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    <title>New Books in Asian Politics</title>
    <language>en</language>
    <copyright></copyright>
    <description>Interviews with authors about their new books on Asian Politics

This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website:&amp;nbsp;⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox:&amp;nbsp;⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</description>
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      <title>New Books in Asian Politics</title>
    </image>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle></itunes:subtitle>
    <itunes:author>Marshall Poe</itunes:author>
    <itunes:summary>Interviews with authors about their new books on Asian Politics

This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website:&amp;nbsp;⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox:&amp;nbsp;⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</itunes:summary>
    <content:encoded>
      <![CDATA[<p>Interviews with authors about their new books on Asian Politics</p>
<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website:&nbsp;<a href="http://newbooksnetwork.com/">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox:&nbsp;<a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p>]]>
    </content:encoded>
    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@gmail.com</itunes:email>
    </itunes:owner>
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    <itunes:category text="Education">
    </itunes:category>
    <item>
      <title>Mithi Mukherjee, "Asianism and the Fall of Empire: India's Road to Freedom" (U California Press, 2026)</title>
      <description>Offering a new global perspective on modern Indian history, Asianism and the Fall of Empire: India's Road to Freedom (University
 of California Press, 2026) by Mithi Mukherjee&amp;nbsp;identifies the rise of 
Asianism in the early twentieth century as the origin and primary 
driving force of resistance movements that brought down the British 
Empire. Mithi Mukherjee ties together into a single sweeping narrative 
two contrasting, conflicting forms of anticolonialism: the emergence of 
the nonviolent resistance movement under Mahatma Gandhi in South Africa 
and the militant movement culminating in the war on British India by the
 Indian National Army under Subhas Chandra&amp;nbsp;Bose in alliance with the 
Japanese army. Asia emerges in this breakthrough retelling not as an 
inert geographical category, but instead as a singular agent of change 
in modern world history.

﻿Mithi Mukherjee is a Professor of 
History at the University of Colorado Boulder. She specializes in the 
legal, political, and cultural history of modern India.

﻿Shatrunjay
 Mall is a Visiting Assistant Professor of History at Trinity College in
 Hartford, Connecticut.&amp;nbsp;His work in modern Japanese history, South Asian
 history, and transnational Asian history explores ideas of Pan-Asianism
 and its legacies, as well as intellectual, political, and cultural 
intersections and affinities between colonial India and imperial Japan 
in the twentieth century.</description>
      <pubDate>Sun, 16 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Offering a new global perspective on modern Indian history, Asianism and the Fall of Empire: India's Road to Freedom (University
 of California Press, 2026) by Mithi Mukherjee&amp;nbsp;identifies the rise of 
Asianism in the early twentieth century as the origin and primary 
driving force of resistance movements that brought down the British 
Empire. Mithi Mukherjee ties together into a single sweeping narrative 
two contrasting, conflicting forms of anticolonialism: the emergence of 
the nonviolent resistance movement under Mahatma Gandhi in South Africa 
and the militant movement culminating in the war on British India by the
 Indian National Army under Subhas Chandra&amp;nbsp;Bose in alliance with the 
Japanese army. Asia emerges in this breakthrough retelling not as an 
inert geographical category, but instead as a singular agent of change 
in modern world history.

﻿Mithi Mukherjee is a Professor of 
History at the University of Colorado Boulder. She specializes in the 
legal, political, and cultural history of modern India.

﻿Shatrunjay
 Mall is a Visiting Assistant Professor of History at Trinity College in
 Hartford, Connecticut.&amp;nbsp;His work in modern Japanese history, South Asian
 history, and transnational Asian history explores ideas of Pan-Asianism
 and its legacies, as well as intellectual, political, and cultural 
intersections and affinities between colonial India and imperial Japan 
in the twentieth century.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Offering a new global perspective on modern Indian history, <a href="https://bookshop.org/a/12343/9780520425828"><em>Asianism and the Fall of Empire: India's Road to Freedom</em></a><em> </em>(University
 of California Press, 2026) by Mithi Mukherjee&nbsp;identifies the rise of 
Asianism in the early twentieth century as the origin and primary 
driving force of resistance movements that brought down the British 
Empire. Mithi Mukherjee ties together into a single sweeping narrative 
two contrasting, conflicting forms of anticolonialism: the emergence of 
the nonviolent resistance movement under Mahatma Gandhi in South Africa 
and the militant movement culminating in the war on British India by the
 Indian National Army under Subhas Chandra&nbsp;Bose in alliance with the 
Japanese army. Asia emerges in this breakthrough retelling not as an 
inert geographical category, but instead as a singular agent of change 
in modern world history.</p>
<p>﻿Mithi Mukherjee is a Professor of 
History at the University of Colorado Boulder. She specializes in the 
legal, political, and cultural history of modern India.</p>
<p>﻿Shatrunjay
 Mall is a Visiting Assistant Professor of History at Trinity College in
 Hartford, Connecticut.&nbsp;His work in modern Japanese history, South Asian
 history, and transnational Asian history explores ideas of Pan-Asianism
 and its legacies, as well as intellectual, political, and cultural 
intersections and affinities between colonial India and imperial Japan 
in the twentieth century.</p>]]>
      </content:encoded>
      <itunes:duration>4183</itunes:duration>
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    <item>
      <title>Paul French, "The Last Emperor of China: Twilight of the Forbidden City" (St. Martin's Press, 2026)</title>
      <description>The life of Puyi, the last emperor of China, often feels like a spectacle—in no small part due to the 1987 Oscar-winning film&amp;nbsp;The Last Emperor. Yet the true story being Puyi, as well as his wife, the empress Wanrong, is more complicated. Two foreigners were asked to tutor both Puyi and Wanrong: Reginald Johnston and Isabel Ingram, both of whom provide fresh insights into how China’s final emperor and empress lived their lives.

Historian Paul French draws upon these sources, and others, for his latest work:&amp;nbsp;The Last Emperor of China: Twilight of the Forbidden City&amp;nbsp;(St. Martin's Press, 2026)&amp;nbsp;﻿to tell a very different story about the life of Puyi and Wanrong: their marriage, the political shenanigans of the early Republic, and how Johnson and Ingram shaped the final chapter of the imperial court.

Paul is the author of many works of history, including&amp;nbsp;Midnight in Peking, City of Devils, Destination Macao, Bloody Saturday: Shanghai’s Darkest Day,&amp;nbsp;and&amp;nbsp;Her Lotus Year: China, the Roaring Twenties, and the Making of Wallis Simpson

You can find more reviews, excerpts, interviews, and essays at&amp;nbsp;The Asian Review of Books. Follow on Twitter at&amp;nbsp;@BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&amp;nbsp;@nickrigordon.</description>
      <pubDate>Thu, 13 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The life of Puyi, the last emperor of China, often feels like a spectacle—in no small part due to the 1987 Oscar-winning film&amp;nbsp;The Last Emperor. Yet the true story being Puyi, as well as his wife, the empress Wanrong, is more complicated. Two foreigners were asked to tutor both Puyi and Wanrong: Reginald Johnston and Isabel Ingram, both of whom provide fresh insights into how China’s final emperor and empress lived their lives.

Historian Paul French draws upon these sources, and others, for his latest work:&amp;nbsp;The Last Emperor of China: Twilight of the Forbidden City&amp;nbsp;(St. Martin's Press, 2026)&amp;nbsp;﻿to tell a very different story about the life of Puyi and Wanrong: their marriage, the political shenanigans of the early Republic, and how Johnson and Ingram shaped the final chapter of the imperial court.

Paul is the author of many works of history, including&amp;nbsp;Midnight in Peking, City of Devils, Destination Macao, Bloody Saturday: Shanghai’s Darkest Day,&amp;nbsp;and&amp;nbsp;Her Lotus Year: China, the Roaring Twenties, and the Making of Wallis Simpson

You can find more reviews, excerpts, interviews, and essays at&amp;nbsp;The Asian Review of Books. Follow on Twitter at&amp;nbsp;@BookReviewsAsia.

Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&amp;nbsp;@nickrigordon.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The life of Puyi, the last emperor of China, often feels like a spectacle—in no small part due to the 1987 Oscar-winning film&nbsp;<em>The Last Emperor</em>. Yet the true story being Puyi, as well as his wife, the empress Wanrong, is more complicated. Two foreigners were asked to tutor both Puyi and Wanrong: Reginald Johnston and Isabel Ingram, both of whom provide fresh insights into how China’s final emperor and empress lived their lives.</p>
<p>Historian Paul French draws upon these sources, and others, for his latest work:&nbsp;<a href="https://bookshop.org/a/12343/9781250373465">The Last Emperor of China: Twilight of the Forbidden City</a>&nbsp;(St. Martin's Press, 2026)&nbsp;﻿to tell a very different story about the life of Puyi and Wanrong: their marriage, the political shenanigans of the early Republic, and how Johnson and Ingram shaped the final chapter of the imperial court.</p>
<p>Paul is the author of many works of history, including<em>&nbsp;Midnight in Peking, City of Devils, Destination Macao, Bloody Saturday: Shanghai’s Darkest Day,&nbsp;</em>and&nbsp;<em>Her Lotus Year: China, the Roaring Twenties, and the Making of Wallis Simpson</em></p>
<p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/">&nbsp;<em>The Asian Review of Books</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia">&nbsp;<em>@BookReviewsAsia</em></a><em>.</em></p>
<p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en">&nbsp;<em>@nickrigordon</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>3278</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hiroshima's Last Witnesses and Japan's Nuclear Future</title>
      <description>M. G. Sheftall has lived in Japan since 1987. He has a PhD in international relations and modern Japanese history from Waseda University in Tokyo. Since 2001, he has been a professor of modern Japanese cultural history and communication at the Faculty of Informatics of Shizuoka University. He lives in Hamamatsu, Japan.

Amy Chavez talks about Sheftall's books on the Asia Pacific War, in particular&amp;nbsp;Hiroshima: The Last Witnesses&amp;nbsp;and&amp;nbsp;Nagasaki: The Last Witnesses&amp;nbsp;both oral histories featuring interviews with survivors of the atomic bombs.

Has Japan's 80 years of peace education been all for naught? The book serves as a prescient warning given the current political climate and Japan's complex relationships with the US, Taiwan, China, and the broader world. Recent developments—including Nihon Hidankyo's 2024 Nobel Peace Prize and the ongoing protests against revising Article 9—bring this subject into sharp focus. Against this backdrop, the author offers his own perspective on Japan's nuclear future.

The Books on Asia Podcast&amp;nbsp;is co-produced with Plum Rain Press.

Podcast host Amy Chavez is author of&amp;nbsp;The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island,&amp;nbsp;and&amp;nbsp;Amy's Guide to Best Behavior in Japan.

Subscribe to the BOA podcast from your favorite podcast service.</description>
      <pubDate>Sat, 08 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>M. G. Sheftall has lived in Japan since 1987. He has a PhD in international relations and modern Japanese history from Waseda University in Tokyo. Since 2001, he has been a professor of modern Japanese cultural history and communication at the Faculty of Informatics of Shizuoka University. He lives in Hamamatsu, Japan.

Amy Chavez talks about Sheftall's books on the Asia Pacific War, in particular&amp;nbsp;Hiroshima: The Last Witnesses&amp;nbsp;and&amp;nbsp;Nagasaki: The Last Witnesses&amp;nbsp;both oral histories featuring interviews with survivors of the atomic bombs.

Has Japan's 80 years of peace education been all for naught? The book serves as a prescient warning given the current political climate and Japan's complex relationships with the US, Taiwan, China, and the broader world. Recent developments—including Nihon Hidankyo's 2024 Nobel Peace Prize and the ongoing protests against revising Article 9—bring this subject into sharp focus. Against this backdrop, the author offers his own perspective on Japan's nuclear future.

The Books on Asia Podcast&amp;nbsp;is co-produced with Plum Rain Press.

Podcast host Amy Chavez is author of&amp;nbsp;The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island,&amp;nbsp;and&amp;nbsp;Amy's Guide to Best Behavior in Japan.

Subscribe to the BOA podcast from your favorite podcast service.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>M. G. Sheftall has lived in Japan since 1987. He has a PhD in international relations and modern Japanese history from Waseda University in Tokyo. Since 2001, he has been a professor of modern Japanese cultural history and communication at the Faculty of Informatics of Shizuoka University. He lives in Hamamatsu, Japan.</p>
<p>Amy Chavez talks about Sheftall's books on the Asia Pacific War, in particular&nbsp;<a href="https://bookshop.org/a/12343/9780593472255">Hiroshima: The Last Witnesses</a>&nbsp;and&nbsp;<a href="https://bookshop.org/a/12343/9780593472286">Nagasaki: The Last Witnesses</a>&nbsp;both oral histories featuring interviews with survivors of the atomic bombs.</p>
<p>Has Japan's 80 years of peace education been all for naught? The book serves as a prescient warning given the current political climate and Japan's complex relationships with the US, Taiwan, China, and the broader world. Recent developments—including Nihon Hidankyo's 2024 Nobel Peace Prize and the ongoing protests against revising Article 9—bring this subject into sharp focus. Against this backdrop, the author offers his own perspective on Japan's nuclear future.</p>
<p><a href="https://booksonasia.net/podcast-index/">The Books on Asia Podcast</a>&nbsp;is co-produced with Plum Rain Press.</p>
<p>Podcast host Amy Chavez is author of&nbsp;<em>The Widow, the Priest, and the Octopus Hunter: Discovering a Lost Way of Life on a Secluded Japanese Island,</em>&nbsp;and&nbsp;<em>Amy's Guide to Best Behavior in Japan</em>.</p>
<p>Subscribe to the BOA podcast from your favorite podcast service.</p>]]>
      </content:encoded>
      <itunes:duration>2086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Luca Anceschi, "Pandemic Politics in Central Asia: Authoritarian Contagion" (Routledge, 2026)</title>
      <description>Pandemic Politics in Central Asia: Authoritarian Contagion&amp;nbsp;(Routledge, 2026)&amp;nbsp;examines how the authoritarian regimes of Kazakhstan, Turkmenistan, and Uzbekistan exploited the Covid-19 pandemic to consolidate their political control over Central Asia. Through restrictive policies and strategic manipulation, these governments reshaped the region's politics and societies during 2020-2022.

This volume offers readers an insight into three key areas where Central Asia's pandemic power grab was most visible: mobility control, whereby restrictive legislation limited freedom of movement and suppressed dissent; authoritarian information flows, whereby COVID-19-related measures aligned media and digital information to government messaging, further curtailing freedom of expression; and the international politics of the pandemic, whereby the regimes capitalised on global instability to strengthen their kleptocratic hold over Central Asia's politics and society. This book provides a detailed analysis of these strategies, offering a compelling exploration of how crises can be used to entrench authoritarianism.

It is ideal for scholars, students, and professionals in political science, international relations, and Central Asian Studies. The book is also valuable to readers interested in understanding the intersection between public health crises and authoritarian governance.

The Open Access version of this book, available&amp;nbsp;here&amp;nbsp;has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

Adam Quinn is a Glasgow-based researcher whose work focuses on activism, social movements and state-society relations in the Post-Soviet space.</description>
      <pubDate>Sun, 02 Aug 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Pandemic Politics in Central Asia: Authoritarian Contagion&amp;nbsp;(Routledge, 2026)&amp;nbsp;examines how the authoritarian regimes of Kazakhstan, Turkmenistan, and Uzbekistan exploited the Covid-19 pandemic to consolidate their political control over Central Asia. Through restrictive policies and strategic manipulation, these governments reshaped the region's politics and societies during 2020-2022.

This volume offers readers an insight into three key areas where Central Asia's pandemic power grab was most visible: mobility control, whereby restrictive legislation limited freedom of movement and suppressed dissent; authoritarian information flows, whereby COVID-19-related measures aligned media and digital information to government messaging, further curtailing freedom of expression; and the international politics of the pandemic, whereby the regimes capitalised on global instability to strengthen their kleptocratic hold over Central Asia's politics and society. This book provides a detailed analysis of these strategies, offering a compelling exploration of how crises can be used to entrench authoritarianism.

It is ideal for scholars, students, and professionals in political science, international relations, and Central Asian Studies. The book is also valuable to readers interested in understanding the intersection between public health crises and authoritarian governance.

The Open Access version of this book, available&amp;nbsp;here&amp;nbsp;has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.

Adam Quinn is a Glasgow-based researcher whose work focuses on activism, social movements and state-society relations in the Post-Soviet space.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789048562190">Pandemic Politics in Central Asia: Authoritarian Contagion</a>&nbsp;(Routledge, 2026)&nbsp;examines how the authoritarian regimes of Kazakhstan, Turkmenistan, and Uzbekistan exploited the Covid-19 pandemic to consolidate their political control over Central Asia. Through restrictive policies and strategic manipulation, these governments reshaped the region's politics and societies during 2020-2022.</p>
<p>This volume offers readers an insight into three key areas where Central Asia's pandemic power grab was most visible: mobility control, whereby restrictive legislation limited freedom of movement and suppressed dissent; authoritarian information flows, whereby COVID-19-related measures aligned media and digital information to government messaging, further curtailing freedom of expression; and the international politics of the pandemic, whereby the regimes capitalised on global instability to strengthen their kleptocratic hold over Central Asia's politics and society. This book provides a detailed analysis of these strategies, offering a compelling exploration of how crises can be used to entrench authoritarianism.</p>
<p>It is ideal for scholars, students, and professionals in political science, international relations, and Central Asian Studies. The book is also valuable to readers interested in understanding the intersection between public health crises and authoritarian governance.</p>
<p>The Open Access version of this book, available&nbsp;<a href="http://www.taylorfrancis.com/">here</a>&nbsp;has been made available under a Creative Commons Attribution-Non Commercial-No Derivatives (CC BY-NC-ND) 4.0 license.</p>
<p>Adam Quinn is a Glasgow-based researcher whose work focuses on activism, social movements and state-society relations in the Post-Soviet space.</p>]]>
      </content:encoded>
      <itunes:duration>3760</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Long Reach of the Strong Arm: Evolving Forms of Transnational Authoritarianism in Asia and Beyond</title>
      <description>How do authoritarian regimes silence critics across borders? And what are the repressive tools and strategies that authoritarian regimes use transnationally? In this episode we are joined by Arild Engelsen Ruud, Mubashar Hasan and Karin Zackari to discuss the role of digital surveillance, emotional blackmail, enforced family isolation, psychological harassment, and the imprisonment of relatives on fabricated charges by Asian authoritarian regimes seeking to control populations and narratives across borders.

You can read more about the research discussed in this episode in the book&amp;nbsp;The Long Reach of the Strong Arm: Evolving Forms of Transnational Authoritarianism, published by Springer.

Arild Engelsen Ruud is Professor of South Asian Studies at the University of Oslo.

Mubashar Hasan is an Adjunct Research Fellow at Western Sydney University.

Karin Zackari Associate Senior Researcher at the School of Global Studies at the University of Gothenburg.

Kenneth Bo Nielsen, your host, is an Associate Professor of Social Anthropology and the Director of the Centre for South Asian Democracy at the University of Oslo.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the following academic partners: Asia Centre, University of Tartu (Estonia), Asian studies, University of Helsinki (Finland), Centre for Asian Studies, Vytautas Magnus University (Lithuania), Centre for East Asian Studies, University of Turku (Finland), Centre for East and South-East Asian Studies, Lund University (Sweden) and Centre for South Asian Democracy, University of Oslo (Norway).

We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</description>
      <pubDate>Thu, 30 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How do authoritarian regimes silence critics across borders? And what are the repressive tools and strategies that authoritarian regimes use transnationally? In this episode we are joined by Arild Engelsen Ruud, Mubashar Hasan and Karin Zackari to discuss the role of digital surveillance, emotional blackmail, enforced family isolation, psychological harassment, and the imprisonment of relatives on fabricated charges by Asian authoritarian regimes seeking to control populations and narratives across borders.

You can read more about the research discussed in this episode in the book&amp;nbsp;The Long Reach of the Strong Arm: Evolving Forms of Transnational Authoritarianism, published by Springer.

Arild Engelsen Ruud is Professor of South Asian Studies at the University of Oslo.

Mubashar Hasan is an Adjunct Research Fellow at Western Sydney University.

Karin Zackari Associate Senior Researcher at the School of Global Studies at the University of Gothenburg.

Kenneth Bo Nielsen, your host, is an Associate Professor of Social Anthropology and the Director of the Centre for South Asian Democracy at the University of Oslo.

The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the following academic partners: Asia Centre, University of Tartu (Estonia), Asian studies, University of Helsinki (Finland), Centre for Asian Studies, Vytautas Magnus University (Lithuania), Centre for East Asian Studies, University of Turku (Finland), Centre for East and South-East Asian Studies, Lund University (Sweden) and Centre for South Asian Democracy, University of Oslo (Norway).

We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How do authoritarian regimes silence critics across borders? And what are the repressive tools and strategies that authoritarian regimes use transnationally? In this episode we are joined by Arild Engelsen Ruud, Mubashar Hasan and Karin Zackari to discuss the role of digital surveillance, emotional blackmail, enforced family isolation, psychological harassment, and the imprisonment of relatives on fabricated charges by Asian authoritarian regimes seeking to control populations and narratives across borders.</p>
<p>You can read more about the research discussed in this episode in the book&nbsp;<a href="https://link.springer.com/book/10.1007/978-3-032-04940-7"><em>The Long Reach of the Strong Arm: Evolving Forms of Transnational Authoritarianism</em></a>, published by Springer.</p>
<p>Arild Engelsen Ruud is Professor of South Asian Studies at the University of Oslo.</p>
<p>Mubashar Hasan is an Adjunct Research Fellow at Western Sydney University.</p>
<p>Karin Zackari Associate Senior Researcher at the School of Global Studies at the University of Gothenburg.</p>
<p>Kenneth Bo Nielsen, your host, is an Associate Professor of Social Anthropology and the Director of the Centre for South Asian Democracy at the University of Oslo.</p>
<p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the following academic partners: Asia Centre, University of Tartu (Estonia), Asian studies, University of Helsinki (Finland), Centre for Asian Studies, Vytautas Magnus University (Lithuania), Centre for East Asian Studies, University of Turku (Finland), Centre for East and South-East Asian Studies, Lund University (Sweden) and Centre for South Asian Democracy, University of Oslo (Norway).</p>
<p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p>]]>
      </content:encoded>
      <itunes:duration>1880</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e86c78a0-9bb7-11f1-8398-0b74251af0b9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9786015627.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Xian Aubin Wang, "Islam and Maoism in Southern Yunnan: State Violence and Resistance, 1949–2024" (Cornell UP, 2026)</title>
      <description>Islam and Maoism in Southern Yunnan: State Violence and Resistance, 1949–2024
 (Cornell University Press, 2026) by Dr. Xian Aubin Wang investigates 
decades of contentious relations between the Communist party-state of 
China and the Muslim community of southern Yunnan centered on the 
village of Shadian, site of an incident of state violence in 1975 that 
resulted in 1600 civilian deaths. Examining the causes and legacies of 
the Shadian
 massacre, Dr. Wang draws on an extensive review of internal official 
documents, original written testimonies, and firsthand interviews with 
Muslim villagers.

﻿By exploring interactions among Beijing, the Yunnan provincial government, county officials, CCP Muslim cadres, and Shadian
 villagers against the backdrop of the CCP's nationwide political 
campaigns since the early 1950s, Dr. Wang shows how Islam and Maoism 
influenced the ways that local villagers and party cadres saw and dealt 
with each other—and how these encounters shaped the developing conflict 
and its aftermath. Providing an in-depth account of Chinese religious 
groups living under the CCP, Islam and Maoism in Southern Yunnan
 reveals how religion and politics shaped Muslim villagers' responses to
 the party-state's efforts to control and secularize them.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿</description>
      <pubDate>Fri, 03 Jul 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Islam and Maoism in Southern Yunnan: State Violence and Resistance, 1949–2024
 (Cornell University Press, 2026) by Dr. Xian Aubin Wang investigates 
decades of contentious relations between the Communist party-state of 
China and the Muslim community of southern Yunnan centered on the 
village of Shadian, site of an incident of state violence in 1975 that 
resulted in 1600 civilian deaths. Examining the causes and legacies of 
the Shadian
 massacre, Dr. Wang draws on an extensive review of internal official 
documents, original written testimonies, and firsthand interviews with 
Muslim villagers.

﻿By exploring interactions among Beijing, the Yunnan provincial government, county officials, CCP Muslim cadres, and Shadian
 villagers against the backdrop of the CCP's nationwide political 
campaigns since the early 1950s, Dr. Wang shows how Islam and Maoism 
influenced the ways that local villagers and party cadres saw and dealt 
with each other—and how these encounters shaped the developing conflict 
and its aftermath. Providing an in-depth account of Chinese religious 
groups living under the CCP, Islam and Maoism in Southern Yunnan
 reveals how religion and politics shaped Muslim villagers' responses to
 the party-state's efforts to control and secularize them.

﻿This interview was conducted by Dr. Miranda Melcher whose book
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. ﻿</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em></em><a href="https://bookshop.org/a/12343/9781501787201"><em>Islam and Maoism in Southern Yunnan: State Violence and Resistance, 1949–2024</em></a>
 (Cornell University Press, 2026) by Dr. Xian Aubin Wang investigates 
decades of contentious relations between the Communist party-state of 
China and the Muslim community of southern Yunnan centered on the 
village of Shadian, site of an incident of state violence in 1975 that 
resulted in 1600 civilian deaths. Examining the causes and legacies of 
the Shadian
 massacre, Dr. Wang draws on an extensive review of internal official 
documents, original written testimonies, and firsthand interviews with 
Muslim villagers.</p>
<p>﻿By exploring interactions among Beijing, the Yunnan provincial government, county officials, CCP Muslim cadres, and Shadian
 villagers against the backdrop of the CCP's nationwide political 
campaigns since the early 1950s, Dr. Wang shows how Islam and Maoism 
influenced the ways that local villagers and party cadres saw and dealt 
with each other—and how these encounters shaped the developing conflict 
and its aftermath. Providing an in-depth account of Chinese religious 
groups living under the CCP, <em>Islam and Maoism in Southern Yunnan</em>
 reveals how religion and politics shaped Muslim villagers' responses to
 the party-state's efforts to control and secularize them.</p>
<p>﻿<em>This interview was conducted by Dr. Miranda Melcher whose </em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>book</em></a><em>
 focuses on post-conflict military integration, understanding treaty 
negotiation and implementation in civil war contexts, with qualitative 
analysis of the Angolan and Mozambican civil wars. You can find 
Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em> ﻿</p>]]>
      </content:encoded>
      <itunes:duration>3793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fb83c83a-9bb7-11f1-95a8-e3cd75a62e26]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5984690815.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chiara Formichi, "Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia" (Stanford UP, 2025)</title>
      <description>In her most recent publication,&amp;nbsp;Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia&amp;nbsp;(Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests.

In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and&amp;nbsp;Journal of Women’s History) discuss&amp;nbsp;Domestic Nationalism.&amp;nbsp;We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century.</description>
      <pubDate>Tue, 30 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In her most recent publication,&amp;nbsp;Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia&amp;nbsp;(Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests.

In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and&amp;nbsp;Journal of Women’s History) discuss&amp;nbsp;Domestic Nationalism.&amp;nbsp;We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her most recent publication,<a href="https://bookshop.org/a/12343/9781503635241">&nbsp;Domestic Nationalism: Muslim Women, Health, and Modernity in Indonesia</a>&nbsp;(Stanford UP, 2025), Chiara Formichi argues that Muslim women in Java and Sumatra, from the late 1910s to the 1950s, were central to Indonesia's progress as guardians and promoters of health and piety through gendered activities of care work. While sidelined in the Dutch colonial project of hygienic modernity, women's labor of social reproduction became increasingly visible during the Japanese Occupation and early years of independence. Women from all walks of life were called upon to fulfill domestic and motherly roles for the production and socialization of laborers, soldiers, and citizens. The medicalization of cleanliness, intersecting with multiple patriarchal orders, marginalized women's traditional influence and knowledge. However, leveraging the critical importance of infant care, cleanliness, and nutrition, women pushed against the boundaries imposed on them by the colonial and postcolonial state. Largely absent from government archives, their words and acts are evident in vernacular magazines and visual sources drawn from official outreach, news and lifestyle media, and advertisements. Women writers rearticulated scientific mothering, nationalist maternalism, and Islamic ideals of motherhood to create a public voice through gendered care work. The framework of Domestic Nationalism proposes that as the modern Indonesian nation-state took shape capitalizing on the public function of mothering, so did homemaking become a crossroads of national and international approaches to development, blurring nonaligned self-reliance and global capitalist interests.</p>
<p>In this episode Dr. Chiara Formichi (Cornell University) and Leah Cargin (University of Oklahoma and&nbsp;<em>Journal of Women’s History</em>) discuss&nbsp;<em>Domestic Nationalism.&nbsp;</em>We converse about feminist theory and tensions between Indonesian women and colonial establishments. We talk about food, food choices, food preparation and nutrition to reveal an intersection of hygiene, nutrition, and imperialism. And last, we discuss how imperial and colonial invocation of novel hygiene practices was a global phenomenon in the mid-twentieth century.</p>]]>
      </content:encoded>
      <itunes:duration>4347</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aa9b23ac-9bba-11f1-9d47-332cb6a22f8a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5606493225.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Infrastructure, Nickel, and the Politics of Polyalignment in Indonesia</title>
      <description>Indonesia is often framed as a key arena of China-Japan-US competition in the Second Cold War. In this episode, we talk with Trissia Wijaya about her book on the political economy of Chinese and Japanese infrastructure financing in Indonesia. She challenges the view that it is simply an instrument of competition and instead situates infrastructure finance within Indonesia’s own development strategies. She shows how development assistance, commercial loans, export credits, and public-private partnerships are shaped by contestation among Chinese and Japanese capital, as well as Indonesian civil society, state actors, and labor. We also link these dynamics to the country’s changing industrial policy, from energy infrastructure to Nickel processing to the planned capital of Nusantara, asking how Indonesia uses strategies of polyalignment and foreign finance to pursue its own developmental ambitions.

—

Trissia Wijaya&amp;nbsp;is a McKenzie Research Fellow at the Asia Institute at the University of Melbourne. Prior to this role, she worked as a Senior Research Fellow at Asia-Japan Research Organization, Ritsumeikan University, and taught at the College of Global Liberal Arts. She received her PhD in Politics from Murdoch University, Australia, and remains affiliated as an Honorary Research Fellow at the Indo-Pacific Research Centre there. She has also worked at the Asian Development Bank and UNDP Indonesia, cultivating an interest in the political economy of development and evidence-informed policymaking. Her research spans green infrastructure financing, industrial policy, and critical mineral development. She has conducted intensive fieldwork across Indonesia, Japan, and China.

The Political Economy of Japanese and Chinese Infrastructure Financing Governance: Organizing Alliances, Institutions, and Ideology&amp;nbsp;(Bristol University Press 2025)

Indonesia, nickel, and the political economy of polyalignment in the Second Cold War&amp;nbsp;in&amp;nbsp;Third World Quarterly

An EV-fix for Indonesia: the green development-resource nationalist nexus&amp;nbsp;in&amp;nbsp;Environmental Policy</description>
      <pubDate>Wed, 24 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Indonesia is often framed as a key arena of China-Japan-US competition in the Second Cold War. In this episode, we talk with Trissia Wijaya about her book on the political economy of Chinese and Japanese infrastructure financing in Indonesia. She challenges the view that it is simply an instrument of competition and instead situates infrastructure finance within Indonesia’s own development strategies. She shows how development assistance, commercial loans, export credits, and public-private partnerships are shaped by contestation among Chinese and Japanese capital, as well as Indonesian civil society, state actors, and labor. We also link these dynamics to the country’s changing industrial policy, from energy infrastructure to Nickel processing to the planned capital of Nusantara, asking how Indonesia uses strategies of polyalignment and foreign finance to pursue its own developmental ambitions.

—

Trissia Wijaya&amp;nbsp;is a McKenzie Research Fellow at the Asia Institute at the University of Melbourne. Prior to this role, she worked as a Senior Research Fellow at Asia-Japan Research Organization, Ritsumeikan University, and taught at the College of Global Liberal Arts. She received her PhD in Politics from Murdoch University, Australia, and remains affiliated as an Honorary Research Fellow at the Indo-Pacific Research Centre there. She has also worked at the Asian Development Bank and UNDP Indonesia, cultivating an interest in the political economy of development and evidence-informed policymaking. Her research spans green infrastructure financing, industrial policy, and critical mineral development. She has conducted intensive fieldwork across Indonesia, Japan, and China.

The Political Economy of Japanese and Chinese Infrastructure Financing Governance: Organizing Alliances, Institutions, and Ideology&amp;nbsp;(Bristol University Press 2025)

Indonesia, nickel, and the political economy of polyalignment in the Second Cold War&amp;nbsp;in&amp;nbsp;Third World Quarterly

An EV-fix for Indonesia: the green development-resource nationalist nexus&amp;nbsp;in&amp;nbsp;Environmental Policy</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Indonesia is often framed as a key arena of China-Japan-US competition in the Second Cold War. In this episode, we talk with Trissia Wijaya about her book on the political economy of Chinese and Japanese infrastructure financing in Indonesia. She challenges the view that it is simply an instrument of competition and instead situates infrastructure finance within Indonesia’s own development strategies. She shows how development assistance, commercial loans, export credits, and public-private partnerships are shaped by contestation among Chinese and Japanese capital, as well as Indonesian civil society, state actors, and labor. We also link these dynamics to the country’s changing industrial policy, from energy infrastructure to Nickel processing to the planned capital of Nusantara, asking how Indonesia uses strategies of polyalignment and foreign finance to pursue its own developmental ambitions.</p>
<p>—</p>
<p><a href="https://www.trissiawijaya.com/">Trissia Wijaya</a>&nbsp;is a McKenzie Research Fellow at the Asia Institute at the University of Melbourne. Prior to this role, she worked as a Senior Research Fellow at Asia-Japan Research Organization, Ritsumeikan University, and taught at the College of Global Liberal Arts. She received her PhD in Politics from Murdoch University, Australia, and remains affiliated as an Honorary Research Fellow at the Indo-Pacific Research Centre there. She has also worked at the Asian Development Bank and UNDP Indonesia, cultivating an interest in the political economy of development and evidence-informed policymaking. Her research spans green infrastructure financing, industrial policy, and critical mineral development. She has conducted intensive fieldwork across Indonesia, Japan, and China.</p>
<p><a href="https://bristoluniversitypress.co.uk/the-political-economy-of-japanese-and-chinese-infrastructure-financing-governance"><em>The Political Economy of Japanese and Chinese Infrastructure Financing Governance: Organizing Alliances, Institutions, and Ideology</em></a>&nbsp;(Bristol University Press 2025)</p>
<p><a href="https://www.tandfonline.com/doi/abs/10.1080/01436597.2025.2465514">Indonesia, nickel, and the political economy of polyalignment in the Second Cold War&nbsp;</a>in&nbsp;<em>Third World Quarterly</em></p>
<p><a href="https://www.tandfonline.com/doi/abs/10.1080/09644016.2024.2332129">An EV-fix for Indonesia: the green development-resource nationalist nexus</a>&nbsp;in&nbsp;<em>Environmental Policy</em></p>]]>
      </content:encoded>
      <itunes:duration>2620</itunes:duration>
      <guid isPermaLink="false"><![CDATA[07733568-9bb8-11f1-b1ab-9376e4732c71]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3447800471.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Yoshiko Nakano and Georgina Challen, "Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong" (Hong Kong UP, 2024)</title>
      <description>The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong’s historic Japanese community received the attention it deserves through&amp;nbsp;Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong&amp;nbsp;(Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina.

Perhaps the book’s most moving aspect is the authors’ compassion for Kiya Saki, a&amp;nbsp;karayuki-san&amp;nbsp;(sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley.

Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves’. Elite business figures, including Mitsubishi managers, existed alongside marginalised&amp;nbsp;karayuki-san&amp;nbsp;and boarding-house operators.

Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community.

This dynamic resonates with Michel Foucault’s concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised&amp;nbsp;karayuki-san&amp;nbsp;lie alongside those of the community’s elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan’s transformation into a world power.

Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan.

Yoshiko Nakano&amp;nbsp;is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong.

Georgina Challen&amp;nbsp;holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990.

Bing Wang&amp;nbsp;receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator.﻿</description>
      <pubDate>Wed, 17 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong’s historic Japanese community received the attention it deserves through&amp;nbsp;Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong&amp;nbsp;(Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina.

Perhaps the book’s most moving aspect is the authors’ compassion for Kiya Saki, a&amp;nbsp;karayuki-san&amp;nbsp;(sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley.

Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves’. Elite business figures, including Mitsubishi managers, existed alongside marginalised&amp;nbsp;karayuki-san&amp;nbsp;and boarding-house operators.

Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community.

This dynamic resonates with Michel Foucault’s concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised&amp;nbsp;karayuki-san&amp;nbsp;lie alongside those of the community’s elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan’s transformation into a world power.

Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan.

Yoshiko Nakano&amp;nbsp;is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong.

Georgina Challen&amp;nbsp;holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990.

Bing Wang&amp;nbsp;receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator.﻿</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The connections between Hong Kong and Japan began far earlier than many realise. Yet only recently has Hong Kong’s historic Japanese community received the attention it deserves through&nbsp;<a href="https://bookshop.org/a/12343/9789888876853">Meiji Graves in Happy Valley: Stories of Early Japanese Residents in Hong Kong</a><em>&nbsp;</em>(Hong Kong UP, 2024). In this compelling book, Dr Yoshiko Nakano and Georgina Challen guide readers into the Meiji era, reconstructing history through the lives of ordinary people whose stories have long been overlooked. During our interview, Yoshio explained her desire to place this research within a broader East-West framework, a cross-cultural perspective reflected in her own collaboration and long-term friendship with Georgina.</p>
<p>Perhaps the book’s most moving aspect is the authors’ compassion for Kiya Saki, a&nbsp;<em>karayuki-san&nbsp;</em>(sex worker) from Nagasaki who migrated to Hong Kong and later died by suicide. Yoshiko and Georgina spoke movingly about discovering her story. Like Saki, both have experienced life far from home and understand the challenges of building a life as a sojourner. Her tragic fate inspired them to investigate the lives of early Japanese residents through the meticulous study of 470 graves in Happy Valley.</p>
<p>Beyond individual tragedies, the book reveals a diaspora divided by deep social tensions. While the Meiji state sought to project the image of a modern, civilised nation, the Japanese community in Hong Kong was effectively a ‘community of two halves’. Elite business figures, including Mitsubishi managers, existed alongside marginalised&nbsp;<em>karayuki-san</em>&nbsp;and boarding-house operators.</p>
<p>Yet from this division emerged a remarkable story of solidarity. Through institutions, wealthier members of the community funded healthcare, financial assistance, and dignified burials for those in need. Driven by the necessity of mutual support in a foreign colonial port, they transformed a fragmented group of migrants into a resilient and organised community.</p>
<p>This dynamic resonates with Michel Foucault’s concept of heterotopia, which views the cemetery as a counter-site where distinctions of class, gender, and status dissolve. The Meiji graves vividly illustrate this reality. In death, social divisions that shaped everyday life become impossible to conceal: the graves of marginalised&nbsp;<em>karayuki-san</em>&nbsp;lie alongside those of the community’s elite. Together, they offer a unique window into a history shaped by colonialism, human trafficking, global trade, and Japan’s transformation into a world power.</p>
<p>Richly narrated and grounded in extensive archival research, Meiji Graves in Happy Valley fills an important gap in the histories of both Hong Kong and Japan. By recovering the experiences of ordinary migrants, merchants, workers and sojourners, it reveals the human stories behind larger processes of migration, empire, and modernisation, offering a fresh perspective on the intertwined histories of Hong Kong and Japan.</p>
<p>Yoshiko Nakano&nbsp;is a professor in the Department of International Design Management at Tokyo University of Science. She previously taught Japanese studies at the University of Hong Kong.</p>
<p>Georgina Challen&nbsp;holds an MA in literary and cultural studies from the University of Hong Kong. Born in England, she grew up in Switzerland and has called Hong Kong home since 1990.</p>
<p>Bing Wang&nbsp;receives her PhD at the University of Leeds in 2020. Her research interests include the exploration of overseas Chinese cultural identity and critical heritage studies. She is also a freelance translator.﻿</p>]]>
      </content:encoded>
      <itunes:duration>3433</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Weipin Tsai, "The Making of China's Post Office: Sovereignty, Modernization, and the Connection of a Nation" (Harvard UP, 2024)</title>
      <description>How did a vast, nationwide institution like a modern postal system 
come into being in Qing China—right at the very end of the empire?  

In The Making of China’s Post Office: Sovereignty, Modernization, and the Connection of a Nation (Harvard University Press, 2024), Weipin Tsai
 takes up this question by tracing the origins and early development of 
China’s postal system. The book asks not only how such an institution 
was built, but why it emerged when it did and in the particular form it 
took. In doing so, Tsai situates the post office within the Qing’s 
broader efforts to modernize, showing how its development intersected 
with political maneuvering, imperial pressures, and changing ideas about
 the nature of the state.

The Making of China’s Post Office examines both the 
high-level decisions and the ground-level operations that shaped the 
system’s creation and expansion. Tsai pays particular attention to the 
economic and social pressures that drove its growth, as well as the 
everyday work of postal employees, including the nitty-gritty of routes,
 logistics, and administration. This dual focus allows Tsai to show how 
the circulation of mail depended on the interplay between central 
ambitions and local realities, while also uncovering the work that 
happened at the local level.  

Tsai’s book offers a new perspective on China’s encounters with 
imperialism, efforts at centralization, and changing conceptions of 
governance. In following the routes and emerging&amp;nbsp;and routines of the 
post, The Making of China’s Post Office delivers a rich account
 of how a modern communications network took shape. This book will be of
 interest to readers of modern Chinese history, as well as those working
 on global histories of infrastructure, communication, and the state.</description>
      <pubDate>Wed, 03 Jun 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>How did a vast, nationwide institution like a modern postal system 
come into being in Qing China—right at the very end of the empire?  

In The Making of China’s Post Office: Sovereignty, Modernization, and the Connection of a Nation (Harvard University Press, 2024), Weipin Tsai
 takes up this question by tracing the origins and early development of 
China’s postal system. The book asks not only how such an institution 
was built, but why it emerged when it did and in the particular form it 
took. In doing so, Tsai situates the post office within the Qing’s 
broader efforts to modernize, showing how its development intersected 
with political maneuvering, imperial pressures, and changing ideas about
 the nature of the state.

The Making of China’s Post Office examines both the 
high-level decisions and the ground-level operations that shaped the 
system’s creation and expansion. Tsai pays particular attention to the 
economic and social pressures that drove its growth, as well as the 
everyday work of postal employees, including the nitty-gritty of routes,
 logistics, and administration. This dual focus allows Tsai to show how 
the circulation of mail depended on the interplay between central 
ambitions and local realities, while also uncovering the work that 
happened at the local level.  

Tsai’s book offers a new perspective on China’s encounters with 
imperialism, efforts at centralization, and changing conceptions of 
governance. In following the routes and emerging&amp;nbsp;and routines of the 
post, The Making of China’s Post Office delivers a rich account
 of how a modern communications network took shape. This book will be of
 interest to readers of modern Chinese history, as well as those working
 on global histories of infrastructure, communication, and the state.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did a vast, nationwide institution like a modern postal system 
come into being in Qing China—right at the very end of the empire?  </p>
<p>In <a href="https://bookshop.org/a/12343/9780674295889"><em>The Making of China’s Post Office: Sovereignty, Modernization, and the Connection of a Nation</em> </a>(Harvard University Press, 2024), <a href="https://pure.royalholloway.ac.uk/en/persons/weipin-tsai">Weipin Tsai</a>
 takes up this question by tracing the origins and early development of 
China’s postal system. The book asks not only how such an institution 
was built, but why it emerged when it did and in the particular form it 
took. In doing so, Tsai situates the post office within the Qing’s 
broader efforts to modernize, showing how its development intersected 
with political maneuvering, imperial pressures, and changing ideas about
 the nature of the state.</p>
<p><em>The Making of China’s Post Office</em> examines both the 
high-level decisions and the ground-level operations that shaped the 
system’s creation and expansion. Tsai pays particular attention to the 
economic and social pressures that drove its growth, as well as the 
everyday work of postal employees, including the nitty-gritty of routes,
 logistics, and administration. This dual focus allows Tsai to show how 
the circulation of mail depended on the interplay between central 
ambitions and local realities, while also uncovering the work that 
happened at the local level.  </p>
<p>Tsai’s book offers a new perspective on China’s encounters with 
imperialism, efforts at centralization, and changing conceptions of 
governance. In following the routes and emerging&nbsp;and routines of the 
post, <em>The Making of China’s Post Office</em> delivers a rich account
 of how a modern communications network took shape. This book will be of
 interest to readers of modern Chinese history, as well as those working
 on global histories of infrastructure, communication, and the state.</p>]]>
      </content:encoded>
      <itunes:duration>3492</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2eb5cef6-9bb8-11f1-8e99-5fcfc386975c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2336116372.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Evan N. Dawley, "Taiwan: A People′s History" (Reaktion Books, 2026)</title>
      <description>While most English-language histories of Taiwan focus on its geopolitical role,&amp;nbsp;Taiwan: A People’s History&amp;nbsp;(Reaktion, 2026) by Dr. Evan N. Dawley centres on the people of Taiwan themselves and explores how they have formed a unique polity, telling the story of the Indigenous Taiwanese, the Hoklo and Hakka who came from China before the twentieth century, Japanese colonialism and the Chinese who arrived after 1945.

Dr. Dawley describes how successive waves of immigration changed Taiwan and how these diverse groups of Indigenous tribes and settlers interacted economically and culturally, creating new Taiwanese identities in the process. Over the last century Taiwan has developed from an authoritarian state to one of the world’s most vibrant democracies and advanced economies. It is a successful independent society, albeit one whose existence remains under a shadow.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.</description>
      <pubDate>Mon, 18 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>While most English-language histories of Taiwan focus on its geopolitical role,&amp;nbsp;Taiwan: A People’s History&amp;nbsp;(Reaktion, 2026) by Dr. Evan N. Dawley centres on the people of Taiwan themselves and explores how they have formed a unique polity, telling the story of the Indigenous Taiwanese, the Hoklo and Hakka who came from China before the twentieth century, Japanese colonialism and the Chinese who arrived after 1945.

Dr. Dawley describes how successive waves of immigration changed Taiwan and how these diverse groups of Indigenous tribes and settlers interacted economically and culturally, creating new Taiwanese identities in the process. Over the last century Taiwan has developed from an authoritarian state to one of the world’s most vibrant democracies and advanced economies. It is a successful independent society, albeit one whose existence remains under a shadow.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While most English-language histories of Taiwan focus on its geopolitical role,&nbsp;<a href="https://bookshop.org/a/12343/9781836391784">Taiwan: A People’s History</a>&nbsp;(Reaktion, 2026) by Dr. Evan N. Dawley centres on the people of Taiwan themselves and explores how they have formed a unique polity, telling the story of the Indigenous Taiwanese, the Hoklo and Hakka who came from China before the twentieth century, Japanese colonialism and the Chinese who arrived after 1945.</p>
<p>Dr. Dawley describes how successive waves of immigration changed Taiwan and how these diverse groups of Indigenous tribes and settlers interacted economically and culturally, creating new Taiwanese identities in the process. Over the last century Taiwan has developed from an authoritarian state to one of the world’s most vibrant democracies and advanced economies. It is a successful independent society, albeit one whose existence remains under a shadow.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>&nbsp;book</em></a><em>&nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&nbsp;</em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p>]]>
      </content:encoded>
      <itunes:duration>4365</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[451f35d8-9bb8-11f1-bdc6-9b28c05d3eb7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5385540849.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gregg A. Brazinsky, "Cold War Comrades: An Emotional History of the Sino-North Korean Alliance" (Cambridge UP, 2026)</title>
      <description>In this major new interpretation of Sino-North Korean relations, Dr. Gregg A. Brazinsky argues that neither the PRC nor the DPRK would have survived as socialist states without the ideal of Sino-North Korean friendship. Chinese and North Korean leaders encouraged mutual empathy and sentimental attachments between their citizens and then used these emotions to strengthen popular commitment to socialist state building. Drawing on an array of previously unexamined Chinese and North Korean sources, in&amp;nbsp;Cold War Comrades: An Emotional History of the Sino-North Korean Alliance&amp;nbsp;(Cambridge UP, 2026), Dr. Brazinsky shows how mutual empathy helped to shape political, military, and cultural interactions between the two socialist allies. He explains why the unique relationship that Beijing and Pyongyang forged during the Korean War remained important throughout the Cold War and how it continues to influence the international relations of East Asia today.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.</description>
      <pubDate>Sat, 16 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this major new interpretation of Sino-North Korean relations, Dr. Gregg A. Brazinsky argues that neither the PRC nor the DPRK would have survived as socialist states without the ideal of Sino-North Korean friendship. Chinese and North Korean leaders encouraged mutual empathy and sentimental attachments between their citizens and then used these emotions to strengthen popular commitment to socialist state building. Drawing on an array of previously unexamined Chinese and North Korean sources, in&amp;nbsp;Cold War Comrades: An Emotional History of the Sino-North Korean Alliance&amp;nbsp;(Cambridge UP, 2026), Dr. Brazinsky shows how mutual empathy helped to shape political, military, and cultural interactions between the two socialist allies. He explains why the unique relationship that Beijing and Pyongyang forged during the Korean War remained important throughout the Cold War and how it continues to influence the international relations of East Asia today.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this major new interpretation of Sino-North Korean relations, Dr. Gregg A. Brazinsky argues that neither the PRC nor the DPRK would have survived as socialist states without the ideal of Sino-North Korean friendship. Chinese and North Korean leaders encouraged mutual empathy and sentimental attachments between their citizens and then used these emotions to strengthen popular commitment to socialist state building. Drawing on an array of previously unexamined Chinese and North Korean sources, in&nbsp;<a href="https://bookshop.org/a/12343/9781009633314"><em>Cold War Comrades: An Emotional History of the Sino-North Korean Alliance</em>&nbsp;</a>(Cambridge UP, 2026), Dr. Brazinsky shows how mutual empathy helped to shape political, military, and cultural interactions between the two socialist allies. He explains why the unique relationship that Beijing and Pyongyang forged during the Korean War remained important throughout the Cold War and how it continues to influence the international relations of East Asia today.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>&nbsp;book</em></a><em>&nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&nbsp;</em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p>]]>
      </content:encoded>
      <itunes:duration>2830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[574c6e9c-9bb8-11f1-ba71-03ed1960baa8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4211674643.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>T. V. Paul, "The Unfinished Quest: India's Search for Major Power Status from Nehru to Modi" (Oxford UP, 2024)</title>
      <description>From a Distinguished International Relations Scholar comes&amp;nbsp;The Unfinished Quest: India's Search for Major Power Status from Nehru to Modi&amp;nbsp;(Oxford UP, 2024),&amp;nbsp;an important book that looks at India's search for major power status. It is an unfinished quest with a long and winding road ahead. This is not to say that India's ambitions in world politics for greater peer recognition and institutional position is unattainable; but its current political class, bureaucratic elites, and intelligentsia must reorient India's statecraft. In this accessible and incisive book Unfinished Quest: India's Search for Major Power Status, T.V. Paul&amp;nbsp;charts India's cumbersome path toward higher regional and global status, covering both the successes and failures it has experienced since the modern nation's founding in 1947. Paul focuses on the key motivations driving Indian leaders to enhance India's global status and power, but also on the many constraints that have hindered its progress. Paul's analysis of India's quest for status also sheds important light on the current geostrategic situation and serves as a new framework for understanding the China-India rivalry, as well as India's relative position in the broader Indo-Pacific theater.</description>
      <pubDate>Thu, 14 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From a Distinguished International Relations Scholar comes&amp;nbsp;The Unfinished Quest: India's Search for Major Power Status from Nehru to Modi&amp;nbsp;(Oxford UP, 2024),&amp;nbsp;an important book that looks at India's search for major power status. It is an unfinished quest with a long and winding road ahead. This is not to say that India's ambitions in world politics for greater peer recognition and institutional position is unattainable; but its current political class, bureaucratic elites, and intelligentsia must reorient India's statecraft. In this accessible and incisive book Unfinished Quest: India's Search for Major Power Status, T.V. Paul&amp;nbsp;charts India's cumbersome path toward higher regional and global status, covering both the successes and failures it has experienced since the modern nation's founding in 1947. Paul focuses on the key motivations driving Indian leaders to enhance India's global status and power, but also on the many constraints that have hindered its progress. Paul's analysis of India's quest for status also sheds important light on the current geostrategic situation and serves as a new framework for understanding the China-India rivalry, as well as India's relative position in the broader Indo-Pacific theater.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From a Distinguished International Relations Scholar comes&nbsp;<a href="https://bookshop.org/a/12343/9780197669990">The Unfinished Quest: India's Search for Major Power Status from Nehru to Modi</a>&nbsp;(Oxford UP, 2024),&nbsp;an important book that looks at India's search for major power status. It is an unfinished quest with a long and winding road ahead. This is not to say that India's ambitions in world politics for greater peer recognition and institutional position is unattainable; but its current political class, bureaucratic elites, and intelligentsia must reorient India's statecraft. In this accessible and incisive book Unfinished Quest: India's Search for Major Power Status, T.V. Paul&nbsp;charts India's cumbersome path toward higher regional and global status, covering both the successes and failures it has experienced since the modern nation's founding in 1947. Paul focuses on the key motivations driving Indian leaders to enhance India's global status and power, but also on the many constraints that have hindered its progress. Paul's analysis of India's quest for status also sheds important light on the current geostrategic situation and serves as a new framework for understanding the China-India rivalry, as well as India's relative position in the broader Indo-Pacific theater.<br></p>]]>
      </content:encoded>
      <itunes:duration>3940</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6ccb8f78-9bb8-11f1-89ab-4b6e15a715f6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6344483985.mp3?updated=1778656750" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Noonan, "Age of Disaffection: The Aesthetic Critique of Politics in 1960s Japan" (Columbia UP, 2025)</title>
      <description>The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change.This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation,&amp;nbsp;Age of Disaffection: The Aesthetic Critique of Politics in 1960s Japan&amp;nbsp;(Columbia UP, 2025)&amp;nbsp;foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?</description>
      <pubDate>Sun, 10 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change.This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation,&amp;nbsp;Age of Disaffection: The Aesthetic Critique of Politics in 1960s Japan&amp;nbsp;(Columbia UP, 2025)&amp;nbsp;foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 1960s in Japan have long been understood as a period of radical political engagement. But as political movements from Old Left Communism to New Left revolts appeared to fail in their efforts to revolutionize Japanese society, artists and intellectuals came to reject the ideals of postwar politics. Instead, they advocated withdrawing from political participation and making self-transformation the grounds for social change.<br>This provocative book uncovers a paradox at the heart of the 1960s: how political disillusionment became the basis for a new form of politics—a politics of the self. Examining aesthetic criticism, popular literature, avant-garde art, cinema, and political theory, Patrick Noonan argues that cultural producers in 1960s Japan cultivated what he calls an “ethos of disaffection” toward revolutionary politics and postwar society. Departing from approaches that define politics as contestation,&nbsp;<a href="https://bookshop.org/a/12343/9780231220484">Age of Disaffection: The Aesthetic Critique of Politics in 1960s Japan</a>&nbsp;(Columbia UP, 2025)&nbsp;foregrounds cultivation, or the production of ways of feeling and relating to the world in efforts to redefine the political. It presents an unorthodox account of the 1960s: withdrawal from political activity developed not as the decade ended but as it was unfolding. Noonan reveals how Japanese artists and intellectuals in this period confronted a crucial question that continues to vex efforts at radical change today: transform institutions or alter how people relate to themselves and others?</p>]]>
      </content:encoded>
      <itunes:duration>2590</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7f551a4c-9bb8-11f1-8487-fb5b65abb789]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2108553438.mp3?updated=1778224886" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. Michael Cole, "The Taiwan Tinderbox: The Island-Nation at the Centre of the New Cold War" (Polity, 2025)</title>
      <description>J. Michael Cole is a Taipei-based security analyst and writer who has spent over two decades documenting Taiwan’s political and security landscape. A former analyst with the Canadian Security Intelligence Service (CSIS), he is a Research Fellow and Executive Editor with the Prospect Foundation in Taiwan, and advises various private and governmental actors. He is also a Senior Non-Resident Fellow with the Global Taiwan Institute in Washington, D.C., the Macdonald-Laurier Institute in Ottawa, and the University of Nottingham’s Taiwan Hub.

In this episode of the New Books Network, we chat with Cole about his latest book,&amp;nbsp;The Taiwan Tinderbox: The Island-Nation at the Centre of the New Cold War&amp;nbsp;(Polity, 2025).

Starting with the Sunflower Student Movement and rise of Xi Jinping, the book explores why the Taiwan Strait has become such a “tinderbox”, and surveys various tactics that the People’s Republic of China has used to destabilize Taiwan. With the Ukraine War’s shadow looming, Cole also examines the prospects of conflict between Taiwan and China, and discusses various means through which Taiwan and its liberal democratic allies can build resilience and interconnection.

Anthony Kao&amp;nbsp;is a writer who intersects international affairs and cultural criticism. He founded/edits&amp;nbsp;Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.</description>
      <pubDate>Wed, 06 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>J. Michael Cole is a Taipei-based security analyst and writer who has spent over two decades documenting Taiwan’s political and security landscape. A former analyst with the Canadian Security Intelligence Service (CSIS), he is a Research Fellow and Executive Editor with the Prospect Foundation in Taiwan, and advises various private and governmental actors. He is also a Senior Non-Resident Fellow with the Global Taiwan Institute in Washington, D.C., the Macdonald-Laurier Institute in Ottawa, and the University of Nottingham’s Taiwan Hub.

In this episode of the New Books Network, we chat with Cole about his latest book,&amp;nbsp;The Taiwan Tinderbox: The Island-Nation at the Centre of the New Cold War&amp;nbsp;(Polity, 2025).

Starting with the Sunflower Student Movement and rise of Xi Jinping, the book explores why the Taiwan Strait has become such a “tinderbox”, and surveys various tactics that the People’s Republic of China has used to destabilize Taiwan. With the Ukraine War’s shadow looming, Cole also examines the prospects of conflict between Taiwan and China, and discusses various means through which Taiwan and its liberal democratic allies can build resilience and interconnection.

Anthony Kao&amp;nbsp;is a writer who intersects international affairs and cultural criticism. He founded/edits&amp;nbsp;Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>J. Michael Cole is a Taipei-based security analyst and writer who has spent over two decades documenting Taiwan’s political and security landscape. A former analyst with the Canadian Security Intelligence Service (CSIS), he is a Research Fellow and Executive Editor with the Prospect Foundation in Taiwan, and advises various private and governmental actors. He is also a Senior Non-Resident Fellow with the Global Taiwan Institute in Washington, D.C., the Macdonald-Laurier Institute in Ottawa, and the University of Nottingham’s Taiwan Hub.</p>
<p>In this episode of the New Books Network, we chat with Cole about his latest book,&nbsp;<a href="https://bookshop.org/a/12343/9781509568062"><em>The Taiwan Tinderbox: The Island-Nation at the Centre of the New Cold War</em>&nbsp;</a>(Polity, 2025).</p>
<p>Starting with the Sunflower Student Movement and rise of Xi Jinping, the book explores why the Taiwan Strait has become such a “tinderbox”, and surveys various tactics that the People’s Republic of China has used to destabilize Taiwan. With the Ukraine War’s shadow looming, Cole also examines the prospects of conflict between Taiwan and China, and discusses various means through which Taiwan and its liberal democratic allies can build resilience and interconnection.</p>
<p><a href="https://www.anthonykao.org/"><em>Anthony Kao</em></a><em>&nbsp;is a writer who intersects international affairs and cultural criticism. He founded/edits&nbsp;</em><a href="https://www.cinemaescapist.com/"><em>Cinema Escapist</em></a><em>—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.</em></p>]]>
      </content:encoded>
      <itunes:duration>3317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[90ce4faa-9bb8-11f1-91a0-a70620788baa]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8071778029.mp3?updated=1777954688" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Daniel A. Bell, "Why Ancient Chinese Political Thought Matters: Four Dialogues on China’s Past, Present, and Future" (Princeton UP, 2026)</title>
      <description>Daniel A. Bell joins the podcast to discuss his new book,&amp;nbsp;Why Ancient Chinese Political Thought Matters: Four Dialogues on China’s Past, Present, and Future&amp;nbsp;﻿(Princeton UP, 2026).&amp;nbsp;This isn't your standard, dusty history&amp;nbsp;—&amp;nbsp;it’s a series of modernized dialogues that grew out of Bell’s own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room.

The book is an&amp;nbsp;entertaining introduction to ancient Chinese thinkers, and what they can teach us about today’s most pressing political questions in China and beyond. China’s most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country’s leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem&amp;nbsp;far too little understood in the West. In this enlightening and entertaining book, Professor&amp;nbsp;Bell&amp;nbsp;takes the greatest thinkers from China’s past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings.</description>
      <pubDate>Wed, 15 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Daniel A. Bell joins the podcast to discuss his new book,&amp;nbsp;Why Ancient Chinese Political Thought Matters: Four Dialogues on China’s Past, Present, and Future&amp;nbsp;﻿(Princeton UP, 2026).&amp;nbsp;This isn't your standard, dusty history&amp;nbsp;—&amp;nbsp;it’s a series of modernized dialogues that grew out of Bell’s own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room.

The book is an&amp;nbsp;entertaining introduction to ancient Chinese thinkers, and what they can teach us about today’s most pressing political questions in China and beyond. China’s most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country’s leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem&amp;nbsp;far too little understood in the West. In this enlightening and entertaining book, Professor&amp;nbsp;Bell&amp;nbsp;takes the greatest thinkers from China’s past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Daniel A. Bell joins the podcast to discuss his new book,&nbsp;<a href="https://bookshop.org/a/12343/9780691279800">Why Ancient Chinese Political Thought Matters: Four Dialogues on China’s Past, Present, and Future</a>&nbsp;﻿(Princeton UP, 2026).&nbsp;This isn't your standard, dusty history&nbsp;—&nbsp;it’s a series of modernized dialogues that grew out of Bell’s own classroom at the University of Hong Kong. In this episode, Daniel tells us about the time he spent as an academic Dean at Shandong University, and where he saw firsthand how ancient Legalist ideas about strict punishment were making everyday life, and even faculty meals, feel rigid and 'joyless'. We talk about why he chose to write the book as a 'heavyweight match' between the descendants of thinkers like Confucius and Zhuangzi, and why he believes the ancient concept of 'harmony' is actually about celebrating differences rather than enforcing sameness. Whether we're talking about the 'fire exit' of modern divorce laws or the high stakes of corruption in Beijing, Daniel shows why these ancient voices are still the most relevant ones in the room.</p>
<p>The book is an&nbsp;entertaining introduction to ancient Chinese thinkers, and what they can teach us about today’s most pressing political questions in China and beyond. China’s most original, diverse, and fascinating political debates took place more than two millennia ago, but they have profoundly shaped Chinese political thinking and practice ever since and, remarkably, their influence on the country’s leaders is only growing today. Yet these timeless debates which are very likely to influence the answers to such questions as whether China should use military force to take control of Taiwan seem&nbsp;far too little understood in the West. In this enlightening and entertaining book, Professor&nbsp;Bell&nbsp;takes the greatest thinkers from China’s past — Confucius, Mencius, Xunzi, Shang Yang, Han Feizi, Zhuangzi, and Mozi—and puts them in dialogue with each other in modern settings.</p>]]>
      </content:encoded>
      <itunes:duration>3924</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lia Kent, "The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste" (U Wisconsin Press, 2024)</title>
      <description>“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship&amp;nbsp;﻿The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste&amp;nbsp;(U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation’s victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them.

With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste’s dead have real, significant power in the country’s efforts to remember, recover, and reestablish itself.</description>
      <pubDate>Wed, 15 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship&amp;nbsp;﻿The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste&amp;nbsp;(U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation’s victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them.

With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste’s dead have real, significant power in the country’s efforts to remember, recover, and reestablish itself.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What might it mean to take the dead seriously as political actors?” asks Lia Kent in this exciting new contribution to critical human rights scholarship&nbsp;﻿<a href="https://bookshop.org/a/12343/9780299349301">The Unruly Dead: Spirits, Memory, and State Formation in Timor-Leste</a>&nbsp;(U Wisconsin Press, 2024). In Timor-Leste, a new nation-state that experienced centuries of European colonialism before a violent occupation by Indonesia from 1975 to 1999, the dead are active participants in social and political life who continue to operate within familial structures of obligation and commitment. On individual, local, and national levels, Timor-Leste is invested in various forms of memory work, including memorialization, exhumation, reburial, and commemoration of the occupation’s victims. Such practices enliven the dead, allowing them to forge new relationships with the living and unsettling the state-building logics that seek to contain and control them.</p>
<p>With generous, careful ethnography and incisive analysis, Kent challenges comfortable, linear narratives of transitional justice and argues that this memory work is reshaping the East Timorese social and political order—a process in which the dead are active, and sometimes disruptive, participants. Community ties and even the landscape itself are imbued with their presence and demands, and the horrific scale of mass death in recent times—up to a third of the population perished during the Indonesian occupation—means Timor-Leste’s dead have real, significant power in the country’s efforts to remember, recover, and reestablish itself.</p>]]>
      </content:encoded>
      <itunes:duration>3894</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donald Sassoon, "Revolutions: A New History" (Verso Books, 2025)</title>
      <description>Revolutions: A New History&amp;nbsp;(Verso Books, 2025)&amp;nbsp;is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove.&amp;nbsp;Revolutions&amp;nbsp;will change how you think about the transformative moments in history, both big and small.

Revolutions&amp;nbsp;is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove.&amp;nbsp;Revolutions&amp;nbsp;will change how you think about the transformative moments in history, both big and small.

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.

YouTube Channel:&amp;nbsp;https://www.youtube.com/user/a48266/videos</description>
      <pubDate>Tue, 14 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Revolutions: A New History&amp;nbsp;(Verso Books, 2025)&amp;nbsp;is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove.&amp;nbsp;Revolutions&amp;nbsp;will change how you think about the transformative moments in history, both big and small.

Revolutions&amp;nbsp;is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove.&amp;nbsp;Revolutions&amp;nbsp;will change how you think about the transformative moments in history, both big and small.

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.

YouTube Channel:&amp;nbsp;https://www.youtube.com/user/a48266/videos</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781804299920"><em>Revolutions: A New History</em>&nbsp;</a>(Verso Books, 2025)&nbsp;is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.<br>Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove.&nbsp;<em>Revolutions&nbsp;</em>will change how you think about the transformative moments in history, both big and small.</p>
<p><em>Revolutions&nbsp;</em>is a sparkling account of political upheaval and the power of history. We think of revolutions in terms of fleeting events, such as the fall of the Bastille or the storming of the Winter Palace. In reality, they take decades to burn out, if they ever do.<br>Historian Donald Sassoon takes the long view of some of the most famous upheavals: the English Civil War, the American War of Independence, the national uprisings that unified Italy and Germany, and the French, Russian and Chinese revolutions. This is a history rich in irony and surprises. As Sassoon shows in this tour de force account, revolutions usually catch revolutionaries themselves by surprise, and the consequences are difficult to fathom at any remove.&nbsp;<em>Revolutions&nbsp;</em>will change how you think about the transformative moments in history, both big and small.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>&nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&nbsp;and 19th&nbsp;Century British Literature.</p>
<p>YouTube Channel:&nbsp;<a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p>]]>
      </content:encoded>
      <itunes:duration>3357</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Gen Z Revolution in Bangladesh and Its Fallout</title>
      <description>What role did Gen Z play in the popular uprising that led to the fall of the Sheikh Hasina regime in the summer of 2024? And what marks have the uprising left on democratic politics in Bangladesh? We discuss these questions with Arild Engelsen Ruud, Mubashar Hasan, and Ishrat Hossain whose work on the 2024 July Revolution appeared in a special issue of&amp;nbsp;Journal of Bangladesh Studies&amp;nbsp;in early 2026. We also discuss what the Gen Z Revolution can tell us more generally about processes of autocratization, resistance and mass protests in the contemporary world, and about the conditions under which popular mobilization can succeed in dislodging autocratic governments.

Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo, Norway

Mubashar Hasan is Adjunct Research Fellow at the University of Western Sydney, Australia

Ishrat Hossain is an Associate at the German Institute for Global and Area Studies

Kenneth Bo Nielsen, your host, is Associate Professor of Social Anthropology at the University of Oslo, Norway</description>
      <pubDate>Thu, 02 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What role did Gen Z play in the popular uprising that led to the fall of the Sheikh Hasina regime in the summer of 2024? And what marks have the uprising left on democratic politics in Bangladesh? We discuss these questions with Arild Engelsen Ruud, Mubashar Hasan, and Ishrat Hossain whose work on the 2024 July Revolution appeared in a special issue of&amp;nbsp;Journal of Bangladesh Studies&amp;nbsp;in early 2026. We also discuss what the Gen Z Revolution can tell us more generally about processes of autocratization, resistance and mass protests in the contemporary world, and about the conditions under which popular mobilization can succeed in dislodging autocratic governments.

Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo, Norway

Mubashar Hasan is Adjunct Research Fellow at the University of Western Sydney, Australia

Ishrat Hossain is an Associate at the German Institute for Global and Area Studies

Kenneth Bo Nielsen, your host, is Associate Professor of Social Anthropology at the University of Oslo, Norway</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What role did Gen Z play in the popular uprising that led to the fall of the Sheikh Hasina regime in the summer of 2024? And what marks have the uprising left on democratic politics in Bangladesh? We discuss these questions with Arild Engelsen Ruud, Mubashar Hasan, and Ishrat Hossain whose work on the 2024 July Revolution appeared in a special issue of&nbsp;<a href="https://brill.com/view/journals/jbds/27/2/jbds.27.issue-2.xml"><em>Journal of Bangladesh Studies</em></a>&nbsp;in early 2026. We also discuss what the Gen Z Revolution can tell us more generally about processes of autocratization, resistance and mass protests in the contemporary world, and about the conditions under which popular mobilization can succeed in dislodging autocratic governments.</p>
<p>Arild Engelsen Ruud is Professor of South Asia Studies at the University of Oslo, Norway</p>
<p>Mubashar Hasan is Adjunct Research Fellow at the University of Western Sydney, Australia</p>
<p>Ishrat Hossain is an Associate at the German Institute for Global and Area Studies</p>
<p>Kenneth Bo Nielsen, your host, is Associate Professor of Social Anthropology at the University of Oslo, Norway</p>]]>
      </content:encoded>
      <itunes:duration>2077</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert Cribb and Sandra Wilson, "Twelve Japanese War Criminals and One Who Got Away" (U Hawaiʻi Press, 2026)</title>
      <description>“Japanese war crimes are notorious. During the Second World War, as Japanese forces overran Southeast Asia and the Pacific, they massacred, murdered, raped, and tortured Asians and Westerners who fell into their hands. They also mistreated hundreds of thousands of prisoners of war (POWs) and civilian internees. After the war ended in 1945, the victorious Allied powers conducted trials in which they brought Japanese perpetrators to justice, as they also did with Germans in Europe…

In this provocative new book,&amp;nbsp;Twelve Japanese War Criminals and One Who Got Away, published by University of&amp;nbsp;Hawaiʻi&amp;nbsp;Press (2026), historians Robert Cribb and Sandra Wilson analyse thirteen case studies of Japanese war crimes. They attempt to answer a crucial question with contemporary relevance, how does one become a war criminal?</description>
      <pubDate>Wed, 01 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>“Japanese war crimes are notorious. During the Second World War, as Japanese forces overran Southeast Asia and the Pacific, they massacred, murdered, raped, and tortured Asians and Westerners who fell into their hands. They also mistreated hundreds of thousands of prisoners of war (POWs) and civilian internees. After the war ended in 1945, the victorious Allied powers conducted trials in which they brought Japanese perpetrators to justice, as they also did with Germans in Europe…

In this provocative new book,&amp;nbsp;Twelve Japanese War Criminals and One Who Got Away, published by University of&amp;nbsp;Hawaiʻi&amp;nbsp;Press (2026), historians Robert Cribb and Sandra Wilson analyse thirteen case studies of Japanese war crimes. They attempt to answer a crucial question with contemporary relevance, how does one become a war criminal?</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Japanese war crimes are notorious. During the Second World War, as Japanese forces overran Southeast Asia and the Pacific, they massacred, murdered, raped, and tortured Asians and Westerners who fell into their hands. They also mistreated hundreds of thousands of prisoners of war (POWs) and civilian internees. After the war ended in 1945, the victorious Allied powers conducted trials in which they brought Japanese perpetrators to justice, as they also did with Germans in Europe…</p>
<p>In this provocative new book,<a href="https://bookshop.org/a/12343/9798880702060">&nbsp;</a><a href="https://bookshop.org/a/12343/9798880702060">Twelve Japanese War Criminals and One Who Got Away</a>, published by University of&nbsp;Hawaiʻi&nbsp;Press (2026), historians Robert Cribb and Sandra Wilson analyse thirteen case studies of Japanese war crimes. They attempt to answer a crucial question with contemporary relevance, how does one become a war criminal?</p>]]>
      </content:encoded>
      <itunes:duration>3625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kristina Jonutytė, "Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia" (Cornell UP, 2026)</title>
      <description>Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia&amp;nbsp;(Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms.&amp;nbsp;Between the Buddha and the New Tsar&amp;nbsp;reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.</description>
      <pubDate>Wed, 01 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia&amp;nbsp;(Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms.&amp;nbsp;Between the Buddha and the New Tsar&amp;nbsp;reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.

This interview was conducted by Dr. Miranda Melcher whose&amp;nbsp;book&amp;nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&amp;nbsp;New Books with Miranda Melcher, wherever you get your podcasts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501786075"><em>Between the Buddha and the New Tsar: Urban Religion and Minority Politics at the Asian Borderlands of Russia</em>&nbsp;</a>(Cornell UP, 2026) by Dr. Kristina Jonutytė is an ethnography of contemporary urban Buddhism in Buryatia, a republic within the Russian Federation. Kristina Jonutytė shows how—in this ethnically and religiously diverse borderland region—Buryat Buddhists are caught between an oppressive, militant Russian regime and the tenacity of local religious and cultural forms. As Dr. Jonutytė narrates, historically Buryat Buddhism has been tightly linked with the Russian state ever since the imperial period, a relationship with mutual interest and benefits. Yet everyday Buddhist practices point to a more complex picture, shedding light on precarity, minoritization, struggles for cultural sovereignty, and infrapolitical religious forms.&nbsp;<em>Between the Buddha and the New Tsar</em>&nbsp;reveals the important ways in which the urban setting is not just a backdrop to Buddhism, but that religion and the city are intertwined and mutually impactful.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em>&nbsp;book</em></a><em>&nbsp;focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on&nbsp;</em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p>]]>
      </content:encoded>
      <itunes:duration>3733</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeffrey Wasserstrom, "Everything You Wanted to Know about China*: * But Were Afraid to Ask" (Brixton Ink, 2025)</title>
      <description>What does Xi Jinping share with Mao Zedong? Why is Confucius still central to a communist state? What really happened in Tiananmen Square—and why is it still a taboo?In this accessible and politically astute primer&amp;nbsp;﻿Everything You Wanted to Know about China*: * But Were Afraid to Ask&amp;nbsp;﻿(Bui&amp;nbsp;﻿Jones Books, 2026)&amp;nbsp;acclaimed historian Jeffrey Wasserstrom tackles the questions many are afraid to ask about China. Drawing on decades of research and first-hand experience in Beijing, Shanghai, and Hong Kong, Wasserstrom offers clear, unflinching answers to topics often shrouded in cliché, censorship, or moral panic.From personality cults and protest movements to censorship, soft power, and trade wars, Everything You Wanted to Know About China (But Were Afraid to Ask) demystifies the People’s Republic without exoticising it—offering a vital starting point for understanding one of the most powerful and misunderstood countries in the world.Structured as a series of conversational questions and answers—edited from an extended dialogue and reframed around key themes in History, Politics, and Culture— this is a necessary book for anyone seeking to cut through the noise.

Jeffrey Wasserstrom is Chancellor's Professor of History at the University of California, Irvine.

Lucas Tse is Examination&amp;nbsp;Fellow at All Souls College, Oxford.</description>
      <pubDate>Tue, 31 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What does Xi Jinping share with Mao Zedong? Why is Confucius still central to a communist state? What really happened in Tiananmen Square—and why is it still a taboo?In this accessible and politically astute primer&amp;nbsp;﻿Everything You Wanted to Know about China*: * But Were Afraid to Ask&amp;nbsp;﻿(Bui&amp;nbsp;﻿Jones Books, 2026)&amp;nbsp;acclaimed historian Jeffrey Wasserstrom tackles the questions many are afraid to ask about China. Drawing on decades of research and first-hand experience in Beijing, Shanghai, and Hong Kong, Wasserstrom offers clear, unflinching answers to topics often shrouded in cliché, censorship, or moral panic.From personality cults and protest movements to censorship, soft power, and trade wars, Everything You Wanted to Know About China (But Were Afraid to Ask) demystifies the People’s Republic without exoticising it—offering a vital starting point for understanding one of the most powerful and misunderstood countries in the world.Structured as a series of conversational questions and answers—edited from an extended dialogue and reframed around key themes in History, Politics, and Culture— this is a necessary book for anyone seeking to cut through the noise.

Jeffrey Wasserstrom is Chancellor's Professor of History at the University of California, Irvine.

Lucas Tse is Examination&amp;nbsp;Fellow at All Souls College, Oxford.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does Xi Jinping share with Mao Zedong? Why is Confucius still central to a communist state? What really happened in Tiananmen Square—and why is it still a taboo?<br>In this accessible and politically astute primer&nbsp;﻿<a href="https://buijones.com/books/everything-you-wanted-to-know-about-china/">Everything You Wanted to Know about China*: * But Were Afraid to Ask</a><em>&nbsp;</em>﻿(Bui&nbsp;﻿Jones Books, 2026)&nbsp;acclaimed historian Jeffrey Wasserstrom tackles the questions many are afraid to ask about China. Drawing on decades of research and first-hand experience in Beijing, Shanghai, and Hong Kong, Wasserstrom offers clear, unflinching answers to topics often shrouded in cliché, censorship, or moral panic.<br>From personality cults and protest movements to censorship, soft power, and trade wars, Everything You Wanted to Know About China (But Were Afraid to Ask) demystifies the People’s Republic without exoticising it—offering a vital starting point for understanding one of the most powerful and misunderstood countries in the world.<br>Structured as a series of conversational questions and answers—edited from an extended dialogue and reframed around key themes in History, Politics, and Culture— this is a necessary book for anyone seeking to cut through the noise.</p>
<p>Jeffrey Wasserstrom is Chancellor's Professor of History at the University of California, Irvine.</p>
<p>Lucas Tse is Examination&nbsp;Fellow at All Souls College, Oxford.</p>]]>
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      <title>Nicholas Evan Sarantakes, "The Battle of Manila: Poisoned Victory in the Pacific War" (Oxford UP, 2025)</title>
      <description>On Feb. 6, 1945, just three days after the U.S. army started to fight the Japanese in the city of Manila, General Douglas MacArthur declared that “Manila had fallen.” In truth, the battle would take another month, as U.S. forces fought their way through block after block. By the end of the battle, which featured some of the most intense urban fighting faced by the U.S. army, Manila was in ruins, the old walled city of Intramuros was flattened, and 100,000 Filipino civilians were dead.&amp;nbsp;﻿

Nicholas Evan Sarantakes writes a comprehensive history of the fighting in&amp;nbsp;The Battle of Manila: Poisoned Victory in the Pacific War&amp;nbsp;(Oxford UP, 2025)﻿

Nicholas Evan Sarantakes is an associate professor in the strategy and policy department at the U.S. Naval War College. He is the author of four books, including&amp;nbsp;Dropping the Torch: Jimmy Carter, the Olympic Boycott, and the Cold War&amp;nbsp;(Cambridge University Press: 2010)﻿

You can find more reviews, excerpts, interviews, and essays at&amp;nbsp;The Asian Review of Books, including its review of&amp;nbsp;The Battle of Manila. Follow on Twitter at&amp;nbsp;@BookReviewsAsia.

﻿Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.﻿﻿</description>
      <pubDate>Thu, 26 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On Feb. 6, 1945, just three days after the U.S. army started to fight the Japanese in the city of Manila, General Douglas MacArthur declared that “Manila had fallen.” In truth, the battle would take another month, as U.S. forces fought their way through block after block. By the end of the battle, which featured some of the most intense urban fighting faced by the U.S. army, Manila was in ruins, the old walled city of Intramuros was flattened, and 100,000 Filipino civilians were dead.&amp;nbsp;﻿

Nicholas Evan Sarantakes writes a comprehensive history of the fighting in&amp;nbsp;The Battle of Manila: Poisoned Victory in the Pacific War&amp;nbsp;(Oxford UP, 2025)﻿

Nicholas Evan Sarantakes is an associate professor in the strategy and policy department at the U.S. Naval War College. He is the author of four books, including&amp;nbsp;Dropping the Torch: Jimmy Carter, the Olympic Boycott, and the Cold War&amp;nbsp;(Cambridge University Press: 2010)﻿

You can find more reviews, excerpts, interviews, and essays at&amp;nbsp;The Asian Review of Books, including its review of&amp;nbsp;The Battle of Manila. Follow on Twitter at&amp;nbsp;@BookReviewsAsia.

﻿Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.﻿﻿</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On Feb. 6, 1945, just three days after the U.S. army started to fight the Japanese in the city of Manila, General Douglas MacArthur declared that “Manila had fallen.” In truth, the battle would take another month, as U.S. forces fought their way through block after block. By the end of the battle, which featured some of the most intense urban fighting faced by the U.S. army, Manila was in ruins, the old walled city of Intramuros was flattened, and 100,000 Filipino civilians were dead.&nbsp;﻿</p>
<p>Nicholas Evan Sarantakes writes a comprehensive history of the fighting in&nbsp;<a href="https://bookshop.org/a/12343/9780199948857">The Battle of Manila: Poisoned Victory in the Pacific War</a>&nbsp;(Oxford UP, 2025)﻿<br></p>
<p>Nicholas Evan Sarantakes is an associate professor in the strategy and policy department at the U.S. Naval War College. He is the author of four books, including&nbsp;<em>Dropping the Torch: Jimmy Carter, the Olympic Boycott, and the Cold War&nbsp;</em>(Cambridge University Press: 2010)﻿<br></p>
<p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/">&nbsp;<em>The Asian Review of Books</em></a><em>, including its review of&nbsp;</em><a href="https://asianreviewofbooks.com/the-battle-of-manila-poisoned-victory-in-the-pacific-war-by-nicholas-evan-sarantakes/"><em>The Battle of Manila</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia">&nbsp;<em>@BookReviewsAsia</em></a><em>.</em></p>
<p>﻿<br><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em>﻿<br>﻿</p>]]>
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      <itunes:duration>4254</itunes:duration>
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      <title>Christine Loh, "Underground Front: The Chinese Communist Party in Hong Kong" (Hong Kong UP, 2018)</title>
      <description>There can be little doubt that Hong Kong has stood out as a particularly intense East Asian news hotspot in recent years. Whether reports have focused on pro-democracy protests, abducted booksellers or PRC Mainland integration plans, most of this news has revolved around a common theme - namely questions over Beijing's ruling Chinese Communist Party and its influence in Hong Kong.
On this background, Christine Loh’s book Underground Front: The Chinese Communist Party in Hong Kong(Hong Kong University Press, 2018) is an indispensable guide to the Party's approaches to Hong Kong over time. As a former-lawmaker in the city’s Legislative Council, founder of the think tank Civic Exchange, and many other things, Loh makes the most of her unique vantage point on contemporary CCP affairs, as well her invaluable access to insights from the her hometown's colonial past. This book sets its analysis of how the Party seeks to maintain supremacy in Hong Kong within all-important historical context, and consequently will be a vital resource for anyone wishing to understand the questions of political culture, power and influence which are pivotal to the future of East Asia and the world at large.</description>
      <pubDate>Sun, 01 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>260</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>There can be little doubt that Hong Kong has stood out as a particularly intense East Asian news hotspot in recent years...</itunes:subtitle>
      <itunes:summary>There can be little doubt that Hong Kong has stood out as a particularly intense East Asian news hotspot in recent years. Whether reports have focused on pro-democracy protests, abducted booksellers or PRC Mainland integration plans, most of this news has revolved around a common theme - namely questions over Beijing's ruling Chinese Communist Party and its influence in Hong Kong.
On this background, Christine Loh’s book Underground Front: The Chinese Communist Party in Hong Kong(Hong Kong University Press, 2018) is an indispensable guide to the Party's approaches to Hong Kong over time. As a former-lawmaker in the city’s Legislative Council, founder of the think tank Civic Exchange, and many other things, Loh makes the most of her unique vantage point on contemporary CCP affairs, as well her invaluable access to insights from the her hometown's colonial past. This book sets its analysis of how the Party seeks to maintain supremacy in Hong Kong within all-important historical context, and consequently will be a vital resource for anyone wishing to understand the questions of political culture, power and influence which are pivotal to the future of East Asia and the world at large.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There can be little doubt that Hong Kong has stood out as a particularly intense East Asian news hotspot in recent years. Whether reports have focused on pro-democracy protests, abducted booksellers or PRC Mainland integration plans, most of this news has revolved around a common theme - namely questions over Beijing's ruling Chinese Communist Party and its influence in Hong Kong.</p><p>On this background, <a href="https://www.envr.ust.hk/our-division/people/faculty-staff/cloh.html">Christine Loh</a>’s book <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsFCVz5uDOuqrl_4z8bB3uwAAAFpNJjGCgEAAAFKAQZmba0/https://www.amazon.com/dp/9622099963/?creativeASIN=9622099963&amp;linkCode=w61&amp;imprToken=qGqDPZY2JRVqNyxAr-jXJA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Underground Front: The Chinese Communist Party in Hong Kong</em></a>(Hong Kong University Press, 2018) is an indispensable guide to the Party's approaches to Hong Kong over time. As a former-lawmaker in the city’s Legislative Council, founder of the think tank Civic Exchange, and many other things, Loh makes the most of her unique vantage point on contemporary CCP affairs, as well her invaluable access to insights from the her hometown's colonial past. This book sets its analysis of how the Party seeks to maintain supremacy in Hong Kong within all-important historical context, and consequently will be a vital resource for anyone wishing to understand the questions of political culture, power and influence which are pivotal to the future of East Asia and the world at large.</p>]]>
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      <itunes:duration>3577</itunes:duration>
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      <title>Bo Tao, "Cooperative Evangelist: Kagawa Toyohiko and His World, 1888-1960" (U Hawaii Press, 2025)</title>
      <description>Cooperative Evangelist: Kagawa Toyohiko and His World, 1888-1960&amp;nbsp;(University of Hawai’i Press, 2025) by Bo Tao uncovers the extraordinary world of a Japanese man who was once described as the “Saint Francis” or the “Gandhi” of Japan. A renowned religious figure on the world stage, Kagawa Toyohiko (1888–1960) received wide acclaim for his work as a street preacher in the slums of Kobe as well as his espousal of nonviolent methods of social reform. His reputation as a pacifist figure, however, rested uneasily with his wartime actions, which became increasingly supportive of the Japanese government and its expansionist policies. Reluctant to speak up against Japan’s increasing aggression in the late 1930s, he emerged as a full-blown apologist during the Pacific War, appearing on several Radio Tokyo broadcasts as a propagandist defending the interests of the state.

Adopting a transnational approach that accounts for the rapid flow of information between Japan and the United States, Bo Tao examines the career of Kagawa as it unfolded within the context of the wars, imperialism, and economic depression of the early to mid-twentieth century. Using official documents and personal correspondence that have received scant attention in previous works, Tao reveals, for the first time at this level of detail, the extent of Kagawa’s cooperative relationship with the Japanese government, as well as the ways in which his idealized image was carefully constructed by his ardent missionary supporters.

This book provides a window into the global dimensions of broader cultural shifts during the interwar period, such as the rise of Christian internationalism and the Depression-era popularity of cooperative economics. Offering a holistic and nuanced exploration of the tensions resulting from Kagawa’s hybrid identity as a Japanese Christian,&amp;nbsp;Cooperative Evangelist&amp;nbsp;adds a new layer to our understanding of religion, empire, and politics in the shaping of social and international relations.

Bo Tao&amp;nbsp;is Lecturer in the College of Liberal Arts and Sciences at Chiba University in Chiba, Japan. His research interests include global history, U.S.-Japan relations, religion and politics, modern Japanese history, and the history of Christianity.

Shatrunjay Mall&amp;nbsp;is a PhD Candidate in the Department of History at the University of Wisconsin–Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.</description>
      <pubDate>Sun, 04 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Cooperative Evangelist: Kagawa Toyohiko and His World, 1888-1960&amp;nbsp;(University of Hawai’i Press, 2025) by Bo Tao uncovers the extraordinary world of a Japanese man who was once described as the “Saint Francis” or the “Gandhi” of Japan. A renowned religious figure on the world stage, Kagawa Toyohiko (1888–1960) received wide acclaim for his work as a street preacher in the slums of Kobe as well as his espousal of nonviolent methods of social reform. His reputation as a pacifist figure, however, rested uneasily with his wartime actions, which became increasingly supportive of the Japanese government and its expansionist policies. Reluctant to speak up against Japan’s increasing aggression in the late 1930s, he emerged as a full-blown apologist during the Pacific War, appearing on several Radio Tokyo broadcasts as a propagandist defending the interests of the state.

Adopting a transnational approach that accounts for the rapid flow of information between Japan and the United States, Bo Tao examines the career of Kagawa as it unfolded within the context of the wars, imperialism, and economic depression of the early to mid-twentieth century. Using official documents and personal correspondence that have received scant attention in previous works, Tao reveals, for the first time at this level of detail, the extent of Kagawa’s cooperative relationship with the Japanese government, as well as the ways in which his idealized image was carefully constructed by his ardent missionary supporters.

This book provides a window into the global dimensions of broader cultural shifts during the interwar period, such as the rise of Christian internationalism and the Depression-era popularity of cooperative economics. Offering a holistic and nuanced exploration of the tensions resulting from Kagawa’s hybrid identity as a Japanese Christian,&amp;nbsp;Cooperative Evangelist&amp;nbsp;adds a new layer to our understanding of religion, empire, and politics in the shaping of social and international relations.

Bo Tao&amp;nbsp;is Lecturer in the College of Liberal Arts and Sciences at Chiba University in Chiba, Japan. His research interests include global history, U.S.-Japan relations, religion and politics, modern Japanese history, and the history of Christianity.

Shatrunjay Mall&amp;nbsp;is a PhD Candidate in the Department of History at the University of Wisconsin–Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Cooperative Evangelist: Kagawa Toyohiko and His World, 1888-1960&nbsp;</em>(University of Hawai’i Press, 2025) by Bo Tao uncovers the extraordinary world of a Japanese man who was once described as the “Saint Francis” or the “Gandhi” of Japan. A renowned religious figure on the world stage, Kagawa Toyohiko (1888–1960) received wide acclaim for his work as a street preacher in the slums of Kobe as well as his espousal of nonviolent methods of social reform. His reputation as a pacifist figure, however, rested uneasily with his wartime actions, which became increasingly supportive of the Japanese government and its expansionist policies. Reluctant to speak up against Japan’s increasing aggression in the late 1930s, he emerged as a full-blown apologist during the Pacific War, appearing on several Radio Tokyo broadcasts as a propagandist defending the interests of the state.</p>
<p>Adopting a transnational approach that accounts for the rapid flow of information between Japan and the United States, Bo Tao examines the career of Kagawa as it unfolded within the context of the wars, imperialism, and economic depression of the early to mid-twentieth century. Using official documents and personal correspondence that have received scant attention in previous works, Tao reveals, for the first time at this level of detail, the extent of Kagawa’s cooperative relationship with the Japanese government, as well as the ways in which his idealized image was carefully constructed by his ardent missionary supporters.</p>
<p>This book provides a window into the global dimensions of broader cultural shifts during the interwar period, such as the rise of Christian internationalism and the Depression-era popularity of cooperative economics. Offering a holistic and nuanced exploration of the tensions resulting from Kagawa’s hybrid identity as a Japanese Christian,&nbsp;<em>Cooperative Evangelist</em>&nbsp;adds a new layer to our understanding of religion, empire, and politics in the shaping of social and international relations.</p>
<p><strong>Bo Tao</strong>&nbsp;is Lecturer in the College of Liberal Arts and Sciences at Chiba University in Chiba, Japan. His research interests include global history, U.S.-Japan relations, religion and politics, modern Japanese history, and the history of Christianity.</p>
<p><strong>Shatrunjay Mall</strong>&nbsp;is a PhD Candidate in the Department of History at the University of Wisconsin–Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.</p>]]>
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      <title>Joe Watkins, "Indigenizing Japan: Ainu Past, Present, and Future" (U Arizona Press, 2025)</title>
      <description>In&amp;nbsp;Indigenizing Japan: Ainu Past, Present, and Future&amp;nbsp;(University of Arizona Press, 2025),&amp;nbsp;archaeologist Joe E. Watkins provides a comprehensive look at the rich history and cultural resilience of the Ainu, the Indigenous people of Hokkaido, Japan, tracing their journey from ancient times to their contemporary struggles for recognition.

Relaying the deep history of the islands of Japan, Watkins tells the archaeological story from the earliest arrivals some 40,000 years ago to 16,000 years ago when local cultures began utilizing pottery and stone tools. About 2,300 years ago, another group of people immigrated from the Korean peninsula into the Japanese archipelago, bringing wet rice agriculture with them. They intermarried with the people who were there, forming the basis of the contemporary Japanese majority culture. As the Japanese state developed on the central Islands of Honshu, Ryukyu, and Shikoku, the people of Hokkaido continued developing along a different trajectory with minimal interaction with the mainland until colonization in the mid-nineteenth century, when the people known as the Ainu came under Japanese governmental policy.

Watkins's insightful analysis highlights the Ainu's enduring spirit and their resurgence as part of the global Indigenous movement. Key events such as the 1997 Nibutani Dam case and the 2007 recognition of the Ainu as Japan's Indigenous people are explored in depth, showcasing the Ainu's ongoing fight for cultural preservation and self-determination. By situating the Ainu's experiences within broader global colonial histories, Indigenizing Japan underscores the shared struggles and resilience of Indigenous communities worldwide.

Joe E. Watkins is a senior consultant for Archaeological and Cultural Education Consultants (ACE Consultants), based in Tucson, Arizona. His study interests concern the ethical practice of anthropology and anthropology's relationships with descendant communities and populations on a global scale.

Caleb Zakarin is editor of the New Books Network.</description>
      <pubDate>Sun, 26 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In&amp;nbsp;Indigenizing Japan: Ainu Past, Present, and Future&amp;nbsp;(University of Arizona Press, 2025),&amp;nbsp;archaeologist Joe E. Watkins provides a comprehensive look at the rich history and cultural resilience of the Ainu, the Indigenous people of Hokkaido, Japan, tracing their journey from ancient times to their contemporary struggles for recognition.

Relaying the deep history of the islands of Japan, Watkins tells the archaeological story from the earliest arrivals some 40,000 years ago to 16,000 years ago when local cultures began utilizing pottery and stone tools. About 2,300 years ago, another group of people immigrated from the Korean peninsula into the Japanese archipelago, bringing wet rice agriculture with them. They intermarried with the people who were there, forming the basis of the contemporary Japanese majority culture. As the Japanese state developed on the central Islands of Honshu, Ryukyu, and Shikoku, the people of Hokkaido continued developing along a different trajectory with minimal interaction with the mainland until colonization in the mid-nineteenth century, when the people known as the Ainu came under Japanese governmental policy.

Watkins's insightful analysis highlights the Ainu's enduring spirit and their resurgence as part of the global Indigenous movement. Key events such as the 1997 Nibutani Dam case and the 2007 recognition of the Ainu as Japan's Indigenous people are explored in depth, showcasing the Ainu's ongoing fight for cultural preservation and self-determination. By situating the Ainu's experiences within broader global colonial histories, Indigenizing Japan underscores the shared struggles and resilience of Indigenous communities worldwide.

Joe E. Watkins is a senior consultant for Archaeological and Cultural Education Consultants (ACE Consultants), based in Tucson, Arizona. His study interests concern the ethical practice of anthropology and anthropology's relationships with descendant communities and populations on a global scale.

Caleb Zakarin is editor of the New Books Network.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In&nbsp;<a href="https://bookshop.org/a/12343/9780816555970">Indigenizing Japan: Ainu Past, Present, and Future</a><em>&nbsp;</em>(University of Arizona Press, 2025)<em>,&nbsp;</em>archaeologist Joe E. Watkins provides a comprehensive look at the rich history and cultural resilience of the Ainu, the Indigenous people of Hokkaido, Japan, tracing their journey from ancient times to their contemporary struggles for recognition.</p>
<p>Relaying the deep history of the islands of Japan, Watkins tells the archaeological story from the earliest arrivals some 40,000 years ago to 16,000 years ago when local cultures began utilizing pottery and stone tools. About 2,300 years ago, another group of people immigrated from the Korean peninsula into the Japanese archipelago, bringing wet rice agriculture with them. They intermarried with the people who were there, forming the basis of the contemporary Japanese majority culture. As the Japanese state developed on the central Islands of Honshu, Ryukyu, and Shikoku, the people of Hokkaido continued developing along a different trajectory with minimal interaction with the mainland until colonization in the mid-nineteenth century, when the people known as the Ainu came under Japanese governmental policy.</p>
<p>Watkins's insightful analysis highlights the Ainu's enduring spirit and their resurgence as part of the global Indigenous movement. Key events such as the 1997 Nibutani Dam case and the 2007 recognition of the Ainu as Japan's Indigenous people are explored in depth, showcasing the Ainu's ongoing fight for cultural preservation and self-determination. By situating the Ainu's experiences within broader global colonial histories, Indigenizing Japan underscores the shared struggles and resilience of Indigenous communities worldwide.</p>
<p>Joe E. Watkins is a senior consultant for Archaeological and Cultural Education Consultants (ACE Consultants), based in Tucson, Arizona. His study interests concern the ethical practice of anthropology and anthropology's relationships with descendant communities and populations on a global scale.</p>
<p><em>Caleb Zakarin is editor of the New Books Network.</em></p>]]>
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      <itunes:duration>2646</itunes:duration>
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      <title>Grace C. Huang, "Chiang Kai-Shek's Politics of Shame: Leadership, Legacy, and National Identity in China" (Harvard UP, 2021)</title>
      <description>Once a powerful figure who reversed the disintegration of China and steered the country to Allied victory in World War II, Chiang Kai-shek fled into exile following his 1949 defeat in the Chinese civil war. As attention pivoted to Mao Zedong’s communist experiment, Chiang was relegated to the dustbin of history.
In&amp;nbsp;Chiang Kai-shek’s Politics of Shame,&amp;nbsp;Grace Huang&amp;nbsp;reconsiders Chiang’s leadership and legacy by drawing on an extraordinary and uncensored collection of his diaries, telegrams, and speeches stitched together by his secretaries. She paints a new, intriguing portrait of this twentieth-century leader who advanced a Confucian politics of shame to confront Japanese incursion into China and urge unity among his people. In also comparing Chiang’s response to imperialism to those of Mao, Yuan Shikai, and Mahatma Gandhi, Grace widens the implications of her findings to explore alternatives to Western expressions of nationalism and modernity and reveal how leaders of vulnerable states can use potent cultural tools to inspire their country and contribute to an enduring national identity.
Grace Huang is professor of government at St. Lawrence University in Canton, NY. She likes to tackle a range of intellectual questions, including: what are the conditions in leadership that promote collective inspiration versus collective hysteria or violence? How do talented subordinates weigh their ability to modify a leader’s deleterious actions against their moral culpability of participating in those policies? How does a particular democratic ideology and culture shape the choices of working mothers, and how do such mothers make decisions about care, family, and work? Her research interests include political leadership, the political uses of shame in Chinese leadership, and gender, labor, and the family. She can be reached at ghuang@stlawu.edu.
Dong Wang is distinguished professor of history and director of the Wellington Koo Institute for Modern China in World History at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland.</description>
      <pubDate>Sat, 09 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Once a powerful figure who reversed the disintegration of China and steered the country to Allied victory in World War II, Chiang Kai-shek fled into exile following his 1949 defeat in the Chinese civil war. As attention pivoted to Mao Zedong’s communist experiment, Chiang was relegated to the dustbin of history.
In&amp;nbsp;Chiang Kai-shek’s Politics of Shame,&amp;nbsp;Grace Huang&amp;nbsp;reconsiders Chiang’s leadership and legacy by drawing on an extraordinary and uncensored collection of his diaries, telegrams, and speeches stitched together by his secretaries. She paints a new, intriguing portrait of this twentieth-century leader who advanced a Confucian politics of shame to confront Japanese incursion into China and urge unity among his people. In also comparing Chiang’s response to imperialism to those of Mao, Yuan Shikai, and Mahatma Gandhi, Grace widens the implications of her findings to explore alternatives to Western expressions of nationalism and modernity and reveal how leaders of vulnerable states can use potent cultural tools to inspire their country and contribute to an enduring national identity.
Grace Huang is professor of government at St. Lawrence University in Canton, NY. She likes to tackle a range of intellectual questions, including: what are the conditions in leadership that promote collective inspiration versus collective hysteria or violence? How do talented subordinates weigh their ability to modify a leader’s deleterious actions against their moral culpability of participating in those policies? How does a particular democratic ideology and culture shape the choices of working mothers, and how do such mothers make decisions about care, family, and work? Her research interests include political leadership, the political uses of shame in Chinese leadership, and gender, labor, and the family. She can be reached at ghuang@stlawu.edu.
Dong Wang is distinguished professor of history and director of the Wellington Koo Institute for Modern China in World History at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Once a powerful figure who reversed the disintegration of China and steered the country to Allied victory in World War II, Chiang Kai-shek fled into exile following his 1949 defeat in the Chinese civil war. As attention pivoted to Mao Zedong’s communist experiment, Chiang was relegated to the dustbin of history.</p><p>In&nbsp;<em>Chiang Kai-shek’s Politics of Shame</em>,&nbsp;<a href="https://www.stlawu.edu/people/grace-huang">Grace Huang</a>&nbsp;reconsiders Chiang’s leadership and legacy by drawing on an extraordinary and uncensored collection of his diaries, telegrams, and speeches stitched together by his secretaries. She paints a new, intriguing portrait of this twentieth-century leader who advanced a Confucian politics of shame to confront Japanese incursion into China and urge unity among his people. In also comparing Chiang’s response to imperialism to those of Mao, Yuan Shikai, and Mahatma Gandhi, Grace widens the implications of her findings to explore alternatives to Western expressions of nationalism and modernity and reveal how leaders of vulnerable states can use potent cultural tools to inspire their country and contribute to an enduring national identity.</p><p>Grace Huang is professor of government at St. Lawrence University in Canton, NY. She likes to tackle a range of intellectual questions, including: what are the conditions in leadership that promote collective inspiration versus collective hysteria or violence? How do talented subordinates weigh their ability to modify a leader’s deleterious actions against their moral culpability of participating in those policies? How does a particular democratic ideology and culture shape the choices of working mothers, and how do such mothers make decisions about care, family, and work? Her research interests include political leadership, the political uses of shame in Chinese leadership, and gender, labor, and the family. She can be reached at ghuang@stlawu.edu.</p><p><em>Dong Wang is distinguished professor of history and director of the Wellington Koo Institute for Modern China in World History at Shanghai University (since 2016), a member of the Royal Institute of International Affairs, and an elected Fellow of the Royal Asiatic Society of Great Britain and Ireland.</em></p>]]>
      </content:encoded>
      <itunes:duration>2829</itunes:duration>
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    </item>
    <item>
      <title>David Chaffetz, "Raiders, Rulers, and Traders: The Horse and the Rise of Empires" (Norton, 2025)</title>
      <description>No animal is so entangled in human history as the horse. The thread starts in prehistory, with a slight, shy animal, hunted for food. Domesticating the horse allowed early humans to settle the vast Eurasian steppe; later, their horses enabled new forms of warfare, encouraged long-distance trade routes, and ended up acquiring deep cultural and religious significance.

Over time, horses came to power mighty empires in Iran, Afghanistan, China, India, and, later, Russia. Genghis Khan and the thirteenth-century Mongols offer the most famous example, but from ancient Assyria and Persia, to the seventeenth-century Mughals, to the high noon of colonialism in the early twentieth century, horse breeding was indispensable to conquest and statecraft.

Scholar of Asian history David Chaffetz tells the story of how the horse made rulers, raiders, and traders interchangeable, providing a novel explanation for the turbulent history of the “Silk Road,” which might be better called the Horse Road. Drawing on recent research in fields including genetics and forensic archeology, Chaffetz presents a lively history of the great horse empires that shaped civilization.

David Chaffetz is an independent scholar with a lifelong passion for Middle Eastern and Inner Asian history. His 1981 book, several times republished, A Journey through Afghanistan, earned praise from Owen Lattimore, the then doyen of Inner Asian studies in America and the UK. He is a regular contributor to the Asian Review of Books, and has written for the South China Morning Post and the Nikkei Asian Review. His most recent book, Three Asian Divas, describes the important role of elite women entertainers in the transmission of traditional Asian culture.

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.&amp;nbsp;YouTube channel.&amp;nbsp;Twitter.</description>
      <pubDate>Sun, 03 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>286</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>No animal is so entangled in human history as the horse. The thread starts in prehistory, with a slight, shy animal, hunted for food. Domesticating the horse allowed early humans to settle the vast Eurasian steppe; later, their horses enabled new forms of warfare, encouraged long-distance trade routes, and ended up acquiring deep cultural and religious significance.

Over time, horses came to power mighty empires in Iran, Afghanistan, China, India, and, later, Russia. Genghis Khan and the thirteenth-century Mongols offer the most famous example, but from ancient Assyria and Persia, to the seventeenth-century Mughals, to the high noon of colonialism in the early twentieth century, horse breeding was indispensable to conquest and statecraft.

Scholar of Asian history David Chaffetz tells the story of how the horse made rulers, raiders, and traders interchangeable, providing a novel explanation for the turbulent history of the “Silk Road,” which might be better called the Horse Road. Drawing on recent research in fields including genetics and forensic archeology, Chaffetz presents a lively history of the great horse empires that shaped civilization.

David Chaffetz is an independent scholar with a lifelong passion for Middle Eastern and Inner Asian history. His 1981 book, several times republished, A Journey through Afghanistan, earned praise from Owen Lattimore, the then doyen of Inner Asian studies in America and the UK. He is a regular contributor to the Asian Review of Books, and has written for the South China Morning Post and the Nikkei Asian Review. His most recent book, Three Asian Divas, describes the important role of elite women entertainers in the transmission of traditional Asian culture.

Morteza Hajizadeh&amp;nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&amp;nbsp;and 19th&amp;nbsp;Century British Literature.&amp;nbsp;YouTube channel.&amp;nbsp;Twitter.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>No animal is so entangled in human history as the horse. The thread starts in prehistory, with a slight, shy animal, hunted for food. Domesticating the horse allowed early humans to settle the vast Eurasian steppe; later, their horses enabled new forms of warfare, encouraged long-distance trade routes, and ended up acquiring deep cultural and religious significance.</p>
<p>Over time, horses came to power mighty empires in Iran, Afghanistan, China, India, and, later, Russia. Genghis Khan and the thirteenth-century Mongols offer the most famous example, but from ancient Assyria and Persia, to the seventeenth-century Mughals, to the high noon of colonialism in the early twentieth century, horse breeding was indispensable to conquest and statecraft.</p>
<p>Scholar of Asian history David Chaffetz tells the story of how the horse made rulers, raiders, and traders interchangeable, providing a novel explanation for the turbulent history of the “Silk Road,” which might be better called the Horse Road. Drawing on recent research in fields including genetics and forensic archeology, Chaffetz presents a lively history of the great horse empires that shaped civilization.</p>
<p>David Chaffetz is an independent scholar with a lifelong passion for Middle Eastern and Inner Asian history. His 1981 book, several times republished, A Journey through Afghanistan, earned praise from Owen Lattimore, the then doyen of Inner Asian studies in America and the UK. He is a regular contributor to the Asian Review of Books, and has written for the South China Morning Post and the Nikkei Asian Review. His most recent book, Three Asian Divas, describes the important role of elite women entertainers in the transmission of traditional Asian culture.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a>&nbsp;is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th&nbsp;and 19th&nbsp;Century British Literature.&nbsp;<a href="https://www.youtube.com/user/a48266/videos">YouTube channel</a>.&nbsp;<a href="https://twitter.com/TalkArtCulture">Twitter</a>.</p>]]>
      </content:encoded>
      <itunes:duration>2839</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Ian Johnson, "The Souls of China: The Return of Religion After Mao" (Pantheon, 2017)</title>
      <description>Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017),&amp;nbsp; was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.
A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in The New Yorker and National Geographic. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of The Souls of China, Wild Grass, A Mosque in Munich, and The Rise of the Muslim Brotherhood in the West.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here.</description>
      <pubDate>Sat, 26 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>Religion has returned to China. Really, it never left...</itunes:subtitle>
      <itunes:summary>Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017),&amp;nbsp; was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.
A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in The New Yorker and National Geographic. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of The Souls of China, Wild Grass, A Mosque in Munich, and The Rise of the Muslim Brotherhood in the West.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ian-johnson.com/">Ian Johnson</a>’s new book, <a href="https://www.amazon.com/dp/1101870052/?tag=newbooinhis-20"><em>The Souls of China: The Return of Religion After Mao</em></a> (Pantheon, 2017),&nbsp; was called "a masterpiece of observation and empathy" by <em>The New York Review of Books</em>, and <em>The Economist</em>, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." <em>The Guardian</em> said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.</p><p>A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to <em>The New York Review of Books</em> and <em>The New York Time</em>s; his work has also appeared in <em>The New Yorker</em> and <em>National Geographic</em>. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of <em>The Souls of China, Wild Grass, A Mosque in Munich</em>, and <em>The Rise of the Muslim Brotherhood in the West</em>.</p><p><em>Greg Soden is the host "</em><a href="https://classicalideaspodcast.libsyn.com/"><em>Classical Ideas</em></a><em>," a podcast about religion and religious ideas. You can find it on iTunes </em><a href="https://itunes.apple.com/us/podcast/the-classical-ideas-podcast/id1268915829"><em>here</em></a><em>. </em></p><p><br></p>]]>
      </content:encoded>
      <itunes:duration>4456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7693527255.mp3?updated=1753936875" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Finlandization to ‘Finland Boom‘ in Japan: Finland’s Public Diplomacy in Japan</title>
      <description>Finland, a minor player on the international arena and burdened with the tag of ‘Finlandization’ during much of the post-WWII period, has won surprisingly positive visibility and a strong nation brand in the far-off Japan in the 2000’s. How has such a transformation of a small state’s reputation been possible?
In this episode, Dr. Laura Ipatti, Postdoctoral Researcher at the unit of Contemporary History, University of Turku, tackles this question by introducing the findings of her Doctoral Dissertation, titled&amp;nbsp;From Finlandization to Finland Boom. Finland’s Public Diplomacy in Japan, 1962–2003. In her study, Ipatti looks at the actors, means and motives that have participated in ‘making Finland known’ in the economic and cultural powerhouse of post-WWII Japan.
After the lost war against the Soviet Union, Finland was obliged to conclude an agreement of Friendship, Cooperation, and Mutual Assistance with Moscow but, against the odds, stayed a liberal democracy and a market economy that chose neutrality as a foreign policy line. To showcase the willingness and trustworthiness of the Finnish leaders and the society alike to Western cooperation, the Finnish government started an intense image campaigning to secure an access to the Western markets and political dialogue. These efforts at influencing foreign perceptions of Finland targeted even Japan, a member of the US-led bloc in the Cold War.
Today, the legacy of this campaigning is still visible, for example in the Japanese fashion trend called ‘Finland Boom’. But will Finland's appearance at the upcoming Expo 2025 in Osaka this spring build on the old ideals, too?
The episode is hosted by Dr. Outi Luova, Centre for East Asian Studies, University of Turku, Finland
Laura Ipatti:&amp;nbsp;From Finlandization to Finland Boom. Finland’s Public Diplomacy in Japan, 1962–2003.&amp;nbsp;University of Turku, Dec 2024.</description>
      <pubDate>Sat, 08 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>238</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Laura Ipatti</itunes:subtitle>
      <itunes:summary>Finland, a minor player on the international arena and burdened with the tag of ‘Finlandization’ during much of the post-WWII period, has won surprisingly positive visibility and a strong nation brand in the far-off Japan in the 2000’s. How has such a transformation of a small state’s reputation been possible?
In this episode, Dr. Laura Ipatti, Postdoctoral Researcher at the unit of Contemporary History, University of Turku, tackles this question by introducing the findings of her Doctoral Dissertation, titled&amp;nbsp;From Finlandization to Finland Boom. Finland’s Public Diplomacy in Japan, 1962–2003. In her study, Ipatti looks at the actors, means and motives that have participated in ‘making Finland known’ in the economic and cultural powerhouse of post-WWII Japan.
After the lost war against the Soviet Union, Finland was obliged to conclude an agreement of Friendship, Cooperation, and Mutual Assistance with Moscow but, against the odds, stayed a liberal democracy and a market economy that chose neutrality as a foreign policy line. To showcase the willingness and trustworthiness of the Finnish leaders and the society alike to Western cooperation, the Finnish government started an intense image campaigning to secure an access to the Western markets and political dialogue. These efforts at influencing foreign perceptions of Finland targeted even Japan, a member of the US-led bloc in the Cold War.
Today, the legacy of this campaigning is still visible, for example in the Japanese fashion trend called ‘Finland Boom’. But will Finland's appearance at the upcoming Expo 2025 in Osaka this spring build on the old ideals, too?
The episode is hosted by Dr. Outi Luova, Centre for East Asian Studies, University of Turku, Finland
Laura Ipatti:&amp;nbsp;From Finlandization to Finland Boom. Finland’s Public Diplomacy in Japan, 1962–2003.&amp;nbsp;University of Turku, Dec 2024.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Finland, a minor player on the international arena and burdened with the tag of ‘Finlandization’ during much of the post-WWII period, has won surprisingly positive visibility and a strong nation brand in the far-off Japan in the 2000’s. How has such a transformation of a small state’s reputation been possible?</p><p>In this episode, Dr. Laura Ipatti, Postdoctoral Researcher at the unit of Contemporary History, University of Turku, tackles this question by introducing the findings of her Doctoral Dissertation, titled&nbsp;<em>From Finlandization to Finland Boom. Finland’s Public Diplomacy in Japan, 1962–2003</em>. In her study, Ipatti looks at the actors, means and motives that have participated in ‘making Finland known’ in the economic and cultural powerhouse of post-WWII Japan.</p><p>After the lost war against the Soviet Union, Finland was obliged to conclude an agreement of Friendship, Cooperation, and Mutual Assistance with Moscow but, against the odds, stayed a liberal democracy and a market economy that chose neutrality as a foreign policy line. To showcase the willingness and trustworthiness of the Finnish leaders and the society alike to Western cooperation, the Finnish government started an intense image campaigning to secure an access to the Western markets and political dialogue. These efforts at influencing foreign perceptions of Finland targeted even Japan, a member of the US-led bloc in the Cold War.</p><p>Today, the legacy of this campaigning is still visible, for example in the Japanese fashion trend called ‘Finland Boom’. But will Finland's appearance at the upcoming Expo 2025 in Osaka this spring build on the old ideals, too?</p><p>The episode is hosted by Dr. Outi Luova, Centre for East Asian Studies, University of Turku, Finland</p><p>Laura Ipatti:<a href="https://urn.fi/URN:ISBN:978-951-29-9972-9"><em>&nbsp;From Finlandization to Finland Boom. Finland’s Public Diplomacy in Japan, 1962–2003.</em></a>&nbsp;University of Turku, Dec 2024.</p>]]>
      </content:encoded>
      <itunes:duration>1404</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Enze Han, "The Ripple Effect: China's Complex Presence in Southeast Asia" (Oxford UP, 2024)</title>
      <description>Many studies of China's relations with and influence on Southeast Asia tend to focus on how Beijing has used its power asymmetry to achieve regional influence. Yet, scholars and pundits often fail to appreciate the complexity of the contemporary Chinese state and society, and just how fragmented, decentralized, and internationalized China is today.
In&amp;nbsp;The Ripple Effect: China's Complex Presence in Southeast Asia&amp;nbsp;(Oxford UP, 2024),&amp;nbsp;Enze Han argues that a focus on the Chinese state alone is not sufficient for a comprehensive understanding of China's influence in Southeast Asia. Instead, we must look beyond the Chinese state, to non-state actors from China, such as private businesses and Chinese migrants. These actors affect people's perception of China in a variety of ways, and they often have wide-ranging as well as long-lasting effects on bilateral relations. Looking beyond the Chinese state's intentional influence reveals many situations that result in unanticipated changes in Southeast Asia. Han proposes that to understand this increasingly globalized China, we need more conceptual flexibility regarding which Chinese actors are important to China's relations, and how they wield this influence, whether intentional or not.
The Ripple Effect&amp;nbsp;makes the case that to understand China's relationship with Southeast Asia, it is necessary to move beyond a narrow fixation on the Chinese state by scrutinizing the ordinary manifestations of China's presence in the region and recognizing the multifaceted web of actors and their effects on the dynamics between the two regions.﻿
Enze Han&amp;nbsp;is an associate professor of politics at the University of Hong Kong. He works on the international relations of East Asia, Southeast Asian politics and China-Southeast Asia relations. This is his third single-authored&amp;nbsp;book from Oxford University Press.
Enze&amp;nbsp;is in conversation with Duncan McCargo, President's Chair in Global Affairs at Nanyang Technological University and one of the hosts on New Books in Southeast Asian Studies.&amp;nbsp;Duncan's recent co-authored article on the relationship between Thai politics and attitudes to China, mentioned during the podcast,&amp;nbsp;may be found&amp;nbsp;here.</description>
      <pubDate>Thu, 26 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Enze Han</itunes:subtitle>
      <itunes:summary>Many studies of China's relations with and influence on Southeast Asia tend to focus on how Beijing has used its power asymmetry to achieve regional influence. Yet, scholars and pundits often fail to appreciate the complexity of the contemporary Chinese state and society, and just how fragmented, decentralized, and internationalized China is today.
In&amp;nbsp;The Ripple Effect: China's Complex Presence in Southeast Asia&amp;nbsp;(Oxford UP, 2024),&amp;nbsp;Enze Han argues that a focus on the Chinese state alone is not sufficient for a comprehensive understanding of China's influence in Southeast Asia. Instead, we must look beyond the Chinese state, to non-state actors from China, such as private businesses and Chinese migrants. These actors affect people's perception of China in a variety of ways, and they often have wide-ranging as well as long-lasting effects on bilateral relations. Looking beyond the Chinese state's intentional influence reveals many situations that result in unanticipated changes in Southeast Asia. Han proposes that to understand this increasingly globalized China, we need more conceptual flexibility regarding which Chinese actors are important to China's relations, and how they wield this influence, whether intentional or not.
The Ripple Effect&amp;nbsp;makes the case that to understand China's relationship with Southeast Asia, it is necessary to move beyond a narrow fixation on the Chinese state by scrutinizing the ordinary manifestations of China's presence in the region and recognizing the multifaceted web of actors and their effects on the dynamics between the two regions.﻿
Enze Han&amp;nbsp;is an associate professor of politics at the University of Hong Kong. He works on the international relations of East Asia, Southeast Asian politics and China-Southeast Asia relations. This is his third single-authored&amp;nbsp;book from Oxford University Press.
Enze&amp;nbsp;is in conversation with Duncan McCargo, President's Chair in Global Affairs at Nanyang Technological University and one of the hosts on New Books in Southeast Asian Studies.&amp;nbsp;Duncan's recent co-authored article on the relationship between Thai politics and attitudes to China, mentioned during the podcast,&amp;nbsp;may be found&amp;nbsp;here.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many studies of China's relations with and influence on Southeast Asia tend to focus on how Beijing has used its power asymmetry to achieve regional influence. Yet, scholars and pundits often fail to appreciate the complexity of the contemporary Chinese state and society, and just how fragmented, decentralized, and internationalized China is today.</p><p>In&nbsp;<a href="https://bookshop.org/a/12343/9780197696590"><em>The Ripple Effect: China's Complex Presence in Southeast Asia</em></a><em>&nbsp;</em>(Oxford UP, 2024),&nbsp;Enze Han argues that a focus on the Chinese state alone is not sufficient for a comprehensive understanding of China's influence in Southeast Asia. Instead, we must look beyond the Chinese state, to non-state actors from China, such as private businesses and Chinese migrants. These actors affect people's perception of China in a variety of ways, and they often have wide-ranging as well as long-lasting effects on bilateral relations. Looking beyond the Chinese state's intentional influence reveals many situations that result in unanticipated changes in Southeast Asia. Han proposes that to understand this increasingly globalized China, we need more conceptual flexibility regarding which Chinese actors are important to China's relations, and how they wield this influence, whether intentional or not.</p><p><em>The Ripple Effect</em>&nbsp;makes the case that to understand China's relationship with Southeast Asia, it is necessary to move beyond a narrow fixation on the Chinese state by scrutinizing the ordinary manifestations of China's presence in the region and recognizing the multifaceted web of actors and their effects on the dynamics between the two regions.﻿</p><p><a href="https://ppa.hku.hk/f/enzehan">Enze Han</a>&nbsp;is an associate professor of politics at the University of Hong Kong. He works on the international relations of East Asia, Southeast Asian politics and China-Southeast Asia relations. This is his third single-authored&nbsp;book from Oxford University Press.</p><p>Enze&nbsp;is in conversation with Duncan McCargo, President's Chair in Global Affairs at Nanyang Technological University and one of the hosts on New Books in Southeast Asian Studies.&nbsp;Duncan's recent co-authored article on the relationship between Thai politics and attitudes to China, mentioned during the podcast,&nbsp;may be found&nbsp;<a href="https://online.ucpress.edu/as/article-abstract/64/5/877/203036/All-About-China-Mis-Reading-Domestic-Politics">here</a>.</p>]]>
      </content:encoded>
      <itunes:duration>1653</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1372552953.mp3?updated=1734883808" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Talking Thai Politics: Prajak Kongkirati, Thailand: Contestation, Polarization and Democratic Regression (Cambridge 2024)</title>
      <description>Why has Thailand’s politics been so contested and so intensely polarized in recent decades? How can we account for the persistent democratic regression of the past twenty years, despite the fact that the parallel vigour of progressive oppositional politics remains a source of hope for many?
In this episode of Talking Thai Politics, prominent Thai political scientist Prajak Kongkirati discusses his new book&amp;nbsp;Thailand: Contestation, Polarization and Democratic Regression&amp;nbsp;(Cambridge UP,&amp;nbsp;2024), with Duncan McCargo. Prajak is an associate professor in the Faculty of Political Science at Thammasat University, and is well known for his extensive writings on Thai politics, notably on elections and political violence. His new book is an invaluable introductory text that anyone teaching Southeast Asian politics is likely to assign to their students.
Duncan McCargo is President’s Chair in Global Affairs at Nanyang Technological University.
Talking Thai Politics&amp;nbsp;brings crafted conversations about the politics of Thailand to a global audience. Created by the Generation Thailand project at Nanyang Technological University, the podcast is co-hosted by Duncan McCargo and Chayata Sripanich. Our production assistant is Li Xinruo.</description>
      <pubDate>Mon, 28 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>Prajak Kongkirati in Conversation with Duncan McCargo</itunes:subtitle>
      <itunes:summary>Why has Thailand’s politics been so contested and so intensely polarized in recent decades? How can we account for the persistent democratic regression of the past twenty years, despite the fact that the parallel vigour of progressive oppositional politics remains a source of hope for many?
In this episode of Talking Thai Politics, prominent Thai political scientist Prajak Kongkirati discusses his new book&amp;nbsp;Thailand: Contestation, Polarization and Democratic Regression&amp;nbsp;(Cambridge UP,&amp;nbsp;2024), with Duncan McCargo. Prajak is an associate professor in the Faculty of Political Science at Thammasat University, and is well known for his extensive writings on Thai politics, notably on elections and political violence. His new book is an invaluable introductory text that anyone teaching Southeast Asian politics is likely to assign to their students.
Duncan McCargo is President’s Chair in Global Affairs at Nanyang Technological University.
Talking Thai Politics&amp;nbsp;brings crafted conversations about the politics of Thailand to a global audience. Created by the Generation Thailand project at Nanyang Technological University, the podcast is co-hosted by Duncan McCargo and Chayata Sripanich. Our production assistant is Li Xinruo.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why has Thailand’s politics been so contested and so intensely polarized in recent decades? How can we account for the persistent democratic regression of the past twenty years, despite the fact that the parallel vigour of progressive oppositional politics remains a source of hope for many?</p><p>In this episode of Talking Thai Politics, prominent Thai political scientist Prajak Kongkirati discusses his new book&nbsp;<a href="https://bookshop.org/a/12343/9781108465014"><em>Thailand: Contestation, Polarization and Democratic Regression</em></a>&nbsp;(Cambridge UP,&nbsp;2024), with Duncan McCargo. Prajak is an associate professor in the Faculty of Political Science at Thammasat University, and is well known for his extensive writings on Thai politics, notably on elections and political violence. His new book is an invaluable introductory text that anyone teaching Southeast Asian politics is likely to assign to their students.</p><p>Duncan McCargo is President’s Chair in Global Affairs at Nanyang Technological University.</p><p><a href="https://thaipolitics.leeds.ac.uk/podcasts/"><em>Talking Thai Politics</em></a>&nbsp;brings crafted conversations about the politics of Thailand to a global audience. Created by the Generation Thailand project at Nanyang Technological University, the podcast is co-hosted by Duncan McCargo and Chayata Sripanich. Our production assistant is Li Xinruo.</p>]]>
      </content:encoded>
      <itunes:duration>1548</itunes:duration>
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    <item>
      <title>Andrew G. Walder, “China Under Mao: A Revolution Derailed” (Harvard UP, 2015)</title>
      <description>"With the benefit of hindsight, it is clear that 1949 was actually the beginning, not the end, of the Chinese revolution." Building from this premise,&amp;nbsp;Andrew G. Walder's new book looks at the ways that China was transformed in the 1950s in order to understand why and how Mao's decisions and initiatives - among those of other leaders - had the effects that they did. Written for a broad reading audience,&amp;nbsp;China Under Mao: A Revolution Derailed&amp;nbsp;(Harvard University Press, 2015)focuses on a core theme: the results of Mao's initiatives were often "unintended, unanticipated, and unwanted," by Mao himself, the party leadership, and the broader population. To help readers understand why this is important and how it happened, the first part of Walder's book offers a detailed and compelling account of the Communist Party's road to power and the legacy of this struggle for what happened after, including a military mobilization that formed the bureaucratic foundation for the new Chinese state, an organization oriented toward discipline and unity, and a flawed economic system imported from the Soviet Union. (Walder pays special attention to the differences in party tactics for mobilizing the cities and countryside.) The later chapters explore the transformations in the party in the 1950s and after, including a significant change in the meaning and motives for party membership that spurred Mao to enact measures with consequences ranging from counterproductive to devastating.&amp;nbsp;China Under Mao&amp;nbsp;analyzes these consequences, including the political and organizational causes of the massive failure of the Great Leap Forward and its aftermath. The book ends with a call to rethink Mao's legacy.</description>
      <pubDate>Fri, 18 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Andrew G. Walder</itunes:subtitle>
      <itunes:summary>"With the benefit of hindsight, it is clear that 1949 was actually the beginning, not the end, of the Chinese revolution." Building from this premise,&amp;nbsp;Andrew G. Walder's new book looks at the ways that China was transformed in the 1950s in order to understand why and how Mao's decisions and initiatives - among those of other leaders - had the effects that they did. Written for a broad reading audience,&amp;nbsp;China Under Mao: A Revolution Derailed&amp;nbsp;(Harvard University Press, 2015)focuses on a core theme: the results of Mao's initiatives were often "unintended, unanticipated, and unwanted," by Mao himself, the party leadership, and the broader population. To help readers understand why this is important and how it happened, the first part of Walder's book offers a detailed and compelling account of the Communist Party's road to power and the legacy of this struggle for what happened after, including a military mobilization that formed the bureaucratic foundation for the new Chinese state, an organization oriented toward discipline and unity, and a flawed economic system imported from the Soviet Union. (Walder pays special attention to the differences in party tactics for mobilizing the cities and countryside.) The later chapters explore the transformations in the party in the 1950s and after, including a significant change in the meaning and motives for party membership that spurred Mao to enact measures with consequences ranging from counterproductive to devastating.&amp;nbsp;China Under Mao&amp;nbsp;analyzes these consequences, including the political and organizational causes of the massive failure of the Great Leap Forward and its aftermath. The book ends with a call to rethink Mao's legacy.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"With the benefit of hindsight, it is clear that 1949 was actually the beginning, not the end, of the Chinese revolution." Building from this premise,&nbsp;<a href="https://sociology.stanford.edu/people/andrew-g-walder">Andrew G. Walder</a>'s new book looks at the ways that China was transformed in the 1950s in order to understand why and how Mao's decisions and initiatives - among those of other leaders - had the effects that they did. Written for a broad reading audience,&nbsp;<a href="https://bookshop.org/a/12343/9780674975491"><em>China Under Mao: A Revolution Derailed</em></a>&nbsp;(Harvard University Press, 2015)focuses on a core theme: the results of Mao's initiatives were often "unintended, unanticipated, and unwanted," by Mao himself, the party leadership, and the broader population. To help readers understand why this is important and how it happened, the first part of Walder's book offers a detailed and compelling account of the Communist Party's road to power and the legacy of this struggle for what happened after, including a military mobilization that formed the bureaucratic foundation for the new Chinese state, an organization oriented toward discipline and unity, and a flawed economic system imported from the Soviet Union. (Walder pays special attention to the differences in party tactics for mobilizing the cities and countryside.) The later chapters explore the transformations in the party in the 1950s and after, including a significant change in the meaning and motives for party membership that spurred Mao to enact measures with consequences ranging from counterproductive to devastating.&nbsp;<em>China Under Mao</em>&nbsp;analyzes these consequences, including the political and organizational causes of the massive failure of the Great Leap Forward and its aftermath. The book ends with a call to rethink Mao's legacy.</p>]]>
      </content:encoded>
      <itunes:duration>4707</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>David Chaffetz, "Raiders, Rulers, and Traders: The Horse and the Rise of Empires" (Norton, 2024)</title>
      <description>After reading David Chaffetz’s newest book, you’d think that the horse–not oil–has been humanity’s most important strategic commodity. As David writes in his book&amp;nbsp;Raiders, Rulers and Traders: The Horse and the Rise of Empires&amp;nbsp;(Norton, 2024),&amp;nbsp;societies in Central Asia grew powerful on the backs of strong herds of horses, giving them a military and an economic advantage against their horse-less neighbors. Persia, India and China all burned cash trying to sustain their own herds of horses–-with little success.
And it all starts from humble beginnings: Horses domesticated for their milk, too small for anyone but children to ride.
David Chaffetz, regular Asian Review of Books contributor, member of the Royal Society for Asian Affairs, and author of A Journey through Afghanistan and Three Asian Divas, has traveled extensively in Asia for more than forty years.
You can find more reviews, excerpts, interviews, and essays at&amp;nbsp;The Asian Review of Books, including its review of&amp;nbsp;Raiders, Rulers and Traders. Follow on Twitter at&amp;nbsp;@BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&amp;nbsp;@nickrigordon.</description>
      <pubDate>Thu, 05 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with David Chaffetz</itunes:subtitle>
      <itunes:summary>After reading David Chaffetz’s newest book, you’d think that the horse–not oil–has been humanity’s most important strategic commodity. As David writes in his book&amp;nbsp;Raiders, Rulers and Traders: The Horse and the Rise of Empires&amp;nbsp;(Norton, 2024),&amp;nbsp;societies in Central Asia grew powerful on the backs of strong herds of horses, giving them a military and an economic advantage against their horse-less neighbors. Persia, India and China all burned cash trying to sustain their own herds of horses–-with little success.
And it all starts from humble beginnings: Horses domesticated for their milk, too small for anyone but children to ride.
David Chaffetz, regular Asian Review of Books contributor, member of the Royal Society for Asian Affairs, and author of A Journey through Afghanistan and Three Asian Divas, has traveled extensively in Asia for more than forty years.
You can find more reviews, excerpts, interviews, and essays at&amp;nbsp;The Asian Review of Books, including its review of&amp;nbsp;Raiders, Rulers and Traders. Follow on Twitter at&amp;nbsp;@BookReviewsAsia.
Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&amp;nbsp;@nickrigordon.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After reading David Chaffetz’s newest book, you’d think that the horse–not oil–has been humanity’s most important strategic commodity. As David writes in his book&nbsp;<a href="https://bookshop.org/a/12343/9781324051466"><em>Raiders, Rulers and Traders: The Horse and the Rise of Empires</em></a><em>&nbsp;(</em>Norton, 2024),&nbsp;societies in Central Asia grew powerful on the backs of strong herds of horses, giving them a military and an economic advantage against their horse-less neighbors. Persia, India and China all burned cash trying to sustain their own herds of horses–-with little success.</p><p>And it all starts from humble beginnings: Horses domesticated for their milk, too small for anyone but children to ride.</p><p>David Chaffetz, regular Asian Review of Books contributor, member of the Royal Society for Asian Affairs, and author of A Journey through Afghanistan and Three Asian Divas, has traveled extensively in Asia for more than forty years.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/">&nbsp;<em>The Asian Review of Books</em></a><em>, including its review of&nbsp;</em><a href="https://asianreviewofbooks.com/content/raiders-rulers-and-traders-the-horse-and-the-rise-of-empires-by-david-chaffetz/"><em>Raiders, Rulers and Traders</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia">&nbsp;<em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en">&nbsp;<em>@nickrigordon</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2725</itunes:duration>
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      <title>Jennifer Liu, "Indoctrinating the Youth: Secondary Education in Wartime China and Postwar Taiwan, 1937-1960" (U Hawaii Press, 2024)</title>
      <description>Indoctrinating the Youth: Secondary Education in Wartime China and Postwar Taiwan, 1937-1960&amp;nbsp;(U Hawaii Press, 2024) examines how the Guomindang (GMD or Nationalists) sought to maintain control of middle-school students and cultivate their political loyalty over the trajectory of the Second Sino-Japanese War, Chinese Civil War, and postwar Taiwan. During the Sino-Japanese War the Nationalists managed middle-school refugee students by merging schools, publishing and distributing updated textbooks, and assisting students as they migrated to the interior with their principals and teachers. In Taiwan, the China Youth Corps (CYC) became a symbol of the regime’s successful establishment. Tracing Nationalist efforts to indoctrinate ideology and martial spirit, Jennifer Liu investigates how GMD leaders Chiang Kai-shek and his son Chiang Ching-kuo tried to build support among young people in their efforts to stabilize Taiwanese society under their rule. By comparing two key youth organizations—the Three People’s Principles Youth Corps in China, and the CYC on Taiwan—Liu uses education as a lens to analyze state-building in modern China.
Liu’s careful analysis of the inner workings of GMD youth organizations also illuminates the day-to-day operations of military training in gender-segregated upper-middle schools—including how the government selected instructors and the skills taught to students. According to Liu, mandatory military training contributed to preventing major protest against the government but the policy was not without critics. Intellectuals, parents, and students voiced their dissent at what they perceived as excessive control by a repressive government and a waste of resources interfering with academics. The government-mandated civics curriculum, including government-approved textbooks and standards, reveals the characteristics and duties GMD officials believed modern citizens of the next generation should possess. Through provisions for refugee students, youth organizations, military training, and civics classes, GMD secondary education policy played a critical role in the process of state building in both modern China and Taiwan.
Skillfully combining archival work in Nanjing and Taipei, along with oral interviews with former students and CYC administrators, instructors, and members, Liu offers a unique perspective toward a balanced assessment of Nationalist Party rule.
Jennifer Liu&amp;nbsp;is associate professor of East Asian history at Central Michigan University. She specializes in the political and social history of twentieth-century China, particularly education, youth culture, studen​t protest, and ethnic identity.
Li-Ping Chen&amp;nbsp;is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</description>
      <pubDate>Sat, 18 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>530</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Jennifer Liu</itunes:subtitle>
      <itunes:summary>Indoctrinating the Youth: Secondary Education in Wartime China and Postwar Taiwan, 1937-1960&amp;nbsp;(U Hawaii Press, 2024) examines how the Guomindang (GMD or Nationalists) sought to maintain control of middle-school students and cultivate their political loyalty over the trajectory of the Second Sino-Japanese War, Chinese Civil War, and postwar Taiwan. During the Sino-Japanese War the Nationalists managed middle-school refugee students by merging schools, publishing and distributing updated textbooks, and assisting students as they migrated to the interior with their principals and teachers. In Taiwan, the China Youth Corps (CYC) became a symbol of the regime’s successful establishment. Tracing Nationalist efforts to indoctrinate ideology and martial spirit, Jennifer Liu investigates how GMD leaders Chiang Kai-shek and his son Chiang Ching-kuo tried to build support among young people in their efforts to stabilize Taiwanese society under their rule. By comparing two key youth organizations—the Three People’s Principles Youth Corps in China, and the CYC on Taiwan—Liu uses education as a lens to analyze state-building in modern China.
Liu’s careful analysis of the inner workings of GMD youth organizations also illuminates the day-to-day operations of military training in gender-segregated upper-middle schools—including how the government selected instructors and the skills taught to students. According to Liu, mandatory military training contributed to preventing major protest against the government but the policy was not without critics. Intellectuals, parents, and students voiced their dissent at what they perceived as excessive control by a repressive government and a waste of resources interfering with academics. The government-mandated civics curriculum, including government-approved textbooks and standards, reveals the characteristics and duties GMD officials believed modern citizens of the next generation should possess. Through provisions for refugee students, youth organizations, military training, and civics classes, GMD secondary education policy played a critical role in the process of state building in both modern China and Taiwan.
Skillfully combining archival work in Nanjing and Taipei, along with oral interviews with former students and CYC administrators, instructors, and members, Liu offers a unique perspective toward a balanced assessment of Nationalist Party rule.
Jennifer Liu&amp;nbsp;is associate professor of East Asian history at Central Michigan University. She specializes in the political and social history of twentieth-century China, particularly education, youth culture, studen​t protest, and ethnic identity.
Li-Ping Chen&amp;nbsp;is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780824895570"><em>Indoctrinating the Youth: Secondary Education in Wartime China and Postwar Taiwan, 1937-1960</em></a><em>&nbsp;</em>(U Hawaii Press, 2024) examines how the Guomindang (GMD or Nationalists) sought to maintain control of middle-school students and cultivate their political loyalty over the trajectory of the Second Sino-Japanese War, Chinese Civil War, and postwar Taiwan. During the Sino-Japanese War the Nationalists managed middle-school refugee students by merging schools, publishing and distributing updated textbooks, and assisting students as they migrated to the interior with their principals and teachers. In Taiwan, the China Youth Corps (CYC) became a symbol of the regime’s successful establishment. Tracing Nationalist efforts to indoctrinate ideology and martial spirit, Jennifer Liu investigates how GMD leaders Chiang Kai-shek and his son Chiang Ching-kuo tried to build support among young people in their efforts to stabilize Taiwanese society under their rule. By comparing two key youth organizations—the Three People’s Principles Youth Corps in China, and the CYC on Taiwan—Liu uses education as a lens to analyze state-building in modern China.</p><p>Liu’s careful analysis of the inner workings of GMD youth organizations also illuminates the day-to-day operations of military training in gender-segregated upper-middle schools—including how the government selected instructors and the skills taught to students. According to Liu, mandatory military training contributed to preventing major protest against the government but the policy was not without critics. Intellectuals, parents, and students voiced their dissent at what they perceived as excessive control by a repressive government and a waste of resources interfering with academics. The government-mandated civics curriculum, including government-approved textbooks and standards, reveals the characteristics and duties GMD officials believed modern citizens of the next generation should possess. Through provisions for refugee students, youth organizations, military training, and civics classes, GMD secondary education policy played a critical role in the process of state building in both modern China and Taiwan.</p><p>Skillfully combining archival work in Nanjing and Taipei, along with oral interviews with former students and CYC administrators, instructors, and members, Liu offers a unique perspective toward a balanced assessment of Nationalist Party rule.</p><p><a href="https://www.cmich.edu/people/JENNIFER-LIU-DEMAS">Jennifer Liu</a>&nbsp;is associate professor of East Asian history at Central Michigan University. She specializes in the political and social history of twentieth-century China, particularly education, youth culture, studen​t protest, and ethnic identity.</p><p><a href="https://lipingchen.com/index.html"><em>Li-Ping Chen</em></a><em>&nbsp;is a teaching fellow in the Department of East Asian Languages and Cultures at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p>]]>
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      <itunes:duration>4200</itunes:duration>
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      <title>Charlotte Setijadi, "Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia" (U Hawaii Press, 2023)</title>
      <description>The ethnic Chinese have had a long and problematic history in Indonesia, commonly stereotyped as a market-dominant minority with dubious political loyalty toward Indonesia. For over three decades under Suharto’s New Order regime, a cultural assimilation policy banned Chinese languages, cultural expression, schools, media, and organizations. This policy was only abolished in 1998 following the riots and anti-Chinese attacks that preceded the fall of the New Order. In the post-Suharto era, Chinese Indonesians were finally free to assert their Chineseness again. But how does an ethnic group recover from the trauma of assimilation and regain a lost cultural identity?
Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia&amp;nbsp;(U Hawaii Press, 2023)&amp;nbsp;is an ethnographic study of how collective memories of state-sponsored ethnic discrimination have shaped Chinese identity politics in Indonesia. Combining case studies, in-depth primary data, and incisive analysis of Indonesia’s contemporary political landscape, anthropologist Charlotte Setijadi argues that trauma narratives are at the core of modern Chinese identity politics. Examining spaces and domains such as residential enclaves, educational institutions, the creative arts, and politics, this book paints a vivid picture of how different generations of Chinese Indonesians make sense of their historical trauma, ethnic identity, and belonging in a post-assimilation environment. Far from being passive victims of history, the ethnic Chinese are actively challenging old stereotypes and boundaries of acceptable Chineseness in the country.
This emphasis on group and individual agency marks a strong departure from structural analyses of Chinese Indonesians that mostly highlight their disempowerment as an oppressed minority. Furthermore, placing the analysis within the broader context of China’s rise in the twenty-first century demonstrates how the combination of persisting local anti-Chinese sentiments and renewed pride over China’s growing global dominance have prompted many Chinese Indonesians to re-evaluate their sense of ethnic and national belonging. By focusing on the nexus between collective memory, local identity politics, and the rise of China as an external factor,&amp;nbsp;Memories of Unbelonging&amp;nbsp;offers new perspectives of understanding about Chinese Indonesians, post-Suharto Indonesian society, and the relationship between China and ethnic Chinese communities in Southeast Asia.</description>
      <pubDate>Fri, 15 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Charlotte Setijadi</itunes:subtitle>
      <itunes:summary>The ethnic Chinese have had a long and problematic history in Indonesia, commonly stereotyped as a market-dominant minority with dubious political loyalty toward Indonesia. For over three decades under Suharto’s New Order regime, a cultural assimilation policy banned Chinese languages, cultural expression, schools, media, and organizations. This policy was only abolished in 1998 following the riots and anti-Chinese attacks that preceded the fall of the New Order. In the post-Suharto era, Chinese Indonesians were finally free to assert their Chineseness again. But how does an ethnic group recover from the trauma of assimilation and regain a lost cultural identity?
Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia&amp;nbsp;(U Hawaii Press, 2023)&amp;nbsp;is an ethnographic study of how collective memories of state-sponsored ethnic discrimination have shaped Chinese identity politics in Indonesia. Combining case studies, in-depth primary data, and incisive analysis of Indonesia’s contemporary political landscape, anthropologist Charlotte Setijadi argues that trauma narratives are at the core of modern Chinese identity politics. Examining spaces and domains such as residential enclaves, educational institutions, the creative arts, and politics, this book paints a vivid picture of how different generations of Chinese Indonesians make sense of their historical trauma, ethnic identity, and belonging in a post-assimilation environment. Far from being passive victims of history, the ethnic Chinese are actively challenging old stereotypes and boundaries of acceptable Chineseness in the country.
This emphasis on group and individual agency marks a strong departure from structural analyses of Chinese Indonesians that mostly highlight their disempowerment as an oppressed minority. Furthermore, placing the analysis within the broader context of China’s rise in the twenty-first century demonstrates how the combination of persisting local anti-Chinese sentiments and renewed pride over China’s growing global dominance have prompted many Chinese Indonesians to re-evaluate their sense of ethnic and national belonging. By focusing on the nexus between collective memory, local identity politics, and the rise of China as an external factor,&amp;nbsp;Memories of Unbelonging&amp;nbsp;offers new perspectives of understanding about Chinese Indonesians, post-Suharto Indonesian society, and the relationship between China and ethnic Chinese communities in Southeast Asia.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ethnic Chinese have had a long and problematic history in Indonesia, commonly stereotyped as a market-dominant minority with dubious political loyalty toward Indonesia. For over three decades under Suharto’s New Order regime, a cultural assimilation policy banned Chinese languages, cultural expression, schools, media, and organizations. This policy was only abolished in 1998 following the riots and anti-Chinese attacks that preceded the fall of the New Order. In the post-Suharto era, Chinese Indonesians were finally free to assert their Chineseness again. But how does an ethnic group recover from the trauma of assimilation and regain a lost cultural identity?</p><p><a href="https://bookshop.org/a/12343/9780824894054"><em>Memories of Unbelonging: Ethnic Chinese Identity Politics in Post-Suharto Indonesia</em></a>&nbsp;(U Hawaii Press, 2023)&nbsp;is an ethnographic study of how collective memories of state-sponsored ethnic discrimination have shaped Chinese identity politics in Indonesia. Combining case studies, in-depth primary data, and incisive analysis of Indonesia’s contemporary political landscape, anthropologist Charlotte Setijadi argues that trauma narratives are at the core of modern Chinese identity politics. Examining spaces and domains such as residential enclaves, educational institutions, the creative arts, and politics, this book paints a vivid picture of how different generations of Chinese Indonesians make sense of their historical trauma, ethnic identity, and belonging in a post-assimilation environment. Far from being passive victims of history, the ethnic Chinese are actively challenging old stereotypes and boundaries of acceptable Chineseness in the country.</p><p>This emphasis on group and individual agency marks a strong departure from structural analyses of Chinese Indonesians that mostly highlight their disempowerment as an oppressed minority. Furthermore, placing the analysis within the broader context of China’s rise in the twenty-first century demonstrates how the combination of persisting local anti-Chinese sentiments and renewed pride over China’s growing global dominance have prompted many Chinese Indonesians to re-evaluate their sense of ethnic and national belonging. By focusing on the nexus between collective memory, local identity politics, and the rise of China as an external factor,&nbsp;<em>Memories of Unbelonging</em>&nbsp;offers new perspectives of understanding about Chinese Indonesians, post-Suharto Indonesian society, and the relationship between China and ethnic Chinese communities in Southeast Asia.</p>]]>
      </content:encoded>
      <itunes:duration>3035</itunes:duration>
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      <title>Sujin Lee, "Wombs of Empire: Population Discourses and Biopolitics in Modern Japan" (Stanford UP, 2023)</title>
      <description>In 2007, Japan’s health minister referred to women ages 15-50 as “birthing machines.” The context was a speech about Japan’s declining birthrate and projected population shrinkage. As Sujin Lee shows in&amp;nbsp;Wombs of Empire: Population Discourses and Biopolitics in Modern Japan&amp;nbsp;(Stanford UP, 2023), neither population anxieties nor the idea of women as childbearing devices whose wombs were the property of the state are new. However, when the “population problem” became a public preoccupation for politicians, scientists, and activists in the 1910s, it was an expression of worries about overpopulation and carrying capacity in a “resource-poor” nation and empire.&amp;nbsp;Wombs of Empire&amp;nbsp;traces the trajectory of population discourses and practices from these years through wartime Japan, with particular attention to the ways in which notions of motherhood were constructed hierarchically within the context of empire and war, and how Malthusian population control discourses formulated by leftists, feminists, scientists, and politicians gave way to the natalism of total war.
Nathan Hopson&amp;nbsp;is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</description>
      <pubDate>Wed, 17 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Sujin Lee</itunes:subtitle>
      <itunes:summary>In 2007, Japan’s health minister referred to women ages 15-50 as “birthing machines.” The context was a speech about Japan’s declining birthrate and projected population shrinkage. As Sujin Lee shows in&amp;nbsp;Wombs of Empire: Population Discourses and Biopolitics in Modern Japan&amp;nbsp;(Stanford UP, 2023), neither population anxieties nor the idea of women as childbearing devices whose wombs were the property of the state are new. However, when the “population problem” became a public preoccupation for politicians, scientists, and activists in the 1910s, it was an expression of worries about overpopulation and carrying capacity in a “resource-poor” nation and empire.&amp;nbsp;Wombs of Empire&amp;nbsp;traces the trajectory of population discourses and practices from these years through wartime Japan, with particular attention to the ways in which notions of motherhood were constructed hierarchically within the context of empire and war, and how Malthusian population control discourses formulated by leftists, feminists, scientists, and politicians gave way to the natalism of total war.
Nathan Hopson&amp;nbsp;is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2007, Japan’s health minister referred to women ages 15-50 as “birthing machines.” The context was a speech about Japan’s declining birthrate and projected population shrinkage. As Sujin Lee shows in&nbsp;<a href="https://bookshop.org/a/12343/9781503637009"><em>Wombs of Empire: Population Discourses and Biopolitics in Modern Japan</em></a>&nbsp;(Stanford UP, 2023), neither population anxieties nor the idea of women as childbearing devices whose wombs were the property of the state are new. However, when the “population problem” became a public preoccupation for politicians, scientists, and activists in the 1910s, it was an expression of worries about overpopulation and carrying capacity in a “resource-poor” nation and empire.&nbsp;<em>Wombs of Empire</em>&nbsp;traces the trajectory of population discourses and practices from these years through wartime Japan, with particular attention to the ways in which notions of motherhood were constructed hierarchically within the context of empire and war, and how Malthusian population control discourses formulated by leftists, feminists, scientists, and politicians gave way to the natalism of total war.</p><p><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em>&nbsp;is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p>]]>
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      <itunes:duration>3516</itunes:duration>
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      <title>Denise Y. Ho, “Curating Revolution: Politics on Display in Mao’s China” (Cambridge UP, 2017)</title>
      <description>“In Mao’s China, to curate revolution was to make it material.”
Denise Y. Ho’s new book explores this premise in a masterful account of exhibitionary culture in the Mao period (1949-1976) and beyond.&amp;nbsp;Curating Revolution: Politics on Display in Mao's China&amp;nbsp;(Cambridge University Press, 2017) argues that “curating revolution taught people how to take part in revolution,” and it develops that argument in a series of case studies that take readers into the local context of museums, revolutionary monuments, model neighborhoods, and more in Shanghai, while paying careful attention to the ways that the Shanghai case resonates with the larger scope of Maoist China as a whole. It’s a study that will be of interest to readers of Chinese history, museum studies, material cultures, and more. Enjoy!
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work&amp;nbsp;here.</description>
      <pubDate>Sat, 30 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Denise Y. Ho</itunes:subtitle>
      <itunes:summary>“In Mao’s China, to curate revolution was to make it material.”
Denise Y. Ho’s new book explores this premise in a masterful account of exhibitionary culture in the Mao period (1949-1976) and beyond.&amp;nbsp;Curating Revolution: Politics on Display in Mao's China&amp;nbsp;(Cambridge University Press, 2017) argues that “curating revolution taught people how to take part in revolution,” and it develops that argument in a series of case studies that take readers into the local context of museums, revolutionary monuments, model neighborhoods, and more in Shanghai, while paying careful attention to the ways that the Shanghai case resonates with the larger scope of Maoist China as a whole. It’s a study that will be of interest to readers of Chinese history, museum studies, material cultures, and more. Enjoy!
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work&amp;nbsp;here.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“In Mao’s China, to curate revolution was to make it material.”</p><p><a href="https://history.yale.edu/people/denise-y-ho">Denise Y. Ho</a>’s new book explores this premise in a masterful account of exhibitionary culture in the Mao period (1949-1976) and beyond.&nbsp;<a href="https://bookshop.org/a/12343/9781108406147"><em>Curating Revolution: Politics on Display in Mao's Chin</em>a</a>&nbsp;(Cambridge University Press, 2017) argues that “curating revolution taught people how to take part in revolution,” and it develops that argument in a series of case studies that take readers into the local context of museums, revolutionary monuments, model neighborhoods, and more in Shanghai, while paying careful attention to the ways that the Shanghai case resonates with the larger scope of Maoist China as a whole. It’s a study that will be of interest to readers of Chinese history, museum studies, material cultures, and more. Enjoy!</p><p><em>Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work&nbsp;</em><a href="https://carlanappi.com/"><em>here</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>4129</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77348]]></guid>
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    <item>
      <title>Michael J. Seth, "Korea at War: Conflicts That Shaped the World" (Tuttle Publishing, 2023)</title>
      <description>The Korean War “ended” exactly fifty years ago at Panmunjom. On July 27, 1953, United States and United Nations commanders on one side, and the North Koreans and Chinese commanders on the other, agreed to an immediate cessation of hostilities. Most histories of the Korean War stop there.
Yet the war merely ended in a truce, not a proper peace agreement. The specter of conflict have loomed over the Korean Peninsula in the five decades since, changing development in both North and South Korea as each tries to secure their own future in a conflict that–in theory–could return at any point.
We’re joined by Michael J. Seth, who joins the show to talk about this development and his latest book,&amp;nbsp;Korea at War: Conflicts That Shaped the World&amp;nbsp;(Tuttle, 2023). The book is about much more than just the war itself, as Seth looks at Korea’s pre- and post-war history, and how South Korea is unique in charting its own development while still, technically, in a state of war.
Michael J. Seth is Professor of History at James Madison University. He has authored several books on Korean history including&amp;nbsp;A Concise History of Modern Korea: From the Late Nineteenth Century to the Present&amp;nbsp;(Rowman &amp; Littlefield: 2010),&amp;nbsp;A Concise History of Korea: From the Neolithic to the Nineteenth Century&amp;nbsp;(Rowman &amp; Littlefield: 2006), and&amp;nbsp;Education Fever: Politics, Society and the Pursuit of Schooling in South Korea&amp;nbsp;(University of Hawaii Press: 2002).
You can find more reviews, excerpts, interviews, and essays at&amp;nbsp;The Asian Review of Books, including its review of&amp;nbsp;Korea at War. Follow on Twitter at&amp;nbsp;@BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&amp;nbsp;@nickrigordon.</description>
      <pubDate>Thu, 27 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Michael J. Seth</itunes:subtitle>
      <itunes:summary>The Korean War “ended” exactly fifty years ago at Panmunjom. On July 27, 1953, United States and United Nations commanders on one side, and the North Koreans and Chinese commanders on the other, agreed to an immediate cessation of hostilities. Most histories of the Korean War stop there.
Yet the war merely ended in a truce, not a proper peace agreement. The specter of conflict have loomed over the Korean Peninsula in the five decades since, changing development in both North and South Korea as each tries to secure their own future in a conflict that–in theory–could return at any point.
We’re joined by Michael J. Seth, who joins the show to talk about this development and his latest book,&amp;nbsp;Korea at War: Conflicts That Shaped the World&amp;nbsp;(Tuttle, 2023). The book is about much more than just the war itself, as Seth looks at Korea’s pre- and post-war history, and how South Korea is unique in charting its own development while still, technically, in a state of war.
Michael J. Seth is Professor of History at James Madison University. He has authored several books on Korean history including&amp;nbsp;A Concise History of Modern Korea: From the Late Nineteenth Century to the Present&amp;nbsp;(Rowman &amp; Littlefield: 2010),&amp;nbsp;A Concise History of Korea: From the Neolithic to the Nineteenth Century&amp;nbsp;(Rowman &amp; Littlefield: 2006), and&amp;nbsp;Education Fever: Politics, Society and the Pursuit of Schooling in South Korea&amp;nbsp;(University of Hawaii Press: 2002).
You can find more reviews, excerpts, interviews, and essays at&amp;nbsp;The Asian Review of Books, including its review of&amp;nbsp;Korea at War. Follow on Twitter at&amp;nbsp;@BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&amp;nbsp;@nickrigordon.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Korean War “ended” exactly fifty years ago at Panmunjom. On July 27, 1953, United States and United Nations commanders on one side, and the North Koreans and Chinese commanders on the other, agreed to an immediate cessation of hostilities. Most histories of the Korean War stop there.</p><p>Yet the war merely ended in a truce, not a proper peace agreement. The specter of conflict have loomed over the Korean Peninsula in the five decades since, changing development in both North and South Korea as each tries to secure their own future in a conflict that–in theory–could return at any point.</p><p>We’re joined by Michael J. Seth, who joins the show to talk about this development and his latest book,&nbsp;<a href="https://bookshop.org/a/12343/9780804854627"><em>Korea at War: Conflicts That Shaped the World</em></a><em>&nbsp;</em>(Tuttle, 2023). The book is about much more than just the war itself, as Seth looks at Korea’s pre- and post-war history, and how South Korea is unique in charting its own development while still, technically, in a state of war.</p><p>Michael J. Seth is Professor of History at James Madison University. He has authored several books on Korean history including&nbsp;<em>A Concise History of Modern Korea: From the Late Nineteenth Century to the Present&nbsp;</em>(Rowman &amp; Littlefield: 2010),&nbsp;<em>A Concise History of Korea: From the Neolithic to the Nineteenth Century&nbsp;</em>(Rowman &amp; Littlefield: 2006), and&nbsp;<em>Education Fever: Politics, Society and the Pursuit of Schooling in South Korea&nbsp;</em>(University of Hawaii Press: 2002).</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/">&nbsp;<em>The Asian Review of Books</em></a><em>, including its review of&nbsp;</em><a href="https://www.tuttlepublishing.com/korea/korea-at-war-9780804854627"><em>Korea at War</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia">&nbsp;<em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en">&nbsp;<em>@nickrigordon</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2641</itunes:duration>
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      <title>Daniel A. Bell, "The Dean of Shandong: Confessions of a Minor Bureaucrat at a Chinese University" (Princeton UP, 2023)</title>
      <description>I am not now nor at any time have ever been a member of the Chinese Communist Party (CCP). Yet I serve as dean of a large faculty of political science in a Chinese university that trains students and provincial cadres to serve the country as Communist Party officials: It’s typically a post reserved for members of the CCP, given the political sensitivity of the work. That’s part of the surprise. The other part is that I’m a Canadian citizen, born and bred in Montreal, without any Chinese ancestry.
– Daniel A. Bell,&amp;nbsp;The Dean of Shandong: Confessions of a Minor Bureaucrat in China&amp;nbsp;(2023)
On January 1, 2017, Daniel Bell was appointed dean of the School of Political Science and Public Administration at Shandong University―the first foreign dean of a political science faculty in mainland China’s history. In&amp;nbsp;The Dean of Shandong, Bell chronicles his experiences as what he calls “a minor bureaucrat,” offering an inside account of the workings of Chinese academia and what they reveal about China’s political system. It wasn’t all smooth sailing―Bell wryly recounts sporadic bungles and misunderstandings―but Bell’s post as dean provides a unique vantage point on China today.

Bell, neither a Chinese citizen nor a member of the Chinese Communist Party, was appointed as dean because of his scholarly work on Confucianism―but soon found himself coping with a variety of issues having little to do with scholarship or Confucius. These include the importance of hair color and the prevalence of hair-dyeing among university administrators, both male and female; Shandong’s drinking culture, with endless toasts at every shared meal; and some unintended consequences of an intensely competitive academic meritocracy. As dean, he also confronts weightier matters: the role at the university of the Party secretary, the national anticorruption campaign and its effect on academia (Bell asks provocatively, “What’s wrong with corruption?”), and formal and informal modes of censorship. Considering both the revival of Confucianism in China over the last three decades and what he calls “the Communist comeback” since 2008, Bell predicts that China’s political future is likely to be determined by both Confucianism and Communism.
Professor Bell’s other writings mentioned in this episode include:
Communitarianism and its Critics&amp;nbsp;(Oxford, 1993)


China’s New Confucianism: Politics and Everyday Life in a Changing Society&amp;nbsp;(Princeton, 2008)


The Spirit of Cities: Why the Identity of a City Matters in the Global Age&amp;nbsp;(coauthored Princeton 2011)


Ancient Chinese Thought - Modern Chinese Power&amp;nbsp;(Trans. series: Xuetong; co-edited Princeton 2013)


The China Model: Political Meritocracy and Limits of Democracy&amp;nbsp;(Princeton, 2015)


In this interview two book reviews were discussed: 1) "Confessions of a Sinophile" by James Crabtree in the&amp;nbsp;Financial Times, and 2) "Confessions of a China Apologist" by Gordon G. Chang in&amp;nbsp;The New Criterion. Professor Bell graciously responded to a question about them and adds this post-interview thought for&amp;nbsp;The New Criterion&amp;nbsp;reviewer: ‘since my book is banned in China I wish Mr. Chang would inform the relevant authorities that I'm an apologist for China – it might help to unban the book!’
Professor Daniel A. Bell is a Canadian political theorist and currently Chair of Political Theory at the University of Hong Kong Faculty of Law. He was previously Dean of the School of Political Science and Public Administration at Shandong University and professor at Tsinghua University (Schwarzman College and Department of Philosophy). He has authored eight books and edited and/or coedited as many while serving as a series editor for Princeton University Press.</description>
      <pubDate>Wed, 17 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Daniel A. Bell</itunes:subtitle>
      <itunes:summary>I am not now nor at any time have ever been a member of the Chinese Communist Party (CCP). Yet I serve as dean of a large faculty of political science in a Chinese university that trains students and provincial cadres to serve the country as Communist Party officials: It’s typically a post reserved for members of the CCP, given the political sensitivity of the work. That’s part of the surprise. The other part is that I’m a Canadian citizen, born and bred in Montreal, without any Chinese ancestry.
– Daniel A. Bell,&amp;nbsp;The Dean of Shandong: Confessions of a Minor Bureaucrat in China&amp;nbsp;(2023)
On January 1, 2017, Daniel Bell was appointed dean of the School of Political Science and Public Administration at Shandong University―the first foreign dean of a political science faculty in mainland China’s history. In&amp;nbsp;The Dean of Shandong, Bell chronicles his experiences as what he calls “a minor bureaucrat,” offering an inside account of the workings of Chinese academia and what they reveal about China’s political system. It wasn’t all smooth sailing―Bell wryly recounts sporadic bungles and misunderstandings―but Bell’s post as dean provides a unique vantage point on China today.

Bell, neither a Chinese citizen nor a member of the Chinese Communist Party, was appointed as dean because of his scholarly work on Confucianism―but soon found himself coping with a variety of issues having little to do with scholarship or Confucius. These include the importance of hair color and the prevalence of hair-dyeing among university administrators, both male and female; Shandong’s drinking culture, with endless toasts at every shared meal; and some unintended consequences of an intensely competitive academic meritocracy. As dean, he also confronts weightier matters: the role at the university of the Party secretary, the national anticorruption campaign and its effect on academia (Bell asks provocatively, “What’s wrong with corruption?”), and formal and informal modes of censorship. Considering both the revival of Confucianism in China over the last three decades and what he calls “the Communist comeback” since 2008, Bell predicts that China’s political future is likely to be determined by both Confucianism and Communism.
Professor Bell’s other writings mentioned in this episode include:
Communitarianism and its Critics&amp;nbsp;(Oxford, 1993)


China’s New Confucianism: Politics and Everyday Life in a Changing Society&amp;nbsp;(Princeton, 2008)


The Spirit of Cities: Why the Identity of a City Matters in the Global Age&amp;nbsp;(coauthored Princeton 2011)


Ancient Chinese Thought - Modern Chinese Power&amp;nbsp;(Trans. series: Xuetong; co-edited Princeton 2013)


The China Model: Political Meritocracy and Limits of Democracy&amp;nbsp;(Princeton, 2015)


In this interview two book reviews were discussed: 1) "Confessions of a Sinophile" by James Crabtree in the&amp;nbsp;Financial Times, and 2) "Confessions of a China Apologist" by Gordon G. Chang in&amp;nbsp;The New Criterion. Professor Bell graciously responded to a question about them and adds this post-interview thought for&amp;nbsp;The New Criterion&amp;nbsp;reviewer: ‘since my book is banned in China I wish Mr. Chang would inform the relevant authorities that I'm an apologist for China – it might help to unban the book!’
Professor Daniel A. Bell is a Canadian political theorist and currently Chair of Political Theory at the University of Hong Kong Faculty of Law. He was previously Dean of the School of Political Science and Public Administration at Shandong University and professor at Tsinghua University (Schwarzman College and Department of Philosophy). He has authored eight books and edited and/or coedited as many while serving as a series editor for Princeton University Press.</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>I am not now nor at any time have ever been a member of the Chinese Communist Party (CCP). Yet I serve as dean of a large faculty of political science in a Chinese university that trains students and provincial cadres to serve the country as Communist Party officials: It’s typically a post reserved for members of the CCP, given the political sensitivity of the work. That’s part of the surprise. The other part is that I’m a Canadian citizen, born and bred in Montreal, without any Chinese ancestry.</em></p><p>– Daniel A. Bell,<em>&nbsp;The Dean of Shandong: Confessions of a Minor Bureaucrat in China&nbsp;</em>(2023)</p><p>On January 1, 2017, Daniel Bell was appointed dean of the School of Political Science and Public Administration at Shandong University―the first foreign dean of a political science faculty in mainland China’s history. In&nbsp;<em>The Dean of Shandong</em>, Bell chronicles his experiences as what he calls “a minor bureaucrat,” offering an inside account of the workings of Chinese academia and what they reveal about China’s political system. It wasn’t all smooth sailing―Bell wryly recounts sporadic bungles and misunderstandings―but Bell’s post as dean provides a unique vantage point on China today.</p><p><br></p><p>Bell, neither a Chinese citizen nor a member of the Chinese Communist Party, was appointed as dean because of his scholarly work on Confucianism―but soon found himself coping with a variety of issues having little to do with scholarship or Confucius. These include the importance of hair color and the prevalence of hair-dyeing among university administrators, both male and female; Shandong’s drinking culture, with endless toasts at every shared meal; and some unintended consequences of an intensely competitive academic meritocracy. As dean, he also confronts weightier matters: the role at the university of the Party secretary, the national anticorruption campaign and its effect on academia (Bell asks provocatively, “What’s wrong with corruption?”), and formal and informal modes of censorship. Considering both the revival of Confucianism in China over the last three decades and what he calls “the Communist comeback” since 2008, Bell predicts that China’s political future is likely to be determined by both Confucianism and Communism.</p><p><u>Professor Bell’s other writings mentioned in this episode include</u>:</p><p><a href="https://www.amazon.com/Communitarianism-Its-Critics-Daniel-Bell/dp/0198279221/ref=sr_1_1?crid=1JEI4U5B1MJPZ&amp;keywords=communitarianism+and+its+critics&amp;qid=1683732623&amp;s=books&amp;sprefix=communitarianism+and+its+critics%2Cstripbooks%2C858&amp;sr=1-1&amp;ufe=app_do%3Aamzn1.fos.006c50ae-5d4c-4777-9bc0-4513d670b6bc"><em>Communitarianism and its Critics</em></a>&nbsp;(Oxford, 1993)</p><ul>
<li>
<a href="https://www.amazon.com/Chinas-New-Confucianism-Politics-Everyday-ebook/dp/B004R1Q79Q/ref=sr_1_1?crid=2CTI8S49GM037&amp;keywords=china%27s+new+confucianism&amp;qid=1683732749&amp;s=books&amp;sprefix=china%27s+new+confucianism%2Cstripbooks%2C3448&amp;sr=1-1"><em>China’s New Confucianism: Politics and Everyday Life in a Changing Society</em></a>&nbsp;(Princeton, 2008)</li>
<li>
<a href="https://www.amazon.com/Spirit-Cities-Identity-Matters-Global-ebook/dp/B00ET17BBC/ref=sr_1_1?crid=15AM7KBYHIFJU&amp;keywords=the+spirit+of+cities&amp;qid=1683732891&amp;s=books&amp;sprefix=the+spirit+of+cities%2Cstripbooks%2C1560&amp;sr=1-1"><em>The Spirit of Cities: Why the Identity of a City Matters in the Global Age</em></a>&nbsp;(coauthored Princeton 2011)</li>
<li>
<a href="https://www.amazon.com/Ancient-Chinese-Thought-Modern-Princeton-China-ebook/dp/B00ET17B94/ref=sr_1_1?crid=KL0D717J8XSR&amp;keywords=ancient+chinese+thought+modern+chinese+power&amp;qid=1683732970&amp;s=books&amp;sprefix=ancient+chinese+thought+modern+chinese+power%2Cstripbooks%2C1165&amp;sr=1-1"><em>Ancient Chinese Thought - Modern Chinese Power</em></a>&nbsp;(Trans. series: Xuetong; co-edited Princeton 2013)</li>
<li>
<a href="https://www.amazon.com/China-Model-Political-Meritocracy-Democracy/dp/0691173044/ref=sr_1_1?crid=J1TQAL7X5KOF&amp;keywords=the+china+model+daniel+bell&amp;qid=1683733062&amp;s=books&amp;sprefix=the+china+model%2Cstripbooks%2C2800&amp;sr=1-1"><em>The China Model: Political Meritocracy and Limits of Democracy</em></a>&nbsp;(Princeton, 2015)</li>
</ul><p><br></p><p>In this interview two book reviews were discussed: 1) "Confessions of a Sinophile" by James Crabtree in the&nbsp;<em>Financial Times</em>, and 2) "Confessions of a China Apologist" by Gordon G. Chang in&nbsp;<em>The New Criterion</em>. Professor Bell graciously responded to a question about them and adds this post-interview thought for&nbsp;<em>The New Criterion</em>&nbsp;reviewer: ‘since my book is banned in China I wish Mr. Chang would inform the relevant authorities that I'm an apologist for China – it might help to unban the book!’</p><p>Professor Daniel A. Bell is a Canadian political theorist and currently Chair of Political Theory at the University of Hong Kong Faculty of Law. He was previously Dean of the School of Political Science and Public Administration at Shandong University and professor at Tsinghua University (Schwarzman College and Department of Philosophy). He has authored eight books and edited and/or coedited as many while serving as a series editor for Princeton University Press.</p>]]>
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      <itunes:duration>3923</itunes:duration>
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      <title>Laurence Coderre, "Newborn Socialist Things: Materiality in Maoist China" (Duke UP, 2021)</title>
      <description>Laurence Coderre’s&amp;nbsp;Newborn Socialist Things: Materiality in Maoist China&amp;nbsp;(Duke UP, 2021)&amp;nbsp;is an exciting book that considers Chinese socialist culture seriously in terms of materiality and theory by tracing the contours of Maoist China through the heretofore unexpected lens of the commodity and consumerism. In Coderre’s book, the “newborn socialist thing,” a critical concept developed by theorists working to give shape to the coming utopia, is both a historical object and a model that provides the conceptual mapping for her project. Across six chapters that handle terrain as diverse as sounding practices, political theory textbooks, porcelainware, and mirrors, Coderre shows that the newborn socialist thing is much more than a discrete object but rather an “un-thing-like” constellation of objects and bodies that function in relation to each other. In her own words: “instead of distinguishing an object from its production, usage, and discursive apparatus, an old or newborn thing brought all these together into a single conceptual entity, comprising both human and nonhuman actors” (6). In attending to the expansiveness and ambiguity of the newborn socialist thing, the book innovatively explores the media environment of revolution as it negotiates the troubling, enduring fact of commodity culture.&amp;nbsp;
The project, of great worth in its own terms, is underscored by the author’s desire to understand Chinese contemporary consumer culture. Indeed, the book’s short conclusion is pregnant with suggestion, asking readers to consider postsocialism not merely in terms of rupture with a failed socialist project, but as an inheritor of the relationalities developed in the era of the newborn socialist thing.
Interview conducted by Julia Keblinska, Post-Doctoral Researcher at the Center for Historical Research at the Ohio State University specializing in Chinese media history and comparative socialisms.</description>
      <pubDate>Tue, 19 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Laurence Coderre</itunes:subtitle>
      <itunes:summary>Laurence Coderre’s&amp;nbsp;Newborn Socialist Things: Materiality in Maoist China&amp;nbsp;(Duke UP, 2021)&amp;nbsp;is an exciting book that considers Chinese socialist culture seriously in terms of materiality and theory by tracing the contours of Maoist China through the heretofore unexpected lens of the commodity and consumerism. In Coderre’s book, the “newborn socialist thing,” a critical concept developed by theorists working to give shape to the coming utopia, is both a historical object and a model that provides the conceptual mapping for her project. Across six chapters that handle terrain as diverse as sounding practices, political theory textbooks, porcelainware, and mirrors, Coderre shows that the newborn socialist thing is much more than a discrete object but rather an “un-thing-like” constellation of objects and bodies that function in relation to each other. In her own words: “instead of distinguishing an object from its production, usage, and discursive apparatus, an old or newborn thing brought all these together into a single conceptual entity, comprising both human and nonhuman actors” (6). In attending to the expansiveness and ambiguity of the newborn socialist thing, the book innovatively explores the media environment of revolution as it negotiates the troubling, enduring fact of commodity culture.&amp;nbsp;
The project, of great worth in its own terms, is underscored by the author’s desire to understand Chinese contemporary consumer culture. Indeed, the book’s short conclusion is pregnant with suggestion, asking readers to consider postsocialism not merely in terms of rupture with a failed socialist project, but as an inheritor of the relationalities developed in the era of the newborn socialist thing.
Interview conducted by Julia Keblinska, Post-Doctoral Researcher at the Center for Historical Research at the Ohio State University specializing in Chinese media history and comparative socialisms.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Laurence Coderre’s&nbsp;<a href="https://bookshop.org/a/12343/9781478014300"><em>Newborn Socialist Things: Materiality in Maoist China</em></a>&nbsp;(Duke UP, 2021)&nbsp;is an exciting book that considers Chinese socialist culture seriously in terms of materiality and theory by tracing the contours of Maoist China through the heretofore unexpected lens of the commodity and consumerism. In Coderre’s book, the “newborn socialist thing,” a critical concept developed by theorists working to give shape to the coming utopia, is both a historical object and a model that provides the conceptual mapping for her project. Across six chapters that handle terrain as diverse as sounding practices, political theory textbooks, porcelainware, and mirrors, Coderre shows that the newborn socialist thing is much more than a discrete object but rather an “un-thing-like” constellation of objects and bodies that function in relation to each other. In her own words: “instead of distinguishing an object from its production, usage, and discursive apparatus, an old or newborn thing brought all these together into a single conceptual entity, comprising both human and nonhuman actors” (6). In attending to the expansiveness and ambiguity of the newborn socialist thing, the book innovatively explores the media environment of revolution as it negotiates the troubling, enduring fact of commodity culture.&nbsp;</p><p>The project, of great worth in its own terms, is underscored by the author’s desire to understand Chinese contemporary consumer culture. Indeed, the book’s short conclusion is pregnant with suggestion, asking readers to consider postsocialism not merely in terms of rupture with a failed socialist project, but as an inheritor of the relationalities developed in the era of the newborn socialist thing.</p><p><em>Interview conducted by Julia Keblinska, Post-Doctoral Researcher at the Center for Historical Research at the Ohio State University specializing in Chinese media history and comparative socialisms.</em></p>]]>
      </content:encoded>
      <itunes:duration>4763</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jason M. Kelly, "Market Maoists: The Communist Origins of China's Capitalist Ascent" (Harvard UP, 2021)</title>
      <description>We think we know the history of China’s opening to the outside world. Maoist China was closed off, until Deng Xiaoping decided to reform the economy and open up to international trade, leading to the economic powerhouse we see today.
Except Deng’s opening was built upon an existing foundation of international trade, as shown by Professor Jason Kelly’s&amp;nbsp;Market Maoists: The Communist Origins of China’s Capitalist Ascent&amp;nbsp;(Harvard University Press, 2021)
Jason M. Kelly&amp;nbsp;is a historian of modern China with interests in Chinese foreign relations during the twentieth and twenty-first centuries, commerce and diplomacy, U.S.-China relations, and East Asian international history. He is currently an assistant professor in the Strategy &amp; Policy Department at the U.S. Naval War College and an associate in research at the Fairbank Center for Chinese Studies at Harvard University.
The views he expressed in this interview are his own, and not those of the U.S. Naval War College.
We’re joined in this interview by fellow NBN host Sarah Bramao-Ramos. Sarah is a PHD candidate at Harvard University that studies Qing China and, like Jason, is a graduate associate at the Fairbank Center.
Today, the three of us talk about trade policy in Maoist China, and what that means for our understanding of the country’s attitude towards both the capitalist and socialist worlds. We also discuss what this history may mean for how we understand China’s attitude towards trade today.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&amp;nbsp;@nickrigordon.</description>
      <pubDate>Thu, 19 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>44</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Jason M. Kelly</itunes:subtitle>
      <itunes:summary>We think we know the history of China’s opening to the outside world. Maoist China was closed off, until Deng Xiaoping decided to reform the economy and open up to international trade, leading to the economic powerhouse we see today.
Except Deng’s opening was built upon an existing foundation of international trade, as shown by Professor Jason Kelly’s&amp;nbsp;Market Maoists: The Communist Origins of China’s Capitalist Ascent&amp;nbsp;(Harvard University Press, 2021)
Jason M. Kelly&amp;nbsp;is a historian of modern China with interests in Chinese foreign relations during the twentieth and twenty-first centuries, commerce and diplomacy, U.S.-China relations, and East Asian international history. He is currently an assistant professor in the Strategy &amp; Policy Department at the U.S. Naval War College and an associate in research at the Fairbank Center for Chinese Studies at Harvard University.
The views he expressed in this interview are his own, and not those of the U.S. Naval War College.
We’re joined in this interview by fellow NBN host Sarah Bramao-Ramos. Sarah is a PHD candidate at Harvard University that studies Qing China and, like Jason, is a graduate associate at the Fairbank Center.
Today, the three of us talk about trade policy in Maoist China, and what that means for our understanding of the country’s attitude towards both the capitalist and socialist worlds. We also discuss what this history may mean for how we understand China’s attitude towards trade today.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&amp;nbsp;@nickrigordon.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We think we know the history of China’s opening to the outside world. Maoist China was closed off, until Deng Xiaoping decided to reform the economy and open up to international trade, leading to the economic powerhouse we see today.</p><p>Except Deng’s opening was built upon an existing foundation of international trade, as shown by Professor Jason Kelly’s&nbsp;<a href="https://bookshop.org/a/12343/9780674986497"><em>Market Maoists: The Communist Origins of China’s Capitalist Ascent&nbsp;</em></a>(Harvard University Press, 2021)</p><p><strong>Jason M. Kelly</strong>&nbsp;is a historian of modern China with interests in Chinese foreign relations during the twentieth and twenty-first centuries, commerce and diplomacy, U.S.-China relations, and East Asian international history. He is currently an assistant professor in the Strategy &amp; Policy Department at the U.S. Naval War College and an associate in research at the Fairbank Center for Chinese Studies at Harvard University.</p><p>The views he expressed in this interview are his own, and not those of the U.S. Naval War College.</p><p>We’re joined in this interview by fellow NBN host Sarah Bramao-Ramos. Sarah is a PHD candidate at Harvard University that studies Qing China and, like Jason, is a graduate associate at the Fairbank Center.</p><p>Today, the three of us talk about trade policy in Maoist China, and what that means for our understanding of the country’s attitude towards both the capitalist and socialist worlds. We also discuss what this history may mean for how we understand China’s attitude towards trade today.</p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at&nbsp;</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p>]]>
      </content:encoded>
      <itunes:duration>2050</itunes:duration>
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    <item>
      <title>Tom Phuong Le, "Japan's Aging Peace: Pacifism and Militarism in the Twenty-First Century" (Columbia UP, 2021)</title>
      <description>Since the end of World War II, Japan has not sought to remilitarize, and its postwar constitution commits to renouncing aggressive warfare. Yet many inside and outside Japan have asked whether the country should or will return to commanding armed forces amid an increasingly challenging regional and global context and as domestic politics have shifted in favor of demonstrations of national strength.

Tom Phuong Le offers a novel explanation of Japan’s reluctance to remilitarize that foregrounds the relationship between demographics and security.&amp;nbsp;Japan's Aging Peace: Pacifism and Militarism in the Twenty-First Century&amp;nbsp;(Columbia UP, 2021) demonstrates how changing perceptions of security across generations have culminated in a culture of antimilitarism that constrains the government’s efforts to pursue a more martial foreign policy. Le challenges a simple opposition between militarism and pacifism, arguing that Japanese security discourse should be understood in terms of “multiple militarisms,” which can legitimate choices such as the mobilization of the Japan Self-Defense Forces for peacekeeping operations and humanitarian relief missions. Le highlights how factors that are not typically linked to security policy, such as aging and declining populations and gender inequality, have played crucial roles. He contends that the case of Japan challenges the presumption in international relations scholarship that states must pursue the use of force or be punished, showing how widespread normative beliefs have restrained Japanese policy makers. Drawing on interviews with policy makers, military personnel, atomic bomb survivors, museum coordinators, grassroots activists, and other stakeholders, as well as analysis of peace museums and social movements,&amp;nbsp;Japan’s Aging Peace&amp;nbsp;provides new insights for scholars of Asian politics, international relations, and Japanese foreign policy.
 Jingyi Li&amp;nbsp;is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</description>
      <pubDate>Wed, 18 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Tom Phuong Le</itunes:subtitle>
      <itunes:summary>Since the end of World War II, Japan has not sought to remilitarize, and its postwar constitution commits to renouncing aggressive warfare. Yet many inside and outside Japan have asked whether the country should or will return to commanding armed forces amid an increasingly challenging regional and global context and as domestic politics have shifted in favor of demonstrations of national strength.

Tom Phuong Le offers a novel explanation of Japan’s reluctance to remilitarize that foregrounds the relationship between demographics and security.&amp;nbsp;Japan's Aging Peace: Pacifism and Militarism in the Twenty-First Century&amp;nbsp;(Columbia UP, 2021) demonstrates how changing perceptions of security across generations have culminated in a culture of antimilitarism that constrains the government’s efforts to pursue a more martial foreign policy. Le challenges a simple opposition between militarism and pacifism, arguing that Japanese security discourse should be understood in terms of “multiple militarisms,” which can legitimate choices such as the mobilization of the Japan Self-Defense Forces for peacekeeping operations and humanitarian relief missions. Le highlights how factors that are not typically linked to security policy, such as aging and declining populations and gender inequality, have played crucial roles. He contends that the case of Japan challenges the presumption in international relations scholarship that states must pursue the use of force or be punished, showing how widespread normative beliefs have restrained Japanese policy makers. Drawing on interviews with policy makers, military personnel, atomic bomb survivors, museum coordinators, grassroots activists, and other stakeholders, as well as analysis of peace museums and social movements,&amp;nbsp;Japan’s Aging Peace&amp;nbsp;provides new insights for scholars of Asian politics, international relations, and Japanese foreign policy.
 Jingyi Li&amp;nbsp;is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the end of World War II, Japan has not sought to remilitarize, and its postwar constitution commits to renouncing aggressive warfare. Yet many inside and outside Japan have asked whether the country should or will return to commanding armed forces amid an increasingly challenging regional and global context and as domestic politics have shifted in favor of demonstrations of national strength.</p><p><br></p><p>Tom Phuong Le offers a novel explanation of Japan’s reluctance to remilitarize that foregrounds the relationship between demographics and security.&nbsp;<a href="https://bookshop.org/a/12343/9780231199780"><em>Japan's Aging Peace: Pacifism and Militarism in the Twenty-First Century</em></a><em>&nbsp;</em>(Columbia UP, 2021) demonstrates how changing perceptions of security across generations have culminated in a culture of antimilitarism that constrains the government’s efforts to pursue a more martial foreign policy. Le challenges a simple opposition between militarism and pacifism, arguing that Japanese security discourse should be understood in terms of “multiple militarisms,” which can legitimate choices such as the mobilization of the Japan Self-Defense Forces for peacekeeping operations and humanitarian relief missions. Le highlights how factors that are not typically linked to security policy, such as aging and declining populations and gender inequality, have played crucial roles. He contends that the case of Japan challenges the presumption in international relations scholarship that states must pursue the use of force or be punished, showing how widespread normative beliefs have restrained Japanese policy makers. Drawing on interviews with policy makers, military personnel, atomic bomb survivors, museum coordinators, grassroots activists, and other stakeholders, as well as analysis of peace museums and social movements,&nbsp;<em>Japan’s Aging Peace</em>&nbsp;provides new insights for scholars of Asian politics, international relations, and Japanese foreign policy.</p><p><em> </em><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em>&nbsp;is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p>]]>
      </content:encoded>
      <itunes:duration>3115</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Xiaoping Fang, "China's Cholera Pandemic: Restructuring Society Under Mao" (U Pittsburgh Press, 2021)</title>
      <description>Mao Zedong’s Great Leap Forward campaign organized millions of Chinese peasants into communes in a misguided attempt to rapidly collectivize agriculture with disastrous effects. Catastrophic famine lingered as the global cholera pandemic of the early 1960s spread rampantly through the infected waters of southeastern coastal China. Confronted with a political crisis and the seventh global cholera pandemic in recorded history, the communist government committed to social restructuring in order to affirm its legitimacy and prevent transmission of the disease. Focusing on the Wenzhou Prefecture in Zhejiang Province, the area most seriously stricken by cholera at the time, Xiaoping Fang demonstrates how China’s pandemic was far more than a health incident; it became a significant social and political influence during a dramatic transition for the People’s Republic.
China's Cholera Pandemic: Restructuring Society Under Mao&amp;nbsp;(University of Pittsburgh Press, 2021) reveals how disease control and prevention, executed through the government’s large-scale, clandestine anticholera campaign, were integral components of its restructuring initiatives, aimed at restoring social order. The subsequent rise of an emergency disciplinary health state furthered these aims through quarantine and isolation, which profoundly impacted the social epidemiology of the region, dividing Chinese society and reinforcing hierarchies according to place, gender, and socioeconomic status.
Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist.</description>
      <pubDate>Tue, 09 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>An interview with Xiaoping Fang</itunes:subtitle>
      <itunes:summary>Mao Zedong’s Great Leap Forward campaign organized millions of Chinese peasants into communes in a misguided attempt to rapidly collectivize agriculture with disastrous effects. Catastrophic famine lingered as the global cholera pandemic of the early 1960s spread rampantly through the infected waters of southeastern coastal China. Confronted with a political crisis and the seventh global cholera pandemic in recorded history, the communist government committed to social restructuring in order to affirm its legitimacy and prevent transmission of the disease. Focusing on the Wenzhou Prefecture in Zhejiang Province, the area most seriously stricken by cholera at the time, Xiaoping Fang demonstrates how China’s pandemic was far more than a health incident; it became a significant social and political influence during a dramatic transition for the People’s Republic.
China's Cholera Pandemic: Restructuring Society Under Mao&amp;nbsp;(University of Pittsburgh Press, 2021) reveals how disease control and prevention, executed through the government’s large-scale, clandestine anticholera campaign, were integral components of its restructuring initiatives, aimed at restoring social order. The subsequent rise of an emergency disciplinary health state furthered these aims through quarantine and isolation, which profoundly impacted the social epidemiology of the region, dividing Chinese society and reinforcing hierarchies according to place, gender, and socioeconomic status.
Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mao Zedong’s Great Leap Forward campaign organized millions of Chinese peasants into communes in a misguided attempt to rapidly collectivize agriculture with disastrous effects. Catastrophic famine lingered as the global cholera pandemic of the early 1960s spread rampantly through the infected waters of southeastern coastal China. Confronted with a political crisis and the seventh global cholera pandemic in recorded history, the communist government committed to social restructuring in order to affirm its legitimacy and prevent transmission of the disease. Focusing on the Wenzhou Prefecture in Zhejiang Province, the area most seriously stricken by cholera at the time, Xiaoping Fang demonstrates how China’s pandemic was far more than a health incident; it became a significant social and political influence during a dramatic transition for the People’s Republic.</p><p><a href="https://bookshop.org/a/12343/9780822946625"><em>China's Cholera Pandemic: Restructuring Society Under Mao</em></a><em>&nbsp;</em>(University of Pittsburgh Press, 2021) reveals how disease control and prevention, executed through the government’s large-scale, clandestine anticholera campaign, were integral components of its restructuring initiatives, aimed at restoring social order. The subsequent rise of an emergency disciplinary health state furthered these aims through quarantine and isolation, which profoundly impacted the social epidemiology of the region, dividing Chinese society and reinforcing hierarchies according to place, gender, and socioeconomic status.</p><p><em>Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist.</em></p>]]>
      </content:encoded>
      <itunes:duration>3323</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tatiana Linkhoeva, "Revolution Goes East: Imperial Japan and Soviet Communism" (Cornell UP, 2020)</title>
      <description>A century ago it wasn’t a virus whose spread was eliciting reactions around the world, but an idea. As Russia’s 1917 October Revolution distended itself across north Asia and reverberated globally, socialism acted – not unlike today’s pandemic – as a Rorschach test revealing divisions in societies and politics, and to some offering cautious hope for a new world which might be constructed in the aftermath.
Tatiana Linkhoeva’s meticulously detailed Revolution Goes East: Imperial Japan and Soviet Communism (Cornell University Press, 2020) shows that Japanese responses to Soviet socialism during the 1920s and 30s were no exception to this. Indeed given the country’s situation at the time, the diversity of views on the revolution held by various government factions, the military, and society at large was especially diverse. But whether seeing this moment as an ideological or a geopolitical cataclysm, a threat or an opportunity for Japan’s growing imperial domain, or a fillip for the leftist ideas percolating through intellectual circles at this time, every Japanese observer of ‘Red October’ and its aftermath revealed something vital about Japan itself at this pivotal time.
Ed Pulford is a postdoctoral researcher at the University of Amsterdam. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.</description>
      <pubDate>Thu, 14 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>320</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>As Russia’s 1917 October Revolution distended itself across north Asia and reverberated globally, socialism acted – not unlike today’s pandemic – as a Rorschach test revealing divisions in societies and politics, and to some offering cautious hope for a new world which might be constructed in the aftermath...</itunes:subtitle>
      <itunes:summary>A century ago it wasn’t a virus whose spread was eliciting reactions around the world, but an idea. As Russia’s 1917 October Revolution distended itself across north Asia and reverberated globally, socialism acted – not unlike today’s pandemic – as a Rorschach test revealing divisions in societies and politics, and to some offering cautious hope for a new world which might be constructed in the aftermath.
Tatiana Linkhoeva’s meticulously detailed Revolution Goes East: Imperial Japan and Soviet Communism (Cornell University Press, 2020) shows that Japanese responses to Soviet socialism during the 1920s and 30s were no exception to this. Indeed given the country’s situation at the time, the diversity of views on the revolution held by various government factions, the military, and society at large was especially diverse. But whether seeing this moment as an ideological or a geopolitical cataclysm, a threat or an opportunity for Japan’s growing imperial domain, or a fillip for the leftist ideas percolating through intellectual circles at this time, every Japanese observer of ‘Red October’ and its aftermath revealed something vital about Japan itself at this pivotal time.
Ed Pulford is a postdoctoral researcher at the University of Amsterdam. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A century ago it wasn’t a virus whose spread was eliciting reactions around the world, but an idea. As Russia’s 1917 October Revolution distended itself across north Asia and reverberated globally, socialism acted – not unlike today’s pandemic – as a Rorschach test revealing divisions in societies and politics, and to some offering cautious hope for a new world which might be constructed in the aftermath.</p><p><a href="https://as.nyu.edu/content/nyu-as/as/faculty/tatiana-linkhoeva.html">Tatiana Linkhoeva</a>’s meticulously detailed <a href="https://www.amazon.com/dp/1501748084/?tag=newbooinhis-20"><em>Revolution Goes East: Imperial Japan and Soviet Communism</em></a> (Cornell University Press, 2020) shows that Japanese responses to Soviet socialism during the 1920s and 30s were no exception to this. Indeed given the country’s situation at the time, the diversity of views on the revolution held by various government factions, the military, and society at large was especially diverse. But whether seeing this moment as an ideological or a geopolitical cataclysm, a threat or an opportunity for Japan’s growing imperial domain, or a fillip for the leftist ideas percolating through intellectual circles at this time, every Japanese observer of ‘Red October’ and its aftermath revealed something vital about Japan itself at this pivotal time.</p><p><em>Ed Pulford is a postdoctoral researcher at the University of Amsterdam. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.</em></p>]]>
      </content:encoded>
      <itunes:duration>3957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anne Reinhardt, "Navigating Semi-Colonialism: Shipping, Sovereignty, and Nation-Building in China, 1860–1937" (Harvard U Asia Center, 2018)</title>
      <description>At a time when trade between China and the outside world is rarely out of the news, it remains important to remember that in centuries past global commerce moved in directions very different from those which dominate the present. This was especially evident during the nineteenth and twentieth centuries when Western countries and Japan employed a mix of coercive and collaborative mechanisms to foist their wares and business priorities on China, dominating the country’s trade and customs.
Anne Reinhardt’s new book Navigating Semi-Colonialism: Shipping, Sovereignty, and Nation-Building in China, 1860–1937 (Harvard University Asia Center, 2018) focuses on these very dynamics and specifically the place of steam shipping as ‘a means of interrogating China’s experience of Euro-American and Japanese colonialism’ (p.2). Reinhardt's book reveals how trade in China’s coastal and inland waters, and the very vessels via which this was conducted, were sites where myriad grander processes crystallized in physical space. From the closer quarters of boardrooms, government departments and cabins below deck, Reinhardt also takes us to higher levels of elevation, revealing the place of steam shipping within global developments in trade, transport and technology during this crucial period. As well as being a captivating read, the book's fresh and nuanced presentation of China's ‘semi-colonial’ experience is vital for better understanding a history which to this day informs relations between China and the world at large.</description>
      <pubDate>Wed, 02 Jan 2019 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>Marshall Poe</itunes:author>
      <itunes:subtitle>At a time when trade between China and the outside world is rarely out of the news, it remains important to remember that in centuries past global commerce moved in directions very different from those which dominate the present...</itunes:subtitle>
      <itunes:summary>At a time when trade between China and the outside world is rarely out of the news, it remains important to remember that in centuries past global commerce moved in directions very different from those which dominate the present. This was especially evident during the nineteenth and twentieth centuries when Western countries and Japan employed a mix of coercive and collaborative mechanisms to foist their wares and business priorities on China, dominating the country’s trade and customs.
Anne Reinhardt’s new book Navigating Semi-Colonialism: Shipping, Sovereignty, and Nation-Building in China, 1860–1937 (Harvard University Asia Center, 2018) focuses on these very dynamics and specifically the place of steam shipping as ‘a means of interrogating China’s experience of Euro-American and Japanese colonialism’ (p.2). Reinhardt's book reveals how trade in China’s coastal and inland waters, and the very vessels via which this was conducted, were sites where myriad grander processes crystallized in physical space. From the closer quarters of boardrooms, government departments and cabins below deck, Reinhardt also takes us to higher levels of elevation, revealing the place of steam shipping within global developments in trade, transport and technology during this crucial period. As well as being a captivating read, the book's fresh and nuanced presentation of China's ‘semi-colonial’ experience is vital for better understanding a history which to this day informs relations between China and the world at large.</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At a time when trade between China and the outside world is rarely out of the news, it remains important to remember that in centuries past global commerce moved in directions very different from those which dominate the present. This was especially evident during the nineteenth and twentieth centuries when Western countries and Japan employed a mix of coercive and collaborative mechanisms to foist their wares and business priorities on China, dominating the country’s trade and customs.</p><p><a href="https://history.williams.edu/profile/areinhar/">Anne Reinhardt</a>’s new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qt2FNQjOKua6pS9crJOpFz0AAAFn2y5CNgEAAAFKAZBhe1g/https://www.amazon.com/dp/067498384X/?creativeASIN=067498384X&amp;linkCode=w61&amp;imprToken=cebjDD4Hx6anrUewdsAqaw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Navigating Semi-Colonialism: Shipping, Sovereignty, and Nation-Building in China, 1860–1937</em></a> (Harvard University Asia Center, 2018) focuses on these very dynamics and specifically the place of steam shipping as ‘a means of interrogating China’s experience of Euro-American and Japanese colonialism’ (p.2). Reinhardt's book reveals how trade in China’s coastal and inland waters, and the very vessels via which this was conducted, were sites where myriad grander processes crystallized in physical space. From the closer quarters of boardrooms, government departments and cabins below deck, Reinhardt also takes us to higher levels of elevation, revealing the place of steam shipping within global developments in trade, transport and technology during this crucial period. As well as being a captivating read, the book's fresh and nuanced presentation of China's ‘semi-colonial’ experience is vital for better understanding a history which to this day informs relations between China and the world at large.</p>]]>
      </content:encoded>
      <itunes:duration>3831</itunes:duration>
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