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    <title>New Books in Philosophy of Medicine</title>
    <language>en</language>
    <copyright></copyright>
    <description>Interviews with authors and scholars of the philosophy of medicine.</description>
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      <title>New Books in Philosophy of Medicine</title>
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    <itunes:type>episodic</itunes:type>
    <itunes:subtitle></itunes:subtitle>
    <itunes:author>Marshall Poe</itunes:author>
    <itunes:summary>Interviews with authors and scholars of the philosophy of medicine.</itunes:summary>
    <content:encoded>
      <![CDATA[<p>Interviews with authors and scholars of the philosophy of medicine.</p>]]>
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    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@gmail.com</itunes:email>
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    <itunes:category text="Health &amp; Fitness">
      <itunes:category text="Medicine"/>
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    <itunes:category text="Society &amp; Culture">
      <itunes:category text="Philosophy"/>
    </itunes:category>
    <itunes:category text="Arts">
      <itunes:category text="Books"/>
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    <item>
      <title>Vanessa Rampton, "Making Medical Progress: History of a Contested Idea" (Cambridge UP, 2025)</title>
      <description>Answers to the question 'what is medical progress?' have always been contested, and any one response is always bound up with contextual ideas of personhood, society, and health. However, the widely held enthusiasm for medical progress escapes more general critiques of progress as a conceptual category.

From the intersection of intellectual history, philosophy, and the medical humanities, in&amp;nbsp;Making Medical Progress: History of a Contested Idea&amp;nbsp;(Cambridge UP, 2025) Dr. Vanessa Rampton sheds light on the politics of medical progress and how they have downplayed the tensions between individual and social goods. She examines how a shared consensus about its value gives medical progress vast political and economic capital, revealing who benefits, who is left out, and who is harmed by this narrative. From ancient Greece to artificial intelligence, exploring the origins and ethics of different visions of progress offers valuable insight into how we can make them more meaningful in future. This title is also available as open access on Cambridge Core.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.</description>
      <pubDate>Sun, 15 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Answers to the question 'what is medical progress?' have always been contested, and any one response is always bound up with contextual ideas of personhood, society, and health. However, the widely held enthusiasm for medical progress escapes more general critiques of progress as a conceptual category.

From the intersection of intellectual history, philosophy, and the medical humanities, in&amp;nbsp;Making Medical Progress: History of a Contested Idea&amp;nbsp;(Cambridge UP, 2025) Dr. Vanessa Rampton sheds light on the politics of medical progress and how they have downplayed the tensions between individual and social goods. She examines how a shared consensus about its value gives medical progress vast political and economic capital, revealing who benefits, who is left out, and who is harmed by this narrative. From ancient Greece to artificial intelligence, exploring the origins and ethics of different visions of progress offers valuable insight into how we can make them more meaningful in future. This title is also available as open access on Cambridge Core.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Answers to the question 'what is medical progress?' have always been contested, and any one response is always bound up with contextual ideas of personhood, society, and health. However, the widely held enthusiasm for medical progress escapes more general critiques of progress as a conceptual category.</p>
<p>From the intersection of intellectual history, philosophy, and the medical humanities, in&nbsp;<a href="https://bookshop.org/a/12343/9781009602631">Making Medical Progress: History of a Contested Idea</a>&nbsp;(Cambridge UP, 2025) Dr. Vanessa Rampton sheds light on the politics of medical progress and how they have downplayed the tensions between individual and social goods. She examines how a shared consensus about its value gives medical progress vast political and economic capital, revealing who benefits, who is left out, and who is harmed by this narrative. From ancient Greece to artificial intelligence, exploring the origins and ethics of different visions of progress offers valuable insight into how we can make them more meaningful in future. This title is also available as open access on Cambridge Core.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>&nbsp;book</em></a><em>&nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&nbsp;</em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p>]]>
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      <itunes:duration>2046</itunes:duration>
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      <title>Anneli Jefferson, "Are Mental Disorders Brain Disorders?" (Routledge, 2024)</title>
      <description>The question of whether mental disorders are disorders of the brain has led to a long-running and controversial dispute within psychiatry, psychology and philosophy of mind and psychology. While recent work in neuroscience frequently tries to identify underlying brain dysfunction in mental disorders, detractors argue that labelling mental disorders as brain disorders is reductive and can result in harmful social effects.
Are Mental Disorders Brain Disorders?&amp;nbsp;(Routledge, 2024) brings a much-needed philosophical perspective to bear on this important question. Anneli Jefferson argues that while there is widespread agreement on paradigmatic cases of brain disorder such as brain cancer, Parkinson's or Alzheimer’s dementia, there is far less clarity on what the general, defining characteristics of brain disorders are. She identifies influential notions of brain disorder and shows why these are problematic. On her own, alternative, account, what counts as dysfunctional at the level of the brain frequently depends on what counts as dysfunctional at the psychological level. On this notion of brain disorder, she argues, many of the consequences people often associate with the brain disorder label do not follow. She also explores the important practical question of how to deal with the fact that many people do draw unlicensed inferences about treatment, personal responsibility or etiology from the information that a condition is a brain disorder or involves brain dysfunction.</description>
      <pubDate>Mon, 04 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Anneli Jefferson</itunes:subtitle>
      <itunes:summary>The question of whether mental disorders are disorders of the brain has led to a long-running and controversial dispute within psychiatry, psychology and philosophy of mind and psychology. While recent work in neuroscience frequently tries to identify underlying brain dysfunction in mental disorders, detractors argue that labelling mental disorders as brain disorders is reductive and can result in harmful social effects.
Are Mental Disorders Brain Disorders?&amp;nbsp;(Routledge, 2024) brings a much-needed philosophical perspective to bear on this important question. Anneli Jefferson argues that while there is widespread agreement on paradigmatic cases of brain disorder such as brain cancer, Parkinson's or Alzheimer’s dementia, there is far less clarity on what the general, defining characteristics of brain disorders are. She identifies influential notions of brain disorder and shows why these are problematic. On her own, alternative, account, what counts as dysfunctional at the level of the brain frequently depends on what counts as dysfunctional at the psychological level. On this notion of brain disorder, she argues, many of the consequences people often associate with the brain disorder label do not follow. She also explores the important practical question of how to deal with the fact that many people do draw unlicensed inferences about treatment, personal responsibility or etiology from the information that a condition is a brain disorder or involves brain dysfunction.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The question of whether mental disorders are disorders of the brain has led to a long-running and controversial dispute within psychiatry, psychology and philosophy of mind and psychology. While recent work in neuroscience frequently tries to identify underlying brain dysfunction in mental disorders, detractors argue that labelling mental disorders as brain disorders is reductive and can result in harmful social effects.</p><p><a href="https://bookshop.org/a/12343/9781032306322"><em>Are Mental Disorders Brain Disorders?</em></a>&nbsp;(Routledge, 2024) brings a much-needed philosophical perspective to bear on this important question. Anneli Jefferson argues that while there is widespread agreement on paradigmatic cases of brain disorder such as brain cancer, Parkinson's or Alzheimer’s dementia, there is far less clarity on what the general, defining characteristics of brain disorders are. She identifies influential notions of brain disorder and shows why these are problematic. On her own, alternative, account, what counts as dysfunctional at the level of the brain frequently depends on what counts as dysfunctional at the psychological level. On this notion of brain disorder, she argues, many of the consequences people often associate with the brain disorder label do not follow. She also explores the important practical question of how to deal with the fact that many people do draw unlicensed inferences about treatment, personal responsibility or etiology from the information that a condition is a brain disorder or involves brain dysfunction.</p>]]>
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      <itunes:duration>5137</itunes:duration>
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      <title>Joel Michael Reynolds, "The Life Worth Living: Disability, Pain, and Morality" (U Minnesota Press, 2022)</title>
      <description>The Life Worth Living: Disability, Pain, and Morality&amp;nbsp;(U Minnesota Press, 2022) investigates the exclusion of and discrimination against disabled people across the history of Western moral philosophy. Building on decades of activism and scholarship, Joel Michael Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.
More than 2,000 years ago, Aristotle said: "let there be a law that no deformed child shall live." This idea is alive and well today. During the past century, Supreme Court Justice Oliver Wendell Holmes Jr. argued that the United States can forcibly sterilize intellectually disabled women and philosopher Peter Singer argued for the right of parents to euthanize certain cognitively disabled infants.&amp;nbsp;The Life Worth Living&amp;nbsp;explores how and why such arguments persist by investigating the exclusion of and discrimination against disabled people across the history of Western moral philosophy.
Joel Michael Reynolds argues that this history demonstrates a fundamental mischaracterization of the meaning of disability, thanks to the conflation of lived experiences of disability with those of pain and suffering. Building on decades of activism and scholarship in the field, Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.
The Life Worth Living&amp;nbsp;is the first sustained examination of disability through the lens of the history of moral philosophy and phenomenology, and it demonstrates how lived experiences of disability demand a far richer account of human flourishing, embodiment, community, and politics in philosophical inquiry and beyond.
Joel Michael Reynolds is an Assistant Professor of Philosophy and Disability Studies at Georgetown University, Senior Research Scholar in the Kennedy Institute of Ethics, Senior Bioethics Advisor to The Hastings Center, Faculty Scholar of The Greenwall Foundation, and core faculty in Georgetown’s Disability Studies Program. He is the founder of&amp;nbsp;The Journal of Philosophy of Disability&amp;nbsp;and co-founder of&amp;nbsp;Oxford Studies in Disability, Ethics, and Society&amp;nbsp;from Oxford University Press.
Dr. Reynolds’ work explores the relationship between bodies, values, and society. He is especially concerned with the meaning of disability, the issue of ableism, and how philosophical inquiry into each might improve the lives of people with disabilities and the justness of institutions ranging from medicine to politics. These concerns lead to research across a range of traditions and specialties, including philosophy of disability, applied ethics (especially biomedical ethics, public health ethics, tech/data ethics, and ELSI research in genomics), 20th c. European and American philosophy (with an emphasis on phenomenology and pragmatism as practiced in connection with the history of philosophy), and social epistemology (particularly issues of epistemic injustice as linked to social ontology).
﻿Autumn Wilke&amp;nbsp;works in higher education as an ADA coordinator and diversity officer and is also an author and doctoral candidate with research/topics related to disability and higher education.</description>
      <pubDate>Fri, 09 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Joel Michael Reynolds</itunes:subtitle>
      <itunes:summary>The Life Worth Living: Disability, Pain, and Morality&amp;nbsp;(U Minnesota Press, 2022) investigates the exclusion of and discrimination against disabled people across the history of Western moral philosophy. Building on decades of activism and scholarship, Joel Michael Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.
More than 2,000 years ago, Aristotle said: "let there be a law that no deformed child shall live." This idea is alive and well today. During the past century, Supreme Court Justice Oliver Wendell Holmes Jr. argued that the United States can forcibly sterilize intellectually disabled women and philosopher Peter Singer argued for the right of parents to euthanize certain cognitively disabled infants.&amp;nbsp;The Life Worth Living&amp;nbsp;explores how and why such arguments persist by investigating the exclusion of and discrimination against disabled people across the history of Western moral philosophy.
Joel Michael Reynolds argues that this history demonstrates a fundamental mischaracterization of the meaning of disability, thanks to the conflation of lived experiences of disability with those of pain and suffering. Building on decades of activism and scholarship in the field, Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.
The Life Worth Living&amp;nbsp;is the first sustained examination of disability through the lens of the history of moral philosophy and phenomenology, and it demonstrates how lived experiences of disability demand a far richer account of human flourishing, embodiment, community, and politics in philosophical inquiry and beyond.
Joel Michael Reynolds is an Assistant Professor of Philosophy and Disability Studies at Georgetown University, Senior Research Scholar in the Kennedy Institute of Ethics, Senior Bioethics Advisor to The Hastings Center, Faculty Scholar of The Greenwall Foundation, and core faculty in Georgetown’s Disability Studies Program. He is the founder of&amp;nbsp;The Journal of Philosophy of Disability&amp;nbsp;and co-founder of&amp;nbsp;Oxford Studies in Disability, Ethics, and Society&amp;nbsp;from Oxford University Press.
Dr. Reynolds’ work explores the relationship between bodies, values, and society. He is especially concerned with the meaning of disability, the issue of ableism, and how philosophical inquiry into each might improve the lives of people with disabilities and the justness of institutions ranging from medicine to politics. These concerns lead to research across a range of traditions and specialties, including philosophy of disability, applied ethics (especially biomedical ethics, public health ethics, tech/data ethics, and ELSI research in genomics), 20th c. European and American philosophy (with an emphasis on phenomenology and pragmatism as practiced in connection with the history of philosophy), and social epistemology (particularly issues of epistemic injustice as linked to social ontology).
﻿Autumn Wilke&amp;nbsp;works in higher education as an ADA coordinator and diversity officer and is also an author and doctoral candidate with research/topics related to disability and higher education.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517907785"><em>The Life Worth Living: Disability, Pain, and Morality</em></a><em>&nbsp;</em>(U Minnesota Press, 2022) investigates the exclusion of and discrimination against disabled people across the history of Western moral philosophy. Building on decades of activism and scholarship, Joel Michael Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.</p><p>More than 2,000 years ago, Aristotle said: "let there be a law that no deformed child shall live." This idea is alive and well today. During the past century, Supreme Court Justice Oliver Wendell Holmes Jr. argued that the United States can forcibly sterilize intellectually disabled women and philosopher Peter Singer argued for the right of parents to euthanize certain cognitively disabled infants.&nbsp;<em>The Life Worth Living</em>&nbsp;explores how and why such arguments persist by investigating the exclusion of and discrimination against disabled people across the history of Western moral philosophy.</p><p>Joel Michael Reynolds argues that this history demonstrates a fundamental mischaracterization of the meaning of disability, thanks to the conflation of lived experiences of disability with those of pain and suffering. Building on decades of activism and scholarship in the field, Reynolds shows how longstanding views of disability are misguided and unjust, and he lays out a vision of what an anti-ableist moral future requires.</p><p><em>The Life Worth Living</em>&nbsp;is the first sustained examination of disability through the lens of the history of moral philosophy and phenomenology, and it demonstrates how lived experiences of disability demand a far richer account of human flourishing, embodiment, community, and politics in philosophical inquiry and beyond.</p><p>Joel Michael Reynolds is an Assistant Professor of Philosophy and Disability Studies at Georgetown University, Senior Research Scholar in the Kennedy Institute of Ethics, Senior Bioethics Advisor to The Hastings Center, Faculty Scholar of The Greenwall Foundation, and core faculty in Georgetown’s Disability Studies Program. He is the founder of&nbsp;<em>The Journal of Philosophy of Disability</em>&nbsp;and co-founder of&nbsp;<em>Oxford Studies in Disability, Ethics, and Society</em>&nbsp;from Oxford University Press.</p><p>Dr. Reynolds’ work explores the relationship between bodies, values, and society. He is especially concerned with the meaning of disability, the issue of ableism, and how philosophical inquiry into each might improve the lives of people with disabilities and the justness of institutions ranging from medicine to politics. These concerns lead to research across a range of traditions and specialties, including philosophy of disability, applied ethics (especially biomedical ethics, public health ethics, tech/data ethics, and ELSI research in genomics), 20th c. European and American philosophy (with an emphasis on phenomenology and pragmatism as practiced in connection with the history of philosophy), and social epistemology (particularly issues of epistemic injustice as linked to social ontology).</p><p><em>﻿</em><a href="https://www.grinnell.edu/user/wilkeaut"><em>Autumn Wilke</em></a><em>&nbsp;works in higher education as an ADA coordinator and diversity officer and is also an author and doctoral candidate with research/topics related to disability and higher education.</em></p>]]>
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      <itunes:duration>2666</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>The Future of Delusions: A Discussion with Lisa Bortolotti</title>
      <description>The accusation “you’re deluded” is often used as something of a cheap shot intended to silence an opponent in debate. But what is the nature of a delusion and how can we assess rationality and irrationality? In this podcast, Owen Bennett-Jones talks to Professor Lisa Bortolotti who studies the philosophy of psychology and psychiatry at Birmingham University and is the author of among many other things,&amp;nbsp;Delusions and Other Irrational Beliefs&amp;nbsp;(Oxford UP, 2010)&amp;nbsp;and most recently edited&amp;nbsp;Delusions in Context&amp;nbsp;(Palgrave Macmillan, 2018).
Owen Bennett-Jones&amp;nbsp;is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</description>
      <pubDate>Tue, 05 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Lisa Bortolotti</itunes:subtitle>
      <itunes:summary>The accusation “you’re deluded” is often used as something of a cheap shot intended to silence an opponent in debate. But what is the nature of a delusion and how can we assess rationality and irrationality? In this podcast, Owen Bennett-Jones talks to Professor Lisa Bortolotti who studies the philosophy of psychology and psychiatry at Birmingham University and is the author of among many other things,&amp;nbsp;Delusions and Other Irrational Beliefs&amp;nbsp;(Oxford UP, 2010)&amp;nbsp;and most recently edited&amp;nbsp;Delusions in Context&amp;nbsp;(Palgrave Macmillan, 2018).
Owen Bennett-Jones&amp;nbsp;is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The accusation “you’re deluded” is often used as something of a cheap shot intended to silence an opponent in debate. But what is the nature of a delusion and how can we assess rationality and irrationality? In this podcast, Owen Bennett-Jones talks to Professor Lisa Bortolotti who studies the philosophy of psychology and psychiatry at Birmingham University and is the author of among many other things,&nbsp;<a href="https://bookshop.org/a/12343/9780199206162"><em>Delusions and Other Irrational Beliefs</em></a><em>&nbsp;</em>(Oxford UP, 2010)&nbsp;and most recently edited&nbsp;<a href="https://bookshop.org/a/12343/9783319972015"><em>Delusions in Context</em></a>&nbsp;(Palgrave Macmillan, 2018).</p><p><a href="https://owenbennettjones.com/about/"><em>Owen Bennett-Jones</em></a><em>&nbsp;is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press.</em></p>]]>
      </content:encoded>
      <itunes:duration>2981</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daniel Groll, "Conceiving People: Genetic Knowledge and the Ethics of Sperm and Egg Donation" (Oxford UP, 2021)</title>
      <description>In the United States, tens of thousands of children are conceived every year with donated gametes. When people decide to create a child with donated gametes, they’ll typically have to make a moral decision about whether the&amp;nbsp;identity&amp;nbsp;of the donor will be available to the resulting person. This quickly raises additional moral and even existential questions about the value of&amp;nbsp;knowing&amp;nbsp;about the circumstances of our own conception.
In&amp;nbsp;Conceiving People: Genetic Knowledge and the Ethics of Sperm and Egg Donation&amp;nbsp;(Oxford UP, 2021)&amp;nbsp;Daniel Groll&amp;nbsp;argues that because donor-conceived persons are likely to develop a significant and worthwhile interest in knowing the identity of their genetic progenitor, their intended parents have an obligation to use a non-anonymous donor.
Robert Talisse&amp;nbsp;is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</description>
      <pubDate>Tue, 01 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Daniel Groll</itunes:subtitle>
      <itunes:summary>In the United States, tens of thousands of children are conceived every year with donated gametes. When people decide to create a child with donated gametes, they’ll typically have to make a moral decision about whether the&amp;nbsp;identity&amp;nbsp;of the donor will be available to the resulting person. This quickly raises additional moral and even existential questions about the value of&amp;nbsp;knowing&amp;nbsp;about the circumstances of our own conception.
In&amp;nbsp;Conceiving People: Genetic Knowledge and the Ethics of Sperm and Egg Donation&amp;nbsp;(Oxford UP, 2021)&amp;nbsp;Daniel Groll&amp;nbsp;argues that because donor-conceived persons are likely to develop a significant and worthwhile interest in knowing the identity of their genetic progenitor, their intended parents have an obligation to use a non-anonymous donor.
Robert Talisse&amp;nbsp;is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the United States, tens of thousands of children are conceived every year with donated gametes. When people decide to create a child with donated gametes, they’ll typically have to make a moral decision about whether the&nbsp;<em>identity&nbsp;</em>of the donor will be available to the resulting person. This quickly raises additional moral and even existential questions about the value of&nbsp;<em>knowing&nbsp;</em>about the circumstances of our own conception.</p><p>In&nbsp;<a href="https://bookshop.org/a/12343/9780190063054"><em>Conceiving People: Genetic Knowledge and the Ethics of Sperm and Egg Donation</em></a>&nbsp;(Oxford UP, 2021)&nbsp;<a href="https://www.carleton.edu/people/dgroll/">Daniel Groll</a>&nbsp;argues that because donor-conceived persons are likely to develop a significant and worthwhile interest in knowing the identity of their genetic progenitor, their intended parents have an obligation to use a non-anonymous donor.</p><p><a href="https://as.vanderbilt.edu/philosophy/bio/robertb-talisse"><em>Robert Talisse</em></a><em>&nbsp;is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</em></p>]]>
      </content:encoded>
      <itunes:duration>3864</itunes:duration>
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      <title>Thomas Pradeu, "Philosophy of Immunology" (Cambridge UP, 2020)</title>
      <description>Vaccines make us wholly or partly immune to disease, such as Covid-19. But what is it to be immune? What is an immune system, and what does it do? In its beginnings, immunology was considered the science of the self/non-self distinction: the immune system comprised the self’s defenses against invading non-self pathogens, and was a sophisticated system possessed only by vertebrates. In&amp;nbsp;Philosophy of Immunology&amp;nbsp;(Cambridge University Press, 2020), Thomas Pradeu explains why these traditional conceptions have been upended over the past 20 years or so. It is now accepted that even single celled organisms have immune systems and that immune systems are also active in many biological activities, including regulation of foreign entities that are not part of the body but are not pathogens either, such as the gut microbiome. Pradeu, who is senior researcher at CNRS and University of Bordeau, defends his view of the individual as an immunologically unified chimera, and speculates about the implications for our understanding of cognition and psychiatric illness in the light of new discoveries of overlap between the immune and nervous systems.</description>
      <pubDate>Wed, 10 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>Interview with Thomas Pradeu</itunes:subtitle>
      <itunes:summary>Vaccines make us wholly or partly immune to disease, such as Covid-19. But what is it to be immune? What is an immune system, and what does it do? In its beginnings, immunology was considered the science of the self/non-self distinction: the immune system comprised the self’s defenses against invading non-self pathogens, and was a sophisticated system possessed only by vertebrates. In&amp;nbsp;Philosophy of Immunology&amp;nbsp;(Cambridge University Press, 2020), Thomas Pradeu explains why these traditional conceptions have been upended over the past 20 years or so. It is now accepted that even single celled organisms have immune systems and that immune systems are also active in many biological activities, including regulation of foreign entities that are not part of the body but are not pathogens either, such as the gut microbiome. Pradeu, who is senior researcher at CNRS and University of Bordeau, defends his view of the individual as an immunologically unified chimera, and speculates about the implications for our understanding of cognition and psychiatric illness in the light of new discoveries of overlap between the immune and nervous systems.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Vaccines make us wholly or partly immune to disease, such as Covid-19. But what is it to be immune? What is an immune system, and what does it do? In its beginnings, immunology was considered the science of the self/non-self distinction: the immune system comprised the self’s defenses against invading non-self pathogens, and was a sophisticated system possessed only by vertebrates. In&nbsp;<a href="https://bookshop.org/a/12343/9781108727501"><em>Philosophy of Immunology</em></a>&nbsp;(Cambridge University Press, 2020), Thomas Pradeu explains why these traditional conceptions have been upended over the past 20 years or so. It is now accepted that even single celled organisms have immune systems and that immune systems are also active in many biological activities, including regulation of foreign entities that are not part of the body but are not pathogens either, such as the gut microbiome. Pradeu, who is senior researcher at CNRS and University of Bordeau, defends his view of the individual as an immunologically unified chimera, and speculates about the implications for our understanding of cognition and psychiatric illness in the light of new discoveries of overlap between the immune and nervous systems.</p>]]>
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      <title>Nicole Hassoun, "Global Health Impact: Expanding Access to Essential Medicines" (Oxford UP, 2020)</title>
      <description>Every year nine million people are diagnosed with tuberculosis, every day over 13,400 people are infected with AIDs, and every thirty seconds malaria kills a child. For most of the world, critical medications that treat these deadly diseases are scarce, costly, and growing obsolete, as access to first-line drugs remains out of reach and resistance rates rise. Rather than focusing research and development on creating affordable medicines for these deadly global diseases, pharmaceutical companies instead invest in commercially lucrative products for more affluent customers.
Nicole Hassoun argues that everyone has a human right to health and to access to essential medicines, and she proposes the Global Health Impact (global-health-impact.org/new) system as a means to guarantee those rights. Her proposal directly addresses the pharmaceutical industry's role: it rates pharmaceutical companies based on their medicines' impact on improving global health, rewarding highly-rated medicines with a Global Health Impact label.
Global Health Impact: Expanding Access to Essential Medicines (Oxford University Press, 2020) has three parts. The first makes the case for a human right to health and specifically access to essential medicines. Hassoun defends the argument against recent criticism of these proposed rights. The second section develops the Global Health Impact proposal in detail. The final section explores the proposal's potential applications and effects, considering the empirical evidence that supports it and comparing it to similar ethical labels. Through a thoughtful and interdisciplinary approach to creating new labeling, investment, and licensing strategies, Global Health Impact&amp;nbsp;demands an unwavering commitment to global justice and corporate responsibility.
Nicole Hassoun&amp;nbsp;is Professor of Philosophy at Binghamton University and Visiting Scholar at Cornell University.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</description>
      <pubDate>Mon, 31 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>Every year nine million people are diagnosed with tuberculosis, every day over 13,400 people are infected with AIDs, and every thirty seconds malaria kills a child...</itunes:subtitle>
      <itunes:summary>Every year nine million people are diagnosed with tuberculosis, every day over 13,400 people are infected with AIDs, and every thirty seconds malaria kills a child. For most of the world, critical medications that treat these deadly diseases are scarce, costly, and growing obsolete, as access to first-line drugs remains out of reach and resistance rates rise. Rather than focusing research and development on creating affordable medicines for these deadly global diseases, pharmaceutical companies instead invest in commercially lucrative products for more affluent customers.
Nicole Hassoun argues that everyone has a human right to health and to access to essential medicines, and she proposes the Global Health Impact (global-health-impact.org/new) system as a means to guarantee those rights. Her proposal directly addresses the pharmaceutical industry's role: it rates pharmaceutical companies based on their medicines' impact on improving global health, rewarding highly-rated medicines with a Global Health Impact label.
Global Health Impact: Expanding Access to Essential Medicines (Oxford University Press, 2020) has three parts. The first makes the case for a human right to health and specifically access to essential medicines. Hassoun defends the argument against recent criticism of these proposed rights. The second section develops the Global Health Impact proposal in detail. The final section explores the proposal's potential applications and effects, considering the empirical evidence that supports it and comparing it to similar ethical labels. Through a thoughtful and interdisciplinary approach to creating new labeling, investment, and licensing strategies, Global Health Impact&amp;nbsp;demands an unwavering commitment to global justice and corporate responsibility.
Nicole Hassoun&amp;nbsp;is Professor of Philosophy at Binghamton University and Visiting Scholar at Cornell University.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every year nine million people are diagnosed with tuberculosis, every day over 13,400 people are infected with AIDs, and every thirty seconds malaria kills a child. For most of the world, critical medications that treat these deadly diseases are scarce, costly, and growing obsolete, as access to first-line drugs remains out of reach and resistance rates rise. Rather than focusing research and development on creating affordable medicines for these deadly global diseases, pharmaceutical companies instead invest in commercially lucrative products for more affluent customers.</p><p>Nicole Hassoun argues that everyone has a human right to health and to access to essential medicines, and she proposes the Global Health Impact (global-health-impact.org/new) system as a means to guarantee those rights. Her proposal directly addresses the pharmaceutical industry's role: it rates pharmaceutical companies based on their medicines' impact on improving global health, rewarding highly-rated medicines with a Global Health Impact label.</p><p><a href="https://bookshop.org/a/12343/9780197514993"><em>Global Health Impact: Expanding Access to Essential Medicines</em></a> (Oxford University Press, 2020) has three parts. The first makes the case for a human right to health and specifically access to essential medicines. Hassoun defends the argument against recent criticism of these proposed rights. The second section develops the Global Health Impact proposal in detail. The final section explores the proposal's potential applications and effects, considering the empirical evidence that supports it and comparing it to similar ethical labels. Through a thoughtful and interdisciplinary approach to creating new labeling, investment, and licensing strategies, <em>Global Health Impact&nbsp;</em>demands an unwavering commitment to global justice and corporate responsibility.</p><p>Nicole Hassoun&nbsp;is Professor of Philosophy at Binghamton University and Visiting Scholar at Cornell University.</p><p><a href="https://www.clairedclark.com/">Claire Clark</a> <em>is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p>]]>
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      <itunes:duration>2346</itunes:duration>
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