misogynist and racialized violence against women.
Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/1474424805/?tag=newbooinhis-20"><em>Disordered Violence: How Gender, Race and Heteronormativity Structure Terrorism</em></a><em> </em>(Edinburgh University Press, 2020), <a href="https://cstpv.wp.st-andrews.ac.uk/people/staff/caron-gentry/">Caron Gentry</a> looks at how gender, race, and heteronormative expectations of public life shape Western understandings of terrorism as irrational, immoral and illegitimate. Gentry examines the profiles of 8 well-known terrorist actors. Gentry identifies the gendered, racial, and sexualized assumptions in how their stories are told. Additionally, she interrogates how the current counterterrorism focus upon radicalization is another way of constructing terrorists outside of the Western ideal. Finally, the book argues that mainstream Terrorism Studies must contend with the growing misogynist and racialized violence against women.</p><p><em>Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.</em></p>]]>
      </content:encoded>
      <itunes:duration>3314</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[84b465fc-af27-11f0-afe1-df98ededc311]]></guid>
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    <item>
      <title>Adriel M. Trott, "Aristotle on the Matter of Form: A Feminist Metaphysics of Generation" (Edinburgh UP, 2019)</title>
      <description>In Aristotle on the Matter of Form: A Feminist Metaphysics of Generation (Edinburgh University Press, 2019), Adriel M. Trott argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip. With the figure of the Möbius strip, we can identify two planes at any particular point, but, taking in the figure as a whole, we see that those two sides are produced by a torsion of a continuous strip. Through this figure, Trott allows us to think anew with Aristotle, not just about form and matter, but also body and soul, male and female, and much else. Informed by and responding to feminist engagements with these issues, Trott challenges binary models of these couplets, often attributed to Aristotle, to show us innovative possibilities for thinking how we come to be and what we might become.</description>
      <pubDate>Fri, 20 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Trott argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip...</itunes:subtitle>
      <itunes:summary>In Aristotle on the Matter of Form: A Feminist Metaphysics of Generation (Edinburgh University Press, 2019), Adriel M. Trott argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip. With the figure of the Möbius strip, we can identify two planes at any particular point, but, taking in the figure as a whole, we see that those two sides are produced by a torsion of a continuous strip. Through this figure, Trott allows us to think anew with Aristotle, not just about form and matter, but also body and soul, male and female, and much else. Informed by and responding to feminist engagements with these issues, Trott challenges binary models of these couplets, often attributed to Aristotle, to show us innovative possibilities for thinking how we come to be and what we might become.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1474455220/?tag=newbooinhis-20"><em>Aristotle on the Matter of Form: A Feminist Metaphysics of Generation</em></a> (Edinburgh University Press, 2019), <a href="https://www.wabash.edu/academics/profiles/home.cfm?site_folder=philosophy&amp;facname=trotta">Adriel M. Trott</a> argues for understanding the relationship of matter and form in Aristotle’s work on the model of a Möbius strip. With the figure of the Möbius strip, we can identify two planes at any particular point, but, taking in the figure as a whole, we see that those two sides are produced by a torsion of a continuous strip. Through this figure, Trott allows us to think anew with Aristotle, not just about form and matter, but also body and soul, male and female, and much else. Informed by and responding to feminist engagements with these issues, Trott challenges binary models of these couplets, often attributed to Aristotle, to show us innovative possibilities for thinking how we come to be and what we might become.</p>]]>
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      <itunes:duration>3496</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kevin M. Baron, "Presidential Privilege and the Freedom of Information Act" (Edinburgh UP, 2019)</title>
      <description>Kevin Baron’s new book, Presidential Privilege and the Freedom of Information Act (Edinburgh University Press, 2019), is a fascinating analysis of the Freedom of Information Act (FOIA) and how this act, passed in the 1960s and signed by President Lyndon Johnson, has changed the ways that both the Executive Branch and the Legislature operate and engage with each other. Baron dives into the history of information and the role that access to information plays in supporting democracy. He explains much of the debate over freedom of information from the time of the Founding to the contemporary disputes about executive privilege and Congress’s right to information. By tracing the evolution of presidential privilege through the post-World War II period, the Cold War, the Red Scare, and the Watergate scandal, Baron examines the ways in which presidents and administrations have protected information, often in the name of national security, and the ways in which the Legislative branch has pursued access to that same information. This book explores the ongoing debates about transparency and secrecy in the government, how FOIA has become a tool for Congress to get relevant information from the Executive, and how the understanding and use of presidential privilege has grown and expanded within this same context. Through deep research, Presidential Privilege and the Freedom of Information Act provides the reader with institutional understandings, policy shifts and reactions, the political dynamics of many of the post-WWII administrations and congresses, all ultimately focusing on the idea of governmental information and the health of democracy.
Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).</description>
      <pubDate>Wed, 14 Aug 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>368</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Baron dives into the history of information and the role that access to information plays in supporting democracy...</itunes:subtitle>
      <itunes:summary>Kevin Baron’s new book, Presidential Privilege and the Freedom of Information Act (Edinburgh University Press, 2019), is a fascinating analysis of the Freedom of Information Act (FOIA) and how this act, passed in the 1960s and signed by President Lyndon Johnson, has changed the ways that both the Executive Branch and the Legislature operate and engage with each other. Baron dives into the history of information and the role that access to information plays in supporting democracy. He explains much of the debate over freedom of information from the time of the Founding to the contemporary disputes about executive privilege and Congress’s right to information. By tracing the evolution of presidential privilege through the post-World War II period, the Cold War, the Red Scare, and the Watergate scandal, Baron examines the ways in which presidents and administrations have protected information, often in the name of national security, and the ways in which the Legislative branch has pursued access to that same information. This book explores the ongoing debates about transparency and secrecy in the government, how FOIA has become a tool for Congress to get relevant information from the Executive, and how the understanding and use of presidential privilege has grown and expanded within this same context. Through deep research, Presidential Privilege and the Freedom of Information Act provides the reader with institutional understandings, policy shifts and reactions, the political dynamics of many of the post-WWII administrations and congresses, all ultimately focusing on the idea of governmental information and the health of democracy.
Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://people.clas.ufl.edu/kbaron76/">Kevin Baron</a>’s new book, <a href="http://www.amazon.com/dp/1474442447/?tag=newbooinhis-20"><em>Presidential Privilege and the Freedom of Information Act</em></a> (Edinburgh University Press, 2019), is a fascinating analysis of the Freedom of Information Act (FOIA) and how this act, passed in the 1960s and signed by President Lyndon Johnson, has changed the ways that both the Executive Branch and the Legislature operate and engage with each other. Baron dives into the history of information and the role that access to information plays in supporting democracy. He explains much of the debate over freedom of information from the time of the Founding to the contemporary disputes about executive privilege and Congress’s right to information. By tracing the evolution of presidential privilege through the post-World War II period, the Cold War, the Red Scare, and the Watergate scandal, Baron examines the ways in which presidents and administrations have protected information, often in the name of national security, and the ways in which the Legislative branch has pursued access to that same information. This book explores the ongoing debates about transparency and secrecy in the government, how FOIA has become a tool for Congress to get relevant information from the Executive, and how the understanding and use of presidential privilege has grown and expanded within this same context. Through deep research, Presidential Privilege and the Freedom of Information Act provides the reader with institutional understandings, policy shifts and reactions, the political dynamics of many of the post-WWII administrations and congresses, all ultimately focusing on the idea of governmental information and the health of democracy.</p><p><em>Lilly J. Goren is professor of Political Science at Carroll University in Waukesha, WI. She co-edited the award-winning </em>Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012).</p>]]>
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      <itunes:duration>3415</itunes:duration>
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      <title>Scott S. Reese, “Imperial Muslims: Islam, Community and Authority in the Indian Ocean, 1839-1937” (Edinburgh UP, 2017)</title>
      <description>Religion and empire are often intertwined. Regarding Muslims there are well known dynasties like the Umayyad, the Abbasid, the Fatimid, the Ottoman, and many others. But the empire governing the largest Muslim population was, of course, the British. In Imperial Muslims: Islam, Community and Authority in the Indian Ocean, 1839-1937 (Edinburgh University Press, 2017), Scott S. Reese, Professor at Northern Arizona University, explores the social effects of the British empire, and its attending conditions, on Muslims in the port city of Aden. In the the late 19th/ and early 20th centuries Aden was undergoing tremendous change, which was fostered by its valuable position within the empire. Muslims from both ends of the empire were making Aden their home. The diversity of the community and technological innovations shaped the everyday lives of Muslims. Reese explores Aden’s sacred landscape by investigating how space was produced and organized. He demonstrates how unseen entities affected the activities that these spaces elicited. Questions of authority emerge through an exploration of local Islamic legal discourse, where authority was regularly asserted and contested across differing Muslim groups. The boundaries of religious practice were also being pushed through the practice of spirit possession. He also tackles the tensions between the local and the global when the Muslims of Aden reflect on transnational scripturalist or sufi movements. In our conversation we discuss how local religious actors were shaped by broader Islamic trends, emerging print technologies, maritime flows, law and adjudication, the role of mosques and cemeteries, Salafism, and popular religious practices,
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film(Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.</description>
      <pubDate>Wed, 15 May 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Reese, explores the social effects of the British empire, and its attending conditions, on Muslims in the port city of Aden...</itunes:subtitle>
      <itunes:summary>Religion and empire are often intertwined. Regarding Muslims there are well known dynasties like the Umayyad, the Abbasid, the Fatimid, the Ottoman, and many others. But the empire governing the largest Muslim population was, of course, the British. In Imperial Muslims: Islam, Community and Authority in the Indian Ocean, 1839-1937 (Edinburgh University Press, 2017), Scott S. Reese, Professor at Northern Arizona University, explores the social effects of the British empire, and its attending conditions, on Muslims in the port city of Aden. In the the late 19th/ and early 20th centuries Aden was undergoing tremendous change, which was fostered by its valuable position within the empire. Muslims from both ends of the empire were making Aden their home. The diversity of the community and technological innovations shaped the everyday lives of Muslims. Reese explores Aden’s sacred landscape by investigating how space was produced and organized. He demonstrates how unseen entities affected the activities that these spaces elicited. Questions of authority emerge through an exploration of local Islamic legal discourse, where authority was regularly asserted and contested across differing Muslim groups. The boundaries of religious practice were also being pushed through the practice of spirit possession. He also tackles the tensions between the local and the global when the Muslims of Aden reflect on transnational scripturalist or sufi movements. In our conversation we discuss how local religious actors were shaped by broader Islamic trends, emerging print technologies, maritime flows, law and adjudication, the role of mosques and cemeteries, Salafism, and popular religious practices,
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film(Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religion and empire are often intertwined. Regarding Muslims there are well known dynasties like the Umayyad, the Abbasid, the Fatimid, the Ottoman, and many others. But the empire governing the largest Muslim population was, of course, the British. In <a href="http://www.amazon.com/dp/0748697659/?tag=newbooinhis-20"><em>Imperial Muslims: Islam, Community and Authority in the Indian Ocean, 1839-1937</em></a> (Edinburgh University Press, 2017), <a href="https://nau.academia.edu/ScottReese">Scott S. Reese</a>, Professor at Northern Arizona University, explores the social effects of the British empire, and its attending conditions, on Muslims in the port city of Aden. In the the late 19th/ and early 20th centuries Aden was undergoing tremendous change, which was fostered by its valuable position within the empire. Muslims from both ends of the empire were making Aden their home. The diversity of the community and technological innovations shaped the everyday lives of Muslims. Reese explores Aden’s sacred landscape by investigating how space was produced and organized. He demonstrates how unseen entities affected the activities that these spaces elicited. Questions of authority emerge through an exploration of local Islamic legal discourse, where authority was regularly asserted and contested across differing Muslim groups. The boundaries of religious practice were also being pushed through the practice of spirit possession. He also tackles the tensions between the local and the global when the Muslims of Aden reflect on transnational scripturalist or sufi movements. In our conversation we discuss how local religious actors were shaped by broader Islamic trends, emerging print technologies, maritime flows, law and adjudication, the role of mosques and cemeteries, Salafism, and popular religious practices,</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. He is the author of </em><a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a><em> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes </em>Muslims in the Movies: A Global Anthology<em> (ILEX Foundation) and </em>New Approaches to Islam in Film<em>(Routledge). You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p></p>]]>
      </content:encoded>
      <itunes:duration>3849</itunes:duration>
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      <title>Mollie Gerver, "The Ethics and Practice of Refugee Repatriation" (U Edinburgh Press, 2018)</title>
      <description>Moral and political theorists have paid a healthy amount of attention to states’ rights to determine who may reside within their territory.  Accordingly, there’s a large literature on immigration, borders, asylum, and refugees.  However, relatively little work has been done on questions concerning how refugees are treated once they have gained access to a new country; and from these questions emerge additional issues concerning the repatriation of refugees.  As it turns out, there are several global organizations involved in efforts to make repatriation accessible to refugees.  However, it is frequently the case that repatriation is dangerous and risky; and often the refugees’ desire to repatriate is arguably non-voluntary.  Distinctive moral concerns quickly into view.
In The Ethics and Practice of Refugee Repatriation (University of Edinburgh Press, 2018), Mollie Gerver systematically addresses these distinctive moral questions.  Combining philosophical analysis with testimonial data from extensive field work with refugees, she makes concrete policy recommendations for navigating this fraught moral landscape.</description>
      <pubDate>Wed, 01 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Moral and political theorists have paid a healthy amount of attention to states’ rights to determine who may reside within their territory...</itunes:subtitle>
      <itunes:summary>Moral and political theorists have paid a healthy amount of attention to states’ rights to determine who may reside within their territory.  Accordingly, there’s a large literature on immigration, borders, asylum, and refugees.  However, relatively little work has been done on questions concerning how refugees are treated once they have gained access to a new country; and from these questions emerge additional issues concerning the repatriation of refugees.  As it turns out, there are several global organizations involved in efforts to make repatriation accessible to refugees.  However, it is frequently the case that repatriation is dangerous and risky; and often the refugees’ desire to repatriate is arguably non-voluntary.  Distinctive moral concerns quickly into view.
In The Ethics and Practice of Refugee Repatriation (University of Edinburgh Press, 2018), Mollie Gerver systematically addresses these distinctive moral questions.  Combining philosophical analysis with testimonial data from extensive field work with refugees, she makes concrete policy recommendations for navigating this fraught moral landscape.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Moral and political theorists have paid a healthy amount of attention to states’ rights to determine who may reside within their territory.  Accordingly, there’s a large literature on immigration, borders, asylum, and refugees.  However, relatively little work has been done on questions concerning how refugees are treated once they have gained access to a new country; and from these questions emerge additional issues concerning the <em>repatriation</em> of refugees.  As it turns out, there are several global organizations involved in efforts to make repatriation accessible to refugees.  However, it is frequently the case that repatriation is dangerous and risky; and often the refugees’ desire to repatriate is arguably non-voluntary.  Distinctive moral concerns quickly into view.</p><p>In <a href="http://www.amazon.com/dp/1474437478/?tag=newbooinhis-20"><em>The Ethics and Practice of Refugee Repatriation</em></a> (University of Edinburgh Press, 2018), <a href="https://www.essex.ac.uk/people/gerve20506/mollie-gerver">Mollie Gerver</a> systematically addresses these distinctive moral questions.  Combining philosophical analysis with testimonial data from extensive field work with refugees, she makes concrete policy recommendations for navigating this fraught moral landscape.</p>]]>
      </content:encoded>
      <itunes:duration>3733</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cairns Craig, “The Wealth of the Nation: Scotland, Culture and Independence” (Edinburgh UP, 2018)</title>
      <description>Professor Cairns Craig’s new book, The Wealth of the Nation: Scotland, Culture and Independence (Edinburgh University Press, 2018), which has been shortlisted for the Saltire History Book of the Year Award, is a wide-ranging study of the ways in which Scottish culture was defined, exported, transformed, and smuggled through its assimilation in the British State and the British Empire, their rise, their fall, and the more recent fallout. Adam Smith’s The Wealth of Nations (1776), and the Chicago School and Thatcher’s distortions of its lessons, is a central theme: A considered analyses of the structure of Smith’s thought, its uses and abuses open and close the argument. Craig develops and applies very original critical concepts to Scotland’s cultural history. These include: ‘Xeniteian migration’ (as opposed to diasporic migration: these are institution-builders, recasting the world in Scotland’s image); ‘Nostophobia’ (revulsion toward the culture of one’s own country, especially where it is seen to be ‘past-oriented’); and ‘Theoxenia’ (hospitality to strangers on the basis that they might be Gods in disguise; this notion is close to the idea of a vast horizon of possible Scotlands that was ignited during the 2014 Independence Referendum). Beginning among the thinkers of the Scottish Enlightenment, Craig’s argument casts its net wide, incorporating, for example: the history Scottish Free Masonry; the reception of Walter Scott’s historical novels; the development of so-called ‘race science’; the history of theoretical physics; the intent and impact of pastoral literatures; Associationist aesthetics; film history; modern and contemporary sculpture; contemporary Scottish politics; and a vast array of Scottish literary authors, from Scott to Liz Lochhead. The Wealth of the Nation is vital reading for those interested in the deeper currents of contemporary debates around Scotland’s cultural politics, and for anyone interested in the foundational relationships between what Craig calls ‘Cultural Wealth’ and a more materialist, or dryly economic notion of historical processes.</description>
      <pubDate>Thu, 08 Nov 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Professor Cairns Craig’s new book, The Wealth of the Nation: Scotland, Culture and Independence (Edinburgh University Press, 2018), which has been shortlisted for the Saltire History Book of the Year Award,</itunes:subtitle>
      <itunes:summary>Professor Cairns Craig’s new book, The Wealth of the Nation: Scotland, Culture and Independence (Edinburgh University Press, 2018), which has been shortlisted for the Saltire History Book of the Year Award, is a wide-ranging study of the ways in which Scottish culture was defined, exported, transformed, and smuggled through its assimilation in the British State and the British Empire, their rise, their fall, and the more recent fallout. Adam Smith’s The Wealth of Nations (1776), and the Chicago School and Thatcher’s distortions of its lessons, is a central theme: A considered analyses of the structure of Smith’s thought, its uses and abuses open and close the argument. Craig develops and applies very original critical concepts to Scotland’s cultural history. These include: ‘Xeniteian migration’ (as opposed to diasporic migration: these are institution-builders, recasting the world in Scotland’s image); ‘Nostophobia’ (revulsion toward the culture of one’s own country, especially where it is seen to be ‘past-oriented’); and ‘Theoxenia’ (hospitality to strangers on the basis that they might be Gods in disguise; this notion is close to the idea of a vast horizon of possible Scotlands that was ignited during the 2014 Independence Referendum). Beginning among the thinkers of the Scottish Enlightenment, Craig’s argument casts its net wide, incorporating, for example: the history Scottish Free Masonry; the reception of Walter Scott’s historical novels; the development of so-called ‘race science’; the history of theoretical physics; the intent and impact of pastoral literatures; Associationist aesthetics; film history; modern and contemporary sculpture; contemporary Scottish politics; and a vast array of Scottish literary authors, from Scott to Liz Lochhead. The Wealth of the Nation is vital reading for those interested in the deeper currents of contemporary debates around Scotland’s cultural politics, and for anyone interested in the foundational relationships between what Craig calls ‘Cultural Wealth’ and a more materialist, or dryly economic notion of historical processes.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.abdn.ac.uk/sll/people/profiles/cairns.craig">Professor Cairns Craig</a>’s new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QpVKjRsF9Ya1WCY57-MgO58AAAFm6YI8RwEAAAFKATyvWtw/https://www.amazon.com/dp/1474435580/ref=as_at?creativeASIN=1474435580&amp;linkCode=w61&amp;imprToken=I1OwPA-Pvw.d60EtrGUo4w&amp;slotNum=0&amp;tag=newbooinhis-20">The Wealth of the Nation: Scotland, Culture and Independence</a> (Edinburgh University Press, 2018), which has been shortlisted for the Saltire History Book of the Year Award, is a wide-ranging study of the ways in which Scottish culture was defined, exported, transformed, and smuggled through its assimilation in the British State and the British Empire, their rise, their fall, and the more recent fallout. Adam Smith’s The Wealth of Nations (1776), and the Chicago School and Thatcher’s distortions of its lessons, is a central theme: A considered analyses of the structure of Smith’s thought, its uses and abuses open and close the argument. Craig develops and applies very original critical concepts to Scotland’s cultural history. These include: ‘Xeniteian migration’ (as opposed to diasporic migration: these are institution-builders, recasting the world in Scotland’s image); ‘Nostophobia’ (revulsion toward the culture of one’s own country, especially where it is seen to be ‘past-oriented’); and ‘Theoxenia’ (hospitality to strangers on the basis that they might be Gods in disguise; this notion is close to the idea of a vast horizon of possible Scotlands that was ignited during the 2014 Independence Referendum). Beginning among the thinkers of the Scottish Enlightenment, Craig’s argument casts its net wide, incorporating, for example: the history Scottish Free Masonry; the reception of Walter Scott’s historical novels; the development of so-called ‘race science’; the history of theoretical physics; the intent and impact of pastoral literatures; Associationist aesthetics; film history; modern and contemporary sculpture; contemporary Scottish politics; and a vast array of Scottish literary authors, from Scott to Liz Lochhead. The Wealth of the Nation is vital reading for those interested in the deeper currents of contemporary debates around Scotland’s cultural politics, and for anyone interested in the foundational relationships between what Craig calls ‘Cultural Wealth’ and a more materialist, or dryly economic notion of historical processes.</p>]]>
      </content:encoded>
      <itunes:duration>4142</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nick Hubble, “The Proletarian Answer to the Modernist Question” (Edinburgh UP, 2017)</title>
      <description>Nick Hubble’s The Proletarian Answer to the Modernist Question (Edinburgh University Press, 2017) is a thrilling, and timely challenge to the orthodoxy that proletarian and high-modernist literatures ought to be understood in opposition to one another. Featuring writers as diverse as Virginia Woolf, Naomi Mitchison, D. H. Lawrence, John Sommerfield, H. G. Wells, and Walter Brierley, this study creates new critical space that reveals the modernism in the proletarian, and the proletarian in the modernist. It foregrounds ideas of intersubjectivity, intersectional struggles, and emancipatory discourses that rely on some way of relating the ‘I’ to the ‘We’. Covering the critical discourses that have shaped our understanding of these literary movements in the UK since the interwar period, Hubble brings his critical intervention to bear on the contemporary historical moment, and asks how the proletarian answer to the modernist question might inform our political and cultural imaginations as a neoliberal consensus collapses around us.</description>
      <pubDate>Fri, 21 Sep 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Nick Hubble’s The Proletarian Answer to the Modernist Question (Edinburgh University Press, 2017) is a thrilling, and timely challenge to the orthodoxy that proletarian and high-modernist literatures ought to be understood in opposition to one another....</itunes:subtitle>
      <itunes:summary>Nick Hubble’s The Proletarian Answer to the Modernist Question (Edinburgh University Press, 2017) is a thrilling, and timely challenge to the orthodoxy that proletarian and high-modernist literatures ought to be understood in opposition to one another. Featuring writers as diverse as Virginia Woolf, Naomi Mitchison, D. H. Lawrence, John Sommerfield, H. G. Wells, and Walter Brierley, this study creates new critical space that reveals the modernism in the proletarian, and the proletarian in the modernist. It foregrounds ideas of intersubjectivity, intersectional struggles, and emancipatory discourses that rely on some way of relating the ‘I’ to the ‘We’. Covering the critical discourses that have shaped our understanding of these literary movements in the UK since the interwar period, Hubble brings his critical intervention to bear on the contemporary historical moment, and asks how the proletarian answer to the modernist question might inform our political and cultural imaginations as a neoliberal consensus collapses around us.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.brunel.ac.uk/people/nick-hubble">Nick Hubble</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qm5Ntp_lRyYsGawWEwXm31AAAAFl3qbCPQEAAAFKAUpyp6M/https://www.amazon.com/dp/1474415822/ref=as_at?creativeASIN=1474415822&amp;linkCode=w61&amp;imprToken=qowEWQnCgtmN0flv-oMUnw&amp;slotNum=0&amp;tag=newbooinhis-20">The Proletarian Answer to the Modernist Question </a>(Edinburgh University Press, 2017) is a thrilling, and timely challenge to the orthodoxy that proletarian and high-modernist literatures ought to be understood in opposition to one another. Featuring writers as diverse as Virginia Woolf, Naomi Mitchison, D. H. Lawrence, John Sommerfield, H. G. Wells, and Walter Brierley, this study creates new critical space that reveals the modernism in the proletarian, and the proletarian in the modernist. It foregrounds ideas of intersubjectivity, intersectional struggles, and emancipatory discourses that rely on some way of relating the ‘I’ to the ‘We’. Covering the critical discourses that have shaped our understanding of these literary movements in the UK since the interwar period, Hubble brings his critical intervention to bear on the contemporary historical moment, and asks how the proletarian answer to the modernist question might inform our political and cultural imaginations as a neoliberal consensus collapses around us.</p>]]>
      </content:encoded>
      <itunes:duration>5221</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ramon Harvey, “The Qur’an and the Just Society” (Edinburgh UP, 2017)</title>
      <description>Ramon Harvey‘s new book The Qur’an and the Just Society (Edinburgh University Press, 2017) tackles a topic as big and meaningful as the title of the book suggests. What is justice? What words does the Qur’an use to explore the meaning of justice? How did the social context of the Qur’an exist in its time as compared with later time periods? To what extent does the Qur’an give specific guidance for realizing justice, and to what extent does it give more general principles? Dr. Harvey treats these questions and others as he guides the reader through his erudite yet accessible and clearly organized monograph. He draws smoothly from numerous modern and premodern thinkers and engages closely with the Qur’anic text throughout the book; the extensive glossary also aids in the reader in making sense of the material. Given the broad relevance of justice in the Qur’an to any number of fields, the book should interest not only Islamicists and Qur’anic studies scholars, but also political scientists, scholars of exegesis more broadly, and even a general audience.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.</description>
      <pubDate>Mon, 25 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ramon Harvey‘s new book The Qur’an and the Just Society (Edinburgh University Press, 2017) tackles a topic as big and meaningful as the title of the book suggests. What is justice? What words does the Qur’an use to explore the meaning of justice?</itunes:subtitle>
      <itunes:summary>Ramon Harvey‘s new book The Qur’an and the Just Society (Edinburgh University Press, 2017) tackles a topic as big and meaningful as the title of the book suggests. What is justice? What words does the Qur’an use to explore the meaning of justice? How did the social context of the Qur’an exist in its time as compared with later time periods? To what extent does the Qur’an give specific guidance for realizing justice, and to what extent does it give more general principles? Dr. Harvey treats these questions and others as he guides the reader through his erudite yet accessible and clearly organized monograph. He draws smoothly from numerous modern and premodern thinkers and engages closely with the Qur’anic text throughout the book; the extensive glossary also aids in the reader in making sense of the material. Given the broad relevance of justice in the Qur’an to any number of fields, the book should interest not only Islamicists and Qur’anic studies scholars, but also political scientists, scholars of exegesis more broadly, and even a general audience.



Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available here. He can be reached at (bazzanea@lemoyne.edu). Listener feedback is most welcome.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ramonharvey.com/about/">Ramon Harvey</a>‘s new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/QhdhrNRUfewUkyGbZfo4nwEAAAFkLa9u6QEAAAFKAUSGKlU/http://www.amazon.com/dp/1474403298/ref=as_at?creativeASIN=1474403298&amp;linkCode=w61&amp;imprToken=OgXNmW.PAXDJBk6ssxkgPQ&amp;slotNum=0&amp;tag=newbooinhis-20">The Qur’an and the Just Society </a>(Edinburgh University Press, 2017) tackles a topic as big and meaningful as the title of the book suggests. What is justice? What words does the Qur’an use to explore the meaning of justice? How did the social context of the Qur’an exist in its time as compared with later time periods? To what extent does the Qur’an give specific guidance for realizing justice, and to what extent does it give more general principles? Dr. Harvey treats these questions and others as he guides the reader through his erudite yet accessible and clearly organized monograph. He draws smoothly from numerous modern and premodern thinkers and engages closely with the Qur’anic text throughout the book; the extensive glossary also aids in the reader in making sense of the material. Given the broad relevance of justice in the Qur’an to any number of fields, the book should interest not only Islamicists and Qur’anic studies scholars, but also political scientists, scholars of exegesis more broadly, and even a general audience.</p><p>
</p><p>
Elliott Bazzano is Assistant Professor of Religious Studies at Le Moyne College. His research and teaching interests include theory and methodology in the study of religion, Islamic studies, Quranic studies, mysticism, religion and media, and religion and drugs. His academic publications are available <a href="https://lemoyne.academia.edu/ElliottBazzano">here</a>. He can be reached at (<a href="mailto:bazzanea@lemoyne.edu">bazzanea@lemoyne.edu</a>). Listener feedback is most welcome.</p>]]>
      </content:encoded>
      <itunes:duration>3878</itunes:duration>
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      <title>Samuel England, “Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts” (Edinburgh UP, 2017)</title>
      <description>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</description>
      <pubDate>Wed, 13 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-M...</itunes:subtitle>
      <itunes:summary>In his thrilling and sparkling new book, Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts (Edinburgh University Press, 2017), Samuel England, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.



SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his thrilling and sparkling new book, <a href="http://www.amazon.com/dp/1474425224/?tag=newbooinhis-20">Medieval Empires and the Cultures of Competition: Literary Duels at Islamic and Christian Courts</a> (Edinburgh University Press, 2017), <a href="https://african.wisc.edu/faculty/england">Samuel England</a>, Assistant Professor of Arabic at the University of Wisconsin-Madison, analyzes with remarkable nimbleness the interaction of literature, politics, and power in medieval imperial settings. Effortlessly traversing from Buyid Baghdad to Spain and Italy, England shows ways in which literary competition, especially in poetry, pollinated imperial visions and fissures of political sovereignty. Literature and literary duels performed in the space of the imperial court, England convincingly argues, were critical to assemblage of medieval imperial sovereignty. This finely written book will interest and delight scholars of literature, religion, politics, and history-students of Arabic will especially appreciate the copious exhibition of wonderful Arabic poetry throughout the text.</p><p>
</p><p>
<a href="https://www.fandm.edu/sherali-tareen">SherAli Tareen</a> is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available <a href="https://fandm.academia.edu/SheraliTareen/">here</a>. He can be reached at <a href="mailto:sherali.tareen@fandm.edu">sherali.tareen@fandm.edu</a>. Listener feedback is most welcome.</p>]]>
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      <itunes:duration>2255</itunes:duration>
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      <title>Nathan Hofer, “The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325” (Edinburgh UP, 2015)</title>
      <description>Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.</description>
      <pubDate>Fri, 27 Jan 2017 19:24:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in way...</itunes:subtitle>
      <itunes:summary>Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325 (Edinburgh University Press, 2015), Nathan Hofer, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past.



Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Medieval Egypt had a rapid influx of Sufis, which has previously been explained through reactionary models of analysis. It was argued that the widespread popularity of Sufism was marked by a public adoption of practices that satisfied the masses in ways the religious elite were not fully addressing. In <a href="http://www.amazon.com/dp/0748694218/?tag=newbooinhis-20">The Popularisation of Sufism in Ayyubid and Mamluk Egypt, 1173-1325</a> (Edinburgh University Press, 2015), <a href="http://religiousstudies.missouri.edu/people/faculty/hofern.shtml">Nathan Hofer</a>, Assistant Professor at the University of Missouri, critiques the social binary that these assumptions create, as well as, rethinks the mechanisms within the social production of Sufi culture. He explores these concerns in the context of the Ayyubid and Mamluk states and their relationships with Sufi masters and communities. First, a state-sponsored Sufi lodge serves as the site for professionalization of Sufis and the public consumption of Sufi culture that aligns with state objectives. The emergence of the Shādhilīya sufi order serves as a case of the textualization of an idealized sufi identity, and its subsequent popularization through the production of a collective community. Finally, Hofer explores the unique context of Upper-Egyptian Sufism, which relied on charismatic authority and miraculous work in the creation of a community. In our conversation we discussed the notion of Popular Culture in the medieval world, hagiography and biography, miracles, the khanqah of Cairo, state religious sponsorship, professional sufis, and contemporary methods for investigating the past.</p><p>
</p><p>
<a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor in the <a href="http://www.unomaha.edu/religiousstudies/">Department of Religious Studies</a> at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p>]]>
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      <itunes:duration>2951</itunes:duration>
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      <title>Asma Afsaruddin, “Contemporary Issues in Islam” (Edinburgh UP, 2015)</title>
      <description>As the title of the monograph suggests, Contemporary Issues in Islam (Edinburgh University Press, 2015) by Asma Afsaruddin, guides the reader through an organized and compelling narrative of reflections on hot-button topics in the modern world. The monograph offers a provocative balance of historical contextualization, close reading of texts, review of key scholars, and political analysis. Given its treatment of topics such as Islamic law, gender, international relations, and interfaith dialogue, the book should prove useful in a graduate or undergraduate context–either as a whole or as individual chapters–particularly as a conversation starter, given the depths to which each chapter points. Although the scope of the book may appear ambitious, Professor Afsaruddin is well-equipped to manage the breadth of her study into a concise, lucid, and well written text. Given her research background in jihad and violence as well as Quranic hermeneutics, moreover, Contemporary Issues in Islam is a mature work that reflects decades of careful research and intellectual synthesis with ample attention to both primary and secondary literature. The monograph will likely appeal not only to scholars and students in religious studies and Islamic studies, but also political science and history as well as journalists.</description>
      <pubDate>Wed, 04 May 2016 12:44:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As the title of the monograph suggests, Contemporary Issues in Islam (Edinburgh University Press, 2015) by Asma Afsaruddin, guides the reader through an organized and compelling narrative of reflections on hot-button topics in the modern world.</itunes:subtitle>
      <itunes:summary>As the title of the monograph suggests, Contemporary Issues in Islam (Edinburgh University Press, 2015) by Asma Afsaruddin, guides the reader through an organized and compelling narrative of reflections on hot-button topics in the modern world. The monograph offers a provocative balance of historical contextualization, close reading of texts, review of key scholars, and political analysis. Given its treatment of topics such as Islamic law, gender, international relations, and interfaith dialogue, the book should prove useful in a graduate or undergraduate context–either as a whole or as individual chapters–particularly as a conversation starter, given the depths to which each chapter points. Although the scope of the book may appear ambitious, Professor Afsaruddin is well-equipped to manage the breadth of her study into a concise, lucid, and well written text. Given her research background in jihad and violence as well as Quranic hermeneutics, moreover, Contemporary Issues in Islam is a mature work that reflects decades of careful research and intellectual synthesis with ample attention to both primary and secondary literature. The monograph will likely appeal not only to scholars and students in religious studies and Islamic studies, but also political science and history as well as journalists.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the title of the monograph suggests, <a href="http://www.amazon.com/dp/0748632778/?tag=newbooinhis-20">Contemporary Issues in Islam</a> (Edinburgh University Press, 2015) by <a href="http://www.indiana.edu/~nelc/people/afsaruddin.shtml">Asma Afsaruddin</a>, guides the reader through an organized and compelling narrative of reflections on hot-button topics in the modern world. The monograph offers a provocative balance of historical contextualization, close reading of texts, review of key scholars, and political analysis. Given its treatment of topics such as Islamic law, gender, international relations, and interfaith dialogue, the book should prove useful in a graduate or undergraduate context–either as a whole or as individual chapters–particularly as a conversation starter, given the depths to which each chapter points. Although the scope of the book may appear ambitious, Professor Afsaruddin is well-equipped to manage the breadth of her study into a concise, lucid, and well written text. Given her research background in jihad and violence as well as Quranic hermeneutics, moreover, Contemporary Issues in Islam is a mature work that reflects decades of careful research and intellectual synthesis with ample attention to both primary and secondary literature. The monograph will likely appeal not only to scholars and students in religious studies and Islamic studies, but also political science and history as well as journalists.</p>]]>
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      <itunes:duration>3729</itunes:duration>
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      <title>Ilan Zvi Baron, “Obligation in Exile: The Jewish Diaspora, Israel and Critique” (Edinburgh UP, 2015)</title>
      <description>In Obligation in Exile: The Jewish Diaspora, Israel and Critique (Edinburgh University Press, 2015), Ilan Baron, Lecturer in International Political Theory in the School of Government and International Affairs and Co-Director of the Centre for the Study of Jewish Culture, Society and Politics at Durham University, explores the transnational political obligation of Diaspora Jewry to have a relationship with Israel, including one of critique.

The book, featuring Baron’s interviews about the Israel-Diaspora relationship with key figures and community leaders in North America, the UK, and Israel, combines empirical work with political theory.</description>
      <pubDate>Thu, 19 Nov 2015 11:41:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Obligation in Exile: The Jewish Diaspora, Israel and Critique (Edinburgh University Press, 2015), Ilan Baron, Lecturer in International Political Theory in the School of Government and International Affairs and Co-Director of the Centre for the Stud...</itunes:subtitle>
      <itunes:summary>In Obligation in Exile: The Jewish Diaspora, Israel and Critique (Edinburgh University Press, 2015), Ilan Baron, Lecturer in International Political Theory in the School of Government and International Affairs and Co-Director of the Centre for the Study of Jewish Culture, Society and Politics at Durham University, explores the transnational political obligation of Diaspora Jewry to have a relationship with Israel, including one of critique.

The book, featuring Baron’s interviews about the Israel-Diaspora relationship with key figures and community leaders in North America, the UK, and Israel, combines empirical work with political theory.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0748692304/?tag=newbooinhis-20">Obligation in Exile: The Jewish Diaspora, Israel and Critique</a> (Edinburgh University Press, 2015), <a href="https://www.dur.ac.uk/sgia/profiles/?id=7437">Ilan Baron</a>, Lecturer in International Political Theory in the School of Government and International Affairs and Co-Director of the Centre for the Study of Jewish Culture, Society and Politics at Durham University, explores the transnational political obligation of Diaspora Jewry to have a relationship with Israel, including one of critique.</p><p>
The book, featuring Baron’s interviews about the Israel-Diaspora relationship with key figures and community leaders in North America, the UK, and Israel, combines empirical work with political theory.</p>]]>
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      <itunes:duration>1946</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/jewishstudies/?p=420]]></guid>
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