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    <title>New Books in Sex, Sexuality, and Sex Work</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</description>
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      <title>New Books in Sex, Sexuality, and Sex Work</title>
      <link>https://newbooksnetwork.com</link>
    </image>
    <itunes:explicit>no</itunes:explicit>
    <itunes:type>episodic</itunes:type>
    <itunes:subtitle>Interviews with researchers on sex-related issues. </itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p>]]>
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    <itunes:owner>
      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
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    <itunes:category text="Science">
      <itunes:category text="Social Sciences"/>
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    <itunes:category text="Arts">
      <itunes:category text="Books"/>
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    <itunes:category text="History">
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    <item>
      <title>Jewish Anarchist Women 1920–1950: The Politics of Sexuality</title>
      <description>Anarchist theory includes the belief in freedom for all - that no one person, nor group of people, should have power over any others; that individuals can best decide how to live (and love). In this presentation Elaine Leeder will discuss eight Jewish women who identified as anarchists, active during the 1920s to 1950s. Through analysis of in-depth interviews Leeder explores the complete sexual freedom that these women sought at a time when conventionality and conformity was the norm. These women attempted to create equality in the public and private spheres, some living communally and raising their children in progressive schools. They also sought to maintain complete equality of the sexes through economic independence and maintaining non-conformist sexual relationships. This talk will place a particular focus on the way that ethnicity played a role in these women’s identities, emphasizing their atheism, while still maintaining Jewish values and traditions.

This lecture originally took place on June 10, 2021.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Anarchist theory includes the belief in freedom for all - that no one person, nor group of people, should have power over any others; that individuals can best decide how to live (and love). In this presentation Elaine Leeder will discuss eight Jewish women who identified as anarchists, active during the 1920s to 1950s. Through analysis of in-depth interviews Leeder explores the complete sexual freedom that these women sought at a time when conventionality and conformity was the norm. These women attempted to create equality in the public and private spheres, some living communally and raising their children in progressive schools. They also sought to maintain complete equality of the sexes through economic independence and maintaining non-conformist sexual relationships. This talk will place a particular focus on the way that ethnicity played a role in these women’s identities, emphasizing their atheism, while still maintaining Jewish values and traditions.

This lecture originally took place on June 10, 2021.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anarchist theory includes the belief in freedom for all - that no one person, nor group of people, should have power over any others; that individuals can best decide how to live (and love). In this presentation Elaine Leeder will discuss eight Jewish women who identified as anarchists, active during the 1920s to 1950s. Through analysis of in-depth interviews Leeder explores the complete sexual freedom that these women sought at a time when conventionality and conformity was the norm. These women attempted to create equality in the public and private spheres, some living communally and raising their children in progressive schools. They also sought to maintain complete equality of the sexes through economic independence and maintaining non-conformist sexual relationships. This talk will place a particular focus on the way that ethnicity played a role in these women’s identities, emphasizing their atheism, while still maintaining Jewish values and traditions.</p>
<p>This lecture originally took place on June 10, 2021.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>0</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Max Morris, "Not Sex Work: Queer Intimacy, Post-identity, and Incidental Encounters in the Digital Era" (Routledge, 2025) </title>
      <description>Max Morris's Not Sex Work: Queer Intimacy, Post-identity, and Incidental Encounters in the Digital Era (Routledge, 2025) brings together feminist theory, media studies, and queer research methodologies to offer new, compelling insight the relationships between money, digital platforms, and sex.

Through longstanding engagement with gay, queer, and bisexual men who do not describe themselves as sex workers and who exchange sex or sexual services for money through digital platforms, Morris highlights how ‘incidental sex work’ problematizes commonly-held assumptions of both work and intimacy. By starting from the position of unsettling what sex work might be, Morris holds space for ambivalences about labour, risk, and sex itself—destabilizing binaries found within both research and policy work.

Not Sex Work's attention to how economics and intimacy shapes identity offers important analyses of not only what we might understand sex work to be, but also how digital platforms shape and reshape understandings of gender and sexuality.﻿

Max Morris is a Senior Lecturer in Criminology and Sociology at Oxford Brookes University. Using creative and feminist methodologies, their research focuses on gender, sexuality, HIV, digital platforms, and sex work.

﻿﻿Rine Vieth is an FRQ Postdoctoral Fellow at Université Laval. They are currently studying how anti-gender mobilization shapes migration policy, particularly in regards to asylum determinations in the UK and Canada.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 06 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Max Morris's Not Sex Work: Queer Intimacy, Post-identity, and Incidental Encounters in the Digital Era (Routledge, 2025) brings together feminist theory, media studies, and queer research methodologies to offer new, compelling insight the relationships between money, digital platforms, and sex.

Through longstanding engagement with gay, queer, and bisexual men who do not describe themselves as sex workers and who exchange sex or sexual services for money through digital platforms, Morris highlights how ‘incidental sex work’ problematizes commonly-held assumptions of both work and intimacy. By starting from the position of unsettling what sex work might be, Morris holds space for ambivalences about labour, risk, and sex itself—destabilizing binaries found within both research and policy work.

Not Sex Work's attention to how economics and intimacy shapes identity offers important analyses of not only what we might understand sex work to be, but also how digital platforms shape and reshape understandings of gender and sexuality.﻿

Max Morris is a Senior Lecturer in Criminology and Sociology at Oxford Brookes University. Using creative and feminist methodologies, their research focuses on gender, sexuality, HIV, digital platforms, and sex work.

﻿﻿Rine Vieth is an FRQ Postdoctoral Fellow at Université Laval. They are currently studying how anti-gender mobilization shapes migration policy, particularly in regards to asylum determinations in the UK and Canada.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Max Morris's <a href="https://bookshop.org/a/12343/9781032384320"><em>Not Sex Work: Queer Intimacy, Post-identity, and Incidental Encounters in the Digital Era</em> </a>(Routledge, 2025) brings together feminist theory, media studies, and queer research methodologies to offer new, compelling insight the relationships between money, digital platforms, and sex.</p>
<p>Through longstanding engagement with gay, queer, and bisexual men who do not describe themselves as sex workers and who exchange sex or sexual services for money through digital platforms, Morris highlights how ‘incidental sex work’ problematizes commonly-held assumptions of both work and intimacy. By starting from the position of unsettling what sex work might be, Morris holds space for ambivalences about labour, risk, and sex itself—destabilizing binaries found within both research and policy work.</p>
<p><em>Not Sex Work</em>'s attention to how economics and intimacy shapes identity offers important analyses of not only what we might understand sex work to be, but also how digital platforms shape and reshape understandings of gender and sexuality.﻿<br></p>
<p><a href="https://www.brookes.ac.uk/profiles/staff/max-morris">Max Morris</a> is a Senior Lecturer in Criminology and Sociology at Oxford Brookes University. Using creative and feminist methodologies, their research focuses on gender, sexuality, HIV, digital platforms, and sex work.</p>
<p>﻿﻿<a href="https://www.rinevieth.com/"><br>Rine Vieth</a> is an FRQ Postdoctoral Fellow at Université Laval. They are currently studying how anti-gender mobilization shapes migration policy, particularly in regards to asylum determinations in the UK and Canada.﻿</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sophie Rose, "Intimacy and Social (Dis)Order in Dutch Colonial Expansion: Regulating Sex, Marriage, and Family Life, 1600–1800" (Brill, 2025)</title>
      <description>Explosive sexual scandals, bitter domestic conflicts, and dramatic changes in fortune. Sex, marriage, and family life were matters of enormous consequence in the highly complex societies that formed across the early modern Dutch overseas empire. This was not only true for the colonial authorities that administered settlements on behalf of the Dutch East and West India Companies (VOC and WIC), but also for the people of various backgrounds and statuses that inhabited these places. Focusing primarily on the eighteenth century, this book explores how these disparate and unequally empowered groups contested the norms that governed intimate life in Dutch colonial outposts from the Indian Ocean to the Atlantic.

Sophie Rose, Ph.D. (2023), is a post-doctoral researcher at Leiden University.

This interview is conducted by Dr Lewis Wade, a Humboldt Research Fellow at the University of Bamberg. He is the author of the prize-winning Privilege, Economy and State in Old Regime France and can be found on Bluesky @wadehistory.bsky.social.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Explosive sexual scandals, bitter domestic conflicts, and dramatic changes in fortune. Sex, marriage, and family life were matters of enormous consequence in the highly complex societies that formed across the early modern Dutch overseas empire. This was not only true for the colonial authorities that administered settlements on behalf of the Dutch East and West India Companies (VOC and WIC), but also for the people of various backgrounds and statuses that inhabited these places. Focusing primarily on the eighteenth century, this book explores how these disparate and unequally empowered groups contested the norms that governed intimate life in Dutch colonial outposts from the Indian Ocean to the Atlantic.

Sophie Rose, Ph.D. (2023), is a post-doctoral researcher at Leiden University.

This interview is conducted by Dr Lewis Wade, a Humboldt Research Fellow at the University of Bamberg. He is the author of the prize-winning Privilege, Economy and State in Old Regime France and can be found on Bluesky @wadehistory.bsky.social.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Explosive sexual scandals, bitter domestic conflicts, and dramatic changes in fortune. Sex, marriage, and family life were matters of enormous consequence in the highly complex societies that formed across the early modern Dutch overseas empire. This was not only true for the colonial authorities that administered settlements on behalf of the Dutch East and West India Companies (VOC and WIC), but also for the people of various backgrounds and statuses that inhabited these places. Focusing primarily on the eighteenth century, this book explores how these disparate and unequally empowered groups contested the norms that governed intimate life in Dutch colonial outposts from the Indian Ocean to the Atlantic.</p>
<p>Sophie Rose, Ph.D. (2023), is a post-doctoral researcher at Leiden University.</p>
<p><em>This interview is conducted by Dr Lewis Wade, a Humboldt Research Fellow at the University of Bamberg. He is the author of the prize-winning </em><a href="https://boydellandbrewer.com/9781837650217/privilege-economy-and-state-in-old-regime-france/">Privilege, Economy and State in Old Regime France</a><em> and can be found on Bluesky </em><a href="https://bsky.app/profile/wadehistory.bsky.social">@wadehistory.bsky.social</a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3061</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katie Batza, "AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics" (UNC Press, 2025)</title>
      <description>This episode features a conversation with Dr. Katie Batza on their recently published book, AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics. Published by the University of North Carolina Press, AIDS in the Heartland demonstrates the unique collaborations of crop duster pilots, church van drivers, nuns, tribal leaders, and synagogue ladies in places such as decommissioned convents, backyard barbecues, high school gyms, and city parks that fostered loud, radical queer politics and homonormative strategies alike. As a result, Batza contends with the respectability of the heart of the nation and how it prevails as core values in national LBGTQ political strategies today.

Histories of AIDS in the United States typically regard San Francisco and New York to be the epicenters of the crisis. The Midwest, if considered at all, appears as a footnote to the social, medical, and political struggles of coastal queer communities and communities of color. But the US heartland cultivated its own distinct strategies for survival that became the surprising and lasting blueprint for LGBTQ politics today. Though AIDS cases were relatively low compared to the coasts, the conservative political and religious landscape, lack of medical infrastructure, and diffuse gay communities brought Midwesterners together in unexpected ways. Unearthing this complex story, health activism expert Katie Batza masterfully illustrates the diversity, resilience, innovation, and influence of the Midwest’s responses to the AIDS epidemic.

Katie Batza is chair of women, gender, and sexuality studies at the University of Kansas and the author of Before AIDS: Gay Health Politics in the 1970s. Their research explores the intersection of sexuality, health, and politics in the late 20th-century United States.

Donna Doan Anderson is a research assistant professor in History at the University of Nebraska-Lincoln. Maile Aihua Young is a postdoctoral research fellow in the Department of Bioethics and Health Humanities at the University of Texas-Medical Branch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 May 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features a conversation with Dr. Katie Batza on their recently published book, AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics. Published by the University of North Carolina Press, AIDS in the Heartland demonstrates the unique collaborations of crop duster pilots, church van drivers, nuns, tribal leaders, and synagogue ladies in places such as decommissioned convents, backyard barbecues, high school gyms, and city parks that fostered loud, radical queer politics and homonormative strategies alike. As a result, Batza contends with the respectability of the heart of the nation and how it prevails as core values in national LBGTQ political strategies today.

Histories of AIDS in the United States typically regard San Francisco and New York to be the epicenters of the crisis. The Midwest, if considered at all, appears as a footnote to the social, medical, and political struggles of coastal queer communities and communities of color. But the US heartland cultivated its own distinct strategies for survival that became the surprising and lasting blueprint for LGBTQ politics today. Though AIDS cases were relatively low compared to the coasts, the conservative political and religious landscape, lack of medical infrastructure, and diffuse gay communities brought Midwesterners together in unexpected ways. Unearthing this complex story, health activism expert Katie Batza masterfully illustrates the diversity, resilience, innovation, and influence of the Midwest’s responses to the AIDS epidemic.

Katie Batza is chair of women, gender, and sexuality studies at the University of Kansas and the author of Before AIDS: Gay Health Politics in the 1970s. Their research explores the intersection of sexuality, health, and politics in the late 20th-century United States.

Donna Doan Anderson is a research assistant professor in History at the University of Nebraska-Lincoln. Maile Aihua Young is a postdoctoral research fellow in the Department of Bioethics and Health Humanities at the University of Texas-Medical Branch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features a conversation with Dr. Katie Batza on their recently published book, <a href="https://bookshop.org/a/12343/9781469690490">AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics</a>. Published by the University of North Carolina Press, <em>AIDS in the Heartland</em> demonstrates the unique collaborations of crop duster pilots, church van drivers, nuns, tribal leaders, and synagogue ladies in places such as decommissioned convents, backyard barbecues, high school gyms, and city parks that fostered loud, radical queer politics and homonormative strategies alike. As a result, Batza contends with the respectability of the heart of the nation and how it prevails as core values in national LBGTQ political strategies today.</p>
<p>Histories of AIDS in the United States typically regard San Francisco and New York to be the epicenters of the crisis. The Midwest, if considered at all, appears as a footnote to the social, medical, and political struggles of coastal queer communities and communities of color. But the US heartland cultivated its own distinct strategies for survival that became the surprising and lasting blueprint for LGBTQ politics today. Though AIDS cases were relatively low compared to the coasts, the conservative political and religious landscape, lack of medical infrastructure, and diffuse gay communities brought Midwesterners together in unexpected ways. Unearthing this complex story, health activism expert Katie Batza masterfully illustrates the diversity, resilience, innovation, and influence of the Midwest’s responses to the AIDS epidemic.</p>
<p>Katie Batza is chair of women, gender, and sexuality studies at the University of Kansas and the author of <em>Before AIDS: Gay Health Politics in the 1970s. </em>Their research explores the intersection of sexuality, health, and politics in the late 20th-century United States.<br></p>
<p>Donna Doan Anderson is a research assistant professor in History at the University of Nebraska-Lincoln. Maile Aihua Young is a postdoctoral research fellow in the Department of Bioethics and Health Humanities at the University of Texas-Medical Branch.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2428</itunes:duration>
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      <title>Samira K. Mehta, "God Bless the Pill: The Surprising History of Contraception and Sexuality in American Religion" (UNC Press, 2026)</title>
      <description>Most people today understand contraception as central to women’s liberation, and when the birth control pill arrived in 1960, the media thought it would usher in a sexual revolution. But a surprising number of religious Americans in the mid-twentieth century also saw contraception as part of God’s plan—a tool to create happy, prosperous American families in the post–World War II era.In God Bless the Pill: The Surprising History of Contraception and Sexuality in American Religion (UNC Press, 2026), Dr. Samira K. Mehta traces the remarkable story of how mid-twentieth-century Catholic, Protestant, and Jewish voices promoted the use of birth control and made it more accessible for many Americans. They hoped birth control methods would curb divorce rates by encouraging sexually dynamic marriages and families unstrained by “too many” children—thereby creating a postwar upwardly mobile middle class. Religious leaders also promoted this understanding of the family as tied to Cold War capitalism and encouraged neither racial nor gender equity.But then came the backlash, both from the Right—which failed to anticipate the feminist potential of contraception—and from the Left, where women, particularly women of color, sought to ensure that birth control was a tool of liberation rather than one rooted in patriarchal and racial oppression. Ultimately, Dr. Mehta offers compelling new insights into the way religion accommodates itself to social, technological, and medical change.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 30 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Most people today understand contraception as central to women’s liberation, and when the birth control pill arrived in 1960, the media thought it would usher in a sexual revolution. But a surprising number of religious Americans in the mid-twentieth century also saw contraception as part of God’s plan—a tool to create happy, prosperous American families in the post–World War II era.In God Bless the Pill: The Surprising History of Contraception and Sexuality in American Religion (UNC Press, 2026), Dr. Samira K. Mehta traces the remarkable story of how mid-twentieth-century Catholic, Protestant, and Jewish voices promoted the use of birth control and made it more accessible for many Americans. They hoped birth control methods would curb divorce rates by encouraging sexually dynamic marriages and families unstrained by “too many” children—thereby creating a postwar upwardly mobile middle class. Religious leaders also promoted this understanding of the family as tied to Cold War capitalism and encouraged neither racial nor gender equity.But then came the backlash, both from the Right—which failed to anticipate the feminist potential of contraception—and from the Left, where women, particularly women of color, sought to ensure that birth control was a tool of liberation rather than one rooted in patriarchal and racial oppression. Ultimately, Dr. Mehta offers compelling new insights into the way religion accommodates itself to social, technological, and medical change.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most people today understand contraception as central to women’s liberation, and when the birth control pill arrived in 1960, the media thought it would usher in a sexual revolution. But a surprising number of religious Americans in the mid-twentieth century also saw contraception as part of God’s plan—a tool to create happy, prosperous American families in the post–World War II era.<br>In <a href="https://bookshop.org/a/12343/9781469693439">God Bless the Pill: The Surprising History of Contraception and Sexuality in American Religion</a> (UNC Press, 2026), Dr. Samira K. Mehta traces the remarkable story of how mid-twentieth-century Catholic, Protestant, and Jewish voices promoted the use of birth control and made it more accessible for many Americans. They hoped birth control methods would curb divorce rates by encouraging sexually dynamic marriages and families unstrained by “too many” children—thereby creating a postwar upwardly mobile middle class. Religious leaders also promoted this understanding of the family as tied to Cold War capitalism and encouraged neither racial nor gender equity.<br>But then came the backlash, both from the Right—which failed to anticipate the feminist potential of contraception—and from the Left, where women, particularly women of color, sought to ensure that birth control was a tool of liberation rather than one rooted in patriarchal and racial oppression. Ultimately, Dr. Mehta offers compelling new insights into the way religion accommodates itself to social, technological, and medical change.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4526</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Abigail Ocobock, "Marriage Material: How an Enduring Institution Is Changing Same-Sex Relationships" (U Chicago Press, 2024)</title>
      <description>It is no secret that marriage rates in the United States are at an all-time low. Despite this significant decline, the institution of marriage endures in our society amid historic changes to its meaning and practice. How does the continuing strength of marriage impact the relationships of same-sex couples after the legalization of same-sex marriage?

Drawing on over one hundred interviews with LGBTQ+ people, Marriage Material: How an Enduring Institution Is Changing Same-Sex Relationships (University of Chicago Press, 2024) reveals the transformative impact marriage equality has had on same-sex relationships. Sociologist Dr. Abigail Ocobock looks to same-sex couples across a wide age range to illuminate the complex ways institutional mechanisms work in tandem to govern the choices and behaviors of individuals with different marriage experiences. Dr. Ocobock examines both the influence of marriage on the dynamics of same-sex relationships and how LGBTQ+ people challenge heteronormative assumptions about marriage, highlighting the complex interplay between institutional constraint and individual agency.

Marriage Material presents a bold challenge to dominant scholarly and popular ideas about the decline of marriage, making clear that gaining access to legal marriage has transformed same-sex relationships, both for better and for worse.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>81</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>It is no secret that marriage rates in the United States are at an all-time low. Despite this significant decline, the institution of marriage endures in our society amid historic changes to its meaning and practice. How does the continuing strength of marriage impact the relationships of same-sex couples after the legalization of same-sex marriage?

Drawing on over one hundred interviews with LGBTQ+ people, Marriage Material: How an Enduring Institution Is Changing Same-Sex Relationships (University of Chicago Press, 2024) reveals the transformative impact marriage equality has had on same-sex relationships. Sociologist Dr. Abigail Ocobock looks to same-sex couples across a wide age range to illuminate the complex ways institutional mechanisms work in tandem to govern the choices and behaviors of individuals with different marriage experiences. Dr. Ocobock examines both the influence of marriage on the dynamics of same-sex relationships and how LGBTQ+ people challenge heteronormative assumptions about marriage, highlighting the complex interplay between institutional constraint and individual agency.

Marriage Material presents a bold challenge to dominant scholarly and popular ideas about the decline of marriage, making clear that gaining access to legal marriage has transformed same-sex relationships, both for better and for worse.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is no secret that marriage rates in the United States are at an all-time low. Despite this significant decline, the institution of marriage endures in our society amid historic changes to its meaning and practice. How does the continuing strength of marriage impact the relationships of same-sex couples after the legalization of same-sex marriage?</p>
<p>Drawing on over one hundred interviews with LGBTQ+ people, <em>Marriage Material: How an Enduring Institution Is Changing Same-Sex Relationships</em> (University of Chicago Press, 2024) reveals the transformative impact marriage equality has had on same-sex relationships. Sociologist Dr. Abigail Ocobock looks to same-sex couples across a wide age range to illuminate the complex ways institutional mechanisms work in tandem to govern the choices and behaviors of individuals with different marriage experiences. Dr. Ocobock examines both the influence of marriage on the dynamics of same-sex relationships and how LGBTQ+ people challenge heteronormative assumptions about marriage, highlighting the complex interplay between institutional constraint and individual agency.</p>
<p><em>Marriage Material</em> presents a bold challenge to dominant scholarly and popular ideas about the decline of marriage, making clear that gaining access to legal marriage has transformed same-sex relationships, both for better and for worse.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2494</itunes:duration>
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    <item>
      <title>Alisa Kessel, "Rape Fantasies: Rape Culture and the Persistence of Sexual Violence" (Oxford UP, 2025)</title>
      <description>Political theorist Alisa Kessel (University of Puget Sound) has an important and impressive new book, Rape Fantasies: Rape Culture and the Persistence of Sexual Violence. Kessel’s research grew out of her work on questions of consent and how consent is embedded within the social contract structure. Initially the plan for the research was to critique this concept of “rape culture” which had found its way into popular discourse as well as academic work and was somewhat unclear in terms of application and understanding. Kessel notes in the book and in our conversations that her thinking about the idea of rape culture owes a great deal to black feminists who had been writing about and discussing the underlying issue at the heart of rape culture, which is not just about violence against women, but more broadly about the political, societal, and cultural dimensions of domination, victimhood, and human value. Rape Fantasies develops this understanding and provides fascinating examples of this intersectional concept. One of the key claims of the book is that sexual violence is not accidental, it is not necessarily based on physical urges that just cannot be controlled; it is, instead, based in the dynamic of political domination thus making rape itself a political act. Part of the unexamined problem with rape is that it is built around an entitlement to dominate, which also makes the threat of sexual violence a political act. Rape Fantasies traces this idea through a number of different case studies that unpack the dimensions of this threat of sexual violence in a variety of circumstances and situations, tied, inevitably, to the duality of domination and subordination or victimization, which is also wrapped up with questions of who is deserving of protection and who is not as deserving.

Kessel explains that in examining sexual violence, what she found was multifaceted reflections and refractions, since the issue and the individual’s experience with sexual violence are neither simple nor linear. And the examples and case studies that make up the thrust of the book present this multidimensional nature of sexual violence. This multifaceted thinking about sexual violence also integrates an intersectional analysis, drawing on work from indigenous studies, feminist and women’s studies, feminist theory, black feminism, political theory and other connected schools of thought. The interrogation of rape and rape culture, particular in context of the political valence, “occurs across multiple axes of oppression, including white supremacist, heteropatriarchal, cisgender, settler colonial, and capitalist axes.”[1] The case study examples in Rape Fantasies include bathroom bills across the states, the idea of the frontier and modes of extraction, consent contracts and consent apps, and OnlyFans and intimacy on demand. Each example is deeply researched and unpacked, providing the reader with historical, legal, political, economic, cultural, and societal analyses of these complex areas of domination and entitlement.

Rape Fantasies: Rape Culture and the Persistence of Sexual Violence is an expansive undertaking, bringing together theoretical frameworks from different schools of thought and analysis, threaded with important case studies that help the reader think deeply about this concept and how it is operationalized in our daily lives. Even if we are not aware of these narratives, they surround us and shape so much of our thinking about how the world works. And why sexual violence remains so persistent.

Susan Liebell is Professor Emerita of Political Science at Saint Joseph’s University in Philadelphia.

Lilly J. Goren is a Professor of Political Science at Carroll University in Waukesha, Wisconsin. 



[1] Alisa Kessel. Rape Fantasies: Rape Culture and the Persistence of Sexual Violence. Oxford University Press, 2025. p. 6.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Political theorist Alisa Kessel (University of Puget Sound) has an important and impressive new book, Rape Fantasies: Rape Culture and the Persistence of Sexual Violence. Kessel’s research grew out of her work on questions of consent and how consent is embedded within the social contract structure. Initially the plan for the research was to critique this concept of “rape culture” which had found its way into popular discourse as well as academic work and was somewhat unclear in terms of application and understanding. Kessel notes in the book and in our conversations that her thinking about the idea of rape culture owes a great deal to black feminists who had been writing about and discussing the underlying issue at the heart of rape culture, which is not just about violence against women, but more broadly about the political, societal, and cultural dimensions of domination, victimhood, and human value. Rape Fantasies develops this understanding and provides fascinating examples of this intersectional concept. One of the key claims of the book is that sexual violence is not accidental, it is not necessarily based on physical urges that just cannot be controlled; it is, instead, based in the dynamic of political domination thus making rape itself a political act. Part of the unexamined problem with rape is that it is built around an entitlement to dominate, which also makes the threat of sexual violence a political act. Rape Fantasies traces this idea through a number of different case studies that unpack the dimensions of this threat of sexual violence in a variety of circumstances and situations, tied, inevitably, to the duality of domination and subordination or victimization, which is also wrapped up with questions of who is deserving of protection and who is not as deserving.

Kessel explains that in examining sexual violence, what she found was multifaceted reflections and refractions, since the issue and the individual’s experience with sexual violence are neither simple nor linear. And the examples and case studies that make up the thrust of the book present this multidimensional nature of sexual violence. This multifaceted thinking about sexual violence also integrates an intersectional analysis, drawing on work from indigenous studies, feminist and women’s studies, feminist theory, black feminism, political theory and other connected schools of thought. The interrogation of rape and rape culture, particular in context of the political valence, “occurs across multiple axes of oppression, including white supremacist, heteropatriarchal, cisgender, settler colonial, and capitalist axes.”[1] The case study examples in Rape Fantasies include bathroom bills across the states, the idea of the frontier and modes of extraction, consent contracts and consent apps, and OnlyFans and intimacy on demand. Each example is deeply researched and unpacked, providing the reader with historical, legal, political, economic, cultural, and societal analyses of these complex areas of domination and entitlement.

Rape Fantasies: Rape Culture and the Persistence of Sexual Violence is an expansive undertaking, bringing together theoretical frameworks from different schools of thought and analysis, threaded with important case studies that help the reader think deeply about this concept and how it is operationalized in our daily lives. Even if we are not aware of these narratives, they surround us and shape so much of our thinking about how the world works. And why sexual violence remains so persistent.

Susan Liebell is Professor Emerita of Political Science at Saint Joseph’s University in Philadelphia.

Lilly J. Goren is a Professor of Political Science at Carroll University in Waukesha, Wisconsin. 



[1] Alisa Kessel. Rape Fantasies: Rape Culture and the Persistence of Sexual Violence. Oxford University Press, 2025. p. 6.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Political theorist Alisa Kessel (University of Puget Sound) has an important and impressive new book<a href="https://global.oup.com/academic/product/rape-fantasies-9780197797822?cc=us&amp;lang=en&amp;">, Rape Fantasies: Rape Culture and the Persistence of Sexual Violence</a>. Kessel’s research grew out of her work on questions of consent and how consent is embedded within the social contract structure. Initially the plan for the research was to critique this concept of “rape culture” which had found its way into popular discourse as well as academic work and was somewhat unclear in terms of application and understanding. Kessel notes in the book and in our conversations that her thinking about the idea of rape culture owes a great deal to black feminists who had been writing about and discussing the underlying issue at the heart of rape culture, which is not just about violence against women, but more broadly about the political, societal, and cultural dimensions of domination, victimhood, and human value. <a href="https://global.oup.com/academic/product/rape-fantasies-9780197797822?cc=us&amp;lang=en&amp;">Rape Fantasies</a> develops this understanding and provides fascinating examples of this intersectional concept. One of the key claims of the book is that sexual violence is not accidental, it is not necessarily based on physical urges that just cannot be controlled; it is, instead, based in the dynamic of political domination thus making rape itself a political act. Part of the unexamined problem with rape is that it is built around an entitlement to dominate, which also makes the threat of sexual violence a political act. <a href="https://global.oup.com/academic/product/rape-fantasies-9780197797822?cc=us&amp;lang=en&amp;">Rape Fantasies</a> traces this idea through a number of different case studies that unpack the dimensions of this threat of sexual violence in a variety of circumstances and situations, tied, inevitably, to the duality of domination and subordination or victimization, which is also wrapped up with questions of who is deserving of protection and who is not as deserving.</p>
<p>Kessel explains that in examining sexual violence, what she found was multifaceted reflections and refractions, since the issue and the individual’s experience with sexual violence are neither simple nor linear. And the examples and case studies that make up the thrust of the book present this multidimensional nature of sexual violence. This multifaceted thinking about sexual violence also integrates an intersectional analysis, drawing on work from indigenous studies, feminist and women’s studies, feminist theory, black feminism, political theory and other connected schools of thought. The interrogation of rape and rape culture, particular in context of the political valence, “occurs across multiple axes of oppression, including white supremacist, heteropatriarchal, cisgender, settler colonial, and capitalist axes.”<a href="https://newbooksnetwork.com/admin/entries/episodes/436613-rape-fantasies?site=default#_ftn1">[1]</a> The case study examples in <a href="https://global.oup.com/academic/product/rape-fantasies-9780197797822?cc=us&amp;lang=en&amp;">Rape Fantasies</a> include bathroom bills across the states, the idea of the frontier and modes of extraction, consent contracts and consent apps, and <em>OnlyFans</em> and intimacy on demand. Each example is deeply researched and unpacked, providing the reader with historical, legal, political, economic, cultural, and societal analyses of these complex areas of domination and entitlement.</p>
<p><a href="https://global.oup.com/academic/product/rape-fantasies-9780197797822?cc=us&amp;lang=en&amp;">Rape Fantasies: Rape Culture and the Persistence of Sexual Violence</a> is an expansive undertaking, bringing together theoretical frameworks from different schools of thought and analysis, threaded with important case studies that help the reader think deeply about this concept and how it is operationalized in our daily lives. Even if we are not aware of these narratives, they surround us and shape so much of our thinking about how the world works. And why sexual violence remains so persistent.</p>
<p><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950">Susan Liebell </a><em>is Professor Emerita of Political Science at Saint Joseph’s University in Philadelphia.</em></p>
<p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a Professor of Political Science at Carroll University in Waukesha, Wisconsin. </em></p>
<p><br></p>
<p><a href="https://newbooksnetwork.com/admin/entries/episodes/436613-rape-fantasies?site=default#_ftnref1">[1]</a> Alisa Kessel. <a href="https://global.oup.com/academic/product/rape-fantasies-9780197797822?cc=us&amp;lang=en&amp;">Rape Fantasies: Rape Culture and the Persistence of Sexual Violence</a>. Oxford University Press, 2025. p. 6.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4387</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daphne A. Brooks, "Blackstar Rising and the Purple Reign: The Sonic Afterlives of David Bowie and Prince" (Duke UP, 2026)</title>
      <description>Blackstar Rising and the Purple Reign: The Sonic Afterlives of David Bowie and Prince (Duke UP, 2026) is the first critical anthology dedicated to exploring the legacies of the pop music icons David Bowie and Prince. Daphne A. Brooks brings together an extraordinary array of writers, artists, and scholars, including Greg Tate, Jack Halberstam, Kara Keeling, Eric Lott, and Ann Powers, to offer fresh insight into how Bowie and Prince each fundamentally changed pop culture as musicians who emerged at the intersections of modern movements surrounding race, gender, sexuality, and art. Featured alongside these pieces are interviews with trusted collaborators of Bowie and Prince such as D. A. Pennebaker, Sheila E., and Marie France, giving vital insider context to the impact both artists had on pop culture and the complexities of their repertoires, politics, and private lives. This work is essential reading for any fan of two of the most formidable and eminent figures in pop culture history.Contributors: Christine Bacareza Balance, Emma Balázs, Victoria Broackes, Daphne A. Brooks, Daphne Carr, Andreana Clay, Ashon Crawley, Jonathan Flatley, Nicole R. Fleetwood, Lynell George, Farah Jasmine Griffin, Michelle Habell-Pallán, Jack Halberstam, Matthew Frye Jacobson, Kara Keeling, Jason King, Josh Kun, Kathryn Lofton, Emily J. Lordi, Eric Lott, Maureen Mahon, Greil Marcus, Geoffrey Marsh, Michaelangelo Matos, Tiffany Naiman, Tavia Nyong'o, Ann Powers, Sonnet Retman, Morgan Rhodes, Francesca T. Royster, Gustavus Stadler, Jacqueline Stewart, Greg Tate, Karen Tongson, Van My Truong, Alexandra T. Vazquez, Michael E. Veal, Shane Vogel, Gayle Wald, Oliver Wang, Alexander G. Weheliye, Richard Yarborough, Kristen Zschomler
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Blackstar Rising and the Purple Reign: The Sonic Afterlives of David Bowie and Prince (Duke UP, 2026) is the first critical anthology dedicated to exploring the legacies of the pop music icons David Bowie and Prince. Daphne A. Brooks brings together an extraordinary array of writers, artists, and scholars, including Greg Tate, Jack Halberstam, Kara Keeling, Eric Lott, and Ann Powers, to offer fresh insight into how Bowie and Prince each fundamentally changed pop culture as musicians who emerged at the intersections of modern movements surrounding race, gender, sexuality, and art. Featured alongside these pieces are interviews with trusted collaborators of Bowie and Prince such as D. A. Pennebaker, Sheila E., and Marie France, giving vital insider context to the impact both artists had on pop culture and the complexities of their repertoires, politics, and private lives. This work is essential reading for any fan of two of the most formidable and eminent figures in pop culture history.Contributors: Christine Bacareza Balance, Emma Balázs, Victoria Broackes, Daphne A. Brooks, Daphne Carr, Andreana Clay, Ashon Crawley, Jonathan Flatley, Nicole R. Fleetwood, Lynell George, Farah Jasmine Griffin, Michelle Habell-Pallán, Jack Halberstam, Matthew Frye Jacobson, Kara Keeling, Jason King, Josh Kun, Kathryn Lofton, Emily J. Lordi, Eric Lott, Maureen Mahon, Greil Marcus, Geoffrey Marsh, Michaelangelo Matos, Tiffany Naiman, Tavia Nyong'o, Ann Powers, Sonnet Retman, Morgan Rhodes, Francesca T. Royster, Gustavus Stadler, Jacqueline Stewart, Greg Tate, Karen Tongson, Van My Truong, Alexandra T. Vazquez, Michael E. Veal, Shane Vogel, Gayle Wald, Oliver Wang, Alexander G. Weheliye, Richard Yarborough, Kristen Zschomler
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781478033301">Blackstar Rising and the Purple Reign: The Sonic Afterlives of David Bowie and Prince</a> (Duke UP, 2026) is the first critical anthology dedicated to exploring the legacies of the pop music icons David Bowie and Prince. Daphne A. Brooks brings together an extraordinary array of writers, artists, and scholars, including Greg Tate, Jack Halberstam, Kara Keeling, Eric Lott, and Ann Powers, to offer fresh insight into how Bowie and Prince each fundamentally changed pop culture as musicians who emerged at the intersections of modern movements surrounding race, gender, sexuality, and art. Featured alongside these pieces are interviews with trusted collaborators of Bowie and Prince such as D. A. Pennebaker, Sheila E., and Marie France, giving vital insider context to the impact both artists had on pop culture and the complexities of their repertoires, politics, and private lives. This work is essential reading for any fan of two of the most formidable and eminent figures in pop culture history.<br>Contributors<strong>:</strong> Christine Bacareza Balance, Emma Balázs, Victoria Broackes, Daphne A. Brooks, Daphne Carr, Andreana Clay, Ashon Crawley, Jonathan Flatley, Nicole R. Fleetwood, Lynell George, Farah Jasmine Griffin, Michelle Habell-Pallán, Jack Halberstam, Matthew Frye Jacobson, Kara Keeling, Jason King, Josh Kun, Kathryn Lofton, Emily J. Lordi, Eric Lott, Maureen Mahon, Greil Marcus, Geoffrey Marsh, Michaelangelo Matos, Tiffany Naiman, Tavia Nyong'o, Ann Powers, Sonnet Retman, Morgan Rhodes, Francesca T. Royster, Gustavus Stadler, Jacqueline Stewart, Greg Tate, Karen Tongson, Van My Truong, Alexandra T. Vazquez, Michael E. Veal, Shane Vogel, Gayle Wald, Oliver Wang, Alexander G. Weheliye, Richard Yarborough, Kristen Zschomler</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2297</itunes:duration>
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      <title>Leslie Barnes, "Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film" (Edinburgh UP, 2025)</title>
      <description>In Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film (Edinburgh UP, 2025), Leslie Barnes examines the ambivalences that mark Southeast Asian sex industries under global imperialism. She explores the multi-layered subjectivities of sex workers, procurers and clients, and interrogates the frameworks in which discourses surrounding sex work circulate. Engaged with debates concerning the status of transactional sex, Sex Work in Southeast Asia explores the symbolic force and concrete conditions of sex work in Cambodia and Vietnam, considering how these debates and the figures they ensnare are mediated by fiction and creative nonfiction. The book’s scenes of ambivalence show how the aesthetic treatment of sex work stretches the paradigms we use to make sense not only of sex work, but also of art, the evidentiary status of testimony and the spectacles of pleasure and suffering. Contesting essentialism and authenticity, and working to suspend judgement, these scenes encourage a re-examination of what we think we know about sex work, how we know it and what we do with that knowledge.﻿

Leslie Barnes is an Associate Professor of French Studies at the Australian National University. She is author of Vietnam and the Colonial Condition of French Literature (2014) and co-editor of The Cinema of Rithy Panh: Everything Has a Soul (2021). We previously chatted on New Books about her work on the great Cambodian film director Rithy Panh, so was excited to speak with her again about Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 07 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film (Edinburgh UP, 2025), Leslie Barnes examines the ambivalences that mark Southeast Asian sex industries under global imperialism. She explores the multi-layered subjectivities of sex workers, procurers and clients, and interrogates the frameworks in which discourses surrounding sex work circulate. Engaged with debates concerning the status of transactional sex, Sex Work in Southeast Asia explores the symbolic force and concrete conditions of sex work in Cambodia and Vietnam, considering how these debates and the figures they ensnare are mediated by fiction and creative nonfiction. The book’s scenes of ambivalence show how the aesthetic treatment of sex work stretches the paradigms we use to make sense not only of sex work, but also of art, the evidentiary status of testimony and the spectacles of pleasure and suffering. Contesting essentialism and authenticity, and working to suspend judgement, these scenes encourage a re-examination of what we think we know about sex work, how we know it and what we do with that knowledge.﻿

Leslie Barnes is an Associate Professor of French Studies at the Australian National University. She is author of Vietnam and the Colonial Condition of French Literature (2014) and co-editor of The Cinema of Rithy Panh: Everything Has a Soul (2021). We previously chatted on New Books about her work on the great Cambodian film director Rithy Panh, so was excited to speak with her again about Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781399532884">Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film</a> (Edinburgh UP, 2025), Leslie Barnes examines the ambivalences that mark Southeast Asian sex industries under global imperialism. She explores the multi-layered subjectivities of sex workers, procurers and clients, and interrogates the frameworks in which discourses surrounding sex work circulate. Engaged with debates concerning the status of transactional sex, <em>Sex Work in Southeast Asia</em> explores the symbolic force and concrete conditions of sex work in Cambodia and Vietnam, considering how these debates and the figures they ensnare are mediated by fiction and creative nonfiction. The book’s <em>scenes of ambivalence </em>show how the aesthetic treatment of sex work stretches the paradigms we use to make sense not only of sex work, but also of art, the evidentiary status of testimony and the spectacles of pleasure and suffering. Contesting essentialism and authenticity, and working to suspend judgement, these scenes encourage a re-examination of what we think we know about sex work, how we know it and what we do with that knowledge.﻿</p>
<p>Leslie Barnes is an Associate Professor of French Studies at the Australian National University. She is author of <em>Vietnam and the Colonial Condition of French Literature</em> (2014) and co-editor of <a href="https://newbooksnetwork.com/the-cinema-of-rithy-panh#entry:106725@1:url">The Cinema of Rithy Panh: Everything Has a Soul</a> (2021). We previously chatted on New Books about her work on the great Cambodian film director Rithy Panh, so was excited to speak with her again about <em>Sex Work in Southeast Asia: Scenes of Ambivalence in Literature and Film</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4967</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Isabelle Held, "Atomic Bombshells: How Plastics Shaped Postwar Bodies" (Duke UP, 2026)</title>
      <description>Bullet bras, bazookas, bombshells, bikinis. In Atomic Bombshells: How Plastics Shaped Postwar Bodies (Duke UP, 2026), Dr. Isabelle Held challenges the usual narratives of how war technologies enter domestic use by following plastics on their journey into women’s bodies. Dr. Held explores the effects of military-industrial science and the emergence of nylon, silicone, and plastic foams on embodied and expressive configurations of gender, sexuality, and race. She focuses on the United States between the late 1930s with the launch of nylon—whose potential was widely celebrated as the world’s first fully synthetic fiber and the ideal replacement for silk stockings—and the late 1970s, when policies began addressing the dangerous health consequences of implantable plastics.

Dr. Held untangles the complex relationships between chemical companies, the US military, the Federal Drug Administration, plastic surgeons, advertising agencies, the Hollywood star system, go-go dancers, drag queens, and fashion and industrial designers. Using feminist, queer, and trans lenses, she shows that there was never just one bombshell identity. In so doing, Dr. Held complicates typical understandings of the shaping and reshaping of gender.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Bullet bras, bazookas, bombshells, bikinis. In Atomic Bombshells: How Plastics Shaped Postwar Bodies (Duke UP, 2026), Dr. Isabelle Held challenges the usual narratives of how war technologies enter domestic use by following plastics on their journey into women’s bodies. Dr. Held explores the effects of military-industrial science and the emergence of nylon, silicone, and plastic foams on embodied and expressive configurations of gender, sexuality, and race. She focuses on the United States between the late 1930s with the launch of nylon—whose potential was widely celebrated as the world’s first fully synthetic fiber and the ideal replacement for silk stockings—and the late 1970s, when policies began addressing the dangerous health consequences of implantable plastics.

Dr. Held untangles the complex relationships between chemical companies, the US military, the Federal Drug Administration, plastic surgeons, advertising agencies, the Hollywood star system, go-go dancers, drag queens, and fashion and industrial designers. Using feminist, queer, and trans lenses, she shows that there was never just one bombshell identity. In so doing, Dr. Held complicates typical understandings of the shaping and reshaping of gender.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bullet bras, bazookas, bombshells, bikinis. In <a href="https://bookshop.org/a/12343/9781478029656">Atomic Bombshells: How Plastics Shaped Postwar Bodies</a> (Duke UP, 2026), Dr. Isabelle Held challenges the usual narratives of how war technologies enter domestic use by following plastics on their journey into women’s bodies. Dr. Held explores the effects of military-industrial science and the emergence of nylon, silicone, and plastic foams on embodied and expressive configurations of gender, sexuality, and race. She focuses on the United States between the late 1930s with the launch of nylon—whose potential was widely celebrated as the world’s first fully synthetic fiber and the ideal replacement for silk stockings—and the late 1970s, when policies began addressing the dangerous health consequences of implantable plastics.</p>
<p>Dr. Held untangles the complex relationships between chemical companies, the US military, the Federal Drug Administration, plastic surgeons, advertising agencies, the Hollywood star system, go-go dancers, drag queens, and fashion and industrial designers. Using feminist, queer, and trans lenses, she shows that there was never just one bombshell identity. In so doing, Dr. Held complicates typical understandings of the shaping and reshaping of gender.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3178</itunes:duration>
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    <item>
      <title>Satya Shikha Chakraborty, "Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India" (Cambridge UP, 2025)</title>
      <description>Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India (Cambridge UP, 2025) offers a compelling cultural and social history of ayahs (nannies/maids), by exploring domestic intimacy and exploitation in colonial South Asia. Working for British imperial families from the mid-1700s to the mid-1900s, South Asian ayahs, as Chakraborty shows, not only provided domestic labor, but also provided important moral labor for the British Empire. The desexualized racialized ayah archetype upheld British imperial whiteness and sexual purity, and later Indian elite 'upper' caste domestic modernity. Chakraborty argues that the pervasive cultural sentimentalization of the ayah morally legitimized British colonialism, while obscuring the vulnerabilities of caregivers in real-life. Using an archive of petitions and letters from ayahs, fairytales they told to British children, court cases, and vernacular sources, Chakraborty foregrounds the precarious lives, voices, and perspectives of these women. By placing care labor at the center of colonial history, the book decolonizes the history of South Asia and the British Empire.Satya Shikha Chakraborty is an Associate Professor of History at The College of New Jersey.Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India (Cambridge UP, 2025) offers a compelling cultural and social history of ayahs (nannies/maids), by exploring domestic intimacy and exploitation in colonial South Asia. Working for British imperial families from the mid-1700s to the mid-1900s, South Asian ayahs, as Chakraborty shows, not only provided domestic labor, but also provided important moral labor for the British Empire. The desexualized racialized ayah archetype upheld British imperial whiteness and sexual purity, and later Indian elite 'upper' caste domestic modernity. Chakraborty argues that the pervasive cultural sentimentalization of the ayah morally legitimized British colonialism, while obscuring the vulnerabilities of caregivers in real-life. Using an archive of petitions and letters from ayahs, fairytales they told to British children, court cases, and vernacular sources, Chakraborty foregrounds the precarious lives, voices, and perspectives of these women. By placing care labor at the center of colonial history, the book decolonizes the history of South Asia and the British Empire.Satya Shikha Chakraborty is an Associate Professor of History at The College of New Jersey.Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009467148">Colonial Caregivers: Ayahs and the Gendered History of Race and Caste in British India</a> (Cambridge UP, 2025) offers a compelling cultural and social history of ayahs (nannies/maids), by exploring domestic intimacy and exploitation in colonial South Asia. Working for British imperial families from the mid-1700s to the mid-1900s, South Asian ayahs, as Chakraborty shows, not only provided domestic labor, but also provided important moral labor for the British Empire. The desexualized racialized ayah archetype upheld British imperial whiteness and sexual purity, and later Indian elite 'upper' caste domestic modernity. Chakraborty argues that the pervasive cultural sentimentalization of the ayah morally legitimized British colonialism, while obscuring the vulnerabilities of caregivers in real-life. Using an archive of petitions and letters from ayahs, fairytales they told to British children, court cases, and vernacular sources, Chakraborty foregrounds the precarious lives, voices, and perspectives of these women. By placing care labor at the center of colonial history, the book decolonizes the history of South Asia and the British Empire.<br><a href="https://satyashikhachakraborty.wordpress.com/">Satya Shikha Chakraborty </a><em>is an Associate Professor of History at The College of New Jersey.</em><br><em>Saumya Dadoo is a PhD Candidate at MESAAS, Columbia University</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3813</itunes:duration>
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    <item>
      <title>Maud Anne Bracke, "Reproductive Rights in Modern France: Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025)</title>
      <description>The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally.

Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards. 

Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980 (Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally.

Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968 in 2007 and Women and the Reinvention of the Political: Feminism in Italy (1968-1983) in 2014, as well as the co-editor of Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the Journal of Modern European History and sits on various other editorial boards. 

Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The introduction of the principle of women's reproductive liberty in France, tentatively by the family planning movement after 1960 and explicitly by the women's liberation movement after 1970, marked a deep shift, transforming public discourses. Yet this principle remained fiercely contested, and moderate and conservative actors responded by foregrounding notions of 'reproductive responsibility', or the expectation that individuals perform the 'right' sexual and family-making behaviour, benefiting not only themselves and their families, but the nation at large. Such responsibilisation underpinned the legal reforms of the 1960s-70s, framing a notion of reproductive citizenship based on a tension between individual rights and social norms. <a href="https://bookshop.org/a/12343/9780198938880">Reproductive Rights in Modern France: Feminism, Contraception, and Abortion, 1950-1980</a><em> </em>(Oxford UP, 2025) breaks new ground by taking an intersectional approach to the defining moments of this period: the legalisation of contraception (the laws of 1967 and 1974) and the liberalisation of abortion (1975, 1979). Drawing on a wide range of sources and actors - including feminist and family planning movements, government actors, demographers, medical-professional organisations, disability rights groups, and key actors in the overseas departments - Maud Bracke demonstrates how the discourse of responsibilisation allowed actors to distinguish between citizens 'worthy' of reproductive rights and those seen as less worthy. Bracke analyses the distinct regulations regarding contraception in the overseas departments of Guadeloupe and Martinique, framed by racialised anti-natalism. The book also demonstrates that disability rights organisations contributed to the discrediting of the notion of 'eugenic abortion', used among experts and policy-makers until the early 1970s. Furthermore, Bracke goes on to highlight the silence in the feminist movement around both disability rights and race as part of its universalisation of women's conditions of oppression, and analyses the emergence of Black Feminism in late-1970s France. In so doing, the book offers a major contribution to the history of sex, gender, family life, healthcare, demography, and political debate in post-war France, and more generally.</p>
<p>Guest Dr. Maud Bracke is Professor of Modern European History at the University of Glasgow, and is also the author of <em>Which Socialism? Whose Detente? West European Communism and the Czechoslovak Crisis of 1968</em> in 2007 and <em>Women and the Reinvention of the Political: Feminism in Italy (1968-1983) </em>in 2014, as well as the co-editor of<em> Translating Feminism: Interdisciplinary Approaches to Text, Place and Agency</em> in 2021. In addition to authoring numerous journal articles and book chapters and co-editing several special issues of academic journalsb she is also an editor at the <em>Journal of Modern European History</em> and sits on various other editorial boards. </p>
<p>Host Gina Stamm is Associate Professor of French at The University of Alabama, with research concentrated on the environmental humanities and speculative literatures of the 20th and 21st centuries, from Surrealism to contemporary science fiction and feminist utopias, in Metropolitan France and the francophone Caribbean, with a book manuscript in progress on posthumanist ecological engagement in the surrealist movement.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4270</itunes:duration>
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      <title>Mattie Armstrong-Price, "Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways" (U California Press, 2026) </title>
      <description>Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways (U California Press, 2026) by Dr. Mattie Armstrong-Price offers a social and cultural history of railway labor in Britain and colonial India from the 1840s through World War I. The book treats the railway industry as a microcosm through which to study the history of capitalism in the liberal imperial era. Using company records, Dr. Armstrong-Price shows how executives shaped the domestic and working lives of higher-grade employees with an eye to cultivating their respectability. Meanwhile workers' writings reveal how railway towns provided opportunities for some employees to maintain non-heteronormative living arrangements.

The book tracks these histories of everyday life while also outlining stories of early trade unionism. In Britain, railway unionists established benefit funds that mimicked company-sponsored provident funds, while in colonial India workers fought to gain access to company benefits on equal terms. This comparative study shows how industrial labor was made through conflict, subversion, and accommodation across an uneven imperial field.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 07 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways (U California Press, 2026) by Dr. Mattie Armstrong-Price offers a social and cultural history of railway labor in Britain and colonial India from the 1840s through World War I. The book treats the railway industry as a microcosm through which to study the history of capitalism in the liberal imperial era. Using company records, Dr. Armstrong-Price shows how executives shaped the domestic and working lives of higher-grade employees with an eye to cultivating their respectability. Meanwhile workers' writings reveal how railway towns provided opportunities for some employees to maintain non-heteronormative living arrangements.

The book tracks these histories of everyday life while also outlining stories of early trade unionism. In Britain, railway unionists established benefit funds that mimicked company-sponsored provident funds, while in colonial India workers fought to gain access to company benefits on equal terms. This comparative study shows how industrial labor was made through conflict, subversion, and accommodation across an uneven imperial field.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520421578"><em>Respectability on the Line: Gender, Race, and Labor along British and Colonial Indian Railways</em> </a>(U California Press, 2026) by Dr. Mattie Armstrong-Price offers a social and cultural history of railway labor in Britain and colonial India from the 1840s through World War I. The book treats the railway industry as a microcosm through which to study the history of capitalism in the liberal imperial era. Using company records, Dr. Armstrong-Price shows how executives shaped the domestic and working lives of higher-grade employees with an eye to cultivating their respectability. Meanwhile workers' writings reveal how railway towns provided opportunities for some employees to maintain non-heteronormative living arrangements.</p>
<p>The book tracks these histories of everyday life while also outlining stories of early trade unionism. In Britain, railway unionists established benefit funds that mimicked company-sponsored provident funds, while in colonial India workers fought to gain access to company benefits on equal terms. This comparative study shows how industrial labor was made through conflict, subversion, and accommodation across an uneven imperial field.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2581</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Daniel Brook, "The Einstein of Sex: Dr. Magnus Hirschfeld, Visionary of Weimar Berlin" (﻿W. W. Norton &amp; Co, 2025)</title>
      <description>More than a century ago, Dr. Magnus Hirschfeld, dubbed the "Einstein of Sex," grew famous (and infamous) for his liberating theory of sexual relativity. Today, he's been largely forgotten.

In The Einstein of Sex: Dr. Magnus Hirschfeld, Visionary of Weimar Berlin (﻿W. W. Norton &amp; Co, 2025)journalist Daniel Brook retraces Hirschfeld's rollicking life and reinvigorates his legacy, recovering one of the great visionaries of the twentieth century. In an era when gay sex was a crime and gender roles rigid, Hirschfeld taught that each of us is their own unique mixture of masculinity and femininity. Through his public advocacy for gay rights and his private counseling of patients toward self-acceptance, he became the intellectual impresario of Berlin's cabaret scene and helped turn his hometown into the world's queer capital. But he also enraged the Nazis, who ransacked his Institute for Sexual Science and burned his books.

Driven from his homeland, Hirschfeld traveled to America, Asia, and the Middle East to research sexuality on a global scale. Through his harrowing lived experience of antisemitic persecution and a pivotal late-in-life interracial romance, he came to see that race, like gender, was a human invention. Hirschfeld spent his final years in exile trying to warn the world of the genocidal dangers of racism.

Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Mar 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>More than a century ago, Dr. Magnus Hirschfeld, dubbed the "Einstein of Sex," grew famous (and infamous) for his liberating theory of sexual relativity. Today, he's been largely forgotten.

In The Einstein of Sex: Dr. Magnus Hirschfeld, Visionary of Weimar Berlin (﻿W. W. Norton &amp; Co, 2025)journalist Daniel Brook retraces Hirschfeld's rollicking life and reinvigorates his legacy, recovering one of the great visionaries of the twentieth century. In an era when gay sex was a crime and gender roles rigid, Hirschfeld taught that each of us is their own unique mixture of masculinity and femininity. Through his public advocacy for gay rights and his private counseling of patients toward self-acceptance, he became the intellectual impresario of Berlin's cabaret scene and helped turn his hometown into the world's queer capital. But he also enraged the Nazis, who ransacked his Institute for Sexual Science and burned his books.

Driven from his homeland, Hirschfeld traveled to America, Asia, and the Middle East to research sexuality on a global scale. Through his harrowing lived experience of antisemitic persecution and a pivotal late-in-life interracial romance, he came to see that race, like gender, was a human invention. Hirschfeld spent his final years in exile trying to warn the world of the genocidal dangers of racism.

Deep Acharya is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>More than a century ago, Dr. Magnus Hirschfeld, dubbed the "Einstein of Sex," grew famous (and infamous) for his liberating theory of sexual relativity. Today, he's been largely forgotten.</p>
<p>In <a href="https://bookshop.org/a/12343/9781324007258">The Einstein of Sex: Dr. Magnus Hirschfeld, Visionary of Weimar Berlin</a> (﻿W. W. Norton &amp; Co, 2025)journalist Daniel Brook retraces Hirschfeld's rollicking life and reinvigorates his legacy, recovering one of the great visionaries of the twentieth century. In an era when gay sex was a crime and gender roles rigid, Hirschfeld taught that each of us is their own unique mixture of masculinity and femininity. Through his public advocacy for gay rights and his private counseling of patients toward self-acceptance, he became the intellectual impresario of Berlin's cabaret scene and helped turn his hometown into the world's queer capital. But he also enraged the Nazis, who ransacked his Institute for Sexual Science and burned his books.</p>
<p>Driven from his homeland, Hirschfeld traveled to America, Asia, and the Middle East to research sexuality on a global scale. Through his harrowing lived experience of antisemitic persecution and a pivotal late-in-life interracial romance, he came to see that race, like gender, was a human invention. Hirschfeld spent his final years in exile trying to warn the world of the genocidal dangers of racism.</p>
<p><a href="https://history.wisc.edu/people/acharya-deep/"><em>Deep Acharya</em></a><em> is a PhD student and a George L. Mosse fellow of Modern European Cultural History at the University of Wisconsin-Madison working on the history of fatherhood in 20th century Germany.</em>﻿</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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    <item>
      <title>Clarissa E. Francis, "Black Women's Bodily Autonomy, Sexual Freedom, and Pleasure: Explorations of the Hot Girl Movement" (Routledge, 2025)</title>
      <description>Black Women's Bodily Autonomy, Sexual Freedom, and Pleasure: Explorations of the Hot Girl Movement (Routledge, 2025) explores scholarship, practice, and advocacy for Black women’s pursuit of bodily autonomy, sexual freedom, and pleasure. Inspired by Megan Thee Stallion’s song "Hot Girl Summer" and pleasure activism, Dr. Clarissa E. Francis ("The Real Hot Girl Doc") examines the cultural and social impacts of "hot girl" music and its transformative effects on Black women’s sexual liberation journeys. Francis introduces readers to the Hot Girl Movement, addressing intergenerational trauma, denial of bodily autonomy, and pleasure politics.

This book offers a historical review and current documentation of Black women’s role in the evolving movement for sexual liberation in the United States, with a particular focus on Atlanta, Georgia. Chapters delve into the history of systemic oppression, presenting research on Black women’s experiences with gendered racism while demonstrating the socio-cultural influences shaping Black women’s sexual liberation. The book centers Black women’s narratives, featuring the work of sexologists, clinicians, somatic practitioners, and community organizers in guiding Black women to achieve sexual liberation.

The final chapter outlines conclusions of the research on the Hot Girl Movement and provides recommendations for participating in and supporting this movement. This interdisciplinary text is essential reading for scholars, clinicians, healing practitioners, birthworkers, and activists, including those in fields of sexuality, sex therapy, sociology, gender studies, Black/Africana studies, public health, and social justice. ﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 28 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Black Women's Bodily Autonomy, Sexual Freedom, and Pleasure: Explorations of the Hot Girl Movement (Routledge, 2025) explores scholarship, practice, and advocacy for Black women’s pursuit of bodily autonomy, sexual freedom, and pleasure. Inspired by Megan Thee Stallion’s song "Hot Girl Summer" and pleasure activism, Dr. Clarissa E. Francis ("The Real Hot Girl Doc") examines the cultural and social impacts of "hot girl" music and its transformative effects on Black women’s sexual liberation journeys. Francis introduces readers to the Hot Girl Movement, addressing intergenerational trauma, denial of bodily autonomy, and pleasure politics.

This book offers a historical review and current documentation of Black women’s role in the evolving movement for sexual liberation in the United States, with a particular focus on Atlanta, Georgia. Chapters delve into the history of systemic oppression, presenting research on Black women’s experiences with gendered racism while demonstrating the socio-cultural influences shaping Black women’s sexual liberation. The book centers Black women’s narratives, featuring the work of sexologists, clinicians, somatic practitioners, and community organizers in guiding Black women to achieve sexual liberation.

The final chapter outlines conclusions of the research on the Hot Girl Movement and provides recommendations for participating in and supporting this movement. This interdisciplinary text is essential reading for scholars, clinicians, healing practitioners, birthworkers, and activists, including those in fields of sexuality, sex therapy, sociology, gender studies, Black/Africana studies, public health, and social justice. ﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032699455">Black Women's Bodily Autonomy, Sexual Freedom, and Pleasure: Explorations of the Hot Girl Movement</a> (Routledge, 2025) explores scholarship, practice, and advocacy for Black women’s pursuit of bodily autonomy, sexual freedom, and pleasure. Inspired by Megan Thee Stallion’s song "Hot Girl Summer" and pleasure activism, Dr. Clarissa E. Francis ("The Real Hot Girl Doc") examines the cultural and social impacts of "hot girl" music and its transformative effects on Black women’s sexual liberation journeys. Francis introduces readers to the Hot Girl Movement, addressing intergenerational trauma, denial of bodily autonomy, and pleasure politics.</p>
<p>This book offers a historical review and current documentation of Black women’s role in the evolving movement for sexual liberation in the United States, with a particular focus on Atlanta, Georgia. Chapters delve into the history of systemic oppression, presenting research on Black women’s experiences with gendered racism while demonstrating the socio-cultural influences shaping Black women’s sexual liberation. The book centers Black women’s narratives, featuring the work of sexologists, clinicians, somatic practitioners, and community organizers in guiding Black women to achieve sexual liberation.</p>
<p>The final chapter outlines conclusions of the research on the Hot Girl Movement and provides recommendations for participating in and supporting this movement. This interdisciplinary text is essential reading for scholars, clinicians, healing practitioners, birthworkers, and activists, including those in fields of sexuality, sex therapy, sociology, gender studies, Black/Africana studies, public health, and social justice. ﻿</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4007</itunes:duration>
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      <title>Mark D. Steinberg, "Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City" (Bloomsbury, 2026)</title>
      <description>Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 21 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Using public storytelling as a driving force, Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.Moral Storytelling in 1920s New York, Odessa, and Bombay compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Using public storytelling as a driving force, <a href="https://bookshop.org/a/12343/9781350519954">Moral Storytelling in 1920s New York, Odessa, and Bombay: Sex, Crime, Violence, and Nightlife in the Modern City</a> (Bloomsbury, 2026) by Dr. Mark D. Steinberg explores everyday social moralities relating to stories of sex, crime, violence, and nightlife in the 1920s city space. Focusing on capitalist New York, communist Odessa, and colonial Bombay, Dr. Steinberg taps into the global dimension of complex everyday moral anxiety that was prevalent in a vital and troubled decade.<br><em>Moral Storytelling in 1920s New York, Odessa, and Bombay </em>compares and connects stories of the street in three compelling cosmopolitan port cities. It offers novel insights into significant and varied areas of study, including city life, sex, prostitution, jazz, dancing, gangsters, criminal undergrounds, cinema, ethnic and racial experiences and conflicts, prohibition and drinking, street violence, 'hooliganism' and other forms of 'deviance' in the contexts of capitalism, colonialism, communism, and nationalism.<br>The book tells the stories of moralizers: empowered and insistent critics of deviance driven to investigate, interpret, and interfere with how people lived and played. Beside them, not always comfortably, were the policemen and journalists who enforced and documented these efforts. It also reveals the histories of women and men, mostly working class and young, who were observed and categorized: those judged to be wayward, disreputable, disorderly, debauched, and wild. Dr. Steinberg explores this global culture war and the everyday moral improvisations-shaped by experiences of class, generation, gender, ethnicity, and race-that came with it.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3835</itunes:duration>
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      <title>Mark Gallagher, "Cosmosexuals: Screen Acting, Stardom, and Male Sex Appeal" (U Texas Press, 2025)</title>
      <description>In Cosmosexuals: Screen Acting, Stardom, and Male Sex Appeal (U Texas Press, 2025), Dr. Mark Gallagher presents an examination of male screen sex appeal and the ways that race, ethnicity, and national origin combine with performance tools and film and television style to aid or inhibit actors’ circulation on an increasingly global stage.

Sex appeal is complicated, especially for screen actors. Looking good is not enough. Charisma and charm have to register when the camera rolls. And sexiness has to travel. Today’s heartthrobs are expected to raise temperatures all around the world.

Cosmosexuals theorizes male sex appeal as a form of capital in an age of international stardom. Screen scholar Dr. Gallagher assembles a diverse cast—Idris Elba, Pedro Pascal, Simu Liu, Ryan Gosling, and more—analyzing how each actor uses his appearance, voice, and movement to perform in ways that viewers across cultural divides register as sexually appealing. Cosmosexuals also explores the intersection of global sex appeal and exoticism in historical and contemporary contexts—from the malleable racial identities of Omar Sharif and Conrad Veidt to Mads Mikkelsen’s “accented whiteness”—and assesses the barriers that confine nonwhite actors, in spite of their talent or celebrity. Far more than handsome faces and chiseled abs, male sex symbols emerge as laborers subject to disciplinary regimes steeped in patriarchy, racism, and structural inequity. As such, they have much to tell us about the economies of taste at work in the construction of screen masculinity and the terms of human desire.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Cosmosexuals: Screen Acting, Stardom, and Male Sex Appeal (U Texas Press, 2025), Dr. Mark Gallagher presents an examination of male screen sex appeal and the ways that race, ethnicity, and national origin combine with performance tools and film and television style to aid or inhibit actors’ circulation on an increasingly global stage.

Sex appeal is complicated, especially for screen actors. Looking good is not enough. Charisma and charm have to register when the camera rolls. And sexiness has to travel. Today’s heartthrobs are expected to raise temperatures all around the world.

Cosmosexuals theorizes male sex appeal as a form of capital in an age of international stardom. Screen scholar Dr. Gallagher assembles a diverse cast—Idris Elba, Pedro Pascal, Simu Liu, Ryan Gosling, and more—analyzing how each actor uses his appearance, voice, and movement to perform in ways that viewers across cultural divides register as sexually appealing. Cosmosexuals also explores the intersection of global sex appeal and exoticism in historical and contemporary contexts—from the malleable racial identities of Omar Sharif and Conrad Veidt to Mads Mikkelsen’s “accented whiteness”—and assesses the barriers that confine nonwhite actors, in spite of their talent or celebrity. Far more than handsome faces and chiseled abs, male sex symbols emerge as laborers subject to disciplinary regimes steeped in patriarchy, racism, and structural inequity. As such, they have much to tell us about the economies of taste at work in the construction of screen masculinity and the terms of human desire.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781477332832"><em>Cosmosexuals: Screen Acting, Stardom, and Male Sex Appeal</em> </a>(U Texas Press, 2025), Dr. Mark Gallagher presents an examination of male screen sex appeal and the ways that race, ethnicity, and national origin combine with performance tools and film and television style to aid or inhibit actors’ circulation on an increasingly global stage.</p>
<p>Sex appeal is complicated, especially for screen actors. Looking good is not enough. Charisma and charm have to register when the camera rolls. And sexiness has to travel. Today’s heartthrobs are expected to raise temperatures all around the world.</p>
<p><em>Cosmosexuals</em> theorizes male sex appeal as a form of capital in an age of international stardom. Screen scholar Dr. Gallagher assembles a diverse cast—Idris Elba, Pedro Pascal, Simu Liu, Ryan Gosling, and more—analyzing how each actor uses his appearance, voice, and movement to perform in ways that viewers across cultural divides register as sexually appealing. <em>Cosmosexuals</em> also explores the intersection of global sex appeal and exoticism in historical and contemporary contexts—from the malleable racial identities of Omar Sharif and Conrad Veidt to Mads Mikkelsen’s “accented whiteness”—and assesses the barriers that confine nonwhite actors, in spite of their talent or celebrity. Far more than handsome faces and chiseled abs, male sex symbols emerge as laborers subject to disciplinary regimes steeped in patriarchy, racism, and structural inequity. As such, they have much to tell us about the economies of taste at work in the construction of screen masculinity and the terms of human desire.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4234</itunes:duration>
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      <title>Michael Stambolis-Ruhstorfer, "By the Power Vested in Me: How Experts Shape Same-Sex Marriage Debates" (Columbia UP, 2025) </title>
      <description>In both the United States and France, each side of the legal battle over same-sex marriage and parenthood relied heavily on experts. Despite the similarity of issues, however, lawmakers in each country turned to different sets of authorities: from economists and psychoanalysts to priests and ordinary people. They even prized different types of expertise—empirical research in the United States versus abstract theory in France.Exploring the legalization of same-sex marriage in the United States and France, Michael Stambolis-Ruhstorfer sheds new light on the power of experts to influence high-stakes democratic debates. Drawing on extensive interviews and ethnographic observation, Michael Stambolis-Ruhstorfer traces the divergences between the two countries, showing why some experts are ubiquitous in one but absent in the other. He argues that lawmakers, judges, lawyers, journalists, and activists covet something only experts can provide: the credibility and aura of authority, or “expert capital,” which they deploy to advance their agendas. Expert capital is not derived from scientific or technical merit alone but is produced through cultural norms, material resources, and social relationships, which vary greatly across national contexts.Through the story of the fight over gay rights, By the Power Vested in Me: How Experts Shape Same-Sex Marriage Debates (Columbia UP, 2025) reveals how and why certain experts—but not others—obtain the authority to shape public opinion and policy. At a time of soaring public distrust in experts, this book offers new ways to understand the contested political role of expertise and its consequences.

Michael O. Johnston, Ph.D. is an Associate Professor of Sociology at William Penn University, where he specializes in the cultural and interpretive study of space, behavior, and identity. His scholarship examines how designed environments shape social interaction, connectedness, and moral life across diverse settings. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His current research projects include the study of escape rooms as emotion-structured environments, temporal urban environments in rural historical towns, student experiences of hanging out and being at home while at college and university, and a more recent study on the making of rodeo. To learn more about his work, visit his personal website, Google Scholar profile, or connect with him on Bluesky (@professorjohnst.bsky.social) or Twitter/X (@ProfessorJohnst). He can also be reached directly by email.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In both the United States and France, each side of the legal battle over same-sex marriage and parenthood relied heavily on experts. Despite the similarity of issues, however, lawmakers in each country turned to different sets of authorities: from economists and psychoanalysts to priests and ordinary people. They even prized different types of expertise—empirical research in the United States versus abstract theory in France.Exploring the legalization of same-sex marriage in the United States and France, Michael Stambolis-Ruhstorfer sheds new light on the power of experts to influence high-stakes democratic debates. Drawing on extensive interviews and ethnographic observation, Michael Stambolis-Ruhstorfer traces the divergences between the two countries, showing why some experts are ubiquitous in one but absent in the other. He argues that lawmakers, judges, lawyers, journalists, and activists covet something only experts can provide: the credibility and aura of authority, or “expert capital,” which they deploy to advance their agendas. Expert capital is not derived from scientific or technical merit alone but is produced through cultural norms, material resources, and social relationships, which vary greatly across national contexts.Through the story of the fight over gay rights, By the Power Vested in Me: How Experts Shape Same-Sex Marriage Debates (Columbia UP, 2025) reveals how and why certain experts—but not others—obtain the authority to shape public opinion and policy. At a time of soaring public distrust in experts, this book offers new ways to understand the contested political role of expertise and its consequences.

Michael O. Johnston, Ph.D. is an Associate Professor of Sociology at William Penn University, where he specializes in the cultural and interpretive study of space, behavior, and identity. His scholarship examines how designed environments shape social interaction, connectedness, and moral life across diverse settings. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His current research projects include the study of escape rooms as emotion-structured environments, temporal urban environments in rural historical towns, student experiences of hanging out and being at home while at college and university, and a more recent study on the making of rodeo. To learn more about his work, visit his personal website, Google Scholar profile, or connect with him on Bluesky (@professorjohnst.bsky.social) or Twitter/X (@ProfessorJohnst). He can also be reached directly by email.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In both the United States and France, each side of the legal battle over same-sex marriage and parenthood relied heavily on experts. Despite the similarity of issues, however, lawmakers in each country turned to different sets of authorities: from economists and psychoanalysts to priests and ordinary people. They even prized different types of expertise—empirical research in the United States versus abstract theory in France.<br>Exploring the legalization of same-sex marriage in the United States and France, <a href="https://www.michaelstambolis.com/">Michael Stambolis-Ruhstorfer</a> sheds new light on the power of experts to influence high-stakes democratic debates. Drawing on extensive interviews and ethnographic observation, Michael Stambolis-Ruhstorfer traces the divergences between the two countries, showing why some experts are ubiquitous in one but absent in the other. He argues that lawmakers, judges, lawyers, journalists, and activists covet something only experts can provide: the credibility and aura of authority, or “expert capital,” which they deploy to advance their agendas. Expert capital is not derived from scientific or technical merit alone but is produced through cultural norms, material resources, and social relationships, which vary greatly across national contexts.<br>Through the story of the fight over gay rights, <a href="https://bookshop.org/a/12343/9780231202237">By the Power Vested in Me: How Experts Shape Same-Sex Marriage Debates</a><em> </em>(Columbia UP, 2025) reveals how and why certain experts—but not others—obtain the authority to shape public opinion and policy. At a time of soaring public distrust in experts, this book offers new ways to understand the contested political role of expertise and its consequences.</p>
<p>Michael O. Johnston, Ph.D. is an Associate Professor of Sociology at William Penn University, where he specializes in the cultural and interpretive study of space, behavior, and identity. His scholarship examines how designed environments shape social interaction, connectedness, and moral life across diverse settings. He is the author of <a href="https://bookshop.org/p/books/the-social-construction-of-a-cultural-spectacle-floatzilla-michael-o-johnston/94ce27c27664fba1?ean=9781666929720&amp;next=t">The Social Construction of a Cultural Spectacle: Floatzilla</a> (Lexington Books, 2023) and <a href="https://bookshop.org/p/books/community-media-representations-of-place-and-identity-at-tug-fest-reconstructing-the-mississippi-river-michael-o-johnston/d580c6ec9b0a790c?ean=9781666908770&amp;next=t">Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River</a> (Lexington Books, 2022). His current research projects include the study of escape rooms as emotion-structured environments, temporal urban environments in rural historical towns, student experiences of hanging out and being at home while at college and university, and a more recent study on the making of rodeo. To learn more about his work, visit his <a href="https://profjohnston.weebly.com/">personal website</a>, <a href="https://scholar.google.com/citations?user=nPdv1bEAAAAJ&amp;hl=en">Google Scholar</a> profile, or connect with him on Bluesky (@professorjohnst.bsky.social) or Twitter/X (@ProfessorJohnst). He can also be reached directly by <a href="mailto:johnstonmo@wmpenn.edu">email</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3351</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Saundra Weddle, "The Brothel and Beyond: An Urban History of the Sex Trade in Early Modern Venice" (Penn State UP, 2026)</title>
      <description>Saundra Weddle joins fellow Venetianist Jana Byars to talk about her pathbreaking new release, The Brothel and Beyond: An Urban History of the Sex Trade in Early Modern Venice (Penn State UP, 2026). This book deepens our understanding of women’s engagement in urban life through a close study of Venice’s sex trade. Centering questions of gender, agency, and mobility, it reveals how sex workers were embedded in the social and spatial fabric of the city. From the fourteenth through the seventeenth centuries, the Venetian government attempted to control commercial sex by segregating it in municipal brothels in Rialto and later by minimizing the public’s contact with sex workers, limiting their profits, and cracking down on recruitment. These decentralized efforts proved ineffective, and women who performed this labor lived and worked throughout the city. This book traces the diffusion of sex work from the brothels to the alleys, gondola landings, taverns, bathhouses, and peripheral squares of Venice. Saundra Weddle uses legislation, criminal records, contemporary chronicles, and other archival sources to reconstruct the networks of sex workers, procuresses, clients, landlords, and others who facilitated or profited from their labor. Using maps and photographs of key sites, Weddle demonstrates how the built environment both constrained and enabled women’s practices, offering an alternative urban history that foregrounds embodied experiences and vernacular spaces. By assigning new meanings to everyday locations and spatial conditions, this study challenges monument- and elite-centered narratives of Venice and redefines the place of women within its urban history. It will be of interest to scholars of architectural and urban history, women and gender studies, early modern social history, and Italian studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Saundra Weddle joins fellow Venetianist Jana Byars to talk about her pathbreaking new release, The Brothel and Beyond: An Urban History of the Sex Trade in Early Modern Venice (Penn State UP, 2026). This book deepens our understanding of women’s engagement in urban life through a close study of Venice’s sex trade. Centering questions of gender, agency, and mobility, it reveals how sex workers were embedded in the social and spatial fabric of the city. From the fourteenth through the seventeenth centuries, the Venetian government attempted to control commercial sex by segregating it in municipal brothels in Rialto and later by minimizing the public’s contact with sex workers, limiting their profits, and cracking down on recruitment. These decentralized efforts proved ineffective, and women who performed this labor lived and worked throughout the city. This book traces the diffusion of sex work from the brothels to the alleys, gondola landings, taverns, bathhouses, and peripheral squares of Venice. Saundra Weddle uses legislation, criminal records, contemporary chronicles, and other archival sources to reconstruct the networks of sex workers, procuresses, clients, landlords, and others who facilitated or profited from their labor. Using maps and photographs of key sites, Weddle demonstrates how the built environment both constrained and enabled women’s practices, offering an alternative urban history that foregrounds embodied experiences and vernacular spaces. By assigning new meanings to everyday locations and spatial conditions, this study challenges monument- and elite-centered narratives of Venice and redefines the place of women within its urban history. It will be of interest to scholars of architectural and urban history, women and gender studies, early modern social history, and Italian studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Saundra Weddle joins fellow Venetianist Jana Byars to talk about her pathbreaking new release, <a href="https://bookshop.org/a/12343/9780271100210">The Brothel and Beyond: An Urban History of the Sex Trade in Early Modern Venice </a>(Penn State UP, 2026). This book deepens our understanding of women’s engagement in urban life through a close study of Venice’s sex trade. Centering questions of gender, agency, and mobility, it reveals how sex workers were embedded in the social and spatial fabric of the city. From the fourteenth through the seventeenth centuries, the Venetian government attempted to control commercial sex by segregating it in municipal brothels in Rialto and later by minimizing the public’s contact with sex workers, limiting their profits, and cracking down on recruitment. These decentralized efforts proved ineffective, and women who performed this labor lived and worked throughout the city. This book traces the diffusion of sex work from the brothels to the alleys, gondola landings, taverns, bathhouses, and peripheral squares of Venice. Saundra Weddle uses legislation, criminal records, contemporary chronicles, and other archival sources to reconstruct the networks of sex workers, procuresses, clients, landlords, and others who facilitated or profited from their labor. Using maps and photographs of key sites, Weddle demonstrates how the built environment both constrained and enabled women’s practices, offering an alternative urban history that foregrounds embodied experiences and vernacular spaces. By assigning new meanings to everyday locations and spatial conditions, this study challenges monument- and elite-centered narratives of Venice and redefines the place of women within its urban history. It will be of interest to scholars of architectural and urban history, women and gender studies, early modern social history, and Italian studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3393</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Olivia Weisser, "The Dreaded Pox: Sex and Disease in Early Modern London" (Cambridge UP, 2026)</title>
      <description>In the seventeenth and eighteenth centuries, venereal disease, or the 'pox,' was a dreaded diagnosis throughout Europe. Its ghastly marks, along with their inexorable link to sex, were so stigmatizing that it was commonly called 'the secret disease.' How do we capture everyday experiences of a disease that so few people admitted having? In The Dreaded Pox: Sex and Disease in Early Modern London (Cambridge UP, 2026), Dr. Olivia Weisser presents a remarkable history that invites readers into the teeming, vibrant pox-riddled streets of early modern London. She uncovers the lives of the poxed elite as well as of the maidservants and prostitutes who left few words behind, showing how marks of the disease offered a language for expressing acts that were otherwise unutterable. This new history of sex, stigma, and daily urban life takes readers down alleys where healers peddled their tinctures, enters kitchens and gardens where ordinary sufferers made cures, and listens in on intimate exchanges between patients and healers in homes and in taverns.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the seventeenth and eighteenth centuries, venereal disease, or the 'pox,' was a dreaded diagnosis throughout Europe. Its ghastly marks, along with their inexorable link to sex, were so stigmatizing that it was commonly called 'the secret disease.' How do we capture everyday experiences of a disease that so few people admitted having? In The Dreaded Pox: Sex and Disease in Early Modern London (Cambridge UP, 2026), Dr. Olivia Weisser presents a remarkable history that invites readers into the teeming, vibrant pox-riddled streets of early modern London. She uncovers the lives of the poxed elite as well as of the maidservants and prostitutes who left few words behind, showing how marks of the disease offered a language for expressing acts that were otherwise unutterable. This new history of sex, stigma, and daily urban life takes readers down alleys where healers peddled their tinctures, enters kitchens and gardens where ordinary sufferers made cures, and listens in on intimate exchanges between patients and healers in homes and in taverns.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the seventeenth and eighteenth centuries, venereal disease, or the 'pox,' was a dreaded diagnosis throughout Europe. Its ghastly marks, along with their inexorable link to sex, were so stigmatizing that it was commonly called 'the secret disease.' How do we capture everyday experiences of a disease that so few people admitted having? In <a href="https://bookshop.org/a/12343/9781009651875">The Dreaded Pox: Sex and Disease in Early Modern London</a> (Cambridge UP, 2026), Dr. Olivia Weisser presents a remarkable history that invites readers into the teeming, vibrant pox-riddled streets of early modern London. She uncovers the lives of the poxed elite as well as of the maidservants and prostitutes who left few words behind, showing how marks of the disease offered a language for expressing acts that were otherwise unutterable. This new history of sex, stigma, and daily urban life takes readers down alleys where healers peddled their tinctures, enters kitchens and gardens where ordinary sufferers made cures, and listens in on intimate exchanges between patients and healers in homes and in taverns.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3111</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4601786966.mp3?updated=1769492054" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Kong Pheng Pha, "Queering the Hmong Diaspora: Racial Subjectivity and the Myth of Hyperheterosexuality" (U Washington Press, 2025)</title>
      <description>This episode features Dr. Kong Pheng Pha discussing his recently published book, Queering the Hmong Diaspora: Racial Subjectivity and the Myth of Hyperheterosexuality (U Washington Press, 2025).﻿Queering the Hmong Diaspora dismantles narratives that frame Hmong communities as sexual deviant and reveals how legal cases, media representations, and legislative efforts have constructed Hmong Americans as hyperheterosexual and ungovernable subjects. This critical examination of how Hmong Americans are positioned within racial, gendered, and sexual discourses of liberalism, further explores the lived experiences of queer Hmong Americans, whose existence and activism challenge mainstream and ethnonationalist constructions of subjectivity. Addressing Hmong American gender and sexual politics through feminist, queer, and social justice lenses, Pha offers a critical framework for understanding how race and sexuality intersect in shaping the lives of minoritized refugee communities in the United States and beyond.

Kong Pang Pa is an interdisciplinary scholar and educator whose academic research, writing, and public scholarship explores the histories and politics of refugee migration, radical queer, feminist, and anti-racist social movements, activism, and community organizing, legacies of U.S. war and empire, minoritized student experiences in the modern university, and Asian American racial, gender, sexual, and queer formations, with particular attention on Hmong and Southeast Asian communities in the United States. Presently, he is an assistant professor of Gender &amp; Women's Studies and Asian American Studies at the University of Wisconsin-Madison.

Donna Doan Anderson is the Mellon research assistant professor in U.S. Law and Race at the University of Nebraska-Lincoln.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 25 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This episode features Dr. Kong Pheng Pha discussing his recently published book, Queering the Hmong Diaspora: Racial Subjectivity and the Myth of Hyperheterosexuality (U Washington Press, 2025).﻿Queering the Hmong Diaspora dismantles narratives that frame Hmong communities as sexual deviant and reveals how legal cases, media representations, and legislative efforts have constructed Hmong Americans as hyperheterosexual and ungovernable subjects. This critical examination of how Hmong Americans are positioned within racial, gendered, and sexual discourses of liberalism, further explores the lived experiences of queer Hmong Americans, whose existence and activism challenge mainstream and ethnonationalist constructions of subjectivity. Addressing Hmong American gender and sexual politics through feminist, queer, and social justice lenses, Pha offers a critical framework for understanding how race and sexuality intersect in shaping the lives of minoritized refugee communities in the United States and beyond.

Kong Pang Pa is an interdisciplinary scholar and educator whose academic research, writing, and public scholarship explores the histories and politics of refugee migration, radical queer, feminist, and anti-racist social movements, activism, and community organizing, legacies of U.S. war and empire, minoritized student experiences in the modern university, and Asian American racial, gender, sexual, and queer formations, with particular attention on Hmong and Southeast Asian communities in the United States. Presently, he is an assistant professor of Gender &amp; Women's Studies and Asian American Studies at the University of Wisconsin-Madison.

Donna Doan Anderson is the Mellon research assistant professor in U.S. Law and Race at the University of Nebraska-Lincoln.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features Dr. Kong Pheng Pha discussing his recently published book, <a href="https://bookshop.org/a/12343/9780295754062">Queering the Hmong Diaspora: Racial Subjectivity and the Myth of Hyperheterosexuality</a> (U Washington Press, 2025).<br>﻿<em>Queering the Hmong Diaspora</em> dismantles narratives that frame Hmong communities as sexual deviant and reveals how legal cases, media representations, and legislative efforts have constructed Hmong Americans as hyperheterosexual and ungovernable subjects. This critical examination of how Hmong Americans are positioned within racial, gendered, and sexual discourses of liberalism, further explores the lived experiences of queer Hmong Americans, whose existence and activism challenge mainstream and ethnonationalist constructions of subjectivity. Addressing Hmong American gender and sexual politics through feminist, queer, and social justice lenses, Pha offers a critical framework for understanding how race and sexuality intersect in shaping the lives of minoritized refugee communities in the United States and beyond.</p>
<p>Kong Pang Pa is an interdisciplinary scholar and educator whose academic research, writing, and public scholarship explores the histories and politics of refugee migration, radical queer, feminist, and anti-racist social movements, activism, and community organizing, legacies of U.S. war and empire, minoritized student experiences in the modern university, and Asian American racial, gender, sexual, and queer formations, with particular attention on Hmong and Southeast Asian communities in the United States. Presently, he is an assistant professor of Gender &amp; Women's Studies and Asian American Studies at the University of Wisconsin-Madison.</p>
<p>Donna Doan Anderson is the Mellon research assistant professor in U.S. Law and Race at the University of Nebraska-Lincoln.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6538297454.mp3?updated=1769152608" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lauren D. Sawyer, "Growing Up Pure: White Girls, Queer Teens, and the Racial Foundations of Purity Culture" (NYU Press, 2025) </title>
      <description>Gaining mass popularity in the mid-1990s with the True Love Waits rally on the Washington Mall, purity culture began as an urge from evangelical conservatives for Christian adolescents to publicly commit to practicing abstinence until marriage. Throughout this decade and the next, millions of evangelical teenagers performed their commitment to sexual purity by signing pledges and wearing purity rings.

﻿Growing Up Pure: White Girls, Queer Teens, and the Racial Foundations of Purity Culture (NYU Press, 2025) by Dr. Lauren D. Sawyer examines the shaping of purity culture in the United States, looking specifically at the experiences of white youth. It shows that white girls and white queer youth were vulnerable to the purity movement, but that they were also complicit in its white supremacist oppressive structure. It makes the case that purity culture follows in the footsteps of other purity movements in the United States, and is very much tied to centuries of anti-Black racism and xenophobia in US social history, seeing white youth as in need of protection, usually from a racialized, sexualized other.While other works have focused on the ways in which purity culture has victimized young people, Dr. Sawyer argues that their perceived status as victims lets them too easily off the hook. White youth have been afforded the privilege of participating in purity culture’s harmful behaviors without being called to account. Closely reading adolescents’ stories of growing up in purity culture, she uncovers youth as agents, participants, and beneficiaries of its white supremacist framing, even as they were still vulnerable to its harmful teachings.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Gaining mass popularity in the mid-1990s with the True Love Waits rally on the Washington Mall, purity culture began as an urge from evangelical conservatives for Christian adolescents to publicly commit to practicing abstinence until marriage. Throughout this decade and the next, millions of evangelical teenagers performed their commitment to sexual purity by signing pledges and wearing purity rings.

﻿Growing Up Pure: White Girls, Queer Teens, and the Racial Foundations of Purity Culture (NYU Press, 2025) by Dr. Lauren D. Sawyer examines the shaping of purity culture in the United States, looking specifically at the experiences of white youth. It shows that white girls and white queer youth were vulnerable to the purity movement, but that they were also complicit in its white supremacist oppressive structure. It makes the case that purity culture follows in the footsteps of other purity movements in the United States, and is very much tied to centuries of anti-Black racism and xenophobia in US social history, seeing white youth as in need of protection, usually from a racialized, sexualized other.While other works have focused on the ways in which purity culture has victimized young people, Dr. Sawyer argues that their perceived status as victims lets them too easily off the hook. White youth have been afforded the privilege of participating in purity culture’s harmful behaviors without being called to account. Closely reading adolescents’ stories of growing up in purity culture, she uncovers youth as agents, participants, and beneficiaries of its white supremacist framing, even as they were still vulnerable to its harmful teachings.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gaining mass popularity in the mid-1990s with the True Love Waits rally on the Washington Mall, purity culture began as an urge from evangelical conservatives for Christian adolescents to publicly commit to practicing abstinence until marriage. Throughout this decade and the next, millions of evangelical teenagers performed their commitment to sexual purity by signing pledges and wearing purity rings.</p>
<p><a href="https://bookshop.org/a/12343/9781479838455">﻿Growing Up Pure: White Girls, Queer Teens, and the Racial Foundations of Purity Culture</a> (NYU Press, 2025) by Dr. Lauren D. Sawyer examines the shaping of purity culture in the United States, looking specifically at the experiences of white youth. It shows that white girls and white queer youth were vulnerable to the purity movement, but that they were also complicit in its white supremacist oppressive structure. It makes the case that purity culture follows in the footsteps of other purity movements in the United States, and is very much tied to centuries of anti-Black racism and xenophobia in US social history, seeing white youth as in need of protection, usually from a racialized, sexualized other.<br>While other works have focused on the ways in which purity culture has victimized young people, Dr. Sawyer argues that their perceived status as victims lets them too easily off the hook. White youth have been afforded the privilege of participating in purity culture’s harmful behaviors without being called to account. Closely reading adolescents’ stories of growing up in purity culture, she uncovers youth as agents, participants, and beneficiaries of its white supremacist framing, even as they were still vulnerable to its harmful teachings.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2645</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5079f322-f682-11f0-96de-cf1850d32f25]]></guid>
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    </item>
    <item>
      <title>Juliane Maxwald, "Psychoanalytic Sex Therapy: Exploring the Unconscious Life of Sexuality" ﻿(﻿Taylor &amp; Francis, 2025)</title>
      <description>Today I spoke with Juliane Maxwald abut her new book Psychoanalytic Sex Therapy: Exploring the Unconscious Life of Sexuality ﻿(﻿Taylor &amp; Francis, 2025). Maxwald bridges psychoanalytic theory with contemporary sex therapy to demonstrate that sexual symptoms are rarely just about sex—they're embodied expressions of unconscious conflict, early attachment wounds, relational trauma, and unmet developmental needs. Through eleven richly detailed clinical cases—including Jon's shame-bound spanking fantasies, Connie's trauma-releasing masturbation, Maurice's porn use masking performance anxiety, Joelle's compulsive sexual behavior, Brian's BDSM healing, and Anna and Darren's painful desire discrepancy—Maxwald shows how integrating psychodynamic insight with behavioral interventions, somatic awareness, and trauma-informed care creates transformative healing. The book argues that sexuality is a "portal to the unconscious," where repetition compulsion, dissociation, shame, and erotic transference play out in the body, and that therapeutic work requires not just fixing dysfunction but decoding symbolic meanings, tolerating ambiguity, attending to countertransference, and creating relational safety where clients can reclaim embodied agency, authentic desire, and the capacity for surrender—while acknowledging that sometimes, pragmatically, "a cigar is just a cigar" and simpler medical or behavioral solutions serve clients best.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Today I spoke with Juliane Maxwald abut her new book Psychoanalytic Sex Therapy: Exploring the Unconscious Life of Sexuality ﻿(﻿Taylor &amp; Francis, 2025). Maxwald bridges psychoanalytic theory with contemporary sex therapy to demonstrate that sexual symptoms are rarely just about sex—they're embodied expressions of unconscious conflict, early attachment wounds, relational trauma, and unmet developmental needs. Through eleven richly detailed clinical cases—including Jon's shame-bound spanking fantasies, Connie's trauma-releasing masturbation, Maurice's porn use masking performance anxiety, Joelle's compulsive sexual behavior, Brian's BDSM healing, and Anna and Darren's painful desire discrepancy—Maxwald shows how integrating psychodynamic insight with behavioral interventions, somatic awareness, and trauma-informed care creates transformative healing. The book argues that sexuality is a "portal to the unconscious," where repetition compulsion, dissociation, shame, and erotic transference play out in the body, and that therapeutic work requires not just fixing dysfunction but decoding symbolic meanings, tolerating ambiguity, attending to countertransference, and creating relational safety where clients can reclaim embodied agency, authentic desire, and the capacity for surrender—while acknowledging that sometimes, pragmatically, "a cigar is just a cigar" and simpler medical or behavioral solutions serve clients best.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I spoke with Juliane Maxwald abut her new book <a href="https://bookshop.org/a/12343/9781040705018">Psychoanalytic Sex Therapy: Exploring the Unconscious Life of Sexuality</a><em> </em>﻿(﻿Taylor &amp; Francis, 2025). Maxwald bridges psychoanalytic theory with contemporary sex therapy to demonstrate that sexual symptoms are rarely just about sex—they're embodied expressions of unconscious conflict, early attachment wounds, relational trauma, and unmet developmental needs. Through eleven richly detailed clinical cases—including Jon's shame-bound spanking fantasies, Connie's trauma-releasing masturbation, Maurice's porn use masking performance anxiety, Joelle's compulsive sexual behavior, Brian's BDSM healing, and Anna and Darren's painful desire discrepancy—Maxwald shows how integrating psychodynamic insight with behavioral interventions, somatic awareness, and trauma-informed care creates transformative healing. The book argues that sexuality is a "portal to the unconscious," where repetition compulsion, dissociation, shame, and erotic transference play out in the body, and that therapeutic work requires not just fixing dysfunction but decoding symbolic meanings, tolerating ambiguity, attending to countertransference, and creating relational safety where clients can reclaim embodied agency, authentic desire, and the capacity for surrender—while acknowledging that sometimes, pragmatically, "a cigar is just a cigar" and simpler medical or behavioral solutions serve clients best.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[83c98312-f508-11f0-b855-33114b793172]]></guid>
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    </item>
    <item>
      <title>Elwin Hofman et al. eds., "The Business of Pleasure: A History of Paid Sex in the Heart of Europe" (Leuven UP, 2022)</title>
      <description>Elwin Hofman joins Jana Byars to talk about the volume he edited with Magaly Rodríguez García &amp; Pieter Vanhees, The Business of Pleasure: A History of Paid Sex in the Heart of Europe (Leuven UP, 2022). In 2022, the Belgian parliament made a landmark decision by approving the decriminalisation of sex work. This move positioned the small nation as the first country in Europe - and the second globally - to abandon the hypocrisy of tolerance. Yet this was not the first time paid sex in Belgium gained international notoriety. The bathhouses of the fifteenth-century 'frows of Flanders' were well-known throughout Europe. In the nineteenth century, Belgium faced international outrage as the alleged epicentre of white slavery. Although Belgians were then accused of forcing white women into prostitution, they were also free to include any suspect women in the prostitution registers of colonial Congo. Throughout the First and Second World Wars, both allied and German soldiers sought relief in Belgian brothels. The Business of Pleasure presents the compelling life stories of sex workers and their interactions with authorities, clients and pimps. Pushing beyond stereotypes, this history of commercial sex offers a nuanced understanding of the difficulties and opportunities associated with paid sex for women, men and trans persons past and present. Contributors: Elwin Hofman (Utrecht University), Magaly Rodríguez García (KU Leuven), Pieter Vanhees (former researcher KU Leuven), Jelle Haemers (KU Leuven), Amandine Lauro (Université libre de Bruxelles), Maarten Loopmans (KU Leuven), Ilias Loopmans (MA history student at University of Antwerp), Sonia Verstappen (former sex worker). English translation of 'Seks voor geld. Een geschiedenis van prostitutie in België', Elwin Hofman, Magaly Rodríguez García &amp; Pieter Vanhees (red.), (Amsterdam: Prometheus, 2022)
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 17 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Elwin Hofman joins Jana Byars to talk about the volume he edited with Magaly Rodríguez García &amp; Pieter Vanhees, The Business of Pleasure: A History of Paid Sex in the Heart of Europe (Leuven UP, 2022). In 2022, the Belgian parliament made a landmark decision by approving the decriminalisation of sex work. This move positioned the small nation as the first country in Europe - and the second globally - to abandon the hypocrisy of tolerance. Yet this was not the first time paid sex in Belgium gained international notoriety. The bathhouses of the fifteenth-century 'frows of Flanders' were well-known throughout Europe. In the nineteenth century, Belgium faced international outrage as the alleged epicentre of white slavery. Although Belgians were then accused of forcing white women into prostitution, they were also free to include any suspect women in the prostitution registers of colonial Congo. Throughout the First and Second World Wars, both allied and German soldiers sought relief in Belgian brothels. The Business of Pleasure presents the compelling life stories of sex workers and their interactions with authorities, clients and pimps. Pushing beyond stereotypes, this history of commercial sex offers a nuanced understanding of the difficulties and opportunities associated with paid sex for women, men and trans persons past and present. Contributors: Elwin Hofman (Utrecht University), Magaly Rodríguez García (KU Leuven), Pieter Vanhees (former researcher KU Leuven), Jelle Haemers (KU Leuven), Amandine Lauro (Université libre de Bruxelles), Maarten Loopmans (KU Leuven), Ilias Loopmans (MA history student at University of Antwerp), Sonia Verstappen (former sex worker). English translation of 'Seks voor geld. Een geschiedenis van prostitutie in België', Elwin Hofman, Magaly Rodríguez García &amp; Pieter Vanhees (red.), (Amsterdam: Prometheus, 2022)
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Elwin Hofman joins Jana Byars to talk about the volume he edited with Magaly Rodríguez García &amp; Pieter Vanhees, <a href="https://bookshop.org/a/12343/9789462704107">The Business of Pleasure: A History of Paid Sex in the Heart of Europe </a>(Leuven UP, 2022). In 2022, the Belgian parliament made a landmark decision by approving the decriminalisation of sex work. This move positioned the small nation as the first country in Europe - and the second globally - to abandon the hypocrisy of tolerance. Yet this was not the first time paid sex in Belgium gained international notoriety. The bathhouses of the fifteenth-century 'frows of Flanders' were well-known throughout Europe. In the nineteenth century, Belgium faced international outrage as the alleged epicentre of white slavery. Although Belgians were then accused of forcing white women into prostitution, they were also free to include any suspect women in the prostitution registers of colonial Congo. Throughout the First and Second World Wars, both allied and German soldiers sought relief in Belgian brothels. The Business of Pleasure presents the compelling life stories of sex workers and their interactions with authorities, clients and pimps. Pushing beyond stereotypes, this history of commercial sex offers a nuanced understanding of the difficulties and opportunities associated with paid sex for women, men and trans persons past and present. Contributors: Elwin Hofman (Utrecht University), Magaly Rodríguez García (KU Leuven), Pieter Vanhees (former researcher KU Leuven), Jelle Haemers (KU Leuven), Amandine Lauro (Université libre de Bruxelles), Maarten Loopmans (KU Leuven), Ilias Loopmans (MA history student at University of Antwerp), Sonia Verstappen (former sex worker). English translation of 'Seks voor geld. Een geschiedenis van prostitutie in België', Elwin Hofman, Magaly Rodríguez García &amp; Pieter Vanhees (red.), (Amsterdam: Prometheus, 2022)</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Everything Is Fine, I'll Just Work Harder: Confessions of a Former Badass</title>
      <description>In Everything Is Fine, I’ll Just Work Harder: Confessions of A Former Badass ﻿(﻿Street Noise Books, 2025), Professor Cara Gormally draws us into the familiar academic world of chronic busyness. In panel after panel, Cara brings us into a life numbed by overwork. Then, as this graphic memoir shows us, during an ordinary early-morning run, Cara’s watch dings with a Facebook friend request. Their rapist wants to “friend” them.

Cara always had a long to-do list; always had many projects; always was busy. But as their rapist continued to send friend requests and tried to reconnect with them, they began to lose their grip on their work, projects, and relationships. But then Cara connects with a therapist who guides them through a long but powerful process of healing. And Cara works to desensitize, reprocess, excavate and relive the old wounds in order to move past them and heal.

This episode explores: Cara’s path to academia; how she discovered her love of science; how art and writing can help us heal; the work of going to therapy; what radical self-acceptance is; why overwork can be a sign of a trauma response; the risks and rewards of changing; and the importance of writing communities.

This episode does not discuss sexual assault.

Our guest is: Dr. Cara Gormally (they/them), who is a professor at Gallaudet University, in Washington, D.C. Their interdisciplinary research focuses on questions related to making science relevant and accessible to increase students' belonging in STEM. Their new book is Everything Is Fine, I’ll Just Work Harder: Confessions of a Former Badass.

Our host is: Dr. Christina Gessler, who is an academic writing coach and editor. She is the producer and host of the Academic Life podcast.

Playlist for listeners:


  Being Well in Academia

  How We Talk About Gender and Why It Matters

  Tw-Eats: A Little Book with Big Feelings

  Belonging: The Science of Creating Connection

  Parenting and Personal Life in Academia

  What is burnout and how do you recover from it?

  What Do You Want Out of Life?

  Make Your Art No Matter What


Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Everything Is Fine, I’ll Just Work Harder: Confessions of A Former Badass ﻿(﻿Street Noise Books, 2025), Professor Cara Gormally draws us into the familiar academic world of chronic busyness. In panel after panel, Cara brings us into a life numbed by overwork. Then, as this graphic memoir shows us, during an ordinary early-morning run, Cara’s watch dings with a Facebook friend request. Their rapist wants to “friend” them.

Cara always had a long to-do list; always had many projects; always was busy. But as their rapist continued to send friend requests and tried to reconnect with them, they began to lose their grip on their work, projects, and relationships. But then Cara connects with a therapist who guides them through a long but powerful process of healing. And Cara works to desensitize, reprocess, excavate and relive the old wounds in order to move past them and heal.

This episode explores: Cara’s path to academia; how she discovered her love of science; how art and writing can help us heal; the work of going to therapy; what radical self-acceptance is; why overwork can be a sign of a trauma response; the risks and rewards of changing; and the importance of writing communities.

This episode does not discuss sexual assault.

Our guest is: Dr. Cara Gormally (they/them), who is a professor at Gallaudet University, in Washington, D.C. Their interdisciplinary research focuses on questions related to making science relevant and accessible to increase students' belonging in STEM. Their new book is Everything Is Fine, I’ll Just Work Harder: Confessions of a Former Badass.

Our host is: Dr. Christina Gessler, who is an academic writing coach and editor. She is the producer and host of the Academic Life podcast.

Playlist for listeners:


  Being Well in Academia

  How We Talk About Gender and Why It Matters

  Tw-Eats: A Little Book with Big Feelings

  Belonging: The Science of Creating Connection

  Parenting and Personal Life in Academia

  What is burnout and how do you recover from it?

  What Do You Want Out of Life?

  Make Your Art No Matter What


Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781951491376">Everything Is Fine, I’ll Just Work Harder: Confessions of A Former Badass</a><em> </em>﻿(﻿Street Noise Books, 2025), Professor Cara Gormally draws us into the familiar academic world of chronic busyness. In panel after panel, Cara brings us into a life numbed by overwork. Then, as this graphic memoir shows us, during an ordinary early-morning run, Cara’s watch dings with a Facebook friend request. Their rapist wants to “friend” them.</p>
<p>Cara always had a long to-do list; always had many projects; always was busy. But as their rapist continued to send friend requests and tried to reconnect with them, they began to lose their grip on their work, projects, and relationships. But then Cara connects with a therapist who guides them through a long but powerful process of healing. And Cara works to desensitize, reprocess, excavate and relive the old wounds in order to move past them and heal.</p>
<p>This episode explores: Cara’s path to academia; how she discovered her love of science; how art and writing can help us heal; the work of going to therapy; what radical self-acceptance is; why overwork can be a sign of a trauma response; the risks and rewards of changing; and the importance of writing communities.</p>
<p>This episode does not discuss sexual assault.</p>
<p>Our guest is: Dr. <a href="https://www.caragormally.com/">Cara Gormally</a> (they/them), who is a professor at Gallaudet University, in Washington, D.C. Their interdisciplinary research focuses on questions related to making science relevant and accessible to increase students' belonging in STEM. Their new book is Everything Is Fine, I’ll Just Work Harder: Confessions of a Former Badass.</p>
<p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who is an academic writing coach and editor. She is the producer and host of the Academic Life podcast.</p>
<p>Playlist for listeners:</p>
<ul>
  <li><a href="https://newbooksnetwork.com/boynton#entry:113660@1:url">Being Well in Academia</a></li>
  <li><a href="https://newbooksnetwork.com/he-she-they#entry:331998@1:url">How We Talk About Gender and Why It Matters</a></li>
  <li><a href="https://newbooksnetwork.com/david-smith-tw-eat-a-little-book-with-big-feelings-and-short-recipes-for-very-busy-lives#entry:103879@1:url">Tw-Eats: A Little Book with Big Feelings</a></li>
  <li><a href="https://newbooksnetwork.com/belonging-the-science-of-creating-connection-and-bridging-divides#entry:186456@1:url">Belonging: The Science of Creating Connection</a></li>
  <li><a href="https://newbooksnetwork.com/the-self-care-stuff-parenting-and-personal-life-in-academia#entry:50416@1:url">Parenting and Personal Life in Academia</a></li>
  <li><a href="https://newbooksnetwork.com/the-burnout-workbook#entry:382327@1:url">What is burnout and how do you recover from it?</a></li>
  <li><a href="https://newbooksnetwork.com/what-do-you-want-out-of-life-2#entry:413700@1:url">What Do You Want Out of Life?</a></li>
  <li><a href="https://newbooksnetwork.com/how-to-maintain-your-artistic-practice-after-graduation-1#entry:39464@1:url">Make Your Art No Matter What</a></li>
</ul>
<p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a> And thank you for listening!</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1ef394fa-f292-11f0-ad11-8399bec3ff4f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6370649089.mp3?updated=1768364441" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Zoë McGee, "Courting Disaster: Reading Between the Lines of the Regency Novel" (Manchester UP, 2025)</title>
      <description>What do #MeToo and Jane Austen have in common? More than you might think.

Ever since the novel was invented, women have used it as a platform for sharing ideas about sexual consent. Dr Zoë McGee reveals how Jane Austen, Frances Burney and their now-overlooked contemporaries used their stories to try to change society's mind about rape culture - and to reassure survivors they were not alone.

Courting Disaster: Reading Between the Lines of the Regency Novel (Manchester UP, 2025) takes a timely deep-dive into a series of classic novels, comparing them with both historic court records and current events to show that our arguments about consent are not a new phenomenon. With the wit and wryness of a courtship novel, McGee reads between the lines to unveil a quiet feminist movement that still resonates today. Because every novel about marriage is also a novel about consent.

In an era that's clamouring for a return to the values of the past, Courting Disaster asks what that would really mean, and whether anyone actually liked it back then anyway.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What do #MeToo and Jane Austen have in common? More than you might think.

Ever since the novel was invented, women have used it as a platform for sharing ideas about sexual consent. Dr Zoë McGee reveals how Jane Austen, Frances Burney and their now-overlooked contemporaries used their stories to try to change society's mind about rape culture - and to reassure survivors they were not alone.

Courting Disaster: Reading Between the Lines of the Regency Novel (Manchester UP, 2025) takes a timely deep-dive into a series of classic novels, comparing them with both historic court records and current events to show that our arguments about consent are not a new phenomenon. With the wit and wryness of a courtship novel, McGee reads between the lines to unveil a quiet feminist movement that still resonates today. Because every novel about marriage is also a novel about consent.

In an era that's clamouring for a return to the values of the past, Courting Disaster asks what that would really mean, and whether anyone actually liked it back then anyway.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What do #MeToo and Jane Austen have in common? More than you might think.</p>
<p>Ever since the novel was invented, women have used it as a platform for sharing ideas about sexual consent. Dr Zoë McGee reveals how Jane Austen, Frances Burney and their now-overlooked contemporaries used their stories to try to change society's mind about rape culture - and to reassure survivors they were not alone.</p>
<p><a href="https://bookshop.org/a/12343/9781526188854">Courting Disaster: Reading Between the Lines of the Regency Novel</a> (Manchester UP, 2025) takes a timely deep-dive into a series of classic novels, comparing them with both historic court records and current events to show that our arguments about consent are not a new phenomenon. With the wit and wryness of a courtship novel, McGee reads between the lines to unveil a quiet feminist movement that still resonates today. Because every novel about marriage is also a novel about consent.</p>
<p>In an era that's clamouring for a return to the values of the past, <em>Courting Disaster </em>asks what that would really mean, and whether anyone actually liked it back then anyway.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3837</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7a4e3d6e-f116-11f0-b022-6ba2c314cad3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7749120733.mp3?updated=1768374173" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Everything Is Fine, I'll Just Work Harder: Confessions of a Former Badass</title>
      <description>In Everything Is Fine, I’ll Just Work Harder: Confessions of A Former Badass ﻿(﻿Street Noise Books, 2025), Professor Cara Gormally draws us into the familiar academic world of chronic busyness. In panel after panel, Cara brings us into a life numbed by overwork. Then, as this graphic memoir shows us, during an ordinary early-morning run, Cara’s watch dings with a Facebook friend request. Their rapist wants to “friend” them.

Cara always had a long to-do list; always had many projects; always was busy. But as their rapist continued to send friend requests and tried to reconnect with them, they began to lose their grip on their work, projects, and relationships. But then Cara connects with a therapist who guides them through a long but powerful process of healing. And Cara works to desensitize, reprocess, excavate and relive the old wounds in order to move past them and heal.

This episode explores: Cara’s path to academia; how she discovered her love of science; how art and writing can help us heal; the work of going to therapy; what radical self-acceptance is; why overwork can be a sign of a trauma response; the risks and rewards of changing; and the importance of writing communities.

This episode does not discuss sexual assault.

Our guest is: Dr. Cara Gormally (they/them), who is a professor at Gallaudet University, in Washington, D.C. Their interdisciplinary research focuses on questions related to making science relevant and accessible to increase students' belonging in STEM. Their new book is Everything Is Fine, I’ll Just Work Harder: Confessions of a Former Badass.

Our host is: Dr. Christina Gessler, who is an academic writing coach and editor. She is the producer and host of the Academic Life podcast.

Playlist for listeners:


  Being Well in Academia

  How We Talk About Gender and Why It Matters

  Tw-Eats: A Little Book with Big Feelings

  Belonging: The Science of Creating Connection

  Parenting and Personal Life in Academia

  What is burnout and how do you recover from it?

  What Do You Want Out of Life?

  Make Your Art No Matter What


Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Everything Is Fine, I’ll Just Work Harder: Confessions of A Former Badass ﻿(﻿Street Noise Books, 2025), Professor Cara Gormally draws us into the familiar academic world of chronic busyness. In panel after panel, Cara brings us into a life numbed by overwork. Then, as this graphic memoir shows us, during an ordinary early-morning run, Cara’s watch dings with a Facebook friend request. Their rapist wants to “friend” them.

Cara always had a long to-do list; always had many projects; always was busy. But as their rapist continued to send friend requests and tried to reconnect with them, they began to lose their grip on their work, projects, and relationships. But then Cara connects with a therapist who guides them through a long but powerful process of healing. And Cara works to desensitize, reprocess, excavate and relive the old wounds in order to move past them and heal.

This episode explores: Cara’s path to academia; how she discovered her love of science; how art and writing can help us heal; the work of going to therapy; what radical self-acceptance is; why overwork can be a sign of a trauma response; the risks and rewards of changing; and the importance of writing communities.

This episode does not discuss sexual assault.

Our guest is: Dr. Cara Gormally (they/them), who is a professor at Gallaudet University, in Washington, D.C. Their interdisciplinary research focuses on questions related to making science relevant and accessible to increase students' belonging in STEM. Their new book is Everything Is Fine, I’ll Just Work Harder: Confessions of a Former Badass.

Our host is: Dr. Christina Gessler, who is an academic writing coach and editor. She is the producer and host of the Academic Life podcast.

Playlist for listeners:


  Being Well in Academia

  How We Talk About Gender and Why It Matters

  Tw-Eats: A Little Book with Big Feelings

  Belonging: The Science of Creating Connection

  Parenting and Personal Life in Academia

  What is burnout and how do you recover from it?

  What Do You Want Out of Life?

  Make Your Art No Matter What


Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781951491376">Everything Is Fine, I’ll Just Work Harder: Confessions of A Former Badass</a><em> </em>﻿(﻿Street Noise Books, 2025), Professor Cara Gormally draws us into the familiar academic world of chronic busyness. In panel after panel, Cara brings us into a life numbed by overwork. Then, as this graphic memoir shows us, during an ordinary early-morning run, Cara’s watch dings with a Facebook friend request. Their rapist wants to “friend” them.</p>
<p>Cara always had a long to-do list; always had many projects; always was busy. But as their rapist continued to send friend requests and tried to reconnect with them, they began to lose their grip on their work, projects, and relationships. But then Cara connects with a therapist who guides them through a long but powerful process of healing. And Cara works to desensitize, reprocess, excavate and relive the old wounds in order to move past them and heal.</p>
<p>This episode explores: Cara’s path to academia; how she discovered her love of science; how art and writing can help us heal; the work of going to therapy; what radical self-acceptance is; why overwork can be a sign of a trauma response; the risks and rewards of changing; and the importance of writing communities.</p>
<p>This episode does not discuss sexual assault.</p>
<p>Our guest is: Dr. <a href="https://www.caragormally.com/">Cara Gormally</a> (they/them), who is a professor at Gallaudet University, in Washington, D.C. Their interdisciplinary research focuses on questions related to making science relevant and accessible to increase students' belonging in STEM. Their new book is Everything Is Fine, I’ll Just Work Harder: Confessions of a Former Badass.</p>
<p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who is an academic writing coach and editor. She is the producer and host of the Academic Life podcast.</p>
<p>Playlist for listeners:</p>
<ul>
  <li><a href="https://newbooksnetwork.com/boynton#entry:113660@1:url">Being Well in Academia</a></li>
  <li><a href="https://newbooksnetwork.com/he-she-they#entry:331998@1:url">How We Talk About Gender and Why It Matters</a></li>
  <li><a href="https://newbooksnetwork.com/david-smith-tw-eat-a-little-book-with-big-feelings-and-short-recipes-for-very-busy-lives#entry:103879@1:url">Tw-Eats: A Little Book with Big Feelings</a></li>
  <li><a href="https://newbooksnetwork.com/belonging-the-science-of-creating-connection-and-bridging-divides#entry:186456@1:url">Belonging: The Science of Creating Connection</a></li>
  <li><a href="https://newbooksnetwork.com/the-self-care-stuff-parenting-and-personal-life-in-academia#entry:50416@1:url">Parenting and Personal Life in Academia</a></li>
  <li><a href="https://newbooksnetwork.com/the-burnout-workbook#entry:382327@1:url">What is burnout and how do you recover from it?</a></li>
  <li><a href="https://newbooksnetwork.com/what-do-you-want-out-of-life-2#entry:413700@1:url">What Do You Want Out of Life?</a></li>
  <li><a href="https://newbooksnetwork.com/how-to-maintain-your-artistic-practice-after-graduation-1#entry:39464@1:url">Make Your Art No Matter What</a></li>
</ul>
<p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You help support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a> And thank you for listening!</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2377</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[060d6be6-f292-11f0-a700-03471e8e62e6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK9666310969.mp3?updated=1768364441" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sam Fullerton, "Sexual Politics in Revolutionary England" (Manchester UP, 2026)</title>
      <description>Samuel Fullerton joins Jana Byars to talk about Sexual Politics in Revolutionary England (Manchester UP 2024) to celebrate its paperback release. It recounts a dramatic transformation in English sexual polemic that unfolded during the kingdom's mid-seventeenth-century civil wars. In early Stuart England, explicit sexual language was largely confined to manuscript and oral forms by the combined regulatory pressures of ecclesiastical press licensing and powerful cultural notions of civility and decorum. During the early 1640s, however, graphic sex-talk exploded into polemical print for the first time in English history. Over the next two decades, sexual politics evolved into a vital component of public discourse, as contemporaries utilized sexual satire to reframe the English Revolution as a battle between licentious Stuart tyrants and their lecherous puritan enemies. By the time that Charles II regained the throne in 1660, this book argues, sex was already a routine element of English political culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Samuel Fullerton joins Jana Byars to talk about Sexual Politics in Revolutionary England (Manchester UP 2024) to celebrate its paperback release. It recounts a dramatic transformation in English sexual polemic that unfolded during the kingdom's mid-seventeenth-century civil wars. In early Stuart England, explicit sexual language was largely confined to manuscript and oral forms by the combined regulatory pressures of ecclesiastical press licensing and powerful cultural notions of civility and decorum. During the early 1640s, however, graphic sex-talk exploded into polemical print for the first time in English history. Over the next two decades, sexual politics evolved into a vital component of public discourse, as contemporaries utilized sexual satire to reframe the English Revolution as a battle between licentious Stuart tyrants and their lecherous puritan enemies. By the time that Charles II regained the throne in 1660, this book argues, sex was already a routine element of English political culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Samuel Fullerton joins Jana Byars to talk about <a href="https://bookshop.org/a/12343/9781526195869">Sexual Politics in Revolutionary England</a> (Manchester UP 2024) to celebrate its paperback release. It recounts a dramatic transformation in English sexual polemic that unfolded during the kingdom's mid-seventeenth-century civil wars. In early Stuart England, explicit sexual language was largely confined to manuscript and oral forms by the combined regulatory pressures of ecclesiastical press licensing and powerful cultural notions of civility and decorum. During the early 1640s, however, graphic sex-talk exploded into polemical print for the first time in English history. Over the next two decades, sexual politics evolved into a vital component of public discourse, as contemporaries utilized sexual satire to reframe the English Revolution as a battle between licentious Stuart tyrants and their lecherous puritan enemies. By the time that Charles II regained the throne in 1660, this book argues, sex was already a routine element of English political culture.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3230</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia H. Meszaros, "Economies of Gender: Masculinity, "Mail Order Brides," and Women’s Labor" (Rutgers UP, 2025)</title>
      <description>Economies of Gender: Masculinity, "Mail Order Brides," and Women's Labor (Rutgers University Press, 2025) by Dr. Julia Meszaros offers a provocative exploration of the international dating industry, challenging simplistic narratives of human trafficking and scams while shedding light on the economic dynamics of gender. Through twelve years of fieldwork, the book delves into the motivations and experiences of men who seek relationships abroad, driven by dissatisfaction with Western women who, they believe, no longer embody traditional femininity.

By examining romantic tourism hotspots such as Ukraine, Colombia, and the Philippines, Economies of Gender reveals how these international settings serve as "intimate frontiers," where men seek to extract femininity capital and bolster their status. It illuminates the often-unseen economic underpinnings of relationships and questions how global gender dynamics shape desires, fantasies, and intimate markets. Through its compelling analysis, the book broadens the conversation on gender, power, and the commodification of intimacy in a globalized world.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 12 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Economies of Gender: Masculinity, "Mail Order Brides," and Women's Labor (Rutgers University Press, 2025) by Dr. Julia Meszaros offers a provocative exploration of the international dating industry, challenging simplistic narratives of human trafficking and scams while shedding light on the economic dynamics of gender. Through twelve years of fieldwork, the book delves into the motivations and experiences of men who seek relationships abroad, driven by dissatisfaction with Western women who, they believe, no longer embody traditional femininity.

By examining romantic tourism hotspots such as Ukraine, Colombia, and the Philippines, Economies of Gender reveals how these international settings serve as "intimate frontiers," where men seek to extract femininity capital and bolster their status. It illuminates the often-unseen economic underpinnings of relationships and questions how global gender dynamics shape desires, fantasies, and intimate markets. Through its compelling analysis, the book broadens the conversation on gender, power, and the commodification of intimacy in a globalized world.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781978842779">Economies of Gender: Masculinity, "Mail Order Brides," and Women's Labor</a><em> </em>(Rutgers University Press, 2025) by Dr. Julia Meszaros offers a provocative exploration of the international dating industry, challenging simplistic narratives of human trafficking and scams while shedding light on the economic dynamics of gender. Through twelve years of fieldwork, the book delves into the motivations and experiences of men who seek relationships abroad, driven by dissatisfaction with Western women who, they believe, no longer embody traditional femininity.</p>
<p>By examining romantic tourism hotspots such as Ukraine, Colombia, and the Philippines, <em>Economies of Gender</em> reveals how these international settings serve as "intimate frontiers," where men seek to extract femininity capital and bolster their status. It illuminates the often-unseen economic underpinnings of relationships and questions how global gender dynamics shape desires, fantasies, and intimate markets. Through its compelling analysis, the book broadens the conversation on gender, power, and the commodification of intimacy in a globalized world.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2409</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Heather Smith-Cannoy et al., "Sex Trafficking and Human Rights: The Status of Women and State Responses" (Georgetown UP, 2022)</title>
      <description>Human trafficking for the sex trade is a form of modern-day slavery that ensnares thousands of victims each year, disproportionately affecting women and girls. While the international community has developed an impressive edifice of human rights law, these laws are not equally recognized or enforced by all countries. Sex Trafficking and Human Rights demonstrates that state responsiveness to human trafficking is shaped by the political, social, cultural, and economic rights afforded to women in that state. While combatting human trafficking is a multiscalar problem with a host of conflating variables, this book shows that a common theme in the effectiveness of state response is the degree to which women and girls are perceived as, and actually are, full citizens. By analyzing human trafficking cases in India, Thailand, Russia, Nigeria, and Brazil, they shed light on the factors that make some women and girls more susceptible to traffickers than others.
Heather Smith-Cannoy (PhD, UC San Diego, 2007) is a Professor of Political Science/Social Justice and Human Rights at the New College of Interdisciplinary Arts and Sciences at Arizona State University. She is currently serving as the Interim Director of the School of Social and Behavioral Sciences. Her work explores when and under what conditions international law impacts the human rights of the most marginalized populations, focusing on both the opportunities and the challenges associated with this body of law. She has also focused on the role that international law can play in advancing the legal rights of sex trafficking victims. She has published 4 books and more than 15 articles and book chapters.
Patricia C. Rodda is the Assistant Professor of Political Science at Carroll University in Waukesha, Wisconsin. She teaches international relations, comparative politics, international law, conflict and security and political theory. Her research often focuses on vulnerable populations and the challenges they face seeking human rights protections. She is currently working on a new book project that investigates the institutions and interests that facilitate or obstruct the adoption of women’s rights in Muslim-majority states.
Charles “Tony” Smith is a Professor in Political Science and Law at the University of California-Irvine (PhD UCSD 2004; JD UF 1987). His research concerns how institutions and the strategic interactions of political actors relate to the contestation over rights, law, and democracy. He has authored or co-authored eight books including Sex Trafficking and Human Rights: The Status of Women and State Responses (Georgetown University Press 2022) and The Politics of Perverts: The Political Attitudes and Actions of Non-Traditional Sexual Minorities (NYU Press 2024) and published over 40 articles and chapters. He is currently the Editor in Chief of Political Research Quarterly.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 11 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>686</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather Smith-Cannoy, Patricia C. Rodda, and Charles Anthony Smith</itunes:subtitle>
      <itunes:summary>Human trafficking for the sex trade is a form of modern-day slavery that ensnares thousands of victims each year, disproportionately affecting women and girls. While the international community has developed an impressive edifice of human rights law, these laws are not equally recognized or enforced by all countries. Sex Trafficking and Human Rights demonstrates that state responsiveness to human trafficking is shaped by the political, social, cultural, and economic rights afforded to women in that state. While combatting human trafficking is a multiscalar problem with a host of conflating variables, this book shows that a common theme in the effectiveness of state response is the degree to which women and girls are perceived as, and actually are, full citizens. By analyzing human trafficking cases in India, Thailand, Russia, Nigeria, and Brazil, they shed light on the factors that make some women and girls more susceptible to traffickers than others.
Heather Smith-Cannoy (PhD, UC San Diego, 2007) is a Professor of Political Science/Social Justice and Human Rights at the New College of Interdisciplinary Arts and Sciences at Arizona State University. She is currently serving as the Interim Director of the School of Social and Behavioral Sciences. Her work explores when and under what conditions international law impacts the human rights of the most marginalized populations, focusing on both the opportunities and the challenges associated with this body of law. She has also focused on the role that international law can play in advancing the legal rights of sex trafficking victims. She has published 4 books and more than 15 articles and book chapters.
Patricia C. Rodda is the Assistant Professor of Political Science at Carroll University in Waukesha, Wisconsin. She teaches international relations, comparative politics, international law, conflict and security and political theory. Her research often focuses on vulnerable populations and the challenges they face seeking human rights protections. She is currently working on a new book project that investigates the institutions and interests that facilitate or obstruct the adoption of women’s rights in Muslim-majority states.
Charles “Tony” Smith is a Professor in Political Science and Law at the University of California-Irvine (PhD UCSD 2004; JD UF 1987). His research concerns how institutions and the strategic interactions of political actors relate to the contestation over rights, law, and democracy. He has authored or co-authored eight books including Sex Trafficking and Human Rights: The Status of Women and State Responses (Georgetown University Press 2022) and The Politics of Perverts: The Political Attitudes and Actions of Non-Traditional Sexual Minorities (NYU Press 2024) and published over 40 articles and chapters. He is currently the Editor in Chief of Political Research Quarterly.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Human trafficking for the sex trade is a form of modern-day slavery that ensnares thousands of victims each year, disproportionately affecting women and girls. While the international community has developed an impressive edifice of human rights law, these laws are not equally recognized or enforced by all countries. <a href="https://bookshop.org/p/books/sex-trafficking-and-human-rights-the-status-of-women-and-state-responses-heather-smith-cannoy/18509517?ean=9781647122614"><em>Sex Trafficking and Human Rights</em></a> demonstrates that state responsiveness to human trafficking is shaped by the political, social, cultural, and economic rights afforded to women in that state. While combatting human trafficking is a multiscalar problem with a host of conflating variables, this book shows that a common theme in the effectiveness of state response is the degree to which women and girls are perceived as, and actually are, full citizens. By analyzing human trafficking cases in India, Thailand, Russia, Nigeria, and Brazil, they shed light on the factors that make some women and girls more susceptible to traffickers than others.</p><p>Heather Smith-Cannoy (PhD, UC San Diego, 2007) is a Professor of Political Science/Social Justice and Human Rights at the New College of Interdisciplinary Arts and Sciences at Arizona State University. She is currently serving as the Interim Director of the School of Social and Behavioral Sciences. Her work explores when and under what conditions international law impacts the human rights of the most marginalized populations, focusing on both the opportunities and the challenges associated with this body of law. She has also focused on the role that international law can play in advancing the legal rights of sex trafficking victims. She has published 4 books and more than 15 articles and book chapters.</p><p>Patricia C. Rodda is the Assistant Professor of Political Science at Carroll University in Waukesha, Wisconsin. She teaches international relations, comparative politics, international law, conflict and security and political theory. Her research often focuses on vulnerable populations and the challenges they face seeking human rights protections. She is currently working on a new book project that investigates the institutions and interests that facilitate or obstruct the adoption of women’s rights in Muslim-majority states.</p><p>Charles “Tony” Smith is a Professor in Political Science and Law at the University of California-Irvine (PhD UCSD 2004; JD UF 1987). His research concerns how institutions and the strategic interactions of political actors relate to the contestation over rights, law, and democracy. He has authored or co-authored eight books including <em>Sex Trafficking and Human Rights: The Status of Women and State Responses </em>(Georgetown University Press 2022) and <em>The Politics of Perverts: The Political Attitudes and Actions of Non-Traditional Sexual Minorities </em>(NYU Press 2024) and published over 40 articles and chapters. He is currently the Editor in Chief of <em>Political Research Quarterly.</em></p><p><a href="https://labdelaa.expressions.syr.edu/"><em>Lamis Abdelaaty</em></a><em> is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of </em><a href="https://global.oup.com/academic/product/discrimination-and-delegation-9780197530061"><em>Discrimination and Delegation: Explaining State Responses to Refugees</em></a><em> (Oxford University Press, 2021). Email her comments at </em><a href="mailto:labdelaa@syr.edu"><em>labdelaa@syr.edu</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3496</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Donna J. Drucker, "Fertility Technology" (MIT Press, 2023)</title>
      <description>A concise overview of fertility technology—its history, practical applications, and ethical and social implications around the world. In the late 1850s, a physician in New York City used a syringe and glass tube to inject half a drop of sperm into a woman’s uterus, marking the first recorded instance of artificial insemination. From that day forward, doctors and scientists have turned to technology in ever more innovative ways to facilitate conception. Fertility Technology (MIT Press, 2023) surveys this history in all its medical, practical, and ethical complexity, and offers a look at state-of-the-art fertility technology in various social and political contexts around the world. Donna J. Drucker’s concise and eminently readable account introduces the five principal types of fertility technologies used in human reproduction—artificial insemination; ovulation timing; sperm, egg, and embryo freezing; in vitro fertilization; and IVF in uterine transplants—discussing the development, manufacture, dispersion, and use of each. Geographically, it focuses on countries where innovations have emerged and countries where these technologies most profoundly affect individuals and population policies. Drucker’s wide-ranging perspective reveals how these technologies, used for birth control as well as conception in many cases, have been critical in shaping the moral, practical, and political meaning of human life, kinship, and family in different nations and cultures since the mid-nineteenth century.
Donna J. Drucker is Assistant Director of Scholarship and Research Development at the Columbia University School of Nursing.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 29 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>353</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donna J. Drucker</itunes:subtitle>
      <itunes:summary>A concise overview of fertility technology—its history, practical applications, and ethical and social implications around the world. In the late 1850s, a physician in New York City used a syringe and glass tube to inject half a drop of sperm into a woman’s uterus, marking the first recorded instance of artificial insemination. From that day forward, doctors and scientists have turned to technology in ever more innovative ways to facilitate conception. Fertility Technology (MIT Press, 2023) surveys this history in all its medical, practical, and ethical complexity, and offers a look at state-of-the-art fertility technology in various social and political contexts around the world. Donna J. Drucker’s concise and eminently readable account introduces the five principal types of fertility technologies used in human reproduction—artificial insemination; ovulation timing; sperm, egg, and embryo freezing; in vitro fertilization; and IVF in uterine transplants—discussing the development, manufacture, dispersion, and use of each. Geographically, it focuses on countries where innovations have emerged and countries where these technologies most profoundly affect individuals and population policies. Drucker’s wide-ranging perspective reveals how these technologies, used for birth control as well as conception in many cases, have been critical in shaping the moral, practical, and political meaning of human life, kinship, and family in different nations and cultures since the mid-nineteenth century.
Donna J. Drucker is Assistant Director of Scholarship and Research Development at the Columbia University School of Nursing.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A concise overview of fertility technology—its history, practical applications, and ethical and social implications around the world. In the late 1850s, a physician in New York City used a syringe and glass tube to inject half a drop of sperm into a woman’s uterus, marking the first recorded instance of artificial insemination. From that day forward, doctors and scientists have turned to technology in ever more innovative ways to facilitate conception. <a href="https://bookshop.org/a/12343/9780262544696"><em>Fertility Technology</em></a> (MIT Press, 2023) surveys this history in all its medical, practical, and ethical complexity, and offers a look at state-of-the-art fertility technology in various social and political contexts around the world. Donna J. Drucker’s concise and eminently readable account introduces the five principal types of fertility technologies used in human reproduction—artificial insemination; ovulation timing; sperm, egg, and embryo freezing; in vitro fertilization; and IVF in uterine transplants—discussing the development, manufacture, dispersion, and use of each. Geographically, it focuses on countries where innovations have emerged and countries where these technologies most profoundly affect individuals and population policies. Drucker’s wide-ranging perspective reveals how these technologies, used for birth control as well as conception in many cases, have been critical in shaping the moral, practical, and political meaning of human life, kinship, and family in different nations and cultures since the mid-nineteenth century.</p><p>Donna J. Drucker is Assistant Director of Scholarship and Research Development at the Columbia University School of Nursing.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Hannah Frydman, "Between the Sheets: Sexuality, Classified Advertising, and the Moral Threat to Press ﻿Freedom in France" (Cornell UP, 2025)</title>
      <description>Between the Sheets: Sexuality, Classified Advertising, and the Moral Threat to Press ﻿Freedom in France (Cornell UP, 2025) by Dr. Hannah Frydman reveals a space, hidden in plain sight in Third Republican Paris, where deviant sexualities and lives could be experimented with and financed, despite republican attempts at growing and norming the population through the heterosexual family. That space was the newspaper, which was not simply a tool of normalization and a site of "dominant discourse," as it has frequently been imagined. Reading between the lines, Dr. Frydman shows how, through the Belle Époque classifieds, the newspaper became a tool for living lives otherwise as information flowed from it not just vertically but also laterally, facilitating person-to-person communication.

The sexual relationships, exchanges, and services enabled by this communication were far from utopian: Surviving and thriving outside of social norms often required exploiting others. Yet by attending to the lives and livelihoods enabled by the classifieds, ethical or otherwise, Between the Sheets demonstrates that, thanks to new innovations in media technologies, queer and nonnormative lives in this period were lived in the center as well as on the margins. It was this centrality, however, that inspired efforts to place new (moral) controls on mass cultural forms and technologies. After World War I, in an interwar moment often characterized as one of sexual liberation, the press's queerness was subjected to ever-increasing surveillance and control, with repercussions for press freedom writ large. These repercussions echo into our age of social media, with its promise of unfettered connection, which inspires repressive legislation to keep sexuality (and with it, freedom) in its crosshairs.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Between the Sheets: Sexuality, Classified Advertising, and the Moral Threat to Press ﻿Freedom in France (Cornell UP, 2025) by Dr. Hannah Frydman reveals a space, hidden in plain sight in Third Republican Paris, where deviant sexualities and lives could be experimented with and financed, despite republican attempts at growing and norming the population through the heterosexual family. That space was the newspaper, which was not simply a tool of normalization and a site of "dominant discourse," as it has frequently been imagined. Reading between the lines, Dr. Frydman shows how, through the Belle Époque classifieds, the newspaper became a tool for living lives otherwise as information flowed from it not just vertically but also laterally, facilitating person-to-person communication.

The sexual relationships, exchanges, and services enabled by this communication were far from utopian: Surviving and thriving outside of social norms often required exploiting others. Yet by attending to the lives and livelihoods enabled by the classifieds, ethical or otherwise, Between the Sheets demonstrates that, thanks to new innovations in media technologies, queer and nonnormative lives in this period were lived in the center as well as on the margins. It was this centrality, however, that inspired efforts to place new (moral) controls on mass cultural forms and technologies. After World War I, in an interwar moment often characterized as one of sexual liberation, the press's queerness was subjected to ever-increasing surveillance and control, with repercussions for press freedom writ large. These repercussions echo into our age of social media, with its promise of unfettered connection, which inspires repressive legislation to keep sexuality (and with it, freedom) in its crosshairs.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501782190"><em>Between the Sheets: Sexuality, Classified Advertising, and the Moral Threat to Press </em>﻿Freedom in France</a> (Cornell UP, 2025) by Dr. Hannah Frydman reveals a space, hidden in plain sight in Third Republican Paris, where deviant sexualities and lives could be experimented with and financed, despite republican attempts at growing and norming the population through the heterosexual family. That space was the newspaper, which was not simply a tool of normalization and a site of "dominant discourse," as it has frequently been imagined. Reading between the lines, Dr. Frydman shows how, through the Belle Époque classifieds, the newspaper became a tool for living lives otherwise as information flowed from it not just vertically but also laterally, facilitating person-to-person communication.</p>
<p>The sexual relationships, exchanges, and services enabled by this communication were far from utopian: Surviving and thriving outside of social norms often required exploiting others. Yet by attending to the lives and livelihoods enabled by the classifieds, ethical or otherwise, Between the Sheets demonstrates that, thanks to new innovations in media technologies, queer and nonnormative lives in this period were lived in the center as well as on the margins. It was this centrality, however, that inspired efforts to place new (moral) controls on mass cultural forms and technologies. After World War I, in an interwar moment often characterized as one of sexual liberation, the press's queerness was subjected to ever-increasing surveillance and control, with repercussions for press freedom writ large. These repercussions echo into our age of social media, with its promise of unfettered connection, which inspires repressive legislation to keep sexuality (and with it, freedom) in its crosshairs.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Timothy Gitzen, "Unscripting the Present" (SUNY Press, 2025)</title>
      <description>Timothy Gitzen's Unscripting the Present (SUNY Press, 2025) interrogates contemporary sex panics in the United States, looking especially at popular culture texts to conceptualize queer youth survival strategies. Sex panics saturate contemporary discourse and politics in the United States. While such panics have a long history, they are now infused with rhetoric, logics, and methods of security that turn queer sexuality into an existential crisis. Queer youth bear the brunt of this crisis, with their presumed innocence always in danger of being lost. Unscripting the Present interweaves analysis of laws and lawsuits, news media, sociological studies, and popular culture both to understand contemporary sex panics and to highlight how queer youth find ways to survive in the here and now. Developing a novel technique of "unscripting," Gitzen focuses our attention on those impromptu moments when things go awry in representations of queer youth-moments that disrupt securitization's social "scripts." Foregoing well-worn promises of things getting better, texts such as Netflix's "Sex Education", the film "Love, Simon", and the multimodal show "Skam" upend the anxious hyperfocus on what's to come in favor of a hopeful present.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Timothy Gitzen's Unscripting the Present (SUNY Press, 2025) interrogates contemporary sex panics in the United States, looking especially at popular culture texts to conceptualize queer youth survival strategies. Sex panics saturate contemporary discourse and politics in the United States. While such panics have a long history, they are now infused with rhetoric, logics, and methods of security that turn queer sexuality into an existential crisis. Queer youth bear the brunt of this crisis, with their presumed innocence always in danger of being lost. Unscripting the Present interweaves analysis of laws and lawsuits, news media, sociological studies, and popular culture both to understand contemporary sex panics and to highlight how queer youth find ways to survive in the here and now. Developing a novel technique of "unscripting," Gitzen focuses our attention on those impromptu moments when things go awry in representations of queer youth-moments that disrupt securitization's social "scripts." Foregoing well-worn promises of things getting better, texts such as Netflix's "Sex Education", the film "Love, Simon", and the multimodal show "Skam" upend the anxious hyperfocus on what's to come in favor of a hopeful present.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Timothy Gitzen's <a href="https://bookshop.org/a/12343/9798855801651">Unscripting the Present</a> (SUNY Press, 2025) interrogates contemporary sex panics in the United States, looking especially at popular culture texts to conceptualize queer youth survival strategies. Sex panics saturate contemporary discourse and politics in the United States. While such panics have a long history, they are now infused with rhetoric, logics, and methods of security that turn queer sexuality into an existential crisis. Queer youth bear the brunt of this crisis, with their presumed innocence always in danger of being lost. <em>Unscripting the Present</em> interweaves analysis of laws and lawsuits, news media, sociological studies, and popular culture both to understand contemporary sex panics and to highlight how queer youth find ways to survive in the here and now. Developing a novel technique of "unscripting," Gitzen focuses our attention on those impromptu moments when things go awry in representations of queer youth-moments that disrupt securitization's social "scripts." Foregoing well-worn promises of things getting better, texts such as Netflix's "Sex Education", the film "Love, Simon", and the multimodal show "Skam" upend the anxious hyperfocus on what's to come in favor of a hopeful present.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2486</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8978f05a-d405-11f0-a1bf-5f670c4a5615]]></guid>
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      <title>Oliver Davis and Tim Dean, "Hatred of Sex" (U Nebraska Press, 2022)</title>
      <description>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book Hatred of Sex (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.
Oliver Davis is a professor of French studies at the University of Warwick. He is the author of Jacques Rancière and editor of Rancière Now. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of Unlimited Intimacy: Reflections on the Subculture of Barebacking and Beyond Sexuality.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oliver Davis and Tim Dean</itunes:subtitle>
      <itunes:summary>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book Hatred of Sex (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.
Oliver Davis is a professor of French studies at the University of Warwick. He is the author of Jacques Rancière and editor of Rancière Now. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of Unlimited Intimacy: Reflections on the Subculture of Barebacking and Beyond Sexuality.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book <a href="https://bookshop.org/a/12343/9781496230591"><em>Hatred of Sex</em></a> (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.</p><p>Oliver Davis is a professor of French studies at the University of Warwick. He is the author of <em>Jacques Rancière</em> and editor of <em>Rancière Now</em>. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of <em>Unlimited Intimacy: Reflections on the Subculture of Barebacking </em>and <em>Beyond Sexuality</em>.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jacob Bloomfield, "Drag: A British History" (U California Press, 2023)</title>
      <description>Drag: A British History (University of California Press, 2023) is a groundbreaking study of the sustained popularity and changing forms of male drag performance in modern Britain. With this book, Jacob Bloomfield provides fresh perspectives on drag and recovers previously neglected episodes in the history of the art form. Despite its transgressive associations, drag has persisted as an intrinsic, and common, part of British popular culture--drag artists have consistently asserted themselves as some of the most renowned and significant entertainers of their day. As Bloomfield demonstrates, drag was also at the center of public discussions around gender and sexuality in the nineteenth and twentieth centuries, from Victorian sex scandals to the "permissive society" of the 1960s. This compelling new history demythologizes drag, stressing its ordinariness while affirming its important place in British cultural heritage.
Jacob Bloomfield is a Zukunftskolleg Postdoctoral Fellow at the University of Konstanz and an Honorary Research Fellow at the University of Kent. His research is situated primarily in the fields of cultural history, the history of sexuality, and gender history. Jacob is the author of Drag: A British History (2023). His second monograph will be about the historical reception to, and cultural impact of, musician Little Richard.
﻿Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 29 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Bloomfield</itunes:subtitle>
      <itunes:summary>Drag: A British History (University of California Press, 2023) is a groundbreaking study of the sustained popularity and changing forms of male drag performance in modern Britain. With this book, Jacob Bloomfield provides fresh perspectives on drag and recovers previously neglected episodes in the history of the art form. Despite its transgressive associations, drag has persisted as an intrinsic, and common, part of British popular culture--drag artists have consistently asserted themselves as some of the most renowned and significant entertainers of their day. As Bloomfield demonstrates, drag was also at the center of public discussions around gender and sexuality in the nineteenth and twentieth centuries, from Victorian sex scandals to the "permissive society" of the 1960s. This compelling new history demythologizes drag, stressing its ordinariness while affirming its important place in British cultural heritage.
Jacob Bloomfield is a Zukunftskolleg Postdoctoral Fellow at the University of Konstanz and an Honorary Research Fellow at the University of Kent. His research is situated primarily in the fields of cultural history, the history of sexuality, and gender history. Jacob is the author of Drag: A British History (2023). His second monograph will be about the historical reception to, and cultural impact of, musician Little Richard.
﻿Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520393325"><em>Drag: A British History</em></a><em> </em>(University of California Press, 2023) is a groundbreaking study of the sustained popularity and changing forms of male drag performance in modern Britain. With this book, Jacob Bloomfield provides fresh perspectives on drag and recovers previously neglected episodes in the history of the art form. Despite its transgressive associations, drag has persisted as an intrinsic, and common, part of British popular culture--drag artists have consistently asserted themselves as some of the most renowned and significant entertainers of their day. As Bloomfield demonstrates, drag was also at the center of public discussions around gender and sexuality in the nineteenth and twentieth centuries, from Victorian sex scandals to the "permissive society" of the 1960s. This compelling new history demythologizes drag, stressing its ordinariness while affirming its important place in British cultural heritage.</p><p>Jacob Bloomfield is a Zukunftskolleg Postdoctoral Fellow at the University of Konstanz and an Honorary Research Fellow at the University of Kent. His research is situated primarily in the fields of cultural history, the history of sexuality, and gender history. Jacob is the author of <em>Drag: A British History</em> (2023). His second monograph will be about the historical reception to, and cultural impact of, musician Little Richard.</p><p><em>﻿</em><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2543</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Karen Weingarten, "Pregnancy Test" (Bloomsbury, 2023)</title>
      <description>In the 1970s, the invention of the home pregnancy test changed what it means to be pregnant. For the first time, women could use a technology in the privacy of their own homes that gave them a yes or no answer. That answer had the power to change the course of their reproductive lives, and it chipped away at a paternalistic culture that gave gynecologists-the majority of whom were men-control over information about women's bodies.
However, while science so often promises clear-cut answers, the reality of pregnancy is often much messier. Pregnancy Test (Bloomsbury, 2023) explores how the pregnancy test has not always lived up to the fantasy that more information equals more knowledge. Karen Weingarten examines the history and cultural representation of the pregnancy test to show how this object radically changed sex and pregnancy in the late 20th and early 21st centuries.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karen Weingarten</itunes:subtitle>
      <itunes:summary>In the 1970s, the invention of the home pregnancy test changed what it means to be pregnant. For the first time, women could use a technology in the privacy of their own homes that gave them a yes or no answer. That answer had the power to change the course of their reproductive lives, and it chipped away at a paternalistic culture that gave gynecologists-the majority of whom were men-control over information about women's bodies.
However, while science so often promises clear-cut answers, the reality of pregnancy is often much messier. Pregnancy Test (Bloomsbury, 2023) explores how the pregnancy test has not always lived up to the fantasy that more information equals more knowledge. Karen Weingarten examines the history and cultural representation of the pregnancy test to show how this object radically changed sex and pregnancy in the late 20th and early 21st centuries.
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1970s, the invention of the home pregnancy test changed what it means to be pregnant. For the first time, women could use a technology in the privacy of their own homes that gave them a <em>yes</em> or <em>no</em> answer. That answer had the power to change the course of their reproductive lives, and it chipped away at a paternalistic culture that gave gynecologists-the majority of whom were men-control over information about women's bodies.</p><p>However, while science so often promises clear-cut answers, the reality of pregnancy is often much messier. <a href="https://bookshop.org/a/12343/9781501376542"><em>Pregnancy Test</em> </a>(Bloomsbury, 2023) explores how the pregnancy test has not always lived up to the fantasy that more information equals more knowledge. Karen Weingarten examines the history and cultural representation of the pregnancy test to show how this object radically changed sex and pregnancy in the late 20th and early 21st centuries.</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2402</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[db5096fc-5a41-11ee-8dfe-93899aac6e44]]></guid>
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    <item>
      <title>Margaret Grace Myers, "The Fight for Sex Ed: The Century-Long Battle Between Truth and Doctrine" (Beacon Press, 2025)</title>
      <description>The US has some of the highest rates of STIs and teen pregnancies in the industrialized world. A comprehensive sex education curriculum—which teaches facts on contraception, prophylactics, consent, and STIs—has been available since the 90s. Yet the majority of states require that sex education stress abstinence, and 22 states do not require sex ed in public schools at all.

In The Fight for Sex Ed: The Century-Long Battle Between Truth and Doctrine (Beacon Press, 2025), writer, advocate, and historian Margaret Grace Myers shows us how we got here. While the earliest calls for sex ed came from a coalition of religious leaders and doctors at the turn of the century who sought to control the prevalence of STIs, the advent of antibiotics and modern condoms meant that abstinence was no longer good public health policy. The religious right, however, continued to frame it as such, using its impressive machinery to replace scientific facts with conservative Christian values.

Because sex ed is not mandated at the federal level, these battles have played out locally throughout the decades: through rigged school boards, administrative oustings, court cases, unjust firings, scare tactics, and threats. Myers also shows how the religious right has worked to narrow the discourse around sex ed, often dictating the terms of debate almost entirely.

What we teach young people has serious ramifications for reproductive justice, LGBTQ+ rights, gender equality, and public health. Sex education lies at the intersection of these hugely important cultural forces, yet it has been largely invisible. This book illuminates its potential—and its power.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The US has some of the highest rates of STIs and teen pregnancies in the industrialized world. A comprehensive sex education curriculum—which teaches facts on contraception, prophylactics, consent, and STIs—has been available since the 90s. Yet the majority of states require that sex education stress abstinence, and 22 states do not require sex ed in public schools at all.

In The Fight for Sex Ed: The Century-Long Battle Between Truth and Doctrine (Beacon Press, 2025), writer, advocate, and historian Margaret Grace Myers shows us how we got here. While the earliest calls for sex ed came from a coalition of religious leaders and doctors at the turn of the century who sought to control the prevalence of STIs, the advent of antibiotics and modern condoms meant that abstinence was no longer good public health policy. The religious right, however, continued to frame it as such, using its impressive machinery to replace scientific facts with conservative Christian values.

Because sex ed is not mandated at the federal level, these battles have played out locally throughout the decades: through rigged school boards, administrative oustings, court cases, unjust firings, scare tactics, and threats. Myers also shows how the religious right has worked to narrow the discourse around sex ed, often dictating the terms of debate almost entirely.

What we teach young people has serious ramifications for reproductive justice, LGBTQ+ rights, gender equality, and public health. Sex education lies at the intersection of these hugely important cultural forces, yet it has been largely invisible. This book illuminates its potential—and its power.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The US has some of the highest rates of STIs and teen pregnancies in the industrialized world. A comprehensive sex education curriculum—which teaches facts on contraception, prophylactics, consent, and STIs—has been available since the 90s. Yet the majority of states require that sex education stress abstinence, and 22 states do not require sex ed in public schools at all.</p>
<p>In <a href="https://bookshop.org/a/12343/9780807008065"><em>The Fight for Sex Ed: The Century-Long Battle Between Truth and Doctrine</em> </a>(Beacon Press, 2025), writer, advocate, and historian Margaret Grace Myers shows us how we got here. While the earliest calls for sex ed came from a coalition of religious leaders and doctors at the turn of the century who sought to control the prevalence of STIs, the advent of antibiotics and modern condoms meant that abstinence was no longer good public health policy. The religious right, however, continued to frame it as such, using its impressive machinery to replace scientific facts with conservative Christian values.</p>
<p>Because sex ed is not mandated at the federal level, these battles have played out locally throughout the decades: through rigged school boards, administrative oustings, court cases, unjust firings, scare tactics, and threats. Myers also shows how the religious right has worked to narrow the discourse around sex ed, often dictating the terms of debate almost entirely.</p>
<p>What we teach young people has serious ramifications for reproductive justice, LGBTQ+ rights, gender equality, and public health. Sex education lies at the intersection of these hugely important cultural forces, yet it has been largely invisible. This book illuminates its potential—and its power.</p>
<p><br><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jamieson Webster, "Disorganisation &amp; Sex" (Divided Publishing, 2022)</title>
      <description>The first collection of essays from the author of the Life and Death of Psychoanalysis, Stay, Illusion! with Simon Critchley and Conversion Disorder, Disorganisation &amp; Sex (Divided Publishing, 2022) is as much about our resistance to sexuality as it is about sex itself. Jamieson Webster continues to excite and disturb, turning to Lacan and the autotheoretical in her exploration of the deep roots of our libidinal ties and the ways in which we keep desire at bay in our efforts to lead tidier, more coherent lives.
Part theory, part manifesto and part testimony, Webster calls for us as analysts to reinvent ourselves with our patients, as patients to take part in the poetry of our symptoms, and as institutions to create the conditions for something radical to happen in the transmission of psychoanalysis.
While many in theory have turned toward the soma and the exterior, Webster has not given up on psychic interiority, her writing an attempt to avoid the trap of idealizing one while diminishing the other, or getting stuck in the reversal. We can wish for the new while remaining skeptical of the march of progress, and we can speak from the discourse of the patient while remaining connected to the discourse of the analyst. We can take risks even as we face loss, and seek pleasure even though there’s no common satisfaction.
Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. cassandraseltman@gmail.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The first collection of essays from the author of the Life and Death of Psychoanalysis, Stay, Illusion! with Simon Critchley and Conversion Disorder, Disorganisation &amp; Sex (Divided Publishing, 2022) is as much about our resistance to sexuality as it is about sex itself. Jamieson Webster continues to excite and disturb, turning to Lacan and the autotheoretical in her exploration of the deep roots of our libidinal ties and the ways in which we keep desire at bay in our efforts to lead tidier, more coherent lives.
Part theory, part manifesto and part testimony, Webster calls for us as analysts to reinvent ourselves with our patients, as patients to take part in the poetry of our symptoms, and as institutions to create the conditions for something radical to happen in the transmission of psychoanalysis.
While many in theory have turned toward the soma and the exterior, Webster has not given up on psychic interiority, her writing an attempt to avoid the trap of idealizing one while diminishing the other, or getting stuck in the reversal. We can wish for the new while remaining skeptical of the march of progress, and we can speak from the discourse of the patient while remaining connected to the discourse of the analyst. We can take risks even as we face loss, and seek pleasure even though there’s no common satisfaction.
Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. cassandraseltman@gmail.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first collection of essays from the author of the <em>Life and Death of Psychoanalysis</em>, <em>Stay, Illusion! </em>with Simon Critchley and<em> Conversion Disorder</em>, <a href="https://bookshop.org/a/12343/9781916425095"><em>Disorganisation &amp; Sex</em></a> (Divided Publishing, 2022) is as much about our resistance to sexuality as it is about sex itself. Jamieson Webster continues to excite and disturb, turning to Lacan and the autotheoretical in her exploration of the deep roots of our libidinal ties and the ways in which we keep desire at bay in our efforts to lead tidier, more coherent lives.</p><p>Part theory, part manifesto and part testimony, Webster calls for us as analysts to reinvent ourselves with our patients, as patients to take part in the poetry of our symptoms, and as institutions to create the conditions for something radical to happen in the transmission of psychoanalysis.</p><p>While many in theory have turned toward the soma and the exterior, Webster has not given up on psychic interiority, her writing an attempt to avoid the trap of idealizing one while diminishing the other, or getting stuck in the reversal. We can wish for the new while remaining skeptical of the march of progress, and we can speak from the discourse of the patient while remaining connected to the discourse of the analyst. We can take risks even as we face loss, and seek pleasure even though there’s no common satisfaction.</p><p><em>Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. </em><a href="mailto:cassandraseltman@gmail.com"><em>cassandraseltman@gmail.com</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3263</itunes:duration>
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      <title>Páraic Kerrigan, "LGBTQ Visibility, Media and Sexuality in Ireland" (Routledge, 2020)</title>
      <description>“We know what we want, and one day, our prince will come,” says Toby, the bicycle-shorts-wearing, double ententre-making, unacknowledgely-gay neighbor in RTE’s Upwardly Mobile. Though the first queer characters in Irish entertainment television were tropes and stereotypes, they represented an important shift in LGBTQ visibility in Irish media. The road to early representations in entertainment media was a hard road paved by gay rights activists, AIDS stigma, and production teams looking for sensationalism. In LGBTQ Visibility, Media, and Sexuality in Ireland, Páraic Kerrigan explores the dynamics of queer visibility and sexuality in Ireland through televised media between 1974 and 2008. Tune in for our chat about Gay Byrne and the Late Late Show, queer soap stars, the AIDS crisis and globalization of Ireland, and the LGBTQ rights tug-of-war that played out in turn-of-the-century television.
Avrill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 16 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Páraic Kerrigan</itunes:subtitle>
      <itunes:summary>“We know what we want, and one day, our prince will come,” says Toby, the bicycle-shorts-wearing, double ententre-making, unacknowledgely-gay neighbor in RTE’s Upwardly Mobile. Though the first queer characters in Irish entertainment television were tropes and stereotypes, they represented an important shift in LGBTQ visibility in Irish media. The road to early representations in entertainment media was a hard road paved by gay rights activists, AIDS stigma, and production teams looking for sensationalism. In LGBTQ Visibility, Media, and Sexuality in Ireland, Páraic Kerrigan explores the dynamics of queer visibility and sexuality in Ireland through televised media between 1974 and 2008. Tune in for our chat about Gay Byrne and the Late Late Show, queer soap stars, the AIDS crisis and globalization of Ireland, and the LGBTQ rights tug-of-war that played out in turn-of-the-century television.
Avrill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“<a href="https://www.youtube.com/watch?v=oKuFrdnxbHQ">We know what we want, and one day, our prince will come</a>,” says Toby, the bicycle-shorts-wearing, double ententre-making, unacknowledgely-gay neighbor in RTE’s <em>Upwardly Mobile</em>. Though the first queer characters in Irish entertainment television were tropes and stereotypes, they represented an important shift in LGBTQ visibility in Irish media. The road to early representations in entertainment media was a hard road paved by gay rights activists, AIDS stigma, and production teams looking for sensationalism. In <em>LGBTQ Visibility, Media, and Sexuality in Ireland, </em>Páraic Kerrigan explores the dynamics of queer visibility and sexuality in Ireland through televised media between 1974 and 2008. Tune in for our chat about Gay Byrne and the <em>Late Late Show, </em>queer soap stars, the AIDS crisis and globalization of Ireland, and the LGBTQ rights tug-of-war that played out in turn-of-the-century television.</p><p><a href="https://www.averillearls.com/"><em>Avrill Earls</em></a><em> is the Executive Producer of </em><a href="https://digpodcast.org/"><em>Dig: A History Podcast</em></a><em> (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4417</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rebecca L. Davis, "Fierce Desires: A New History of Sex and Sexuality in America" (Norton, 2024)</title>
      <description>One of The New Yorker’s Best Books of the Year A Washington Post Notable Book of the Year A Kirkus Reviews Best Book of the Year From an esteemed scholar, a richly textured, authoritative history of sex and sexuality in America—the first major account in three decades. Our era is one of sexual upheaval. Roe v. Wade was overturned in the summer of 2022, school systems across the country are banning books with LGBTQ+ themes, and the notion of a “tradwife” is gaining adherents on the right while polyamory wins converts on the left. It may seem as though debates over sex are more intense than ever, but as acclaimed historian Rebecca L. Davis demonstrates in Fierce Desires, we should not be too surprised, because Americans have been arguing over which kinds of sex are “acceptable”—and which are not—since before the founding itself. 

From the public floggings of fornicators in early New England to passionate same-sex love affairs in the 1800s and the crackdown on abortion providers in the 1870s, and from the movements for sexual liberation to the recent restrictions on access to gender affirming care, Davis presents a sweeping, engrossing, illuminating four-hundred-year account of this nation’s sexual past. Drawing on a wealth of sources, including legal records, erotica, and eighteenth-century romance novels, she recasts important episodes—Anthony Comstock’s crusade against smut among them—and, at the same time, unearths stories of little-remembered pioneers and iconoclasts, such as an indentured servant in colonial Virginia named Thomas/Thomasine Hall, Gay Liberation Front cofounder Kiyoshi Kuromiya, and postwar female pleasure activist Betty Dodson. 

At the heart of the book is Davis’s argument that the concept of sexual identity is relatively novel, first appearing in the nineteenth century. Over the centuries, Americans have shifted from understanding sexual behaviors as reflections of personal preferences or values, such as those rooted in faith or culture, to defining sexuality as an essential part of what makes a person who they are. And at every step, legislators, police, activists, and bureaucrats attempted to regulate new sexual behaviors, transforming government in the process. The most comprehensive account of America’s sexual past since John D’Emilio and Estelle Freedman’s 1988 classic, Intimate Matters, Davis’s magisterial work seeks to help us understand the turmoil of the present. It demonstrates how fiercely we have always valued our desires, and how far we are willing to go to defend them.

Rebecca L. Davis is professor of History and of Women and Gender Studies at the University of Delaware where she held the Miller Family Endowed Early Career Professorship. She is the author of several books including Public Confessions: The Religious Conversions that Changed American Politics and More Perfect Unions: The American Search for Marital Bliss and is one of the co-founders and co-hosts of the podcast This is Probably a Weird Question about bodies, sexuality, health and history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>One of The New Yorker’s Best Books of the Year A Washington Post Notable Book of the Year A Kirkus Reviews Best Book of the Year From an esteemed scholar, a richly textured, authoritative history of sex and sexuality in America—the first major account in three decades. Our era is one of sexual upheaval. Roe v. Wade was overturned in the summer of 2022, school systems across the country are banning books with LGBTQ+ themes, and the notion of a “tradwife” is gaining adherents on the right while polyamory wins converts on the left. It may seem as though debates over sex are more intense than ever, but as acclaimed historian Rebecca L. Davis demonstrates in Fierce Desires, we should not be too surprised, because Americans have been arguing over which kinds of sex are “acceptable”—and which are not—since before the founding itself. 

From the public floggings of fornicators in early New England to passionate same-sex love affairs in the 1800s and the crackdown on abortion providers in the 1870s, and from the movements for sexual liberation to the recent restrictions on access to gender affirming care, Davis presents a sweeping, engrossing, illuminating four-hundred-year account of this nation’s sexual past. Drawing on a wealth of sources, including legal records, erotica, and eighteenth-century romance novels, she recasts important episodes—Anthony Comstock’s crusade against smut among them—and, at the same time, unearths stories of little-remembered pioneers and iconoclasts, such as an indentured servant in colonial Virginia named Thomas/Thomasine Hall, Gay Liberation Front cofounder Kiyoshi Kuromiya, and postwar female pleasure activist Betty Dodson. 

At the heart of the book is Davis’s argument that the concept of sexual identity is relatively novel, first appearing in the nineteenth century. Over the centuries, Americans have shifted from understanding sexual behaviors as reflections of personal preferences or values, such as those rooted in faith or culture, to defining sexuality as an essential part of what makes a person who they are. And at every step, legislators, police, activists, and bureaucrats attempted to regulate new sexual behaviors, transforming government in the process. The most comprehensive account of America’s sexual past since John D’Emilio and Estelle Freedman’s 1988 classic, Intimate Matters, Davis’s magisterial work seeks to help us understand the turmoil of the present. It demonstrates how fiercely we have always valued our desires, and how far we are willing to go to defend them.

Rebecca L. Davis is professor of History and of Women and Gender Studies at the University of Delaware where she held the Miller Family Endowed Early Career Professorship. She is the author of several books including Public Confessions: The Religious Conversions that Changed American Politics and More Perfect Unions: The American Search for Marital Bliss and is one of the co-founders and co-hosts of the podcast This is Probably a Weird Question about bodies, sexuality, health and history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of The New Yorker’s Best Books of the Year A Washington Post Notable Book of the Year A Kirkus Reviews Best Book of the Year From an esteemed scholar, a richly textured, authoritative history of sex and sexuality in America—the first major account in three decades. Our era is one of sexual upheaval. Roe v. Wade was overturned in the summer of 2022, school systems across the country are banning books with LGBTQ+ themes, and the notion of a “tradwife” is gaining adherents on the right while polyamory wins converts on the left. It may seem as though debates over sex are more intense than ever, but as acclaimed historian Rebecca L. Davis demonstrates in Fierce Desires, we should not be too surprised, because Americans have been arguing over which kinds of sex are “acceptable”—and which are not—since before the founding itself. </p>
<p>From the public floggings of fornicators in early New England to passionate same-sex love affairs in the 1800s and the crackdown on abortion providers in the 1870s, and from the movements for sexual liberation to the recent restrictions on access to gender affirming care, Davis presents a sweeping, engrossing, illuminating four-hundred-year account of this nation’s sexual past. Drawing on a wealth of sources, including legal records, erotica, and eighteenth-century romance novels, she recasts important episodes—Anthony Comstock’s crusade against smut among them—and, at the same time, unearths stories of little-remembered pioneers and iconoclasts, such as an indentured servant in colonial Virginia named Thomas/Thomasine Hall, Gay Liberation Front cofounder Kiyoshi Kuromiya, and postwar female pleasure activist Betty Dodson. </p>
<p>At the heart of the book is Davis’s argument that the concept of sexual identity is relatively novel, first appearing in the nineteenth century. Over the centuries, Americans have shifted from understanding sexual behaviors as reflections of personal preferences or values, such as those rooted in faith or culture, to defining sexuality as an essential part of what makes a person who they are. And at every step, legislators, police, activists, and bureaucrats attempted to regulate new sexual behaviors, transforming government in the process. The most comprehensive account of America’s sexual past since John D’Emilio and Estelle Freedman’s 1988 classic, Intimate Matters, Davis’s magisterial work seeks to help us understand the turmoil of the present. It demonstrates how fiercely we have always valued our desires, and how far we are willing to go to defend them.</p>
<p>Rebecca L. Davis is professor of <a href="http://www.history.udel.edu/"><strong>History</strong></a> and of <a href="https://www.wgs.udel.edu/"><strong>Women and Gender Studies</strong></a> at the University of Delaware where she held the Miller Family Endowed Early Career Professorship. She is the author of several books including <em>Public Confessions: The Religious Conversions that Changed American Politics </em>and <em>More Perfect Unions: The American Search for Marital Bliss </em>and is one of the co-founders and co-hosts of the podcast <em>This is Probably a Weird Question </em>about bodies, sexuality, health and history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3568</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Monica Liu, "Seeking Western Men: Email-Order Brides Under China's Global Rise" (Stanford UP, 2022)</title>
      <description>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. These ideas are more myth than fact, Monica Liu finds in Seeking Western Men: Email-Order Brides Under China's Global Rise (Stanford UP, 2022). 
Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monica Liu</itunes:subtitle>
      <itunes:summary>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. These ideas are more myth than fact, Monica Liu finds in Seeking Western Men: Email-Order Brides Under China's Global Rise (Stanford UP, 2022). 
Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. These ideas are more myth than fact, Monica Liu finds in <a href="https://bookshop.org/a/12343/9781503633735"><em>Seeking Western Men: Email-Order Brides Under China's Global Rise</em></a><em> </em>(Stanford UP, 2022). </p><p>Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2484</itunes:duration>
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      <title>Angela Jones and Barbara G. Brents, "Sex Work Today: Erotic Labor in the Twenty-First Century" (NYU Press, 2024)</title>
      <description>A cutting-edge volume on current trends in sex work, from sugar relationships and cyber brothels to financial domination, sex worker activism, and feminist porn

Sex is for sale in more ways than ever. It can be bought and sold online, in sex clubs, on the street, and around the world. As with many industries, discrimination, exploitation, and inequality persist in sex work. Yet it also offers autonomy, job satisfaction, and even pleasurable experiences for those involved. Sex Work Today: Erotic Labor in the Twenty-First Century by Dr. Bernadette Barton, Dr. Barbara G. Brents, and Dr. Angela N. Jones explores these contradictions, offering an intimate look at the benefits and challenges of sex work across geographic contexts.

Featuring thirty-one original essays by sex workers, advocates, researchers, and activists, Sex Work Today is the first compilation of research on new forms of digital sex such as camming, sugar dating, and AI sex dolls. Providing a lens to understand contemporary labor dynamics and the nature of sex work itself, this collection captures formerly ignored aspects of the sex industry including: fatphobia and disability; transmasculine and nonbinary sex workers; racialized emotional labor in the digital sex industry; high job satisfaction among professional dominatrixes; and sex worker scholars.

With federal policies ostensibly aimed at combating sex trafficking–affecting all sex workers–understanding this industry is more vital than ever. Decentering Western, white, cisgender voices, Sex Work Today underscores the global repercussions of these misaligned policies, which make sex work more challenging and less safe, and provides valuable insights for those seeking to shape policies, challenge prejudices, and foster a safer and more equitable world for all.

Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and what it means for college students to belong in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>440</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>A cutting-edge volume on current trends in sex work, from sugar relationships and cyber brothels to financial domination, sex worker activism, and feminist porn

Sex is for sale in more ways than ever. It can be bought and sold online, in sex clubs, on the street, and around the world. As with many industries, discrimination, exploitation, and inequality persist in sex work. Yet it also offers autonomy, job satisfaction, and even pleasurable experiences for those involved. Sex Work Today: Erotic Labor in the Twenty-First Century by Dr. Bernadette Barton, Dr. Barbara G. Brents, and Dr. Angela N. Jones explores these contradictions, offering an intimate look at the benefits and challenges of sex work across geographic contexts.

Featuring thirty-one original essays by sex workers, advocates, researchers, and activists, Sex Work Today is the first compilation of research on new forms of digital sex such as camming, sugar dating, and AI sex dolls. Providing a lens to understand contemporary labor dynamics and the nature of sex work itself, this collection captures formerly ignored aspects of the sex industry including: fatphobia and disability; transmasculine and nonbinary sex workers; racialized emotional labor in the digital sex industry; high job satisfaction among professional dominatrixes; and sex worker scholars.

With federal policies ostensibly aimed at combating sex trafficking–affecting all sex workers–understanding this industry is more vital than ever. Decentering Western, white, cisgender voices, Sex Work Today underscores the global repercussions of these misaligned policies, which make sex work more challenging and less safe, and provides valuable insights for those seeking to shape policies, challenge prejudices, and foster a safer and more equitable world for all.

Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and what it means for college students to belong in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A cutting-edge volume on current trends in sex work, from sugar relationships and cyber brothels to financial domination, sex worker activism, and feminist porn</p>
<p>Sex is for sale in more ways than ever. It can be bought and sold online, in sex clubs, on the street, and around the world. As with many industries, discrimination, exploitation, and inequality persist in sex work. Yet it also offers autonomy, job satisfaction, and even pleasurable experiences for those involved. <a href="https://bookshop.org/p/books/sex-work-today-erotic-labor-in-the-twenty-first-century-angela-jones/450c7b90211b76f8?ean=9781479821341&amp;next=t">Sex Work Today: Erotic Labor in the Twenty-First Century</a> by <a href="https://www.moreheadstate.edu/directory/profiles/b/bernadette-barton">Dr. Bernadette Barton</a>, <a href="https://www.unlv.edu/people/barb-brents">Dr. Barbara G. Brents</a>, and <a href="https://drangelajones.com/">Dr. Angela N. Jones</a> explores these contradictions, offering an intimate look at the benefits and challenges of sex work across geographic contexts.</p>
<p>Featuring thirty-one original essays by sex workers, advocates, researchers, and activists, Sex Work Today is the first compilation of research on new forms of digital sex such as camming, sugar dating, and AI sex dolls. Providing a lens to understand contemporary labor dynamics and the nature of sex work itself, this collection captures formerly ignored aspects of the sex industry including: fatphobia and disability; transmasculine and nonbinary sex workers; racialized emotional labor in the digital sex industry; high job satisfaction among professional dominatrixes; and sex worker scholars.</p>
<p>With federal policies ostensibly aimed at combating sex trafficking–affecting all sex workers–understanding this industry is more vital than ever. Decentering Western, white, cisgender voices, Sex Work Today underscores the global repercussions of these misaligned policies, which make sex work more challenging and less safe, and provides valuable insights for those seeking to shape policies, challenge prejudices, and foster a safer and more equitable world for all.</p>
<p>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and what it means for college students to belong in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (<a href="mailto:johnstonmo@wmpenn.edu">johnstonmo@wmpenn.edu</a>).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2249</itunes:duration>
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    <item>
      <title>Alicia M. Walker and Arielle Kuperberg, "Bound by BDSM: Unexpected Lessons for Building a Happier Life" (Bloomsbury, 2025)</title>
      <description>Why are BDSM practitioners so happy? It turns out, BDSM isn't just about whips and chains.With engaging stories and a warm, conversational tone, Bound by BDSM: Unexpected Lessons for Building a Happier Life (﻿Bloomsbury Acacdemic, 2025) ﻿by Dr. Alicia M. Walker and Dr. Arielle Kuperberg reveals how BDSM practitioners use clear boundaries, enthusiastic consent, open dialogue, and a strong community to create fulfilling relationships and build richer, more intentional lives. Drawing on research from the largest scientific study of BDSM ever conducted, Alicia Walker and Arielle Kuperberg demonstrate that the BDSM community's approach to trust and vulnerability offers a valuable model for building intimacy and fostering authentic connections. BDSM also allows practitioners to exercise their creativity and break the mold - whether it comes to trying out new practices in the bedroom or bending ideas about gender.Whether you're vanilla, kinky, or just here for the life advice, this book -packed with humor and insight-is a refreshingly open-minded guide to building stronger relationships, deeper intimacy, and a more intentional approach to connection.

Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and what it means for college students to belong in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 04 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Why are BDSM practitioners so happy? It turns out, BDSM isn't just about whips and chains.With engaging stories and a warm, conversational tone, Bound by BDSM: Unexpected Lessons for Building a Happier Life (﻿Bloomsbury Acacdemic, 2025) ﻿by Dr. Alicia M. Walker and Dr. Arielle Kuperberg reveals how BDSM practitioners use clear boundaries, enthusiastic consent, open dialogue, and a strong community to create fulfilling relationships and build richer, more intentional lives. Drawing on research from the largest scientific study of BDSM ever conducted, Alicia Walker and Arielle Kuperberg demonstrate that the BDSM community's approach to trust and vulnerability offers a valuable model for building intimacy and fostering authentic connections. BDSM also allows practitioners to exercise their creativity and break the mold - whether it comes to trying out new practices in the bedroom or bending ideas about gender.Whether you're vanilla, kinky, or just here for the life advice, this book -packed with humor and insight-is a refreshingly open-minded guide to building stronger relationships, deeper intimacy, and a more intentional approach to connection.

Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and what it means for college students to belong in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why are BDSM practitioners so happy? It turns out, BDSM isn't just about whips and chains.<br>With engaging stories and a warm, conversational tone, <a href="https://bookshop.org/p/books/bound-by-bdsm-unexpected-lessons-for-building-a-happier-life-alicia-walker/22505742?ean=9798881803025&amp;next=t">Bound by BDSM: Unexpected Lessons for Building a Happier Life </a>(﻿Bloomsbury Acacdemic, 2025) ﻿by <a href="https://www.missouristate.edu/sag/sociology/profile-display.aspx?p=AliciaWalker">Dr. Alicia M. Walker</a> and <a href="https://saph.umbc.edu/ftfaculty/person/lx28251/">Dr. Arielle Kuperberg</a> reveals how BDSM practitioners use clear boundaries, enthusiastic consent, open dialogue, and a strong community to create fulfilling relationships and build richer, more intentional lives. Drawing on research from the largest scientific study of BDSM ever conducted, Alicia Walker and Arielle Kuperberg demonstrate that the BDSM community's approach to trust and vulnerability offers a valuable model for building intimacy and fostering authentic connections. BDSM also allows practitioners to exercise their creativity and break the mold - whether it comes to trying out new practices in the bedroom or bending ideas about gender.<br>Whether you're vanilla, kinky, or just here for the life advice, this book -packed with humor and insight-is a refreshingly open-minded guide to building stronger relationships, deeper intimacy, and a more intentional approach to connection.</p>
<p>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research about: escape rooms, the use of urban design in downtown historical neighborhoods of rural communities, and what it means for college students to belong in college and university. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (<a href="mailto:johnstonmo@wmpenn.edu">johnstonmo@wmpenn.edu</a>).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2314</itunes:duration>
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    <item>
      <title>Vincent Pak, "Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore" (Bloomsbury, 2025)</title>
      <description>Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore (Bloomsbury Academic, 2025) explores Christian discourses of sex and sexuality in Singapore to argue that metanoia, the theological concept of spiritual transformation, can be read as a form of neo-homophobia that coaxes change in the queer individual.

In Singapore, Christian discourses of sex and sexuality have materialised in the form of testimonials that detail the pain and suffering of homosexuality, and how Christianity has been a salve for the tribulations experienced by the storytellers. This book freshly engages with Michel Foucault's posthumous and final volume of The History of Sexuality by revitalising his work on biblical metanoia to understand it as a form of neo-homophobia. Drawing on Foucauldian critical theory and approaches in discourse studies, it shows how language is at the centre of this particular iteration of neo-homophobia, one that no longer finds value in overt expressions of hate and disdain for those with non-normative sexualities, but relies extensively on seemingly neutral calls for change and transformation in personal lives.Queer Correctives takes Singapore as a case study to examine neo-homophobic phenomena, but its themes of change and transformation embedded in discourse will be relevant for scholars interested in contemporary iterations of Foucault's concepts of discipline and technologies of the self. Together with interview data from religious sexual minorities in Singapore, it captures a burgeoning form of homophobic discursive practices that eludes mainstream criticism to harm through change and transformation.

About Vincent Pak:

Vincent Pak is Assistant Lecturer at The University of Hong Kong. His work is located in the fields of sociocultural linguistics and linguistic anthropology, where he’s interested in matters of gender, sexuality, and race. His monograph, Queer Correctives, considers the emergence of neo-homophobia in Singapore.

About Pavan Mano:

Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London. He works at the intersections of critical &amp; literary theory, politics and culture. His first monograph, Straight Nation (Manchester UP, 2025), interrogates postcolonial nationalism and the governance of sexuality in Singapore.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore (Bloomsbury Academic, 2025) explores Christian discourses of sex and sexuality in Singapore to argue that metanoia, the theological concept of spiritual transformation, can be read as a form of neo-homophobia that coaxes change in the queer individual.

In Singapore, Christian discourses of sex and sexuality have materialised in the form of testimonials that detail the pain and suffering of homosexuality, and how Christianity has been a salve for the tribulations experienced by the storytellers. This book freshly engages with Michel Foucault's posthumous and final volume of The History of Sexuality by revitalising his work on biblical metanoia to understand it as a form of neo-homophobia. Drawing on Foucauldian critical theory and approaches in discourse studies, it shows how language is at the centre of this particular iteration of neo-homophobia, one that no longer finds value in overt expressions of hate and disdain for those with non-normative sexualities, but relies extensively on seemingly neutral calls for change and transformation in personal lives.Queer Correctives takes Singapore as a case study to examine neo-homophobic phenomena, but its themes of change and transformation embedded in discourse will be relevant for scholars interested in contemporary iterations of Foucault's concepts of discipline and technologies of the self. Together with interview data from religious sexual minorities in Singapore, it captures a burgeoning form of homophobic discursive practices that eludes mainstream criticism to harm through change and transformation.

About Vincent Pak:

Vincent Pak is Assistant Lecturer at The University of Hong Kong. His work is located in the fields of sociocultural linguistics and linguistic anthropology, where he’s interested in matters of gender, sexuality, and race. His monograph, Queer Correctives, considers the emergence of neo-homophobia in Singapore.

About Pavan Mano:

Pavan Mano is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London. He works at the intersections of critical &amp; literary theory, politics and culture. His first monograph, Straight Nation (Manchester UP, 2025), interrogates postcolonial nationalism and the governance of sexuality in Singapore.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350454149">Queer Correctives: Discursive Neo-homophobia, Sexuality and Christianity in Singapore</a> (Bloomsbury Academic, 2025) explores Christian discourses of sex and sexuality in Singapore to argue that metanoia, the theological concept of spiritual transformation, can be read as a form of neo-homophobia that coaxes change in the queer individual.</p>
<p>In Singapore, Christian discourses of sex and sexuality have materialised in the form of testimonials that detail the pain and suffering of homosexuality, and how Christianity has been a salve for the tribulations experienced by the storytellers. This book freshly engages with Michel Foucault's posthumous and final volume of <em>The History of Sexuality</em> by revitalising his work on biblical metanoia to understand it as a form of neo-homophobia. Drawing on Foucauldian critical theory and approaches in discourse studies, it shows how language is at the centre of this particular iteration of neo-homophobia, one that no longer finds value in overt expressions of hate and disdain for those with non-normative sexualities, but relies extensively on seemingly neutral calls for change and transformation in personal lives.<br><em>Queer Correctives</em> takes Singapore as a case study to examine neo-homophobic phenomena, but its themes of change and transformation embedded in discourse will be relevant for scholars interested in contemporary iterations of Foucault's concepts of discipline and technologies of the self. Together with interview data from religious sexual minorities in Singapore, it captures a burgeoning form of homophobic discursive practices that eludes mainstream criticism to harm through change and transformation.<br></p>
<p><strong>About Vincent Pak:</strong></p>
<p>Vincent Pak is Assistant Lecturer at The University of Hong Kong. His work is located in the fields of sociocultural linguistics and linguistic anthropology, where he’s interested in matters of gender, sexuality, and race. His monograph, <em>Queer Correctives</em>, considers the emergence of neo-homophobia in Singapore.</p>
<p><strong>About Pavan Mano:</strong></p>
<p><a href="https://www.kcl.ac.uk/people/pavan-mano">Pavan Mano</a> is Lecturer in Global Cultures in the Department of Interdisciplinary Humanities at King's College London. He works at the intersections of critical &amp; literary theory, politics and culture. His first monograph, <a href="https://manchesteruniversitypress.co.uk/9781526176783/">Straight Nation (Manchester UP, 2025)</a>, interrogates postcolonial nationalism and the governance of sexuality in Singapore.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3208</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jennifer Barry, "Gender Violence in Late Antiquity: Male Fantasies and the Christian Imagination" (U California Press, 2025)</title>
      <description>Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power.

New Books in Late Antiquity is presented by Ancient Jew Review

Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies.

Michael Motia teaches in Classics and Religious Studie at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 29 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power.

New Books in Late Antiquity is presented by Ancient Jew Review

Jennifer Barry is Associate Professor of Religious at the University of Mary Washington. She is author of Bishops in Flight: Exile and Displacement in Late Antiquity and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies.

Michael Motia teaches in Classics and Religious Studie at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gender Violence in Late Antiquity confronts the violent ideological frameworks underpinning the early Christian imagination, arguing that gender-based violence is not peripheral but is fundamental to understanding early Christian history. By analyzing hagiographical and doctrinal writings, Jennifer Barry reveals how male authors used portrayals of feminized suffering to shape ideals of sanctity and power, exploiting themes of domestic abuse, martyrdom, and sexualized violence to reinforce their visions of piety. The study first traces the roots of gendered violence within the Greco-Roman and early Christian imagination, and then explores the disturbing role of male fantasies and dreams in hagiographical traditions. Barry draws on womanist scholarship and engages with trauma studies and feminist horror theory in order to challenge traditional readings of Christian texts, offering new perspectives for understanding how narratives of violence continue to shape contemporary interpretations of gender and power.</p>
<p>New Books in Late Antiquity is presented by <a href="http://ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://www.umw.edu/directory/employee/jennifer-barry-jbarry/">Jennifer Barry</a> is Associate Professor of Religious at the University of Mary Washington. She is author of <em>Bishops in Flight: Exile and Displacement in Late Antiquity</em> and an expert on late ancient studies, early Christianity, later Roman antiquity, and gender studies.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studie at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3213</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1086124083.mp3?updated=1758988089" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Understanding Sextortion: A Deeper Look at a Digital Crime</title>
      <description>In this episode of "Brainrot: What Our Screens Are Doing to Our Minds," the podcast explores the devastating effects of sextortion. The host, Dr. Karyne Messina along with co-host Dr. Harry Gill to discuss how digital platforms have become tools for exploitation, targeting individuals of all ages by preying on their fundamental needs for connection and affection.

The conversation delves into the particular vulnerability of adolescents, whose developing brains and hormonal changes make them susceptible to online grooming. The experts describe how predators use flattery and seemingly harmless interactions to manipulate young people, escalating to blackmail with explicit material. The show highlights the tragic consequences of these encounters, where shame and isolation can lead to self-harm and even suicide.

However, the episode emphasizes that no one is immune. The discussion broadens to include how adults and the elderly are targeted through scams on dating apps, phishing, and advanced AI technology. The podcast shares powerful anecdotes of individuals who have suffered significant personal and professional losses, illustrating that these crimes are not limited to one demographic.

Ultimately, the episode serves as both a warning and a guide. It offers practical prevention advice, such as avoiding unknown online contacts and using strong cyber hygiene practices. It also stresses the critical importance of open communication between parents and children. The show’s concluding message is one of hope and empowerment, urging victims of sextortion to seek support and break the cycle of shame and isolation by speaking up and connecting with others.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 28 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of "Brainrot: What Our Screens Are Doing to Our Minds," the podcast explores the devastating effects of sextortion. The host, Dr. Karyne Messina along with co-host Dr. Harry Gill to discuss how digital platforms have become tools for exploitation, targeting individuals of all ages by preying on their fundamental needs for connection and affection.

The conversation delves into the particular vulnerability of adolescents, whose developing brains and hormonal changes make them susceptible to online grooming. The experts describe how predators use flattery and seemingly harmless interactions to manipulate young people, escalating to blackmail with explicit material. The show highlights the tragic consequences of these encounters, where shame and isolation can lead to self-harm and even suicide.

However, the episode emphasizes that no one is immune. The discussion broadens to include how adults and the elderly are targeted through scams on dating apps, phishing, and advanced AI technology. The podcast shares powerful anecdotes of individuals who have suffered significant personal and professional losses, illustrating that these crimes are not limited to one demographic.

Ultimately, the episode serves as both a warning and a guide. It offers practical prevention advice, such as avoiding unknown online contacts and using strong cyber hygiene practices. It also stresses the critical importance of open communication between parents and children. The show’s concluding message is one of hope and empowerment, urging victims of sextortion to seek support and break the cycle of shame and isolation by speaking up and connecting with others.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of "Brainrot: What Our Screens Are Doing to Our Minds," the podcast explores the devastating effects of sextortion. The host, Dr. Karyne Messina along with co-host Dr. Harry Gill to discuss how digital platforms have become tools for exploitation, targeting individuals of all ages by preying on their fundamental needs for connection and affection.</p>
<p>The conversation delves into the particular vulnerability of adolescents, whose developing brains and hormonal changes make them susceptible to online grooming. The experts describe how predators use flattery and seemingly harmless interactions to manipulate young people, escalating to blackmail with explicit material. The show highlights the tragic consequences of these encounters, where shame and isolation can lead to self-harm and even suicide.</p>
<p>However, the episode emphasizes that no one is immune. The discussion broadens to include how adults and the elderly are targeted through scams on dating apps, phishing, and advanced AI technology. The podcast shares powerful anecdotes of individuals who have suffered significant personal and professional losses, illustrating that these crimes are not limited to one demographic.</p>
<p>Ultimately, the episode serves as both a warning and a guide. It offers practical prevention advice, such as avoiding unknown online contacts and using strong cyber hygiene practices. It also stresses the critical importance of open communication between parents and children. The show’s concluding message is one of hope and empowerment, urging victims of sextortion to seek support and break the cycle of shame and isolation by speaking up and connecting with others.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1887</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Laurian R. Bowles, "Headstrong: Women Porters, Blackness, and Modernity in Accra" (U Pennsylvania Press, 2025)</title>
      <description>Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana.

Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country.

Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa.﻿

Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor &amp; Chair of the Anthropology Department at Davidson College.

Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 24 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Headstrong: Women Porters, Blackness, and Modernity in Accra (U Pennsylvania Press, 2025) explores the experiences of women porters, called kayayei, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how kayayei navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana.

Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, kayayei develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers kayayei, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country.

Grounded in African feminist theory and Black feminist ethnography, Headstrong uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa.﻿

Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor &amp; Chair of the Anthropology Department at Davidson College.

Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781512824643">Headstrong: Women Porters, Blackness, and Modernity in Accra</a><em> </em>(U Pennsylvania Press, 2025) explores the experiences of women porters, called <em>kayayei</em>, in Accra, Ghana. Drawing on a decade of fieldwork, anthropologist Laurian R. Bowles shows how <em>kayayei </em>navigate precarity, bringing into sharp relief how racialization, rooted in histories of colonialism and enslavement, undergirds capital accumulation in Ghana.</p>
<p>Bowles's ethnographic storytelling follows these women through their work as human transporters at Ghanaian markets. In creatively reappropriating public spaces as private sanctuaries, and in reimagining expected social relations through the cultivation of liberatory same-sex intimacies, <em>kayayei </em>develop ways to cope with the demands of their arduous labor while refusing narratives of victimhood projected on African women. Bowles's analysis of the emotional labor of the gig economy in Africa shows how the infrastructure anxieties of a modernizing city intersect with the complexities of blackness in a racially homogeneous nation, uncovering how antiblackness emerges in everyday public discourse, development agendas, and privately expressed anxieties about labor, gender, and sexual politics in Accra. Illustrating how race, sexuality, and gender manifest in daily life, Bowles centers <em>kayayei</em>, often perceived to be obstacles to progress and modernity, at the forefront for understanding urban Ghana's aspirations and anxieties about what it means to be a modern African country.</p>
<p>Grounded in African feminist theory and Black feminist ethnography, <em>Headstrong </em>uses women's narratives as the central analytic for understanding the look and feel of modernity in Accra, challenging long-standing notions of gender, race, and desire in Africa.<br><em>﻿</em></p>
<p><em>Laurian Bowles is the Vann Professor of Racial Justice and Associate Professor &amp; Chair of the Anthropology Department at Davidson College.</em></p>
<p><em>Jessie Cohen earned her Ph.D. in African History from Columbia University and is Assistant Editor at the New Books Network</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3782</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Averill Earls, "Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972" (Temple UP, 2025)</title>
      <description>Averill Earls is an associate professor in history at St. Olaf’s College and her research focuses on sexuality and modern Ireland. Her writing has appeared in the Journal of the History of Sexuality, Historical Reflections (in the top-visited issue of the journal to date), Perspectives Magazine, Nursing Clio, and Notches Blog. In 2021 she was awarded the Judith R. Walkowitz Article Prize for her 2020 article, "Solicitor Brown and His Boy." Prof. Earls is also one of the four feminist historians and award-winning podcasters who founded Dig: A History Podcast in 2017.

Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972 (Temple UP, 2025) tells the unexpected, sometimes heartbreaking, stories of Dublin’s men who desired men and the Gardaí who policed them. The book uncovers Ireland’s queer lives of the past. Averill Earls investigates how same-sex-desiring men lived and loved in a country where their sexuality was illegal and seen as unnatural. Across seven social biographical chapters, each highlighting individuals at the nexus of these histories, Earls constructs a narrative of experiences through the larger contexts in which they are embedded. She uses courtroom testimonies, police records, and family history archives as well as “educated speculation” to show how structures governing male same-sex desire in Ireland played out on the bodies of the men who desired men, the teen boys who sold sex to men, and the way the Catholic-nationalist ethos shaped the Gardaí who policed them. Love in the Lav examines the experiences of people such as cabbie James Hand, who was put on trial for gross indecency, to provide a window into the queer working-class subculture of 1930s Dublin. Earls also focuses on issues of consent, especially with teens, and the unregulated queer Irish world of public figures, including Micheál Mac Liammóir, Hilton Edwards, Ronald Brown, and John Broderick. By examining twentieth-century Ireland through the lived experiences of ordinary same-sex-desiring Irish men who were relegated to obscurity by Irish society, Earls reveals the contradictions, possibilities, and magnitude of postcolonial Irish Catholic nationalism.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Averill Earls is an associate professor in history at St. Olaf’s College and her research focuses on sexuality and modern Ireland. Her writing has appeared in the Journal of the History of Sexuality, Historical Reflections (in the top-visited issue of the journal to date), Perspectives Magazine, Nursing Clio, and Notches Blog. In 2021 she was awarded the Judith R. Walkowitz Article Prize for her 2020 article, "Solicitor Brown and His Boy." Prof. Earls is also one of the four feminist historians and award-winning podcasters who founded Dig: A History Podcast in 2017.

Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972 (Temple UP, 2025) tells the unexpected, sometimes heartbreaking, stories of Dublin’s men who desired men and the Gardaí who policed them. The book uncovers Ireland’s queer lives of the past. Averill Earls investigates how same-sex-desiring men lived and loved in a country where their sexuality was illegal and seen as unnatural. Across seven social biographical chapters, each highlighting individuals at the nexus of these histories, Earls constructs a narrative of experiences through the larger contexts in which they are embedded. She uses courtroom testimonies, police records, and family history archives as well as “educated speculation” to show how structures governing male same-sex desire in Ireland played out on the bodies of the men who desired men, the teen boys who sold sex to men, and the way the Catholic-nationalist ethos shaped the Gardaí who policed them. Love in the Lav examines the experiences of people such as cabbie James Hand, who was put on trial for gross indecency, to provide a window into the queer working-class subculture of 1930s Dublin. Earls also focuses on issues of consent, especially with teens, and the unregulated queer Irish world of public figures, including Micheál Mac Liammóir, Hilton Edwards, Ronald Brown, and John Broderick. By examining twentieth-century Ireland through the lived experiences of ordinary same-sex-desiring Irish men who were relegated to obscurity by Irish society, Earls reveals the contradictions, possibilities, and magnitude of postcolonial Irish Catholic nationalism.﻿
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Averill Earls is an associate professor in history at St. Olaf’s College and her research focuses on sexuality and modern Ireland. Her writing has appeared in the <em>Journal of the History of Sexuality</em>, <em>Historical Reflections </em>(in the top-visited issue of the journal to date), <a href="https://www.historians.org/perspectives-article/what-about-continuity-a-sixth-c-of-historical-thinking-march-2024/"><em>Perspectives Magazine</em></a>, <a href="https://nursingclio.org/2018/02/13/explicit-censorship-sexology-and-sexuality-in-independent-ireland/"><em>Nursing Clio</em></a>, and <a href="https://notchesblog.com/2016/07/14/who-knew-catholic-institutional-power-and-child-sexual-abuse-in-twentieth-century-ireland/"><em>Notches Blog</em></a>. In 2021 she was awarded the Judith R. Walkowitz Article Prize for her 2020 article, "Solicitor Brown and His Boy." Prof. Earls is also one of the four feminist historians and <a href="https://www.goerie.com/news/20170719/mercyhurst-professor-honored-for-history-podcasts">award-winning podcasters</a> who founded <a href="http://digpodcast.org/"><em>Dig: A History Podcast</em></a> in 2017.</p>
<p><a href="https://bookshop.org/a/12343/9781439924150">Love in the Lav: A Social Biography of Same-Sex Desire in Ireland, 1922-1972</a> (Temple UP, 2025) tells the unexpected, sometimes heartbreaking, stories of Dublin’s men who desired men and the Gardaí who policed them. The book uncovers Ireland’s queer lives of the past. Averill Earls investigates how same-sex-desiring men lived and loved in a country where their sexuality was illegal and seen as unnatural. Across seven social biographical chapters, each highlighting individuals at the nexus of these histories, Earls constructs a narrative of experiences through the larger contexts in which they are embedded. She uses courtroom testimonies, police records, and family history archives as well as “educated speculation” to show how structures governing male same-sex desire in Ireland played out on the bodies of the men who desired men, the teen boys who sold sex to men, and the way the Catholic-nationalist ethos shaped the Gardaí who policed them. <em>Love in the Lav </em>examines the experiences of people such as cabbie James Hand, who was put on trial for gross indecency, to provide a window into the queer working-class subculture of 1930s Dublin. Earls also focuses on issues of consent, especially with teens, and the unregulated queer Irish world of public figures, including Micheál Mac Liammóir, Hilton Edwards, Ronald Brown, and John Broderick. By examining twentieth-century Ireland through the lived experiences of ordinary same-sex-desiring Irish men who were relegated to obscurity by Irish society, Earls reveals the contradictions, possibilities, and magnitude of postcolonial Irish Catholic nationalism.﻿</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2005</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7325d5cc-8d31-11f0-9b14-67fd158df0f7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6626621565.mp3?updated=1757390640" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sexual Imperialism and English Language Teaching</title>
      <description>In this episode of the Language on the Move Podcast, Dr Hanna Torsh speaks with Dr Vaughan Rapatahana about sexual predation in the English language teaching industry.

The conversation addresses his new book Sexual Predation and TEFL: The teaching of English as a Foreign Language Enables Sexual Predation (Brill, 2024), which explores how teaching English overseas intersects with and enables widespread sexual exploitation.

Trigger warning: this show discusses sexual exploitation and related content that listeners may find distressing.

For additional resources, show notes, and transcripts, go here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Sep 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this episode of the Language on the Move Podcast, Dr Hanna Torsh speaks with Dr Vaughan Rapatahana about sexual predation in the English language teaching industry.

The conversation addresses his new book Sexual Predation and TEFL: The teaching of English as a Foreign Language Enables Sexual Predation (Brill, 2024), which explores how teaching English overseas intersects with and enables widespread sexual exploitation.

Trigger warning: this show discusses sexual exploitation and related content that listeners may find distressing.

For additional resources, show notes, and transcripts, go here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of the <a href="https://www.languageonthemove.com/podcast/"><em>Language on the Move Podcast</em></a>, Dr Hanna Torsh speaks with Dr Vaughan Rapatahana about sexual predation in the English language teaching industry.</p>
<p>The conversation addresses his new book <a href="https://brill.com/display/title/71201"><em>Sexual Predation and TEFL: The teaching of English as a Foreign Language Enables Sexual Predation</em></a> (Brill, 2024), which explores how teaching English overseas intersects with and enables widespread sexual exploitation.</p>
<p>Trigger warning: this show discusses sexual exploitation and related content that listeners may find distressing.</p>
<p>For additional resources, show notes, and transcripts, go <a href="https://www.languageonthemove.com/podcast/">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[91b5ee96-8732-11f0-91e9-4374c0169a32]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1232353228.mp3?updated=1756697681" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrice D. Douglass, "Engendering Blackness: Slavery and the Ontology of Sexual Violence" (Stanford UP, 2025)</title>
      <description>In Engendering Blackness: Slavery and the Ontology of Sexual Violence (Stanford UP, 2025) Patrice D. Douglass interrogates the relationship between sexual violence and modern racial slavery and finds it not only inseverable but also fundamental to the structural predicaments facing Blackness in the present. Douglass contends that the sexual violability of slaves is often misappropriated by frameworks on sexual violence that privilege its occurrences as a question of ethics, sexual agency, and feminine orders of gendering. Rather, this book foregrounds Blackness as engendered by sexual violence, which forcefully (re)produces Blackness, corporeally and conceptually, as a condition that lacks the capacity to ontologically distinguish its suffering from what it means to be human. By employing and critically revising Black feminist theory and Afro-pessimism, Douglass reveals that engaging primarily with the sexualization of the slave forces theories of sexual violence to interrogate why this violence—one of the most prevalent under slavery—continues to lack a grammar of fundamental redress. There are no reparations struggles for the generational transfer of sexual violation and the inability of present frameworks to rectify the sexual stains of slavery lies precisely in the fact that what made this history possible continues to haunt arrangements of life today. Engendering Blackness urgently articulates the way our present understandings of Blackness and humanness are bound by this vexed sexual history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 29 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Engendering Blackness: Slavery and the Ontology of Sexual Violence (Stanford UP, 2025) Patrice D. Douglass interrogates the relationship between sexual violence and modern racial slavery and finds it not only inseverable but also fundamental to the structural predicaments facing Blackness in the present. Douglass contends that the sexual violability of slaves is often misappropriated by frameworks on sexual violence that privilege its occurrences as a question of ethics, sexual agency, and feminine orders of gendering. Rather, this book foregrounds Blackness as engendered by sexual violence, which forcefully (re)produces Blackness, corporeally and conceptually, as a condition that lacks the capacity to ontologically distinguish its suffering from what it means to be human. By employing and critically revising Black feminist theory and Afro-pessimism, Douglass reveals that engaging primarily with the sexualization of the slave forces theories of sexual violence to interrogate why this violence—one of the most prevalent under slavery—continues to lack a grammar of fundamental redress. There are no reparations struggles for the generational transfer of sexual violation and the inability of present frameworks to rectify the sexual stains of slavery lies precisely in the fact that what made this history possible continues to haunt arrangements of life today. Engendering Blackness urgently articulates the way our present understandings of Blackness and humanness are bound by this vexed sexual history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781503641617">Engendering Blackness: Slavery and the Ontology of Sexual Violence</a> (Stanford UP, 2025) Patrice D. Douglass interrogates the relationship between sexual violence and modern racial slavery and finds it not only inseverable but also fundamental to the structural predicaments facing Blackness in the present. Douglass contends that the sexual violability of slaves is often misappropriated by frameworks on sexual violence that privilege its occurrences as a question of ethics, sexual agency, and feminine orders of gendering. Rather, this book foregrounds Blackness as engendered by sexual violence, which forcefully (re)produces Blackness, corporeally and conceptually, as a condition that lacks the capacity to ontologically distinguish its suffering from what it means to be human. By employing and critically revising Black feminist theory and Afro-pessimism, Douglass reveals that engaging primarily with the sexualization of the slave forces theories of sexual violence to interrogate why this violence—one of the most prevalent under slavery—continues to lack a grammar of fundamental redress. There are no reparations struggles for the generational transfer of sexual violation and the inability of present frameworks to rectify the sexual stains of slavery lies precisely in the fact that what made this history possible continues to haunt arrangements of life today. <em>Engendering Blackness</em> urgently articulates the way our present understandings of Blackness and humanness are bound by this vexed sexual history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4779</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6013420587.mp3?updated=1756365072" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marla Segol, "Kabbalah and Sex Magic: A Mythical-Ritual Genealogy" (Pennsylvania State UP, 2022)</title>
      <description>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 17 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marla Segol</itunes:subtitle>
      <itunes:summary>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780271089607"><em>Kabbalah and Sex Magic: A Mythical-Ritual Genealogy</em></a><em> </em>(Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. <em>Kabbalah and Sex Magic</em> traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. </p><p>Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Marla Segol, "Kabbalah and Sex Magic: A Mythical-Ritual Genealogy" (Pennsylvania State UP, 2022)</title>
      <description>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 17 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marla Segol</itunes:subtitle>
      <itunes:summary>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780271089607"><em>Kabbalah and Sex Magic: A Mythical-Ritual Genealogy</em></a><em> </em>(Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. <em>Kabbalah and Sex Magic</em> traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. </p><p>Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ayo Wahlberg, "Good Quality: The Routinization of Sperm Banking in China" (U California Press, 2018)</title>
      <description>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (jingzi weiji).
Ayo Wahlberg book Good Quality: The Routinization of Sperm Banking in China (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (jingzi weiji).
Ayo Wahlberg book Good Quality: The Routinization of Sperm Banking in China (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. Good Quality shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.
Victoria Oana Lupascu is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. 
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From its crude and uneasy beginnings thirty years ago, Chinese sperm banking has become a routine part of China’s pervasive and restrictive reproductive complex. Today, there are sperm banks in each of China’s twenty-two provinces, the biggest of which screen some three thousand to four thousand potential donors each year. Given the estimated one to two million azoospermic men--those who are unable to produce their own sperm--the demand remains insatiable. China’s twenty-two sperm banks cannot keep up, spurring sperm bank directors to publicly lament chronic shortages and even warn of a national ‘sperm crisis’ (<em>jingzi weiji</em>).</p><p><a href="https://research.ku.dk/search/?pure=en/persons/365261">Ayo Wahlberg</a> book <a href="http://www.amazon.com/dp/0520297784/?tag=newbooinhis-20"><em>Good Quality: The Routinization of Sperm Banking in China</em></a> (U California Press, 2018) explores the issues behind the crisis, including declining sperm quality in the country due to environmental pollution, as well as a chronic national shortage of donors. In doing so, Wahlberg outlines the specific style of Chinese sperm banking that has emerged, shaped by the particular cultural, juridical, economic and social configurations that make up China’s restrictive reproductive complex. <em>Good Quality</em> shows how this high-throughput style shapes the ways in which men experience donation and how sperm is made available to couples who can afford it.</p><p><a href="https://complit.la.psu.edu/people/vol103"><em>Victoria Oana Lupascu</em></a><em> is a PhD candidate in dual-title doctoral program in Comparative Literature and Asian Studies at the Pennsylvania State University. Her areas of interest include 20th and 21st Chinese literature and visual art, medical humanities and Global South studies. </em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4336</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Hannah Charnock, "Teenage intimacies: Young Women, Sex and Social Life in England, 1950-80" (Manchester UP, 2025)</title>
      <description>Teenage Intimacies offers a new account of the ‘sexual revolution’ in mid-twentieth century England. Rather than focusing on ‘Swinging London’, the book reveals the transformations in social life that took place in school playgrounds, local cinemas, and suburban bedrooms. Based on over 300 personal testimonies, Teenage Intimacies traces the everyday experiences of teenage girls, illuminating how romance, sex and intimacy shaped their young lives. The book shows how sex became embedded in ideas about ‘growing up’ and explores how heterosexuality influenced young women’s social lives and vice versa. It offers new explanations of why sexual mores shifted in this period, revealing the pivotal role that young women played in changing sexual values, cultures and practices in the 1950s, 1960s and 1970s.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Teenage Intimacies offers a new account of the ‘sexual revolution’ in mid-twentieth century England. Rather than focusing on ‘Swinging London’, the book reveals the transformations in social life that took place in school playgrounds, local cinemas, and suburban bedrooms. Based on over 300 personal testimonies, Teenage Intimacies traces the everyday experiences of teenage girls, illuminating how romance, sex and intimacy shaped their young lives. The book shows how sex became embedded in ideas about ‘growing up’ and explores how heterosexuality influenced young women’s social lives and vice versa. It offers new explanations of why sexual mores shifted in this period, revealing the pivotal role that young women played in changing sexual values, cultures and practices in the 1950s, 1960s and 1970s.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Teenage Intimacies offers a new account of the ‘sexual revolution’ in mid-twentieth century England. Rather than focusing on ‘Swinging London’, the book reveals the transformations in social life that took place in school playgrounds, local cinemas, and suburban bedrooms. Based on over 300 personal testimonies, Teenage Intimacies traces the everyday experiences of teenage girls, illuminating how romance, sex and intimacy shaped their young lives. The book shows how sex became embedded in ideas about ‘growing up’ and explores how heterosexuality influenced young women’s social lives and vice versa. It offers new explanations of why sexual mores shifted in this period, revealing the pivotal role that young women played in changing sexual values, cultures and practices in the 1950s, 1960s and 1970s.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2504</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chris Washington, "Nonbinary Jane Austen" (U Minnesota Press, 2025)</title>
      <description>﻿In Nonbinary Jane Austen, Chris Washington theorizes how Jane Austen envisions a nonbinary future that traverses the two-sex model of gender that we can supposedly see solidifying in the eighteenth century. Arguing that her writing works to abolish gender exclusivity altogether, Washington shows how she establishes a politics that ushers in a future built on plurality and possibility.

Chris Washington is associate professor of English at Francis Marion University in South Carolina, USA. Washington is the editor of a recent Norton Critical Edition of Mary Shelley’s The Last Man and is the author of Nonbinary Jane Austen, Romantic Revelations: Visions of Post-Apocalyptic Hope and Life in the Anthropocene (University of Toronto Press, 2019), and essays on the literature of the Romantic period and on contemporary theory and philosophy.

Tristan Burke researches and teaches eighteenth and nineteenth-century literature and continental philosophy. He is the author of Byronism, Napoleonism, and Nineteenth-Century Realism: Heroes of Their Own Lives? (Routledge, 2022)
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>﻿In Nonbinary Jane Austen, Chris Washington theorizes how Jane Austen envisions a nonbinary future that traverses the two-sex model of gender that we can supposedly see solidifying in the eighteenth century. Arguing that her writing works to abolish gender exclusivity altogether, Washington shows how she establishes a politics that ushers in a future built on plurality and possibility.

Chris Washington is associate professor of English at Francis Marion University in South Carolina, USA. Washington is the editor of a recent Norton Critical Edition of Mary Shelley’s The Last Man and is the author of Nonbinary Jane Austen, Romantic Revelations: Visions of Post-Apocalyptic Hope and Life in the Anthropocene (University of Toronto Press, 2019), and essays on the literature of the Romantic period and on contemporary theory and philosophy.

Tristan Burke researches and teaches eighteenth and nineteenth-century literature and continental philosophy. He is the author of Byronism, Napoleonism, and Nineteenth-Century Realism: Heroes of Their Own Lives? (Routledge, 2022)
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>﻿In <em>Nonbinary Jane Austen, </em>Chris Washington theorizes how Jane Austen envisions a nonbinary future that traverses the two-sex model of gender that we can supposedly see solidifying in the eighteenth century. Arguing that her writing works to abolish gender exclusivity altogether, Washington shows how she establishes a politics that ushers in a future built on plurality and possibility.</p>
<p>Chris Washington is associate professor of English at Francis Marion University in South Carolina, USA. Washington is the editor of a recent Norton Critical Edition of Mary Shelley’s <em>The Last Man</em> and is the author of <em>Nonbinary Jane Austen</em>, <em>Romantic Revelations: Visions of Post-Apocalyptic Hope and Life in the Anthropocene</em> (University of Toronto Press, 2019), and essays on the literature of the Romantic period and on contemporary theory and philosophy.</p>
<p>Tristan Burke researches and teaches eighteenth and nineteenth-century literature and continental philosophy. He is the author of <em>Byronism, Napoleonism, and Nineteenth-Century Realism: Heroes of Their Own Lives? </em>(Routledge, 2022)</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4195</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marion Bower, "The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality" (Routledge, 2018)</title>
      <description>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.
In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.
Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.
Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 27 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter...</itunes:subtitle>
      <itunes:summary>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.
In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.
Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.
Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.</p><p>In her new book <a href="https://bookshop.org/a/12343/9780415507691"><em>The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality</em></a> (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.</p><p>Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.</p><p>Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.</p><p><em>Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Bull, "Selling Sexual Knowledge: Medical Publishing and Obscenity in Victorian Britain" (Cambridge UP, 2025)</title>
      <description>What is the relationship between medicine and commerce? In Selling Sexual Knowledge: Medical Publishing and Obscenity in Victorian Britain (Cambridge University Press, 2025), Sarah Bull, an Associate Professor in the Department of English at Toronto Metropolitan University, explores the relationships between doctors, sexual reform campaigners, publishers and pornography in the Victorian era. The book charts the struggle to differentiate and define medicine from ‘quackery’, in the context of the rise of commercial forms of publishing and demands for access to contraception. The book uses richly detailed materials, including books and newspapers, court cases, and case studies of the key players who defined the era, and the years that would follow. Challenging myths of sex and Victorian society, and offering a compelling picture of conflicts over key issues such as free speech, contraception, and professional identity, the book will be of wide interest across the arts and humanities, as well as for medicine and science, and is available open access here

Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What is the relationship between medicine and commerce? In Selling Sexual Knowledge: Medical Publishing and Obscenity in Victorian Britain (Cambridge University Press, 2025), Sarah Bull, an Associate Professor in the Department of English at Toronto Metropolitan University, explores the relationships between doctors, sexual reform campaigners, publishers and pornography in the Victorian era. The book charts the struggle to differentiate and define medicine from ‘quackery’, in the context of the rise of commercial forms of publishing and demands for access to contraception. The book uses richly detailed materials, including books and newspapers, court cases, and case studies of the key players who defined the era, and the years that would follow. Challenging myths of sex and Victorian society, and offering a compelling picture of conflicts over key issues such as free speech, contraception, and professional identity, the book will be of wide interest across the arts and humanities, as well as for medicine and science, and is available open access here

Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between medicine and commerce? In <a href="https://bookshop.org/a/12343/9781009578073">Selling Sexual Knowledge: Medical Publishing and Obscenity in Victorian </a><a href="https://bookshop.org/a/12343/9781009578073">Britain</a><em> </em>(Cambridge University Press, 2025), <a href="https://bsky.app/profile/sarahebull.bsky.social">Sarah Bull</a>, an <a href="https://www.torontomu.ca/english/about-us/faculty-and-staff/faculty/bull-sarah/">Associate Professor in the Department of English at Toronto Metropolitan University</a>, explores the relationships between doctors, sexual reform campaigners, publishers and pornography in the Victorian era. The book charts the struggle to differentiate and define medicine from ‘quackery’, in the context of the rise of commercial forms of publishing and demands for access to contraception. The book uses richly detailed materials, including books and newspapers, court cases, and case studies of the key players who defined the era, and the years that would follow. Challenging myths of sex and Victorian society, and offering a compelling picture of conflicts over key issues such as free speech, contraception, and professional identity, the book will be of wide interest across the arts and humanities, as well as for medicine and science, and is available open access <a href="https://www.cambridge.org/core/books/selling-sexual-knowledge/CFBB5501FC465F15182EF0F5407BA054">here</a></p>
<p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien">Dave O'Brien</a><em> is Professor of Cultural and Creative Industries, at the University of Manchester.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2612</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Lieba Faier, "The Banality of Good: The UN's Global Fight Against Human Trafficking" (Duke UP, 2024)</title>
      <description>In The Banality of Good: The UN’s Global Fight against Human Trafficking (Duke University Press, 2024), Dr. Lieba Faier examines why contemporary efforts to curb human trafficking have fallen so spectacularly short of their stated goals despite well-funded campaigns by the United Nations and its member-state governments. Focusing on Japan’s efforts to enact the UN’s counter-trafficking protocol and assist Filipina migrants working in Japan’s sex industry, Dr. Faier draws from interviews with NGO caseworkers and government officials to demonstrate how these efforts disregard the needs and perspectives of those they are designed to help. She finds that these campaigns tend to privilege bureaucracies and institutional compliance, resulting in the compromised quality of life, repatriation, and even criminalization of human trafficking survivors.

Dr. Faier expands on Hannah Arendt’s idea of the “banality of evil” by coining the titular “banality of good” to describe the reality of the UN’s fight against human trafficking. Detailing the protocols that have been put in place and evaluating their enactment, Dr. Faier reveals how the continued failure of humanitarian institutions to address structural inequities and colonial history ultimately reinforces the violent status quo they claim to be working to change.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 22 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In The Banality of Good: The UN’s Global Fight against Human Trafficking (Duke University Press, 2024), Dr. Lieba Faier examines why contemporary efforts to curb human trafficking have fallen so spectacularly short of their stated goals despite well-funded campaigns by the United Nations and its member-state governments. Focusing on Japan’s efforts to enact the UN’s counter-trafficking protocol and assist Filipina migrants working in Japan’s sex industry, Dr. Faier draws from interviews with NGO caseworkers and government officials to demonstrate how these efforts disregard the needs and perspectives of those they are designed to help. She finds that these campaigns tend to privilege bureaucracies and institutional compliance, resulting in the compromised quality of life, repatriation, and even criminalization of human trafficking survivors.

Dr. Faier expands on Hannah Arendt’s idea of the “banality of evil” by coining the titular “banality of good” to describe the reality of the UN’s fight against human trafficking. Detailing the protocols that have been put in place and evaluating their enactment, Dr. Faier reveals how the continued failure of humanitarian institutions to address structural inequities and colonial history ultimately reinforces the violent status quo they claim to be working to change.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478030560">The Banality of Good: The UN’s Global Fight against Human Trafficking</a> (Duke University Press, 2024), Dr. Lieba Faier examines why contemporary efforts to curb human trafficking have fallen so spectacularly short of their stated goals despite well-funded campaigns by the United Nations and its member-state governments. Focusing on Japan’s efforts to enact the UN’s counter-trafficking protocol and assist Filipina migrants working in Japan’s sex industry, Dr. Faier draws from interviews with NGO caseworkers and government officials to demonstrate how these efforts disregard the needs and perspectives of those they are designed to help. She finds that these campaigns tend to privilege bureaucracies and institutional compliance, resulting in the compromised quality of life, repatriation, and even criminalization of human trafficking survivors.</p>
<p>Dr. Faier expands on Hannah Arendt’s idea of the “banality of evil” by coining the titular “banality of good” to describe the reality of the UN’s fight against human trafficking. Detailing the protocols that have been put in place and evaluating their enactment, Dr. Faier reveals how the continued failure of humanitarian institutions to address structural inequities and colonial history ultimately reinforces the violent status quo they claim to be working to change.</p>
<p>This interview was conducted by Dr. Miranda Melcher whose<a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"> new book</a> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3344</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anna Gjika, "When Rape Goes Viral: Youth and Sexual Assault in the Digital Age" (Univ of California Press, 2023)</title>
      <description>Stories of teen sexting scandals, cyberbullying, and image-based sexual abuse have become commonplace fixtures of the digital age, with many adults struggling to identify ways to monitor young people's digital engagement. In When Rape Goes Viral: Youth and Sexual Assault in the Digital Age ﻿(Univ of California Press, 2023), Anna Gjika argues that rather than focusing on surveillance, we should examine such incidents for what they tell us about youth peer cultures and the gender norms and sexual ethics governing their interactions. Drawing from interviews with teens and high-profile cases of mediated juvenile sexual assault, Gjika exposes the deeply unequal and heteronormative power dynamics informing teens' intimate relationships and online practices, and she critically interrogates the role of digital cultures and broader social values in sanctioning abuse. The book also explores the consequences of social media and digital evidence for young victim-survivors and perpetrators of sexual assault, detailing the paradoxical capacities of technology for social and legal responses to gender-based violence.

Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research on: 1.) escape rooms 2.) the use of urban design in downtown historical neighborhoods of rural communities. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu)
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Stories of teen sexting scandals, cyberbullying, and image-based sexual abuse have become commonplace fixtures of the digital age, with many adults struggling to identify ways to monitor young people's digital engagement. In When Rape Goes Viral: Youth and Sexual Assault in the Digital Age ﻿(Univ of California Press, 2023), Anna Gjika argues that rather than focusing on surveillance, we should examine such incidents for what they tell us about youth peer cultures and the gender norms and sexual ethics governing their interactions. Drawing from interviews with teens and high-profile cases of mediated juvenile sexual assault, Gjika exposes the deeply unequal and heteronormative power dynamics informing teens' intimate relationships and online practices, and she critically interrogates the role of digital cultures and broader social values in sanctioning abuse. The book also explores the consequences of social media and digital evidence for young victim-survivors and perpetrators of sexual assault, detailing the paradoxical capacities of technology for social and legal responses to gender-based violence.

Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research on: 1.) escape rooms 2.) the use of urban design in downtown historical neighborhoods of rural communities. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu)
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stories of teen sexting scandals, cyberbullying, and image-based sexual abuse have become commonplace fixtures of the digital age, with many adults struggling to identify ways to monitor young people's digital engagement. In <a href="https://www.ucpress.edu/books/when-rape-goes-viral/paper">When Rape Goes Viral: Youth and Sexual Assault in the Digital Age</a><em> </em>﻿(Univ of California Press, 2023), <a href="https://www.newpaltz.edu/ocm/experts/display.php?id=207">Anna Gjika</a> argues that rather than focusing on surveillance, we should examine such incidents for what they tell us about youth peer cultures and the gender norms and sexual ethics governing their interactions. Drawing from interviews with teens and high-profile cases of mediated juvenile sexual assault, Gjika exposes the deeply unequal and heteronormative power dynamics informing teens' intimate relationships and online practices, and she critically interrogates the role of digital cultures and broader social values in sanctioning abuse. The book also explores the consequences of social media and digital evidence for young victim-survivors and perpetrators of sexual assault, detailing the paradoxical capacities of technology for social and legal responses to gender-based violence.</p>
<p>Michael O. Johnston, Ph.D. is a Assistant Professor of Sociology at William Penn University. He is the author of The Social Construction of a Cultural Spectacle: Floatzilla (Lexington Books, 2023) and Community Media Representations of Place and Identity at Tug Fest: Reconstructing the Mississippi River (Lexington Books, 2022). His general area of study is at the intersection of space, behavior, and identity. He is currently conducting research on: 1.) escape rooms 2.) the use of urban design in downtown historical neighborhoods of rural communities. To learn more about Michael O. Johnston you can go to his personal website, Google Scholar, Bluesky (@professorjohnst.bsky.social), Twitter (@ProfessorJohnst), or by email (johnstonmo@wmpenn.edu)</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2905</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jenn Hobbs, "Bodily Fluids, Fluid Bodies and International Politics: Feminist Technoscience, Biopolitics and Security" (Bristol University Press, 2024) </title>
      <description>In recent years, security actors have become increasingly concerned with health issues. Bodily Fluids, Fluid Bodies and International Politics: Feminist Technoscience, Biopolitics and Security (Bristol University Press, 2024) by Dr. Jenn Hobbs reveals how understandings of race, sexuality and gender are produced/reproduced through healthcare policy.

Analysing the plasma of paid Mexicana/o donors in the US, airport vomit in Ebola epidemics and the semen of soldiers with genitourinary injuries, this book shows how security practices focus upon governing bodily fluids. Using a variety of critical scholarship – feminist technoscience, queer studies and critical race studies – this book uses fluids to reveal unequal distributions of life and death.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 07 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In recent years, security actors have become increasingly concerned with health issues. Bodily Fluids, Fluid Bodies and International Politics: Feminist Technoscience, Biopolitics and Security (Bristol University Press, 2024) by Dr. Jenn Hobbs reveals how understandings of race, sexuality and gender are produced/reproduced through healthcare policy.

Analysing the plasma of paid Mexicana/o donors in the US, airport vomit in Ebola epidemics and the semen of soldiers with genitourinary injuries, this book shows how security practices focus upon governing bodily fluids. Using a variety of critical scholarship – feminist technoscience, queer studies and critical race studies – this book uses fluids to reveal unequal distributions of life and death.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, security actors have become increasingly concerned with health issues. <a href="https://bookshop.org/a/12343/9781529237948"><em>Bodily Fluids, Fluid Bodies and International Politics: Feminist Technoscience, Biopolitics and Security</em> </a>(Bristol University Press, 2024) by Dr. Jenn Hobbs reveals how understandings of race, sexuality and gender are produced/reproduced through healthcare policy.</p>
<p>Analysing the plasma of paid Mexicana/o donors in the US, airport vomit in Ebola epidemics and the semen of soldiers with genitourinary injuries, this book shows how security practices focus upon governing bodily fluids. Using a variety of critical scholarship – feminist technoscience, queer studies and critical race studies – this book uses fluids to reveal unequal distributions of life and death.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3605</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[68109ec6-41d5-11f0-83cb-3f9f972d6c83]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1645646282.mp3?updated=1749104957" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tamara Lea Spira, "Queering Families: Reproductive Justice in Precarious Times" (U California Press, 2025)</title>
      <description>Envisioning queer futures where we lovingly wager everything for the world's children, the planet, and all living beings against all odds, and in increasingly precarious times. Tamara Lea Spira's Queering Families: Reproductive Justice in Precarious Times (U California Press, 2025) traces the shifting dominant meanings of queer family from the late twentieth century to today. With this book, Spira highlights the growing embrace of normative family structures by LGBTQ+ movements--calling into question how many queers, once deemed unfit to parent, have become contradictory agents within the US empire's racial and colonial agendas. Simultaneously, Queering Families celebrates the rich history of queer reproductive justice, from the radical movements of the 1970s through the present, led by Black, decolonial, and queer of color feminist activists. Ultimately, Spira argues that queering reproductive justice impels us to build communities of care to cherish and uphold the lives of those who, defying normativity's violent stranglehold, are deemed to be unworthy of life. She issues the call to lovingly wager a future for the world's children, the planet, and all living beings against all odds, and in increasingly perilous times.

Shui-yin Sharon Yam is Professor of Writing, Rhetoric, and Digital Studies at the University of Kentucky. She is the author of Inconvenient Strangers: Transnational Subjects and the Politics of Citizenship and more recently, Doing Gender Justice: Queering Reproduction, Kin and Care (co-authored withe Natalie Fixmer-Oraiz).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>252</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tamara Lea Spira</itunes:subtitle>
      <itunes:summary>Envisioning queer futures where we lovingly wager everything for the world's children, the planet, and all living beings against all odds, and in increasingly precarious times. Tamara Lea Spira's Queering Families: Reproductive Justice in Precarious Times (U California Press, 2025) traces the shifting dominant meanings of queer family from the late twentieth century to today. With this book, Spira highlights the growing embrace of normative family structures by LGBTQ+ movements--calling into question how many queers, once deemed unfit to parent, have become contradictory agents within the US empire's racial and colonial agendas. Simultaneously, Queering Families celebrates the rich history of queer reproductive justice, from the radical movements of the 1970s through the present, led by Black, decolonial, and queer of color feminist activists. Ultimately, Spira argues that queering reproductive justice impels us to build communities of care to cherish and uphold the lives of those who, defying normativity's violent stranglehold, are deemed to be unworthy of life. She issues the call to lovingly wager a future for the world's children, the planet, and all living beings against all odds, and in increasingly perilous times.

Shui-yin Sharon Yam is Professor of Writing, Rhetoric, and Digital Studies at the University of Kentucky. She is the author of Inconvenient Strangers: Transnational Subjects and the Politics of Citizenship and more recently, Doing Gender Justice: Queering Reproduction, Kin and Care (co-authored withe Natalie Fixmer-Oraiz).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Envisioning queer futures where we lovingly wager everything for the world's children, the planet, and all living beings against all odds, and in increasingly precarious times. Tamara Lea Spira's <a href="https://newbooksnetwork.com/admin/entries/episodes/undefined/a/12343/9780520386204">Queering Families: Reproductive Justice in Precarious Times</a> (U California Press, 2025) traces the shifting dominant meanings of queer family from the late twentieth century to today. With this book, Spira highlights the growing embrace of normative family structures by LGBTQ+ movements--calling into question how many queers, once deemed unfit to parent, have become contradictory agents within the US empire's racial and colonial agendas. Simultaneously, Queering Families celebrates the rich history of queer reproductive justice, from the radical movements of the 1970s through the present, led by Black, decolonial, and queer of color feminist activists. Ultimately, Spira argues that queering reproductive justice impels us to build communities of care to cherish and uphold the lives of those who, defying normativity's violent stranglehold, are deemed to be unworthy of life. She issues the call to lovingly wager a future for the world's children, the planet, and all living beings against all odds, and in increasingly perilous times.</p>
<p>Shui-yin Sharon Yam is Professor of Writing, Rhetoric, and Digital Studies at the University of Kentucky. She is the author of <a href="https://ohiostatepress.org/books/titles/9780814214091.html">Inconvenient Strangers: Transnational Subjects and the Politics of Citizenship</a><em> </em>and more recently,<a href="https://www.press.jhu.edu/books/title/53812/doing-gender-justice"> <em>Doing Gender Justice: Queering Reproduction, Kin and Care </em></a>(co-authored withe Natalie Fixmer-Oraiz).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lucia Soriano, "Embodying Normalcy: Women's Work in Neoliberal Times" (Lexington Books, 2024)</title>
      <description>Embodying Normalcy: Women’s Work in Neoliberal Times (Lexington Books, 2024) calls attention to how women in the United States do a type of unpaid work to embody the latest trends for the purpose of achieving success in neoliberal culture. Using TLC reality shows, lifestyle and beauty influencers, Brazilian butt lift TikToks, and celebrities like Kim Kardashian as her archive, Lucia Soriano delivers four case studies that draw on gender studies, media studies, disability studies, and American studies to illustrate how the prerequisite for women to succeed in neoliberal culture calls for them to treat their bodies as projects that must be transformed every day.

Author Lucia Soriano is assistant professor in women’s, gender, and sexuality studies and ethnic studies at Albion College.

The episode is hosted by Ailin Zhou, PhD student in Film &amp; Digital Media at University of California - Santa Cruz.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>251</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucia Soriano</itunes:subtitle>
      <itunes:summary>Embodying Normalcy: Women’s Work in Neoliberal Times (Lexington Books, 2024) calls attention to how women in the United States do a type of unpaid work to embody the latest trends for the purpose of achieving success in neoliberal culture. Using TLC reality shows, lifestyle and beauty influencers, Brazilian butt lift TikToks, and celebrities like Kim Kardashian as her archive, Lucia Soriano delivers four case studies that draw on gender studies, media studies, disability studies, and American studies to illustrate how the prerequisite for women to succeed in neoliberal culture calls for them to treat their bodies as projects that must be transformed every day.

Author Lucia Soriano is assistant professor in women’s, gender, and sexuality studies and ethnic studies at Albion College.

The episode is hosted by Ailin Zhou, PhD student in Film &amp; Digital Media at University of California - Santa Cruz.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781666919424">Embodying Normalcy: Women’s Work in Neoliberal Times</a> (Lexington Books, 2024) calls attention to how women in the United States do a type of unpaid work to embody the latest trends for the purpose of achieving success in neoliberal culture. Using TLC reality shows, lifestyle and beauty influencers, Brazilian butt lift TikToks, and celebrities like Kim Kardashian as her archive, Lucia Soriano delivers four case studies that draw on gender studies, media studies, disability studies, and American studies to illustrate how the prerequisite for women to succeed in neoliberal culture calls for them to treat their bodies as projects that must be transformed every day.</p>
<p>Author Lucia Soriano<strong> </strong>is assistant professor in women’s, gender, and sexuality studies and ethnic studies at Albion College.</p>
<p>The episode is hosted by Ailin Zhou, PhD student in Film &amp; Digital Media at University of California - Santa Cruz.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3201</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a3600672-3101-11f0-b64c-8ffb61de354b]]></guid>
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    <item>
      <title>David Resnick, "Empowered or Abused: The Bible's Plan to Stop Battlefield Rape and Reduce Sexual Abuse" (BfoT, 2025)</title>
      <description>What to do when a victorious soldier lusts for the beautiful woman he’s just taken captive in an overseas war. In fact, her body already belongs to him as war booty. If they’re alone in an alley, no one will find out what he does to her.

That’s the incendiary situation to which the Bible responds with the Beautiful Captive Law. The Bible’s first step was to stop battlefield rape and protect the vulnerable woman from the powerful soldier. More than that, the Bible has strategies to get the soldier to control himself, even when no one is looking. Then the Bible brings the soldier to care for her, as the person she is. The Jewish tradition’s next major step was in the 12th century when it empowered the captive to decide for herself what direction she wants her life to take, including going free without marrying him. Empowered or Abused: The Bible's Plan to Stop Battlefield Rape and Reduce Sexual Abuse (BfoT, 2025) shows how these strategies can work in our communities today, to reduce all kinds of sexual abuse.

Tales of passion, martyrdom and a rare man who can “Just say no” to a rape he could have gotten away with -- can help us educate our youth toward a more respectful future for all gender relations, not just war-time rape. Surprises await both Bible-believers and Bible-skeptics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 03 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David Resnick</itunes:subtitle>
      <itunes:summary>What to do when a victorious soldier lusts for the beautiful woman he’s just taken captive in an overseas war. In fact, her body already belongs to him as war booty. If they’re alone in an alley, no one will find out what he does to her.

That’s the incendiary situation to which the Bible responds with the Beautiful Captive Law. The Bible’s first step was to stop battlefield rape and protect the vulnerable woman from the powerful soldier. More than that, the Bible has strategies to get the soldier to control himself, even when no one is looking. Then the Bible brings the soldier to care for her, as the person she is. The Jewish tradition’s next major step was in the 12th century when it empowered the captive to decide for herself what direction she wants her life to take, including going free without marrying him. Empowered or Abused: The Bible's Plan to Stop Battlefield Rape and Reduce Sexual Abuse (BfoT, 2025) shows how these strategies can work in our communities today, to reduce all kinds of sexual abuse.

Tales of passion, martyrdom and a rare man who can “Just say no” to a rape he could have gotten away with -- can help us educate our youth toward a more respectful future for all gender relations, not just war-time rape. Surprises await both Bible-believers and Bible-skeptics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What to do when a victorious soldier lusts for the beautiful woman he’s just taken captive in an overseas war. In fact, her body already belongs to him as war booty. If they’re alone in an alley, no one will find out what he does to her.</p>
<p>That’s the incendiary situation to which the Bible responds with the Beautiful Captive Law. The Bible’s first step was to stop battlefield rape and protect the vulnerable woman from the powerful soldier. More than that, the Bible has strategies to get the soldier to control himself, even when no one is looking. Then the Bible brings the soldier to care for her, as the person she is. The Jewish tradition’s next major step was in the 12th century when it empowered the captive to decide for herself what direction she wants her life to take, including going free without marrying him. <em>Empowered or Abused: The Bible's Plan to Stop Battlefield Rape and Reduce Sexual Abuse</em> (BfoT, 2025) shows how these strategies can work in our communities today, to reduce all kinds of sexual abuse.</p>
<p>Tales of passion, martyrdom and a rare man who can “Just say no” to a rape he could have gotten away with -- can help us educate our youth toward a more respectful future for all gender relations, not just war-time rape. Surprises await both Bible-believers and Bible-skeptics.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1652</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mehrdad Alipour, "Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse" (Brill, 2024)</title>
      <description>What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur’an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships?
In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī’s Account of Non-Binary Intersex,” is available online for free to all readers.
Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur’anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice.
As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity.
In our conversation today, Alipour walks us through the book’s key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur’an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur’an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts.
This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 26 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>357</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mehrdad Alipour</itunes:subtitle>
      <itunes:summary>What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur’an really about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships?
In Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project Beyond Binaries: Intersex in Islamic Legal Tradition, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī’s Account of Non-Binary Intersex,” is available online for free to all readers.
Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of ijtihād—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur’anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice.
As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law must say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity.
In our conversation today, Alipour walks us through the book’s key arguments and findings, highlights the significance of applying modern Imāmī ijtihādic principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur’an, sunnah, reason (ʿaql), and consensus (ijmāʿ)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur’an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts.
This here is my conversation with Mehrdad Alipour on his book, Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does Islam, particularly Shīʿī Islam, really say about same-sex sexual relations? Can Islamic legal frameworks, rooted in centuries of jurisprudence, ever be used to imagine the possibility of an Islamically valid same-sex marriage? What terms and categories did pre-modern Islamic sources use to describe what we might now call “homosexuality,” and what is meant by the claim that “homosexuality,” as a form of identity, is a modern concept? Is the story of Lot in the Qur’an <em>really </em>about homosexuality? And crucially, what Islamic perspectives exist in response to the deeply homophobic statement “Navigating Differences: Clarifying Sexual and Gender Ethics in Islam,” published in May 2023 and endorsed by those who argue that Islam categorically rejects same-sex sexual relationships?</p><p>In <a href="https://bookshop.org/a/12343/9789004697058"><em>Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse </em></a>(Brill, 2024), Mehrdad Alipour engages these urgent questions with intellectual rigor and legal precision. Alipour is a scholar of Iranian and Islamic studies whose work focuses on Islamic legal theory, Shi‘i thought, and the evolving discourse around sex, gender, and sexuality in both premodern and modern contexts. He earned his PhD in Arabic and Islamic Studies from the University of Exeter and received traditional training at the Seminary of Qom in Iran. He is currently based at the University of Utrecht in the Netherlands, where he leads the project <a href="https://beyondbinaries.nl/"><em>Beyond Binaries: Intersex in Islamic Legal Tradition</em></a>, exploring how intersex identities have been understood in Shi‘i legal texts from the 14th to early 20th centuries. Another publication of his, “Navigating Body Politics in Shiʿi Legal Tradition: Examining Sayyid Kāẓim al-Yazdī’s Account of Non-Binary Intersex,” is <a href="https://brill.com/view/journals/ils/aop/article-10.1163-15685195-bja10063/article-10.1163-15685195-bja10063.xml">available online for free</a> to all readers.</p><p>Rather than offering a theological verdict or issuing new rulings in the book, Alipour turns to the internal tools of the Imāmī Shīʿī legal tradition—most notably, the method of <em>ijtihād</em>—to explore how scholars have historically interpreted and might yet reinterpret questions regarding sexual relations. Through a careful and brilliant analysis of Qur’anic verses, hadith traditions, legal principles, and rational argument, Alipour shows how the Shīʿī legal tradition contains interpretive possibilities that could speak to contemporary understandings of homosexuality as a consensual, identity-based, and egalitarian practice.</p><p>As Alipour clarifies in our conversation, his study does not attempt to declare what Islamic law <em>must</em> say about same-sex relations, but rather to identify and expand the discursive spaces within which such a conversation can meaningfully take place. By using the very legal principles and interpretive strategies that have shaped Shīʿī jurisprudence across generations, he invites scholars and jurists to consider how Islamic legal thought might respond, faithfully and creatively, to modern realities. The book is a thoughtful and necessary contribution to ongoing debates on Islam, law, and sexual diversity.</p><p>In our conversation today, Alipour walks us through the book’s key arguments and findings, highlights the significance of applying modern Imāmī <em>ijtihādic</em> principles to the question of same-sex relations, and outlines how core Islamic sources—the Qur’an, <em>sunnah</em>, reason (<em>ʿaql</em>), and consensus (<em>ijmāʿ</em>)—have been interpreted in relation to same-sex intimacy, with special attention to specific gaps in the story of Lot in the Qur’an. He also clarifies key premodern terms that are often cited by contemporary Muslim scholars as referring to homosexuality, unpacking their historical meanings and legal contexts.</p><p>This here is my conversation with Mehrdad Alipour on his book, <em>Negotiating Homosexuality in Islam: A Legal-hermeneutical Examination of Modern Shīʿī Discourse (Brill, 2024).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5987</itunes:duration>
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    <item>
      <title>Alexander Stoffel, "Eros and Empire: The Transnational Struggle for Sexual Freedom in the United States" (Stanford UP, 2025)</title>
      <description>The history of queer politics in the United States since 1968 is commonly narrated as either a progressive campaign for state recognition or as a subcultural rejection of prevailing gender norms. But these accounts miss the true scale of queer politics in the post-war era. By centering transnational relations, practices, and infrastructures in the history of sexual rebellion, Eros and Empire: The Transnational Struggle for Sexual Freedom in the United States (Stanford University Press, 2025) provides an alternative view of US-based struggles for sexual freedom.
Dr. Alexander Stoffel analyzes three prominent US-based social movements—gay liberationism, Black lesbian feminism, and AIDS activism—to argue that they were fundamentally shaped by their transnational entanglements. Departing from popular domestic framings of these movements, Dr. Stoffel recasts the history of radical queer thought and action as a project of erotic worldmaking. This project mobilized queer affects of pleasure, desire, and eroticism in the fight for revolutionary transformation on a world scale. The transnational perceptions, activities, and consciousness of queer radicals, Dr. Stoffel argues, not only conditioned the trajectory of queer history, but also radicalized wider anti-imperialist, socialist, and abolitionist struggles past and present.
In this ambitious and interdisciplinary work, Dr. Stoffel reconsiders the United States' revolutionary sexual past and creates new opportunities for the study of sexual formations in relation to questions of capital accumulation, empire, and resistance.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Stoffel</itunes:subtitle>
      <itunes:summary>The history of queer politics in the United States since 1968 is commonly narrated as either a progressive campaign for state recognition or as a subcultural rejection of prevailing gender norms. But these accounts miss the true scale of queer politics in the post-war era. By centering transnational relations, practices, and infrastructures in the history of sexual rebellion, Eros and Empire: The Transnational Struggle for Sexual Freedom in the United States (Stanford University Press, 2025) provides an alternative view of US-based struggles for sexual freedom.
Dr. Alexander Stoffel analyzes three prominent US-based social movements—gay liberationism, Black lesbian feminism, and AIDS activism—to argue that they were fundamentally shaped by their transnational entanglements. Departing from popular domestic framings of these movements, Dr. Stoffel recasts the history of radical queer thought and action as a project of erotic worldmaking. This project mobilized queer affects of pleasure, desire, and eroticism in the fight for revolutionary transformation on a world scale. The transnational perceptions, activities, and consciousness of queer radicals, Dr. Stoffel argues, not only conditioned the trajectory of queer history, but also radicalized wider anti-imperialist, socialist, and abolitionist struggles past and present.
In this ambitious and interdisciplinary work, Dr. Stoffel reconsiders the United States' revolutionary sexual past and creates new opportunities for the study of sexual formations in relation to questions of capital accumulation, empire, and resistance.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of queer politics in the United States since 1968 is commonly narrated as either a progressive campaign for state recognition or as a subcultural rejection of prevailing gender norms. But these accounts miss the true scale of queer politics in the post-war era. By centering transnational relations, practices, and infrastructures in the history of sexual rebellion, <a href="https://bookshop.org/a/12343/9781503641662"><em>Eros and Empire: The Transnational Struggle for Sexual Freedom in the United States</em></a> (Stanford University Press, 2025) provides an alternative view of US-based struggles for sexual freedom.</p><p>Dr. Alexander Stoffel analyzes three prominent US-based social movements—gay liberationism, Black lesbian feminism, and AIDS activism—to argue that they were fundamentally shaped by their transnational entanglements. Departing from popular domestic framings of these movements, Dr. Stoffel recasts the history of radical queer thought and action as a project of erotic worldmaking. This project mobilized queer affects of pleasure, desire, and eroticism in the fight for revolutionary transformation on a world scale. The transnational perceptions, activities, and consciousness of queer radicals, Dr. Stoffel argues, not only conditioned the trajectory of queer history, but also radicalized wider anti-imperialist, socialist, and abolitionist struggles past and present.</p><p>In this ambitious and interdisciplinary work, Dr. Stoffel reconsiders the United States' revolutionary sexual past and creates new opportunities for the study of sexual formations in relation to questions of capital accumulation, empire, and resistance.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3693</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tadashi Ishikawa, "Geographies of Gender: Family and Law in Imperial Japan and Colonial Taiwan" (Cambridge UP., 2024)</title>
      <description>In Geographies of Gender: Family and Law in Imperial Japan and Colonial Taiwan (Cambridge University Press, 2024) Dr. Tadashi Ishikawa traces perceptions and practices of gender in the Japanese empire on the occasion of Japan's colonisation of Taiwan from 1895. In the 1910s, metropolitan and colonial authorities attempted social reform in ways which particularly impacted on family traditions and, therefore, gender relations, paving the way for the politics of comparison within and beyond the empire. In Geographies of Gender, Dr. Ishikawa delves into a variety of diplomatic issues, colonial and anticolonial discourses, and judicial cases, finding marriage gifts, daughter adoption, and premarital sexual relationships to be sites of tension between norms and ideals among both elite and ordinary men and women. He explores how the Japanese empire became a gendered space from the 1910s through the outbreak of the Second Sino-Japanese War in 1937, arguing that gender norms were both unsettled and reinforced in ways which highlight the instability of metropole-colony relations.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter.

150 million lifetime downloads. Advertise on the New Books Network. Watch our promotional video.

Learn how to make the most of our library.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tadashi Ishikawa</itunes:subtitle>
      <itunes:summary>In Geographies of Gender: Family and Law in Imperial Japan and Colonial Taiwan (Cambridge University Press, 2024) Dr. Tadashi Ishikawa traces perceptions and practices of gender in the Japanese empire on the occasion of Japan's colonisation of Taiwan from 1895. In the 1910s, metropolitan and colonial authorities attempted social reform in ways which particularly impacted on family traditions and, therefore, gender relations, paving the way for the politics of comparison within and beyond the empire. In Geographies of Gender, Dr. Ishikawa delves into a variety of diplomatic issues, colonial and anticolonial discourses, and judicial cases, finding marriage gifts, daughter adoption, and premarital sexual relationships to be sites of tension between norms and ideals among both elite and ordinary men and women. He explores how the Japanese empire became a gendered space from the 1910s through the outbreak of the Second Sino-Japanese War in 1937, arguing that gender norms were both unsettled and reinforced in ways which highlight the instability of metropole-colony relations.
This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download this poster here to spread the word.

Please share this interview on Instagram, LinkedIn, or Bluesky. Don't forget to subscribe to our Substack here to receive our weekly newsletter.

150 million lifetime downloads. Advertise on the New Books Network. Watch our promotional video.

Learn how to make the most of our library.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781009534178"><em>Geographies of Gender: Family and Law in Imperial Japan and Colonial Taiwan</em></a> (Cambridge University Press, 2024) Dr. Tadashi Ishikawa traces perceptions and practices of gender in the Japanese empire on the occasion of Japan's colonisation of Taiwan from 1895. In the 1910s, metropolitan and colonial authorities attempted social reform in ways which particularly impacted on family traditions and, therefore, gender relations, paving the way for the politics of comparison within and beyond the empire. In <em>Geographies of Gender</em>, Dr. Ishikawa delves into a variety of diplomatic issues, colonial and anticolonial discourses, and judicial cases, finding marriage gifts, daughter adoption, and premarital sexual relationships to be sites of tension between norms and ideals among both elite and ordinary men and women. He explores how the Japanese empire became a gendered space from the 1910s through the outbreak of the Second Sino-Japanese War in 1937, arguing that gender norms were both unsettled and reinforced in ways which highlight the instability of metropole-colony relations.</p><p>This interview was conducted by Dr. Miranda Melcher whose<a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"> book</a> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on <a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher">New Books with Miranda Melcher</a>, wherever you get your podcasts.</p><p><br></p><p><em>Let's face it, most of the popular podcasts out there are dumb. NBN features scholars (like you!), providing an enriching alternative to students. We partner with presses like Oxford, Princeton, and Cambridge to make academic research accessible to all. Please consider sharing the New Books Network with your students. Download </em><a href="https://drive.google.com/file/d/18YFnB006Nb1ON9_LF2tKvDJjir4d6lLB/view?usp=sharing"><em>this poster here</em></a><em> to spread the word.</em></p><p><br></p><p><em>Please share this interview on </em><a href="https://www.instagram.com/newbooksnetwork"><em>Instagram</em></a><em>, </em><a href="https://www.linkedin.com/company/new-books-network/"><em>LinkedIn</em></a><em>, or </em><a href="https://bsky.app/profile/newbooksnetwork.bsky.social"><em>Bluesky</em></a><em>. Don't forget to subscribe to our Substack </em><a href="https://newbooksnetwork.substack.com/"><em>here</em></a><em> to receive our weekly newsletter.</em></p><p><br></p><p><em>150 million lifetime downloads. Advertise on the New Books Network. Watch our </em><a href="https://www.youtube.com/watch?v=XHIutaAFfOY"><em>promotional video</em></a><em>.</em></p><p><br></p><p><em>Learn how to </em><a href="https://www.youtube.com/watch?v=Bt7amE3ojGs&amp;t=2s"><em>make the most of our library</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3815</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Howard Chiang, "After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China" (Columbia UP, 2018)</title>
      <description>Howard Chiang’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity. After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018) guides readers through the history of eunuchs in the late 19th and early 20th centuries, the techniques of visualization that helped establish the conditions that produced sex as an object of empirical knowledge, the rise of sexology in the 1920s, the discourse of “sex change” in the press from the 1920s to the 1940s, and a famous case of the “first” Chinese transsexual in 1950s Taiwan. It is a must-read for anyone interested in the history of sexuality in China, and will be of special interest for readers who are interested in bringing Foucault-inspired analyses to the craft of history.
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Howard Chiang’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity...</itunes:subtitle>
      <itunes:summary>Howard Chiang’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity. After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018) guides readers through the history of eunuchs in the late 19th and early 20th centuries, the techniques of visualization that helped establish the conditions that produced sex as an object of empirical knowledge, the rise of sexology in the 1920s, the discourse of “sex change” in the press from the 1920s to the 1940s, and a famous case of the “first” Chinese transsexual in 1950s Taiwan. It is a must-read for anyone interested in the history of sexuality in China, and will be of special interest for readers who are interested in bringing Foucault-inspired analyses to the craft of history.
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.ucdavis.edu/people/hhchiang">Howard Chiang</a>’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity. <a href="https://aax-us-east.amazon-adsystem.com/x/c/QhPc_YxMqFyrPVA0fxNHsI4AAAFnopujcgEAAAFKAf-7MVw/https://www.amazon.com/dp/0231185782/?creativeASIN=0231185782&amp;linkCode=w61&amp;imprToken=qI6S3hI6b5IbzhX.xxbkBQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China </em></a>(Columbia University Press, 2018) guides readers through the history of eunuchs in the late 19th and early 20th centuries, the techniques of visualization that helped establish the conditions that produced sex as an object of empirical knowledge, the rise of sexology in the 1920s, the discourse of “sex change” in the press from the 1920s to the 1940s, and a famous case of the “first” Chinese transsexual in 1950s Taiwan. It is a must-read for anyone interested in the history of sexuality in China, and will be of special interest for readers who are interested in bringing Foucault-inspired analyses to the craft of history.</p><p><em>Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work </em><a href="https://carlanappi.com/"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4247</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Talia Mae Bettcher, "Beyond Personhood: An Essay in Trans Philosophy" (U Minnesota Press, 2025)</title>
      <description>What does transphobic oppression have to do with sexism, heterosexism, and racism? How does a decolonial analysis help us understand trans oppression? How are the relatively recent concepts of person, self, and subject implicated in these forms of oppression? And what theorizations are already available within trans communities for thinking through this all? 
In Beyond Personhood: An Essay in Trans Philosophy (Minneapolis: University of Minnesota Press, 2025), Talia Mae Bettcher develops a new theory of intimacy and distance to show how structures of appearing—as well as liminal experiences of appearance—can help us understand trans oppression and gender dysphoria in new ways. This new theory of interpersonal spatiality also shows how we can build worlds otherwise, thinking about connections and relations in ways foreclosed by many of the currently dominate accounts of gender and identity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 20 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>369</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Talia Mae Bettcher</itunes:subtitle>
      <itunes:summary>What does transphobic oppression have to do with sexism, heterosexism, and racism? How does a decolonial analysis help us understand trans oppression? How are the relatively recent concepts of person, self, and subject implicated in these forms of oppression? And what theorizations are already available within trans communities for thinking through this all? 
In Beyond Personhood: An Essay in Trans Philosophy (Minneapolis: University of Minnesota Press, 2025), Talia Mae Bettcher develops a new theory of intimacy and distance to show how structures of appearing—as well as liminal experiences of appearance—can help us understand trans oppression and gender dysphoria in new ways. This new theory of interpersonal spatiality also shows how we can build worlds otherwise, thinking about connections and relations in ways foreclosed by many of the currently dominate accounts of gender and identity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does transphobic oppression have to do with sexism, heterosexism, and racism? How does a decolonial analysis help us understand trans oppression? How are the relatively recent concepts of person, self, and subject implicated in these forms of oppression? And what theorizations are already available within trans communities for thinking through this all? </p><p>In <a href="https://bookshop.org/a/12343/9781517902575"><em>Beyond Personhood: An Essay in Trans Philosophy</em></a> (Minneapolis: University of Minnesota Press, 2025), Talia Mae Bettcher develops a new theory of intimacy and distance to show how structures of appearing—as well as liminal experiences of appearance—can help us understand trans oppression and gender dysphoria in new ways. This new theory of interpersonal spatiality also shows how we can build worlds otherwise, thinking about connections and relations in ways foreclosed by many of the currently dominate accounts of gender and identity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3053</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2260836999.mp3?updated=1741440917" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lived Experience and the Search for Truth: Revisiting Catholic Sexual Morality</title>
      <description>“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.”

Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com.


Deborah Savage’s website.


Robert Fastiggi’s website (as a theology professor at Sacred Heart Major Seminary).

The article we refer to by Leah Fessler, “A Lot of Women Don’t Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016.


Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website.

Robert Fastiggi’s previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin’s invasion of Ukraine):
Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary

An episode of Almost Good Catholics on the same theme:
Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 05 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Deborah Savage and Robert Fastiggi</itunes:subtitle>
      <itunes:summary>“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.”

Here is the book on the En Route Books website (which includes video links)here is the book on Amazon.com.


Deborah Savage’s website.


Robert Fastiggi’s website (as a theology professor at Sacred Heart Major Seminary).

The article we refer to by Leah Fessler, “A Lot of Women Don’t Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016.


Humanae Vitae by Pope Paul VI on Wikipedia and on the Vatican website.

Robert Fastiggi’s previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin’s invasion of Ukraine):
Robert Fastiggi on Almost Good Catholics, episode 7: Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary

An episode of Almost Good Catholics on the same theme:
Garrett Johnson on Almost Good Catholics, episode 42: Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“What is truth?” Pontius Pilate scoffed at Jesus (Jn 18:38), and that’s how we think about matters today in our culture—subjectively: my truth, your truth, etc. To make the argument that there is a knowable Truth (with a capital T) that is written in the world and in our bones, theologians Deborah Savage and Robert Fastiggi examine a selection of autobiographical accounts of ‘lived experience.’ They take a number of personal essays written by those who have erred from the path of Catholic social teaching and sexual morality—in the dark forest of the world, to borrow from Dante—and their subsequent disappointments and suffering. They examine these narratives through the anthropology of John Paul II and the authority of the physical and social sciences, including medical doctors. So, there is Good News for all of us: if we find ourselves lost and unhappy in our errant meanderings, the Church can bring us home. We can always choose, as God reminded Cain gently (Gen 4:7), “sin is couching at the door; its desire is for you, but you may overcome it.”</p><ul>
<li>Here is the <a href="https://enroutebooksandmedia.com/livedexperience/">book on the <em>En Route Books </em>website</a> (which includes video links)here is <a href="https://www.amazon.com/Lived-Experience-Search-Truth-Revisiting/dp/B0DG2PVQ6K">the book on Amazon.com</a>.</li>
<li>
<a href="https://drdeborahsavage.com/">Deborah Savage’s website</a>.</li>
<li>
<a href="https://www.shms.edu/people/dr-robert-fastiggi">Robert Fastiggi’s website</a> (as a theology professor at Sacred Heart Major Seminary).</li>
<li>The <a href="https://qz.com/685852/hookup-culture">article we refer to</a> by Leah Fessler, “A Lot of Women Don’t Enjoy Hookup Culture—So Why Do We Force Ourselves to Participate?” Quartz Online, May 17, 2016.</li>
<li>
<em>Humanae Vitae </em>by Pope Paul VI on <a href="https://en.wikipedia.org/wiki/Humanae_vitae">Wikipedia</a> and on <a href="https://www.vatican.va/content/paul-vi/en/encyclicals/documents/hf_p-vi_enc_25071968_humanae-vitae.html">the Vatican website</a>.</li>
</ul><p>Robert Fastiggi’s previous appearance on Almost Good Catholics, three years ago (recorded in February of 2022, on the eve of Putin’s invasion of Ukraine):</p><ul><li>Robert Fastiggi on <em>Almost Good Catholics</em>, episode 7: <a href="https://newbooksnetwork.com/7-mother-of-all-nations-immaculate-conception-virgin-birth-assumption-and-coronation-of-mary#entry:204876@1:url">Mother of All Nations: Immaculate Conception, Virgin Birth, Assumption, and Coronation of Mary</a>
</li></ul><p>An episode of Almost Good Catholics on the same theme:</p><p>Garrett Johnson on <em>Almost Good Catholics, </em>episode 42: <a href="https://newbooksnetwork.com/who-do-you-think-you-are-thorny-questions-about-sex-identity-and-catholic-doctrine#entry:214149@1:url">Who Do You Think You Are? Thorny Questions about Sex, Identity, and Catholic Doctrine.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4419</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK3289829593.mp3?updated=1743711032" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Julia Jarcho, "Throw Yourself Away: Writing and Masochism" (Cambridge UP, 2024)</title>
      <description>In Throw Yourself Away: Writing and Masochism (Cambridge University Press, 2024), Julia Jarcho proposes that the desire to write is inextricably bound up with masochistic desires. In a series of readings that engage American and European works of fiction, drama, and theory from the late nineteenth through the early twenty-first centuries, Jarcho tests the limits of masochism as a pleasure-making economy. Reading Henry James, Henrik Ibsen, Mary Gaitskill, and Adrienne Kennedy alongside Sigmund Freud, Gilles Deleuze, Eve Kosofsky Sedgwick, Leo Bersani and others, Jarcho investigates the ways in which masochism rewrites and reinvigorates failures of desire, which critics have otherwise thought of as dead-ending masochism. Jarcho asks particularly difficult questions of masochism as a response to injurious social structures, which yield less uniformly white, searching, and uneasy views of both masochism and authorship. Throw Yourself Away reconsiders how writing and subjects are undone by the excesses and recesses of masochistic desire, which keeps the prospect of pleasure so painfully, so deliciously at bay.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 29 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>539</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Jarcho</itunes:subtitle>
      <itunes:summary>In Throw Yourself Away: Writing and Masochism (Cambridge University Press, 2024), Julia Jarcho proposes that the desire to write is inextricably bound up with masochistic desires. In a series of readings that engage American and European works of fiction, drama, and theory from the late nineteenth through the early twenty-first centuries, Jarcho tests the limits of masochism as a pleasure-making economy. Reading Henry James, Henrik Ibsen, Mary Gaitskill, and Adrienne Kennedy alongside Sigmund Freud, Gilles Deleuze, Eve Kosofsky Sedgwick, Leo Bersani and others, Jarcho investigates the ways in which masochism rewrites and reinvigorates failures of desire, which critics have otherwise thought of as dead-ending masochism. Jarcho asks particularly difficult questions of masochism as a response to injurious social structures, which yield less uniformly white, searching, and uneasy views of both masochism and authorship. Throw Yourself Away reconsiders how writing and subjects are undone by the excesses and recesses of masochistic desire, which keeps the prospect of pleasure so painfully, so deliciously at bay.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226835037"><em>Throw Yourself Away: Writing and Masochism</em></a><em> </em>(Cambridge University Press, 2024), Julia Jarcho proposes that the desire to write is inextricably bound up with masochistic desires. In a series of readings that engage American and European works of fiction, drama, and theory from the late nineteenth through the early twenty-first centuries, Jarcho tests the limits of masochism as a pleasure-making economy. Reading Henry James, Henrik Ibsen, Mary Gaitskill, and Adrienne Kennedy alongside Sigmund Freud, Gilles Deleuze, Eve Kosofsky Sedgwick, Leo Bersani and others, Jarcho investigates the ways in which masochism rewrites and reinvigorates failures of desire, which critics have otherwise thought of as dead-ending masochism. Jarcho asks particularly difficult questions of masochism as a response to injurious social structures, which yield less uniformly white, searching, and uneasy views of both masochism and authorship. <em>Throw Yourself Away </em>reconsiders how writing and subjects are undone by the excesses and recesses of masochistic desire, which keeps the prospect of pleasure so painfully, so deliciously at bay.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3249</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[949eafca-0b3c-11f0-aefa-f3b5a53e3392]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3076542808.mp3?updated=1743101453" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sex and Love with Robots and Chatbots</title>
      <description>It’s the UConn Popcast, and can you fall in love with ChatGPT? Can, and should, you have sex with a robot? We asked Professor Kate Devlin, a leading researcher on intimate relations between humans and artificial intelligences, to help us navigate the new landscape of sex and love with robots.
Kate is a Professor of AI &amp; Society in the Department of Digital Humanities, King's College London. She’s the author of the excellent book Turned On: Science, Sex and Robots (Bloomsbury, 2018), which examines the ethical and social implications of technology and intimacy.
We had a rich conversation with Professor Devlin about the future of intimacy, the reality of the sex robot, the gender politics of depictions of AI in science fiction, and a lot more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Kate Devlin</itunes:subtitle>
      <itunes:summary>It’s the UConn Popcast, and can you fall in love with ChatGPT? Can, and should, you have sex with a robot? We asked Professor Kate Devlin, a leading researcher on intimate relations between humans and artificial intelligences, to help us navigate the new landscape of sex and love with robots.
Kate is a Professor of AI &amp; Society in the Department of Digital Humanities, King's College London. She’s the author of the excellent book Turned On: Science, Sex and Robots (Bloomsbury, 2018), which examines the ethical and social implications of technology and intimacy.
We had a rich conversation with Professor Devlin about the future of intimacy, the reality of the sex robot, the gender politics of depictions of AI in science fiction, and a lot more.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s the <a href="https://newbooksnetwork.com/category/up-partners/uconn-popcast">UConn Popcast</a>, and can you fall in love with ChatGPT? Can, and should, you have sex with a robot? We asked Professor Kate Devlin, a leading researcher on intimate relations between humans and artificial intelligences, to help us navigate the new landscape of sex and love with robots.</p><p>Kate is a Professor of AI &amp; Society in the Department of Digital Humanities, King's College London. She’s the author of the excellent book <a href="https://www.amazon.com/Turned-Science-Robots-Kate-Devlin/dp/1472950909/ref=tmm_pap_swatch_0?_encoding=UTF8&amp;dib_tag=se&amp;dib=eyJ2IjoiMSJ9.t3h1O0T1L0YLdl3AT1S43-Dwm3FrvmP4odMMbs-WDr7izSmOJV0etHiX_WEZmYYjB3rDGr6QmYVjgYRwkVKUKgeh6d6y9E3pZ3_kcXEfQmo.CoyCGnml8EgvqEoDyJlk98-n_WIfJ3WfAiPQmblHkDs&amp;qid=1742821658&amp;sr=8-1"><em>Turned On: Science, Sex and Robots</em></a> (Bloomsbury, 2018), which examines the ethical and social implications of technology and intimacy.</p><p>We had a rich conversation with Professor Devlin about the future of intimacy, the reality of the sex robot, the gender politics of depictions of AI in science fiction, and a lot more.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3765</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[95b1d2e0-09a5-11f0-b7c7-d79ba905f49e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4829442952.mp3?updated=1742927320" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eliot Schrefer, "Queer Ducks (and Other Animals): The Natural World of Animal Sexuality" (Clarion Books, 2022)</title>
      <description>In this episode, I talk to Eliot Schrefer about his book Queer Ducks (and Other Animals): The Natural World of Animal Sexuality (Katherine Tegen Books, 2022).
A quiet revolution has been underway in recent years, with study after study revealing substantial same-sex sexual behavior in animals. Join celebrated author Eliot Schrefer on an exploration of queer behavior in the animal world—from albatrosses to bonobos to clownfish to doodlebugs.
In sharp and witty prose—aided by humorous comics from artist Jules Zuckerberg—Schrefer uses science, history, anthropology, and sociology to illustrate the diversity of sexual behavior in the animal world. Interviews with researchers in the field offer additional insights for readers and aspiring scientists.
Queer behavior in animals is as diverse and complex—and as natural—as it is in our own species. It doesn’t set us apart from animals—it bonds us even closer to our animal selves.
Eliot Schrefer is a New York Times-bestselling author, has twice been a finalist for the National Book Award for Young People's Literature, received the Stonewall Honor for best LGBTQIA+ teen book, and received the Printz Honor for best young adult book from the ALA. His science writing has appeared in Discover, Sierra, USA Today, Nautilus, and The Washington Post Magazine. He has an M.A. in Animal Studies from NYU, is on the faculty of the Hamline MFA for writing for young people, and lives with his husband in New York City.
Kyle Johannsen is Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent authored book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>77</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eliot Schrefer</itunes:subtitle>
      <itunes:summary>In this episode, I talk to Eliot Schrefer about his book Queer Ducks (and Other Animals): The Natural World of Animal Sexuality (Katherine Tegen Books, 2022).
A quiet revolution has been underway in recent years, with study after study revealing substantial same-sex sexual behavior in animals. Join celebrated author Eliot Schrefer on an exploration of queer behavior in the animal world—from albatrosses to bonobos to clownfish to doodlebugs.
In sharp and witty prose—aided by humorous comics from artist Jules Zuckerberg—Schrefer uses science, history, anthropology, and sociology to illustrate the diversity of sexual behavior in the animal world. Interviews with researchers in the field offer additional insights for readers and aspiring scientists.
Queer behavior in animals is as diverse and complex—and as natural—as it is in our own species. It doesn’t set us apart from animals—it bonds us even closer to our animal selves.
Eliot Schrefer is a New York Times-bestselling author, has twice been a finalist for the National Book Award for Young People's Literature, received the Stonewall Honor for best LGBTQIA+ teen book, and received the Printz Honor for best young adult book from the ALA. His science writing has appeared in Discover, Sierra, USA Today, Nautilus, and The Washington Post Magazine. He has an M.A. in Animal Studies from NYU, is on the faculty of the Hamline MFA for writing for young people, and lives with his husband in New York City.
Kyle Johannsen is Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent authored book is Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering (Routledge, 2021).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I talk to Eliot Schrefer about his book <a href="https://bookshop.org/a/12343/9780063069510"><em>Queer Ducks (and Other Animals): The Natural World of Animal Sexuality </em></a>(Katherine Tegen Books, 2022).</p><p>A quiet revolution has been underway in recent years, with study after study revealing substantial same-sex sexual behavior in animals. Join celebrated author Eliot Schrefer on an exploration of queer behavior in the animal world—from albatrosses to bonobos to clownfish to doodlebugs.</p><p>In sharp and witty prose—aided by humorous comics from artist Jules Zuckerberg—Schrefer uses science, history, anthropology, and sociology to illustrate the diversity of sexual behavior in the animal world. Interviews with researchers in the field offer additional insights for readers and aspiring scientists.</p><p>Queer behavior in animals is as diverse and complex—and as natural—as it is in our own species. It doesn’t set us apart from animals—it bonds us even closer to our animal selves.</p><p><a href="https://www.eliotschrefer.com/">Eliot Schrefer</a> is a New York Times-bestselling author, has twice been a finalist for the National Book Award for Young People's Literature, received the Stonewall Honor for best LGBTQIA+ teen book, and received the Printz Honor for best young adult book from the ALA. His science writing has appeared in <em>Discover</em>, <em>Sierra</em>, <em>USA Today</em>, <em>Nautilus</em>, and <em>The Washington Post Magazine</em>. He has an M.A. in Animal Studies from NYU, is on the faculty of the Hamline MFA for writing for young people, and lives with his husband in New York City.</p><p><a href="https://sites.google.com/view/kyle-johannsen/">Kyle Johannsen</a> is Sessional Faculty Member in the Department of Philosophy at Trent University. His most recent authored book is <em>Wild Animal Ethics: The Moral and Political Problem of Wild Animal Suffering</em> (Routledge, 2021).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4177</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK7580073823.mp3?updated=1741120170" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Hallie Franks, "Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy" (Bloomsbury, 2025)</title>
      <description>Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks.
Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 02 Mar 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>114</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hallie Franks</itunes:subtitle>
      <itunes:summary>Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks.
Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350469860"><em>Ancient Sculpture and Twentieth-Century American Womanhood: Venus Envy</em></a> (Bloomsbury, 2025) by Dr. Hallie Franks examines the reception of Graeco-Roman sculptures of Venus and their role in the construction of the body aesthetics of the “fit” American woman in the decades around the turn of the 20th century. In this historical moment, 19th-century anthropometric methods, the anti-corset dress reform movement and early fitness culture were united in their goal of identifying and producing healthy, procreative female bodies. These discourses presented ancient statues of Venus – most frequently, the Venus de Milo – as the supreme visual model of a superior, fit, feminine physique. An America of such Venuses would herald the future prosperity of the “American race” by reviving the robust health and moral righteousness of the ancient Greeks.</p><p>Venuses had long been symbols of beauty, but the new situation of Venus statues as an aesthetic and moral destination for women set up a slippage between ideal sculpture and living bodies: what did it mean for a woman to embody – or to try to embody – the perfect health and beauty of an ancient statue? How were women expected to translate this model into flesh? What were the political stakes to which this vision of a nation of American Venuses was bound? Who was believed to conform to this ideal, and who was excluded from it? In taking on these questions, Dr. Franks engages with physical culture and dress-reform media, modern artwork that adapts Graeco-Roman traditions, anthropological texts, art histories of ancient Greece, film, advertising and medical reporting on women's health.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3461</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dan Archer, "Voices from Nepal: Uncovering Human Trafficking through Comics Journalism" (U Toronto Press, 2024)</title>
      <description>How can we better protect survivors? How can we learn from their stories without causing further harm?
With a pen in one hand and watercolours in the other, graphic journalist Dan Archer embarks on an investigation into human trafficking and how comics can be used to empower survivors and raise awareness of human rights issues. Based on years of research and reporting, Voices from Nepal: Uncovering Human Trafficking through Comics Journalism (University of Toronto Press, 2024) holds a mirror up to the ways that international and local NGOs study and combat trafficking, reflecting on both the positive and negative impacts they can have.
Featuring interviews with trafficking survivors across Nepal, as well as former traffickers themselves, Archer dispels common misconceptions around labour trafficking, sex trafficking, organ trafficking, and more. Through a combination of live sketches, illustrated reportage, and visual testimonies, he champions the use of graphic journalism in human rights reporting and emphasizes the need for a survivor-centric approach to this work.
Carefully compiled and expressively illustrated, Voices from Nepal sheds light on an important issue while fostering a discussion about how we can improve the tools and methods we use to make change.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dan Archer</itunes:subtitle>
      <itunes:summary>How can we better protect survivors? How can we learn from their stories without causing further harm?
With a pen in one hand and watercolours in the other, graphic journalist Dan Archer embarks on an investigation into human trafficking and how comics can be used to empower survivors and raise awareness of human rights issues. Based on years of research and reporting, Voices from Nepal: Uncovering Human Trafficking through Comics Journalism (University of Toronto Press, 2024) holds a mirror up to the ways that international and local NGOs study and combat trafficking, reflecting on both the positive and negative impacts they can have.
Featuring interviews with trafficking survivors across Nepal, as well as former traffickers themselves, Archer dispels common misconceptions around labour trafficking, sex trafficking, organ trafficking, and more. Through a combination of live sketches, illustrated reportage, and visual testimonies, he champions the use of graphic journalism in human rights reporting and emphasizes the need for a survivor-centric approach to this work.
Carefully compiled and expressively illustrated, Voices from Nepal sheds light on an important issue while fostering a discussion about how we can improve the tools and methods we use to make change.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How can we better protect survivors? How can we learn from their stories without causing further harm?</p><p>With a pen in one hand and watercolours in the other, graphic journalist Dan Archer embarks on an investigation into human trafficking and how comics can be used to empower survivors and raise awareness of human rights issues. Based on years of research and reporting, <a href="https://bookshop.org/a/12343/9781487555016"><em>Voices from Nepal: Uncovering Human Trafficking through Comics Journalism</em></a> (University of Toronto Press, 2024) holds a mirror up to the ways that international and local NGOs study and combat trafficking, reflecting on both the positive and negative impacts they can have.</p><p>Featuring interviews with trafficking survivors across Nepal, as well as former traffickers themselves, Archer dispels common misconceptions around labour trafficking, sex trafficking, organ trafficking, and more. Through a combination of live sketches, illustrated reportage, and visual testimonies, he champions the use of graphic journalism in human rights reporting and emphasizes the need for a survivor-centric approach to this work.</p><p>Carefully compiled and expressively illustrated, <em>Voices from Nepal</em> sheds light on an important issue while fostering a discussion about how we can improve the tools and methods we use to make change.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2715</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ryan Tan Wander, "Settler Tenses: Queer Time and Literatures of the American West" (Texas Tech UP, 2024)</title>
      <description>In today’s cultural and political climate of relative LGBTQ+ inclusion, Settler Tenses: Queer Time and Literatures of the American West (Texas Tech University Press, 2024) by Dr. Ryan Tan Wander provides a literary history that rewrites our understanding of when and how queerness began to align with US nationalism and settler colonialism, tracing the discursive production of masculinities in late nineteenth and early twentieth-century literatures of the American West.
Current scholarly understandings often equate turn-of-the-century representations of the US frontier with hypermasculinity and heteronormativity. Simultaneously, scholars tend to view queer inclusion—that is, the civil and political inclusion of those who make up the “-Q+” of the initialism LGBTQ+—as a phenomenon of post–Civil Rights era activism. Settler Tenses provides a deeper history of queerness in US history by showing that literature created frontier masculinities that representationally yoked a range of queer bodies and subjectivities to national identity as the US consolidated its sovereignty in the late nineteenth and early twentieth centuries.
Reframing and explaining anew the provenance and significance of the links between queerness and US nationalism and settler colonialism, Settler Tenses will appeal to an audience of advanced undergraduates as well as researchers and scholars in American literary studies, gender, queer, and sexuality studies, settler colonial studies, and critical race and ethnic studies.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 23 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ryan Tan Wander</itunes:subtitle>
      <itunes:summary>In today’s cultural and political climate of relative LGBTQ+ inclusion, Settler Tenses: Queer Time and Literatures of the American West (Texas Tech University Press, 2024) by Dr. Ryan Tan Wander provides a literary history that rewrites our understanding of when and how queerness began to align with US nationalism and settler colonialism, tracing the discursive production of masculinities in late nineteenth and early twentieth-century literatures of the American West.
Current scholarly understandings often equate turn-of-the-century representations of the US frontier with hypermasculinity and heteronormativity. Simultaneously, scholars tend to view queer inclusion—that is, the civil and political inclusion of those who make up the “-Q+” of the initialism LGBTQ+—as a phenomenon of post–Civil Rights era activism. Settler Tenses provides a deeper history of queerness in US history by showing that literature created frontier masculinities that representationally yoked a range of queer bodies and subjectivities to national identity as the US consolidated its sovereignty in the late nineteenth and early twentieth centuries.
Reframing and explaining anew the provenance and significance of the links between queerness and US nationalism and settler colonialism, Settler Tenses will appeal to an audience of advanced undergraduates as well as researchers and scholars in American literary studies, gender, queer, and sexuality studies, settler colonial studies, and critical race and ethnic studies.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In today’s cultural and political climate of relative LGBTQ+ inclusion, <a href="https://bookshop.org/a/12343/9781682832264"><em>Settler Tenses: Queer Time and Literatures of the American West</em></a> (Texas Tech University Press, 2024) by Dr. Ryan Tan Wander provides a literary history that rewrites our understanding of when and how queerness began to align with US nationalism and settler colonialism, tracing the discursive production of masculinities in late nineteenth and early twentieth-century literatures of the American West.</p><p>Current scholarly understandings often equate turn-of-the-century representations of the US frontier with hypermasculinity and heteronormativity. Simultaneously, scholars tend to view queer inclusion—that is, the civil and political inclusion of those who make up the “-Q+” of the initialism LGBTQ+—as a phenomenon of post–Civil Rights era activism. Settler Tenses provides a deeper history of queerness in US history by showing that literature created frontier masculinities that representationally yoked a range of queer bodies and subjectivities to national identity as the US consolidated its sovereignty in the late nineteenth and early twentieth centuries.</p><p>Reframing and explaining anew the provenance and significance of the links between queerness and US nationalism and settler colonialism, <em>Settler Tenses</em> will appeal to an audience of advanced undergraduates as well as researchers and scholars in American literary studies, gender, queer, and sexuality studies, settler colonial studies, and critical race and ethnic studies.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4027</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katharine E. McGregor, "Systemic Silencing: Activism, Memory, and Sexual Violence in Indonesia" (U Wisconsin Press, 2023)</title>
      <description>The system of prostitution imposed and enforced by the Japanese military during its wartime occupation of several countries in East and Southeast Asia is today well-known and uniformly condemned. Transnational activist movements have sought to recognize and redress survivors of this World War II-era system, euphemistically known as "comfort women," for decades, with a major wave beginning in the 1990s. However, Indonesian survivors, and even the system's history in Indonesia to begin with, have largely been sidelined, even within the country itself.
In Systemic Silencing: Activism, Memory, and Sexual Violence in Indonesia (U Wisconsin Press, 2023), Katharine E. McGregor not only untangles the history of the system during the war, but also unpacks the context surrounding the slow and faltering efforts to address it. With careful attention to the historical, social, and political conditions surrounding sexual violence in Indonesia, supported by exhaustive research and archival diligence, she uncovers a critical piece of Indonesian history and the ongoing efforts to bring it to the public eye. Critically, she establishes that the transnational part of activism surrounding victims of the system is both necessary and fraught, a complexity of geopolitics and international relationships on one hand and a question of personal networks, linguistic differences, and cultural challenges on the other.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 19 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>154</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katharine E. McGregor</itunes:subtitle>
      <itunes:summary>The system of prostitution imposed and enforced by the Japanese military during its wartime occupation of several countries in East and Southeast Asia is today well-known and uniformly condemned. Transnational activist movements have sought to recognize and redress survivors of this World War II-era system, euphemistically known as "comfort women," for decades, with a major wave beginning in the 1990s. However, Indonesian survivors, and even the system's history in Indonesia to begin with, have largely been sidelined, even within the country itself.
In Systemic Silencing: Activism, Memory, and Sexual Violence in Indonesia (U Wisconsin Press, 2023), Katharine E. McGregor not only untangles the history of the system during the war, but also unpacks the context surrounding the slow and faltering efforts to address it. With careful attention to the historical, social, and political conditions surrounding sexual violence in Indonesia, supported by exhaustive research and archival diligence, she uncovers a critical piece of Indonesian history and the ongoing efforts to bring it to the public eye. Critically, she establishes that the transnational part of activism surrounding victims of the system is both necessary and fraught, a complexity of geopolitics and international relationships on one hand and a question of personal networks, linguistic differences, and cultural challenges on the other.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The system of prostitution imposed and enforced by the Japanese military during its wartime occupation of several countries in East and Southeast Asia is today well-known and uniformly condemned. Transnational activist movements have sought to recognize and redress survivors of this World War II-era system, euphemistically known as "comfort women," for decades, with a major wave beginning in the 1990s. However, Indonesian survivors, and even the system's history in Indonesia to begin with, have largely been sidelined, even within the country itself.</p><p>In <a href="https://bookshop.org/a/12343/9780299344207"><em>Systemic Silencing: Activism, Memory, and Sexual Violence in Indonesia</em></a><em> </em>(U Wisconsin Press, 2023), Katharine E. McGregor not only untangles the history of the system during the war, but also unpacks the context surrounding the slow and faltering efforts to address it. With careful attention to the historical, social, and political conditions surrounding sexual violence in Indonesia, supported by exhaustive research and archival diligence, she uncovers a critical piece of Indonesian history and the ongoing efforts to bring it to the public eye. Critically, she establishes that the transnational part of activism surrounding victims of the system is both necessary and fraught, a complexity of geopolitics and international relationships on one hand and a question of personal networks, linguistic differences, and cultural challenges on the other.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2933</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Eva Payne, "Empire of Purity: The History of Americans' Global War on Prostitution" (Princeton UP, 2024)</title>
      <description>Between the 1870s and 1930s, American social reformers, working closely with the US government, transformed sexual vice into an international political and humanitarian concern. As these activists worked to eradicate prostitution and trafficking, they promoted sexual self-control for both men and women as a cornerstone of civilization and a basis of American exceptionalism. Empire of Purity: The History of Americans' Global War on Prostitution (Princeton University Press, 2024) by Dr. Eva Payne traces the history of these efforts, showing how the policing and penalization of sexuality was used to justify American interventions around the world.
Dr. Eva Payne describes how American reformers successfully pushed for international anti-trafficking agreements that mirrored US laws, calling for states to criminalize prostitution and restrict migration, and harming the very women they claimed to protect. She argues that Americans’ ambitions to reshape global sexual morality and law advanced an ideology of racial hierarchy that viewed women of color, immigrants, and sexual minorities as dangerous vectors of disease. Dr. Payne tells the stories of the sex workers themselves, revealing how these women’s experiences defy the dichotomies that have shaped American cultural and legal conceptions of prostitution and trafficking, such as choice and coercion, free and unfree labor, and white sexual innocence and the assumed depravity of nonwhites.
Drawing on archives in Europe, the United States, and Latin America, Empire of Purity ties the war on sexual vice to American imperial ambitions and a politicization of sexuality that continues to govern both domestic and international policy today.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Payne</itunes:subtitle>
      <itunes:summary>Between the 1870s and 1930s, American social reformers, working closely with the US government, transformed sexual vice into an international political and humanitarian concern. As these activists worked to eradicate prostitution and trafficking, they promoted sexual self-control for both men and women as a cornerstone of civilization and a basis of American exceptionalism. Empire of Purity: The History of Americans' Global War on Prostitution (Princeton University Press, 2024) by Dr. Eva Payne traces the history of these efforts, showing how the policing and penalization of sexuality was used to justify American interventions around the world.
Dr. Eva Payne describes how American reformers successfully pushed for international anti-trafficking agreements that mirrored US laws, calling for states to criminalize prostitution and restrict migration, and harming the very women they claimed to protect. She argues that Americans’ ambitions to reshape global sexual morality and law advanced an ideology of racial hierarchy that viewed women of color, immigrants, and sexual minorities as dangerous vectors of disease. Dr. Payne tells the stories of the sex workers themselves, revealing how these women’s experiences defy the dichotomies that have shaped American cultural and legal conceptions of prostitution and trafficking, such as choice and coercion, free and unfree labor, and white sexual innocence and the assumed depravity of nonwhites.
Drawing on archives in Europe, the United States, and Latin America, Empire of Purity ties the war on sexual vice to American imperial ambitions and a politicization of sexuality that continues to govern both domestic and international policy today.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the 1870s and 1930s, American social reformers, working closely with the US government, transformed sexual vice into an international political and humanitarian concern. As these activists worked to eradicate prostitution and trafficking, they promoted sexual self-control for both men and women as a cornerstone of civilization and a basis of American exceptionalism. <a href="https://bookshop.org/a/12343/9780691256979"><em>Empire of Purity: The History of Americans' Global War on Prostitution</em></a> (Princeton University Press, 2024) by Dr. Eva Payne traces the history of these efforts, showing how the policing and penalization of sexuality was used to justify American interventions around the world.</p><p>Dr. Eva Payne describes how American reformers successfully pushed for international anti-trafficking agreements that mirrored US laws, calling for states to criminalize prostitution and restrict migration, and harming the very women they claimed to protect. She argues that Americans’ ambitions to reshape global sexual morality and law advanced an ideology of racial hierarchy that viewed women of color, immigrants, and sexual minorities as dangerous vectors of disease. Dr. Payne tells the stories of the sex workers themselves, revealing how these women’s experiences defy the dichotomies that have shaped American cultural and legal conceptions of prostitution and trafficking, such as choice and coercion, free and unfree labor, and white sexual innocence and the assumed depravity of nonwhites.</p><p>Drawing on archives in Europe, the United States, and Latin America, Empire of Purity ties the war on sexual vice to American imperial ambitions and a politicization of sexuality that continues to govern both domestic and international policy today.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3963</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Amrita Narayanan, "Women's Sexuality and Modern India: In a Rapture of Distress" (Oxford UP, 2022)</title>
      <description>Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of Women's Sexuality and Modern India: In a Rapture of Distress (Oxford University Press, 2023). She was the Editor of and essayist in The Parrots of Desire: 3000 years of Erotica in India (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level.
Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship.
The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 18 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amrita Narayanan</itunes:subtitle>
      <itunes:summary>Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of Women's Sexuality and Modern India: In a Rapture of Distress (Oxford University Press, 2023). She was the Editor of and essayist in The Parrots of Desire: 3000 years of Erotica in India (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level.
Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship.
The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amrita Narayanan is a practicing Clinical Psychologist (Psy.D. 2007) and Psychoanalyst (Indian Psychoanalytic Society, 2019). She is the author of <a href="https://bookshop.org/a/12343/9780192859815"><em>Women's Sexuality and Modern India: In a Rapture of Distress</em></a> (Oxford University Press, 2023). She was the Editor of and essayist in <em>The Parrots of Desire: 3000 years of Erotica in India</em> (Aleph Books, 2018) a collection of poems, short prose and fiction in translation from Indian languages, linked by an introductory essay on the central themes in Indian erotic literature. She was an essayist for Pha(bu)llus: a cultural history of the Phallus (Harper Collins, 2020). Amrita is currently visiting faculty at Ashoka University where she teaches classes at the undergraduate and masters level.</p><p>Amrita's research interests are in cultural factors in psychotherapy and psychoanalysis, the psychodynamics of women's sexual agency, and how cultural factors shape the aesthetics of women's sexual agency. Her writing has appeared in academic journals such as Psychodynamic Practice and Psychoanalytic Review; newspapers such as The Hindu and The Indian Express; and popular press periodicals such as Outlook, Open Magazine India Today and The Deccan Herald. Amrita has received the Sudhir Kakar Prize for psychoanalytic writing, the Taylor and Francis Prize for Psychoanalytic writing, and the Homi Bhabha Fellowship.</p><p>The interviewer is Psychoanalyst and Writer, Ashis Roy, New Delhi.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3226</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cordelia Fine, "Testosterone Rex: Myths of Sex, Science, and Society" (Norton, 2018)</title>
      <description>Many people believe that, at its core, biological sex is a fundamental, diverging force in human development. According to this overly familiar story, differences between the sexes are shaped by past evolutionary pressures―women are more cautious and parenting-focused, while men seek status to attract more mates. In each succeeding generation, sex hormones and male and female brains are thought to continue to reinforce these unbreachable distinctions, making for entrenched inequalities in modern society.
In Testosterone Rex: Myths of Sex, Science, and Society (Norton, 2018), psychologist Cordelia Fine wittily explains why past and present sex roles are only serving suggestions for the future, revealing a much more dynamic situation through an entertaining and well-documented exploration of the latest research that draws on evolutionary science, psychology, neuroscience, endocrinology, and philosophy. She uses stories from daily life, scientific research, and common sense to break through the din of cultural assumptions. Testosterone, for instance, is not the potent hormonal essence of masculinity; the presumed, built-in preferences of each sex, from toys to financial risk taking, are turned on their heads.
Moving beyond the old “nature versus nurture” debates, Testosterone Rex disproves ingrained myths and calls for a more equal society based on both sexes’ full, human potential.
Cordelia Fine is a Canadian-born British philosopher of science, psychologist, and writer. She is a full professor in the History and Philosophy of Science programme at the University of Melbourne, Australia.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 11 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cordelia Fine</itunes:subtitle>
      <itunes:summary>Many people believe that, at its core, biological sex is a fundamental, diverging force in human development. According to this overly familiar story, differences between the sexes are shaped by past evolutionary pressures―women are more cautious and parenting-focused, while men seek status to attract more mates. In each succeeding generation, sex hormones and male and female brains are thought to continue to reinforce these unbreachable distinctions, making for entrenched inequalities in modern society.
In Testosterone Rex: Myths of Sex, Science, and Society (Norton, 2018), psychologist Cordelia Fine wittily explains why past and present sex roles are only serving suggestions for the future, revealing a much more dynamic situation through an entertaining and well-documented exploration of the latest research that draws on evolutionary science, psychology, neuroscience, endocrinology, and philosophy. She uses stories from daily life, scientific research, and common sense to break through the din of cultural assumptions. Testosterone, for instance, is not the potent hormonal essence of masculinity; the presumed, built-in preferences of each sex, from toys to financial risk taking, are turned on their heads.
Moving beyond the old “nature versus nurture” debates, Testosterone Rex disproves ingrained myths and calls for a more equal society based on both sexes’ full, human potential.
Cordelia Fine is a Canadian-born British philosopher of science, psychologist, and writer. She is a full professor in the History and Philosophy of Science programme at the University of Melbourne, Australia.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many people believe that, at its core, biological sex is a fundamental, diverging force in human development. According to this overly familiar story, differences between the sexes are shaped by past evolutionary pressures―women are more cautious and parenting-focused, while men seek status to attract more mates. In each succeeding generation, sex hormones and male and female brains are thought to continue to reinforce these unbreachable distinctions, making for entrenched inequalities in modern society.</p><p>In <a href="https://bookshop.org/a/12343/9780393355482"><em>Testosterone Rex: Myths of Sex, Science, and Society</em></a><em> </em>(Norton, 2018), psychologist Cordelia Fine wittily explains why past and present sex roles are only serving suggestions for the future, revealing a much more dynamic situation through an entertaining and well-documented exploration of the latest research that draws on evolutionary science, psychology, neuroscience, endocrinology, and philosophy. She uses stories from daily life, scientific research, and common sense to break through the din of cultural assumptions. Testosterone, for instance, is not the potent hormonal essence of masculinity; the presumed, built-in preferences of each sex, from toys to financial risk taking, are turned on their heads.</p><p>Moving beyond the old “nature versus nurture” debates, <em>Testosterone Rex</em> disproves ingrained myths and calls for a more equal society based on both sexes’ full, human potential.</p><p>Cordelia Fine is a Canadian-born British philosopher of science, psychologist, and writer. She is a full professor in the History and Philosophy of Science programme at the University of Melbourne, Australia.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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    <item>
      <title>Lucas Wilson, "Shame-Sex Attraction: Survivors' Stories of Conversion Therapy" (Jessica Kingsley, 2025)</title>
      <description>We are survivors.
We were subjected to dehumanizing practices by people who sought our erasure.
We believe telling our stories is both powerful and political.
Shame Sex Attraction: Survivors' Stories of Conversion Therapy (Jessica Kingsley Publishers, 2025) is an edited collection that brings together the experiences of those who have been subjected to queer conversion therapy - it is an effort to expose conversion practices for what they are - pseudoscientific, bogus, ineffective, and wildly traumatic - and to recognise and listen to survivors. With contributions from Gregory Elsasser-Chavez, Chaim J. Levin, Lexie Bean, Syre Klenke, and many more from across the LGBTQ+ spectrum - this is an attempt to ensure that what happened within these pages cannot - and will not - happen to future generations.
Lucas Wilson is a SSHRC Postdoctoral Fellow at University of Toronto Mississauga and was formerly the Justice, Equity, and Transformation Postdoctoral Fellow at University of Calgary. He is the editor of Shame-Sex Attraction: Survivors’ Stories of Conversion Therapy. He is also the author of At Home with the Holocaust: Postmemory, Domestic Space, and Second-Generation Holocaust Literature, which received the Jordan Schnitzer First Book Publication Award. His public-facing writing has appeared in The Advocate, Queerty, LGBTQ Nation, and Religion Dispatches, among other venues. He is currently working on two interrelated monograph projects that examine evangelical homophobia and transphobia in the U.S.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucas Wilson</itunes:subtitle>
      <itunes:summary>We are survivors.
We were subjected to dehumanizing practices by people who sought our erasure.
We believe telling our stories is both powerful and political.
Shame Sex Attraction: Survivors' Stories of Conversion Therapy (Jessica Kingsley Publishers, 2025) is an edited collection that brings together the experiences of those who have been subjected to queer conversion therapy - it is an effort to expose conversion practices for what they are - pseudoscientific, bogus, ineffective, and wildly traumatic - and to recognise and listen to survivors. With contributions from Gregory Elsasser-Chavez, Chaim J. Levin, Lexie Bean, Syre Klenke, and many more from across the LGBTQ+ spectrum - this is an attempt to ensure that what happened within these pages cannot - and will not - happen to future generations.
Lucas Wilson is a SSHRC Postdoctoral Fellow at University of Toronto Mississauga and was formerly the Justice, Equity, and Transformation Postdoctoral Fellow at University of Calgary. He is the editor of Shame-Sex Attraction: Survivors’ Stories of Conversion Therapy. He is also the author of At Home with the Holocaust: Postmemory, Domestic Space, and Second-Generation Holocaust Literature, which received the Jordan Schnitzer First Book Publication Award. His public-facing writing has appeared in The Advocate, Queerty, LGBTQ Nation, and Religion Dispatches, among other venues. He is currently working on two interrelated monograph projects that examine evangelical homophobia and transphobia in the U.S.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>We are survivors.</em></p><p><em>We were subjected to dehumanizing practices by people who sought our erasure.</em></p><p><em>We believe telling our stories is both powerful and political.</em></p><p><a href="https://bookshop.org/a/12343/9781805011323"><em>Shame Sex Attraction: Survivors' Stories of Conversion Therapy</em></a> (Jessica Kingsley Publishers, 2025) is an edited collection that brings together the experiences of those who have been subjected to queer conversion therapy - it is an effort to expose conversion practices for what they are - pseudoscientific, bogus, ineffective, and wildly traumatic - and to recognise and listen to survivors. With contributions from Gregory Elsasser-Chavez, Chaim J. Levin, Lexie Bean, Syre Klenke, and many more from across the LGBTQ+ spectrum - this is an attempt to ensure that what happened within these pages cannot - and will not - happen to future generations.</p><p>Lucas Wilson is a SSHRC Postdoctoral Fellow at University of Toronto Mississauga and was formerly the Justice, Equity, and Transformation Postdoctoral Fellow at University of Calgary. He is the editor of <em>Shame-Sex Attraction: Survivors’ Stories of Conversion Therapy</em>. He is also the author of <em>At Home with the Holocaust: Postmemory, Domestic Space, and Second-Generation Holocaust Literature</em>, which received the Jordan Schnitzer First Book Publication Award. His public-facing writing has appeared in <em>The Advocate</em>, <em>Queerty</em>, <em>LGBTQ Nation</em>, and <em>Religion Dispatches</em>, among other venues. He is currently working on two interrelated monograph projects that examine evangelical homophobia and transphobia in the U.S.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3276</itunes:duration>
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      <title>Judith Giesberg, “Sex and the Civil War: Soldiers, Pornography, and the Making of American Morality” (UNC Press, 2017)</title>
      <description>Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).
Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.
We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...
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      <pubDate>Mon, 06 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Judith Giesberg</itunes:subtitle>
      <itunes:summary>Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).
Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.
We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www1.villanova.edu/villanova/artsci/africana/facstaff/biodetail.html?mail=judith.giesberg@villanova.edu&amp;xsl=bio_long">Judith Giesberg</a>, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include <a href="https://www.amazon.com/Civil-War-Sisterhood-Commission-Transition/dp/1555536581">Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000)</a>, which is about the understudied roles of women in relief efforts during the war, and <a href="https://www.amazon.com/Army-Home-Women-Northern-America/dp/0807872636">“Army at Home”: Women and the Civil War on the Northern Home Front (2009)</a>, which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s <a href="https://www.amazon.com/Emilie-Daviss-Civil-War-Philadelphia/dp/0271063688">Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).</a></p><p>Her latest book, and the subject of our discussion, is<a href="http://aax-us-east.amazon-adsystem.com/x/c/QmPLNUaO44LjZSfEkPHlIasAAAFfnM43rQEAAAFKAZne7AY/http://www.amazon.com/dp/146963127X/ref=as_at?creativeASIN=146963127X&amp;linkCode=w61&amp;imprToken=tyBhvFoTbPi9gX-ahFx8tg&amp;slotNum=0&amp;tag=newbooinhis-20"> Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality</a> (<a href="https://www.uncpress.org/book/9781469631271/sex-and-the-civil-war/">University of North Carolina Press</a>, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.</p><p>We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3888</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>James Welker, "Transfiguring Women in Late Twentieth-Century Japan: Feminists, Lesbians, and Girls' Comics Artists and Fans" (U Hawaii Press, 2024)</title>
      <description>Transfiguring Women in Late Twentieth-Century Japan: Feminists, Lesbians, and Girls' Comics Artists and Fans (U Hawaii Press, 2024) examines three dynamic and overlapping communities of women and adolescent girls who challenged Japanese gender and sexual norms in the 1970s and 1980s. These spheres encompassed activists in the ūman ribu (women’s liberation) movement, members of the rezubian (lesbian) community, and artists and readers of queer shōjo 

manga (girls’ comics). Individually and collectively, they found the normative understanding of the category “women” untenable and worked to redefine and expand its meaning by transfiguring ideas, images, and practices selectively appropriated from the “West.” They did so, however, while remaining firmly fixed on the local. Thus, for many, this ostensibly Western focus was not a turn away from Japan but integral to their understanding of being a woman within Japan.
Following broad historical overviews of the ūman ribu, rezubian, and queer shōjo manga spheres, the book takes a deeper look through the lenses of terminology, translation, and travel to offer a window onto how acts of transfiguration reshaped what it meant to be a woman in Japan. The work draws on a vast archive that encompasses early twentieth-century dictionaries, sexology texts, and literature; postwar women’s and men’s magazines and pornography; translated feminist and lesbian texts; comics and animation; and newsletters, fanzines, and other heretofore largely unexamined ephemera. The volume’s characterization of the era is also greatly enriched by interviews with more than sixty individuals.
Transfiguring Women in Late Twentieth-Century Japan demonstrates that the transfiguration of Western culture into something locally meaningful had tangible effects beyond newly (re)created texts, practices, images, and ideas within the ūman ribu, rezubian, and queer shōjo manga communities. The individuals and groups involved were themselves transformed. More broadly, their efforts forged new understandings of “women” in Japan, creating space for a greater number of public roles not bound to being a mother or a wife, as well as a greater diversity of gender and sexual expression that reached far beyond the Japanese border.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 28 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>165</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Welker</itunes:subtitle>
      <itunes:summary>Transfiguring Women in Late Twentieth-Century Japan: Feminists, Lesbians, and Girls' Comics Artists and Fans (U Hawaii Press, 2024) examines three dynamic and overlapping communities of women and adolescent girls who challenged Japanese gender and sexual norms in the 1970s and 1980s. These spheres encompassed activists in the ūman ribu (women’s liberation) movement, members of the rezubian (lesbian) community, and artists and readers of queer shōjo 

manga (girls’ comics). Individually and collectively, they found the normative understanding of the category “women” untenable and worked to redefine and expand its meaning by transfiguring ideas, images, and practices selectively appropriated from the “West.” They did so, however, while remaining firmly fixed on the local. Thus, for many, this ostensibly Western focus was not a turn away from Japan but integral to their understanding of being a woman within Japan.
Following broad historical overviews of the ūman ribu, rezubian, and queer shōjo manga spheres, the book takes a deeper look through the lenses of terminology, translation, and travel to offer a window onto how acts of transfiguration reshaped what it meant to be a woman in Japan. The work draws on a vast archive that encompasses early twentieth-century dictionaries, sexology texts, and literature; postwar women’s and men’s magazines and pornography; translated feminist and lesbian texts; comics and animation; and newsletters, fanzines, and other heretofore largely unexamined ephemera. The volume’s characterization of the era is also greatly enriched by interviews with more than sixty individuals.
Transfiguring Women in Late Twentieth-Century Japan demonstrates that the transfiguration of Western culture into something locally meaningful had tangible effects beyond newly (re)created texts, practices, images, and ideas within the ūman ribu, rezubian, and queer shōjo manga communities. The individuals and groups involved were themselves transformed. More broadly, their efforts forged new understandings of “women” in Japan, creating space for a greater number of public roles not bound to being a mother or a wife, as well as a greater diversity of gender and sexual expression that reached far beyond the Japanese border.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780824872687"><em>Transfiguring Women in Late Twentieth-Century Japan: Feminists, Lesbians, and Girls' Comics Artists and Fans</em></a> (U Hawaii Press, 2024) examines three dynamic and overlapping communities of women and adolescent girls who challenged Japanese gender and sexual norms in the 1970s and 1980s. These spheres encompassed activists in the <em>ūman ribu</em> (women’s liberation) movement, members of the <em>rezubian</em> (lesbian) community, and artists and readers of queer <em>shōjo </em></p><p><br></p><p>manga (girls’ comics). Individually and collectively, they found the normative understanding of the category “women” untenable and worked to redefine and expand its meaning by transfiguring ideas, images, and practices selectively appropriated from the “West.” They did so, however, while remaining firmly fixed on the local. Thus, for many, this ostensibly Western focus was not a turn away from Japan but integral to their understanding of being a woman within Japan.</p><p>Following broad historical overviews of the <em>ūman ribu</em>, <em>rezubian</em>, and queer <em>shōjo </em>manga spheres, the book takes a deeper look through the lenses of terminology, translation, and travel to offer a window onto how acts of transfiguration reshaped what it meant to be a woman in Japan. The work draws on a vast archive that encompasses early twentieth-century dictionaries, sexology texts, and literature; postwar women’s and men’s magazines and pornography; translated feminist and lesbian texts; comics and animation; and newsletters, fanzines, and other heretofore largely unexamined ephemera. The volume’s characterization of the era is also greatly enriched by interviews with more than sixty individuals.</p><p><em>Transfiguring Women in Late Twentieth-Century Japan </em>demonstrates that the transfiguration of Western culture into something locally meaningful had tangible effects beyond newly (re)created texts, practices, images, and ideas within the <em>ūman ribu</em>, <em>rezubian</em>, and queer <em>shōjo</em> manga communities. The individuals and groups involved were themselves transformed. More broadly, their efforts forged new understandings of “women” in Japan, creating space for a greater number of public roles not bound to being a mother or a wife, as well as a greater diversity of gender and sexual expression that reached far beyond the Japanese border.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3247</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nathanael Homewood, "Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism" (Stanford UP, 2024)</title>
      <description>In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024).
Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.
Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.
Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.
Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 15 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathanael Homewood</itunes:subtitle>
      <itunes:summary>In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024).
Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.
Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.
Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.
Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this fascinating interview, Nathanael J. Homewood discusses his new book,<a href="https://bookshop.org/a/12343/9781503637931"><em>Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism</em></a> (Stanford University Press, 2024).</p><p>Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.</p><p>Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.</p><p>Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.</p><p>Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katya Motyl, "Embodied Histories: New Womanhood in Vienna, 1894–1934" (U Chicago Press, 2024)</title>
      <description>In Embodied Histories: New Womanhood in Vienna, 1894–1934 (University of Chicago Press, 2024) historian Dr. Katya Motyl explores the everyday acts of defiance that formed the basis for new, unconventional forms of womanhood in early twentieth-century Vienna. The figures Dr. Motyl brings back to life defied gender conformity, dressed in new ways, behaved brashly, and expressed themselves freely, overturning assumptions about what it meant to exist as a woman.
Dr. Motyl delves into how these women inhabited and reshaped the urban landscape of Vienna, an increasingly modern, cosmopolitan city. Specifically, she focuses on the ways that easily overlooked quotidian practices such as loitering outside cafés and wandering through city streets helped create novel conceptions of gender. Exploring the emergence of a new womanhood, Embodied Histories presents a new account of how gender, the body, and the city merge with and transform each other, showing how our modes of being are radically intertwined with the spaces we inhabit.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 14 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1520</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katya Motyl</itunes:subtitle>
      <itunes:summary>In Embodied Histories: New Womanhood in Vienna, 1894–1934 (University of Chicago Press, 2024) historian Dr. Katya Motyl explores the everyday acts of defiance that formed the basis for new, unconventional forms of womanhood in early twentieth-century Vienna. The figures Dr. Motyl brings back to life defied gender conformity, dressed in new ways, behaved brashly, and expressed themselves freely, overturning assumptions about what it meant to exist as a woman.
Dr. Motyl delves into how these women inhabited and reshaped the urban landscape of Vienna, an increasingly modern, cosmopolitan city. Specifically, she focuses on the ways that easily overlooked quotidian practices such as loitering outside cafés and wandering through city streets helped create novel conceptions of gender. Exploring the emergence of a new womanhood, Embodied Histories presents a new account of how gender, the body, and the city merge with and transform each other, showing how our modes of being are radically intertwined with the spaces we inhabit.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226832166"><em>Embodied Histories: New Womanhood in Vienna, 1894–1934</em></a> (University of Chicago Press, 2024) historian Dr. Katya Motyl explores the everyday acts of defiance that formed the basis for new, unconventional forms of womanhood in early twentieth-century Vienna. The figures Dr. Motyl brings back to life defied gender conformity, dressed in new ways, behaved brashly, and expressed themselves freely, overturning assumptions about what it meant to exist as a woman.</p><p>Dr. Motyl delves into how these women inhabited and reshaped the urban landscape of Vienna, an increasingly modern, cosmopolitan city. Specifically, she focuses on the ways that easily overlooked quotidian practices such as loitering outside cafés and wandering through city streets helped create novel conceptions of gender. Exploring the emergence of a new womanhood, <em>Embodied Histories</em> presents a new account of how gender, the body, and the city merge with and transform each other, showing how our modes of being are radically intertwined with the spaces we inhabit.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3117</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel Hope Cleves, "Lustful Appetites: An Intimate History of Good Food and Wicked Sex" (Polity, 2024)</title>
      <description>We take the edible trappings of flirtation for granted: chocolate covered strawberries and romance, oysters on the half shell and desire, the eggplant emoji and a suggestive wink. But why does it feel so natural for us to link food and sexual pleasure? In Lustful Appetites: an Intimate History of Good Food and Wicked Sex (Polity, 2024), Dr. Rachel Hope Cleves explores the long association between indulging in good food and an appetite for naughty sex, from the development of the Parisian restaurant as a place for men to meet with prostitutes and mistresses, to the role of sexual outlaws like bohemians, new women, lesbians and gay men in creating epicurean culture in Britain and the United States. Taking readers on a gastronomic journey from Paris and London to New York, Chicago and San Francisco, Lustful Appetites reveals how this preoccupation changed the ways we eat and the ways we are intimate―while also creating stigmas that persist well into our own twenty-first century.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Hope Cleves</itunes:subtitle>
      <itunes:summary>We take the edible trappings of flirtation for granted: chocolate covered strawberries and romance, oysters on the half shell and desire, the eggplant emoji and a suggestive wink. But why does it feel so natural for us to link food and sexual pleasure? In Lustful Appetites: an Intimate History of Good Food and Wicked Sex (Polity, 2024), Dr. Rachel Hope Cleves explores the long association between indulging in good food and an appetite for naughty sex, from the development of the Parisian restaurant as a place for men to meet with prostitutes and mistresses, to the role of sexual outlaws like bohemians, new women, lesbians and gay men in creating epicurean culture in Britain and the United States. Taking readers on a gastronomic journey from Paris and London to New York, Chicago and San Francisco, Lustful Appetites reveals how this preoccupation changed the ways we eat and the ways we are intimate―while also creating stigmas that persist well into our own twenty-first century.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We take the edible trappings of flirtation for granted: chocolate covered strawberries and romance, oysters on the half shell and desire, the eggplant emoji and a suggestive wink. But why does it feel so natural for us to link food and sexual pleasure? In <a href="https://bookshop.org/a/12343/9781509553631"><em>Lustful Appetites: an Intimate History of Good Food and Wicked Sex</em></a> (Polity, 2024), Dr. Rachel Hope Cleves explores the long association between indulging in good food and an appetite for naughty sex, from the development of the Parisian restaurant as a place for men to meet with prostitutes and mistresses, to the role of sexual outlaws like bohemians, new women, lesbians and gay men in creating epicurean culture in Britain and the United States. Taking readers on a gastronomic journey from Paris and London to New York, Chicago and San Francisco, <em>Lustful Appetites</em> reveals how this preoccupation changed the ways we eat and the ways we are intimate―while also creating stigmas that persist well into our own twenty-first century.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3028</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80b879d4-aff0-11ef-a4f4-676ee74576b9]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8302721884.mp3?updated=1733063658" length="0" type="audio/mpeg"/>
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      <title>Sam Langsdale, "Searching for Feminist Superheroes: Gender, Sexuality, and Race in Marvel Comics" (U Texas Press, 2024)</title>
      <description>It’s no secret that superhero comics and their related media perpetuate a model of a straight, white, male hero at the expense of representing women and other minorities, but other narratives exist. Searching for Feminist Superheroes: Gender, Sexuality, and Race in Marvel Comics (University of Texas Press, 2024) by Dr. Sam Langsdale recognizes that female-led superhero comics, with diverse casts of characters and inclusive storytelling, exist on the margins of the mainstream superhero genre. But rather than focusing on these stories as marginalized, Dr. Langsdale’s work on heroes such as Spider-Woman, America Chavez, and Ironheart locates the margins as a site of innovation and productivity, which have enabled the creation of feminist superhero texts.
Employing feminist and intersectional philosophies in an analysis of these comics, Dr. Langsdale suggests that feminist superheroes have the potential to contribute to a social imagination that is crucial in working toward a more just world. At a time when US popular culture continues to manifest as a battleground between oppressive and progressive social norms, Searching for Feminist Superheroes demonstrates that a fight for a better world is worthwhile.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 30 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sam Langsdale</itunes:subtitle>
      <itunes:summary>It’s no secret that superhero comics and their related media perpetuate a model of a straight, white, male hero at the expense of representing women and other minorities, but other narratives exist. Searching for Feminist Superheroes: Gender, Sexuality, and Race in Marvel Comics (University of Texas Press, 2024) by Dr. Sam Langsdale recognizes that female-led superhero comics, with diverse casts of characters and inclusive storytelling, exist on the margins of the mainstream superhero genre. But rather than focusing on these stories as marginalized, Dr. Langsdale’s work on heroes such as Spider-Woman, America Chavez, and Ironheart locates the margins as a site of innovation and productivity, which have enabled the creation of feminist superhero texts.
Employing feminist and intersectional philosophies in an analysis of these comics, Dr. Langsdale suggests that feminist superheroes have the potential to contribute to a social imagination that is crucial in working toward a more just world. At a time when US popular culture continues to manifest as a battleground between oppressive and progressive social norms, Searching for Feminist Superheroes demonstrates that a fight for a better world is worthwhile.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s no secret that superhero comics and their related media perpetuate a model of a straight, white, male hero at the expense of representing women and other minorities, but other narratives exist. <a href="https://bookshop.org/a/12343/9781477329788"><em>Searching for Feminist Superheroes: Gender, Sexuality, and Race in Marvel Comics</em></a> (University of Texas Press, 2024) by Dr. Sam Langsdale recognizes that female-led superhero comics, with diverse casts of characters and inclusive storytelling, exist on the margins of the mainstream superhero genre. But rather than focusing on these stories as marginalized, Dr. Langsdale’s work on heroes such as Spider-Woman, America Chavez, and Ironheart locates the margins as a site of innovation and productivity, which have enabled the creation of feminist superhero texts.</p><p>Employing feminist and intersectional philosophies in an analysis of these comics, Dr. Langsdale suggests that feminist superheroes have the potential to contribute to a social imagination that is crucial in working toward a more just world. At a time when US popular culture continues to manifest as a battleground between oppressive and progressive social norms, <em>Searching for Feminist Superheroes</em> demonstrates that a fight for a better world is worthwhile.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3286</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Caroline Séquin, "Desiring Whiteness: A Racial History of Prostitution in France and Colonial Senegal, 1848-1950" (Cornell UP, 2024)</title>
      <description>Since the French Revolution of 1789, the absence of laws banning interracial marriages has served to reinforce two myths about modern France--first, that it is a sexual democracy and second, it is a color-blind nation where all French citizens can freely marry whomever they wish regardless of their race. Caroline Séquin challenges the narrative of French exceptionalism by revealing the role of prostitution regulation in policing intimate relationships across racial and colonial boundaries in the century following the abolition of slavery.
Desiring Whiteness: A Racial History of Prostitution in France and Colonial Senegal, 1848-1950 (Cornell UP, 2024) traces the rise and fall of the "French model" of prostitution policing in the "contact zones" of port cities and garrison towns across France and in Dakar, Senegal, the main maritime entry point of French West Africa. Séquin describes how the regulation of prostitution covertly policed racial relations and contributed to the making of white French identity in an imperial nation-state that claimed to be race-blind. She also examines how sex industry workers exploited, reinforced, or transgressed the racial boundaries of colonial rule.
Brothels served as "gatekeepers of whiteness" in two arenas. In colonial Senegal, white-only brothels helped deter French colonists from entering unions with African women and producing mixed-race children, thus consolidating white minority rule. In the metropole, brothels condoned interracial sex with white sex workers while dissuading colonial men from forming long-term attachments with white French women. Ultimately, brothels followed a similar racial logic that contributed to upholding white supremacy.
Dr. Séquin earned a BA and MA in English and American Studies at Université Nancy 2, an MA in Women and Gender Studies at Université Paris 8, and her Ph.D. at the University of Chicago. She has won a number of awards from a range of institutions including Best Paper Prize from the Council for European Studies’ Gender and Sexuality Research Network for the article “Marie Piquemal, the ‘Colonial Madam’: Brothel Prostitution, Migration, and the Making of Whiteness in Interwar Dakar”. But I want to call attention to her Edward T. Gargan Prize for the best graduate student paper presented on post-1800 history at the annual conference of the Western Society for French History. Since 2019 she has been an Assistant Professor of Modern European History at Lafayette College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 29 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1509</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caroline Séquin</itunes:subtitle>
      <itunes:summary>Since the French Revolution of 1789, the absence of laws banning interracial marriages has served to reinforce two myths about modern France--first, that it is a sexual democracy and second, it is a color-blind nation where all French citizens can freely marry whomever they wish regardless of their race. Caroline Séquin challenges the narrative of French exceptionalism by revealing the role of prostitution regulation in policing intimate relationships across racial and colonial boundaries in the century following the abolition of slavery.
Desiring Whiteness: A Racial History of Prostitution in France and Colonial Senegal, 1848-1950 (Cornell UP, 2024) traces the rise and fall of the "French model" of prostitution policing in the "contact zones" of port cities and garrison towns across France and in Dakar, Senegal, the main maritime entry point of French West Africa. Séquin describes how the regulation of prostitution covertly policed racial relations and contributed to the making of white French identity in an imperial nation-state that claimed to be race-blind. She also examines how sex industry workers exploited, reinforced, or transgressed the racial boundaries of colonial rule.
Brothels served as "gatekeepers of whiteness" in two arenas. In colonial Senegal, white-only brothels helped deter French colonists from entering unions with African women and producing mixed-race children, thus consolidating white minority rule. In the metropole, brothels condoned interracial sex with white sex workers while dissuading colonial men from forming long-term attachments with white French women. Ultimately, brothels followed a similar racial logic that contributed to upholding white supremacy.
Dr. Séquin earned a BA and MA in English and American Studies at Université Nancy 2, an MA in Women and Gender Studies at Université Paris 8, and her Ph.D. at the University of Chicago. She has won a number of awards from a range of institutions including Best Paper Prize from the Council for European Studies’ Gender and Sexuality Research Network for the article “Marie Piquemal, the ‘Colonial Madam’: Brothel Prostitution, Migration, and the Making of Whiteness in Interwar Dakar”. But I want to call attention to her Edward T. Gargan Prize for the best graduate student paper presented on post-1800 history at the annual conference of the Western Society for French History. Since 2019 she has been an Assistant Professor of Modern European History at Lafayette College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the French Revolution of 1789, the absence of laws banning interracial marriages has served to reinforce two myths about modern France--first, that it is a sexual democracy and second, it is a color-blind nation where all French citizens can freely marry whomever they wish regardless of their race. Caroline Séquin challenges the narrative of French exceptionalism by revealing the role of prostitution regulation in policing intimate relationships across racial and colonial boundaries in the century following the abolition of slavery.</p><p><a href="https://bookshop.org/a/12343/9781501777035"><em>Desiring Whiteness: A Racial History of Prostitution in France and Colonial Senegal, 1848-1950</em></a><em> </em>(Cornell UP, 2024) traces the rise and fall of the "French model" of prostitution policing in the "contact zones" of port cities and garrison towns across France and in Dakar, Senegal, the main maritime entry point of French West Africa. Séquin describes how the regulation of prostitution covertly policed racial relations and contributed to the making of white French identity in an imperial nation-state that claimed to be race-blind. She also examines how sex industry workers exploited, reinforced, or transgressed the racial boundaries of colonial rule.</p><p>Brothels served as "gatekeepers of whiteness" in two arenas. In colonial Senegal, white-only brothels helped deter French colonists from entering unions with African women and producing mixed-race children, thus consolidating white minority rule. In the metropole, brothels condoned interracial sex with white sex workers while dissuading colonial men from forming long-term attachments with white French women. Ultimately, brothels followed a similar racial logic that contributed to upholding white supremacy.</p><p>Dr. Séquin earned a BA and MA in English and American Studies at Université Nancy 2, an MA in Women and Gender Studies at Université Paris 8, and her Ph.D. at the University of Chicago. She has won a number of awards from a range of institutions including Best Paper Prize from the Council for European Studies’ Gender and Sexuality Research Network for the article “Marie Piquemal, the ‘Colonial Madam’: Brothel Prostitution, Migration, and the Making of Whiteness in Interwar Dakar”. But I want to call attention to her Edward T. Gargan Prize for the best graduate student paper presented on post-1800 history at the annual conference of the Western Society for French History. Since 2019 she has been an Assistant Professor of Modern European History at Lafayette College.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eecd1b0e-ac3b-11ef-b890-77f1dda4497e]]></guid>
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      <title>Sabrina Strings, "The End of Love: Racism, Sexism, and the Death of Romance" (Beacon Press, 2024)</title>
      <description>More men than ever are refusing loving partnerships and commitment, and instead seeking out “situationships.” When these men deign to articulate what they are looking for in a steady partner, they’ll often rely on superficial norms of attractiveness rooted in whiteness and anti-Blackness.
Connecting the past to the present, in The End of Love: Racism, Sexism, and the Death of Romance (Beacon Press, 2024) sociologist Dr. Sabrina Strings argues that following the Civil Rights movement and the integration of women during the Second Wave Feminist movement, men aimed to hold on to their power by withholding love and commitment, a basic tenet of white supremacy and male domination, that served to manipulate all women. From pornography to hip hop, women—especially Black and “insufficiently white” women—were presented as gold diggers, props for masturbation, and side-pieces.
Using historical research, personal stories, and critical analysis, Dr. Strings argues that the result is fuccboism, the latest incarnation of toxic masculinity. This work shows that men are not innately “toxic.” Nor do they hate love, commitment, or sex. Instead, men across race have been working a new code to effectively deny loving partnerships to women who are not pliant, slim, and white as a new mode of male domination.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 27 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sabrina Strings</itunes:subtitle>
      <itunes:summary>More men than ever are refusing loving partnerships and commitment, and instead seeking out “situationships.” When these men deign to articulate what they are looking for in a steady partner, they’ll often rely on superficial norms of attractiveness rooted in whiteness and anti-Blackness.
Connecting the past to the present, in The End of Love: Racism, Sexism, and the Death of Romance (Beacon Press, 2024) sociologist Dr. Sabrina Strings argues that following the Civil Rights movement and the integration of women during the Second Wave Feminist movement, men aimed to hold on to their power by withholding love and commitment, a basic tenet of white supremacy and male domination, that served to manipulate all women. From pornography to hip hop, women—especially Black and “insufficiently white” women—were presented as gold diggers, props for masturbation, and side-pieces.
Using historical research, personal stories, and critical analysis, Dr. Strings argues that the result is fuccboism, the latest incarnation of toxic masculinity. This work shows that men are not innately “toxic.” Nor do they hate love, commitment, or sex. Instead, men across race have been working a new code to effectively deny loving partnerships to women who are not pliant, slim, and white as a new mode of male domination.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>More men than ever are refusing loving partnerships and commitment, and instead seeking out “situationships.” When these men deign to articulate what they are looking for in a steady partner, they’ll often rely on superficial norms of attractiveness rooted in whiteness and anti-Blackness.</p><p>Connecting the past to the present, in <a href="https://bookshop.org/a/12343/9780807016817"><em>The End of Love: Racism, Sexism, and the Death of Romance</em></a> (Beacon Press, 2024) sociologist Dr. Sabrina Strings argues that following the Civil Rights movement and the integration of women during the Second Wave Feminist movement, men aimed to hold on to their power by withholding love and commitment, a basic tenet of white supremacy and male domination, that served to manipulate all women. From pornography to hip hop, women—especially Black and “insufficiently white” women—were presented as gold diggers, props for masturbation, and side-pieces.</p><p>Using historical research, personal stories, and critical analysis, Dr. Strings argues that the result is fuccboism, the latest incarnation of toxic masculinity. This work shows that men are not innately “toxic.” Nor do they hate love, commitment, or sex. Instead, men across race have been working a new code to effectively deny loving partnerships to women who are not pliant, slim, and white as a new mode of male domination.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2113</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Kelto Lillis, "Virgin Territory: Configuring Female Virginity in Early Christianity" (U California Press, 2022)</title>
      <description>Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this change and situating it in the larger landscape of ancient thought, Virgin Territory: Configuring Female Virginity in Early Christianity (University of California Press, 2022) illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.
New Books in Late Antiquity is presented by Ancient Jew Review
Julia Kelto Lillis is Assistant Professor of Early Church History at Union Theological Seminary
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Kelto Lillis</itunes:subtitle>
      <itunes:summary>Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this change and situating it in the larger landscape of ancient thought, Virgin Territory: Configuring Female Virginity in Early Christianity (University of California Press, 2022) illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.
New Books in Late Antiquity is presented by Ancient Jew Review
Julia Kelto Lillis is Assistant Professor of Early Church History at Union Theological Seminary
Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Women's virginity held tremendous significance in early Christianity and the Mediterranean world. Early Christian thinkers developed diverse definitions of virginity and understood its bodily aspects in surprising, often nonanatomical ways. Eventually Christians took part in a cross-cultural shift toward viewing virginity as something that could be perceived in women's sex organs. Treating virginity as anatomical brought both benefits and costs. By charting this change and situating it in the larger landscape of ancient thought, <a href="https://bookshop.org/a/12343/9780520389014"><em>Virgin Territory: Configuring Female Virginity in Early Christianity</em></a><em> </em>(University of California Press, 2022) illuminates unrecognized differences among early Christian sources and historicizes problematic ideas about women's bodies that still persist today.</p><p>New Books in Late Antiquity is presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p><p><a href="https://utsnyc.edu/blog/faculty/julia-kelto-lillis/">Julia</a> <a href="https://utsnyc.edu/blog/faculty/julia-kelto-lillis/">Kelto Lillis</a> is Assistant Professor of Early Church History at Union Theological Seminary</p><p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Park Jeong-Mi, "The State's Sexuality: Prostitution and Postcolonial Nation Building in South Korea" (U California Press, 2024)</title>
      <description>The State's Sexuality: Prostitution and Postcolonial Nation Building in South Korea (University of California Press, 2024) by Dr. Park Jeong-Mi uncovers how the lives and work of women engaged in prostitution, long considered the most abased members of society, have been strategically intertwined with the lofty purpose of building South Korea's postcolonial nation-state.
Through a complicated, contradictory patchwork of laws and regulations, which Dr. Park conceptualizes as a "toleration-regulation regime," the South Korean state did not merely exclude sex workers from ordinary citizenship; it also mobilized them for national security, national development, and the making of a gendered citizenry. In the process, the newly independent state was constructed, augmented, and consolidated. Sex workers often protested such draconian policies and sometimes utilized state apparatuses to get recognition as citizens. Based on expansive, meticulous archival research and sophisticated interpretation of historical records and women's voices, Dr. Park rewrites the dynamic history of South Korea from 1945 to the present through the lens of prostitution.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 19 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Park Jeong-Mi</itunes:subtitle>
      <itunes:summary>The State's Sexuality: Prostitution and Postcolonial Nation Building in South Korea (University of California Press, 2024) by Dr. Park Jeong-Mi uncovers how the lives and work of women engaged in prostitution, long considered the most abased members of society, have been strategically intertwined with the lofty purpose of building South Korea's postcolonial nation-state.
Through a complicated, contradictory patchwork of laws and regulations, which Dr. Park conceptualizes as a "toleration-regulation regime," the South Korean state did not merely exclude sex workers from ordinary citizenship; it also mobilized them for national security, national development, and the making of a gendered citizenry. In the process, the newly independent state was constructed, augmented, and consolidated. Sex workers often protested such draconian policies and sometimes utilized state apparatuses to get recognition as citizens. Based on expansive, meticulous archival research and sophisticated interpretation of historical records and women's voices, Dr. Park rewrites the dynamic history of South Korea from 1945 to the present through the lens of prostitution.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520396463"><em>The State's Sexuality: Prostitution and Postcolonial Nation Building in South Korea</em></a> (University of California Press, 2024) by Dr. Park Jeong-Mi uncovers how the lives and work of women engaged in prostitution, long considered the most abased members of society, have been strategically intertwined with the lofty purpose of building South Korea's postcolonial nation-state.</p><p>Through a complicated, contradictory patchwork of laws and regulations, which Dr. Park conceptualizes as a "toleration-regulation regime," the South Korean state did not merely exclude sex workers from ordinary citizenship; it also mobilized them for national security, national development, and the making of a gendered citizenry. In the process, the newly independent state was constructed, augmented, and consolidated. Sex workers often protested such draconian policies and sometimes utilized state apparatuses to get recognition as citizens. Based on expansive, meticulous archival research and sophisticated interpretation of historical records and women's voices, Dr. Park rewrites the dynamic history of South Korea from 1945 to the present through the lens of prostitution.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>George Severs, "Radical Acts: HIV/AIDS Activism in Late Twentieth-Century England" (Bloomsbury, 2024)</title>
      <description>In Radical Acts: HIV/AIDS Activism in Late Twentieth-Century England (Bloomsbury Academic, 2024), Dr George Severs draws on activist campaign literature and materials, broadcast media, and new oral history interviews to reconstruct the overlooked world of radical AIDS activism in England. This book provides one of the first detailed histories of the radical HIV/AIDS movement in England, following ACT UP's travels from New York to London via prominent queer intellectuals, and reconstructing the vibrant theatrical campaigns staged by ACT UP groups across England. 
But Radical Acts also highlights expressions of activism that were far more common than demonstrations and marches. Manifestations of a political commitment to ameliorating the injustices facing people living with HIV permeated most aspects of everyday life. These forms of 'everyday activism' played out in workplaces, universities and church halls across England, as well as through networks that stretched across Europe and North America. This book breaks new ground by studying the radical alongside the everyday, presenting a diverse constellation of activist responses to the epidemic.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 19 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with George Severs</itunes:subtitle>
      <itunes:summary>In Radical Acts: HIV/AIDS Activism in Late Twentieth-Century England (Bloomsbury Academic, 2024), Dr George Severs draws on activist campaign literature and materials, broadcast media, and new oral history interviews to reconstruct the overlooked world of radical AIDS activism in England. This book provides one of the first detailed histories of the radical HIV/AIDS movement in England, following ACT UP's travels from New York to London via prominent queer intellectuals, and reconstructing the vibrant theatrical campaigns staged by ACT UP groups across England. 
But Radical Acts also highlights expressions of activism that were far more common than demonstrations and marches. Manifestations of a political commitment to ameliorating the injustices facing people living with HIV permeated most aspects of everyday life. These forms of 'everyday activism' played out in workplaces, universities and church halls across England, as well as through networks that stretched across Europe and North America. This book breaks new ground by studying the radical alongside the everyday, presenting a diverse constellation of activist responses to the epidemic.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781350374522"><em>Radical Acts: HIV/AIDS Activism in Late Twentieth-Century England</em></a><em> </em>(Bloomsbury Academic, 2024), Dr George Severs draws on activist campaign literature and materials, broadcast media, and new oral history interviews to reconstruct the overlooked world of radical AIDS activism in England. This book provides one of the first detailed histories of the radical HIV/AIDS movement in England, following ACT UP's travels from New York to London via prominent queer intellectuals, and reconstructing the vibrant theatrical campaigns staged by ACT UP groups across England. </p><p>But <em>Radical Acts </em>also highlights expressions of activism that were far more common than demonstrations and marches. Manifestations of a political commitment to ameliorating the injustices facing people living with HIV permeated most aspects of everyday life. These forms of 'everyday activism' played out in workplaces, universities and church halls across England, as well as through networks that stretched across Europe and North America. This book breaks new ground by studying the radical alongside the everyday, presenting a diverse constellation of activist responses to the epidemic.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2914</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Joanne Rosenthal, "Sex: Jewish Positions" (Hirmer Verlag, 2024)</title>
      <description>Freelance curator Joanne Rosenthal joins Jana Byars to talk about Sex: Jewish Positions (Hirmer, 2024) and its concomitant exhibition at the Jewish museums in Berlin and Amsterdam. This book is also available in German with the same publisher as Sex. Judisches Positionen. An exploration of sexuality in Judaism, from ultra-Orthodox to secular. Sensuous, bold, and topical, this volume studies the entire spectrum of Jewish attitudes to sexuality. In doing so it examines widely held and contradictory stereotypes, according to which Judaism encounters sexuality either in a highly positive manner or with exceptionally strict rules and restrictions. This significant volume takes up central aspects of sexuality in Judaism and provides a comprehensive insight on topics such as Rabbinic regulations and the history of sexuality in Judaism; how ultra-Orthodox women deal with the strict regulations relating to intimacy; sexuality in films and art; and the experience of a Jewish couple and sexual therapist. Accompanied by eighty images, this interdisciplinary overview informs and offers surprises.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Nov 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>564</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joanne Rosenthal</itunes:subtitle>
      <itunes:summary>Freelance curator Joanne Rosenthal joins Jana Byars to talk about Sex: Jewish Positions (Hirmer, 2024) and its concomitant exhibition at the Jewish museums in Berlin and Amsterdam. This book is also available in German with the same publisher as Sex. Judisches Positionen. An exploration of sexuality in Judaism, from ultra-Orthodox to secular. Sensuous, bold, and topical, this volume studies the entire spectrum of Jewish attitudes to sexuality. In doing so it examines widely held and contradictory stereotypes, according to which Judaism encounters sexuality either in a highly positive manner or with exceptionally strict rules and restrictions. This significant volume takes up central aspects of sexuality in Judaism and provides a comprehensive insight on topics such as Rabbinic regulations and the history of sexuality in Judaism; how ultra-Orthodox women deal with the strict regulations relating to intimacy; sexuality in films and art; and the experience of a Jewish couple and sexual therapist. Accompanied by eighty images, this interdisciplinary overview informs and offers surprises.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Freelance curator Joanne Rosenthal joins Jana Byars to talk about <a href="https://bookshop.org/a/12343/9783777443294"><em>Sex: Jewish Positions</em></a> (Hirmer, 2024) and its concomitant exhibition at the Jewish museums in Berlin and Amsterdam. This book is also available in German with the same publisher as<em> </em><a href="https://www.hirmerverlag.de/de/titel-1-1/sex_juedische_positionen-2556/"><em>Sex.</em></a><em> Judisches Positionen</em>. An exploration of sexuality in Judaism, from ultra-Orthodox to secular. Sensuous, bold, and topical, this volume studies the entire spectrum of Jewish attitudes to sexuality. In doing so it examines widely held and contradictory stereotypes, according to which Judaism encounters sexuality either in a highly positive manner or with exceptionally strict rules and restrictions. This significant volume takes up central aspects of sexuality in Judaism and provides a comprehensive insight on topics such as Rabbinic regulations and the history of sexuality in Judaism; how ultra-Orthodox women deal with the strict regulations relating to intimacy; sexuality in films and art; and the experience of a Jewish couple and sexual therapist. Accompanied by eighty images, this interdisciplinary overview informs and offers surprises.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2447</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[007133a2-987f-11ef-bf08-5fcaade8100e]]></guid>
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    <item>
      <title>Jonathan A. Allan, "Uncut: A Cultural Analysis of the Foreskin" (U Regina Press, 2024)</title>
      <description>The “uncut” penis is viewed by some as attractive or erotic, and by others as ugly or undesirable. Secular parents of male infants worry about whether or not the foreskin should be removed so their little boy can grow up to “look like dad” or to avoid imagined bullying in the locker room. Medical experts and public health organisations argue back and forth about whether circumcision is medically necessary, while “intactivists” advocate that removing an infant’s foreskin without their consent is mutilation.
Uncut: A Cultural Analysis of the Foreskin (University of Regina Press, 2024) by Dr. Jonathan Allen takes an interdisciplinary approach to understanding the foreskin and its contentious position in contemporary Anglo-American culture. From language to art, from religion to medicine and public health, Uncut is a provocative book that asks us to ask ourselves what we know and don’t know about this seemingly small piece of skin.
Drawing on all these threads, Dr.. Allan leads us through the history and cultural construction of the foreskin—from Michelangelo’s David to parenting manuals, from nineteenth-century panic over masturbation to foreskin restoration—to ultimately ask: what is the future of the foreskin?

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 Nov 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan A. Allan</itunes:subtitle>
      <itunes:summary>The “uncut” penis is viewed by some as attractive or erotic, and by others as ugly or undesirable. Secular parents of male infants worry about whether or not the foreskin should be removed so their little boy can grow up to “look like dad” or to avoid imagined bullying in the locker room. Medical experts and public health organisations argue back and forth about whether circumcision is medically necessary, while “intactivists” advocate that removing an infant’s foreskin without their consent is mutilation.
Uncut: A Cultural Analysis of the Foreskin (University of Regina Press, 2024) by Dr. Jonathan Allen takes an interdisciplinary approach to understanding the foreskin and its contentious position in contemporary Anglo-American culture. From language to art, from religion to medicine and public health, Uncut is a provocative book that asks us to ask ourselves what we know and don’t know about this seemingly small piece of skin.
Drawing on all these threads, Dr.. Allan leads us through the history and cultural construction of the foreskin—from Michelangelo’s David to parenting manuals, from nineteenth-century panic over masturbation to foreskin restoration—to ultimately ask: what is the future of the foreskin?

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The “uncut” penis is viewed by some as attractive or erotic, and by others as ugly or undesirable. Secular parents of male infants worry about whether or not the foreskin should be removed so their little boy can grow up to “look like dad” or to avoid imagined bullying in the locker room. Medical experts and public health organisations argue back and forth about whether circumcision is medically necessary, while “intactivists” advocate that removing an infant’s foreskin without their consent is mutilation.</p><p><a href="https://bookshop.org/a/12343/9781779400307"><em>Uncut: A Cultural Analysis of the Foreskin</em></a> (University of Regina Press, 2024) by Dr. Jonathan Allen takes an interdisciplinary approach to understanding the foreskin and its contentious position in contemporary Anglo-American culture. From language to art, from religion to medicine and public health, <em>Uncut</em> is a provocative book that asks us to ask ourselves what we know and don’t know about this seemingly small piece of skin.</p><p>Drawing on all these threads, Dr.. Allan leads us through the history and cultural construction of the foreskin—from Michelangelo’s David to parenting manuals, from nineteenth-century panic over masturbation to foreskin restoration—to ultimately ask: what is the future of the foreskin?</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1851</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alistaire Tallent, "Fictions of Pleasure: The Putain Memoirs of Prerevolutionary France" (U Delaware Press, 2023)</title>
      <description>Alistaire Tallent joins Jana Byars to talk about her new book, Fictions of Pleasure: The Putain Memoirs of Prerevolutionary France (University of Delaware Press, 2024). Out of the libertine literary tradition of eighteenth-century France emerged over a dozen memoir novels of female libertines who eagerly take up sex work as a means of escape from the patriarchal control of fathers and husbands to pursue pleasure, wealth, and personal independence outside the private, domestic sphere. In these anonymously published novels, the heroines proudly declare themselves prostitutes, or putains, and use the desire they arouse, the professional skills they develop, and the network of female friends they create to exploit, humiliate, and financially ruin wealthy and powerful men. In pursuing their desires, the putains challenge contemporary notions of womanhood and expose the injustices of ancien-régime France. Until the French Revolution spelled the end of the genre, these novels proposed not only an appealing libertine utopia in which libertine women enjoy the same benefits as their male counterparts but also entirely new ways of looking at systems of power, gender, and sexuality.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 31 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alistaire Tallent</itunes:subtitle>
      <itunes:summary>Alistaire Tallent joins Jana Byars to talk about her new book, Fictions of Pleasure: The Putain Memoirs of Prerevolutionary France (University of Delaware Press, 2024). Out of the libertine literary tradition of eighteenth-century France emerged over a dozen memoir novels of female libertines who eagerly take up sex work as a means of escape from the patriarchal control of fathers and husbands to pursue pleasure, wealth, and personal independence outside the private, domestic sphere. In these anonymously published novels, the heroines proudly declare themselves prostitutes, or putains, and use the desire they arouse, the professional skills they develop, and the network of female friends they create to exploit, humiliate, and financially ruin wealthy and powerful men. In pursuing their desires, the putains challenge contemporary notions of womanhood and expose the injustices of ancien-régime France. Until the French Revolution spelled the end of the genre, these novels proposed not only an appealing libertine utopia in which libertine women enjoy the same benefits as their male counterparts but also entirely new ways of looking at systems of power, gender, and sexuality.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Alistaire Tallent joins Jana Byars to talk about her new book, <a href="https://bookshop.org/a/12343/9781644533246"><em>Fictions of Pleasure: The Putain Memoirs of Prerevolutionary France</em></a> (University of Delaware Press, 2024). Out of the libertine literary tradition of eighteenth-century France emerged over a dozen memoir novels of female libertines who eagerly take up sex work as a means of escape from the patriarchal control of fathers and husbands to pursue pleasure, wealth, and personal independence outside the private, domestic sphere. In these anonymously published novels, the heroines proudly declare themselves prostitutes, or <em>putains</em>, and use the desire they arouse, the professional skills they develop, and the network of female friends they create to exploit, humiliate, and financially ruin wealthy and powerful men. In pursuing their desires, the <em>putains</em> challenge contemporary notions of womanhood and expose the injustices of <em>ancien-régime</em> France. Until the French Revolution spelled the end of the genre, these novels proposed not only an appealing libertine utopia in which libertine women enjoy the same benefits as their male counterparts but also entirely new ways of looking at systems of power, gender, and sexuality.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2823</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jeremy Chow and Shelby Johnson, "Unsettling Sexuality: Queer Horizons in the Long Eighteenth Century" (U Delaware Press, 2024)</title>
      <description>Jeremy Chow and Shelby Johnson set out, their new collection, Unsettling Sexuality: Queer Horizons in the Long Eighteenth Century (University of Delaware Press, 2024) to challenge the traditional ways that scholarship has approached sexuality, gender nonconformity, and sex (as well as its absence) in the long eighteenth century. Drawing from recent and emerging criticisms in Middle-Eastern and Asian studies, Black studies, and Native American and Indigenous studies, the collected authors perform intersectional queer readings, reimagine queer historiographic methods, and spearhead new citational models that can invigorate the field. In charting multidirectional queer horizons, this collection locates new prospective desires and intimacies in the literature, culture, and media of the period to imagine new directions and simultaneously unsettle eighteenth-century studies.
This book is available open source here. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 19 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Chow and Shelby Johnson</itunes:subtitle>
      <itunes:summary>Jeremy Chow and Shelby Johnson set out, their new collection, Unsettling Sexuality: Queer Horizons in the Long Eighteenth Century (University of Delaware Press, 2024) to challenge the traditional ways that scholarship has approached sexuality, gender nonconformity, and sex (as well as its absence) in the long eighteenth century. Drawing from recent and emerging criticisms in Middle-Eastern and Asian studies, Black studies, and Native American and Indigenous studies, the collected authors perform intersectional queer readings, reimagine queer historiographic methods, and spearhead new citational models that can invigorate the field. In charting multidirectional queer horizons, this collection locates new prospective desires and intimacies in the literature, culture, and media of the period to imagine new directions and simultaneously unsettle eighteenth-century studies.
This book is available open source here. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jeremy Chow and Shelby Johnson set out, their new collection, <a href="https://bookshop.org/a/12343/9781644533482"><em>Unsettling Sexuality: Queer Horizons in the Long Eighteenth Century</em></a> (University of Delaware Press, 2024) to challenge the traditional ways that scholarship has approached sexuality, gender nonconformity, and sex (as well as its absence) in the long eighteenth century. Drawing from recent and emerging criticisms in Middle-Eastern and Asian studies, Black studies, and Native American and Indigenous studies, the collected authors perform intersectional queer readings, reimagine queer historiographic methods, and spearhead new citational models that can invigorate the field. In charting multidirectional queer horizons, this collection locates new prospective desires and intimacies in the literature, culture, and media of the period to imagine new directions and simultaneously unsettle eighteenth-century studies.</p><p>This book is available open source <a href="https://openpub.udel.edu/projects/unsettling-sexuality">here</a>. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3033</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Risa Cromer, "Conceiving Christian America: Embryo Adoption and Reproductive Politics" (NYU Press, 2023)</title>
      <description>In 1997, a group of white pro-life evangelical Christians in the United States created the nation’s first embryo adoption program to “save” the thousands of frozen human embryos remaining from assisted reproduction procedures, which they contend are unborn children. While a small part of US fertility services, embryo adoption has played an outsized role in conservative politics, from high-profile battles over public investment in human embryonic stem cell research to the overturning of Roe v. Wade. Based on six years of ethnographic research with embryo adoption staff and participants, Dr. Risa Cromer uncovers how embryo adoption advances ambitious political goals for expanding the influence of conservative Christian values and power.
Conceiving Christian America: Embryo Adoption and Reproductive Politics (NYU Press, 2023) is the first book on embryo adoption tracing how this powerful social movement draws on white saviorist tropes in their aims to reconceive personhood, with drastic consequences for reproductive rights and justice. Documenting the practices, narratives, and beliefs that move embryos from freezers to uteruses, this book wields anthropological wariness as a tool for confronting the multiple tactics of the Christian Right. Timely and provocative, Conceiving Christian America presents a bold and nuanced examination of a family-making process focused on conceiving a Christian nation.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Risa Cromer</itunes:subtitle>
      <itunes:summary>In 1997, a group of white pro-life evangelical Christians in the United States created the nation’s first embryo adoption program to “save” the thousands of frozen human embryos remaining from assisted reproduction procedures, which they contend are unborn children. While a small part of US fertility services, embryo adoption has played an outsized role in conservative politics, from high-profile battles over public investment in human embryonic stem cell research to the overturning of Roe v. Wade. Based on six years of ethnographic research with embryo adoption staff and participants, Dr. Risa Cromer uncovers how embryo adoption advances ambitious political goals for expanding the influence of conservative Christian values and power.
Conceiving Christian America: Embryo Adoption and Reproductive Politics (NYU Press, 2023) is the first book on embryo adoption tracing how this powerful social movement draws on white saviorist tropes in their aims to reconceive personhood, with drastic consequences for reproductive rights and justice. Documenting the practices, narratives, and beliefs that move embryos from freezers to uteruses, this book wields anthropological wariness as a tool for confronting the multiple tactics of the Christian Right. Timely and provocative, Conceiving Christian America presents a bold and nuanced examination of a family-making process focused on conceiving a Christian nation.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1997, a group of white pro-life evangelical Christians in the United States created the nation’s first embryo adoption program to “save” the thousands of frozen human embryos remaining from assisted reproduction procedures, which they contend are unborn children. While a small part of US fertility services, embryo adoption has played an outsized role in conservative politics, from high-profile battles over public investment in human embryonic stem cell research to the overturning of Roe v. Wade. Based on six years of ethnographic research with embryo adoption staff and participants, Dr. Risa Cromer uncovers how embryo adoption advances ambitious political goals for expanding the influence of conservative Christian values and power.</p><p><a href="https://bookshop.org/a/12343/9781479818594"><em>Conceiving Christian America: Embryo Adoption and Reproductive Politics</em></a> (NYU Press, 2023) is the first book on embryo adoption tracing how this powerful social movement draws on white saviorist tropes in their aims to reconceive personhood, with drastic consequences for reproductive rights and justice. Documenting the practices, narratives, and beliefs that move embryos from freezers to uteruses, this book wields anthropological wariness as a tool for confronting the multiple tactics of the Christian Right. Timely and provocative, <em>Conceiving Christian America</em> presents a bold and nuanced examination of a family-making process focused on conceiving a Christian nation.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4768</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Courtney Ann Irby, "Guiding God's Marriage: Faith and Social Change in Premarital Counseling" (NYU Press, 2024)</title>
      <description>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.
Guiding God's Marriage: Faith and Social Change in Premarital Counseling (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.
Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>383</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Courtney Ann Irby</itunes:subtitle>
      <itunes:summary>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.
Guiding God's Marriage: Faith and Social Change in Premarital Counseling (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.
Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is well-known that the institution of marriage has changed dramatically in the past few decades. However, very little research has focused on the role of religious institutions in helping couples form and maintain their relationships.</p><p><a href="https://bookshop.org/a/12343/9781479822157"><em>Guiding God's Marriage: Faith and Social Change in Premarital Counseling</em></a> (NYU Press, 2024) by Dr. Courtney Irby offers an examination of Christian marriage preparation programs, exploring their efforts to stabilise the institution of marriage and highlighting the tension between individualism and community in people’s relational lives. Marriage preparation programs offer a useful lens through which to trace shifts in both religious and family institutions because they set out clear and intentional articulations of marriage ideologies and gendered relationship scripts by faith communities. By documenting the changes in content and practices of Christian premarital education along with its advice regarding what makes a good marriage, the book charts the ways that religious communities have been transformed by and have helped to contribute to the individualization of faith and relationships.</p><p>Featuring archival research as well as first hand observations of four marriage preparation courses—two Protestant and two Catholic—along with seventy interviews with participating couples and leaders of these and other programs, the book offers a rare view of visions about how to realise a successful and faith-filled relationship. This examination of marriage classes offers key insight into how religious communities have responded to cultural changes in marriage, gender, sexuality, and intimacy.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3754</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Caterina Fugazzola, "Words Like Water: Queer Mobilization and Social Change in China" (Temple UP, 2023)</title>
      <description>After China officially “decriminalized” same-sex behavior in 1997, both the visibility and public acceptance of tongzhi, an inclusive identity term that refers to nonheterosexual and gender nonconforming identities in the People’s Republic of China, has improved. However, for all the positive change, there are few opportunities for political and civil rights advocacy under Xi Jinping’s authoritarian rule.
Words Like Water: Queer Mobilization and Social Change in China (Temple UP, 2023) explores the nonconfrontational strategies the tongzhi movement uses in contemporary China. Caterina Fugazzola analyzes tongzhi organizers’ conceptualizations of, and approaches to, social change, explaining how they avoid the backlash that meets Western tactics, such as protests, confrontation, and language about individual freedoms. In contrast, the groups’ intentional use of community and family-oriented narratives, discourses, and understandings of sexual identity are more effective, especially in situations where direct political engagement is not possible.
Providing on-the-ground stories that examine the social, cultural, and political constraints and opportunities, Words like Water emphasizes the value of discursive flexibility that allows activists to adapt to changing social and political conditions.
Caterina Fugazzola is Assistant Senior Instructional Professor of Global Studies at the University of Chicago.
Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caterina Fugazzola</itunes:subtitle>
      <itunes:summary>After China officially “decriminalized” same-sex behavior in 1997, both the visibility and public acceptance of tongzhi, an inclusive identity term that refers to nonheterosexual and gender nonconforming identities in the People’s Republic of China, has improved. However, for all the positive change, there are few opportunities for political and civil rights advocacy under Xi Jinping’s authoritarian rule.
Words Like Water: Queer Mobilization and Social Change in China (Temple UP, 2023) explores the nonconfrontational strategies the tongzhi movement uses in contemporary China. Caterina Fugazzola analyzes tongzhi organizers’ conceptualizations of, and approaches to, social change, explaining how they avoid the backlash that meets Western tactics, such as protests, confrontation, and language about individual freedoms. In contrast, the groups’ intentional use of community and family-oriented narratives, discourses, and understandings of sexual identity are more effective, especially in situations where direct political engagement is not possible.
Providing on-the-ground stories that examine the social, cultural, and political constraints and opportunities, Words like Water emphasizes the value of discursive flexibility that allows activists to adapt to changing social and political conditions.
Caterina Fugazzola is Assistant Senior Instructional Professor of Global Studies at the University of Chicago.
Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>After China officially “decriminalized” same-sex behavior in 1997, both the visibility and public acceptance of <em>tongzhi</em>, an inclusive identity term that refers to nonheterosexual and gender nonconforming identities in the People’s Republic of China, has improved. However, for all the positive change, there are few opportunities for political and civil rights advocacy under Xi Jinping’s authoritarian rule.</p><p><a href="https://bookshop.org/a/12343/9781439921470"><em>Words Like Water: Queer Mobilization and Social Change in China</em></a><em> </em>(Temple UP, 2023) explores the nonconfrontational strategies the <em>tongzhi</em> movement uses in contemporary China. Caterina Fugazzola analyzes <em>tongzhi</em> organizers’ conceptualizations of, and approaches to, social change, explaining how they avoid the backlash that meets Western tactics, such as protests, confrontation, and language about individual freedoms. In contrast, the groups’ intentional use of community and family-oriented narratives, discourses, and understandings of sexual identity are more effective, especially in situations where direct political engagement is not possible.</p><p>Providing on-the-ground stories that examine the social, cultural, and political constraints and opportunities, <em>Words like Water</em> emphasizes the value of discursive flexibility that allows activists to adapt to changing social and political conditions.</p><p>Caterina Fugazzola is Assistant Senior Instructional Professor of Global Studies at the University of Chicago.</p><p>Qing Shen is a PhD candidate in anthropology at Uppsala University, Sweden.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3478</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Aideen O’Shaughnessy, "Embodying Irish Abortion Reform: Bodies, Emotions, and Feminist Activism" (Bristol UP, 2024)</title>
      <description>Dr. Aideen O'Shaughnessy is a Senior Lecturer in Sociology at the University of Lincoln. She has a PhD in Sociology from the University of Cambridge, an MA in Gender Studies Research from Utrecht University and a BA in Sociology and French at Trinity College Dublin. Her research focuses on gender, health, and social movements and she is particularly interested in the study of reproductive health, rights, and justice. She has published widely in journals including Body and Society, the European Journal of Women's Studies, and the BMJ Sexual and Reproductive Health.
Embodying Irish Abortion Reform: Bodies, Emotions, and Feminist Activism (Bristol UP, 2024) explores the lived, embodied and affective experiences of reproductive rights activists living under, and mobilizing against, Ireland’s constitutional abortion ban.
Through qualitative research and in-depth interviews with activists, the author exposes the subtle influence of the 8th Amendment on Irish women and their (reproductive) bodies, whether or not they have ever attempted to access a clandestine abortion.
It explains how the everyday embodied practices, bodily labours and affective experiences of women and gestating people were shaped by the 8th amendment and through the need to ‘prepare’ for crisis pregnancies. In addition, it reveals the integral role of women’s bodies and emotions in changing the political and social landscape in Ireland, through the historical transformation of the country’s abortion laws.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 21 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aideen O’Shaughnessy</itunes:subtitle>
      <itunes:summary>Dr. Aideen O'Shaughnessy is a Senior Lecturer in Sociology at the University of Lincoln. She has a PhD in Sociology from the University of Cambridge, an MA in Gender Studies Research from Utrecht University and a BA in Sociology and French at Trinity College Dublin. Her research focuses on gender, health, and social movements and she is particularly interested in the study of reproductive health, rights, and justice. She has published widely in journals including Body and Society, the European Journal of Women's Studies, and the BMJ Sexual and Reproductive Health.
Embodying Irish Abortion Reform: Bodies, Emotions, and Feminist Activism (Bristol UP, 2024) explores the lived, embodied and affective experiences of reproductive rights activists living under, and mobilizing against, Ireland’s constitutional abortion ban.
Through qualitative research and in-depth interviews with activists, the author exposes the subtle influence of the 8th Amendment on Irish women and their (reproductive) bodies, whether or not they have ever attempted to access a clandestine abortion.
It explains how the everyday embodied practices, bodily labours and affective experiences of women and gestating people were shaped by the 8th amendment and through the need to ‘prepare’ for crisis pregnancies. In addition, it reveals the integral role of women’s bodies and emotions in changing the political and social landscape in Ireland, through the historical transformation of the country’s abortion laws.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. Aideen O'Shaughnessy is a Senior Lecturer in Sociology at the University of Lincoln. She has a PhD in Sociology from the University of Cambridge, an MA in Gender Studies Research from Utrecht University and a BA in Sociology and French at Trinity College Dublin. Her research focuses on gender, health, and social movements and she is particularly interested in the study of reproductive health, rights, and justice. She has published widely in journals including Body and Society, the European Journal of Women's Studies, and the BMJ Sexual and Reproductive Health.</p><p><a href="https://bookshop.org/a/12343/9781529236439"><em>Embodying Irish Abortion Reform: Bodies, Emotions, and Feminist Activism</em></a><em> </em>(Bristol UP, 2024) explores the lived, embodied and affective experiences of reproductive rights activists living under, and mobilizing against, Ireland’s constitutional abortion ban.</p><p>Through qualitative research and in-depth interviews with activists, the author exposes the subtle influence of the 8th Amendment on Irish women and their (reproductive) bodies, whether or not they have ever attempted to access a clandestine abortion.</p><p>It explains how the everyday embodied practices, bodily labours and affective experiences of women and gestating people were shaped by the 8th amendment and through the need to ‘prepare’ for crisis pregnancies. In addition, it reveals the integral role of women’s bodies and emotions in changing the political and social landscape in Ireland, through the historical transformation of the country’s abortion laws.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jennifer Redmond and Mary McAuliffe, "The Politics of Gender and Sexuality in Modern Ireland: A Reader" (Four Courts Press, 2024)</title>
      <description>Mary McAuliffe is a historian and lecturer in Gender Studies at UCD. Her latest publications include (is The Diaries of Kathleen Lynn co-authored with Harriet Wheelock) and Margaret Skinnider; a biography (UCD Press,2020). Throughout the Decade of Centenaries 2012-2023 she has been conducting extensive research on the experiences of women during the War of Independence and Civil War and is currently completing her book based on that research, OUTRAGE: Gendered and Sexual Violence in the Irish War of Independence and Civil War, 1919-1923 (forthcoming 2025). Jennifer Redmond is Associate Professor in Twentieth Century Irish History in the Department of History at Maynooth University. She is the author of Moving Histories: Irish Women’s Emigration to Britain from Independence to Republic and the co-editor of Irish Women in the First World War Era. She also sits on the Editorial Board for the journal, Women's History Review and for the Documents in Irish Foreign Policy series, a joint initiative of the National Archives of Ireland and the Royal Irish Academy.
In this interview, they discuss their new edited collection The Politics of Gender and Sexuality in Modern Ireland (Four Courts Press, 2024) as well as their own intellectual backgrounds and views on Irish history-writing.
The Politics of Gender and Sexuality in Modern Ireland is an edited collection of focused, cohesive and persuasive essays, based on the newest research on gender, sexuality and sexual politics. It offers historical reflections and contemporary analyses of issues related to the contested and often hidden histories of sexual politics and gender identities in Ireland in the nineteenth and twentieth centuries. Including but going beyond the binary of male and female heterosexual experience, the book explores LGBTQI+ histories, the treatment of intersex persons, and the history of trans people and activism in Ireland. As an interdisciplinary work, this reader draws together scholars working in a range of fields on innovative, new research on this theme. The essays consider these histories as seen over two centuries and reflect on the societal shifts in modern Ireland as evidenced in two recent referenda and the responses to the scandals emerging from the state’s treatment of unmarried mothers.
Aidan Beatty is a lecturer in history at Carnegie Mellon University
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 14 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary McAuliffe</itunes:subtitle>
      <itunes:summary>Mary McAuliffe is a historian and lecturer in Gender Studies at UCD. Her latest publications include (is The Diaries of Kathleen Lynn co-authored with Harriet Wheelock) and Margaret Skinnider; a biography (UCD Press,2020). Throughout the Decade of Centenaries 2012-2023 she has been conducting extensive research on the experiences of women during the War of Independence and Civil War and is currently completing her book based on that research, OUTRAGE: Gendered and Sexual Violence in the Irish War of Independence and Civil War, 1919-1923 (forthcoming 2025). Jennifer Redmond is Associate Professor in Twentieth Century Irish History in the Department of History at Maynooth University. She is the author of Moving Histories: Irish Women’s Emigration to Britain from Independence to Republic and the co-editor of Irish Women in the First World War Era. She also sits on the Editorial Board for the journal, Women's History Review and for the Documents in Irish Foreign Policy series, a joint initiative of the National Archives of Ireland and the Royal Irish Academy.
In this interview, they discuss their new edited collection The Politics of Gender and Sexuality in Modern Ireland (Four Courts Press, 2024) as well as their own intellectual backgrounds and views on Irish history-writing.
The Politics of Gender and Sexuality in Modern Ireland is an edited collection of focused, cohesive and persuasive essays, based on the newest research on gender, sexuality and sexual politics. It offers historical reflections and contemporary analyses of issues related to the contested and often hidden histories of sexual politics and gender identities in Ireland in the nineteenth and twentieth centuries. Including but going beyond the binary of male and female heterosexual experience, the book explores LGBTQI+ histories, the treatment of intersex persons, and the history of trans people and activism in Ireland. As an interdisciplinary work, this reader draws together scholars working in a range of fields on innovative, new research on this theme. The essays consider these histories as seen over two centuries and reflect on the societal shifts in modern Ireland as evidenced in two recent referenda and the responses to the scandals emerging from the state’s treatment of unmarried mothers.
Aidan Beatty is a lecturer in history at Carnegie Mellon University
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mary McAuliffe is a historian and lecturer in Gender Studies at UCD. Her latest publications include (is <em>The Diaries of Kathleen Lynn</em> co-authored with Harriet Wheelock) and <em>Margaret Skinnider; a biography</em> (UCD Press,2020). Throughout the Decade of Centenaries 2012-2023 she has been conducting extensive research on the experiences of women during the War of Independence and Civil War and is currently completing her book based on that research, <em>OUTRAGE: Gendered and Sexual Violence in the Irish War of Independence and Civil War, 1919-1923</em> (forthcoming 2025). Jennifer Redmond is Associate Professor in Twentieth Century Irish History in the Department of History at Maynooth University. She is the author of <em>Moving Histories: Irish Women’s Emigration to Britain from Independence to Republic </em>and the co-editor of <em>Irish Women in the First World War Era. </em>She also sits on the Editorial Board for the journal, <em>Women's History Review</em> and for the Documents in Irish Foreign Policy series, a joint initiative of the National Archives of Ireland and the Royal Irish Academy.</p><p>In this interview, they discuss their new edited collection<em> </em><a href="https://bookshop.org/a/12343/9781801511391"><em>The Politics of Gender and Sexuality in Modern Ireland</em> </a>(Four Courts Press, 2024) as well as their own intellectual backgrounds and views on Irish history-writing.</p><p><em>The Politics of Gender and Sexuality in Modern Ireland</em> is an edited collection of focused, cohesive and persuasive essays, based on the newest research on gender, sexuality and sexual politics. It offers historical reflections and contemporary analyses of issues related to the contested and often hidden histories of sexual politics and gender identities in Ireland in the nineteenth and twentieth centuries. Including but going beyond the binary of male and female heterosexual experience, the book explores LGBTQI+ histories, the treatment of intersex persons, and the history of trans people and activism in Ireland. As an interdisciplinary work, this reader draws together scholars working in a range of fields on innovative, new research on this theme. The essays consider these histories as seen over two centuries and reflect on the societal shifts in modern Ireland as evidenced in two recent referenda and the responses to the scandals emerging from the state’s treatment of unmarried mothers.</p><p><em>Aidan Beatty is a lecturer in history at Carnegie Mellon University</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3411</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>A Letter from Jesus (with Dann Aungst)</title>
      <description>Dann Aungst was pretty far gone in his sexual addiction when Jesus grabbed him (figuratively) by the lapels and sent him (literally) messengers, a letter, and a locution during Adoration. He left the road of destruction and chaos and found himself on the road to purity. He then founded his apostolate (which he called The Road to Purity) after writing his inspired, From One Addict to Another. He talks about his story and also the roots of addiction in the human heart and how he helps seminarians advise us sinners in the confessional where they speak in persona Christi.

Dann’s Apostolate, The Road to Purity, and the gala this coming weekend, September 14, 2024.


The Road to Purity podcast.

Dann retells his story in great detail at the 2021 St. Thomas Aquinas Conference.

Dann’s first book, From One Addict to Another.


All of Dann’s books on The Road to Purity website and on Amazon.com.

The Prayer of Mary of Egypt on the Pappas Institute, an Orthodox Christian website, and about her life on Wikipedia and from the University of Notre Dame.


Here is another AGC episode on the same topic:
Michael John Cusick on Almost Good Catholics, episode 85: Knocking at the Brothel Door: How Disordered Desires are Actually Divine Desires


Here is the pilgrimage with Monique and Joseph González coming up with Inside the Vatican, and the related episodes from Almost Good Catholics:


Pilgrimage to Mexico: Our Lady of Guadalupe &amp; the Flower World Prophecy 2024

Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution


Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.

Joseph and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>95</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Story of a Sex Addict on the Road to Purity</itunes:subtitle>
      <itunes:summary>Dann Aungst was pretty far gone in his sexual addiction when Jesus grabbed him (figuratively) by the lapels and sent him (literally) messengers, a letter, and a locution during Adoration. He left the road of destruction and chaos and found himself on the road to purity. He then founded his apostolate (which he called The Road to Purity) after writing his inspired, From One Addict to Another. He talks about his story and also the roots of addiction in the human heart and how he helps seminarians advise us sinners in the confessional where they speak in persona Christi.

Dann’s Apostolate, The Road to Purity, and the gala this coming weekend, September 14, 2024.


The Road to Purity podcast.

Dann retells his story in great detail at the 2021 St. Thomas Aquinas Conference.

Dann’s first book, From One Addict to Another.


All of Dann’s books on The Road to Purity website and on Amazon.com.

The Prayer of Mary of Egypt on the Pappas Institute, an Orthodox Christian website, and about her life on Wikipedia and from the University of Notre Dame.


Here is another AGC episode on the same topic:
Michael John Cusick on Almost Good Catholics, episode 85: Knocking at the Brothel Door: How Disordered Desires are Actually Divine Desires


Here is the pilgrimage with Monique and Joseph González coming up with Inside the Vatican, and the related episodes from Almost Good Catholics:


Pilgrimage to Mexico: Our Lady of Guadalupe &amp; the Flower World Prophecy 2024

Colleen Dulle on Almost Good Catholics, episode 16: Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution


Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.

Joseph and Monique González on Almost Good Catholics, episode 74: Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dann Aungst was pretty far gone in his sexual addiction when Jesus grabbed him (figuratively) by the lapels and sent him (literally) messengers, a letter, and a locution during Adoration. He left the road of destruction and chaos and found himself on the road to purity. He then founded his apostolate (which he called <a href="https://roadtopurity.com/porn-addiction-a-path-to-freedom/">The Road to Purity</a>) after writing his inspired, <a href="https://road-to-purity-store.myshopify.com/collections/books/products/copy-of-40-days-to-freedom-winning-the-battle-for-sexual-purity-280pgs-by-dann-aungst"><em>From One Addict to Another</em></a>. He talks about his story and also the roots of addiction in the human heart and how he helps seminarians advise us sinners in the confessional where they speak <em>in persona Christi</em>.</p><ul>
<li>Dann’s Apostolate, <a href="https://roadtopurity.com/porn-addiction-a-path-to-freedom/"><em>The Road to Purity</em></a>, and <a href="https://gala.roadtopurity.com/">the gala this coming weekend, September 14, 2024</a>.</li>
<li>
<a href="https://roadtopurity.com/podcast/"><em>The Road to Purity</em> podcast</a>.</li>
<li>Dann retells <a href="https://www.youtube.com/watch?v=1-ED6UA8s4g&amp;ab_channel=RoadtoPurity">his story in great detail</a> at the 2021 <a href="https://www.youtube.com/watch?v=A9tSoVWzf1Y&amp;ab_channel=RoadtoPurity">St. Thomas Aquinas Conference</a>.</li>
<li>Dann’s first book, <a href="https://road-to-purity-store.myshopify.com/collections/books/products/copy-of-40-days-to-freedom-winning-the-battle-for-sexual-purity-280pgs-by-dann-aungst"><em>From One Addict to Another</em></a><em>.</em>
</li>
<li>All of Dann’s books <a href="https://road-to-purity-store.myshopify.com/collections/books">on <em>The Road to Purity </em>website</a> and <a href="https://www.amazon.com/s?k=dann+aungst&amp;crid=1S6FPMLOQM667&amp;sprefix=dann+aungst%2Caps%2C153&amp;ref=nb_sb_noss_2">on Amazon.com</a>.</li>
<li>The <a href="https://www.pappaspatristicinstitute.com/post/the-prayer-of-st-mary-of-egypt-crying-to-the-theotokos#:~:text=This%20is%20my%20confession%20that,defilement%20of%20flesh%20and%20spirit">Prayer of Mary of Egypt</a> on the <a href="https://www.pappaspatristicinstitute.com/">Pappas Institute</a>, an Orthodox Christian website, and about <a href="https://en.wikipedia.org/wiki/Mary_of_Egypt">her life on Wikipedia</a> and <a href="https://faith.nd.edu/s/1210/faith/interior.aspx?sid=1210&amp;gid=609&amp;pgid=45213&amp;cid=87041&amp;ecid=87041&amp;crid=0&amp;calpgid=61&amp;calcid=53508#:~:text=in%20the%20desert.-,St.,with%20both%20in%20the%20desert">from the University of Notre Dame</a>.</li>
</ul><p><br></p><p>Here is another AGC episode on the same topic:</p><ul><li>Michael John Cusick on <em>Almost Good Catholics</em>, episode 85: <a href="https://newbooksnetwork.com/surfing-for-god#entry:310439@1:url">Knocking at the Brothel Door: How Disordered Desires are Actually Divine Desires</a>
</li></ul><p><br></p><p>Here is the pilgrimage with Monique and Joseph González coming up with <em>Inside the Vatican</em>, and the related episodes from <em>Almost Good Catholics:</em></p><ul>
<li>
<a href="https://insidethevaticanpilgrimages.com/pilgrimage/mex-pilgrimage-to-guadalupe-2024/">Pilgrimage to Mexico:</a> Our Lady of Guadalupe &amp; the Flower World Prophecy 2024</li>
<li>Colleen Dulle on <em>Almost Good Catholics</em>, episode 16: <a href="https://newbooksnetwork.com/marxists-and-mystics-a-vatican-journalist-discusses-her-biography-of-madeleine-delbr%C3%AAl-and-the-new-papal-constitution">Marxists and Mystics: A Vatican Journalist discusses her Biography of Madeleine Delbrêl and the New Papal Constitution</a>
</li>
<li>Father James Martin, SJ, on <em>Almost Good Catholics</em>, episode 30: <a href="https://newbooksnetwork.com/what-if-youre-gay-starting-conversations-with-and-about-lgbt-catholics#entry:207098@1:url">What if You’re Gay? Starting Conversations with and about LGBT Catholics</a>.</li>
<li>Joseph and Monique González on <em>Almost Good Catholics</em>, episode 74: <a href="https://newbooksnetwork.com/guadalupe-and-the-flower-world-prophecy-how-god-prepared-the-americas-for-conversion-before-the-lady-appeared#entry:277515@1:url">Our Lady of Guadalupe and Aztec True Myth: How the Flower World Bloomed into History in 1531</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3510</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e8715688-7074-11ef-a77b-6f18565d66de]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK8608821256.mp3?updated=1726085276" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Chris Richardson, "Batman and the Joker: Contested Sexuality in Popular Culture" (Routledge, 2020)</title>
      <description>In Batman and The Joker: Contested Sexuality in Popular Culture (Routledge, 2020), Chris Richardson presents a cultural analysis of the ways gender, identity, and sexuality are negotiated in the rivalry of Batman and The Joker. Richardson's queer reading of the text provides new understandings of Batman and The Joker and the transformations of the Gotham Universe throughout its 80-year existence. In particular, Richardson investigates how artists, writers, and fans engage with, challenge, and interpret gendered and sexual representations of this influential and popular rivalry. Fans of Batman and The Joker will find this work engaging and applicable across a range of scholarly fields and popular interests.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Richardson</itunes:subtitle>
      <itunes:summary>In Batman and The Joker: Contested Sexuality in Popular Culture (Routledge, 2020), Chris Richardson presents a cultural analysis of the ways gender, identity, and sexuality are negotiated in the rivalry of Batman and The Joker. Richardson's queer reading of the text provides new understandings of Batman and The Joker and the transformations of the Gotham Universe throughout its 80-year existence. In particular, Richardson investigates how artists, writers, and fans engage with, challenge, and interpret gendered and sexual representations of this influential and popular rivalry. Fans of Batman and The Joker will find this work engaging and applicable across a range of scholarly fields and popular interests.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367409210"><em>Batman and The Joker: Contested Sexuality in Popular Culture</em></a> (Routledge, 2020), Chris Richardson presents a cultural analysis of the ways gender, identity, and sexuality are negotiated in the rivalry of Batman and The Joker. Richardson's queer reading of the text provides new understandings of Batman and The Joker and the transformations of the Gotham Universe throughout its 80-year existence. In particular, Richardson investigates how artists, writers, and fans engage with, challenge, and interpret gendered and sexual representations of this influential and popular rivalry. Fans of Batman and The Joker will find this work engaging and applicable across a range of scholarly fields and popular interests.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3164</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9c2bf726-696f-11ef-bbbf-0b6e63902588]]></guid>
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    </item>
    <item>
      <title>Matt Brim, "Poor Queer Studies: Confronting Elitism in the University" (Duke UP, 2020)</title>
      <description>In Poor Queer Studies: Confronting Elitism in the University (Duke UP, 2020), Matt Brim shifts queer studies away from its familiar sites of elite education toward poor and working-class people, places, and pedagogies. Brim shows how queer studies also takes place beyond the halls of flagship institutions: in night school; after a three-hour commute; in overflowing classrooms at no-name colleges; with no research budget; without access to decent food; with kids in tow; in a state of homelessness. Drawing on the everyday experiences of teaching and learning queer studies at the College of Staten Island, Brim outlines the ways the field has been driven by the material and intellectual resources of those institutions that neglect and rarely serve poor and minority students. By exploring poor and working-class queer ideas and laying bare the structural and disciplinary mechanisms of inequality that suppress them, Brim jumpstarts a queer-class knowledge project committed to anti-elitist and anti-racist education. Poor Queer Studies is essential for all of those who care about the state of higher education and building a more equitable academy.
Matt Brim is Associate Professor of Queer Studies in the English Department at the College of Staten Island, City University of New York; author of James Baldwin and the Queer Imagination; and coeditor of Imagining Queer Methods.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matt Brim</itunes:subtitle>
      <itunes:summary>In Poor Queer Studies: Confronting Elitism in the University (Duke UP, 2020), Matt Brim shifts queer studies away from its familiar sites of elite education toward poor and working-class people, places, and pedagogies. Brim shows how queer studies also takes place beyond the halls of flagship institutions: in night school; after a three-hour commute; in overflowing classrooms at no-name colleges; with no research budget; without access to decent food; with kids in tow; in a state of homelessness. Drawing on the everyday experiences of teaching and learning queer studies at the College of Staten Island, Brim outlines the ways the field has been driven by the material and intellectual resources of those institutions that neglect and rarely serve poor and minority students. By exploring poor and working-class queer ideas and laying bare the structural and disciplinary mechanisms of inequality that suppress them, Brim jumpstarts a queer-class knowledge project committed to anti-elitist and anti-racist education. Poor Queer Studies is essential for all of those who care about the state of higher education and building a more equitable academy.
Matt Brim is Associate Professor of Queer Studies in the English Department at the College of Staten Island, City University of New York; author of James Baldwin and the Queer Imagination; and coeditor of Imagining Queer Methods.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478008200"><em>Poor Queer Studies: Confronting Elitism in the University</em></a><em> </em>(Duke UP, 2020), Matt Brim shifts queer studies away from its familiar sites of elite education toward poor and working-class people, places, and pedagogies. Brim shows how queer studies also takes place beyond the halls of flagship institutions: in night school; after a three-hour commute; in overflowing classrooms at no-name colleges; with no research budget; without access to decent food; with kids in tow; in a state of homelessness. Drawing on the everyday experiences of teaching and learning queer studies at the College of Staten Island, Brim outlines the ways the field has been driven by the material and intellectual resources of those institutions that neglect and rarely serve poor and minority students. By exploring poor and working-class queer ideas and laying bare the structural and disciplinary mechanisms of inequality that suppress them, Brim jumpstarts a queer-class knowledge project committed to anti-elitist and anti-racist education. <em>Poor Queer Studies</em> is essential for all of those who care about the state of higher education and building a more equitable academy.</p><p>Matt Brim is Associate Professor of Queer Studies in the English Department at the College of Staten Island, City University of New York; author of <em>James Baldwin and the Queer Imagination</em>; and coeditor of <em>Imagining Queer Methods</em>.</p><p><em>John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com Twitter: @marsjf3</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[93e4260e-64ad-11ef-8797-c3512b45c5df]]></guid>
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    <item>
      <title>Regina G. Kunzel, "In the Shadow of Diagnosis: Psychiatric Power and Queer Life" (U Chicago Press, 2024)</title>
      <description>In the mid-twentieth century, American psychiatrists proclaimed homosexuality a mental disorder, one that was treatable and amenable to cure. Drawing on a collection of previously unexamined case files from St. Elizabeths Hospital, In the Shadow of Diagnosis: Psychiatric Power and Queer Life (U Chicago Press, 2024) explores the encounter between psychiatry and queer and gender-variant people in the mid- to late-twentieth-century United States. It examines psychiatrists’ investments in understanding homosexuality as a dire psychiatric condition, a judgment that garnered them tremendous power and authority at a time that historians have characterized as psychiatry’s “golden age.” That stigmatizing diagnosis made a deep and lasting impact, too, on queer people, shaping gay life and politics in indelible ways. In the Shadow of Diagnosis helps us understand the adhesive and ongoing connection between queerness and sickness.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 25 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Regina G. Kunzel</itunes:subtitle>
      <itunes:summary>In the mid-twentieth century, American psychiatrists proclaimed homosexuality a mental disorder, one that was treatable and amenable to cure. Drawing on a collection of previously unexamined case files from St. Elizabeths Hospital, In the Shadow of Diagnosis: Psychiatric Power and Queer Life (U Chicago Press, 2024) explores the encounter between psychiatry and queer and gender-variant people in the mid- to late-twentieth-century United States. It examines psychiatrists’ investments in understanding homosexuality as a dire psychiatric condition, a judgment that garnered them tremendous power and authority at a time that historians have characterized as psychiatry’s “golden age.” That stigmatizing diagnosis made a deep and lasting impact, too, on queer people, shaping gay life and politics in indelible ways. In the Shadow of Diagnosis helps us understand the adhesive and ongoing connection between queerness and sickness.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-twentieth century, American psychiatrists proclaimed homosexuality a mental disorder, one that was treatable and amenable to cure. Drawing on a collection of previously unexamined case files from St. Elizabeths Hospital, <a href="https://bookshop.org/a/12343/9780226831855"><em>In the Shadow of Diagnosis: Psychiatric Power and Queer Life</em></a><em> </em>(U Chicago Press, 2024) explores the encounter between psychiatry and queer and gender-variant people in the mid- to late-twentieth-century United States. It examines psychiatrists’ investments in understanding homosexuality as a dire psychiatric condition, a judgment that garnered them tremendous power and authority at a time that historians have characterized as psychiatry’s “golden age.” That stigmatizing diagnosis made a deep and lasting impact, too, on queer people, shaping gay life and politics in indelible ways. <em>In the Shadow of Diagnosis</em> helps us understand the adhesive and ongoing connection between queerness and sickness.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[33e9cf56-6160-11ef-89f3-67327e5626dd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7994515697.mp3?updated=1724427905" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francisca Yuenki Lai, "Maid to Queer: Asian Labor Migration and Female Same-Sex Desires" (Hong Kong UP, 2021)</title>
      <description>Maid to Queer: Asian Labor Migration and Female Same-Sex Desires (Hong Kong UP, 2021) is the first book about Asian female migrant workers who develop same-sex relationships in a host city. Based on participant observation and in-depth interviews with Indonesian domestic workers in Hong Kong, the book explores the meanings of same-sex relationships to these migrant women. Instead of searching for reasons to explain why they engage in a same-sex relationship, this book provides an ethnographic perspective by addressing their Sunday activities and considering how migration policies and the practices of Hong Kong people unintentionally produce alternative sexuality and desires for them. 
The author contrasts the migrant experiences of same-sex relationships with the Western discourse that individuals carry a strong sense of sexual identification prior to migration; same-sex desires among Indonesian domestic workers are often not realized until they leave home. Addressing the changes from maid to queer, this book documents the intersections of domestic work, labor migration, race, and religion on the sexual subject formation, specifically how Indonesian women negotiate heteronormativity and remake a space for their love, sex, and intimacy. For those interested in lesbian studies, Asian labor migration, sexual citizenship, and queer migration, this ethnography fills an important gap in explaining how the feminization of international migration and the constraints imposed on live-in domestic workers unintentionally become productive possibilities of queerness and normativity.
Qing Shen is currently a PhD candidate in anthropology at Uppsala University, Sweden.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 25 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francisca Yuenki Lai</itunes:subtitle>
      <itunes:summary>Maid to Queer: Asian Labor Migration and Female Same-Sex Desires (Hong Kong UP, 2021) is the first book about Asian female migrant workers who develop same-sex relationships in a host city. Based on participant observation and in-depth interviews with Indonesian domestic workers in Hong Kong, the book explores the meanings of same-sex relationships to these migrant women. Instead of searching for reasons to explain why they engage in a same-sex relationship, this book provides an ethnographic perspective by addressing their Sunday activities and considering how migration policies and the practices of Hong Kong people unintentionally produce alternative sexuality and desires for them. 
The author contrasts the migrant experiences of same-sex relationships with the Western discourse that individuals carry a strong sense of sexual identification prior to migration; same-sex desires among Indonesian domestic workers are often not realized until they leave home. Addressing the changes from maid to queer, this book documents the intersections of domestic work, labor migration, race, and religion on the sexual subject formation, specifically how Indonesian women negotiate heteronormativity and remake a space for their love, sex, and intimacy. For those interested in lesbian studies, Asian labor migration, sexual citizenship, and queer migration, this ethnography fills an important gap in explaining how the feminization of international migration and the constraints imposed on live-in domestic workers unintentionally become productive possibilities of queerness and normativity.
Qing Shen is currently a PhD candidate in anthropology at Uppsala University, Sweden.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9789888528332"><em>Maid to Queer: Asian Labor Migration and Female Same-Sex Desires</em></a> (Hong Kong UP, 2021) is the first book about Asian female migrant workers who develop same-sex relationships in a host city. Based on participant observation and in-depth interviews with Indonesian domestic workers in Hong Kong, the book explores the meanings of same-sex relationships to these migrant women. Instead of searching for reasons to explain why they engage in a same-sex relationship, this book provides an ethnographic perspective by addressing their Sunday activities and considering how migration policies and the practices of Hong Kong people unintentionally produce alternative sexuality and desires for them. </p><p>The author contrasts the migrant experiences of same-sex relationships with the Western discourse that individuals carry a strong sense of sexual identification prior to migration; same-sex desires among Indonesian domestic workers are often not realized until they leave home. Addressing the changes from maid to queer, this book documents the intersections of domestic work, labor migration, race, and religion on the sexual subject formation, specifically how Indonesian women negotiate heteronormativity and remake a space for their love, sex, and intimacy. For those interested in lesbian studies, Asian labor migration, sexual citizenship, and queer migration, this ethnography fills an important gap in explaining how the feminization of international migration and the constraints imposed on live-in domestic workers unintentionally become productive possibilities of queerness and normativity.</p><p>Qing Shen is currently a PhD candidate in anthropology at Uppsala University, Sweden.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3697</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Wesley G. Phelps, "Before Lawrence v. Texas: The Making of a Queer Social Movement" (U Texas Press, 2023)</title>
      <description>In 2003, in a ruling that bordered on poetic, Supreme Court Justice Anthony Kennedy wrote in Lawrence v. Texas that sexual behavior between consenting adults was protected under the constitutional right to privacy. This was a landmark case in the course of LGBTQ+ rights in the Untied States, laying the groundwork for cases like 2015's Obergefell v. Hodges. Yet, this case did not emerge out of nowhere. 
In Before Lawrence v. Texas: The Making of a Queer Social Movement (U Texas Press, 2023), University of North Texas history professor Wesley Phelps argues that behind each successful court case stands a litany of failures, challenges, and individual human stories, each of which laid the groundwork for these landmark successes. By tracking the long history of queer activism in Texas during the 1960s, 70s, and 80s, Phelps shows how the long road toward greater LGBTQ+ civil rights was paved with hard work by hundreds of activists, lawyers, and allies. No movement exists in a vacuum, and Before Lawrence v. Texas provides a roadmap showing how historical change really occurs. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 24 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wesley G. Phelps</itunes:subtitle>
      <itunes:summary>In 2003, in a ruling that bordered on poetic, Supreme Court Justice Anthony Kennedy wrote in Lawrence v. Texas that sexual behavior between consenting adults was protected under the constitutional right to privacy. This was a landmark case in the course of LGBTQ+ rights in the Untied States, laying the groundwork for cases like 2015's Obergefell v. Hodges. Yet, this case did not emerge out of nowhere. 
In Before Lawrence v. Texas: The Making of a Queer Social Movement (U Texas Press, 2023), University of North Texas history professor Wesley Phelps argues that behind each successful court case stands a litany of failures, challenges, and individual human stories, each of which laid the groundwork for these landmark successes. By tracking the long history of queer activism in Texas during the 1960s, 70s, and 80s, Phelps shows how the long road toward greater LGBTQ+ civil rights was paved with hard work by hundreds of activists, lawyers, and allies. No movement exists in a vacuum, and Before Lawrence v. Texas provides a roadmap showing how historical change really occurs. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2003, in a ruling that bordered on poetic, Supreme Court Justice Anthony Kennedy wrote in <em>Lawrence v. Texas</em> that sexual behavior between consenting adults was protected under the constitutional right to privacy. This was a landmark case in the course of LGBTQ+ rights in the Untied States, laying the groundwork for cases like 2015's <em>Obergefell v. Hodges</em>. Yet, this case did not emerge out of nowhere. </p><p>In <a href="https://bookshop.org/a/12343/9781477329474"><em>Before Lawrence v. Texas: The Making of a Queer Social Movement</em></a><em> </em>(U Texas Press, 2023), University of North Texas history professor Wesley Phelps argues that behind each successful court case stands a litany of failures, challenges, and individual human stories, each of which laid the groundwork for these landmark successes. By tracking the long history of queer activism in Texas during the 1960s, 70s, and 80s, Phelps shows how the long road toward greater LGBTQ+ civil rights was paved with hard work by hundreds of activists, lawyers, and allies. No movement exists in a vacuum, and <em>Before Lawrence v. Texas</em> provides a roadmap showing how historical change really occurs. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3503</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4a93a982-60b3-11ef-b832-2b02c0b7eb24]]></guid>
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    <item>
      <title>Javier Fernández-Galeano, "Queer Obscenity: Erotic Archives in Dictatorial Spain" (Stanford UP, 2024)</title>
      <description>Queer Obscenity: Erotic Archives in Dictatorial Spain (Stanford University Press, 2024) takes us inside the archive to demonstrate how the incongruities of the Primo de Rivera (1923–1930) and Franco (1939–1975) regimes were manifested in the regulation of erotic material cultures. Focusing on amateur pornographers and their confiscated and censored erotica, this book adds a rich complexity to both the history and theory of pornography, demonstrating that surveillance depends entirely on documenting intimacy and preserving transgression. This book sheds new light on the production, consumption, and circulation of pornography and erotica in Spain over the course of the twentieth century, drawing connections between intimate queer desires, preservation, and erasure.
Javier Fernández-Galeano is Ramón y Cajal postdoctoral fellow at Universitat de València in Spain.
Tatiana Klepikova is a postdoctoral fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Javier Fernández-Galeano</itunes:subtitle>
      <itunes:summary>Queer Obscenity: Erotic Archives in Dictatorial Spain (Stanford University Press, 2024) takes us inside the archive to demonstrate how the incongruities of the Primo de Rivera (1923–1930) and Franco (1939–1975) regimes were manifested in the regulation of erotic material cultures. Focusing on amateur pornographers and their confiscated and censored erotica, this book adds a rich complexity to both the history and theory of pornography, demonstrating that surveillance depends entirely on documenting intimacy and preserving transgression. This book sheds new light on the production, consumption, and circulation of pornography and erotica in Spain over the course of the twentieth century, drawing connections between intimate queer desires, preservation, and erasure.
Javier Fernández-Galeano is Ramón y Cajal postdoctoral fellow at Universitat de València in Spain.
Tatiana Klepikova is a postdoctoral fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503639508"><em>Queer Obscenity: Erotic Archives in Dictatorial Spain</em> </a>(Stanford University Press, 2024) takes us inside the archive to demonstrate how the incongruities of the Primo de Rivera (1923–1930) and Franco (1939–1975) regimes were manifested in the regulation of erotic material cultures. Focusing on amateur pornographers and their confiscated and censored erotica, this book adds a rich complexity to both the history and theory of pornography, demonstrating that surveillance depends entirely on documenting intimacy and preserving transgression. This book sheds new light on the production, consumption, and circulation of pornography and erotica in Spain over the course of the twentieth century, drawing connections between intimate queer desires, preservation, and erasure.</p><p>Javier Fernández-Galeano is Ramón y Cajal postdoctoral fellow at Universitat de València in Spain.</p><p>Tatiana Klepikova is a postdoctoral fellow at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3789</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2754042908.mp3?updated=1723742877" length="0" type="audio/mpeg"/>
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    <item>
      <title>He/She/They: How We Talk About Gender and Why It Matters</title>
      <description>Schuyler Bailar didn’t set out to be an activist, but his very public transition to the Harvard men’s swim team put him in the spotlight. His choice to be open about his journey and share his experience has evolved into tireless advocacy for inclusion and collective liberation.
Today’s book is: He/She/They: How We Talk About Gender and Why it Matters (Hachette, 2023), by Schuyler Bailar, which gives readers the essential language and context of gender, paving the way for understanding, acceptance and connection. He/She/They compassionately addresses fundamental topics, from why being transgender is not a choice and why pronouns are important, to complex issues including how gender-affirming healthcare can be lifesaving. With a narrative rooted in science and history, Schuyler helps restore common sense and humanity to a discussion that continues to be divisively and deceptively politicized. In chapters both myth-busting and affirming, compassionate and fierce, Schulyer offers readers an urgent and lifesaving book to change the conversation about gender.
Our guest is: Schuyler Bailar (he/him), who is an educator, author, and advocate. He is the first transgender athlete to compete in any sport on an NCAA Division 1 men’s team, and has earned numerous honors including the Harvard Varsity Director’s Award. He is one of the top LGBTQ+ educators and advocates, a leading DEI speaker and advisor, the creator of the LaneChanger.com gender literacy online learning series, and the author of the award-winning book He/She/They: How We Talk About Gender and Why it Matters. Schuyler holds a degree in Cognitive Neuroscience and Evolutionary Psychology from Harvard, and works in four research labs focusing in clinical psychology and public health.
Our host is: Dr. Christina Gessler, who is the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Listeners may enjoy this playlist:

Raising Them

Gender and the Brain

Sex Matters

Tomboy

Belonging


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? Find them all here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Schuyler Bailar</itunes:subtitle>
      <itunes:summary>Schuyler Bailar didn’t set out to be an activist, but his very public transition to the Harvard men’s swim team put him in the spotlight. His choice to be open about his journey and share his experience has evolved into tireless advocacy for inclusion and collective liberation.
Today’s book is: He/She/They: How We Talk About Gender and Why it Matters (Hachette, 2023), by Schuyler Bailar, which gives readers the essential language and context of gender, paving the way for understanding, acceptance and connection. He/She/They compassionately addresses fundamental topics, from why being transgender is not a choice and why pronouns are important, to complex issues including how gender-affirming healthcare can be lifesaving. With a narrative rooted in science and history, Schuyler helps restore common sense and humanity to a discussion that continues to be divisively and deceptively politicized. In chapters both myth-busting and affirming, compassionate and fierce, Schulyer offers readers an urgent and lifesaving book to change the conversation about gender.
Our guest is: Schuyler Bailar (he/him), who is an educator, author, and advocate. He is the first transgender athlete to compete in any sport on an NCAA Division 1 men’s team, and has earned numerous honors including the Harvard Varsity Director’s Award. He is one of the top LGBTQ+ educators and advocates, a leading DEI speaker and advisor, the creator of the LaneChanger.com gender literacy online learning series, and the author of the award-winning book He/She/They: How We Talk About Gender and Why it Matters. Schuyler holds a degree in Cognitive Neuroscience and Evolutionary Psychology from Harvard, and works in four research labs focusing in clinical psychology and public health.
Our host is: Dr. Christina Gessler, who is the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Listeners may enjoy this playlist:

Raising Them

Gender and the Brain

Sex Matters

Tomboy

Belonging


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? Find them all here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Schuyler Bailar didn’t set out to be an activist, but his very public transition to the Harvard men’s swim team put him in the spotlight. His choice to be open about his journey and share his experience has evolved into tireless advocacy for inclusion and collective liberation.</p><p>Today’s book is:<em> </em><a href="https://bookshop.org/a/12343/9780306831874"><em>He/She/They: How We Talk About Gender and Why it Matters</em></a> (Hachette, 2023), by Schuyler Bailar, which gives readers the essential language and context of gender, paving the way for understanding, acceptance and connection.<em> He/She/They</em> compassionately addresses fundamental topics, from why being transgender is not a choice and why pronouns are important, to complex issues including how gender-affirming healthcare can be lifesaving. With a narrative rooted in science and history, Schuyler helps restore common sense and humanity to a discussion that continues to be divisively and deceptively politicized. In chapters both myth-busting and affirming, compassionate and fierce, Schulyer offers readers an urgent and lifesaving book to change the conversation about gender.</p><p>Our guest is: Schuyler Bailar (he/him), who is an educator, author, and advocate. He is the first transgender athlete to compete in any sport on an NCAA Division 1 men’s team, and has earned numerous honors including the Harvard Varsity Director’s Award. He is one of the top LGBTQ+ educators and advocates, a leading DEI speaker and advisor, the creator of the LaneChanger.com gender literacy online learning series, and the author of the award-winning book <em>He/She/They: How We Talk About Gender and Why it Matters</em>. Schuyler holds a degree in Cognitive Neuroscience and Evolutionary Psychology from Harvard, and works in four research labs focusing in clinical psychology and public health.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who is the producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.</p><p>Listeners may enjoy this playlist:</p><ul>
<li><a href="https://newbooksnetwork.com/the-self-care-stuff-parenting-and-personal-life-in-academia#entry:50416@1:url">Raising Them</a></li>
<li><a href="https://newbooksnetwork.com/gender-bias-in-the-study-of-science#entry:39419@1:url">Gender and the Brain</a></li>
<li><a href="https://newbooksnetwork.com/gender-bias-in-medical-school-and-the-er#entry:70450@1:url">Sex Matters</a></li>
<li><a href="https://newbooksnetwork.com/what-is-a-tomboy-a-discussion-with-lisa-selin-davis#entry:164796@1:url">Tomboy</a></li>
<li><a href="https://newbooksnetwork.com/belonging-the-science-of-creating-connection-and-bridging-divides#entry:186456@1:url">Belonging</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by posting, assigning or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 200+ Academic Life episodes? Find them all <a href="https://newbooksnetwork.com/category/up-partners/academic-life">here.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3212</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5fed3270-5a47-11ef-9a3c-cb4375fa5f54]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7777875179.mp3?updated=1723735416" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dianne Elise, "Creativity and the Erotic Dimensions of the Analytic Field" (Routledge, 2019)</title>
      <description>Today I talked to Dianne Elise about her book Creativity and the Erotic Dimensions of the Analytic Field (Routledge, 2019).
To be in the presence of a person—a woman in fact, and Dianne Elise in particular—who follows her instincts, someone who builds theory from the ground up, and whose theories keep evolving, enlivens the interlocutor. I almost hesitate to say more about this interview for fear it will not live up to the interview itself!
We could not record our eye contact, such as it can be (hobbled and skewed) on Zoom, but that we were in a lot of contact during our time together can probably be felt, acoustically and otherwise. I think she is among the most cutting edge thinkers in our field, precisely because she says new things, or things we all know to be true but hesitate (our inhibiting ourselves for fear of making some people uneasy) to articulate. She dares to answer Freud’s question regarding what a woman wants, and then she goes even further explaining, deconstructing really, why that question needs to remain never-endingly elusive.
For about 25 years Elise has been persistently working on opening up psychoanalytic thinking about female development, creativity and the erotics of motherhood and clinical work. Here she shares with us a bit of the story of her own development which includes her foundational encounter with feminism in the 1970s and with the writings of Freudian the thinking of Ogden thereafter. Her first publication reflects her foray into the work of Mahler, Bergman and Pine, which led her coming to question the presumption that girls and boys share the same experience of early life. This was followed by her utter re-working of the so called “negative oedipal”, moving it from the category of anomaly and placing it in the realm of the average and the expectable for girls. Not quite Winnicottian, Feminist, Relational or Field, she has blended these schools of thought to create something of her own—dare I say, and the play on words is simply irresistible, Elysian?
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>237</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dianne Elise</itunes:subtitle>
      <itunes:summary>Today I talked to Dianne Elise about her book Creativity and the Erotic Dimensions of the Analytic Field (Routledge, 2019).
To be in the presence of a person—a woman in fact, and Dianne Elise in particular—who follows her instincts, someone who builds theory from the ground up, and whose theories keep evolving, enlivens the interlocutor. I almost hesitate to say more about this interview for fear it will not live up to the interview itself!
We could not record our eye contact, such as it can be (hobbled and skewed) on Zoom, but that we were in a lot of contact during our time together can probably be felt, acoustically and otherwise. I think she is among the most cutting edge thinkers in our field, precisely because she says new things, or things we all know to be true but hesitate (our inhibiting ourselves for fear of making some people uneasy) to articulate. She dares to answer Freud’s question regarding what a woman wants, and then she goes even further explaining, deconstructing really, why that question needs to remain never-endingly elusive.
For about 25 years Elise has been persistently working on opening up psychoanalytic thinking about female development, creativity and the erotics of motherhood and clinical work. Here she shares with us a bit of the story of her own development which includes her foundational encounter with feminism in the 1970s and with the writings of Freudian the thinking of Ogden thereafter. Her first publication reflects her foray into the work of Mahler, Bergman and Pine, which led her coming to question the presumption that girls and boys share the same experience of early life. This was followed by her utter re-working of the so called “negative oedipal”, moving it from the category of anomaly and placing it in the realm of the average and the expectable for girls. Not quite Winnicottian, Feminist, Relational or Field, she has blended these schools of thought to create something of her own—dare I say, and the play on words is simply irresistible, Elysian?
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Dianne Elise about her book <a href="https://bookshop.org/a/12343/9781138625426"><em>Creativity and the Erotic Dimensions of the Analytic Field</em></a> (Routledge, 2019).</p><p>To be in the presence of a person—a woman in fact, and Dianne Elise in particular—who follows her instincts, someone who builds theory from the ground up, and whose theories keep evolving, enlivens the interlocutor. I almost hesitate to say more about this interview for fear it will not live up to the interview itself!</p><p>We could not record our eye contact, such as it can be (hobbled and skewed) on Zoom, but that we were in a lot of contact during our time together can probably be felt, acoustically and otherwise. I think she is among the most cutting edge thinkers in our field, precisely because she says new things, or things we all know to be true but hesitate (our inhibiting ourselves for fear of making some people uneasy) to articulate. She dares to answer Freud’s question regarding what a woman wants, and then she goes even further explaining, deconstructing really, why that question needs to remain never-endingly elusive.</p><p>For about 25 years Elise has been persistently working on opening up psychoanalytic thinking about female development, creativity and the erotics of motherhood and clinical work. Here she shares with us a bit of the story of her own development which includes her foundational encounter with feminism in the 1970s and with the writings of Freudian the thinking of Ogden thereafter. Her first publication reflects her foray into the work of Mahler, Bergman and Pine, which led her coming to question the presumption that girls and boys share the same experience of early life. This was followed by her utter re-working of the so called “negative oedipal”, moving it from the category of anomaly and placing it in the realm of the average and the expectable for girls. Not quite Winnicottian, Feminist, Relational or Field, she has blended these schools of thought to create something of her own—dare I say, and the play on words is simply irresistible, Elysian?</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3891</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[afc7e0fc-58d4-11ef-86e8-3b15d7379a94]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK4016795154.mp3?updated=1723497039" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily Cousens, "Trans Feminist Epistemologies in the US Second Wave" (Palgrave Macmillan, 2023)</title>
      <description>Why do "second wave" and "trans feminism" rarely get considered together? Challenging the idea that trans feminism is antagonistic to, or arrived after, second wave feminism, Emily Cousens re-orients trans epistemologies as crucial sites of second wave feminist theorising. By revisiting the contributions of trans individuals writing in underground print publications, as well as the more well-known arguments of Andrea Dworkin, Trans Feminist Epistemologies in the US Second Wave (Palgrave Macmillan, 2023) demonstrates that valuable yet overlooked trans feminist philosophies of sex and gender were present throughout the US second wave. It argues that not only were these trans feminist epistemologies an important component of second wave feminism's knowledge production, but that this period has an unacknowledged trans feminist legacy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Cousens</itunes:subtitle>
      <itunes:summary>Why do "second wave" and "trans feminism" rarely get considered together? Challenging the idea that trans feminism is antagonistic to, or arrived after, second wave feminism, Emily Cousens re-orients trans epistemologies as crucial sites of second wave feminist theorising. By revisiting the contributions of trans individuals writing in underground print publications, as well as the more well-known arguments of Andrea Dworkin, Trans Feminist Epistemologies in the US Second Wave (Palgrave Macmillan, 2023) demonstrates that valuable yet overlooked trans feminist philosophies of sex and gender were present throughout the US second wave. It argues that not only were these trans feminist epistemologies an important component of second wave feminism's knowledge production, but that this period has an unacknowledged trans feminist legacy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do "second wave" and "trans feminism" rarely get considered together? Challenging the idea that trans feminism is antagonistic to, or arrived after, second wave feminism, Emily Cousens re-orients trans epistemologies as crucial sites of second wave feminist theorising. By revisiting the contributions of trans individuals writing in underground print publications, as well as the more well-known arguments of Andrea Dworkin, <a href="https://bookshop.org/a/12343/9783031337307"><em>Trans Feminist Epistemologies in the US Second Wave</em></a><em> </em>(Palgrave Macmillan, 2023) demonstrates that valuable yet overlooked trans feminist philosophies of sex and gender were present throughout the US second wave. It argues that not only were these trans feminist epistemologies an important component of second wave feminism's knowledge production, but that this period has an unacknowledged trans feminist legacy.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2689</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Anne Gray Fischer, "The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification" (UNC Press, 2022)</title>
      <description>Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design.
Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets.

Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 05 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne Gray Fischer</itunes:subtitle>
      <itunes:summary>Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design.
Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets.

Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design.</p><p>Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In <a href="https://bookshop.org/a/12343/9781469665047"><em>The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification</em></a><em> </em>(UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets.</p><p><br></p><p>Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, <em>The Streets Belong to Us</em> illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alexander Sasha Kondakov, "Violent Affections: Queer Sexuality, Techniques of Power, and Law in Russia" (UCL Press, 2022)</title>
      <description>Violent Affections: Queer Sexuality, Techniques of Power, and Law in Russia (UCL Press, 2022) by Alexander Sasha Kondakov uncovers techniques of power that work to translate emotions into violence against queer people. Based on analysis of over 300 criminal cases of anti-queer violence in Russia before and after the introduction of ‘gay propaganda’ law, the book shows how violent acts are framed in emotional language by perpetrators during their criminal trials. It then utilises an original methodology of studying ‘legal memes’ and argues that these individual affective states are directly connected to the political violence aimed at queer lives more generally. 
The main aim of Violent Affections is to explore the social mechanisms and techniques that impact anti-queer violence evidenced in the reviewed cases. Kondakov expands upon two sets of interdisciplinary literature – queer theory and affect theory – in order to conceptualise what is referred to as neo-disciplinary power. Taking the empirical observations from Russia as a starting point, he develops an original explanation of how contemporary power relations are changing from those of late modernity as envisioned by Foucault’s Panopticon to neo-disciplinary power relations of a much more fragmented, fluid and unstructured kind – the Memeticon. The book traces how exactly affections circulate from body to body as a kind of virus and eventually invade the body that responds with violence. In this analytic effort, it draws on the arguments from memetics – the theory of how pieces of information pass on from one body to another as they thrive to survive by continuing to resonate. This work makes the argument truly interdisciplinary.
This book is available open access here. 
Alexander Sasha Kondakov is an assistant professor at the School of Sociology, University College Dublin, Ireland.
Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 24 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>274</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Sasha Kondakov</itunes:subtitle>
      <itunes:summary>Violent Affections: Queer Sexuality, Techniques of Power, and Law in Russia (UCL Press, 2022) by Alexander Sasha Kondakov uncovers techniques of power that work to translate emotions into violence against queer people. Based on analysis of over 300 criminal cases of anti-queer violence in Russia before and after the introduction of ‘gay propaganda’ law, the book shows how violent acts are framed in emotional language by perpetrators during their criminal trials. It then utilises an original methodology of studying ‘legal memes’ and argues that these individual affective states are directly connected to the political violence aimed at queer lives more generally. 
The main aim of Violent Affections is to explore the social mechanisms and techniques that impact anti-queer violence evidenced in the reviewed cases. Kondakov expands upon two sets of interdisciplinary literature – queer theory and affect theory – in order to conceptualise what is referred to as neo-disciplinary power. Taking the empirical observations from Russia as a starting point, he develops an original explanation of how contemporary power relations are changing from those of late modernity as envisioned by Foucault’s Panopticon to neo-disciplinary power relations of a much more fragmented, fluid and unstructured kind – the Memeticon. The book traces how exactly affections circulate from body to body as a kind of virus and eventually invade the body that responds with violence. In this analytic effort, it draws on the arguments from memetics – the theory of how pieces of information pass on from one body to another as they thrive to survive by continuing to resonate. This work makes the argument truly interdisciplinary.
This book is available open access here. 
Alexander Sasha Kondakov is an assistant professor at the School of Sociology, University College Dublin, Ireland.
Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.uclpress.co.uk/products/192308"><em>Violent Affections: Queer Sexuality, Techniques of Power, and Law in Russia</em></a><em> </em>(UCL Press, 2022) by Alexander Sasha Kondakov uncovers techniques of power that work to translate emotions into violence against queer people. Based on analysis of over 300 criminal cases of anti-queer violence in Russia before and after the introduction of ‘gay propaganda’ law, the book shows how violent acts are framed in emotional language by perpetrators during their criminal trials. It then utilises an original methodology of studying ‘legal memes’ and argues that these individual affective states are directly connected to the political violence aimed at queer lives more generally. </p><p>The main aim of <em>Violent Affections</em> is to explore the social mechanisms and techniques that impact anti-queer violence evidenced in the reviewed cases. Kondakov expands upon two sets of interdisciplinary literature – queer theory and affect theory – in order to conceptualise what is referred to as neo-disciplinary power. Taking the empirical observations from Russia as a starting point, he develops an original explanation of how contemporary power relations are changing from those of late modernity as envisioned by Foucault’s Panopticon to neo-disciplinary power relations of a much more fragmented, fluid and unstructured kind – the Memeticon. The book traces how exactly affections circulate from body to body as a kind of virus and eventually invade the body that responds with violence. In this analytic effort, it draws on the arguments from memetics – the theory of how pieces of information pass on from one body to another as they thrive to survive by continuing to resonate. This work makes the argument truly interdisciplinary.</p><p>This book is available open access <a href="https://library.oapen.org/handle/20.500.12657/58052">here</a>. </p><p>Alexander Sasha Kondakov is an assistant professor at the School of Sociology, University College Dublin, Ireland.</p><p>Tatiana Klepikova is a postdoctoral researcher at the University of Regensburg, where she leads a research group on queer literatures and cultures under socialism.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3669</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Milton, "Ageing and New Intimacies: Gender, Sexuality and Temporality in an English Salsa Scene" (Manchester UP, 2024)</title>
      <description>The 'baby boom' generation, born between the 1940s and the 1960s, is often credited with pioneering new and creative ways of relating, doing intimacy and making families. With this cohort now entering mid and later life in Britain, they are also said to be revolutionising the experience of ageing. Are the romantic practices of this 'revolutionary cohort' breaking with tradition and allowing new ways of understanding and doing ageing and relating to emerge? Based on an innovative combination of sensory ethnography in salsa classes and life history interviews, Ageing and New Intimacies: Gender, Sexuality and Temporality in an English Salsa Scene (Manchester UP, 2024) by Dr. Sarah Milton documents the meanings of desire and romance, and 'new' - or renewed - intimacies, among women in mid and later life.
Beginning with women at a transition point, when newly single or newly dating in midlife, the chapters look back over life histories to examine prior relationship experiences at different life stages, and look forward to hopes for future intimacies. In the navigation of romance and new relationships we see the sensory, sensual and affective nature of heteronormativity, and gendered practices that are informed by memories of the past, the imagination of previous generations and class-based desires. Challenging conventional notions of the baby boomers, this book illuminates the intersections of age, class, and white normativity, making important contributions to our understanding of ageing and generation, intimacy and gender.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>373</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Milton</itunes:subtitle>
      <itunes:summary>The 'baby boom' generation, born between the 1940s and the 1960s, is often credited with pioneering new and creative ways of relating, doing intimacy and making families. With this cohort now entering mid and later life in Britain, they are also said to be revolutionising the experience of ageing. Are the romantic practices of this 'revolutionary cohort' breaking with tradition and allowing new ways of understanding and doing ageing and relating to emerge? Based on an innovative combination of sensory ethnography in salsa classes and life history interviews, Ageing and New Intimacies: Gender, Sexuality and Temporality in an English Salsa Scene (Manchester UP, 2024) by Dr. Sarah Milton documents the meanings of desire and romance, and 'new' - or renewed - intimacies, among women in mid and later life.
Beginning with women at a transition point, when newly single or newly dating in midlife, the chapters look back over life histories to examine prior relationship experiences at different life stages, and look forward to hopes for future intimacies. In the navigation of romance and new relationships we see the sensory, sensual and affective nature of heteronormativity, and gendered practices that are informed by memories of the past, the imagination of previous generations and class-based desires. Challenging conventional notions of the baby boomers, this book illuminates the intersections of age, class, and white normativity, making important contributions to our understanding of ageing and generation, intimacy and gender.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The 'baby boom' generation, born between the 1940s and the 1960s, is often credited with pioneering new and creative ways of relating, doing intimacy and making families. With this cohort now entering mid and later life in Britain, they are also said to be revolutionising the experience of ageing. Are the romantic practices of this 'revolutionary cohort' breaking with tradition and allowing new ways of understanding and doing ageing and relating to emerge? Based on an innovative combination of sensory ethnography in salsa classes and life history interviews, <a href="https://bookshop.org/a/12343/9781526168061"><em>Ageing and New Intimacies: Gender, Sexuality and Temporality in an English Salsa Scene</em></a> (Manchester UP, 2024) by Dr. Sarah Milton documents the meanings of desire and romance, and 'new' - or renewed - intimacies, among women in mid and later life.</p><p>Beginning with women at a transition point, when newly single or newly dating in midlife, the chapters look back over life histories to examine prior relationship experiences at different life stages, and look forward to hopes for future intimacies. In the navigation of romance and new relationships we see the sensory, sensual and affective nature of heteronormativity, and gendered practices that are informed by memories of the past, the imagination of previous generations and class-based desires. Challenging conventional notions of the baby boomers, this book illuminates the intersections of age, class, and white normativity, making important contributions to our understanding of ageing and generation, intimacy and gender.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3085</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>James Mallery, "City of Vice: Transience and San Francisco's Urban History, 1848-1917" (U Nebraska Press, 2024)</title>
      <description>San Francisco began its American life as a city largely made up of transient men, arriving from afar to participate in the gold rush and various attendant enterprises. This large population of men on the move made the new and booming city a hub of what "respectable" easterners considered vice: drinking, gambling, and sex work, among other activities. 
In City of Vice: Transience and San Francisco's Urban History, 1848-1917 (U Nebraska Press, 2024), historical architect James Mallery describes how and why San Francisco became the titular "city of vice" by tracking the people and activities that local elites would rather have stayed hidden. In doing so, he paints a remarkable picture of a city undertaking remarkable growth and the limits of elite power to control the habits of a large, mobile, urban population. Through famous San Francisco neighborhoods like Chinatown and the Tenderloin, out to the city's "Outside Lands" outskirts, Mallery shows how neighborhoods are defined by more than just the sum of activities outsiders might see as immoral - they're complex places made up of of complex people, and that even the most run down neighborhood has a brilliant history worth telling.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Mallery</itunes:subtitle>
      <itunes:summary>San Francisco began its American life as a city largely made up of transient men, arriving from afar to participate in the gold rush and various attendant enterprises. This large population of men on the move made the new and booming city a hub of what "respectable" easterners considered vice: drinking, gambling, and sex work, among other activities. 
In City of Vice: Transience and San Francisco's Urban History, 1848-1917 (U Nebraska Press, 2024), historical architect James Mallery describes how and why San Francisco became the titular "city of vice" by tracking the people and activities that local elites would rather have stayed hidden. In doing so, he paints a remarkable picture of a city undertaking remarkable growth and the limits of elite power to control the habits of a large, mobile, urban population. Through famous San Francisco neighborhoods like Chinatown and the Tenderloin, out to the city's "Outside Lands" outskirts, Mallery shows how neighborhoods are defined by more than just the sum of activities outsiders might see as immoral - they're complex places made up of of complex people, and that even the most run down neighborhood has a brilliant history worth telling.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>San Francisco began its American life as a city largely made up of transient men, arriving from afar to participate in the gold rush and various attendant enterprises. This large population of men on the move made the new and booming city a hub of what "respectable" easterners considered vice: drinking, gambling, and sex work, among other activities. </p><p>In <a href="https://bookshop.org/a/12343/9781496230263"><em>City of Vice: Transience and San Francisco's Urban History, 1848-1917</em></a> (U Nebraska Press, 2024), historical architect James Mallery describes how and why San Francisco became the titular "city of vice" by tracking the people and activities that local elites would rather have stayed hidden. In doing so, he paints a remarkable picture of a city undertaking remarkable growth and the limits of elite power to control the habits of a large, mobile, urban population. Through famous San Francisco neighborhoods like Chinatown and the Tenderloin, out to the city's "Outside Lands" outskirts, Mallery shows how neighborhoods are defined by more than just the sum of activities outsiders might see as immoral - they're complex places made up of of complex people, and that even the most run down neighborhood has a brilliant history worth telling.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3791</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kevin Leo Nadal, "Queering Law and Order: LGBTQ Communities and the Criminal Justice System" (Lexington Book, 2020)</title>
      <description>Throughout US history, lesbian, gay, bisexual, transgender, and queer (LGBTQ) people have been pathologized, victimized, and criminalized. Reports of lynching, burning, or murdering of LGBTQ people have been documented for centuries. Prior to the 1970s, LGBTQ people were deemed as having psychological disorders and subsequently subject to electroshock therapy and other ineffective and cruel treatments. LGBTQ people have historically been arrested or imprisoned for crimes like sodomy, cross-dressing, and gathering in public spaces. And while there have been many strides to advocate for LGBTQ rights in contemporary times, there are still many ways that the criminal justice system works against LGBTQ and their lives, liberties, and freedoms.
Queering Law and Order: LGBTQ Communities and the Criminal Justice System (Lexington Books, 2020) examines the state of LGBTQ people within the criminal justice system. Intertwining legal cases, academic research, and popular media, Nadal reviews a wide range of issues—ranging from historical heterosexist and transphobic legislation to police brutality to the prison industrial complex to family law. Grounded in Queer Theory and intersectional lenses, each chapter provides recommendations for queering and disrupting the justice system. This book serves as both an academic resource and a call to action for readers who are interested in advocating for LGBTQ rights.
Nick Pozek is the Assistant Director of the Parker School of Foreign and Comparative Law at Columbia University in the City of New York and a host of New Books in Law.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 14 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>107</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Leo Nadal</itunes:subtitle>
      <itunes:summary>Throughout US history, lesbian, gay, bisexual, transgender, and queer (LGBTQ) people have been pathologized, victimized, and criminalized. Reports of lynching, burning, or murdering of LGBTQ people have been documented for centuries. Prior to the 1970s, LGBTQ people were deemed as having psychological disorders and subsequently subject to electroshock therapy and other ineffective and cruel treatments. LGBTQ people have historically been arrested or imprisoned for crimes like sodomy, cross-dressing, and gathering in public spaces. And while there have been many strides to advocate for LGBTQ rights in contemporary times, there are still many ways that the criminal justice system works against LGBTQ and their lives, liberties, and freedoms.
Queering Law and Order: LGBTQ Communities and the Criminal Justice System (Lexington Books, 2020) examines the state of LGBTQ people within the criminal justice system. Intertwining legal cases, academic research, and popular media, Nadal reviews a wide range of issues—ranging from historical heterosexist and transphobic legislation to police brutality to the prison industrial complex to family law. Grounded in Queer Theory and intersectional lenses, each chapter provides recommendations for queering and disrupting the justice system. This book serves as both an academic resource and a call to action for readers who are interested in advocating for LGBTQ rights.
Nick Pozek is the Assistant Director of the Parker School of Foreign and Comparative Law at Columbia University in the City of New York and a host of New Books in Law.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Throughout US history, lesbian, gay, bisexual, transgender, and queer (LGBTQ) people have been pathologized, victimized, and criminalized. Reports of lynching, burning, or murdering of LGBTQ people have been documented for centuries. Prior to the 1970s, LGBTQ people were deemed as having psychological disorders and subsequently subject to electroshock therapy and other ineffective and cruel treatments. LGBTQ people have historically been arrested or imprisoned for crimes like sodomy, cross-dressing, and gathering in public spaces. And while there have been many strides to advocate for LGBTQ rights in contemporary times, there are still many ways that the criminal justice system works against LGBTQ and their lives, liberties, and freedoms.</p><p><a href="https://bookshop.org/a/12343/9781793601063"><em>Queering Law and Order: LGBTQ Communities and the Criminal Justice System</em></a> (Lexington Books, 2020) examines the state of LGBTQ people within the criminal justice system. Intertwining legal cases, academic research, and popular media, Nadal reviews a wide range of issues—ranging from historical heterosexist and transphobic legislation to police brutality to the prison industrial complex to family law. Grounded in Queer Theory and intersectional lenses, each chapter provides recommendations for queering and disrupting the justice system. This book serves as both an academic resource and a call to action for readers who are interested in advocating for LGBTQ rights.</p><p><em>Nick Pozek is the Assistant Director of the Parker School of Foreign and Comparative Law at Columbia University in the City of New York and a host of New Books in Law.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2214</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donna Drucker, "Contraception: A Concise History" (The MIT Press, 2020)</title>
      <description>The beginning of the modern contraceptive era began in 1882, when Dr. Aletta Jacobs opened the first birth control clinic in Amsterdam. The founding of this facility, and the clinical provision of contraception that it enabled, marked the moment when physicians started to take the prevention of pregnancy seriously as a medical concern. In Contraception: A Concise History (The MIT Press, 2020), Donna Drucker traces the history of modern contraception, outlining the development, manufacturing, and use of contraceptive methods from the opening of Dr. Jacobs's clinic to the present. Drucker approaches the subject from the perspective of reproductive justice: the right to have a child, the right not to have a child, and the right to parent children safely and healthily.
Drucker describes contraceptive methods available before the pill, including the diaphragm (dispensed at the Jacobs clinic) and condom, spermicidal jellies, and periodic abstinences. She looks at the development and dissemination of the pill and its chemical descendants; describes technological developments in such non-hormonal contraceptives as the cervical cap and timing methods (including the “rhythm method” favored by the Roman Catholic church); and explains the concept of reproductive justice. Finally, Drucker considers the future of contraception—the adaptations of existing methods, new forms of distribution, and ongoing efforts needed to support contraceptive access
Dr. Donna Drucker leads the English as the Language for Instruction Project, which helps faculty, administrative staff, scientific staff, and students at the Technische Universität Darmstadt (Germany) improve their English abilities for teaching and learning.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donna Drucker</itunes:subtitle>
      <itunes:summary>The beginning of the modern contraceptive era began in 1882, when Dr. Aletta Jacobs opened the first birth control clinic in Amsterdam. The founding of this facility, and the clinical provision of contraception that it enabled, marked the moment when physicians started to take the prevention of pregnancy seriously as a medical concern. In Contraception: A Concise History (The MIT Press, 2020), Donna Drucker traces the history of modern contraception, outlining the development, manufacturing, and use of contraceptive methods from the opening of Dr. Jacobs's clinic to the present. Drucker approaches the subject from the perspective of reproductive justice: the right to have a child, the right not to have a child, and the right to parent children safely and healthily.
Drucker describes contraceptive methods available before the pill, including the diaphragm (dispensed at the Jacobs clinic) and condom, spermicidal jellies, and periodic abstinences. She looks at the development and dissemination of the pill and its chemical descendants; describes technological developments in such non-hormonal contraceptives as the cervical cap and timing methods (including the “rhythm method” favored by the Roman Catholic church); and explains the concept of reproductive justice. Finally, Drucker considers the future of contraception—the adaptations of existing methods, new forms of distribution, and ongoing efforts needed to support contraceptive access
Dr. Donna Drucker leads the English as the Language for Instruction Project, which helps faculty, administrative staff, scientific staff, and students at the Technische Universität Darmstadt (Germany) improve their English abilities for teaching and learning.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The beginning of the modern contraceptive era began in 1882, when Dr. Aletta Jacobs opened the first birth control clinic in Amsterdam. The founding of this facility, and the clinical provision of contraception that it enabled, marked the moment when physicians started to take the prevention of pregnancy seriously as a medical concern. In <a href="https://www.amazon.com/Contraception-Concise-History-Essential-Knowledge/dp/0262538423/?tag=newbooinhis-20"><em>Contraception: A Concise History</em></a> (The MIT Press, 2020), Donna Drucker traces the history of modern contraception, outlining the development, manufacturing, and use of contraceptive methods from the opening of Dr. Jacobs's clinic to the present. Drucker approaches the subject from the perspective of reproductive justice: the right to have a child, the right not to have a child, and the right to parent children safely and healthily.</p><p>Drucker describes contraceptive methods available before the pill, including the diaphragm (dispensed at the Jacobs clinic) and condom, spermicidal jellies, and periodic abstinences. She looks at the development and dissemination of the pill and its chemical descendants; describes technological developments in such non-hormonal contraceptives as the cervical cap and timing methods (including the “rhythm method” favored by the Roman Catholic church); and explains the concept of reproductive justice. Finally, Drucker considers the future of contraception—the adaptations of existing methods, new forms of distribution, and ongoing efforts needed to support contraceptive access</p><p>Dr. <a href="https://www.spz.tu-darmstadt.de/ueber_uns/mitarbeiterinnen/mitarbeiterdetails_12544.en.jsp">Donna Drucker</a> leads the English as the Language for Instruction Project, which helps faculty, administrative staff, scientific staff, and students at the Technische Universität Darmstadt (Germany) improve their English abilities for teaching and learning.</p><p><em>Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1433</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Avgi Saketopoulou, "Sexuality Beyond Consent: Risk, Race, Traumatophilia" (NYU Press, 2023)</title>
      <description>Today I talked to Avgi Saketopoulou about her book Sexuality Beyond Consent: Risk, Race, Traumatophilia (NYU Press, 2023).
My conversation with Dr. Saketopoulou begins in the clinic “one of the most scary and difficult places one can find oneself in” she says because it is in the consulting room that sometimes things “become traumatic for the first time.” It is here that Saketopoulou first shares her affection for “early radical psychoanalytic thinking” which
“put a lot of faith on the possibilities that come from that wounding and from the kind of potentialities that can arise in something becoming kind of like opening up in the consulting room into pain, as opposed to what we are mostly turning towards to as a field in ways that I find both distressing and disappointing, like the idea of healing wounds, of closing up injuries, as if we could ever do that anyway, which I think we can't, rather than embracing or giving ourselves over to what I think is both the insurgent and most interesting radical potential of psychoanalytic treatments in in getting to that place where sort of like injury, wound, like the past opens up to become not just something that we lived through or something that we were told about, but something that becomes yours.”
As clinicians we are susceptible to counter transferential enactments when we cooperate with terms such as damage and “too muchnesss”. To engage with these concepts without considering what they imply risks missing “the way in which whiteness is smuggled into our theories.” “This idea of damage implies the idea of intactness” an idea, says Saketopoulou, “allied with whiteness.” When considering what might be considered “too much” she asks us to “move us away from the almost moralizing concern that psychoanalysis has had about too muchness as if there is a way to do kind of like the Goldilocks measurement of like not too not too much, just right.”
Our discussion moved easily from the clinic, to a theoretical "geeking out" over how her concept of overwhelm is “not in the purview of the repetition compulsion” to “social contract theory 101”
During the interview, reference is made to the original 1905 edition of Freud’s Three Essays. Here, Saketopoulou relates to Freud as one might to an aging rock star; preferring their earlier work. She argues that this original text will help us live and practice a “psychoanalysis that is worth fighting for” and what “it means to take seriously, these kinds of entanglements with violence, with trauma, without seeking to make them disappear or to reduce them by, quote unquote, understanding them.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Avgi Saketopoulou</itunes:subtitle>
      <itunes:summary>Today I talked to Avgi Saketopoulou about her book Sexuality Beyond Consent: Risk, Race, Traumatophilia (NYU Press, 2023).
My conversation with Dr. Saketopoulou begins in the clinic “one of the most scary and difficult places one can find oneself in” she says because it is in the consulting room that sometimes things “become traumatic for the first time.” It is here that Saketopoulou first shares her affection for “early radical psychoanalytic thinking” which
“put a lot of faith on the possibilities that come from that wounding and from the kind of potentialities that can arise in something becoming kind of like opening up in the consulting room into pain, as opposed to what we are mostly turning towards to as a field in ways that I find both distressing and disappointing, like the idea of healing wounds, of closing up injuries, as if we could ever do that anyway, which I think we can't, rather than embracing or giving ourselves over to what I think is both the insurgent and most interesting radical potential of psychoanalytic treatments in in getting to that place where sort of like injury, wound, like the past opens up to become not just something that we lived through or something that we were told about, but something that becomes yours.”
As clinicians we are susceptible to counter transferential enactments when we cooperate with terms such as damage and “too muchnesss”. To engage with these concepts without considering what they imply risks missing “the way in which whiteness is smuggled into our theories.” “This idea of damage implies the idea of intactness” an idea, says Saketopoulou, “allied with whiteness.” When considering what might be considered “too much” she asks us to “move us away from the almost moralizing concern that psychoanalysis has had about too muchness as if there is a way to do kind of like the Goldilocks measurement of like not too not too much, just right.”
Our discussion moved easily from the clinic, to a theoretical "geeking out" over how her concept of overwhelm is “not in the purview of the repetition compulsion” to “social contract theory 101”
During the interview, reference is made to the original 1905 edition of Freud’s Three Essays. Here, Saketopoulou relates to Freud as one might to an aging rock star; preferring their earlier work. She argues that this original text will help us live and practice a “psychoanalysis that is worth fighting for” and what “it means to take seriously, these kinds of entanglements with violence, with trauma, without seeking to make them disappear or to reduce them by, quote unquote, understanding them.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Avgi Saketopoulou about her book <a href="https://bookshop.org/a/12343/9781479820252"><em>Sexuality Beyond Consent: Risk, Race, Traumatophilia</em></a> (NYU Press, 2023).</p><p>My conversation with Dr. Saketopoulou begins in the clinic <em>“one of the most scary and difficult places one can find oneself in”</em> she says because it is in the consulting room that sometimes things “<em>become traumatic for the first time.” </em>It is here that Saketopoulou first shares her affection for <em>“early radical psychoanalytic thinking”</em> which</p><p><em>“put a lot of faith on the possibilities that come from that wounding and from the kind of potentialities that can arise in something becoming kind of like opening up in the consulting room into pain, as opposed to what we are mostly turning towards to as a field in ways that I find both distressing and disappointing, like the idea of healing wounds, of closing up injuries, as if we could ever do that anyway, which I think we can't, rather than embracing or giving ourselves over to what I think is both the insurgent and most interesting radical potential of psychoanalytic treatments in in getting to that place where sort of like injury, wound, like the past opens up to become not just something that we lived through or something that we were told about, but something that becomes yours.”</em></p><p>As clinicians we are susceptible to counter transferential enactments when we cooperate with terms such as damage and “too muchnesss”. To engage with these concepts without considering what they imply risks missing “<em>the way in which whiteness is smuggled into our theories.” “This idea of damage implies the idea of intactness” </em>an idea, says Saketopoulou, <em>“allied with whiteness.” </em>When considering what might be considered “too much” she asks us to “<em>move us away from the almost moralizing concern that psychoanalysis has had about too muchness as if there is a way to do kind of like the Goldilocks measurement of like not too not too much, just right.”</em></p><p>Our discussion moved easily from the clinic, to a theoretical "geeking out" over how her concept of overwhelm is <em>“not in the purview of the repetition compulsion” </em>to <em>“social contract theory 101”</em></p><p>During the interview, reference is made to the original 1905 edition of Freud’s <a href="https://www.versobooks.com/products/198-three-essays-on-the-theory-of-sexuality?_pos=1&amp;_sid=5f3b8816a&amp;_ss=r">Three Essays</a>. Here, Saketopoulou relates to Freud as one might to an aging rock star; preferring their earlier work. She argues that this original text will help us live and practice a <em>“psychoanalysis that is worth fighting for” </em>and what <em>“it means to take seriously, these kinds of entanglements with violence, with trauma, without seeking to make them disappear or to reduce them by, quote unquote, understanding them.”</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4106</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Darshana Sreedhar Mini, "Rated A: Soft-Porn Cinema and Mediations of Desire in India" (U California Press, 2024)</title>
      <description>In the 1990s, India's mediascape saw the efflorescence of edgy soft-porn films in the Malayalam-speaking state of Kerala. In Rated A: Soft-Porn Cinema and Mediations of Desire in India (U California Press, 2024), Darshana Sreedhar Mini examines the local and transnational influences that shaped Malayalam soft-porn cinema—such as vernacular pulp fiction, illustrated erotic tales, and American exploitation cinema—and maps the genre's circulation among blue-collar workers of the Indian diaspora in the Middle East, where pirated versions circulate alongside low-budget Bangladeshi films and Pakistani mujra dance films as South Asian pornography. Through a mix of archival and ethnographic research, Mini also explores the soft-porn industry's utilization of gendered labor and trust-based arrangements, as well as how actresses and production personnel who are marked by their involvement with a taboo form negotiate their social lives. By locating the tense negotiations between sexuality, import policy, and censorship in contemporary India, this study offers a model for understanding film genres outside of screen space, emphasizing that they constitute not just industrial formations but entire fields of social relations and gendered imaginaries.
Dr. Darshana Sreedhar Mini is an Assistant Professor at the University of Wisconsin- Madison. She did her PhD from the University of Southern California. Her teaching and research lie at the intersection of gender, sexuality, transnational media, migrant media and screen cultures of South Asia. She is the co-editor of South Asian Pornographies: Vernacular Formations of the Permissible and the Obscene (Routledge, 2024).
Priyam Sinha recently graduated with a PhD from the South Asian Studies Programme at the National University of Singapore. Her interdisciplinary academic interests lie at the intersection of film studies, disability studies, production cultures, affect studies, anthropology of the body, creative media industries and cultural studies. She can be reached at https://twitter.com/PriyamSinha
Khadeeja Amenda is a PhD candidate in the Department of Communication and New Media, National University of Singapore, Singapore. She can be reached at khadeejaamenda@u.nus.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 07 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>235</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Darshana Sreedhar Mini</itunes:subtitle>
      <itunes:summary>In the 1990s, India's mediascape saw the efflorescence of edgy soft-porn films in the Malayalam-speaking state of Kerala. In Rated A: Soft-Porn Cinema and Mediations of Desire in India (U California Press, 2024), Darshana Sreedhar Mini examines the local and transnational influences that shaped Malayalam soft-porn cinema—such as vernacular pulp fiction, illustrated erotic tales, and American exploitation cinema—and maps the genre's circulation among blue-collar workers of the Indian diaspora in the Middle East, where pirated versions circulate alongside low-budget Bangladeshi films and Pakistani mujra dance films as South Asian pornography. Through a mix of archival and ethnographic research, Mini also explores the soft-porn industry's utilization of gendered labor and trust-based arrangements, as well as how actresses and production personnel who are marked by their involvement with a taboo form negotiate their social lives. By locating the tense negotiations between sexuality, import policy, and censorship in contemporary India, this study offers a model for understanding film genres outside of screen space, emphasizing that they constitute not just industrial formations but entire fields of social relations and gendered imaginaries.
Dr. Darshana Sreedhar Mini is an Assistant Professor at the University of Wisconsin- Madison. She did her PhD from the University of Southern California. Her teaching and research lie at the intersection of gender, sexuality, transnational media, migrant media and screen cultures of South Asia. She is the co-editor of South Asian Pornographies: Vernacular Formations of the Permissible and the Obscene (Routledge, 2024).
Priyam Sinha recently graduated with a PhD from the South Asian Studies Programme at the National University of Singapore. Her interdisciplinary academic interests lie at the intersection of film studies, disability studies, production cultures, affect studies, anthropology of the body, creative media industries and cultural studies. She can be reached at https://twitter.com/PriyamSinha
Khadeeja Amenda is a PhD candidate in the Department of Communication and New Media, National University of Singapore, Singapore. She can be reached at khadeejaamenda@u.nus.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the 1990s, India's mediascape saw the efflorescence of edgy soft-porn films in the Malayalam-speaking state of Kerala. In <a href="https://bookshop.org/a/12343/9780520397453"><em>Rated A: Soft-Porn Cinema and Mediations of Desire in India</em></a> (U California Press, 2024), Darshana Sreedhar Mini examines the local and transnational influences that shaped Malayalam soft-porn cinema—such as vernacular pulp fiction, illustrated erotic tales, and American exploitation cinema—and maps the genre's circulation among blue-collar workers of the Indian diaspora in the Middle East, where pirated versions circulate alongside low-budget Bangladeshi films and Pakistani mujra dance films as South Asian pornography. Through a mix of archival and ethnographic research, Mini also explores the soft-porn industry's utilization of gendered labor and trust-based arrangements, as well as how actresses and production personnel who are marked by their involvement with a taboo form negotiate their social lives. By locating the tense negotiations between sexuality, import policy, and censorship in contemporary India, this study offers a model for understanding film genres outside of screen space, emphasizing that they constitute not just industrial formations but entire fields of social relations and gendered imaginaries.</p><p><strong>Dr. Darshana Sreedhar Mini</strong> is an Assistant Professor at the University of Wisconsin- Madison. She did her PhD from the University of Southern California. Her teaching and research lie at the intersection of gender, sexuality, transnational media, migrant media and screen cultures of South Asia. She is the co-editor of <em>South Asian Pornographies: Vernacular Formations of the Permissible and the Obscene</em> (Routledge, 2024).</p><p><strong>Priyam Sinha</strong> recently graduated with a PhD from the South Asian Studies Programme at the National University of Singapore. Her interdisciplinary academic interests lie at the intersection of film studies, disability studies, production cultures, affect studies, anthropology of the body, creative media industries and cultural studies. She can be reached at <a href="https://twitter.com/PriyamSinha">https://twitter.com/PriyamSinha</a></p><p><strong>Khadeeja Amenda</strong> is a PhD candidate in the Department of Communication and New Media, National University of Singapore, Singapore. She can be reached at <a href="mailto:khadeejaamenda@u.nus.edu">khadeejaamenda@u.nus.edu</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4900</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jared Stearns, "Pure: The Sexual Revolutions of Marilyn Chambers" (Headpress, 2024)</title>
      <description>In Pure: The Sexual Revolutions of Marilyn Chambers (Headpress, 2024), Jared Stearns tells the untold story of the world's most famous X-rated star, who rose to fame as the face of Ivory Snow and the star of Behind the Green Door but struggled to find her true self in a world of sex, scandal, and shattered dreams. Marilyn Chambers was the embodiment of the free-spirited Seventies, the world's most famous X-rated star, and an unappreciated talent whose work in adult films hindered her dreams of becoming a serious actress. Raised in an affluent Connecticut suburb, Marilyn catapulted to fame when it was learned that not only had she starred in the groundbreaking X-rated film, Behind the Green Door but was also the model on the box of Ivory Snow laundry detergent (product tagline: "99 44/100% Pure.") Marilyn was the first woman known primarily for her work in adult films to cross over to mainstream entertainment. She sustained a versatile three-decade career in entertainment, including roles in dramatic plays, a Broadway musical revue, her own television show, and the lead role in David Cronenberg's film Rabid. 
But her success in adult films also proved to be her undoing. Marred by a violent relationship with her abusive husband-manager, Chuck Traynor, she developed the persona of a twenty-four-hour-a-day sex star. In the process, she lost her sense of self and spent much of her life searching for her true identity. With recollections from family and friends, many of whom have never spoken publicly, along with Marilyn's own words, and never-before-published photos, Jared Stearns vividly captures the revolutionary career of one of the twentieth century's most misunderstood icons.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jared Stearns</itunes:subtitle>
      <itunes:summary>In Pure: The Sexual Revolutions of Marilyn Chambers (Headpress, 2024), Jared Stearns tells the untold story of the world's most famous X-rated star, who rose to fame as the face of Ivory Snow and the star of Behind the Green Door but struggled to find her true self in a world of sex, scandal, and shattered dreams. Marilyn Chambers was the embodiment of the free-spirited Seventies, the world's most famous X-rated star, and an unappreciated talent whose work in adult films hindered her dreams of becoming a serious actress. Raised in an affluent Connecticut suburb, Marilyn catapulted to fame when it was learned that not only had she starred in the groundbreaking X-rated film, Behind the Green Door but was also the model on the box of Ivory Snow laundry detergent (product tagline: "99 44/100% Pure.") Marilyn was the first woman known primarily for her work in adult films to cross over to mainstream entertainment. She sustained a versatile three-decade career in entertainment, including roles in dramatic plays, a Broadway musical revue, her own television show, and the lead role in David Cronenberg's film Rabid. 
But her success in adult films also proved to be her undoing. Marred by a violent relationship with her abusive husband-manager, Chuck Traynor, she developed the persona of a twenty-four-hour-a-day sex star. In the process, she lost her sense of self and spent much of her life searching for her true identity. With recollections from family and friends, many of whom have never spoken publicly, along with Marilyn's own words, and never-before-published photos, Jared Stearns vividly captures the revolutionary career of one of the twentieth century's most misunderstood icons.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://headpress.com/product/pure/"><em>Pure: The Sexual Revolutions of Marilyn Chambers</em></a> (Headpress, 2024), <a href="https://www.jaredstearns.com/">Jared Stearns</a> tells the untold story of the world's most famous X-rated star, who rose to fame as the face of Ivory Snow and the star of Behind the Green Door but struggled to find her true self in a world of sex, scandal, and shattered dreams. Marilyn Chambers was the embodiment of the free-spirited Seventies, the world's most famous X-rated star, and an unappreciated talent whose work in adult films hindered her dreams of becoming a serious actress. Raised in an affluent Connecticut suburb, Marilyn catapulted to fame when it was learned that not only had she starred in the groundbreaking X-rated film, Behind the Green Door but was also the model on the box of Ivory Snow laundry detergent (product tagline: "99 44/100% Pure.") Marilyn was the first woman known primarily for her work in adult films to cross over to mainstream entertainment. She sustained a versatile three-decade career in entertainment, including roles in dramatic plays, a Broadway musical revue, her own television show, and the lead role in David Cronenberg's film Rabid. </p><p>But her success in adult films also proved to be her undoing. Marred by a violent relationship with her abusive husband-manager, Chuck Traynor, she developed the persona of a twenty-four-hour-a-day sex star. In the process, she lost her sense of self and spent much of her life searching for her true identity. With recollections from family and friends, many of whom have never spoken publicly, along with Marilyn's own words, and never-before-published photos, Jared Stearns vividly captures the revolutionary career of one of the twentieth century's most misunderstood icons.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3898</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elisa Camiscioli, "Selling French Sex: Prostitution, Trafficking, and Global Migrations" (Cambridge UP, 2024)</title>
      <description>Selling French Sex: Prostitution, Trafficking, and Global Migrations (Cambridge UP, 2024) is an illuminating account of the cultural, social, and economic history of the sale of 'French sex'. It explores the discourses and experiences surrounding the early twentieth century debate on sex trafficking, which mobilized various international reform movements to combat the coerced prostitution of young women abroad. According to popular legend and empirical studies, French women were present in brothels all over the world, where they were the most desired and best paid in the business. But were they trafficking victims or willing migrants? In this timely book, Elisa Camiscioli reconstructs the networks and mechanisms of cross-border migrations for sexual labor; elucidates women's motives for leaving and staying; and explains why French migrant sexual labor occupied such a prominent place in the underworld of prostitution, as well as in the imaginaries of anti-trafficking campaigners, immigration officials, and ordinary consumers of vice.
Elisa Camiscioli is a professor of history at Binghamton University. She specializes in immigration to and from France, sex trafficking, and race and sexual politics in modern France and its empire. She completed a B.A., cum laude, at University of Pennsylvania and earned a M.A. and Ph.D. from the University of Chicago. In addition to a number of peer-reviewed articles, she is the author of Reproducing the French Race: Immigration, Intimacy, and Embodiment in the Early Twentieth Century (Duke University Press. 2009). Dr. Camiscioli was co-editor of the Journal of Women's History from 2015 to 2020.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 09 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1447</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elisa Camiscioli</itunes:subtitle>
      <itunes:summary>Selling French Sex: Prostitution, Trafficking, and Global Migrations (Cambridge UP, 2024) is an illuminating account of the cultural, social, and economic history of the sale of 'French sex'. It explores the discourses and experiences surrounding the early twentieth century debate on sex trafficking, which mobilized various international reform movements to combat the coerced prostitution of young women abroad. According to popular legend and empirical studies, French women were present in brothels all over the world, where they were the most desired and best paid in the business. But were they trafficking victims or willing migrants? In this timely book, Elisa Camiscioli reconstructs the networks and mechanisms of cross-border migrations for sexual labor; elucidates women's motives for leaving and staying; and explains why French migrant sexual labor occupied such a prominent place in the underworld of prostitution, as well as in the imaginaries of anti-trafficking campaigners, immigration officials, and ordinary consumers of vice.
Elisa Camiscioli is a professor of history at Binghamton University. She specializes in immigration to and from France, sex trafficking, and race and sexual politics in modern France and its empire. She completed a B.A., cum laude, at University of Pennsylvania and earned a M.A. and Ph.D. from the University of Chicago. In addition to a number of peer-reviewed articles, she is the author of Reproducing the French Race: Immigration, Intimacy, and Embodiment in the Early Twentieth Century (Duke University Press. 2009). Dr. Camiscioli was co-editor of the Journal of Women's History from 2015 to 2020.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781009418409"><em>Selling French Sex: Prostitution, Trafficking, and Global Migrations</em></a><em> </em>(Cambridge UP, 2024) is an illuminating account of the cultural, social, and economic history of the sale of 'French sex'. It explores the discourses and experiences surrounding the early twentieth century debate on sex trafficking, which mobilized various international reform movements to combat the coerced prostitution of young women abroad. According to popular legend and empirical studies, French women were present in brothels all over the world, where they were the most desired and best paid in the business. But were they trafficking victims or willing migrants? In this timely book, Elisa Camiscioli reconstructs the networks and mechanisms of cross-border migrations for sexual labor; elucidates women's motives for leaving and staying; and explains why French migrant sexual labor occupied such a prominent place in the underworld of prostitution, as well as in the imaginaries of anti-trafficking campaigners, immigration officials, and ordinary consumers of vice.</p><p>Elisa Camiscioli is a professor of history at Binghamton University. She specializes in immigration to and from France, sex trafficking, and race and sexual politics in modern France and its empire. She completed a B.A., cum laude, at University of Pennsylvania and earned a M.A. and Ph.D. from the University of Chicago. In addition to a number of peer-reviewed articles, she is the author of <em>Reproducing the French Race: Immigration, Intimacy, and Embodiment in the Early Twentieth Century</em> (Duke University Press. 2009). Dr. Camiscioli was co-editor of the <em>Journal of Women's History</em> from 2015 to 2020.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4104</itunes:duration>
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      <title>Emma Heaney, "Feminism Against Cisness" (Duke UP, 2024)</title>
      <description>The contributors to Feminism Against Cisness (Duke UP, 2024) showcase the future of feminist historical, theoretical, and political thought freed from the conceptual strictures of cisness: the fallacy that assigned sex determines sexed experience. The essays demonstrate that this fallacy hinges on the enforcement of white and bourgeois standards of gender comportment that naturalize brutalizing race and class hierarchies. It is, therefore, no accident that the social processes making cisness compulsory are also implicated in anti-Blackness, misogyny, Indigenous erasure, xenophobia, and bourgeois antipathy for working-class life. Working from trans historical archives and materialist trans feminist theories, this volume demonstrates the violent work that cis ideology has done and thinks toward a future for feminism beyond this ideology's counterrevolutionary pull.
Contributors. Cameron Awkward-Rich, Marquis Bey, Kay Gabriel, Jules Gill-Peterson, Emma Heaney, Margaux L. Kristjansson, Greta LaFleur, Grace Lavery, Durba Mitra, Beans Velocci, Joanna Wuest.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 04 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>63</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emma Heaney</itunes:subtitle>
      <itunes:summary>The contributors to Feminism Against Cisness (Duke UP, 2024) showcase the future of feminist historical, theoretical, and political thought freed from the conceptual strictures of cisness: the fallacy that assigned sex determines sexed experience. The essays demonstrate that this fallacy hinges on the enforcement of white and bourgeois standards of gender comportment that naturalize brutalizing race and class hierarchies. It is, therefore, no accident that the social processes making cisness compulsory are also implicated in anti-Blackness, misogyny, Indigenous erasure, xenophobia, and bourgeois antipathy for working-class life. Working from trans historical archives and materialist trans feminist theories, this volume demonstrates the violent work that cis ideology has done and thinks toward a future for feminism beyond this ideology's counterrevolutionary pull.
Contributors. Cameron Awkward-Rich, Marquis Bey, Kay Gabriel, Jules Gill-Peterson, Emma Heaney, Margaux L. Kristjansson, Greta LaFleur, Grace Lavery, Durba Mitra, Beans Velocci, Joanna Wuest.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The contributors to <a href="https://bookshop.org/a/12343/9781478030454"><em>Feminism Against Cisness </em></a>(Duke UP, 2024) showcase the future of feminist historical, theoretical, and political thought freed from the conceptual strictures of cisness: the fallacy that assigned sex determines sexed experience. The essays demonstrate that this fallacy hinges on the enforcement of white and bourgeois standards of gender comportment that naturalize brutalizing race and class hierarchies. It is, therefore, no accident that the social processes making cisness compulsory are also implicated in anti-Blackness, misogyny, Indigenous erasure, xenophobia, and bourgeois antipathy for working-class life. Working from trans historical archives and materialist trans feminist theories, this volume demonstrates the violent work that cis ideology has done and thinks toward a future for feminism beyond this ideology's counterrevolutionary pull.</p><p>Contributors. Cameron Awkward-Rich, Marquis Bey, Kay Gabriel, Jules Gill-Peterson, Emma Heaney, Margaux L. Kristjansson, Greta LaFleur, Grace Lavery, Durba Mitra, Beans Velocci, Joanna Wuest.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2816</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Nooter, "How to Be Queer: An Ancient Guide to Sexuality" (Princeton UP, 2024)</title>
      <description>The idea of sexual fluidity may seem new, but it is at least as old as the ancient Greeks, who wrote about queer experiences with remarkable frankness, wit, and insight. Sarah Nooter's  How to Be Queer: An Ancient Guide to Sexuality (Princeton UP, 2024) is an infatuating collection of these writings about desire, love, and lust between men, between women, and between humans and gods, in lucid and lively new translations. Filled with enthralling stories, this anthology invites readers of all sexualities and identities to explore writings that describe many kinds of erotic encounters and feelings, and that envision a playful and passionate approach to sexuality as part of a rich and fulfilling life.
How to Be Queer starts with Homer's Iliad and moves through lyric poetry, tragedy, comedy, philosophy, and biography, drawing on a wide range of authors, including Sappho, Plato, Anacreon, Pindar, Theognis, Aristophanes, and Xenophon. It features both beautiful poetry and thought-provoking prose, emotional outpourings and humorous anecdotes. From Homer's story of the relationship between Achilles and Patroclus, one of the most intense between men in world literature, to Sappho's lyrics on the pleasures and pains of loving women, these writings show the many meanings of what the Greeks called eros.
Complete with brief introductions to the selections, and with the original Greek on facing pages, How to Be Queer reveals what the Greeks knew long ago--that the erotic and queer are a source of life and a cause for celebration.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 02 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>98</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Nooter</itunes:subtitle>
      <itunes:summary>The idea of sexual fluidity may seem new, but it is at least as old as the ancient Greeks, who wrote about queer experiences with remarkable frankness, wit, and insight. Sarah Nooter's  How to Be Queer: An Ancient Guide to Sexuality (Princeton UP, 2024) is an infatuating collection of these writings about desire, love, and lust between men, between women, and between humans and gods, in lucid and lively new translations. Filled with enthralling stories, this anthology invites readers of all sexualities and identities to explore writings that describe many kinds of erotic encounters and feelings, and that envision a playful and passionate approach to sexuality as part of a rich and fulfilling life.
How to Be Queer starts with Homer's Iliad and moves through lyric poetry, tragedy, comedy, philosophy, and biography, drawing on a wide range of authors, including Sappho, Plato, Anacreon, Pindar, Theognis, Aristophanes, and Xenophon. It features both beautiful poetry and thought-provoking prose, emotional outpourings and humorous anecdotes. From Homer's story of the relationship between Achilles and Patroclus, one of the most intense between men in world literature, to Sappho's lyrics on the pleasures and pains of loving women, these writings show the many meanings of what the Greeks called eros.
Complete with brief introductions to the selections, and with the original Greek on facing pages, How to Be Queer reveals what the Greeks knew long ago--that the erotic and queer are a source of life and a cause for celebration.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The idea of sexual fluidity may seem new, but it is at least as old as the ancient Greeks, who wrote about queer experiences with remarkable frankness, wit, and insight. Sarah Nooter's <a href="https://bookshop.org/a/12343/9780691248615"> <em>How to Be Queer: An Ancient Guide to Sexuality</em></a><em> </em>(Princeton UP, 2024) is an infatuating collection of these writings about desire, love, and lust between men, between women, and between humans and gods, in lucid and lively new translations. Filled with enthralling stories, this anthology invites readers of all sexualities and identities to explore writings that describe many kinds of erotic encounters and feelings, and that envision a playful and passionate approach to sexuality as part of a rich and fulfilling life.</p><p><em>How to Be Queer </em>starts with Homer's <em>Iliad</em> and moves through lyric poetry, tragedy, comedy, philosophy, and biography, drawing on a wide range of authors, including Sappho, Plato, Anacreon, Pindar, Theognis, Aristophanes, and Xenophon. It features both beautiful poetry and thought-provoking prose, emotional outpourings and humorous anecdotes. From Homer's story of the relationship between Achilles and Patroclus, one of the most intense between men in world literature, to Sappho's lyrics on the pleasures and pains of loving women, these writings show the many meanings of what the Greeks called <em>eros</em>.</p><p>Complete with brief introductions to the selections, and with the original Greek on facing pages, <em>How to Be Queer</em> reveals what the Greeks knew long ago--that the erotic and queer are a source of life and a cause for celebration.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1943</itunes:duration>
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      <title>Aslı Zengin, "Violent Intimacies: The Trans Everyday and the Making of an Urban World" (Duke UP, 2024)</title>
      <description>In Violent Intimacies: The Trans Everyday and the Making of an Urban World (Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.
Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.
Alize Arıcan is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aslı Zengin</itunes:subtitle>
      <itunes:summary>In Violent Intimacies: The Trans Everyday and the Making of an Urban World (Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.
Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.
Alize Arıcan is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in Environment and Planning D, Current Anthropology, and City &amp; Society, among other journals and public-facing platforms. You can find her on Twitter @alizearican.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/violent-intimacies"><em>Violent Intimacies: The Trans Everyday and the Making of an Urban World</em></a><em> </em>(Duke UP, 2024), Aslı Zengin traces how trans people in Turkey creatively negotiate and resist everyday cisheteronormative violence. Drawing on the history and ethnography of the trans communal life in Istanbul, Zengin develops an understanding of cisheteronormative violence that expands beyond sex, gender and sexuality. She shows how cisheteronormativity forms a connective tissue among neoliberal governmentality, biopolitical and necropolitical regimes, nationalist religiosity and authoritarian management of social difference. As much as trans people are shaped by these processes, they also transform them in intimate ways. Transness in Turkey provides an insightful site for developing new perspectives on statecraft, securitization and surveillance, family and kin-making, urban geography, and political life. Zengin offers the concept of violent intimacies to theorize this entangled world of the trans everyday where violence and intimacy are co-constitutive. Violent intimacies emerge from trans people’s everyday interactions with the police, religious and medical institutions, street life, family and kinship, and trans femicides and funerals. The dynamic of violent intimacies prompts new understandings of violence and intimacy and the world-making struggles of trans people in a Middle Eastern context.</p><p>Aslı Zengin is Assistant Professor of Women’s, Gender, and Sexuality Studies at Rutgers University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an Assistant Professor of Anthropology at The City College of New York (CUNY). Her work has been featured in </em><a href="https://journals.sagepub.com/doi/10.1177/02637758231158376"><em>Environment and Planning D</em></a><em>, </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, and </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, among other journals and public-facing platforms. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3586</itunes:duration>
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      <title>Narkis Alon, "Present Woman: Our Pleasure, Our Power" (2023)</title>
      <description>The book Present Woman: Our Pleasure, Our Power (2023) is an honest and rare first-person account for female seekers and curious men. A woman in her twenties embarks to discover her sexuality and learns how her journey towards pleasure affects her career, her attitude to money, and her relationships.
Narkis Alon participates in sexuality workshops around the world, leads entrepreneurial workshops, marries her true love, undergoes an Ayahuasca ceremony, gives birth, speaks at the U.N., and explores and affirms the connection between fulfillment and pleasure. Through the accompanying booklet, readers are invited to embark on a personal journey to discover their own pleasure, awaken their body, and express the creativity stirring within them.
Narkis Alon is a social entrepreneur, content creator, and bestselling author. She leads workshops in Israel and abroad on female leadership and the body-mind connection in business organizations and academic institutions. She created and hosts the podcast "Playing with Fire" on the subject of healthy sexuality and manages a virtual community of tens of thousands of men and women who share on such topics as relationships, sexuality, and gender. She co- founded Double You, an international leadership community that encourages women to lead social and business initiatives with community support. She was selected by Calcalist as one of the leading social leaders in Israel and by the American Real Leaders magazine as one of 100 visionary leaders in the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Narkis Alon</itunes:subtitle>
      <itunes:summary>The book Present Woman: Our Pleasure, Our Power (2023) is an honest and rare first-person account for female seekers and curious men. A woman in her twenties embarks to discover her sexuality and learns how her journey towards pleasure affects her career, her attitude to money, and her relationships.
Narkis Alon participates in sexuality workshops around the world, leads entrepreneurial workshops, marries her true love, undergoes an Ayahuasca ceremony, gives birth, speaks at the U.N., and explores and affirms the connection between fulfillment and pleasure. Through the accompanying booklet, readers are invited to embark on a personal journey to discover their own pleasure, awaken their body, and express the creativity stirring within them.
Narkis Alon is a social entrepreneur, content creator, and bestselling author. She leads workshops in Israel and abroad on female leadership and the body-mind connection in business organizations and academic institutions. She created and hosts the podcast "Playing with Fire" on the subject of healthy sexuality and manages a virtual community of tens of thousands of men and women who share on such topics as relationships, sexuality, and gender. She co- founded Double You, an international leadership community that encourages women to lead social and business initiatives with community support. She was selected by Calcalist as one of the leading social leaders in Israel and by the American Real Leaders magazine as one of 100 visionary leaders in the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The book<em> </em><a href="https://www.narkisalon.com/home#ReadMyBook"><em>Present Woman: Our Pleasure, Our Power</em></a> (2023) is an honest and rare first-person account for female seekers and curious men. A woman in her twenties embarks to discover her sexuality and learns how her journey towards pleasure affects her career, her attitude to money, and her relationships.</p><p>Narkis Alon participates in sexuality workshops around the world, leads entrepreneurial workshops, marries her true love, undergoes an Ayahuasca ceremony, gives birth, speaks at the U.N., and explores and affirms the connection between fulfillment and pleasure. Through the accompanying booklet, readers are invited to embark on a personal journey to discover their own pleasure, awaken their body, and express the creativity stirring within them.</p><p>Narkis Alon is a social entrepreneur, content creator, and bestselling author. She leads workshops in Israel and abroad on female leadership and the body-mind connection in business organizations and academic institutions. She created and hosts the podcast "Playing with Fire" on the subject of healthy sexuality and manages a virtual community of tens of thousands of men and women who share on such topics as relationships, sexuality, and gender. She co- founded Double You, an international leadership community that encourages women to lead social and business initiatives with community support. She was selected by Calcalist as one of the leading social leaders in Israel and by the American Real Leaders magazine as one of 100 visionary leaders in the world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2641</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anjali Arondekar, "Abundance: Sexuality’s History" (Duke UP, 2023)</title>
      <description>In Abundance: Sexuality’s History (Duke UP, 2023), Anjali Arondekar refuses the historical common sense that archival loss is foundational to a subaltern history of sexuality, and that the deficit of our minoritized pasts can be redeemed through acquisitions of lost pasts. Instead, Arondekar theorizes the radical abundance of sexuality through the archives of the Gomantak Maratha Samaj—a caste-oppressed devadasi collective in South Asia—that are plentiful and quotidian, imaginative and ordinary. For Arondekar, abundance is inextricably linked to the histories of subordinated groups in ways that challenge narratives of their constant devaluation. Summoning abundance over loss upends settled genealogies of historical recuperation and representation and works against the imperative to fix sexuality within wider structures of vulnerability, damage, and precarity. Multigeneric and multilingual, transregional and historically supple, Abundance centers sexuality within area, post/colonial, and anti/caste histories.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>228</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anjali Arondekar</itunes:subtitle>
      <itunes:summary>In Abundance: Sexuality’s History (Duke UP, 2023), Anjali Arondekar refuses the historical common sense that archival loss is foundational to a subaltern history of sexuality, and that the deficit of our minoritized pasts can be redeemed through acquisitions of lost pasts. Instead, Arondekar theorizes the radical abundance of sexuality through the archives of the Gomantak Maratha Samaj—a caste-oppressed devadasi collective in South Asia—that are plentiful and quotidian, imaginative and ordinary. For Arondekar, abundance is inextricably linked to the histories of subordinated groups in ways that challenge narratives of their constant devaluation. Summoning abundance over loss upends settled genealogies of historical recuperation and representation and works against the imperative to fix sexuality within wider structures of vulnerability, damage, and precarity. Multigeneric and multilingual, transregional and historically supple, Abundance centers sexuality within area, post/colonial, and anti/caste histories.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/abundance"><em>Abundance: Sexuality’s History</em></a><em> </em>(Duke UP, 2023), Anjali Arondekar refuses the historical common sense that archival loss is foundational to a subaltern history of sexuality, and that the deficit of our minoritized pasts can be redeemed through acquisitions of lost pasts. Instead, Arondekar theorizes the radical abundance of sexuality through the archives of the Gomantak Maratha Samaj—a caste-oppressed devadasi collective in South Asia—that are plentiful and quotidian, imaginative and ordinary. For Arondekar, abundance is inextricably linked to the histories of subordinated groups in ways that challenge narratives of their constant devaluation. Summoning abundance over loss upends settled genealogies of historical recuperation and representation and works against the imperative to fix sexuality within wider structures of vulnerability, damage, and precarity. Multigeneric and multilingual, transregional and historically supple, <em>Abundance</em> centers sexuality within area, post/colonial, and anti/caste histories.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3133</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kate Morgan, "The Walnut Tree: Women, Violence and the Law – A Hidden History" (Mudlark, 2024)</title>
      <description>'A woman, a dog and a walnut tree, the more they are beaten, the better they’ll be.' So went the proverb quoted by a prominent MP in the Houses of Parliament in 1853. His words – intended ironically in a debate about a rise in attacks on women – summed up the prevailing attitude of the day, in which violence against women was waved away as a part and parcel of modern living – a chilling seam of misogyny that had polluted both parliament and the law. But were things about to change?
The Walnut Tree: Women, Violence and the Law – A Hidden History (Mudlark, 2024) is a vivid and essential work of historical non-fiction. In it, Kate Morgan explores the legal campaigns, test cases and individual injustices of the Victorian and Edwardian eras which fundamentally re-shaped the status of women under British law. These are seen through the untold stories of women whose cases became cornerstones of our modern legal system and shine a light on the historical inequalities of the law.
We hear of the uniquely abusive marriage which culminated in the dramatic story of the ‘Clitheroe wife abduction’; of the domestic tragedies which changed the law on domestic violence; the controversies surrounding the Contagious Diseases Act and the women who campaigned to abolish it; and the real courtroom stories behind notorious murder cases such as the ‘Camden Town Murder’.
Exploring the 19th- and early 20th Century legal history that influenced the modern-day stances on issues such as domestic abuse, sexual violence and divorce, The Walnut Tree lifts the lid on the shocking history of women under British law – and what it means for women today.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 19 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kate Morgan</itunes:subtitle>
      <itunes:summary>'A woman, a dog and a walnut tree, the more they are beaten, the better they’ll be.' So went the proverb quoted by a prominent MP in the Houses of Parliament in 1853. His words – intended ironically in a debate about a rise in attacks on women – summed up the prevailing attitude of the day, in which violence against women was waved away as a part and parcel of modern living – a chilling seam of misogyny that had polluted both parliament and the law. But were things about to change?
The Walnut Tree: Women, Violence and the Law – A Hidden History (Mudlark, 2024) is a vivid and essential work of historical non-fiction. In it, Kate Morgan explores the legal campaigns, test cases and individual injustices of the Victorian and Edwardian eras which fundamentally re-shaped the status of women under British law. These are seen through the untold stories of women whose cases became cornerstones of our modern legal system and shine a light on the historical inequalities of the law.
We hear of the uniquely abusive marriage which culminated in the dramatic story of the ‘Clitheroe wife abduction’; of the domestic tragedies which changed the law on domestic violence; the controversies surrounding the Contagious Diseases Act and the women who campaigned to abolish it; and the real courtroom stories behind notorious murder cases such as the ‘Camden Town Murder’.
Exploring the 19th- and early 20th Century legal history that influenced the modern-day stances on issues such as domestic abuse, sexual violence and divorce, The Walnut Tree lifts the lid on the shocking history of women under British law – and what it means for women today.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>'A woman, a dog and a walnut tree, the more they are beaten, the better they’ll be.' So went the proverb quoted by a prominent MP in the Houses of Parliament in 1853. His words – intended ironically in a debate about a rise in attacks on women – summed up the prevailing attitude of the day, in which violence against women was waved away as a part and parcel of modern living – a chilling seam of misogyny that had polluted both parliament and the law. But were things about to change?</p><p><a href="https://harpercollins.co.uk/products/the-walnut-tree-women-violence-and-the-law-a-hidden-history-kate-morgan?variant=40292736598094"><em>The Walnut Tree: Women, Violence and the Law – A Hidden History</em> </a>(Mudlark, 2024) is a vivid and essential work of historical non-fiction. In it, Kate Morgan explores the legal campaigns, test cases and individual injustices of the Victorian and Edwardian eras which fundamentally re-shaped the status of women under British law. These are seen through the untold stories of women whose cases became cornerstones of our modern legal system and shine a light on the historical inequalities of the law.</p><p>We hear of the uniquely abusive marriage which culminated in the dramatic story of the ‘Clitheroe wife abduction’; of the domestic tragedies which changed the law on domestic violence; the controversies surrounding the Contagious Diseases Act and the women who campaigned to abolish it; and the real courtroom stories behind notorious murder cases such as the ‘Camden Town Murder’.</p><p>Exploring the 19th- and early 20th Century legal history that influenced the modern-day stances on issues such as domestic abuse, sexual violence and divorce, <em>The Walnut Tree </em>lifts the lid on the shocking history of women under British law – and what it means for women today.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3026</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tessa Winkelmann, "Dangerous Intercourse: Gender and Interracial Relations in the American Colonial Philippines, 1898–1946" (Cornell UP, 2023)</title>
      <description>In Dangerous Intercourse: Gender and Interracial Relations in the American Colonial Philippines, 1898–1946 (Cornell University Press, 2023), Dr. Tessa Winkelmann examines interracial social and sexual contact between Americans and Filipinos in the early twentieth century via a wide range of relationships—from the casual and economic to the formal and long term. Dr. Winkelmann argues that such intercourse was foundational not only to the colonisation of the Philippines but also to the longer, uneven history between the two nations. Although some relationships between Filipinos and Americans served as demonstrations of US "benevolence," too-close sexual relations also threatened social hierarchies and the so-called civilizing mission. For the Filipino, Indigenous, Moro, Chinese, and other local populations, intercourse offered opportunities to negotiate and challenge empire, though these opportunities often came at a high cost for those most vulnerable.
Drawing on a multilingual array of primary sources, Dangerous Intercourse highlights that sexual relationships enabled US authorities to police white and nonwhite bodies alike, define racial and national boundaries, and solidify colonial rule throughout the archipelago. The dangerous ideas about sexuality and Filipina women created and shaped by US imperialists of the early twentieth century remain at the core of contemporary American notions of the island nation and indeed, of Asian and Asian American women more generally.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1441</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tessa Winkelmann</itunes:subtitle>
      <itunes:summary>In Dangerous Intercourse: Gender and Interracial Relations in the American Colonial Philippines, 1898–1946 (Cornell University Press, 2023), Dr. Tessa Winkelmann examines interracial social and sexual contact between Americans and Filipinos in the early twentieth century via a wide range of relationships—from the casual and economic to the formal and long term. Dr. Winkelmann argues that such intercourse was foundational not only to the colonisation of the Philippines but also to the longer, uneven history between the two nations. Although some relationships between Filipinos and Americans served as demonstrations of US "benevolence," too-close sexual relations also threatened social hierarchies and the so-called civilizing mission. For the Filipino, Indigenous, Moro, Chinese, and other local populations, intercourse offered opportunities to negotiate and challenge empire, though these opportunities often came at a high cost for those most vulnerable.
Drawing on a multilingual array of primary sources, Dangerous Intercourse highlights that sexual relationships enabled US authorities to police white and nonwhite bodies alike, define racial and national boundaries, and solidify colonial rule throughout the archipelago. The dangerous ideas about sexuality and Filipina women created and shaped by US imperialists of the early twentieth century remain at the core of contemporary American notions of the island nation and indeed, of Asian and Asian American women more generally.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781501767074"><em>Dangerous Intercourse: Gender and Interracial Relations in the American Colonial Philippines, 1898–1946</em></a> (Cornell University Press, 2023), Dr. Tessa Winkelmann examines interracial social and sexual contact between Americans and Filipinos in the early twentieth century via a wide range of relationships—from the casual and economic to the formal and long term. Dr. Winkelmann argues that such intercourse was foundational not only to the colonisation of the Philippines but also to the longer, uneven history between the two nations. Although some relationships between Filipinos and Americans served as demonstrations of US "benevolence," too-close sexual relations also threatened social hierarchies and the so-called civilizing mission. For the Filipino, Indigenous, Moro, Chinese, and other local populations, intercourse offered opportunities to negotiate and challenge empire, though these opportunities often came at a high cost for those most vulnerable.</p><p>Drawing on a multilingual array of primary sources, <em>Dangerous Intercourse</em> highlights that sexual relationships enabled US authorities to police white and nonwhite bodies alike, define racial and national boundaries, and solidify colonial rule throughout the archipelago. The dangerous ideas about sexuality and Filipina women created and shaped by US imperialists of the early twentieth century remain at the core of contemporary American notions of the island nation and indeed, of Asian and Asian American women more generally.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4474</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ketaki Chowkhani, "The Limits of Sexuality Education: Love, Sex, and Adolescent Masculinities in Urban India" (Routledge, 2024)</title>
      <description>The Limits of Sexuality Education: Love, Sex, and Adolescent Masculinities in Urban India (Routledge, 2024) explores different strands of thinking about sexuality education in contemporary urban India. It interrogates the limits of sexuality education as we know it today by rethinking adolescent masculinities in middle-class urban India.
This book contributes to the wide gap in theorising sexuality education and adolescent masculinities in urban India. It presents an adolescent perspective on sexuality education, looks at adolescent love from the school teachers’ perspective, and tries to understand a teacher’s negotiations with student romance. It unravels the sexual and romantic lives of adolescents and examines the circulation of sexual knowledge and sources of information on sex that adolescent boys in India have access to. This book uncovers the limits of sexuality education by examining State, feminist, Christian, and sexological materials on sexuality education in Mumbai and Delhi. Based on detailed research and narratives from teachers, young men, and women, the book explores adolescent male romance and its affective registers, adolescent male sexual knowledge, and the regulation of romance in school spaces.
This book will be of interest to students and researchers of education, sexuality and gender studies, masculinity studies, and sex education as well as those interested in education policy, education politics, educational research, and inclusion and special education. Located at the intersection of sexuality studies, education, masculinity studies, and cultural studies, it will also appeal to those working in sexuality education in urban India within the complex web of the middle classes, consumerism, post-feminism, romance, adolescent masculinities, and cinema.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>358</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ketaki Chowkhani</itunes:subtitle>
      <itunes:summary>The Limits of Sexuality Education: Love, Sex, and Adolescent Masculinities in Urban India (Routledge, 2024) explores different strands of thinking about sexuality education in contemporary urban India. It interrogates the limits of sexuality education as we know it today by rethinking adolescent masculinities in middle-class urban India.
This book contributes to the wide gap in theorising sexuality education and adolescent masculinities in urban India. It presents an adolescent perspective on sexuality education, looks at adolescent love from the school teachers’ perspective, and tries to understand a teacher’s negotiations with student romance. It unravels the sexual and romantic lives of adolescents and examines the circulation of sexual knowledge and sources of information on sex that adolescent boys in India have access to. This book uncovers the limits of sexuality education by examining State, feminist, Christian, and sexological materials on sexuality education in Mumbai and Delhi. Based on detailed research and narratives from teachers, young men, and women, the book explores adolescent male romance and its affective registers, adolescent male sexual knowledge, and the regulation of romance in school spaces.
This book will be of interest to students and researchers of education, sexuality and gender studies, masculinity studies, and sex education as well as those interested in education policy, education politics, educational research, and inclusion and special education. Located at the intersection of sexuality studies, education, masculinity studies, and cultural studies, it will also appeal to those working in sexuality education in urban India within the complex web of the middle classes, consumerism, post-feminism, romance, adolescent masculinities, and cinema.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032150413"><em>The Limits of Sexuality Education: Love, Sex, and Adolescent Masculinities in Urban India</em></a><em> </em>(Routledge, 2024) explores different strands of thinking about sexuality education in contemporary urban India. It interrogates the limits of sexuality education as we know it today by rethinking adolescent masculinities in middle-class urban India.</p><p>This book contributes to the wide gap in theorising sexuality education and adolescent masculinities in urban India. It presents an adolescent perspective on sexuality education, looks at adolescent love from the school teachers’ perspective, and tries to understand a teacher’s negotiations with student romance. It unravels the sexual and romantic lives of adolescents and examines the circulation of sexual knowledge and sources of information on sex that adolescent boys in India have access to. This book uncovers the limits of sexuality education by examining State, feminist, Christian, and sexological materials on sexuality education in Mumbai and Delhi. Based on detailed research and narratives from teachers, young men, and women, the book explores adolescent male romance and its affective registers, adolescent male sexual knowledge, and the regulation of romance in school spaces.</p><p>This book will be of interest to students and researchers of education, sexuality and gender studies, masculinity studies, and sex education as well as those interested in education policy, education politics, educational research, and inclusion and special education. Located at the intersection of sexuality studies, education, masculinity studies, and cultural studies, it will also appeal to those working in sexuality education in urban India within the complex web of the middle classes, consumerism, post-feminism, romance, adolescent masculinities, and cinema.</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1664</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Pamela Aronson and Matthew R. Fleming, "Gender Revolution: How Electoral Politics and #MeToo are Reshaping Everyday Life" (Routledge, 2023)</title>
      <description>Gender Revolution: How Electoral Politics and #MeToo are Reshaping Everyday Life (Routledge, 2023) by Dr. Pamela Aronson and Matthew R. Fleming carefully examines the profound transformations happening in both public and private arenas of gender relations. It also draws critical attention to the simultaneous and potent challenges that have risen in response.
The authors look to large-scale phenomena in this contemporary study and address how electoral politics and the #MeToo movement are reshaping everyday life. This gender revolution has led to a culture in which women, and increasing numbers of men, refuse to accept traditional gender norms and gender inequalities. People of all genders no longer tolerate abuses of power in politics or in their interpersonal relationships. Despite vigorous resistance, women are seizing power and refusing to back down, in ways both large and small. The authors note on the one hand that people of all genders in support of these transformations are voting for progressive candidates, engaging on social media, and making their interpersonal relationships more equal. On the other hand, they document considerable backlash and contestation, as some people are resisting these changes and creating adversarial gender divisions. Probing across these issues, the book develops an analysis of gendered social and cultural change that reveals how movement ideas diffuse into broader culture.
Gender Revolution presents a vibrant and essential study for a moment marked by significant changes to attitudes, beliefs, and views surrounding gender and gender relations and will appeal to readers interested in the scholarly study of gender, society, politics, media, law, and culture.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 12 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pamela Aronson</itunes:subtitle>
      <itunes:summary>Gender Revolution: How Electoral Politics and #MeToo are Reshaping Everyday Life (Routledge, 2023) by Dr. Pamela Aronson and Matthew R. Fleming carefully examines the profound transformations happening in both public and private arenas of gender relations. It also draws critical attention to the simultaneous and potent challenges that have risen in response.
The authors look to large-scale phenomena in this contemporary study and address how electoral politics and the #MeToo movement are reshaping everyday life. This gender revolution has led to a culture in which women, and increasing numbers of men, refuse to accept traditional gender norms and gender inequalities. People of all genders no longer tolerate abuses of power in politics or in their interpersonal relationships. Despite vigorous resistance, women are seizing power and refusing to back down, in ways both large and small. The authors note on the one hand that people of all genders in support of these transformations are voting for progressive candidates, engaging on social media, and making their interpersonal relationships more equal. On the other hand, they document considerable backlash and contestation, as some people are resisting these changes and creating adversarial gender divisions. Probing across these issues, the book develops an analysis of gendered social and cultural change that reveals how movement ideas diffuse into broader culture.
Gender Revolution presents a vibrant and essential study for a moment marked by significant changes to attitudes, beliefs, and views surrounding gender and gender relations and will appeal to readers interested in the scholarly study of gender, society, politics, media, law, and culture.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032125954"><em>Gender Revolution: How Electoral Politics and #MeToo are Reshaping Everyday Life</em></a><em> </em>(Routledge, 2023) by Dr. Pamela Aronson and Matthew R. Fleming carefully examines the profound transformations happening in both public and private arenas of gender relations. It also draws critical attention to the simultaneous and potent challenges that have risen in response.</p><p>The authors look to large-scale phenomena in this contemporary study and address how electoral politics and the #MeToo movement are reshaping everyday life. This gender revolution has led to a culture in which women, and increasing numbers of men, refuse to accept traditional gender norms and gender inequalities. People of all genders no longer tolerate abuses of power in politics or in their interpersonal relationships. Despite vigorous resistance, women are seizing power and refusing to back down, in ways both large and small. The authors note on the one hand that people of all genders in support of these transformations are voting for progressive candidates, engaging on social media, and making their interpersonal relationships more equal. On the other hand, they document considerable backlash and contestation, as some people are resisting these changes and creating adversarial gender divisions. Probing across these issues, the book develops an analysis of gendered social and cultural change that reveals how movement ideas diffuse into broader culture.</p><p><em>Gender Revolution </em>presents a vibrant and essential study for a moment marked by significant changes to attitudes, beliefs, and views surrounding gender and gender relations and will appeal to readers interested in the scholarly study of gender, society, politics, media, law, and culture.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3855</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Knocking at the Brothel Door (with Michael John Cusick)</title>
      <description>Michael John Cusick argues that our addictions and disordered sexual desires are really a misdirected effort to reach God and live in connection with Him. How can this be? The crude simulation is but at poor substitute for the real thing, for the Truth. Yet in this fallen world, sinners repeatedly fall into the snares. “I do not understand my own actions,”—Paul wrote in his letter to the Romans—"For I do not do what I want, but I do the very thing I hate.” But like the prodigal son in the pigpen, we cannot but lift our eyes from the mud and think about the loving Father waiting for us at home.
Michael John Cusick, author, counselor, host of the wonderful podcast, Restoring the Soul, talks about what he has learned about addiction, disorder, mercy, and freedom, in his book Surfing for God: Discovering the Divine Desire Beneath Sexual Struggle and also on this episode of Almost Good Catholics.

Michael John Cusick’s website.

Restoring the Soul intensive counseling ministry.


Restoring the Soul podcast, and on Apple.



Related Almost Good Catholics episodes:

Heather King on Almost Good Catholics, episode 4: Divine Intoxication: A Discussion about Grace, Sainthood, and Women in the Church


Mako Fujimura on Almost Good Catholics, episode 14: The Silence of God: The Meaning of Our Suffering and Redemption


Brant Hansen on Almost Good Catholics, episode 75: The Men We Need: What Men Are Supposed to Be Doing



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How Disordered Desires are Actually Divine Desires</itunes:subtitle>
      <itunes:summary>Michael John Cusick argues that our addictions and disordered sexual desires are really a misdirected effort to reach God and live in connection with Him. How can this be? The crude simulation is but at poor substitute for the real thing, for the Truth. Yet in this fallen world, sinners repeatedly fall into the snares. “I do not understand my own actions,”—Paul wrote in his letter to the Romans—"For I do not do what I want, but I do the very thing I hate.” But like the prodigal son in the pigpen, we cannot but lift our eyes from the mud and think about the loving Father waiting for us at home.
Michael John Cusick, author, counselor, host of the wonderful podcast, Restoring the Soul, talks about what he has learned about addiction, disorder, mercy, and freedom, in his book Surfing for God: Discovering the Divine Desire Beneath Sexual Struggle and also on this episode of Almost Good Catholics.

Michael John Cusick’s website.

Restoring the Soul intensive counseling ministry.


Restoring the Soul podcast, and on Apple.



Related Almost Good Catholics episodes:

Heather King on Almost Good Catholics, episode 4: Divine Intoxication: A Discussion about Grace, Sainthood, and Women in the Church


Mako Fujimura on Almost Good Catholics, episode 14: The Silence of God: The Meaning of Our Suffering and Redemption


Brant Hansen on Almost Good Catholics, episode 75: The Men We Need: What Men Are Supposed to Be Doing



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Michael John Cusick argues that our addictions and disordered sexual desires are really a misdirected effort to reach God and live in connection with Him. How can this be? The crude simulation is but at poor substitute for the real thing, for the Truth. Yet in this fallen world, sinners repeatedly fall into the snares. “I do not understand my own actions,”—Paul wrote in his letter to the Romans—"For I do not do what I want, but I do the very thing I hate.” But like the prodigal son in the pigpen, we cannot but lift our eyes from the mud and think about the loving Father waiting for us at home.</p><p>Michael John Cusick, author, counselor, host of the wonderful podcast, <em>Restoring the Soul</em>, talks about what he has learned about addiction, disorder, mercy, and freedom, in his book <a href="https://bookshop.org/a/12343/9780849947230"><em>Surfing for God: Discovering the Divine Desire Beneath Sexual Struggle</em></a><em> </em>and also on this episode of <em>Almost Good Catholics.</em></p><ul>
<li>Michael John Cusick’s <a href="https://michaeljohncusick.com/about/">website</a>.</li>
<li>Restoring the Soul <a href="https://michaeljohncusick.com/about/">intensive counseling ministry</a>.</li>
<li>
<em>Restoring the Soul </em><a href="https://www.buzzsprout.com/460234">podcast</a>, and on <a href="https://podcasts.apple.com/us/podcast/restoring-the-soul-with-michael-john-cusick/id1120914952">Apple</a>.</li>
<li><br></li>
</ul><p>Related <em>Almost Good Catholics </em>episodes:</p><ul>
<li>Heather King on <em>Almost Good Catholics, </em>episode 4: <a href="https://newbooksnetwork.com/4-divine-intoxication-a-discussion-about-grace-sainthood-and-women-in-the-church#entry:204859@1:url">Divine Intoxication: A Discussion about Grace, Sainthood, and Women in the Church</a>
</li>
<li>Mako Fujimura on <em>Almost Good Catholics, </em>episode 14: <a href="https://newbooksnetwork.com/14-the-silence-of-god-the-meaning-of-our-suffering-and-redemption#entry:204957@1:url">The Silence of God: The Meaning of Our Suffering and Redemption</a>
</li>
<li>Brant Hansen on <em>Almost Good Catholics</em>, episode 75: <a href="https://newbooksnetwork.com/the-men-we-need#entry:282753@1:url">The Men We Need: What Men Are Supposed to Be Doing</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2937</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Javier Samper Vendrell, "The Seduction of Youth: Print Culture and Homosexual Rights in the Weimar Republic" (U Toronto Press, 2020)</title>
      <description>The Weimar Republic is well-known for its gay rights movement and recent scholarship has demonstrated some of its contradictory elements. In his recent book entitled The Seduction of Youth: Print Culture and Homosexual Rights in the Weimar Republic (University of Toronto Press, 2020), Javier Samper Vendrell writes the first study to focus on the League for Human Rights and its leader, Friedrich Radszuweit. It uses his position at the center of the Weimar-era gay rights movement to tease out the diverging political strategies and contradictory tactics that distinguished the movement. By examining news articles and opinion pieces, as well as literary texts and photographs in the League’s numerous pulp magazines for homosexuals, Vendrell reconstructs forgotten aspects of the history of same-sex desire and subjectivity. While recognizing the possibilities of liberal rights for sexual freedom during the Weimar Republic, the League’s "respectability politics" failed in part because Radszuweit’s own publications contributed to the idea that homosexual men were considered a threat to youth, doing little to change the views of the many people who believed in homosexual seduction – a homophobic trope that endured well into the twentieth century.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018. It was recently awarded the Waterloo Centre for German Studies Book Prize for 2018.
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      <pubDate>Mon, 06 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Javier Samper Vendrell</itunes:subtitle>
      <itunes:summary>The Weimar Republic is well-known for its gay rights movement and recent scholarship has demonstrated some of its contradictory elements. In his recent book entitled The Seduction of Youth: Print Culture and Homosexual Rights in the Weimar Republic (University of Toronto Press, 2020), Javier Samper Vendrell writes the first study to focus on the League for Human Rights and its leader, Friedrich Radszuweit. It uses his position at the center of the Weimar-era gay rights movement to tease out the diverging political strategies and contradictory tactics that distinguished the movement. By examining news articles and opinion pieces, as well as literary texts and photographs in the League’s numerous pulp magazines for homosexuals, Vendrell reconstructs forgotten aspects of the history of same-sex desire and subjectivity. While recognizing the possibilities of liberal rights for sexual freedom during the Weimar Republic, the League’s "respectability politics" failed in part because Radszuweit’s own publications contributed to the idea that homosexual men were considered a threat to youth, doing little to change the views of the many people who believed in homosexual seduction – a homophobic trope that endured well into the twentieth century.
Michael E. O’Sullivan is Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018. It was recently awarded the Waterloo Centre for German Studies Book Prize for 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Weimar Republic is well-known for its gay rights movement and recent scholarship has demonstrated some of its contradictory elements. In his recent book entitled <a href="https://www.amazon.com/dp/1487525036/?tag=newbooinhis-20"><em>The Seduction of Youth: Print Culture and Homosexual Rights in the Weimar Republic</em></a><em> </em>(University of Toronto Press, 2020), <a href="https://www.grinnell.edu/user/samperja">Javier Samper Vendrell</a> writes the first study to focus on the League for Human Rights and its leader, Friedrich Radszuweit. It uses his position at the center of the Weimar-era gay rights movement to tease out the diverging political strategies and contradictory tactics that distinguished the movement. By examining news articles and opinion pieces, as well as literary texts and photographs in the League’s numerous pulp magazines for homosexuals, Vendrell reconstructs forgotten aspects of the history of same-sex desire and subjectivity. While recognizing the possibilities of liberal rights for sexual freedom during the Weimar Republic, the League’s "respectability politics" failed in part because Radszuweit’s own publications contributed to the idea that homosexual men were considered a threat to youth, doing little to change the views of the many people who believed in homosexual seduction – a homophobic trope that endured well into the twentieth century.</p><p><em>Michael E. O’Sullivan is </em><a href="https://www.marist.edu/liberal-arts/faculty/michael-osullivan"><em>Professor of History at Marist College</em></a><em> where he teaches courses about Modern Europe. He published </em><a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan"><em>Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</em></a><em> with University of Toronto Press in 2018. It was recently awarded the </em><a href="https://uwaterloo.ca/centre-for-german-studies/2018-book-prize-finalist-michael-e-osullivan"><em>Waterloo Centre for German Studies Book Prize</em></a><em> for 2018.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3929</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matilda Bickers, "Working It: Sex Workers on the Work of Sex" (PM Press, 2023)</title>
      <description>Fiercely intelligent, fantastically transgressive, Working It: Sex Workers on the Work of Sex (PM Press, 2023) is an intimate portrait of the lives of sex workers. A polyphonic story of triumph, survival, and solidarity, this collection showcases the vastly different experiences and interests of those who have traded sex, among them a brothel worker in Australia, First Nation survivors of the Canadian child welfare system, and an Afro Latina single parent raising a radicalized child. Packed with first-person essays, interviews, poetry, drawings, mixed media collage, and photographs Working It honors the complexity of lived experience. Sometimes heartbreaking, sometimes hardboiled, these dazzling pieces will go straight to the heart.
Matilda Bickers is an artist and writer originally from Boston’s South End. Her experience in sex work, which she entered at age eighteen, has enabled her to focus on art and activism and the vital intersection of the two. She has performed her written work at the Radar Reading Series in San Francisco, and with Sister Spit in Portland, OR. Witnessing the experiences of other people faced with only terrible options in a world uninterested in their success or even survival, Bickers has worked to create spaces to amplify and showcase their creative work, from Working It, a quarterly zine of sex worker art and writing, to the annual Portland Sex Worker Art Show. Bickers is currently writing and illustrating Aspiration Risk, a graphic novel about her ongoing attempt to leave the sex trades for a career in healthcare, and the painful parallels between the two industries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 May 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>41</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matilda Bickers</itunes:subtitle>
      <itunes:summary>Fiercely intelligent, fantastically transgressive, Working It: Sex Workers on the Work of Sex (PM Press, 2023) is an intimate portrait of the lives of sex workers. A polyphonic story of triumph, survival, and solidarity, this collection showcases the vastly different experiences and interests of those who have traded sex, among them a brothel worker in Australia, First Nation survivors of the Canadian child welfare system, and an Afro Latina single parent raising a radicalized child. Packed with first-person essays, interviews, poetry, drawings, mixed media collage, and photographs Working It honors the complexity of lived experience. Sometimes heartbreaking, sometimes hardboiled, these dazzling pieces will go straight to the heart.
Matilda Bickers is an artist and writer originally from Boston’s South End. Her experience in sex work, which she entered at age eighteen, has enabled her to focus on art and activism and the vital intersection of the two. She has performed her written work at the Radar Reading Series in San Francisco, and with Sister Spit in Portland, OR. Witnessing the experiences of other people faced with only terrible options in a world uninterested in their success or even survival, Bickers has worked to create spaces to amplify and showcase their creative work, from Working It, a quarterly zine of sex worker art and writing, to the annual Portland Sex Worker Art Show. Bickers is currently writing and illustrating Aspiration Risk, a graphic novel about her ongoing attempt to leave the sex trades for a career in healthcare, and the painful parallels between the two industries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Fiercely intelligent, fantastically transgressive, <a href="https://bookshop.org/a/12343/9781629639918"><em>Working It: Sex Workers on the Work of Sex</em></a> (PM Press, 2023) is an intimate portrait of the lives of sex workers. A polyphonic story of triumph, survival, and solidarity, this collection showcases the vastly different experiences and interests of those who have traded sex, among them a brothel worker in Australia, First Nation survivors of the Canadian child welfare system, and an Afro Latina single parent raising a radicalized child. Packed with first-person essays, interviews, poetry, drawings, mixed media collage, and photographs <em>Working It</em> honors the complexity of lived experience. Sometimes heartbreaking, sometimes hardboiled, these dazzling pieces will go straight to the heart.</p><p>Matilda Bickers is an artist and writer originally from Boston’s South End. Her experience in sex work, which she entered at age eighteen, has enabled her to focus on art and activism and the vital intersection of the two. She has performed her written work at the Radar Reading Series in San Francisco, and with Sister Spit in Portland, OR. Witnessing the experiences of other people faced with only terrible options in a world uninterested in their success or even survival, Bickers has worked to create spaces to amplify and showcase their creative work, from <em>Working It</em>, a quarterly zine of sex worker art and writing, to the annual Portland Sex Worker Art Show. Bickers is currently writing and illustrating <em>Aspiration Risk</em>, a graphic novel about her ongoing attempt to leave the sex trades for a career in healthcare, and the painful parallels between the two industries.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2286</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Allison Schrager, "An Economist Walks Into A Brothel And Other Unexpected Places to Understand Risk" (Portfolio, 2019)</title>
      <description>Whether you are a commuter weighing options of taking the bus vs walking to get you to work on time or a military general leading troops into war, risk is something we deal with every day. Even the most cautious of us can’t opt out—the question is always which risks to take to maximize our results. But how do we know which path is correct? Enter Allison Schrager. Schrager is not a typical economist. Like others, she has spent her career assessing risk, but instead of crunching numbers or sitting at a desk, she chose to venture out. Now, she travels to unexpected places to uncover how financial principles can be used to navigate hazards and prevent danger. In her new book An Economist Walks Into A Brothel And Other Unexpected Places to Understand Risk (Portfolio, 2019), Schrager puts together a five-pronged approach for understanding and assessing risk. First, she helps define what risk and reward mean for individuals. Then, taking into account irrationality and uncertainty, Schrager helps readers master their domains and ultimately get the biggest bang for what she calls the “risk buck.” While there are certain factors that cannot be predicted, An Economist Walks Into A Brothelmarries financial economics with real life examples to provide a road map, offer concrete advice, and maximize payoff.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 30 Apr 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>88</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allison Schrager</itunes:subtitle>
      <itunes:summary>Whether you are a commuter weighing options of taking the bus vs walking to get you to work on time or a military general leading troops into war, risk is something we deal with every day. Even the most cautious of us can’t opt out—the question is always which risks to take to maximize our results. But how do we know which path is correct? Enter Allison Schrager. Schrager is not a typical economist. Like others, she has spent her career assessing risk, but instead of crunching numbers or sitting at a desk, she chose to venture out. Now, she travels to unexpected places to uncover how financial principles can be used to navigate hazards and prevent danger. In her new book An Economist Walks Into A Brothel And Other Unexpected Places to Understand Risk (Portfolio, 2019), Schrager puts together a five-pronged approach for understanding and assessing risk. First, she helps define what risk and reward mean for individuals. Then, taking into account irrationality and uncertainty, Schrager helps readers master their domains and ultimately get the biggest bang for what she calls the “risk buck.” While there are certain factors that cannot be predicted, An Economist Walks Into A Brothelmarries financial economics with real life examples to provide a road map, offer concrete advice, and maximize payoff.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Whether you are a commuter weighing options of taking the bus vs walking to get you to work on time or a military general leading troops into war, risk is something we deal with every day. Even the most cautious of us can’t opt out—the question is always which risks to take to maximize our results. But how do we know which path is correct? Enter <a href="https://www.allisonschrager.com/">Allison Schrager</a>. Schrager is not a typical economist. Like others, she has spent her career assessing risk, but instead of crunching numbers or sitting at a desk, she chose to venture out. Now, she travels to unexpected places to uncover how financial principles can be used to navigate hazards and prevent danger. In her new book <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qs-dRw6seVHnzMpz_O9f4zUAAAFp3j0l6AEAAAFKAfdMoIU/http://www.amazon.com/dp/0525533966/?creativeASIN=0525533966&amp;linkCode=w61&amp;imprToken=a3cZT6lif7DoWfOu2MOT8w&amp;slotNum=0&amp;tag=newbooinhis-20"><em>An Economist Walks Into A Brothel And Other Unexpected Places to Understand Risk</em></a> (Portfolio, 2019), Schrager puts together a five-pronged approach for understanding and assessing risk. First, she helps define what risk and reward mean for individuals. Then, taking into account irrationality and uncertainty, Schrager helps readers master their domains and ultimately get the biggest bang for what she calls the “risk buck.” While there are certain factors that cannot be predicted,<em> An Economist Walks Into A Brothel</em>marries financial economics with real life examples to provide a road map, offer concrete advice, and maximize payoff.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2440</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andil Gosine, "Nature's Wild: Love, Sex, and Law in the Caribbean" (Duke UP, 2021)</title>
      <description>In Nature's Wild: Love, Sex, and Law in the Caribbean (Duke UP, 2021), Andil Gosine engages with questions of humanism, queer theory, and animality to examine and revise understandings of queer desire in the Caribbean. Surveying colonial law, visual art practices, and contemporary activism, Gosine shows how the very concept of homosexuality in the Caribbean (and in the Americas more broadly) has been overdetermined by a colonially influenced human/animal divide. Gosine refutes this presupposed binary and embraces animality through a series of case studies: a homoerotic game called puhngah, the institution of gender-based dress codes in Guyana, and efforts toward the decriminalization of sodomy in Trinidad and Tobago—including the work of famed activist Colin Robinson, paintings of human animality by Guadeloupean artist Kelly Sinnapah Mary, and Gosine's own artistic practice. In so doing, he troubles the ways in which individual and collective anxieties about “wild natures” have shaped the existence of Caribbean people while calling for a reassessment of what political liberation might look like.
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      <pubDate>Mon, 29 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andil Gosine</itunes:subtitle>
      <itunes:summary>In Nature's Wild: Love, Sex, and Law in the Caribbean (Duke UP, 2021), Andil Gosine engages with questions of humanism, queer theory, and animality to examine and revise understandings of queer desire in the Caribbean. Surveying colonial law, visual art practices, and contemporary activism, Gosine shows how the very concept of homosexuality in the Caribbean (and in the Americas more broadly) has been overdetermined by a colonially influenced human/animal divide. Gosine refutes this presupposed binary and embraces animality through a series of case studies: a homoerotic game called puhngah, the institution of gender-based dress codes in Guyana, and efforts toward the decriminalization of sodomy in Trinidad and Tobago—including the work of famed activist Colin Robinson, paintings of human animality by Guadeloupean artist Kelly Sinnapah Mary, and Gosine's own artistic practice. In so doing, he troubles the ways in which individual and collective anxieties about “wild natures” have shaped the existence of Caribbean people while calling for a reassessment of what political liberation might look like.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/natures-wild"><em>Nature's Wild: Love, Sex, and Law in the Caribbean</em></a> (Duke UP, 2021), Andil Gosine engages with questions of humanism, queer theory, and animality to examine and revise understandings of queer desire in the Caribbean. Surveying colonial law, visual art practices, and contemporary activism, Gosine shows how the very concept of homosexuality in the Caribbean (and in the Americas more broadly) has been overdetermined by a colonially influenced human/animal divide. Gosine refutes this presupposed binary and embraces animality through a series of case studies: a homoerotic game called puhngah, the institution of gender-based dress codes in Guyana, and efforts toward the decriminalization of sodomy in Trinidad and Tobago—including the work of famed activist Colin Robinson, paintings of human animality by Guadeloupean artist Kelly Sinnapah Mary, and Gosine's own artistic practice. In so doing, he troubles the ways in which individual and collective anxieties about “wild natures” have shaped the existence of Caribbean people while calling for a reassessment of what political liberation might look like.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3862</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9c104b3a-055a-11ef-b5f8-cf996039758d]]></guid>
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      <title>Julie Peakman, "Libertine London: Sex in the Eighteenth-Century Metropolis" (Reaktion, 2024)</title>
      <description>Libertine London: Sex in the Eighteenth-Century Metropolis (Reaktion, 2024) by Dr. Julie Peakman investigates the sex lives of women from 1680 to 1830, the period known as the long eighteenth century. It uncovers the various experiences of women, whether mistresses, adulteresses or those involved in the sex trade. From renowned courtesans to downtrodden streetwalkers, Julie Peakman examines the multifaceted lives of these women within brothels, on stage and even behind bars.
Based on new research into court transcripts, asylum records, magazines, pamphlets, satires, songs, theatre plays and erotica, we learn of the gruesome treatment of women who were sexually active outside of marriage. Dr. Peakman looks at sex from women’s points of view, undercutting the traditional image of the bawdy eighteenth century to expose a more sordid side, of women left distressed, ostracised and vilified for their sexual behaviour.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>39</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julie Peakman</itunes:subtitle>
      <itunes:summary>Libertine London: Sex in the Eighteenth-Century Metropolis (Reaktion, 2024) by Dr. Julie Peakman investigates the sex lives of women from 1680 to 1830, the period known as the long eighteenth century. It uncovers the various experiences of women, whether mistresses, adulteresses or those involved in the sex trade. From renowned courtesans to downtrodden streetwalkers, Julie Peakman examines the multifaceted lives of these women within brothels, on stage and even behind bars.
Based on new research into court transcripts, asylum records, magazines, pamphlets, satires, songs, theatre plays and erotica, we learn of the gruesome treatment of women who were sexually active outside of marriage. Dr. Peakman looks at sex from women’s points of view, undercutting the traditional image of the bawdy eighteenth century to expose a more sordid side, of women left distressed, ostracised and vilified for their sexual behaviour.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789148473"><em>Libertine London: Sex in the Eighteenth-Century Metropolis</em></a> (Reaktion, 2024) by Dr. Julie Peakman investigates the sex lives of women from 1680 to 1830, the period known as the long eighteenth century. It uncovers the various experiences of women, whether mistresses, adulteresses or those involved in the sex trade. From renowned courtesans to downtrodden streetwalkers, Julie Peakman examines the multifaceted lives of these women within brothels, on stage and even behind bars.</p><p>Based on new research into court transcripts, asylum records, magazines, pamphlets, satires, songs, theatre plays and erotica, we learn of the gruesome treatment of women who were sexually active outside of marriage. Dr. Peakman looks at sex from women’s points of view, undercutting the traditional image of the bawdy eighteenth century to expose a more sordid side, of women left distressed, ostracised and vilified for their sexual behaviour.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2402</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e491b95e-c214-11ee-88f3-87c0ed153c52]]></guid>
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      <title>Heather Parry, "Electric Dreams: Sex Robots and Failed Promises of Capitalism" (404 Ink, 2024)</title>
      <description>In the future, we’ll all be having sex with robots… won’t we?
Roboticists say they’re a distracting science fiction, yet endless books, films and articles are written on the subject. Campaigns are even mounted against them. So why are sex robots such a hot topic?
Electric Dreams: Sex Robots and Failed Promises of Capitalism (404 Ink, 2024) by Heather Parry picks apart the forces that posit sex robots as either the solution to our problems or a real threat to human safety, and looks at what’s being pushed aside for us to obsess about something that will never happen.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>40</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather Parry</itunes:subtitle>
      <itunes:summary>In the future, we’ll all be having sex with robots… won’t we?
Roboticists say they’re a distracting science fiction, yet endless books, films and articles are written on the subject. Campaigns are even mounted against them. So why are sex robots such a hot topic?
Electric Dreams: Sex Robots and Failed Promises of Capitalism (404 Ink, 2024) by Heather Parry picks apart the forces that posit sex robots as either the solution to our problems or a real threat to human safety, and looks at what’s being pushed aside for us to obsess about something that will never happen.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the future, we’ll all be having sex with robots… won’t we?</p><p>Roboticists say they’re a distracting science fiction, yet endless books, films and articles are written on the subject. Campaigns are even mounted against them. So why are sex robots such a hot topic?</p><p><a href="https://www.roughtrade.com/en-gb/product/heather-parry/electric-dreams-sex-robots-and-failed-promises-of-capitalism"><em>Electric Dreams: Sex Robots and Failed Promises of Capitalism</em></a> (404 Ink, 2024) by Heather Parry picks apart the forces that posit sex robots as either the solution to our problems or a real threat to human safety, and looks at what’s being pushed aside for us to obsess about something that will never happen.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2339</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Elyse Ambrose, "A Blackqueer Sexual Ethics: Embodiment, Possibility, and Living Archive" (T&amp;T Clark, 2024)</title>
      <description>In A Blackqueer Sexual Ethics: Embodiment, Possibility, and Living Archive (T&amp;T Clark, 2024), Elyse Ambrose looks to an archive of blackqueerness as an authoritative source for religious ethical reflection. This approach counters the disintegrative norms of anti-black and anti-body traditionalism in Christian sexual ethics, even those that strive to be liberative. It builds upon a tradition of black queer and LGBTQ+-centered critique at the intersections of race, sexuality, gender, and religion through exploring the moral imagination of sexual and gender non-conformist communities in 1920's Harlem (their rent parties, blues environments, and Hamilton Lodge Ball); ethics and theology blackqueering the disciplines; and contemporary oral histories (including photographs of the subjects by the scholar-artist) of those doing ethics in their blackqueerness. These serve as integrative sites that signal blackqueer ethical counter-patterns of communal belonging, individual and collective becoming, goodness, embodied spirit/inspirited bodies, and shared thriving. Emphases on both personal and social right-relatedness mark a shift from Christian sexual ethics based on rules, toward a communal relations-based transreligious ethics of sexuality.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>259</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elyse Ambrose</itunes:subtitle>
      <itunes:summary>In A Blackqueer Sexual Ethics: Embodiment, Possibility, and Living Archive (T&amp;T Clark, 2024), Elyse Ambrose looks to an archive of blackqueerness as an authoritative source for religious ethical reflection. This approach counters the disintegrative norms of anti-black and anti-body traditionalism in Christian sexual ethics, even those that strive to be liberative. It builds upon a tradition of black queer and LGBTQ+-centered critique at the intersections of race, sexuality, gender, and religion through exploring the moral imagination of sexual and gender non-conformist communities in 1920's Harlem (their rent parties, blues environments, and Hamilton Lodge Ball); ethics and theology blackqueering the disciplines; and contemporary oral histories (including photographs of the subjects by the scholar-artist) of those doing ethics in their blackqueerness. These serve as integrative sites that signal blackqueer ethical counter-patterns of communal belonging, individual and collective becoming, goodness, embodied spirit/inspirited bodies, and shared thriving. Emphases on both personal and social right-relatedness mark a shift from Christian sexual ethics based on rules, toward a communal relations-based transreligious ethics of sexuality.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780567707925"><em>A Blackqueer Sexual Ethics: Embodiment, Possibility, and Living Archive</em></a> (T&amp;T Clark, 2024), Elyse Ambrose looks to an archive of blackqueerness as an authoritative source for religious ethical reflection. This approach counters the disintegrative norms of anti-black and anti-body traditionalism in Christian sexual ethics, even those that strive to be liberative. It builds upon a tradition of black queer and LGBTQ+-centered critique at the intersections of race, sexuality, gender, and religion through exploring the moral imagination of sexual and gender non-conformist communities in 1920's Harlem (their rent parties, blues environments, and Hamilton Lodge Ball); ethics and theology blackqueering the disciplines; and contemporary oral histories (including photographs of the subjects by the scholar-artist) of those doing ethics in their blackqueerness. These serve as integrative sites that signal blackqueer ethical counter-patterns of communal belonging, individual and collective becoming, goodness, embodied spirit/inspirited bodies, and shared thriving. Emphases on both personal and social right-relatedness mark a shift from Christian sexual ethics based on rules, toward a communal relations-based transreligious ethics of sexuality.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2127</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erin L. Durban, "The Sexual Politics of Empire: Postcolonial Homophobia in Haiti" (U Illinois Press, 2023)</title>
      <description>Evangelical Christians and members of the global LGBTQI human rights movement have vied for influence in Haiti since the 2010 earthquake. Each side accuses the other of serving foreign interests. Yet each proposes future foreign interventions on behalf of their respective causes despite the country’s traumatic past with European colonialism and American imperialism. 
In The Sexual Politics of the Empire: Postcolonial Homophobia in Haiti (University of Illinois Press, 2023), author Erin L. Durban shows two discourses dominate discussions of intervention. One maintains imperialist notions of a backward Haiti so riddled with cultural deficiencies that foreign supervision is necessary to overcome Haitians’ resistance to progress. The other sees Haiti as a modern but failed state that exists only through its capacity for violence, including homophobia. In the context of these competing claims, the book explores the creative ways that same-sex desiring and gender creative Haitians contend with anti-LGBTQI violence and ongoing foreign intervention.
As the episode neared its conclusion, Erin took a moment to shine a spotlight on the vital efforts of various organizations operating within Haiti, emphasizing the significance of their work and expressing a keen interest in bringing their endeavors to the forefront. The aim was not only to acknowledge these organizations but also to explore avenues through which individuals could offer their support, be it through donations, volunteering, or simply by raising awareness about their commendable efforts. These entities represent just a fraction of the many groups making a difference in Haiti, and include:

1. The Haitian Studies Association: An organization dedicated to scholarly research and academic excellence concerning Haiti and its diaspora.

2. The Lambi Fund of Haiti: A group focused on supporting economic justice, democracy, and sustainable development in Haiti through grassroots initiatives.

3. Partners In Health (PIH) in Haiti: A healthcare organization committed to bringing high-quality health care to some of Haiti's most remote areas.

4. Association of Haitian Women in Boston: An organization aimed at empowering Haitian women by providing them with resources to achieve social and economic stability.


Erin L. Durban is an associate professor in the Department of Anthropology at the University of Minnesota–Twin Cities, affiliated with American Studies; Gender, Women, Sexuality Studies; and the Center for Race, Indigeneity, Disability, Gender, and Sexuality Studies. Their scholarship works at the intersections of interdisciplinary feminist and queer studies, transnational American studies, critical disability studies, and critical ecologies.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Apr 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erin L. Durban</itunes:subtitle>
      <itunes:summary>Evangelical Christians and members of the global LGBTQI human rights movement have vied for influence in Haiti since the 2010 earthquake. Each side accuses the other of serving foreign interests. Yet each proposes future foreign interventions on behalf of their respective causes despite the country’s traumatic past with European colonialism and American imperialism. 
In The Sexual Politics of the Empire: Postcolonial Homophobia in Haiti (University of Illinois Press, 2023), author Erin L. Durban shows two discourses dominate discussions of intervention. One maintains imperialist notions of a backward Haiti so riddled with cultural deficiencies that foreign supervision is necessary to overcome Haitians’ resistance to progress. The other sees Haiti as a modern but failed state that exists only through its capacity for violence, including homophobia. In the context of these competing claims, the book explores the creative ways that same-sex desiring and gender creative Haitians contend with anti-LGBTQI violence and ongoing foreign intervention.
As the episode neared its conclusion, Erin took a moment to shine a spotlight on the vital efforts of various organizations operating within Haiti, emphasizing the significance of their work and expressing a keen interest in bringing their endeavors to the forefront. The aim was not only to acknowledge these organizations but also to explore avenues through which individuals could offer their support, be it through donations, volunteering, or simply by raising awareness about their commendable efforts. These entities represent just a fraction of the many groups making a difference in Haiti, and include:

1. The Haitian Studies Association: An organization dedicated to scholarly research and academic excellence concerning Haiti and its diaspora.

2. The Lambi Fund of Haiti: A group focused on supporting economic justice, democracy, and sustainable development in Haiti through grassroots initiatives.

3. Partners In Health (PIH) in Haiti: A healthcare organization committed to bringing high-quality health care to some of Haiti's most remote areas.

4. Association of Haitian Women in Boston: An organization aimed at empowering Haitian women by providing them with resources to achieve social and economic stability.


Erin L. Durban is an associate professor in the Department of Anthropology at the University of Minnesota–Twin Cities, affiliated with American Studies; Gender, Women, Sexuality Studies; and the Center for Race, Indigeneity, Disability, Gender, and Sexuality Studies. Their scholarship works at the intersections of interdisciplinary feminist and queer studies, transnational American studies, critical disability studies, and critical ecologies.
Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Evangelical Christians and members of the global LGBTQI human rights movement have vied for influence in Haiti since the 2010 earthquake. Each side accuses the other of serving foreign interests. Yet each proposes future foreign interventions on behalf of their respective causes despite the country’s traumatic past with European colonialism and American imperialism. </p><p>In <a href="https://www.press.uillinois.edu/books/?id=p086847"><em>The Sexual Politics of the Empire: Postcolonial Homophobia in Haiti</em></a> (University of Illinois Press, 2023), author Erin L. Durban shows two discourses dominate discussions of intervention. One maintains imperialist notions of a backward Haiti so riddled with cultural deficiencies that foreign supervision is necessary to overcome Haitians’ resistance to progress. The other sees Haiti as a modern but failed state that exists only through its capacity for violence, including homophobia. In the context of these competing claims, the book explores the creative ways that same-sex desiring and gender creative Haitians contend with anti-LGBTQI violence and ongoing foreign intervention.</p><p>As the episode neared its conclusion, Erin took a moment to shine a spotlight on the vital efforts of various organizations operating within Haiti, emphasizing the significance of their work and expressing a keen interest in bringing their endeavors to the forefront. The aim was not only to acknowledge these organizations but also to explore avenues through which individuals could offer their support, be it through donations, volunteering, or simply by raising awareness about their commendable efforts. These entities represent just a fraction of the many groups making a difference in Haiti, and include:</p><ol>
<li>1. <a href="https://www.haitianstudies.org/">The Haitian Studies Association</a>: An organization dedicated to scholarly research and academic excellence concerning Haiti and its diaspora.</li>
<li>2. <a href="https://www.instagram.com/LambiFund/">The Lambi Fund of Haiti</a>: A group focused on supporting economic justice, democracy, and sustainable development in Haiti through grassroots initiatives.</li>
<li>3. <a href="https://www.pih.org/country/haiti">Partners In Health (PIH) in Haiti</a>: A healthcare organization committed to bringing high-quality health care to some of Haiti's most remote areas.</li>
<li>4. <a href="https://afab-kafanm.org/">Association of Haitian Women in Boston</a>: An organization aimed at empowering Haitian women by providing them with resources to achieve social and economic stability.</li>
</ol><p><br></p><p><a href="https://cla.umn.edu/about/directory/profile/edurbana">Erin L. Durban</a> is an associate professor in the Department of Anthropology at the University of Minnesota–Twin Cities, affiliated with American Studies; Gender, Women, Sexuality Studies; and the Center for Race, Indigeneity, Disability, Gender, and Sexuality Studies. Their scholarship works at the intersections of interdisciplinary feminist and queer studies, transnational American studies, critical disability studies, and critical ecologies.</p><p><a href="https://www.mona.uwi.edu/dogg/graduate-students/mr-aleem-mahabir"><em>Aleem Mahabir</em></a><em> is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion, and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on </em><a href="https://twitter.com/aleemmahabir"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3801</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Laura Menin, "Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives" (Syracuse UP, 2024)</title>
      <description>Following the 2011 wave of revolutions and protests in North Africa and the Middle East, new discussions of individual freedoms emerged in the Moroccan public sphere and human rights discourse. A segment of the public rallied around the removal of an article in the penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom gain momentum, love and intimacy remain complex issues. 
Moving between public, clandestine, and online interactions, Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives (Syracuse University Press, 2024) explores the creative ways young women navigate desire and morality. Laura Menin's ethnography focuses on young women living in the low-income and lower-middle-class neighbourhoods of a midsized town in Central Morocco, far from the overt influence of city life. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination. She demonstrates that love, as a complex cultural and historical phenomenon shaped through intersecting socioeconomic and political developments, is crucial in thinking through generational changes and debates in Morocco and the Middle East more broadly. What is at stake in the quest for love, she argues, is not only the making of gendered selves and intimate relationships, but also the imagination of social and political life.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 23 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>344</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Menin</itunes:subtitle>
      <itunes:summary>Following the 2011 wave of revolutions and protests in North Africa and the Middle East, new discussions of individual freedoms emerged in the Moroccan public sphere and human rights discourse. A segment of the public rallied around the removal of an article in the penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom gain momentum, love and intimacy remain complex issues. 
Moving between public, clandestine, and online interactions, Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives (Syracuse University Press, 2024) explores the creative ways young women navigate desire and morality. Laura Menin's ethnography focuses on young women living in the low-income and lower-middle-class neighbourhoods of a midsized town in Central Morocco, far from the overt influence of city life. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination. She demonstrates that love, as a complex cultural and historical phenomenon shaped through intersecting socioeconomic and political developments, is crucial in thinking through generational changes and debates in Morocco and the Middle East more broadly. What is at stake in the quest for love, she argues, is not only the making of gendered selves and intimate relationships, but also the imagination of social and political life.
Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the 2011 wave of revolutions and protests in North Africa and the Middle East, new discussions of individual freedoms emerged in the Moroccan public sphere and human rights discourse. A segment of the public rallied around the removal of an article in the penal code that punished sexual relationships outside of marriage. As debates about personal and sexual freedom gain momentum, love and intimacy remain complex issues. </p><p>Moving between public, clandestine, and online interactions, <a href="https://bookshop.org/a/12343/9780815638308"><em>Quest for Love in Central Morocco: Young Women and the Dynamics of Intimate Lives</em></a> (Syracuse University Press, 2024) explores the creative ways young women navigate desire and morality. Laura Menin's ethnography focuses on young women living in the low-income and lower-middle-class neighbourhoods of a midsized town in Central Morocco, far from the overt influence of city life. At the heart of the book, Menin draws upon ideas of "love" as an ethnographic object and source of theoretical examination. She demonstrates that love, as a complex cultural and historical phenomenon shaped through intersecting socioeconomic and political developments, is crucial in thinking through generational changes and debates in Morocco and the Middle East more broadly. What is at stake in the quest for love, she argues, is not only the making of gendered selves and intimate relationships, but also the imagination of social and political life.</p><p><em>Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jennifer Evans, "Men's Sexual Health in Early Modern England" (Amsterdam UP, 2023)</title>
      <description>How did men cope with sexual health issues in early modern England? In Men's Sexual Health in Early Modern England (Amsterdam University Press, 2023), Dr. Jennifer Evans presents a vivid history that investigates how sexual, reproductive, and genitourinary conditions were understood between 1580 and 1740. Drawing on medical sources and personal testimonies, it reveals how men responded to bouts of ill health and their relationships with the medical practitioners tasked with curing them. In doing so, this study restores men’s health to medical histories of reproduction, demonstrating how men’s sexual self-identity was tied to their health.
Charting genitourinary conditions across the life cycle, the book illustrates how fertility and potency were key to medical understandings of men’s health. Men utilised networks of care to help them with ostensibly embarrassing and shameful conditions like hernias, venereal disease, bladder stones, and testicular injuries. The book thus offers a historical voice to modern calls for men to be alert to, and open about, their own bodily health.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 Mar 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>64</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Evans</itunes:subtitle>
      <itunes:summary>How did men cope with sexual health issues in early modern England? In Men's Sexual Health in Early Modern England (Amsterdam University Press, 2023), Dr. Jennifer Evans presents a vivid history that investigates how sexual, reproductive, and genitourinary conditions were understood between 1580 and 1740. Drawing on medical sources and personal testimonies, it reveals how men responded to bouts of ill health and their relationships with the medical practitioners tasked with curing them. In doing so, this study restores men’s health to medical histories of reproduction, demonstrating how men’s sexual self-identity was tied to their health.
Charting genitourinary conditions across the life cycle, the book illustrates how fertility and potency were key to medical understandings of men’s health. Men utilised networks of care to help them with ostensibly embarrassing and shameful conditions like hernias, venereal disease, bladder stones, and testicular injuries. The book thus offers a historical voice to modern calls for men to be alert to, and open about, their own bodily health.
This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did men cope with sexual health issues in early modern England? In <a href="https://bookshop.org/a/12343/9789462986480"><em>Men's Sexual Health in Early Modern England</em></a> (Amsterdam University Press, 2023), Dr. Jennifer Evans presents a vivid history that investigates how sexual, reproductive, and genitourinary conditions were understood between 1580 and 1740. Drawing on medical sources and personal testimonies, it reveals how men responded to bouts of ill health and their relationships with the medical practitioners tasked with curing them. In doing so, this study restores men’s health to medical histories of reproduction, demonstrating how men’s sexual self-identity was tied to their health.</p><p>Charting genitourinary conditions across the life cycle, the book illustrates how fertility and potency were key to medical understandings of men’s health. Men utilised networks of care to help them with ostensibly embarrassing and shameful conditions like hernias, venereal disease, bladder stones, and testicular injuries. The book thus offers a historical voice to modern calls for men to be alert to, and open about, their own bodily health.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2904</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jessica Hinchy, "Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900" (Cambridge UP, 2019)</title>
      <description>Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely.
Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 05 Feb 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hinchy documents the ability many Hijras have to preserve in spite of systematic policing and criminalization...</itunes:subtitle>
      <itunes:summary>Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely.
Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Until <a href="http://research.ntu.edu.sg/expertise/academicprofile/Pages/StaffProfile.aspx?ST_EMAILID=JHINCHY&amp;CategoryDescription=History">Jessica Hinchy</a>’s latest book, <a href="http://www.amazon.com/dp/110849255X/?tag=newbooinhis-20"><em>Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900</em></a> (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the <em>Hijra</em> community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many <em>Hijras</em> have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the <em>Hijras’ </em>were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely.</p><p>Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>William R. Jankowiak, "Illicit Monogamy: Inside a Fundamentalist Mormon Community" (Columbia UP, 2023)</title>
      <description>Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. Based on many years of in-depth ethnographic research, in Illicit Monogamy: Inside a Fundamentalist Mormon Community (Columbia UP, 2023), William Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. Through an extensive case study, the book not only gives the readers a real feeling for the society, but also invites us to rethink something essential about being human.
William R. Jankowiak is professor of anthropology at the University of Nevada, Las Vegas. He is the author of Sex, Death, and Hierarchy in a Chinese City: An Anthropological Account (1993) as well as the editor of Romantic Passion: A Universal Experience? (1995) and Intimacies: Love and Sex Across Cultures (2008), among other books.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 29 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with William R. Jankowiak</itunes:subtitle>
      <itunes:summary>Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. Based on many years of in-depth ethnographic research, in Illicit Monogamy: Inside a Fundamentalist Mormon Community (Columbia UP, 2023), William Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. Through an extensive case study, the book not only gives the readers a real feeling for the society, but also invites us to rethink something essential about being human.
William R. Jankowiak is professor of anthropology at the University of Nevada, Las Vegas. He is the author of Sex, Death, and Hierarchy in a Chinese City: An Anthropological Account (1993) as well as the editor of Romantic Passion: A Universal Experience? (1995) and Intimacies: Love and Sex Across Cultures (2008), among other books.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Angel Park is a Mormon fundamentalist polygamous community where plural marriages between one man and multiple women are common. Based on many years of in-depth ethnographic research, in <a href="https://bookshop.org/a/12343/9780231150217"><em>Illicit Monogamy: Inside a Fundamentalist Mormon Community</em></a> (Columbia UP, 2023), William Jankowiak considers the plural family from the points of view of husbands, wives, and children, giving a balanced account of its complications and conflicts. Through an extensive case study, the book not only gives the readers a real feeling for the society, but also invites us to rethink something essential about being human.</p><p>William R. Jankowiak is professor of anthropology at the University of Nevada, Las Vegas. He is the author of <em>Sex, Death, and Hierarchy in a Chinese City: An Anthropological Account</em> (1993) as well as the editor of <em>Romantic Passion: A Universal Experience?</em> (1995) and <em>Intimacies: Love and Sex Across Cultures</em> (2008), among other books.</p><p><em>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found </em><a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4147</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Chelsea Schields, "Offshore Attachments: Oil and Intimacy in the Caribbean" (U California Press, 2023)</title>
      <description>Chelsea Schields's book Offshore Attachments: Oil and Intimacy in the Caribbean (U California Press, 2023) reveals how the contested management of sex and race transformed the Caribbean into a crucial site in the global oil economy. By the mid-twentieth century, the Dutch islands of Curaçao and Aruba housed the world's largest oil refineries. To bolster this massive industrial experiment, oil corporations and political authorities offshored intimacy, circumventing laws regulating sex, reproduction, and the family in a bid to maximize profits and turn Caribbean subjects into citizens. 
Historian Chelsea Schields demonstrates how Caribbean people both embraced and challenged efforts to alter intimate behavior in service to the energy economy. Moving from Caribbean oil towns to European metropolises and examining such issues as sex work, contraception, kinship, and the constitution of desire, Schields narrates a surprising story of how racialized concern with sex shaped hydrocarbon industries as the age of oil met the end of empire.
Chelsea Schields is Associate Professor of History at the University of California, Irvine.
Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 21 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chelsea Schields</itunes:subtitle>
      <itunes:summary>Chelsea Schields's book Offshore Attachments: Oil and Intimacy in the Caribbean (U California Press, 2023) reveals how the contested management of sex and race transformed the Caribbean into a crucial site in the global oil economy. By the mid-twentieth century, the Dutch islands of Curaçao and Aruba housed the world's largest oil refineries. To bolster this massive industrial experiment, oil corporations and political authorities offshored intimacy, circumventing laws regulating sex, reproduction, and the family in a bid to maximize profits and turn Caribbean subjects into citizens. 
Historian Chelsea Schields demonstrates how Caribbean people both embraced and challenged efforts to alter intimate behavior in service to the energy economy. Moving from Caribbean oil towns to European metropolises and examining such issues as sex work, contraception, kinship, and the constitution of desire, Schields narrates a surprising story of how racialized concern with sex shaped hydrocarbon industries as the age of oil met the end of empire.
Chelsea Schields is Associate Professor of History at the University of California, Irvine.
Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Chelsea Schields's book Offshore Attachments: Oil and Intimacy in the Caribbean (U California Press, 2023) reveals how the contested management of sex and race transformed the Caribbean into a crucial site in the global oil economy. By the mid-twentieth century, the Dutch islands of Curaçao and Aruba housed the world's largest oil refineries. To bolster this massive industrial experiment, oil corporations and political authorities offshored intimacy, circumventing laws regulating sex, reproduction, and the family in a bid to maximize profits and turn Caribbean subjects into citizens. </p><p>Historian Chelsea Schields demonstrates how Caribbean people both embraced and challenged efforts to alter intimate behavior in service to the energy economy. Moving from Caribbean oil towns to European metropolises and examining such issues as sex work, contraception, kinship, and the constitution of desire, Schields narrates a surprising story of how racialized concern with sex shaped hydrocarbon industries as the age of oil met the end of empire.</p><p>Chelsea Schields is Associate Professor of History at the University of California, Irvine.</p><p><em>Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3411</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sujin Lee, "Wombs of Empire: Population Discourses and Biopolitics in Modern Japan" (Stanford UP, 2023)</title>
      <description>In 2007, Japan’s health minister referred to women ages 15-50 as “birthing machines.” The context was a speech about Japan’s declining birthrate and projected population shrinkage. As Sujin Lee shows in Wombs of Empire: Population Discourses and Biopolitics in Modern Japan (Stanford UP, 2023), neither population anxieties nor the idea of women as childbearing devices whose wombs were the property of the state are new. However, when the “population problem” became a public preoccupation for politicians, scientists, and activists in the 1910s, it was an expression of worries about overpopulation and carrying capacity in a “resource-poor” nation and empire. Wombs of Empire traces the trajectory of population discourses and practices from these years through wartime Japan, with particular attention to the ways in which notions of motherhood were constructed hierarchically within the context of empire and war, and how Malthusian population control discourses formulated by leftists, feminists, scientists, and politicians gave way to the natalism of total war.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>144</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sujin Lee</itunes:subtitle>
      <itunes:summary>In 2007, Japan’s health minister referred to women ages 15-50 as “birthing machines.” The context was a speech about Japan’s declining birthrate and projected population shrinkage. As Sujin Lee shows in Wombs of Empire: Population Discourses and Biopolitics in Modern Japan (Stanford UP, 2023), neither population anxieties nor the idea of women as childbearing devices whose wombs were the property of the state are new. However, when the “population problem” became a public preoccupation for politicians, scientists, and activists in the 1910s, it was an expression of worries about overpopulation and carrying capacity in a “resource-poor” nation and empire. Wombs of Empire traces the trajectory of population discourses and practices from these years through wartime Japan, with particular attention to the ways in which notions of motherhood were constructed hierarchically within the context of empire and war, and how Malthusian population control discourses formulated by leftists, feminists, scientists, and politicians gave way to the natalism of total war.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2007, Japan’s health minister referred to women ages 15-50 as “birthing machines.” The context was a speech about Japan’s declining birthrate and projected population shrinkage. As Sujin Lee shows in <a href="https://bookshop.org/a/12343/9781503637009"><em>Wombs of Empire: Population Discourses and Biopolitics in Modern Japan</em></a> (Stanford UP, 2023), neither population anxieties nor the idea of women as childbearing devices whose wombs were the property of the state are new. However, when the “population problem” became a public preoccupation for politicians, scientists, and activists in the 1910s, it was an expression of worries about overpopulation and carrying capacity in a “resource-poor” nation and empire. <em>Wombs of Empire</em> traces the trajectory of population discourses and practices from these years through wartime Japan, with particular attention to the ways in which notions of motherhood were constructed hierarchically within the context of empire and war, and how Malthusian population control discourses formulated by leftists, feminists, scientists, and politicians gave way to the natalism of total war.</p><p><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3516</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Judith Surkis, "Sex, Law, and Sovereignty in French Algeria, 1830-1930" (Cornell UP, 2019)</title>
      <description>Judith Surkis's Sex, Law, and Sovereignty in French Algeria, 1830-1930 (Cornell UP, 2019) traces the intersection of colonialism, law, land expropriation, sex, gender, and family during the century after the French conquest of Algeria in 1830. Seeking to assimilate Algerian land while differentiating Algerian Muslims from European settlers, colonial authorities developed a system that confined Muslim law to family matters while subjecting Algerian property to French Civil law. Securing and extending French sovereignty over Algeria, this system deprived Algerian Muslims of full citizenship rights while reinforcing French colonial authority.
Sex, Law, and Sovereignty is a rigorous and provocative critical "history of the present" that illuminates the persistence of the "Muslim question" in contemporary France. In chapters focused on polygamy, repudiation, and child marriage, the book traces the ways that the French fantasies of the family, including the sexualization of Muslim women and a preoccupation with the sexual "excesses" of Muslim men, found expression in legislation that segregated the legal control of property from the regulation of bodies, beliefs, and personhood. A fascinating genealogy that understands colonial law and the problem of difference within a broader cultural field, the book is an impressive, compelling analysis with striking resonances for a Franco-Algerian present still shaped by the legacies of the colonial past.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Judith Surkis</itunes:subtitle>
      <itunes:summary>Judith Surkis's Sex, Law, and Sovereignty in French Algeria, 1830-1930 (Cornell UP, 2019) traces the intersection of colonialism, law, land expropriation, sex, gender, and family during the century after the French conquest of Algeria in 1830. Seeking to assimilate Algerian land while differentiating Algerian Muslims from European settlers, colonial authorities developed a system that confined Muslim law to family matters while subjecting Algerian property to French Civil law. Securing and extending French sovereignty over Algeria, this system deprived Algerian Muslims of full citizenship rights while reinforcing French colonial authority.
Sex, Law, and Sovereignty is a rigorous and provocative critical "history of the present" that illuminates the persistence of the "Muslim question" in contemporary France. In chapters focused on polygamy, repudiation, and child marriage, the book traces the ways that the French fantasies of the family, including the sexualization of Muslim women and a preoccupation with the sexual "excesses" of Muslim men, found expression in legislation that segregated the legal control of property from the regulation of bodies, beliefs, and personhood. A fascinating genealogy that understands colonial law and the problem of difference within a broader cultural field, the book is an impressive, compelling analysis with striking resonances for a Franco-Algerian present still shaped by the legacies of the colonial past.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.rutgers.edu/faculty-directory/489-surkis-judith">Judith Surkis</a>'s <a href="https://bookshop.org/a/12343/9781501739491"><em>Sex, Law, and Sovereignty in French Algeria, 1830-1930</em></a> (Cornell UP, 2019) traces the intersection of colonialism, law, land expropriation, sex, gender, and family during the century after the French conquest of Algeria in 1830. Seeking to assimilate Algerian land while differentiating Algerian Muslims from European settlers, colonial authorities developed a system that confined Muslim law to family matters while subjecting Algerian property to French Civil law. Securing and extending French sovereignty over Algeria, this system deprived Algerian Muslims of full citizenship rights while reinforcing French colonial authority.</p><p><em>Sex, Law, and Sovereignty </em>is a rigorous and provocative critical "history of the present" that illuminates the persistence of the "Muslim question" in contemporary France. In chapters focused on polygamy, repudiation, and child marriage, the book traces the ways that the French fantasies of the family, including the sexualization of Muslim women and a preoccupation with the sexual "excesses" of Muslim men, found expression in legislation that segregated the legal control of property from the regulation of bodies, beliefs, and personhood. A fascinating genealogy that understands colonial law and the problem of difference within a broader cultural field, the book is an impressive, compelling analysis with striking resonances for a Franco-Algerian present still shaped by the legacies of the colonial past.</p><p><em>﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Women and the Body in Buddhism</title>
      <description>Dr Pierce Salguero sits down with Amy Langenberg, a scholar of South Asian Buddhism, gender, sexuality, and the body. We focus on Amy’s work on misogyny in Buddhist texts, her book on Buddhist embryology, and her current project on sexual abuse in contemporary Buddhist communities. Along the way we discuss miscarriage, menstruation, and the importance of feminist scholarship . . . and also, what does the Buddha have in common with Michael Phelps?
Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl!
Resources mentioned in this episode:

Amy Langenberg, Birth in Buddhism: The Suffering Fetus and Female Freedom (2017)

Pierce Salguero, "'This Fathom-Long Body': Bodily Materiality and Ascetic Ideology in Medieval Chinese Buddhist Scriptures" (2018)

Amy’s academic papers, free to download on Academia.edu

Pierce Salguero (ed.), Buddhism and Medicine: An Anthology of Premodern Sources (2017)

Amy Langenberg, "The Buddha Didn’t Teach Consent" (2021)

The Buddhist Bodies Collective

Ann Gleig and Amy Langenberg, “Survivor-Centered Solutions: #MeToo and Spiritual Abuse” (CBC Radio)

Ann Gleig and Amy Langenberg, "Abuse, Sex and the Sangha: A Series of Healing Conversations” (video playlist)

Ann Gleig and Amy Langenberg, “Sexual Ethics and Healthy Boundaries in the Wake of Teacher Abuse” (2023)

Ann Gleig and Amy Langenberg, “Supporting Survivors of Abuse” (video)

Amy Langenberg and Ann Gleig, "Sexual Misconduct And Buddhism - Centering Survivors" (2020)

Amy Langenberg, “Late Night Phone Alerts And Other Intrusions: What To Expect When You Write About Sexual Violation In Religion” (2021)


Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 07 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Amy Langenberg</itunes:subtitle>
      <itunes:summary>Dr Pierce Salguero sits down with Amy Langenberg, a scholar of South Asian Buddhism, gender, sexuality, and the body. We focus on Amy’s work on misogyny in Buddhist texts, her book on Buddhist embryology, and her current project on sexual abuse in contemporary Buddhist communities. Along the way we discuss miscarriage, menstruation, and the importance of feminist scholarship . . . and also, what does the Buddha have in common with Michael Phelps?
Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to subscribe to Blue Beryl!
Resources mentioned in this episode:

Amy Langenberg, Birth in Buddhism: The Suffering Fetus and Female Freedom (2017)

Pierce Salguero, "'This Fathom-Long Body': Bodily Materiality and Ascetic Ideology in Medieval Chinese Buddhist Scriptures" (2018)

Amy’s academic papers, free to download on Academia.edu

Pierce Salguero (ed.), Buddhism and Medicine: An Anthology of Premodern Sources (2017)

Amy Langenberg, "The Buddha Didn’t Teach Consent" (2021)

The Buddhist Bodies Collective

Ann Gleig and Amy Langenberg, “Survivor-Centered Solutions: #MeToo and Spiritual Abuse” (CBC Radio)

Ann Gleig and Amy Langenberg, "Abuse, Sex and the Sangha: A Series of Healing Conversations” (video playlist)

Ann Gleig and Amy Langenberg, “Sexual Ethics and Healthy Boundaries in the Wake of Teacher Abuse” (2023)

Ann Gleig and Amy Langenberg, “Supporting Survivors of Abuse” (video)

Amy Langenberg and Ann Gleig, "Sexual Misconduct And Buddhism - Centering Survivors" (2020)

Amy Langenberg, “Late Night Phone Alerts And Other Intrusions: What To Expect When You Write About Sexual Violation In Religion” (2021)


Dr. Pierce Salguero is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr Pierce Salguero sits down with Amy Langenberg, a scholar of South Asian Buddhism, gender, sexuality, and the body. We focus on Amy’s work on misogyny in Buddhist texts, her book on Buddhist embryology, and her current project on sexual abuse in contemporary Buddhist communities. Along the way we discuss miscarriage, menstruation, and the importance of feminist scholarship . . . and also, what does the Buddha have in common with Michael Phelps?</p><p>Enjoy the conversation! And remember that not all of our episodes are distributed by NBN, so be sure to <a href="http://blueberyl.buzzsprout.com/">subscribe to Blue Beryl</a><u>!</u></p><p>Resources mentioned in this episode:</p><ul>
<li><a href="https://amzn.to/3RZlLRU">Amy Langenberg, <em>Birth in Buddhism: The Suffering Fetus and Female Freedom</em> (2017)</a></li>
<li><a href="https://www.academia.edu/51257690/This_Fathom_Long_Body_Bodily_Materiality_and_Ascetic_Ideology_in_Medieval_Chinese_Buddhist_Scriptures">Pierce Salguero, "'This Fathom-Long Body': Bodily Materiality and Ascetic Ideology in Medieval Chinese Buddhist Scriptures" (2018)</a></li>
<li><a href="https://eckerd.academia.edu/AmyLangenberg/Papers">Amy’s academic papers, free to download on Academia.edu</a></li>
<li><a href="https://amzn.to/47oHEOJ">Pierce Salguero (ed.), <em>Buddhism and Medicine: An Anthology of Premodern Sources</em> (2017)</a></li>
<li><a href="https://tricycle.org/article/buddhist-sexual-ethics/">Amy Langenberg, "The Buddha Didn’t Teach Consent" (2021)</a></li>
<li><a href="https://buddhistbodies.humspace.ucla.edu/">The Buddhist Bodies Collective</a></li>
<li><a href="https://www.cbc.ca/radio/tapestry/basic-goodness-episode-2-1.5960847">Ann Gleig and Amy Langenberg, “Survivor-Centered Solutions: #MeToo and Spiritual Abuse” (CBC Radio)</a></li>
<li><a href="https://www.youtube.com/playlist?list=PLpxqAk60QqWrlqnlVVWr4IvLyv1GtBw5I">Ann Gleig and Amy Langenberg, "Abuse, Sex and the Sangha: A Series of Healing Conversations” (video playlist)</a></li>
<li><a href="https://www.lionsroar.com/sexual-ethics-and-healthy-boundaries-in-the-wake-of-teacher-abuse/">Ann Gleig and Amy Langenberg, “Sexual Ethics and Healthy Boundaries in the Wake of Teacher Abuse” (2023)</a></li>
<li><a href="https://www.youtube.com/watch?v=8Tlvm5gq-G0">Ann Gleig and Amy Langenberg, “Supporting Survivors of Abuse” (video)</a></li>
<li><a href="https://www.shilohproject.blog/sexual-misconduct-and-buddhism-centering-survivors/">Amy Langenberg and Ann Gleig, "Sexual Misconduct And Buddhism - Centering Survivors" (2020)</a></li>
<li><a href="https://www.shilohproject.blog/late-night-phone-alerts-and-other-intrusions-what-to-expect-when-you-write-about-sexual-violation-in-religion/">Amy Langenberg, “Late Night Phone Alerts And Other Intrusions: What To Expect When You Write About Sexual Violation In Religion” (2021)</a></li>
</ul><p><br></p><p><a href="http://www.piercesalguero.com/"><em>Dr. Pierce Salguero</em></a> <em>is a transdisciplinary scholar of health humanities who is fascinated by historical and contemporary intersections between Buddhism, medicine, and crosscultural exchange. He has a Ph.D. in History of Medicine from the Johns Hopkins School of Medicine (2010), and teaches Asian history, medicine, and religion at Penn State University’s Abington College, located near Philadelphia. www.piercesalguero.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4340</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK4926672012.mp3?updated=1704564040" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth Eva Leach, "Medieval Sex Lives: The Sounds of Courtly Intimacy on the Francophone Borders" (Cornell UP, 2023)</title>
      <description>How was music important to medieval society? In Medieval Sex Lives:The Sounds of Courtly Intimacy on the Francophone Borders (Cornell UP, 2023), Prof Elizabeth Eva Leach, a Professor of Music at the University of Oxford explores the history and content of the Douce 308 manuscript to tell the story of the cultural and sexual scripts that framed courtly life in the Medieval era. The book tells the long history of the idea of courtly love, as well as using contemporary theories and cultural practices to re-examine the songs and lyrics in the manuscript. A fascinating and absorbing read, the book will be of interest to humanities scholars and more widely to anyone interested in the history of music, sex, and sexuality. You can also find out more about the book here on Prof Leach’s blog.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 06 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elizabeth Eva Leach</itunes:subtitle>
      <itunes:summary>How was music important to medieval society? In Medieval Sex Lives:The Sounds of Courtly Intimacy on the Francophone Borders (Cornell UP, 2023), Prof Elizabeth Eva Leach, a Professor of Music at the University of Oxford explores the history and content of the Douce 308 manuscript to tell the story of the cultural and sexual scripts that framed courtly life in the Medieval era. The book tells the long history of the idea of courtly love, as well as using contemporary theories and cultural practices to re-examine the songs and lyrics in the manuscript. A fascinating and absorbing read, the book will be of interest to humanities scholars and more widely to anyone interested in the history of music, sex, and sexuality. You can also find out more about the book here on Prof Leach’s blog.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Manchester.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How was music important to medieval society? In <a href="https://bookshop.org/a/12343/9781501771873"><em>Medieval Sex Lives:The Sounds of Courtly Intimacy on the Francophone Borders</em> </a>(Cornell UP, 2023)<em>,</em> Prof <a href="https://twitter.com/eeleach">Elizabeth Eva Leach</a>, a <a href="https://eeleach.blog/">Professor of Music</a> at the <a href="https://www.music.ox.ac.uk/people/professor-elizabeth-eva-leach-fba">University of Oxford</a> explores the history and content of the Douce 308 manuscript to tell the story of the cultural and sexual scripts that framed courtly life in the Medieval era. The book tells the long history of the idea of courtly love, as well as using contemporary theories and cultural practices to re-examine the songs and lyrics in the manuscript. A fascinating and absorbing read, the book will be of interest to humanities scholars and more widely to anyone interested in the history of music, sex, and sexuality. You can also find out more about the book <a href="https://eeleach.blog/2023/08/29/discount-on-my-new-book/">here</a> on Prof Leach’s blog.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Manchester.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2298</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK1150447715.mp3?updated=1704485123" length="0" type="audio/mpeg"/>
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    <item>
      <title>Stephen M. Engel and Timothy S. Lyle, "Disrupting Dignity: Rethinking Power and Progress in LGBTQ Lives" (NYU Press, 2021)</title>
      <description>Scholars Stephen Engel and Timothy Lyle have a new book that dives into the thinking around power, political and cultural progress, and the LGBTQ+ communities in the United States. This book is fascinating and important in examining not only policy developments around rights and full citizenship for members of the LGBTQ+ communities, but also how these discussions and dialogues shape thinking about access to rights and dimensions of full citizenship. The overarching title of the book, Disrupting Dignity: Rethinking Power and Progress in LGBTQ Lives (NYU Press, 2021), gets to the heart of the rhetoric in the debate, specifically this concept of “dignity” and how dignity has become a particularly thorny component of defining out political, legal, and civil rights for the LGBTQ+ community. 
Both Engel and Lyle note that they found the term dignity very clearly associated with the legal reasoning in judicial opinions around LGBTQ+ rights, that it was a celebrated status, and that while it was more commonly used in international political rhetoric or in the legal dialogue in other countries, it is far less common in the United States and the U.S. legal tradition. And yet, it kept getting connected to the expansion of LGBTQ+ rights. Often, we think of dignity as an unalloyed good, but Engel and Lyle, as they start to unpack the way in which this term and concept are used, begin to reconsider exactly how and why this term, dignity, is also so often connected with LGBTQ+ communities, and not as connected to other communities and their legal, political, and civil rights. Engel and Lyle consider the way in which dignity is bestowed by the state, and in this way, how it becomes a tool of power. There is also the question of whether the way in which dignity is integrated into legal decisions helps to widen out equality, or does it instead redefine boundaries of otherness and inequality.
In exploring the concept of dignity, especially as it has been connected to the expansion of LGBTQ+ rights, Engel and Lyle take the reader through three different case studies that examine the evolving rights status and rhetorical presentations of these kinds of dialogues and representations. These three case studies are kind of dialectics, in that they present two sides, often in tension with each other, wrestling with the power of the state, the individual’s rights, the social and cultural understandings of these situations, and the evolving outcomes. The first case study focuses in on the Politics of Public Health from AIDS to PREP. The second section of the book takes up popular culture representations of dignity—wrestling with the concept of sameness (in Love, Simon) in contrast with queer excess (in Pose). The final section of the book, and the part that might be of most interest to legal scholars, is the role of the courts in defining dignity in judicial opinions. This section also leads into the conclusion, as the authors take up the ongoing tension around the concept, implications, and use of dignity in regard to full citizenship, rights, and LGBTQ+ communities. Disrupting Dignity: Rethinking Power and Progress in LGBTQ Lives is a compelling exploration of the rights regimes in the United States and how the Constitution, the current cultural milieu, and the historical role of the state and state power have all contributed to this evolving question of full citizenship.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>690</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen M. Engel and Timothy S. Lyle</itunes:subtitle>
      <itunes:summary>Scholars Stephen Engel and Timothy Lyle have a new book that dives into the thinking around power, political and cultural progress, and the LGBTQ+ communities in the United States. This book is fascinating and important in examining not only policy developments around rights and full citizenship for members of the LGBTQ+ communities, but also how these discussions and dialogues shape thinking about access to rights and dimensions of full citizenship. The overarching title of the book, Disrupting Dignity: Rethinking Power and Progress in LGBTQ Lives (NYU Press, 2021), gets to the heart of the rhetoric in the debate, specifically this concept of “dignity” and how dignity has become a particularly thorny component of defining out political, legal, and civil rights for the LGBTQ+ community. 
Both Engel and Lyle note that they found the term dignity very clearly associated with the legal reasoning in judicial opinions around LGBTQ+ rights, that it was a celebrated status, and that while it was more commonly used in international political rhetoric or in the legal dialogue in other countries, it is far less common in the United States and the U.S. legal tradition. And yet, it kept getting connected to the expansion of LGBTQ+ rights. Often, we think of dignity as an unalloyed good, but Engel and Lyle, as they start to unpack the way in which this term and concept are used, begin to reconsider exactly how and why this term, dignity, is also so often connected with LGBTQ+ communities, and not as connected to other communities and their legal, political, and civil rights. Engel and Lyle consider the way in which dignity is bestowed by the state, and in this way, how it becomes a tool of power. There is also the question of whether the way in which dignity is integrated into legal decisions helps to widen out equality, or does it instead redefine boundaries of otherness and inequality.
In exploring the concept of dignity, especially as it has been connected to the expansion of LGBTQ+ rights, Engel and Lyle take the reader through three different case studies that examine the evolving rights status and rhetorical presentations of these kinds of dialogues and representations. These three case studies are kind of dialectics, in that they present two sides, often in tension with each other, wrestling with the power of the state, the individual’s rights, the social and cultural understandings of these situations, and the evolving outcomes. The first case study focuses in on the Politics of Public Health from AIDS to PREP. The second section of the book takes up popular culture representations of dignity—wrestling with the concept of sameness (in Love, Simon) in contrast with queer excess (in Pose). The final section of the book, and the part that might be of most interest to legal scholars, is the role of the courts in defining dignity in judicial opinions. This section also leads into the conclusion, as the authors take up the ongoing tension around the concept, implications, and use of dignity in regard to full citizenship, rights, and LGBTQ+ communities. Disrupting Dignity: Rethinking Power and Progress in LGBTQ Lives is a compelling exploration of the rights regimes in the United States and how the Constitution, the current cultural milieu, and the historical role of the state and state power have all contributed to this evolving question of full citizenship.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the New Books in Political Science channel at the New Books Network. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholars Stephen Engel and Timothy Lyle have a new book that dives into the thinking around power, political and cultural progress, and the LGBTQ+ communities in the United States. This book is fascinating and important in examining not only policy developments around rights and full citizenship for members of the LGBTQ+ communities, but also how these discussions and dialogues shape thinking about access to rights and dimensions of full citizenship. The overarching title of the book, <a href="https://bookshop.org/a/12343/9781479852031"><em>Disrupting Dignity: Rethinking Power and Progress in LGBTQ Lives</em></a><em> </em>(NYU Press, 2021), gets to the heart of the rhetoric in the debate, specifically this concept of “dignity” and how dignity has become a particularly thorny component of defining out political, legal, and civil rights for the LGBTQ+ community. </p><p>Both Engel and Lyle note that they found the term <em>dignity</em> very clearly associated with the legal reasoning in judicial opinions around LGBTQ+ rights, that it was a celebrated status, and that while it was more commonly used in international political rhetoric or in the legal dialogue in other countries, it is far less common in the United States and the U.S. legal tradition. And yet, it kept getting connected to the expansion of LGBTQ+ rights. Often, we think of dignity as an unalloyed good, but Engel and Lyle, as they start to unpack the way in which this term and concept are used, begin to reconsider exactly how and why this term, <em>dignity</em>, is also so often connected with LGBTQ+ communities, and not as connected to other communities and their legal, political, and civil rights. Engel and Lyle consider the way in which dignity is bestowed by the state, and in this way, how it becomes a tool of power. There is also the question of whether the way in which dignity is integrated into legal decisions helps to widen out equality, or does it instead redefine boundaries of otherness and inequality.</p><p>In exploring the concept of dignity, especially as it has been connected to the expansion of LGBTQ+ rights, Engel and Lyle take the reader through three different case studies that examine the evolving rights status and rhetorical presentations of these kinds of dialogues and representations. These three case studies are kind of dialectics, in that they present two sides, often in tension with each other, wrestling with the power of the state, the individual’s rights, the social and cultural understandings of these situations, and the evolving outcomes. The first case study focuses in on the <em>Politics of Public Health from AIDS to PREP</em>. The second section of the book takes up popular culture representations of dignity—wrestling with the concept of sameness (in <em>Love, Simon</em>) in contrast with queer excess (in <em>Pose</em>). The final section of the book, and the part that might be of most interest to legal scholars, is the role of the courts in defining dignity in judicial opinions. This section also leads into the conclusion, as the authors take up the ongoing tension around the concept, implications, and use of <em>dignity</em> in regard to full citizenship, rights, and LGBTQ+ communities. <a href="https://nyupress.org/9781479899869/disrupting-dignity/"><em>Disrupting Dignity: Rethinking Power and Progress in LGBTQ Lives</em></a> is a compelling exploration of the rights regimes in the United States and how the <em>Constitution</em>, the current cultural milieu, and the historical role of the state and state power have all contributed to this evolving question of full citizenship.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-host of the </em><a href="https://newbooksnetwork.com/hosts/profile/a7ac4af9-1306-463f-baf9-00f1f4187dfd"><em>New Books in Political Science</em></a><em> channel at the New Books Network. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book, </em><a href="https://www.kentuckypress.com/9780813141015/women-and-the-white-house/"><em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3536</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5221631215.mp3?updated=1704134324" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matthew Gutmann, "Are Men Animals? How Modern Masculinity Sells Men Short" (Basic Books, 2019)</title>
      <description>In Are Men Animals? How Modern Masculinity Sells Men Short (Basic Books, 2019), Matthew Gutmann examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.
Matthew Gutmann is professor of anthropology at Brown University.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew Gutmann</itunes:subtitle>
      <itunes:summary>In Are Men Animals? How Modern Masculinity Sells Men Short (Basic Books, 2019), Matthew Gutmann examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.
Matthew Gutmann is professor of anthropology at Brown University.
Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1541699580/?tag=newbooinhis-20"><em>Are Men Animals? How Modern Masculinity Sells Men Short</em></a> (Basic Books, 2019), <a href="https://watson.brown.edu/people/faculty-fellows/gutmann">Matthew Gutmann</a> examines how cultural expectations viewing men as violent and sex driven becomes a self-fulfilling prophecy. Dubious interpretations of the scientific study of the effects of testosterone, comparisons to the animal kingdom and the persistence of sex segregation reinforces ideas about what is natural. The idea that masculinity is the result of biology allows the “boys will be boys” excuse and reinforces patriarchal values harmful to women and setting false limits for male behavior. Presenting a cross-cultural survey Gutmann demonstrates how the variations across culture from Mexico to China contradict notions of a fixed masculinity. Seeing masculinity as a product of culture and malleable allows us to reimagine fathering, who is capable of leadership and offers new possibilities for how men and women will relate to each other.</p><p>Matthew Gutmann is professor of anthropology at Brown University.</p><p><em>Lilian Calles Barger, </em><a href="http://www.lilianbarger.com"><em>www.lilianbarger.com</em></a><em>, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3723</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6768034027.mp3?updated=1704143182" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Christopoulos, "Abortion in Early Modern Italy" (Harvard UP, 2021)</title>
      <description>Today we have John Christopoulos, Assistant Professor of History at the University of British Columbia, to talk about his new book, Abortion in Early Modern Italy (Harvard University Press, 2021)
In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.
Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. Abortion in Early Modern Italy offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 Jan 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Christopoulos</itunes:subtitle>
      <itunes:summary>Today we have John Christopoulos, Assistant Professor of History at the University of British Columbia, to talk about his new book, Abortion in Early Modern Italy (Harvard University Press, 2021)
In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.
Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. Abortion in Early Modern Italy offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.
 Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we have <a href="https://history.ubc.ca/profile/john-christopoulos/">John Christopoulos</a>, Assistant Professor of History at the University of British Columbia, to talk about his new book, <a href="https://bookshop.org/books/abortion-in-early-modern-italy/9780674248090"><em>Abortion in Early Modern Italy</em></a><em> </em>(Harvard University Press, 2021)</p><p>In this authoritative history, John Christopoulos provides a provocative and far-reaching account of abortion in sixteenth- and seventeenth-century Italy. His poignant portraits of women who terminated or were forced to terminate pregnancies offer a corrective to longstanding views: he finds that Italians maintained a fundamental ambivalence about abortion. Italians from all levels of society sought, had, and participated in abortions. Early modern Italy was not an absolute anti-abortion culture, an exemplary Catholic society centered on the “traditional family.” Rather, Christopoulos shows, Italians held many views on abortion, and their responses to its practice varied.</p><p>Bringing together medical, religious, and legal perspectives alongside a social and cultural history of sexuality, reproduction, and the family, Christopoulos offers a nuanced and convincing account of the meanings Italians ascribed to abortion and shows how prevailing ideas about the practice were spread, modified, and challenged. Christopoulos begins by introducing readers to prevailing ideas about abortion and women’s bodies, describing the widely available purgative medicines and surgeries that various healers and women themselves employed to terminate pregnancies. He then explores how these ideas and practices ran up against and shaped theology, medicine, and law. Catholic understanding of abortion was changing amid religious, legal, and scientific debates concerning the nature of human life, women’s bodies, and sexual politics. Christopoulos examines how ecclesiastical, secular, and medical authorities sought to regulate abortion, and how tribunals investigated and punished its procurers—or did not, even when they could have. <em>Abortion in Early Modern Italy</em> offers a compelling and sensitive study of abortion in a time of dramatic religious, scientific, and social change.</p><p><em> </em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3390</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK2847146162.mp3?updated=1704033284" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jafari S. Allen, "There's a Disco Ball Between Us: A Theory of Black Gay Life" (Duke UP, 2022)</title>
      <description>In There's a Disco Ball Between Us: A Theory of Black Gay Life (Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.
﻿Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jafari S. Allen,</itunes:subtitle>
      <itunes:summary>In There's a Disco Ball Between Us: A Theory of Black Gay Life (Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.
﻿Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/theres-a-disco-ball-between-us"><em>There's a Disco Ball Between Us: A Theory of Black Gay Life</em></a><em> </em>(Duke UP, 2022), Jafari S. Allen offers a sweeping and lively ethnographic and intellectual history of what he calls “Black gay habits of mind.” In conversational and lyrical language, Allen locates this sensibility as it emerged from radical Black lesbian activism and writing during the long 1980s. He traverses multiple temporalities and locations, drawing on research and fieldwork conducted across the globe, from Nairobi, London, and Paris to Toronto, Miami, and Trinidad and Tobago. In these locations and archives, Allen traces the genealogies of Black gay politics and cultures in the visual art, poetry, film, Black feminist theory, historiography, and activism of thinkers and artists such as Audre Lorde, Marsha P. Johnson, Essex Hemphill, Colin Robinson, Marlon Riggs, Pat Parker, and Joseph Beam. Throughout, Allen renarrates Black queer history while cultivating a Black gay method of thinking and writing. In so doing, he speaks to the urgent contemporary struggles for social justice while calling on Black studies to pursue scholarship, art, and policy derived from the lived experience and fantasies of Black people throughout the world.</p><p><em>﻿</em><a href="https://brittneymichelleedmonds.com/"><em>Brittney Edmonds</em></a><em> is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3931</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nobuko Ishitate-Okunomiya Yamasaki, "Prostitutes, Hostesses, and Actresses at the Edge of the Japanese Empire" (Routledge, 2023)</title>
      <description>Analysing materials from literature and film, this book considers the fates of women who did not or could not buy into the Japanese imperial ideology of "good wives, wise mothers" in support of male empire-building.
Although many feminist critics have articulated women's active roles as dutiful collaborators for the Japanese empire, male-dominated narratives of empire-building have been largely supported and rectified. In contrast, the roles of marginalized women, such as sex workers, women entertainers, hostesses, and hibakusha have rarely been analyzed. This book addresses this intellectual lacuna by closely examining memories, (semi-)autobiographical stories, and newspaper articles, grounded or inspired by lived experiences not only in Japan, but also in Shanghai, Manchukuo, colonial Korea, and the Pacific. Chapters further explore the voices of diasporic Korean women (Zainichi Korean woman born in Japan, as well as Korean American woman born in Korea) whose lives were impacted, intervening ethnocentric narratives that were at the heart of the Japanese empire. An appendix presents the first English translation of a memorable statement on comfort women by former Japanese propaganda actress, Ri Kōran / Yamaguchi Yoshiko.
Nobuko Ishitate-Okunomiya Yamasaki's book Prostitutes, Hostesses, and Actresses at the Edge of the Japanese Empire (Routledge, 2021) will appeal to students and scholars of Japanese literature and film studies, as well as gender, sexuality and postcolonial studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1398</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nobuko Ishitate-Okunomiya Yamasaki</itunes:subtitle>
      <itunes:summary>Analysing materials from literature and film, this book considers the fates of women who did not or could not buy into the Japanese imperial ideology of "good wives, wise mothers" in support of male empire-building.
Although many feminist critics have articulated women's active roles as dutiful collaborators for the Japanese empire, male-dominated narratives of empire-building have been largely supported and rectified. In contrast, the roles of marginalized women, such as sex workers, women entertainers, hostesses, and hibakusha have rarely been analyzed. This book addresses this intellectual lacuna by closely examining memories, (semi-)autobiographical stories, and newspaper articles, grounded or inspired by lived experiences not only in Japan, but also in Shanghai, Manchukuo, colonial Korea, and the Pacific. Chapters further explore the voices of diasporic Korean women (Zainichi Korean woman born in Japan, as well as Korean American woman born in Korea) whose lives were impacted, intervening ethnocentric narratives that were at the heart of the Japanese empire. An appendix presents the first English translation of a memorable statement on comfort women by former Japanese propaganda actress, Ri Kōran / Yamaguchi Yoshiko.
Nobuko Ishitate-Okunomiya Yamasaki's book Prostitutes, Hostesses, and Actresses at the Edge of the Japanese Empire (Routledge, 2021) will appeal to students and scholars of Japanese literature and film studies, as well as gender, sexuality and postcolonial studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Analysing materials from literature and film, this book considers the fates of women who did not or could not buy into the Japanese imperial ideology of "good wives, wise mothers" in support of male empire-building.</p><p>Although many feminist critics have articulated women's active roles as dutiful collaborators for the Japanese empire, male-dominated narratives of empire-building have been largely supported and rectified. In contrast, the roles of marginalized women, such as sex workers, women entertainers, hostesses, and <em>hibakusha</em> have rarely been analyzed. This book addresses this intellectual lacuna by closely examining memories, (semi-)autobiographical stories, and newspaper articles, grounded or inspired by lived experiences not only in Japan, but also in Shanghai, Manchukuo, colonial Korea, and the Pacific. Chapters further explore the voices of diasporic Korean women (Zainichi Korean woman born in Japan, as well as Korean American woman born in Korea) whose lives were impacted, intervening ethnocentric narratives that were at the heart of the Japanese empire. An appendix presents the first English translation of a memorable statement on comfort women by former Japanese propaganda actress, Ri Kōran / Yamaguchi Yoshiko.</p><p>Nobuko Ishitate-Okunomiya Yamasaki's book <a href="https://bookshop.org/a/12343/9780367648428"><em>Prostitutes, Hostesses, and Actresses at the Edge of the Japanese Empire</em></a> (Routledge, 2021) will appeal to students and scholars of Japanese literature and film studies, as well as gender, sexuality and postcolonial studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Timothy McCall, "Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy" (Reaktion Books, 2023)</title>
      <description>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. 
Timothy McCall's book Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy (Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.
Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>60</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy McCall</itunes:subtitle>
      <itunes:summary>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. 
Timothy McCall's book Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy (Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.
Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Looking beyond the marble elegance of Michelangelo's David, the pugnacious, passionate, and--crucially--important story of Renaissance manhood. </p><p>Timothy McCall's book <a href="https://bookshop.org/a/12343/9781789147858"><em>Making the Renaissance Man: Masculinity in the Courts of Renaissance Italy</em></a><em> </em>(Reaktion, 2023) explores the images, objects, and experiences that fashioned men and masculinity in the courts of fifteenth-century Italy. Across the peninsula, Italian princes fought each other in fierce battles and spectacular jousts, seduced mistresses, flaunted splendor in lavish rituals of knighting, and demonstrated prowess through the hunt--all ostentatious performances of masculinity and the drive to rule. Hardly frivolous pastimes, these activities were essential displays of privilege and virility; indeed, violence underlay the cultural veneer of the Italian Renaissance. Timothy McCall investigates representations and ideals of manhood in this time and provides a historically grounded and gorgeously illustrated account of how male identity and sexuality proclaimed power during a century crucial to the formation of Early Modern Europe.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3871</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anne E. Linton, "Unmaking Sex: The Gender Outlaws of Nineteenth-Century France" (Cambridge UP, 2022)</title>
      <description>A compelling study of medical and literary imaginations, Anne Linton's Unmaking Sex: The Gender Outlaws of Nineteenth-Century France (Cambridge University Press, 2022) examines the complex relationship between modes of seeing, thinking, and writing intersex bodies and lives. 
In this project, Linton brings a rich archive of medical cases from 1800 to 1902 into dialogue with canonical nineteenth-century authors (Honoré de Balzac, Théophile Gautier, and Emile Zola), as well as an impressive range of less well-known writers and popular fictions that captivated French readers during the period. Challenging the (Foucauldian) emphasis on the principle of a "true sex" that apparently preoccupied French doctors following the Napoleonic Code's regulation of sexual identification (within three days of birth), Linton looks at multiple instances in which the instability of sex, the uncertainties of bodies and their stories, came up again and again for medical and other observers. Revisiting the well-known case of Herculine Barbin, Linton situates Barbin's own account within the wider medical and literary worlds of nineteenth-century France. The book's earlier chapters lay a historical groundwork for subsequent closer readings of fictions that responded and contributed to a broader cultural fascination with sexual and gender identities, desires, and ambiguities. 
While historically specific in its research and arguments, Unmaking Sex offers much to readers interested in the past and present politics of medical, legal, and cultural debates surrounding intersex people, with implications well beyond the French context.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne E. Linton</itunes:subtitle>
      <itunes:summary>A compelling study of medical and literary imaginations, Anne Linton's Unmaking Sex: The Gender Outlaws of Nineteenth-Century France (Cambridge University Press, 2022) examines the complex relationship between modes of seeing, thinking, and writing intersex bodies and lives. 
In this project, Linton brings a rich archive of medical cases from 1800 to 1902 into dialogue with canonical nineteenth-century authors (Honoré de Balzac, Théophile Gautier, and Emile Zola), as well as an impressive range of less well-known writers and popular fictions that captivated French readers during the period. Challenging the (Foucauldian) emphasis on the principle of a "true sex" that apparently preoccupied French doctors following the Napoleonic Code's regulation of sexual identification (within three days of birth), Linton looks at multiple instances in which the instability of sex, the uncertainties of bodies and their stories, came up again and again for medical and other observers. Revisiting the well-known case of Herculine Barbin, Linton situates Barbin's own account within the wider medical and literary worlds of nineteenth-century France. The book's earlier chapters lay a historical groundwork for subsequent closer readings of fictions that responded and contributed to a broader cultural fascination with sexual and gender identities, desires, and ambiguities. 
While historically specific in its research and arguments, Unmaking Sex offers much to readers interested in the past and present politics of medical, legal, and cultural debates surrounding intersex people, with implications well beyond the French context.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A compelling study of medical and literary imaginations, Anne Linton's <a href="https://bookshop.org/a/12343/9781316511824"><em>Unmaking Sex: The Gender Outlaws of Nineteenth-Century France</em></a><em> </em>(Cambridge University Press, 2022) examines the complex relationship between modes of seeing, thinking, and writing intersex bodies and lives. </p><p>In this project, Linton brings a rich archive of medical cases from 1800 to 1902 into dialogue with canonical nineteenth-century authors (Honoré de Balzac, Théophile Gautier, and Emile Zola), as well as an impressive range of less well-known writers and popular fictions that captivated French readers during the period. Challenging the (Foucauldian) emphasis on the principle of a "true sex" that apparently preoccupied French doctors following the Napoleonic Code's regulation of sexual identification (within three days of birth), Linton looks at multiple instances in which the instability of sex, the uncertainties of bodies and their stories, came up again and again for medical and other observers. Revisiting the well-known case of Herculine Barbin, Linton situates Barbin's own account within the wider medical and literary worlds of nineteenth-century France. The book's earlier chapters lay a historical groundwork for subsequent closer readings of fictions that responded and contributed to a broader cultural fascination with sexual and gender identities, desires, and ambiguities. </p><p>While historically specific in its research and arguments, <em>Unmaking Sex </em>offers much to readers interested in the past and present politics of medical, legal, and cultural debates surrounding intersex people, with implications well beyond the French context.</p><p><em>﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3761</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Emily Horowitz, "From Rage to Reason: Why We Need Sex Crime Laws Based on Facts, Not Fear" (Bloomsbury, 2023)</title>
      <description>In her book From Rage to Reason: Why We Need Sex Crime Laws Based on Facts, Not Fear (Bloomsbury Academic, 2023), Emily Horowitz shows how current sex-offense policies in the United States create new forms of harm and prevent those who have caused harm from the process of constructive repentance or contributing to society after punishment. Horowitz also illustrates the failure of criminal justice responses to social problems. Sharing detailed narratives from the experiences of those on registries and their loved ones, Horowitz reveals the social impact and cycle of violence that results from dehumanizing and banishing those who have already been held accountable.
Emily Horowitz is professor of sociology and criminal justice at St. Francis College in Brooklyn, NY.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 20 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Horowitz</itunes:subtitle>
      <itunes:summary>In her book From Rage to Reason: Why We Need Sex Crime Laws Based on Facts, Not Fear (Bloomsbury Academic, 2023), Emily Horowitz shows how current sex-offense policies in the United States create new forms of harm and prevent those who have caused harm from the process of constructive repentance or contributing to society after punishment. Horowitz also illustrates the failure of criminal justice responses to social problems. Sharing detailed narratives from the experiences of those on registries and their loved ones, Horowitz reveals the social impact and cycle of violence that results from dehumanizing and banishing those who have already been held accountable.
Emily Horowitz is professor of sociology and criminal justice at St. Francis College in Brooklyn, NY.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her book <a href="https://bookshop.org/a/12343/9781440879395"><em>From Rage to Reason: Why We Need Sex Crime Laws Based on Facts, Not Fear</em></a> (Bloomsbury Academic, 2023), Emily Horowitz shows how current sex-offense policies in the United States create new forms of harm and prevent those who have caused harm from the process of constructive repentance or contributing to society after punishment. Horowitz also illustrates the failure of criminal justice responses to social problems. Sharing detailed narratives from the experiences of those on registries and their loved ones, Horowitz reveals the social impact and cycle of violence that results from dehumanizing and banishing those who have already been held accountable.</p><p>Emily Horowitz is professor of sociology and criminal justice at St. Francis College in Brooklyn, NY.</p><p><em>Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press). Visit him online at ZalmanNewfield.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3607</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ervin Malakaj, "Anders als Die Andern" (McGill-Queen's UP, 2023)</title>
      <description>Released in 1919, "Anders als die Andern" (Different from the Others) stunned audiences with its straightforward depiction of queer love. Supporters celebrated the film’s moving storyline, while conservative detractors succeeded in prohibiting public screenings. Banned and partially destroyed after the rise of Nazism, the film was lost until the 1970s and only about one-third of its original footage is preserved today.
Directed by Richard Oswald and co-written by Oswald and the renowned sexologist Magnus Hirschfeld, "Anders als die Andern" is a remarkable artifact of cinema culture connected to the vibrant pre-Stonewall homosexual rights movement of early-twentieth-century Germany. The film makes a strong case for the normalization of homosexuality and for its decriminalization, but the central melodrama still finds its characters undone by their public outing. Ervin Malakaj sees the film’s portrayal of the pain of living life queerly as generating a complex emotional identification in modern spectators, even those living in apparently friendlier circumstances. There is a strange comfort in knowing that we are not alone in our struggles, and Malakaj recuperates "Anders als die Andern"’s mournful cinema as an essential element of its endurance, treating the film’s melancholia both as a valuable feeling in and of itself and as a springboard to engage in an intergenerational queer struggle.
Over a century after the film’s release, Anders als die Andern (McGill-Queen's UP, 2023) serves as a stark reminder of how hostile the world can be to queer people, but also as an object lesson in how to find sustenance and social connection in tragic narratives.
Ervin Malakaj is associate professor of German studies at the University of British Columbia.
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>56</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ervin Malakaj</itunes:subtitle>
      <itunes:summary>Released in 1919, "Anders als die Andern" (Different from the Others) stunned audiences with its straightforward depiction of queer love. Supporters celebrated the film’s moving storyline, while conservative detractors succeeded in prohibiting public screenings. Banned and partially destroyed after the rise of Nazism, the film was lost until the 1970s and only about one-third of its original footage is preserved today.
Directed by Richard Oswald and co-written by Oswald and the renowned sexologist Magnus Hirschfeld, "Anders als die Andern" is a remarkable artifact of cinema culture connected to the vibrant pre-Stonewall homosexual rights movement of early-twentieth-century Germany. The film makes a strong case for the normalization of homosexuality and for its decriminalization, but the central melodrama still finds its characters undone by their public outing. Ervin Malakaj sees the film’s portrayal of the pain of living life queerly as generating a complex emotional identification in modern spectators, even those living in apparently friendlier circumstances. There is a strange comfort in knowing that we are not alone in our struggles, and Malakaj recuperates "Anders als die Andern"’s mournful cinema as an essential element of its endurance, treating the film’s melancholia both as a valuable feeling in and of itself and as a springboard to engage in an intergenerational queer struggle.
Over a century after the film’s release, Anders als die Andern (McGill-Queen's UP, 2023) serves as a stark reminder of how hostile the world can be to queer people, but also as an object lesson in how to find sustenance and social connection in tragic narratives.
Ervin Malakaj is associate professor of German studies at the University of British Columbia.
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Released in 1919, "Anders als die Andern" (Different from the Others) stunned audiences with its straightforward depiction of queer love. Supporters celebrated the film’s moving storyline, while conservative detractors succeeded in prohibiting public screenings. Banned and partially destroyed after the rise of Nazism, the film was lost until the 1970s and only about one-third of its original footage is preserved today.</p><p>Directed by Richard Oswald and co-written by Oswald and the renowned sexologist Magnus Hirschfeld, "Anders als die Andern" is a remarkable artifact of cinema culture connected to the vibrant pre-Stonewall homosexual rights movement of early-twentieth-century Germany. The film makes a strong case for the normalization of homosexuality and for its decriminalization, but the central melodrama still finds its characters undone by their public outing. Ervin Malakaj sees the film’s portrayal of the pain of living life queerly as generating a complex emotional identification in modern spectators, even those living in apparently friendlier circumstances. There is a strange comfort in knowing that we are not alone in our struggles, and Malakaj recuperates "Anders als die Andern"’s mournful cinema as an essential element of its endurance, treating the film’s melancholia both as a valuable feeling in and of itself and as a springboard to engage in an intergenerational queer struggle.</p><p>Over a century after the film’s release, <a href="https://bookshop.org/a/12343/9780228018681"><em>Anders als die Andern</em></a><em> </em>(McGill-Queen's UP, 2023) serves as a stark reminder of how hostile the world can be to queer people, but also as an object lesson in how to find sustenance and social connection in tragic narratives.</p><p>Ervin Malakaj is associate professor of German studies at the University of British Columbia.</p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of </em><a href="https://www.academicswrite.com/"><em>Academics Write</em></a><em>, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Simon Joyce, "LGBT Victorians: Sexuality and Gender in the Nineteenth-Century Archives" (Oxford UP, 2022)</title>
      <description>It has been decades since Michel Foucault urged us to rethink "the repressive hypothesis" and see new forms of sexual discourse as coming into being in the nineteenth century, yet the term "Victorian" still has largely negative connotations. LGBT Victorians: Sexuality and Gender in the Nineteenth-Century Archives (Oxford UP, 2022) argues for re-visiting the period's thinking about gender and sexual identity at a time when our queer alliances are fraying. We think of those whose primary self-definition is in terms of sexuality (lesbians, gay men, bisexuals) and those for whom it is gender identity (intersex and transgender people, genderqueers) as simultaneously in coalition and distinct from each other, on the assumption that gender and sexuality are independent aspects of self-identification. Re-examining how the Victorians considered such identity categories to have produced and shaped each other can ground a more durable basis for strengthening our present LGBTQ+ coalition.
LGBT Victorians draws on scholarship reconsidering the significance of sexology and efforts to retrospectively discover transgender people in historical archives, particularly in the gap between what the nineteenth century termed the sodomite and the hermaphrodite. It highlights a broad range of individuals (including Anne Lister, and the defendants in the "Fanny and Stella" trial of the 1870s), key thinkers and activists (including Karl-Heinrich Ulrichs and Edward Carpenter), and writers such as Walt Whitman and John Addington Symonds to map the complicated landscape of gender and sexuality in the Victorian period. In the process, it decenters Oscar Wilde and his imprisonment from our historical understanding of sexual and gender nonconformity.
Simon Joyce is Professor of English, College of William and Mary. He holds a BA and MA from the University of Sussex and a PhD from the University of Buffalo. He is a Professor of English at the College of William and Mary in Virginia, where he teaches Victorian and modernist literature from Britain and Ireland and LGBTQI+ Studies.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>55</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Simon Joyce</itunes:subtitle>
      <itunes:summary>It has been decades since Michel Foucault urged us to rethink "the repressive hypothesis" and see new forms of sexual discourse as coming into being in the nineteenth century, yet the term "Victorian" still has largely negative connotations. LGBT Victorians: Sexuality and Gender in the Nineteenth-Century Archives (Oxford UP, 2022) argues for re-visiting the period's thinking about gender and sexual identity at a time when our queer alliances are fraying. We think of those whose primary self-definition is in terms of sexuality (lesbians, gay men, bisexuals) and those for whom it is gender identity (intersex and transgender people, genderqueers) as simultaneously in coalition and distinct from each other, on the assumption that gender and sexuality are independent aspects of self-identification. Re-examining how the Victorians considered such identity categories to have produced and shaped each other can ground a more durable basis for strengthening our present LGBTQ+ coalition.
LGBT Victorians draws on scholarship reconsidering the significance of sexology and efforts to retrospectively discover transgender people in historical archives, particularly in the gap between what the nineteenth century termed the sodomite and the hermaphrodite. It highlights a broad range of individuals (including Anne Lister, and the defendants in the "Fanny and Stella" trial of the 1870s), key thinkers and activists (including Karl-Heinrich Ulrichs and Edward Carpenter), and writers such as Walt Whitman and John Addington Symonds to map the complicated landscape of gender and sexuality in the Victorian period. In the process, it decenters Oscar Wilde and his imprisonment from our historical understanding of sexual and gender nonconformity.
Simon Joyce is Professor of English, College of William and Mary. He holds a BA and MA from the University of Sussex and a PhD from the University of Buffalo. He is a Professor of English at the College of William and Mary in Virginia, where he teaches Victorian and modernist literature from Britain and Ireland and LGBTQI+ Studies.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It has been decades since Michel Foucault urged us to rethink "the repressive hypothesis" and see new forms of sexual discourse as coming into being in the nineteenth century, yet the term "Victorian" still has largely negative connotations. <a href="https://bookshop.org/a/12343/9780192858399"><em>LGBT Victorians: Sexuality and Gender in the Nineteenth-Century Archives</em></a><em> </em>(Oxford UP, 2022) argues for re-visiting the period's thinking about gender and sexual identity at a time when our queer alliances are fraying. We think of those whose primary self-definition is in terms of sexuality (lesbians, gay men, bisexuals) and those for whom it is gender identity (intersex and transgender people, genderqueers) as simultaneously in coalition and distinct from each other, on the assumption that gender and sexuality are independent aspects of self-identification. Re-examining how the Victorians considered such identity categories to have produced and shaped each other can ground a more durable basis for strengthening our present LGBTQ+ coalition.</p><p><em>LGBT Victorians</em> draws on scholarship reconsidering the significance of sexology and efforts to retrospectively discover transgender people in historical archives, particularly in the gap between what the nineteenth century termed the sodomite and the hermaphrodite. It highlights a broad range of individuals (including Anne Lister, and the defendants in the "Fanny and Stella" trial of the 1870s), key thinkers and activists (including Karl-Heinrich Ulrichs and Edward Carpenter), and writers such as Walt Whitman and John Addington Symonds to map the complicated landscape of gender and sexuality in the Victorian period. In the process, it decenters Oscar Wilde and his imprisonment from our historical understanding of sexual and gender nonconformity.</p><p>Simon Joyce is Professor of English, College of William and Mary. H<em>e</em> holds a BA and MA from the University of Sussex and a PhD from the University of Buffalo. He is a Professor of English at the College of William and Mary in Virginia, where he teaches Victorian and modernist literature from Britain and Ireland and LGBTQI+ Studies.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4474</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Fae Garland and Mitchell Travis, "Intersex Embodiment: Legal Frameworks Beyond Identity and Patienthood" (Bristol UP, 2022)</title>
      <description>What is intersex and why does it matter? What is the power of law to disrupt dominant narratives? I had a fascinating conversation with authors Dr Fae Garland and Dr Mitchell Travis about their book, Intersex Embodiment: Legal Frameworks Beyond Identity and Disorder (Bristol UP, 2023). We got into detail about these groundbreaking human rights issues. We spoke about the very real challenges faced in conducting legal research that has meaningful impact for social change. In research spanning many years, Garland and Travis worked directly with intersex people and their parents to produce this nuanced, sensitive and extensively researched book. Their's is a monograph that challenges dominant medical narratives, particularly with regard to the way that gender binaries are demarcated and identities are constructed. The book has power both beyond its subject matter and beyond the academy: it will bring pause for reflection as to the role of researchers and the work that lawyers can do in the pursuit of the acceptance and emergence of difference, and especially with regard to the enforcement of human rights. 
Dr Fae Garland is a Senior Lecturer in Law at The University of Manchester 
Dr Mitchell Travis is a Senior Lecturer in Law and Social Justice at The University of Leeds. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 26 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Fae Garland and Mitchell Travis</itunes:subtitle>
      <itunes:summary>What is intersex and why does it matter? What is the power of law to disrupt dominant narratives? I had a fascinating conversation with authors Dr Fae Garland and Dr Mitchell Travis about their book, Intersex Embodiment: Legal Frameworks Beyond Identity and Disorder (Bristol UP, 2023). We got into detail about these groundbreaking human rights issues. We spoke about the very real challenges faced in conducting legal research that has meaningful impact for social change. In research spanning many years, Garland and Travis worked directly with intersex people and their parents to produce this nuanced, sensitive and extensively researched book. Their's is a monograph that challenges dominant medical narratives, particularly with regard to the way that gender binaries are demarcated and identities are constructed. The book has power both beyond its subject matter and beyond the academy: it will bring pause for reflection as to the role of researchers and the work that lawyers can do in the pursuit of the acceptance and emergence of difference, and especially with regard to the enforcement of human rights. 
Dr Fae Garland is a Senior Lecturer in Law at The University of Manchester 
Dr Mitchell Travis is a Senior Lecturer in Law and Social Justice at The University of Leeds. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is intersex and why does it matter? What is the power of law to disrupt dominant narratives? I had a fascinating conversation with authors Dr Fae Garland and Dr Mitchell Travis about their book, <a href="https://bristoluniversitypress.co.uk/intersex-embodiment"><em>Intersex Embodiment: Legal Frameworks Beyond Identity and Disorder</em></a><em> </em>(Bristol UP, 2023). We got into detail about these groundbreaking human rights issues. We spoke about the very real challenges faced in conducting legal research that has meaningful impact for social change. In research spanning many years, Garland and Travis worked directly with intersex people and their parents to produce this nuanced, sensitive and extensively researched book. Their's is a monograph that challenges dominant medical narratives, particularly with regard to the way that gender binaries are demarcated and identities are constructed. The book has power both beyond its subject matter and beyond the academy: it will bring pause for reflection as to the role of researchers and the work that lawyers can do in the pursuit of the acceptance and emergence of difference, and especially with regard to the enforcement of human rights. </p><p><a href="https://research.manchester.ac.uk/en/persons/fae.garland">Dr Fae Garland</a> is a Senior Lecturer in Law at The University of Manchester </p><p><a href="https://essl.leeds.ac.uk/law/staff/234/dr-mitchell-travis">Dr Mitchell Travis</a> is a Senior Lecturer in Law and Social Justice at The University of Leeds. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Terah J. Stewart, "Sex Work on Campus" (Routledge, 2022)</title>
      <description>Terah J. Stewart's book Sex Work on Campus (Routledge, 2022) examines the experiences of college students engaged in sex work and sparks dialogue about the ways educators might develop a deeper appreciation for-and praxis of-equity and justice on campus.
Analyzing a study conducted with seven college student sex workers, the book focuses on sex work histories, student motivations, and how power (or lack thereof) associated with social identity shape experiences of student sex work. It examines what these students learn because of sex work, and what college and university leaders can do to support them. These findings are combined in tandem with analysis of current research, popular culture, sex work rights movements, and exploration of legal contexts.
This fresh and important writing is suitable for students and scholars in sexuality studies, gender studies, sociology, and education.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>324</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Terah J. Stewart</itunes:subtitle>
      <itunes:summary>Terah J. Stewart's book Sex Work on Campus (Routledge, 2022) examines the experiences of college students engaged in sex work and sparks dialogue about the ways educators might develop a deeper appreciation for-and praxis of-equity and justice on campus.
Analyzing a study conducted with seven college student sex workers, the book focuses on sex work histories, student motivations, and how power (or lack thereof) associated with social identity shape experiences of student sex work. It examines what these students learn because of sex work, and what college and university leaders can do to support them. These findings are combined in tandem with analysis of current research, popular culture, sex work rights movements, and exploration of legal contexts.
This fresh and important writing is suitable for students and scholars in sexuality studies, gender studies, sociology, and education.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Terah J. Stewart's book<a href="https://bookshop.org/a/12343/9781032046518"> <em>Sex Work on Campus</em></a><em> </em>(Routledge, 2022) examines the experiences of college students engaged in sex work and sparks dialogue about the ways educators might develop a deeper appreciation for-and praxis of-equity and justice on campus.</p><p>Analyzing a study conducted with seven college student sex workers, the book focuses on sex work histories, student motivations, and how power (or lack thereof) associated with social identity shape experiences of student sex work. It examines what these students learn because of sex work, and what college and university leaders can do to support them. These findings are combined in tandem with analysis of current research, popular culture, sex work rights movements, and exploration of legal contexts.</p><p>This fresh and important writing is suitable for students and scholars in sexuality studies, gender studies, sociology, and education.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4670</itunes:duration>
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      <title>Heather Smith-Cannoy et al., "Sex Trafficking and Human Rights: The Status of Women and State Responses" (Georgetown UP, 2022)</title>
      <description>Human trafficking for the sex trade is a form of modern-day slavery that ensnares thousands of victims each year, disproportionately affecting women and girls. While the international community has developed an impressive edifice of human rights law, these laws are not equally recognized or enforced by all countries. Sex Trafficking and Human Rights demonstrates that state responsiveness to human trafficking is shaped by the political, social, cultural, and economic rights afforded to women in that state. While combatting human trafficking is a multiscalar problem with a host of conflating variables, this book shows that a common theme in the effectiveness of state response is the degree to which women and girls are perceived as, and actually are, full citizens. By analyzing human trafficking cases in India, Thailand, Russia, Nigeria, and Brazil, they shed light on the factors that make some women and girls more susceptible to traffickers than others.
Heather Smith-Cannoy (PhD, UC San Diego, 2007) is a Professor of Political Science/Social Justice and Human Rights at the New College of Interdisciplinary Arts and Sciences at Arizona State University. She is currently serving as the Interim Director of the School of Social and Behavioral Sciences. Her work explores when and under what conditions international law impacts the human rights of the most marginalized populations, focusing on both the opportunities and the challenges associated with this body of law. She has also focused on the role that international law can play in advancing the legal rights of sex trafficking victims. She has published 4 books and more than 15 articles and book chapters.
Patricia C. Rodda is the Assistant Professor of Political Science at Carroll University in Waukesha, Wisconsin. She teaches international relations, comparative politics, international law, conflict and security and political theory. Her research often focuses on vulnerable populations and the challenges they face seeking human rights protections. She is currently working on a new book project that investigates the institutions and interests that facilitate or obstruct the adoption of women’s rights in Muslim-majority states.
Charles “Tony” Smith is a Professor in Political Science and Law at the University of California-Irvine (PhD UCSD 2004; JD UF 1987). His research concerns how institutions and the strategic interactions of political actors relate to the contestation over rights, law, and democracy. He has authored or co-authored eight books including Sex Trafficking and Human Rights: The Status of Women and State Responses (Georgetown University Press 2022) and The Politics of Perverts: The Political Attitudes and Actions of Non-Traditional Sexual Minorities (NYU Press 2024) and published over 40 articles and chapters. He is currently the Editor in Chief of Political Research Quarterly.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 16 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>686</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather Smith-Cannoy, Patricia C. Rodda, and Charles Anthony Smith</itunes:subtitle>
      <itunes:summary>Human trafficking for the sex trade is a form of modern-day slavery that ensnares thousands of victims each year, disproportionately affecting women and girls. While the international community has developed an impressive edifice of human rights law, these laws are not equally recognized or enforced by all countries. Sex Trafficking and Human Rights demonstrates that state responsiveness to human trafficking is shaped by the political, social, cultural, and economic rights afforded to women in that state. While combatting human trafficking is a multiscalar problem with a host of conflating variables, this book shows that a common theme in the effectiveness of state response is the degree to which women and girls are perceived as, and actually are, full citizens. By analyzing human trafficking cases in India, Thailand, Russia, Nigeria, and Brazil, they shed light on the factors that make some women and girls more susceptible to traffickers than others.
Heather Smith-Cannoy (PhD, UC San Diego, 2007) is a Professor of Political Science/Social Justice and Human Rights at the New College of Interdisciplinary Arts and Sciences at Arizona State University. She is currently serving as the Interim Director of the School of Social and Behavioral Sciences. Her work explores when and under what conditions international law impacts the human rights of the most marginalized populations, focusing on both the opportunities and the challenges associated with this body of law. She has also focused on the role that international law can play in advancing the legal rights of sex trafficking victims. She has published 4 books and more than 15 articles and book chapters.
Patricia C. Rodda is the Assistant Professor of Political Science at Carroll University in Waukesha, Wisconsin. She teaches international relations, comparative politics, international law, conflict and security and political theory. Her research often focuses on vulnerable populations and the challenges they face seeking human rights protections. She is currently working on a new book project that investigates the institutions and interests that facilitate or obstruct the adoption of women’s rights in Muslim-majority states.
Charles “Tony” Smith is a Professor in Political Science and Law at the University of California-Irvine (PhD UCSD 2004; JD UF 1987). His research concerns how institutions and the strategic interactions of political actors relate to the contestation over rights, law, and democracy. He has authored or co-authored eight books including Sex Trafficking and Human Rights: The Status of Women and State Responses (Georgetown University Press 2022) and The Politics of Perverts: The Political Attitudes and Actions of Non-Traditional Sexual Minorities (NYU Press 2024) and published over 40 articles and chapters. He is currently the Editor in Chief of Political Research Quarterly.
Lamis Abdelaaty is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of Discrimination and Delegation: Explaining State Responses to Refugees (Oxford University Press, 2021). Email her comments at labdelaa@syr.edu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Human trafficking for the sex trade is a form of modern-day slavery that ensnares thousands of victims each year, disproportionately affecting women and girls. While the international community has developed an impressive edifice of human rights law, these laws are not equally recognized or enforced by all countries. <a href="https://bookshop.org/p/books/sex-trafficking-and-human-rights-the-status-of-women-and-state-responses-heather-smith-cannoy/18509517?ean=9781647122614"><em>Sex Trafficking and Human Rights</em></a> demonstrates that state responsiveness to human trafficking is shaped by the political, social, cultural, and economic rights afforded to women in that state. While combatting human trafficking is a multiscalar problem with a host of conflating variables, this book shows that a common theme in the effectiveness of state response is the degree to which women and girls are perceived as, and actually are, full citizens. By analyzing human trafficking cases in India, Thailand, Russia, Nigeria, and Brazil, they shed light on the factors that make some women and girls more susceptible to traffickers than others.</p><p>Heather Smith-Cannoy (PhD, UC San Diego, 2007) is a Professor of Political Science/Social Justice and Human Rights at the New College of Interdisciplinary Arts and Sciences at Arizona State University. She is currently serving as the Interim Director of the School of Social and Behavioral Sciences. Her work explores when and under what conditions international law impacts the human rights of the most marginalized populations, focusing on both the opportunities and the challenges associated with this body of law. She has also focused on the role that international law can play in advancing the legal rights of sex trafficking victims. She has published 4 books and more than 15 articles and book chapters.</p><p>Patricia C. Rodda is the Assistant Professor of Political Science at Carroll University in Waukesha, Wisconsin. She teaches international relations, comparative politics, international law, conflict and security and political theory. Her research often focuses on vulnerable populations and the challenges they face seeking human rights protections. She is currently working on a new book project that investigates the institutions and interests that facilitate or obstruct the adoption of women’s rights in Muslim-majority states.</p><p>Charles “Tony” Smith is a Professor in Political Science and Law at the University of California-Irvine (PhD UCSD 2004; JD UF 1987). His research concerns how institutions and the strategic interactions of political actors relate to the contestation over rights, law, and democracy. He has authored or co-authored eight books including <em>Sex Trafficking and Human Rights: The Status of Women and State Responses </em>(Georgetown University Press 2022) and <em>The Politics of Perverts: The Political Attitudes and Actions of Non-Traditional Sexual Minorities </em>(NYU Press 2024) and published over 40 articles and chapters. He is currently the Editor in Chief of <em>Political Research Quarterly.</em></p><p><a href="https://labdelaa.expressions.syr.edu/"><em>Lamis Abdelaaty</em></a><em> is an associate professor of political science at the Maxwell School of Syracuse University. She is the author of </em><a href="https://global.oup.com/academic/product/discrimination-and-delegation-9780197530061"><em>Discrimination and Delegation: Explaining State Responses to Refugees</em></a><em> (Oxford University Press, 2021). Email her comments at </em><a href="mailto:labdelaa@syr.edu"><em>labdelaa@syr.edu</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3496</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Barry Reay and Nina Attwood, "Dirty Books: Erotic Fiction and the Avant-garde in Mid-century Paris and New York" (Manchester UP, 2023)</title>
      <description>From the 1930s to the 1970s, in New York and in Paris, daring publishers and writers were producing banned pornographic literature. The books were written by young, impecunious writers, poets, and artists, many anonymously. Most of these pornographers wrote to survive, but some also relished the freedom to experiment that anonymity provided - men writing as women, and women writing as men - and some (Anaïs Nin, Henry Miller) went on to become influential figures in modernist literature.
Barry Reay and Nina Attwood's Dirty Books: Erotic Fiction and the Avant-garde in Mid-century Paris and New York (Manchester UP, 2023) tells the stories of these authors and their remarkable publishers: Jack Kahane of Obelisk Press and his son Maurice Girodias of Olympia Press, whose catalogue and repertoire anticipated that of the more famous US publisher Grove Press. It offers a humorous and vivid snapshot of a fascinating moment in pornographic and literary history, uncovering a hidden, earlier history of the sexual revolution, when the profits made from erotica helped launch the careers of literary cult figures.
Nina Attwood is the author of The Prostitute's Body: Rewriting Prostitution in Victorian England (2011) and a co-author of Sex Addiction: A Critical History (2015)

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nina Attwood</itunes:subtitle>
      <itunes:summary>From the 1930s to the 1970s, in New York and in Paris, daring publishers and writers were producing banned pornographic literature. The books were written by young, impecunious writers, poets, and artists, many anonymously. Most of these pornographers wrote to survive, but some also relished the freedom to experiment that anonymity provided - men writing as women, and women writing as men - and some (Anaïs Nin, Henry Miller) went on to become influential figures in modernist literature.
Barry Reay and Nina Attwood's Dirty Books: Erotic Fiction and the Avant-garde in Mid-century Paris and New York (Manchester UP, 2023) tells the stories of these authors and their remarkable publishers: Jack Kahane of Obelisk Press and his son Maurice Girodias of Olympia Press, whose catalogue and repertoire anticipated that of the more famous US publisher Grove Press. It offers a humorous and vivid snapshot of a fascinating moment in pornographic and literary history, uncovering a hidden, earlier history of the sexual revolution, when the profits made from erotica helped launch the careers of literary cult figures.
Nina Attwood is the author of The Prostitute's Body: Rewriting Prostitution in Victorian England (2011) and a co-author of Sex Addiction: A Critical History (2015)

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the 1930s to the 1970s, in New York and in Paris, daring publishers and writers were producing banned pornographic literature. The books were written by young, impecunious writers, poets, and artists, many anonymously. Most of these pornographers wrote to survive, but some also relished the freedom to experiment that anonymity provided - men writing as women, and women writing as men - and some (Anaïs Nin, Henry Miller) went on to become influential figures in modernist literature.</p><p>Barry Reay and Nina Attwood's <a href="https://bookshop.org/a/12343/9781526159243"><em>Dirty Books: Erotic Fiction and the Avant-garde in Mid-century Paris and New York</em></a> (Manchester UP, 2023) tells the stories of these authors and their remarkable publishers: Jack Kahane of Obelisk Press and his son Maurice Girodias of Olympia Press, whose catalogue and repertoire anticipated that of the more famous US publisher Grove Press. It offers a humorous and vivid snapshot of a fascinating moment in pornographic and literary history, uncovering a hidden, earlier history of the sexual revolution, when the profits made from erotica helped launch the careers of literary cult figures.</p><p>Nina Attwood is the author of <em>The Prostitute's Body: Rewriting Prostitution in Victorian England</em> (2011) and a co-author of <em>Sex Addiction: A Critical History</em> (2015)</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2566</itunes:duration>
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    <item>
      <title>I Kick and I Fly</title>
      <description>Professor Ruchira Gupta joins us to share her young adult novel I Kick and I Fly (Scholastic, 2023), which was inspired by her experience making the Emmy-award winning documentary The Selling of Innocents. I Kick and I Fly is set on the outskirts of the Red Light District in Bihar, India, where fourteen year old Heera is living on borrowed time until her father sells her into the sex trade to help feed their family and repay his loans. It is, she’s been told, the fate of the women in her community to end up here. But watching her cousin, Mira Di, live this life day in and out is hard enough. To live it feels like the worst fate imaginable. And after a run-in with a bully leads to her expulsion from school, it feels closer than ever. But when a local hostel owner shows up at Heera’s home with the money to repay her family’s debt, Heera begins to learn that fate can change.
Content note: this episode addresses the subjects of sexual exploitation, sex trafficking, familial and intracommunity violence, anti-indigenous violence, poverty, food insecurity, housing insecurity, and violence against women and girls.
Our guest is: Professor Ruchira Gupta, who is a writer, feminist campaigner, professor at New York University and founder of the anti-sex-trafficking organization, Apne Aap Women Worldwide. She won the Clinton Global Citizen award in 2009, the Sera Bangali Award in 2012 and an Emmy for outstanding investigative journalism in 1996. She has helped more than twenty thousand girls and women in India exit prostitution systems. She has edited As If Women Matter: The Essential Gloria Steinem Reader, and has written manuals on human trafficking for the UN Office for Drugs and Crime. Professor Ruchira divides her time between Delhi and New York. I Kick and I Fly is her debut novel.
Our host is: Dr. Christina Gessler, who is the host and producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Listeners also may be interested in:

Apneaap.org

Discussion Guides for I Kick and I Fly


Welcome to Academic Life, the podcast for your academic journey--and beyond! Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 175+ Academic Life episodes? You’ll find them all archived here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 09 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Ruchira Gupta</itunes:subtitle>
      <itunes:summary>Professor Ruchira Gupta joins us to share her young adult novel I Kick and I Fly (Scholastic, 2023), which was inspired by her experience making the Emmy-award winning documentary The Selling of Innocents. I Kick and I Fly is set on the outskirts of the Red Light District in Bihar, India, where fourteen year old Heera is living on borrowed time until her father sells her into the sex trade to help feed their family and repay his loans. It is, she’s been told, the fate of the women in her community to end up here. But watching her cousin, Mira Di, live this life day in and out is hard enough. To live it feels like the worst fate imaginable. And after a run-in with a bully leads to her expulsion from school, it feels closer than ever. But when a local hostel owner shows up at Heera’s home with the money to repay her family’s debt, Heera begins to learn that fate can change.
Content note: this episode addresses the subjects of sexual exploitation, sex trafficking, familial and intracommunity violence, anti-indigenous violence, poverty, food insecurity, housing insecurity, and violence against women and girls.
Our guest is: Professor Ruchira Gupta, who is a writer, feminist campaigner, professor at New York University and founder of the anti-sex-trafficking organization, Apne Aap Women Worldwide. She won the Clinton Global Citizen award in 2009, the Sera Bangali Award in 2012 and an Emmy for outstanding investigative journalism in 1996. She has helped more than twenty thousand girls and women in India exit prostitution systems. She has edited As If Women Matter: The Essential Gloria Steinem Reader, and has written manuals on human trafficking for the UN Office for Drugs and Crime. Professor Ruchira divides her time between Delhi and New York. I Kick and I Fly is her debut novel.
Our host is: Dr. Christina Gessler, who is the host and producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.
Listeners also may be interested in:

Apneaap.org

Discussion Guides for I Kick and I Fly


Welcome to Academic Life, the podcast for your academic journey--and beyond! Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 175+ Academic Life episodes? You’ll find them all archived here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor Ruchira Gupta joins us to share her young adult novel <a href="https://bookshop.org/a/12343/9781338825091"><em>I Kick and I Fly</em></a><em> </em>(Scholastic, 2023), which was inspired by her experience making the Emmy-award winning documentary <em>The Selling of Innocents. I Kick and I Fly </em>is set on the outskirts of the Red Light District in Bihar, India, where fourteen year old Heera is living on borrowed time until her father sells her into the sex trade to help feed their family and repay his loans. It is, she’s been told, the fate of the women in her community to end up here. But watching her cousin, Mira Di, live this life day in and out is hard enough. To live it feels like the worst fate imaginable. And after a run-in with a bully leads to her expulsion from school, it feels closer than ever. But when a local hostel owner shows up at Heera’s home with the money to repay her family’s debt, Heera begins to learn that fate can change.</p><p>Content note: this episode addresses the subjects of sexual exploitation, sex trafficking, familial and intracommunity violence, anti-indigenous violence, poverty, food insecurity, housing insecurity, and violence against women and girls.</p><p>Our guest is: Professor Ruchira Gupta, who is a writer, feminist campaigner, professor at New York University and founder of the anti-sex-trafficking organization, Apne Aap Women Worldwide. She won the Clinton Global Citizen award in 2009, the Sera Bangali Award in 2012 and an Emmy for outstanding investigative journalism in 1996. She has helped more than twenty thousand girls and women in India exit prostitution systems. She has edited <em>As If Women Matter: The Essential Gloria Steinem Reader,</em> and has written manuals on human trafficking for the UN Office for Drugs and Crime. Professor Ruchira divides her time between Delhi and New York. <em>I Kick and I Fly</em> is her debut novel.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who is the host and producer of the Academic Life podcast. She holds a PhD in history, which she uses to explore what stories we tell and what happens to those we never tell.</p><p>Listeners also may be interested in:</p><ul>
<li><a href="https://apneaap.org/">Apneaap.org</a></li>
<li><a href="https://www.scholastic.com/content/dam/scholastic/educators/discussion-guides/i-kick-and-fly-guide.pdf">Discussion Guides for I Kick and I Fly</a></li>
</ul><p><br></p><p>Welcome to Academic Life, the podcast for your academic journey--and beyond! Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 175+ Academic Life episodes? You’ll find them all archived <a href="https://newbooksnetwork.com/category/academic-partners/academic-life">here.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3171</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>This Will Change Your Perspective on James Bond</title>
      <description>The Bond movies have influenced portrayals of masculinity and femininity for decades, but the Daniel Craig-era saw a revolution in depictions of sex, gender, and inclusivity. The UConn PopCast discusses with Professor Susan Burgess, author of  LGBT Inclusion in American Life: Pop Culture, Political Imagination, and Civil Rights (NYU Press, 2023)
The UConn PopCast is proud to be sponsored by the University of Connecticut Humanities Institute. Learn about our MA Program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 07 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Susan Burgess</itunes:subtitle>
      <itunes:summary>The Bond movies have influenced portrayals of masculinity and femininity for decades, but the Daniel Craig-era saw a revolution in depictions of sex, gender, and inclusivity. The UConn PopCast discusses with Professor Susan Burgess, author of  LGBT Inclusion in American Life: Pop Culture, Political Imagination, and Civil Rights (NYU Press, 2023)
The UConn PopCast is proud to be sponsored by the University of Connecticut Humanities Institute. Learn about our MA Program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Bond movies have influenced portrayals of masculinity and femininity for decades, but the Daniel Craig-era saw a revolution in depictions of sex, gender, and inclusivity. The UConn PopCast discusses with Professor Susan Burgess, author of <em> </em><a href="https://bookshop.org/a/12343/9781479819751"><em>LGBT Inclusion in American Life: Pop Culture, Political Imagination, and Civil Rights</em></a> (NYU Press, 2023)</p><p>The UConn PopCast is proud to be sponsored by the <a href="https://humanities.uconn.edu/">University of Connecticut Humanities Institute</a>. Learn about our<a href="https://polisci.uconn.edu/graduate/masters-politics-popular-culture/"> MA Program</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4651</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NSR1544536255.mp3?updated=1699197515" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>B Camminga, "Transgender Refugees and the Imagined South Africa: Bodies Over Borders and Borders Over Bodies" (Palgrave MacMillan, 2018)</title>
      <description>Transgender Refugees and the Imagined South Africa: Bodies Over Borders and Borders Over Bodies (Palgrave MacMillan, 2018) tracks the conceptual journeying of the term ‘transgender’ from the Global North—where it originated—along with the physical embodied journeying of transgender asylum seekers from countries within Africa to South Africa and considers the interrelationships between the two. The term 'transgender' transforms as it travels, taking on meaning in relation to bodies, national homes, institutional frameworks and imaginaries. This study centres on the experiences and narratives of people that can be usefully termed 'gender refugees', gathered through a series of life story interviews. It is the argument of this book that the departures, border crossings, arrivals and perceptions of South Africa for gender refugees have been both enabled and constrained by the contested meanings and politics of this emergence of transgender. This book explores, through these narratives, the radical constitutional-legal possibilities for 'transgender' in South Africa, the dissonances between the possibilities of constitutional law, and the pervasive politics/logic of binary ‘sex/gender’ within South African society. In doing so, this book enriches the emergent field of Transgender Studies and challenges some of the current dominant theoretical and political perceptions of 'transgender'. It offers complex narratives from the African continent regarding sex, gender, sexuality and notions of home concerning particular geo-politically situated bodies.
B Camminga (they/them) received a PhD from the Institute for Humanities in Africa (HUMA), University of Cape Town, in 2016. They have since held a postdoctoral fellowship at the African Centre for Migration &amp; Society, Wits University, and several visiting fellowships, including at the Universities of Edinburgh and Oxford. They work on issues relating to gender identity and expression on the African continent with a focus on transgender migrants, refugees, and asylum seekers.
﻿Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the Un/Livable Cultures podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with B Camminga</itunes:subtitle>
      <itunes:summary>Transgender Refugees and the Imagined South Africa: Bodies Over Borders and Borders Over Bodies (Palgrave MacMillan, 2018) tracks the conceptual journeying of the term ‘transgender’ from the Global North—where it originated—along with the physical embodied journeying of transgender asylum seekers from countries within Africa to South Africa and considers the interrelationships between the two. The term 'transgender' transforms as it travels, taking on meaning in relation to bodies, national homes, institutional frameworks and imaginaries. This study centres on the experiences and narratives of people that can be usefully termed 'gender refugees', gathered through a series of life story interviews. It is the argument of this book that the departures, border crossings, arrivals and perceptions of South Africa for gender refugees have been both enabled and constrained by the contested meanings and politics of this emergence of transgender. This book explores, through these narratives, the radical constitutional-legal possibilities for 'transgender' in South Africa, the dissonances between the possibilities of constitutional law, and the pervasive politics/logic of binary ‘sex/gender’ within South African society. In doing so, this book enriches the emergent field of Transgender Studies and challenges some of the current dominant theoretical and political perceptions of 'transgender'. It offers complex narratives from the African continent regarding sex, gender, sexuality and notions of home concerning particular geo-politically situated bodies.
B Camminga (they/them) received a PhD from the Institute for Humanities in Africa (HUMA), University of Cape Town, in 2016. They have since held a postdoctoral fellowship at the African Centre for Migration &amp; Society, Wits University, and several visiting fellowships, including at the Universities of Edinburgh and Oxford. They work on issues relating to gender identity and expression on the African continent with a focus on transgender migrants, refugees, and asylum seekers.
﻿Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the Un/Livable Cultures podcast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783319926681"><em>Transgender Refugees and the Imagined South Africa: Bodies Over Borders and Borders Over Bodies</em></a> (Palgrave MacMillan, 2018) tracks the conceptual journeying of the term ‘transgender’ from the Global North—where it originated—along with the physical embodied journeying of transgender asylum seekers from countries within Africa to South Africa and considers the interrelationships between the two. The term 'transgender' transforms as it travels, taking on meaning in relation to bodies, national homes, institutional frameworks and imaginaries. This study centres on the experiences and narratives of people that can be usefully termed 'gender refugees', gathered through a series of life story interviews. It is the argument of this book that the departures, border crossings, arrivals and perceptions of South Africa for gender refugees have been both enabled and constrained by the contested meanings and politics of this emergence of transgender. This book explores, through these narratives, the radical constitutional-legal possibilities for 'transgender' in South Africa, the dissonances between the possibilities of constitutional law, and the pervasive politics/logic of binary ‘sex/gender’ within South African society. In doing so, this book enriches the emergent field of Transgender Studies and challenges some of the current dominant theoretical and political perceptions of 'transgender'. It offers complex narratives from the African continent regarding sex, gender, sexuality and notions of home concerning particular geo-politically situated bodies.</p><p><a href="https://www.ici-berlin.org/people/camminga/">B Camminga</a> (they/them) received a PhD from the Institute for Humanities in Africa (HUMA), University of Cape Town, in 2016. They have since held a postdoctoral fellowship at the African Centre for Migration &amp; Society, Wits University, and several visiting fellowships, including at the Universities of Edinburgh and Oxford. They work on issues relating to gender identity and expression on the African continent with a focus on transgender migrants, refugees, and asylum seekers.</p><p><em>﻿</em><a href="https://cjarrard717.wixsite.com/website"><em>Clayton Jarrard</em></a><em> is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy implementation, and community efforts. His scholarly engagement spans the subject areas of Cultural Anthropology, Queer Studies, Disability Studies, Mad Studies, and Religious Studies. Clayton is also a host for the </em><a href="https://open.spotify.com/show/0X98h0FENG1hptiHFA1o5b?si=183b40d21ac94919/"><em>Un/Livable Cultures podcast</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3076</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8ec0ceb0-7a67-11ee-af9e-c798829056f0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR6591226654.mp3?updated=1699030060" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gitte Marianne Hansen and Fabio Gygi, "The Work of Gender: Service, Performance and Fantasy in Contemporary Japan" (NIAS, 2022)</title>
      <description>The Work of Gender: Service, Performance and Fantasy in Contemporary Japan (NIAS Press, 2022) is an edited volume of ethnographic research organized around a cluster of key themes such as affective labor and the commodified performance of gender in contemporary Japan. Refreshingly, the chapters consist exclusively of the work of early-career scholars, tied together with an introductory chapter and epilogue by the book’s editors, Gitte Marianne Hansen and Fabio Gygi. The authors are attentive to the spatial and temporal boundaries of gender performance, and the interactions between fantasy, play, performance, and identity in the marketplace of gendered service.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 04 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gitte Marianne Hansen and Fabio Gygi</itunes:subtitle>
      <itunes:summary>The Work of Gender: Service, Performance and Fantasy in Contemporary Japan (NIAS Press, 2022) is an edited volume of ethnographic research organized around a cluster of key themes such as affective labor and the commodified performance of gender in contemporary Japan. Refreshingly, the chapters consist exclusively of the work of early-career scholars, tied together with an introductory chapter and epilogue by the book’s editors, Gitte Marianne Hansen and Fabio Gygi. The authors are attentive to the spatial and temporal boundaries of gender performance, and the interactions between fantasy, play, performance, and identity in the marketplace of gendered service.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9788776943110"><em>The Work of Gender: Service, Performance and Fantasy in Contemporary Japan</em></a> (NIAS Press, 2022) is an edited volume of ethnographic research organized around a cluster of key themes such as affective labor and the commodified performance of gender in contemporary Japan. Refreshingly, the chapters consist exclusively of the work of early-career scholars, tied together with an introductory chapter and epilogue by the book’s editors, Gitte Marianne Hansen and Fabio Gygi. The authors are attentive to the spatial and temporal boundaries of gender performance, and the interactions between fantasy, play, performance, and identity in the marketplace of gendered service.</p><p><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2311</itunes:duration>
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      <title>Akiko Takeyama, "Involuntary Consent: The Illusion of Choice in Japan’s Adult Video Industry" (Stanford UP, 2023)</title>
      <description>In a world dominated by the notion of autonomy, free choice, and consent, Akiko Takeyama takes us on a thought-provoking journey into the heart of Japan's adult video industry in her groundbreaking book, Involuntary Consent The Illusion of Choice in Japan’s Adult Video Industry. With an ethereal blend of ethnography and critical analysis, Takeyama challenges the pervasive idea that participation in the adult entertainment industry is always a matter of free will. Instead, she introduces us to the complex concept of "involuntary consent," shining a light on a phenomenon that resonates far beyond the boundaries of Japan's AV industry.
The Paradox of Involuntary Consent
At the core of Takeyama's narrative lies the paradox of involuntary consent, a concept that questions the very foundations of modern societies built on principles of autonomy, choice, and equality. In a world where the adult entertainment industry alone generates billions of dollars annually, the narrative of consent has taken center stage. However, Takeyama's meticulous exploration reveals that beneath this facade of consent often lies a murky world of coercion and pressure.
Behind-the-Scenes Realities
"Involuntary Consent" delves into the behind-the-scenes negotiations and abuses within Japan's adult video industry. While the industry's glossy exterior may suggest willing participation, Takeyama uncovers a troubling reality where sex workers, predominantly women, are frequently pressured to comply with production companies' expectations and demands. This issue extends beyond the borders of Japan, as the US Department of State has recognized forced performance as a human rights violation.
Dualistic Contract-Making
One of the book's central arguments is that the framework of contract-making within the adult entertainment industry is inherently dualistic. It often creates a binary where consent and pleasure are pitted against coercion and pain. Sex workers, employed on a contractual basis, find themselves outside the protective purview of standard labor and employment laws, leaving them vulnerable to exploitation and abuse.
Global Implications
The book's significance transcends the borders of Japan. The series of arrests and trials of former talent agency owners and executives within the Japanese AV industry led to a call for systematic investigations. The US Department of State's recognition of forced performance as a human rights violation underscores the global ramifications of the issue. "Involuntary Consent" serves as a poignant reminder that the exploitation and coercion within the adult entertainment industry are not confined to one nation but are indicative of broader systemic issues.
Akiko Takeyama is a Professor of Women, Gender, and Sexuality Studies at the University of Kansas. She is also the Director of the Centre for East Asian Studies.  
Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Nov 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>506</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Akiko Takeyama</itunes:subtitle>
      <itunes:summary>In a world dominated by the notion of autonomy, free choice, and consent, Akiko Takeyama takes us on a thought-provoking journey into the heart of Japan's adult video industry in her groundbreaking book, Involuntary Consent The Illusion of Choice in Japan’s Adult Video Industry. With an ethereal blend of ethnography and critical analysis, Takeyama challenges the pervasive idea that participation in the adult entertainment industry is always a matter of free will. Instead, she introduces us to the complex concept of "involuntary consent," shining a light on a phenomenon that resonates far beyond the boundaries of Japan's AV industry.
The Paradox of Involuntary Consent
At the core of Takeyama's narrative lies the paradox of involuntary consent, a concept that questions the very foundations of modern societies built on principles of autonomy, choice, and equality. In a world where the adult entertainment industry alone generates billions of dollars annually, the narrative of consent has taken center stage. However, Takeyama's meticulous exploration reveals that beneath this facade of consent often lies a murky world of coercion and pressure.
Behind-the-Scenes Realities
"Involuntary Consent" delves into the behind-the-scenes negotiations and abuses within Japan's adult video industry. While the industry's glossy exterior may suggest willing participation, Takeyama uncovers a troubling reality where sex workers, predominantly women, are frequently pressured to comply with production companies' expectations and demands. This issue extends beyond the borders of Japan, as the US Department of State has recognized forced performance as a human rights violation.
Dualistic Contract-Making
One of the book's central arguments is that the framework of contract-making within the adult entertainment industry is inherently dualistic. It often creates a binary where consent and pleasure are pitted against coercion and pain. Sex workers, employed on a contractual basis, find themselves outside the protective purview of standard labor and employment laws, leaving them vulnerable to exploitation and abuse.
Global Implications
The book's significance transcends the borders of Japan. The series of arrests and trials of former talent agency owners and executives within the Japanese AV industry led to a call for systematic investigations. The US Department of State's recognition of forced performance as a human rights violation underscores the global ramifications of the issue. "Involuntary Consent" serves as a poignant reminder that the exploitation and coercion within the adult entertainment industry are not confined to one nation but are indicative of broader systemic issues.
Akiko Takeyama is a Professor of Women, Gender, and Sexuality Studies at the University of Kansas. She is also the Director of the Centre for East Asian Studies.  
Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a world dominated by the notion of autonomy, free choice, and consent, Akiko Takeyama takes us on a thought-provoking journey into the heart of Japan's adult video industry in her groundbreaking book, <a href="https://www.sup.org/books/title/?id=33461"><em>Involuntary Consent The Illusion of Choice in Japan’s Adult Video Industry</em></a>. With an ethereal blend of ethnography and critical analysis, Takeyama challenges the pervasive idea that participation in the adult entertainment industry is always a matter of free will. Instead, she introduces us to the complex concept of "involuntary consent," shining a light on a phenomenon that resonates far beyond the boundaries of Japan's AV industry.</p><p>The Paradox of Involuntary Consent</p><p>At the core of Takeyama's narrative lies the paradox of involuntary consent, a concept that questions the very foundations of modern societies built on principles of autonomy, choice, and equality. In a world where the adult entertainment industry alone generates billions of dollars annually, the narrative of consent has taken center stage. However, Takeyama's meticulous exploration reveals that beneath this facade of consent often lies a murky world of coercion and pressure.</p><p>Behind-the-Scenes Realities</p><p>"Involuntary Consent" delves into the behind-the-scenes negotiations and abuses within Japan's adult video industry. While the industry's glossy exterior may suggest willing participation, Takeyama uncovers a troubling reality where sex workers, predominantly women, are frequently pressured to comply with production companies' expectations and demands. This issue extends beyond the borders of Japan, as the US Department of State has recognized forced performance as a human rights violation.</p><p>Dualistic Contract-Making</p><p>One of the book's central arguments is that the framework of contract-making within the adult entertainment industry is inherently dualistic. It often creates a binary where consent and pleasure are pitted against coercion and pain. Sex workers, employed on a contractual basis, find themselves outside the protective purview of standard labor and employment laws, leaving them vulnerable to exploitation and abuse.</p><p>Global Implications</p><p>The book's significance transcends the borders of Japan. The series of arrests and trials of former talent agency owners and executives within the Japanese AV industry led to a call for systematic investigations. The US Department of State's recognition of forced performance as a human rights violation underscores the global ramifications of the issue. "Involuntary Consent" serves as a poignant reminder that the exploitation and coercion within the adult entertainment industry are not confined to one nation but are indicative of broader systemic issues.</p><p><em>Akiko Takeyama</em> is a Professor of Women, Gender, and Sexuality Studies at the University of Kansas. She is also the Director of the Centre for East Asian Studies.  </p><p><em>Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3521</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Margaret K. Nelson, "Keeping Family Secrets: Shame and Silence in Memoirs from the 1950s" (NYU Press, 2022)</title>
      <description>All families have secrets but the facts requiring secrecy change with time. Nowadays A lesbian partnership, a “bastard” son, an aunt who is a prostitute, or a criminal grandfather might be of little or no consequence but could have unravelled a family at an earlier moment in history. In Keeping Family Secrets: Shame and Silence in Memoirs from the 1950s (NYU Press, 2023), Dr. Margaret K. Nelson is interested in how families keep secrets from each other and from outsiders when to do otherwise would risk eliciting not only embarrassment or discomfort, but profound shame and, in some cases, danger. Drawing on over 150 memoirs describing childhoods in the period between the aftermath of World War II and the 1960s, Dr. Nelson highlights the importance of history in creating family secrets and demonstrates the use of personal stories to understand how people make sense of themselves and their social worlds.
Keeping Family Secrets uncovers hidden stories of same-sex attraction among boys, unwed pregnancies among teenage girls, the institutionalisation of children with mental and physical disabilities, participation in left-wing political activities, adoption, and Jewish ancestry. The members of ordinary families kept these issues secret to hide the disconnect between the reality of their own family and the prevailing ideals of what a family should be. Personal accounts reveal the costs associated with keeping family secrets, as family members lie, hurl epithets, inflict abuse, and even deny family membership to protect themselves from the shame and danger of public knowledge. Keeping Family Secrets sheds light not only on decades-old secrets but pushes us to confront what secrets our families keep today.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>319</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>All families have secrets but the facts requiring secrecy change with time. Nowadays A lesbian partnership, a “bastard” son, an aunt who is a prostitute, or a criminal grandfather might be of little or no consequence but could have unravelled a family at an earlier moment in history. In Keeping Family Secrets: Shame and Silence in Memoirs from the 1950s (NYU Press, 2023), Dr. Margaret K. Nelson is interested in how families keep secrets from each other and from outsiders when to do otherwise would risk eliciting not only embarrassment or discomfort, but profound shame and, in some cases, danger. Drawing on over 150 memoirs describing childhoods in the period between the aftermath of World War II and the 1960s, Dr. Nelson highlights the importance of history in creating family secrets and demonstrates the use of personal stories to understand how people make sense of themselves and their social worlds.
Keeping Family Secrets uncovers hidden stories of same-sex attraction among boys, unwed pregnancies among teenage girls, the institutionalisation of children with mental and physical disabilities, participation in left-wing political activities, adoption, and Jewish ancestry. The members of ordinary families kept these issues secret to hide the disconnect between the reality of their own family and the prevailing ideals of what a family should be. Personal accounts reveal the costs associated with keeping family secrets, as family members lie, hurl epithets, inflict abuse, and even deny family membership to protect themselves from the shame and danger of public knowledge. Keeping Family Secrets sheds light not only on decades-old secrets but pushes us to confront what secrets our families keep today.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>All families have secrets but the facts requiring secrecy change with time. Nowadays A lesbian partnership, a “bastard” son, an aunt who is a prostitute, or a criminal grandfather might be of little or no consequence but could have unravelled a family at an earlier moment in history. In <a href="https://bookshop.org/a/12343/9781479815623"><em>Keeping Family Secrets: Shame and Silence in Memoirs from the 1950s</em></a> (NYU Press, 2023), Dr. Margaret K. Nelson is interested in how families keep secrets from each other and from outsiders when to do otherwise would risk eliciting not only embarrassment or discomfort, but profound shame and, in some cases, danger. Drawing on over 150 memoirs describing childhoods in the period between the aftermath of World War II and the 1960s, Dr. Nelson highlights the importance of history in creating family secrets and demonstrates the use of personal stories to understand how people make sense of themselves and their social worlds.</p><p><em>Keeping Family Secrets</em> uncovers hidden stories of same-sex attraction among boys, unwed pregnancies among teenage girls, the institutionalisation of children with mental and physical disabilities, participation in left-wing political activities, adoption, and Jewish ancestry. The members of ordinary families kept these issues secret to hide the disconnect between the reality of their own family and the prevailing ideals of what a family should be. Personal accounts reveal the costs associated with keeping family secrets, as family members lie, hurl epithets, inflict abuse, and even deny family membership to protect themselves from the shame and danger of public knowledge. Keeping Family Secrets sheds light not only on decades-old secrets but pushes us to confront what secrets our families keep today.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2009</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Livia Arndal Woods, "Pregnancy in the Victorian Novel" (Ohio State UP, 2023)</title>
      <description>In Pregnancy in the Victorian Novel (Ohio State University Press, 2023), Livia Arndal Woods traces the connections between literary treatments of pregnancy and the medicalization of pregnancy and childbirth occurring over the nineteenth century. In the first book-length study of the topic, Woods uses the problem of pregnancy in the Victorian novel (in which pregnancy is treated modestly as a rule and only rarely as an embodied experience) to advocate for "somatic reading," a practice attuned to impressions of the body on the page and in our own messy lived experiences.
Examining works by Emily Brontë, Charlotte Mary Yonge, Anthony Trollope, George Eliot, Thomas Hardy, and others, Woods considers instances of pregnancy tied to representations of immodesty, poverty, and medical diagnosis. These representations, Woods argues, should be understood in the arc of Anglo-American modernity and its aftershocks, connecting back to early modern witch trials and forward to the criminalization of women for pregnancy outcomes in twenty-first-century America. Ultimately, she makes the case that by clearing space for the personal and anecdotal in scholarship, somatic reading helps us analyze with uncertainty rather than against it and allows for relevant textual interpretation.
Livia Arndal Woods earned her PhD in English Literature from the Graduate Center of the City University of New York (CUNY). As a scholar, she focuses on Victorian literature and culture, women and gender studies, and the medical humanities. Dr. Woods is an Associate Professor of English at the University of Illinois at Springfield.
Latoya Johnson is an editor, writer, and bibliophile with a master's in Humanities. Her research and writing interests include books and reading in popular culture, the public history of women's fiction, and women in Greco-Roman mythology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Livia Arndal Woods</itunes:subtitle>
      <itunes:summary>In Pregnancy in the Victorian Novel (Ohio State University Press, 2023), Livia Arndal Woods traces the connections between literary treatments of pregnancy and the medicalization of pregnancy and childbirth occurring over the nineteenth century. In the first book-length study of the topic, Woods uses the problem of pregnancy in the Victorian novel (in which pregnancy is treated modestly as a rule and only rarely as an embodied experience) to advocate for "somatic reading," a practice attuned to impressions of the body on the page and in our own messy lived experiences.
Examining works by Emily Brontë, Charlotte Mary Yonge, Anthony Trollope, George Eliot, Thomas Hardy, and others, Woods considers instances of pregnancy tied to representations of immodesty, poverty, and medical diagnosis. These representations, Woods argues, should be understood in the arc of Anglo-American modernity and its aftershocks, connecting back to early modern witch trials and forward to the criminalization of women for pregnancy outcomes in twenty-first-century America. Ultimately, she makes the case that by clearing space for the personal and anecdotal in scholarship, somatic reading helps us analyze with uncertainty rather than against it and allows for relevant textual interpretation.
Livia Arndal Woods earned her PhD in English Literature from the Graduate Center of the City University of New York (CUNY). As a scholar, she focuses on Victorian literature and culture, women and gender studies, and the medical humanities. Dr. Woods is an Associate Professor of English at the University of Illinois at Springfield.
Latoya Johnson is an editor, writer, and bibliophile with a master's in Humanities. Her research and writing interests include books and reading in popular culture, the public history of women's fiction, and women in Greco-Roman mythology.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780814215531"><em>Pregnancy in the Victorian Novel</em></a> (Ohio State University Press, 2023), Livia Arndal Woods traces the connections between literary treatments of pregnancy and the medicalization of pregnancy and childbirth occurring over the nineteenth century. In the first book-length study of the topic, Woods uses the problem of pregnancy in the Victorian novel (in which pregnancy is treated modestly as a rule and only rarely as an embodied experience) to advocate for "somatic reading," a practice attuned to impressions of the body on the page and in our own messy lived experiences.</p><p>Examining works by Emily Brontë, Charlotte Mary Yonge, Anthony Trollope, George Eliot, Thomas Hardy, and others, Woods considers instances of pregnancy tied to representations of immodesty, poverty, and medical diagnosis. These representations, Woods argues, should be understood in the arc of Anglo-American modernity and its aftershocks, connecting back to early modern witch trials and forward to the criminalization of women for pregnancy outcomes in twenty-first-century America. Ultimately, she makes the case that by clearing space for the personal and anecdotal in scholarship, somatic reading helps us analyze with uncertainty rather than against it and allows for relevant textual interpretation.</p><p>Livia Arndal Woods earned her PhD in English Literature from the Graduate Center of the City University of New York (CUNY). As a scholar, she focuses on Victorian literature and culture, women and gender studies, and the medical humanities. Dr. Woods is an Associate Professor of English at the University of Illinois at Springfield.</p><p><em>Latoya Johnson is an editor, writer, and bibliophile with a master's in Humanities. Her research and writing interests include books and reading in popular culture, the public history of women's fiction, and women in Greco-Roman mythology.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stephanie R. Larson, "What It Feels Like: Visceral Rhetoric and the Politics of Rape Culture" (Pennsylvania State UP, 2021)</title>
      <description>What it feels like: Visceral Rhetoric and the Politics of Rape Culture (Penn State Press, 2021) by Dr. Stephanie Larson interrogates an underexamined reason for our failure to abolish rape in the United States: the way we communicate about it. Using affective and feminist materialist approaches to rhetorical criticism, Dr. Larson examines how discourses about rape and sexual assault rely on strategies of containment, denying the felt experiences of victims and ultimately stalling broader claims for justice.
Investigating anti-pornography debates from the 1980s, Violence Against Women Act advocacy materials, sexual assault forensic kits, public performances, and the #MeToo movement, Dr. Larson reveals how our language privileges male perspectives and, more deeply, how it is shaped by systems of power—patriarchy, white supremacy, ableism, and heteronormativity. Interrogating how these systems work to propagate masculine commitments to “science” and “hard evidence,” Dr. Larson finds that US culture holds a general mistrust of testimony by women, stereotyping it as “emotional.” But she also gives us hope for change, arguing that testimonies grounded in the bodily, material expression of violation are necessary for giving voice to victims of sexual violence and presenting, accurately, the scale of these crimes. Larson makes a case for visceral rhetorics, theorizing them as powerful forms of communication and persuasion.
Demonstrating the communicative power of bodily feeling, Dr. Larson challenges the long-held commitment to detached, distant, rationalized discourses of sexual harassment and rape. Timely and poignant, the book offers a much-needed corrective to our legal and political discourses.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 08 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>416</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie R. Larson</itunes:subtitle>
      <itunes:summary>What it feels like: Visceral Rhetoric and the Politics of Rape Culture (Penn State Press, 2021) by Dr. Stephanie Larson interrogates an underexamined reason for our failure to abolish rape in the United States: the way we communicate about it. Using affective and feminist materialist approaches to rhetorical criticism, Dr. Larson examines how discourses about rape and sexual assault rely on strategies of containment, denying the felt experiences of victims and ultimately stalling broader claims for justice.
Investigating anti-pornography debates from the 1980s, Violence Against Women Act advocacy materials, sexual assault forensic kits, public performances, and the #MeToo movement, Dr. Larson reveals how our language privileges male perspectives and, more deeply, how it is shaped by systems of power—patriarchy, white supremacy, ableism, and heteronormativity. Interrogating how these systems work to propagate masculine commitments to “science” and “hard evidence,” Dr. Larson finds that US culture holds a general mistrust of testimony by women, stereotyping it as “emotional.” But she also gives us hope for change, arguing that testimonies grounded in the bodily, material expression of violation are necessary for giving voice to victims of sexual violence and presenting, accurately, the scale of these crimes. Larson makes a case for visceral rhetorics, theorizing them as powerful forms of communication and persuasion.
Demonstrating the communicative power of bodily feeling, Dr. Larson challenges the long-held commitment to detached, distant, rationalized discourses of sexual harassment and rape. Timely and poignant, the book offers a much-needed corrective to our legal and political discourses.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780271091440"><em>What it feels like: Visceral Rhetoric and the Politics of Rape Culture</em></a> (Penn State Press, 2021) by Dr. Stephanie Larson interrogates an underexamined reason for our failure to abolish rape in the United States: the way we communicate about it. Using affective and feminist materialist approaches to rhetorical criticism, Dr. Larson examines how discourses about rape and sexual assault rely on strategies of containment, denying the felt experiences of victims and ultimately stalling broader claims for justice.</p><p>Investigating anti-pornography debates from the 1980s, Violence Against Women Act advocacy materials, sexual assault forensic kits, public performances, and the #MeToo movement, Dr. Larson reveals how our language privileges male perspectives and, more deeply, how it is shaped by systems of power—patriarchy, white supremacy, ableism, and heteronormativity. Interrogating how these systems work to propagate masculine commitments to “science” and “hard evidence,” Dr. Larson finds that US culture holds a general mistrust of testimony by women, stereotyping it as “emotional.” But she also gives us hope for change, arguing that testimonies grounded in the bodily, material expression of violation are necessary for giving voice to victims of sexual violence and presenting, accurately, the scale of these crimes. Larson makes a case for visceral rhetorics, theorizing them as powerful forms of communication and persuasion.</p><p>Demonstrating the communicative power of bodily feeling, Dr. Larson challenges the long-held commitment to detached, distant, rationalized discourses of sexual harassment and rape. Timely and poignant, the book offers a much-needed corrective to our legal and political discourses.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2846</itunes:duration>
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      <title>Tracy Rutler, "Queering the Enlightenment: Kinship and Gender in Eighteenth-Century French Literature" (Oxford UP/Liverpool UP, 2021)</title>
      <description>Tracy Rutler's Queering the Enlightenment: Kinship and Gender in Eighteenth-Century French Literature (Oxford University Studies in the Enlightenment, Liverpool UP, 2021) explores the imaginaries of novels and plays from the "liminal" period that followed the end of Louis the XIV's reign in France. Examining a range of French works from the 1730s and 1740s, including writing by Antoine François Prévost, Claude Crébillion, Pierre de Marivaux, and Françoise de Graffigny, Rutler traces a set of utopian themes and impulses that questioned and resisted heteronormativity and bourgeois family relations during this period. Interrogating gender, sexuality, and kinship in both the content and the form of their work, these authors challenged patriarchal power and relations as the foundations of state and society in France. At once intimate and political, the characters, scenes, and narratives these authors produced also posed questions about (the) Enlightenment more broadly.
In readings informed by thinkers like Foucault and Rancière, as well as the work of psychoanalytic, feminist, and queer theorists, Queering the Enlightenment is divided into three sections: Family Remains, Prodigal Sons, and Narrative Spinsters. Beginning with an analysis of eighteenth-century powerhouses Montesquieu and Voltaire on patriarchal decline and repair, Rutler goes on to consider literary representations of reproduction, masculinity, the public sphere, marriage, maternity, and same-sex community. The book will be of great interest to literary scholars and historians alike, particularly anyone interested the legacies of the Enlightenment and how historical struggles/debates over kinship, gender, and sexuality continue to resonate in the present.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 23 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tracy Rutler</itunes:subtitle>
      <itunes:summary>Tracy Rutler's Queering the Enlightenment: Kinship and Gender in Eighteenth-Century French Literature (Oxford University Studies in the Enlightenment, Liverpool UP, 2021) explores the imaginaries of novels and plays from the "liminal" period that followed the end of Louis the XIV's reign in France. Examining a range of French works from the 1730s and 1740s, including writing by Antoine François Prévost, Claude Crébillion, Pierre de Marivaux, and Françoise de Graffigny, Rutler traces a set of utopian themes and impulses that questioned and resisted heteronormativity and bourgeois family relations during this period. Interrogating gender, sexuality, and kinship in both the content and the form of their work, these authors challenged patriarchal power and relations as the foundations of state and society in France. At once intimate and political, the characters, scenes, and narratives these authors produced also posed questions about (the) Enlightenment more broadly.
In readings informed by thinkers like Foucault and Rancière, as well as the work of psychoanalytic, feminist, and queer theorists, Queering the Enlightenment is divided into three sections: Family Remains, Prodigal Sons, and Narrative Spinsters. Beginning with an analysis of eighteenth-century powerhouses Montesquieu and Voltaire on patriarchal decline and repair, Rutler goes on to consider literary representations of reproduction, masculinity, the public sphere, marriage, maternity, and same-sex community. The book will be of great interest to literary scholars and historians alike, particularly anyone interested the legacies of the Enlightenment and how historical struggles/debates over kinship, gender, and sexuality continue to resonate in the present.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tracy Rutler's <a href="https://global.oup.com/academic/product/queering-the-enlightenment-9781800859807?cc=us&amp;lang=en&amp;"><em>Queering the Enlightenment: Kinship and Gender in Eighteenth-Century French Literature</em></a> (Oxford University Studies in the Enlightenment, Liverpool UP, 2021) explores the imaginaries of novels and plays from the "liminal" period that followed the end of Louis the XIV's reign in France. Examining a range of French works from the 1730s and 1740s, including writing by Antoine François Prévost, Claude Crébillion, Pierre de Marivaux, and Françoise de Graffigny, Rutler traces a set of utopian themes and impulses that questioned and resisted heteronormativity and bourgeois family relations during this period. Interrogating gender, sexuality, and kinship in both the content and the form of their work, these authors challenged patriarchal power and relations as the foundations of state and society in France. At once intimate and political, the characters, scenes, and narratives these authors produced also posed questions about (the) Enlightenment more broadly.</p><p>In readings informed by thinkers like Foucault and Rancière, as well as the work of psychoanalytic, feminist, and queer theorists, <em>Queering the Enlightenment </em>is divided into three sections: Family Remains, Prodigal Sons, and Narrative Spinsters. Beginning with an analysis of eighteenth-century powerhouses Montesquieu and Voltaire on patriarchal decline and repair, Rutler goes on to consider literary representations of reproduction, masculinity, the public sphere, marriage, maternity, and same-sex community. The book will be of great interest to literary scholars and historians alike, particularly anyone interested the legacies of the Enlightenment and how historical struggles/debates over kinship, gender, and sexuality continue to resonate in the present.</p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and empire. She is the founding host of New Books in French Studies, a channel launched in 2013.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3374</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dana Berkowitz et al. ed., "Male Femininities" (NYU Press, 2023)</title>
      <description>Innovative essays that explore how men perform femininity and what femininity looks like without women
What counts as “male femininity”? Is it simply men behaving in effeminate ways or is it the absence of masculinity? Male Femininities (NYU Press, 2023) presents a nuanced, critical collection of essays that highlight the extent to which male femininities are neither an imitation of femaleness nor an emptying of masculinity. These innovative essays focus on both gay and straight men, and transmasculine and genderqueer people in their construction and performance of femininity, thereby revealing the possibilities that open up when we critically examine femininity without women. Male Femininities asks, What does femininity look like for men?
The contributors—highly regarded scholars and rising stars—cover a range of topics, including drag queens, cosmetic enhancements, trans fertility, and gender-non-conforming childhoods. Male Femininities illuminates what happens when we decouple femininity from female bodies and how even the smallest cracks and fissures in the normative order can disrupt, challenge, and in some cases reaffirm our existing sex-gender regime. This volume pluralizes the concept of male femininities and leads readers through an exploration of how gender, sex, and sexuality are manifested in the United States today.
﻿Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 20 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>230</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dana Berkowitz, Elroi J. Windsor, and C. Winter Han</itunes:subtitle>
      <itunes:summary>Innovative essays that explore how men perform femininity and what femininity looks like without women
What counts as “male femininity”? Is it simply men behaving in effeminate ways or is it the absence of masculinity? Male Femininities (NYU Press, 2023) presents a nuanced, critical collection of essays that highlight the extent to which male femininities are neither an imitation of femaleness nor an emptying of masculinity. These innovative essays focus on both gay and straight men, and transmasculine and genderqueer people in their construction and performance of femininity, thereby revealing the possibilities that open up when we critically examine femininity without women. Male Femininities asks, What does femininity look like for men?
The contributors—highly regarded scholars and rising stars—cover a range of topics, including drag queens, cosmetic enhancements, trans fertility, and gender-non-conforming childhoods. Male Femininities illuminates what happens when we decouple femininity from female bodies and how even the smallest cracks and fissures in the normative order can disrupt, challenge, and in some cases reaffirm our existing sex-gender regime. This volume pluralizes the concept of male femininities and leads readers through an exploration of how gender, sex, and sexuality are manifested in the United States today.
﻿Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Innovative essays that explore how men perform femininity and what femininity looks like without women</p><p>What counts as “male femininity”? Is it simply men behaving in effeminate ways or is it the absence of masculinity? <a href="https://bookshop.org/a/12343/9781479839612"><em>Male Femininities</em></a> (NYU Press, 2023) presents a nuanced, critical collection of essays that highlight the extent to which male femininities are neither an imitation of femaleness nor an emptying of masculinity. These innovative essays focus on both gay and straight men, and transmasculine and genderqueer people in their construction and performance of femininity, thereby revealing the possibilities that open up when we critically examine femininity without women. <em>Male Femininities</em> asks, What does femininity look like for men?</p><p>The contributors—highly regarded scholars and rising stars—cover a range of topics, including drag queens, cosmetic enhancements, trans fertility, and gender-non-conforming childhoods. <em>Male Femininities</em> illuminates what happens when we decouple femininity from female bodies and how even the smallest cracks and fissures in the normative order can disrupt, challenge, and in some cases reaffirm our existing sex-gender regime. This volume pluralizes the concept of male femininities and leads readers through an exploration of how gender, sex, and sexuality are manifested in the United States today.</p><p><a href="https://www.machadoisabel.com/">﻿Isabel Machado</a> is a cultural historian whose work often crosses national and disciplinary boundaries.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2745</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Hongwei Bao, "Contemporary Chinese Queer Performance" (Routledge, 2022)</title>
      <description>In Contemporary Chinese Queer Performance (Routledge, 2022), Hongwei Bao analyses queer theatre and performance in contemporary China. Boa documents various forms of queer performance - including music, film, theatre, and political activism - in the first two decades of the twenty first century. In doing so, Bao argues for the importance of performance for queer identity and community formation. This trailblazing work uses queer performance as an analytical lens to challenge heteronormative modes of social relations and hegemonic narratives of historiography. It will be of great interest to students and scholars of theatre and performance studies, gender and sexuality studies and Asian studies.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 18 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hongwei Bao</itunes:subtitle>
      <itunes:summary>In Contemporary Chinese Queer Performance (Routledge, 2022), Hongwei Bao analyses queer theatre and performance in contemporary China. Boa documents various forms of queer performance - including music, film, theatre, and political activism - in the first two decades of the twenty first century. In doing so, Bao argues for the importance of performance for queer identity and community formation. This trailblazing work uses queer performance as an analytical lens to challenge heteronormative modes of social relations and hegemonic narratives of historiography. It will be of great interest to students and scholars of theatre and performance studies, gender and sexuality studies and Asian studies.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367500245"><em>Contemporary Chinese Queer Performance</em></a> (Routledge, 2022), Hongwei Bao analyses queer theatre and performance in contemporary China. Boa documents various forms of queer performance - including music, film, theatre, and political activism - in the first two decades of the twenty first century. In doing so, Bao argues for the importance of performance for queer identity and community formation. This trailblazing work uses queer performance as an analytical lens to challenge heteronormative modes of social relations and hegemonic narratives of historiography. It will be of great interest to students and scholars of theatre and performance studies, gender and sexuality studies and Asian studies.</p><p><a href="https://arts-sciences.buffalo.edu/history/graduate/GraduateHistoryAssociation/GradStudentProfiles/ShuWan.html"><em>Shu Wan</em></a><em> is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Beverley Chalmers, "Child Sex Abuse: Power, Profit, Perversion" (Grosvenor House, 2022)</title>
      <description>Children of all ages are abused in every country in the world, by members of every society, culture, religion, and socio-economic class. About 120 million children under twenty, or one child in ten, report sexual abuse.
We often blame children for their own abuse instead of holding the perpetrators responsible for their crimes. When perpetrators are prosecuted, punishments are rarely severe. Remarkably, we sometimes justify child sex abuse, or even facilitate it, allowing it to continue, not only in hidden places, but even in the open. Beverley Chalmers' book Child Sex Abuse: Power, Profit, Perversion (Grosvenor House, 2022) exposes the stunning extent of child sex abuse in today's world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 16 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Beverley Chalmers</itunes:subtitle>
      <itunes:summary>Children of all ages are abused in every country in the world, by members of every society, culture, religion, and socio-economic class. About 120 million children under twenty, or one child in ten, report sexual abuse.
We often blame children for their own abuse instead of holding the perpetrators responsible for their crimes. When perpetrators are prosecuted, punishments are rarely severe. Remarkably, we sometimes justify child sex abuse, or even facilitate it, allowing it to continue, not only in hidden places, but even in the open. Beverley Chalmers' book Child Sex Abuse: Power, Profit, Perversion (Grosvenor House, 2022) exposes the stunning extent of child sex abuse in today's world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Children of all ages are abused in every country in the world, by members of every society, culture, religion, and socio-economic class. About 120 million children under twenty, or one child in ten, report sexual abuse.</p><p>We often blame children for their own abuse instead of holding the perpetrators responsible for their crimes. When perpetrators are prosecuted, punishments are rarely severe. Remarkably, we sometimes justify child sex abuse, or even facilitate it, allowing it to continue, not only in hidden places, but even in the open. Beverley Chalmers' book <a href="https://bookshop.org/a/12343/9781839759567"><em>Child Sex Abuse: Power, Profit, Perversion</em></a> (Grosvenor House, 2022) exposes the stunning extent of child sex abuse in today's world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3344</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[8d83a678-5404-11ee-8c80-cb6cd5c721bd]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NSR1513095510.mp3?updated=1694809662" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jacob Bloomfield, "Drag: A British History" (U California Press, 2023)</title>
      <description>Drag: A British History (University of California Press, 2023) is a groundbreaking study of the sustained popularity and changing forms of male drag performance in modern Britain. With this book, Jacob Bloomfield provides fresh perspectives on drag and recovers previously neglected episodes in the history of the art form. Despite its transgressive associations, drag has persisted as an intrinsic, and common, part of British popular culture--drag artists have consistently asserted themselves as some of the most renowned and significant entertainers of their day. As Bloomfield demonstrates, drag was also at the center of public discussions around gender and sexuality in the nineteenth and twentieth centuries, from Victorian sex scandals to the "permissive society" of the 1960s. This compelling new history demythologizes drag, stressing its ordinariness while affirming its important place in British cultural heritage.
Jacob Bloomfield is a Zukunftskolleg Postdoctoral Fellow at the University of Konstanz and an Honorary Research Fellow at the University of Kent. His research is situated primarily in the fields of cultural history, the history of sexuality, and gender history. Jacob is the author of Drag: A British History (2023). His second monograph will be about the historical reception to, and cultural impact of, musician Little Richard.
﻿Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>229</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Bloomfield</itunes:subtitle>
      <itunes:summary>Drag: A British History (University of California Press, 2023) is a groundbreaking study of the sustained popularity and changing forms of male drag performance in modern Britain. With this book, Jacob Bloomfield provides fresh perspectives on drag and recovers previously neglected episodes in the history of the art form. Despite its transgressive associations, drag has persisted as an intrinsic, and common, part of British popular culture--drag artists have consistently asserted themselves as some of the most renowned and significant entertainers of their day. As Bloomfield demonstrates, drag was also at the center of public discussions around gender and sexuality in the nineteenth and twentieth centuries, from Victorian sex scandals to the "permissive society" of the 1960s. This compelling new history demythologizes drag, stressing its ordinariness while affirming its important place in British cultural heritage.
Jacob Bloomfield is a Zukunftskolleg Postdoctoral Fellow at the University of Konstanz and an Honorary Research Fellow at the University of Kent. His research is situated primarily in the fields of cultural history, the history of sexuality, and gender history. Jacob is the author of Drag: A British History (2023). His second monograph will be about the historical reception to, and cultural impact of, musician Little Richard.
﻿Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520393325"><em>Drag: A British History</em></a><em> </em>(University of California Press, 2023) is a groundbreaking study of the sustained popularity and changing forms of male drag performance in modern Britain. With this book, Jacob Bloomfield provides fresh perspectives on drag and recovers previously neglected episodes in the history of the art form. Despite its transgressive associations, drag has persisted as an intrinsic, and common, part of British popular culture--drag artists have consistently asserted themselves as some of the most renowned and significant entertainers of their day. As Bloomfield demonstrates, drag was also at the center of public discussions around gender and sexuality in the nineteenth and twentieth centuries, from Victorian sex scandals to the "permissive society" of the 1960s. This compelling new history demythologizes drag, stressing its ordinariness while affirming its important place in British cultural heritage.</p><p>Jacob Bloomfield is a Zukunftskolleg Postdoctoral Fellow at the University of Konstanz and an Honorary Research Fellow at the University of Kent. His research is situated primarily in the fields of cultural history, the history of sexuality, and gender history. Jacob is the author of <em>Drag: A British History</em> (2023). His second monograph will be about the historical reception to, and cultural impact of, musician Little Richard.</p><p><em>﻿</em><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2543</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A Better Way to Buy Books</title>
      <description>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Andy Hunter, Founder and CEO, Bookshop.org</itunes:subtitle>
      <itunes:summary>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, <a href="https://bookshop.org/">Bookshop.org</a> has already raised more than $27,000,000. In this interview, <a href="https://www.linkedin.com/in/andy-hunter-64484224/">Andy Hunter</a>, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. </p><p>Andy Hunter is CEO and Founder of Bookshop.org. He also co-created <a href="https://lithub.com/">Literary Hub</a>.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d1bed690-50b8-11ee-991f-b774d7ef43c6]]></guid>
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    <item>
      <title>Tingting Hu, "Victims, Perpetrators and Professionals: The Representation of Women in Chinese Crime Films" (Liverpool UP, 2021)</title>
      <description>How are women represented in Chinese crime films? In what ways do the representation reflect traditional Chinese values and contemporary Chinese social-cultural norms? How did boys’ love culture emerge in China? What is the role of the Chinese state in queer media production and queer culture in China? In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden, and an affiliated PhD student at NIAS, Tingting Hu talked about her book Victims, Perpetrators and Professionals: The Representation of Women in Chinese Crime Films and her latest research on A Transmedia ‘Third’ Space: The Counterculture of Chinese Boys’ Love Audio Dramas.
Tingting Hu is an Assistant Professor at the Department of Media and Communication, Xi’an Jiaotong Liverpool University. Her research interest lies in the articulation of film, media and cultural studies with feminist theories, and transmedia studies in various social and cultural contexts. You can connect with Tingting at tingting.hu_academic@hotmail.com.
Victims, Perpetrators and Professionals examines the representation of women in relation to violence in Chinese crime films made on the mainland, and in Hong Kong and Taiwan. It introduces a new trajectory in the investigation of the cinematic representation of female figures in relation to gender issues by interweaving Western feminist and postfeminist critiques with traditional Chinese sociocultural discourse.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University. We aim to produce timely, topical, and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 09 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>197</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tingting Hu</itunes:subtitle>
      <itunes:summary>How are women represented in Chinese crime films? In what ways do the representation reflect traditional Chinese values and contemporary Chinese social-cultural norms? How did boys’ love culture emerge in China? What is the role of the Chinese state in queer media production and queer culture in China? In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden, and an affiliated PhD student at NIAS, Tingting Hu talked about her book Victims, Perpetrators and Professionals: The Representation of Women in Chinese Crime Films and her latest research on A Transmedia ‘Third’ Space: The Counterculture of Chinese Boys’ Love Audio Dramas.
Tingting Hu is an Assistant Professor at the Department of Media and Communication, Xi’an Jiaotong Liverpool University. Her research interest lies in the articulation of film, media and cultural studies with feminist theories, and transmedia studies in various social and cultural contexts. You can connect with Tingting at tingting.hu_academic@hotmail.com.
Victims, Perpetrators and Professionals examines the representation of women in relation to violence in Chinese crime films made on the mainland, and in Hong Kong and Taiwan. It introduces a new trajectory in the investigation of the cinematic representation of female figures in relation to gender issues by interweaving Western feminist and postfeminist critiques with traditional Chinese sociocultural discourse.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University. We aim to produce timely, topical, and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How are women represented in Chinese crime films? In what ways do the representation reflect traditional Chinese values and contemporary Chinese social-cultural norms? How did boys’ love culture emerge in China? What is the role of the Chinese state in queer media production and queer culture in China? In a conversation with <a href="https://www.kau.se/en/researchers/joanne-kuai">Joanne Kuai</a>, PhD candidate at Karlstad University, Sweden, and an affiliated PhD student at NIAS, <a href="https://www.xjtlu.edu.cn/zh/study/departments/academic-departments/media-and-communication/department-staff/academic-staff/staff/tingting-hu">Tingting Hu</a> talked about her book <a href="https://www.liverpooluniversitypress.co.uk/doi/book/10.3828/9781789760927"><em>Victims, Perpetrators and Professionals: The Representation of Women in Chinese Crime Films</em></a> and her latest research on <a href="https://www.tandfonline.com/doi/abs/10.1080/10357823.2023.2211223"><em>A Transmedia ‘Third’ Space: The Counterculture of Chinese Boys’ Love Audio Dramas</em></a><em>.</em></p><p>Tingting Hu is an Assistant Professor at the Department of Media and Communication, Xi’an Jiaotong Liverpool University. Her research interest lies in the articulation of film, media and cultural studies with feminist theories, and transmedia studies in various social and cultural contexts. You can connect with Tingting at <a href="mailto:tingting.hu_academic@hotmail.com">tingting.hu_academic@hotmail.com</a>.</p><p><em>Victims, Perpetrators and Professionals</em> examines the representation of women in relation to violence in Chinese crime films made on the mainland, and in Hong Kong and Taiwan. It introduces a new trajectory in the investigation of the cinematic representation of female figures in relation to gender issues by interweaving Western feminist and postfeminist critiques with traditional Chinese sociocultural discourse.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University. We aim to produce timely, topical, and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">http://www.nias.ku.dk/</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1987</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Alexander Stille, "The Sullivanians: Sex, Psychotherapy, and the Wild Life of an American Commune" (FSG, 2023)</title>
      <description>In the middle of the Ozzie and Harriet 1950s, the birth control pill was introduced and a maverick psychoanalytic institute, the Sullivan Institute for Research in Psychoanalysis, opened its doors in New York City. Its founders, Saul Newton and Jane Pearce, wanted to start a revolution, one grounded in ideals of creative expression, sexual liberation, and freedom from the expectations of society, and the revolution, they felt, needed to begin at home. Dismantling the nuclear family—and monogamous marriage—would free people from the repressive forces of their parents. In its first two decades, the movement attracted many brilliant, creative people as patients: the painter Jackson Pollock and a swarm of other abstract expressionist artists, the famed art critic Clement Greenberg, the singer Judy Collins, and the dancer Lucinda Childs. In the 1960s, the group evolved into an urban commune of three or four hundred people, with patients living with other patients, leading creative, polyamorous lives. But by the mid-1970s, under the leadership of Saul Newton, the Institute had devolved from a radical communal experiment into an insular cult, with therapists controlling virtually every aspect of their patients’ lives, from where they lived and the work they did to how often they saw their sexual partners and their children. 
Although the group was highly secretive during its lifetime and even after its dissolution in 1991, the noted journalist Alexander Stille has succeeded in reconstructing the inner life of a parallel world hidden in plain sight in the middle of Manhattan. Through countless interviews and personal papers, The Sullivanians: Sex, Psychotherapy, and the Wild Life of an American Commune (FSG, 2023) reveals the nearly unbelievable story of a fallen utopia.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1352</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Stille</itunes:subtitle>
      <itunes:summary>In the middle of the Ozzie and Harriet 1950s, the birth control pill was introduced and a maverick psychoanalytic institute, the Sullivan Institute for Research in Psychoanalysis, opened its doors in New York City. Its founders, Saul Newton and Jane Pearce, wanted to start a revolution, one grounded in ideals of creative expression, sexual liberation, and freedom from the expectations of society, and the revolution, they felt, needed to begin at home. Dismantling the nuclear family—and monogamous marriage—would free people from the repressive forces of their parents. In its first two decades, the movement attracted many brilliant, creative people as patients: the painter Jackson Pollock and a swarm of other abstract expressionist artists, the famed art critic Clement Greenberg, the singer Judy Collins, and the dancer Lucinda Childs. In the 1960s, the group evolved into an urban commune of three or four hundred people, with patients living with other patients, leading creative, polyamorous lives. But by the mid-1970s, under the leadership of Saul Newton, the Institute had devolved from a radical communal experiment into an insular cult, with therapists controlling virtually every aspect of their patients’ lives, from where they lived and the work they did to how often they saw their sexual partners and their children. 
Although the group was highly secretive during its lifetime and even after its dissolution in 1991, the noted journalist Alexander Stille has succeeded in reconstructing the inner life of a parallel world hidden in plain sight in the middle of Manhattan. Through countless interviews and personal papers, The Sullivanians: Sex, Psychotherapy, and the Wild Life of an American Commune (FSG, 2023) reveals the nearly unbelievable story of a fallen utopia.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the middle of the Ozzie and Harriet 1950s, the birth control pill was introduced and a maverick psychoanalytic institute, the Sullivan Institute for Research in Psychoanalysis, opened its doors in New York City. Its founders, Saul Newton and Jane Pearce, wanted to start a revolution, one grounded in ideals of creative expression, sexual liberation, and freedom from the expectations of society, and the revolution, they felt, needed to begin at home. Dismantling the nuclear family—and monogamous marriage—would free people from the repressive forces of their parents. In its first two decades, the movement attracted many brilliant, creative people as patients: the painter Jackson Pollock and a swarm of other abstract expressionist artists, the famed art critic Clement Greenberg, the singer Judy Collins, and the dancer Lucinda Childs. In the 1960s, the group evolved into an urban commune of three or four hundred people, with patients living with other patients, leading creative, polyamorous lives. But by the mid-1970s, under the leadership of Saul Newton, the Institute had devolved from a radical communal experiment into an insular cult, with therapists controlling virtually every aspect of their patients’ lives, from where they lived and the work they did to how often they saw their sexual partners and their children. </p><p>Although the group was highly secretive during its lifetime and even after its dissolution in 1991, the noted journalist Alexander Stille has succeeded in reconstructing the inner life of a parallel world hidden in plain sight in the middle of Manhattan. Through countless interviews and personal papers, <a href="https://bookshop.org/a/12343/9780374600396"><em>The Sullivanians: Sex, Psychotherapy, and the Wild Life of an American Commune</em></a> (FSG, 2023) reveals the nearly unbelievable story of a fallen utopia.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2693</itunes:duration>
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      <title>Donna J. Drucker, "Fertility Technology" (MIT Press, 2023)</title>
      <description>A concise overview of fertility technology—its history, practical applications, and ethical and social implications around the world. In the late 1850s, a physician in New York City used a syringe and glass tube to inject half a drop of sperm into a woman’s uterus, marking the first recorded instance of artificial insemination. From that day forward, doctors and scientists have turned to technology in ever more innovative ways to facilitate conception. Fertility Technology (MIT Press, 2023) surveys this history in all its medical, practical, and ethical complexity, and offers a look at state-of-the-art fertility technology in various social and political contexts around the world. Donna J. Drucker’s concise and eminently readable account introduces the five principal types of fertility technologies used in human reproduction—artificial insemination; ovulation timing; sperm, egg, and embryo freezing; in vitro fertilization; and IVF in uterine transplants—discussing the development, manufacture, dispersion, and use of each. Geographically, it focuses on countries where innovations have emerged and countries where these technologies most profoundly affect individuals and population policies. Drucker’s wide-ranging perspective reveals how these technologies, used for birth control as well as conception in many cases, have been critical in shaping the moral, practical, and political meaning of human life, kinship, and family in different nations and cultures since the mid-nineteenth century.
Donna J. Drucker is Assistant Director of Scholarship and Research Development at the Columbia University School of Nursing.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>353</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Donna J. Drucker</itunes:subtitle>
      <itunes:summary>A concise overview of fertility technology—its history, practical applications, and ethical and social implications around the world. In the late 1850s, a physician in New York City used a syringe and glass tube to inject half a drop of sperm into a woman’s uterus, marking the first recorded instance of artificial insemination. From that day forward, doctors and scientists have turned to technology in ever more innovative ways to facilitate conception. Fertility Technology (MIT Press, 2023) surveys this history in all its medical, practical, and ethical complexity, and offers a look at state-of-the-art fertility technology in various social and political contexts around the world. Donna J. Drucker’s concise and eminently readable account introduces the five principal types of fertility technologies used in human reproduction—artificial insemination; ovulation timing; sperm, egg, and embryo freezing; in vitro fertilization; and IVF in uterine transplants—discussing the development, manufacture, dispersion, and use of each. Geographically, it focuses on countries where innovations have emerged and countries where these technologies most profoundly affect individuals and population policies. Drucker’s wide-ranging perspective reveals how these technologies, used for birth control as well as conception in many cases, have been critical in shaping the moral, practical, and political meaning of human life, kinship, and family in different nations and cultures since the mid-nineteenth century.
Donna J. Drucker is Assistant Director of Scholarship and Research Development at the Columbia University School of Nursing.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A concise overview of fertility technology—its history, practical applications, and ethical and social implications around the world. In the late 1850s, a physician in New York City used a syringe and glass tube to inject half a drop of sperm into a woman’s uterus, marking the first recorded instance of artificial insemination. From that day forward, doctors and scientists have turned to technology in ever more innovative ways to facilitate conception. <a href="https://bookshop.org/a/12343/9780262544696"><em>Fertility Technology</em></a> (MIT Press, 2023) surveys this history in all its medical, practical, and ethical complexity, and offers a look at state-of-the-art fertility technology in various social and political contexts around the world. Donna J. Drucker’s concise and eminently readable account introduces the five principal types of fertility technologies used in human reproduction—artificial insemination; ovulation timing; sperm, egg, and embryo freezing; in vitro fertilization; and IVF in uterine transplants—discussing the development, manufacture, dispersion, and use of each. Geographically, it focuses on countries where innovations have emerged and countries where these technologies most profoundly affect individuals and population policies. Drucker’s wide-ranging perspective reveals how these technologies, used for birth control as well as conception in many cases, have been critical in shaping the moral, practical, and political meaning of human life, kinship, and family in different nations and cultures since the mid-nineteenth century.</p><p>Donna J. Drucker is Assistant Director of Scholarship and Research Development at the Columbia University School of Nursing.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1820</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Whisper Networks: A Discussion with Carrie Ann Johnson</title>
      <description>What is a Whisper Network? What can you gain from being in one, and what is expected of the network members? Not everybody is invited is into a Whisper Network—which is part of how they keep members safe. But it’s also how many of the vulnerable are further left out. Today, Dr. Carrie Ann Johnson joins us to share her research on Whisper Networks, and their role in bridging the safety gap for vulnerable people. This episode explores:

Why formal reporting systems fail.

How whisper networks can offer safeguards.

Why some people who need to be in a whisper network aren’t in one.

Who gets left out, and why.

A discussion of the article “Whisper Networks Thrive When Women Lose Faith in Formal Systems of Reporting Sexual Harassment,” which you can access here.


CW: Examples of harassment (including sexual harassment) are included throughout this episode.
Our guest is: Dr. Carrie Ann Johnson, who earned a Ph.D. in Rhetoric and Professional communication from Iowa State University and received the Iowa State Research Excellence Award for her dissertation, "Whisper Networks: Sexual Harassment Protection Through Informal Networks." She earned a master’s degree in American Studies and a bachelor’s degree in journalism and public relations, both from Utah State University. She loves digging into difficult topics and opening doors for deeper contemplation about our lived realities. She is the Research and Outreach Coordinator for the Catt Center for Women in Politics, Iowa State University, and is on the editorial board of BONDS, where you can read more her work on whisper networks in organizations.
Our host is: Dr. Christina Gessler, who holds a PhD in history. She is a freelance book editor. She has served as content director and producer of the Academic Life podcast since she launched it in 2020. The Academic Life is proud to be an academic partner of the New Books Network.
Listeners to this episode may also be interested in:

This conversation on Who Gets Believed


This conversation with Rebekah Tausig on Sitting Pretty


This conversation on feminist communication strategies

This conversation on Black Boy Out of Time


This conversation with Virgie Tovar on The Right to Remain Fat


This conversation with Jessica McCrory Calarco on The Field Guide to Grad School


This conversation on structural inequality and barriers to tenure for women of color

This conversation about quitting a PhD program

This conversation on community-building and How We Show Up


﻿
Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived here. And check back soon: we’re in the studio preparing more episodes for your academic journey—and beyond!
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 17 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>What is a Whisper Network? What can you gain from being in one, and what is expected of the network members? Not everybody is invited is into a Whisper Network—which is part of how they keep members safe. But it’s also how many of the vulnerable are further left out. Today, Dr. Carrie Ann Johnson joins us to share her research on Whisper Networks, and their role in bridging the safety gap for vulnerable people. This episode explores:

Why formal reporting systems fail.

How whisper networks can offer safeguards.

Why some people who need to be in a whisper network aren’t in one.

Who gets left out, and why.

A discussion of the article “Whisper Networks Thrive When Women Lose Faith in Formal Systems of Reporting Sexual Harassment,” which you can access here.


CW: Examples of harassment (including sexual harassment) are included throughout this episode.
Our guest is: Dr. Carrie Ann Johnson, who earned a Ph.D. in Rhetoric and Professional communication from Iowa State University and received the Iowa State Research Excellence Award for her dissertation, "Whisper Networks: Sexual Harassment Protection Through Informal Networks." She earned a master’s degree in American Studies and a bachelor’s degree in journalism and public relations, both from Utah State University. She loves digging into difficult topics and opening doors for deeper contemplation about our lived realities. She is the Research and Outreach Coordinator for the Catt Center for Women in Politics, Iowa State University, and is on the editorial board of BONDS, where you can read more her work on whisper networks in organizations.
Our host is: Dr. Christina Gessler, who holds a PhD in history. She is a freelance book editor. She has served as content director and producer of the Academic Life podcast since she launched it in 2020. The Academic Life is proud to be an academic partner of the New Books Network.
Listeners to this episode may also be interested in:

This conversation on Who Gets Believed


This conversation with Rebekah Tausig on Sitting Pretty


This conversation on feminist communication strategies

This conversation on Black Boy Out of Time


This conversation with Virgie Tovar on The Right to Remain Fat


This conversation with Jessica McCrory Calarco on The Field Guide to Grad School


This conversation on structural inequality and barriers to tenure for women of color

This conversation about quitting a PhD program

This conversation on community-building and How We Show Up


﻿
Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived here. And check back soon: we’re in the studio preparing more episodes for your academic journey—and beyond!
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is a Whisper Network? What can you gain from being in one, and what is expected of the network members? Not everybody is invited is into a Whisper Network—which is part of how they keep members safe. But it’s also how many of the vulnerable are further left out. Today, Dr. Carrie Ann Johnson joins us to share her research on Whisper Networks, and their role in bridging the safety gap for vulnerable people. This episode explores:</p><ul>
<li>Why formal reporting systems fail.</li>
<li>How whisper networks can offer safeguards.</li>
<li>Why some people who need to be in a whisper network aren’t in one.</li>
<li>Who gets left out, and why.</li>
<li>A discussion of the article “Whisper Networks Thrive When Women Lose Faith in Formal Systems of Reporting Sexual Harassment,” which you can access here.</li>
</ul><p><br></p><p>CW: Examples of harassment (including sexual harassment) are included throughout this episode.</p><p>Our guest is: Dr. Carrie Ann Johnson, who earned a Ph.D. in Rhetoric and Professional communication from Iowa State University and received the Iowa State Research Excellence Award for her dissertation, "Whisper Networks: Sexual Harassment Protection Through Informal Networks." She earned a master’s degree in American Studies and a bachelor’s degree in journalism and public relations, both from Utah State University. She loves digging into difficult topics and opening doors for deeper contemplation about our lived realities. She is the Research and Outreach Coordinator for the Catt Center for Women in Politics, Iowa State University, and is on the editorial board of BONDS, where you can read more her work on <a href="https://www.bondsmagazine.com/inspiration-1/vwnkh6ee4z9xr3ndbj711nibfl1fzz">whisper networks</a> in organizations.</p><p>Our host is: <a href="https://christinagessler.com/">Dr. Christina Gessler</a>, who holds a PhD in history. She is a freelance book editor. She has served as content director and producer of the Academic Life podcast since she launched it in 2020. The Academic Life is proud to be an academic partner of the New Books Network.</p><p>Listeners to this episode may also be interested in:</p><ul>
<li>This <a href="https://newbooksnetwork.com/who-gets-believed#entry:215454@1:url">conversation</a> on <em>Who Gets Believed</em>
</li>
<li>This <a href="https://newbooksnetwork.com/on-writing-well-really-personal-essays-a-conversation-with-rebekah-tausig#entry:49418@1:url">conversation with Rebekah Tausig</a> on <em>Sitting Pretty</em>
</li>
<li>This <a href="https://newbooksnetwork.com/ketchum#entry:197914@1:url">conversation</a> on feminist communication strategies</li>
<li>This <a href="https://newbooksnetwork.com/writing-beyond-a-limited-narrative#entry:154535@1:url">conversation</a> on <em>Black Boy Out of Time</em>
</li>
<li>This <a href="https://newbooksnetwork.com/you-do-have-a-right-to-remain-fat-a-conversation-with-virgie-tovar#entry:196228@1:url">conversation with Virgie Tovar</a> on <em>The Right to Remain Fat</em>
</li>
<li>This <a href="https://newbooksnetwork.com/a-field-guide-to-grad-school-a-conversation-with-jessica-mccrory-calarco#entry:54031@1:url">conversation with Jessica McCrory Calarco</a> on <em>The Field Guide to Grad School</em>
</li>
<li>This <a href="https://newbooksnetwork.com/how-to-deal-with-structural-inequality#entry:39410@1:url">conversation</a> on structural inequality and barriers to tenure for women of color</li>
<li>This <a href="https://newbooksnetwork.com/should-i-quit-my-ph-d-program#entry:38788@1:url">conversation</a> about quitting a PhD program</li>
<li>This <a href="https://newbooksnetwork.com/community-building-and-how-we-show-up#entry:133560@1:url">conversation</a> on community-building and <em>How We Show Up</em>
</li>
</ul><p><em>﻿</em></p><p>Welcome to the Academic Life! Join us here each week to learn from experts inside and outside the academy, and around the world, and embrace the broad definition of what it truly means to live an academic life. Missed any of the 150+ Academic Life episodes? You can find them all archived <a href="https://newbooksnetwork.com/category/academic-partners/academic-life">here.</a> And check back soon: we’re in the studio preparing more episodes for your academic journey—and beyond!</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3370</itunes:duration>
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      <title>Sophie Bjork-James, "The Divine Institution: White Evangelicalism's Politics of the Family" (Rutgers UP, 2021)</title>
      <description>The Divine Institution: White Evangelicalism's Politics of the Family (Rutgers University Press, 2021) provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics. This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.
Sophie Bjork-James is an Assistant Professor of Anthropology at Vanderbilt University. She has over ten years of experience researching both the US based Religious Right and the white nationalist movements.
She is the author of The Divine Institution: White Evangelicalism’s Politics of the Family (Rutgers 2021, winner of the the Anne Bolin &amp; Gil Herdt Book Prize from the Human Sexuality and Anthropology Interest Group (HSAIG)) and the co-editor of Beyond Populism: Angry Politics and the Twilight of Neoliberalism (2020). Her work has appeared recently in American Anthropologist, Oxford Bibliographies, the Journal of the American Academy of Religion, Feminist Anthropology, and Transforming Anthropology. She has been interviewed on the NBC Nightly News, NPR’s All Things Considered, BBC Radio 4’s Today, and in the New York Times. She has published op-eds in the LA Times, Religious Dispatches, and the Conversation among others. She is a senior fellow with the Centre for the Analysis of the Radical Right and a fellow with the Institute for Research on Male Supremacism and a board member for the Society for the Anthropology of Religion.

Joseph Gaines can be reached at jgaines1091@gmail.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 12 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>247</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie Bjork-James</itunes:subtitle>
      <itunes:summary>The Divine Institution: White Evangelicalism's Politics of the Family (Rutgers University Press, 2021) provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics. This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.
Sophie Bjork-James is an Assistant Professor of Anthropology at Vanderbilt University. She has over ten years of experience researching both the US based Religious Right and the white nationalist movements.
She is the author of The Divine Institution: White Evangelicalism’s Politics of the Family (Rutgers 2021, winner of the the Anne Bolin &amp; Gil Herdt Book Prize from the Human Sexuality and Anthropology Interest Group (HSAIG)) and the co-editor of Beyond Populism: Angry Politics and the Twilight of Neoliberalism (2020). Her work has appeared recently in American Anthropologist, Oxford Bibliographies, the Journal of the American Academy of Religion, Feminist Anthropology, and Transforming Anthropology. She has been interviewed on the NBC Nightly News, NPR’s All Things Considered, BBC Radio 4’s Today, and in the New York Times. She has published op-eds in the LA Times, Religious Dispatches, and the Conversation among others. She is a senior fellow with the Centre for the Analysis of the Radical Right and a fellow with the Institute for Research on Male Supremacism and a board member for the Society for the Anthropology of Religion.

Joseph Gaines can be reached at jgaines1091@gmail.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781978821859"><em>The Divine Institution: White Evangelicalism's Politics of the Family</em> </a>(Rutgers University Press, 2021) provides an account of how a theology of the family came to dominate a white evangelical tradition in the post-civil rights movement United States, providing a theological corollary to Religious Right politics. This tradition inherently enforces racial inequality in that it draws moral, religious, and political attention away from problems of racial and economic structural oppression, explaining all social problems as a failure of the individual to achieve the strong gender and sexual identities that ground the nuclear family. The consequences of this theology are both personal suffering for individuals who cannot measure up to prescribed gender and sexual roles, and political support for conservative government policies. Exposure to experiences that undermine the idea that an emphasis on the family is the solution to all social problems is causing a younger generation of white evangelicals to shift away from this narrow theological emphasis and toward a more social justice-oriented theology. The material and political effects of this shift remain to be seen.</p><p>Sophie Bjork-James is an Assistant Professor of Anthropology at Vanderbilt University. She has over ten years of experience researching both the US based Religious Right and the white nationalist movements.</p><p>She is the author of <em>The Divine Institution:</em> <em>White Evangelicalism’s Politics of the Family </em>(Rutgers 2021, winner of the the Anne Bolin &amp; Gil Herdt Book Prize from the Human Sexuality and Anthropology Interest Group (HSAIG)) and the co-editor of <em>Beyond Populism: Angry Politics and the Twilight of Neoliberalism </em>(2020). Her work has appeared recently in <em>American Anthropologist, Oxford Bibliographies, </em>the <em>Journal of the American Academy of Religion, Feminist Anthropology, </em>and <em>Transforming Anthropology. </em>She has been interviewed on the NBC <em>Nightly News,</em> NPR’s <em>All Things Considered, </em>BBC Radio 4’s <em>Today, </em>and in the <em>New York Times</em>. She has published op-eds in the <em>LA Times, Religious Dispatches, </em>and the <em>Conversation </em>among others<em>. </em>She is a senior fellow with the Centre for the Analysis of the Radical Right and a fellow with the Institute for Research on Male Supremacism and a board member for the Society for the Anthropology of Religion.</p><p><br></p><p>Joseph Gaines can be reached at jgaines1091@gmail.com</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3328</itunes:duration>
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      <title>Kris Marsh, "The Love Jones Cohort: Single and Living Alone in the Black Middle Class" (Cambridge UP, 2023)</title>
      <description>Drawing from stratification economics, intersectionality, and respectability politics, Kris Marsh's The Love Jones Cohort: Single and Living Alone in the Black Middle Class (Cambridge UP, 2023) centers on the voices and lifestyles of members of the Black middle class who are single and living alone (SALA). While much has been written about both the Black middle class and the rise of singlehood, this book represents a first foray into bridging these two concepts. In studying these intersections, The Love Jones Cohort provides a more nuanced understanding of how race, gender, and class, coupled with social structures, shape five central lifestyle factors of Black middle-class adults who are SALA. The book explores how these Black adults define family and friends and decide on whether and how to pursue romantic relationships, articulate the ebbs and flows of being Black and middle class, select where to live and why, accumulate and disseminate wealth, and maintain overall health, well-being, and coping mechanisms.
Blyss Cleveland is a PhD candidate in sociology at Stanford University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 12 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kris Marsh</itunes:subtitle>
      <itunes:summary>Drawing from stratification economics, intersectionality, and respectability politics, Kris Marsh's The Love Jones Cohort: Single and Living Alone in the Black Middle Class (Cambridge UP, 2023) centers on the voices and lifestyles of members of the Black middle class who are single and living alone (SALA). While much has been written about both the Black middle class and the rise of singlehood, this book represents a first foray into bridging these two concepts. In studying these intersections, The Love Jones Cohort provides a more nuanced understanding of how race, gender, and class, coupled with social structures, shape five central lifestyle factors of Black middle-class adults who are SALA. The book explores how these Black adults define family and friends and decide on whether and how to pursue romantic relationships, articulate the ebbs and flows of being Black and middle class, select where to live and why, accumulate and disseminate wealth, and maintain overall health, well-being, and coping mechanisms.
Blyss Cleveland is a PhD candidate in sociology at Stanford University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing from stratification economics, intersectionality, and respectability politics<em>, </em>Kris Marsh's <a href="https://bookshop.org/a/12343/9781316612910"><em>The Love Jones Cohort: Single and Living Alone in the Black Middle Class</em></a><em> </em>(Cambridge UP, 2023)<em> </em>centers on the voices and lifestyles of members of the Black middle class who are single and living alone (SALA). While much has been written about both the Black middle class and the rise of singlehood, this book represents a first foray into bridging these two concepts. In studying these intersections, <em>The Love Jones Cohort</em> provides a more nuanced understanding of how race, gender, and class, coupled with social structures, shape five central lifestyle factors of Black middle-class adults who are SALA. The book explores how these Black adults define family and friends and decide on whether and how to pursue romantic relationships, articulate the ebbs and flows of being Black and middle class, select where to live and why, accumulate and disseminate wealth, and maintain overall health, well-being, and coping mechanisms.</p><p>Blyss Cleveland is a PhD candidate in sociology at Stanford University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charlotte Karem Albrecht, "Possible Histories: Arab Americans and the Queer Ecology of Peddling" (U California Press, 2023)</title>
      <description>Many of the hundreds of thousands of Syrians who immigrated to the US beginning in the 1870s worked as peddlers. Men were able to transgress Syrian norms related to marriage practices while they were traveling, while Syrian women accessed more economic autonomy though their participation in peddling networks. 
In Possible Histories: Arab Americans and the Queer Ecology of Peddling (U California Press, 2023), Charlotte Karem Albrecht explores this peddling economy of the late nineteenth and early twentieth centuries as a site for revealing how dominant ideas about sexuality are imbricated in Arab American racial histories. Karem Albrecht marshals a queer affective approach to community and family history to show how Syrian immigrant peddlers and their interdependent networks of labor and care appeared in interconnected discourses of modernity, sexuality, gender, class, and race. Possible Histories conceptualizes this profession, and its place in narratives of Arab American history, as a "queer ecology" of laboring practices, intimacies, and knowledge production. This book ultimately proposes a new understanding of the long arm of Arab American history that puts sexuality and gender at the heart of ways of navigating US racial systems.
Charlotte Karem Albrecht is Associate Professor of American Culture and Women's and Gender Studies at the University of Michigan, Ann Arbor, where she is also a core faculty member for the Arab and Muslim American Studies program. You can find her on Twitter: @ckaremalbrecht
Najwa Mayer is an interdisciplinary cultural scholar of race, gender, sexuality, and Islam in/and the United States, working at the intersections of politics, aesthetics, and critical theory. She is currently a Society of Fellows Postdoctoral Scholar at Boston University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charlotte Karem Albrecht</itunes:subtitle>
      <itunes:summary>Many of the hundreds of thousands of Syrians who immigrated to the US beginning in the 1870s worked as peddlers. Men were able to transgress Syrian norms related to marriage practices while they were traveling, while Syrian women accessed more economic autonomy though their participation in peddling networks. 
In Possible Histories: Arab Americans and the Queer Ecology of Peddling (U California Press, 2023), Charlotte Karem Albrecht explores this peddling economy of the late nineteenth and early twentieth centuries as a site for revealing how dominant ideas about sexuality are imbricated in Arab American racial histories. Karem Albrecht marshals a queer affective approach to community and family history to show how Syrian immigrant peddlers and their interdependent networks of labor and care appeared in interconnected discourses of modernity, sexuality, gender, class, and race. Possible Histories conceptualizes this profession, and its place in narratives of Arab American history, as a "queer ecology" of laboring practices, intimacies, and knowledge production. This book ultimately proposes a new understanding of the long arm of Arab American history that puts sexuality and gender at the heart of ways of navigating US racial systems.
Charlotte Karem Albrecht is Associate Professor of American Culture and Women's and Gender Studies at the University of Michigan, Ann Arbor, where she is also a core faculty member for the Arab and Muslim American Studies program. You can find her on Twitter: @ckaremalbrecht
Najwa Mayer is an interdisciplinary cultural scholar of race, gender, sexuality, and Islam in/and the United States, working at the intersections of politics, aesthetics, and critical theory. She is currently a Society of Fellows Postdoctoral Scholar at Boston University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many of the hundreds of thousands of Syrians who immigrated to the US beginning in the 1870s worked as peddlers. Men were able to transgress Syrian norms related to marriage practices while they were traveling, while Syrian women accessed more economic autonomy though their participation in peddling networks. </p><p>In <a href="https://bookshop.org/a/12343/9780520391727"><em>Possible Histories: Arab Americans and the Queer Ecology of Peddling</em></a> (U California Press, 2023), Charlotte Karem Albrecht explores this peddling economy of the late nineteenth and early twentieth centuries as a site for revealing how dominant ideas about sexuality are imbricated in Arab American racial histories. Karem Albrecht marshals a queer affective approach to community and family history to show how Syrian immigrant peddlers and their interdependent networks of labor and care appeared in interconnected discourses of modernity, sexuality, gender, class, and race. <em>Possible Histories</em> conceptualizes this profession, and its place in narratives of Arab American history, as a "queer ecology" of laboring practices, intimacies, and knowledge production. This book ultimately proposes a new understanding of the long arm of Arab American history that puts sexuality and gender at the heart of ways of navigating US racial systems.</p><p><a href="https://lsa.umich.edu/ac/people/faculty/charka.html">Charlotte Karem Albrecht </a>is Associate Professor of American Culture and Women's and Gender Studies at the University of Michigan, Ann Arbor, where she is also a core faculty member for the Arab and Muslim American Studies program. You can find her on Twitter: @ckaremalbrecht</p><p><a href="https://www.bu.edu/wgs/profile/najwa-mayer/"><em>Najwa Mayer</em></a><em> is an interdisciplinary cultural scholar of race, gender, sexuality, and Islam in/and the United States, working at the intersections of politics, aesthetics, and critical theory. She is currently a Society of Fellows Postdoctoral Scholar at Boston University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4065</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Petra Bueskens, "Modern Motherhood and Women’s Dual Identities: Rewriting the Sexual Contract" (Routledge, 2018)</title>
      <description>Why do women in contemporary western societies experience contradiction between their autonomous and maternal selves? What are the origins of this contradiction and the associated ‘double shift’ that result in widespread calls to either ‘lean in’ or ‘opt out’? How are some mothers subverting these contradictions and finding meaningful ways of reconciling their autonomous and maternal selves?
In Modern Motherhood and Women’s Dual Identities: Rewriting the Sexual Contract (Routledge, 2018), Petra Bueskens argues that western modernisation consigned women to the home and released them from it in historically unprecedented, yet interconnected, ways. Her ground-breaking formulation is that western women are free as ‘individuals’ and constrained as mothers, with the twist that it is the former that produces the latter.
Bueskens’ theoretical contribution consists of the identification and analysis of modern women’s duality, drawing on political philosophy, feminist theory and sociology tracking the changing nature of discourses of women, freedom and motherhood across three centuries. While the current literature points to the pervasiveness of contradiction and double-shifts for mothers, very little attention has been paid to how (some) women are subverting contradiction and ‘rewriting the sexual contract’. Bridging this gap, Bueskens’ interviews ten ‘revolving mothers’ to reveal how periodic absence, exceeding the standard work-day, disrupts the default position assigned to mothers in the home, and in turn disrupts the gendered dynamics of household work.
Helena Vissing, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California. She can be reached at contact@helenavissing.com. She is the author of Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>213</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Petra Bueskens</itunes:subtitle>
      <itunes:summary>Why do women in contemporary western societies experience contradiction between their autonomous and maternal selves? What are the origins of this contradiction and the associated ‘double shift’ that result in widespread calls to either ‘lean in’ or ‘opt out’? How are some mothers subverting these contradictions and finding meaningful ways of reconciling their autonomous and maternal selves?
In Modern Motherhood and Women’s Dual Identities: Rewriting the Sexual Contract (Routledge, 2018), Petra Bueskens argues that western modernisation consigned women to the home and released them from it in historically unprecedented, yet interconnected, ways. Her ground-breaking formulation is that western women are free as ‘individuals’ and constrained as mothers, with the twist that it is the former that produces the latter.
Bueskens’ theoretical contribution consists of the identification and analysis of modern women’s duality, drawing on political philosophy, feminist theory and sociology tracking the changing nature of discourses of women, freedom and motherhood across three centuries. While the current literature points to the pervasiveness of contradiction and double-shifts for mothers, very little attention has been paid to how (some) women are subverting contradiction and ‘rewriting the sexual contract’. Bridging this gap, Bueskens’ interviews ten ‘revolving mothers’ to reveal how periodic absence, exceeding the standard work-day, disrupts the default position assigned to mothers in the home, and in turn disrupts the gendered dynamics of household work.
Helena Vissing, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California. She can be reached at contact@helenavissing.com. She is the author of Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why do women in contemporary western societies experience contradiction between their autonomous and maternal selves? What are the origins of this contradiction and the associated ‘double shift’ that result in widespread calls to either ‘lean in’ or ‘opt out’? How are some mothers subverting these contradictions and finding meaningful ways of reconciling their autonomous and maternal selves?</p><p>In <a href="https://bookshop.org/a/12343/9781138677425"><em>Modern Motherhood and Women’s Dual Identities: Rewriting the Sexual Contract</em></a> (Routledge, 2018), Petra Bueskens argues that western modernisation consigned women to the home and released them from it in historically unprecedented, yet interconnected, ways. Her ground-breaking formulation is that western women are free as ‘individuals’ and constrained as mothers, with the twist that it is the former that produces the latter.</p><p>Bueskens’ theoretical contribution consists of the identification and analysis of modern women’s duality, drawing on political philosophy, feminist theory and sociology tracking the changing nature of discourses of women, freedom and motherhood across three centuries. While the current literature points to the pervasiveness of contradiction and double-shifts for mothers, very little attention has been paid to how (some) women are subverting contradiction and ‘rewriting the sexual contract’. Bridging this gap, Bueskens’ interviews ten ‘revolving mothers’ to reveal how periodic absence, exceeding the standard work-day, disrupts the default position assigned to mothers in the home, and in turn disrupts the gendered dynamics of household work.</p><p><em>Helena Vissing, PsyD, SEP, PMH-C is a Licensed Psychologist practicing in California. She can be reached at </em><a href="mailto:contact@helenavissing.com"><em>contact@helenavissing.com</em></a><em>. She is the author of </em><a href="https://www.amazon.com/Somatic-Maternal-Healing-Psychodynamic-Treatment/dp/1032315245/ref=sr_1_1?crid=2JZY1GOP9O0F8&amp;keywords=somatic+maternal+healing&amp;qid=1690258777&amp;sprefix=somatic+maternal+%2Caps%2C133&amp;sr=8-1"><em>Somatic Maternal Healing: Psychodynamic and Somatic Treatment of Trauma in the Perinatal Period</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4140</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rahil Roodsaz, "Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging" (Berghahn Books, 2022)</title>
      <description>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.
Rahil Roodsaz is an Assistant Professor of Anthropology at the University of Amsterdam. 
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>244</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rahil Roodsaz</itunes:subtitle>
      <itunes:summary>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.
Rahil Roodsaz is an Assistant Professor of Anthropology at the University of Amsterdam. 
Armanc Yildiz is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sexuality and gender have come to serve as measures for cultural belonging in discussions of the position of Muslim immigrants in multicultural Western societies. While the acceptance of assumed local norms such as sexual liberty and gender equality is seen as successful integration, rejecting them is regarded as a sign of failed citizenship. Focusing on premarital sex, homosexuality, and cohabitation outside marriage, <a href="https://bookshop.org/a/12343/9781800736832"><em>Sexual Self-Fashioning: Iranian Dutch Narratives of Sexuality and Belonging</em></a> (Berghahn Books, 2022) provides an ethnographic account of sexuality among the Iranian Dutch. It argues that by embracing, rejecting, and questioning modernity in stories about sexuality, the Iranian Dutch actively engage in processes of self-fashioning.</p><p><a href="https://www.uva.nl/en/profile/r/o/a.roodsaz/a.roodsaz.html">Rahil Roodsaz </a>is an Assistant Professor of Anthropology at the University of Amsterdam. </p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a postdoctoral researcher at Humboldt University. He received his Ph.D. in Social Anthropology at Harvard University, with a secondary degree in Studies of Women, Gender, and Sexuality. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2168</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kathleen Lubey, "What Pornography Knows: Sex and Social Protest Since the Eighteenth Century" (Stanford UP, 2022)</title>
      <description>Kathleen Lubey,'s book What Pornography Knows: Sex and Social Protest Since the Eighteenth Century (Stanford UP, 2022) offers a new history of pornography based on forgotten bawdy fiction of the eighteenth century, its nineteenth-century republication, and its appearance in 1960s paperbacks. Through close textual study, Lubey shows how these texts were edited across time to become what we think pornography is—a genre focused primarily on sex. Originally, they were far more variable, joining speculative philosophy and feminist theory to sexual description. Lubey's readings show that pornography always had a social consciousness—that it knew, long before anti-pornography feminists said it, that women and nonbinary people are disadvantaged by a society that grants sexual privilege to men. Rather than glorify this inequity, Lubey argues, the genre's central task has historically been to expose its artifice and envision social reform. Centering women's bodies, pornography refuses to divert its focus from genital action, forcing readers to connect sex with its social outcomes. Lubey offers a surprising take on a deeply misunderstood cultural form: pornography transforms sexual description into feminist commentary, revealing the genre's deep knowledge of how social inequities are perpetuated as well as its plans for how to rectify them.
Kathleen Lubey is Professor of English at St. John's University. She is the author of Excitable Imaginations: Eroticism and Reading in Britain, 1660-1760 (2012).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kathleen Lubey</itunes:subtitle>
      <itunes:summary>Kathleen Lubey,'s book What Pornography Knows: Sex and Social Protest Since the Eighteenth Century (Stanford UP, 2022) offers a new history of pornography based on forgotten bawdy fiction of the eighteenth century, its nineteenth-century republication, and its appearance in 1960s paperbacks. Through close textual study, Lubey shows how these texts were edited across time to become what we think pornography is—a genre focused primarily on sex. Originally, they were far more variable, joining speculative philosophy and feminist theory to sexual description. Lubey's readings show that pornography always had a social consciousness—that it knew, long before anti-pornography feminists said it, that women and nonbinary people are disadvantaged by a society that grants sexual privilege to men. Rather than glorify this inequity, Lubey argues, the genre's central task has historically been to expose its artifice and envision social reform. Centering women's bodies, pornography refuses to divert its focus from genital action, forcing readers to connect sex with its social outcomes. Lubey offers a surprising take on a deeply misunderstood cultural form: pornography transforms sexual description into feminist commentary, revealing the genre's deep knowledge of how social inequities are perpetuated as well as its plans for how to rectify them.
Kathleen Lubey is Professor of English at St. John's University. She is the author of Excitable Imaginations: Eroticism and Reading in Britain, 1660-1760 (2012).

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kathleen Lubey,'s book <a href="https://bookshop.org/a/12343/9781503633117"><em>What Pornography Knows: Sex and Social Protest Since the Eighteenth Century</em></a> (Stanford UP, 2022) offers a new history of pornography based on forgotten bawdy fiction of the eighteenth century, its nineteenth-century republication, and its appearance in 1960s paperbacks. Through close textual study, Lubey shows how these texts were edited across time to become what we think pornography is—a genre focused primarily on sex. Originally, they were far more variable, joining speculative philosophy and feminist theory to sexual description. Lubey's readings show that pornography always had a social consciousness—that it knew, long before anti-pornography feminists said it, that women and nonbinary people are disadvantaged by a society that grants sexual privilege to men. Rather than glorify this inequity, Lubey argues, the genre's central task has historically been to expose its artifice and envision social reform. Centering women's bodies, pornography refuses to divert its focus from genital action, forcing readers to connect sex with its social outcomes. Lubey offers a surprising take on a deeply misunderstood cultural form: pornography transforms sexual description into feminist commentary, revealing the genre's deep knowledge of how social inequities are perpetuated as well as its plans for how to rectify them.</p><p>Kathleen Lubey is Professor of English at St. John's University. She is the author of Excitable Imaginations: Eroticism and Reading in Britain, 1660-1760 (2012).</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4274</itunes:duration>
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    <item>
      <title>Monica Liu, "Seeking Western Men: Email-Order Brides Under China's Global Rise" (Stanford UP, 2022)</title>
      <description>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. 
These ideas are more myth than fact, Monica Liu finds in Seeking Western Men: Email-Order Brides Under China's Global Rise (Stanford UP, 2022). Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.
Dr. Monica Liu is a sociologist whose teaching and research interests include gender, globalization, family, immigration, race/ethnicity, Asia and Asian America, digital technology/media, and qualitative methods. She has explored the phenomenon of global internet dating and cross-border marriage between women from China and men from English-speaking Western countries. She is currently working on a new project that examines institutional racism against Asian women leaders in higher education.
Born and raised in China, Dr. Liu immigrated to the U.S. at the age of eight. Before joining the University of St. Thomas, she taught at Colgate University and Carleton College.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>498</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monica Liu</itunes:subtitle>
      <itunes:summary>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. 
These ideas are more myth than fact, Monica Liu finds in Seeking Western Men: Email-Order Brides Under China's Global Rise (Stanford UP, 2022). Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.
Dr. Monica Liu is a sociologist whose teaching and research interests include gender, globalization, family, immigration, race/ethnicity, Asia and Asian America, digital technology/media, and qualitative methods. She has explored the phenomenon of global internet dating and cross-border marriage between women from China and men from English-speaking Western countries. She is currently working on a new project that examines institutional racism against Asian women leaders in higher education.
Born and raised in China, Dr. Liu immigrated to the U.S. at the age of eight. Before joining the University of St. Thomas, she taught at Colgate University and Carleton College.
Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. </p><p>These ideas are more myth than fact, Monica Liu finds in <a href="https://bookshop.org/a/12343/9781503632479"><em>Seeking Western Men: Email-Order Brides Under China's Global Rise</em></a><em> </em>(Stanford UP, 2022). Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.</p><p>Dr. Monica Liu is a sociologist whose teaching and research interests include gender, globalization, family, immigration, race/ethnicity, Asia and Asian America, digital technology/media, and qualitative methods. She has explored the phenomenon of global internet dating and cross-border marriage between women from China and men from English-speaking Western countries. She is currently working on a new project that examines institutional racism against Asian women leaders in higher education.</p><p>Born and raised in China, Dr. Liu immigrated to the U.S. at the age of eight. Before joining the University of St. Thomas, she taught at Colgate University and Carleton College.</p><p><em>Victoria Oana Lupașcu is an Assistant Professor of Comparative Literature and Asian Studies at University of Montréal. Her areas of interest include medical humanities, visual art, 20th and 21st Chinese, Brazilian and Romanian literature and Global South studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2904</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michele Meek, "Consent Culture and Teen Films: Adolescent Sexuality in US Movies" (Indiana UP, 2023)</title>
      <description>Teen films of the 1980s were notorious for treating consent as irrelevant, with scenes of boys spying in girls' locker rooms and tricking girls into sex. While contemporary movies now routinely prioritize consent, ensure date rape is no longer a joke, and celebrate girls' desires, sexual consent remains a problematic and often elusive ideal in teen films.
In Consent Culture and Teen Films: Adolescent Sexuality in US Movies (Indiana UP, 2023), Michele Meek traces the history of adolescent sexuality in US cinema and examines how several films from the 2000s, including Blockers, To All the Boys I've Loved Before, The Kissing Booth, and Alex Strangelove, take consent into account. Yet, at the same time, Meek reveals that teen films expose how affirmative consent ("yes means yes") fails to protect youth from unwanted and unpleasant sexual encounters. By highlighting ambiguous sexual interactions in teen films—such as girls' failure to obtain consent from boys, queer teens subjected to conversion therapy camps, and youth manipulated into sexual relationships with adults—Meek unravels some of consent's intricacies rather than relying on oversimplification.
By exposing affirmative consent in teen films as gendered, heteronormative, and cis-centered, Consent Culture and Teen Films suggests we must continue building a more inclusive consent framework that normalizes youth sexual desire and agency with all its complexities and ambivalences.
﻿Peter C. Kunze is a visiting assistant professor of communication at Tulane University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michele Meek</itunes:subtitle>
      <itunes:summary>Teen films of the 1980s were notorious for treating consent as irrelevant, with scenes of boys spying in girls' locker rooms and tricking girls into sex. While contemporary movies now routinely prioritize consent, ensure date rape is no longer a joke, and celebrate girls' desires, sexual consent remains a problematic and often elusive ideal in teen films.
In Consent Culture and Teen Films: Adolescent Sexuality in US Movies (Indiana UP, 2023), Michele Meek traces the history of adolescent sexuality in US cinema and examines how several films from the 2000s, including Blockers, To All the Boys I've Loved Before, The Kissing Booth, and Alex Strangelove, take consent into account. Yet, at the same time, Meek reveals that teen films expose how affirmative consent ("yes means yes") fails to protect youth from unwanted and unpleasant sexual encounters. By highlighting ambiguous sexual interactions in teen films—such as girls' failure to obtain consent from boys, queer teens subjected to conversion therapy camps, and youth manipulated into sexual relationships with adults—Meek unravels some of consent's intricacies rather than relying on oversimplification.
By exposing affirmative consent in teen films as gendered, heteronormative, and cis-centered, Consent Culture and Teen Films suggests we must continue building a more inclusive consent framework that normalizes youth sexual desire and agency with all its complexities and ambivalences.
﻿Peter C. Kunze is a visiting assistant professor of communication at Tulane University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Teen films of the 1980s were notorious for treating consent as irrelevant, with scenes of boys spying in girls' locker rooms and tricking girls into sex. While contemporary movies now routinely prioritize consent, ensure date rape is no longer a joke, and celebrate girls' desires, sexual consent remains a problematic and often elusive ideal in teen films.</p><p>In <a href="https://bookshop.org/a/12343/9780253065742"><em>Consent Culture and Teen Films: Adolescent Sexuality in US Movies</em></a> (Indiana UP, 2023), Michele Meek traces the history of adolescent sexuality in US cinema and examines how several films from the 2000s, including <em>Blockers</em>, <em>To All the Boys I've Loved Before</em>, <em>The Kissing Booth</em>, and <em>Alex Strangelove</em>, take consent into account. Yet, at the same time, Meek reveals that teen films expose how affirmative consent ("yes means yes") fails to protect youth from unwanted and unpleasant sexual encounters. By highlighting ambiguous sexual interactions in teen films—such as girls' failure to obtain consent from boys, queer teens subjected to conversion therapy camps, and youth manipulated into sexual relationships with adults—Meek unravels some of consent's intricacies rather than relying on oversimplification.</p><p>By exposing affirmative consent in teen films as gendered, heteronormative, and cis-centered, <em>Consent Culture and Teen Films</em> suggests we must continue building a more inclusive consent framework that normalizes youth sexual desire and agency with all its complexities and ambivalences.</p><p><em>﻿</em><a href="https://tulane.academia.edu/kunze"><em>Peter C. Kunze</em></a><em> is a visiting assistant professor of communication at Tulane University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2859</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara Moslener, "Virgin Nation: Sexual Purity and American Adolescence" (Oxford UP, 2015)</title>
      <description>First taking hold of the American cultural imagination in the 1990s, the sexual purity movement of contemporary evangelicalism has since received considerable attention from a wide range of media outlets, religious leaders, and feminist critics. Virgin Nation: Sexual Purity and American Adolescence (Oxford UP, 2015) offers a history of this movement that goes beyond the Religious Right, demonstrating a link between sexual purity rhetoric and fears of national decline that has shaped American ideas about morality since the nineteenth century.
Concentrating on two of today's best known purity organizations, True Loves Waits and Silver Ring Thing, Sara Moslener's investigation reveals that purity work over the last two centuries has developed in concert with widespread fears of changing traditional gender roles and sexual norms, national decline, and global apocalypse. Moslener highlights a number of points in U.S. history when evangelical beliefs and values have seemed to provide viable explanations for and solutions to widespread cultural crises, resulting in the growth of their cultural and political influence. By asserting a causal relationship between sexual immorality, national decline, and apocalyptic anticipation, leaders have shaped a purity rhetoric that positions Protestant evangelicalism as the salvation of American civilization.
From the purity reformers of the nineteenth century to fundamentalist leaders such as Billy Graham and Carl F.H. Henry, Moslener illuminates the evolution of a strain of purity rhetoric that runs throughout Protestant evangelicalism.
Sara Moslener is a lecturer in the Department of Philosophy, Anthropology, and Religion at Central Michigan University, where she teaches courses on the history of religious and racial discrimination in the United States. Sara’s work has been featured in The Revealer, The Guardian, The Washington Post, The New York Times, Cosmopolitan Magazine, Sojourners Magazine, Jezebel, Religion Dispatches, Religion &amp; Politics, Religion News Service, and The Baffler. She has appeared on numerous podcasts and is a regular contributor to the podcast Straight White American Jesus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 15 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Moslener</itunes:subtitle>
      <itunes:summary>First taking hold of the American cultural imagination in the 1990s, the sexual purity movement of contemporary evangelicalism has since received considerable attention from a wide range of media outlets, religious leaders, and feminist critics. Virgin Nation: Sexual Purity and American Adolescence (Oxford UP, 2015) offers a history of this movement that goes beyond the Religious Right, demonstrating a link between sexual purity rhetoric and fears of national decline that has shaped American ideas about morality since the nineteenth century.
Concentrating on two of today's best known purity organizations, True Loves Waits and Silver Ring Thing, Sara Moslener's investigation reveals that purity work over the last two centuries has developed in concert with widespread fears of changing traditional gender roles and sexual norms, national decline, and global apocalypse. Moslener highlights a number of points in U.S. history when evangelical beliefs and values have seemed to provide viable explanations for and solutions to widespread cultural crises, resulting in the growth of their cultural and political influence. By asserting a causal relationship between sexual immorality, national decline, and apocalyptic anticipation, leaders have shaped a purity rhetoric that positions Protestant evangelicalism as the salvation of American civilization.
From the purity reformers of the nineteenth century to fundamentalist leaders such as Billy Graham and Carl F.H. Henry, Moslener illuminates the evolution of a strain of purity rhetoric that runs throughout Protestant evangelicalism.
Sara Moslener is a lecturer in the Department of Philosophy, Anthropology, and Religion at Central Michigan University, where she teaches courses on the history of religious and racial discrimination in the United States. Sara’s work has been featured in The Revealer, The Guardian, The Washington Post, The New York Times, Cosmopolitan Magazine, Sojourners Magazine, Jezebel, Religion Dispatches, Religion &amp; Politics, Religion News Service, and The Baffler. She has appeared on numerous podcasts and is a regular contributor to the podcast Straight White American Jesus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>First taking hold of the American cultural imagination in the 1990s, the sexual purity movement of contemporary evangelicalism has since received considerable attention from a wide range of media outlets, religious leaders, and feminist critics. <a href="https://global.oup.com/academic/product/virgin-nation-9780199987764?cc=us&amp;lang=en&amp;"><em>Virgin Nation: Sexual Purity and American Adolescence</em> </a>(Oxford UP, 2015) offers a history of this movement that goes beyond the Religious Right, demonstrating a link between sexual purity rhetoric and fears of national decline that has shaped American ideas about morality since the nineteenth century.</p><p>Concentrating on two of today's best known purity organizations, True Loves Waits and Silver Ring Thing, Sara Moslener's investigation reveals that purity work over the last two centuries has developed in concert with widespread fears of changing traditional gender roles and sexual norms, national decline, and global apocalypse. Moslener highlights a number of points in U.S. history when evangelical beliefs and values have seemed to provide viable explanations for and solutions to widespread cultural crises, resulting in the growth of their cultural and political influence. By asserting a causal relationship between sexual immorality, national decline, and apocalyptic anticipation, leaders have shaped a purity rhetoric that positions Protestant evangelicalism as the salvation of American civilization.</p><p>From the purity reformers of the nineteenth century to fundamentalist leaders such as Billy Graham and Carl F.H. Henry, Moslener illuminates the evolution of a strain of purity rhetoric that runs throughout Protestant evangelicalism.</p><p>Sara Moslener is a lecturer in the Department of Philosophy, Anthropology, and Religion at Central Michigan University, where she teaches courses on the history of religious and racial discrimination in the United States. Sara’s work has been featured in <em>The Revealer</em>, <em>The Guardian</em>, <em>The Washington Post</em>, <em>The New York Times</em>,<em> Cosmopolitan</em> Magazine, <em>Sojourners</em> Magazine, <em>Jezebel</em>, <em>Religion Dispatches</em>, <em>Religion &amp; Politics</em>, Religion News Service, and <em>The Baffler</em>. She has appeared on numerous podcasts and is a regular contributor to the podcast <em>Straight White American Jesus.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3395</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Robert Mills, "Seeing Sodomy in the Middle Ages" (U Chicago Press, 2015)</title>
      <description>Seeing Sodomy in the Middle Ages (University of Chicago, 2015) explores the relation between sodomy and motifs of vision and visibility in medieval culture through the categories of gender and sexuality as we understand them today. Although substantial energy has already been devoted to examining the textual evidence of sodomy in the Middle Ages, Robert Mills's aim here is to add a further visual dimension to these discussions in what amounts to the first large-scale comparative analysis of sodomitical themes in medieval literary and visual art, built around an impressive range of texts and artworks from high and late medieval England, France, and Italy. 
As Mills shows, sodomy does enter the field of vision in certain contexts, despite being associated with a rhetoric of unmentionability. He shows why sodomy appears when it does and in which media and genres (e.g., commentaries on the Bible and Ovid s Metamorphoses, in manuscript illuminations and sculpture); how it shifts categories as a means of becoming visible (e.g., appearing in narratives involving age difference or gender transformation); and how, as readers/viewers, the process of translating the medieval category of sodomy into the languages of the present is at once a necessity and an impossibility. In a single stroke, Mills revises the way we think about well known medieval literary and visual materials in the light of twenty-first century thinking and the interaction between the visual and the textual, bringing both literary and art historical discourse on the subject to a new level of maturity."
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 09 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Mills</itunes:subtitle>
      <itunes:summary>Seeing Sodomy in the Middle Ages (University of Chicago, 2015) explores the relation between sodomy and motifs of vision and visibility in medieval culture through the categories of gender and sexuality as we understand them today. Although substantial energy has already been devoted to examining the textual evidence of sodomy in the Middle Ages, Robert Mills's aim here is to add a further visual dimension to these discussions in what amounts to the first large-scale comparative analysis of sodomitical themes in medieval literary and visual art, built around an impressive range of texts and artworks from high and late medieval England, France, and Italy. 
As Mills shows, sodomy does enter the field of vision in certain contexts, despite being associated with a rhetoric of unmentionability. He shows why sodomy appears when it does and in which media and genres (e.g., commentaries on the Bible and Ovid s Metamorphoses, in manuscript illuminations and sculpture); how it shifts categories as a means of becoming visible (e.g., appearing in narratives involving age difference or gender transformation); and how, as readers/viewers, the process of translating the medieval category of sodomy into the languages of the present is at once a necessity and an impossibility. In a single stroke, Mills revises the way we think about well known medieval literary and visual materials in the light of twenty-first century thinking and the interaction between the visual and the textual, bringing both literary and art historical discourse on the subject to a new level of maturity."
﻿Jana Byars is an independent scholar located in Amsterdam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226169125"><em>Seeing Sodomy in the Middle Ages</em></a> (University of Chicago, 2015) explores the relation between sodomy and motifs of vision and visibility in medieval culture through the categories of gender and sexuality as we understand them today. Although substantial energy has already been devoted to examining the textual evidence of sodomy in the Middle Ages, Robert Mills's aim here is to add a further visual dimension to these discussions in what amounts to the first large-scale comparative analysis of sodomitical themes in medieval literary and visual art, built around an impressive range of texts and artworks from high and late medieval England, France, and Italy. </p><p>As Mills shows, sodomy does enter the field of vision in certain contexts, despite being associated with a rhetoric of unmentionability. He shows why sodomy appears when it does and in which media and genres (e.g., commentaries on the Bible and Ovid s Metamorphoses, in manuscript illuminations and sculpture); how it shifts categories as a means of becoming visible (e.g., appearing in narratives involving age difference or gender transformation); and how, as readers/viewers, the process of translating the medieval category of sodomy into the languages of the present is at once a necessity and an impossibility. In a single stroke, Mills revises the way we think about well known medieval literary and visual materials in the light of twenty-first century thinking and the interaction between the visual and the textual, bringing both literary and art historical discourse on the subject to a new level of maturity."</p><p><em>﻿</em><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is an independent scholar located in Amsterdam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3185</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sarah Banet-Weiser and Kathryn C. Higgins, "Believability: Sexual Violence, Media, and the Politics of Doubt" (Polity Press, 2023)</title>
      <description>Who is believed in our mediated world? In Believability: Sexual Violence, Media and the Politics of Doubt (Polity Press, 2023),  Sarah Banet-Weiser, Distinguished Professor at the University of Pennsylvania’s Annenberg School for Communication and Professor of Communication at the University of Southern California’s Annenberg School for Communication and Journalism, and Kathryn Claire Higgins, Postdoctoral Fellow at the University of Pennsylvania’s Annenberg Center for Collaborative Communication, examine this question by introducing the conception of an economy of believability governing who is, and who is not, believed or doubted. Written in the wake of #MeToo, the book engages directly with key contexts such as post-truth and the commodification of sexual violence. Thinking through questions of race and class, the analysis ranges widely, covering representations of sexual violence in fiction and non-fiction media, contemporary controversies and court cases, and the backlash from men in positions of power. The book is essential reading across the humanities and social sciences, as well as for anyone seeking to understand ongoing gender inequalities in media and in society.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>387</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Banet-Weiser and Kathryn C. Higgins</itunes:subtitle>
      <itunes:summary>Who is believed in our mediated world? In Believability: Sexual Violence, Media and the Politics of Doubt (Polity Press, 2023),  Sarah Banet-Weiser, Distinguished Professor at the University of Pennsylvania’s Annenberg School for Communication and Professor of Communication at the University of Southern California’s Annenberg School for Communication and Journalism, and Kathryn Claire Higgins, Postdoctoral Fellow at the University of Pennsylvania’s Annenberg Center for Collaborative Communication, examine this question by introducing the conception of an economy of believability governing who is, and who is not, believed or doubted. Written in the wake of #MeToo, the book engages directly with key contexts such as post-truth and the commodification of sexual violence. Thinking through questions of race and class, the analysis ranges widely, covering representations of sexual violence in fiction and non-fiction media, contemporary controversies and court cases, and the backlash from men in positions of power. The book is essential reading across the humanities and social sciences, as well as for anyone seeking to understand ongoing gender inequalities in media and in society.
Dave O'Brien is Professor of Cultural and Creative Industries, at the University of Sheffield.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who is believed in our mediated world? In <a href="https://bookshop.org/a/12343/9781509553815"><em>Believability: Sexual Violence, Media and the Politics of Doubt</em></a><em> </em>(Polity Press, 2023),<em> </em> <a href="https://twitter.com/sbanetweiser">Sarah Banet-Weiser</a>, <a href="https://www.asc.upenn.edu/people/faculty/sarah-banet-weiser-phd">Distinguished Professor at the University of Pennsylvania’s Annenberg School for Communication and Professor of Communication at the University of Southern California’s Annenberg School for Communication and Journalism</a>, and <a href="https://twitter.com/kat_hig">Kathryn Claire Higgins</a>, <a href="https://www.kchiggins.com/">Postdoctoral Fellow</a> at the University of Pennsylvania’s <a href="https://www.asc.upenn.edu/people/faculty/kathryn-claire-higgins-phd">Annenberg Center for Collaborative Communication</a>, examine this question by introducing the conception of an economy of believability governing who is, and who is not, believed or doubted. Written in the wake of #MeToo, the book engages directly with key contexts such as post-truth and the commodification of sexual violence. Thinking through questions of race and class, the analysis ranges widely, covering representations of sexual violence in fiction and non-fiction media, contemporary controversies and court cases, and the backlash from men in positions of power. The book is essential reading across the humanities and social sciences, as well as for anyone seeking to understand ongoing gender inequalities in media and in society.</p><p><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Professor of Cultural and Creative Industries, at the University of Sheffield.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3174</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Glen W. Olson and Terry Lee Brussel-Rogers, "Fifty Years of Polyamory in America: A Guided Tour of a Growing Movement" (Rowman &amp; Littlefield, 2022)</title>
      <description>Fifty Years of Polyamory in America: A Guided Tour of a Growing Movement (Rowman &amp; Littlefield, 2022) is unique among the many books about polyamory because the scope of this book is the entire history of the polyamory movement. Instead of concentrating on the experiences of a few people exploring alternate lifestyles, it is an exploration of two generations of Americans, the people and the organizations they founded, what they have chosen to do, and how it has changed their lives and affected the culture as a whole.
Written in an entertaining and easily accessible style, the authors cover the history of alternative sexual relationship styles starting with a quick peek at colonial times, the Mormon and Oneida movements of the 1840s-70s, and modern day influences starting in the 1950s.
Polyamory, literally “many loves,” challenges the relationship norm: monogamy. As its name suggests, polyamory typically refers to emotional/sexual relationships that include multiple partners. Common applications of polyamory include open marriages, triad (three people), two-couple (four people) “marriages,” and larger groups like intimate networks. Swingers are a subset of non-monogamy who often identify as poly.
Throughout the course of Fifty Years of Polyamory in America, we explore the history of the polyamory movement: from clinical definitions and attempts at psychiatric treatment, to the advent of advocacy groups in the 1960s and ’70s, to contemporary practitioners and the future of the movement. A wide range of personal stories from advocates and practitioners guides the narrative to the modern day, highlighting the struggles and successes of the movement throughout the years.
Glen Olson is an author and historian of the polyamory movement and gives presentations on the history of polyamory and open relationships to interested groups. He is a retired fire captain, paramedic, and technical writer.
Terry Lee Brussel-Rogers is a Certified Clinical Hypnotherapist and Life/Business Coach, director of Success Center Inc. since 1969. She has done poly relationship coaching and has taught sensitivity training and jealousy workshops since 1975. She lives in Winnetka California.
Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 04 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Glen W. Olson and Terry Lee Brussel-Rogers</itunes:subtitle>
      <itunes:summary>Fifty Years of Polyamory in America: A Guided Tour of a Growing Movement (Rowman &amp; Littlefield, 2022) is unique among the many books about polyamory because the scope of this book is the entire history of the polyamory movement. Instead of concentrating on the experiences of a few people exploring alternate lifestyles, it is an exploration of two generations of Americans, the people and the organizations they founded, what they have chosen to do, and how it has changed their lives and affected the culture as a whole.
Written in an entertaining and easily accessible style, the authors cover the history of alternative sexual relationship styles starting with a quick peek at colonial times, the Mormon and Oneida movements of the 1840s-70s, and modern day influences starting in the 1950s.
Polyamory, literally “many loves,” challenges the relationship norm: monogamy. As its name suggests, polyamory typically refers to emotional/sexual relationships that include multiple partners. Common applications of polyamory include open marriages, triad (three people), two-couple (four people) “marriages,” and larger groups like intimate networks. Swingers are a subset of non-monogamy who often identify as poly.
Throughout the course of Fifty Years of Polyamory in America, we explore the history of the polyamory movement: from clinical definitions and attempts at psychiatric treatment, to the advent of advocacy groups in the 1960s and ’70s, to contemporary practitioners and the future of the movement. A wide range of personal stories from advocates and practitioners guides the narrative to the modern day, highlighting the struggles and successes of the movement throughout the years.
Glen Olson is an author and historian of the polyamory movement and gives presentations on the history of polyamory and open relationships to interested groups. He is a retired fire captain, paramedic, and technical writer.
Terry Lee Brussel-Rogers is a Certified Clinical Hypnotherapist and Life/Business Coach, director of Success Center Inc. since 1969. She has done poly relationship coaching and has taught sensitivity training and jealousy workshops since 1975. She lives in Winnetka California.
Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781538169759"><em>Fifty Years of Polyamory in America: A Guided Tour of a Growing Movement</em></a> (Rowman &amp; Littlefield, 2022) is unique among the many books about polyamory because the scope of this book is the entire history of the polyamory movement. Instead of concentrating on the experiences of a few people exploring alternate lifestyles, it is an exploration of two generations of Americans, the people and the organizations they founded, what they have chosen to do, and how it has changed their lives and affected the culture as a whole.</p><p>Written in an entertaining and easily accessible style, the authors cover the history of alternative sexual relationship styles starting with a quick peek at colonial times, the Mormon and Oneida movements of the 1840s-70s, and modern day influences starting in the 1950s.</p><p>Polyamory, literally “many loves,” challenges the relationship norm: monogamy. As its name suggests, polyamory typically refers to emotional/sexual relationships that include multiple partners. Common applications of polyamory include open marriages, triad (three people), two-couple (four people) “marriages,” and larger groups like intimate networks. Swingers are a subset of non-monogamy who often identify as poly.</p><p>Throughout the course of Fifty Years of Polyamory in America, we explore the history of the polyamory movement: from clinical definitions and attempts at psychiatric treatment, to the advent of advocacy groups in the 1960s and ’70s, to contemporary practitioners and the future of the movement. A wide range of personal stories from advocates and practitioners guides the narrative to the modern day, highlighting the struggles and successes of the movement throughout the years.</p><p>Glen Olson is an author and historian of the polyamory movement and gives presentations on the history of polyamory and open relationships to interested groups. He is a retired fire captain, paramedic, and technical writer.</p><p>Terry Lee Brussel-Rogers is a Certified Clinical Hypnotherapist and Life/Business Coach, director of Success Center Inc. since 1969. She has done poly relationship coaching and has taught sensitivity training and jealousy workshops since 1975. She lives in Winnetka California.</p><p><em>Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1962</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Peggy O'Donnell Heffington, "Without Children: The Long History of Not Being a Mother" (Seal Press, 2023)</title>
      <description>In an era of falling births, it’s often said that millennials invented the idea of not having kids. But history is full of women without children: some who chose childless lives, others who wanted children but never had them, and still others—the vast majority, then and now—who fell somewhere in between. Modern women considering how and if children fit into their lives are products of their political, ecological, and cultural moment. But history also tells them that they are not alone. 
In Without Children: The Long History of Not Being a Mother (Seal Press, 2023), historian Peggy O’Donnell Heffington shows that many of the reasons women are not having children today are ones they share with women in the past: a lack of support, their jobs or finances, environmental concerns, infertility, and the desire to live different kinds of lives. Understanding this history—how normal it has always been to not have children, and how hard society has worked to make it seem abnormal—is key, she writes, to rebuilding kinship between mothers and non-mothers, and to building a better world for us all.
Dr Peggy O’Donnell Heffington teaches in History at the University of Chicago, and writes on feminism, women's movements, and motherhood in American and European history. She has been published in numerous outlets including the New York Times, Time Magazine and The Washington Post.
Catriona Gold is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility. She can be reached by email, Mastodon or Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 02 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peggy O'Donnell Heffington</itunes:subtitle>
      <itunes:summary>In an era of falling births, it’s often said that millennials invented the idea of not having kids. But history is full of women without children: some who chose childless lives, others who wanted children but never had them, and still others—the vast majority, then and now—who fell somewhere in between. Modern women considering how and if children fit into their lives are products of their political, ecological, and cultural moment. But history also tells them that they are not alone. 
In Without Children: The Long History of Not Being a Mother (Seal Press, 2023), historian Peggy O’Donnell Heffington shows that many of the reasons women are not having children today are ones they share with women in the past: a lack of support, their jobs or finances, environmental concerns, infertility, and the desire to live different kinds of lives. Understanding this history—how normal it has always been to not have children, and how hard society has worked to make it seem abnormal—is key, she writes, to rebuilding kinship between mothers and non-mothers, and to building a better world for us all.
Dr Peggy O’Donnell Heffington teaches in History at the University of Chicago, and writes on feminism, women's movements, and motherhood in American and European history. She has been published in numerous outlets including the New York Times, Time Magazine and The Washington Post.
Catriona Gold is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility. She can be reached by email, Mastodon or Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In an era of falling births, it’s often said that millennials invented the idea of not having kids. But history is full of women without children: some who chose childless lives, others who wanted children but never had them, and still others—the vast majority, then and now—who fell somewhere in between. Modern women considering how and if children fit into their lives are products of their political, ecological, and cultural moment. But history also tells them that they are not alone. </p><p>In <a href="https://bookshop.org/a/12343/9781541675575"><em>Without Children: The Long History of Not Being a Mother</em> </a>(Seal Press, 2023), historian Peggy O’Donnell Heffington shows that many of the reasons women are not having children today are ones they share with women in the past: a lack of support, their jobs or finances, environmental concerns, infertility, and the desire to live different kinds of lives. Understanding this history—how normal it has always been to not have children, and how hard society has worked to make it seem abnormal—is key, she writes, to rebuilding kinship between mothers and non-mothers, and to building a better world for us all.</p><p><a href="http://poheffington.com/">Dr Peggy O’Donnell Heffington</a> teaches in History at the University of Chicago, and writes on feminism, women's movements, and motherhood in American and European history. She has been published in numerous outlets including the <a href="https://www.nytimes.com/2023/05/06/opinion/women-without-children-history.html">New York Times</a>, Time Magazine and The Washington Post.</p><p><a href="https://www.geog.ucl.ac.uk/people/research-students/catriona-gold/"><em>Catriona Gold</em></a><em> is a PhD candidate in Geography at University College London. She is currently researching the US Passport Office's role in governing Cold War travel, and broadly interested in questions of security, surveillance and mobility. She can be reached by </em><a href="mailto:cgold@ucl.ac.uk"><em>email</em></a><em>, </em><a href="https://mastodon.social/@catrionagold"><em>Mastodon</em></a> <em>or </em><a href="https://twitter.com/cat__gold"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3055</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Avgi Saketopoulou and Ann Pellegrini, "Gender Without Identity" (Unconscious in Translation, 2023)</title>
      <description>In this episode, JJ Mull discusses Gender Without Identity (Unconscious in Translation, 2023) with co-authors Avgi Saketopoulou and Ann Pellegrini. Weaving together a variety of influences -- ranging from the metapsychology of Jean Laplanche to trans of color critique and queer theory -- Gender Without Identity formulates a theory of gender formation adequate to the radical complexity of trans and queer subjects. Pushing up against static notions of “core gender identity,” Saketopoulou and Pellegrini argue for the ethical urgency of recognizing that gender emerges from complex processes of “self-theorization.” This brave new work invites radical new ways for working with gender diversity psychoanalytically.
J.J. Mull is a poet, training clinician, and fellow in the Program for Psychotherapy at Cambridge Health Alliance. Originally from the west coast, he currently lives and bikes in Somerville, MA. He can be reached at: jay.c.mull@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Avgi Saketopoulou and Ann Pellegrini</itunes:subtitle>
      <itunes:summary>In this episode, JJ Mull discusses Gender Without Identity (Unconscious in Translation, 2023) with co-authors Avgi Saketopoulou and Ann Pellegrini. Weaving together a variety of influences -- ranging from the metapsychology of Jean Laplanche to trans of color critique and queer theory -- Gender Without Identity formulates a theory of gender formation adequate to the radical complexity of trans and queer subjects. Pushing up against static notions of “core gender identity,” Saketopoulou and Pellegrini argue for the ethical urgency of recognizing that gender emerges from complex processes of “self-theorization.” This brave new work invites radical new ways for working with gender diversity psychoanalytically.
J.J. Mull is a poet, training clinician, and fellow in the Program for Psychotherapy at Cambridge Health Alliance. Originally from the west coast, he currently lives and bikes in Somerville, MA. He can be reached at: jay.c.mull@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, JJ Mull discusses <a href="https://uitbooks.com/shop/gender-without-identity"><em>Gender Without Identity</em></a> (Unconscious in Translation, 2023) with co-authors Avgi Saketopoulou and Ann Pellegrini. Weaving together a variety of influences -- ranging from the metapsychology of Jean Laplanche to trans of color critique and queer theory --<em> Gender Without Identity</em> formulates a theory of gender formation adequate to the radical complexity of trans and queer subjects. Pushing up against static notions of “core gender identity,” Saketopoulou and Pellegrini argue for the ethical urgency of recognizing that gender emerges from complex processes of “self-theorization.” This brave new work invites radical new ways for working with gender diversity psychoanalytically.</p><p><em>J.J. Mull is a poet, training clinician, and fellow in the Program for Psychotherapy at Cambridge Health Alliance. Originally from the west coast, he currently lives and bikes in Somerville, MA. He can be reached at: jay.c.mull@gmail.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Thomas Arentzen, et al., "Orthodox Tradition and Human Sexuality" (Fordham UP, 2022)</title>
      <description>Sex is a difficult issue for contemporary Christians, but the past decade has witnessed a newfound openness regarding the topic among Eastern Orthodox Christians. Both the theological trajectory and the historical circumstances of the Orthodox Church differ radically from those of other Christian denominations that have already developed robust and creative reflections on sexuality and sexual diversity. Within its unique history, theology, and tradition, Orthodox Christianity holds rich resources for engaging challenging questions of sexuality in new and responsive ways. What is at stake in questions of sexuality in the Orthodox tradition? What sources and theological convictions can uniquely shape Orthodox understandings of sexuality? Orthodox Tradition and Human Sexuality (Fordham UP, 2022) aims to create an agora for discussing sex, and not least the sexualities that are often thought of as untraditional in Orthodox contexts.

Through fifteen distinct chapters, written by leading scholars and theologians, this book offers a developed treatment of sexuality in the Orthodox Christian world by approaching the subject from scriptural, patristic, theological, historical, and sociological perspectives. Chapters devoted to practical and pastoral insights, as well as reflections on specific cultural contexts, engage the human realities of sexual diversity and Christian life. From re-thinking scripture to developing theologies of sex, from eschatological views of eros to re-evaluations of the Orthodox responses to science, this book offers new thinking on pressing, present-day issues and initiates conversations about homosexuality and sexual diversity within Orthodox Christianity.
Dr. Thomas Arentzen is a researcher in the Department of Linguistics and Philology at the University of Uppsala.
Dr. Ashley Purpura is director of the Women’s Gender and Sexuality Studies program and Associate Professor of Religious Studies Purdue University.
Dr. Aristotle Papanikolau is Professor of Theology and Archbishop Demetrios Chair in Orthodox Theology and Culture and Co-Director of the Orthodox Christian Studies Center at Fordham University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 24 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas Arentzen, Ashley M. Purpura, and Aristotle Papanikolaou</itunes:subtitle>
      <itunes:summary>Sex is a difficult issue for contemporary Christians, but the past decade has witnessed a newfound openness regarding the topic among Eastern Orthodox Christians. Both the theological trajectory and the historical circumstances of the Orthodox Church differ radically from those of other Christian denominations that have already developed robust and creative reflections on sexuality and sexual diversity. Within its unique history, theology, and tradition, Orthodox Christianity holds rich resources for engaging challenging questions of sexuality in new and responsive ways. What is at stake in questions of sexuality in the Orthodox tradition? What sources and theological convictions can uniquely shape Orthodox understandings of sexuality? Orthodox Tradition and Human Sexuality (Fordham UP, 2022) aims to create an agora for discussing sex, and not least the sexualities that are often thought of as untraditional in Orthodox contexts.

Through fifteen distinct chapters, written by leading scholars and theologians, this book offers a developed treatment of sexuality in the Orthodox Christian world by approaching the subject from scriptural, patristic, theological, historical, and sociological perspectives. Chapters devoted to practical and pastoral insights, as well as reflections on specific cultural contexts, engage the human realities of sexual diversity and Christian life. From re-thinking scripture to developing theologies of sex, from eschatological views of eros to re-evaluations of the Orthodox responses to science, this book offers new thinking on pressing, present-day issues and initiates conversations about homosexuality and sexual diversity within Orthodox Christianity.
Dr. Thomas Arentzen is a researcher in the Department of Linguistics and Philology at the University of Uppsala.
Dr. Ashley Purpura is director of the Women’s Gender and Sexuality Studies program and Associate Professor of Religious Studies Purdue University.
Dr. Aristotle Papanikolau is Professor of Theology and Archbishop Demetrios Chair in Orthodox Theology and Culture and Co-Director of the Orthodox Christian Studies Center at Fordham University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sex is a difficult issue for contemporary Christians, but the past decade has witnessed a newfound openness regarding the topic among Eastern Orthodox Christians. Both the theological trajectory and the historical circumstances of the Orthodox Church differ radically from those of other Christian denominations that have already developed robust and creative reflections on sexuality and sexual diversity. Within its unique history, theology, and tradition, Orthodox Christianity holds rich resources for engaging challenging questions of sexuality in new and responsive ways. What is at stake in questions of sexuality in the Orthodox tradition? What sources and theological convictions can uniquely shape Orthodox understandings of sexuality? <a href="https://bookshop.org/a/12343/9780823299676"><em>Orthodox Tradition and Human Sexuality</em></a> (Fordham UP, 2022) aims to create an agora for discussing sex, and not least the sexualities that are often thought of as untraditional in Orthodox contexts.</p><p><br></p><p>Through fifteen distinct chapters, written by leading scholars and theologians, this book offers a developed treatment of sexuality in the Orthodox Christian world by approaching the subject from scriptural, patristic, theological, historical, and sociological perspectives. Chapters devoted to practical and pastoral insights, as well as reflections on specific cultural contexts, engage the human realities of sexual diversity and Christian life. From re-thinking scripture to developing theologies of sex, from eschatological views of eros to re-evaluations of the Orthodox responses to science, this book offers new thinking on pressing, present-day issues and initiates conversations about homosexuality and sexual diversity within Orthodox Christianity.</p><p>Dr. Thomas Arentzen is a researcher in the Department of Linguistics and Philology at the University of Uppsala.</p><p>Dr. Ashley Purpura is director of the Women’s Gender and Sexuality Studies program and Associate Professor of Religious Studies Purdue University.</p><p>Dr. Aristotle Papanikolau is Professor of Theology and Archbishop Demetrios Chair in Orthodox Theology and Culture and Co-Director of the Orthodox Christian Studies Center at Fordham University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3331</itunes:duration>
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    <item>
      <title>Amy Tooth Murphy et al., "New Directions in Queer Oral History: Archives of Disruption" (Routledge, 2022)</title>
      <description>New Directions in Queer Oral History, edited by Amy Tooth Murphy, Clare Summerskill, and Emma Vickers (Routledge, 2022) is a comprehensive international collection that reflects on the practice, purpose, and functionality of queer oral history, and in doing so demonstrates the vibrancy and innovation of this rapidly evolving field. Drawing on the roots of oral history’s original commitment to "history from below" queer oral history has become an indispensable methodology at the heart of queer studies. Expanding and extending the existing canon, this book offers up key observations about queer oral history as a methodology, and how it might be advanced through cutting-edge approaches. The collection contains a mix of contributions from established scholars, early career researchers, postgraduate students, archivists, and activists, ensuring its accessibility and wide appeal.
Dr. Amy Tooth Murphy is Lecturer in Oral History at Royal Holloway, University of London, where her specialisations include queer oral history, post-war lesbian history of Britain, and oral history theory and method. She is a Trustee of the Oral History Society and a Co-Founder and Editor of the peer-reviewed blog, Notches: (re)marks on the history of sexuality.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amy Tooth Murphy</itunes:subtitle>
      <itunes:summary>New Directions in Queer Oral History, edited by Amy Tooth Murphy, Clare Summerskill, and Emma Vickers (Routledge, 2022) is a comprehensive international collection that reflects on the practice, purpose, and functionality of queer oral history, and in doing so demonstrates the vibrancy and innovation of this rapidly evolving field. Drawing on the roots of oral history’s original commitment to "history from below" queer oral history has become an indispensable methodology at the heart of queer studies. Expanding and extending the existing canon, this book offers up key observations about queer oral history as a methodology, and how it might be advanced through cutting-edge approaches. The collection contains a mix of contributions from established scholars, early career researchers, postgraduate students, archivists, and activists, ensuring its accessibility and wide appeal.
Dr. Amy Tooth Murphy is Lecturer in Oral History at Royal Holloway, University of London, where her specialisations include queer oral history, post-war lesbian history of Britain, and oral history theory and method. She is a Trustee of the Oral History Society and a Co-Founder and Editor of the peer-reviewed blog, Notches: (re)marks on the history of sexuality.
Isabel Machado is a cultural historian whose work often crosses national and disciplinary boundaries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367551131"><em>New Directions in Queer Oral History</em></a><em>,</em> edited by Amy Tooth Murphy, Clare Summerskill, and Emma Vickers (Routledge, 2022) is a comprehensive international collection that reflects on the practice, purpose, and functionality of queer oral history, and in doing so demonstrates the vibrancy and innovation of this rapidly evolving field. Drawing on the roots of oral history’s original commitment to "history from below" queer oral history has become an indispensable methodology at the heart of queer studies. Expanding and extending the existing canon, this book offers up key observations about queer oral history as a methodology, and how it might be advanced through cutting-edge approaches. The collection contains a mix of contributions from established scholars, early career researchers, postgraduate students, archivists, and activists, ensuring its accessibility and wide appeal.</p><p>Dr. Amy Tooth Murphy is Lecturer in Oral History at Royal Holloway, University of London, where her specialisations include queer oral history, post-war lesbian history of Britain, and oral history theory and method. She is a Trustee of the Oral History Society and a Co-Founder and Editor of the peer-reviewed blog, Notches: (re)marks on the history of sexuality.</p><p><a href="https://www.machadoisabel.com/"><em>Isabel Machado</em></a><em> is a cultural historian whose work often crosses national and disciplinary boundaries.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3136</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lisabeth During, "The Chastity Plot" (U Chicago Press, 2021)</title>
      <description>In The Chastity Plot (U Chicago Press, 2021), Lisabeth During tells the story of the rise, fall, and transformation of the ideal of chastity. From its role in the practice of asceticism to its associations with sovereignty, violence, and the purity of nature, it has been loved, honored, and despised. Obsession with chastity has played a powerful and disturbing role in our moral imagination. It has enforced patriarchy’s double standards, complicated sexual relations, and imbedded in Western culture a myth of gender that has been long contested by feminists. Still not yet fully understood, the chastity plot remains with us, and the metaphysics of purity continue to haunt literature, religion, and philosophy. Idealized and unattainable, sexual renunciation has shaped social institutions, political power, ethical norms, and clerical abuses. It has led to destruction and passion, to seductive fantasies that inspired saints and provoked libertines. As During shows, it should not be underestimated.

Examining literature, religion, psychoanalysis, and cultural history from antiquity through the middle ages and into modernity, During provides a sweeping history of chastity and insight into its subversive potential. Instead of simply asking what chastity is, During considers what chastity can do, why we should care, and how it might provide a productive disruption, generating new ways of thinking about sex, integrity, and freedom.
Keep your eyes out for Lisabeth's next book, She Did It In Her Sleep, which focuses on the horrifying phenomenon that is comatose rape. 
﻿Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisabeth During</itunes:subtitle>
      <itunes:summary>In The Chastity Plot (U Chicago Press, 2021), Lisabeth During tells the story of the rise, fall, and transformation of the ideal of chastity. From its role in the practice of asceticism to its associations with sovereignty, violence, and the purity of nature, it has been loved, honored, and despised. Obsession with chastity has played a powerful and disturbing role in our moral imagination. It has enforced patriarchy’s double standards, complicated sexual relations, and imbedded in Western culture a myth of gender that has been long contested by feminists. Still not yet fully understood, the chastity plot remains with us, and the metaphysics of purity continue to haunt literature, religion, and philosophy. Idealized and unattainable, sexual renunciation has shaped social institutions, political power, ethical norms, and clerical abuses. It has led to destruction and passion, to seductive fantasies that inspired saints and provoked libertines. As During shows, it should not be underestimated.

Examining literature, religion, psychoanalysis, and cultural history from antiquity through the middle ages and into modernity, During provides a sweeping history of chastity and insight into its subversive potential. Instead of simply asking what chastity is, During considers what chastity can do, why we should care, and how it might provide a productive disruption, generating new ways of thinking about sex, integrity, and freedom.
Keep your eyes out for Lisabeth's next book, She Did It In Her Sleep, which focuses on the horrifying phenomenon that is comatose rape. 
﻿Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226741468"><em>The Chastity Plot</em></a> (U Chicago Press, 2021), Lisabeth During tells the story of the rise, fall, and transformation of the ideal of chastity. From its role in the practice of asceticism to its associations with sovereignty, violence, and the purity of nature, it has been loved, honored, and despised. Obsession with chastity has played a powerful and disturbing role in our moral imagination. It has enforced patriarchy’s double standards, complicated sexual relations, and imbedded in Western culture a myth of gender that has been long contested by feminists. Still not yet fully understood, the chastity plot remains with us, and the metaphysics of purity continue to haunt literature, religion, and philosophy. Idealized and unattainable, sexual renunciation has shaped social institutions, political power, ethical norms, and clerical abuses. It has led to destruction and passion, to seductive fantasies that inspired saints and provoked libertines. As During shows, it should not be underestimated.</p><p><br></p><p>Examining literature, religion, psychoanalysis, and cultural history from antiquity through the middle ages and into modernity, During provides a sweeping history of chastity and insight into its subversive potential. Instead of simply asking what chastity is, During considers what chastity can do, why we should care, and how it might provide a productive disruption, generating new ways of thinking about sex, integrity, and freedom.</p><p>Keep your eyes out for Lisabeth's next book, <em>She Did It In Her Sleep, </em>which focuses on the horrifying phenomenon that is comatose rape. </p><p><em>﻿Frances Sacks is a graduate of Wesleyan University where she studied in the Science and Society Program.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2335</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Orit Avishai, "Queer Judaism: LGBT Activism and the Remaking of Jewish Orthodoxy in Israel" (NYU Press, 2023)</title>
      <description>Until fairly recently, Orthodox people in Israel could not imagine embracing their LGBT sexual or gender identity and staying within the Orthodox fold. But within the span of about a decade and a half, Orthodox LGBT people have forged social circles and communities and become much more visible. This has been a remarkable shift in a relatively short time span. Queer Judaism offers the compelling story of how Jewish LGBT persons in Israel created an effective social movement.
Drawing on more than 120 interviews, Orit Avishai illustrates how LGBT Jews accomplished this radical change. She makes the case that it has taken multiple approaches to achieve recognition within the community, ranging from political activism to more personal interactions with religious leaders and community members, to simply creating spaces to go about their everyday lives. Orthodox LGBT Jews have drawn from their lived experiences as well as Jewish traditions, symbols, and mythologies to build this movement, motivated to embrace their sexual identity not in spite of, but rather because of, their commitment to Jewish scripture, tradition, and way of life. Unique and timely, Queer Judaism: LGBT Activism and the Remaking of Jewish Orthodoxy in Israel (NYU Press, 2023) challenges popular conceptions of how LGBT people interact and identify with conservative communities of faith.
Orit Avishai is an ethnographer at Fordham University, where she teaches in the Sociology Department and in the Program on Women's, Gender, and Sexuality Studies. Her work considers how ideology and culture, broadly defined, shape social institutions, identities, political dialogue, and cultural practices. Her recent public-facing writing has appeared in The Conversation, The Katz Center Blog, and Religion Dispatches. Dr. Avishai has degrees from The University of California at Berkeley, the Yale Law School, and Tel Aviv University Law School.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 18 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Orit Avishai</itunes:subtitle>
      <itunes:summary>Until fairly recently, Orthodox people in Israel could not imagine embracing their LGBT sexual or gender identity and staying within the Orthodox fold. But within the span of about a decade and a half, Orthodox LGBT people have forged social circles and communities and become much more visible. This has been a remarkable shift in a relatively short time span. Queer Judaism offers the compelling story of how Jewish LGBT persons in Israel created an effective social movement.
Drawing on more than 120 interviews, Orit Avishai illustrates how LGBT Jews accomplished this radical change. She makes the case that it has taken multiple approaches to achieve recognition within the community, ranging from political activism to more personal interactions with religious leaders and community members, to simply creating spaces to go about their everyday lives. Orthodox LGBT Jews have drawn from their lived experiences as well as Jewish traditions, symbols, and mythologies to build this movement, motivated to embrace their sexual identity not in spite of, but rather because of, their commitment to Jewish scripture, tradition, and way of life. Unique and timely, Queer Judaism: LGBT Activism and the Remaking of Jewish Orthodoxy in Israel (NYU Press, 2023) challenges popular conceptions of how LGBT people interact and identify with conservative communities of faith.
Orit Avishai is an ethnographer at Fordham University, where she teaches in the Sociology Department and in the Program on Women's, Gender, and Sexuality Studies. Her work considers how ideology and culture, broadly defined, shape social institutions, identities, political dialogue, and cultural practices. Her recent public-facing writing has appeared in The Conversation, The Katz Center Blog, and Religion Dispatches. Dr. Avishai has degrees from The University of California at Berkeley, the Yale Law School, and Tel Aviv University Law School.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Until fairly recently, Orthodox people in Israel could not imagine embracing their LGBT sexual or gender identity and staying within the Orthodox fold. But within the span of about a decade and a half, Orthodox LGBT people have forged social circles and communities and become much more visible. This has been a remarkable shift in a relatively short time span. Queer Judaism offers the compelling story of how Jewish LGBT persons in Israel created an effective social movement.</p><p>Drawing on more than 120 interviews, Orit Avishai illustrates how LGBT Jews accomplished this radical change. She makes the case that it has taken multiple approaches to achieve recognition within the community, ranging from political activism to more personal interactions with religious leaders and community members, to simply creating spaces to go about their everyday lives. Orthodox LGBT Jews have drawn from their lived experiences as well as Jewish traditions, symbols, and mythologies to build this movement, motivated to embrace their sexual identity not in spite of, but rather because of, their commitment to Jewish scripture, tradition, and way of life. Unique and timely,<a href="https://bookshop.org/a/12343/9781479810031"> <em>Queer Judaism: LGBT Activism and the Remaking of Jewish Orthodoxy in Israel</em></a> (NYU Press, 2023) challenges popular conceptions of how LGBT people interact and identify with conservative communities of faith.</p><p>Orit Avishai<strong> </strong>is an ethnographer at Fordham University, where she teaches in the Sociology Department and in the Program on Women's, Gender, and Sexuality Studies. Her work considers how ideology and culture, broadly defined, shape social institutions, identities, political dialogue, and cultural practices. Her recent public-facing writing has appeared in <a href="https://theconversation.com/orthodox-judaism-can-still-be-a-difficult-world-for-lgbtq-jews-but-in-some-groups-the-tide-is-slowly-turning-193280">The Conversation</a>, The <a href="https://katz.sas.upenn.edu/resources/blog/hasidic-education-new-york-clash-law-politics-and-culture">Katz Center</a> <a href="https://katz.sas.upenn.edu/resources/blog/haredi-moment-online-forum-part-3">Blog</a>, and <a href="https://religiondispatches.org/author/o_avishai/">Religion Dispatches</a>. Dr. Avishai has degrees from The University of California at Berkeley, the Yale Law School, and Tel Aviv University Law School.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Grace Elisabeth Lavery, "Pleasure and Efficacy: Of Pen Names, Cover Versions, and Other Trans Techniques" (Princeton UP, 2023)</title>
      <description>In Pleasure and Efficacy: Of Pen Names, Cover Versions, and Other Trans Techniques (Princeton UP, 2023), Grace Lavery investigates gender transition as it has been experienced and represented in the modern period. Considering examples that range from the novels of George Eliot to the psychoanalytic practice of Sigmund Freud to marriage manuals by Marie Stopes, Lavery explores the skepticism found in such works about whether it is truly possible to change one's sex. This ambivalence, she argues, has contributed to both anti-trans oppression and the civil rights claims with which trans people have confronted it. Lavery examines what she terms "trans pragmatism"--the ways that trans people resist medicalization and pathologization to achieve pleasure and freedom. Trans pragmatism, she writes, affirms that transition works, that it is possible, and that it happens.
With Eliot and Freud as the guiding geniuses of the book, Lavery covers a vast range of modern culture--poetry, prose, criticism, philosophy, fiction, cinema, pop music, pornography, and memes. Since transition takes people out of one genre and deposits them in another, she suggests, it should be no surprise that a cultural history of gender transition will also provide, by accident, a history of genre transition. Considering the concept of technique and its associations with feminine craftiness, as opposed to masculine freedom, Lavery argues that techniques of giving and receiving pleasure are essential to the possibility of trans feminist thriving--even as they are suppressed by patriarchal and antitrans feminist philosophies. Contesting claims for the impossibility of transition, she offers a counterhistory of tricks and techniques, passed on by women to women, that comprises a body of knowledge written in the margins of history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Grace Elisabeth Lavery</itunes:subtitle>
      <itunes:summary>In Pleasure and Efficacy: Of Pen Names, Cover Versions, and Other Trans Techniques (Princeton UP, 2023), Grace Lavery investigates gender transition as it has been experienced and represented in the modern period. Considering examples that range from the novels of George Eliot to the psychoanalytic practice of Sigmund Freud to marriage manuals by Marie Stopes, Lavery explores the skepticism found in such works about whether it is truly possible to change one's sex. This ambivalence, she argues, has contributed to both anti-trans oppression and the civil rights claims with which trans people have confronted it. Lavery examines what she terms "trans pragmatism"--the ways that trans people resist medicalization and pathologization to achieve pleasure and freedom. Trans pragmatism, she writes, affirms that transition works, that it is possible, and that it happens.
With Eliot and Freud as the guiding geniuses of the book, Lavery covers a vast range of modern culture--poetry, prose, criticism, philosophy, fiction, cinema, pop music, pornography, and memes. Since transition takes people out of one genre and deposits them in another, she suggests, it should be no surprise that a cultural history of gender transition will also provide, by accident, a history of genre transition. Considering the concept of technique and its associations with feminine craftiness, as opposed to masculine freedom, Lavery argues that techniques of giving and receiving pleasure are essential to the possibility of trans feminist thriving--even as they are suppressed by patriarchal and antitrans feminist philosophies. Contesting claims for the impossibility of transition, she offers a counterhistory of tricks and techniques, passed on by women to women, that comprises a body of knowledge written in the margins of history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691243931"><em>Pleasure and Efficacy: Of Pen Names, Cover Versions, and Other Trans Techniques</em></a><em> </em>(Princeton UP, 2023), Grace Lavery investigates gender transition as it has been experienced and represented in the modern period. Considering examples that range from the novels of George Eliot to the psychoanalytic practice of Sigmund Freud to marriage manuals by Marie Stopes, Lavery explores the skepticism found in such works about whether it is truly possible to change one's sex. This ambivalence, she argues, has contributed to both anti-trans oppression and the civil rights claims with which trans people have confronted it. Lavery examines what she terms "trans pragmatism"--the ways that trans people resist medicalization and pathologization to achieve pleasure and freedom. Trans pragmatism, she writes, affirms that transition <em>works</em>, that it is <em>possible</em>, and that it <em>happens</em>.</p><p>With Eliot and Freud as the guiding geniuses of the book, Lavery covers a vast range of modern culture--poetry, prose, criticism, philosophy, fiction, cinema, pop music, pornography, and memes. Since transition takes people out of one genre and deposits them in another, she suggests, it should be no surprise that a cultural history of gender transition will also provide, by accident, a history of genre transition. Considering the concept of technique and its associations with feminine craftiness, as opposed to masculine freedom, Lavery argues that techniques of giving and receiving pleasure are essential to the possibility of trans feminist thriving--even as they are suppressed by patriarchal and antitrans feminist philosophies. Contesting claims for the impossibility of transition, she offers a counterhistory of tricks and techniques, passed on by women to women, that comprises a body of knowledge written in the margins of history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2009</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>The Gentrification of Queer Desire</title>
      <description>Writer Huw Lemmey (Chubz, Red Tory, Unknown Language) speaks with Mattilda Bernstein Sycamore about her most recent book The Freezer Door and searching for connection in a world that enforces bland norms of gender, sexuality, and friendship.
Produced by Sam Kelly; Mixed by Samantha Doyle; Soundtrack by Kristen GallerneauxSoundtrack by Kristen Gallerneaux
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 27 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/dbd4ffac-fc84-11ed-ba96-771d4b0f356a/image/MITPpodcastlemmeysycamoreb3ww7.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>An interview with Huw Lemmey and Mattilda Bernstein Sycamore</itunes:subtitle>
      <itunes:summary>Writer Huw Lemmey (Chubz, Red Tory, Unknown Language) speaks with Mattilda Bernstein Sycamore about her most recent book The Freezer Door and searching for connection in a world that enforces bland norms of gender, sexuality, and friendship.
Produced by Sam Kelly; Mixed by Samantha Doyle; Soundtrack by Kristen GallerneauxSoundtrack by Kristen Gallerneaux
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Writer <a href="https://twitter.com/huwlemmey?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">Huw Lemmey</a> (Chubz, Red Tory, Unknown Language) speaks with <a href="https://twitter.com/mbsycamore?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">Mattilda Bernstein Sycamor</a>e about her most recent book <a href="https://mitpress.mit.edu/books/freezer-door">The Freezer Door</a> and searching for connection in a world that enforces bland norms of gender, sexuality, and friendship.</p><p>Produced by Sam Kelly; Mixed by Samantha Doyle; Soundtrack by Kristen GallerneauxSoundtrack by Kristen Gallerneaux</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3489</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>After the Pill: A Conversation with Mary Eberstadt</title>
      <description>The pill has rocked our society to its core: but have we fully examined all its repercussions? Influential author and essayist Mary Eberstadt thinks we've only scratched the surface; in her most recent book, Adam and Eve after the Pill, Revisited (Ignatius Press, 2023) she argues that the papal encyclical Humane Vitae predicted our deep loneliness and other modern woes.
Mary Eberstadt holds the Panula Chair in Christian Culture at the Catholic information center in Washington, D.C., and is a Senior Research Fellow at the Faith and Reason Institute. 

Number of children per family, broken down by religion

Her recent essay, "1968 is So Over"


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The pill has rocked our society to its core: but have we fully examined all its repercussions? Influential author and essayist Mary Eberstadt thinks we've only scratched the surface; in her most recent book, Adam and Eve after the Pill, Revisited (Ignatius Press, 2023) she argues that the papal encyclical Humane Vitae predicted our deep loneliness and other modern woes.
Mary Eberstadt holds the Panula Chair in Christian Culture at the Catholic information center in Washington, D.C., and is a Senior Research Fellow at the Faith and Reason Institute. 

Number of children per family, broken down by religion

Her recent essay, "1968 is So Over"


Annika Nordquist is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, Madison’s Notes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The pill has rocked our society to its core: but have we fully examined all its repercussions? Influential author and essayist Mary Eberstadt thinks we've only scratched the surface; in her most recent book, <a href="https://bookshop.org/a/12343/9781621646129"><em>Adam and Eve after the Pill, Revisited</em></a><em> </em>(Ignatius Press, 2023) she argues that the papal encyclical <em>Humane Vitae </em>predicted our deep loneliness and other modern woes.</p><p><a href="https://maryeberstadt.com/about/">Mary Eberstadt</a> holds the Panula Chair in Christian Culture at the Catholic information center in Washington, D.C., and is a Senior Research Fellow at the Faith and Reason Institute. </p><ul>
<li><a href="https://religionunplugged.com/news/2021/10/4/the-future-of-american-religion-birth-rates-show-whos-having-more-kids">Number of children per family, broken down by religion</a></li>
<li>Her recent essay, "<a href="https://www.firstthings.com/article/2023/05/1968-is-so-over">1968 is So Over</a>"</li>
</ul><p><br></p><p><a href="https://jmp.princeton.edu/people/annika-nordquist"><em>Annika Nordquist</em></a><em> is the Communications Coordinator of Princeton University’s James Madison Program in American Ideals and Institutions and host of the Program’s podcast, </em><a href="https://jmp.princeton.edu/podcast"><em>Madison’s Notes</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2890</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Srila Roy, "Changing the Subject: Feminist and Queer Politics in Neoliberal India" (Duke UP, 2022)</title>
      <description>In Changing the Subject: Feminist and Queer Politics in Neoliberal India (Duke UP, 2022), Srila Roy maps the rapidly transforming terrain of gender and sexual politics in India under the conditions of global neoliberalism. The consequences of India’s liberalization were paradoxical: the influx of global funds for social development and NGOs signaled the co-optation and depoliticization of struggles for women’s rights, even as they amplified the visibility and vitalization of queer activism. Roy reveals the specificity of activist and NGO work around issues of gender and sexuality through a decade-long ethnography of two West Bengal organizations, one working on lesbian, bisexual, and transgender issues and the other on rural women’s empowerment. Tracing changes in feminist governmentality that were entangled in transnational neoliberalism, Roy shows how historical and highly local feminist currents shaped contemporary queer and nonqueer neoliberal feminisms. The interplay between historic techniques of activist governance and queer feminist governmentality’s focus on changing the self offers a new way of knowing feminism—both as always already co-opted and as a transformative force in the world.
Shraddha Chatterjee has a PhD in Gender, Feminist &amp; Women’s Studies from York University, Toronto, and is the author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>226</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Srila Roy</itunes:subtitle>
      <itunes:summary>In Changing the Subject: Feminist and Queer Politics in Neoliberal India (Duke UP, 2022), Srila Roy maps the rapidly transforming terrain of gender and sexual politics in India under the conditions of global neoliberalism. The consequences of India’s liberalization were paradoxical: the influx of global funds for social development and NGOs signaled the co-optation and depoliticization of struggles for women’s rights, even as they amplified the visibility and vitalization of queer activism. Roy reveals the specificity of activist and NGO work around issues of gender and sexuality through a decade-long ethnography of two West Bengal organizations, one working on lesbian, bisexual, and transgender issues and the other on rural women’s empowerment. Tracing changes in feminist governmentality that were entangled in transnational neoliberalism, Roy shows how historical and highly local feminist currents shaped contemporary queer and nonqueer neoliberal feminisms. The interplay between historic techniques of activist governance and queer feminist governmentality’s focus on changing the self offers a new way of knowing feminism—both as always already co-opted and as a transformative force in the world.
Shraddha Chatterjee has a PhD in Gender, Feminist &amp; Women’s Studies from York University, Toronto, and is the author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478018889"><em>Changing the Subject: Feminist and Queer Politics in Neoliberal India</em></a><em> </em>(Duke UP, 2022), Srila Roy maps the rapidly transforming terrain of gender and sexual politics in India under the conditions of global neoliberalism. The consequences of India’s liberalization were paradoxical: the influx of global funds for social development and NGOs signaled the co-optation and depoliticization of struggles for women’s rights, even as they amplified the visibility and vitalization of queer activism. Roy reveals the specificity of activist and NGO work around issues of gender and sexuality through a decade-long ethnography of two West Bengal organizations, one working on lesbian, bisexual, and transgender issues and the other on rural women’s empowerment. Tracing changes in feminist governmentality that were entangled in transnational neoliberalism, Roy shows how historical and highly local feminist currents shaped contemporary queer and nonqueer neoliberal feminisms. The interplay between historic techniques of activist governance and queer feminist governmentality’s focus on changing the self offers a new way of knowing feminism—both as always already co-opted and as a transformative force in the world.</p><p><em>Shraddha Chatterjee has a PhD in Gender, Feminist &amp; Women’s Studies from York University, Toronto, and is the author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4630</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Julia Serano, "Sexed Up: How Society Sexualizes Us, and How We Can Fight Back" (Seal Press, 2022)</title>
      <description>Today I interview Julia Serano about her new book, Sexed Up: How Society Sexualizes Us and How We Can Fight Back (Seal, 2022). Serano is an activist, performer, and acclaimed author of Whipping Girl, Excluded, and other books. Her writing has appeared in The New York Times, the Guardian, TIME, Salon, and Ms. In Sexed Up, Serano argues that sexualization is a far more pervasive problem that we might recognize. She explores such questions as: Why do we perceive men as sexual predators and women as sexual objects? Why are LGBTQ+ people stereotyped as being sexually indiscriminate and deceptive? Why are people of color still being hyper-sexualized? Serano offers not only a clear-eyed understanding of how sexualization occurs and the harms it creates, but she also offers ways of leading us out of these dynamics toward a more kind, humane, and sex-positive future.
Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Serano</itunes:subtitle>
      <itunes:summary>Today I interview Julia Serano about her new book, Sexed Up: How Society Sexualizes Us and How We Can Fight Back (Seal, 2022). Serano is an activist, performer, and acclaimed author of Whipping Girl, Excluded, and other books. Her writing has appeared in The New York Times, the Guardian, TIME, Salon, and Ms. In Sexed Up, Serano argues that sexualization is a far more pervasive problem that we might recognize. She explores such questions as: Why do we perceive men as sexual predators and women as sexual objects? Why are LGBTQ+ people stereotyped as being sexually indiscriminate and deceptive? Why are people of color still being hyper-sexualized? Serano offers not only a clear-eyed understanding of how sexualization occurs and the harms it creates, but she also offers ways of leading us out of these dynamics toward a more kind, humane, and sex-positive future.
Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at eric@ericlemay.org.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I interview <a href="https://juliaserano.com/">Julia Serano</a> about her new book, <a href="https://bookshop.org/a/12343/9781541674806"><em>Sexed Up: How Society Sexualizes Us and How We Can Fight Back</em></a> (Seal, 2022). Serano is an activist, performer, and acclaimed author of <em>Whipping Girl</em>, <em>Excluded</em>, and other books. Her writing has appeared in <em>The New York Times</em>, the <em>Guardian, TIME, Salon</em>, and <em>Ms. </em>In <em>Sexed Up</em>, Serano argues that sexualization is a far more pervasive problem that we might recognize. She explores such questions as: Why do we perceive men as sexual predators and women as sexual objects? Why are LGBTQ+ people stereotyped as being sexually indiscriminate and deceptive? Why are people of color still being hyper-sexualized? Serano offers not only a clear-eyed understanding of how sexualization occurs and the harms it creates, but she also offers ways of leading us out of these dynamics toward a more kind, humane, and sex-positive future.</p><p><em>Eric LeMay is on the creative writing faculty at Ohio University. He is the author of five books, most recently Remember Me. He can be reached at </em><a href="mailto:eric@ericlemay.org"><em>eric@ericlemay.org</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3540</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1a4d38fa-f32d-11ed-96a5-4b375a4559ac]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2707634371.mp3?updated=1684161812" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Victoria Bateman, "Naked Feminism: Breaking the Cult of Female Modesty" (Polity Press, 2023)</title>
      <description>Is it right that, despite the promises of feminism, women’s bodies remain at the mercy of state, society and religion? Should a scantily clad woman, or a promiscuous one, be worth less than a fully covered woman, or a chaste one? Are being sexy and being smart really mutually exclusive? Can a woman be both body and brain? Dr. Victoria Bateman has confronted these questions with actions as well as words. She has appeared naked on national television, on stage, in art and at protests – using her body, as well as her brain, to deliver her message.
In Naked Feminism: Breaking the Cult of Female Modesty (Polity/Wiley, 2023), Dr. Bateman makes a compelling case for women’s bodily freedom, and explains why the current puritanical revival is so dangerous for women. Illustrating the swinging pendulum of bodily modesty through the ages, she takes us on a journey from the ancient civilisations of Egypt and Babylon, through the birth of Christianity and Islam, to the lax morals of the medieval period and the bawdiness of Chaucer and Shakespeare; to the clampdowns of the Puritans and later the Victorians and, more recently, to the re-veiling of the Middle East and the purity pledges of modern-day America. She ends with a plea: feminists must unite to challenge the repression of the female body, as only then can women be truly free.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Victoria Bateman</itunes:subtitle>
      <itunes:summary>Is it right that, despite the promises of feminism, women’s bodies remain at the mercy of state, society and religion? Should a scantily clad woman, or a promiscuous one, be worth less than a fully covered woman, or a chaste one? Are being sexy and being smart really mutually exclusive? Can a woman be both body and brain? Dr. Victoria Bateman has confronted these questions with actions as well as words. She has appeared naked on national television, on stage, in art and at protests – using her body, as well as her brain, to deliver her message.
In Naked Feminism: Breaking the Cult of Female Modesty (Polity/Wiley, 2023), Dr. Bateman makes a compelling case for women’s bodily freedom, and explains why the current puritanical revival is so dangerous for women. Illustrating the swinging pendulum of bodily modesty through the ages, she takes us on a journey from the ancient civilisations of Egypt and Babylon, through the birth of Christianity and Islam, to the lax morals of the medieval period and the bawdiness of Chaucer and Shakespeare; to the clampdowns of the Puritans and later the Victorians and, more recently, to the re-veiling of the Middle East and the purity pledges of modern-day America. She ends with a plea: feminists must unite to challenge the repression of the female body, as only then can women be truly free.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Is it right that, despite the promises of feminism, women’s bodies remain at the mercy of state, society and religion? Should a scantily clad woman, or a promiscuous one, be worth less than a fully covered woman, or a chaste one? Are being sexy and being smart really mutually exclusive? Can a woman be both body and brain? Dr. Victoria Bateman has confronted these questions with actions as well as words. She has appeared naked on national television, on stage, in art and at protests – using her body, as well as her brain, to deliver her message.</p><p>In <a href="https://bookshop.org/a/12343/9781509556069"><em>Naked Feminism: Breaking the Cult of Female Modesty</em></a> (Polity/Wiley, 2023), Dr. Bateman makes a compelling case for women’s bodily freedom, and explains why the current puritanical revival is so dangerous for women. Illustrating the swinging pendulum of bodily modesty through the ages, she takes us on a journey from the ancient civilisations of Egypt and Babylon, through the birth of Christianity and Islam, to the lax morals of the medieval period and the bawdiness of Chaucer and Shakespeare; to the clampdowns of the Puritans and later the Victorians and, more recently, to the re-veiling of the Middle East and the purity pledges of modern-day America. She ends with a plea: feminists must unite to challenge the repression of the female body, as only then can women be truly free.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4000</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2973082485.mp3?updated=1682713110" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rupal Oza, "Semiotics of Rape: Sexual Subjectivity and Violation in Rural India" (Duke UP, 2022)</title>
      <description>In Semiotics of Rape: Sexual Subjectivity and Violation in Rural India (Duke UP, 2022), Rupal Oza follows the social life of rape in rural northwest India to reveal how rape is not only a violation of the body but a language through which a range of issues—including caste and gender hierarchies, control over land and labor, and the shape of justice—are contested. Rather than focus on the laws governing rape, Oza closely examines rape charges to show how the victims and survivors of rape reclaim their autonomy by refusing to see themselves as defined entirely by the act of violation. Oza also shows how rape cases become arenas where bureaucrats, village council members, caste communities, and the police debate women’s sexual subjectivities and how those varied understandings impact the status and reputations of individuals and groups. In this way, rape gains meaning beyond the level of the survivor and victim to create a social category. By tracing the shifting meanings of sexual violence and justice, Oza offers insights into the social significance of rape in India and beyond.
Iqra Shagufta Cheema writes and teaches in the areas of media cultures, postcolonial literatures, transnational feminisms, gender and sexuality studies, and global south film studies. Check out her upcoming books: The Other #MeToos and ReFocus: The Films of Annemarie Jacir. Follow her on Twitter
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 06 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>225</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rupal Oza</itunes:subtitle>
      <itunes:summary>In Semiotics of Rape: Sexual Subjectivity and Violation in Rural India (Duke UP, 2022), Rupal Oza follows the social life of rape in rural northwest India to reveal how rape is not only a violation of the body but a language through which a range of issues—including caste and gender hierarchies, control over land and labor, and the shape of justice—are contested. Rather than focus on the laws governing rape, Oza closely examines rape charges to show how the victims and survivors of rape reclaim their autonomy by refusing to see themselves as defined entirely by the act of violation. Oza also shows how rape cases become arenas where bureaucrats, village council members, caste communities, and the police debate women’s sexual subjectivities and how those varied understandings impact the status and reputations of individuals and groups. In this way, rape gains meaning beyond the level of the survivor and victim to create a social category. By tracing the shifting meanings of sexual violence and justice, Oza offers insights into the social significance of rape in India and beyond.
Iqra Shagufta Cheema writes and teaches in the areas of media cultures, postcolonial literatures, transnational feminisms, gender and sexuality studies, and global south film studies. Check out her upcoming books: The Other #MeToos and ReFocus: The Films of Annemarie Jacir. Follow her on Twitter
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.dukeupress.edu/semiotics-of-rape"><em>Semiotics of Rape: Sexual Subjectivity and Violation in Rural India </em></a>(Duke UP, 2022), Rupal Oza follows the social life of rape in rural northwest India to reveal how rape is not only a violation of the body but a language through which a range of issues—including caste and gender hierarchies, control over land and labor, and the shape of justice—are contested. Rather than focus on the laws governing rape, Oza closely examines rape charges to show how the victims and survivors of rape reclaim their autonomy by refusing to see themselves as defined entirely by the act of violation. Oza also shows how rape cases become arenas where bureaucrats, village council members, caste communities, and the police debate women’s sexual subjectivities and how those varied understandings impact the status and reputations of individuals and groups. In this way, rape gains meaning beyond the level of the survivor and victim to create a social category. By tracing the shifting meanings of sexual violence and justice, Oza offers insights into the social significance of rape in India and beyond.</p><p><a href="https://www.linkedin.com/in/iqra-s-cheema/"><em>Iqra Shagufta Cheema</em></a><em> writes and teaches in the areas of media cultures, postcolonial literatures, transnational feminisms, gender and sexuality studies, and global south film studies. Check out her upcoming books: </em><a href="https://global.oup.com/academic/product/the-other-metoos-9780197619889?cc=us&amp;lang=en&amp;"><em>The Other #MeToos</em></a> <em>and </em><a href="https://edinburghuniversitypress.com/book-refocus-the-films-of-annemarie-jacir.html"><em>ReFocus: The Films of Annemarie Jacir</em></a><em>. Follow her on </em><a href="https://twitter.com/so_difoucault"><em>Twitter</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2941</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3712085604.mp3?updated=1683298164" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sita Balani, "Deadly and Slick: Sexual Modernity and the Making of Race" (Verso, 2023)</title>
      <description>If race is increasingly understood to be socially constructed, why does it continue to seem like a physiological reality? In Deadly and Slick: Sexual Modernity and the Making of Race (Verso, 2023), Sita Balani argues that the trickery of race comes down to how it is embedded in everyday life through the domain we take to be most intimate and essential: sexuality. Modernity inaugurates a new political subject made legible as an individual through the nuclear family, sexual adventure and the pursuit of romantic love. By examining the regulation of sexual life at Britain's borders, in colonial India, and through the functioning of the welfare state, marriage laws, education, and counterterrorism, Balani reveals that sexuality has become fatally intertwined with the making of race.
Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 05 May 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>376</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sita Balani</itunes:subtitle>
      <itunes:summary>If race is increasingly understood to be socially constructed, why does it continue to seem like a physiological reality? In Deadly and Slick: Sexual Modernity and the Making of Race (Verso, 2023), Sita Balani argues that the trickery of race comes down to how it is embedded in everyday life through the domain we take to be most intimate and essential: sexuality. Modernity inaugurates a new political subject made legible as an individual through the nuclear family, sexual adventure and the pursuit of romantic love. By examining the regulation of sexual life at Britain's borders, in colonial India, and through the functioning of the welfare state, marriage laws, education, and counterterrorism, Balani reveals that sexuality has become fatally intertwined with the making of race.
Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If race is increasingly understood to be socially constructed, why does it continue to seem like a physiological reality? In <a href="https://bookshop.org/a/12343/9781839761027"><em>Deadly and Slick: Sexual Modernity and the Making of Race</em></a><em> </em>(Verso, 2023), Sita Balani argues that the trickery of race comes down to how it is embedded in everyday life through the domain we take to be most intimate and essential: sexuality. Modernity inaugurates a new political subject made legible as an individual through the nuclear family, sexual adventure and the pursuit of romantic love. By examining the regulation of sexual life at Britain's borders, in colonial India, and through the functioning of the welfare state, marriage laws, education, and counterterrorism, Balani reveals that sexuality has become fatally intertwined with the making of race.</p><p><em>Louisa Hann attained a PhD in English and American studies from the University of Manchester in 2021, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2901</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[550f4ecc-e781-11ed-8e28-770cd4b2b51a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3942997076.mp3?updated=1682878235" length="0" type="audio/mpeg"/>
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    <item>
      <title>Akiko Takeyama, "Staged Seduction: Selling Dreams in a Tokyo Host Club" (Stanford UP, 2016)</title>
      <description>Welcome to Tokyo's Kabuki-chō red-light district, where Professor Akiko Takeyama started her 'affective ethnographic' fieldwork to explore the host clubs in which ambitious young men seek their fortunes by selling love, romance, companionship, and female clients look for self-satisfaction. Her book Staged Seduction: Selling Dreams in a Tokyo Host Club (Stanford UP, 2016) facilitates an intimate look at this mysterious love business, providing an insightful window into the lives of hosts, clients, club owners, and managers.
With rich details from her fieldwork, Takeyama reveals that the host club is a site of aspiration, desperation, and hope, where both hosts and clients are eager to take a chance. The hosts employ their exceptional sales skills to create a fantasy world for their clients who seek an escape from their everyday lives. In this world, 'the art of seduction' plays an important role to bring in the actors and actresses in a play staged at the club. The role of 'seducer' and 'seducee' are interchangeable in the host-client and manage-host relationship which are the core factors of the 'Affect Economy'. 
Akiko Takeyama is Associate Professor of Anthropology and Women, Gender, and Sexuality Studies at the University of Kansas.
Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>489</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Akiko Takeyama</itunes:subtitle>
      <itunes:summary>Welcome to Tokyo's Kabuki-chō red-light district, where Professor Akiko Takeyama started her 'affective ethnographic' fieldwork to explore the host clubs in which ambitious young men seek their fortunes by selling love, romance, companionship, and female clients look for self-satisfaction. Her book Staged Seduction: Selling Dreams in a Tokyo Host Club (Stanford UP, 2016) facilitates an intimate look at this mysterious love business, providing an insightful window into the lives of hosts, clients, club owners, and managers.
With rich details from her fieldwork, Takeyama reveals that the host club is a site of aspiration, desperation, and hope, where both hosts and clients are eager to take a chance. The hosts employ their exceptional sales skills to create a fantasy world for their clients who seek an escape from their everyday lives. In this world, 'the art of seduction' plays an important role to bring in the actors and actresses in a play staged at the club. The role of 'seducer' and 'seducee' are interchangeable in the host-client and manage-host relationship which are the core factors of the 'Affect Economy'. 
Akiko Takeyama is Associate Professor of Anthropology and Women, Gender, and Sexuality Studies at the University of Kansas.
Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to Tokyo's Kabuki-chō red-light district, where Professor Akiko Takeyama started her 'affective ethnographic' fieldwork to explore the host clubs in which ambitious young men seek their fortunes by selling love, romance, companionship, and female clients look for self-satisfaction. Her book <a href="https://bookshop.org/a/12343/9780804798549"><em>Staged Seduction: Selling Dreams in a Tokyo Host Club</em></a> (Stanford UP, 2016) facilitates an intimate look at this mysterious love business, providing an insightful window into the lives of hosts, clients, club owners, and managers.</p><p>With rich details from her fieldwork, Takeyama reveals that the host club is a site of aspiration, desperation, and hope, where both hosts and clients are eager to take a chance. The hosts employ their exceptional sales skills to create a fantasy world for their clients who seek an escape from their everyday lives. In this world, 'the art of seduction' plays an important role to bring in the actors and actresses in a play staged at the club. The role of 'seducer' and 'seducee' are interchangeable in the host-client and manage-host relationship which are the core factors of the 'Affect Economy'. </p><p>Akiko Takeyama is Associate Professor of Anthropology and Women, Gender, and Sexuality Studies at the University of Kansas.</p><p><em>Bing Wang receives her PhD at the University of Leeds. Her research interests include diasporic Chinese cultural identity and critical heritage studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3988</itunes:duration>
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      <title>Monica Liu, "Seeking Western Men: Email-Order Brides Under China's Global Rise" (Stanford UP, 2022)</title>
      <description>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. These ideas are more myth than fact, Monica Liu finds in Seeking Western Men: Email-Order Brides Under China's Global Rise (Stanford UP, 2022). 
Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 02 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>54</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Monica Liu</itunes:subtitle>
      <itunes:summary>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. These ideas are more myth than fact, Monica Liu finds in Seeking Western Men: Email-Order Brides Under China's Global Rise (Stanford UP, 2022). 
Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Commercial dating agencies that facilitate marriages across national borders comprise a $2.5 billion global industry. Ideas about the industry are rife with stereotypes-younger, more physically attractive brides from non-Western countries being paired with older Western men. These ideas are more myth than fact, Monica Liu finds in <a href="https://bookshop.org/a/12343/9781503633735"><em>Seeking Western Men: Email-Order Brides Under China's Global Rise</em></a><em> </em>(Stanford UP, 2022). </p><p>Her study of China's email-order bride industry offers stories of Chinese women who are primarily middle-aged, divorced, and proactively seeking spouses to fulfill their material and sexual needs. What they seek in their Western partners is tied to what they believe they've lost in the shifting global economy around them. Ranging from multimillionaire entrepreneurs or ex-wives and mistresses of wealthy Chinese businessmen, to contingent sector workers and struggling single mothers, these women, along with their translators and potential husbands from the US, Canada, and Australia, make up the actors in this multifaceted story. Set against the backdrop of China's global economic ascendance and a relative decline of the West, this book asks: How does this reshape Chinese women's perception of Western masculinity? Through the unique window of global internet dating, this book reveals the shifting relationships of race, class, gender, sex, and intimacy across borders.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2484</itunes:duration>
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      <title>Susan Burgess, "LGBT Inclusion in American Life: Pop Culture, Political Imagination, and Civil Rights" (NYU Press, 2023)</title>
      <description>LGBT Inclusion in American Life: Pop Culture, Political Imaginations, and Civil Rights (NYU Press, 2023) is a tour de force that weaves together the various narratives about the transformation of a counter public, in this case, LBGT citizens, into rights bearing citizenship, and the transformation of mainstream political and cultural narratives, incorporating shifting conceptions that open up space for this integration. As Political Scientist Susan Burgess explains throughout the book, a basic exploration of public opinion data reflects the substantial shift that many Americans have had in their thinking about individuals who are part of the LGBT community, and about the community itself. But the public opinion data only goes so far in telling the story of this rapid transformation. Using the American political development framework of political time, Burgess sees profound political transformation, but through what she describes as queered political time, noting that substantive ideas in this context are vitally important. Thus, the focus of LGBT Inclusion in American Life is on the space where narratives and imagination are able to project new ideas that can then open up our thinking and provide opportunities to re-imagine fundamental social and political concepts.
Political imagination gives us a chance to consider alternatives; we can see new or different worlds that provide us with different ways to think about institutions and power, about families, about gender and sexuality. This space also provides us with paths into thinking about the future. Burgess focuses on worlds that have been created in popular culture that construct different situations, or that deconstruct our ideas and we can imagine what might come out of that deconstruction. Through plays, television shows, and movies, as are the focus here, we can see power—which is at the heart of politics—differently conceived, implemented, constructed, wielded. Burgess integrates nuanced and important analyses of popular culture artifacts like Bond films, war movies, and family-focused television series to tease apart the shifting ideas of individual and community moral standards (movies about military service), masculinity (Bond films), and the family (Leave It to Beaver, 30something, The Americans). Each section of the book examines the particular theme that is connected to the “central pillars of LBGT freedoms” like the right to marry legally, the right to serve openly in the U.S. military, and the right to have consensual adult sex without fear of criminal penalty. The legality of these rights shifted rather quickly over the past twenty years, and Burgess’ research dives into the connection between popular culture’s imagined spaces and the demand and reality of lived experiences. LGBT Inclusion in American Life: Pop Culture, Political Imaginations, and Civil Rights essentially provides the “rest of the story” – analyzing how these spaces of political imagination supplemented Americans’ understandings of the LBGT community and the individuals within that community, not necessarily through representation, but through changing narratives and expansive storytelling and world building.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 30 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>647</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Susan Burgess</itunes:subtitle>
      <itunes:summary>LGBT Inclusion in American Life: Pop Culture, Political Imaginations, and Civil Rights (NYU Press, 2023) is a tour de force that weaves together the various narratives about the transformation of a counter public, in this case, LBGT citizens, into rights bearing citizenship, and the transformation of mainstream political and cultural narratives, incorporating shifting conceptions that open up space for this integration. As Political Scientist Susan Burgess explains throughout the book, a basic exploration of public opinion data reflects the substantial shift that many Americans have had in their thinking about individuals who are part of the LGBT community, and about the community itself. But the public opinion data only goes so far in telling the story of this rapid transformation. Using the American political development framework of political time, Burgess sees profound political transformation, but through what she describes as queered political time, noting that substantive ideas in this context are vitally important. Thus, the focus of LGBT Inclusion in American Life is on the space where narratives and imagination are able to project new ideas that can then open up our thinking and provide opportunities to re-imagine fundamental social and political concepts.
Political imagination gives us a chance to consider alternatives; we can see new or different worlds that provide us with different ways to think about institutions and power, about families, about gender and sexuality. This space also provides us with paths into thinking about the future. Burgess focuses on worlds that have been created in popular culture that construct different situations, or that deconstruct our ideas and we can imagine what might come out of that deconstruction. Through plays, television shows, and movies, as are the focus here, we can see power—which is at the heart of politics—differently conceived, implemented, constructed, wielded. Burgess integrates nuanced and important analyses of popular culture artifacts like Bond films, war movies, and family-focused television series to tease apart the shifting ideas of individual and community moral standards (movies about military service), masculinity (Bond films), and the family (Leave It to Beaver, 30something, The Americans). Each section of the book examines the particular theme that is connected to the “central pillars of LBGT freedoms” like the right to marry legally, the right to serve openly in the U.S. military, and the right to have consensual adult sex without fear of criminal penalty. The legality of these rights shifted rather quickly over the past twenty years, and Burgess’ research dives into the connection between popular culture’s imagined spaces and the demand and reality of lived experiences. LGBT Inclusion in American Life: Pop Culture, Political Imaginations, and Civil Rights essentially provides the “rest of the story” – analyzing how these spaces of political imagination supplemented Americans’ understandings of the LBGT community and the individuals within that community, not necessarily through representation, but through changing narratives and expansive storytelling and world building.
Lilly J. Goren is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of The Politics of the Marvel Cinematic Universe (University Press of Kansas, 2022), as well as co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781479819720"><em>LGBT Inclusion in American Life: Pop Culture, Political Imaginations, and Civil Rights</em></a><em> </em>(NYU Press, 2023) is a tour de force that weaves together the various narratives about the transformation of a counter public, in this case, LBGT citizens, into rights bearing citizenship, and the transformation of mainstream political and cultural narratives, incorporating shifting conceptions that open up space for this integration. As Political Scientist Susan Burgess explains throughout the book, a basic exploration of public opinion data reflects the substantial shift that many Americans have had in their thinking about individuals who are part of the LGBT community, and about the community itself. But the public opinion data only goes so far in telling the story of this rapid transformation. Using the American political development framework of <em>political time</em>, Burgess sees profound political transformation, but through what she describes as queered political time, noting that substantive ideas in this context are vitally important. Thus, the focus of <em>LGBT Inclusion in American Life</em> is on the space where narratives and imagination are able to project new ideas that can then open up our thinking and provide opportunities to re-imagine fundamental social and political concepts.</p><p>Political imagination gives us a chance to consider alternatives; we can see new or different worlds that provide us with different ways to think about institutions and power, about families, about gender and sexuality. This space also provides us with paths into thinking about the future. Burgess focuses on worlds that have been created in popular culture that construct different situations, or that deconstruct our ideas and we can imagine what might come out of that deconstruction. Through plays, television shows, and movies, as are the focus here, we can see power—which is at the heart of politics—differently conceived, implemented, constructed, wielded. Burgess integrates nuanced and important analyses of popular culture artifacts like Bond films, war movies, and family-focused television series to tease apart the shifting ideas of individual and community moral standards (movies about military service), masculinity (Bond films), and the family (<em>Leave It to Beaver</em>, <em>30something</em>, <em>The Americans</em>). Each section of the book examines the particular theme that is connected to the “central pillars of LBGT freedoms” like the right to marry legally, the right to serve openly in the U.S. military, and the right to have consensual adult sex without fear of criminal penalty. The legality of these rights shifted rather quickly over the past twenty years, and Burgess’ research dives into the connection between popular culture’s imagined spaces and the demand and reality of lived experiences. <em>LGBT Inclusion in American Life: Pop Culture, Political Imaginations, and Civil Rights</em> essentially provides the “rest of the story” – analyzing how these spaces of political imagination supplemented Americans’ understandings of the LBGT community and the individuals within that community, not necessarily through representation, but through changing narratives and expansive storytelling and world building.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is a professor of political science at Carroll University in Waukesha, WI. She is co-editor of </em><a href="https://kansaspress.ku.edu/9780700633883/the-politics-of-the-marvel-cinematic-universe/"><em>The Politics of the Marvel Cinematic Universe</em></a><em> (University Press of Kansas, 2022), as well as co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3238</itunes:duration>
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      <title>E. Cram, "Violent Inheritance: Sexuality, Land, and Energy in Making the North American West" (U California Press, 2022)</title>
      <description>Violent Inheritance: Sexuality, Land, and Energy in Making the North American West (U California Press, 2022) deepens the analysis of settler colonialism's endurance in the North American West and how infrastructures that ground sexual modernity are both reproduced and challenged by publics who have inherited them. E Cram redefines sexual modernity through extractivism, wherein sexuality functions to extract value from life including land, air, minerals, and bodies. Analyzing struggles over memory cultures through the region's land use controversies at the turn of and well into the twentieth century, Cram unpacks the consequences of western settlement and the energy regimes that fueled it. Transfusing queer eco-criticism with archival and ethnographic research, Cram reconstructs the linkages—"land lines"—between infrastructure, violence, sexuality, and energy and shows how racialized sexual knowledges cultivated settler colonial cultures of both innervation and enervation. From the residential school system to elite health seekers desiring the "electric" climates of the Rocky Mountains to the wartime incarceration of Japanese Americans, Cram demonstrates how the environment promised to some individuals access to vital energy and to others the exhaustion of populations through state violence and racial capitalism. Grappling with these land lines, Cram insists, helps interrogate regimes of value and build otherwise unrealized connections between queer studies and the environmental and energy humanities.
Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability and mad studies, and religious studies. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 25 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with E. Cram</itunes:subtitle>
      <itunes:summary>Violent Inheritance: Sexuality, Land, and Energy in Making the North American West (U California Press, 2022) deepens the analysis of settler colonialism's endurance in the North American West and how infrastructures that ground sexual modernity are both reproduced and challenged by publics who have inherited them. E Cram redefines sexual modernity through extractivism, wherein sexuality functions to extract value from life including land, air, minerals, and bodies. Analyzing struggles over memory cultures through the region's land use controversies at the turn of and well into the twentieth century, Cram unpacks the consequences of western settlement and the energy regimes that fueled it. Transfusing queer eco-criticism with archival and ethnographic research, Cram reconstructs the linkages—"land lines"—between infrastructure, violence, sexuality, and energy and shows how racialized sexual knowledges cultivated settler colonial cultures of both innervation and enervation. From the residential school system to elite health seekers desiring the "electric" climates of the Rocky Mountains to the wartime incarceration of Japanese Americans, Cram demonstrates how the environment promised to some individuals access to vital energy and to others the exhaustion of populations through state violence and racial capitalism. Grappling with these land lines, Cram insists, helps interrogate regimes of value and build otherwise unrealized connections between queer studies and the environmental and energy humanities.
Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability and mad studies, and religious studies. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520379473"><em>Violent Inheritance: Sexuality, Land, and Energy in Making the North American West</em></a><em> </em>(U California Press, 2022) deepens the analysis of settler colonialism's endurance in the North American West and how infrastructures that ground sexual modernity are both reproduced and challenged by publics who have inherited them. E Cram redefines sexual modernity through extractivism, wherein sexuality functions to extract value from life including land, air, minerals, and bodies. Analyzing struggles over memory cultures through the region's land use controversies at the turn of and well into the twentieth century, Cram unpacks the consequences of western settlement and the energy regimes that fueled it. Transfusing queer eco-criticism with archival and ethnographic research, Cram reconstructs the linkages—"land lines"—between infrastructure, violence, sexuality, and energy and shows how racialized sexual knowledges cultivated settler colonial cultures of both<em> innervation</em> and <em>enervation</em>. From the residential school system to elite health seekers desiring the "electric" climates of the Rocky Mountains to the wartime incarceration of Japanese Americans, Cram demonstrates how the environment promised to some individuals access to vital energy and to others the exhaustion of populations through state violence and racial capitalism. Grappling with these land lines, Cram insists, helps interrogate regimes of value and build otherwise unrealized connections between queer studies and the environmental and energy humanities.</p><p><em>Clayton Jarrard is a Research Project Coordinator at the University of Kansas Center for Research, contributing to initiatives at the nexus of research, policy, and community efforts. His scholarly engagement spans the subject areas of cultural anthropology, queer studies, disability and mad studies, and religious studies. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>5130</itunes:duration>
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      <title>Melanie Heath, "Forbidden Intimacies: Polygamies at the Limits of Western Tolerance" (Stanford UP, 2023)</title>
      <description>In the past thirty years, polygamy has become a flashpoint of conflict as Western governments attempt to regulate certain cultural and religious practices that challenge seemingly central principles of family and justice. In Forbidden Intimacies: Polygamies at the Limits of Western Tolerance (Stanford UP, 2023), Melanie Heath comparatively investigates the regulation of polygamy in the United States, Canada, France, and Mayotte. Drawing on a wealth of ethnographic and archival sources, Heath uncovers the ways in which intimacies framed as "other" and "offensive" serve to define the very limits of Western tolerance.
These regulation efforts, counterintuitively, allow the flourishing of polygamies on the ground. The case studies illustrate a continuum of justice, in which some groups, like white fundamentalist Mormons in the U.S., organise to fight against the prohibition of their families' existence, whereas African migrants in France face racialized discrimination in addition to rigid migration policies. The matrix of legal and social contexts, informed by gender, race, sexuality, and class, shapes the everyday experiences of these relationships. Heath uses the term "labyrinthine love" to conceptualise the complex ways individuals negotiate different kinds of relationships, ranging from romantic to coercive.
What unites these families is the secrecy in which they must operate. As government intervention erodes their abilities to secure housing, welfare, work, and even protection from abuse, Heath exposes the huge variety of intimacies, and the power they hold to challenge heteronormative, Western ideals of love.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>281</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Melanie Heath</itunes:subtitle>
      <itunes:summary>In the past thirty years, polygamy has become a flashpoint of conflict as Western governments attempt to regulate certain cultural and religious practices that challenge seemingly central principles of family and justice. In Forbidden Intimacies: Polygamies at the Limits of Western Tolerance (Stanford UP, 2023), Melanie Heath comparatively investigates the regulation of polygamy in the United States, Canada, France, and Mayotte. Drawing on a wealth of ethnographic and archival sources, Heath uncovers the ways in which intimacies framed as "other" and "offensive" serve to define the very limits of Western tolerance.
These regulation efforts, counterintuitively, allow the flourishing of polygamies on the ground. The case studies illustrate a continuum of justice, in which some groups, like white fundamentalist Mormons in the U.S., organise to fight against the prohibition of their families' existence, whereas African migrants in France face racialized discrimination in addition to rigid migration policies. The matrix of legal and social contexts, informed by gender, race, sexuality, and class, shapes the everyday experiences of these relationships. Heath uses the term "labyrinthine love" to conceptualise the complex ways individuals negotiate different kinds of relationships, ranging from romantic to coercive.
What unites these families is the secrecy in which they must operate. As government intervention erodes their abilities to secure housing, welfare, work, and even protection from abuse, Heath exposes the huge variety of intimacies, and the power they hold to challenge heteronormative, Western ideals of love.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the past thirty years, polygamy has become a flashpoint of conflict as Western governments attempt to regulate certain cultural and religious practices that challenge seemingly central principles of family and justice. In <a href="https://bookshop.org/a/12343/9781503627604"><em>Forbidden Intimacies: Polygamies at the Limits of Western Tolerance</em></a><em> </em>(Stanford UP, 2023), Melanie Heath comparatively investigates the regulation of polygamy in the United States, Canada, France, and Mayotte. Drawing on a wealth of ethnographic and archival sources, Heath uncovers the ways in which intimacies framed as "other" and "offensive" serve to define the very limits of Western tolerance.</p><p>These regulation efforts, counterintuitively, allow the flourishing of polygamies on the ground. The case studies illustrate a continuum of justice, in which some groups, like white fundamentalist Mormons in the U.S., organise to fight against the prohibition of their families' existence, whereas African migrants in France face racialized discrimination in addition to rigid migration policies. The matrix of legal and social contexts, informed by gender, race, sexuality, and class, shapes the everyday experiences of these relationships. Heath uses the term "labyrinthine love" to conceptualise the complex ways individuals negotiate different kinds of relationships, ranging from romantic to coercive.</p><p>What unites these families is the secrecy in which they must operate. As government intervention erodes their abilities to secure housing, welfare, work, and even protection from abuse, Heath exposes the huge variety of intimacies, and the power they hold to challenge heteronormative, Western ideals of love.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2709</itunes:duration>
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      <title>Mejdulene Bernard Shomali, "Between Banat: Queer Arab Critique and Transnational Arab Archives" (Duke UP, 2023)</title>
      <description>In Between Banat: Queer Arab Critique and Transnational Arab Archives (Duke UP, 2023), Mejdulene Bernard Shomali examines homoeroticism and non-normative sexualities between Arab women in transnational Arab literature, art, and film. 
Moving from The Thousand and One Nights and the Golden Era of Egyptian cinema to contemporary novels, autobiographical writing, and prints and graphic novels that imagine queer Arab futures, Shomali uses what she calls queer Arab critique to locate queer desire amid heteronormative imperatives. Showing how systems of heteropatriarchy and Arab nationalisms foreclose queer Arab women’s futures, she draws on the transliterated term “banat”—the Arabic word for girls—to refer to women, femmes, and nonbinary people who disrupt stereotypical and Orientalist representations of the “Arab woman.” By attending to Arab women’s narration of desire and identity, queer Arab critique substantiates queer Arab histories while challenging Orientalist and Arab national paradigms that erase queer subjects. In this way, Shomali frames queerness and Arabness as relational and transnational subject formations and contends that prioritizing transnational collectivity over politics of authenticity, respectability, and inclusion can help lead toward queer freedom.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Mar 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>223</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mejdulene Bernard Shomali</itunes:subtitle>
      <itunes:summary>In Between Banat: Queer Arab Critique and Transnational Arab Archives (Duke UP, 2023), Mejdulene Bernard Shomali examines homoeroticism and non-normative sexualities between Arab women in transnational Arab literature, art, and film. 
Moving from The Thousand and One Nights and the Golden Era of Egyptian cinema to contemporary novels, autobiographical writing, and prints and graphic novels that imagine queer Arab futures, Shomali uses what she calls queer Arab critique to locate queer desire amid heteronormative imperatives. Showing how systems of heteropatriarchy and Arab nationalisms foreclose queer Arab women’s futures, she draws on the transliterated term “banat”—the Arabic word for girls—to refer to women, femmes, and nonbinary people who disrupt stereotypical and Orientalist representations of the “Arab woman.” By attending to Arab women’s narration of desire and identity, queer Arab critique substantiates queer Arab histories while challenging Orientalist and Arab national paradigms that erase queer subjects. In this way, Shomali frames queerness and Arabness as relational and transnational subject formations and contends that prioritizing transnational collectivity over politics of authenticity, respectability, and inclusion can help lead toward queer freedom.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478019275"><em>Between Banat: Queer Arab Critique and Transnational Arab Archives</em></a><em> </em>(Duke UP, 2023), Mejdulene Bernard Shomali examines homoeroticism and non-normative sexualities between Arab women in transnational Arab literature, art, and film. </p><p>Moving from <em>The Thousand and One Nights</em> and the Golden Era of Egyptian cinema to contemporary novels, autobiographical writing, and prints and graphic novels that imagine queer Arab futures, Shomali uses what she calls queer Arab critique to locate queer desire amid heteronormative imperatives. Showing how systems of heteropatriarchy and Arab nationalisms foreclose queer Arab women’s futures, she draws on the transliterated term “banat”—the Arabic word for girls—to refer to women, femmes, and nonbinary people who disrupt stereotypical and Orientalist representations of the “Arab woman.” By attending to Arab women’s narration of desire and identity, queer Arab critique substantiates queer Arab histories while challenging Orientalist and Arab national paradigms that erase queer subjects. In this way, Shomali frames queerness and Arabness as relational and transnational subject formations and contends that prioritizing transnational collectivity over politics of authenticity, respectability, and inclusion can help lead toward queer freedom.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2814</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Measure for Measure Episode 7: Kinsey</title>
      <description>Scientist Alfred Kinsey tried to differentiate human sexualities on a seven-point scale. In so doing, he brought us the basics of bisexuality. But the scale leaves a lot to be desired. Instead of a spectrum, Special Guest Kate Sisk leads us into a gay fog.
GUEST
Kate Sisk (she/they/he) is a professional stand up comedian, amateur drag king, and co-host of the award-winning podcast, We’re Having Gay Sex.
This episode was produced by Andrew Middleton and Liya Rechtman.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>66</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Scientist Alfred Kinsey tried to differentiate human sexualities on a seven-point scale. In so doing, he brought us the basics of bisexuality. But the scale leaves a lot to be desired. Instead of a spectrum, Special Guest Kate Sisk leads us into a gay fog.
GUEST
Kate Sisk (she/they/he) is a professional stand up comedian, amateur drag king, and co-host of the award-winning podcast, We’re Having Gay Sex.
This episode was produced by Andrew Middleton and Liya Rechtman.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scientist Alfred Kinsey tried to differentiate human sexualities on a seven-point scale. In so doing, he brought us the basics of bisexuality. But the scale leaves a lot to be desired. Instead of a spectrum, Special Guest Kate Sisk leads us into a gay fog.</p><p><strong>GUEST</strong></p><p><a href="https://www.katesisk.com/"><strong>Kate Sisk</strong></a> (she/they/he) is a professional stand up comedian, amateur drag king, and co-host of the award-winning podcast, <a href="https://werehavinggaysex.com/"><strong>We’re Having Gay Sex</strong></a>.</p><p><em>This episode was produced by </em><a href="https://twitter.com/EcoAndrewTRC"><strong><em>Andrew Middleton</em></strong></a><em> and </em><a href="https://twitter.com/ConstantLiya"><strong><em>Liya Rechtman.</em></strong></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1401</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[535ce6e0-8942-11ed-bcf0-678ca32005df]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1279965741.mp3?updated=1672418512" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Caroline Rusterholz, "Women's Medicine: Family Planning and British Female Doctors in Transnational Perspective, 1920-70" (Manchester UP, 2021)</title>
      <description>Who built the twentieth century birth control movement? In Women's Medicine: Family Planning and British Female Doctors in Transnational Perspective, 1920-70 (Manchester University Press 2020), Dr. Caroline Rusterholz highlights British female doctors' key contribution to the production and circulation of scientific knowledge around contraception, family planning and sexual disorders between 1920-70. It argues that women doctors were pivotal in developing a holistic approach to family planning and transmitting this knowledge across borders, playing a more prominent role in shaping scientific and medical knowledge than previously acknowledged. 
The book locates women doctors' involvement within the changing landscape of national and international reproductive politics. Illuminating women doctors' agency in the male-dominated field of medicine, this book reveals their practical engagement with birth control and later family planning clinics in Britain, their participation in the development of the international movement of birth control and family planning and their influence on French doctors. Drawing on a wide range of archived and published medical materials, Rusterholz sheds light on the strategies British female doctors used and the alliances they made to put forward their medical agenda and position themselves as experts and leaders in birth control and family planning research and practice.
Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 04 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Caroline Rusterholz</itunes:subtitle>
      <itunes:summary>Who built the twentieth century birth control movement? In Women's Medicine: Family Planning and British Female Doctors in Transnational Perspective, 1920-70 (Manchester University Press 2020), Dr. Caroline Rusterholz highlights British female doctors' key contribution to the production and circulation of scientific knowledge around contraception, family planning and sexual disorders between 1920-70. It argues that women doctors were pivotal in developing a holistic approach to family planning and transmitting this knowledge across borders, playing a more prominent role in shaping scientific and medical knowledge than previously acknowledged. 
The book locates women doctors' involvement within the changing landscape of national and international reproductive politics. Illuminating women doctors' agency in the male-dominated field of medicine, this book reveals their practical engagement with birth control and later family planning clinics in Britain, their participation in the development of the international movement of birth control and family planning and their influence on French doctors. Drawing on a wide range of archived and published medical materials, Rusterholz sheds light on the strategies British female doctors used and the alliances they made to put forward their medical agenda and position themselves as experts and leaders in birth control and family planning research and practice.
Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Who built the twentieth century birth control movement? In <a href="https://bookshop.org/a/12343/9781526149121"><em>Women's Medicine: Family Planning and British Female Doctors in Transnational Perspective, 1920-70</em></a><em> </em>(Manchester University Press 2020), Dr. Caroline Rusterholz highlights British female doctors' key contribution to the production and circulation of scientific knowledge around contraception, family planning and sexual disorders between 1920-70. It argues that women doctors were pivotal in developing a holistic approach to family planning and transmitting this knowledge across borders, playing a more prominent role in shaping scientific and medical knowledge than previously acknowledged.<em> </em></p><p>The book locates women doctors' involvement within the changing landscape of national and international reproductive politics. Illuminating women doctors' agency in the male-dominated field of medicine, this book reveals their practical engagement with birth control and later family planning clinics in Britain, their participation in the development of the international movement of birth control and family planning and their influence on French doctors. Drawing on a wide range of archived and published medical materials, Rusterholz sheds light on the strategies British female doctors used and the alliances they made to put forward their medical agenda and position themselves as experts and leaders in birth control and family planning research and practice.</p><p><em>Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile </em><a href="https://www.graduateinstitute.ch/academic-departments/faculty/nicole-bourbonnais"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1902</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9061299159.mp3?updated=1677599746" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Who Do You Think You Are?: Thorny Questions about Sex, Identity, and Catholic Doctrine</title>
      <description>Garret Johnson works with Courage, the Catholic apostolate for people experience same-sex attractions. He describes his experience living the gay lifestyle and responds to my interview with Father Jim Martin, SJ, author of Building a Bridge, and several things Fr Jim said in that conversation that Garrett disagrees with. This is—please be warned—an honest, raw, and redeeming discussion about sex, gay culture, drugs, pornography, identity politics, Catholic doctrine, and the secular narrative.

Garrett’s website, brotherwithoutorder.com.


The websites for Courage and also Encourage. Courage serves people experiencing same sex attraction and Encourage is for the people—parents, siblings, others—who love them.

Bishop Barron’s sorrowful mysteries of the rosary.

Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Garrett Johnson</itunes:subtitle>
      <itunes:summary>Garret Johnson works with Courage, the Catholic apostolate for people experience same-sex attractions. He describes his experience living the gay lifestyle and responds to my interview with Father Jim Martin, SJ, author of Building a Bridge, and several things Fr Jim said in that conversation that Garrett disagrees with. This is—please be warned—an honest, raw, and redeeming discussion about sex, gay culture, drugs, pornography, identity politics, Catholic doctrine, and the secular narrative.

Garrett’s website, brotherwithoutorder.com.


The websites for Courage and also Encourage. Courage serves people experiencing same sex attraction and Encourage is for the people—parents, siblings, others—who love them.

Bishop Barron’s sorrowful mysteries of the rosary.

Father James Martin, SJ, on Almost Good Catholics, episode 30: What if You’re Gay? Starting Conversations with and about LGBT Catholics.


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Garret Johnson works with <a href="https://couragerc.org/"><em>Courage</em></a>, the Catholic apostolate for people experience same-sex attractions. He describes his experience living the gay lifestyle and responds to <a href="https://newbooksnetwork.com/what-if-youre-gay-starting-conversations-with-and-about-lgbt-catholics#entry:207098@1:url">my interview with Father Jim Martin, SJ</a>, author of <em>Building a Bridge</em>, and several things Fr Jim said in that conversation that Garrett disagrees with. This is—please be warned—an honest, raw, and redeeming discussion about sex, gay culture, drugs, pornography, identity politics, Catholic doctrine, and the secular narrative.</p><ul>
<li>Garrett’s website, <a href="https://www.brotherwithoutorder.com/"><em>brotherwithoutorder.com</em></a><em>.</em>
</li>
<li>The websites for <a href="https://couragerc.org/"><em>Courage</em></a> and also <a href="https://couragerc.org/encourage/"><em>Encourage</em></a>. Courage serves people experiencing same sex attraction and Encourage is for the people—parents, siblings, others—who love them.</li>
<li>Bishop Barron’s <a href="https://youtu.be/ry7FbjkN-p0">sorrowful mysteries of the rosary</a>.</li>
<li>Father James Martin, SJ, on <em>Almost Good Catholics</em>, episode 30: <a href="https://newbooksnetwork.com/what-if-youre-gay-starting-conversations-with-and-about-lgbt-catholics#entry:207098@1:url">What if You’re Gay? Starting Conversations with and about LGBT Catholics</a>.</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4544</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1771ae9c-a7cc-11ed-884a-13973c5cf95e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9944997125.mp3?updated=1675873494" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Celeste Vaughan Curington et al., "The Dating Divide: Race and Desire in the Era of Online Romance" (U California Press, 2021)</title>
      <description>The Dating Divide: Race and Desire in the Era of Online Romance (U California Press, 2021) is the first comprehensive look at "digital-sexual racism," a distinct form of racism that is mediated and amplified through the impersonal and anonymous context of online dating. Drawing on large-scale behavioral data from a mainstream dating website, extensive archival research, and more than seventy-five in-depth interviews with daters of diverse racial backgrounds and sexual identities, Curington, Lundquist, and Lin illustrate how the seemingly open space of the internet interacts with the loss of social inhibition in cyberspace contexts, fostering openly expressed forms of sexual racism that are rarely exposed in face-to-face encounters. The Dating Divide is a fascinating look at how a contemporary conflux of individualization, consumerism, and the proliferation of digital technologies has given rise to a unique form of gendered racism in the era of swiping right--or left.
The internet is often heralded as an equalizer, a seemingly level playing field, but the digital world also acts as an extension of and platform for the insidious prejudices and divisive impulses that affect social politics in the "real" world. Shedding light on how every click, swipe, or message can be linked to the history of racism and courtship in the United States, this compelling study uses data to show the racial biases at play in digital dating spaces.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>276</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Celeste Vaughan Curington and Jennifer Hickes Lundquist,</itunes:subtitle>
      <itunes:summary>The Dating Divide: Race and Desire in the Era of Online Romance (U California Press, 2021) is the first comprehensive look at "digital-sexual racism," a distinct form of racism that is mediated and amplified through the impersonal and anonymous context of online dating. Drawing on large-scale behavioral data from a mainstream dating website, extensive archival research, and more than seventy-five in-depth interviews with daters of diverse racial backgrounds and sexual identities, Curington, Lundquist, and Lin illustrate how the seemingly open space of the internet interacts with the loss of social inhibition in cyberspace contexts, fostering openly expressed forms of sexual racism that are rarely exposed in face-to-face encounters. The Dating Divide is a fascinating look at how a contemporary conflux of individualization, consumerism, and the proliferation of digital technologies has given rise to a unique form of gendered racism in the era of swiping right--or left.
The internet is often heralded as an equalizer, a seemingly level playing field, but the digital world also acts as an extension of and platform for the insidious prejudices and divisive impulses that affect social politics in the "real" world. Shedding light on how every click, swipe, or message can be linked to the history of racism and courtship in the United States, this compelling study uses data to show the racial biases at play in digital dating spaces.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520293458"><em>The Dating Divide: Race and Desire in the Era of Online Romance</em></a><em> </em>(U California Press, 2021) is the first comprehensive look at "digital-sexual racism," a distinct form of racism that is mediated and amplified through the impersonal and anonymous context of online dating. Drawing on large-scale behavioral data from a mainstream dating website, extensive archival research, and more than seventy-five in-depth interviews with daters of diverse racial backgrounds and sexual identities, Curington, Lundquist, and Lin illustrate how the seemingly open space of the internet interacts with the loss of social inhibition in cyberspace contexts, fostering openly expressed forms of sexual racism that are rarely exposed in face-to-face encounters. <em>The Dating Divide</em> is a fascinating look at how a contemporary conflux of individualization, consumerism, and the proliferation of digital technologies has given rise to a unique form of gendered racism in the era of swiping right--or left.</p><p>The internet is often heralded as an equalizer, a seemingly level playing field, but the digital world also acts as an extension of and platform for the insidious prejudices and divisive impulses that affect social politics in the "real" world. Shedding light on how every click, swipe, or message can be linked to the history of racism and courtship in the United States, this compelling study uses data to show the racial biases at play in digital dating spaces.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2910</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Affective Masculinities</title>
      <description>Amrita De talks about affective masculinities, aspirational linkages with dominant scripts of masculinities, socially organized. As she expands her work beyond her study of South Asian masculinities, she talks about how understanding and loosening these linkages entails crucial feminist work. She also talks about Shah Rukh Khan.
Amrita De is a Postdoctoral fellow in the Center of Humanities and Information at Penn State University. Her research focuses on global south masculinity studies and affect theory. Her works have been published in NORMA, Boyhood Studies, Global Humanities and are forthcoming in other edited collections. She is also working her way through her first novel centered around contemporary Indian Masculinities.
Image: © 2023 Saronik Bosu
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>110</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/6fa7337e-b696-11ed-8d14-7ffbac31a3b7/image/d2bb43.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Amrita De</itunes:subtitle>
      <itunes:summary>Amrita De talks about affective masculinities, aspirational linkages with dominant scripts of masculinities, socially organized. As she expands her work beyond her study of South Asian masculinities, she talks about how understanding and loosening these linkages entails crucial feminist work. She also talks about Shah Rukh Khan.
Amrita De is a Postdoctoral fellow in the Center of Humanities and Information at Penn State University. Her research focuses on global south masculinity studies and affect theory. Her works have been published in NORMA, Boyhood Studies, Global Humanities and are forthcoming in other edited collections. She is also working her way through her first novel centered around contemporary Indian Masculinities.
Image: © 2023 Saronik Bosu
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amrita De talks about affective masculinities, aspirational linkages with dominant scripts of masculinities, socially organized. As she expands her work beyond her study of South Asian masculinities, she talks about how understanding and loosening these linkages entails crucial feminist work. She also talks about Shah Rukh Khan.</p><p><a href="https://www.amritade.com/">Amrita De</a> is a Postdoctoral fellow in the Center of Humanities and Information at Penn State University. Her research focuses on global south masculinity studies and affect theory. Her works have been published in NORMA, Boyhood Studies, Global Humanities and are forthcoming in other edited collections. She is also working her way through her first novel centered around contemporary Indian Masculinities.</p><p>Image: © 2023 Saronik Bosu</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1185</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6fa7337e-b696-11ed-8d14-7ffbac31a3b7]]></guid>
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    </item>
    <item>
      <title>Kevin Blackburn, "The Comfort Women of Singapore in History and Memory" (National U of Singapore Press, 2022)</title>
      <description>"Comfort women" or ianfu is the euphemism used by the Japanese military for the women they compelled to do sex work in the Second World War. The role of comfort women in history remains a topic of importance — and emotion — around the world. It is well-known that an elaborate series of comfort stations, or comfort houses, were organised by the Japanese administration across Singapore during the Occupation from 1942 to 1945.
So why did no local former comfort women come forward and tell their stories when others across Asia began to do publicly in the 1990s? To understand this silence, The Comfort Women of Singapore in History and Memory (National University of Singapore Press, 2022) by Dr. Kevin Blackburn details the sex industry serving the Japanese military during the wartime occupation of Singapore: the comfort stations, managers, procuresses, girls and women who either volunteered or were forced into service and in many cases sexual slavery. Could it be that no former comfort women remained in Singapore after the war? Dr. Blackburn shows through a careful weighing of the different kinds of evidence why this was not the case. The immediate post-war years, and efforts to repatriate or ‘reform’ former comfort women fills in a key part of the history.
Dr. Blackburn then turns from history to the public presence of the comfort women in Singapore's memory: newspapers, novels, plays, television, and touristic heritage sites, showing how comfort women became known in Singapore during the 1990s and 2000s.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kevin Blackburn</itunes:subtitle>
      <itunes:summary>"Comfort women" or ianfu is the euphemism used by the Japanese military for the women they compelled to do sex work in the Second World War. The role of comfort women in history remains a topic of importance — and emotion — around the world. It is well-known that an elaborate series of comfort stations, or comfort houses, were organised by the Japanese administration across Singapore during the Occupation from 1942 to 1945.
So why did no local former comfort women come forward and tell their stories when others across Asia began to do publicly in the 1990s? To understand this silence, The Comfort Women of Singapore in History and Memory (National University of Singapore Press, 2022) by Dr. Kevin Blackburn details the sex industry serving the Japanese military during the wartime occupation of Singapore: the comfort stations, managers, procuresses, girls and women who either volunteered or were forced into service and in many cases sexual slavery. Could it be that no former comfort women remained in Singapore after the war? Dr. Blackburn shows through a careful weighing of the different kinds of evidence why this was not the case. The immediate post-war years, and efforts to repatriate or ‘reform’ former comfort women fills in a key part of the history.
Dr. Blackburn then turns from history to the public presence of the comfort women in Singapore's memory: newspapers, novels, plays, television, and touristic heritage sites, showing how comfort women became known in Singapore during the 1990s and 2000s.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"Comfort women" or ianfu is the euphemism used by the Japanese military for the women they compelled to do sex work in the Second World War. The role of comfort women in history remains a topic of importance — and emotion — around the world. It is well-known that an elaborate series of comfort stations, or comfort houses, were organised by the Japanese administration across Singapore during the Occupation from 1942 to 1945.</p><p>So why did no local former comfort women come forward and tell their stories when others across Asia began to do publicly in the 1990s? To understand this silence, <a href="https://bookshop.org/a/12343/9789813251861"><em>The Comfort Women of Singapore in History and Memory</em></a> (National University of Singapore Press, 2022) by Dr. Kevin Blackburn details the sex industry serving the Japanese military during the wartime occupation of Singapore: the comfort stations, managers, procuresses, girls and women who either volunteered or were forced into service and in many cases sexual slavery. Could it be that no former comfort women remained in Singapore after the war? Dr. Blackburn shows through a careful weighing of the different kinds of evidence why this was not the case. The immediate post-war years, and efforts to repatriate or ‘reform’ former comfort women fills in a key part of the history.</p><p>Dr. Blackburn then turns from history to the public presence of the comfort women in Singapore's memory: newspapers, novels, plays, television, and touristic heritage sites, showing how comfort women became known in Singapore during the 1990s and 2000s.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2635</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mary C. Flannery, "Practicing Shame: Female Honour in Later Medieval England" (Manchester UP, 2019)</title>
      <description>Practicing shame investigates how the literature of medieval England encouraged women to safeguard their honour by cultivating hypervigilance against the possibility of sexual shame. A combination of inward reflection and outward comportment, this practice of 'shamefastness' was believed to reinforce women's chastity of mind and body, and to communicate that chastity to others by means of conventional gestures. 
Practicing Shame: Female Honour in Later Medieval England (Manchester UP, 2019) uncovers the paradoxes and complications that emerged from these emotional practices, as well as the ways in which they were satirised and reappropriated by male authors. Working at the intersection of literary studies, gender studies and the history of emotions, it transforms our understanding of the ethical construction of femininity in the past and provides a new framework for thinking about honourable womanhood now and in the years to come.
Mary C. Flannery is a Swiss National Science Foundation Eccellenza Professorial Fellow at the University of Bern

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mary C. Flannery</itunes:subtitle>
      <itunes:summary>Practicing shame investigates how the literature of medieval England encouraged women to safeguard their honour by cultivating hypervigilance against the possibility of sexual shame. A combination of inward reflection and outward comportment, this practice of 'shamefastness' was believed to reinforce women's chastity of mind and body, and to communicate that chastity to others by means of conventional gestures. 
Practicing Shame: Female Honour in Later Medieval England (Manchester UP, 2019) uncovers the paradoxes and complications that emerged from these emotional practices, as well as the ways in which they were satirised and reappropriated by male authors. Working at the intersection of literary studies, gender studies and the history of emotions, it transforms our understanding of the ethical construction of femininity in the past and provides a new framework for thinking about honourable womanhood now and in the years to come.
Mary C. Flannery is a Swiss National Science Foundation Eccellenza Professorial Fellow at the University of Bern

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Practicing shame investigates how the literature of medieval England encouraged women to safeguard their honour by cultivating hypervigilance against the possibility of sexual shame. A combination of inward reflection and outward comportment, this practice of 'shamefastness' was believed to reinforce women's chastity of mind and body, and to communicate that chastity to others by means of conventional gestures. </p><p><a href="https://bookshop.org/a/12343/9781526110060"><em>Practicing Shame: Female Honour in Later Medieval England</em></a><em> </em>(Manchester UP, 2019) uncovers the paradoxes and complications that emerged from these emotional practices, as well as the ways in which they were satirised and reappropriated by male authors. Working at the intersection of literary studies, gender studies and the history of emotions, it transforms our understanding of the ethical construction of femininity in the past and provides a new framework for thinking about honourable womanhood now and in the years to come.</p><p>Mary C. Flannery is a Swiss National Science Foundation Eccellenza Professorial Fellow at the University of Bern</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel.</em></a></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rhiannon Graybill, "Texts After Terror: Rape, Sexual Violence, and the Hebrew Bible" (Oxford UP, 2021)</title>
      <description>Texts After Terror: Rape, Sexual Violence, and the Hebrew Bible (Oxford UP, 2021) offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. 
Texts after Terror offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). Texts after Terror urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.
Rhiannon Graybill is Associate Professor of Religious Studies, at Rhodes College, Memphis, Tennessee.
Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>365</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rhiannon Graybill</itunes:subtitle>
      <itunes:summary>Texts After Terror: Rape, Sexual Violence, and the Hebrew Bible (Oxford UP, 2021) offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. 
Texts after Terror offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). Texts after Terror urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.
Rhiannon Graybill is Associate Professor of Religious Studies, at Rhodes College, Memphis, Tennessee.
Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780190082314"><em>Texts After Terror: Rape, Sexual Violence, and the Hebrew Bible</em></a><em> </em>(Oxford UP, 2021) offers an important new theory of rape and sexual violence in the Hebrew Bible. While the Bible is filled with stories of rape, scholarly approaches to sexual violence in the scriptures remain exhausted, dated, and in some cases even un-feminist, lagging far behind contemporary discourse about sexual violence and rape culture. Graybill responds to this disconnect by engaging contemporary conversations about rape culture, sexual violence, and #MeToo, arguing that rape and sexual violence - both in the Bible and in contemporary culture - are frequently fuzzy, messy, and icky, and that we need to take these features seriously. </p><p><em>Texts after Terror</em> offers a new framework informed by contemporary conversations about sexual violence, writings by victims and survivors, and feminist, queer, and affect theory. In addition, Graybill offers significant new readings of biblical rape stories, including Dinah (Gen. 34), Tamar (2 Sam. 13), Bathsheba (2 Sam. 11), Hagar (Gen. 16), Daughter Zion (Lam. 1-2), and the unnamed woman known as the Levite's concubine (Judges 19). <em>Texts after Terror</em> urges feminist biblical scholars and readers of all sorts to take seriously sexual violence and rape, while also holding space for new ways of reading these texts that go beyond terror, considering what might come after.</p><p>Rhiannon Graybill is Associate Professor of Religious Studies, at Rhodes College, Memphis, Tennessee.</p><p><em>Rachel Adelman is Associate Professor of Hebrew Bible in the rabbinic program at Hebrew College in Boston.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3049</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Shailaja Paik, "The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India" (Stanford UP, 2022)</title>
      <description>Shailaja Paik's book The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India (Stanford UP, 2022) is an important reflection on the question of Dalit women and their sexuality question. Through the performance of Tamasha, Paik has relooked into the lifeworld of Dalit women and has argued about what the performance of Tamasha means in Dalit women’s everydayness rather than conventionally understanding it through a moral lens of good vs bad. The framework of ‘manuski’ and ‘assli’ reflects upon the Dalit women quest to transgress ascribed identities and it reinforces Dalit performance as a weapon for the weak. The work is a watershed as it re-centers Dalit woman’s experiences in the sex-gender-caste complex, rather than looking at them as passive recipients of male-centered Dalit assertion.
Shailaja Paik is an Associate Professor at the University of Cincinnati. She is Taft's Distinguished Professor of History and Affiliate Faculty in Women's, Gender, and Sexuality Studies, and Asian Studies. Her research lies at the intersection of fields concerning Modern South Asia, Dalit Studies, Women’s Studies, and oral History to mention a few. 
Kalyani Kalyani is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 12 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>270</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shailaja Paik</itunes:subtitle>
      <itunes:summary>Shailaja Paik's book The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India (Stanford UP, 2022) is an important reflection on the question of Dalit women and their sexuality question. Through the performance of Tamasha, Paik has relooked into the lifeworld of Dalit women and has argued about what the performance of Tamasha means in Dalit women’s everydayness rather than conventionally understanding it through a moral lens of good vs bad. The framework of ‘manuski’ and ‘assli’ reflects upon the Dalit women quest to transgress ascribed identities and it reinforces Dalit performance as a weapon for the weak. The work is a watershed as it re-centers Dalit woman’s experiences in the sex-gender-caste complex, rather than looking at them as passive recipients of male-centered Dalit assertion.
Shailaja Paik is an Associate Professor at the University of Cincinnati. She is Taft's Distinguished Professor of History and Affiliate Faculty in Women's, Gender, and Sexuality Studies, and Asian Studies. Her research lies at the intersection of fields concerning Modern South Asia, Dalit Studies, Women’s Studies, and oral History to mention a few. 
Kalyani Kalyani is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Shailaja Paik's book <a href="https://bookshop.org/a/12343/9781503634084"><em>The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India</em></a> (Stanford UP, 2022) is an important reflection on the question of Dalit women and their sexuality question. Through the performance of Tamasha, Paik has relooked into the lifeworld of Dalit women and has argued about what the performance of Tamasha means in Dalit women’s everydayness rather than conventionally understanding it through a moral lens of good vs bad. The framework of ‘manuski’ and ‘assli’ reflects upon the Dalit women quest to transgress ascribed identities and it reinforces Dalit performance as a weapon for the weak. The work is a watershed as it re-centers Dalit woman’s experiences in the sex-gender-caste complex, rather than looking at them as passive recipients of male-centered Dalit assertion.</p><p>Shailaja Paik is an Associate Professor at the University of Cincinnati. She is Taft's Distinguished Professor of History and Affiliate Faculty in Women's, Gender, and Sexuality Studies, and Asian Studies. Her research lies at the intersection of fields concerning Modern South Asia, Dalit Studies, Women’s Studies, and oral History to mention a few. </p><p><a href="https://azimpremjiuniversity.edu.in/people/k-kalyani"><em>Kalyani Kalyani</em></a><em> is a sociologist and currently teaches at School of Arts and Sciences in Azim Premji University at Bengaluru.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2659</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8648333215.mp3?updated=1675689007" length="0" type="audio/mpeg"/>
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      <title>Thomas L Murray, "Making Nice with Naughty: An Intimacy Guide for the Rule-Following, Organized, Perfectionist, Practical, and Color-Within-The-Line Types" (2022)</title>
      <description>Have too much self-control? 
You worked hard, followed the rules, and delayed gratification to get where you are in life. You played nice, did what you were told, and were rewarded for it. You have high expectations of yourself and for those around you. You have a strong sense of how the world should be and a consciousness of right and wrong. These are all admirable traits. Yet, your sex life and relationships suffer. Emotional distance has grown between you and your partner. Passion has diminished. Sex has become routine, assuming it happens at all. Your mind overthinks, making it impossible to relax: "Will the kids hear us?"; "My body's changed so much!"; "I have tons to catch up on and sex is a waste of time"; "What if I embarrass myself?" You fear uncertainty, especially about the future; you feel anxious, yet you want more out of life. You want to have fun with sex and be intimate and enjoy what you see others enjoying. You're not sure where to start though or if your thoughts and feelings will ever change. They can. Thomas L Murray's Making Nice with Naughty: An Intimacy Guide for the Rule-Following, Organized, Perfectionist, Practical, and Color-Within-The-Line Types (Clinical Training &amp; Consultation, 2022) is an intimacy guide for turning down your dial on what is defined as an Overcontrolled (OC) Temperament and reclaiming psychological flexibility, child-like playfulness, adventure, and guilt-free pleasure-seeking. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 07 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>196</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Thomas L Murray</itunes:subtitle>
      <itunes:summary>Have too much self-control? 
You worked hard, followed the rules, and delayed gratification to get where you are in life. You played nice, did what you were told, and were rewarded for it. You have high expectations of yourself and for those around you. You have a strong sense of how the world should be and a consciousness of right and wrong. These are all admirable traits. Yet, your sex life and relationships suffer. Emotional distance has grown between you and your partner. Passion has diminished. Sex has become routine, assuming it happens at all. Your mind overthinks, making it impossible to relax: "Will the kids hear us?"; "My body's changed so much!"; "I have tons to catch up on and sex is a waste of time"; "What if I embarrass myself?" You fear uncertainty, especially about the future; you feel anxious, yet you want more out of life. You want to have fun with sex and be intimate and enjoy what you see others enjoying. You're not sure where to start though or if your thoughts and feelings will ever change. They can. Thomas L Murray's Making Nice with Naughty: An Intimacy Guide for the Rule-Following, Organized, Perfectionist, Practical, and Color-Within-The-Line Types (Clinical Training &amp; Consultation, 2022) is an intimacy guide for turning down your dial on what is defined as an Overcontrolled (OC) Temperament and reclaiming psychological flexibility, child-like playfulness, adventure, and guilt-free pleasure-seeking. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Have too much self-control? </p><p>You worked hard, followed the rules, and delayed gratification to get where you are in life. You played nice, did what you were told, and were rewarded for it. You have high expectations of yourself and for those around you. You have a strong sense of how the world should be and a consciousness of right and wrong. These are all admirable traits. Yet, your sex life and relationships suffer. Emotional distance has grown between you and your partner. Passion has diminished. Sex has become routine, assuming it happens at all. Your mind overthinks, making it impossible to relax: "Will the kids hear us?"; "My body's changed so much!"; "I have tons to catch up on and sex is a waste of time"; "What if I embarrass myself?" You fear uncertainty, especially about the future; you feel anxious, yet you want more out of life. You want to have fun with sex and be intimate and enjoy what you see others enjoying. You're not sure where to start though or if your thoughts and feelings will ever change. They can. Thomas L Murray's <a href="https://bookshop.org/a/12343/9780578271385"><em>Making Nice with Naughty: An Intimacy Guide for the Rule-Following, Organized, Perfectionist, Practical, and Color-Within-The-Line Types</em></a> (Clinical Training &amp; Consultation, 2022) is an intimacy guide for turning down your dial on what is defined as an Overcontrolled (OC) Temperament and reclaiming psychological flexibility, child-like playfulness, adventure, and guilt-free pleasure-seeking. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3882</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sennett and Foucault on Sexuality and Solitude (1979)</title>
      <description>In 1979, sociologist and NYIH founder Richard Sennett, and philosopher Michel Foucault, discussed the connections between the history of sexuality and self consciousness. In this episode from the Vault, the two discuss their research and, by extension, the underpinnings of the idea of solitude.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Richard Sennett and Michel Foucault</itunes:subtitle>
      <itunes:summary>In 1979, sociologist and NYIH founder Richard Sennett, and philosopher Michel Foucault, discussed the connections between the history of sexuality and self consciousness. In this episode from the Vault, the two discuss their research and, by extension, the underpinnings of the idea of solitude.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1979, sociologist and NYIH founder Richard Sennett, and philosopher Michel Foucault, discussed the connections between the history of sexuality and self consciousness. In this episode from the Vault, the two discuss their research and, by extension, the underpinnings of the idea of solitude.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4041</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6009ef28-9e73-11ed-9765-0b93006f9e7d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8610847646.mp3?updated=1674847032" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert O'Mochain and Yuki Ueno, "Sexual Abuse and Education in Japan: In the (Inter)National Shadows" (Routledge, 2022)</title>
      <description>Bringing together two voices, practice and theory, in a collaboration that emerges from lived experience and structured reflection upon that experience, O'Mochain and Ueno show how entrenched discursive forces exert immense influence in Japanese society and how they might be most effectively challenged. With a psychosocial framework that draws insights from feminism, sociology, international studies, and political psychology, the authors pinpoint the motivations of the nativist right and reflect on the change of conditions that is necessary to end cultures of impunity for perpetrators of sexual abuse in Japan. 
Evaluating the value of the #MeToo model of activism, the authors offer insights that will encourage victims to come out of the shadows, pursue justice, and help transform Japan's sense of identity both at home and abroad. Ueno, a female Japanese educator and O'Mochain, a non-Japanese male academic, examine the nature of sexual abuse problems both in educational contexts and in society at large through the use of surveys, interviews, and engagement with an eclectic range of academic literature. They identify the groups within society who offer the least support for women who pursue justice against perpetrators of sexual abuse. They also ask if far-right ideological extremists are fixated with proving that so-called "comfort women" are higaisha-buru or "fake victims." Japan would have much to gain on the international stage were it to fully acknowledge historical crimes of sexual violence, yet it continues to refuse to do so. 
In Sexual Abuse and Education in Japan: In the (Inter)National Shadows (Routledge, 2022), O'Mochain and Ueno shed light on this puzzling refusal through recourse to the concepts of 'international status anxiety' and 'male hysteria.' An insightful read for scholars of Japanese society, especially those concerned about its treatment of women.
Resources for seeking help in Japan: 
AWARE(アウェア) [Jpn&amp;Eng]

Ministry of Health, Labour, and Welfare No Harassment website [multiple languages]


Tokyo Women's Help Center [Jpn]


Links for regional help centers [Jpn]


Ministry of Justice Human Rights Counseling [multiple languages]

Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>111</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert O'Mochain and Yuki Ueno</itunes:subtitle>
      <itunes:summary>Bringing together two voices, practice and theory, in a collaboration that emerges from lived experience and structured reflection upon that experience, O'Mochain and Ueno show how entrenched discursive forces exert immense influence in Japanese society and how they might be most effectively challenged. With a psychosocial framework that draws insights from feminism, sociology, international studies, and political psychology, the authors pinpoint the motivations of the nativist right and reflect on the change of conditions that is necessary to end cultures of impunity for perpetrators of sexual abuse in Japan. 
Evaluating the value of the #MeToo model of activism, the authors offer insights that will encourage victims to come out of the shadows, pursue justice, and help transform Japan's sense of identity both at home and abroad. Ueno, a female Japanese educator and O'Mochain, a non-Japanese male academic, examine the nature of sexual abuse problems both in educational contexts and in society at large through the use of surveys, interviews, and engagement with an eclectic range of academic literature. They identify the groups within society who offer the least support for women who pursue justice against perpetrators of sexual abuse. They also ask if far-right ideological extremists are fixated with proving that so-called "comfort women" are higaisha-buru or "fake victims." Japan would have much to gain on the international stage were it to fully acknowledge historical crimes of sexual violence, yet it continues to refuse to do so. 
In Sexual Abuse and Education in Japan: In the (Inter)National Shadows (Routledge, 2022), O'Mochain and Ueno shed light on this puzzling refusal through recourse to the concepts of 'international status anxiety' and 'male hysteria.' An insightful read for scholars of Japanese society, especially those concerned about its treatment of women.
Resources for seeking help in Japan: 
AWARE(アウェア) [Jpn&amp;Eng]

Ministry of Health, Labour, and Welfare No Harassment website [multiple languages]


Tokyo Women's Help Center [Jpn]


Links for regional help centers [Jpn]


Ministry of Justice Human Rights Counseling [multiple languages]

Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bringing together two voices, practice and theory, in a collaboration that emerges from lived experience and structured reflection upon that experience, O'Mochain and Ueno show how entrenched discursive forces exert immense influence in Japanese society and how they might be most effectively challenged. With a psychosocial framework that draws insights from feminism, sociology, international studies, and political psychology, the authors pinpoint the motivations of the nativist right and reflect on the change of conditions that is necessary to end cultures of impunity for perpetrators of sexual abuse in Japan. </p><p>Evaluating the value of the #MeToo model of activism, the authors offer insights that will encourage victims to come out of the shadows, pursue justice, and help transform Japan's sense of identity both at home and abroad. Ueno, a female Japanese educator and O'Mochain, a non-Japanese male academic, examine the nature of sexual abuse problems both in educational contexts and in society at large through the use of surveys, interviews, and engagement with an eclectic range of academic literature. They identify the groups within society who offer the least support for women who pursue justice against perpetrators of sexual abuse. They also ask if far-right ideological extremists are fixated with proving that so-called "comfort women" are higaisha-buru or "fake victims." Japan would have much to gain on the international stage were it to fully acknowledge historical crimes of sexual violence, yet it continues to refuse to do so. </p><p>In <a href="https://bookshop.org/a/12343/9781032310237"><em>Sexual Abuse and Education in Japan: In the (Inter)National Shadows</em></a> (Routledge, 2022), O'Mochain and Ueno shed light on this puzzling refusal through recourse to the concepts of 'international status anxiety' and 'male hysteria.' An insightful read for scholars of Japanese society, especially those concerned about its treatment of women.</p><p>Resources for seeking help in Japan: </p><p><a href="https://aware-jp.com/">AWARE</a>(アウェア) [Jpn&amp;Eng]</p><ul>
<li>Ministry of Health, Labour, and Welfare No Harassment <a href="https://www.no-harassment.mhlw.go.jp/">website</a> [multiple languages]</li>
<li>
<a href="https://www.fukushihoken.metro.tokyo.lg.jp/kodomo/sodan/j_soudan.html">Tokyo Women's Help Center </a>[Jpn]</li>
<li>
<a href="https://www.gender.go.jp/research/joho/index.html">Links for regional help centers</a> [Jpn]</li>
<li>
<a href="https://www.moj.go.jp/JINKEN/jinken21.html">Ministry of Justice Human Rights Counseling</a> [multiple languages]</li>
</ul><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3406</itunes:duration>
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      <title>Shailaja Paik, "The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India" (Stanford UP, 2022)</title>
      <description>The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India (Stanford UP, 2022) offers the first social and intellectual history of Dalit performance of Tamasha—a popular form of public, secular, traveling theater in Maharashtra—and places Dalit Tamasha women who represented the desire and disgust of the patriarchal society at the heart of modernization in twentieth century India. Drawing on ethnographies, films, and untapped archival materials, Shailaja Paik illuminates how Tamasha was produced and shaped through conflicts over caste, gender, sexuality, and culture. Dalit performers, activists, and leaders negotiated the violence and stigma in Tamasha as they struggled to claim manuski (human dignity) and transform themselves from ashlil(vulgar) to assli (authentic) and manus (human beings).
Building on and departing from the Ambedkar-centered historiography and movement-focused approach of Dalit studies, Paik examines the ordinary and everydayness in Dalit lives. Ultimately, she demonstrates how the choices that communities make about culture speak to much larger questions about inclusion, inequality, and structures of violence of caste within Indian society, and opens up new approaches for the transformative potential of Dalit politics and the global history of gender, sexuality, and the human.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Niharika Yadav is a PhD candidate in the history department at Princeton University. She is a historian of South Asia whose research interests include the genealogies of literary and political practices; print cultures; and language movements in postcolonial India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 28 Jan 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shailaja Paik</itunes:subtitle>
      <itunes:summary>The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India (Stanford UP, 2022) offers the first social and intellectual history of Dalit performance of Tamasha—a popular form of public, secular, traveling theater in Maharashtra—and places Dalit Tamasha women who represented the desire and disgust of the patriarchal society at the heart of modernization in twentieth century India. Drawing on ethnographies, films, and untapped archival materials, Shailaja Paik illuminates how Tamasha was produced and shaped through conflicts over caste, gender, sexuality, and culture. Dalit performers, activists, and leaders negotiated the violence and stigma in Tamasha as they struggled to claim manuski (human dignity) and transform themselves from ashlil(vulgar) to assli (authentic) and manus (human beings).
Building on and departing from the Ambedkar-centered historiography and movement-focused approach of Dalit studies, Paik examines the ordinary and everydayness in Dalit lives. Ultimately, she demonstrates how the choices that communities make about culture speak to much larger questions about inclusion, inequality, and structures of violence of caste within Indian society, and opens up new approaches for the transformative potential of Dalit politics and the global history of gender, sexuality, and the human.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Niharika Yadav is a PhD candidate in the history department at Princeton University. She is a historian of South Asia whose research interests include the genealogies of literary and political practices; print cultures; and language movements in postcolonial India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781503634084"><em>The Vulgarity of Caste: Dalits, Sexuality, and Humanity in Modern India</em></a> (Stanford UP, 2022) offers the first social and intellectual history of Dalit performance of Tamasha—a popular form of public, secular, traveling theater in Maharashtra—and places Dalit Tamasha women who represented the desire and disgust of the patriarchal society at the heart of modernization in twentieth century India. Drawing on ethnographies, films, and untapped archival materials, Shailaja Paik illuminates how Tamasha was produced and shaped through conflicts over caste, gender, sexuality, and culture. Dalit performers, activists, and leaders negotiated the violence and stigma in Tamasha as they struggled to claim <em>manuski</em> (human dignity) and transform themselves from <em>ashlil</em>(vulgar) to <em>assli</em> (authentic) and <em>manus</em> (human beings).</p><p>Building on and departing from the Ambedkar-centered historiography and movement-focused approach of Dalit studies, Paik examines the ordinary and everydayness in Dalit lives. Ultimately, she demonstrates how the choices that communities make about culture speak to much larger questions about inclusion, inequality, and structures of violence of caste within Indian society, and opens up new approaches for the transformative potential of Dalit politics and the global history of gender, sexuality, and the human.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p><a href="https://history.princeton.edu/people/niharika-yadav"><em>Niharika Yadav</em></a><em> is a PhD candidate in the history department at Princeton University. She is a historian of South Asia whose research interests include the genealogies of literary and political practices; print cultures; and language movements in postcolonial India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3760</itunes:duration>
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      <title>Emily A. Owens, "Consent in the Presence of Force: Sexual Violence and Black Women's Survival in Antebellum New Orleans" (UNC Press, 2023)</title>
      <description>In histories of enslavement and in Black women's history, coercion looms large in any discussion of sex and sexuality. At a time when sexual violence against Black women was virtually unregulated—even normalized—a vast economy developed specifically to sell the sexual labor of Black women. In Consent in the Presence of Force: Sexual Violence and Black Women's Survival in Antebellum New Orleans (UNC Press, 2023), Emily A. Owens wrestles with the question of why white men paid notoriously high prices to gain sexual access to the bodies of enslaved women to whom they already had legal and social access.
Owens centers the survival strategies and intellectual labor of Black women enslaved in New Orleans to unravel the culture of violence they endured, in which slaveholders obscured "the presence of force" with arrangements that included gifts and money. Owens's storytelling highlights that the classic formulation of rape law that requires "the presence of force" and "the absence of consent" to denote a crime was in fact a key legal fixture that packaged predation as pleasure and produced, rather than prevented, violence against Black women. Owens dramatically reorients our understanding of enslaved women's lives as well as of the nature of violence in the entire venture of racial slavery in the U.S. South. Unsettling the idea that consent is necessarily incompatible with structural and interpersonal violence, this history shows that when sex is understood as a transaction, women are imagined as responsible for their own violation.
Katrina Anderson is a doctoral candidate at the University of Delaware.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 19 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>350</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily A. Owens</itunes:subtitle>
      <itunes:summary>In histories of enslavement and in Black women's history, coercion looms large in any discussion of sex and sexuality. At a time when sexual violence against Black women was virtually unregulated—even normalized—a vast economy developed specifically to sell the sexual labor of Black women. In Consent in the Presence of Force: Sexual Violence and Black Women's Survival in Antebellum New Orleans (UNC Press, 2023), Emily A. Owens wrestles with the question of why white men paid notoriously high prices to gain sexual access to the bodies of enslaved women to whom they already had legal and social access.
Owens centers the survival strategies and intellectual labor of Black women enslaved in New Orleans to unravel the culture of violence they endured, in which slaveholders obscured "the presence of force" with arrangements that included gifts and money. Owens's storytelling highlights that the classic formulation of rape law that requires "the presence of force" and "the absence of consent" to denote a crime was in fact a key legal fixture that packaged predation as pleasure and produced, rather than prevented, violence against Black women. Owens dramatically reorients our understanding of enslaved women's lives as well as of the nature of violence in the entire venture of racial slavery in the U.S. South. Unsettling the idea that consent is necessarily incompatible with structural and interpersonal violence, this history shows that when sex is understood as a transaction, women are imagined as responsible for their own violation.
Katrina Anderson is a doctoral candidate at the University of Delaware.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In histories of enslavement and in Black women's history, coercion looms large in any discussion of sex and sexuality. At a time when sexual violence against Black women was virtually unregulated—even normalized—a vast economy developed specifically to sell the sexual labor of Black women. In <a href="https://bookshop.org/a/12343/9781469670515"><em>Consent in the Presence of Force: Sexual Violence and Black Women's Survival in Antebellum New Orleans</em></a> (UNC Press, 2023), Emily A. Owens wrestles with the question of why white men paid notoriously high prices to gain sexual access to the bodies of enslaved women to whom they already had legal and social access.</p><p>Owens centers the survival strategies and intellectual labor of Black women enslaved in New Orleans to unravel the culture of violence they endured, in which slaveholders obscured "the presence of force" with arrangements that included gifts and money. Owens's storytelling highlights that the classic formulation of rape law that requires "the presence of force" and "the absence of consent" to denote a crime was in fact a key legal fixture that packaged predation as pleasure and produced, rather than prevented, violence against Black women. Owens dramatically reorients our understanding of enslaved women's lives as well as of the nature of violence in the entire venture of racial slavery in the U.S. South. Unsettling the idea that consent is necessarily incompatible with structural and interpersonal violence, this history shows that when sex is understood as a transaction, women are imagined as responsible for their own violation.</p><p><em>Katrina Anderson is a doctoral candidate at the University of Delaware.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5332</itunes:duration>
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      <title>Mairead Sullivan, "Lesbian Death: Desire and Danger Between Feminist and Queer" (U Minnesota Press, 2022)</title>
      <description>The loss of lesbian spaces, as well as ideas of the lesbian as anachronistic, has called into question the place of lesbian identity within our current culture. In Lesbian Death: Desire and Danger Between Feminist and Queer (U Minnesota Press, 2022), Mairead Sullivan probes the perception that lesbian status is in retreat, exploring the political promises—and especially the failures—of lesbian feminism and its usefulness today.
Lesbian Death reads how lesbian is conceptualized in relation to death from the 1970s onward to argue that lesbian offers disruptive potential. Lesbian Death examines the rise of lesbian breast cancer activism in San Francisco in conversation with ACT UP, the lesbian separatist manifestos “The C.L.I.T. Papers,” the enduring specter of lesbian bed death, and the weaponization of lesbian identity against trans lives.
By situating the lesbian as a border figure between feminist and queer, Lesbian Death offers a fresh perspective on the value of lesbian for both feminist and queer projects, even if her value is her death.
Cover alt text: Background covered entirely by yellow text, quoting the reasons the author wrote this book; the main title in black follows the block of text
Mairead Sullivan is Associate Professor of Women’s and Gender Studies at Loyola Marymount University.
Sohini Chatterjee is a PhD Candidate and Vanier Scholar in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 01 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mairead Sullivan</itunes:subtitle>
      <itunes:summary>The loss of lesbian spaces, as well as ideas of the lesbian as anachronistic, has called into question the place of lesbian identity within our current culture. In Lesbian Death: Desire and Danger Between Feminist and Queer (U Minnesota Press, 2022), Mairead Sullivan probes the perception that lesbian status is in retreat, exploring the political promises—and especially the failures—of lesbian feminism and its usefulness today.
Lesbian Death reads how lesbian is conceptualized in relation to death from the 1970s onward to argue that lesbian offers disruptive potential. Lesbian Death examines the rise of lesbian breast cancer activism in San Francisco in conversation with ACT UP, the lesbian separatist manifestos “The C.L.I.T. Papers,” the enduring specter of lesbian bed death, and the weaponization of lesbian identity against trans lives.
By situating the lesbian as a border figure between feminist and queer, Lesbian Death offers a fresh perspective on the value of lesbian for both feminist and queer projects, even if her value is her death.
Cover alt text: Background covered entirely by yellow text, quoting the reasons the author wrote this book; the main title in black follows the block of text
Mairead Sullivan is Associate Professor of Women’s and Gender Studies at Loyola Marymount University.
Sohini Chatterjee is a PhD Candidate and Vanier Scholar in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The loss of lesbian spaces, as well as ideas of the lesbian as anachronistic, has called into question the place of lesbian identity within our current culture. In <a href="https://bookshop.org/a/12343/9781517910020"><em>Lesbian Death: Desire and Danger Between Feminist and Queer</em></a><em> </em>(U Minnesota Press, 2022), Mairead Sullivan probes the perception that lesbian status is in retreat, exploring the political promises—and especially the failures—of lesbian feminism and its usefulness today.</p><p><em>Lesbian Death</em> reads how lesbian is conceptualized in relation to death from the 1970s onward to argue that lesbian offers disruptive potential. <em>Lesbian Death </em>examines the rise of lesbian breast cancer activism in San Francisco in conversation with ACT UP, the lesbian separatist manifestos “The C.L.I.T. Papers,” the enduring specter of lesbian bed death, and the weaponization of lesbian identity against trans lives.</p><p>By situating the lesbian as a border figure between feminist and queer, <em>Lesbian Death </em>offers a fresh perspective on the value of lesbian for both feminist and queer projects, even if her value is her death.</p><p><em>Cover alt text: Background covered entirely by yellow text, quoting the reasons the author wrote this book; the main title in black follows the block of text</em></p><p>Mairead Sullivan is Associate Professor of Women’s and Gender Studies at Loyola Marymount University.</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Candidate and Vanier Scholar in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Matthew Hall et al., "Digital Gender-Sexual Violations: Violence, Technologies, Motivations" (Routledge, 2022)</title>
      <description>This groundbreaking book argues that the fundamental issues around how victim-survivors of digital gender-sexual violations (DGSVs) are abused can be understood in terms of gender and sexual dynamics, constructions, positioning and logics. Digital Gender-Sexual Violations: Violence, Technologies, Motivations (Routledge, 2022) builds upon Hall and Hearn's previous work, Revenge Pornography, but has been substantially reworked to examine other forms of DGSV such as upskirting and sexual deepfakes, as well as the latest research and debates in the field.
Facilitated by developments in internet and mobile technologies, the non-consensual posting of real or fake sexually explicit images of others for revenge, entertainment, homosocial status or political leverage has become a global phenomenon. Using discourse and thematic analytical approaches, this text examines digital, survey and interview data on gendered sexual violences, abuses, and violations. The words of both the perpetrators and victim-survivors are presented, showing the impact on victim-survivors and the complex ways in which phallocentric power relations and existing hegemonic masculinities are reinforced and invoked by perpetrators to position girls and women as gendered and sexualised commodities to be traded, admired, violated or abused for the needs of individual men or groups of men.
Hall, Hearn, and Lewis explore their research in a broader social and political context, evaluating and suggesting changes to existing legislative frameworks, education, victim support, and practical and policy interventions against DGSV, along with wider political considerations. This is a unique resource for students, academics and researchers as well as professionals dealing with issues around digital gender-sexual violations.
Iqra Shagufta Cheema writes and teaches in the areas of digital cultures, postcolonial literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Check out their latest book: The Other #MeToos. Follow them on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>218</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeff Hearn, and Ruth Lewis</itunes:subtitle>
      <itunes:summary>This groundbreaking book argues that the fundamental issues around how victim-survivors of digital gender-sexual violations (DGSVs) are abused can be understood in terms of gender and sexual dynamics, constructions, positioning and logics. Digital Gender-Sexual Violations: Violence, Technologies, Motivations (Routledge, 2022) builds upon Hall and Hearn's previous work, Revenge Pornography, but has been substantially reworked to examine other forms of DGSV such as upskirting and sexual deepfakes, as well as the latest research and debates in the field.
Facilitated by developments in internet and mobile technologies, the non-consensual posting of real or fake sexually explicit images of others for revenge, entertainment, homosocial status or political leverage has become a global phenomenon. Using discourse and thematic analytical approaches, this text examines digital, survey and interview data on gendered sexual violences, abuses, and violations. The words of both the perpetrators and victim-survivors are presented, showing the impact on victim-survivors and the complex ways in which phallocentric power relations and existing hegemonic masculinities are reinforced and invoked by perpetrators to position girls and women as gendered and sexualised commodities to be traded, admired, violated or abused for the needs of individual men or groups of men.
Hall, Hearn, and Lewis explore their research in a broader social and political context, evaluating and suggesting changes to existing legislative frameworks, education, victim support, and practical and policy interventions against DGSV, along with wider political considerations. This is a unique resource for students, academics and researchers as well as professionals dealing with issues around digital gender-sexual violations.
Iqra Shagufta Cheema writes and teaches in the areas of digital cultures, postcolonial literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Check out their latest book: The Other #MeToos. Follow them on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This groundbreaking book argues that the fundamental issues around how victim-survivors of digital gender-sexual violations (DGSVs) are abused can be understood in terms of gender and sexual dynamics, constructions, positioning and logics. <a href="https://bookshop.org/a/12343/9780367686116"><em>Digital Gender-Sexual Violations: Violence, Technologies, Motivations</em></a> (Routledge, 2022) builds upon Hall and Hearn's previous work, <em>Revenge Pornography</em>, but has been substantially reworked to examine other forms of DGSV such as upskirting and sexual deepfakes, as well as the latest research and debates in the field.</p><p>Facilitated by developments in internet and mobile technologies, the non-consensual posting of real or fake sexually explicit images of others for revenge, entertainment, homosocial status or political leverage has become a global phenomenon. Using discourse and thematic analytical approaches, this text examines digital, survey and interview data on gendered sexual violences, abuses, and violations. The words of both the perpetrators and victim-survivors are presented, showing the impact on victim-survivors and the complex ways in which phallocentric power relations and existing hegemonic masculinities are reinforced and invoked by perpetrators to position girls and women as gendered and sexualised commodities to be traded, admired, violated or abused for the needs of individual men or groups of men.</p><p>Hall, Hearn, and Lewis explore their research in a broader social and political context, evaluating and suggesting changes to existing legislative frameworks, education, victim support, and practical and policy interventions against DGSV, along with wider political considerations. This is a unique resource for students, academics and researchers as well as professionals dealing with issues around digital gender-sexual violations.</p><p><a href="https://www.linkedin.com/in/iqra-s-cheema/"><em>Iqra Shagufta Cheema</em></a><em> writes and teaches in the areas of digital cultures, postcolonial literatures, transnational digital feminisms, gender and sexuality studies, and global south film studies. Check out their latest book: </em><a href="https://global.oup.com/academic/product/the-other-metoos-9780197619889?cc=us&amp;lang=en&amp;"><em>The Other #MeToos</em></a><em>. Follow them on </em><a href="https://twitter.com/so_difoucault"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4194</itunes:duration>
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    <item>
      <title>Beverley Chalmers, "Betrayed: Child Sex Abuse in the Holocaust" (Grosvenor House, 2020)</title>
      <description>Beverley Chalmers's book Betrayed: Child Sex Abuse in the Holocaust (Grosvenor House, 2020) exposes a taboo aspect of Holocaust history; the sexual abuse of children. Children were sexually assaulted in ghettos, camps, on transit trains, while in hiding, and even when sent to supposed safety outside Europe. The Nazi’s genocidal brutality facilitated the abuse of children, in addition to targeting them for murder. In addition, children were sexually assaulted by some rescuers and peers who took advantage of their vulnerability. After the war, they were again betrayed by those who discounted their experiences, and by Holocaust scholars who refuse to acknowledge their stories or give credence to their memories.
﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>173</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Beverley Chalmers</itunes:subtitle>
      <itunes:summary>Beverley Chalmers's book Betrayed: Child Sex Abuse in the Holocaust (Grosvenor House, 2020) exposes a taboo aspect of Holocaust history; the sexual abuse of children. Children were sexually assaulted in ghettos, camps, on transit trains, while in hiding, and even when sent to supposed safety outside Europe. The Nazi’s genocidal brutality facilitated the abuse of children, in addition to targeting them for murder. In addition, children were sexually assaulted by some rescuers and peers who took advantage of their vulnerability. After the war, they were again betrayed by those who discounted their experiences, and by Holocaust scholars who refuse to acknowledge their stories or give credence to their memories.
﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beverley Chalmers's book <a href="https://bookshop.org/a/12343/9781839750212"><em>Betrayed: Child Sex Abuse in the Holocaust</em></a> (Grosvenor House, 2020) exposes a taboo aspect of Holocaust history; the sexual abuse of children. Children were sexually assaulted in ghettos, camps, on transit trains, while in hiding, and even when sent to supposed safety outside Europe. The Nazi’s genocidal brutality facilitated the abuse of children, in addition to targeting them for murder. In addition, children were sexually assaulted by some rescuers and peers who took advantage of their vulnerability. After the war, they were again betrayed by those who discounted their experiences, and by Holocaust scholars who refuse to acknowledge their stories or give credence to their memories.</p><p><em>﻿Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3804</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nicholas de Villiers, "Cruisy, Sleepy, Melancholy: Sexual Disorientation in the Films of Tsai Ming-Liang" (U Minnesota Press, 2022)</title>
      <description>A critical figure in queer Sinophone cinema—and the first director ever commissioned to create a film for the permanent collection of the Louvre—Tsai Ming-liang is a major force in Taiwan cinema and global moving image art. Cruisy, Sleepy, Melancholy: Sexual Disorientation in the Films of Tsai Ming-Liang (U Minnesota Press, 2022) offers a fascinating, systematic method for analyzing the queerness of Tsai’s films.
Nicholas de Villiers argues that Tsai expands and revises the notion of queerness by engaging with the sexuality of characters who are migrants, tourists, diasporic, or otherwise displaced. Through their lack of fixed identities, these characters offer a clear challenge to the binary division between heterosexuality and homosexuality, as well as the Orientalist binary division of Asia versus the West. Ultimately, de Villiers explores how Tsai’s films help us understand queerness in terms of spatial, temporal, and sexual disorientation.
Conceiving of Tsai’s cinema as an intertextual network, Cruisy, Sleepy, Melancholy makes an important addition to scholarly work on Tsai in English. It draws on extensive interviews with the director, while also offering a complete reappraisal of Tsai’s body of work. Contributing to queer film theory and the aesthetics of displacement, Cruisy, Sleepy, Melancholy reveals striking connections between sexuality, space, and cinema.
Nicholas de Villiers is professor of English and film at the University of North Florida. He is author of Opacity and the Closet: Queer Tactics in Foucault, Barthes, and Warhol and Sexography: Sex Work in Documentary.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
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      <pubDate>Wed, 14 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>477</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicholas de Villiers</itunes:subtitle>
      <itunes:summary>A critical figure in queer Sinophone cinema—and the first director ever commissioned to create a film for the permanent collection of the Louvre—Tsai Ming-liang is a major force in Taiwan cinema and global moving image art. Cruisy, Sleepy, Melancholy: Sexual Disorientation in the Films of Tsai Ming-Liang (U Minnesota Press, 2022) offers a fascinating, systematic method for analyzing the queerness of Tsai’s films.
Nicholas de Villiers argues that Tsai expands and revises the notion of queerness by engaging with the sexuality of characters who are migrants, tourists, diasporic, or otherwise displaced. Through their lack of fixed identities, these characters offer a clear challenge to the binary division between heterosexuality and homosexuality, as well as the Orientalist binary division of Asia versus the West. Ultimately, de Villiers explores how Tsai’s films help us understand queerness in terms of spatial, temporal, and sexual disorientation.
Conceiving of Tsai’s cinema as an intertextual network, Cruisy, Sleepy, Melancholy makes an important addition to scholarly work on Tsai in English. It draws on extensive interviews with the director, while also offering a complete reappraisal of Tsai’s body of work. Contributing to queer film theory and the aesthetics of displacement, Cruisy, Sleepy, Melancholy reveals striking connections between sexuality, space, and cinema.
Nicholas de Villiers is professor of English and film at the University of North Florida. He is author of Opacity and the Closet: Queer Tactics in Foucault, Barthes, and Warhol and Sexography: Sex Work in Documentary.
Li-Ping Chen is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A critical figure in queer Sinophone cinema—and the first director ever commissioned to create a film for the permanent collection of the Louvre—Tsai Ming-liang is a major force in Taiwan cinema and global moving image art. <a href="https://bookshop.org/a/12343/9781517913182"><em>Cruisy, Sleepy, Melancholy: Sexual Disorientation in the Films of Tsai Ming-Liang</em></a><em> </em>(U Minnesota Press, 2022) offers a fascinating, systematic method for analyzing the queerness of Tsai’s films.</p><p>Nicholas de Villiers argues that Tsai expands and revises the notion of queerness by engaging with the sexuality of characters who are migrants, tourists, diasporic, or otherwise displaced. Through their lack of fixed identities, these characters offer a clear challenge to the binary division between heterosexuality and homosexuality, as well as the Orientalist binary division of Asia versus the West. Ultimately, de Villiers explores how Tsai’s films help us understand queerness in terms of spatial, temporal, and sexual disorientation.</p><p>Conceiving of Tsai’s cinema as an intertextual network, <em>Cruisy, Sleepy, Melancholy</em> makes an important addition to scholarly work on Tsai in English. It draws on extensive interviews with the director, while also offering a complete reappraisal of Tsai’s body of work. Contributing to queer film theory and the aesthetics of displacement, <em>Cruisy, Sleepy, Melancholy</em> reveals striking connections between sexuality, space, and cinema.</p><p>Nicholas de Villiers is professor of English and film at the University of North Florida. He is author of <em>Opacity and the Closet: Queer Tactics in Foucault, Barthes</em>, and <em>Warhol and Sexography: Sex Work in Documentary</em>.</p><p><a href="https://lipingchen.com/index.html"><em>Li-Ping Chen</em></a><em> is Postdoctoral Scholar and Teaching Fellow in the East Asian Studies Center at the University of Southern California. Her research interests include literary translingualism, diaspora, and nativism in Sinophone, inter-Asian, and transpacific contexts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
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      <title>Avgi Saketopoulou, "Sexuality Beyond Consent: Risk, Race, Traumatophilia" (NYU Press, 2023)</title>
      <description>Arguing that we have become culturally obsessed with healing trauma, Sexuality Beyond Consent: Risk, Race, Traumatophilia (NYU Press, 2023) calls attention to what traumatized subjects do with their pain. The erotics of racism offers a paradigmatic example of how what is proximal to violation may become an unexpected site of flourishing. Central to the transformational possibilities of trauma is a queer form of consent, limit consent, that is not about guarding the self but about risking experience. Saketopoulou thereby shows why sexualities beyond consent may be worth risking-and how risk can solicit the future.
Moving between clinical and cultural case studies, Saketopoulou takes up theatrical and cinematic works such as Slave Play and The Night Porter, to chart how trauma and sexuality join forces to surge through the aesthetic domain. Putting the psychoanalytic theory of Jean Laplanche in conversation with queer of color critique, performance studies, and philosophy, Sexuality Beyond Consent proposes that enduring the strange in ourselves, not to master trauma but to rub up against it, can open us up to encounters with opacity. The book concludes by theorizing currents of sadism that, when pursued ethically, can animate unique forms of interpersonal and social care.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Avgi Saketopoulou</itunes:subtitle>
      <itunes:summary>Arguing that we have become culturally obsessed with healing trauma, Sexuality Beyond Consent: Risk, Race, Traumatophilia (NYU Press, 2023) calls attention to what traumatized subjects do with their pain. The erotics of racism offers a paradigmatic example of how what is proximal to violation may become an unexpected site of flourishing. Central to the transformational possibilities of trauma is a queer form of consent, limit consent, that is not about guarding the self but about risking experience. Saketopoulou thereby shows why sexualities beyond consent may be worth risking-and how risk can solicit the future.
Moving between clinical and cultural case studies, Saketopoulou takes up theatrical and cinematic works such as Slave Play and The Night Porter, to chart how trauma and sexuality join forces to surge through the aesthetic domain. Putting the psychoanalytic theory of Jean Laplanche in conversation with queer of color critique, performance studies, and philosophy, Sexuality Beyond Consent proposes that enduring the strange in ourselves, not to master trauma but to rub up against it, can open us up to encounters with opacity. The book concludes by theorizing currents of sadism that, when pursued ethically, can animate unique forms of interpersonal and social care.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Arguing that we have become culturally obsessed with healing trauma, <a href="https://bookshop.org/a/12343/9781479820252"><em>Sexuality Beyond Consent: Risk, Race, Traumatophilia</em></a><em> (NYU Press, 2023)</em> calls attention to what traumatized subjects do with their pain. The erotics of racism offers a paradigmatic example of how what is proximal to violation may become an unexpected site of flourishing. Central to the transformational possibilities of trauma is a queer form of consent, limit consent, that is not about guarding the self but about risking experience. Saketopoulou thereby shows why sexualities beyond consent may be worth risking-and how risk can solicit the future.</p><p>Moving between clinical and cultural case studies, Saketopoulou takes up theatrical and cinematic works such as Slave Play and The Night Porter, to chart how trauma and sexuality join forces to surge through the aesthetic domain. Putting the psychoanalytic theory of Jean Laplanche in conversation with queer of color critique, performance studies, and philosophy, <em>Sexuality Beyond Consent </em>proposes that enduring the strange in ourselves, not to master trauma but to rub up against it, can open us up to encounters with opacity. The book concludes by theorizing currents of sadism that, when pursued ethically, can animate unique forms of interpersonal and social care.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5841</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Marla Segol, "Kabbalah and Sex Magic: A Mythical-Ritual Genealogy" (Pennsylvania State UP, 2022)</title>
      <description>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 12 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marla Segol</itunes:subtitle>
      <itunes:summary>In Kabbalah and Sex Magic: A Mythical-Ritual Genealogy (Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. 
Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780271089607"><em>Kabbalah and Sex Magic: A Mythical-Ritual Genealogy</em></a><em> </em>(Penn State University Press, 2021) a provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. <em>Kabbalah and Sex Magic</em> traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. </p><p>Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3415</itunes:duration>
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      <title>Jennifer Eun-Jung Row, "Queer Velocities: Time, Sex, and Biopower on the Early Modern Stage" (Northwestern UP, 2022)</title>
      <description>In a pathbreaking new book, today’s guest, Jennifer Eun-Jung Row, asks how delay and haste in early modern French theater subverts the temporality of heteronormative politics and sexuality. Professor Row is the author of Queer Velocities: Time, Sex, and Biopower on the Early Modern Stage, published by Northwestern University Press in 2022. A Professor of French at the University of Minnesota, Professor Row serves as the co-chair of the Arts and Design and Humanities Imagine for the project "Dreaming up the Change Disability Makes" and leads the CLA Interdisciplinary Collaborative Workshop on “Refusing Disposability: Racial and Disability Justice Toward Another World.” Professor Row’s scholarship has been supported by the National Endowment of the Humanities and a Solmsen Postdoctoral Fellowship from the University of Wisconsin-Madison.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Eun-Jung Row</itunes:subtitle>
      <itunes:summary>In a pathbreaking new book, today’s guest, Jennifer Eun-Jung Row, asks how delay and haste in early modern French theater subverts the temporality of heteronormative politics and sexuality. Professor Row is the author of Queer Velocities: Time, Sex, and Biopower on the Early Modern Stage, published by Northwestern University Press in 2022. A Professor of French at the University of Minnesota, Professor Row serves as the co-chair of the Arts and Design and Humanities Imagine for the project "Dreaming up the Change Disability Makes" and leads the CLA Interdisciplinary Collaborative Workshop on “Refusing Disposability: Racial and Disability Justice Toward Another World.” Professor Row’s scholarship has been supported by the National Endowment of the Humanities and a Solmsen Postdoctoral Fellowship from the University of Wisconsin-Madison.
John Yargo is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Early Theatre, Studies in Philology, and Shakespeare Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In a pathbreaking new book, today’s guest, Jennifer Eun-Jung Row, asks how delay and haste in early modern French theater subverts the temporality of heteronormative politics and sexuality. Professor Row is the author of <a href="https://bookshop.org/a/12343/9780810144705"><em>Queer Velocities: Time, Sex, and Biopower on the Early Modern Stage</em></a>, published by Northwestern University Press in 2022. A Professor of French at the University of Minnesota, Professor Row serves as the co-chair of the Arts and Design and Humanities Imagine for the project "Dreaming up the Change Disability Makes" and leads the CLA Interdisciplinary Collaborative Workshop on “Refusing Disposability: Racial and Disability Justice Toward Another World.” Professor Row’s scholarship has been supported by the National Endowment of the Humanities and a Solmsen Postdoctoral Fellowship from the University of Wisconsin-Madison.</p><p><a href="https://www.johnyargo.com/"><em>John Yargo</em></a><em> is Visiting Assistant Professor of English at Boston College. He holds a PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His peer-reviewed articles have been published or are forthcoming in the </em><a href="https://muse.jhu.edu/article/786734"><em>Journal for Early Modern Culture Studies</em></a><em>, Early Theatre, Studies in Philology, and Shakespeare Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2748</itunes:duration>
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      <title>Eva Illouz, "The End of Love: A Sociology of Negative Relations" (Polity Press, 2021)</title>
      <description>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs down our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.
In The End of Love: A Sociology of Negative Relations (Polity Press, 2021), Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, The End of Love makes a powerful case for studying why and how social bonds collapse and dissolve.
Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterised by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.
The End of Love presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 23 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eva Illouz</itunes:subtitle>
      <itunes:summary>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs down our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.
In The End of Love: A Sociology of Negative Relations (Polity Press, 2021), Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, The End of Love makes a powerful case for studying why and how social bonds collapse and dissolve.
Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterised by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.
The End of Love presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.
Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
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        <![CDATA[<p>Western culture has endlessly represented the ways in which love miraculously erupts in people's lives, the mythical moment in which one knows someone is destined for us; the feverish waiting for a phone call or an email, the thrill that runs down our spine at the mere thought of him or her. Yet, a culture that has so much to say about love is virtually silent on the no less mysterious moments when we avoid falling in love, where we fall out of love, when the one who kept us awake at night now leaves us indifferent, or when we hurry away from those who excited us a few months or even a few hours before.</p><p>In <a href="https://bookshop.org/a/12343/9781509550258"><em>The End of Love: A Sociology of Negative Relations </em></a><em>(Polity Press, 2021)</em>, Eva Illouz documents the multifarious ways in which relationships end. She argues that if modern love was once marked by the freedom to enter sexual and emotional bonds according to one's will and choice, contemporary love has now become characterized by practices of non-choice, the freedom to withdraw from relationships. Illouz dubs this process by which relationships fade, evaporate, dissolve, and break down "unloving." While sociology has classically focused on the formation of social bonds, The End of Love makes a powerful case for studying why and how social bonds collapse and dissolve.</p><p>Particularly striking is the role that capitalism plays in practices of non-choice and "unloving." The unmaking of social bonds, she argues, is connected to contemporary capitalism that is characterised by practices of non-commitment and non-choice, practices that enable the quick withdrawal from a transaction and the quick realignment of prices and the breaking of loyalties. Unloving and non-choice have in turn a profound impact on society and economics as they explain why people may be having fewer children, increasingly living alone, and having less sex.</p><p>The <em>End of Love</em> presents a profound and original analysis of the effects of capitalism and consumer culture on personal relationships and of what the dissolution of personal relationships means for capitalism.</p><p><em>Rituparna Patgiri is an Assistant Professor of Sociology at Indraprastha College for Women, University of Delhi. She has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of </em><a href="https://doingsociology.org/"><em>Doing Sociology</em></a><em>. Patgiri can be reached at @Rituparna37 on Twitter.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2023</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sophie Lewis, "Abolish the Family: A Manifesto for Care and Liberation: A Manifesto for Care and Liberation" (Verso, 2022)</title>
      <description>What if family were not the only place you might hope to feel safe, loved, cared for and accepted? What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family. Even in so-called happy families, the unpaid, unacknowledged work that it takes to raise children and care for each other is endless and exhausting. It could be otherwise: in this urgent, incisive polemic, leading feminist critic Sophie Lewis makes the case for family abolition.
Abolish the Family: A Manifesto for Care and Liberation: A Manifesto for Care and Liberation (Verso, 2022) traces the history of family abolitionist demands, beginning with nineteenth century utopian socialist and sex radical Charles Fourier, the Communist Manifesto and early-twentieth century Russian family abolitionist Alexandra Kollontai. Turning her attention to the 1960s, Lewis reminds us of the anti-family politics of radical feminists like Shulamith Firestone and the gay liberationists, a tradition she traces to the queer marxists bringing family abolition to the twenty-first century. This exhilarating essay looks at historic rightwing panic about Black families and the violent imposition of the family on indigenous communities, and insists: only by thinking beyond the family can we begin to imagine what might come after.
Sophie Lewis is a freelance writer living in Philadelphia, teaching courses for the Brooklyn Institute for Social Research. Her first book was Full Surrogacy Now: Feminism Against Family, and her essays have appeared in the New York Times, Harper’s, Boston Review, n+1, the London Review of Books and Salvage. Sophie studied English, Politics, Environment and Geography at Oxford, the New School, and Manchester University, and is now an unpaid visiting scholar at the Feminist, Queer and Transgender Studies Center at the University of Pennsylvania.
Oana Uiorean is a Romanian writer and translator. She writes and thinks about communism and feminism while raising children and organising women’s strikes. She curates the book series Bread&amp;Roses on feminist theory and practice for the publisher frACTalia. Her debut novel is Aporia.Dezbărații (frACTalia, 2019). A pamphlet on socialist revolutionary feminism is forthcoming, as well as a book for our comrades the children.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>333</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sophie Lewis</itunes:subtitle>
      <itunes:summary>What if family were not the only place you might hope to feel safe, loved, cared for and accepted? What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family. Even in so-called happy families, the unpaid, unacknowledged work that it takes to raise children and care for each other is endless and exhausting. It could be otherwise: in this urgent, incisive polemic, leading feminist critic Sophie Lewis makes the case for family abolition.
Abolish the Family: A Manifesto for Care and Liberation: A Manifesto for Care and Liberation (Verso, 2022) traces the history of family abolitionist demands, beginning with nineteenth century utopian socialist and sex radical Charles Fourier, the Communist Manifesto and early-twentieth century Russian family abolitionist Alexandra Kollontai. Turning her attention to the 1960s, Lewis reminds us of the anti-family politics of radical feminists like Shulamith Firestone and the gay liberationists, a tradition she traces to the queer marxists bringing family abolition to the twenty-first century. This exhilarating essay looks at historic rightwing panic about Black families and the violent imposition of the family on indigenous communities, and insists: only by thinking beyond the family can we begin to imagine what might come after.
Sophie Lewis is a freelance writer living in Philadelphia, teaching courses for the Brooklyn Institute for Social Research. Her first book was Full Surrogacy Now: Feminism Against Family, and her essays have appeared in the New York Times, Harper’s, Boston Review, n+1, the London Review of Books and Salvage. Sophie studied English, Politics, Environment and Geography at Oxford, the New School, and Manchester University, and is now an unpaid visiting scholar at the Feminist, Queer and Transgender Studies Center at the University of Pennsylvania.
Oana Uiorean is a Romanian writer and translator. She writes and thinks about communism and feminism while raising children and organising women’s strikes. She curates the book series Bread&amp;Roses on feminist theory and practice for the publisher frACTalia. Her debut novel is Aporia.Dezbărații (frACTalia, 2019). A pamphlet on socialist revolutionary feminism is forthcoming, as well as a book for our comrades the children.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What if family were not the only place you might hope to feel safe, loved, cared for and accepted? What if we could do better than the family? We need to talk about the family. For those who are lucky, families can be filled with love and care, but for many they are sites of pain: from abandonment and neglect, to abuse and violence. Nobody is more likely to harm you than your family. Even in so-called happy families, the unpaid, unacknowledged work that it takes to raise children and care for each other is endless and exhausting. It could be otherwise: in this urgent, incisive polemic, leading feminist critic Sophie Lewis makes the case for family abolition.</p><p><a href="https://bookshop.org/a/12343/9781839767197"><em>Abolish the Family: A Manifesto for Care and Liberation: A Manifesto for Care and Liberation</em></a><em> </em>(Verso, 2022) traces the history of family abolitionist demands, beginning with nineteenth century utopian socialist and sex radical Charles Fourier, the Communist Manifesto and early-twentieth century Russian family abolitionist Alexandra Kollontai. Turning her attention to the 1960s, Lewis reminds us of the anti-family politics of radical feminists like Shulamith Firestone and the gay liberationists, a tradition she traces to the queer marxists bringing family abolition to the twenty-first century. This exhilarating essay looks at historic rightwing panic about Black families and the violent imposition of the family on indigenous communities, and insists: only by thinking beyond the family can we begin to imagine what might come after.</p><p><strong>Sophie Lewis</strong> is a freelance writer living in Philadelphia, teaching courses for the Brooklyn Institute for Social Research. Her first book was <em>Full Surrogacy Now: Feminism Against Family</em>, and her essays have appeared in the <em>New York Times</em>, <em>Harper’s</em>, <em>Boston Review,</em> <em>n+1</em>, the <em>London Review of Books</em> and <em>Salvage</em>. Sophie studied English, Politics, Environment and Geography at Oxford, the New School, and Manchester University, and is now an unpaid visiting scholar at the Feminist, Queer and Transgender Studies Center at the University of Pennsylvania.</p><p><strong><em>Oana Uiorean</em></strong><em> is a Romanian writer and translator. She writes and thinks about communism and feminism while raising children and organising women’s strikes. She curates the book series Bread&amp;Roses on feminist theory and practice for the publisher frACTalia. Her debut novel is Aporia.Dezbărații (frACTalia, 2019). A pamphlet on socialist revolutionary feminism is forthcoming, as well as a book for our comrades the children.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3563</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>On Sigmund Freud's "Three Essays on the Theory of Sexuality"</title>
      <link>https://www.writlarge.fm/</link>
      <description>Sigmund Freud is probably best known as the founder of psychoanalysis. In his clinical practice, he established theories on how the human psyche develops and behaves, and his 1905 text Three Essays on the Theory of Sexuality is an analysis of humans’ relationship to sex. At the time, doctors and researchers were curious how “non-normative” sexualities and genders developed. Instead of looking for biological or hereditary traits, Freud looked at the development of the human psyche, eventually questioning our relationship to notions of normativity and perversion. His questions laid a foundation for the later development of queer theory. George Paul Meiu is an associate professor of anthropology and African American studies at Harvard University. He is the author of Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya and the upcoming book Queer Objects: Intimacy, Citizenship, and Rescue in Kenya.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>80</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c896b44a-18ea-11ed-80ba-67daf7fb319b/image/WL-ThreeEssaysTheoryOfSexuality-yellow.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with George Paul Meiu</itunes:subtitle>
      <itunes:summary>Sigmund Freud is probably best known as the founder of psychoanalysis. In his clinical practice, he established theories on how the human psyche develops and behaves, and his 1905 text Three Essays on the Theory of Sexuality is an analysis of humans’ relationship to sex. At the time, doctors and researchers were curious how “non-normative” sexualities and genders developed. Instead of looking for biological or hereditary traits, Freud looked at the development of the human psyche, eventually questioning our relationship to notions of normativity and perversion. His questions laid a foundation for the later development of queer theory. George Paul Meiu is an associate professor of anthropology and African American studies at Harvard University. He is the author of Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya and the upcoming book Queer Objects: Intimacy, Citizenship, and Rescue in Kenya.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sigmund Freud is probably best known as the founder of psychoanalysis. In his clinical practice, he established theories on how the human psyche develops and behaves, and his 1905 text Three Essays on the Theory of Sexuality is an analysis of humans’ relationship to sex. At the time, doctors and researchers were curious how “non-normative” sexualities and genders developed. Instead of looking for biological or hereditary traits, Freud looked at the development of the human psyche, eventually questioning our relationship to notions of normativity and perversion. His questions laid a foundation for the later development of queer theory. George Paul Meiu is an associate professor of anthropology and African American studies at Harvard University. He is the author of Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya and the upcoming book Queer Objects: Intimacy, Citizenship, and Rescue in Kenya.  See more information on our website, WritLarge.fm. Follow us on Twitter @WritLargePod.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1926</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Oliver Davis and Tim Dean, "Hatred of Sex" (U Nebraska Press, 2022)</title>
      <description>﻿Hatred of Sex (U Nebraska Press, 2022) links Jacques Rancière’s political philosophy of the constitutive disorder of democracy with Jean Laplanche’s identification of a fundamental perturbation at the heart of human sexuality. Sex is hated as well as desired, Oliver Davis and Tim Dean contend, because sexual intensity impedes coherent selfhood and undermines identity, rendering us all a little more deplorable than we might wish. Davis and Dean explore the consequences of this conflicted dynamic across a range of fields and institutions, including queer studies, attachment theory, the #MeToo movement, and “traumatology,” demonstrating how hatred of sex has been optimized and exploited by neoliberalism. Advancing strong claims about sex, pleasure, power, intersectionality, therapy, and governance, Davis and Dean shed new light on enduring questions of equality at a historical moment when democracy appears ever more precarious.
Matthew Pieknik is a psychoanalyst in private practice in New York City.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 17 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oliver Davis and Tim Dean</itunes:subtitle>
      <itunes:summary>﻿Hatred of Sex (U Nebraska Press, 2022) links Jacques Rancière’s political philosophy of the constitutive disorder of democracy with Jean Laplanche’s identification of a fundamental perturbation at the heart of human sexuality. Sex is hated as well as desired, Oliver Davis and Tim Dean contend, because sexual intensity impedes coherent selfhood and undermines identity, rendering us all a little more deplorable than we might wish. Davis and Dean explore the consequences of this conflicted dynamic across a range of fields and institutions, including queer studies, attachment theory, the #MeToo movement, and “traumatology,” demonstrating how hatred of sex has been optimized and exploited by neoliberalism. Advancing strong claims about sex, pleasure, power, intersectionality, therapy, and governance, Davis and Dean shed new light on enduring questions of equality at a historical moment when democracy appears ever more precarious.
Matthew Pieknik is a psychoanalyst in private practice in New York City.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781496230591">﻿<em>Hatred of Sex</em></a><em> </em>(U Nebraska Press, 2022) links Jacques Rancière’s political philosophy of the constitutive disorder of democracy with Jean Laplanche’s identification of a fundamental perturbation at the heart of human sexuality. Sex is hated as well as desired, Oliver Davis and Tim Dean contend, because sexual intensity impedes coherent selfhood and undermines identity, rendering us all a little more deplorable than we might wish. Davis and Dean explore the consequences of this conflicted dynamic across a range of fields and institutions, including queer studies, attachment theory, the #MeToo movement, and “traumatology,” demonstrating how hatred of sex has been optimized and exploited by neoliberalism. Advancing strong claims about sex, pleasure, power, intersectionality, therapy, and governance, Davis and Dean shed new light on enduring questions of equality at a historical moment when democracy appears ever more precarious.</p><p><em>Matthew Pieknik is a psychoanalyst in private practice in New York City.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3998</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Guido Ruggiero, "Love and Sex in the Time of Plague: A Decameron Renaissance" (Harvard UP, 2021)</title>
      <description>Today Jana Byars talks to her PhD advisor Guido Ruggiero about his latest monograph, Love and Sex in the Time of Plague: A Decameron Renaissance (Harvard University Press, 2021) over the meaning of love in the early Renaissance. As a pandemic swept across fourteenth-century Europe, the Decameron offered the ill and grieving a symphony of life and love. For Florentines, the world seemed to be coming to an end. In 1348 the first wave of the Black Death swept across the Italian city, reducing its population from more than 100,000 to less than 40,000. The disease would eventually kill at least half of the population of Europe. Amid the devastation, Giovanni Boccaccio's Decameron was born. One of the masterpieces of world literature, the Decameron has captivated centuries of readers with its vivid tales of love, loyalty, betrayal, and sex. Despite the death that overwhelmed Florence, Boccaccio's collection of novelle was, in Guido Ruggiero's words, a "symphony of life." Love and Sex in the Time of Plague guides twenty-first-century readers back to Boccaccio's world to recapture how his work sounded to fourteenth-century ears. Through insightful discussions of the Decameron's cherished stories and deep portraits of Florentine culture, Ruggiero explores love and sexual relations in a society undergoing convulsive change. In the century before the plague arrived, Florence had become one of the richest and most powerful cities in Europe. With the medieval nobility in decline, a new polity was emerging, driven by Il Popolo, the people, fractious and enterprising. Boccaccio's stories had a special resonance in this age of upheaval, as Florentines sought new notions of truth and virtue to meet both the despair and the possibility of the moment.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Guido Ruggiero</itunes:subtitle>
      <itunes:summary>Today Jana Byars talks to her PhD advisor Guido Ruggiero about his latest monograph, Love and Sex in the Time of Plague: A Decameron Renaissance (Harvard University Press, 2021) over the meaning of love in the early Renaissance. As a pandemic swept across fourteenth-century Europe, the Decameron offered the ill and grieving a symphony of life and love. For Florentines, the world seemed to be coming to an end. In 1348 the first wave of the Black Death swept across the Italian city, reducing its population from more than 100,000 to less than 40,000. The disease would eventually kill at least half of the population of Europe. Amid the devastation, Giovanni Boccaccio's Decameron was born. One of the masterpieces of world literature, the Decameron has captivated centuries of readers with its vivid tales of love, loyalty, betrayal, and sex. Despite the death that overwhelmed Florence, Boccaccio's collection of novelle was, in Guido Ruggiero's words, a "symphony of life." Love and Sex in the Time of Plague guides twenty-first-century readers back to Boccaccio's world to recapture how his work sounded to fourteenth-century ears. Through insightful discussions of the Decameron's cherished stories and deep portraits of Florentine culture, Ruggiero explores love and sexual relations in a society undergoing convulsive change. In the century before the plague arrived, Florence had become one of the richest and most powerful cities in Europe. With the medieval nobility in decline, a new polity was emerging, driven by Il Popolo, the people, fractious and enterprising. Boccaccio's stories had a special resonance in this age of upheaval, as Florentines sought new notions of truth and virtue to meet both the despair and the possibility of the moment.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today Jana Byars talks to her PhD advisor Guido Ruggiero about his latest monograph, <a href="https://bookshop.org/p/books/love-and-sex-in-the-time-of-plague-a-decameron-renaissance-guido-ruggiero/15321415?ean=9780674257825">Love and Sex in the Time of Plague: A Decameron Renaissance</a> (Harvard University Press, 2021) over the meaning of love in the early Renaissance. As a pandemic swept across fourteenth-century Europe, the Decameron offered the ill and grieving a symphony of life and love. For Florentines, the world seemed to be coming to an end. In 1348 the first wave of the Black Death swept across the Italian city, reducing its population from more than 100,000 to less than 40,000. The disease would eventually kill at least half of the population of Europe. Amid the devastation, Giovanni Boccaccio's Decameron was born. One of the masterpieces of world literature, the Decameron has captivated centuries of readers with its vivid tales of love, loyalty, betrayal, and sex. Despite the death that overwhelmed Florence, Boccaccio's collection of novelle was, in Guido Ruggiero's words, a "symphony of life." Love and Sex in the Time of Plague guides twenty-first-century readers back to Boccaccio's world to recapture how his work sounded to fourteenth-century ears. Through insightful discussions of the Decameron's cherished stories and deep portraits of Florentine culture, Ruggiero explores love and sexual relations in a society undergoing convulsive change. In the century before the plague arrived, Florence had become one of the richest and most powerful cities in Europe. With the medieval nobility in decline, a new polity was emerging, driven by Il Popolo, the people, fractious and enterprising. Boccaccio's stories had a special resonance in this age of upheaval, as Florentines sought new notions of truth and virtue to meet both the despair and the possibility of the moment.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3238</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Howard Chiang, "Transtopia in the Sinophone Pacific" (Columbia UP, 2021)</title>
      <description>As a broad category of identity, “transgender” has given life to a vibrant field of academic research since the 1990s. Yet the Western origins of the field have tended to limit its cross-cultural scope. Howard Chiang proposes a new paradigm for doing transgender history in which geopolitics assumes central importance. Defined as the antidote to transphobia, transtopia challenges a minoritarian view of transgender experience and makes room for the variability of transness on a historical continuum.
Against the backdrop of the Sinophone Pacific, Chiang argues that the concept of transgender identity must be rethought beyond a purely Western frame. At the same time, he challenges China-centrism in the study of East Asian gender and sexual configurations. Chiang brings Sinophone studies to bear on trans theory to deconstruct the ways in which sexual normativity and Chinese imperialism have been produced through one another. Grounded in an eclectic range of sources—from the archives of sexology to press reports of intersexuality, films about castration, and records of social activism—this book reorients anti-transphobic inquiry at the crossroads of area studies, medical humanities, and queer theory. Timely and provocative, Transtopia in the Sinophone Pacific (Columbia UP, 2021) highlights the urgency of interdisciplinary knowledge in debates over the promise and future of human diversity.
Howard Chiang proposes a new paradigm for doing transgender history in which geopolitics assumes central importance. Defined as the antidote to transphobia, transtopia challenges a minoritarian view of transgender experience and makes room for the variability of transness on a historical continuum.
Please join Howard in conversation with Thomas Baudinette to learn more about this book's exciting theoretical interventions into the fields of trans studies, gender and sexuality studies, and Sinophone studies.
Thomas Baudinette is Lecturer in International Studies at Macquarie University, Australia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>45</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Howard Chiang</itunes:subtitle>
      <itunes:summary>As a broad category of identity, “transgender” has given life to a vibrant field of academic research since the 1990s. Yet the Western origins of the field have tended to limit its cross-cultural scope. Howard Chiang proposes a new paradigm for doing transgender history in which geopolitics assumes central importance. Defined as the antidote to transphobia, transtopia challenges a minoritarian view of transgender experience and makes room for the variability of transness on a historical continuum.
Against the backdrop of the Sinophone Pacific, Chiang argues that the concept of transgender identity must be rethought beyond a purely Western frame. At the same time, he challenges China-centrism in the study of East Asian gender and sexual configurations. Chiang brings Sinophone studies to bear on trans theory to deconstruct the ways in which sexual normativity and Chinese imperialism have been produced through one another. Grounded in an eclectic range of sources—from the archives of sexology to press reports of intersexuality, films about castration, and records of social activism—this book reorients anti-transphobic inquiry at the crossroads of area studies, medical humanities, and queer theory. Timely and provocative, Transtopia in the Sinophone Pacific (Columbia UP, 2021) highlights the urgency of interdisciplinary knowledge in debates over the promise and future of human diversity.
Howard Chiang proposes a new paradigm for doing transgender history in which geopolitics assumes central importance. Defined as the antidote to transphobia, transtopia challenges a minoritarian view of transgender experience and makes room for the variability of transness on a historical continuum.
Please join Howard in conversation with Thomas Baudinette to learn more about this book's exciting theoretical interventions into the fields of trans studies, gender and sexuality studies, and Sinophone studies.
Thomas Baudinette is Lecturer in International Studies at Macquarie University, Australia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As a broad category of identity, “transgender” has given life to a vibrant field of academic research since the 1990s. Yet the Western origins of the field have tended to limit its cross-cultural scope. Howard Chiang proposes a new paradigm for doing transgender history in which geopolitics assumes central importance. Defined as the antidote to transphobia, transtopia challenges a minoritarian view of transgender experience and makes room for the variability of transness on a historical continuum.</p><p>Against the backdrop of the Sinophone Pacific, Chiang argues that the concept of transgender identity must be rethought beyond a purely Western frame. At the same time, he challenges China-centrism in the study of East Asian gender and sexual configurations. Chiang brings Sinophone studies to bear on trans theory to deconstruct the ways in which sexual normativity and Chinese imperialism have been produced through one another. Grounded in an eclectic range of sources—from the archives of sexology to press reports of intersexuality, films about castration, and records of social activism—this book reorients anti-transphobic inquiry at the crossroads of area studies, medical humanities, and queer theory. Timely and provocative, <a href="https://bookshop.org/a/12343/9780231190978"><em>Transtopia in the Sinophone Pacific </em></a>(Columbia UP, 2021) highlights the urgency of interdisciplinary knowledge in debates over the promise and future of human diversity.</p><p>Howard Chiang proposes a new paradigm for doing transgender history in which geopolitics assumes central importance. Defined as the antidote to transphobia, transtopia challenges a minoritarian view of transgender experience and makes room for the variability of transness on a historical continuum.</p><p>Please join Howard in conversation with Thomas Baudinette to learn more about this book's exciting theoretical interventions into the fields of trans studies, gender and sexuality studies, and Sinophone studies.</p><p><a href="https://thomasbaudinette.wordpress.com/"><em>Thomas Baudinette</em></a><em> is Lecturer in International Studies at Macquarie University, Australia.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Peter Rehberg, "Hipster Porn: Queer Masculinities and Affective Sexualities in the Fanzine 'Butt'" (Routledge, 2022)</title>
      <description>It’s easy to forget that the cultural archetypes that pass for queerness today have historical roots. Some of these roots are mere years away from today’s reality but they are nonetheless distinct and come with their own artefacts and subcultures.
Peter Rehberg’s book Hipster Porn: Queer Masculinities and Affective Sexualities in the Fanzine 'Butt' (Routledge, 2022) looks at one such source artefact and its fandom, using as its matter the pink-papered magazine Butt which gained a cult following among European gay men in the first decade of the 2000s. The book reconstructs an important chapter of recent gay and queer history in order to make sense of the cultural shifts of the last 20 years in the contemporary gay world.
Peter Rehberg speaks to Pierre d’Alancaisez about pornography after porn, Butt‘s outsized influence and the ultimate failures of its politics, as well as queer theory’s urgent need to refocus on the realities of sex and sexuality.
Peter Rehberg is a writer, critic, and curator. He holds a PhD in German Literature from New York University and has taught and researched at universities and institutes including Cornell, Northwestern, Brown, University of Bonn, The University of Texas at Austin, and The University of Illinois, Chicago. He has published two novels and a collection of short stories. He also writes regularly for German media. In his academic work, he focusses on queer theory, queer visual culture, and popular culture. He is also the head of collections and archives at Schwules Museum, Berlin.
﻿Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 04 Nov 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>123</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Peter Rehberg</itunes:subtitle>
      <itunes:summary>It’s easy to forget that the cultural archetypes that pass for queerness today have historical roots. Some of these roots are mere years away from today’s reality but they are nonetheless distinct and come with their own artefacts and subcultures.
Peter Rehberg’s book Hipster Porn: Queer Masculinities and Affective Sexualities in the Fanzine 'Butt' (Routledge, 2022) looks at one such source artefact and its fandom, using as its matter the pink-papered magazine Butt which gained a cult following among European gay men in the first decade of the 2000s. The book reconstructs an important chapter of recent gay and queer history in order to make sense of the cultural shifts of the last 20 years in the contemporary gay world.
Peter Rehberg speaks to Pierre d’Alancaisez about pornography after porn, Butt‘s outsized influence and the ultimate failures of its politics, as well as queer theory’s urgent need to refocus on the realities of sex and sexuality.
Peter Rehberg is a writer, critic, and curator. He holds a PhD in German Literature from New York University and has taught and researched at universities and institutes including Cornell, Northwestern, Brown, University of Bonn, The University of Texas at Austin, and The University of Illinois, Chicago. He has published two novels and a collection of short stories. He also writes regularly for German media. In his academic work, he focusses on queer theory, queer visual culture, and popular culture. He is also the head of collections and archives at Schwules Museum, Berlin.
﻿Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s easy to forget that the cultural archetypes that pass for queerness today have historical roots. Some of these roots are mere years away from today’s reality but they are nonetheless distinct and come with their own artefacts and subcultures.</p><p>Peter Rehberg’s book <a href="https://bookshop.org/a/12343/9781032044613"><em>Hipster Porn: Queer Masculinities and Affective Sexualities in the Fanzine 'Butt'</em></a><em> (</em>Routledge, 2022) looks at one such source artefact and its fandom, using as its matter the pink-papered magazine <em>Butt</em> which gained a cult following among European gay men in the first decade of the 2000s. The book reconstructs an important chapter of recent gay and queer history in order to make sense of the cultural shifts of the last 20 years in the contemporary gay world.</p><p>Peter Rehberg speaks to Pierre d’Alancaisez about pornography after porn, <em>Butt</em>‘s outsized influence and the ultimate failures of its politics, as well as queer theory’s urgent need to refocus on the realities of sex and sexuality.</p><p>Peter Rehberg is a writer, critic, and curator. He holds a PhD in German Literature from New York University and has taught and researched at universities and institutes including Cornell, Northwestern, Brown, University of Bonn, The University of Texas at Austin, and The University of Illinois, Chicago. He has published two novels and a collection of short stories. He also writes regularly for German media. In his academic work, he focusses on queer theory, queer visual culture, and popular culture. He is also the head of collections and archives at <a href="https://www.schwulesmuseum.de/">Schwules Museum</a>, Berlin.</p><p><em>﻿</em><a href="https://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Krystale E. Littlejohn, "Just Get on the Pill: The Uneven Burden of Reproductive Politics" (U California Press, 2021)</title>
      <description>The average person concerned about becoming pregnant spends approximately thirty years trying to prevent conception. People largely do so alone using prescription birth control, a situation often taken for granted in the United States as natural and beneficial. 
In Just Get On the Pill: The Uneven Burden of Reproductive Politics (University of California Press, 2021), a keenly researched and incisive examination, Krystale Littlejohn investigates how birth control becomes a fundamentally unbalanced and gendered responsibility. She uncovers how parents, peers, partners, and providers draw on narratives of male and female birth control methods to socialize cisgender women into sex and ultimately into shouldering the burden for preventing pregnancy. Littlejohn draws on extensive interviews to document this gendered compulsory birth control—a phenomenon in which people who give birth are held accountable for preventing and resolving pregnancies in gender-constrained ways. She shows how this gendered approach encroaches on reproductive autonomy and poses obstacles for preventing disease. While diverse cisgender women are the focus, Littlejohn shows that they are not the only ones harmed by this dynamic. Indeed, gendered approaches to birth control also negatively impact trans, intersex, and gender nonconforming people in overlooked ways. In tracing the divisive politics of pregnancy prevention, Littlejohn demonstrates that the gendered division of labor in birth control is not natural. It is unjust.
﻿Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Krystale E. Littlejohn</itunes:subtitle>
      <itunes:summary>The average person concerned about becoming pregnant spends approximately thirty years trying to prevent conception. People largely do so alone using prescription birth control, a situation often taken for granted in the United States as natural and beneficial. 
In Just Get On the Pill: The Uneven Burden of Reproductive Politics (University of California Press, 2021), a keenly researched and incisive examination, Krystale Littlejohn investigates how birth control becomes a fundamentally unbalanced and gendered responsibility. She uncovers how parents, peers, partners, and providers draw on narratives of male and female birth control methods to socialize cisgender women into sex and ultimately into shouldering the burden for preventing pregnancy. Littlejohn draws on extensive interviews to document this gendered compulsory birth control—a phenomenon in which people who give birth are held accountable for preventing and resolving pregnancies in gender-constrained ways. She shows how this gendered approach encroaches on reproductive autonomy and poses obstacles for preventing disease. While diverse cisgender women are the focus, Littlejohn shows that they are not the only ones harmed by this dynamic. Indeed, gendered approaches to birth control also negatively impact trans, intersex, and gender nonconforming people in overlooked ways. In tracing the divisive politics of pregnancy prevention, Littlejohn demonstrates that the gendered division of labor in birth control is not natural. It is unjust.
﻿Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The average person concerned about becoming pregnant spends approximately thirty years trying to prevent conception. People largely do so alone using prescription birth control, a situation often taken for granted in the United States as natural and beneficial. </p><p>In <a href="https://bookshop.org/a/12343/9780520307452"><em>Just Get On the Pill: The Uneven Burden of Reproductive Politics</em></a><em> </em>(University of California Press, 2021), a keenly researched and incisive examination, Krystale Littlejohn investigates how birth control becomes a fundamentally unbalanced and gendered responsibility. She uncovers how parents, peers, partners, and providers draw on narratives of male and female birth control methods to socialize cisgender women into sex and ultimately into shouldering the burden for preventing pregnancy. Littlejohn draws on extensive interviews to document this gendered compulsory birth control—a phenomenon in which people who give birth are held accountable for preventing and resolving pregnancies in gender-constrained ways. She shows how this gendered approach encroaches on reproductive autonomy and poses obstacles for preventing disease. While diverse cisgender women are the focus, Littlejohn shows that they are not the only ones harmed by this dynamic. Indeed, gendered approaches to birth control also negatively impact trans, intersex, and gender nonconforming people in overlooked ways. In tracing the divisive politics of pregnancy prevention, Littlejohn demonstrates that the gendered division of labor in birth control is not natural. It is unjust.</p><p><em>﻿Nicole Bourbonnais is Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational, historical perspective. Profile </em><a href="https://www.graduateinstitute.ch/academic-departments/faculty/nicole-bourbonnais"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Amina Yaqin, "Gender, Sexuality and Feminism in Pakistani Urdu Writing" (Anthem, 2022)</title>
      <description>As the first study of its kind, Gender, Sexuality and Feminism in Pakistani Urdu Writing (Anthem, 2022) offers a new understanding of progressive women’s poetry in Urdu and the legacy of postcolonial politics. It underlines Urdu’s linguistic hybridities, the context of the zenana, reform, and rekhti to illustrate how the modernising impulse under colonial rule impacted women as subjects in textual form. It argues that canonical texts for sharif women from Mirat-ul Arus to Umrao Jan Ada need to be looked at alongside women’s diaries and autobiographies so that we have an overall picture of gendered lives from imaginative fiction, memoirs and biographies.
In the late nineteenth century, ideas of the cosmopolitan and local were in conversation with the secular and sacred across different Indian literatures. Emerging poets from the zenana can be traced back to Zahida Khatun Sherwania from Aligarh and Haya Lakhnavi from Lucknow who had very unique trajectories as sharif women. With the rise of anti-colonial nationalism, the Indian women’s movement gathered force and those who had previously been confined to the private sphere took their place in public as speaking subjects. The influence of the Left, Marxist thought and resistance against colonial rule fired the Progressive Writers Movement in the 1930s. The pioneering writer and activist Rashid Jahan was at the helm of the movement mediating women’s voices through a scientific and rational lens. She was succeeded by Ismat Chughtai, who like her contemporary Saadat Hasan Manto courted controversy by writing openly about sexualities and class. With the onset of partition, as the progressive writers were split across two nations, they carried with them the vision of a secular borderless world. In Pakistan, Urdu became an ideological ground for state formation, and Urdu writers came under state surveillance in the Cold War era. The study picks up the story of progressive women poets in Pakistan to try and understand their response to emerging dominant narratives of nation, community and gender. How did national politics and an ideological Islamisation that was at odds with a secular separation of church and state affect their writing?
Despite the disintegration of the Progressive Writers Movement and the official closure of the Left in Pakistan, the author argues that an exceptional legacy can be found in the voices of distinctive women poets including Ada Jafri, Zehra Nigah, Sara Shagufta, Parvin Shakir, Fahmida Riaz and Kishwar Naheed. Their poems offer new metaphors and symbols borrowing from feminist thought and a hybrid Islamicate culture. Riaz and Naheed joined forces with the women’s movement in Pakistan in the 1980s and caused some discomfort amongst Urdu literary circles with their writing. Celebrated across both sides of the border, their poetry and politics is less well known than the verse of the progressive poet par excellence Faiz Ahmed Faiz or the hard hitting lyrics of Habib Jalib. The book demonstrates how they manipulate and appropriate a national language as mother tongue speakers to enunciate a middle ground between the sacred and secular. In doing so they offer a new aesthetic that is inspired by activism and influenced by feminist philosophy.
Iqra Shagufta Cheema is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. Check out their latest book chapter Queer Love: He is also Made in Heaven. They can be reached via email at IqraSCheema@gmail.com or Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amina Yaqin</itunes:subtitle>
      <itunes:summary>As the first study of its kind, Gender, Sexuality and Feminism in Pakistani Urdu Writing (Anthem, 2022) offers a new understanding of progressive women’s poetry in Urdu and the legacy of postcolonial politics. It underlines Urdu’s linguistic hybridities, the context of the zenana, reform, and rekhti to illustrate how the modernising impulse under colonial rule impacted women as subjects in textual form. It argues that canonical texts for sharif women from Mirat-ul Arus to Umrao Jan Ada need to be looked at alongside women’s diaries and autobiographies so that we have an overall picture of gendered lives from imaginative fiction, memoirs and biographies.
In the late nineteenth century, ideas of the cosmopolitan and local were in conversation with the secular and sacred across different Indian literatures. Emerging poets from the zenana can be traced back to Zahida Khatun Sherwania from Aligarh and Haya Lakhnavi from Lucknow who had very unique trajectories as sharif women. With the rise of anti-colonial nationalism, the Indian women’s movement gathered force and those who had previously been confined to the private sphere took their place in public as speaking subjects. The influence of the Left, Marxist thought and resistance against colonial rule fired the Progressive Writers Movement in the 1930s. The pioneering writer and activist Rashid Jahan was at the helm of the movement mediating women’s voices through a scientific and rational lens. She was succeeded by Ismat Chughtai, who like her contemporary Saadat Hasan Manto courted controversy by writing openly about sexualities and class. With the onset of partition, as the progressive writers were split across two nations, they carried with them the vision of a secular borderless world. In Pakistan, Urdu became an ideological ground for state formation, and Urdu writers came under state surveillance in the Cold War era. The study picks up the story of progressive women poets in Pakistan to try and understand their response to emerging dominant narratives of nation, community and gender. How did national politics and an ideological Islamisation that was at odds with a secular separation of church and state affect their writing?
Despite the disintegration of the Progressive Writers Movement and the official closure of the Left in Pakistan, the author argues that an exceptional legacy can be found in the voices of distinctive women poets including Ada Jafri, Zehra Nigah, Sara Shagufta, Parvin Shakir, Fahmida Riaz and Kishwar Naheed. Their poems offer new metaphors and symbols borrowing from feminist thought and a hybrid Islamicate culture. Riaz and Naheed joined forces with the women’s movement in Pakistan in the 1980s and caused some discomfort amongst Urdu literary circles with their writing. Celebrated across both sides of the border, their poetry and politics is less well known than the verse of the progressive poet par excellence Faiz Ahmed Faiz or the hard hitting lyrics of Habib Jalib. The book demonstrates how they manipulate and appropriate a national language as mother tongue speakers to enunciate a middle ground between the sacred and secular. In doing so they offer a new aesthetic that is inspired by activism and influenced by feminist philosophy.
Iqra Shagufta Cheema is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. Check out their latest book chapter Queer Love: He is also Made in Heaven. They can be reached via email at IqraSCheema@gmail.com or Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the first study of its kind, <a href="https://bookshop.org/a/12343/9781785277559"><em>Gender, Sexuality and Feminism in Pakistani Urdu Writing</em></a> (Anthem, 2022) offers a new understanding of progressive women’s poetry in Urdu and the legacy of postcolonial politics. It underlines Urdu’s linguistic hybridities, the context of the <em>zenana</em>, reform, and <em>rekhti </em>to illustrate how the modernising impulse under colonial rule impacted women as subjects in textual form. It argues that canonical texts for sharif women from <em>Mirat-ul Arus</em> to <em>Umrao Jan Ada</em> need to be looked at alongside women’s diaries and autobiographies so that we have an overall picture of gendered lives from imaginative fiction, memoirs and biographies.</p><p>In the late nineteenth century, ideas of the cosmopolitan and local were in conversation with the secular and sacred across different Indian literatures. Emerging poets from the <em>zenana</em> can be traced back to Zahida Khatun Sherwania from Aligarh and Haya Lakhnavi from Lucknow who had very unique trajectories as sharif women. With the rise of anti-colonial nationalism, the Indian women’s movement gathered force and those who had previously been confined to the private sphere took their place in public as speaking subjects. The influence of the Left, Marxist thought and resistance against colonial rule fired the Progressive Writers Movement in the 1930s. The pioneering writer and activist Rashid Jahan was at the helm of the movement mediating women’s voices through a scientific and rational lens. She was succeeded by Ismat Chughtai, who like her contemporary Saadat Hasan Manto courted controversy by writing openly about sexualities and class. With the onset of partition, as the progressive writers were split across two nations, they carried with them the vision of a secular borderless world. In Pakistan, Urdu became an ideological ground for state formation, and Urdu writers came under state surveillance in the Cold War era. The study picks up the story of progressive women poets in Pakistan to try and understand their response to emerging dominant narratives of nation, community and gender. How did national politics and an ideological Islamisation that was at odds with a secular separation of church and state affect their writing?</p><p>Despite the disintegration of the Progressive Writers Movement and the official closure of the Left in Pakistan, the author argues that an exceptional legacy can be found in the voices of distinctive women poets including Ada Jafri, Zehra Nigah, Sara Shagufta, Parvin Shakir, Fahmida Riaz and Kishwar Naheed. Their poems offer new metaphors and symbols borrowing from feminist thought and a hybrid Islamicate culture. Riaz and Naheed joined forces with the women’s movement in Pakistan in the 1980s and caused some discomfort amongst Urdu literary circles with their writing. Celebrated across both sides of the border, their poetry and politics is less well known than the verse of the progressive poet par excellence Faiz Ahmed Faiz or the hard hitting lyrics of Habib Jalib. The book demonstrates how they manipulate and appropriate a national language as mother tongue speakers to enunciate a middle ground between the sacred and secular. In doing so they offer a new aesthetic that is inspired by activism and influenced by feminist philosophy.</p><p><a href="https://www.linkedin.com/in/iqra-s-cheema/"><em>Iqra Shagufta Cheema</em></a><em> is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. Check out their latest book chapter </em><a href="https://edinburghuniversitypress.com/book-refocus-the-films-of-zoya-akhtar.html"><em>Queer Love: He is also Made in Heaven</em></a><em>. They can be reached via email at </em><a href="mailto:IqraSCheema@gmail.com"><em>IqraSCheema@gmail.com</em></a><em> or </em><a href="https://twitter.com/so_difoucault"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Sabine Frühstück, "Gender and Sexuality in Modern Japan" (Cambridge UP, 2022)</title>
      <description>Gender and Sexuality in Modern Japan (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the leading scholars in the world on the topic. Written for both academics and the general public alike, this book introduces and discusses debates about sex, gender, and sexuality in modern and contemporary Japan, spanning from the 1860s to the 2020s. In Fruhstuck’s own words, this book aims to “balance descriptions of individual experience; institutional mechanisms based in law, pedagogy, and statecraft; and the socioculturally inflected politics within which those mechanisms have been embedded and which they have in turn shaped over an extended period that began with the nation- and empire-building of the late nineteenth century.”
The book is divided into seven chapters, each tracing the movements of individuals, ideas, and things between and beyond the nation, empire, and cyberspace. At the end of each chapter, readers can find a handful of recommendations for pairing the text with literary works, documentaries, and other films.
As Fruhstuck explains, the chapters share three analytical sensibilities. First, deriving from research in several nations’ archives and bodies of knowledge in Japanese, German, and English, the book is a transnational historical study in which “’Japan’ is configured as a malleable entity, as both a subject and object of global modernity, and a mediator between a global and a regional East Asian modernity.” Second, this book draws from History, Anthropology, Sociology, and Visual Studies, via a wide variety of sources ranging from print media and government documents to biographical accounts, from political pamphlets to pulp comics and contemporary art. Third, this book adopts a sensibility of “flexible intersectionality,” which aims to “invite readers to think at the varying levels of structures, dynamics, and subjectivities.”
Sabine Frühstück is Professor and the Koichi Takashima Chair in Japanese Cultural Studies in the Department of East Asian Languages &amp; Cultural Studies at the University of California, Santa Barbara.
﻿Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>468</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sabine Frühstück</itunes:subtitle>
      <itunes:summary>Gender and Sexuality in Modern Japan (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the leading scholars in the world on the topic. Written for both academics and the general public alike, this book introduces and discusses debates about sex, gender, and sexuality in modern and contemporary Japan, spanning from the 1860s to the 2020s. In Fruhstuck’s own words, this book aims to “balance descriptions of individual experience; institutional mechanisms based in law, pedagogy, and statecraft; and the socioculturally inflected politics within which those mechanisms have been embedded and which they have in turn shaped over an extended period that began with the nation- and empire-building of the late nineteenth century.”
The book is divided into seven chapters, each tracing the movements of individuals, ideas, and things between and beyond the nation, empire, and cyberspace. At the end of each chapter, readers can find a handful of recommendations for pairing the text with literary works, documentaries, and other films.
As Fruhstuck explains, the chapters share three analytical sensibilities. First, deriving from research in several nations’ archives and bodies of knowledge in Japanese, German, and English, the book is a transnational historical study in which “’Japan’ is configured as a malleable entity, as both a subject and object of global modernity, and a mediator between a global and a regional East Asian modernity.” Second, this book draws from History, Anthropology, Sociology, and Visual Studies, via a wide variety of sources ranging from print media and government documents to biographical accounts, from political pamphlets to pulp comics and contemporary art. Third, this book adopts a sensibility of “flexible intersectionality,” which aims to “invite readers to think at the varying levels of structures, dynamics, and subjectivities.”
Sabine Frühstück is Professor and the Koichi Takashima Chair in Japanese Cultural Studies in the Department of East Asian Languages &amp; Cultural Studies at the University of California, Santa Barbara.
﻿Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781108430722"><em>Gender and Sexuality in Modern Japan</em></a> (Cambridge University Press 2022) is a new addition to a list of publications by Sabine Fruhstuck, one of the leading scholars in the world on the topic. Written for both academics and the general public alike, this book introduces and discusses debates about sex, gender, and sexuality in modern and contemporary Japan, spanning from the 1860s to the 2020s. In Fruhstuck’s own words, this book aims to “balance descriptions of individual experience; institutional mechanisms based in law, pedagogy, and statecraft; and the socioculturally inflected politics within which those mechanisms have been embedded and which they have in turn shaped over an extended period that began with the nation- and empire-building of the late nineteenth century.”</p><p>The book is divided into seven chapters, each tracing the movements of individuals, ideas, and things between and beyond the nation, empire, and cyberspace. At the end of each chapter, readers can find a handful of recommendations for pairing the text with literary works, documentaries, and other films.</p><p>As Fruhstuck explains, the chapters share three analytical sensibilities. First, deriving from research in several nations’ archives and bodies of knowledge in Japanese, German, and English, the book is a transnational historical study in which “’Japan’ is configured as a malleable entity, as both a subject and object of global modernity, and a mediator between a global and a regional East Asian modernity.” Second, this book draws from History, Anthropology, Sociology, and Visual Studies, via a wide variety of sources ranging from print media and government documents to biographical accounts, from political pamphlets to pulp comics and contemporary art. Third, this book adopts a sensibility of “flexible intersectionality,” which aims to “invite readers to think at the varying levels of structures, dynamics, and subjectivities.”</p><p>Sabine Frühstück is Professor and the Koichi Takashima Chair in Japanese Cultural Studies in the Department of East Asian Languages &amp; Cultural Studies at the University of California, Santa Barbara.</p><p><em>﻿</em><a href="https://www.daigengnaduoer.com/"><em>Daigengna Duoer</em></a><em> is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>8257</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN6105637353.mp3?updated=1675164091" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Reflections on Chinese Sexuality: A Conversation with Weiyi Hu</title>
      <description>How is sexuality experienced in contemporary China? What are the connections and tensions between China and the West in producing knowledges of sexuality? Dr Weiyi Hu notes that most of the seminal writings on sexuality are produced in the West, and that the definition of sexuality is largely theorised by Western scholars.
In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden and an affiliated PhD student at NIAS, Dr. Weiyi Hu sketches an alternative approach that questions the unreflective reliance on Western understanding of sexuality, and to cut through a cluster of dualisms, such as East and West, in theorising Chinese sexuality.
She combines Xiaomei Chen’s concept of the Chinese Occidentalism discourse and Bourdieu’s notion of symbolic capital to elucidate the connections and tensions between China and the West. Drawing on fieldwork, she argues that within contemporary Chinese culture the meaning of sexuality experienced in everyday life is charged with tensions between orthodoxy and heterodoxy.
Weiyi Hu is a sessional facilitator at the University of Sydney, where she recently completed her doctorate in the social sciences. She is interested in the sociology of everyday life, sexuality, feminism, and familial relations in contemporary China. Born in Shanghai, she is fascinated by the complex ways that the Occident (West) is perceived, imagined, narrated, and experienced by Chinese peoples.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>153</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Weiyi Hu</itunes:subtitle>
      <itunes:summary>How is sexuality experienced in contemporary China? What are the connections and tensions between China and the West in producing knowledges of sexuality? Dr Weiyi Hu notes that most of the seminal writings on sexuality are produced in the West, and that the definition of sexuality is largely theorised by Western scholars.
In a conversation with Joanne Kuai, PhD candidate at Karlstad University, Sweden and an affiliated PhD student at NIAS, Dr. Weiyi Hu sketches an alternative approach that questions the unreflective reliance on Western understanding of sexuality, and to cut through a cluster of dualisms, such as East and West, in theorising Chinese sexuality.
She combines Xiaomei Chen’s concept of the Chinese Occidentalism discourse and Bourdieu’s notion of symbolic capital to elucidate the connections and tensions between China and the West. Drawing on fieldwork, she argues that within contemporary Chinese culture the meaning of sexuality experienced in everyday life is charged with tensions between orthodoxy and heterodoxy.
Weiyi Hu is a sessional facilitator at the University of Sydney, where she recently completed her doctorate in the social sciences. She is interested in the sociology of everyday life, sexuality, feminism, and familial relations in contemporary China. Born in Shanghai, she is fascinated by the complex ways that the Occident (West) is perceived, imagined, narrated, and experienced by Chinese peoples.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
About NIAS: http://www.nias.ku.dk/
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How is sexuality experienced in contemporary China? What are the connections and tensions between China and the West in producing knowledges of sexuality? Dr Weiyi Hu notes that most of the seminal writings on sexuality are produced in the West, and that the definition of sexuality is largely theorised by Western scholars.</p><p>In a conversation with <a href="https://www.kau.se/en/researchers/joanne-kuai">Joanne Kuai</a>, PhD candidate at Karlstad University, Sweden and an affiliated PhD student at NIAS, Dr. <a href="https://twitter.com/littlemissweiyi">Weiyi Hu</a> sketches an alternative approach that questions the unreflective reliance on Western understanding of sexuality, and to cut through a cluster of dualisms, such as East and West, in theorising Chinese sexuality.</p><p>She combines Xiaomei Chen’s concept of the Chinese Occidentalism discourse and Bourdieu’s notion of symbolic capital to elucidate the connections and tensions between China and the West. Drawing on fieldwork, she argues that within contemporary Chinese culture the meaning of sexuality experienced in everyday life is charged with tensions between orthodoxy and heterodoxy.</p><p>Weiyi Hu is a sessional facilitator at the University of Sydney, where she recently completed her doctorate in the social sciences. She is interested in the sociology of everyday life, sexuality, feminism, and familial relations in contemporary China. Born in Shanghai, she is fascinated by the complex ways that the Occident (West) is perceived, imagined, narrated, and experienced by Chinese peoples.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>About NIAS: <a href="http://www.nias.ku.dk/">http://www.nias.ku.dk/</a></p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mansi Choksi, "The Newlyweds: Rearranging Marriage in Modern India" (Atria Books, 2022)</title>
      <description>Two neighbors from the same village fall in love and elope to a shelter for couples that break caste norms. A Hindu woman falls in love with a Muslim man, drawing the ire of Hindu nationalists. Two women start a lesbian relationship.
These three couples are the protagonists of Mansi Choksi’s The Newlyweds: Rearranging Marriage in Modern India (Atria Book, 2022). This work charts the lives of Dawinder and Neetu, Monika and Arif, Reshma and Preethi, who all break social norms in their relationships, and are forced to endure the sometimes-violent consequences—not always successfully.
In this interview, Mansi and I talk about the three couples in her book—and what their struggles tell us about love, relationships and social pressure in today’s India.
Mansi Choksi is a graduate of the Columbia School of Journalism and two-time Livingston Award Finalist. Her writing has appeared in The New York Times, The New Yorker, Harper’s Magazine, National Geographic, The Atlantic, and more. She lives in Dubai with her husband and son. The Newlyweds is her first book.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Newlyweds. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mansi Choksi</itunes:subtitle>
      <itunes:summary>Two neighbors from the same village fall in love and elope to a shelter for couples that break caste norms. A Hindu woman falls in love with a Muslim man, drawing the ire of Hindu nationalists. Two women start a lesbian relationship.
These three couples are the protagonists of Mansi Choksi’s The Newlyweds: Rearranging Marriage in Modern India (Atria Book, 2022). This work charts the lives of Dawinder and Neetu, Monika and Arif, Reshma and Preethi, who all break social norms in their relationships, and are forced to endure the sometimes-violent consequences—not always successfully.
In this interview, Mansi and I talk about the three couples in her book—and what their struggles tell us about love, relationships and social pressure in today’s India.
Mansi Choksi is a graduate of the Columbia School of Journalism and two-time Livingston Award Finalist. Her writing has appeared in The New York Times, The New Yorker, Harper’s Magazine, National Geographic, The Atlantic, and more. She lives in Dubai with her husband and son. The Newlyweds is her first book.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The Newlyweds. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two neighbors from the same village fall in love and elope to a shelter for couples that break caste norms. A Hindu woman falls in love with a Muslim man, drawing the ire of Hindu nationalists. Two women start a lesbian relationship.</p><p>These three couples are the protagonists of Mansi Choksi’s <a href="https://bookshop.org/a/12343/9781982134440">The Newlyweds: Rearranging Marriage in Modern India</a> (Atria Book, 2022). This work charts the lives of Dawinder and Neetu, Monika and Arif, Reshma and Preethi, who all break social norms in their relationships, and are forced to endure the sometimes-violent consequences—not always successfully.</p><p>In this interview, Mansi and I talk about the three couples in her book—and what their struggles tell us about love, relationships and social pressure in today’s India.</p><p>Mansi Choksi is a graduate of the Columbia School of Journalism and two-time Livingston Award Finalist. Her writing has appeared in The New York Times, The New Yorker, Harper’s Magazine, National Geographic, The Atlantic, and more. She lives in Dubai with her husband and son. The Newlyweds is her first book.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/the-newlyweds-by-mansi-choksi/"><em>The Newlyweds</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"><em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2321</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jamieson Webster, "Disorganisation &amp; Sex" (Divided Publishing, 2022)</title>
      <description>Do we always know our own desire? How does it elude us? In her new book, Disorganisation &amp; Sex (Divided Publishing, 2022), Jamieson Webster makes us think about the ways in which our deepest, truest desires can be unknown to us and offers thoughts about how we might get closer to knowing them. In our interview, we discuss her ideas on unconscious desire as well as the painful complexities of dealing with sexual abuse and the role of the body as an avenue towards greater self-knowledge. 
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>181</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jamieson Webster</itunes:subtitle>
      <itunes:summary>Do we always know our own desire? How does it elude us? In her new book, Disorganisation &amp; Sex (Divided Publishing, 2022), Jamieson Webster makes us think about the ways in which our deepest, truest desires can be unknown to us and offers thoughts about how we might get closer to knowing them. In our interview, we discuss her ideas on unconscious desire as well as the painful complexities of dealing with sexual abuse and the role of the body as an avenue towards greater self-knowledge. 
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do we always know our own desire? How does it elude us? In her new book,<em> </em><a href="https://bookshop.org/a/12343/9781916425095"><em>Disorganisation &amp; Sex</em></a> (Divided Publishing, 2022), Jamieson Webster makes us think about the ways in which our deepest, truest desires can be unknown to us and offers thoughts about how we might get closer to knowing them. In our interview, we discuss her ideas on unconscious desire as well as the painful complexities of dealing with sexual abuse and the role of the body as an avenue towards greater self-knowledge. </p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychologist and psychoanalyst practicing in Miami.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2604</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Heather Berg, "Porn Work: Sex, Labor, and Late Capitalism" (UNC Press, 2021)</title>
      <description>Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work: Sex, Labor, and Late Capitalism (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Sep 2022 21:09:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather Berg</itunes:subtitle>
      <itunes:summary>Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work: Sex, Labor, and Late Capitalism (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. <em>Porn Work</em> takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, <a href="https://bookshop.org/a/12343/9781469661926"><em>Porn Work: Sex, Labor, and Late Capitalism</em></a> (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4279</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Chris Belcher, "Pretty Baby: A Memoir" (Simon and Schuster, 2022)</title>
      <description>"The dominatrix is the id of American femininity. She says the words that we all wish we could say when we find ourselves frozen in the presence of men. No is principal among them."
So writes Chris Belcher, who appeared destined for a life of conventional femininity after she took first place in an infant beauty contest--a minor glory that can follow you around a working-class town of 1,600 people in rural West Virginia. But when she came out as queer, the conservative community that had once celebrated its prettiest baby turned on her.
A decade later, living in Los Angeles and trying to stay afloat in the early years of a PhD program, Belcher plunges into the work of a pro domme. Branding herself as LA's Renowned Lesbian Dominatrix, she specializes in male clients who want a domme to make them feel worthless, shameful, and weak--all the abuse regularly heaped upon women for free. A queer woman whom men can trust with the unorthodox sides of their sexualities, Belcher is paid to be the keeper of the fantasies that they can't enact in their everyday relationships. But moonlighting as a sex worker also carries risks, like the not-so-submissive who tries to turn the tables and the jealous client out for revenge.
As Belcher moves between the embodied world of the pro domme and the abstract realm of academia, she discovers how lessons from the classroom apply to the dungeon, and vice versa. Still, fear that her doctoral program won't approve burdens her with a double life. Pretty Baby: A Memoir (Simon and Schuster, 2022) is her second coming out.
In this sharp and discerning memoir, we see through Belcher's eyes how power and desire can be renegotiated--or reinforced.
Morris Ardoin is author of STONE MOTEL: MEMOIRS OF A CAJUN BOY (University Press of Mississippi, 2020).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>42</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris Belcher</itunes:subtitle>
      <itunes:summary>"The dominatrix is the id of American femininity. She says the words that we all wish we could say when we find ourselves frozen in the presence of men. No is principal among them."
So writes Chris Belcher, who appeared destined for a life of conventional femininity after she took first place in an infant beauty contest--a minor glory that can follow you around a working-class town of 1,600 people in rural West Virginia. But when she came out as queer, the conservative community that had once celebrated its prettiest baby turned on her.
A decade later, living in Los Angeles and trying to stay afloat in the early years of a PhD program, Belcher plunges into the work of a pro domme. Branding herself as LA's Renowned Lesbian Dominatrix, she specializes in male clients who want a domme to make them feel worthless, shameful, and weak--all the abuse regularly heaped upon women for free. A queer woman whom men can trust with the unorthodox sides of their sexualities, Belcher is paid to be the keeper of the fantasies that they can't enact in their everyday relationships. But moonlighting as a sex worker also carries risks, like the not-so-submissive who tries to turn the tables and the jealous client out for revenge.
As Belcher moves between the embodied world of the pro domme and the abstract realm of academia, she discovers how lessons from the classroom apply to the dungeon, and vice versa. Still, fear that her doctoral program won't approve burdens her with a double life. Pretty Baby: A Memoir (Simon and Schuster, 2022) is her second coming out.
In this sharp and discerning memoir, we see through Belcher's eyes how power and desire can be renegotiated--or reinforced.
Morris Ardoin is author of STONE MOTEL: MEMOIRS OF A CAJUN BOY (University Press of Mississippi, 2020).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"The dominatrix is the id of American femininity. She says the words that we all wish we could say when we find ourselves frozen in the presence of men. No is principal among them."</p><p>So writes Chris Belcher, who appeared destined for a life of conventional femininity after she took first place in an infant beauty contest--a minor glory that can follow you around a working-class town of 1,600 people in rural West Virginia. But when she came out as queer, the conservative community that had once celebrated its prettiest baby turned on her.</p><p>A decade later, living in Los Angeles and trying to stay afloat in the early years of a PhD program, Belcher plunges into the work of a pro domme. Branding herself as LA's Renowned Lesbian Dominatrix, she specializes in male clients who want a domme to make them feel worthless, shameful, and weak--all the abuse regularly heaped upon women for free. A queer woman whom men can trust with the unorthodox sides of their sexualities, Belcher is paid to be the keeper of the fantasies that they can't enact in their everyday relationships. But moonlighting as a sex worker also carries risks, like the not-so-submissive who tries to turn the tables and the jealous client out for revenge.</p><p>As Belcher moves between the embodied world of the pro domme and the abstract realm of academia, she discovers how lessons from the classroom apply to the dungeon, and vice versa. Still, fear that her doctoral program won't approve burdens her with a double life. <em>Pretty Baby: A Memoir </em>(Simon and Schuster, 2022) is her second coming out.</p><p>In this sharp and discerning memoir, we see through Belcher's eyes how power and desire can be renegotiated--or reinforced.</p><p><a href="https://morrisardoin.com/"><em>Morris Ardoin</em></a><em> is author of STONE MOTEL: MEMOIRS OF A CAJUN BOY (University Press of Mississippi, 2020).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Ethan Czuy Levine, "Rape by the Numbers: Producing and Contesting Scientific Knowledge about Sexual Violence" (Rutgers UP, 2021)</title>
      <description>Science plays a substantial, though under-acknowledged, role in shaping popular understandings of rape. Statistical figures like “1 in 4 women have experienced completed or attempted rape” are central for raising awareness. Yet such scientific facts often become points of controversy, particularly as conservative scholars and public figures attempt to discredit feminist activists.
Rape by the Numbers: Producing and Contesting Scientific Knowledge about Sexual Violence (Rutgers University Press, 2021) by Dr. Ethan Czuy Levine explores scientists’ approaches to studying rape over more than forty years in the United States and Canada. In addition to investigating how scientists come to know the scope, causes, and consequences of rape, this book delves into the politics of rape research. Scholars who study rape often face a range of social pressures and resource constraints, including some that are unique to feminized and politicized fields of inquiry. Collectively, these matters have far-reaching consequences. Scientific projects may determine who counts as a potential victim/survivor or aggressor in a range of contexts, shaping research agendas as well as state policy, anti-violence programming and services, and public perceptions. Social processes within the study of rape determine which knowledges count as credible science, and thus who may count as an expert in academic and public contexts.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ethan Czuy Levine</itunes:subtitle>
      <itunes:summary>Science plays a substantial, though under-acknowledged, role in shaping popular understandings of rape. Statistical figures like “1 in 4 women have experienced completed or attempted rape” are central for raising awareness. Yet such scientific facts often become points of controversy, particularly as conservative scholars and public figures attempt to discredit feminist activists.
Rape by the Numbers: Producing and Contesting Scientific Knowledge about Sexual Violence (Rutgers University Press, 2021) by Dr. Ethan Czuy Levine explores scientists’ approaches to studying rape over more than forty years in the United States and Canada. In addition to investigating how scientists come to know the scope, causes, and consequences of rape, this book delves into the politics of rape research. Scholars who study rape often face a range of social pressures and resource constraints, including some that are unique to feminized and politicized fields of inquiry. Collectively, these matters have far-reaching consequences. Scientific projects may determine who counts as a potential victim/survivor or aggressor in a range of contexts, shaping research agendas as well as state policy, anti-violence programming and services, and public perceptions. Social processes within the study of rape determine which knowledges count as credible science, and thus who may count as an expert in academic and public contexts.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Science plays a substantial, though under-acknowledged, role in shaping popular understandings of rape. Statistical figures like “1 in 4 women have experienced completed or attempted rape” are central for raising awareness. Yet such scientific facts often become points of controversy, particularly as conservative scholars and public figures attempt to discredit feminist activists.</p><p><a href="https://bookshop.org/a/12343/9781978823631"><em>Rape by the Numbers: Producing and Contesting Scientific Knowledge about Sexual Violence</em></a> (Rutgers University Press, 2021) by Dr. Ethan Czuy Levine explores scientists’ approaches to studying rape over more than forty years in the United States and Canada. In addition to investigating how scientists come to know the scope, causes, and consequences of rape, this book delves into the politics of rape research. Scholars who study rape often face a range of social pressures and resource constraints, including some that are unique to feminized and politicized fields of inquiry. Collectively, these matters have far-reaching consequences. Scientific projects may determine who counts as a potential victim/survivor or aggressor in a range of contexts, shaping research agendas as well as state policy, anti-violence programming and services, and public perceptions. Social processes within the study of rape determine which knowledges count as credible science, and thus who may count as an expert in academic and public contexts.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3506</itunes:duration>
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      <title>L. L. Wynn and Angel M. Foster, "Sex in the Middle East and North Africa" (Vanderbilt UP, 2022)</title>
      <description>L. L. Wynn and Angel M. Foster,'s edited volume Sex in the Middle East and North Africa (Vanderbilt UP, 2022) examines the sexual practices, politics, and complexities of the modern Arab world. Short chapters feature a variety of experts in anthropology, sociology, health science, and cultural studies. Many of the chapters are based on original ethnographic and interview work with subjects involved in these practices and include their voices.
The book is organized into three sections: Single and Dating, Engaged and Married, and It's Complicated. The allusion to categories of relationship status on social media is at once a nod to the compulsion to categorize, recognition of the many ways that categorization is rarely straightforward, and acknowledgment that much of the intimate lives described by the contributors is mediated by online technologies.
Mathew Gagné is an Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 08 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>L. L. Wynn and Angel M. Foster,'s edited volume Sex in the Middle East and North Africa (Vanderbilt UP, 2022) examines the sexual practices, politics, and complexities of the modern Arab world. Short chapters feature a variety of experts in anthropology, sociology, health science, and cultural studies. Many of the chapters are based on original ethnographic and interview work with subjects involved in these practices and include their voices.
The book is organized into three sections: Single and Dating, Engaged and Married, and It's Complicated. The allusion to categories of relationship status on social media is at once a nod to the compulsion to categorize, recognition of the many ways that categorization is rarely straightforward, and acknowledgment that much of the intimate lives described by the contributors is mediated by online technologies.
Mathew Gagné is an Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>L. L. Wynn and Angel M. Foster,'s edited volume <a href="https://bookshop.org/a/12343/9780826504326"><em>Sex in the Middle East and North Africa</em></a> (Vanderbilt UP, 2022) examines the sexual practices, politics, and complexities of the modern Arab world. Short chapters feature a variety of experts in anthropology, sociology, health science, and cultural studies. Many of the chapters are based on original ethnographic and interview work with subjects involved in these practices and include their voices.</p><p>The book is organized into three sections: Single and Dating, Engaged and Married, and It's Complicated. The allusion to categories of relationship status on social media is at once a nod to the compulsion to categorize, recognition of the many ways that categorization is rarely straightforward, and acknowledgment that much of the intimate lives described by the contributors is mediated by online technologies.</p><p><em>Mathew Gagné is an Assistant Professor in the Department of Sociology and Social Anthropology at Dalhousie University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3850</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sandra Eder, "How the Clinic Made Gender: The Medical History of a Transformative Idea" (U Chicago Press, 2022)</title>
      <description>An eye-opening exploration of the medical origins of gender in modern US history. Today, a world without "gender" is hard to imagine. Gender is at the center of contentious political and social debates, shapes policy decisions, and informs our everyday lives. Its formulation, however, is lesser known: Gender was first used in clinical practice. How the Clinic Made Gender: The Medical History of a Transformative Idea (U Chicago Press, 2022) tells the story of the invention of gender in American medicine, detailing how it was shaped by mid-twentieth-century American notions of culture, personality, and social engineering. 
Sandra Eder shows how the concept of gender transformed from a pragmatic tool in the sex assignment of children with intersex traits in the 1950s to an essential category in clinics for transgender individuals in the 1960s. Following gender outside the clinic, she reconstructs the variable ways feminists integrated gender into their theories and practices in the 1970s. The process by which ideas about gender became medicalized, enforced, and popularized was messy, and the route by which gender came to be understood and applied through the treatment of patients with intersex traits was fraught and contested. In historicizing the emergence of the sex/gender binary, Eder reveals the role of medical practice in developing a transformative idea and the interdependence between practice and wider social norms that inform the attitudes of physicians and researchers. She shows that ideas like gender can take on a life of their own and may be used to question the normative perceptions they were based on. Illuminating and deeply researched, the book closes a notable gap in the history of gender and will inspire current debates on the relationship between social norms and medical practice.
﻿Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 30 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sandra Eder</itunes:subtitle>
      <itunes:summary>An eye-opening exploration of the medical origins of gender in modern US history. Today, a world without "gender" is hard to imagine. Gender is at the center of contentious political and social debates, shapes policy decisions, and informs our everyday lives. Its formulation, however, is lesser known: Gender was first used in clinical practice. How the Clinic Made Gender: The Medical History of a Transformative Idea (U Chicago Press, 2022) tells the story of the invention of gender in American medicine, detailing how it was shaped by mid-twentieth-century American notions of culture, personality, and social engineering. 
Sandra Eder shows how the concept of gender transformed from a pragmatic tool in the sex assignment of children with intersex traits in the 1950s to an essential category in clinics for transgender individuals in the 1960s. Following gender outside the clinic, she reconstructs the variable ways feminists integrated gender into their theories and practices in the 1970s. The process by which ideas about gender became medicalized, enforced, and popularized was messy, and the route by which gender came to be understood and applied through the treatment of patients with intersex traits was fraught and contested. In historicizing the emergence of the sex/gender binary, Eder reveals the role of medical practice in developing a transformative idea and the interdependence between practice and wider social norms that inform the attitudes of physicians and researchers. She shows that ideas like gender can take on a life of their own and may be used to question the normative perceptions they were based on. Illuminating and deeply researched, the book closes a notable gap in the history of gender and will inspire current debates on the relationship between social norms and medical practice.
﻿Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An eye-opening exploration of the medical origins of gender in modern US history. Today, a world without "gender" is hard to imagine. Gender is at the center of contentious political and social debates, shapes policy decisions, and informs our everyday lives. Its formulation, however, is lesser known: Gender was first used in clinical practice. <a href="https://bookshop.org/a/12343/9780226819938"><em>How the Clinic Made Gender: The Medical History of a Transformative Idea</em></a> (U Chicago Press, 2022) tells the story of the invention of gender in American medicine, detailing how it was shaped by mid-twentieth-century American notions of culture, personality, and social engineering. </p><p>Sandra Eder shows how the concept of gender transformed from a pragmatic tool in the sex assignment of children with intersex traits in the 1950s to an essential category in clinics for transgender individuals in the 1960s. Following gender outside the clinic, she reconstructs the variable ways feminists integrated gender into their theories and practices in the 1970s. The process by which ideas about gender became medicalized, enforced, and popularized was messy, and the route by which gender came to be understood and applied through the treatment of patients with intersex traits was fraught and contested. In historicizing the emergence of the sex/gender binary, Eder reveals the role of medical practice in developing a transformative idea and the interdependence between practice and wider social norms that inform the attitudes of physicians and researchers. She shows that ideas like gender can take on a life of their own and may be used to question the normative perceptions they were based on. Illuminating and deeply researched, the book closes a notable gap in the history of gender and will inspire current debates on the relationship between social norms and medical practice.</p><p><em>﻿</em><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3034</itunes:duration>
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      <title>Jennifer Jill Fellows and Lisa Smith, "Gender, Sex, and Tech!: An Intersectional Feminist Guide" (Canadian Scholars, 2022)</title>
      <description>In this timely collection, gender, sex, and technology are explored through an intersectional and interdisciplinary lens. Gender, Sex, and Tech!: An Intersectional Feminist Guide (Canadian Scholars, 2022) provides insight into the ways that technology affects, and is affected by, cultural perceptions of gender and sex. Through an examination of a range of past and present issues, the text highlights our relationships to technology and illustrates how gendered relations are shaped and transformed through social and technological innovations. Contributors bring to the fore feminist, decolonizing, and anti-racist methods to examine our everyday uses of technology, from the mundane to the surreal to the playful to the devastating. Original research and scholarship is skillfully grounded in real-world scenarios like revenge pornography, gender bias in artificial intelligence, menstrual tracking, online dating, and the COVID-19 pandemic, inviting students to take a closer look at technological transformations and their impact on gendered lived experience and to consider how the benefits of technology are inequitably shared within society. Centring Canadian scholars and Canadian perspectives without losing sight of the broader global connection, Gender, Sex, and Tech! is bursting with timely and of-the-moment content, making this collection a must-read for courses focused on gender and technology.
Dr. Iqra Shagufta Cheema writes and teaches about transnational feminisms, Global South #MeToos, postmodernist postcolonial literatures, transnational feminisms, and global cinema.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 29 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jennifer Jill Fellows and Lisa Smith</itunes:subtitle>
      <itunes:summary>In this timely collection, gender, sex, and technology are explored through an intersectional and interdisciplinary lens. Gender, Sex, and Tech!: An Intersectional Feminist Guide (Canadian Scholars, 2022) provides insight into the ways that technology affects, and is affected by, cultural perceptions of gender and sex. Through an examination of a range of past and present issues, the text highlights our relationships to technology and illustrates how gendered relations are shaped and transformed through social and technological innovations. Contributors bring to the fore feminist, decolonizing, and anti-racist methods to examine our everyday uses of technology, from the mundane to the surreal to the playful to the devastating. Original research and scholarship is skillfully grounded in real-world scenarios like revenge pornography, gender bias in artificial intelligence, menstrual tracking, online dating, and the COVID-19 pandemic, inviting students to take a closer look at technological transformations and their impact on gendered lived experience and to consider how the benefits of technology are inequitably shared within society. Centring Canadian scholars and Canadian perspectives without losing sight of the broader global connection, Gender, Sex, and Tech! is bursting with timely and of-the-moment content, making this collection a must-read for courses focused on gender and technology.
Dr. Iqra Shagufta Cheema writes and teaches about transnational feminisms, Global South #MeToos, postmodernist postcolonial literatures, transnational feminisms, and global cinema.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this timely collection, gender, sex, and technology are explored through an intersectional and interdisciplinary lens. <a href="https://canadianscholars.ca/book/gender-sex-and-tech/"><em>Gender, Sex, and Tech!: An Intersectional Feminist Guide</em></a> (Canadian Scholars, 2022) provides insight into the ways that technology affects, and is affected by, cultural perceptions of gender and sex. Through an examination of a range of past and present issues, the text highlights our relationships to technology and illustrates how gendered relations are shaped and transformed through social and technological innovations. Contributors bring to the fore feminist, decolonizing, and anti-racist methods to examine our everyday uses of technology, from the mundane to the surreal to the playful to the devastating. Original research and scholarship is skillfully grounded in real-world scenarios like revenge pornography, gender bias in artificial intelligence, menstrual tracking, online dating, and the COVID-19 pandemic, inviting students to take a closer look at technological transformations and their impact on gendered lived experience and to consider how the benefits of technology are inequitably shared within society. Centring Canadian scholars and Canadian perspectives without losing sight of the broader global connection, Gender, Sex, and Tech! is bursting with timely and of-the-moment content, making this collection a must-read for courses focused on gender and technology.</p><p><a href="https://www.linkedin.com/in/iqra-s-cheema/"><em>Dr. Iqra Shagufta Cheema</em></a><em> writes and teaches about transnational feminisms, Global South #MeToos, postmodernist postcolonial literatures, transnational feminisms, and global cinema.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2984</itunes:duration>
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      <title>James Welker, "Queer Transfigurations: Boys Love Media in Asia" (U Hawaii Press, 2022)</title>
      <description>Queer Transfigurations: Boys Love Media in Asia (University of Hawai‘i Press, 2022), edited by James Welker, brings together twenty-one scholars exploring BL media, its fans, and its sociocultural impacts in a dozen countries in East, Southeast, and South Asia—and beyond. Contributors draw on their expertise in an array of disciplines and fields, including anthropology, fan studies, gender and sexuality studies, history, literature, media studies, political science, and sociology to shed light on BL media and its fandoms.
The boys love (BL) genre was created for girls and women by young female manga (comic) artists in early 1970s Japan to challenge oppressive gender and sexual norms. Over the years, BL has seen almost irrepressible growth in popularity and since the 2000s has become a global media phenomenon, weaving its way into anime, prose fiction, live-action dramas, video games, audio dramas, and fan works. BL’s male–male romantic and sexual relationships have found a particularly receptive home in other parts of Asia, where strong local fan communities and locally produced BL works have garnered a following throughout the region, taking on new meanings and engendering widespread cultural effects.
Queer Transfigurations reveals the far-reaching influences of the BL genre, demonstrating that it is truly transnational and transcultural in diverse cultural contexts. It has also helped bring about positive changes in the status of LGBT(Q) people and communities as well as enlighten local understandings of gender and sexuality throughout Asia. Queer Transfigurations shows that, some fifty years after the first BL manga appeared in print, the genre is continuing to reverberate and transform lives.
James Welker is a professor in the Department of Cross-Cultural Studies, Kanagawa University, Yokohama, Japan. His research focuses primarily on gender and sexuality in postwar and contemporary Japan, especially fan cultures, feminisms, and the LGBT(Q) community. He is the author of Transfigurations: Redefining Women in Late Twentieth-Century Japan (forthcoming).
Linshan Jiang is Postdoctoral Associate in the Department of Asian and Middle Eastern Studies at Duke University. She received her Ph.D. in East Asian Languages and Cultural Studies from University of California, Santa Barbara, where she also obtained a Ph.D. emphasis in Translation Studies. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan, and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>463</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Welker</itunes:subtitle>
      <itunes:summary>Queer Transfigurations: Boys Love Media in Asia (University of Hawai‘i Press, 2022), edited by James Welker, brings together twenty-one scholars exploring BL media, its fans, and its sociocultural impacts in a dozen countries in East, Southeast, and South Asia—and beyond. Contributors draw on their expertise in an array of disciplines and fields, including anthropology, fan studies, gender and sexuality studies, history, literature, media studies, political science, and sociology to shed light on BL media and its fandoms.
The boys love (BL) genre was created for girls and women by young female manga (comic) artists in early 1970s Japan to challenge oppressive gender and sexual norms. Over the years, BL has seen almost irrepressible growth in popularity and since the 2000s has become a global media phenomenon, weaving its way into anime, prose fiction, live-action dramas, video games, audio dramas, and fan works. BL’s male–male romantic and sexual relationships have found a particularly receptive home in other parts of Asia, where strong local fan communities and locally produced BL works have garnered a following throughout the region, taking on new meanings and engendering widespread cultural effects.
Queer Transfigurations reveals the far-reaching influences of the BL genre, demonstrating that it is truly transnational and transcultural in diverse cultural contexts. It has also helped bring about positive changes in the status of LGBT(Q) people and communities as well as enlighten local understandings of gender and sexuality throughout Asia. Queer Transfigurations shows that, some fifty years after the first BL manga appeared in print, the genre is continuing to reverberate and transform lives.
James Welker is a professor in the Department of Cross-Cultural Studies, Kanagawa University, Yokohama, Japan. His research focuses primarily on gender and sexuality in postwar and contemporary Japan, especially fan cultures, feminisms, and the LGBT(Q) community. He is the author of Transfigurations: Redefining Women in Late Twentieth-Century Japan (forthcoming).
Linshan Jiang is Postdoctoral Associate in the Department of Asian and Middle Eastern Studies at Duke University. She received her Ph.D. in East Asian Languages and Cultural Studies from University of California, Santa Barbara, where she also obtained a Ph.D. emphasis in Translation Studies. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan, and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780824888992"><em>Queer Transfigurations: Boys Love Media in Asia</em></a> (University of Hawai‘i Press, 2022), edited by James Welker, brings together twenty-one scholars exploring BL media, its fans, and its sociocultural impacts in a dozen countries in East, Southeast, and South Asia—and beyond. Contributors draw on their expertise in an array of disciplines and fields, including anthropology, fan studies, gender and sexuality studies, history, literature, media studies, political science, and sociology to shed light on BL media and its fandoms.</p><p>The boys love (BL) genre was created for girls and women by young female manga (comic) artists in early 1970s Japan to challenge oppressive gender and sexual norms. Over the years, BL has seen almost irrepressible growth in popularity and since the 2000s has become a global media phenomenon, weaving its way into anime, prose fiction, live-action dramas, video games, audio dramas, and fan works. BL’s male–male romantic and sexual relationships have found a particularly receptive home in other parts of Asia, where strong local fan communities and locally produced BL works have garnered a following throughout the region, taking on new meanings and engendering widespread cultural effects.</p><p><em>Queer Transfigurations </em>reveals the far-reaching influences of the BL genre, demonstrating that it is truly transnational and transcultural in diverse cultural contexts. It has also helped bring about positive changes in the status of LGBT(Q) people and communities as well as enlighten local understandings of gender and sexuality throughout Asia. <em>Queer Transfigurations</em> shows that, some fifty years after the first BL manga appeared in print, the genre is continuing to reverberate and transform lives.</p><p><a href="https://kenkyu.kanagawa-u.ac.jp/kuhp/KgApp?kyoinId=ymdggogmggg&amp;Language=2">James Welker</a> is a professor in the Department of Cross-Cultural Studies, Kanagawa University, Yokohama, Japan. His research focuses primarily on gender and sexuality in postwar and contemporary Japan, especially fan cultures, feminisms, and the LGBT(Q) community. He is the author of <em>Transfigurations: Redefining Women in Late Twentieth-Century Japan </em>(forthcoming).</p><p><a href="https://linshanjiang.com/"><em>Linshan Jiang</em></a><em> is Postdoctoral Associate in the Department of Asian and Middle Eastern Studies at Duke University. She received her Ph.D. in East Asian Languages and Cultural Studies from University of California, Santa Barbara, where she also obtained a Ph.D. emphasis in Translation Studies. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan, and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>On Jewish Sexual Ethics</title>
      <description>Rebecca Epstein-Levi is the Mellon Assistant Professor of Jewish Studies and Women’s and Gender Studies at Vanderbilt University. She’s an expert on Jewish sexual ethics, and is working on a book project on sex, risk, and rabbinic text. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/feba29a8-2475-11ed-bdb7-b7fcc461903a/image/onreligion.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Rebecca Epstein-Levi</itunes:subtitle>
      <itunes:summary>Rebecca Epstein-Levi is the Mellon Assistant Professor of Jewish Studies and Women’s and Gender Studies at Vanderbilt University. She’s an expert on Jewish sexual ethics, and is working on a book project on sex, risk, and rabbinic text. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rebecca Epstein-Levi is the Mellon Assistant Professor of Jewish Studies and Women’s and Gender Studies at Vanderbilt University. She’s an expert on Jewish sexual ethics, and is working on a book project on sex, risk, and rabbinic text. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2218</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jamieson Webster, "Disorganisation &amp; Sex" (Divided Publishing, 2022)</title>
      <description>The first collection of essays from the author of the Life and Death of Psychoanalysis, Stay, Illusion! with Simon Critchley and Conversion Disorder, Disorganisation &amp; Sex (Divided Publishing, 2022) is as much about our resistance to sexuality as it is about sex itself. Jamieson Webster continues to excite and disturb, turning to Lacan and the autotheoretical in her exploration of the deep roots of our libidinal ties and the ways in which we keep desire at bay in our efforts to lead tidier, more coherent lives.
Part theory, part manifesto and part testimony, Webster calls for us as analysts to reinvent ourselves with our patients, as patients to take part in the poetry of our symptoms, and as institutions to create the conditions for something radical to happen in the transmission of psychoanalysis.
While many in theory have turned toward the soma and the exterior, Webster has not given up on psychic interiority, her writing an attempt to avoid the trap of idealizing one while diminishing the other, or getting stuck in the reversal. We can wish for the new while remaining skeptical of the march of progress, and we can speak from the discourse of the patient while remaining connected to the discourse of the analyst. We can take risks even as we face loss, and seek pleasure even though there’s no common satisfaction.
Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. cassandraseltman@gmail.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>195</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The first collection of essays from the author of the Life and Death of Psychoanalysis, Stay, Illusion! with Simon Critchley and Conversion Disorder, Disorganisation &amp; Sex (Divided Publishing, 2022) is as much about our resistance to sexuality as it is about sex itself. Jamieson Webster continues to excite and disturb, turning to Lacan and the autotheoretical in her exploration of the deep roots of our libidinal ties and the ways in which we keep desire at bay in our efforts to lead tidier, more coherent lives.
Part theory, part manifesto and part testimony, Webster calls for us as analysts to reinvent ourselves with our patients, as patients to take part in the poetry of our symptoms, and as institutions to create the conditions for something radical to happen in the transmission of psychoanalysis.
While many in theory have turned toward the soma and the exterior, Webster has not given up on psychic interiority, her writing an attempt to avoid the trap of idealizing one while diminishing the other, or getting stuck in the reversal. We can wish for the new while remaining skeptical of the march of progress, and we can speak from the discourse of the patient while remaining connected to the discourse of the analyst. We can take risks even as we face loss, and seek pleasure even though there’s no common satisfaction.
Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. cassandraseltman@gmail.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The first collection of essays from the author of the <em>Life and Death of Psychoanalysis</em>, <em>Stay, Illusion! </em>with Simon Critchley and<em> Conversion Disorder</em>, <a href="https://bookshop.org/a/12343/9781916425095"><em>Disorganisation &amp; Sex</em></a> (Divided Publishing, 2022) is as much about our resistance to sexuality as it is about sex itself. Jamieson Webster continues to excite and disturb, turning to Lacan and the autotheoretical in her exploration of the deep roots of our libidinal ties and the ways in which we keep desire at bay in our efforts to lead tidier, more coherent lives.</p><p>Part theory, part manifesto and part testimony, Webster calls for us as analysts to reinvent ourselves with our patients, as patients to take part in the poetry of our symptoms, and as institutions to create the conditions for something radical to happen in the transmission of psychoanalysis.</p><p>While many in theory have turned toward the soma and the exterior, Webster has not given up on psychic interiority, her writing an attempt to avoid the trap of idealizing one while diminishing the other, or getting stuck in the reversal. We can wish for the new while remaining skeptical of the march of progress, and we can speak from the discourse of the patient while remaining connected to the discourse of the analyst. We can take risks even as we face loss, and seek pleasure even though there’s no common satisfaction.</p><p><em>Cassandra B. Seltman is a writer, psychoanalyst, and researcher in New York City. </em><a href="mailto:cassandraseltman@gmail.com"><em>cassandraseltman@gmail.com</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3263</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Shrayana Bhattacharya, "Desperately Seeking Shah Rukh: India's Lonely Young Women and the Search for Intimacy and Independence" (Harper Collins, 2021)</title>
      <description>In this path breaking work Desperately Seeking Shah Rukh : India's Lonely Young Women and the Search for Intimacy and Independence (Harper Collins, 2021), Shrayana Bhattacharya maps the economic and personal trajectories – the jobs, desires, prayers, love affairs and rivalries – of a diverse group of women. Divided by class but united in fandom, they remain steadfast in their search for intimacy, independence and fun. Embracing Hindi film idol Shah Rukh Khan allows them a small respite from an oppressive culture, a fillip to their fantasies of a friendlier masculinity in Indian men. Most struggle to find the freedom-or income-to follow their favourite actor.
Bobbing along in this stream of multiple lives for more than a decade-from Manju’s boredom in ‘rurban’ Rampur and Gold’s anger at having to compete with Western women for male attention in Delhi’s nightclubs, to Zahira’s break from domestic abuse in Ahmedabad-Bhattacharya gleans the details on what Indian women think about men, money, movies, beauty, helplessness, agency and love. A most unusual and compelling book on the female gaze, this is the story of how women have experienced post-liberalization India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Shrayana Bhattacharya</itunes:subtitle>
      <itunes:summary>In this path breaking work Desperately Seeking Shah Rukh : India's Lonely Young Women and the Search for Intimacy and Independence (Harper Collins, 2021), Shrayana Bhattacharya maps the economic and personal trajectories – the jobs, desires, prayers, love affairs and rivalries – of a diverse group of women. Divided by class but united in fandom, they remain steadfast in their search for intimacy, independence and fun. Embracing Hindi film idol Shah Rukh Khan allows them a small respite from an oppressive culture, a fillip to their fantasies of a friendlier masculinity in Indian men. Most struggle to find the freedom-or income-to follow their favourite actor.
Bobbing along in this stream of multiple lives for more than a decade-from Manju’s boredom in ‘rurban’ Rampur and Gold’s anger at having to compete with Western women for male attention in Delhi’s nightclubs, to Zahira’s break from domestic abuse in Ahmedabad-Bhattacharya gleans the details on what Indian women think about men, money, movies, beauty, helplessness, agency and love. A most unusual and compelling book on the female gaze, this is the story of how women have experienced post-liberalization India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this path breaking work <a href="https://www.amazon.com/Desperately-Seeking-Shah-Rukh-Independence/dp/9354891934"><em>Desperately Seeking Shah Rukh : India's Lonely Young Women and the Search for Intimacy and Independence</em></a> (Harper Collins, 2021), Shrayana Bhattacharya maps the economic and personal trajectories – the jobs, desires, prayers, love affairs and rivalries – of a diverse group of women. Divided by class but united in fandom, they remain steadfast in their search for intimacy, independence and fun. Embracing Hindi film idol Shah Rukh Khan allows them a small respite from an oppressive culture, a fillip to their fantasies of a friendlier masculinity in Indian men. Most struggle to find the freedom-or income-to follow their favourite actor.</p><p>Bobbing along in this stream of multiple lives for more than a decade-from Manju’s boredom in ‘rurban’ Rampur and Gold’s anger at having to compete with Western women for male attention in Delhi’s nightclubs, to Zahira’s break from domestic abuse in Ahmedabad-Bhattacharya gleans the details on what Indian women think about men, money, movies, beauty, helplessness, agency and love. A most unusual and compelling book on the female gaze, this is the story of how women have experienced post-liberalization India.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stephen Hewer. "Beyond Exclusion: Intersections of Ethnicity, Sex, and Society Under English Law in Medieval Ireland" (Brepols, 2022)</title>
      <description>Beyond Exclusion: Intersections of Ethnicity, Sex, and Society Under English Law in Medieval Ireland (Brepols, 2022) offers a fresh look at the legal status of minorities in English Ireland. Through a detailed analysis of case studies gleaned from medieval court rolls, Stephen Hewer challenges the prevailing narrative of wholesale ethnic discrimination and presents a nuanced picture of intersectional identities, strategies of negotiation, and evolving tensions between legal principle and practice.
The notion that all Gaelic peoples were immediately and ipso facto denied access to the English royal courts in Ireland, upon the advent of the English in 1167, has become so accepted in academic and popular histories of Ireland that it is no longer questioned. This book tackles this narrative of absolute ethnic discrimination in thirteenth- and early fourteenth-century English Ireland on the basis of a thorough re-examination of the Irish plea rolls. A forensic study of these records reveals a great deal of variation in how members of various ethnic groups and women who came before the royal courts in Ireland were treated. Specifically, it demonstrates the existence of a large, and hitherto scarcely noticed, population of Gaels with regular and unimpeded access to English law, identifiable as Gaelic either through explicit ethnic labelling in the records or implicitly through their naming practices.
Dr. Margaret Smith is a historian of medieval Ireland and Research Assistant Professor of Digital Humanities in the IRIS Center at Southern Illinois University, Edwardsville.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen Hewer</itunes:subtitle>
      <itunes:summary>Beyond Exclusion: Intersections of Ethnicity, Sex, and Society Under English Law in Medieval Ireland (Brepols, 2022) offers a fresh look at the legal status of minorities in English Ireland. Through a detailed analysis of case studies gleaned from medieval court rolls, Stephen Hewer challenges the prevailing narrative of wholesale ethnic discrimination and presents a nuanced picture of intersectional identities, strategies of negotiation, and evolving tensions between legal principle and practice.
The notion that all Gaelic peoples were immediately and ipso facto denied access to the English royal courts in Ireland, upon the advent of the English in 1167, has become so accepted in academic and popular histories of Ireland that it is no longer questioned. This book tackles this narrative of absolute ethnic discrimination in thirteenth- and early fourteenth-century English Ireland on the basis of a thorough re-examination of the Irish plea rolls. A forensic study of these records reveals a great deal of variation in how members of various ethnic groups and women who came before the royal courts in Ireland were treated. Specifically, it demonstrates the existence of a large, and hitherto scarcely noticed, population of Gaels with regular and unimpeded access to English law, identifiable as Gaelic either through explicit ethnic labelling in the records or implicitly through their naming practices.
Dr. Margaret Smith is a historian of medieval Ireland and Research Assistant Professor of Digital Humanities in the IRIS Center at Southern Illinois University, Edwardsville.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9782503594576"><em>Beyond Exclusion: Intersections of Ethnicity, Sex, and Society Under English Law in Medieval Ireland</em></a><em> </em>(Brepols, 2022) offers a fresh look at the legal status of minorities in English Ireland. Through a detailed analysis of case studies gleaned from medieval court rolls, Stephen Hewer challenges the prevailing narrative of wholesale ethnic discrimination and presents a nuanced picture of intersectional identities, strategies of negotiation, and evolving tensions between legal principle and practice.</p><p>The notion that all Gaelic peoples were immediately and ipso facto denied access to the English royal courts in Ireland, upon the advent of the English in 1167, has become so accepted in academic and popular histories of Ireland that it is no longer questioned. This book tackles this narrative of absolute ethnic discrimination in thirteenth- and early fourteenth-century English Ireland on the basis of a thorough re-examination of the Irish plea rolls. A forensic study of these records reveals a great deal of variation in how members of various ethnic groups and women who came before the royal courts in Ireland were treated. Specifically, it demonstrates the existence of a large, and hitherto scarcely noticed, population of Gaels with regular and unimpeded access to English law, identifiable as Gaelic either through explicit ethnic labelling in the records or implicitly through their naming practices.</p><p><em>Dr. Margaret Smith is a historian of medieval Ireland and Research Assistant Professor of Digital Humanities in the </em><a href="https://iris.siue.edu/"><em>IRIS Center</em></a><em> at Southern Illinois University, Edwardsville.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2947</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Jordan Osserman, "Circumcision on the Couch: The Cultural, Psychological, and Gendered Dimensions of the World's Oldest Surgery" (Bloomsbury, 2022)</title>
      <description>It is not terribly controversial to say that castration fear is one of the key conceptual engines driving the psychoanalytic project overall. Whether one thinks of it manifesting as a looming, retributive threat for incestuous longings or as a struggle to face one’s shortcomings, contending with what we are at risk of losing or what has already gone missing animates both the field and the consulting room. Imagine the profession if it didn’t contend with this subject: without castration we would have neither Oedipal conflict nor a theory of repression. As such, it is noteworthy to consider the paucity of writing about circumcision in psychoanalysis, especially when you remember that circumcision and castration both involve cutting male genitalia. And before you protest that a penis is not a testicle, it should not come as a surprise that in the unconscious the bits and bobs of male genitalia might not be represented as separately as they are in medical discourse—in the unconscious sometimes a penis is a scrotal sac and sometimes the balls include the dick.
Jordan Osserman’s  Circumcision on the Couch: The Cultural, Psychological, and Gendered Dimensions of the World's Oldest Surgery (Bloomsbury, 2022), approaches the subject of penile cutting née circumcision from myriad angles. It represents the pining of contemporary “intactivists” in search of lost foreskins and lost chances as both poignant if not also politically pregnant with neoliberal meaning. It fleshes out the pondering of St. Paul (of “love thy neighbor as thyself’ fame) on the importance of the unimportance of circumcision. It illuminates the ways in which what appears to be a fear of childhood sexuality run amok also belies a prurient interest in it. The discussion of 19th century American medicine’s invention of reflex theory, which employed circumcision to cure boys’ perceived ailments, investigates a mode of thinking that will be familiar to readers of feminist medical history of the same period. The removal of the foreskin and the removal of the uterus share a close, perhaps twinned, relationship.
Osserman has written a book that invites the reader to see circumcision as a rite, experience, discourse and practice that offers itself up to unabashedly efflorescent and ambivalent readings. Is a penis without a foreskin more masculine because it lacks a flowery covering— think of tulip petals or better yet pansies strewn on the roadside? Or is a penis without a foreskin a tad castrated, having been bloodied, (and a tad envious—sorry Alice Cooper but not only women bleed) and so ultimately feminized? We are encouraged to wonder what might keep this practice—the world’s oldest surgery—in seemingly perpetual, if at times contested, circulation? What are the unconscious roots of the wish to cut penises anyway?
I found myself a little surprised at how little I or others I know have given thought to the beautifully irrational reasons that underlie a surgical practice (performed the world over and without any singular religious allegiance as it ends up) laden with meaning and yet not medically necessary. What has given it such staying power? What unconscious conflicts might circumcision sate, if not actually resolve? In trying to answer these questions, I find myself asking if there is any relationship between circumcision and Freud’s idea that the repudiation of femininity functions as a kind of bedrock? What is bedrock is challenging to crack open (intellectually, philosophically) precisely because it is foundational. It is the ground upon which we stand. We fear fucking with it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jordan Osserman</itunes:subtitle>
      <itunes:summary>It is not terribly controversial to say that castration fear is one of the key conceptual engines driving the psychoanalytic project overall. Whether one thinks of it manifesting as a looming, retributive threat for incestuous longings or as a struggle to face one’s shortcomings, contending with what we are at risk of losing or what has already gone missing animates both the field and the consulting room. Imagine the profession if it didn’t contend with this subject: without castration we would have neither Oedipal conflict nor a theory of repression. As such, it is noteworthy to consider the paucity of writing about circumcision in psychoanalysis, especially when you remember that circumcision and castration both involve cutting male genitalia. And before you protest that a penis is not a testicle, it should not come as a surprise that in the unconscious the bits and bobs of male genitalia might not be represented as separately as they are in medical discourse—in the unconscious sometimes a penis is a scrotal sac and sometimes the balls include the dick.
Jordan Osserman’s  Circumcision on the Couch: The Cultural, Psychological, and Gendered Dimensions of the World's Oldest Surgery (Bloomsbury, 2022), approaches the subject of penile cutting née circumcision from myriad angles. It represents the pining of contemporary “intactivists” in search of lost foreskins and lost chances as both poignant if not also politically pregnant with neoliberal meaning. It fleshes out the pondering of St. Paul (of “love thy neighbor as thyself’ fame) on the importance of the unimportance of circumcision. It illuminates the ways in which what appears to be a fear of childhood sexuality run amok also belies a prurient interest in it. The discussion of 19th century American medicine’s invention of reflex theory, which employed circumcision to cure boys’ perceived ailments, investigates a mode of thinking that will be familiar to readers of feminist medical history of the same period. The removal of the foreskin and the removal of the uterus share a close, perhaps twinned, relationship.
Osserman has written a book that invites the reader to see circumcision as a rite, experience, discourse and practice that offers itself up to unabashedly efflorescent and ambivalent readings. Is a penis without a foreskin more masculine because it lacks a flowery covering— think of tulip petals or better yet pansies strewn on the roadside? Or is a penis without a foreskin a tad castrated, having been bloodied, (and a tad envious—sorry Alice Cooper but not only women bleed) and so ultimately feminized? We are encouraged to wonder what might keep this practice—the world’s oldest surgery—in seemingly perpetual, if at times contested, circulation? What are the unconscious roots of the wish to cut penises anyway?
I found myself a little surprised at how little I or others I know have given thought to the beautifully irrational reasons that underlie a surgical practice (performed the world over and without any singular religious allegiance as it ends up) laden with meaning and yet not medically necessary. What has given it such staying power? What unconscious conflicts might circumcision sate, if not actually resolve? In trying to answer these questions, I find myself asking if there is any relationship between circumcision and Freud’s idea that the repudiation of femininity functions as a kind of bedrock? What is bedrock is challenging to crack open (intellectually, philosophically) precisely because it is foundational. It is the ground upon which we stand. We fear fucking with it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is not terribly controversial to say that castration fear is one of the key conceptual engines driving the psychoanalytic project overall. Whether one thinks of it manifesting as a looming, retributive threat for incestuous longings or as a struggle to face one’s shortcomings, contending with what we are at risk of losing or what has already gone missing animates both the field and the consulting room. Imagine the profession if it didn’t contend with this subject: without castration we would have neither Oedipal conflict nor a theory of repression. As such, it is noteworthy to consider the paucity of writing about circumcision in psychoanalysis, especially when you remember that circumcision and castration both involve cutting male genitalia. And before you protest that a penis is not a testicle, it should not come as a surprise that in the unconscious the bits and bobs of male genitalia might not be represented as separately as they are in medical discourse—in the unconscious sometimes a penis is a scrotal sac and sometimes the balls include the dick.</p><p>Jordan Osserman’s  <a href="https://bookshop.org/a/12343/9781501368165"><em>Circumcision on the Couch: The Cultural, Psychological, and Gendered Dimensions of the World's Oldest Surgery</em></a> (Bloomsbury, 2022), approaches the subject of penile cutting née circumcision from myriad angles. It represents the pining of contemporary “intactivists” in search of lost foreskins and lost chances as both poignant if not also politically pregnant with neoliberal meaning. It fleshes out the pondering of St. Paul (of “love thy neighbor as thyself’ fame) on the importance of the unimportance of circumcision. It illuminates the ways in which what appears to be a fear of childhood sexuality run amok also belies a prurient interest in it. The discussion of 19th century American medicine’s invention of reflex theory, which employed circumcision to cure boys’ perceived ailments, investigates a mode of thinking that will be familiar to readers of feminist medical history of the same period. The removal of the foreskin and the removal of the uterus share a close, perhaps twinned, relationship.</p><p>Osserman has written a book that invites the reader to see circumcision as a rite, experience, discourse and practice that offers itself up to unabashedly efflorescent and ambivalent readings. Is a penis without a foreskin more masculine because it lacks a flowery covering— think of tulip petals or better yet pansies strewn on the roadside? Or is a penis without a foreskin a tad castrated, having been bloodied, (and a tad envious—sorry Alice Cooper but not only women bleed) and so ultimately feminized? We are encouraged to wonder what might keep this practice—the world’s oldest surgery—in seemingly perpetual, if at times contested, circulation? What are the unconscious roots of the wish to cut penises anyway?</p><p>I found myself a little surprised at how little I or others I know have given thought to the beautifully irrational reasons that underlie a surgical practice (performed the world over and without any singular religious allegiance as it ends up) laden with meaning and yet not medically necessary. What has given it such staying power? What unconscious conflicts might circumcision sate, if not actually resolve? In trying to answer these questions, I find myself asking if there is any relationship between circumcision and Freud’s idea that the repudiation of femininity functions as a kind of bedrock? What is bedrock is challenging to crack open (intellectually, philosophically) precisely because it is foundational. It is the ground upon which we stand. We fear fucking with it.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3347</itunes:duration>
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      <title>Joanna Bourke, "Disgrace: Global Reflections on Sexual Violence" (Reaktion Books, 2022)</title>
      <description>Looking across time and the globe, a critical history of sexual violence--what causes it and how we overcome it. Disgrace: Global Reflections on Sexual Violence (Reaktion, 2022) is the first truly global history of sexual violence. The book explores how sexual violence varies widely across time and place, from nineteenth-century peasant women in Ireland who were abducted as a way of forcing marriage, to date-raped high-school students in twentieth-century America, and from girls and women violated by Russian soldiers in 1945 to Dalit women raped by men of higher castes today. It delves into the factors that facilitate violence--including institutions, ideologies, and practices--but also gives voice to survivors and activists, drawing inspiration from their struggles. Ultimately, Joanna Bourke intends to forge a transnational feminism that will promote a more harmonious, equal, and rape- and violence-free world.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1248</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joanna Bourke</itunes:subtitle>
      <itunes:summary>Looking across time and the globe, a critical history of sexual violence--what causes it and how we overcome it. Disgrace: Global Reflections on Sexual Violence (Reaktion, 2022) is the first truly global history of sexual violence. The book explores how sexual violence varies widely across time and place, from nineteenth-century peasant women in Ireland who were abducted as a way of forcing marriage, to date-raped high-school students in twentieth-century America, and from girls and women violated by Russian soldiers in 1945 to Dalit women raped by men of higher castes today. It delves into the factors that facilitate violence--including institutions, ideologies, and practices--but also gives voice to survivors and activists, drawing inspiration from their struggles. Ultimately, Joanna Bourke intends to forge a transnational feminism that will promote a more harmonious, equal, and rape- and violence-free world.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Looking across time and the globe, a critical history of sexual violence--what causes it and how we overcome it. <a href="https://press.uchicago.edu/ucp/books/book/distributed/D/bo184798275.html"><em>Disgrace: Global Reflections on Sexual Violence</em></a><em> </em>(Reaktion, 2022) is the first truly global history of sexual violence. The book explores how sexual violence varies widely across time and place, from nineteenth-century peasant women in Ireland who were abducted as a way of forcing marriage, to date-raped high-school students in twentieth-century America, and from girls and women violated by Russian soldiers in 1945 to Dalit women raped by men of higher castes today. It delves into the factors that facilitate violence--including institutions, ideologies, and practices--but also gives voice to survivors and activists, drawing inspiration from their struggles. Ultimately, Joanna Bourke intends to forge a transnational feminism that will promote a more harmonious, equal, and rape- and violence-free world.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2935</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Oliver Davis and Tim Dean, "Hatred of Sex" (U Nebraska Press, 2022)</title>
      <description>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book Hatred of Sex (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.
Oliver Davis is a professor of French studies at the University of Warwick. He is the author of Jacques Rancière and editor of Rancière Now. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of Unlimited Intimacy: Reflections on the Subculture of Barebacking and Beyond Sexuality.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>178</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oliver Davis and Tim Dean</itunes:subtitle>
      <itunes:summary>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book Hatred of Sex (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.
Oliver Davis is a professor of French studies at the University of Warwick. He is the author of Jacques Rancière and editor of Rancière Now. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of Unlimited Intimacy: Reflections on the Subculture of Barebacking and Beyond Sexuality.
Eugenio Duarte, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How well do we understand our relationship to sex? According to Oliver Davis and Tim Dean, authors of the new book <a href="https://bookshop.org/a/12343/9781496230591"><em>Hatred of Sex</em></a> (University of Nebraska Press, 2022), we tend to overlook the “unpleasurable pleasures” that are integral to sex. Sex undoes us, destabilizes us, takes us out of ourselves. Many of our 21st century cultural products—Queer Theory, traumatology, intersectional studies—secretly “hate” sex for these very reasons and build such hatred into their ideas. In our interview, Davis and Dean explain why a full understanding and experience of sex require our reckoning with these truths, and they offer conceptual tools for undertaking such a reckoning. This interview is a must-listen for anyone curious about the unspoken dimensions of sex.</p><p>Oliver Davis is a professor of French studies at the University of Warwick. He is the author of <em>Jacques Rancière</em> and editor of <em>Rancière Now</em>. Tim Dean is James M. Benson Professor in English at the University of Illinois at Urbana-Champaign. He is the author of <em>Unlimited Intimacy: Reflections on the Subculture of Barebacking </em>and <em>Beyond Sexuality</em>.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychoanalyst and clinical psychologist practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge) and has published on issues of gender, sexuality, and sexual abuse.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
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      <title>Maya Mikdashi, "Sextarianism: Sovereignty, Secularism, and the State in Lebanon" (Stanford UP, 2022)</title>
      <description>The Lebanese state is structured through religious freedom and secular power sharing across sectarian groups. Every sect has specific laws that govern kinship matters like marriage or inheritance. Together with criminal and civil laws, these laws regulate and produce political difference. But whether women or men, Muslims or Christians, queer or straight, all people in Lebanon have one thing in common—they are biopolitical subjects forged through bureaucratic, ideological, and legal techniques of the state.
With this book, Maya Mikdashi offers a new way to understand state power, theorizing how sex, sexuality, and sect shape and are shaped by law, secularism, and sovereignty. Drawing on court archives, public records, and ethnography of the Court of Cassation, the highest civil court in Lebanon, Mikdashi shows how political difference is entangled with religious, secular, and sexual difference. She presents state power as inevitably contingent, like the practices of everyday life it engenders, focusing on the regulation of religious conversion, the curation of legal archives, state and parastatal violence, and secular activism. Sextarianism: Sovereignty, Secularism, and the State in Lebanon (Stanford UP, 2022) locates state power in the experiences, transitions, uprisings, and violence that people in the Middle East continue to live.
Maya Mikdashi is Associate Professor of Women's, Gender, and Sexuality Studies, and a Lecturer in the Middle East Studies Program at Rutgers University.
Alize Arıcan is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>183</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maya Mikdashi</itunes:subtitle>
      <itunes:summary>The Lebanese state is structured through religious freedom and secular power sharing across sectarian groups. Every sect has specific laws that govern kinship matters like marriage or inheritance. Together with criminal and civil laws, these laws regulate and produce political difference. But whether women or men, Muslims or Christians, queer or straight, all people in Lebanon have one thing in common—they are biopolitical subjects forged through bureaucratic, ideological, and legal techniques of the state.
With this book, Maya Mikdashi offers a new way to understand state power, theorizing how sex, sexuality, and sect shape and are shaped by law, secularism, and sovereignty. Drawing on court archives, public records, and ethnography of the Court of Cassation, the highest civil court in Lebanon, Mikdashi shows how political difference is entangled with religious, secular, and sexual difference. She presents state power as inevitably contingent, like the practices of everyday life it engenders, focusing on the regulation of religious conversion, the curation of legal archives, state and parastatal violence, and secular activism. Sextarianism: Sovereignty, Secularism, and the State in Lebanon (Stanford UP, 2022) locates state power in the experiences, transitions, uprisings, and violence that people in the Middle East continue to live.
Maya Mikdashi is Associate Professor of Women's, Gender, and Sexuality Studies, and a Lecturer in the Middle East Studies Program at Rutgers University.
Alize Arıcan is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City &amp; Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Lebanese state is structured through religious freedom and secular power sharing across sectarian groups. Every sect has specific laws that govern kinship matters like marriage or inheritance. Together with criminal and civil laws, these laws regulate and produce political difference. But whether women or men, Muslims or Christians, queer or straight, all people in Lebanon have one thing in common—they are biopolitical subjects forged through bureaucratic, ideological, and legal techniques of the state.</p><p>With this book, Maya Mikdashi offers a new way to understand state power, theorizing how sex, sexuality, and sect shape and are shaped by law, secularism, and sovereignty. Drawing on court archives, public records, and ethnography of the Court of Cassation, the highest civil court in Lebanon, Mikdashi shows how political difference is entangled with religious, secular, and sexual difference. She presents state power as inevitably contingent, like the practices of everyday life it engenders, focusing on the regulation of religious conversion, the curation of legal archives, state and parastatal violence, and secular activism. <a href="https://bookshop.org/a/12343/9781503631557"><em>Sextarianism: Sovereignty, Secularism, and the State in Lebanon</em></a><em> </em>(Stanford UP, 2022) locates state power in the experiences, transitions, uprisings, and violence that people in the Middle East continue to live.</p><p>Maya Mikdashi is Associate Professor of Women's, Gender, and Sexuality Studies, and a Lecturer in the Middle East Studies Program at Rutgers University.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in </em><a href="https://www.journals.uchicago.edu/doi/10.1086/713112"><em>Current Anthropology</em></a><em>, </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://muse.jhu.edu/article/845949"><em>JOTSA</em></a><em>, </em><a href="https://radicalhousingjournal.org/2020/care-in-tarlabasi-amidst-heightened-inequalities-urban-transformation-and-coronavirus/"><em>Radical Housing Journal</em></a><em>, and </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements</em></a><em>. You can find her on Twitter </em><a href="https://twitter.com/alizearican"><em>@alizearican</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3879</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Charlie Jeffries, "Teenage Dreams: Girlhood Sexualities in the U.S. Culture Wars" (Rutgers UP, 2022)</title>
      <description>Utilizing a breadth of archival sources from activists, artists, and policymakers, Charlie Jeffries' Teenage Dreams: Girlhood Sexualities in the U.S. Culture Wars (Rutgers UP, 2022) examines the race- and class-inflected battles over adolescent women’s sexual and reproductive lives in the late twentieth and early twenty-first century United States. Charlie Jeffries finds that most adults in this period hesitated to advocate for adolescent sexual and reproductive rights, revealing a new culture war altogether--one between adults of various political stripes in the cultural mainstream who prioritized the desire to delay girlhood sexual experience at all costs, and adults who remained culturally underground in their support for teenagers’ access to frank sexual information, and who would dare to advocate for this in public. The book tells the story of how the latter group of adults fought alongside teenagers themselves, who constituted a large and increasingly visible part of this activism. The history of the debates over teenage sexual behavior reveals unexpected alliances in American political battles, and sheds new light on the resurgence of the right in the US in recent years.
﻿Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>124</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Charlie Jeffries</itunes:subtitle>
      <itunes:summary>Utilizing a breadth of archival sources from activists, artists, and policymakers, Charlie Jeffries' Teenage Dreams: Girlhood Sexualities in the U.S. Culture Wars (Rutgers UP, 2022) examines the race- and class-inflected battles over adolescent women’s sexual and reproductive lives in the late twentieth and early twenty-first century United States. Charlie Jeffries finds that most adults in this period hesitated to advocate for adolescent sexual and reproductive rights, revealing a new culture war altogether--one between adults of various political stripes in the cultural mainstream who prioritized the desire to delay girlhood sexual experience at all costs, and adults who remained culturally underground in their support for teenagers’ access to frank sexual information, and who would dare to advocate for this in public. The book tells the story of how the latter group of adults fought alongside teenagers themselves, who constituted a large and increasingly visible part of this activism. The history of the debates over teenage sexual behavior reveals unexpected alliances in American political battles, and sheds new light on the resurgence of the right in the US in recent years.
﻿Rebekah Buchanan is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Utilizing a breadth of archival sources from activists, artists, and policymakers, Charlie Jeffries' <a href="https://bookshop.org/a/12343/9781978806795"><em>Teenage Dreams: Girlhood Sexualities in the U.S. Culture Wars</em></a> (Rutgers UP, 2022) examines the race- and class-inflected battles over adolescent women’s sexual and reproductive lives in the late twentieth and early twenty-first century United States. Charlie Jeffries finds that most adults in this period hesitated to advocate for adolescent sexual and reproductive rights, revealing a new culture war altogether--one between adults of various political stripes in the cultural mainstream who prioritized the desire to delay girlhood sexual experience at all costs, and adults who remained culturally underground in their support for teenagers’ access to frank sexual information, and who would dare to advocate for this in public. The book tells the story of how the latter group of adults fought alongside teenagers themselves, who constituted a large and increasingly visible part of this activism. The history of the debates over teenage sexual behavior reveals unexpected alliances in American political battles, and sheds new light on the resurgence of the right in the US in recent years.</p><p><em>﻿</em><a href="https://rebekahjbuchanan.com/"><em>Rebekah Buchanan</em></a><em> is a Professor of English and Director of English Education at Western Illinois University. Her research focuses on feminism, activism, and literacy practices in youth culture, specifically through zines and music.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3670</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paisley Currah, "Sex Is as Sex Does: Governing Transgender Identity" (NYU Press, 2022)</title>
      <description>Every government agency in the United States, from Homeland Security to Departments of Motor Vehicles, has the authority to make its own rules for sex classification. Many transgender people find themselves in the bizarre situation of having different sex classifications on different documents. Whether you can change your legal sex to “F” or “M” (or more recently “X”) depends on what state you live in, what jurisdiction you were born in, and what government agency you’re dealing with. In Sex Is as Sex Does, noted transgender advocate and scholar Paisley Currah explores this deeply flawed system, showing why it fails transgender and non-binary people.
Providing examples from different states, government agencies, and court cases, Prof. Currah explains how transgender people struggle to navigate this confusing and contradictory web of legal rules, definitions, and classifications. Unlike most gender scholars, who are concerned with what the concepts of sex and gender really mean, Prof. Currah is more interested in what the category of “sex” does for governments. What does “sex” do on our driver’s licenses, in how we play sports, in how we access health care, or in the bathroom we use? Why do prisons have very different rules than social service agencies? Why is there such resistance to people changing their sex designation? Or to dropping it from identity documents altogether?
In this thought-provoking and original volume, Sex Is as Sex Does: Governing Transgender Identity (NYU Press, 2022) reveals the hidden logics that have governed sex classification policies in the United States and shows what the regulation of transgender identity can tell us about society’s approach to sex and gender writ large. Ultimately, Paisley Currah demonstrates that, because the difficulties transgender people face are not just the result of transphobia but also stem from larger injustices, an identity-based transgender rights movement will not, by itself, be up to the task of resolving them.
Paisley Currah is Professor of Political Science and Women’s &amp; Gender Studies at Brooklyn College and the Graduate Center of the City University of New York. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 29 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paisley Currah</itunes:subtitle>
      <itunes:summary>Every government agency in the United States, from Homeland Security to Departments of Motor Vehicles, has the authority to make its own rules for sex classification. Many transgender people find themselves in the bizarre situation of having different sex classifications on different documents. Whether you can change your legal sex to “F” or “M” (or more recently “X”) depends on what state you live in, what jurisdiction you were born in, and what government agency you’re dealing with. In Sex Is as Sex Does, noted transgender advocate and scholar Paisley Currah explores this deeply flawed system, showing why it fails transgender and non-binary people.
Providing examples from different states, government agencies, and court cases, Prof. Currah explains how transgender people struggle to navigate this confusing and contradictory web of legal rules, definitions, and classifications. Unlike most gender scholars, who are concerned with what the concepts of sex and gender really mean, Prof. Currah is more interested in what the category of “sex” does for governments. What does “sex” do on our driver’s licenses, in how we play sports, in how we access health care, or in the bathroom we use? Why do prisons have very different rules than social service agencies? Why is there such resistance to people changing their sex designation? Or to dropping it from identity documents altogether?
In this thought-provoking and original volume, Sex Is as Sex Does: Governing Transgender Identity (NYU Press, 2022) reveals the hidden logics that have governed sex classification policies in the United States and shows what the regulation of transgender identity can tell us about society’s approach to sex and gender writ large. Ultimately, Paisley Currah demonstrates that, because the difficulties transgender people face are not just the result of transphobia but also stem from larger injustices, an identity-based transgender rights movement will not, by itself, be up to the task of resolving them.
Paisley Currah is Professor of Political Science and Women’s &amp; Gender Studies at Brooklyn College and the Graduate Center of the City University of New York. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every government agency in the United States, from Homeland Security to Departments of Motor Vehicles, has the authority to make its own rules for sex classification. Many transgender people find themselves in the bizarre situation of having different sex classifications on different documents. Whether you can change your legal sex to “F” or “M” (or more recently “X”) depends on what state you live in, what jurisdiction you were born in, and what government agency you’re dealing with. In<em> Sex Is as Sex Does</em>, noted transgender advocate and scholar Paisley Currah explores this deeply flawed system, showing why it fails transgender and non-binary people.</p><p>Providing examples from different states, government agencies, and court cases, Prof. Currah explains how transgender people struggle to navigate this confusing and contradictory web of legal rules, definitions, and classifications. Unlike most gender scholars, who are concerned with what the concepts of sex and gender really mean, Prof. Currah is more interested in what the category of “sex” <em>does</em> for governments. What does “sex” do on our driver’s licenses, in how we play sports, in how we access health care, or in the bathroom we use? Why do prisons have very different rules than social service agencies? Why is there such resistance to people changing their sex designation? Or to dropping it from identity documents altogether?</p><p>In this thought-provoking and original volume, <a href="https://bookshop.org/a/12343/9780814717103"><em>Sex Is as Sex Does: Governing Transgender Identity</em></a><em> </em>(NYU Press, 2022) reveals the hidden logics that have governed sex classification policies in the United States and shows what the regulation of transgender identity can tell us about society’s approach to sex and gender writ large. Ultimately, Paisley Currah demonstrates that, because the difficulties transgender people face are not just the result of transphobia but also stem from larger injustices, an identity-based transgender rights movement will not, by itself, be up to the task of resolving them.</p><p><em>Paisley Currah is Professor of Political Science and Women’s &amp; Gender Studies at Brooklyn College and the Graduate Center of the City University of New York. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1886</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Lamb, "Being Single in India: Stories of Gender, Exclusion, and Possibility" (U California Press, 2022)</title>
      <description>Today, the majority of the world's population lives in a country with falling marriage rates, a phenomenon with profound impacts on women, gender, and sexuality. 
In Being Single in India: Stories of Gender, Exclusion, and Possibility (U California Press, 2022), Sarah Lamb probes the gendered trend of single women living in India, examining what makes living outside marriage for women increasingly possible and yet incredibly challenging. Featuring the stories of never-married women as young as 35 and as old as 92, the book offers a remarkable portrait of a way of life experienced by women across class and caste divides, from urban professionals and rural day laborers, to those who identify as heterosexual and lesbian, to others who evaded marriage both by choice and by circumstance. For women in India, complex social-cultural and political-economic contexts are foundational to their lives and decisions, and evading marriage is often an unintended consequence of other pressing life priorities. Arguing that never-married women are able to illuminate their society's broader social-cultural values, Lamb offers a new and startling look at prevailing systems of gender, sexuality, kinship, freedom, and social belonging in India today.
Garima Jaju is currently a post-doc at Cambridge University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 26 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah Lamb</itunes:subtitle>
      <itunes:summary>Today, the majority of the world's population lives in a country with falling marriage rates, a phenomenon with profound impacts on women, gender, and sexuality. 
In Being Single in India: Stories of Gender, Exclusion, and Possibility (U California Press, 2022), Sarah Lamb probes the gendered trend of single women living in India, examining what makes living outside marriage for women increasingly possible and yet incredibly challenging. Featuring the stories of never-married women as young as 35 and as old as 92, the book offers a remarkable portrait of a way of life experienced by women across class and caste divides, from urban professionals and rural day laborers, to those who identify as heterosexual and lesbian, to others who evaded marriage both by choice and by circumstance. For women in India, complex social-cultural and political-economic contexts are foundational to their lives and decisions, and evading marriage is often an unintended consequence of other pressing life priorities. Arguing that never-married women are able to illuminate their society's broader social-cultural values, Lamb offers a new and startling look at prevailing systems of gender, sexuality, kinship, freedom, and social belonging in India today.
Garima Jaju is currently a post-doc at Cambridge University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today, the majority of the world's population lives in a country with falling marriage rates, a phenomenon with profound impacts on women, gender, and sexuality. </p><p>In <a href="https://bookshop.org/a/12343/9780520389427"><em>Being Single in India: Stories of Gender, Exclusion, and Possibility</em></a> (U California Press, 2022), Sarah Lamb probes the gendered trend of single women living in India, examining what makes living outside marriage for women increasingly possible and yet incredibly challenging. Featuring the stories of never-married women as young as 35 and as old as 92, the book offers a remarkable portrait of a way of life experienced by women across class and caste divides, from urban professionals and rural day laborers, to those who identify as heterosexual and lesbian, to others who evaded marriage both by choice and by circumstance. For women in India, complex social-cultural and political-economic contexts are foundational to their lives and decisions, and evading marriage is often an unintended consequence of other pressing life priorities. Arguing that never-married women are able to illuminate their society's broader social-cultural values, Lamb offers a new and startling look at prevailing systems of gender, sexuality, kinship, freedom, and social belonging in India today.</p><p><a href="https://research.sociology.cam.ac.uk/profile/dr-garima-jaju"><em>Garima Jaju</em></a><em> is currently a post-doc at Cambridge University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3101</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Exiled in America: About the Lives of Registered Sex Offenders</title>
      <description>Before Darts and Letters there was a documentary series called Cited. This is one of those documentaries.
This episode is about the lives of sex offenders in the USA. The researcher in this story, Chris Drum actually went and lived with sex offenders, so it’s a fascinating insight into life with some of the most reviled people in the country.
This is the last of our “ideas in strange places” theme, next week our theme is “politics of education”, and we’ll be running episodes from our catalogue with a different theme each week until we launch the new season of Darts and Letters on September 18th.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
———-CREDITS———-
This piece was produced by Gordon Katic and edited by Sam Fenn, as well as Alison Cooke of the CBC. Further support from Alexander B. Kim. Research advising from University of Washington Sociologist Katherine Beckett.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Investigation by Chris Drum</itunes:subtitle>
      <itunes:summary>Before Darts and Letters there was a documentary series called Cited. This is one of those documentaries.
This episode is about the lives of sex offenders in the USA. The researcher in this story, Chris Drum actually went and lived with sex offenders, so it’s a fascinating insight into life with some of the most reviled people in the country.
This is the last of our “ideas in strange places” theme, next week our theme is “politics of education”, and we’ll be running episodes from our catalogue with a different theme each week until we launch the new season of Darts and Letters on September 18th.
—————————-SUPPORT THE SHOW—————————-
You can support the show for free by following or subscribing on Spotify, Apple Podcasts, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.
If you want to do a little more we would love if you chip in. You can find us on patreon.com/dartsandletters. Patrons get content early, and occasionally there’s bonus material on there too.
———-CREDITS———-
This piece was produced by Gordon Katic and edited by Sam Fenn, as well as Alison Cooke of the CBC. Further support from Alexander B. Kim. Research advising from University of Washington Sociologist Katherine Beckett.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Before Darts and Letters there was a documentary series called Cited. This is one of those documentaries.</p><p>This episode is about the lives of sex offenders in the USA. The researcher in this story, Chris Drum actually went and lived with sex offenders, so it’s a fascinating insight into life with some of the most reviled people in the country.</p><p>This is the last of our “ideas in strange places” theme, next week our theme is “politics of education”, and we’ll be running episodes from our catalogue with a different theme each week until we launch the new season of Darts and Letters on September 18th.</p><p>—————————-SUPPORT THE SHOW—————————-</p><p>You can support the show for free by following or subscribing on <a href="https://open.spotify.com/show/0ySUyzsY8DLsMg63qQbENM?si=31d20a0af00f4b93">Spotify,</a> <a href="https://podcasts.apple.com/ca/podcast/darts-and-letters/id1540893288">Apple Podcasts</a>, or whichever app you use. This is the best way to help us out and it costs nothing so we’d really appreciate you clicking that button.</p><p>If you want to do a little more we would love if you chip in. You can find us on <a href="https://www.patreon.com/dartsandletters">patreon.com/dartsandletters</a>. Patrons get content early, and occasionally there’s bonus material on there too.</p><p>———-CREDITS———-</p><p>This piece was produced by <a href="https://twitter.com/gordonkatic?lang=en">Gordon Katic</a> and edited by <a href="https://twitter.com/Samadeus?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor">Sam Fenn</a>, as well as <a href="https://twitter.com/cookali?lang=en">Alison Cooke</a> of the CBC. Further support from <a href="https://twitter.com/alexanderbkim?lang=en">Alexander B. Kim</a>. Research advising from University of Washington Sociologist <a href="https://soc.washington.edu/people/katherine-beckett">Katherine Beckett.</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2081</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[38ab403a-05d0-11ed-9637-8baa00375ef0]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7783145785.mp3?updated=1658060962" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Rachel Krantz, "Open: An Uncensored Memoir of Love, Liberation and Non-Monogamy" (Harmony, 2022)</title>
      <description>Rachel Krantz is the author of the reported memoir, Open: An Uncensored Memoir of Love, Liberation and Non-Monogamy (Harmony, 2022).  She is the host of HELP EXISTING, a new podcast offering help on, well, existing. She is one of Bustle’s three founding editors. At Bustle, she served as Senior Features Editor for three years, and Senior News Editor before that. She also worked at The Daily Beast as Homepage Editor, and at the nonprofit Mercy For Animals as Lead Writer. She’s the recipient of the Peabody Award, the Robert F. Kennedy Center for Justice and Human Rights International Radio Award, the Investigative Reporters and Editors Radio Award, and the Edward R. Murrow Award for her work as an investigative reporter with YR Media.
Rachel Recommends:

Matthew Salesses, Craft in the Real World


Alison Bechdel, Are You My Mother


Susan Burton, Empty


Maureen Murdock, The Heroine’s Journey


﻿
Chris Holmes is Chair of Literatures in English and Associate Professor at Ithaca College. He writes criticism on contemporary global literatures. His book, Kazuo Ishiguro as World Literature, is under contract with Bloomsbury Publishing. He is the co-director of The New Voices Festival, a celebration of work in poetry, prose, and playwriting by up-and-coming young writers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 19 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Krantz</itunes:subtitle>
      <itunes:summary>Rachel Krantz is the author of the reported memoir, Open: An Uncensored Memoir of Love, Liberation and Non-Monogamy (Harmony, 2022).  She is the host of HELP EXISTING, a new podcast offering help on, well, existing. She is one of Bustle’s three founding editors. At Bustle, she served as Senior Features Editor for three years, and Senior News Editor before that. She also worked at The Daily Beast as Homepage Editor, and at the nonprofit Mercy For Animals as Lead Writer. She’s the recipient of the Peabody Award, the Robert F. Kennedy Center for Justice and Human Rights International Radio Award, the Investigative Reporters and Editors Radio Award, and the Edward R. Murrow Award for her work as an investigative reporter with YR Media.
Rachel Recommends:

Matthew Salesses, Craft in the Real World


Alison Bechdel, Are You My Mother


Susan Burton, Empty


Maureen Murdock, The Heroine’s Journey


﻿
Chris Holmes is Chair of Literatures in English and Associate Professor at Ithaca College. He writes criticism on contemporary global literatures. His book, Kazuo Ishiguro as World Literature, is under contract with Bloomsbury Publishing. He is the co-director of The New Voices Festival, a celebration of work in poetry, prose, and playwriting by up-and-coming young writers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Rachel Krantz is the author of the reported memoir, <a href="https://bookshop.org/a/12343/9780593139554"><em>Open: An Uncensored Memoir of Love, Liberation and Non-Monogamy</em></a> (Harmony, 2022).  She is the host of <a href="https://www.racheljkrantz.com/help-existing-podcast">HELP EXISTING</a>, a new podcast offering help on, well, existing. She is one of Bustle’s three founding editors. At Bustle, she served as Senior Features Editor for three years, and Senior News Editor before that. She also worked at The Daily Beast as Homepage Editor, and at the nonprofit Mercy For Animals as Lead Writer. She’s the recipient of the Peabody Award, the Robert F. Kennedy Center for Justice and Human Rights International Radio Award, the Investigative Reporters and Editors Radio Award, and the Edward R. Murrow Award for her work as an investigative reporter with YR Media.</p><p>Rachel Recommends:</p><ul>
<li>Matthew Salesses, <a href="https://www.buffalostreetbooks.com/book/9781948226806"><em>Craft in the Real World</em></a>
</li>
<li>Alison Bechdel, <a href="https://www.buffalostreetbooks.com/book/9780544002234"><em>Are You My Mother</em></a>
</li>
<li>Susan Burton, <a href="https://www.buffalostreetbooks.com/book/9780812982725"><em>Empty</em></a>
</li>
<li>Maureen Murdock, <a href="https://www.buffalostreetbooks.com/book/9781611808308"><em>The Heroine’s Journey</em></a>
</li>
</ul><p><em>﻿</em></p><p><a href="https://www.ithaca.edu/faculty/cholmes"><em>Chris Holmes</em></a><em> is Chair of Literatures in English and Associate Professor at Ithaca College. He writes criticism on contemporary global literatures. His book, Kazuo Ishiguro as World Literature, is under contract with Bloomsbury Publishing. He is the co-director of </em><a href="https://www.ithaca.edu/academics/school-humanities-and-sciences/writing/new-voices-festival"><em>The New Voices Festival</em></a><em>, a celebration of work in poetry, prose, and playwriting by up-and-coming young writers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2974</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[70967d12-06ba-11ed-8897-43cdcdcba170]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5820218435.mp3?updated=1658163715" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Beverley Chalmers, "Birth, Sex and Abuse: Women's Voices Under Nazi Rule" (Grosvenor House, 2015)</title>
      <description>Birth, Sex and Abuse: Women's Voices Under Nazi Rule (Grosvenor House, 2015) is a fascinating and gripping examination of birth, sex and abuse during the Nazi era. Dr Chalmers’ unique lens on the Holocaust provides a stunning and controversial exposé of the voices of both Jewish and non-Jewish women living under Nazi rule. Based on twelve years of study, the book takes an inter-disciplinary view incorporating women’s history, Holocaust studies, social sciences and medicine, in a unique, cutting-edge examination of what women themselves said, thought and did.
Dr Chalmers (DSc(Med);PhD) has dedicated her life to studying women’s experiences of giving birth in difficult social, political, economic and religious environments. During her distinguished academic career, she has held professorial appointments in both the Medical and Social Sciences and has served, for decades, as a maternal and child health consultant for numerous United Nations and other global aid agencies. Her inter-disciplinary focus and extensive international experience provide a novel perspective on the Nazi era and on the neglected issue of the Nazi abuse of childbearing and sexuality.
"This book should be a ‘must’ for everybody dealing with the cruel chapters of the Holocaust, especially for those who are dealing with research about the subject of women and children, and medicine, during the Shoah” (Prof. Dr. Miriam Gillis-Carlebach, Director, The Joseph Carlebach Institute, Bar-Ilan University, Israel).
“This book has an utterly unique, in-depth focus on all aspects of sexuality and reproduction during the Nazi regime; the author has written the first-ever, comprehensive tome on the treatment of women and infants that is essential for many disciplines” (Prof. Caroline Pukall, PhD, Professor of Psychology, Director of SexLab and the Sex Therapy Service, Queen's University, Kingston, Canada).
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Beverley Chalmers</itunes:subtitle>
      <itunes:summary>Birth, Sex and Abuse: Women's Voices Under Nazi Rule (Grosvenor House, 2015) is a fascinating and gripping examination of birth, sex and abuse during the Nazi era. Dr Chalmers’ unique lens on the Holocaust provides a stunning and controversial exposé of the voices of both Jewish and non-Jewish women living under Nazi rule. Based on twelve years of study, the book takes an inter-disciplinary view incorporating women’s history, Holocaust studies, social sciences and medicine, in a unique, cutting-edge examination of what women themselves said, thought and did.
Dr Chalmers (DSc(Med);PhD) has dedicated her life to studying women’s experiences of giving birth in difficult social, political, economic and religious environments. During her distinguished academic career, she has held professorial appointments in both the Medical and Social Sciences and has served, for decades, as a maternal and child health consultant for numerous United Nations and other global aid agencies. Her inter-disciplinary focus and extensive international experience provide a novel perspective on the Nazi era and on the neglected issue of the Nazi abuse of childbearing and sexuality.
"This book should be a ‘must’ for everybody dealing with the cruel chapters of the Holocaust, especially for those who are dealing with research about the subject of women and children, and medicine, during the Shoah” (Prof. Dr. Miriam Gillis-Carlebach, Director, The Joseph Carlebach Institute, Bar-Ilan University, Israel).
“This book has an utterly unique, in-depth focus on all aspects of sexuality and reproduction during the Nazi regime; the author has written the first-ever, comprehensive tome on the treatment of women and infants that is essential for many disciplines” (Prof. Caroline Pukall, PhD, Professor of Psychology, Director of SexLab and the Sex Therapy Service, Queen's University, Kingston, Canada).
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781781483534"><em>Birth, Sex and Abuse: Women's Voices Under Nazi Rule</em></a> (Grosvenor House, 2015) is a fascinating and gripping examination of birth, sex and abuse during the Nazi era. Dr Chalmers’ unique lens on the Holocaust provides a stunning and controversial exposé of the voices of both Jewish and non-Jewish women living under Nazi rule. Based on twelve years of study, the book takes an inter-disciplinary view incorporating women’s history, Holocaust studies, social sciences and medicine, in a unique, cutting-edge examination of what women themselves said, thought and did.</p><p>Dr Chalmers (DSc(Med);PhD) has dedicated her life to studying women’s experiences of giving birth in difficult social, political, economic and religious environments. During her distinguished academic career, she has held professorial appointments in both the Medical and Social Sciences and has served, for decades, as a maternal and child health consultant for numerous United Nations and other global aid agencies. Her inter-disciplinary focus and extensive international experience provide a novel perspective on the Nazi era and on the neglected issue of the Nazi abuse of childbearing and sexuality.</p><p>"This book should be a ‘must’ for everybody dealing with the cruel chapters of the Holocaust, especially for those who are dealing with research about the subject of women and children, and medicine, during the Shoah” (Prof. Dr. Miriam Gillis-Carlebach, Director, The Joseph Carlebach Institute, Bar-Ilan University, Israel).</p><p>“This book has an utterly unique, in-depth focus on all aspects of sexuality and reproduction during the Nazi regime; the author has written the first-ever, comprehensive tome on the treatment of women and infants that is essential for many disciplines” (Prof. Caroline Pukall, PhD, Professor of Psychology, Director of SexLab and the Sex Therapy Service, Queen's University, Kingston, Canada).</p><p><em>Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3568</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laurie Marhoefer, "Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love" (U Toronto Press, 2022)</title>
      <description>In 1931, a sexologist arrived in colonial Shanghai to give a public lecture about homosexuality. In the audience was a medical student. The sexologist, Magnus Hirschfeld, fell in love with the medical student, Li Shiu Tong. Li became Hirschfeld’s assistant on a lecture tour around the world.
Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (U Toronto Press, 2022) shows how Hirschfeld laid the groundwork for modern gay rights, and how he did so by borrowing from a disturbing set of racist, imperial, and eugenic ideas.
Following Hirschfeld and Li in their travels through the American, Dutch, and British empires, from Manila to Tel Aviv to having tea with Langston Hughes in New York City, and then into exile in Hitler’s Europe, Laurie Marhoefer provides a vivid portrait of queer lives in the 1930s and of the turbulent, often-forgotten first chapter of gay rights.
Laurie Marhoefer is the Jon Bridgman Endowed Associate Professor in History at the University of Washington.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 14 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laurie Marhoefer</itunes:subtitle>
      <itunes:summary>In 1931, a sexologist arrived in colonial Shanghai to give a public lecture about homosexuality. In the audience was a medical student. The sexologist, Magnus Hirschfeld, fell in love with the medical student, Li Shiu Tong. Li became Hirschfeld’s assistant on a lecture tour around the world.
Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love (U Toronto Press, 2022) shows how Hirschfeld laid the groundwork for modern gay rights, and how he did so by borrowing from a disturbing set of racist, imperial, and eugenic ideas.
Following Hirschfeld and Li in their travels through the American, Dutch, and British empires, from Manila to Tel Aviv to having tea with Langston Hughes in New York City, and then into exile in Hitler’s Europe, Laurie Marhoefer provides a vivid portrait of queer lives in the 1930s and of the turbulent, often-forgotten first chapter of gay rights.
Laurie Marhoefer is the Jon Bridgman Endowed Associate Professor in History at the University of Washington.
Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1931, a sexologist arrived in colonial Shanghai to give a public lecture about homosexuality. In the audience was a medical student. The sexologist, Magnus Hirschfeld, fell in love with the medical student, Li Shiu Tong. Li became Hirschfeld’s assistant on a lecture tour around the world.</p><p><a href="https://bookshop.org/a/12343/9781487523978"><em>Racism and the Making of Gay Rights: A Sexologist, His Student, and the Empire of Queer Love</em></a> (U Toronto Press, 2022) shows how Hirschfeld laid the groundwork for modern gay rights, and how he did so by borrowing from a disturbing set of racist, imperial, and eugenic ideas.</p><p>Following Hirschfeld and Li in their travels through the American, Dutch, and British empires, from Manila to Tel Aviv to having tea with Langston Hughes in New York City, and then into exile in Hitler’s Europe, Laurie Marhoefer provides a vivid portrait of queer lives in the 1930s and of the turbulent, often-forgotten first chapter of gay rights.</p><p>Laurie Marhoefer is the Jon Bridgman Endowed Associate Professor in History at the University of Washington.</p><p><a href="https://linktr.ee/armanc"><em>Armanc Yildiz</em></a><em> is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He is also the founder of Academics Write, where he supports scholars in their writing projects as a writing coach and developmental editor.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3296</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[75426cf8-ff90-11ec-a6ee-1fe34352bab2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5183460925.mp3?updated=1657376073" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Reena Kukreja, "Why Would I Be Married Here?: Marriage Migration and Dispossession in Neoliberal India" (Cornell UP, 2022)</title>
      <description>Why Would I Be Married Here?: Marriage Migration and Dispossession in Neoliberal India (Cornell UP, 2022) examines marriage migration undertaken by rural bachelors in North India, unable to marry locally, who travel across the breadth of India seeking brides who do not share the same caste, ethnicity, language, or customs as themselves. Combining rich ethnographic evidence with Dalit feminist and political economy frameworks, Reena Kukreja connects the macro-political violent process of neoliberalism to the micro-personal level of marriage and intimate gender relations to analyze the lived reality of this set of migrant brides in cross-region marriages among dominant-peasant caste Hindus and Meo Muslims in rural North India.
Why Would I Be Married Here? reveals how predatory capitalism links with patriarchy to dispossess many poor women from India's marginalized Dalit and Muslim communities of marriage choices in their local communities. It reveals how, within the context of the increasing spread of capitalist relations, these women's pragmatic cross-region migration for marriage needs to be reframed as an exercise of their agency that simultaneously exposes them to new forms of gender subordination and internal othering of caste discrimination and ethnocentrism in conjugal communities. Why Would I Be Married Here? offers powerful examples of how contemporary forces of neoliberalism reshape the structural oppressions compelling poor women from marginalized communities worldwide into making compromised choices about their bodies, their labor, and their lives.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Reena Kukreja</itunes:subtitle>
      <itunes:summary>Why Would I Be Married Here?: Marriage Migration and Dispossession in Neoliberal India (Cornell UP, 2022) examines marriage migration undertaken by rural bachelors in North India, unable to marry locally, who travel across the breadth of India seeking brides who do not share the same caste, ethnicity, language, or customs as themselves. Combining rich ethnographic evidence with Dalit feminist and political economy frameworks, Reena Kukreja connects the macro-political violent process of neoliberalism to the micro-personal level of marriage and intimate gender relations to analyze the lived reality of this set of migrant brides in cross-region marriages among dominant-peasant caste Hindus and Meo Muslims in rural North India.
Why Would I Be Married Here? reveals how predatory capitalism links with patriarchy to dispossess many poor women from India's marginalized Dalit and Muslim communities of marriage choices in their local communities. It reveals how, within the context of the increasing spread of capitalist relations, these women's pragmatic cross-region migration for marriage needs to be reframed as an exercise of their agency that simultaneously exposes them to new forms of gender subordination and internal othering of caste discrimination and ethnocentrism in conjugal communities. Why Would I Be Married Here? offers powerful examples of how contemporary forces of neoliberalism reshape the structural oppressions compelling poor women from marginalized communities worldwide into making compromised choices about their bodies, their labor, and their lives.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501764134"><em>Why Would I Be Married Here?: Marriage Migration and Dispossession in Neoliberal India</em></a><em> </em>(Cornell UP, 2022) examines marriage migration undertaken by rural bachelors in North India, unable to marry locally, who travel across the breadth of India seeking brides who do not share the same caste, ethnicity, language, or customs as themselves. Combining rich ethnographic evidence with Dalit feminist and political economy frameworks, Reena Kukreja connects the macro-political violent process of neoliberalism to the micro-personal level of marriage and intimate gender relations to analyze the lived reality of this set of migrant brides in cross-region marriages among dominant-peasant caste Hindus and Meo Muslims in rural North India.</p><p><em>Why Would I Be Married Here?</em> reveals how predatory capitalism links with patriarchy to dispossess many poor women from India's marginalized Dalit and Muslim communities of marriage choices in their local communities. It reveals how, within the context of the increasing spread of capitalist relations, these women's pragmatic cross-region migration for marriage needs to be reframed as an exercise of their agency that simultaneously exposes them to new forms of gender subordination and internal othering of caste discrimination and ethnocentrism in conjugal communities. <em>Why Would I Be Married Here?</em> offers powerful examples of how contemporary forces of neoliberalism reshape the structural oppressions compelling poor women from marginalized communities worldwide into making compromised choices about their bodies, their labor, and their lives.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2848</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3016051639.mp3?updated=1657026357" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Holly Welker, "Revising Eternity: 27 Latter-Day Saint Men Reflect on Modern Relationships" (U Illinois Press, 2022)</title>
      <description>Marriage's central role in The Church of Jesus Christ of Latter-day Saints distinguishes the faith while simultaneously reflecting widespread American beliefs. But what does Latter-day Saint marriage mean for men? 
In Revising Eternity: 27 Latter-Day Saint Men Reflect on Modern Relationships (U Illinois Press, 2022), Holly Welker presents a collection of essays exploring this question. The essayists provide insight into challenges involving sexuality, physical and emotional illness, addiction, loss of faith, infidelity, sexual orientation, and other topics. Conversational and heartfelt, the writings reveal the varied experiences of Latter-day Saint marriage against the backdrop of a society transformed by everything from economic issues affecting marriage to evolving ideas about gender.
An insightful exploration of the gap between human realities and engrained ideals, Revising Eternity sheds light on how Latter-day Saint men view and experience marriage today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 08 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Holly Welker</itunes:subtitle>
      <itunes:summary>Marriage's central role in The Church of Jesus Christ of Latter-day Saints distinguishes the faith while simultaneously reflecting widespread American beliefs. But what does Latter-day Saint marriage mean for men? 
In Revising Eternity: 27 Latter-Day Saint Men Reflect on Modern Relationships (U Illinois Press, 2022), Holly Welker presents a collection of essays exploring this question. The essayists provide insight into challenges involving sexuality, physical and emotional illness, addiction, loss of faith, infidelity, sexual orientation, and other topics. Conversational and heartfelt, the writings reveal the varied experiences of Latter-day Saint marriage against the backdrop of a society transformed by everything from economic issues affecting marriage to evolving ideas about gender.
An insightful exploration of the gap between human realities and engrained ideals, Revising Eternity sheds light on how Latter-day Saint men view and experience marriage today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Marriage's central role in The Church of Jesus Christ of Latter-day Saints distinguishes the faith while simultaneously reflecting widespread American beliefs. But what does Latter-day Saint marriage mean for men? </p><p>In <a href="https://bookshop.org/a/12343/9780252086427"><em>Revising Eternity: 27 Latter-Day Saint Men Reflect on Modern Relationships</em></a> (U Illinois Press, 2022), Holly Welker presents a collection of essays exploring this question. The essayists provide insight into challenges involving sexuality, physical and emotional illness, addiction, loss of faith, infidelity, sexual orientation, and other topics. Conversational and heartfelt, the writings reveal the varied experiences of Latter-day Saint marriage against the backdrop of a society transformed by everything from economic issues affecting marriage to evolving ideas about gender.</p><p>An insightful exploration of the gap between human realities and engrained ideals, <em>Revising Eternity</em> sheds light on how Latter-day Saint men view and experience marriage today.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2785</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9891050184.mp3?updated=1656759286" length="0" type="audio/mpeg"/>
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    <item>
      <title>Elsa L. Fan, "Commodities of Care: The Business of HIV Testing in China" (U Minnesota Press, 2021)</title>
      <description>Commodities of Care: The Business of HIV Testing in China (U Minnesota Press, 2021) examines the unanticipated effects of global health interventions, ideas, and practices as they unfold in communities of men who have sex with men (MSM) in China. Targeted for the scaling-up of HIV testing, Elsa L. Fan examines how the impact of this initiative has transformed these men from subjects of care into commodities of care: through the use of performance-based financing tied to HIV testing, MSM have become a source of economic and political capital.
In ethnographic detail, Fan shows how this particular program, ushered in by global health donors, became the prevailing strategy to control the epidemic in China in the late 2000s. Fan examines the implementation of MSM testing and its effects among these men, arguing that the intervention produced new markets of men, driven by the push to meet testing metrics.
Fan shows how men who have sex with men in China came to see themselves as part of a global MSM category, adopting new selfhoods and socialities inextricably tied to HIV and to testing. Wider trends in global health programming have shaped national public health responses in China and, this book reveals, have radically altered the ways health, disease, and care are addressed.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elsa L. Fan</itunes:subtitle>
      <itunes:summary>Commodities of Care: The Business of HIV Testing in China (U Minnesota Press, 2021) examines the unanticipated effects of global health interventions, ideas, and practices as they unfold in communities of men who have sex with men (MSM) in China. Targeted for the scaling-up of HIV testing, Elsa L. Fan examines how the impact of this initiative has transformed these men from subjects of care into commodities of care: through the use of performance-based financing tied to HIV testing, MSM have become a source of economic and political capital.
In ethnographic detail, Fan shows how this particular program, ushered in by global health donors, became the prevailing strategy to control the epidemic in China in the late 2000s. Fan examines the implementation of MSM testing and its effects among these men, arguing that the intervention produced new markets of men, driven by the push to meet testing metrics.
Fan shows how men who have sex with men in China came to see themselves as part of a global MSM category, adopting new selfhoods and socialities inextricably tied to HIV and to testing. Wider trends in global health programming have shaped national public health responses in China and, this book reveals, have radically altered the ways health, disease, and care are addressed.
Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”. For more about his work, see www.adambobeck.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517907655"><em>Commodities of Care: The Business of HIV Testing in China</em></a> (U Minnesota Press, 2021) examines the unanticipated effects of global health interventions, ideas, and practices as they unfold in communities of men who have sex with men (MSM) in China. Targeted for the scaling-up of HIV testing, Elsa L. Fan examines how the impact of this initiative has transformed these men from subjects of care into commodities of care: through the use of performance-based financing tied to HIV testing, MSM have become a source of economic and political capital.</p><p>In ethnographic detail, Fan shows how this particular program, ushered in by global health donors, became the prevailing strategy to control the epidemic in China in the late 2000s. Fan examines the implementation of MSM testing and its effects among these men, arguing that the intervention produced new markets of men, driven by the push to meet testing metrics.</p><p>Fan shows how men who have sex with men in China came to see themselves as part of a global MSM category, adopting new selfhoods and socialities inextricably tied to HIV and to testing. Wider trends in global health programming have shaped national public health responses in China and, this book reveals, have radically altered the ways health, disease, and care are addressed.</p><p><em>Adam Bobeck is a PhD candidate in Cultural Anthropology at the University of Leipzig. His PhD is entitled “Object-Oriented Azadari: Shi’i Muslim Rituals and Ontology”.</em> <em>For more about his work, see www.adambobeck.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3188</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[caa82310-f62e-11ec-8441-ab963d25fe71]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9315214718.mp3?updated=1656344681" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jason D. Spraitz and Kendra N. Bowen, "Institutional Sexual Abuse in the #metoo Era" (Southern Illinois UP, 2021)</title>
      <description>In Institutional Sexual Abuse in the #metoo Era (Southern Illinois UP, 2021), editors Jason D. Spraitz and Kendra N. Bowen bring together the work of contributors in the fields of criminal justice and criminology, sociology, journalism, and communications. These chapters show #MeToo is not only a support network of victims’ voices and testimonies but also a revolutionary interrogation of policies, power imbalances, and ethical failures that resulted in decades-long cover-ups and institutions structured to ensure continued abuse. This book reveals #MeToo as so much more than a hashtag.
Contributors discuss how #MeToo has altered the landscape of higher education; detail a political history of sexual abuse in the United States and the UK; discuss a recent grand jury report about religious institutions; and address the foster care and correctional systems. Hollywood instances are noted for their fear of retaliation among victims and continued accolades for alleged abusers. In sports, contributors examine the Jerry Sandusky scandal and the abuse by Larry Nassar. Advertising and journalism are scrutinized for covering the #MeToo disclosures while dealing with their own scandals. Finally, social media platforms are investigated for harassment and threats of violent victimization.
Drawing on the general framework of the #MeToo Movement, contributors look at complex and very different institutions—athletics, academia, religion, politics, justice, childcare, social media, and entertainment. Contributors include revelatory case studies to ensure we hear the victims’ voices; bring to light the complicity and negligence of social institutions; and advocate for systemic solutions to institutional sexual abuse, violence, and harassment.
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason D. Spraitz and Kendra N. Bowen</itunes:subtitle>
      <itunes:summary>In Institutional Sexual Abuse in the #metoo Era (Southern Illinois UP, 2021), editors Jason D. Spraitz and Kendra N. Bowen bring together the work of contributors in the fields of criminal justice and criminology, sociology, journalism, and communications. These chapters show #MeToo is not only a support network of victims’ voices and testimonies but also a revolutionary interrogation of policies, power imbalances, and ethical failures that resulted in decades-long cover-ups and institutions structured to ensure continued abuse. This book reveals #MeToo as so much more than a hashtag.
Contributors discuss how #MeToo has altered the landscape of higher education; detail a political history of sexual abuse in the United States and the UK; discuss a recent grand jury report about religious institutions; and address the foster care and correctional systems. Hollywood instances are noted for their fear of retaliation among victims and continued accolades for alleged abusers. In sports, contributors examine the Jerry Sandusky scandal and the abuse by Larry Nassar. Advertising and journalism are scrutinized for covering the #MeToo disclosures while dealing with their own scandals. Finally, social media platforms are investigated for harassment and threats of violent victimization.
Drawing on the general framework of the #MeToo Movement, contributors look at complex and very different institutions—athletics, academia, religion, politics, justice, childcare, social media, and entertainment. Contributors include revelatory case studies to ensure we hear the victims’ voices; bring to light the complicity and negligence of social institutions; and advocate for systemic solutions to institutional sexual abuse, violence, and harassment.
Jeannette Cockroft is an associate professor of history and political science at Schreiner University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780809338238"><em>Institutional Sexual Abuse in the #metoo Era</em></a> (Southern Illinois UP, 2021), editors Jason D. Spraitz and Kendra N. Bowen bring together the work of contributors in the fields of criminal justice and criminology, sociology, journalism, and communications. These chapters show #MeToo is not only a support network of victims’ voices and testimonies but also a revolutionary interrogation of policies, power imbalances, and ethical failures that resulted in decades-long cover-ups and institutions structured to ensure continued abuse. This book reveals #MeToo as so much more than a hashtag.</p><p>Contributors discuss how #MeToo has altered the landscape of higher education; detail a political history of sexual abuse in the United States and the UK; discuss a recent grand jury report about religious institutions; and address the foster care and correctional systems. Hollywood instances are noted for their fear of retaliation among victims and continued accolades for alleged abusers. In sports, contributors examine the Jerry Sandusky scandal and the abuse by Larry Nassar. Advertising and journalism are scrutinized for covering the #MeToo disclosures while dealing with their own scandals. Finally, social media platforms are investigated for harassment and threats of violent victimization.</p><p>Drawing on the general framework of the #MeToo Movement, contributors look at complex and very different institutions—athletics, academia, religion, politics, justice, childcare, social media, and entertainment. Contributors include revelatory case studies to ensure we hear the victims’ voices; bring to light the complicity and negligence of social institutions; and advocate for systemic solutions to institutional sexual abuse, violence, and harassment.</p><p><em>Jeannette Cockroft is an associate professor of history and political science at Schreiner University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3370</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1759395131.mp3?updated=1655907489" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sextuality</title>
      <link>https://hightheory.net/podcast/sextuality/</link>
      <description>Stephen Guy-Bray talks about sexuality, a concept that brings together the the use of sexual metaphors in the description of textual production and the erotics that inhere in reading praxes. Among other things, this concept is a critique of the use of popular heteronormative metaphors of reproduction to describe the creation of literature.
Stephen Guy-Bray is professor of English at the University of British Columbia. He specializes in Renaissance poetry, queer theory, and poetics. He has just finished a monograph on line endings in Renaissance poetry.
Image: © 2021 Saronik Bosu
Music used in promotional material: ‘The Gold Lining’ by Broke For Free
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/294d5266-a2fe-11ec-87fe-a306f7e03187/image/Sextuality_-scaled.jpg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Stephen Guy-Bray</itunes:subtitle>
      <itunes:summary>Stephen Guy-Bray talks about sexuality, a concept that brings together the the use of sexual metaphors in the description of textual production and the erotics that inhere in reading praxes. Among other things, this concept is a critique of the use of popular heteronormative metaphors of reproduction to describe the creation of literature.
Stephen Guy-Bray is professor of English at the University of British Columbia. He specializes in Renaissance poetry, queer theory, and poetics. He has just finished a monograph on line endings in Renaissance poetry.
Image: © 2021 Saronik Bosu
Music used in promotional material: ‘The Gold Lining’ by Broke For Free
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stephen Guy-Bray talks about sexuality, a concept that brings together the the use of sexual metaphors in the description of textual production and the erotics that inhere in reading praxes. Among other things, this concept is a critique of the use of popular heteronormative metaphors of reproduction to describe the creation of literature.</p><p><a href="https://english.ubc.ca/profile/stephen-guy-bray/">Stephen Guy-Bray</a> is professor of English at the University of British Columbia. He specializes in Renaissance poetry, queer theory, and poetics. He has just finished a <a href="https://anthempress.com/line-endings-in-renaissance-poetry-pdf">monograph</a> on line endings in Renaissance poetry.</p><p>Image: © 2021 Saronik Bosu</p><p>Music used in promotional material: ‘The Gold Lining’ by Broke For Free</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>795</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://hightheory.net/?post_type=podcast&p=439]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7853005420.mp3?updated=1646170593" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lust</title>
      <link>https://hightheory.net/podcast/lust/</link>
      <description>Eric Wade speaks with Saronik about lust. They discuss how depictions of sexuality in medieval literature have persisted through literary traditions and shaped modern ideas of Orientalism and the sexual other.
In the episode, Eric mentions a number of modern theorists, including Edward Said, Joseph Boone, Ghassan Moussawi, and Joseph Massad.
Dr. Erik Wade—a visiting lecturer at the Universität-Bonn—researches the global origins of early medieval English ideas of sexuality and race. He is co-writing a book with Dr. Mary Rambaran-Olm, titled Race in Early Medieval England, out next year from Cambridge University Press.
This week’s image is a medieval illumination of the Dream of the Magi, showing the three kings hanging out naked in bed, in the Salzburg Missal, Regensburg ca. 1478-1489 [München, Bayerische Staatsbibliothek, Clm 15708 I, fol. 63r].
Music used in promotional material: ‘Streets of Sant’lvo’ by Mid-Air Machine
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/e677b518-a2fc-11ec-839f-23529311647e/image/DreamMagiBed.jpeg?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>A Discussion with Eric Wade</itunes:subtitle>
      <itunes:summary>Eric Wade speaks with Saronik about lust. They discuss how depictions of sexuality in medieval literature have persisted through literary traditions and shaped modern ideas of Orientalism and the sexual other.
In the episode, Eric mentions a number of modern theorists, including Edward Said, Joseph Boone, Ghassan Moussawi, and Joseph Massad.
Dr. Erik Wade—a visiting lecturer at the Universität-Bonn—researches the global origins of early medieval English ideas of sexuality and race. He is co-writing a book with Dr. Mary Rambaran-Olm, titled Race in Early Medieval England, out next year from Cambridge University Press.
This week’s image is a medieval illumination of the Dream of the Magi, showing the three kings hanging out naked in bed, in the Salzburg Missal, Regensburg ca. 1478-1489 [München, Bayerische Staatsbibliothek, Clm 15708 I, fol. 63r].
Music used in promotional material: ‘Streets of Sant’lvo’ by Mid-Air Machine
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Eric Wade speaks with Saronik about lust. They discuss how depictions of sexuality in medieval literature have persisted through literary traditions and shaped modern ideas of Orientalism and the sexual other.</p><p>In the episode, Eric mentions a number of modern theorists, including <a href="https://en.wikipedia.org/wiki/Edward_Said">Edward Said</a>, <a href="https://www.youtube.com/watch?v=emwjTXQ-Pvc">Joseph Boone</a>, <a href="http://tupress.temple.edu/book/20000000009954">Ghassan Moussawi</a>, and <a href="https://en.wikipedia.org/wiki/Joseph_Massad">Joseph Massad</a>.</p><p>Dr. Erik Wade—a <a href="https://www.iaak.uni-bonn.de/de/people/erik-wade-phd">visiting lecturer at the Universität-Bonn</a>—researches the global origins of early medieval English ideas of sexuality and race. He is co-writing a book with Dr. Mary Rambaran-Olm, titled Race in Early Medieval England, out next year from Cambridge University Press.</p><p>This week’s image is a medieval illumination of the Dream of the Magi, showing the three kings hanging out naked in bed, in the Salzburg Missal, Regensburg ca. 1478-1489 [München, <a href="https://www.bsb-muenchen.de/en/collections/manuscripts/about-the-collection/">Bayerische Staatsbibliothek</a>, Clm 15708 I, fol. 63r].</p><p>Music used in promotional material: ‘Streets of Sant’lvo’ by Mid-Air Machine</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1014</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://hightheory.net/?post_type=podcast&p=423]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3859021434.mp3?updated=1646170993" length="0" type="audio/mpeg"/>
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    <item>
      <title>Anne Gray Fischer, "The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification" (UNC Press, 2022)</title>
      <description>Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design.
Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets.

Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 23 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Anne Gray Fischer</itunes:subtitle>
      <itunes:summary>Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design.
Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets.

Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design.</p><p>Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In <a href="https://bookshop.org/a/12343/9781469665047"><em>The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification</em></a><em> </em>(UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets.</p><p><br></p><p>Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, <em>The Streets Belong to Us</em> illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3868361106.mp3?updated=1722713089" length="0" type="audio/mpeg"/>
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      <title>Jennifer D. Sciubba, "8 Billion and Counting: How Sex, Death, and Migration Shape Our World" (W. W. Norton, 2022)</title>
      <description>As the world nears 8 billion people, the countries that have led the global order since World War II are becoming the most aged societies in human history. At the same time, the world's poorest and least powerful countries are suffocating under an imbalance of population and resources. In 8 Billion and Counting, political demographer Jennifer D. Sciubba argues that the story of the twenty-first century is less a story about exponential population growth, as the previous century was, than it is a story about differential growth--marked by a stark divide between the world's richest and poorest countries.
Drawing from decades of research, policy experience, and teaching, Sciubba employs stories and statistics to explain how demographic trends, like age structure and ethnic composition, are crucial signposts for future violence and peace, repression and democracy, poverty and prosperity. Although we have a diverse global population, demographic trends often follow predictable patterns that can help professionals across the corporate, nonprofit, government, and military sectors understand the global strategic environment.
Through the lenses of national security, global health, and economics, Sciubba demonstrates the pitfalls of taking population numbers at face value and extrapolating from there. Instead, she argues, we must look at the forces in a society that amplify demographic trends and the forces that dilute them, particularly political institutions, or the rules of the game. She shows that the most important skills in demographic analysis are naming and being aware of your preferences, rethinking assumptions, and asking the right questions.
Provocative and engrossing, 8 Billion and Counting: How Sex, Death, and Migration Shape Our World (W. W. Norton, 2022) is required reading for business leaders, policy makers, and anyone eager to anticipate political, economic, and social risks and opportunities. A deeper understanding of fertility, mortality, and migration promises to point toward the investments we need to make today to shape the future we want tomorrow.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 22 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>As the world nears 8 billion people, the countries that have led the global order since World War II are becoming the most aged societies in human history. At the same time, the world's poorest and least powerful countries are suffocating under an imbalance of population and resources. In 8 Billion and Counting, political demographer Jennifer D. Sciubba argues that the story of the twenty-first century is less a story about exponential population growth, as the previous century was, than it is a story about differential growth--marked by a stark divide between the world's richest and poorest countries.
Drawing from decades of research, policy experience, and teaching, Sciubba employs stories and statistics to explain how demographic trends, like age structure and ethnic composition, are crucial signposts for future violence and peace, repression and democracy, poverty and prosperity. Although we have a diverse global population, demographic trends often follow predictable patterns that can help professionals across the corporate, nonprofit, government, and military sectors understand the global strategic environment.
Through the lenses of national security, global health, and economics, Sciubba demonstrates the pitfalls of taking population numbers at face value and extrapolating from there. Instead, she argues, we must look at the forces in a society that amplify demographic trends and the forces that dilute them, particularly political institutions, or the rules of the game. She shows that the most important skills in demographic analysis are naming and being aware of your preferences, rethinking assumptions, and asking the right questions.
Provocative and engrossing, 8 Billion and Counting: How Sex, Death, and Migration Shape Our World (W. W. Norton, 2022) is required reading for business leaders, policy makers, and anyone eager to anticipate political, economic, and social risks and opportunities. A deeper understanding of fertility, mortality, and migration promises to point toward the investments we need to make today to shape the future we want tomorrow.
﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As the world nears 8 billion people, the countries that have led the global order since World War II are becoming the most aged societies in human history. At the same time, the world's poorest and least powerful countries are suffocating under an imbalance of population and resources. In <em>8 Billion and Counting</em>, political demographer Jennifer D. Sciubba argues that the story of the twenty-first century is less a story about exponential population growth, as the previous century was, than it is a story about <em>differential</em> growth--marked by a stark divide between the world's richest and poorest countries.</p><p>Drawing from decades of research, policy experience, and teaching, Sciubba employs stories and statistics to explain how demographic trends, like age structure and ethnic composition, are crucial signposts for future violence and peace, repression and democracy, poverty and prosperity. Although we have a diverse global population, demographic trends often follow predictable patterns that can help professionals across the corporate, nonprofit, government, and military sectors understand the global strategic environment.</p><p>Through the lenses of national security, global health, and economics, Sciubba demonstrates the pitfalls of taking population numbers at face value and extrapolating from there. Instead, she argues, we must look at the forces in a society that amplify demographic trends and the forces that dilute them, particularly political institutions, or the rules of the game. She shows that the most important skills in demographic analysis are naming and being aware of your preferences, rethinking assumptions, and asking the right questions.</p><p>Provocative and engrossing, <a href="https://bookshop.org/a/12343/9781324002703"><em>8 Billion and Counting: How Sex, Death, and Migration Shape Our World</em></a><em> </em>(W. W. Norton, 2022) is required reading for business leaders, policy makers, and anyone eager to anticipate political, economic, and social risks and opportunities. A deeper understanding of fertility, mortality, and migration promises to point toward the investments we need to make today to shape the future we want tomorrow.</p><p><em>﻿Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3418</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0af54bcc-e7ee-11ec-bf02-f3f6fceefa30]]></guid>
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      <title>Agustín Fuentes, "Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature" (Second Edition) (U California Press, 2022)</title>
      <description>There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and men and women are wholly different in behavior, desires, and wiring. Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature (Second Edition) (U California Press, 2022) counters these pervasive and pernicious myths about human behavior. Agustín Fuentes tackles misconceptions about what race, aggression, and sex really mean for humans, and incorporates an accessible understanding of culture, genetics, and evolution that requires us to dispose of notions of "nature or nurture."
Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind '"incel" culture; the resurgence of racist, nativist thinking and the internet's influence in promoting bad science; and a broader understanding of the diversity of sex and gender.
Sine Yaganoglu trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.
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      <pubDate>Wed, 22 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agustín Fuentes</itunes:subtitle>
      <itunes:summary>There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and men and women are wholly different in behavior, desires, and wiring. Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature (Second Edition) (U California Press, 2022) counters these pervasive and pernicious myths about human behavior. Agustín Fuentes tackles misconceptions about what race, aggression, and sex really mean for humans, and incorporates an accessible understanding of culture, genetics, and evolution that requires us to dispose of notions of "nature or nurture."
Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind '"incel" culture; the resurgence of racist, nativist thinking and the internet's influence in promoting bad science; and a broader understanding of the diversity of sex and gender.
Sine Yaganoglu trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and men and women are wholly different in behavior, desires, and wiring. <a href="https://bookshop.org/a/12343/9780520379602"><em>Race, Monogamy, and Other Lies They Told You: Busting Myths about Human Nature</em></a><em> </em>(Second Edition) (U California Press, 2022) counters these pervasive and pernicious myths about human behavior. Agustín Fuentes tackles misconceptions about what race, aggression, and sex really mean for humans, and incorporates an accessible understanding of culture, genetics, and evolution that requires us to dispose of notions of "nature or nurture."</p><p>Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy, sex, and gender. This revised and expanded edition provides up-to-date references, data, and analyses, and addresses new topics, including the popularity of home DNA testing kits and the lies behind '"incel" culture; the resurgence of racist, nativist thinking and the internet's influence in promoting bad science; and a broader understanding of the diversity of sex and gender.</p><p><a href="https://ch.linkedin.com/in/sine-yaganoglu"><em>Sine Yaganoglu</em></a><em> trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1566a198-ecec-11ec-a5f4-9bb9a549ca5e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6050487319.mp3?updated=1655326409" length="0" type="audio/mpeg"/>
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    <item>
      <title>Lilianne Milgrom, "L' Origine: The Secret Life of the World's Most Erotic Masterpiece" (Girl Friday Books, 2021)</title>
      <description>Today I talked to Lilianne Milgrom about L' Origine: The Secret Life of the World's Most Erotic Masterpiece (Girl Friday Books, 2021).
In 1866, maverick French artist Gustave Courbet painted one of the most iconic images in the history of art: a sexually explicit portrait of a woman's exposed genitals. Audaciously titled L'Origine du monde (The Origin of the World), the scandalous painting was kept hidden for a century and a half. Today, it hangs in the world-renowned Orsay Museum in Paris, viewed by millions of visitors a year.
As the first artist authorized by the Orsay Museum to re-create Courbet's The Origin of the World, author Lilianne Milgrom was thrust into the painting's intimate orbit, spending six weeks replicating every fold, crevice, and pubic hair. The experience inspired her to share her story and the painting's riveting clandestine history with readers beyond the confines of the art world.
﻿Pallavi Joshi is a PhD Candidate in French Studies at the University of Warwick.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lilianne Milgrom</itunes:subtitle>
      <itunes:summary>Today I talked to Lilianne Milgrom about L' Origine: The Secret Life of the World's Most Erotic Masterpiece (Girl Friday Books, 2021).
In 1866, maverick French artist Gustave Courbet painted one of the most iconic images in the history of art: a sexually explicit portrait of a woman's exposed genitals. Audaciously titled L'Origine du monde (The Origin of the World), the scandalous painting was kept hidden for a century and a half. Today, it hangs in the world-renowned Orsay Museum in Paris, viewed by millions of visitors a year.
As the first artist authorized by the Orsay Museum to re-create Courbet's The Origin of the World, author Lilianne Milgrom was thrust into the painting's intimate orbit, spending six weeks replicating every fold, crevice, and pubic hair. The experience inspired her to share her story and the painting's riveting clandestine history with readers beyond the confines of the art world.
﻿Pallavi Joshi is a PhD Candidate in French Studies at the University of Warwick.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Lilianne Milgrom about <a href="https://bookshop.org/a/12343/9781954854147"><em>L' Origine: The Secret Life of the World's Most Erotic Masterpiece</em></a> (Girl Friday Books, 2021).</p><p>In 1866, maverick French artist Gustave Courbet painted one of the most iconic images in the history of art: a sexually explicit portrait of a woman's exposed genitals. Audaciously titled <em>L'Origine du monde (The Origin of the World)</em>, the scandalous painting was kept hidden for a century and a half. Today, it hangs in the world-renowned Orsay Museum in Paris, viewed by millions of visitors a year.</p><p>As the first artist authorized by the Orsay Museum to re-create Courbet's <em>The Origin of the World</em>, author Lilianne Milgrom was thrust into the painting's intimate orbit, spending six weeks replicating every fold, crevice, and pubic hair. The experience inspired her to share her story and the painting's riveting clandestine history with readers beyond the confines of the art world.</p><p><em>﻿Pallavi Joshi is a PhD Candidate in French Studies at the University of Warwick.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2778</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[55a47012-e8d4-11ec-9db3-a3dea2748a8d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9307570227.mp3?updated=1655995187" length="0" type="audio/mpeg"/>
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      <title>Moises Lino e Silva, "Minoritarian Liberalism: A Travesti Life in a Brazilian Favela" (U Chicago Press, 2022)</title>
      <description>Minoritarian Liberalism: A Travesti Life in a Brazilian Favela (University of Chicago Press, 2022) is a mesmerizing ethnography of the largest favela in Rio, where residents articulate their own politics of freedom against the backdrop of multiple forms of oppression. Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights--usually white, adult, heteronormative, and bourgeois--at the expense of marginalized groups, such as Black people, children, LGBTQ folks, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is inflected by people whose lives are impaired by normative understandings of liberty. He calls these marginalized visions of freedom "minoritarian liberalism," a concept that stands in for overlapping, alternative modes of freedom--be they queer, favela, or peasant. Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). Many of those the author meets consider themselves "queer," while some are treated as "abnormal" simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.
Moisés Lino e Silva is a Professor in the Department of Anthropology at the Federal University of Bahia (UFBA) in Brazil.  
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>170</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Moises Lino e Silva</itunes:subtitle>
      <itunes:summary>Minoritarian Liberalism: A Travesti Life in a Brazilian Favela (University of Chicago Press, 2022) is a mesmerizing ethnography of the largest favela in Rio, where residents articulate their own politics of freedom against the backdrop of multiple forms of oppression. Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights--usually white, adult, heteronormative, and bourgeois--at the expense of marginalized groups, such as Black people, children, LGBTQ folks, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is inflected by people whose lives are impaired by normative understandings of liberty. He calls these marginalized visions of freedom "minoritarian liberalism," a concept that stands in for overlapping, alternative modes of freedom--be they queer, favela, or peasant. Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). Many of those the author meets consider themselves "queer," while some are treated as "abnormal" simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.
Moisés Lino e Silva is a Professor in the Department of Anthropology at the Federal University of Bahia (UFBA) in Brazil.  
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780226818276"><em>Minoritarian Liberalism: A Travesti Life in a Brazilian Favela</em></a> (University of Chicago Press, 2022) is a mesmerizing ethnography of the largest favela in Rio, where residents articulate their own politics of freedom against the backdrop of multiple forms of oppression. Normative liberalism has promoted the freedom of privileged subjects, those entitled to rights--usually white, adult, heteronormative, and bourgeois--at the expense of marginalized groups, such as Black people, children, LGBTQ folks, and slum dwellers. In this visceral ethnography of Rocinha, the largest favela in Rio de Janeiro, Brazil, Moisés Lino e Silva explores what happens when liberalism is inflected by people whose lives are impaired by normative understandings of liberty. He calls these marginalized visions of freedom "minoritarian liberalism," a concept that stands in for overlapping, alternative modes of freedom--be they queer, favela, or peasant. Lino e Silva introduces readers to a broad collective of favela residents, most intimately accompanying Natasha Kellem, a charismatic self-declared travesti (a term used in Latin America to indicate a specific form of female gender construction opposite to the sex assigned at birth). Many of those the author meets consider themselves "queer," while some are treated as "abnormal" simply because they live in favelas. Through these interconnected experiences, Lino e Silva not only pushes at the boundaries of anthropological inquiry, but also offers ethnographic evidence of non-normative routes to freedom for those seeking liberties against the backdrop of capitalist exploitation, transphobia, racism, and other patterns of domination.</p><p>Moisés Lino e Silva is a Professor in the Department of Anthropology at the Federal University of Bahia (UFBA) in Brazil.  </p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4280</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alexander Monea, "The Digital Closet: How the Internet Became Straight" (MIT Press, 2022)</title>
      <description>In The Digital Closet: How the Internet Became Straight (MIT Press, 2022), Alexander Monea argues provocatively that the internet became straight by suppressing everything that is not, forcing LGBTQIA+ content into increasingly narrow channels--rendering it invisible through opaque algorithms, automated and human content moderation, warped keywords, and other strategies of digital overreach. Monea explains how the United States' thirty-year "war on porn" has brought about the over-regulation of sexual content, which, in turn, has resulted in the censorship of much nonpornographic content--including material on sex education and LGBTQIA+ activism. In this wide-ranging, enlightening account, Monea examines the cultural, technological, and political conditions that put LGBTQIA+ content into the closet.
Monea looks at the anti-porn activism of the alt-right, Christian conservatives, and anti-porn feminists, who became strange bedfellows in the politics of pornography; investigates the coders, code, and moderators whose work serves to reify heteronormativity; and explores the collateral damage in the ongoing war on porn--the censorship of LGBTQ+ community resources, sex education materials, art, literature, and other content that engages with sexuality but would rarely be categorized as pornography by today's community standards. Finally, he examines the internet architectures responsible for the heteronormalization of porn: Google Safe Search and the data structures of tube sites and other porn platforms.
Monea reveals the porn industry's deepest, darkest secret: porn is boring. Mainstream porn is stuck in a heteronormative filter bubble, limited to the same heteronormative tropes, tagged by the same heteronormative keywords. This heteronormativity is mirrored by the algorithms meant to filter pornographic content, increasingly filtering out all LGBTQIA+ content. Everyone suffers from this forced heteronormativity of the internet--suffering, Monea suggests, that could be alleviated by queering straightness and introducing feminism to dissipate the misogyny.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Monea</itunes:subtitle>
      <itunes:summary>In The Digital Closet: How the Internet Became Straight (MIT Press, 2022), Alexander Monea argues provocatively that the internet became straight by suppressing everything that is not, forcing LGBTQIA+ content into increasingly narrow channels--rendering it invisible through opaque algorithms, automated and human content moderation, warped keywords, and other strategies of digital overreach. Monea explains how the United States' thirty-year "war on porn" has brought about the over-regulation of sexual content, which, in turn, has resulted in the censorship of much nonpornographic content--including material on sex education and LGBTQIA+ activism. In this wide-ranging, enlightening account, Monea examines the cultural, technological, and political conditions that put LGBTQIA+ content into the closet.
Monea looks at the anti-porn activism of the alt-right, Christian conservatives, and anti-porn feminists, who became strange bedfellows in the politics of pornography; investigates the coders, code, and moderators whose work serves to reify heteronormativity; and explores the collateral damage in the ongoing war on porn--the censorship of LGBTQ+ community resources, sex education materials, art, literature, and other content that engages with sexuality but would rarely be categorized as pornography by today's community standards. Finally, he examines the internet architectures responsible for the heteronormalization of porn: Google Safe Search and the data structures of tube sites and other porn platforms.
Monea reveals the porn industry's deepest, darkest secret: porn is boring. Mainstream porn is stuck in a heteronormative filter bubble, limited to the same heteronormative tropes, tagged by the same heteronormative keywords. This heteronormativity is mirrored by the algorithms meant to filter pornographic content, increasingly filtering out all LGBTQIA+ content. Everyone suffers from this forced heteronormativity of the internet--suffering, Monea suggests, that could be alleviated by queering straightness and introducing feminism to dissipate the misogyny.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262046770"><em>The Digital Closet: How the Internet Became Straight</em></a><em> </em>(MIT Press, 2022), Alexander Monea argues provocatively that the internet became straight by suppressing everything that is not, forcing LGBTQIA+ content into increasingly narrow channels--rendering it invisible through opaque algorithms, automated and human content moderation, warped keywords, and other strategies of digital overreach. Monea explains how the United States' thirty-year "war on porn" has brought about the over-regulation of sexual content, which, in turn, has resulted in the censorship of much nonpornographic content--including material on sex education and LGBTQIA+ activism. In this wide-ranging, enlightening account, Monea examines the cultural, technological, and political conditions that put LGBTQIA+ content into the closet.</p><p>Monea looks at the anti-porn activism of the alt-right, Christian conservatives, and anti-porn feminists, who became strange bedfellows in the politics of pornography; investigates the coders, code, and moderators whose work serves to reify heteronormativity; and explores the collateral damage in the ongoing war on porn--the censorship of LGBTQ+ community resources, sex education materials, art, literature, and other content that engages with sexuality but would rarely be categorized as pornography by today's community standards. Finally, he examines the internet architectures responsible for the heteronormalization of porn: Google Safe Search and the data structures of tube sites and other porn platforms.</p><p>Monea reveals the porn industry's deepest, darkest secret: porn is <em>boring</em>. Mainstream porn is stuck in a heteronormative filter bubble, limited to the same heteronormative tropes, tagged by the same heteronormative keywords. This heteronormativity is mirrored by the algorithms meant to filter pornographic content, increasingly filtering out all LGBTQIA+ content. Everyone suffers from this forced heteronormativity of the internet--suffering, Monea suggests, that could be alleviated by queering straightness and introducing feminism to dissipate the misogyny.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3756</itunes:duration>
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      <title>Ashley M. Williard, "Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean" (U Nebraska Press, 2021)</title>
      <description>In Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean (University of Nebraska Press, 2021), Dr. Ashley M. Williard demonstrates how problematics of gender played a central role in defining colonial others, male and female, at the moment when slavery was first introduced in the French-controlled Antilles. The book argues that seventeenth-century French Caribbean reconstructions of masculinity and femininity helped sustain and justify occupation, slavery, and nascent ideas of race. In the face of historical silences, Williard’s close readings of archival and narrative texts reveals the words, images, and perspectives that reflected and produced new ideas of human difference in this colonial context. Juridical, religious, and medical discourses expose the interdependence of multiple conditions—male and female, enslaved and free, Black and white, Indigenous and displaced, normative and disabled—in the islands claimed for the French Crown.
﻿R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ashley M. Williard</itunes:subtitle>
      <itunes:summary>In Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean (University of Nebraska Press, 2021), Dr. Ashley M. Williard demonstrates how problematics of gender played a central role in defining colonial others, male and female, at the moment when slavery was first introduced in the French-controlled Antilles. The book argues that seventeenth-century French Caribbean reconstructions of masculinity and femininity helped sustain and justify occupation, slavery, and nascent ideas of race. In the face of historical silences, Williard’s close readings of archival and narrative texts reveals the words, images, and perspectives that reflected and produced new ideas of human difference in this colonial context. Juridical, religious, and medical discourses expose the interdependence of multiple conditions—male and female, enslaved and free, Black and white, Indigenous and displaced, normative and disabled—in the islands claimed for the French Crown.
﻿R. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781496220240"><em>Engendering Islands: Sexuality, Reproduction, and Violence in the Early French Caribbean</em></a> (University of Nebraska Press, 2021), Dr. Ashley M. Williard demonstrates how problematics of gender played a central role in defining colonial others, male and female, at the moment when slavery was first introduced in the French-controlled Antilles. The book argues that seventeenth-century French Caribbean reconstructions of masculinity and femininity helped sustain and justify occupation, slavery, and nascent ideas of race. In the face of historical silences, Williard’s close readings of archival and narrative texts reveals the words, images, and perspectives that reflected and produced new ideas of human difference in this colonial context. Juridical, religious, and medical discourses expose the interdependence of multiple conditions—male and female, enslaved and free, Black and white, Indigenous and displaced, normative and disabled—in the islands claimed for the French Crown.</p><p><em>﻿</em><a href="https://grantkleiser.academia.edu/"><em>R. Grant Kleiser</em></a><em> is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2851</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Steven G. Epstein, "The Quest for Sexual Health: How an Elusive Ideal Has Transformed Science, Politics, and Everyday Life" (U Chicago Press, 2022)</title>
      <description>Since the 1970s, health professionals, researchers, governments, advocacy groups, and commercial interests have invested in the pursuit of something called “sexual health.” Under this expansive banner, a wide array of programs have been launched, organizations founded, initiatives funded, products sold—and yet, no book before this one asks: What does it mean to be sexually healthy? When did people conceive of a form of health called sexual health? And how did it become the gateway to addressing a host of social harms and the reimagining of private desires and public dreams?
Conjoining “sexual” with “health” changes both terms: it alters how we conceive of sexuality and transforms what it means to be healthy, prompting new expectations of what medicine can provide. Yet the ideal of achieving sexual health remains elusive and open-ended, and the benefits and costs of promoting it are unevenly distributed across genders, races, and sexual identities. Rather than a thing apart, sexual health is intertwined with nearly every conceivable topical debate—from sexual dysfunction to sexual violence, from reproductive freedom to the practicalities of sexual contact in a pandemic. 
In The Quest for Sexual Health: How an Elusive Ideal Has Transformed Science, Politics, and Everyday Life (U Chicago Press, 2022), Steven Epstein analyzes the rise, proliferation, uptake, and sprawling consequences of sexual health activities, offering critical tools to assess those consequences, expand capacities for collective decision making, and identify pathways that promote social justice.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Steven G. Epstein</itunes:subtitle>
      <itunes:summary>Since the 1970s, health professionals, researchers, governments, advocacy groups, and commercial interests have invested in the pursuit of something called “sexual health.” Under this expansive banner, a wide array of programs have been launched, organizations founded, initiatives funded, products sold—and yet, no book before this one asks: What does it mean to be sexually healthy? When did people conceive of a form of health called sexual health? And how did it become the gateway to addressing a host of social harms and the reimagining of private desires and public dreams?
Conjoining “sexual” with “health” changes both terms: it alters how we conceive of sexuality and transforms what it means to be healthy, prompting new expectations of what medicine can provide. Yet the ideal of achieving sexual health remains elusive and open-ended, and the benefits and costs of promoting it are unevenly distributed across genders, races, and sexual identities. Rather than a thing apart, sexual health is intertwined with nearly every conceivable topical debate—from sexual dysfunction to sexual violence, from reproductive freedom to the practicalities of sexual contact in a pandemic. 
In The Quest for Sexual Health: How an Elusive Ideal Has Transformed Science, Politics, and Everyday Life (U Chicago Press, 2022), Steven Epstein analyzes the rise, proliferation, uptake, and sprawling consequences of sexual health activities, offering critical tools to assess those consequences, expand capacities for collective decision making, and identify pathways that promote social justice.
Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the 1970s, health professionals, researchers, governments, advocacy groups, and commercial interests have invested in the pursuit of something called “sexual health.” Under this expansive banner, a wide array of programs have been launched, organizations founded, initiatives funded, products sold—and yet, no book before this one asks: What does it mean to be sexually healthy? When did people conceive of a form of health called sexual health? And how did it become the gateway to addressing a host of social harms and the reimagining of private desires and public dreams?</p><p>Conjoining “sexual” with “health” changes both terms: it alters how we conceive of sexuality and transforms what it means to be healthy, prompting new expectations of what medicine can provide. Yet the ideal of achieving sexual health remains elusive and open-ended, and the benefits and costs of promoting it are unevenly distributed across genders, races, and sexual identities. Rather than a thing apart, sexual health is intertwined with nearly every conceivable topical debate—from sexual dysfunction to sexual violence, from reproductive freedom to the practicalities of sexual contact in a pandemic. </p><p>In <a href="https://press.uchicago.edu/ucp/books/book/chicago/Q/bo135970177.html"><em>The Quest for Sexual Health: How an Elusive Ideal Has Transformed Science, Politics, and Everyday Life</em></a> (U Chicago Press, 2022), Steven Epstein analyzes the rise, proliferation, uptake, and sprawling consequences of sexual health activities, offering critical tools to assess those consequences, expand capacities for collective decision making, and identify pathways that promote social justice.</p><p><em>Rachel Pagones is an acupuncturist, educator, and author based in Cambridge, England. Her book, Acupuncture as Revolution: Suffering, Liberation, and Love (Brevis Press) was published in 2021.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3575</itunes:duration>
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      <title>Boys Love and Japanese Queer Popular Culture across Southeast Asia</title>
      <description>Since the beginning of the COVID-19 pandemic, consumers across East and Southeast Asia have found themselves turning to Thai soap operas known as “Boys Love series” as a source of comfort and joy. Originally deriving from Japanese comic book culture, Boys Love, or BL, represents just one of many instances where the queer popular culture of Japan has transformed sexual culture in Southeast Asia through the development of new expressions of gender and sexuality.
Joining Dr Natali Pearson on SSEAC Stories, Dr Thomas Baudinette shines the spotlight on the influence of Japanese queer popular across Southeast Asia, highlighting how, across the region, young consumers – most prominently from sexual minority communities – have been turning away from Western media to draw upon Japanese popular culture in the ongoing search for affirmative representation and tools to not only make sense of their minoritised sexualities, but to also advocate for their emancipation.
About Tom Baudinette:
Dr Thomas Baudinette is Senior Lecturer in Japanese and International Studies, Department of Media, Communication, Creative Arts, Language, and Literature at Macquarie University. Thomas’s scholarly research focuses upon the role of Asian popular culture in informing knowledge about gender and sexuality across East and Southeast Asia. His first book is Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo (University of Michigan Press, 2021). His second book is Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture (Bloomsbury, forthcoming).
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Baudinette</itunes:subtitle>
      <itunes:summary>Since the beginning of the COVID-19 pandemic, consumers across East and Southeast Asia have found themselves turning to Thai soap operas known as “Boys Love series” as a source of comfort and joy. Originally deriving from Japanese comic book culture, Boys Love, or BL, represents just one of many instances where the queer popular culture of Japan has transformed sexual culture in Southeast Asia through the development of new expressions of gender and sexuality.
Joining Dr Natali Pearson on SSEAC Stories, Dr Thomas Baudinette shines the spotlight on the influence of Japanese queer popular across Southeast Asia, highlighting how, across the region, young consumers – most prominently from sexual minority communities – have been turning away from Western media to draw upon Japanese popular culture in the ongoing search for affirmative representation and tools to not only make sense of their minoritised sexualities, but to also advocate for their emancipation.
About Tom Baudinette:
Dr Thomas Baudinette is Senior Lecturer in Japanese and International Studies, Department of Media, Communication, Creative Arts, Language, and Literature at Macquarie University. Thomas’s scholarly research focuses upon the role of Asian popular culture in informing knowledge about gender and sexuality across East and Southeast Asia. His first book is Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo (University of Michigan Press, 2021). His second book is Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture (Bloomsbury, forthcoming).
For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the beginning of the COVID-19 pandemic, consumers across East and Southeast Asia have found themselves turning to Thai soap operas known as “Boys Love series” as a source of comfort and joy. Originally deriving from Japanese comic book culture, Boys Love, or BL, represents just one of many instances where the queer popular culture of Japan has transformed sexual culture in Southeast Asia through the development of new expressions of gender and sexuality.</p><p>Joining Dr Natali Pearson on <em>SSEAC Stories</em>, Dr Thomas Baudinette shines the spotlight on the influence of Japanese queer popular across Southeast Asia, highlighting how, across the region, young consumers – most prominently from sexual minority communities – have been turning away from Western media to draw upon Japanese popular culture in the ongoing search for affirmative representation and tools to not only make sense of their minoritised sexualities, but to also advocate for their emancipation.</p><p><strong>About Tom Baudinette:</strong></p><p>Dr Thomas Baudinette is Senior Lecturer in Japanese and International Studies, Department of Media, Communication, Creative Arts, Language, and Literature at Macquarie University. Thomas’s scholarly research focuses upon the role of Asian popular culture in informing knowledge about gender and sexuality across East and Southeast Asia. His first book is <em>Regimes of Desire: Young Gay Men, Media, and Masculinity in Tokyo </em>(University of Michigan Press, 2021). His second book is <em>Boys Love Media in Thailand: Celebrity, Fans, and Transnational Asian Queer Popular Culture </em>(Bloomsbury, forthcoming).</p><p>For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: <a href="http://www.sydney.edu.au/sseac">www.sydney.edu.au/sseac</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1417</itunes:duration>
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      <title>Stephen Vider, "The Queerness of Home: Gender, Sexuality, and the Politics of Domesticity After World War II" (U Chicago Press, 2021)</title>
      <description>Stephen Vider uncovers how LGBTQ people reshaped domestic life in the postwar United States. From the Stonewall riots to the protests of ACT UP, histories of queer and trans politics have almost exclusively centered on public activism. In The Queerness of Home: Gender, Sexuality, and the Politics of Domesticity After World War II (U Chicago Press, 2021), Vider turns the focus inward, showing that the intimacy of domestic space has been equally crucial to the history of postwar LGBTQ life.
Beginning in the 1940s, LGBTQ activists looked increasingly to the home as a site of connection, care, and cultural inclusion. They struggled against the conventions of marriage, challenged the gendered codes of everyday labor, reimagined domestic architecture, and contested the racial and class boundaries of kinship and belonging. Retelling LGBTQ history from the inside out, Vider reveals the surprising ways that the home became, and remains, a charged space in battles for social and economic justice, making it clear that LGBTQ people not only realized new forms of community and culture for themselves—they remade the possibilities of home life for everyone.
Jane Scimeca is Professor of History at Brookdale Community College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Stephen Vider uncovers how LGBTQ people reshaped domestic life in the postwar United States. From the Stonewall riots to the protests of ACT UP, histories of queer and trans politics have almost exclusively centered on public activism. In The Queerness of Home: Gender, Sexuality, and the Politics of Domesticity After World War II (U Chicago Press, 2021), Vider turns the focus inward, showing that the intimacy of domestic space has been equally crucial to the history of postwar LGBTQ life.
Beginning in the 1940s, LGBTQ activists looked increasingly to the home as a site of connection, care, and cultural inclusion. They struggled against the conventions of marriage, challenged the gendered codes of everyday labor, reimagined domestic architecture, and contested the racial and class boundaries of kinship and belonging. Retelling LGBTQ history from the inside out, Vider reveals the surprising ways that the home became, and remains, a charged space in battles for social and economic justice, making it clear that LGBTQ people not only realized new forms of community and culture for themselves—they remade the possibilities of home life for everyone.
Jane Scimeca is Professor of History at Brookdale Community College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Stephen Vider uncovers how LGBTQ people reshaped domestic life in the postwar United States. From the Stonewall riots to the protests of ACT UP, histories of queer and trans politics have almost exclusively centered on public activism. In <a href="https://bookshop.org/a/12343/9780226808369"><em>The Queerness of Home: Gender, Sexuality, and the Politics of Domesticity After World War II</em></a><em> </em>(U Chicago Press, 2021), Vider turns the focus inward, showing that the intimacy of domestic space has been equally crucial to the history of postwar LGBTQ life.</p><p>Beginning in the 1940s, LGBTQ activists looked increasingly to the home as a site of connection, care, and cultural inclusion. They struggled against the conventions of marriage, challenged the gendered codes of everyday labor, reimagined domestic architecture, and contested the racial and class boundaries of kinship and belonging. Retelling LGBTQ history from the inside out, Vider reveals the surprising ways that the home became, and remains, a charged space in battles for social and economic justice, making it clear that LGBTQ people not only realized new forms of community and culture for themselves—they remade the possibilities of home life for everyone.</p><p><a href="https://www.brookdalecc.edu/academic-institutes-and-departments/business-social-sciences/history/history-faculty/jane-scimeca/"><em>Jane Scimeca</em></a><em> is Professor of History at Brookdale Community College.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4658</itunes:duration>
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    <item>
      <title>Postscript: Post-Roe Politics</title>
      <description>Today’s Postscript uniquely engages abortion politics by addressing structural political issues (voter suppression, gerrymandering, dilutions of minority voting, obstacles to women registering their positions politically), inconsistencies in Justice Samuel Alito’s majority draft, the ascent of the medical profession, the intersection of race, gender, and religion, narratives of morality, the genesis of white evangelical opposition, myths created by popular culture and abortion stereotypes, and more. Dr. Lilly J. Goren (Professor of Political Science and Global Studies at Carroll University), Dr. Rebecca Kreitzer (Associate Professor of Public Policy and Adjunct Associate Professor of Political Science at the University of North Carolina at Chapel Hill), Dr. Andrew R. Lewis (Associate Professor of Political Science at the University of Cincinnati), Dr. Candis Watts Smith (Associate Professor of Political Science at Duke University and co-host of the Democracy Works Podcast) and Dr. Joshua C. Wilson (Professor of Political Science at the University of Denver).
Some of the books and articles mentioned in the podcast:

Diana Greene Foster, The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having – or Being Denied – an Abortion


Rebecca Kreitzer’s amazing slide deck of abortion facts and recommended reading list.

Rebecca Kreitzer and Candis Watts Smith in the Monkey Cage, “What Alito’s draft gets wrong about women and political power”


Andrew Lewis, The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars


Ziad Munson, The Making of Pro-life Activists:How Social Movement Mobilization WorksJosh Wilson, Separate But Faithful: The Christian Right’s Radical Struggle to Transform Law &amp; Legal Culture


Mary Ziegler, Abortion and the Law in America: Roe v. Wade to the Present



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 12 May 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Lilly J. Goren, Rebecca Kreitzer, Andrew R. Lewis, Candis Watts Smith, and Joshua C. Wilson</itunes:subtitle>
      <itunes:summary>Today’s Postscript uniquely engages abortion politics by addressing structural political issues (voter suppression, gerrymandering, dilutions of minority voting, obstacles to women registering their positions politically), inconsistencies in Justice Samuel Alito’s majority draft, the ascent of the medical profession, the intersection of race, gender, and religion, narratives of morality, the genesis of white evangelical opposition, myths created by popular culture and abortion stereotypes, and more. Dr. Lilly J. Goren (Professor of Political Science and Global Studies at Carroll University), Dr. Rebecca Kreitzer (Associate Professor of Public Policy and Adjunct Associate Professor of Political Science at the University of North Carolina at Chapel Hill), Dr. Andrew R. Lewis (Associate Professor of Political Science at the University of Cincinnati), Dr. Candis Watts Smith (Associate Professor of Political Science at Duke University and co-host of the Democracy Works Podcast) and Dr. Joshua C. Wilson (Professor of Political Science at the University of Denver).
Some of the books and articles mentioned in the podcast:

Diana Greene Foster, The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having – or Being Denied – an Abortion


Rebecca Kreitzer’s amazing slide deck of abortion facts and recommended reading list.

Rebecca Kreitzer and Candis Watts Smith in the Monkey Cage, “What Alito’s draft gets wrong about women and political power”


Andrew Lewis, The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars


Ziad Munson, The Making of Pro-life Activists:How Social Movement Mobilization WorksJosh Wilson, Separate But Faithful: The Christian Right’s Radical Struggle to Transform Law &amp; Legal Culture


Mary Ziegler, Abortion and the Law in America: Roe v. Wade to the Present



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s <em>Postscript </em>uniquely engages abortion politics by addressing structural political issues (voter suppression, gerrymandering, dilutions of minority voting, obstacles to women registering their positions politically), inconsistencies in Justice Samuel Alito’s majority draft, the ascent of the medical profession, the intersection of race, gender, and religion, narratives of morality, the genesis of white evangelical opposition, myths created by popular culture and abortion stereotypes, and more. <a href="https://www.carrollu.edu/faculty/goren-lilly-phd">Dr. Lilly J. Goren</a> (Professor of Political Science and Global Studies at Carroll University), <a href="http://www.rebeccakreitzer.com/">Dr. Rebecca Kreitzer</a> (Associate Professor of Public Policy and Adjunct Associate Professor of Political Science at the University of North Carolina at Chapel Hill), <a href="http://www.andrewrlewis.com/about-2">Dr. Andrew R. Lewis</a> (Associate Professor of Political Science at the University of Cincinnati), <a href="https://www.candiswsmith.com/">Dr. Candis Watts Smith</a> (Associate Professor of Political Science at Duke University and co-host of the <a href="https://www.democracyworkspodcast.com/">Democracy Works Podcast</a>) and <a href="https://liberalarts.du.edu/about/people/joshua-c-wilson">Dr. Joshua C. Wilson</a> (Professor of Political Science at the University of Denver).</p><p>Some of the books and articles mentioned in the podcast:</p><ul>
<li>Diana Greene Foster, <a href="https://newbooksnetwork.com/diana-greene-foster-the-turnaway-study-ten-years-a-thousand-women-and-the-consequences-of-having-or-being-denied-an-abortion-scribner-2020#entry:32059@1:url"><em>The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having – or Being Denied – an Abortion</em></a>
</li>
<li>Rebecca Kreitzer’s <a href="https://www.dropbox.com/s/gq965n8gdetnd8i/LWV%20abortion%20spring2022.pptx?dl=0">amazing slide deck of abortion facts</a> and <a href="https://www.dropbox.com/s/b9hxz8p6z89j7rr/Abortion%20Reading%20List.docx?dl=0">recommended reading list</a>.</li>
<li>Rebecca Kreitzer and Candis Watts Smith in the <em>Monkey Cage</em>, <a href="https://www.washingtonpost.com/politics/2022/05/06/roe-alito-democracy-womens-rights-equality/">“What Alito’s draft gets wrong about women and political power”</a>
</li>
<li>Andrew Lewis, <a href="https://newbooksnetwork.com/andrew-r-lewis-the-rights-turn-in-conservative-christian-politics-how-abortion-transformed-the-culture-wars#entry:12371@1:url"><em>The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars</em></a>
</li>
<li>Ziad Munson, <a href="https://press.uchicago.edu/ucp/books/book/chicago/M/bo5186375.html"><em>The Making of Pro-life Activists:How Social Movement Mobilization Works</em></a>Josh Wilson, <a href="https://newbooksnetwork.com/separate-but-faithful#entry:50444@1:url"><em>Separate But Faithful: The Christian Right’s Radical Struggle to Transform Law &amp; Legal Culture</em></a>
</li>
<li>Mary Ziegler, <a href="https://bookshop.org/books/abortion-and-the-law-in-america/9781108735599"><em>Abortion and the Law in America: Roe v. Wade to the Present</em></a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4635</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ellen S. More, "The Transformation of American Sex Education: Mary Calderone and the Fight for Sexual Health" (NYU Press, 2022)</title>
      <description>Mid-century America had a problem talking about sex. Dr. Mary Calderone first diagnosed this condition and, in 1964, led the uphill battle to de-stigmatize sex education. Supporters hailed her as the “grandmother of modern sex education” while her detractors painted her as an “aging libertine,” but both could agree that she was quickly shaping the way sex was discussed in the classroom.
Part biography, part social history, The Transformation of American Sex Education: Mary Calderone and the Fight for Sexual Health (NYU Press, 2022) for the first time situates Dr. Mary Calderone at the center of decades of political, cultural, and religious conflict in the fight for comprehensive sex education. Ellen S. More examines Americans’ attempts to come to terms with the vexed subject of sex education in schools from the late 1940s to the early twenty-first century. Using Mary Calderone’s life and career as a touchstone, she traces the origins of modern sex education in the United States from the work of a group of reformers who coalesced around Calderone to create the Sexuality Information and Education Council of the United States (SIECUS) in 1964, to the development and use of the competing approaches known as “abstinence-based” and “comprehensive” sex education from the 1980s into the twenty-first century.

A fascinating and timely read, The Transformation of American Sex Education provides a substantial contribution to the history of one of America’s most intense and protracted culture wars, and the first account of the woman who fought those battles.
Jane Scimeca is Professor of History at Brookdale Community College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 29 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ellen S. More</itunes:subtitle>
      <itunes:summary>Mid-century America had a problem talking about sex. Dr. Mary Calderone first diagnosed this condition and, in 1964, led the uphill battle to de-stigmatize sex education. Supporters hailed her as the “grandmother of modern sex education” while her detractors painted her as an “aging libertine,” but both could agree that she was quickly shaping the way sex was discussed in the classroom.
Part biography, part social history, The Transformation of American Sex Education: Mary Calderone and the Fight for Sexual Health (NYU Press, 2022) for the first time situates Dr. Mary Calderone at the center of decades of political, cultural, and religious conflict in the fight for comprehensive sex education. Ellen S. More examines Americans’ attempts to come to terms with the vexed subject of sex education in schools from the late 1940s to the early twenty-first century. Using Mary Calderone’s life and career as a touchstone, she traces the origins of modern sex education in the United States from the work of a group of reformers who coalesced around Calderone to create the Sexuality Information and Education Council of the United States (SIECUS) in 1964, to the development and use of the competing approaches known as “abstinence-based” and “comprehensive” sex education from the 1980s into the twenty-first century.

A fascinating and timely read, The Transformation of American Sex Education provides a substantial contribution to the history of one of America’s most intense and protracted culture wars, and the first account of the woman who fought those battles.
Jane Scimeca is Professor of History at Brookdale Community College.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mid-century America had a problem talking about sex. Dr. Mary Calderone first diagnosed this condition and, in 1964, led the uphill battle to de-stigmatize sex education. Supporters hailed her as the “grandmother of modern sex education” while her detractors painted her as an “aging libertine,” but both could agree that she was quickly shaping the way sex was discussed in the classroom.</p><p>Part biography, part social history, <a href="https://bookshop.org/a/12343/9781479812042"><em>The Transformation of American Sex Education: Mary Calderone and the Fight for Sexual Health</em></a><em> </em>(NYU Press, 2022) for the first time situates Dr. Mary Calderone at the center of decades of political, cultural, and religious conflict in the fight for comprehensive sex education. Ellen S. More examines Americans’ attempts to come to terms with the vexed subject of sex education in schools from the late 1940s to the early twenty-first century. Using Mary Calderone’s life and career as a touchstone, she traces the origins of modern sex education in the United States from the work of a group of reformers who coalesced around Calderone to create the Sexuality Information and Education Council of the United States (SIECUS) in 1964, to the development and use of the competing approaches known as “abstinence-based” and “comprehensive” sex education from the 1980s into the twenty-first century.</p><p><br></p><p>A fascinating and timely read, <em>The Transformation of American Sex Education</em> provides a substantial contribution to the history of one of America’s most intense and protracted culture wars, and the first account of the woman who fought those battles.</p><p><a href="https://www.brookdalecc.edu/academic-institutes-and-departments/business-social-sciences/history/history-faculty/jane-scimeca/"><em>Jane Scimeca</em></a><em> is Professor of History at Brookdale Community College.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4015</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN8950615341.mp3?updated=1650651457" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Clayton Howard, "The Closet and the Cul-de-Sac: The Politics of Sexual Privacy in Northern California" (U Pennsylvania Press, 2019)</title>
      <description>"I don't care what people do in their bedroom, but do they need to flaunt it?" This sentiment is a common refrain in American culture and politics when talking about LGBTQ rights, and as Ohio State historian Dr. Clayton Howard argues, it's a sentence with a history. In The Closet and the Cul-de-Sac: The Politics of Sexual Privacy in Northern California (University of Pennsylvania, 2019), Howard traces the history of the idea of sexual privacy back to the era immediately after World War II, when the "Straight State" began more aggressively incentivizing and policing hetero- and homosexuality respectively. Through acts such as the GI Bill, housing became a central battleground in the Bay Area for determining what normative sex looked like. Soon, churches, schools, and the steps of city hall, all became fronts in a culture war that, as Howard argues, was not quite as black-and-white as scholars sometimes make it seem. Today, legislation such as Florida's so-called "Don't Say Gay" bill have their roots in debates over laws such as California's Briggs Initiative and indeed, stretch all the way back to San Francisco's mid-20th century life as a hub for military life in the Pacific. The Closet and the Cul-de-Sac is an in-depth look at how even the most private areas of an individual's life are often in fact very public indeed.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Clayton Howard</itunes:subtitle>
      <itunes:summary>"I don't care what people do in their bedroom, but do they need to flaunt it?" This sentiment is a common refrain in American culture and politics when talking about LGBTQ rights, and as Ohio State historian Dr. Clayton Howard argues, it's a sentence with a history. In The Closet and the Cul-de-Sac: The Politics of Sexual Privacy in Northern California (University of Pennsylvania, 2019), Howard traces the history of the idea of sexual privacy back to the era immediately after World War II, when the "Straight State" began more aggressively incentivizing and policing hetero- and homosexuality respectively. Through acts such as the GI Bill, housing became a central battleground in the Bay Area for determining what normative sex looked like. Soon, churches, schools, and the steps of city hall, all became fronts in a culture war that, as Howard argues, was not quite as black-and-white as scholars sometimes make it seem. Today, legislation such as Florida's so-called "Don't Say Gay" bill have their roots in debates over laws such as California's Briggs Initiative and indeed, stretch all the way back to San Francisco's mid-20th century life as a hub for military life in the Pacific. The Closet and the Cul-de-Sac is an in-depth look at how even the most private areas of an individual's life are often in fact very public indeed.
Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>"I don't care what people do in their bedroom, but do they need to flaunt it?" This sentiment is a common refrain in American culture and politics when talking about LGBTQ rights, and as Ohio State historian Dr. Clayton Howard argues, it's a sentence with a history. In <a href="https://bookshop.org/a/12343/9780812251241"><em>The Closet and the Cul-de-Sac: The Politics of Sexual Privacy in Northern California</em></a> (University of Pennsylvania, 2019), Howard traces the history of the idea of sexual privacy back to the era immediately after World War II, when the "Straight State" began more aggressively incentivizing and policing hetero- and homosexuality respectively. Through acts such as the GI Bill, housing became a central battleground in the Bay Area for determining what normative sex looked like. Soon, churches, schools, and the steps of city hall, all became fronts in a culture war that, as Howard argues, was not quite as black-and-white as scholars sometimes make it seem. Today, legislation such as Florida's so-called "Don't Say Gay" bill have their roots in debates over laws such as California's Briggs Initiative and indeed, stretch all the way back to San Francisco's mid-20th century life as a hub for military life in the Pacific. <em>The Closet and the Cul-de-Sac</em> is an in-depth look at how even the most private areas of an individual's life are often in fact very public indeed.</p><p><em>Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3805</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Rama Srinivasan, "Courting Desire: Litigating for Love in North India" (Rutgers UP, 2020)</title>
      <description>Inquiries into marital patterns can serve as an effective lens to analyze social structures and material cultures not only on the question of sexuality, but also on the nature of a private citizen’s engagement with state and law. Through ethnographic research in courtrooms, community, and kinship spaces, Rama Srinivasan outlines the transformations in material culture and political economy that have led to renewed negotiations on the institution of marriage in North India, especially in legal spaces. Tracing organically evolving notions of sexual consent and legal subjectivity, Courting Desire: Litigating for Love in North India (Rutgers UP, 2020) underlines how non-normative decisions regarding marriage become possible in a region otherwise known for high instances of honor killings and rigid kinship structures. Aspirations for consensual relationships have led to a tentative attempt to forge relationships that are non-normative but grudgingly approved after state intervention. The book traces this nascent and under-explored trend in the North Indian landscape.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 31 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rama Srinivasan</itunes:subtitle>
      <itunes:summary>Inquiries into marital patterns can serve as an effective lens to analyze social structures and material cultures not only on the question of sexuality, but also on the nature of a private citizen’s engagement with state and law. Through ethnographic research in courtrooms, community, and kinship spaces, Rama Srinivasan outlines the transformations in material culture and political economy that have led to renewed negotiations on the institution of marriage in North India, especially in legal spaces. Tracing organically evolving notions of sexual consent and legal subjectivity, Courting Desire: Litigating for Love in North India (Rutgers UP, 2020) underlines how non-normative decisions regarding marriage become possible in a region otherwise known for high instances of honor killings and rigid kinship structures. Aspirations for consensual relationships have led to a tentative attempt to forge relationships that are non-normative but grudgingly approved after state intervention. The book traces this nascent and under-explored trend in the North Indian landscape.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Inquiries into marital patterns can serve as an effective lens to analyze social structures and material cultures not only on the question of sexuality, but also on the nature of a private citizen’s engagement with state and law. Through ethnographic research in courtrooms, community, and kinship spaces, Rama Srinivasan outlines the transformations in material culture and political economy that have led to renewed negotiations on the institution of marriage in North India, especially in legal spaces. Tracing organically evolving notions of sexual consent and legal subjectivity, <a href="https://bookshop.org/a/12343/9781978803534"><em>Courting Desire: Litigating for Love in North India</em></a> (Rutgers UP, 2020) underlines how non-normative decisions regarding marriage become possible in a region otherwise known for high instances of honor killings and rigid kinship structures. Aspirations for consensual relationships have led to a tentative attempt to forge relationships that are non-normative but grudgingly approved after state intervention. The book traces this nascent and under-explored trend in the North Indian landscape.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3907</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[744b9bae-ab7a-11ec-a1a6-eba418eca523]]></guid>
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    <item>
      <title>Rachel E. Gross, "Vagina Obscura: An Anatomical Voyage" (W. W. Norton, 2022)</title>
      <description>A camera obscura reflects the world back but dimmer and inverted. Similarly, science has long viewed woman through a warped lens, one focused narrowly on her capacity for reproduction. As a result, there exists a vast knowledge gap when it comes to what we know about half of the bodies on the planet.
That is finally changing. Today, a new generation of researchers is turning its gaze to the organs traditionally bound up in baby-making—the uterus, ovaries, and vagina—and illuminating them as part of a dynamic, resilient, and ever-changing whole. Welcome to Vagina Obscura: An Anatomical Voyage (W.W. Norton, 2022), an odyssey into a woman’s body from a fresh perspective, ushering in a whole new cast of characters.
In Boston, a pair of biologists are growing artificial ovaries to counter the cascading health effects of menopause. In Melbourne, a urologist remaps the clitoris to fill in crucial gaps in female sexual anatomy. Given unparalleled access to labs and the latest research, journalist Rachel E. Gross takes readers on a scientific journey to the center of a wonderous world where the uterus regrows itself, ovaries pump out fresh eggs, and the clitoris pulses beneath the surface like a shimmering pyramid of nerves.
This paradigm shift is made possible by the growing understanding that sex and gender are not binary; we all share the same universal body plan and origin in the womb. That’s why insights into the vaginal microbiome, ovarian stem cells, and the biology of menstruation don’t mean only a better understanding of female bodies, but a better understanding of male, non-binary, transgender, and intersex bodies—in other words, all bodies.
By turns funny, lyrical, incisive, and shocking, Vagina Obscura is a powerful testament to how the landscape of human knowledge can be rewritten to better serve everyone.
Sine Yaganoglu: Having trained as a neuroscientist and bioengineer, I switched to industry following my PhD at ETH Zurich and have been working in innovation management and diagnostics. Besides reading about science, innovation and entrepreneurship, I have become interested in the scientific and cultural aspects of parenting and motherhood since welcoming my first child.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>310</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel E. Gross</itunes:subtitle>
      <itunes:summary>A camera obscura reflects the world back but dimmer and inverted. Similarly, science has long viewed woman through a warped lens, one focused narrowly on her capacity for reproduction. As a result, there exists a vast knowledge gap when it comes to what we know about half of the bodies on the planet.
That is finally changing. Today, a new generation of researchers is turning its gaze to the organs traditionally bound up in baby-making—the uterus, ovaries, and vagina—and illuminating them as part of a dynamic, resilient, and ever-changing whole. Welcome to Vagina Obscura: An Anatomical Voyage (W.W. Norton, 2022), an odyssey into a woman’s body from a fresh perspective, ushering in a whole new cast of characters.
In Boston, a pair of biologists are growing artificial ovaries to counter the cascading health effects of menopause. In Melbourne, a urologist remaps the clitoris to fill in crucial gaps in female sexual anatomy. Given unparalleled access to labs and the latest research, journalist Rachel E. Gross takes readers on a scientific journey to the center of a wonderous world where the uterus regrows itself, ovaries pump out fresh eggs, and the clitoris pulses beneath the surface like a shimmering pyramid of nerves.
This paradigm shift is made possible by the growing understanding that sex and gender are not binary; we all share the same universal body plan and origin in the womb. That’s why insights into the vaginal microbiome, ovarian stem cells, and the biology of menstruation don’t mean only a better understanding of female bodies, but a better understanding of male, non-binary, transgender, and intersex bodies—in other words, all bodies.
By turns funny, lyrical, incisive, and shocking, Vagina Obscura is a powerful testament to how the landscape of human knowledge can be rewritten to better serve everyone.
Sine Yaganoglu: Having trained as a neuroscientist and bioengineer, I switched to industry following my PhD at ETH Zurich and have been working in innovation management and diagnostics. Besides reading about science, innovation and entrepreneurship, I have become interested in the scientific and cultural aspects of parenting and motherhood since welcoming my first child.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A camera obscura reflects the world back but dimmer and inverted. Similarly, science has long viewed woman through a warped lens, one focused narrowly on her capacity for reproduction. As a result, there exists a vast knowledge gap when it comes to what we know about half of the bodies on the planet.</p><p>That is finally changing. Today, a new generation of researchers is turning its gaze to the organs traditionally bound up in baby-making—the uterus, ovaries, and vagina—and illuminating them as part of a dynamic, resilient, and ever-changing whole. Welcome to <a href="https://bookshop.org/a/12343/9781324006312"><em>Vagina Obscura: An Anatomical Voyage</em></a> (W.W. Norton, 2022), an odyssey into a woman’s body from a fresh perspective, ushering in a whole new cast of characters.</p><p>In Boston, a pair of biologists are growing artificial ovaries to counter the cascading health effects of menopause. In Melbourne, a urologist remaps the clitoris to fill in crucial gaps in female sexual anatomy. Given unparalleled access to labs and the latest research, journalist Rachel E. Gross takes readers on a scientific journey to the center of a wonderous world where the uterus regrows itself, ovaries pump out fresh eggs, and the clitoris pulses beneath the surface like a shimmering pyramid of nerves.</p><p>This paradigm shift is made possible by the growing understanding that sex and gender are not binary; we all share the same universal body plan and origin in the womb. That’s why insights into the vaginal microbiome, ovarian stem cells, and the biology of menstruation don’t mean only a better understanding of female bodies, but a better understanding of male, non-binary, transgender, and intersex bodies—in other words, all bodies.</p><p>By turns funny, lyrical, incisive, and shocking, Vagina Obscura is a powerful testament to how the landscape of human knowledge can be rewritten to better serve everyone.</p><p><a href="https://ch.linkedin.com/in/sine-yaganoglu"><em>Sine Yaganoglu</em></a><em>: Having trained as a neuroscientist and bioengineer, I switched to industry following my PhD at ETH Zurich and have been working in innovation management and diagnostics. Besides reading about science, innovation and entrepreneurship, I have become interested in the scientific and cultural aspects of parenting and motherhood since welcoming my first child.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2697</itunes:duration>
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      <title>Alison Donnell, "Creolized Sexualities: Undoing Heteronormativity in the Literary Imagination of the Anglo-Caribbean" (Rutgers UP, 2021)</title>
      <description>By showing how a wide, and surprising, range of Caribbean writers have contributed to the crafting of a supple and inclusive erotic repertoire across the second half of the twentieth century, the readings in Creolized Sexualities: Undoing Heteronormativity in the Literary Imagination of the Anglo-Caribbean (Rutgers University Press, 2021) aim to demonstrate that a recognition of creolized and pluralized sexualities already exists within the literary imagination. Professor Alison Donnell and I talk about her writing process and inspiration, the importance of place, and the ways this book might help us rethink the queer Caribbean. 
Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>79</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alison Donnell</itunes:subtitle>
      <itunes:summary>By showing how a wide, and surprising, range of Caribbean writers have contributed to the crafting of a supple and inclusive erotic repertoire across the second half of the twentieth century, the readings in Creolized Sexualities: Undoing Heteronormativity in the Literary Imagination of the Anglo-Caribbean (Rutgers University Press, 2021) aim to demonstrate that a recognition of creolized and pluralized sexualities already exists within the literary imagination. Professor Alison Donnell and I talk about her writing process and inspiration, the importance of place, and the ways this book might help us rethink the queer Caribbean. 
Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By showing how a wide, and surprising, range of Caribbean writers have contributed to the crafting of a supple and inclusive erotic repertoire across the second half of the twentieth century, the readings in <a href="https://bookshop.org/a/12343/9781978818118"><em>Creolized Sexualities: Undoing Heteronormativity in the Literary Imagination of the Anglo-Caribbean</em></a> (Rutgers University Press, 2021) aim to demonstrate that a recognition of creolized and pluralized sexualities already exists within the literary imagination. Professor Alison Donnell and I talk about her writing process and inspiration, the importance of place, and the ways this book might help us rethink the queer Caribbean. </p><p><a href="https://www.albany.edu/lacs/faculty/alejandra-bronfman"><em>Alejandra Bronfman</em></a><em> is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1550</itunes:duration>
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      <title>Lucy Cooke, "Bitch: On the Female of the Species" (Basic Books, 2022)</title>
      <description>Bitch: On the Female of the Species (Basic Books, 2022) is a fierce, funny, and revolutionary look at the queens of the animal kingdom. Studying zoology made Lucy Cooke feel like a sad freak. Not because she loved spiders or would root around in animal feces: all her friends shared the same curious kinks. The problem was her sex. Being female meant she was, by nature, a loser. Since Charles Darwin, evolutionary biologists have been convinced that the males of the animal kingdom are the interesting ones—dominating and promiscuous, while females are dull, passive, and devoted. In Bitch, Cooke tells a new story. Whether investigating same-sex female albatross couples that raise chicks, murderous mother meerkats, or the titanic battle of the sexes waged by ducks, Cooke shows us a new evolutionary biology, one where females can be as dynamic as any male. This isn‘t your grandfather’s evolutionary biology. It’s more inclusive, truer to life, and, simply, more fun.
Sine Yaganoglu trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lucy Cooke</itunes:subtitle>
      <itunes:summary>Bitch: On the Female of the Species (Basic Books, 2022) is a fierce, funny, and revolutionary look at the queens of the animal kingdom. Studying zoology made Lucy Cooke feel like a sad freak. Not because she loved spiders or would root around in animal feces: all her friends shared the same curious kinks. The problem was her sex. Being female meant she was, by nature, a loser. Since Charles Darwin, evolutionary biologists have been convinced that the males of the animal kingdom are the interesting ones—dominating and promiscuous, while females are dull, passive, and devoted. In Bitch, Cooke tells a new story. Whether investigating same-sex female albatross couples that raise chicks, murderous mother meerkats, or the titanic battle of the sexes waged by ducks, Cooke shows us a new evolutionary biology, one where females can be as dynamic as any male. This isn‘t your grandfather’s evolutionary biology. It’s more inclusive, truer to life, and, simply, more fun.
Sine Yaganoglu trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781541674899"><em>Bitch: On the Female of the Species</em></a> (Basic Books, 2022) is a fierce, funny, and revolutionary look at the queens of the animal kingdom. Studying zoology made Lucy Cooke feel like a sad freak. Not because she loved spiders or would root around in animal feces: all her friends shared the same curious kinks. The problem was her sex. Being female meant she was, by nature, a loser. Since Charles Darwin, evolutionary biologists have been convinced that the males of the animal kingdom are the interesting ones—dominating and promiscuous, while females are dull, passive, and devoted. In Bitch, Cooke tells a new story. Whether investigating same-sex female albatross couples that raise chicks, murderous mother meerkats, or the titanic battle of the sexes waged by ducks, Cooke shows us a new evolutionary biology, one where females can be as dynamic as any male. This isn‘t your grandfather’s evolutionary biology. It’s more inclusive, truer to life, and, simply, more fun.</p><p><a href="https://ch.linkedin.com/in/sine-yaganoglu"><em>Sine Yaganoglu</em></a><em> trained as a neuroscientist and bioengineer (PhD, ETH Zurich). She currently works in innovation management and diagnostics.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2793</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>K. S. Batmanghelichi, "Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran" (Bloomsbury, 2020)</title>
      <description>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran (Bloomsbury, 2020), Kristin Soraya Batmanghelichi, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>264</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with K. S. Batmanghelichi</itunes:subtitle>
      <itunes:summary>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran (Bloomsbury, 2020), Kristin Soraya Batmanghelichi, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.
Kristian Petersen is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gender and sexuality in modern Iran are frequently examined through the prisms of nationalist symbols and religious discourse. In <a href="https://bookshop.org/a/12343/9781350050020"><em>Revolutionary Bodies: Technologies of Gender, Sex, and Self in Contemporary Iran</em></a> (Bloomsbury, 2020), <a href="https://www.hf.uio.no/ikos/english/people/aca/middle-east-studies/tenured/kristbat/">Kristin Soraya Batmanghelichi</a>, Associate Professor at the University of Oslo, Norway, takes a different approach, by interrogating how normative ideas of women's bodies in state, religious, and public health discourses have resulted in the female body being deemed as immodest and taboo. Through a diverse blend of sources, including a popular women's journal, a red-light district, cases studies of temporary marriages, iconic public statues, and an HIV-AIDS advocacy organization in Tehran, Batmanghelichi argues that conceptions of gender and sexuality have been mediated in public discourse and experienced and modified by women themselves over the past thirty years of the Islamic Republic. In our conversation we discuss the regulation of gender &amp; sexuality through bodily technologies, tensions between state notions of modernization and Islamization, how Iranian women were visualized in the pages of magazines, a micro-history of the Red-light district in Tehran, organizing sex work within Islamic frameworks through temporary marriages, reinforcing “Islamic” public morality through the regulation of public space, the disfiguring of female mannequins, the challenges of ethnographic research and learning to ask new questions, and notions of gendered work in contemporary Iran.</p><p><a href="http://drkristianpetersen.com/"><em>Kristian Petersen</em></a><em> is an Assistant Professor of Philosophy &amp; Religious Studies at Old Dominion University. You can find out more about his work on his </em><a href="http://drkristianpetersen.com/"><em>website</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/BabaKristian"><em>@BabaKristian</em></a><em>, or email him at </em><a href="mailto:kjpetersen@unomaha.edu"><em>kpeterse@odu.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3168</itunes:duration>
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      <title>Serena Owusua Dankwa, "Knowing Women: Same-sex Intimacy, Gender, and Identity in Postcolonial Ghana" (Cambridge UP, 2021)</title>
      <description>Knowing Women: Same-sex Intimacy, Gender, and Identity in Postcolonial Ghana (Cambridge UP, 2021) is a study of same-sex desire in West Africa, which explores the lives and friendships of working-class women in southern Ghana who are intimately involved with each other. Based on in-depth research of the life histories of women in the region, Serena O. Dankwa highlights the vibrancy of everyday same-sex intimacies that have not been captured in a globally pervasive language of sexual identity. Paying close attention to the women's practices of self-reference, Dankwa refers to them as 'knowing women' in a way that both distinguishes them from, and relates them to categories such as lesbian or supi, a Ghanaian term for female friend. In doing so, this study is not only a significant contribution to the field of global queer studies in which both women and Africa have been underrepresented, but a starting point to further theorize the relation between gender, kinship, and sexuality that is key to queer, feminist, and postcolonial theories. This title is also available as Open Access on Cambridge Core.
Serena O. Dankwa is an Associate Researcher in the Institute of Social Anthropology and the Interdisciplinary Center for Gender Studies at the University of Bern and is affiliated with Institute of African Studies, University of Ghana, Legon. She previously held the Sarah Pettit Fellowship at Yale University and worked as a music journalist with Swiss Radio and Television.
Today, she advocates for the rights and dignity of migrant sex workers and women of color in Switzerland. She is a co-founder of the Black women’s network Bla*Sh and a co-editor of the book Racial Profiling: Struktureller Rassismus und antirassistischer Widerstand (2019).
Thomas Zuber is a PhD Candidate in History at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Serena Owusua Dankwa</itunes:subtitle>
      <itunes:summary>Knowing Women: Same-sex Intimacy, Gender, and Identity in Postcolonial Ghana (Cambridge UP, 2021) is a study of same-sex desire in West Africa, which explores the lives and friendships of working-class women in southern Ghana who are intimately involved with each other. Based on in-depth research of the life histories of women in the region, Serena O. Dankwa highlights the vibrancy of everyday same-sex intimacies that have not been captured in a globally pervasive language of sexual identity. Paying close attention to the women's practices of self-reference, Dankwa refers to them as 'knowing women' in a way that both distinguishes them from, and relates them to categories such as lesbian or supi, a Ghanaian term for female friend. In doing so, this study is not only a significant contribution to the field of global queer studies in which both women and Africa have been underrepresented, but a starting point to further theorize the relation between gender, kinship, and sexuality that is key to queer, feminist, and postcolonial theories. This title is also available as Open Access on Cambridge Core.
Serena O. Dankwa is an Associate Researcher in the Institute of Social Anthropology and the Interdisciplinary Center for Gender Studies at the University of Bern and is affiliated with Institute of African Studies, University of Ghana, Legon. She previously held the Sarah Pettit Fellowship at Yale University and worked as a music journalist with Swiss Radio and Television.
Today, she advocates for the rights and dignity of migrant sex workers and women of color in Switzerland. She is a co-founder of the Black women’s network Bla*Sh and a co-editor of the book Racial Profiling: Struktureller Rassismus und antirassistischer Widerstand (2019).
Thomas Zuber is a PhD Candidate in History at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.cambridge.org/core/books/knowing-women/0EEF984E4BEEE02AC7258F48A6760794"><em>Knowing Women: Same-sex Intimacy, Gender, and Identity in Postcolonial Ghana</em></a> (Cambridge UP, 2021) is a study of same-sex desire in West Africa, which explores the lives and friendships of working-class women in southern Ghana who are intimately involved with each other. Based on in-depth research of the life histories of women in the region, Serena O. Dankwa highlights the vibrancy of everyday same-sex intimacies that have not been captured in a globally pervasive language of sexual identity. Paying close attention to the women's practices of self-reference, Dankwa refers to them as 'knowing women' in a way that both distinguishes them from, and relates them to categories such as lesbian or supi, a Ghanaian term for female friend. In doing so, this study is not only a significant contribution to the field of global queer studies in which both women and Africa have been underrepresented, but a starting point to further theorize the relation between gender, kinship, and sexuality that is key to queer, feminist, and postcolonial theories. This title is also available as <a href="https://www.cambridge.org/core/books/knowing-women/0EEF984E4BEEE02AC7258F48A6760794">Open Access on Cambridge Core</a>.</p><p><a href="https://www.anthro.unibe.ch/ueber_uns/personen/dr_phil_dankwa_serena/index_ger.html">Serena O. Dankwa</a> is an Associate Researcher in the Institute of Social Anthropology and the Interdisciplinary Center for Gender Studies at the University of Bern and is affiliated with Institute of African Studies, University of Ghana, Legon. She previously held the Sarah Pettit Fellowship at Yale University and worked as a music journalist with Swiss Radio and Television.</p><p>Today, she advocates for the rights and dignity of migrant sex workers and women of color in Switzerland. She is a co-founder of the Black women’s network Bla*Sh and a co-editor of the book Racial Profiling: Struktureller Rassismus und antirassistischer Widerstand (2019).</p><p><a href="https://history.columbia.edu/person/zuber-thomas/"><em>Thomas Zuber</em></a><em> is a PhD Candidate in History at Columbia University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3682</itunes:duration>
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      <title>Heather R. Hlavka and Sameena Mulla, "Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication" (NYU Press, 2021)</title>
      <description>Scholars Heather Hlavka (Marquette University) and Sameena Mulla (Emory University) have written a new book that examines and interrogates the place and space of the courtroom, the use of expertise, especially scientific expertise, in the adjudicative process, and how this all intersects with race and gender in cases of sexual assault. Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication (NYU Press, 2021) is the result of a long-term ethnographic study of sexual assault cases in the city of Milwaukee, and how those cases, as they come through the legal system, re-animate cultural narratives and re-inscribe the authority associated with law courts and the legal system itself. A key focus of the research was in examining the ways in which medicolegal and forensic evidence was used in the trial process, and how the reliance on these scientific resources and those who narrate and explain these dimensions of evidence and information are often set in contrast with the experiences of the victim-witnesses in sexual assault cases.
Hlavka and Mulla, and their team of students and research assistants, spent more than five years in the Milwaukee County Courthouse, sitting in at all aspects of the trial process, from jury selection to the trial itself, and more. During this time, all of the researchers observed the dynamics around how victims and victim-witnesses were assessed based on their class, race, virtue, gender, and how their very bodies were re-visited during the course of the evidence presentment. This analysis was seen in contrast to the approach to “expert” testimony in the form of medical professionals, forensic professionals, police, and legal professionals. Key points that come through the research, and thus through the book, note how the racialize and gendered narratives are clear within the interactions in the courtroom, but these dynamics do not generally come through in trial transcripts, opinions, or the judicial record of a case. Thus, the deeply lopsided racial dynamics of the courtroom are not clear in the written record but are starkly clear within the walls of the courtroom.
Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication is a multi-layered, multi-method examination of how the judicial system, in context of sexual assault adjudication, does not, in fact, achieve what might be a just outcome in many situations. The adversarial legal system in the United States does not generally assist the communities that are often broken by this very process. Hlavka and Mulla also suggest that the investment in and use of forensic and scientific evidence has not, in fact, shifted the outcomes in these kinds of cases. Bodies in Evidence will be of interest to a great many readers, from a host of different perspectives and disciplines.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>588</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather R. Hlavka and Sameena Mulla</itunes:subtitle>
      <itunes:summary>Scholars Heather Hlavka (Marquette University) and Sameena Mulla (Emory University) have written a new book that examines and interrogates the place and space of the courtroom, the use of expertise, especially scientific expertise, in the adjudicative process, and how this all intersects with race and gender in cases of sexual assault. Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication (NYU Press, 2021) is the result of a long-term ethnographic study of sexual assault cases in the city of Milwaukee, and how those cases, as they come through the legal system, re-animate cultural narratives and re-inscribe the authority associated with law courts and the legal system itself. A key focus of the research was in examining the ways in which medicolegal and forensic evidence was used in the trial process, and how the reliance on these scientific resources and those who narrate and explain these dimensions of evidence and information are often set in contrast with the experiences of the victim-witnesses in sexual assault cases.
Hlavka and Mulla, and their team of students and research assistants, spent more than five years in the Milwaukee County Courthouse, sitting in at all aspects of the trial process, from jury selection to the trial itself, and more. During this time, all of the researchers observed the dynamics around how victims and victim-witnesses were assessed based on their class, race, virtue, gender, and how their very bodies were re-visited during the course of the evidence presentment. This analysis was seen in contrast to the approach to “expert” testimony in the form of medical professionals, forensic professionals, police, and legal professionals. Key points that come through the research, and thus through the book, note how the racialize and gendered narratives are clear within the interactions in the courtroom, but these dynamics do not generally come through in trial transcripts, opinions, or the judicial record of a case. Thus, the deeply lopsided racial dynamics of the courtroom are not clear in the written record but are starkly clear within the walls of the courtroom.
Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication is a multi-layered, multi-method examination of how the judicial system, in context of sexual assault adjudication, does not, in fact, achieve what might be a just outcome in many situations. The adversarial legal system in the United States does not generally assist the communities that are often broken by this very process. Hlavka and Mulla also suggest that the investment in and use of forensic and scientific evidence has not, in fact, shifted the outcomes in these kinds of cases. Bodies in Evidence will be of interest to a great many readers, from a host of different perspectives and disciplines.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholars Heather Hlavka (Marquette University) and Sameena Mulla (Emory University) have written a new book that examines and interrogates the place and space of the courtroom, the use of expertise, especially scientific expertise, in the adjudicative process, and how this all intersects with race and gender in cases of sexual assault. <a href="https://bookshop.org/a/12343/9781479809639"><em>Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication</em></a><em> </em>(NYU Press, 2021) is the result of a long-term ethnographic study of sexual assault cases in the city of Milwaukee, and how those cases, as they come through the legal system, re-animate cultural narratives and re-inscribe the authority associated with law courts and the legal system itself. A key focus of the research was in examining the ways in which medicolegal and forensic evidence was used in the trial process, and how the reliance on these scientific resources and those who narrate and explain these dimensions of evidence and information are often set in contrast with the experiences of the victim-witnesses in sexual assault cases.</p><p>Hlavka and Mulla, and their team of students and research assistants, spent more than five years in the Milwaukee County Courthouse, sitting in at all aspects of the trial process, from jury selection to the trial itself, and more. During this time, all of the researchers observed the dynamics around how victims and victim-witnesses were assessed based on their class, race, virtue, gender, and how their very bodies were re-visited during the course of the evidence presentment. This analysis was seen in contrast to the approach to “expert” testimony in the form of medical professionals, forensic professionals, police, and legal professionals. Key points that come through the research, and thus through the book, note how the racialize and gendered narratives are clear within the interactions in the courtroom, but these dynamics do not generally come through in trial transcripts, opinions, or the judicial record of a case. Thus, the deeply lopsided racial dynamics of the courtroom are not clear in the written record but are starkly clear within the walls of the courtroom.</p><p><em>Bodies in Evidence: Race, Gender, and Science in Sexual Assault Adjudication</em> is a multi-layered, multi-method examination of how the judicial system, in context of sexual assault adjudication, does not, in fact, achieve what might be a <strong><em>just</em></strong> outcome in many situations. The adversarial legal system in the United States does not generally assist the communities that are often broken by this very process. Hlavka and Mulla also suggest that the investment in and use of forensic and scientific evidence has not, in fact, shifted the outcomes in these kinds of cases. <em>Bodies in Evidence</em> will be of interest to a great many readers, from a host of different perspectives and disciplines.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3949</itunes:duration>
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    <item>
      <title>Kecia Ali, ed., "Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century" (Open BU, 2021)</title>
      <description>In Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century, readers find a wide range of texts on Muslim Americans’ experiences with questions of marriage and divorce in an effort to do what is deemed Islamically acceptable. This exciting reader, which brings together previously published as well as new content, includes the broad themes of wedding, marriage, and divorce in the Muslim American experience. More specifically, the reader aims to explore the diversity in Islamic legal and theoretical thought, marriage and divorce practices, marriage contracts, wedding customs, and related issues.
In today’s very vibrant and engaging conversation, I speak with Kecia Ali, the editor of the reader, in addition to several contributors, who are Zahra Ayubi, Aminah McCloud, and Asifa Quraishi-Landes. Each scholar speaks on her contribution to the volume—Ayubi on divorce, Quraishi-Landes on marriage contracts and Islamic law, and McCloud on African American Muslim women as they transition to Islam, get married, and face issues of male guardianship. Further, we discuss why an Islamic marriage even matters to Muslims, and Kecia and Asifa share their views on fundamental issues with the Islamic marriage contract and whether, as Asifa suggests, it’s possible to re-imagine the Islamic marriage contract as a partnership contract rather than a sales contract.
The book, which is available for free, with a searchable PDF, through Boston University’s website, will be of interest to scholars and researchers interested in questions of marriage and divorce generally but more specifically in the context of Islam; individual practicing Muslims who seek resources on nikaah contracts, Islamic law, and divorce; Muslim and other religious leaders who serve Muslim communities; and undergraduate and graduate students in women’s and gender studies as well as religious studies courses.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?! (WTP?!), where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
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      <pubDate>Fri, 18 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>263</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kecia Ali</itunes:subtitle>
      <itunes:summary>In Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century, readers find a wide range of texts on Muslim Americans’ experiences with questions of marriage and divorce in an effort to do what is deemed Islamically acceptable. This exciting reader, which brings together previously published as well as new content, includes the broad themes of wedding, marriage, and divorce in the Muslim American experience. More specifically, the reader aims to explore the diversity in Islamic legal and theoretical thought, marriage and divorce practices, marriage contracts, wedding customs, and related issues.
In today’s very vibrant and engaging conversation, I speak with Kecia Ali, the editor of the reader, in addition to several contributors, who are Zahra Ayubi, Aminah McCloud, and Asifa Quraishi-Landes. Each scholar speaks on her contribution to the volume—Ayubi on divorce, Quraishi-Landes on marriage contracts and Islamic law, and McCloud on African American Muslim women as they transition to Islam, get married, and face issues of male guardianship. Further, we discuss why an Islamic marriage even matters to Muslims, and Kecia and Asifa share their views on fundamental issues with the Islamic marriage contract and whether, as Asifa suggests, it’s possible to re-imagine the Islamic marriage contract as a partnership contract rather than a sales contract.
The book, which is available for free, with a searchable PDF, through Boston University’s website, will be of interest to scholars and researchers interested in questions of marriage and divorce generally but more specifically in the context of Islam; individual practicing Muslims who seek resources on nikaah contracts, Islamic law, and divorce; Muslim and other religious leaders who serve Muslim communities; and undergraduate and graduate students in women’s and gender studies as well as religious studies courses.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?! (WTP?!), where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://open.bu.edu/handle/2144/42505"><em>Half of Faith: American Muslim Marriage and Divorce in the Twenty-First Century</em></a>, readers find a wide range of texts on Muslim Americans’ experiences with questions of marriage and divorce in an effort to do what is deemed Islamically acceptable. This exciting reader, which brings together previously published as well as new content, includes the broad themes of wedding, marriage, and divorce in the Muslim American experience. More specifically, the reader aims to explore the diversity in Islamic legal and theoretical thought, marriage and divorce practices, marriage contracts, wedding customs, and related issues.</p><p>In today’s very vibrant and engaging conversation, I speak with Kecia Ali, the editor of the reader, in addition to several contributors, who are Zahra Ayubi, Aminah McCloud, and Asifa Quraishi-Landes. Each scholar speaks on her contribution to the volume—Ayubi on divorce, Quraishi-Landes on marriage contracts and Islamic law, and McCloud on African American Muslim women as they transition to Islam, get married, and face issues of male guardianship. Further, we discuss why an Islamic marriage even matters to Muslims, and Kecia and Asifa share their views on fundamental issues with the Islamic marriage contract and whether, as Asifa suggests, it’s possible to re-imagine the Islamic marriage contract as a partnership contract rather than a sales contract.</p><p>The book, which is available for free, with a searchable PDF, through Boston University’s website, will be of interest to scholars and researchers interested in questions of marriage and divorce generally but more specifically in the context of Islam; individual practicing Muslims who seek resources on nikaah contracts, Islamic law, and divorce; Muslim and other religious leaders who serve Muslim communities; and undergraduate and graduate students in women’s and gender studies as well as religious studies courses.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called </em><a href="https://www.youtube.com/whatthepatriarchy"><em>What the Patriarchy?!</em></a><em> (WTP?!), where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4394</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matthew C. Ehrlich, "Dangerous Ideas on Campus: Sex, Conspiracy, and Academic Freedom in the Age of JFK" (University of Illinois Press, 2021)</title>
      <description>In 1960, University of Illinois professor Leo Koch wrote a public letter condoning premarital sex. He was fired. Four years later, a professor named Revilo Oliver made white supremacist remarks and claimed there was a massive communist conspiracy. He kept his job.
Matthew Ehrlich revisits the Koch and Oliver cases to look at free speech, the legacy of the 1960s, and debates over sex and politics on campus. The different treatment of the two men marked a fundamental shift in the understanding of academic freedom. Their cases also embodied the stark divide over beliefs and values--a divide that remains today. Ehrlich delves into the issues behind these academic controversies and places the events in the context of a time rarely associated with dissent but in fact a harbinger of the social and political upheavals to come.
An enlightening and entertaining history, Dangerous Ideas on Campus: Sex, Conspiracy, and Academic Freedom in the Age of JFK (University of Illinois Press) illuminates how the university became a battleground for debating America's hot-button issues.
Matthew C. Ehrlich is a professor emeritus of journalism at the University of Illinois Urbana-Champaign. His books include Kansas City vs. Oakland: The Bitter Sports Rivalry That Defined an Era and Radio Utopia: Postwar Audio Documentary in the Public Interest, winner of the James W. Tankard Book Award.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
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      <pubDate>Thu, 10 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthew C. Ehrlich</itunes:subtitle>
      <itunes:summary>In 1960, University of Illinois professor Leo Koch wrote a public letter condoning premarital sex. He was fired. Four years later, a professor named Revilo Oliver made white supremacist remarks and claimed there was a massive communist conspiracy. He kept his job.
Matthew Ehrlich revisits the Koch and Oliver cases to look at free speech, the legacy of the 1960s, and debates over sex and politics on campus. The different treatment of the two men marked a fundamental shift in the understanding of academic freedom. Their cases also embodied the stark divide over beliefs and values--a divide that remains today. Ehrlich delves into the issues behind these academic controversies and places the events in the context of a time rarely associated with dissent but in fact a harbinger of the social and political upheavals to come.
An enlightening and entertaining history, Dangerous Ideas on Campus: Sex, Conspiracy, and Academic Freedom in the Age of JFK (University of Illinois Press) illuminates how the university became a battleground for debating America's hot-button issues.
Matthew C. Ehrlich is a professor emeritus of journalism at the University of Illinois Urbana-Champaign. His books include Kansas City vs. Oakland: The Bitter Sports Rivalry That Defined an Era and Radio Utopia: Postwar Audio Documentary in the Public Interest, winner of the James W. Tankard Book Award.
Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1960, University of Illinois professor Leo Koch wrote a public letter condoning premarital sex. He was fired. Four years later, a professor named Revilo Oliver made white supremacist remarks and claimed there was a massive communist conspiracy. He kept his job.</p><p>Matthew Ehrlich revisits the Koch and Oliver cases to look at free speech, the legacy of the 1960s, and debates over sex and politics on campus. The different treatment of the two men marked a fundamental shift in the understanding of academic freedom. Their cases also embodied the stark divide over beliefs and values--a divide that remains today. Ehrlich delves into the issues behind these academic controversies and places the events in the context of a time rarely associated with dissent but in fact a harbinger of the social and political upheavals to come.</p><p>An enlightening and entertaining history, <a href="https://bookshop.org/a/12343/9780252086243"><em>Dangerous Ideas on Campus: Sex, Conspiracy, and Academic Freedom in the Age of JFK</em></a><em> </em>(University of Illinois Press) illuminates how the university became a battleground for debating America's hot-button issues.</p><p>Matthew C. Ehrlich is a professor emeritus of journalism at the University of Illinois Urbana-Champaign. His books include Kansas City vs. Oakland: The Bitter Sports Rivalry That Defined an Era and Radio Utopia: Postwar Audio Documentary in the Public Interest, winner of the James W. Tankard Book Award.</p><p><em>Tom Discenna is Professor of Communication at Oakland University whose work examines issues of academic labor and communicative labor more broadly.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sherry Scott, "Playhouses: Sexuality and Fundamentalism" (Black Rose Writing, 2022)</title>
      <description>In this episode of Queer Voices of the South I talk to Dr. Sherry Scott about her new book Playhouses: Sexuality and Fundamentalism, released in February 2022 by Black Rose Writing.
Three cousins fiercely defended their roles within the sanctity of their playhouses. But a six-year stint in a fundamentalist religious organization thwarted Scott's developing understanding of sexual orientation. Homosexuality was an insidious, infective spirit that conferred fear upon her adolescent naiveté, eventually eroding the relationship with her cousins. Playhouses is a journey from corrosive indoctrination to celebrating the differences in others. "Reconciling who we were took years, but survival led to relational ties without fear and a heart for activism in the face of rising institutionalized discrimination."
Sherry Scott, M.D., is a pediatrician who has practiced palliative/hospice care for children and general medicine. She self-published her first literary work, The Year My Mother Died, 2011. She founded Paris Poet's Society and published a juried anthology of poetry and photography: What Brings You Here, 2016. She serves on the board of the Gendercide Awareness Project, founded in Dallas. She lives with her family in Paris, Texas.
Morris Ardoin is the author of Stone Motel – Memoirs of a Cajun Boy (2020, University Press of Mississippi), which has been optioned for TV/film development. A communications leader in health care, immigration and asylum, and higher education, his work has appeared in national and international media. He divides his time between New York City and Cornwallville, New York, where he does most of his writing. His blog, “Parenthetically Speaking,” which focuses on life as a writer, home cook, and Cajun New Yorker, can be found at www.morrisardoin.com. Twitter: @morrisardoin Instagram: morrisardoin.
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      <pubDate>Tue, 08 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sherry Scott</itunes:subtitle>
      <itunes:summary>In this episode of Queer Voices of the South I talk to Dr. Sherry Scott about her new book Playhouses: Sexuality and Fundamentalism, released in February 2022 by Black Rose Writing.
Three cousins fiercely defended their roles within the sanctity of their playhouses. But a six-year stint in a fundamentalist religious organization thwarted Scott's developing understanding of sexual orientation. Homosexuality was an insidious, infective spirit that conferred fear upon her adolescent naiveté, eventually eroding the relationship with her cousins. Playhouses is a journey from corrosive indoctrination to celebrating the differences in others. "Reconciling who we were took years, but survival led to relational ties without fear and a heart for activism in the face of rising institutionalized discrimination."
Sherry Scott, M.D., is a pediatrician who has practiced palliative/hospice care for children and general medicine. She self-published her first literary work, The Year My Mother Died, 2011. She founded Paris Poet's Society and published a juried anthology of poetry and photography: What Brings You Here, 2016. She serves on the board of the Gendercide Awareness Project, founded in Dallas. She lives with her family in Paris, Texas.
Morris Ardoin is the author of Stone Motel – Memoirs of a Cajun Boy (2020, University Press of Mississippi), which has been optioned for TV/film development. A communications leader in health care, immigration and asylum, and higher education, his work has appeared in national and international media. He divides his time between New York City and Cornwallville, New York, where he does most of his writing. His blog, “Parenthetically Speaking,” which focuses on life as a writer, home cook, and Cajun New Yorker, can be found at www.morrisardoin.com. Twitter: @morrisardoin Instagram: morrisardoin.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode of Queer Voices of the South I talk to Dr. Sherry Scott about her new book <a href="https://bookshop.org/a/12343/9781684338870"><em>Playhouses: Sexuality and Fundamentalism</em></a><em>,</em> released in February 2022 by Black Rose Writing.</p><p>Three cousins fiercely defended their roles within the sanctity of their playhouses. But a six-year stint in a fundamentalist religious organization thwarted Scott's developing understanding of sexual orientation. Homosexuality was an insidious, infective spirit that conferred fear upon her adolescent naiveté, eventually eroding the relationship with her cousins. Playhouses is a journey from corrosive indoctrination to celebrating the differences in others. "Reconciling who we were took years, but survival led to relational ties without fear and a heart for activism in the face of rising institutionalized discrimination."</p><p>Sherry Scott, M.D., is a pediatrician who has practiced palliative/hospice care for children and general medicine. She self-published her first literary work, The Year My Mother Died, 2011. She founded Paris Poet's Society and published a juried anthology of poetry and photography: What Brings You Here, 2016. She serves on the board of the Gendercide Awareness Project, founded in Dallas. She lives with her family in Paris, Texas.</p><p><em>Morris Ardoin is the author of Stone Motel – Memoirs of a Cajun Boy (2020, University Press of Mississippi), which has been optioned for TV/film development. A communications leader in health care, immigration and asylum, and higher education, his work has appeared in national and international media. He divides his time between New York City and Cornwallville, New York, where he does most of his writing. His blog, “Parenthetically Speaking,” which focuses on life as a writer, home cook, and Cajun New Yorker, can be found at </em><a href="http://www.morrisardoin.com/"><em>www.morrisardoin.com</em></a><em>. Twitter: @morrisardoin Instagram: morrisardoin.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2581</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Tina Sikka, "Sex, Consent and Justice: A New Feminist Framework" (Edinburgh UP, 2021)</title>
      <description>Increasingly fraught debates about sex, consent, feminism, justice, law, and gender relations have taken centre stage in academic, journalistic and social media circles in recent years. This has resulted in myriad new theories, debates and mediated movements including #MeToo and #TimesUp. In Sex, Consent, and Justice: A New Feminist Framework (Edinburgh UP), Tina Sikka explores many of the contradictions and tensions that make up these debates and movements. She looks at those that draw together contemporary understandings of justice, violence, consent, pleasure and desire.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
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      <pubDate>Mon, 07 Mar 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tina Sikka</itunes:subtitle>
      <itunes:summary>Increasingly fraught debates about sex, consent, feminism, justice, law, and gender relations have taken centre stage in academic, journalistic and social media circles in recent years. This has resulted in myriad new theories, debates and mediated movements including #MeToo and #TimesUp. In Sex, Consent, and Justice: A New Feminist Framework (Edinburgh UP), Tina Sikka explores many of the contradictions and tensions that make up these debates and movements. She looks at those that draw together contemporary understandings of justice, violence, consent, pleasure and desire.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Increasingly fraught debates about sex, consent, feminism, justice, law, and gender relations have taken centre stage in academic, journalistic and social media circles in recent years. This has resulted in myriad new theories, debates and mediated movements including #MeToo and #TimesUp. In<em> </em><a href="https://bookshop.org/a/12343/9781474479202"><em>Sex, Consent, and Justice: A New Feminist Framework</em></a><em> </em>(Edinburgh UP), Tina Sikka explores many of the contradictions and tensions that make up these debates and movements. She looks at those that draw together contemporary understandings of justice, violence, consent, pleasure and desire.</p><p><em>Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2168</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicole M. Guidotti-Hernández, "Archiving Mexican Masculinities in Diaspora" (Duke UP, 2021)</title>
      <description>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, Archiving Mexican Masculinities in Diaspora (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.
Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of Archiving Mexican Masculinities in Diaspora.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
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      <pubDate>Wed, 23 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole M. Guidotti-Hernández</itunes:subtitle>
      <itunes:summary>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, Archiving Mexican Masculinities in Diaspora (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.
Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of Archiving Mexican Masculinities in Diaspora.
Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nicole M. Guidotti-Hernández once again engages in the fearless work of challenging structures of domination. In her most recent book, <a href="https://bookshop.org/a/12343/9781478014157"><em>Archiving Mexican Masculinities in Diaspora</em></a> (Duke University Press, 2021), Profesora Guidotti-Hernández theorizes through the idea of the masculinized Mexican subject and leads us to the possibilities of historicizing how masculinities are archived and to what degree their intimacies, desires, and emotions emerge in both private collections and public institutions. By taking a Latinx feminist and queer reading of two of the most well-known stories in Mexican History in the United States (the Flores Magón brothers and the Bracero Program), she provides us with an affective history of Mexican masculinities in diaspora. Guidotti-Hernández declares early on that “...migration and separation…altered gender relations and expressions of gender” (2). This critical understanding provides her with a foundation on which to unravel the rest of her manuscript.</p><p>Dr. Nicole Guidotti-Hernández first came into contact with the highly-curated archives of these two historical flashpoints and saw what other scholars and public audiences were supposed to see, but, she writes, “Yet I also saw something else that was harder to put into words” (12-13). By exemplifying rigorous interdisciplinary research, she puts into words how migration structured and created feelings. Mexican men’s intimacies, emotions, and desires, as a result of separation, influenced their lives as political and economic subjects. Over 16 chapters and 290 pages, Guidotti-Hernández offers field-shifting contributions to Latinx Studies, histories of migration and labor, and Gender and Sexuality. Readers interested in Latinx feminist and queer approaches to history, and those interested in the history of Mexicans in the United States, should immediately get their copy of <em>Archiving Mexican Masculinities in Diaspora</em>.</p><p><em>Jonathan Cortez is currently the 2021-2023 César Chávez Postdoctoral Fellow in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. You can follow Jonathan on Twitter @joncortz</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4549</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara Matthiesen, "Reproduction Reconceived: Family Making and the Limits of Choice After Roe V. Wade" (UC Press, 2021)</title>
      <description>We tend to associate Roe v. Wade, the landmark Supreme Court decision that decriminalized abortion in 1973, with the choice not to have children. But Roe was equally transformative for Americans' understanding of family--having and raising children also came to be thought of as a choice. In Reproduction Reconceived: Family Making and the Limits of Choice after Roe v. Wade (University of California Press, 2021), Sara Matthiesen highlights the distance between this idea of choice and worsening forms of inequality that have forced far too many to work harder simply to create and maintain a family. In this new and timely work, Matthiesen shows how the effects of incarceration, for-profit and racist healthcare, disease, and poverty have been worsened by state neglect. At its core, Reproduction Reconceived is an urgent historical account: of the myriad labors that families have been made to perform simply to survive, and of the inevitable costs that pile up when family making is seen as a private responsibility rather than a public good.
Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info here. Twitter: @iheid_history and @GC_IHEID
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sara Matthiesen</itunes:subtitle>
      <itunes:summary>We tend to associate Roe v. Wade, the landmark Supreme Court decision that decriminalized abortion in 1973, with the choice not to have children. But Roe was equally transformative for Americans' understanding of family--having and raising children also came to be thought of as a choice. In Reproduction Reconceived: Family Making and the Limits of Choice after Roe v. Wade (University of California Press, 2021), Sara Matthiesen highlights the distance between this idea of choice and worsening forms of inequality that have forced far too many to work harder simply to create and maintain a family. In this new and timely work, Matthiesen shows how the effects of incarceration, for-profit and racist healthcare, disease, and poverty have been worsened by state neglect. At its core, Reproduction Reconceived is an urgent historical account: of the myriad labors that families have been made to perform simply to survive, and of the inevitable costs that pile up when family making is seen as a private responsibility rather than a public good.
Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info here. Twitter: @iheid_history and @GC_IHEID
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We tend to associate Roe v. Wade, the landmark Supreme Court decision that decriminalized abortion in 1973, with the choice not to have children. But Roe was equally transformative for Americans' understanding of family--having and raising children also came to be thought of as a choice. In <a href="https://bookshop.org/a/12343/9780520298200">Reproduction Reconceived: Family Making and the Limits of Choice after Roe v. Wade</a> (University of California Press, 2021), Sara Matthiesen highlights the distance between this idea of choice and worsening forms of inequality that have forced far too many to work harder simply to create and maintain a family. In this new and timely work, Matthiesen shows how the effects of incarceration, for-profit and racist healthcare, disease, and poverty have been worsened by state neglect. At its core, Reproduction Reconceived is an urgent historical account: of the myriad labors that families have been made to perform simply to survive, and of the inevitable costs that pile up when family making is seen as a private responsibility rather than a public good.</p><p><em>Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info </em><a href="mailto:Dr.%20Nicole%20Bourbonnais%20is%20an%20Associate%20Professor%20of%20International%20History%20and%20Politics%20and%20Co-Director%20of%20the%20Gender%20Centre%20at%20the%20Graduate%20Institute%20of%20International%20and%20Development%20Studies%20in%20Geneva,%20Switzerland.%20%20Her%20research%20explores%20reproductive%20politics%20and%20practices%20from%20a%20transnational%20historical%20perspective.%20%20More%20info%20here.%20%20Twitter:%20@iheid_history%20and%20@GC_IHEID"><em>here</em></a><em>. Twitter: </em><a href="https://twitter.com/iheid_history?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"><em>@iheid_history</em></a><em> and </em><a href="https://twitter.com/gc_iheid?lang=en"><em>@GC_IHEID</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3594</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2369880738.mp3?updated=1644502577" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patricia Tilburg, "Working Girls: Sex, Taste, and Reform in the Parisian Garment Trades, 1880-1919" (Oxford UP, 2019)</title>
      <description>Patricia Tilburg's Working Girls: Sex, Taste, and Reform in the Parisian Garment Trades, 1880-1919 (Oxford University Press, 2019) is at once a cultural, gender, urban, and labour history of the Belle Epoque era. The midinette is the central figure the book chases across serval chapters. Named for the lunch hour when thousands of female garment workers spilled into the streets of Paris each day, this female garment worker became a symbol of French taste and skill, the embodiment of productive labour and the pleasures of the modern capital. Represented by a range of observers during the period as young, cheerful, attractive, and sexually available, the midinette became the subject of (male) fantasy and philanthropy, her image working to assuage anxieties about a rapidly changing world.
The lived experiences and activisms of the women workers who inspired these projections play significant roles throughout the book. Using a wide array of sources--state and police documents, municipal and philanthropic archival collections, press, fiction, music, letters, and more--the author ensures that the conditions of their working lives, their voices and demands, do not get lost in the swirl of ideas surrounding them. A cultural history that moves deftly between the material and the metaphoric, Working Girls is a pleasure to read, and I so enjoyed speaking with its author.  
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Feb 2022 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Patricia Tilburg</itunes:subtitle>
      <itunes:summary>Patricia Tilburg's Working Girls: Sex, Taste, and Reform in the Parisian Garment Trades, 1880-1919 (Oxford University Press, 2019) is at once a cultural, gender, urban, and labour history of the Belle Epoque era. The midinette is the central figure the book chases across serval chapters. Named for the lunch hour when thousands of female garment workers spilled into the streets of Paris each day, this female garment worker became a symbol of French taste and skill, the embodiment of productive labour and the pleasures of the modern capital. Represented by a range of observers during the period as young, cheerful, attractive, and sexually available, the midinette became the subject of (male) fantasy and philanthropy, her image working to assuage anxieties about a rapidly changing world.
The lived experiences and activisms of the women workers who inspired these projections play significant roles throughout the book. Using a wide array of sources--state and police documents, municipal and philanthropic archival collections, press, fiction, music, letters, and more--the author ensures that the conditions of their working lives, their voices and demands, do not get lost in the swirl of ideas surrounding them. A cultural history that moves deftly between the material and the metaphoric, Working Girls is a pleasure to read, and I so enjoyed speaking with its author.  
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Patricia Tilburg's <a href="https://bookshop.org/a/12343/9780198841173"><em>Working Girls: Sex, Taste, and Reform in the Parisian Garment Trades, 1880-1919</em></a><em> </em>(Oxford University Press, 2019) is at once a cultural, gender, urban, and labour history of the Belle Epoque era. The <em>midinette</em> is the central figure the book chases across serval chapters. Named for the lunch hour when thousands of female garment workers spilled into the streets of Paris each day, this female garment worker became a symbol of French taste and skill, the embodiment of productive labour and the pleasures of the modern capital. Represented by a range of observers during the period as young, cheerful, attractive, and sexually available, the <em>midinette</em> became the subject of (male) fantasy and philanthropy, her image working to assuage anxieties about a rapidly changing world.</p><p>The lived experiences and activisms of the women workers who inspired these projections play significant roles throughout the book. Using a wide array of sources--state and police documents, municipal and philanthropic archival collections, press, fiction, music, letters, and more--the author ensures that the conditions of their working lives, their voices and demands, do not get lost in the swirl of ideas surrounding them. A cultural history that moves deftly between the material and the metaphoric, <em>Working Girls</em> is a pleasure to read, and I so enjoyed speaking with its author. <em> </em></p><p><em>Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3757</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Michelle Millar Fisher and Amber Winick, "Designing Motherhood: Things that Make and Break Our Births" (MIT Press, 2021)</title>
      <description>In Designing Motherhood: Things that Make and Break Our Births (MIT Press, 2021), Michelle Millar Fisher and Amber Winick along with more than fifty contributors consider over a hundred designs that have defined the arc of human reproduction. The designed objects that surround people during menstruation, birth control, conception, pregnancy, childbirth, and early motherhood vary as oddly, messily, and dramatically as the stereotypes suggest. This volume considers a breadth of designs that have defined the relationships between people and babies during the past century.
It is organized around four sections (Reproduction, Pregnancy, Birth, and Postpartum) and includes designs such as the menstrual cup, population policy posters, home pregnancy tests, tie-waist skirts, cesarean birth curtains, birth in film, the Kuddle Up blanket, breast pumps, and car seats.
Holiday Powers is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>87</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michelle Millar Fisher and Amber Winick</itunes:subtitle>
      <itunes:summary>In Designing Motherhood: Things that Make and Break Our Births (MIT Press, 2021), Michelle Millar Fisher and Amber Winick along with more than fifty contributors consider over a hundred designs that have defined the arc of human reproduction. The designed objects that surround people during menstruation, birth control, conception, pregnancy, childbirth, and early motherhood vary as oddly, messily, and dramatically as the stereotypes suggest. This volume considers a breadth of designs that have defined the relationships between people and babies during the past century.
It is organized around four sections (Reproduction, Pregnancy, Birth, and Postpartum) and includes designs such as the menstrual cup, population policy posters, home pregnancy tests, tie-waist skirts, cesarean birth curtains, birth in film, the Kuddle Up blanket, breast pumps, and car seats.
Holiday Powers is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780262044899"><em>Designing Motherhood: Things that Make and Break Our Births</em></a><em> </em>(MIT Press, 2021), Michelle Millar Fisher and Amber Winick along with more than fifty contributors consider over a hundred designs that have defined the arc of human reproduction. The designed objects that surround people during menstruation, birth control, conception, pregnancy, childbirth, and early motherhood vary as oddly, messily, and dramatically as the stereotypes suggest. This volume considers a breadth of designs that have defined the relationships between people and babies during the past century.</p><p>It is organized around four sections (Reproduction, Pregnancy, Birth, and Postpartum) and includes designs such as the menstrual cup, population policy posters, home pregnancy tests, tie-waist skirts, cesarean birth curtains, birth in film, the Kuddle Up blanket, breast pumps, and car seats.</p><p><em>Holiday Powers is Assistant Professor of Art History at VCUarts Qatar. Her research focuses on modern and contemporary art in Africa and the Arab world, postcolonial theory, and gender studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3955</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Hillary Jordan and Cheryl Lu-Lien Tan, "Anonymous Sex" (Simon and Schuster, 2022)</title>
      <description>An interview with Hillary Jordan and Cheryl Lu-Lien Tan, editors of Anonymous Sex, a collection of 27 explicit sex stories unattributed to the 27 writers listed in the byline. Cheryl, Hillary, and I discuss how exactly you get writers like Louise Erdrich, Rebecca Makkai, Helen Oyeyemi, and Robert Olen Butler to contribute a story when the conceit is sex. We talk about the problem with stale erotica and the search for fresh language with which to talk about sex and desire, the necessity of understanding sex as culturally constructed, and so much more.
Hillary Recommends:

Michael Cunningham, Flesh and Blood


----. A Home at the End of the World


Cheryl Recommends:

Fumiko Enchi, Masks


----. The Waiting Years


The Novels of Muriel Spark


Chris Holmes is Chair of Literatures in English and Associate Professor at Ithaca College. He writes criticism on contemporary global literatures. His book, Kazuo Ishiguro as World Literature, is under contract with Bloomsbury Publishing. He is the co-director of The New Voices Festival, a celebration of work in poetry, prose, and playwriting by up-and-coming young writers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>33</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hillary Jordan and Cheryl Lu-Lien Tan</itunes:subtitle>
      <itunes:summary>An interview with Hillary Jordan and Cheryl Lu-Lien Tan, editors of Anonymous Sex, a collection of 27 explicit sex stories unattributed to the 27 writers listed in the byline. Cheryl, Hillary, and I discuss how exactly you get writers like Louise Erdrich, Rebecca Makkai, Helen Oyeyemi, and Robert Olen Butler to contribute a story when the conceit is sex. We talk about the problem with stale erotica and the search for fresh language with which to talk about sex and desire, the necessity of understanding sex as culturally constructed, and so much more.
Hillary Recommends:

Michael Cunningham, Flesh and Blood


----. A Home at the End of the World


Cheryl Recommends:

Fumiko Enchi, Masks


----. The Waiting Years


The Novels of Muriel Spark


Chris Holmes is Chair of Literatures in English and Associate Professor at Ithaca College. He writes criticism on contemporary global literatures. His book, Kazuo Ishiguro as World Literature, is under contract with Bloomsbury Publishing. He is the co-director of The New Voices Festival, a celebration of work in poetry, prose, and playwriting by up-and-coming young writers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An interview with Hillary Jordan and Cheryl Lu-Lien Tan, editors of <a href="https://www.buffalostreetbooks.com/book/9781982177515"><em>Anonymous Sex</em></a>, a collection of 27 explicit sex stories unattributed to the 27 writers listed in the byline. Cheryl, Hillary, and I discuss how exactly you get writers like Louise Erdrich, Rebecca Makkai, Helen Oyeyemi, and Robert Olen Butler to contribute a story when the conceit is sex. We talk about the problem with stale erotica and the search for fresh language with which to talk about sex and desire, the necessity of understanding sex as culturally constructed, and so much more.</p><p><strong>Hillary Recommends:</strong></p><ul>
<li>Michael Cunningham, <a href="https://www.buffalostreetbooks.com/book/9780312426682"><em>Flesh and Blood</em></a>
</li>
<li>----. <a href="https://www.buffalostreetbooks.com/book/9780312202316"><em>A Home at the End of the World</em></a>
</li>
<li>Cheryl Recommends:</li>
<li>Fumiko Enchi, <a href="https://www.buffalostreetbooks.com/book/9780394722184"><em>Masks</em></a>
</li>
<li>----. <a href="https://www.buffalostreetbooks.com/book/9784770028891"><em>The Waiting Years</em></a>
</li>
<li>The Novels of Muriel Spark</li>
</ul><p><br></p><p><a href="https://www.ithaca.edu/faculty/cholmes"><em>Chris Holmes</em></a><em> is Chair of Literatures in English and Associate Professor at Ithaca College. He writes criticism on contemporary global literatures. His book, Kazuo Ishiguro as World Literature, is under contract with Bloomsbury Publishing. He is the co-director of </em><a href="https://www.ithaca.edu/academics/school-humanities-and-sciences/writing/new-voices-festival"><em>The New Voices Festival</em></a><em>, a celebration of work in poetry, prose, and playwriting by up-and-coming young writers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2466</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nina Power, "What Do Men Want?: Masculinity and Its Discontents" (Penguin, 2022)</title>
      <description>Something is definitely up with men. From millions online who engage with the manosphere to the #metoo backlash, from Men's Rights activists and incels to spiralling suicide rates, it's easy to see that, while men still rule the world, masculinity is in crisis. Feminism has gone some way towards dismantling the patriarchy, but how can we hold on to the best aspects of our metaphorical Father?
Nina Power, author of What Do Men Want?: Masculinity and Its Discontents (Penguin, 2022), speaks to Pierre d'Alancaisez about the challenge of accepting biological differences and the potential for men and women living well in a world where capitalism has replaced the values - family, religion, service, and honour - that used to give our lives meaning.
Nina Power is a philosopher, critic, and cultural theorist. She is the author of One Dimensional Woman, a co-host of The Lack, and she publishes a newsletter on Substack.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>262</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nina Power</itunes:subtitle>
      <itunes:summary>Something is definitely up with men. From millions online who engage with the manosphere to the #metoo backlash, from Men's Rights activists and incels to spiralling suicide rates, it's easy to see that, while men still rule the world, masculinity is in crisis. Feminism has gone some way towards dismantling the patriarchy, but how can we hold on to the best aspects of our metaphorical Father?
Nina Power, author of What Do Men Want?: Masculinity and Its Discontents (Penguin, 2022), speaks to Pierre d'Alancaisez about the challenge of accepting biological differences and the potential for men and women living well in a world where capitalism has replaced the values - family, religion, service, and honour - that used to give our lives meaning.
Nina Power is a philosopher, critic, and cultural theorist. She is the author of One Dimensional Woman, a co-host of The Lack, and she publishes a newsletter on Substack.
Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Something is definitely up with men. From millions online who engage with the manosphere to the #metoo backlash, from Men's Rights activists and incels to spiralling suicide rates, it's easy to see that, while men still rule the world, masculinity is in crisis. Feminism has gone some way towards dismantling the patriarchy, but how can we hold on to the best aspects of our metaphorical Father?</p><p>Nina Power, author of <a href="https://www.amazon.com/What-Men-Want-Masculinity-Discontents-ebook/dp/B08WZM16B2"><em>What Do Men Want?: Masculinity and Its Discontents</em></a><em> </em>(Penguin, 2022)<em>,</em> speaks to Pierre d'Alancaisez about the challenge of accepting biological differences and the potential for men and women living well in a world where capitalism has replaced the values - family, religion, service, and honour - that used to give our lives meaning.</p><p>Nina Power is a philosopher, critic, and cultural theorist. She is the author of <a href="https://www.johnhuntpublishing.com/zer0-books/our-books/one-dimensional-woman"><em>One Dimensional Woman</em></a>, a co-host of <a href="https://podcasts.apple.com/gb/podcast/the-lack/id1561070699"><em>The Lack</em></a><em>,</em> and she publishes a newsletter on <a href="https://ninapower.substack.com/">Substack</a>.</p><p><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3657</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5091592399.mp3?updated=1644251458" length="0" type="audio/mpeg"/>
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    <item>
      <title>Matthias Roberts, "Beyond Shame: Creating a Healthy Sex Life on Your Own Terms" (Fortress Press, 2020)</title>
      <description>We all carry sexual shame. Whether we grew up in the repressive purity culture of American Evangelical Christianity or not, we've all been taught in subtle and not-so-subtle ways that sex (outside of very specific contexts) is immoral and taboo. Psychotherapist Matthias Roberts helps readers overcome their shame around sex by overcoming three unhealthy coping mechanisms we use to manage that shame.
Beyond Shame: Creating a Healthy Sex Life on Your Own Terms (Fortress Press, 2020) encourages each of us to determine our own definition of healthy sex, while avoiding the ditches of boundaryless sex positivity on the one hand and strict moralistic boundaries on the other. Define your sexual values on your own terms, overcome your shame, and start having great, healthy sex.
Meg Gambino is an artist and activist currently working as the Director of Outreach for an addiction recovery center. Her life mission is to creatively empower others by modeling reconciliation between communities of people and people on the margins. Find her work at reconfigureart.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Matthias Roberts</itunes:subtitle>
      <itunes:summary>We all carry sexual shame. Whether we grew up in the repressive purity culture of American Evangelical Christianity or not, we've all been taught in subtle and not-so-subtle ways that sex (outside of very specific contexts) is immoral and taboo. Psychotherapist Matthias Roberts helps readers overcome their shame around sex by overcoming three unhealthy coping mechanisms we use to manage that shame.
Beyond Shame: Creating a Healthy Sex Life on Your Own Terms (Fortress Press, 2020) encourages each of us to determine our own definition of healthy sex, while avoiding the ditches of boundaryless sex positivity on the one hand and strict moralistic boundaries on the other. Define your sexual values on your own terms, overcome your shame, and start having great, healthy sex.
Meg Gambino is an artist and activist currently working as the Director of Outreach for an addiction recovery center. Her life mission is to creatively empower others by modeling reconciliation between communities of people and people on the margins. Find her work at reconfigureart.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We all carry sexual shame. Whether we grew up in the repressive purity culture of American Evangelical Christianity or not, we've all been taught in subtle and not-so-subtle ways that sex (outside of very specific contexts) is immoral and taboo. Psychotherapist Matthias Roberts helps readers overcome their shame around sex by overcoming three unhealthy coping mechanisms we use to manage that shame.</p><p><a href="https://bookshop.org/a/12343/9781506455662"><em>Beyond Shame: Creating a Healthy Sex Life on Your Own Terms</em></a> (Fortress Press, 2020) encourages each of us to determine our own definition of healthy sex, while avoiding the ditches of boundaryless sex positivity on the one hand and strict moralistic boundaries on the other. Define your sexual values on your own terms, overcome your shame, and start having great, healthy sex.</p><p><em>Meg Gambino is an artist and activist currently working as the Director of Outreach for an addiction recovery center. Her life mission is to creatively empower others by modeling reconciliation between communities of people and people on the margins. Find her work at reconfigureart.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2484</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0eb5fcee-85e6-11ec-8257-53a13affe877]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7354254617.mp3?updated=1643998958" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. M. West, "Madame Bessie Jones: Her Life and Times" (Local History Press, 2021)</title>
      <description>In J. M. West's Madame Bessie Jones: Her Life and Times (Local History Press, 2021), Jones emerges from the shadows of Carlisle (PA) history, first turning tricks in her mother Cora Andrews' "bawdy house" and then running her brothel from the Roaring Twenties to through chaotic sixties until her murder on October 1, 1972. For fifty years, she catered to the area's elite white clientele-lawyers, judges, businessmen, and senators. This historical work traces the struggles of Jones's operating a successful if illegal business through actual anecdotes despite running afoul of the law, including her murder and the sensational trial. It contains fictional dialogue and scenes to enhance the narrative.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>210</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. M. West</itunes:subtitle>
      <itunes:summary>In J. M. West's Madame Bessie Jones: Her Life and Times (Local History Press, 2021), Jones emerges from the shadows of Carlisle (PA) history, first turning tricks in her mother Cora Andrews' "bawdy house" and then running her brothel from the Roaring Twenties to through chaotic sixties until her murder on October 1, 1972. For fifty years, she catered to the area's elite white clientele-lawyers, judges, businessmen, and senators. This historical work traces the struggles of Jones's operating a successful if illegal business through actual anecdotes despite running afoul of the law, including her murder and the sensational trial. It contains fictional dialogue and scenes to enhance the narrative.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In J. M. West's <a href="https://bookshop.org/a/12343/9781620065372"><em>Madame Bessie Jones: Her Life and Times</em></a> (Local History Press, 2021), Jones emerges from the shadows of Carlisle (PA) history, first turning tricks in her mother Cora Andrews' "bawdy house" and then running her brothel from the Roaring Twenties to through chaotic sixties until her murder on October 1, 1972. For fifty years, she catered to the area's elite white clientele-lawyers, judges, businessmen, and senators. This historical work traces the struggles of Jones's operating a successful if illegal business through actual anecdotes despite running afoul of the law, including her murder and the sensational trial. It contains fictional dialogue and scenes to enhance the narrative.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b9cbf300-8680-11ec-85fb-1f420e748971]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5848335603.mp3?updated=1644064973" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jane Lilly López, "Unauthorized Love: Mixed-Citizenship Couples Negotiating Intimacy, Immigration, and the State" (Stanford UP, 2021)</title>
      <description>For mixed-citizenship couples, getting married is the easy part. The US Supreme Court has confirmed the universal civil right to marry, guaranteeing every couple's ability to wed. But the Supreme Court has denied that this right to marriage includes married couples' right to life, liberty, and the pursuit of happiness on US soil, creating a challenge for mixed-citizenship couples whose individual-level rights do not translate to family-level protections. While US citizens can extend legal inclusion to their spouses through family reunification, they must prove their worthiness and the worthiness of their love before their relationship will be officially recognized by the state. 
In Unauthorized Love: Mixed-Citizenship Couples Negotiating Intimacy, Immigration, and the State (Stanford UP, 2021), Jane López offers a comprehensive, critical look at US family reunification law and its consequences as experienced by 56 mixed-citizenship American couples. These couples' stories––of integration and alienation, of opportunity and inequality, of hope and despair––make tangible the consequences of current US immigration laws that tend to favor Whiteness, wealth, and heteronormativity, as well as the individual rather than the family unit, in awarding membership and official belonging. In examining the experiences of couples struggling to negotiate intimacy under the constraints of immigration policy, López argues for a rethinking of citizenship as a family affair.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 01 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>89</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Lilly López</itunes:subtitle>
      <itunes:summary>For mixed-citizenship couples, getting married is the easy part. The US Supreme Court has confirmed the universal civil right to marry, guaranteeing every couple's ability to wed. But the Supreme Court has denied that this right to marriage includes married couples' right to life, liberty, and the pursuit of happiness on US soil, creating a challenge for mixed-citizenship couples whose individual-level rights do not translate to family-level protections. While US citizens can extend legal inclusion to their spouses through family reunification, they must prove their worthiness and the worthiness of their love before their relationship will be officially recognized by the state. 
In Unauthorized Love: Mixed-Citizenship Couples Negotiating Intimacy, Immigration, and the State (Stanford UP, 2021), Jane López offers a comprehensive, critical look at US family reunification law and its consequences as experienced by 56 mixed-citizenship American couples. These couples' stories––of integration and alienation, of opportunity and inequality, of hope and despair––make tangible the consequences of current US immigration laws that tend to favor Whiteness, wealth, and heteronormativity, as well as the individual rather than the family unit, in awarding membership and official belonging. In examining the experiences of couples struggling to negotiate intimacy under the constraints of immigration policy, López argues for a rethinking of citizenship as a family affair.
David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For mixed-citizenship couples, getting married is the easy part. The US Supreme Court has confirmed the universal civil right to marry, guaranteeing every couple's ability to wed. But the Supreme Court has denied that this right to marriage includes married couples' right to life, liberty, and the pursuit of happiness on US soil, creating a challenge for mixed-citizenship couples whose individual-level rights do not translate to family-level protections. While US citizens can extend legal inclusion to their spouses through family reunification, they must prove their worthiness and the worthiness of their love before their relationship will be officially recognized by the state. </p><p>In <a href="https://bookshop.org/a/12343/9781503629721"><em>Unauthorized Love: Mixed-Citizenship Couples Negotiating Intimacy, Immigration, and the State</em></a><em> </em>(Stanford UP, 2021), Jane López offers a comprehensive, critical look at US family reunification law and its consequences as experienced by 56 mixed-citizenship American couples. These couples' stories––of integration and alienation, of opportunity and inequality, of hope and despair––make tangible the consequences of current US immigration laws that tend to favor Whiteness, wealth, and heteronormativity, as well as the individual rather than the family unit, in awarding membership and official belonging. In examining the experiences of couples struggling to negotiate intimacy under the constraints of immigration policy, López argues for a rethinking of citizenship as a family affair.</p><p><a href="https://history.byu.edu/directory/david-james-gonzales"><em>David-James Gonzales</em></a><em> (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4006</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[f4f2e462-7bbc-11ec-b643-af2a1e962d53]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4188555101.mp3?updated=1642881611" length="0" type="audio/mpeg"/>
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    <item>
      <title>Daniel Groll, "Conceiving People: Genetic Knowledge and the Ethics of Sperm and Egg Donation" (Oxford UP, 2021)</title>
      <description>In the United States, tens of thousands of children are conceived every year with donated gametes. When people decide to create a child with donated gametes, they’ll typically have to make a moral decision about whether the identity of the donor will be available to the resulting person. This quickly raises additional moral and even existential questions about the value of knowing about the circumstances of our own conception.
In Conceiving People: Genetic Knowledge and the Ethics of Sperm and Egg Donation (Oxford UP, 2021) Daniel Groll argues that because donor-conceived persons are likely to develop a significant and worthwhile interest in knowing the identity of their genetic progenitor, their intended parents have an obligation to use a non-anonymous donor.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 01 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>273</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Groll</itunes:subtitle>
      <itunes:summary>In the United States, tens of thousands of children are conceived every year with donated gametes. When people decide to create a child with donated gametes, they’ll typically have to make a moral decision about whether the identity of the donor will be available to the resulting person. This quickly raises additional moral and even existential questions about the value of knowing about the circumstances of our own conception.
In Conceiving People: Genetic Knowledge and the Ethics of Sperm and Egg Donation (Oxford UP, 2021) Daniel Groll argues that because donor-conceived persons are likely to develop a significant and worthwhile interest in knowing the identity of their genetic progenitor, their intended parents have an obligation to use a non-anonymous donor.
Robert Talisse is the W. Alton Jones Professor of Philosophy at Vanderbilt University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the United States, tens of thousands of children are conceived every year with donated gametes. When people decide to create a child with donated gametes, they’ll typically have to make a moral decision about whether the <em>identity </em>of the donor will be available to the resulting person. This quickly raises additional moral and even existential questions about the value of <em>knowing </em>about the circumstances of our own conception.</p><p>In <a href="https://bookshop.org/a/12343/9780190063054"><em>Conceiving People: Genetic Knowledge and the Ethics of Sperm and Egg Donation</em></a> (Oxford UP, 2021) <a href="https://www.carleton.edu/people/dgroll/">Daniel Groll</a> argues that because donor-conceived persons are likely to develop a significant and worthwhile interest in knowing the identity of their genetic progenitor, their intended parents have an obligation to use a non-anonymous donor.</p><p><a href="https://as.vanderbilt.edu/philosophy/bio/robertb-talisse"><em>Robert Talisse</em></a><em> is the W. Alton Jones Professor of Philosophy at Vanderbilt University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3864</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e90e2cda-7ed5-11ec-8312-8772b951289d]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7464131646.mp3?updated=1643221906" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mir Yarfitz, "Impure Migration: Jews and Sex Work in Golden Age Argentina" (Rutgers UP, 2019)</title>
      <description>Impure Migration: Jews and Sex Work in Golden Age Argentina (Rutgers UP, 2019) investigates the period from the 1890s until the 1930s, when prostitution was a legal institution in Argentina and the international community knew its capital city Buenos Aires as the center of the sex industry. At the same time, pogroms and anti-Semitic discrimination left thousands of Eastern European Jews displaced, without the resources required to immigrate. For many Jewish women, participation in prostitution was one of very few ways they could escape the limited options in their home countries, and Jewish men facilitated their transit and the organization of their work and social lives. Instead of marginalizing this story or reading it as a degrading chapter in Latin American Jewish history, Impure Migration interrogates a complicated social landscape to reveal that sex work is in fact a critical part of the histories of migration, labor, race, and sexuality.
Mir Yarfitz has lived in each of the four corners of the country as well as South and Central America. His enthusiasm for Latin America grew from his college study abroad experience in Nicaragua; his time as a Fulbright School in Argentina; and his work with migrant farmworker labor unions in Washington, Oregon, and Georgia. Teaching and research interests include US-Latin American relations, cultural production, social movements, dictatorship and resistance, racial hierarchies, migration, gender, sexuality, masculinity, and transgender studies. 
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>265</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mir Yarfitz</itunes:subtitle>
      <itunes:summary>Impure Migration: Jews and Sex Work in Golden Age Argentina (Rutgers UP, 2019) investigates the period from the 1890s until the 1930s, when prostitution was a legal institution in Argentina and the international community knew its capital city Buenos Aires as the center of the sex industry. At the same time, pogroms and anti-Semitic discrimination left thousands of Eastern European Jews displaced, without the resources required to immigrate. For many Jewish women, participation in prostitution was one of very few ways they could escape the limited options in their home countries, and Jewish men facilitated their transit and the organization of their work and social lives. Instead of marginalizing this story or reading it as a degrading chapter in Latin American Jewish history, Impure Migration interrogates a complicated social landscape to reveal that sex work is in fact a critical part of the histories of migration, labor, race, and sexuality.
Mir Yarfitz has lived in each of the four corners of the country as well as South and Central America. His enthusiasm for Latin America grew from his college study abroad experience in Nicaragua; his time as a Fulbright School in Argentina; and his work with migrant farmworker labor unions in Washington, Oregon, and Georgia. Teaching and research interests include US-Latin American relations, cultural production, social movements, dictatorship and resistance, racial hierarchies, migration, gender, sexuality, masculinity, and transgender studies. 
Makena Mezistrano is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780813598154"><em>Impure Migration: Jews and Sex Work in Golden Age Argentina</em></a> (Rutgers UP, 2019) investigates the period from the 1890s until the 1930s, when prostitution was a legal institution in Argentina and the international community knew its capital city Buenos Aires as the center of the sex industry. At the same time, pogroms and anti-Semitic discrimination left thousands of Eastern European Jews displaced, without the resources required to immigrate. For many Jewish women, participation in prostitution was one of very few ways they could escape the limited options in their home countries, and Jewish men facilitated their transit and the organization of their work and social lives. Instead of marginalizing this story or reading it as a degrading chapter in Latin American Jewish history, <em>Impure Migration</em> interrogates a complicated social landscape to reveal that sex work is in fact a critical part of the histories of migration, labor, race, and sexuality.</p><p><a href="https://history.wfu.edu/people/yarfitmh">Mir Yarfitz</a> has lived in each of the four corners of the country as well as South and Central America. His enthusiasm for Latin America grew from his college study abroad experience in Nicaragua; his time as a Fulbright School in Argentina; and his work with migrant farmworker labor unions in Washington, Oregon, and Georgia. Teaching and research interests include US-Latin American relations, cultural production, social movements, dictatorship and resistance, racial hierarchies, migration, gender, sexuality, masculinity, and transgender studies. </p><p><a href="https://jewishstudies.washington.edu/author/makena-mezistrano/"><em>Makena Mezistrano</em></a><em> is the Assistant Director of the Sephardic Studies Program in the Stroum Center for Jewish Studies at the University of Washington. She holds an MA in Biblical and Talmudic studies from Yeshiva University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4220</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1287374010.mp3?updated=1642782005" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Camilla Fitzsimons et al., "Repealed: Ireland's Unfinished Fight for Reproductive Justice" (Pluto Press, 2021)</title>
      <description>Camilla Fitzsimons is an activist and a member of the Dublin West Pro Choice group. She works at Maynooth University and is the author of Community Education and Neoliberalism. Sinéad Kennedy is the co-founder of The Coalition to Repeal the Eighth and an executive member of Together for Yes. She works at Maynooth University and is the co-editor of The Abortion Papers, Ireland.
In this interview Fitzsimons and Kennedy discuss their new book Repealed: Ireland’s Unfinished Fight for Reproductive Rights (Pluto Press, 2021), a celebration and analysis of a 35-year long grassroots movement that successfully overturned the ban on abortion in Ireland
In 1983, the Eighth Amendment to the Irish Constitution created defined legal protections for the “unborn” and led to the Republic of Ireland having one of the strictest abortion regimes in the world, at a time when the rest of western Europe was liberalizing abortion access. In 2018, this constitutional ban that equated the life of a woman to the life of a fertilised embryo was overturned and abortion was finally legalised. This victory for the Irish Repeal movement set the country alight with euphoria. But, for some, the celebrations were short-lived – the new legislation turned out to be one of the most conservative in Europe. People still travel overseas for abortions and services are not yet fully commissioned in Northern Ireland. Repealed traces the history of the origins of the Eighth Amendment, which was drawn up in fear of a tide of liberal reforms across Europe. It draws out the lessons learned from the groundbreaking campaign in 2018, which was the culmination of a 35-year-long reproductive rights movement and an inspiring example of modern grassroots activism. It tells the story of the “Repeal” campaign through the lens of the activists who are still fighting in a movement that is only just beginning.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camilla Fitzsimons and Sinéad Kennedy</itunes:subtitle>
      <itunes:summary>Camilla Fitzsimons is an activist and a member of the Dublin West Pro Choice group. She works at Maynooth University and is the author of Community Education and Neoliberalism. Sinéad Kennedy is the co-founder of The Coalition to Repeal the Eighth and an executive member of Together for Yes. She works at Maynooth University and is the co-editor of The Abortion Papers, Ireland.
In this interview Fitzsimons and Kennedy discuss their new book Repealed: Ireland’s Unfinished Fight for Reproductive Rights (Pluto Press, 2021), a celebration and analysis of a 35-year long grassroots movement that successfully overturned the ban on abortion in Ireland
In 1983, the Eighth Amendment to the Irish Constitution created defined legal protections for the “unborn” and led to the Republic of Ireland having one of the strictest abortion regimes in the world, at a time when the rest of western Europe was liberalizing abortion access. In 2018, this constitutional ban that equated the life of a woman to the life of a fertilised embryo was overturned and abortion was finally legalised. This victory for the Irish Repeal movement set the country alight with euphoria. But, for some, the celebrations were short-lived – the new legislation turned out to be one of the most conservative in Europe. People still travel overseas for abortions and services are not yet fully commissioned in Northern Ireland. Repealed traces the history of the origins of the Eighth Amendment, which was drawn up in fear of a tide of liberal reforms across Europe. It draws out the lessons learned from the groundbreaking campaign in 2018, which was the culmination of a 35-year-long reproductive rights movement and an inspiring example of modern grassroots activism. It tells the story of the “Repeal” campaign through the lens of the activists who are still fighting in a movement that is only just beginning.
Aidan Beatty is a historian at the Honors College of the University of Pittsburgh
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Camilla Fitzsimons is an activist and a member of the Dublin West Pro Choice group. She works at Maynooth University and is the author of <em>Community Education and Neoliberalism</em>. Sinéad Kennedy is the co-founder of The Coalition to Repeal the Eighth and an executive member of Together for Yes. She works at Maynooth University and is the co-editor of <em>The Abortion Papers, Ireland</em>.</p><p>In this interview Fitzsimons and Kennedy discuss their new book <a href="https://bookshop.org/a/12343/9780745344270"><em>Repealed: Ireland’s Unfinished Fight for Reproductive Rights</em></a> (Pluto Press, 2021), a celebration and analysis of a 35-year long grassroots movement that successfully overturned the ban on abortion in Ireland</p><p>In 1983, the Eighth Amendment to the Irish Constitution created defined legal protections for the “unborn” and led to the Republic of Ireland having one of the strictest abortion regimes in the world, at a time when the rest of western Europe was liberalizing abortion access. In 2018, this constitutional ban that equated the life of a woman to the life of a fertilised embryo was overturned and abortion was finally legalised. This victory for the Irish Repeal movement set the country alight with euphoria. But, for some, the celebrations were short-lived – the new legislation turned out to be one of the most conservative in Europe. People still travel overseas for abortions and services are not yet fully commissioned in Northern Ireland. Repealed traces the history of the origins of the Eighth Amendment, which was drawn up in fear of a tide of liberal reforms across Europe. It draws out the lessons learned from the groundbreaking campaign in 2018, which was the culmination of a 35-year-long reproductive rights movement and an inspiring example of modern grassroots activism. It tells the story of the “Repeal” campaign through the lens of the activists who are still fighting in a movement that is only just beginning.</p><p><em>Aidan Beatty is a historian at the Honors College of the University of Pittsburgh</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3542</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katherine Harvey, "The Fires of Lust: Sex in the Middle Ages" (Reaktion Books, 2021)</title>
      <description>Today we are with Katherine Harvey, author of The Fires of Lust: Sex in the Middle Ages (Reaktion Books, 2021). An illuminating exploration of the surprisingly familiar sex lives of ordinary medieval people. The medieval humoral system of medicine suggested that it was possible to die from having too much--or too little--sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong. Other experiences are more familiar. Like us, medieval people faced challenges in finding a suitable partner or trying to get pregnant (or trying not to). They also struggled with many of the same social issues, such as whether prostitution should be legalized. Above all, they shared our fondness for dirty jokes and erotic images. By exploring their sex lives, the book brings ordinary medieval people to life, revealing details of their most personal thoughts and experiences. Ultimately, it provides us with an important and intimate connection to the past.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katherine Harvey</itunes:subtitle>
      <itunes:summary>Today we are with Katherine Harvey, author of The Fires of Lust: Sex in the Middle Ages (Reaktion Books, 2021). An illuminating exploration of the surprisingly familiar sex lives of ordinary medieval people. The medieval humoral system of medicine suggested that it was possible to die from having too much--or too little--sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong. Other experiences are more familiar. Like us, medieval people faced challenges in finding a suitable partner or trying to get pregnant (or trying not to). They also struggled with many of the same social issues, such as whether prostitution should be legalized. Above all, they shared our fondness for dirty jokes and erotic images. By exploring their sex lives, the book brings ordinary medieval people to life, revealing details of their most personal thoughts and experiences. Ultimately, it provides us with an important and intimate connection to the past.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are with Katherine Harvey, author of <a href="https://bookshop.org/a/12343/9781789144895"><em>The Fires of Lust: Sex in the Middle Ages</em></a> (Reaktion Books, 2021). An illuminating exploration of the surprisingly familiar sex lives of ordinary medieval people. The medieval humoral system of medicine suggested that it was possible to die from having too much--or too little--sex, while the Roman Catholic Church taught that virginity was the ideal state. Holy men and women committed themselves to lifelong abstinence in the name of religion. Everyone was forced to conform to restrictive rules about who they could have sex with, in what way, how often, and even when, and could be harshly punished for getting it wrong. Other experiences are more familiar. Like us, medieval people faced challenges in finding a suitable partner or trying to get pregnant (or trying not to). They also struggled with many of the same social issues, such as whether prostitution should be legalized. Above all, they shared our fondness for dirty jokes and erotic images. By exploring their sex lives, the book brings ordinary medieval people to life, revealing details of their most personal thoughts and experiences. Ultimately, it provides us with an important and intimate connection to the past.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e68c6cf4-79fa-11ec-b3c4-d38953908859]]></guid>
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      <title>Viktoriya Kim et al. "The Politics of International Marriage in Japan" (Rutgers UP, 2021)</title>
      <description>Viktoriya Kim, Nelia Balgoa, and Beverley Anne Yamamoto's book The Politics of International Marriage in Japan (Rutgers UP, 2021) provides an in-depth exploration and analysis of marriages between Japanese nationals and migrants from three broad ethnic/cultural groups - spouses from the former Soviet Union countries, the Philippines, and Western countries. It reveals how the marriage migrants navigate the intricacies and trajectories of their marriages with Japanese people while living in Japan. Seen from the lens of ‘gendered geographies of power’, the book explores how state-level politics and policies towards marriage, migration, and gender affect the personal power politics in operation within the relationships of these international couples. Overall, the book discusses how ethnic identity intersects with gender in the negotiation of spaces and power relations between and amongst couples; and the role states and structural inequalities play in these processes, resulting in a reconfiguration of our notions of what international marriages are and how powerful gender and the state are in understanding the power relations in these unions.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Viktoriya Kim</itunes:subtitle>
      <itunes:summary>Viktoriya Kim, Nelia Balgoa, and Beverley Anne Yamamoto's book The Politics of International Marriage in Japan (Rutgers UP, 2021) provides an in-depth exploration and analysis of marriages between Japanese nationals and migrants from three broad ethnic/cultural groups - spouses from the former Soviet Union countries, the Philippines, and Western countries. It reveals how the marriage migrants navigate the intricacies and trajectories of their marriages with Japanese people while living in Japan. Seen from the lens of ‘gendered geographies of power’, the book explores how state-level politics and policies towards marriage, migration, and gender affect the personal power politics in operation within the relationships of these international couples. Overall, the book discusses how ethnic identity intersects with gender in the negotiation of spaces and power relations between and amongst couples; and the role states and structural inequalities play in these processes, resulting in a reconfiguration of our notions of what international marriages are and how powerful gender and the state are in understanding the power relations in these unions.
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Viktoriya Kim, Nelia Balgoa, and Beverley Anne Yamamoto's book <a href="https://bookshop.org/a/12343/9781978809017"><em>The Politics of International Marriage in Japan</em></a> (Rutgers UP, 2021) provides an in-depth exploration and analysis of marriages between Japanese nationals and migrants from three broad ethnic/cultural groups - spouses from the former Soviet Union countries, the Philippines, and Western countries. It reveals how the marriage migrants navigate the intricacies and trajectories of their marriages with Japanese people while living in Japan. Seen from the lens of ‘gendered geographies of power’, the book explores how state-level politics and policies towards marriage, migration, and gender affect the personal power politics in operation within the relationships of these international couples. Overall, the book discusses how ethnic identity intersects with gender in the negotiation of spaces and power relations between and amongst couples; and the role states and structural inequalities play in these processes, resulting in a reconfiguration of our notions of what international marriages are and how powerful gender and the state are in understanding the power relations in these unions.</p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3069</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bbad0b86-681d-11ec-991c-cbf43025e000]]></guid>
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    <item>
      <title>Noam Sachs Zion, "Sanctified Sex: The Two-Thousand-Year Jewish Debate on Marital Intimacy" (Jewish Publication Society, 2021)</title>
      <description>Sanctified Sex: The Two-Thousand-Year Jewish Debate on Marital Intimacy (Jewish Publication Society, 2021) draws on two thousand years of rabbinic debates addressing competing aspirations for loving intimacy, passionate sexual union, and sanctity in marriage. What can Judaism contribute to our struggles to nurture love relationships? What halakhic precedents are relevant, and how are rulings changing?
The rabbis, of course, seldom agree. Underlying their arguments are perennial debates: What kind of marital sex qualifies as ideal—sacred self-control of sexual desire or the holiness found in emotional and erotic intimacy? Is intercourse degrading in its physicality or the highest act of spiritual/mystical union? And should women or men (or both) wield ultimate say about what transpires in bed?
Noam Sachs Zion guides us chronologically and steadily through fraught terrain: seminal biblical texts and their Talmudic interpretations; Talmud tales of three unusual rabbis and their marital bedrooms; medieval codifiers and mystical commentators; ultra-Orthodox rabbis clashing with one another over radically divergent ideals; and, finally, contemporary rabbis of varied denominations wrestling with modern transformations in erotic lifestyles and values.
Invited into these sanctified and often sexually explicit discussions with our ancestors and contemporaries, we encounter innovative Jewish teachings on marital intimacy, ardent lovemaking techniques, and the art of couple communication vital for matrimonial success.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>258</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Noam Sachs Zion</itunes:subtitle>
      <itunes:summary>Sanctified Sex: The Two-Thousand-Year Jewish Debate on Marital Intimacy (Jewish Publication Society, 2021) draws on two thousand years of rabbinic debates addressing competing aspirations for loving intimacy, passionate sexual union, and sanctity in marriage. What can Judaism contribute to our struggles to nurture love relationships? What halakhic precedents are relevant, and how are rulings changing?
The rabbis, of course, seldom agree. Underlying their arguments are perennial debates: What kind of marital sex qualifies as ideal—sacred self-control of sexual desire or the holiness found in emotional and erotic intimacy? Is intercourse degrading in its physicality or the highest act of spiritual/mystical union? And should women or men (or both) wield ultimate say about what transpires in bed?
Noam Sachs Zion guides us chronologically and steadily through fraught terrain: seminal biblical texts and their Talmudic interpretations; Talmud tales of three unusual rabbis and their marital bedrooms; medieval codifiers and mystical commentators; ultra-Orthodox rabbis clashing with one another over radically divergent ideals; and, finally, contemporary rabbis of varied denominations wrestling with modern transformations in erotic lifestyles and values.
Invited into these sanctified and often sexually explicit discussions with our ancestors and contemporaries, we encounter innovative Jewish teachings on marital intimacy, ardent lovemaking techniques, and the art of couple communication vital for matrimonial success.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780827614666"><em>Sanctified Sex: The Two-Thousand-Year Jewish Debate on Marital Intimacy</em></a><em> </em>(Jewish Publication Society, 2021) draws on two thousand years of rabbinic debates addressing competing aspirations for loving intimacy, passionate sexual union, and sanctity in marriage. What can Judaism contribute to our struggles to nurture love relationships? What halakhic precedents are relevant, and how are rulings changing?</p><p>The rabbis, of course, seldom agree. Underlying their arguments are perennial debates: What kind of marital sex qualifies as ideal—sacred self-control of sexual desire or the holiness found in emotional and erotic intimacy? Is intercourse degrading in its physicality or the highest act of spiritual/mystical union? And should women or men (or both) wield ultimate say about what transpires in bed?</p><p>Noam Sachs Zion guides us chronologically and steadily through fraught terrain: seminal biblical texts and their Talmudic interpretations; Talmud tales of three unusual rabbis and their marital bedrooms; medieval codifiers and mystical commentators; ultra-Orthodox rabbis clashing with one another over radically divergent ideals; and, finally, contemporary rabbis of varied denominations wrestling with modern transformations in erotic lifestyles and values.</p><p>Invited into these sanctified and often sexually explicit discussions with our ancestors and contemporaries, we encounter innovative Jewish teachings on marital intimacy, ardent lovemaking techniques, and the art of couple communication vital for matrimonial success.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4199</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[66162ca2-671e-11ec-af07-5f012267f18c]]></guid>
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      <title>Bogdan Popa, "De-Centering Queer Theory: Communist Sexuality in the Flow During and After the Cold War" (Manchester UP, 2021)</title>
      <description>Bogdan Popa’s De-Centering Queer Theory: Communist Sexuality in the Flow During and After the Cold War (Manchester University Press, 2021) seeks to reorient queer theory to a different conception of bodies and sexuality derived from Eastern European Marxism. The book articulates a contrast between the concept of the productive body, which draws its epistemology from Soviet and avant-garde theorists, and Cold War gender, which is defined as the social construction of the body. The first part of the book concentrates on the theoretical and visual production of Eastern European Marxism, which proposed an alternative version of sexuality to that of western liberalism. In doing so it offers a historical angle to understand the emergence not only of an alternative epistemology, but also of queer theory's vocabulary. The second part of the book provides a Marxist, anti-capitalist archive for queer studies, which often neglects to engage critically with its liberal and Cold War underpinnings.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bogdan Popa</itunes:subtitle>
      <itunes:summary>Bogdan Popa’s De-Centering Queer Theory: Communist Sexuality in the Flow During and After the Cold War (Manchester University Press, 2021) seeks to reorient queer theory to a different conception of bodies and sexuality derived from Eastern European Marxism. The book articulates a contrast between the concept of the productive body, which draws its epistemology from Soviet and avant-garde theorists, and Cold War gender, which is defined as the social construction of the body. The first part of the book concentrates on the theoretical and visual production of Eastern European Marxism, which proposed an alternative version of sexuality to that of western liberalism. In doing so it offers a historical angle to understand the emergence not only of an alternative epistemology, but also of queer theory's vocabulary. The second part of the book provides a Marxist, anti-capitalist archive for queer studies, which often neglects to engage critically with its liberal and Cold War underpinnings.
Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bogdan Popa’s <a href="https://bookshop.org/a/12343/9781526156952"><em>De-Centering Queer Theory: Communist Sexuality in the Flow During and After the Cold War</em> </a>(Manchester University Press, 2021) seeks to reorient queer theory to a different conception of bodies and sexuality derived from Eastern European Marxism. The book articulates a contrast between the concept of the productive body, which draws its epistemology from Soviet and avant-garde theorists, and Cold War gender, which is defined as the social construction of the body. The first part of the book concentrates on the theoretical and visual production of Eastern European Marxism, which proposed an alternative version of sexuality to that of western liberalism. In doing so it offers a historical angle to understand the emergence not only of an alternative epistemology, but also of queer theory's vocabulary. The second part of the book provides a Marxist, anti-capitalist archive for queer studies, which often neglects to engage critically with its liberal and Cold War underpinnings.</p><p><em>Louisa Hann recently attained a PhD in English and American studies from the University of Manchester, specialising in the political economy of HIV/AIDS theatres. She has published work on the memorialisation of HIV/AIDS on the contemporary stage and the use of documentary theatre as a neoliberal harm reduction tool. She is currently working on a monograph based on her doctoral thesis. You can get in touch with her at louisahann92@gmail.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3348</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6737737097.mp3?updated=1639226471" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jacob Johanssen, "Fantasy, Online Misogyny and the Manosphere: Male Bodies of Dis/Inhibition" (Routledge, 2021)</title>
      <description>In his new book Fantasy, Online Misogyny and the Manosphere: Male Bodies of Dis/Inhibition (Routledge, 2021), Jacob Johanssen takes us on a journey into the dark masculinist recesses of the internet. He analyses original data from online communities of Involuntary Celibate (Incel) men, women-denigrating “Men Going Their Own Way”, anti-porn crusading NoFap users and the manifestos of mass shooters. By making use of the work of Willhelm Reich, Elisabeth Young-Bruehl and Klaus Theweleit, he is able to construct a convincing and sinister portrait of this dis/inhibited online culture, in which intermingling fantasies of victimhood and destructive annihilation of the feminine Other create a seething mélange of hatred and misogyny. It is testament to the power of the psychoanalytically informed approach of gathering “identificatory knowledge” that Johanssen does not stop at painting a damning picture of these men, but tries to grasp the psychodynamics at play in their polarized and fragmented world views and identities. As unlikely as it seems, there is even a glimmer of hope at the end of the book. Johanssen applies Jessica Benjamin’s concept of recognition to the men discussed - a possible way out of the dead end of the obsessively intensified hate of the manosphere? We discuss this question and many more in the interview.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 14 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>179</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jacob Johanssen</itunes:subtitle>
      <itunes:summary>In his new book Fantasy, Online Misogyny and the Manosphere: Male Bodies of Dis/Inhibition (Routledge, 2021), Jacob Johanssen takes us on a journey into the dark masculinist recesses of the internet. He analyses original data from online communities of Involuntary Celibate (Incel) men, women-denigrating “Men Going Their Own Way”, anti-porn crusading NoFap users and the manifestos of mass shooters. By making use of the work of Willhelm Reich, Elisabeth Young-Bruehl and Klaus Theweleit, he is able to construct a convincing and sinister portrait of this dis/inhibited online culture, in which intermingling fantasies of victimhood and destructive annihilation of the feminine Other create a seething mélange of hatred and misogyny. It is testament to the power of the psychoanalytically informed approach of gathering “identificatory knowledge” that Johanssen does not stop at painting a damning picture of these men, but tries to grasp the psychodynamics at play in their polarized and fragmented world views and identities. As unlikely as it seems, there is even a glimmer of hope at the end of the book. Johanssen applies Jessica Benjamin’s concept of recognition to the men discussed - a possible way out of the dead end of the obsessively intensified hate of the manosphere? We discuss this question and many more in the interview.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his new book <a href="https://bookshop.org/a/12343/9780367468651"><em>Fantasy, Online Misogyny and the Manosphere: Male Bodies of Dis/Inhibition</em></a> (Routledge, 2021), Jacob Johanssen takes us on a journey into the dark masculinist recesses of the internet. He analyses original data from online communities of Involuntary Celibate (Incel) men, women-denigrating “Men Going Their Own Way”, anti-porn crusading NoFap users and the manifestos of mass shooters. By making use of the work of Willhelm Reich, Elisabeth Young-Bruehl and Klaus Theweleit, he is able to construct a convincing and sinister portrait of this dis/inhibited online culture, in which intermingling fantasies of victimhood and destructive annihilation of the feminine Other create a seething mélange of hatred and misogyny. It is testament to the power of the psychoanalytically informed approach of gathering “identificatory knowledge” that Johanssen does not stop at painting a damning picture of these men, but tries to grasp the psychodynamics at play in their polarized and fragmented world views and identities. As unlikely as it seems, there is even a glimmer of hope at the end of the book. Johanssen applies Jessica Benjamin’s concept of recognition to the men discussed - a possible way out of the dead end of the obsessively intensified hate of the manosphere? We discuss this question and many more in the interview.</p><p><em>Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4058</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2474cca4-5869-11ec-ba93-23fa27c7bcf2]]></guid>
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    <item>
      <title>Jade S. Sasser, "On Infertile Ground: Population Control and Women's Rights in the Era of Climate Change" (NYU Press, 2018)</title>
      <description>Since the turn of the millennium, American media, scientists, and environmental activists have insisted that the global population crisis is “back”—and that the only way to avoid catastrophic climate change is to ensure women’s universal access to contraception. Did the population problem ever disappear? What is bringing it back—and why now? In On Infertile Ground: Population Control and Women's Rights in the Era of Climate Change (New York University Press, 2018), Jade S. Sasser explores how a small network of international development actors, including private donors, NGO program managers, scientists, and youth advocates, is bringing population back to the center of public environmental debate. While these narratives never disappeared, Sasser argues, histories of human rights abuses, racism, and a conservative backlash against abortion in the 1980s drove them underground—until now.
Using interviews and case studies from a wide range of sites—from Silicon Valley foundation headquarters to youth advocacy trainings, the halls of Congress and an international climate change conference—Sasser demonstrates how population growth has been reframed as an urgent source of climate crisis and a unique opportunity to support women’s sexual and reproductive health and rights. ­Although well-intentioned—promoting positive action, women’s empowerment, and moral accountability to a global community—these groups also perpetuate the same myths about the sexuality and lack of virtue and control of women and the people of global south that have been debunked for decades. Unless the development community recognizes the pervasive repackaging of failed narratives, Sasser argues, true change and development progress will not be possible.
On Infertile Ground presents a unique critique of international development that blends the study of feminism, environmentalism, and activism in a groundbreaking way. It will make any development professional take a second look at the ideals driving their work.
Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info here. witter: @iheid_history and @GC_IHEID
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jade S. Sasser</itunes:subtitle>
      <itunes:summary>Since the turn of the millennium, American media, scientists, and environmental activists have insisted that the global population crisis is “back”—and that the only way to avoid catastrophic climate change is to ensure women’s universal access to contraception. Did the population problem ever disappear? What is bringing it back—and why now? In On Infertile Ground: Population Control and Women's Rights in the Era of Climate Change (New York University Press, 2018), Jade S. Sasser explores how a small network of international development actors, including private donors, NGO program managers, scientists, and youth advocates, is bringing population back to the center of public environmental debate. While these narratives never disappeared, Sasser argues, histories of human rights abuses, racism, and a conservative backlash against abortion in the 1980s drove them underground—until now.
Using interviews and case studies from a wide range of sites—from Silicon Valley foundation headquarters to youth advocacy trainings, the halls of Congress and an international climate change conference—Sasser demonstrates how population growth has been reframed as an urgent source of climate crisis and a unique opportunity to support women’s sexual and reproductive health and rights. ­Although well-intentioned—promoting positive action, women’s empowerment, and moral accountability to a global community—these groups also perpetuate the same myths about the sexuality and lack of virtue and control of women and the people of global south that have been debunked for decades. Unless the development community recognizes the pervasive repackaging of failed narratives, Sasser argues, true change and development progress will not be possible.
On Infertile Ground presents a unique critique of international development that blends the study of feminism, environmentalism, and activism in a groundbreaking way. It will make any development professional take a second look at the ideals driving their work.
Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info here. witter: @iheid_history and @GC_IHEID
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the turn of the millennium, American media, scientists, and environmental activists have insisted that the global population crisis is “back”—and that the only way to avoid catastrophic climate change is to ensure women’s universal access to contraception. Did the population problem ever disappear? What is bringing it back—and why now? In <a href="https://bookshop.org/a/12343/9781479899357"><em>On Infertile Ground: Population Control and Women's Rights in the Era of Climate Change</em></a><em> </em>(New York University Press, 2018), Jade S. Sasser explores how a small network of international development actors, including private donors, NGO program managers, scientists, and youth advocates, is bringing population back to the center of public environmental debate. While these narratives never disappeared, Sasser argues, histories of human rights abuses, racism, and a conservative backlash against abortion in the 1980s drove them underground—until now.</p><p>Using interviews and case studies from a wide range of sites—from Silicon Valley foundation headquarters to youth advocacy trainings, the halls of Congress and an international climate change conference—Sasser demonstrates how population growth has been reframed as an urgent source of climate crisis and a unique opportunity to support women’s sexual and reproductive health and rights. ­Although well-intentioned—promoting positive action, women’s empowerment, and moral accountability to a global community—these groups also perpetuate the same myths about the sexuality and lack of virtue and control of women and the people of global south that have been debunked for decades. Unless the development community recognizes the pervasive repackaging of failed narratives, Sasser argues, true change and development progress will not be possible.</p><p>On Infertile Ground presents a unique critique of international development that blends the study of feminism, environmentalism, and activism in a groundbreaking way. It will make any development professional take a second look at the ideals driving their work.</p><p><em>Dr. Nicole Bourbonnais is an Associate Professor of International History and Politics and Co-Director of the Gender Centre at the Graduate Institute of International and Development Studies in Geneva, Switzerland. Her research explores reproductive politics and practice from a transnational historical perspective. More info </em><a href="https://www.graduateinstitute.ch/academic-departments/faculty/nicole-bourbonnais"><em>here</em></a><em>. witter: </em><a href="https://twitter.com/iheid_history?ref_src=twsrc%5Egoogle%7Ctwcamp%5Eserp%7Ctwgr%5Eauthor"><em>@iheid_history</em></a><em> and </em><a href="https://twitter.com/gc_iheid?lang=en"><em>@GC_IHEID</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3150</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7768516304.mp3?updated=1638896257" length="0" type="audio/mpeg"/>
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    <item>
      <title>Postscript: SB-8, Dobbs, and the Politics of Abortion</title>
      <description>In this Postscript, Susan Liebell and Lilly Goren review this morning’s U.S. Supreme Court decision in Texas SB-8, the oral arguments in last week’s Mississippi abortion case, and the wider issues of the Court’s legitimacy, electoral backlash, ripple effects beyond abortion to marriage equality or protection of sexuality, the effect of a ruling on electoral politics, and the effectiveness of grassroots organizing. We are joined by Dr. Rebecca Kreitzer (Associate Professor of Public Policy and Adjunct Associate Professor of Political Science at the University of North Carolina at Chapel Hill), Dr. Andrew R. Lewis (Associate Professor of Political Science at the University of Cincinnati) and Dr. Joshua C. Wilson (Professor of Political Science at the University of Denver).
Daniella Campos assisted with this podcast.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Rebecca Kreitzer, Andrew R. Lewis, and Joshua C. Wilson</itunes:subtitle>
      <itunes:summary>In this Postscript, Susan Liebell and Lilly Goren review this morning’s U.S. Supreme Court decision in Texas SB-8, the oral arguments in last week’s Mississippi abortion case, and the wider issues of the Court’s legitimacy, electoral backlash, ripple effects beyond abortion to marriage equality or protection of sexuality, the effect of a ruling on electoral politics, and the effectiveness of grassroots organizing. We are joined by Dr. Rebecca Kreitzer (Associate Professor of Public Policy and Adjunct Associate Professor of Political Science at the University of North Carolina at Chapel Hill), Dr. Andrew R. Lewis (Associate Professor of Political Science at the University of Cincinnati) and Dr. Joshua C. Wilson (Professor of Political Science at the University of Denver).
Daniella Campos assisted with this podcast.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this <em>Postscript</em>, Susan Liebell and Lilly Goren review this morning’s U.S. Supreme Court decision in Texas SB-8, the oral arguments in last week’s Mississippi abortion case, and the wider issues of the Court’s legitimacy, electoral backlash, ripple effects beyond abortion to marriage equality or protection of sexuality, the effect of a ruling on electoral politics, and the effectiveness of grassroots organizing. We are joined by <a href="http://www.rebeccakreitzer.com/">Dr. Rebecca Kreitzer</a> (Associate Professor of Public Policy and Adjunct Associate Professor of Political Science at the University of North Carolina at Chapel Hill), <a href="http://www.andrewrlewis.com/about-2">Dr. Andrew R. Lewis</a> (Associate Professor of Political Science at the University of Cincinnati) and <a href="https://liberalarts.du.edu/about/people/joshua-c-wilson">Dr. Joshua C. Wilson</a> (Professor of Political Science at the University of Denver).</p><p>Daniella Campos assisted with this podcast.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. </em><a href="https://www.sju.edu/faculty/susan-liebell#_ga=2.125106634.1318472952.1578330950-502593983.1578330950"><em>Susan Liebell </em></a><em>is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3169</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2728980381.mp3?updated=1639165471" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sonia Gollance, "It Could Lead to Dancing: Mixed-Sex Dancing and Jewish Modernity" (Stanford UP, 2021)</title>
      <description>Dances and balls appear throughout world literature as venues for young people to meet, flirt, and form relationships, as any reader of Pride and Prejudice, War and Peace, or Romeo and Juliet can attest. The popularity of social dance transcends class, gender, ethnic, and national boundaries. In the context of nineteenth- and twentieth-century Jewish culture, dance offers crucial insights into debates about emancipation and acculturation. While traditional Jewish law prohibits men and women from dancing together, Jewish mixed-sex dancing was understood as the very sign of modernity––and the ultimate boundary transgression.
Writers of modern Jewish literature deployed dance scenes as a charged and complex arena for understanding the limits of acculturation, the dangers of ethnic mixing, and the implications of shifting gender norms and marriage patterns, while simultaneously entertaining their readers. In It Could Lead to Dancing: Mixed-Sex Dancing and Jewish Modernity (Stanford UP, 2021), Sonia Gollance examines the specific literary qualities of dance scenes, while also paying close attention to the broader social implications of Jewish engagement with dance. Combining cultural history with literary analysis and drawing connections to contemporary representations of Jewish social dance, Gollance illustrates how mixed-sex dancing functions as a flexible metaphor for the concerns of Jewish communities in the face of cultural transitions.
Amber Nickell is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies and Eastern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 07 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sonia Gollance</itunes:subtitle>
      <itunes:summary>Dances and balls appear throughout world literature as venues for young people to meet, flirt, and form relationships, as any reader of Pride and Prejudice, War and Peace, or Romeo and Juliet can attest. The popularity of social dance transcends class, gender, ethnic, and national boundaries. In the context of nineteenth- and twentieth-century Jewish culture, dance offers crucial insights into debates about emancipation and acculturation. While traditional Jewish law prohibits men and women from dancing together, Jewish mixed-sex dancing was understood as the very sign of modernity––and the ultimate boundary transgression.
Writers of modern Jewish literature deployed dance scenes as a charged and complex arena for understanding the limits of acculturation, the dangers of ethnic mixing, and the implications of shifting gender norms and marriage patterns, while simultaneously entertaining their readers. In It Could Lead to Dancing: Mixed-Sex Dancing and Jewish Modernity (Stanford UP, 2021), Sonia Gollance examines the specific literary qualities of dance scenes, while also paying close attention to the broader social implications of Jewish engagement with dance. Combining cultural history with literary analysis and drawing connections to contemporary representations of Jewish social dance, Gollance illustrates how mixed-sex dancing functions as a flexible metaphor for the concerns of Jewish communities in the face of cultural transitions.
Amber Nickell is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies and Eastern Europe.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dances and balls appear throughout world literature as venues for young people to meet, flirt, and form relationships, as any reader of Pride and Prejudice, War and Peace, or Romeo and Juliet can attest. The popularity of social dance transcends class, gender, ethnic, and national boundaries. In the context of nineteenth- and twentieth-century Jewish culture, dance offers crucial insights into debates about emancipation and acculturation. While traditional Jewish law prohibits men and women from dancing together, Jewish mixed-sex dancing was understood as the very sign of modernity––and the ultimate boundary transgression.</p><p>Writers of modern Jewish literature deployed dance scenes as a charged and complex arena for understanding the limits of acculturation, the dangers of ethnic mixing, and the implications of shifting gender norms and marriage patterns, while simultaneously entertaining their readers. In <a href="https://bookshop.org/a/12343/9781503613492"><em>It Could Lead to Dancing: Mixed-Sex Dancing and Jewish Modernity</em></a> (Stanford UP, 2021), Sonia Gollance examines the specific literary qualities of dance scenes, while also paying close attention to the broader social implications of Jewish engagement with dance. Combining cultural history with literary analysis and drawing connections to contemporary representations of Jewish social dance, Gollance illustrates how mixed-sex dancing functions as a flexible metaphor for the concerns of Jewish communities in the face of cultural transitions.</p><p><a href="https://www.linkedin.com/in/amber-nickell-64358241/"><em>Amber Nickell</em></a><em> is Associate Professor of History at Fort Hays State University, Editor at H-Ukraine, and Host at NBN Jewish Studies and Eastern Europe.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4845</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1967663568.mp3?updated=1638905180" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Barbara H. Rosenwein, "Love: A History in Five Fantasies" (Polity Press, 2021)</title>
      <description>Barbara Rosenwein talks about her new book Love: A History in Five Fantasies (Polity Press, 2021) today on the podcast.
We make sense of love with fantasies, stories that shape feelings that are otherwise too overwhelming, incoherent, and wayward to be tamed. For love is a complex, bewildering, and ecstatic emotion covering a welter of different feelings and moral judgments.
Drawing on poetry, fiction, letters, memoirs, and art, and with the aid of a rich array of illustrations, historian Barbara H. Rosenwein explores five of our most enduring fantasies of love: like-minded union, transcendent rapture, selfless giving, obsessive longing, and insatiable desire. Each has had a long and tangled history with lasting effects on how we in the West think about love today. Yet each leads to a different conclusion about what we should strive for in our relationships.
If only we could peel back the layers of love and discover its “true” essence. But love doesn’t work like that; it is constructed on the shards of experience, story, and feeling, shared over time, intertwined with other fantasies. By understanding the history of how we have loved, Rosenwein argues, we may better navigate our own tumultuous experiences and perhaps write our own scripts.
Barbara H. Rosenwein is internationally recognized for her work in the history of emotions, a field she helped to pioneer. Her books explore the many ways in which different groups have experienced, valued, and expressed emotions over time. There are no universal, “basic emotions,” but all of us have feelings shaped by (and shaping in turn) the “emotional communities” in which we live. Rosenwein has taught and lectured around the world, but her home is near Chicago, where she lives with her husband, Tom.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 07 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1113</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Barbara H. Rosenwein</itunes:subtitle>
      <itunes:summary>Barbara Rosenwein talks about her new book Love: A History in Five Fantasies (Polity Press, 2021) today on the podcast.
We make sense of love with fantasies, stories that shape feelings that are otherwise too overwhelming, incoherent, and wayward to be tamed. For love is a complex, bewildering, and ecstatic emotion covering a welter of different feelings and moral judgments.
Drawing on poetry, fiction, letters, memoirs, and art, and with the aid of a rich array of illustrations, historian Barbara H. Rosenwein explores five of our most enduring fantasies of love: like-minded union, transcendent rapture, selfless giving, obsessive longing, and insatiable desire. Each has had a long and tangled history with lasting effects on how we in the West think about love today. Yet each leads to a different conclusion about what we should strive for in our relationships.
If only we could peel back the layers of love and discover its “true” essence. But love doesn’t work like that; it is constructed on the shards of experience, story, and feeling, shared over time, intertwined with other fantasies. By understanding the history of how we have loved, Rosenwein argues, we may better navigate our own tumultuous experiences and perhaps write our own scripts.
Barbara H. Rosenwein is internationally recognized for her work in the history of emotions, a field she helped to pioneer. Her books explore the many ways in which different groups have experienced, valued, and expressed emotions over time. There are no universal, “basic emotions,” but all of us have feelings shaped by (and shaping in turn) the “emotional communities” in which we live. Rosenwein has taught and lectured around the world, but her home is near Chicago, where she lives with her husband, Tom.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Barbara Rosenwein talks about her new book <a href="https://bookshop.org/a/12343/9781509531837"><em>Love: A History in Five Fantasies</em></a> (Polity Press, 2021) today on the podcast.</p><p>We make sense of love with fantasies, stories that shape feelings that are otherwise too overwhelming, incoherent, and wayward to be tamed. For love is a complex, bewildering, and ecstatic emotion covering a welter of different feelings and moral judgments.</p><p>Drawing on poetry, fiction, letters, memoirs, and art, and with the aid of a rich array of illustrations, historian Barbara H. Rosenwein explores five of our most enduring fantasies of love: like-minded union, transcendent rapture, selfless giving, obsessive longing, and insatiable desire. Each has had a long and tangled history with lasting effects on how we in the West think about love today. Yet each leads to a different conclusion about what we should strive for in our relationships.</p><p>If only we could peel back the layers of love and discover its “true” essence. But love doesn’t work like that; it is constructed on the shards of experience, story, and feeling, shared over time, intertwined with other fantasies. By understanding the history of how we have loved, Rosenwein argues, we may better navigate our own tumultuous experiences and perhaps write our own scripts.</p><p>Barbara H. Rosenwein is internationally recognized for her work in the history of emotions, a field she helped to pioneer. Her books explore the many ways in which different groups have experienced, valued, and expressed emotions over time. There are no universal, “basic emotions,” but all of us have feelings shaped by (and shaping in turn) the “emotional communities” in which we live. Rosenwein has taught and lectured around the world, but her home is near Chicago, where she lives with her husband, Tom.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2595</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rana M. Jaleel, "The Work of Rape" (Duke UP, 2021)</title>
      <description>In The Work of Rape (Duke UP, 2021), Rana M. Jaleel argues that the redefinition of sexual violence within international law as a war crime, crime against humanity, and genocide owes a disturbing and unacknowledged debt to power and knowledge achieved from racial, imperial, and settler colonial domination. Prioritizing critiques of racial capitalism from women of color, Indigenous, queer, trans, and Global South perspectives, Jaleel reorients how violence is socially defined and distributed through legal definitions of rape. From Cold War conflicts in Latin America, the 1990s ethnic wars in Rwanda and Yugoslavia, and the War on Terror to ongoing debates about sexual assault on college campuses, Jaleel considers how legal and social iterations of rape and the terms that define it—consent, force, coercion—are unstable indexes and abstractions of social difference that mediate racial and colonial positionalities. Jaleel traces how post-Cold War orders of global security and governance simultaneously transform the meaning of sexualized violence, extend US empire, and disavow legacies of enslavement, Indigenous dispossession, and racialized violence within the United States.
Work of Rape is the recipient of Duke University Press Scholars of Color First Book Award.
Rana M. Jaleel is Associate Professor in the Department of Gender, Sexuality, and Women's Studies at the University of California, Davis, where she is also the Faculty Advisor for the Sexuality Studies Minor.
 Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 24 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rana M. Jaleel</itunes:subtitle>
      <itunes:summary>In The Work of Rape (Duke UP, 2021), Rana M. Jaleel argues that the redefinition of sexual violence within international law as a war crime, crime against humanity, and genocide owes a disturbing and unacknowledged debt to power and knowledge achieved from racial, imperial, and settler colonial domination. Prioritizing critiques of racial capitalism from women of color, Indigenous, queer, trans, and Global South perspectives, Jaleel reorients how violence is socially defined and distributed through legal definitions of rape. From Cold War conflicts in Latin America, the 1990s ethnic wars in Rwanda and Yugoslavia, and the War on Terror to ongoing debates about sexual assault on college campuses, Jaleel considers how legal and social iterations of rape and the terms that define it—consent, force, coercion—are unstable indexes and abstractions of social difference that mediate racial and colonial positionalities. Jaleel traces how post-Cold War orders of global security and governance simultaneously transform the meaning of sexualized violence, extend US empire, and disavow legacies of enslavement, Indigenous dispossession, and racialized violence within the United States.
Work of Rape is the recipient of Duke University Press Scholars of Color First Book Award.
Rana M. Jaleel is Associate Professor in the Department of Gender, Sexuality, and Women's Studies at the University of California, Davis, where she is also the Faculty Advisor for the Sexuality Studies Minor.
 Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478014508"><em>The Work of Rape</em></a><em> </em>(Duke UP, 2021), Rana M. Jaleel argues that the redefinition of sexual violence within international law as a war crime, crime against humanity, and genocide owes a disturbing and unacknowledged debt to power and knowledge achieved from racial, imperial, and settler colonial domination. Prioritizing critiques of racial capitalism from women of color, Indigenous, queer, trans, and Global South perspectives, Jaleel reorients how violence is socially defined and distributed through legal definitions of rape. From Cold War conflicts in Latin America, the 1990s ethnic wars in Rwanda and Yugoslavia, and the War on Terror to ongoing debates about sexual assault on college campuses, Jaleel considers how legal and social iterations of rape and the terms that define it—consent, force, coercion—are unstable indexes and abstractions of social difference that mediate racial and colonial positionalities. Jaleel traces how post-Cold War orders of global security and governance simultaneously transform the meaning of sexualized violence, extend US empire, and disavow legacies of enslavement, Indigenous dispossession, and racialized violence within the United States.</p><p><em>Work of Rape</em> is the recipient of Duke University Press Scholars of Color First Book Award.</p><p>Rana M. Jaleel is Associate Professor in the Department of Gender, Sexuality, and Women's Studies at the University of California, Davis, where she is also the Faculty Advisor for the Sexuality Studies Minor.</p><p><em> </em><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2071</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gila Ashtor, "Homo Psyche: On Queer Theory and Erotophobia" (Fordham UP, 2021)</title>
      <description>In this episode, I interview Gila Ashtor, a practicing psychoanalyst and critical theorist, about her new book, Homo Psyche: On Queer Theory and Erotophobia (Fordham University Press, 2021). This book proceeds from the perplexing observation that for all of its political agita, rhetorical virtuosity, and intellectual restlessness, queer theory conforms to a model of erotic life that is psychologically conservative and narrow. Even after several decades of combative, dazzling, irreverent queer critical thought, the field remains far from grasping that sexuality’s radical potential lies in its being understood as “exogenous, intersubjective and intrusive” (Laplanche). In particular, and despite the pervasiveness and popularity of recent calls to deconstruct the ideological foundations of contemporary queer thought, no study has as yet considered or in any way investigated the singular role of psychology in shaping the field’s conceptual impasses and politico-ethical limitations.
Through close readings of key thinkers in queer theoretical thought—Eve Kosofsky Sedgwick, Leo Bersani, Lee Edelman, Judith Butler, Lauren Berlant, and Jane Gallop—Homo Psyche introduces metapsychology as a new dimension of analysis vis-à-vis the theories of French psychoanalyst Jean Laplanche, who insisted on “new foundations for psychoanalysis” that radically departed from existing Freudian and Lacanian models of the mind. Staging this intervention, Ashtor deepens current debates about the future of queer studies by demonstrating how the field’s systematic neglect of metapsychology as a necessary and independent realm of ideology ultimately enforces the complicity of queer studies with psychological conventions that are fundamentally erotophobic and therefore inimical to queer theory’s radical and ethical project.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 22 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gila Ashtor</itunes:subtitle>
      <itunes:summary>In this episode, I interview Gila Ashtor, a practicing psychoanalyst and critical theorist, about her new book, Homo Psyche: On Queer Theory and Erotophobia (Fordham University Press, 2021). This book proceeds from the perplexing observation that for all of its political agita, rhetorical virtuosity, and intellectual restlessness, queer theory conforms to a model of erotic life that is psychologically conservative and narrow. Even after several decades of combative, dazzling, irreverent queer critical thought, the field remains far from grasping that sexuality’s radical potential lies in its being understood as “exogenous, intersubjective and intrusive” (Laplanche). In particular, and despite the pervasiveness and popularity of recent calls to deconstruct the ideological foundations of contemporary queer thought, no study has as yet considered or in any way investigated the singular role of psychology in shaping the field’s conceptual impasses and politico-ethical limitations.
Through close readings of key thinkers in queer theoretical thought—Eve Kosofsky Sedgwick, Leo Bersani, Lee Edelman, Judith Butler, Lauren Berlant, and Jane Gallop—Homo Psyche introduces metapsychology as a new dimension of analysis vis-à-vis the theories of French psychoanalyst Jean Laplanche, who insisted on “new foundations for psychoanalysis” that radically departed from existing Freudian and Lacanian models of the mind. Staging this intervention, Ashtor deepens current debates about the future of queer studies by demonstrating how the field’s systematic neglect of metapsychology as a necessary and independent realm of ideology ultimately enforces the complicity of queer studies with psychological conventions that are fundamentally erotophobic and therefore inimical to queer theory’s radical and ethical project.
Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on Twitter or send him an email.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I interview Gila Ashtor, a practicing psychoanalyst and critical theorist, about her new book, <a href="https://bookshop.org/a/12343/9780823294152"><em>Homo Psyche: On Queer Theory and Erotophobia</em></a><em> </em>(Fordham University Press, 2021). This book proceeds from the perplexing observation that for all of its political agita, rhetorical virtuosity, and intellectual restlessness, queer theory conforms to a model of erotic life that is psychologically conservative and narrow. Even after several decades of combative, dazzling, irreverent queer critical thought, the field remains far from grasping that sexuality’s radical potential lies in its being understood as “exogenous, intersubjective and intrusive” (Laplanche). In particular, and despite the pervasiveness and popularity of recent calls to deconstruct the ideological foundations of contemporary queer thought, no study has as yet considered or in any way investigated the singular role of psychology in shaping the field’s conceptual impasses and politico-ethical limitations.</p><p>Through close readings of key thinkers in queer theoretical thought—Eve Kosofsky Sedgwick, Leo Bersani, Lee Edelman, Judith Butler, Lauren Berlant, and Jane Gallop—Homo Psyche introduces metapsychology as a new dimension of analysis vis-à-vis the theories of French psychoanalyst Jean Laplanche, who insisted on “new foundations for psychoanalysis” that radically departed from existing Freudian and Lacanian models of the mind. Staging this intervention, Ashtor deepens current debates about the future of queer studies by demonstrating how the field’s systematic neglect of metapsychology as a necessary and independent realm of ideology ultimately enforces the complicity of queer studies with psychological conventions that are fundamentally erotophobic and therefore inimical to queer theory’s radical and ethical project.</p><p><em>Britt Edelen is a Ph.D. student in English at Duke University. He focuses on modernism and the relationship(s) between language, philosophy, and literature. You can find him on </em><a href="https://twitter.com/poeticdweller"><em>Twitter</em></a><em> or send him an </em><a href="mailto:britton.edelen@duke.edu"><em>email.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4292</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Scott Cunningham, "Causal Inference: The Mixtape" (Yale UP, 2021)</title>
      <description>Just about everyone knows correlation does not equal causation, and probably that a randomized controlled experiment is the best way to solve that problem, if you can do one. If you’ve been following the economics discipline you will have heard about the Nobel Prize given to Abhijit Banerjee, Esther Duflo, and Michael Kremer for their work applying the experimental method to test real-world policy interventions out in the field. But what if you can’t do this? Are you just stuck with untestable claims? This year’s Nobel Prize to Josh Angrist, David Card, and Guido Imbens for methods of causal inference with observational data confirms that you don't have to give up. Scott Cunningham’s Causal Inference: The Mixtape (Yale UP, 2021) provides an accessible practical introduction to techniques developed by these luminaries and others. Along with the statistical theory, it provides intuitive explanations of these techniques, and examples of the computer code needed to run them. In our conversation we discuss why economists needed these techniques and how they work.
Scott Cunningham is a professor of economics at Baylor University. He researches topics including mental healthcare, sex work, abortion and drug policy. He is active on Twitter, has a blog on Substack, and frequently conducts workshops on causal inference methods. A complete web version of his book is available here.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new digital economy-focused Master's program in Applied Economics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>83</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott Cunningham</itunes:subtitle>
      <itunes:summary>Just about everyone knows correlation does not equal causation, and probably that a randomized controlled experiment is the best way to solve that problem, if you can do one. If you’ve been following the economics discipline you will have heard about the Nobel Prize given to Abhijit Banerjee, Esther Duflo, and Michael Kremer for their work applying the experimental method to test real-world policy interventions out in the field. But what if you can’t do this? Are you just stuck with untestable claims? This year’s Nobel Prize to Josh Angrist, David Card, and Guido Imbens for methods of causal inference with observational data confirms that you don't have to give up. Scott Cunningham’s Causal Inference: The Mixtape (Yale UP, 2021) provides an accessible practical introduction to techniques developed by these luminaries and others. Along with the statistical theory, it provides intuitive explanations of these techniques, and examples of the computer code needed to run them. In our conversation we discuss why economists needed these techniques and how they work.
Scott Cunningham is a professor of economics at Baylor University. He researches topics including mental healthcare, sex work, abortion and drug policy. He is active on Twitter, has a blog on Substack, and frequently conducts workshops on causal inference methods. A complete web version of his book is available here.
Host Peter Lorentzen is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new digital economy-focused Master's program in Applied Economics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Just about everyone knows correlation does not equal causation, and probably that a randomized controlled experiment is the best way to solve that problem, if you can do one. If you’ve been following the economics discipline you will have heard about the Nobel Prize given to Abhijit Banerjee, Esther Duflo, and Michael Kremer for their work applying the experimental method to test real-world policy interventions out in the field. But what if you can’t do this? Are you just stuck with untestable claims? This year’s Nobel Prize to Josh Angrist, David Card, and Guido Imbens for methods of causal inference with observational data confirms that you don't have to give up. Scott Cunningham’s <a href="https://bookshop.org/a/12343/9780300251685"><em>Causal Inference: The Mixtape</em></a> (Yale UP, 2021) provides an accessible practical introduction to techniques developed by these luminaries and others. Along with the statistical theory, it provides intuitive explanations of these techniques, and examples of the computer code needed to run them. In our conversation we discuss why economists needed these techniques and how they work.</p><p><a href="http://www.scunning.com/">Scott Cunningham</a> is a professor of economics at Baylor University. He researches topics including mental healthcare, sex work, abortion and drug policy. He is active on <a href="https://twitter.com/causalinf">Twitter</a>, has a <a href="https://causalinf.substack.com/">blog on Substack</a>, and frequently conducts <a href="http://www.scunning.com/workshops.html">workshops</a> on causal inference methods. A complete web version of his book is <a href="https://mixtape.scunning.com/">available here</a>.</p><p><em>Host </em><a href="https://www.usfca.edu/faculty/peter-lorentzen"><em>Peter Lorentzen</em></a><em> is an Associate Professor in the Department of Economics at the University of San Francisco, where he leads a new </em><a href="https://www.usfca.edu/arts-sciences/graduate-programs/applied-economics/program-overview"><em>digital economy-focused Master's program in Applied Economics</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3965</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicole C. Bourbonnais, "Birth Control in the Decolonizing Caribbean: Reproductive Politics and Practice on Four Islands, 1930–1970" (Cambridge UP, 2016)</title>
      <description>Over the course of the twentieth century, campaigns to increase access to modern birth control methods spread across the globe and fundamentally altered the way people thought about and mobilized around reproduction. This book explores how a variety of actors translated this movement into practice on four islands (Jamaica, Trinidad, Barbados, and Bermuda) from the 1930s-70s. The process of decolonization during this period led to heightened clashes over imperial and national policy and brought local class, race, and gender tensions to the surface, making debates over reproductive practices particularly evocative and illustrative of broader debates in the history of decolonization and international family planning. Nicole C. Bourbonnais' book Birth Control in the Decolonizing Caribbean: Reproductive Politics and Practice on Four Islands, 1930–1970 (Cambridge UP, 2016) is at once a political history, a history of activism, and a social history, exploring the challenges faced by working class women as they tried to negotiate control over their reproductive lives.
 Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>72</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicole C. Bourbonnais</itunes:subtitle>
      <itunes:summary>Over the course of the twentieth century, campaigns to increase access to modern birth control methods spread across the globe and fundamentally altered the way people thought about and mobilized around reproduction. This book explores how a variety of actors translated this movement into practice on four islands (Jamaica, Trinidad, Barbados, and Bermuda) from the 1930s-70s. The process of decolonization during this period led to heightened clashes over imperial and national policy and brought local class, race, and gender tensions to the surface, making debates over reproductive practices particularly evocative and illustrative of broader debates in the history of decolonization and international family planning. Nicole C. Bourbonnais' book Birth Control in the Decolonizing Caribbean: Reproductive Politics and Practice on Four Islands, 1930–1970 (Cambridge UP, 2016) is at once a political history, a history of activism, and a social history, exploring the challenges faced by working class women as they tried to negotiate control over their reproductive lives.
 Alejandra Bronfman is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Over the course of the twentieth century, campaigns to increase access to modern birth control methods spread across the globe and fundamentally altered the way people thought about and mobilized around reproduction. This book explores how a variety of actors translated this movement into practice on four islands (Jamaica, Trinidad, Barbados, and Bermuda) from the 1930s-70s. The process of decolonization during this period led to heightened clashes over imperial and national policy and brought local class, race, and gender tensions to the surface, making debates over reproductive practices particularly evocative and illustrative of broader debates in the history of decolonization and international family planning. Nicole C. Bourbonnais' book <a href="https://bookshop.org/a/12343/9781107544468"><em>Birth Control in the Decolonizing Caribbean: Reproductive Politics and Practice on Four Islands, 1930–1970</em></a> (Cambridge UP, 2016) is at once a political history, a history of activism, and a social history, exploring the challenges faced by working class women as they tried to negotiate control over their reproductive lives.</p><p><em> </em><a href="https://www.albany.edu/lacs/faculty/alejandra-bronfman"><em>Alejandra Bronfman</em></a><em> is Associate Professor and Director of Undergraduate Studies Latin American, Caribbean &amp; U.S. Latino Studies at SUNY, Albany.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Karla Huebner, "Magnetic Woman: Toyen and the Surrealist Erotic" (U Pittsburgh Press, 2020)</title>
      <description>Karla Huebner’s Magnetic Woman: Toyen and the Surrealist Erotic (University of Pittsburgh Press, 2020) follows the life and career Czech artist Toyen (Marie Čermínová, 1902-1980). Toyen’s career spans the twentieth century, from the cultural flux of interwar Prague to postwar France. Huebner traces the growth, divergence, and fluidity of Czech as well as international avant-gardes. Eroticism, Huebner argues, centered Toyen’s life, settings, and art. Toyen’s ambiguous gender equally found its own place in the predominantly male Czech Devětsil group, lesbian milieus of interwar Paris, and André Breton’s postwar Surrealist network. So too did Toyen’s work in erotic drawings, book commissions, collage, and oil paintings, all generously represented in this monograph. Magnetic Woman hence unites art history with cultural and intellectual history. Huebner analyzes Toyen’s artistic collaborations and friendships with figures as diverse as Jindřich Štyrský, Karel Teige, and Philippe Soupault. She traces Toyen’s wide reading of European classics, contemporary writing, and psychological and sexual literature of the day. Huebner anchors Toyen’s artwork in these contexts throughout the monograph while showcasing its inherent originality and formal innovations.
Magnetic Woman: Toyen and the Surrealist Erotic furnishes readers with both a fascinating biography of the artist and a map of the entangled histories of the Czech and French avant-gardes. Huebner’s work will interest scholars of interwar European history, of European sexuality and gender, art history, and international history alike, and the heavily illustrated monograph will intrigue scholars, general readers, and artists in equal measure.
John Raimo is a PhD. Candidate in History at NYU finishing up my dissertation (on postwar publishing houses) this summer in European history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>125</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karla Huebner</itunes:subtitle>
      <itunes:summary>Karla Huebner’s Magnetic Woman: Toyen and the Surrealist Erotic (University of Pittsburgh Press, 2020) follows the life and career Czech artist Toyen (Marie Čermínová, 1902-1980). Toyen’s career spans the twentieth century, from the cultural flux of interwar Prague to postwar France. Huebner traces the growth, divergence, and fluidity of Czech as well as international avant-gardes. Eroticism, Huebner argues, centered Toyen’s life, settings, and art. Toyen’s ambiguous gender equally found its own place in the predominantly male Czech Devětsil group, lesbian milieus of interwar Paris, and André Breton’s postwar Surrealist network. So too did Toyen’s work in erotic drawings, book commissions, collage, and oil paintings, all generously represented in this monograph. Magnetic Woman hence unites art history with cultural and intellectual history. Huebner analyzes Toyen’s artistic collaborations and friendships with figures as diverse as Jindřich Štyrský, Karel Teige, and Philippe Soupault. She traces Toyen’s wide reading of European classics, contemporary writing, and psychological and sexual literature of the day. Huebner anchors Toyen’s artwork in these contexts throughout the monograph while showcasing its inherent originality and formal innovations.
Magnetic Woman: Toyen and the Surrealist Erotic furnishes readers with both a fascinating biography of the artist and a map of the entangled histories of the Czech and French avant-gardes. Huebner’s work will interest scholars of interwar European history, of European sexuality and gender, art history, and international history alike, and the heavily illustrated monograph will intrigue scholars, general readers, and artists in equal measure.
John Raimo is a PhD. Candidate in History at NYU finishing up my dissertation (on postwar publishing houses) this summer in European history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Karla Huebner’s <a href="https://bookshop.org/a/12343/9780822946472"><em>Magnetic Woman: Toyen and the Surrealist Erotic</em></a><em> </em>(University of Pittsburgh Press, 2020) follows the life and career Czech artist Toyen (Marie Čermínová, 1902-1980). Toyen’s career spans the twentieth century, from the cultural flux of interwar Prague to postwar France. Huebner traces the growth, divergence, and fluidity of Czech as well as international avant-gardes. Eroticism, Huebner argues, centered Toyen’s life, settings, and art. Toyen’s ambiguous gender equally found its own place in the predominantly male Czech Devětsil group, lesbian milieus of interwar Paris, and André Breton’s postwar Surrealist network. So too did Toyen’s work in erotic drawings, book commissions, collage, and oil paintings, all generously represented in this monograph. <em>Magnetic Woman</em> hence unites art history with cultural and intellectual history. Huebner analyzes Toyen’s artistic collaborations and friendships with figures as diverse as Jindřich Štyrský, Karel Teige, and Philippe Soupault. She traces Toyen’s wide reading of European classics, contemporary writing, and psychological and sexual literature of the day. Huebner anchors Toyen’s artwork in these contexts throughout the monograph while showcasing its inherent originality and formal innovations.</p><p><em>Magnetic Woman: Toyen and the Surrealist Erotic</em> furnishes readers with both a fascinating biography of the artist and a map of the entangled histories of the Czech and French avant-gardes. Huebner’s work will interest scholars of interwar European history, of European sexuality and gender, art history, and international history alike, and the heavily illustrated monograph will intrigue scholars, general readers, and artists in equal measure.</p><p><a href="https://johnraimo.com/"><em>John Raimo</em></a><em> is a PhD. Candidate in History at NYU finishing up my dissertation (on postwar publishing houses) this summer in European history.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4159</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robert Brooks, "Artificial Intimacy: Virtual Friends, Digital Lovers, and Algorithmic Matchmakers" (Columbia UP, 2021)</title>
      <description>What happens when the human brain, which evolved over eons, collides with twenty-first-century technology? Machines can now push psychological buttons, stimulating and sometimes exploiting the ways people make friends, gossip with neighbors, and grow intimate with lovers. Sex robots present the humanoid face of this technological revolution―yet although it is easy to gawk at their uncanniness, more familiar technologies based in artificial intelligence and virtual reality are insinuating themselves into human interactions. Digital lovers, virtual friends, and algorithmic matchmakers help us manage our feelings in a world of cognitive overload. Will these machines, fueled by masses of user data and powered by algorithms that learn all the time, transform the quality of human life?
Robert Brooks, Artificial Intimacy: Virtual Friends, Digital Lovers, and Algorithmic Matchmakers (Columbia UP, 2021) offers an innovative perspective on the possibilities of the present and near future. The evolutionary biologist Rob Brooks explores the latest research on intimacy and desire to consider the interaction of new technologies and fundamental human behaviors. He details how existing artificial intelligences can already learn and exploit human social needs―and are getting better at what they do. Brooks combines an understanding of core human traits from evolutionary biology with analysis of how cultural, economic, and technological contexts shape the ways people express them. Beyond the technology, he asks what the implications of artificial intimacy will be for how we understand ourselves.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Robert Brooks</itunes:subtitle>
      <itunes:summary>What happens when the human brain, which evolved over eons, collides with twenty-first-century technology? Machines can now push psychological buttons, stimulating and sometimes exploiting the ways people make friends, gossip with neighbors, and grow intimate with lovers. Sex robots present the humanoid face of this technological revolution―yet although it is easy to gawk at their uncanniness, more familiar technologies based in artificial intelligence and virtual reality are insinuating themselves into human interactions. Digital lovers, virtual friends, and algorithmic matchmakers help us manage our feelings in a world of cognitive overload. Will these machines, fueled by masses of user data and powered by algorithms that learn all the time, transform the quality of human life?
Robert Brooks, Artificial Intimacy: Virtual Friends, Digital Lovers, and Algorithmic Matchmakers (Columbia UP, 2021) offers an innovative perspective on the possibilities of the present and near future. The evolutionary biologist Rob Brooks explores the latest research on intimacy and desire to consider the interaction of new technologies and fundamental human behaviors. He details how existing artificial intelligences can already learn and exploit human social needs―and are getting better at what they do. Brooks combines an understanding of core human traits from evolutionary biology with analysis of how cultural, economic, and technological contexts shape the ways people express them. Beyond the technology, he asks what the implications of artificial intimacy will be for how we understand ourselves.
Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at galina.limorenko@epfl.ch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What happens when the human brain, which evolved over eons, collides with twenty-first-century technology? Machines can now push psychological buttons, stimulating and sometimes exploiting the ways people make friends, gossip with neighbors, and grow intimate with lovers. Sex robots present the humanoid face of this technological revolution―yet although it is easy to gawk at their uncanniness, more familiar technologies based in artificial intelligence and virtual reality are insinuating themselves into human interactions. Digital lovers, virtual friends, and algorithmic matchmakers help us manage our feelings in a world of cognitive overload. Will these machines, fueled by masses of user data and powered by algorithms that learn all the time, transform the quality of human life?</p><p>Robert Brooks, <a href="https://bookshop.org/a/12343/9780231200943"><em>Artificial Intimacy: Virtual Friends, Digital Lovers, and Algorithmic Matchmakers</em></a><em> </em>(Columbia UP, 2021) offers an innovative perspective on the possibilities of the present and near future. The evolutionary biologist Rob Brooks explores the latest research on intimacy and desire to consider the interaction of new technologies and fundamental human behaviors. He details how existing artificial intelligences can already learn and exploit human social needs―and are getting better at what they do. Brooks combines an understanding of core human traits from evolutionary biology with analysis of how cultural, economic, and technological contexts shape the ways people express them. Beyond the technology, he asks what the implications of artificial intimacy will be for how we understand ourselves.</p><p><em>Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland. To discuss and propose the book for an interview you can reach her at </em><a href="mailto:galina.limorenko@epfl.ch"><em>galina.limorenko@epfl.ch</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3711</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>April Sizemore-Barber, "Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation" (U Michigan Press, 2020)</title>
      <description>At his 1994 inauguration, South African president Nelson Mandela announced the "Rainbow Nation, at peace with itself and the world." This national rainbow notably extended beyond the bounds of racial coexistence and reconciliation to include "sexual orientation" as a protected category in the Bill of Rights. Yet despite the promise of equality and dignity, the new government's alliance with neoliberal interests and the devastation of the AIDS epidemic left South Africa an increasingly unequal society. 
Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation (U Michigan Press, 2020) on the queer embodiments that both reveal and animate the gaps between South Africa's self-image and its lived realities. It argues that performance has become a key location where contradictions inherent to South Africa's post-apartheid identity are negotiated. The book spans 30 years of cultural production and numerous social locations and includes: a team of black lesbian soccer players who reveal and redefine the gendered and sexed limitations of racialized "Africanness;" white gay performers who use drag and gender subversion to work through questions of racial and societal transformation; black artists across the arts who have developed aesthetics that place on display their audiences' complicity in the problem of sexual violence; and a primarily heterosexual panAfrican online soap opera fandom community who, by combining new virtual spaces with old melodramatic tropes allow for extended deliberation and new paradigms through which African same-sex relationships are acceptable. Prismatic Performances contends that when explicitly queer bodies emerge onto public stages, audiences are made intimately aware of their own bodies' identifications and desires. As the sheen of the New South Africa began to fade, these performances revealed the inadequacy and, indeed, the violence, of the Rainbow Nation as an aspirational metaphor. Simultaneously they created space for imagining new radical configurations of belonging.
Dr. April Sizemore-Barber is Associate Professor of the Practice in Women’s and Gender Studies at Georgetown University.
Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>188</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with April Sizemore-Barber</itunes:subtitle>
      <itunes:summary>At his 1994 inauguration, South African president Nelson Mandela announced the "Rainbow Nation, at peace with itself and the world." This national rainbow notably extended beyond the bounds of racial coexistence and reconciliation to include "sexual orientation" as a protected category in the Bill of Rights. Yet despite the promise of equality and dignity, the new government's alliance with neoliberal interests and the devastation of the AIDS epidemic left South Africa an increasingly unequal society. 
Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation (U Michigan Press, 2020) on the queer embodiments that both reveal and animate the gaps between South Africa's self-image and its lived realities. It argues that performance has become a key location where contradictions inherent to South Africa's post-apartheid identity are negotiated. The book spans 30 years of cultural production and numerous social locations and includes: a team of black lesbian soccer players who reveal and redefine the gendered and sexed limitations of racialized "Africanness;" white gay performers who use drag and gender subversion to work through questions of racial and societal transformation; black artists across the arts who have developed aesthetics that place on display their audiences' complicity in the problem of sexual violence; and a primarily heterosexual panAfrican online soap opera fandom community who, by combining new virtual spaces with old melodramatic tropes allow for extended deliberation and new paradigms through which African same-sex relationships are acceptable. Prismatic Performances contends that when explicitly queer bodies emerge onto public stages, audiences are made intimately aware of their own bodies' identifications and desires. As the sheen of the New South Africa began to fade, these performances revealed the inadequacy and, indeed, the violence, of the Rainbow Nation as an aspirational metaphor. Simultaneously they created space for imagining new radical configurations of belonging.
Dr. April Sizemore-Barber is Associate Professor of the Practice in Women’s and Gender Studies at Georgetown University.
Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At his 1994 inauguration, South African president Nelson Mandela announced the "Rainbow Nation, at peace with itself and the world." This national rainbow notably extended beyond the bounds of racial coexistence and reconciliation to include "sexual orientation" as a protected category in the Bill of Rights. Yet despite the promise of equality and dignity, the new government's alliance with neoliberal interests and the devastation of the AIDS epidemic left South Africa an increasingly unequal society. </p><p><a href="https://bookshop.org/a/12343/9780472132058"><em>Prismatic Performances: Queer South Africa and the Fragmentation of the Rainbow Nation</em></a> (U Michigan Press, 2020) on the queer embodiments that both reveal and animate the gaps between South Africa's self-image and its lived realities. It argues that performance has become a key location where contradictions inherent to South Africa's post-apartheid identity are negotiated. The book spans 30 years of cultural production and numerous social locations and includes: a team of black lesbian soccer players who reveal and redefine the gendered and sexed limitations of racialized "Africanness;" white gay performers who use drag and gender subversion to work through questions of racial and societal transformation; black artists across the arts who have developed aesthetics that place on display their audiences' complicity in the problem of sexual violence; and a primarily heterosexual panAfrican online soap opera fandom community who, by combining new virtual spaces with old melodramatic tropes allow for extended deliberation and new paradigms through which African same-sex relationships are acceptable. Prismatic Performances contends that when explicitly queer bodies emerge onto public stages, audiences are made intimately aware of their own bodies' identifications and desires. As the sheen of the New South Africa began to fade, these performances revealed the inadequacy and, indeed, the violence, of the Rainbow Nation as an aspirational metaphor. Simultaneously they created space for imagining new radical configurations of belonging.</p><p>Dr. April Sizemore-Barber is Associate Professor of the Practice in Women’s and Gender Studies at Georgetown University.</p><p><em>Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3661</itunes:duration>
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    <item>
      <title>Julia Bahner, "Sexual Citizenship and Disability: Understanding Sexual Support in Policy, Practice and Theory" (Routledge, 2021)</title>
      <description>What does ‘sexual citizenship’ mean in practice for people with mobility impairments who may need professional support to engage in sexual activity? Sexual Citizenship and Disability: Understanding Sexual Support in Policy, Practice and Theory (Routledge, 2021) explores this subject through empirical investigation based on case studies conducted in four countries – Sweden, England, Australia and the Netherlands – and develops the abstract notion of ‘sexual citizenship’ to make it practically relevant to disabled people, professionals in disability services and policy-makers. Through a cross-national approach, it demonstrates the variability of how sexual rights are understood and their culturally specific nature. It also shows how the personal is indeed political: states’ different policy approaches change the outcomes for disabled people in terms of support to explore and express their sexualities. By proposing a model of sexual facilitation that can be used in policy development, to better cater to disabled service users’ needs as well as furthering the theoretical understanding of sexual rights and sexual citizenship, this book will be of interest to professionals in disability services and policy-makers as well as academics and students working in the following subject areas: Disability Studies, Sociology, Social Policy, Sexuality Studies/Sexology, Social Work, Nursing, Occupational Therapy and Public Health.
Julia Bahner is a postdoctoral fellow at the School of Social Work, Lund University, Sweden, and was formerly Marie Curie Individual Fellow at the Centre for Disability Studies, School of Sociology, University of Leeds, UK. She holds a PhD in social work and has worked extensively with disabled people’s organisations, sexual rights organisations and disability service organisations to develop better policies and practices around sexuality, disability and support.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Bahner</itunes:subtitle>
      <itunes:summary>What does ‘sexual citizenship’ mean in practice for people with mobility impairments who may need professional support to engage in sexual activity? Sexual Citizenship and Disability: Understanding Sexual Support in Policy, Practice and Theory (Routledge, 2021) explores this subject through empirical investigation based on case studies conducted in four countries – Sweden, England, Australia and the Netherlands – and develops the abstract notion of ‘sexual citizenship’ to make it practically relevant to disabled people, professionals in disability services and policy-makers. Through a cross-national approach, it demonstrates the variability of how sexual rights are understood and their culturally specific nature. It also shows how the personal is indeed political: states’ different policy approaches change the outcomes for disabled people in terms of support to explore and express their sexualities. By proposing a model of sexual facilitation that can be used in policy development, to better cater to disabled service users’ needs as well as furthering the theoretical understanding of sexual rights and sexual citizenship, this book will be of interest to professionals in disability services and policy-makers as well as academics and students working in the following subject areas: Disability Studies, Sociology, Social Policy, Sexuality Studies/Sexology, Social Work, Nursing, Occupational Therapy and Public Health.
Julia Bahner is a postdoctoral fellow at the School of Social Work, Lund University, Sweden, and was formerly Marie Curie Individual Fellow at the Centre for Disability Studies, School of Sociology, University of Leeds, UK. She holds a PhD in social work and has worked extensively with disabled people’s organisations, sexual rights organisations and disability service organisations to develop better policies and practices around sexuality, disability and support.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does ‘sexual citizenship’ mean in practice for people with mobility impairments who may need professional support to engage in sexual activity? <a href="https://bookshop.org/a/12343/9781032083285"><em>Sexual Citizenship and Disability: Understanding Sexual Support in Policy, Practice and Theory</em></a> (Routledge, 2021) explores this subject through empirical investigation based on case studies conducted in four countries – Sweden, England, Australia and the Netherlands – and develops the abstract notion of ‘sexual citizenship’ to make it practically relevant to disabled people, professionals in disability services and policy-makers. Through a cross-national approach, it demonstrates the variability of how sexual rights are understood and their culturally specific nature. It also shows how the personal is indeed political: states’ different policy approaches change the outcomes for disabled people in terms of support to explore and express their sexualities. By proposing a model of sexual facilitation that can be used in policy development, to better cater to disabled service users’ needs as well as furthering the theoretical understanding of sexual rights and sexual citizenship, this book will be of interest to professionals in disability services and policy-makers as well as academics and students working in the following subject areas: Disability Studies, Sociology, Social Policy, Sexuality Studies/Sexology, Social Work, Nursing, Occupational Therapy and Public Health.</p><p>Julia Bahner<strong> </strong>is a postdoctoral fellow at the School of Social Work, Lund University, Sweden, and was formerly Marie Curie Individual Fellow at the Centre for Disability Studies, School of Sociology, University of Leeds, UK. She holds a PhD in social work and has worked extensively with disabled people’s organisations, sexual rights organisations and disability service organisations to develop better policies and practices around sexuality, disability and support.</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2539</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Darian Leader, "Jouissance: Sexuality, Suffering and Satisfaction" (Polity Press, 2021)</title>
      <description>Although the term 'jouissance' is common currency in psychoanalysis today, how much does it really tell us? While often taken to designate a fusion of sexuality, suffering and satisfaction, the term has fallen into a purely descriptive use that closes down more questions than it opens up. Although assumed to explain the coalescence of pleasure and pain, it tends to cover a range of quite different issues that should be distinguished rather than conflated. 
By returning to some of its sources in Freud and elaborations in Lacan, Darian Leader's Jouissance: Sexuality, Suffering and Satisfaction (Polity Press, 2021) hopes to stimulate a debate around the relations of pleasure to pain, autoerotism, the links of satisfaction to arousal, the effects of repression, and the place of the body in psychoanalytic theory. Unlike other studies in Lacanian psychoanalysis, it aims to contextualise Lacan's work and encourage dialogue with other analytic traditions.
 Philip Lance, Ph.D. is a psychoanalyst in private practice in Los Angeles. He can be reached at PhilipJLance@gmail.com﻿.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>175</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Darian Leader</itunes:subtitle>
      <itunes:summary>Although the term 'jouissance' is common currency in psychoanalysis today, how much does it really tell us? While often taken to designate a fusion of sexuality, suffering and satisfaction, the term has fallen into a purely descriptive use that closes down more questions than it opens up. Although assumed to explain the coalescence of pleasure and pain, it tends to cover a range of quite different issues that should be distinguished rather than conflated. 
By returning to some of its sources in Freud and elaborations in Lacan, Darian Leader's Jouissance: Sexuality, Suffering and Satisfaction (Polity Press, 2021) hopes to stimulate a debate around the relations of pleasure to pain, autoerotism, the links of satisfaction to arousal, the effects of repression, and the place of the body in psychoanalytic theory. Unlike other studies in Lacanian psychoanalysis, it aims to contextualise Lacan's work and encourage dialogue with other analytic traditions.
 Philip Lance, Ph.D. is a psychoanalyst in private practice in Los Angeles. He can be reached at PhilipJLance@gmail.com﻿.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although the term 'jouissance' is common currency in psychoanalysis today, how much does it really tell us? While often taken to designate a fusion of sexuality, suffering and satisfaction, the term has fallen into a purely descriptive use that closes down more questions than it opens up. Although assumed to explain the coalescence of pleasure and pain, it tends to cover a range of quite different issues that should be distinguished rather than conflated. </p><p>By returning to some of its sources in Freud and elaborations in Lacan, Darian Leader's <a href="https://bookshop.org/a/12343/9781509548842"><em>Jouissance: Sexuality, Suffering and Satisfaction</em></a> (Polity Press, 2021) hopes to stimulate a debate around the relations of pleasure to pain, autoerotism, the links of satisfaction to arousal, the effects of repression, and the place of the body in psychoanalytic theory. Unlike other studies in Lacanian psychoanalysis, it aims to contextualise Lacan's work and encourage dialogue with other analytic traditions.</p><p><em> </em><a href="https://therapists.psychologytoday.com/rms/228002"><em>Philip Lance,</em></a><em> Ph.D. is a psychoanalyst in private practice in Los Angeles. He can be reached at </em><a href="mailto:philipjlance@gmail.com"><em>PhilipJLance@gmail.com</em></a><em>﻿.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3227</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sima Shakhsari, "Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan" (Duke UP, 2020)</title>
      <description>In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan (Duke UP, 2020), the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.
Sima Shakhsari is Associate Professor in the Department of Gender, Women &amp; Sexualities Studies at the University of Minnesota. They are interested in transnational feminist theory, transnational sexuality studies, non-Eurocentric queer and transgender studies, Middle East studies, empire, militarism, neoliberal governmentality, biopolitics, digital media, refugees, diasporas, and political anthropology. They earned their PhD in Cultural and Social Anthropology at Stanford University and have held postdoctoral positions at the University of Pennsylvania’s Wolf Humanities Center and the Women’s and Gender Studies Department at the University of Houston. Before joining UMN, they were Assistant Professor of Gender, Sexuality, and Women’s Studies at Wellesley College.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sima Shakhsari</itunes:subtitle>
      <itunes:summary>In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan (Duke UP, 2020), the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.
Sima Shakhsari is Associate Professor in the Department of Gender, Women &amp; Sexualities Studies at the University of Minnesota. They are interested in transnational feminist theory, transnational sexuality studies, non-Eurocentric queer and transgender studies, Middle East studies, empire, militarism, neoliberal governmentality, biopolitics, digital media, refugees, diasporas, and political anthropology. They earned their PhD in Cultural and Social Anthropology at Stanford University and have held postdoctoral positions at the University of Pennsylvania’s Wolf Humanities Center and the Women’s and Gender Studies Department at the University of Houston. Before joining UMN, they were Assistant Professor of Gender, Sexuality, and Women’s Studies at Wellesley College.
Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the early 2000s, mainstream international news outlets celebrated the growth of Weblogistan—the online and real-life transnational network of Iranian bloggers—and depicted it as a liberatory site that gave voice to Iranians. As Sima Shakhsari argues in <a href="https://bookshop.org/a/12343/9781478006657"><em>Politics of Rightful Killing: Civil Society, Gender, and Sexuality in Weblogistan</em></a><em> </em>(Duke UP, 2020), the common assumptions of Weblogistan as a site of civil society consensus and resistance to state oppression belie its deep internal conflicts. While Weblogistan was an effective venue for some Iranians to “practice democracy,” it served as a valuable site for the United States to surveil bloggers and express anti-Iranian sentiment and policies. At the same time, bloggers used the network to self-police and enforce gender and sexuality norms based on Western liberal values in ways that unwittingly undermined Weblogistan's claims of democratic participation. In this way, Weblogistan became a site of cybergovernmentality, where biopolitical security regimes disciplined and regulated populations. Analyzing online and off-line ethnography, Shakhsari provides an account of digital citizenship that raises questions about the internet's relationship to political engagement, militarism, and democracy.</p><p>Sima Shakhsari is Associate Professor in the Department of Gender, Women &amp; Sexualities Studies at the University of Minnesota. They are interested in transnational feminist theory, transnational sexuality studies, non-Eurocentric queer and transgender studies, Middle East studies, empire, militarism, neoliberal governmentality, biopolitics, digital media, refugees, diasporas, and political anthropology. They earned their PhD in Cultural and Social Anthropology at Stanford University and have held postdoctoral positions at the University of Pennsylvania’s Wolf Humanities Center and the Women’s and Gender Studies Department at the University of Houston. Before joining UMN, they were Assistant Professor of Gender, Sexuality, and Women’s Studies at Wellesley College.</p><p><a href="https://in.linkedin.com/in/sohini-chatterjee-763b39110"><em>Sohini Chatterjee</em></a><em> is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in South Asian Popular Culture and Fat Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3856</itunes:duration>
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      <title>Sonja Tiernan, "The History of Marriage Equality in Ireland: A Social Revolution Begins" (Manchester UP, 2020)</title>
      <description>In 2015, the world witnessed an Irish social revolution. In a historic referendum vote, the Republic of Ireland voted to extend the constitutional right to marriage to same-sex couples. Thirty years before, sex between men was illegal. From the 1970s, LGBT rights activists advocated tirelessly for decriminalization, fair treatment laws, protection from discrimination, and, most recently, marriage equality. In one of the most Catholic countries in the world, it was never easy. In her book The History of Marriage Equality in Ireland: A Social Revolution Begins (Manchester UP, 2020), Sonja Tiernan charts the long road to the 2015 referendum in one of Ireland’s most recent civil rights movements. Join us as we chat about Constitutional Conventions, the power of social media, the so-called “Pantigate,” and that overwhelming moment on May 22, 2015 when the people of Ireland said “Yes” to marriage equality.
Avrill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 19 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sonja Tiernan</itunes:subtitle>
      <itunes:summary>In 2015, the world witnessed an Irish social revolution. In a historic referendum vote, the Republic of Ireland voted to extend the constitutional right to marriage to same-sex couples. Thirty years before, sex between men was illegal. From the 1970s, LGBT rights activists advocated tirelessly for decriminalization, fair treatment laws, protection from discrimination, and, most recently, marriage equality. In one of the most Catholic countries in the world, it was never easy. In her book The History of Marriage Equality in Ireland: A Social Revolution Begins (Manchester UP, 2020), Sonja Tiernan charts the long road to the 2015 referendum in one of Ireland’s most recent civil rights movements. Join us as we chat about Constitutional Conventions, the power of social media, the so-called “Pantigate,” and that overwhelming moment on May 22, 2015 when the people of Ireland said “Yes” to marriage equality.
Avrill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2015, the world witnessed an Irish social revolution. In a historic referendum vote, the Republic of Ireland voted to extend the constitutional right to marriage to same-sex couples. Thirty years before, sex between men was illegal. From the 1970s, LGBT rights activists advocated tirelessly for decriminalization, fair treatment laws, protection from discrimination, and, most recently, marriage equality. In one of the most Catholic countries in the world, it was never easy. In her book <a href="https://bookshop.org/a/12343/9781526145994"><em>The History of Marriage Equality in Ireland: A Social Revolution Begins</em></a><em> </em>(Manchester UP, 2020), Sonja Tiernan charts the long road to the 2015 referendum in one of Ireland’s most recent civil rights movements. Join us as we chat about Constitutional Conventions, the power of social media, the so-called “Pantigate,” and that overwhelming moment on May 22, 2015 when the people of Ireland said “Yes” to marriage equality.</p><p><a href="https://www.averillearls.com/"><em>Avrill Earls</em></a><em> is the Executive Producer of </em><a href="https://digpodcast.org/"><em>Dig: A History Podcast</em></a><em> (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3186</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Kemi Adeyemi et al., "Queer Nightlife" (U Michigan Press, 2021)</title>
      <description>The mass shooting at a queer Latin Night in Orlando in July 2016 sparked a public conversation about access to pleasure and selfhood within conditions of colonization, violence, and negation. Queer Nightlife (U Michigan Press, 2021) joins this conversation by centering queer and trans people of color who apprehend the risky medium of the night to explore, know, and stage their bodies, genders, and sexualities in the face of systemic and social negation. The book focuses on house parties, nightclubs, and bars that offer improvisatory conditions and possibilities for “stranger intimacies,” and that privilege music, dance, and sexual/gender expressions. Queer Nightlife extends the breadth of research on “everynight life” through twenty-five essays and interviews by leading scholars and artists. The book’s four sections move temporally from preparing for the night (how do DJs source their sounds, what does it take to travel there, who promotes nightlife, what do people wear?); to the socialities of nightclubs (how are social dance practices introduced and taught, how is the price for sex negotiated, what styles do people adopt to feel and present as desirable?); to the staging and spectacle of the night (how do drag artists confound and celebrate gender, how are spaces designed to create the sensation of spectacularity, whose bodies become a spectacle already?); and finally, how the night continues beyond the club and after sunrise (what kinds of intimacies and gestures remain, how do we go back to the club after Orlando?).
Dr. Kemi Adeyemi is assistant professor of gender, women, and sexuality studies and director of The Black Embodiments Studio at the University of Washington.
Dr. Kareem Khubchandani is the Mellon Bridge assistant professor in theater, dance, and performance studies, and women’s, gender, and sexuality studies at Tufts University.
Dr. Ramón Rivera-Servera is Dean of the College of Fine Arts and Professor of Theatre and Dance at the University of Texas at Austin.





Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 18 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kemi Adeyemi, Kareem Khubchandani and Ramon H. Rivera-Servera</itunes:subtitle>
      <itunes:summary>The mass shooting at a queer Latin Night in Orlando in July 2016 sparked a public conversation about access to pleasure and selfhood within conditions of colonization, violence, and negation. Queer Nightlife (U Michigan Press, 2021) joins this conversation by centering queer and trans people of color who apprehend the risky medium of the night to explore, know, and stage their bodies, genders, and sexualities in the face of systemic and social negation. The book focuses on house parties, nightclubs, and bars that offer improvisatory conditions and possibilities for “stranger intimacies,” and that privilege music, dance, and sexual/gender expressions. Queer Nightlife extends the breadth of research on “everynight life” through twenty-five essays and interviews by leading scholars and artists. The book’s four sections move temporally from preparing for the night (how do DJs source their sounds, what does it take to travel there, who promotes nightlife, what do people wear?); to the socialities of nightclubs (how are social dance practices introduced and taught, how is the price for sex negotiated, what styles do people adopt to feel and present as desirable?); to the staging and spectacle of the night (how do drag artists confound and celebrate gender, how are spaces designed to create the sensation of spectacularity, whose bodies become a spectacle already?); and finally, how the night continues beyond the club and after sunrise (what kinds of intimacies and gestures remain, how do we go back to the club after Orlando?).
Dr. Kemi Adeyemi is assistant professor of gender, women, and sexuality studies and director of The Black Embodiments Studio at the University of Washington.
Dr. Kareem Khubchandani is the Mellon Bridge assistant professor in theater, dance, and performance studies, and women’s, gender, and sexuality studies at Tufts University.
Dr. Ramón Rivera-Servera is Dean of the College of Fine Arts and Professor of Theatre and Dance at the University of Texas at Austin.





Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The mass shooting at a queer Latin Night in Orlando in July 2016 sparked a public conversation about access to pleasure and selfhood within conditions of colonization, violence, and negation. <a href="https://bookshop.org/a/12343/9780472054787"><em>Queer Nightlife</em></a> (U Michigan Press, 2021) joins this conversation by centering queer and trans people of color who apprehend the risky medium of the night to explore, know, and stage their bodies, genders, and sexualities in the face of systemic and social negation. The book focuses on house parties, nightclubs, and bars that offer improvisatory conditions and possibilities for “stranger intimacies,” and that privilege music, dance, and sexual/gender expressions. Queer Nightlife extends the breadth of research on “everynight life” through twenty-five essays and interviews by leading scholars and artists. The book’s four sections move temporally from preparing for the night (how do DJs source their sounds, what does it take to travel there, who promotes nightlife, what do people wear?); to the socialities of nightclubs (how are social dance practices introduced and taught, how is the price for sex negotiated, what styles do people adopt to feel and present as desirable?); to the staging and spectacle of the night (how do drag artists confound and celebrate gender, how are spaces designed to create the sensation of spectacularity, whose bodies become a spectacle already?); and finally, how the night continues beyond the club and after sunrise (what kinds of intimacies and gestures remain, how do we go back to the club after Orlando?).</p><p>Dr. Kemi Adeyemi is assistant professor of gender, women, and sexuality studies and director of The Black Embodiments Studio at the University of Washington.</p><p>Dr. Kareem Khubchandani is the Mellon Bridge assistant professor in theater, dance, and performance studies, and women’s, gender, and sexuality studies at Tufts University.</p><p>Dr. Ramón Rivera-Servera is Dean of the College of Fine Arts and Professor of Theatre and Dance at the University of Texas at Austin.</p><p><br></p><p><br></p><p><br></p><p><br></p><p><br></p><p><em>Isabel Machado is Research Associate with the SARChI Chair in South African Art and Visual Culture hosted by the Faculty of Art, Design &amp; Architecture at the University of Johannesburg.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3113</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>A Conversation About Reproductive Health and Abortion Studies</title>
      <description>Welcome to The Academic Life! In this episode you’ll hear about:

The field of reproductive health studies

The data on contraceptive access and effectiveness [even when used correctly]

Why we need to trust women

What happens when a pregnant person seeking an abortion is turned away

The long-term outcomes for people who have had abortions

The consequences for people denied abortions

A discussion of the book The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having or Being Denied an Abortion



Today’s book is: The Turnaway Study, which asks what happens when a person seeking an abortion is turned away. Dr. Diane Greene Foster and a team of scientists, psychologists, epidemiologists, demographers, nurses, physicians, economists, sociologists, and public health researchers conducted a ten-year study on the outcomes of a thousand pregnant people across America, studying both those who received abortions, and those who were turned away. Dr. Foster analyzes impacts on mental and physical health, careers, and romantic relationships, offering the first data-driven examination of the negative consequences for pregnant people who are denied abortions.
Our guest is: Dr. Diana Greene Foster, a professor and demographer who uses quantitative models and analyses to evaluate the effectiveness of family planning policies and the effect of unwanted pregnancy on women’s lives. She led the Turnaway Study in the US, and is collaborating with scientists on a Nepal Turnaway Study. Dr. Foster also worked on the evaluation of the California State family planning program, Family PACT, demonstrating the effectiveness of the program in reducing the incidence of unintended pregnancy and the effect of dispensing a one-year supply of contraception. Dr. Foster created a new methodology for estimating pregnancies averted based on a Markov model and a microsimulation to identify the cost-effectiveness of advance provision of emergency contraception.
Our host is: Dr. Christina Gessler, co-producer of the Academic Life. She is a historian of women and gender.
Listeners to this episode might be interested in:

American College of Obstetricians and Gynecologists advocacy webpage 


The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having or Being Denied an Abortion, by Diana Greene Foster

Advancing New Studies in Reproductive Health

You’re Doing it Wrong: Mothering, Media, and Medical Expertise by Bethany L. Johnson and Margaret M. Quinlan


A discussion of the book You’re Doing it Wrong, 


You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 14 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Diana Greene Foster</itunes:subtitle>
      <itunes:summary>Welcome to The Academic Life! In this episode you’ll hear about:

The field of reproductive health studies

The data on contraceptive access and effectiveness [even when used correctly]

Why we need to trust women

What happens when a pregnant person seeking an abortion is turned away

The long-term outcomes for people who have had abortions

The consequences for people denied abortions

A discussion of the book The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having or Being Denied an Abortion



Today’s book is: The Turnaway Study, which asks what happens when a person seeking an abortion is turned away. Dr. Diane Greene Foster and a team of scientists, psychologists, epidemiologists, demographers, nurses, physicians, economists, sociologists, and public health researchers conducted a ten-year study on the outcomes of a thousand pregnant people across America, studying both those who received abortions, and those who were turned away. Dr. Foster analyzes impacts on mental and physical health, careers, and romantic relationships, offering the first data-driven examination of the negative consequences for pregnant people who are denied abortions.
Our guest is: Dr. Diana Greene Foster, a professor and demographer who uses quantitative models and analyses to evaluate the effectiveness of family planning policies and the effect of unwanted pregnancy on women’s lives. She led the Turnaway Study in the US, and is collaborating with scientists on a Nepal Turnaway Study. Dr. Foster also worked on the evaluation of the California State family planning program, Family PACT, demonstrating the effectiveness of the program in reducing the incidence of unintended pregnancy and the effect of dispensing a one-year supply of contraception. Dr. Foster created a new methodology for estimating pregnancies averted based on a Markov model and a microsimulation to identify the cost-effectiveness of advance provision of emergency contraception.
Our host is: Dr. Christina Gessler, co-producer of the Academic Life. She is a historian of women and gender.
Listeners to this episode might be interested in:

American College of Obstetricians and Gynecologists advocacy webpage 


The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having or Being Denied an Abortion, by Diana Greene Foster

Advancing New Studies in Reproductive Health

You’re Doing it Wrong: Mothering, Media, and Medical Expertise by Bethany L. Johnson and Margaret M. Quinlan


A discussion of the book You’re Doing it Wrong, 


You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to The Academic Life! In this episode you’ll hear about:</p><ul>
<li>The field of reproductive health studies</li>
<li>The data on contraceptive access and effectiveness [even when used correctly]</li>
<li>Why we need to trust women</li>
<li>What happens when a pregnant person seeking an abortion is turned away</li>
<li>The long-term outcomes for people who have had abortions</li>
<li>The consequences for people denied abortions</li>
<li>A discussion of the book <em>The Turnaway Study:</em> <em>Ten Years, a Thousand Women, and the Consequences of Having or Being Denied an Abortion</em>
</li>
</ul><p><br></p><p>Today’s book is: The Turnaway Study, which asks what happens when a person seeking an abortion is turned away. Dr. Diane Greene Foster and a team of scientists, psychologists, epidemiologists, demographers, nurses, physicians, economists, sociologists, and public health researchers conducted a ten-year study on the outcomes of a thousand pregnant people across America, studying both those who received abortions, and those who were turned away. Dr. Foster analyzes impacts on mental and physical health, careers, and romantic relationships, offering the first data-driven examination of the negative consequences for pregnant people who are denied abortions.</p><p>Our guest is: Dr. Diana Greene Foster, a professor and demographer who uses quantitative models and analyses to evaluate the effectiveness of family planning policies and the effect of unwanted pregnancy on women’s lives. She led the Turnaway Study in the US, and is collaborating with scientists on a Nepal Turnaway Study. Dr. Foster also worked on the evaluation of the California State family planning program, Family PACT, demonstrating the effectiveness of the program in reducing the incidence of unintended pregnancy and the effect of dispensing a one-year supply of contraception. Dr. Foster created a new methodology for estimating pregnancies averted based on a Markov model and a microsimulation to identify the cost-effectiveness of advance provision of emergency contraception.</p><p>Our host is: Dr. Christina Gessler, co-producer of the Academic Life. She is a historian of women and gender.</p><p>Listeners to this episode might be interested in:</p><ul>
<li>American College of Obstetricians and Gynecologists advocacy <a href="https://www.acog.org/advocacy/in-the-courts">webpage</a> </li>
<li>
<em>The Turnaway Study: Ten Years, a Thousand Women, and the Consequences of Having or Being Denied an Abortion</em>, by Diana Greene Foster</li>
<li>Advancing New Studies in Reproductive Health</li>
<li>You’re Doing it Wrong: Mothering, Media, and Medical Expertise by <a href="https://www.rutgersuniversitypress.org/search-list/?contributor=bethany-l-johnson">Bethany L. Johnson</a> and <a href="https://www.rutgersuniversitypress.org/search-list/?contributor=margaret-m-quinlan">Margaret M. Quinlan</a>
</li>
<li>A discussion of the book <a href="https://newbooksnetwork.com/b-l-johnson-and-m-m-quinlan-youre-doing-it-wrong-e2-80-afmothering-media-and-medical-expertise-rutgers-up-2019">You’re Doing it Wrong</a>, </li>
</ul><p><br></p><p>You are smart and capable, but you aren’t an island and neither are we. We reach across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring on an expert about something? DM us on Twitter: The Academic Life @AcademicLifeNBN.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3991</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0f7485ea-0e42-11ec-a87f-27fb27bbad35]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1236821831.mp3?updated=1630843898" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Danish Sheikh, "Love and Reparation: A Theatrical Response to the Section 377 Litigation in India" (Seagull Books, 2021)</title>
      <description>Two plays about the legal battle to decriminalize homosexuality in India.
On September 6, 2018, a decades-long battle to decriminalize queer intimacy in India came to an end. The Supreme Court of India ruled that Section 377, the colonial anti-sodomy law, violated the country’s constitution. “LGBT persons,” the Court said, “deserve to live a life unshackled from the shadow of being ‘unapprehended felons.’” But how definitive was this end? How far does the law’s shadow fall? How clear is the line between the past and the future? What does it mean to live with full sexual citizenship?
In Love and Reparation: A Theatrical Response to the Section 377 Litigation in India (Seagull Books, 2021), Danish Sheikh navigates these questions with a deft interweaving of the legal, the personal, and the poetic. The two plays in this volume leap across court transcripts, affidavits (real and imagined), archival research, and personal memoir. Through his re-staging, Sheikh crafts a genre-bending exploration of a litigation battle, and a celebration of defiant love that burns bright in the shadow of the law.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>130</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Danish Sheikh</itunes:subtitle>
      <itunes:summary>Two plays about the legal battle to decriminalize homosexuality in India.
On September 6, 2018, a decades-long battle to decriminalize queer intimacy in India came to an end. The Supreme Court of India ruled that Section 377, the colonial anti-sodomy law, violated the country’s constitution. “LGBT persons,” the Court said, “deserve to live a life unshackled from the shadow of being ‘unapprehended felons.’” But how definitive was this end? How far does the law’s shadow fall? How clear is the line between the past and the future? What does it mean to live with full sexual citizenship?
In Love and Reparation: A Theatrical Response to the Section 377 Litigation in India (Seagull Books, 2021), Danish Sheikh navigates these questions with a deft interweaving of the legal, the personal, and the poetic. The two plays in this volume leap across court transcripts, affidavits (real and imagined), archival research, and personal memoir. Through his re-staging, Sheikh crafts a genre-bending exploration of a litigation battle, and a celebration of defiant love that burns bright in the shadow of the law.
Saronik Bosu (@SaronikB on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is coordinator of the Medical Humanities Working Group at NYU, and of the Postcolonial Anthropocene Research Network. He also co-hosts the podcast High Theory.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Two plays about the legal battle to decriminalize homosexuality in India.</p><p>On September 6, 2018, a decades-long battle to decriminalize queer intimacy in India came to an end. The Supreme Court of India ruled that Section 377, the colonial anti-sodomy law, violated the country’s constitution. “LGBT persons,” the Court said, “deserve to live a life unshackled from the shadow of being ‘unapprehended felons.’” But how definitive was this end? How far does the law’s shadow fall? How clear is the line between the past and the future? What does it mean to live with full sexual citizenship?</p><p>In <a href="https://bookshop.org/a/12343/9780857427502"><em>Love and Reparation: A Theatrical Response to the Section 377 Litigation in India</em></a><em> </em>(Seagull Books, 2021), Danish Sheikh navigates these questions with a deft interweaving of the legal, the personal, and the poetic. The two plays in this volume leap across court transcripts, affidavits (real and imagined), archival research, and personal memoir. Through his re-staging, Sheikh crafts a genre-bending exploration of a litigation battle, and a celebration of defiant love that burns bright in the shadow of the law.</p><p><a href="https://www.saronik.com/"><em>Saronik Bosu</em></a><em> (</em><a href="https://twitter.com/SaronikB"><em>@SaronikB</em></a><em> on Twitter) is a doctoral candidate in English at New York University. He is writing his dissertation on South Asian economic writing. He is coordinator of the Medical Humanities Working Group at NYU, and of the </em><a href="http://pococene.com/"><em>Postcolonial Anthropocene Research Network</em></a><em>. He also co-hosts the podcast </em><a href="http://hightheory.net/"><em>High Theory</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1619435113.mp3?updated=1631727916" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tina Schermer Sellers, "Shameless Parenting: Everything You Need to Raise Shame-free Confident Kids &amp; Heal Your Shame Too!" (2021)</title>
      <description>Shameless Parenting: Everything You Need to Raise Shame-free Confident Kids &amp; Heal Your Shame Too! (2021) is the 21st-century book parents have been asking for! It highlights the trickiest parts of each age (birth to 18) that tend to trigger shame and guides them on how-to provide emotionally for their children while helping them understand the shame that is emerging for them. Shame is what makes us reactive as parents. It is the hardest part of parenting. It is from our own places of shame that we over-react, repeating patterns from our parents that we might otherwise have resisted, and finding ourselves stuck, not knowing what to do. This book has your back! It allows you to feel prepared for each stage of your child’s emotional and sexual development before you get there, and it gives you everything you need before you are caught off guard, including sex ed when that time comes for your child. Now you can enjoy yourself, enjoy your child, heal your shame, and change the legacy. What a powerful gift to give yourself, your child, and your whole family!
Dr. Tina is also the founder and medical director of the Northwest Institute on Intimacy which provides training and supervision for therapists, medical providers and clergy in sexual health and confronting sexual bias. Frequently featured on podcasts, TV, documentaries, articles and radio, including Spirituality &amp; Health magazine, Tina travels the country as a keynote speaker for organizations, parents and professionals helping them become competent teaching shame-free relational and sexual health. She can be reached at TinaSchermerSellers.com, and followed on Instagram @DrTinaShameless.
Meg Gambino is an artist and activist currently working as the Director of Outreach for an addiction recovery center. Her life mission is to creatively empower others by modeling reconciliation between communities of people and people on the margins. Find her work at reconfigureart.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tina Schermer Sellers</itunes:subtitle>
      <itunes:summary>Shameless Parenting: Everything You Need to Raise Shame-free Confident Kids &amp; Heal Your Shame Too! (2021) is the 21st-century book parents have been asking for! It highlights the trickiest parts of each age (birth to 18) that tend to trigger shame and guides them on how-to provide emotionally for their children while helping them understand the shame that is emerging for them. Shame is what makes us reactive as parents. It is the hardest part of parenting. It is from our own places of shame that we over-react, repeating patterns from our parents that we might otherwise have resisted, and finding ourselves stuck, not knowing what to do. This book has your back! It allows you to feel prepared for each stage of your child’s emotional and sexual development before you get there, and it gives you everything you need before you are caught off guard, including sex ed when that time comes for your child. Now you can enjoy yourself, enjoy your child, heal your shame, and change the legacy. What a powerful gift to give yourself, your child, and your whole family!
Dr. Tina is also the founder and medical director of the Northwest Institute on Intimacy which provides training and supervision for therapists, medical providers and clergy in sexual health and confronting sexual bias. Frequently featured on podcasts, TV, documentaries, articles and radio, including Spirituality &amp; Health magazine, Tina travels the country as a keynote speaker for organizations, parents and professionals helping them become competent teaching shame-free relational and sexual health. She can be reached at TinaSchermerSellers.com, and followed on Instagram @DrTinaShameless.
Meg Gambino is an artist and activist currently working as the Director of Outreach for an addiction recovery center. Her life mission is to creatively empower others by modeling reconciliation between communities of people and people on the margins. Find her work at reconfigureart.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Shameless Parenting: Everything You Need to Raise Shame-free Confident Kids &amp; Heal Your Shame Too!</em> (2021) is the 21st-century book parents have been asking for! It highlights the trickiest parts of each age (birth to 18) that tend to trigger shame and guides them on how-to provide emotionally for their children while helping them understand the shame that is emerging for them. Shame is what makes us reactive as parents. It is the hardest part of parenting. It is from our own places of shame that we over-react, repeating patterns from our parents that we might otherwise have resisted, and finding ourselves stuck, not knowing what to do. This book has your back! It allows you to feel prepared for each stage of your child’s emotional and sexual development before you get there, and it gives you everything you need before you are caught off guard, including sex ed when that time comes for your child. Now you can enjoy yourself, enjoy your child, heal your shame, and change the legacy. What a powerful gift to give yourself, your child, and your whole family!</p><p>Dr. Tina is also the founder and medical director of the Northwest Institute on Intimacy which provides training and supervision for therapists, medical providers and clergy in sexual health and confronting sexual bias. Frequently featured on podcasts, TV, documentaries, articles and radio, including Spirituality &amp; Health magazine, Tina travels the country as a keynote speaker for organizations, parents and professionals helping them become competent teaching shame-free relational and sexual health. She can be reached at TinaSchermerSellers.com, and followed on Instagram @DrTinaShameless.</p><p><em>Meg Gambino is an artist and activist currently working as the Director of Outreach for an addiction recovery center. Her life mission is to creatively empower others by modeling reconciliation between communities of people and people on the margins. Find her work at reconfigureart.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[68fb3cfc-132f-11ec-ae27-cf945bd02b15]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8683120044.mp3?updated=1631385748" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Virginia Miller, "Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence" (Firenze UP, 2021)</title>
      <description>In Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence (Firenze UP, 2021), Dr Miller analyses empirical findings, methodologies and conclusions of the three main national inquiries (Irish, US, Australian) into child sexual abuse in the Catholic Church, and Church responses. Contrasts are drawn with overall media reporting of the problem, such as when abuse peaked, and current safe-guarding and its effectiveness in curbing child sexual abuse.
Topics discussed include changing societal norms, cases like Cardinal Pell, church and public attitudes.
Virginia Miller (PhD) is a research fellow with the Centre for Public and Contextual Theology, Charles Sturt University, Canberra. Her research work includes church-focused policy research into sexual abuse of children, elder abuse, euthanasia, and religious freedom. Her other books include A King and a Fool? The Succession Narrative as a Satire (Brill)
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Virginia Miller</itunes:subtitle>
      <itunes:summary>In Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence (Firenze UP, 2021), Dr Miller analyses empirical findings, methodologies and conclusions of the three main national inquiries (Irish, US, Australian) into child sexual abuse in the Catholic Church, and Church responses. Contrasts are drawn with overall media reporting of the problem, such as when abuse peaked, and current safe-guarding and its effectiveness in curbing child sexual abuse.
Topics discussed include changing societal norms, cases like Cardinal Pell, church and public attitudes.
Virginia Miller (PhD) is a research fellow with the Centre for Public and Contextual Theology, Charles Sturt University, Canberra. Her research work includes church-focused policy research into sexual abuse of children, elder abuse, euthanasia, and religious freedom. Her other books include A King and a Fool? The Succession Narrative as a Satire (Brill)
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://fupress.com/catalogo/child-sexual-abuse-inquiries-and-the-catholic-church-reassessing-the-evidence/4781"><em>Child Sexual Abuse Inquiries and the Catholic Church: Reassessing the Evidence</em></a> (Firenze UP, 2021), Dr Miller analyses empirical findings, methodologies and conclusions of the three main national inquiries (Irish, US, Australian) into child sexual abuse in the Catholic Church, and Church responses. Contrasts are drawn with overall media reporting of the problem, such as when abuse peaked, and current safe-guarding and its effectiveness in curbing child sexual abuse.</p><p>Topics discussed include changing societal norms, cases like Cardinal Pell, church and public attitudes.</p><p>Virginia Miller (PhD) is a research fellow with the Centre for Public and Contextual Theology, Charles Sturt University, Canberra. Her research work includes church-focused policy research into sexual abuse of children, elder abuse, euthanasia, and religious freedom. Her other books include A King and a Fool? The Succession Narrative as a Satire (Brill)</p><p><a href="https://au.linkedin.com/in/bede-haines-93876aa2"><em>Bede Haines</em></a><em> is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3370</itunes:duration>
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    <item>
      <title>Porn, Privacy and Pain: The Rise of Image-based Abuse in Asia</title>
      <description>What is image-based abuse? Why has it been on the rise in Asia, especially amid the Covid-19 pandemic? What has been done to tackle the issue? Raquel Carvalho, Asia Correspondent for the South China Morning Post, shares the story of how a group of journalists across some Asian newsrooms collaborated in a months-long investigation and uncover the stories inside the online groups spreading stolen sexual images of women and children, how the victims are struggling to have such content removed from online platforms, and how sextortion syndicates in Asia and Africa are raking in millions from targets around the world.
In a conversation with Joanne Kuai, a visiting PhD Candidate at the Nordic Institute of Asian Studies, the Portuguese journalist currently based in Hong Kong tells about why the cases of women threatened with the release of their intimate photos or videos have increased in recent years, how this type of abuse tears the victims’ lives apart, and how ill-equipped authorities are struggling to deal with the cases. Advocates and survivors say too little is being done to stop the abuse. While the cases proliferated in countries such as Singapore, Malaysia, and South Korea, some women – and a few men – have decided to take action.
The SCMP’s series of stories on image-based abuse is supported by the Judith Neilson Institute’s Asian Stories project, in collaboration with The Korea Times, Indonesia’s Tempo magazine, the Philippine Center for Investigative Journalism, and Manila-based ABS-CBN. Most of Raquel Carvalho’s investigative and in-depth stories have been focused on human rights, cross-border security, illicit trade and corruption. She was previously the chief reporter at a Portuguese daily newspaper in Macau, where she moved to from Europe in 2008.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Raquel Carvalho</itunes:subtitle>
      <itunes:summary>What is image-based abuse? Why has it been on the rise in Asia, especially amid the Covid-19 pandemic? What has been done to tackle the issue? Raquel Carvalho, Asia Correspondent for the South China Morning Post, shares the story of how a group of journalists across some Asian newsrooms collaborated in a months-long investigation and uncover the stories inside the online groups spreading stolen sexual images of women and children, how the victims are struggling to have such content removed from online platforms, and how sextortion syndicates in Asia and Africa are raking in millions from targets around the world.
In a conversation with Joanne Kuai, a visiting PhD Candidate at the Nordic Institute of Asian Studies, the Portuguese journalist currently based in Hong Kong tells about why the cases of women threatened with the release of their intimate photos or videos have increased in recent years, how this type of abuse tears the victims’ lives apart, and how ill-equipped authorities are struggling to deal with the cases. Advocates and survivors say too little is being done to stop the abuse. While the cases proliferated in countries such as Singapore, Malaysia, and South Korea, some women – and a few men – have decided to take action.
The SCMP’s series of stories on image-based abuse is supported by the Judith Neilson Institute’s Asian Stories project, in collaboration with The Korea Times, Indonesia’s Tempo magazine, the Philippine Center for Investigative Journalism, and Manila-based ABS-CBN. Most of Raquel Carvalho’s investigative and in-depth stories have been focused on human rights, cross-border security, illicit trade and corruption. She was previously the chief reporter at a Portuguese daily newspaper in Macau, where she moved to from Europe in 2008.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast
About NIAS: www.nias.ku.dk
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is image-based abuse? Why has it been on the rise in Asia, especially amid the Covid-19 pandemic? What has been done to tackle the issue? <a href="https://www.scmp.com/author/raquel-carvalho">Raquel Carvalho</a>, Asia Correspondent for the South China Morning Post, shares the story of how a group of journalists across some Asian newsrooms collaborated in a months-long investigation and uncover the stories inside the online groups spreading stolen sexual images of women and children, how the victims are struggling to have such content removed from online platforms, and how sextortion syndicates in Asia and Africa are raking in millions from targets around the world.</p><p>In a conversation with <a href="https://www.kau.se/en/researchers/joanne-kuai">Joanne Kuai</a>, a visiting PhD Candidate at the Nordic Institute of Asian Studies, the Portuguese journalist currently based in Hong Kong tells about why the cases of women threatened with the release of their intimate photos or videos have increased in recent years, how this type of abuse tears the victims’ lives apart, and how ill-equipped authorities are struggling to deal with the cases. Advocates and survivors say too little is being done to stop the abuse. While the cases proliferated in countries such as Singapore, Malaysia, and South Korea, some women – and a few men – have decided to take action.</p><p>The SCMP’s <a href="https://www.scmp.com/week-asia/series/3135427/stolen-privacy-rise-image-based-abuse-asia">series of stories on image-based abuse</a> is supported by the Judith Neilson Institute’s Asian Stories project, in collaboration with The Korea Times, Indonesia’s Tempo magazine, the Philippine Center for Investigative Journalism, and Manila-based ABS-CBN. Most of Raquel Carvalho’s investigative and in-depth stories have been focused on human rights, cross-border security, illicit trade and corruption. She was previously the chief reporter at a Portuguese daily newspaper in Macau, where she moved to from Europe in 2008.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, Asianettverket at the University of Oslo, and the Stockholm Centre for Global Asia at Stockholm University.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p>Transcripts of the Nordic Asia Podcasts: <a href="http://www.nias.ku.dk/nordic-asia-podcast">http://www.nias.ku.dk/nordic-asia-podcast</a></p><p>About NIAS: <a href="http://www.nias.ku.dk/">www.nias.ku.dk</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1690</itunes:duration>
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    <item>
      <title>Judith Levine and Erica Meiners, "The Feminist and the Sex Offender: Confronting Sexual Harm, Ending State Violence" (Verso, 2020)</title>
      <description>There are two problems that are typically siloed in the era of #MeToo and mass incarceration: sexual and gender violence, on the one hand, and the state’s unjust, ineffective, and soul-destroying response to it on the other. Is it possible to confront the culture of abuse? Is it possible to hold harm-doers accountable without recourse to a criminal justice system that redoubles injuries, fails survivors, and retrenches the conditions that made such abuse possible?
The Feminist and the Sex Offender: Confronting Sexual Harm, Ending State Violence (Verso, 2020), by Judith Levine and Erica Meiners (Verso Books, 2020), develops an intersectional feminist approach to ending sexual violence. It maps with considerable detail the unjust sex offender regime while highlighting the alternatives we urgently need.
Judith Levine is a longtime journalist and author of countless articles and commentaries in popular media and the author of five books, including Harmful to Minors: The Perils of Protecting Children From Sex, which won the LA Times Book Award.
Erica Meiners is a professor of education and women's and gender studies at Northeastern Illinois University and the author of several books, most recently For the Children? Protecting Innocence in a Carceral State.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Judith Levine and Erica Meiners</itunes:subtitle>
      <itunes:summary>There are two problems that are typically siloed in the era of #MeToo and mass incarceration: sexual and gender violence, on the one hand, and the state’s unjust, ineffective, and soul-destroying response to it on the other. Is it possible to confront the culture of abuse? Is it possible to hold harm-doers accountable without recourse to a criminal justice system that redoubles injuries, fails survivors, and retrenches the conditions that made such abuse possible?
The Feminist and the Sex Offender: Confronting Sexual Harm, Ending State Violence (Verso, 2020), by Judith Levine and Erica Meiners (Verso Books, 2020), develops an intersectional feminist approach to ending sexual violence. It maps with considerable detail the unjust sex offender regime while highlighting the alternatives we urgently need.
Judith Levine is a longtime journalist and author of countless articles and commentaries in popular media and the author of five books, including Harmful to Minors: The Perils of Protecting Children From Sex, which won the LA Times Book Award.
Erica Meiners is a professor of education and women's and gender studies at Northeastern Illinois University and the author of several books, most recently For the Children? Protecting Innocence in a Carceral State.
Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>There are two problems that are typically siloed in the era of #MeToo and mass incarceration: sexual and gender violence, on the one hand, and the state’s unjust, ineffective, and soul-destroying response to it on the other. Is it possible to confront the culture of abuse? Is it possible to hold harm-doers accountable without recourse to a criminal justice system that redoubles injuries, fails survivors, and retrenches the conditions that made such abuse possible?</p><p><a href="https://bookshop.org/a/12343/9781788733403"><em>The Feminist and the Sex Offender: Confronting Sexual Harm, Ending State Violence</em></a><em> </em>(Verso, 2020), by Judith Levine and Erica Meiners (Verso Books, 2020), develops an intersectional feminist approach to ending sexual violence. It maps with considerable detail the unjust sex offender regime while highlighting the alternatives we urgently need.</p><p>Judith Levine is a longtime journalist and author of countless articles and commentaries in popular media and the author of five books, including <em>Harmful to Minors: The Perils of Protecting Children From Sex</em>, which won the LA Times Book Award.</p><p>Erica Meiners is a professor of education and women's and gender studies at Northeastern Illinois University and the author of several books, most recently <em>For the Children? Protecting Innocence in a Carceral State</em>.</p><p><em>Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3790</itunes:duration>
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      <title>Hannah McCann, "Queering Femininity: Sexuality, Feminism and the Politics of Presentation" (Routledge, 2019)</title>
      <description>In Queering Femininity: Sexuality, Feminism and the Politics of Presentation (Routledge, 2019), Hannah McCann asks, “how can we consider femininity in a way that best attends to people’s experiences of, and attachment to, feminine styles?” McCann takes readers through popular and scholarly feminist commentary to understand, and critique, how embodied feminine styles are comprehended as effects of an oppressive system which also plays a significant role in upholding and perpetuating this system. Instead of positing that femininity is necessarily empowering or essentially good, McCann insists that femininity is neither inherently disempowering, nor it is necessarily bad. McCann contests the idea that those who appear, embody or perform femininity are not “cultural dupes labouring under false-consciousness” but are agentic in their own right as they navigate life and negotiate with power structures and navigate life and their own becoming in it. There is acknowledgement in the book about the messiness of gender and recognition of the fact that masculinity and femininity are rarely coherent and uniformly expressed or articulated.
McCann uses the term “femininity” to illustrate “style of the body” or appearance, which is a “non-inevitable normative descriptor” that demands attention to more complexity than what is accrued to norms and descriptions. It considers how femininity as a “bodily property” has been conceived of in feminist discourse and how such conception figures in the lives of those who inhabit such styles and the identities that accompany them. It does not dismiss femininity as irrelevant, and does not reject its embodies styles, even as it does not place emphasis on representation as exclusively having the power to bring about political transformation. McCann enquires, “What can the body as feminine do? And What might utopian femininity” look like, while prefacing it with the statement that these questions can be asked instead of feminine embodiments being rendered intelligible only as oppressed. McCann explores queer femininity with attention to her conviction that “feminine styles and accoutrements deserve attention outside of evaluations of their presumed representational significance.”
Dr. Hannah McCann is Senior Lecturer in Cultural Studies in the School of Culture and Communication at the University of Melbourne. Her research in critical femininity studies explores feminist discourse on femininity, queer femme LGBTQ+ communities, beauty culture, and queer fangirls. She has published in various journals including European Journal of Women’s Studies, Women’s Studies Quarterly, and Signs: Journal of Women in Culture and Society. Her monograph Queering Femininity: Sexuality, Feminism and the Politics of Presentation was published with Routledge in 2018, and her co-authored textbook Queer Theory Now: From Foundations to Futures with Red Globe Press in 2020.
Sohini Chatterjee is PhD Student in the Department of Gender, Sexuality, and Women’s Studies at Western University. She works on queer cultural studies, trans and queer activism, and resistance movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hannah McCann</itunes:subtitle>
      <itunes:summary>In Queering Femininity: Sexuality, Feminism and the Politics of Presentation (Routledge, 2019), Hannah McCann asks, “how can we consider femininity in a way that best attends to people’s experiences of, and attachment to, feminine styles?” McCann takes readers through popular and scholarly feminist commentary to understand, and critique, how embodied feminine styles are comprehended as effects of an oppressive system which also plays a significant role in upholding and perpetuating this system. Instead of positing that femininity is necessarily empowering or essentially good, McCann insists that femininity is neither inherently disempowering, nor it is necessarily bad. McCann contests the idea that those who appear, embody or perform femininity are not “cultural dupes labouring under false-consciousness” but are agentic in their own right as they navigate life and negotiate with power structures and navigate life and their own becoming in it. There is acknowledgement in the book about the messiness of gender and recognition of the fact that masculinity and femininity are rarely coherent and uniformly expressed or articulated.
McCann uses the term “femininity” to illustrate “style of the body” or appearance, which is a “non-inevitable normative descriptor” that demands attention to more complexity than what is accrued to norms and descriptions. It considers how femininity as a “bodily property” has been conceived of in feminist discourse and how such conception figures in the lives of those who inhabit such styles and the identities that accompany them. It does not dismiss femininity as irrelevant, and does not reject its embodies styles, even as it does not place emphasis on representation as exclusively having the power to bring about political transformation. McCann enquires, “What can the body as feminine do? And What might utopian femininity” look like, while prefacing it with the statement that these questions can be asked instead of feminine embodiments being rendered intelligible only as oppressed. McCann explores queer femininity with attention to her conviction that “feminine styles and accoutrements deserve attention outside of evaluations of their presumed representational significance.”
Dr. Hannah McCann is Senior Lecturer in Cultural Studies in the School of Culture and Communication at the University of Melbourne. Her research in critical femininity studies explores feminist discourse on femininity, queer femme LGBTQ+ communities, beauty culture, and queer fangirls. She has published in various journals including European Journal of Women’s Studies, Women’s Studies Quarterly, and Signs: Journal of Women in Culture and Society. Her monograph Queering Femininity: Sexuality, Feminism and the Politics of Presentation was published with Routledge in 2018, and her co-authored textbook Queer Theory Now: From Foundations to Futures with Red Globe Press in 2020.
Sohini Chatterjee is PhD Student in the Department of Gender, Sexuality, and Women’s Studies at Western University. She works on queer cultural studies, trans and queer activism, and resistance movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367370862"><em>Queering Femininity: Sexuality, Feminism and the Politics of Presentation</em></a> (Routledge, 2019)<em>, </em>Hannah McCann asks, “how can we consider femininity in a way that best attends to people’s experiences of, and attachment to, feminine styles?” McCann takes readers through popular and scholarly feminist commentary to understand, and critique, how embodied feminine styles are comprehended as effects of an oppressive system which also plays a significant role in upholding and perpetuating this system. Instead of positing that femininity is necessarily empowering or essentially good, McCann insists that femininity is neither inherently disempowering, nor it is necessarily bad. McCann contests the idea that those who appear, embody or perform femininity are not “cultural dupes labouring under false-consciousness” but are agentic in their own right as they navigate life and negotiate with power structures and navigate life and their own becoming in it. There is acknowledgement in the book about the messiness of gender and recognition of the fact that masculinity and femininity are rarely coherent and uniformly expressed or articulated.</p><p>McCann uses the term “femininity” to illustrate “style of the body” or appearance, which is a “non-inevitable normative descriptor” that demands attention to more complexity than what is accrued to norms and descriptions. It considers how femininity as a “bodily property” has been conceived of in feminist discourse and how such conception figures in the lives of those who inhabit such styles and the identities that accompany them. It does not dismiss femininity as irrelevant, and does not reject its embodies styles, even as it does not place emphasis on representation as exclusively having the power to bring about political transformation. McCann enquires, “What can the body as feminine do? And What might utopian femininity” look like, while prefacing it with the statement that these questions can be asked instead of feminine embodiments being rendered intelligible only as oppressed. McCann explores queer femininity with attention to her conviction that “feminine styles and accoutrements deserve attention outside of evaluations of their presumed representational significance.”</p><p>Dr. Hannah McCann is Senior Lecturer in Cultural Studies in the School of Culture and Communication at the University of Melbourne. Her research in critical femininity studies explores feminist discourse on femininity, queer femme LGBTQ+ communities, beauty culture, and queer fangirls. She has published in various journals including <em>European Journal of Women’s Studies, Women’s Studies Quarterly,</em> and<em> Signs: Journal of Women in Culture and Society</em>. Her monograph <em>Queering Femininity: Sexuality, Feminism and the Politics of Presentation</em> was published with Routledge in 2018, and her co-authored textbook <em>Queer Theory Now: From Foundations to Futures</em> with Red Globe Press in 2020.</p><p><em>Sohini Chatterjee is PhD Student in the Department of Gender, Sexuality, and Women’s Studies at Western University. She works on queer cultural studies, trans and queer activism, and resistance movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>1784</itunes:duration>
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      <title>Lorna N. Bracewell, "Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era" (U Minnesota Press, 2021)</title>
      <description>Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era (University of Minnesota Press, 2021) helps us to understand not only the history of the “sex wars” in the 1970s, 1980s, and 1990s, but it also helps to guide our understanding of the contemporary #MeToo Movement and the complexity of critiques about sex positivity in historical and current contexts. Bracewell revisits the history of the sex wars in the United States, and the different critiques and layers that made those battles much more complex and nuanced than the simplistic two sided “cat fight” that is often cast as the only dimensions of those debates. Why We Lost The Sex Wars re-examines the history of the debates in the late 1970s about pornography that would come to divide feminism as a movement. This history, especially the way that the narrative became entrenched as this two-sided fight effectively erased the voices and positions of feminists of color and international feminists, who had other perspectives on sexual politics that were voiced at the time but were not integrated into the history of the sex wars. Bracewell’s discussion is a clear critique of the way that these other, more marginalized voices were written out of the sex wars debate. She reintegrates these perspectives and voices, building more dimensions to the debates around sex and feminism during the period that spans the so-called second and third waves of feminism.
At the basis of Bracewell’s analysis is a framework grounded in the ideas of classical liberalism and this commitment to individual rights and autonomy. Bracewell asks “[h]ow did sexual-political possibilities not tethered to liberal notions of individual rights, civil liberties, due process, and personal privacy come to be as anathema to sex-positive progressives and feminists as they are to traditionalists and conservatives?” (Bracewell 4). This question also arises in context of the #MeToo Movement. In discussing the #MeToo movement—which is predicated on the concept that so many women (and some men) have experienced sexual harassment, inappropriate sexual advances, or rape, and that by disclosing that they too have this experience, others will come forward with their own experiences—Bracewell notes that this more contemporary movement about sexual autonomy and freedom does not always encompass everyone it necessarily should, explaining that many celebrities who have disclosed their experiences receive support for coming forward, but those harassed or assaulted who are not celebrities, those who have much more precarious jobs or positions, remain unnoticed and they may well suffer job loss or other detrimental consequences. Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era knits together the actual sex wars during the earlier years of the contemporary feminist movement and the more recent debates that have surrounded the #MeToo Movement, teasing out why these dialogues about sex are connected to each other and still quite relevant today.
Eli Levitas-Goren assisted with this podcast.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>531</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorna N. Bracewell</itunes:subtitle>
      <itunes:summary>Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era (University of Minnesota Press, 2021) helps us to understand not only the history of the “sex wars” in the 1970s, 1980s, and 1990s, but it also helps to guide our understanding of the contemporary #MeToo Movement and the complexity of critiques about sex positivity in historical and current contexts. Bracewell revisits the history of the sex wars in the United States, and the different critiques and layers that made those battles much more complex and nuanced than the simplistic two sided “cat fight” that is often cast as the only dimensions of those debates. Why We Lost The Sex Wars re-examines the history of the debates in the late 1970s about pornography that would come to divide feminism as a movement. This history, especially the way that the narrative became entrenched as this two-sided fight effectively erased the voices and positions of feminists of color and international feminists, who had other perspectives on sexual politics that were voiced at the time but were not integrated into the history of the sex wars. Bracewell’s discussion is a clear critique of the way that these other, more marginalized voices were written out of the sex wars debate. She reintegrates these perspectives and voices, building more dimensions to the debates around sex and feminism during the period that spans the so-called second and third waves of feminism.
At the basis of Bracewell’s analysis is a framework grounded in the ideas of classical liberalism and this commitment to individual rights and autonomy. Bracewell asks “[h]ow did sexual-political possibilities not tethered to liberal notions of individual rights, civil liberties, due process, and personal privacy come to be as anathema to sex-positive progressives and feminists as they are to traditionalists and conservatives?” (Bracewell 4). This question also arises in context of the #MeToo Movement. In discussing the #MeToo movement—which is predicated on the concept that so many women (and some men) have experienced sexual harassment, inappropriate sexual advances, or rape, and that by disclosing that they too have this experience, others will come forward with their own experiences—Bracewell notes that this more contemporary movement about sexual autonomy and freedom does not always encompass everyone it necessarily should, explaining that many celebrities who have disclosed their experiences receive support for coming forward, but those harassed or assaulted who are not celebrities, those who have much more precarious jobs or positions, remain unnoticed and they may well suffer job loss or other detrimental consequences. Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era knits together the actual sex wars during the earlier years of the contemporary feminist movement and the more recent debates that have surrounded the #MeToo Movement, teasing out why these dialogues about sex are connected to each other and still quite relevant today.
Eli Levitas-Goren assisted with this podcast.
Lilly J. Goren is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book, Women and the White House: Gender, Popular Culture, and Presidential Politics (University Press of Kentucky, 2012), as well as co-editor of Mad Men and Politics: Nostalgia and the Remaking of Modern America (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to @gorenlj.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781517906740"><em>Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era</em></a> (University of Minnesota Press, 2021) helps us to understand not only the history of the “sex wars” in the 1970s, 1980s, and 1990s, but it also helps to guide our understanding of the contemporary #MeToo Movement and the complexity of critiques about sex positivity in historical and current contexts. Bracewell revisits the history of the sex wars in the United States, and the different critiques and layers that made those battles much more complex and nuanced than the simplistic two sided “cat fight” that is often cast as the only dimensions of those debates. <em>Why We Lost The Sex Wars</em> re-examines the history of the debates in the late 1970s about pornography that would come to divide feminism as a movement. This history, especially the way that the narrative became entrenched as this two-sided fight effectively erased the voices and positions of feminists of color and international feminists, who had other perspectives on sexual politics that were voiced at the time but were not integrated into the history of the sex wars. Bracewell’s discussion is a clear critique of the way that these other, more marginalized voices were written out of the sex wars debate. She reintegrates these perspectives and voices, building more dimensions to the debates around sex and feminism during the period that spans the so-called second and third waves of feminism.</p><p>At the basis of Bracewell’s analysis is a framework grounded in the ideas of classical liberalism and this commitment to individual rights and autonomy. Bracewell asks “[h]ow did sexual-political possibilities not tethered to liberal notions of individual rights, civil liberties, due process, and personal privacy come to be as anathema to sex-positive progressives and feminists as they are to traditionalists and conservatives?” (Bracewell 4)<em>. </em>This question also arises in context of the #MeToo Movement. In discussing the #MeToo movement—which is predicated on the concept that so many women (and some men) have experienced sexual harassment, inappropriate sexual advances, or rape, and that by disclosing that they too have this experience, others will come forward with their own experiences—Bracewell notes that this more contemporary movement about sexual autonomy and freedom does not always encompass everyone it necessarily should, explaining that many celebrities who have disclosed their experiences receive support for coming forward, but those harassed or assaulted who are not celebrities, those who have much more precarious jobs or positions, remain unnoticed and they may well suffer job loss or other detrimental consequences. <em>Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era</em> knits together the actual sex wars during the earlier years of the contemporary feminist movement and the more recent debates that have surrounded the #MeToo Movement, teasing out why these dialogues about sex are connected to each other and still quite relevant today.</p><p>Eli Levitas-Goren assisted with this podcast.</p><p><a href="https://www.carrollu.edu/faculty/goren-lilly-phd"><em>Lilly J. Goren</em></a><em> is professor of political science at Carroll University in Waukesha, WI. She is co-editor of the award winning book,</em><a href="https://www.amazon.com/gp/product/081314101X/ref=dbs_a_def_rwt_bibl_vppi_i0"> <em>Women and the White House: Gender, Popular Culture, and Presidential Politics</em></a><em> (University Press of Kentucky, 2012), as well as co-editor of</em><a href="https://www.bloomsbury.com/us/mad-men-and-politics-9781501306358/"> <em>Mad Men and Politics: Nostalgia and the Remaking of Modern America</em></a><em> (Bloomsbury Academic, 2015). Email her comments at lgoren@carrollu.edu or tweet to</em><a href="https://twitter.com/gorenlj"> <em>@gorenlj</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2437</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah J. Zimmerman, "Militarizing Marriage: West African Soldiers' Conjugal Traditions in Modern French Empire" (Ohio UP, 2021)</title>
      <description>Following tirailleurs sénégalais’ deployments in West Africa, Congo, Madagascar, North Africa, Syria-Lebanon, Vietnam, and Algeria from the 1880s to 1962, Militarizing Marriage West African Soldiers’ Conjugal Traditions in Modern French Empire (Ohio UP, 2021) historicizes how African servicemen advanced conjugal strategies with women at home and abroad. Sarah J. Zimmerman examines the evolution of women’s conjugal relationships with West African colonial soldiers to show how the sexuality, gender, and exploitation of women were fundamental to the violent colonial expansion and the everyday operation of colonial rule in modern French Empire. These conjugal behaviors became military marital traditions that normalized the intimate manifestation of colonial power in social reproduction across the empire. Soldiers’ cross-colonial and interracial households formed at the intersection of race and sexuality outside the colonizer/colonized binary. Militarizing Marriage uses contemporary feminist scholarship on militarism and violence to portray how the subjugation of women was indispensable to military conquest and colonial rule.
Sarah J. Zimmerman is an associate professor in history at Western Washington University. Her research focuses on the experiences of women and the operation of gender in West Africa and French Empire. She has published articles in the International Journal of African Historical Studies and Les Temps modernes. Zimmerman is currently Vice President of the French Colonial Historical Society and will serve as President from 2022 to 2024.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Follow Mike on Twitter: @MichaelGVann .
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 20 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1055</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarah J. Zimmerman</itunes:subtitle>
      <itunes:summary>Following tirailleurs sénégalais’ deployments in West Africa, Congo, Madagascar, North Africa, Syria-Lebanon, Vietnam, and Algeria from the 1880s to 1962, Militarizing Marriage West African Soldiers’ Conjugal Traditions in Modern French Empire (Ohio UP, 2021) historicizes how African servicemen advanced conjugal strategies with women at home and abroad. Sarah J. Zimmerman examines the evolution of women’s conjugal relationships with West African colonial soldiers to show how the sexuality, gender, and exploitation of women were fundamental to the violent colonial expansion and the everyday operation of colonial rule in modern French Empire. These conjugal behaviors became military marital traditions that normalized the intimate manifestation of colonial power in social reproduction across the empire. Soldiers’ cross-colonial and interracial households formed at the intersection of race and sexuality outside the colonizer/colonized binary. Militarizing Marriage uses contemporary feminist scholarship on militarism and violence to portray how the subjugation of women was indispensable to military conquest and colonial rule.
Sarah J. Zimmerman is an associate professor in history at Western Washington University. Her research focuses on the experiences of women and the operation of gender in West Africa and French Empire. She has published articles in the International Journal of African Historical Studies and Les Temps modernes. Zimmerman is currently Vice President of the French Colonial Historical Society and will serve as President from 2022 to 2024.
Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Follow Mike on Twitter: @MichaelGVann .
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following tirailleurs sénégalais’ deployments in West Africa, Congo, Madagascar, North Africa, Syria-Lebanon, Vietnam, and Algeria from the 1880s to 1962, <a href="https://bookshop.org/a/12343/9780821424476"><em>Militarizing Marriage West African Soldiers’ Conjugal Traditions in Modern French Empire</em></a> (Ohio UP, 2021) historicizes how African servicemen advanced conjugal strategies with women at home and abroad. Sarah J. Zimmerman examines the evolution of women’s conjugal relationships with West African colonial soldiers to show how the sexuality, gender, and exploitation of women were fundamental to the violent colonial expansion and the everyday operation of colonial rule in modern French Empire. These conjugal behaviors became military marital traditions that normalized the intimate manifestation of colonial power in social reproduction across the empire. Soldiers’ cross-colonial and interracial households formed at the intersection of race and sexuality outside the colonizer/colonized binary. <em>Militarizing Marriage</em> uses contemporary feminist scholarship on militarism and violence to portray how the subjugation of women was indispensable to military conquest and colonial rule.</p><p>Sarah J. Zimmerman is an associate professor in history at Western Washington University. Her research focuses on the experiences of women and the operation of gender in West Africa and French Empire. She has published articles in the <em>International Journal of African Historical Studies</em> and <em>Les Temps modernes</em>. Zimmerman is currently Vice President of the <a href="https://frenchcolonial.org/">French Colonial Historical Society</a> and will serve as President from 2022 to 2024.</p><p><a href="https://michaelvann.academia.edu/"><em>Michael G. Vann</em></a><em> is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of </em><a href="https://global.oup.com/ushe/product/the-great-hanoi-rat-hunt-9780190602697?cc=us&amp;lang=en&amp;"><em>The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam</em></a><em> (Oxford University Press, 2018). When he’s not reading or talking about new books with smart people, Mike can be found surfing in Santa Cruz, California. Follow Mike on Twitter: @MichaelGVann .</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4636</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nicola J. Smith, "Capitalism's Sexual History" (Oxford UP, 2020)</title>
      <description>As ongoing controversies over commercial sex attest, the relationship between capitalism and sexuality is deeply contentious. Economic and sexual practices are assumed to be not only separable but antithetical, hence why paid sex is so often criminalized and morally condemned. Yet, while sexuality is highly politicized in moral terms, it has largely been overlooked in the discipline devoted to the study of global capitalism, international political economy (IPE). Likewise, the prevailing field in sexuality studies, queer theory, has frequently sidelined questions of political economy. Nicola J. Smith's Capitalism's Sexual History (Oxford UP, 2020) calls for critical scholarship to challenge the dichotomy as it not only structures disciplinary debates but is part and parcel of capitalism itself. By exposing the historical mechanisms through which the economy/sexuality dichotomy has been constituted, the book opens up new space for critical inquiry into the intersections between sex, work, and economic and sexual injustice.
Nicola Smith is senior lecturer at the University of Birmingham, and a political economist working on feminist and queer theory, neoliberalism and austerity, sex work and reproductive labour, and the history of the British body politic.
Victoria Holt is a PhD student and a sex worker activist. Her research explores sex workers' experiences of domestic violence.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 17 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nicola J. Smith</itunes:subtitle>
      <itunes:summary>As ongoing controversies over commercial sex attest, the relationship between capitalism and sexuality is deeply contentious. Economic and sexual practices are assumed to be not only separable but antithetical, hence why paid sex is so often criminalized and morally condemned. Yet, while sexuality is highly politicized in moral terms, it has largely been overlooked in the discipline devoted to the study of global capitalism, international political economy (IPE). Likewise, the prevailing field in sexuality studies, queer theory, has frequently sidelined questions of political economy. Nicola J. Smith's Capitalism's Sexual History (Oxford UP, 2020) calls for critical scholarship to challenge the dichotomy as it not only structures disciplinary debates but is part and parcel of capitalism itself. By exposing the historical mechanisms through which the economy/sexuality dichotomy has been constituted, the book opens up new space for critical inquiry into the intersections between sex, work, and economic and sexual injustice.
Nicola Smith is senior lecturer at the University of Birmingham, and a political economist working on feminist and queer theory, neoliberalism and austerity, sex work and reproductive labour, and the history of the British body politic.
Victoria Holt is a PhD student and a sex worker activist. Her research explores sex workers' experiences of domestic violence.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As ongoing controversies over commercial sex attest, the relationship between capitalism and sexuality is deeply contentious. Economic and sexual practices are assumed to be not only separable but antithetical, hence why paid sex is so often criminalized and morally condemned. Yet, while sexuality is highly politicized in moral terms, it has largely been overlooked in the discipline devoted to the study of global capitalism, international political economy (IPE). Likewise, the prevailing field in sexuality studies, queer theory, has frequently sidelined questions of political economy. Nicola J. Smith's <a href="https://bookshop.org/a/12343/9780197545195"><em>Capitalism's Sexual History</em></a> (Oxford UP, 2020) calls for critical scholarship to challenge the dichotomy as it not only structures disciplinary debates but is part and parcel of capitalism itself. By exposing the historical mechanisms through which the economy/sexuality dichotomy has been constituted, the book opens up new space for critical inquiry into the intersections between sex, work, and economic and sexual injustice.</p><p>Nicola Smith is senior lecturer at the University of Birmingham, and a political economist working on feminist and queer theory, neoliberalism and austerity, sex work and reproductive labour, and the history of the British body politic.</p><p><em>Victoria Holt is a PhD student and a sex worker activist. Her research explores sex workers' experiences of domestic violence.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3768</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d5fb4646-f9ce-11eb-adfb-3bbfc7f00c4c]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7704970402.mp3?updated=1628596074" length="0" type="audio/mpeg"/>
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    <item>
      <title>Páraic Kerrigan, "LGBTQ Visibility, Media and Sexuality in Ireland" (Routledge, 2020)</title>
      <description>“We know what we want, and one day, our prince will come,” says Toby, the bicycle-shorts-wearing, double ententre-making, unacknowledgely-gay neighbor in RTE’s Upwardly Mobile. Though the first queer characters in Irish entertainment television were tropes and stereotypes, they represented an important shift in LGBTQ visibility in Irish media. The road to early representations in entertainment media was a hard road paved by gay rights activists, AIDS stigma, and production teams looking for sensationalism. In LGBTQ Visibility, Media, and Sexuality in Ireland, Páraic Kerrigan explores the dynamics of queer visibility and sexuality in Ireland through televised media between 1974 and 2008. Tune in for our chat about Gay Byrne and the Late Late Show, queer soap stars, the AIDS crisis and globalization of Ireland, and the LGBTQ rights tug-of-war that played out in turn-of-the-century television.
Avrill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Páraic Kerrigan</itunes:subtitle>
      <itunes:summary>“We know what we want, and one day, our prince will come,” says Toby, the bicycle-shorts-wearing, double ententre-making, unacknowledgely-gay neighbor in RTE’s Upwardly Mobile. Though the first queer characters in Irish entertainment television were tropes and stereotypes, they represented an important shift in LGBTQ visibility in Irish media. The road to early representations in entertainment media was a hard road paved by gay rights activists, AIDS stigma, and production teams looking for sensationalism. In LGBTQ Visibility, Media, and Sexuality in Ireland, Páraic Kerrigan explores the dynamics of queer visibility and sexuality in Ireland through televised media between 1974 and 2008. Tune in for our chat about Gay Byrne and the Late Late Show, queer soap stars, the AIDS crisis and globalization of Ireland, and the LGBTQ rights tug-of-war that played out in turn-of-the-century television.
Avrill Earls is the Executive Producer of Dig: A History Podcast (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“<a href="https://www.youtube.com/watch?v=oKuFrdnxbHQ">We know what we want, and one day, our prince will come</a>,” says Toby, the bicycle-shorts-wearing, double ententre-making, unacknowledgely-gay neighbor in RTE’s <em>Upwardly Mobile</em>. Though the first queer characters in Irish entertainment television were tropes and stereotypes, they represented an important shift in LGBTQ visibility in Irish media. The road to early representations in entertainment media was a hard road paved by gay rights activists, AIDS stigma, and production teams looking for sensationalism. In <em>LGBTQ Visibility, Media, and Sexuality in Ireland, </em>Páraic Kerrigan explores the dynamics of queer visibility and sexuality in Ireland through televised media between 1974 and 2008. Tune in for our chat about Gay Byrne and the <em>Late Late Show, </em>queer soap stars, the AIDS crisis and globalization of Ireland, and the LGBTQ rights tug-of-war that played out in turn-of-the-century television.</p><p><a href="https://www.averillearls.com/"><em>Avrill Earls</em></a><em> is the Executive Producer of </em><a href="https://digpodcast.org/"><em>Dig: A History Podcast</em></a><em> (a narrative history podcast, rather than interview-based), and an Assistant Professor of History at Mercyhurst University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4417</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2515bad2-f096-11eb-934e-7b4e9e29e8ea]]></guid>
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    <item>
      <title>Gowri Vijayakumar, "At Risk: Indian Sexual Politics and the Global AIDS Response" (Stanford UP, 2021)</title>
      <description>In the mid-1990s, experts predicted that India would face the world's biggest AIDS epidemic by 2000. Though a crisis at this scale never fully materialized, global public health institutions, donors, and the Indian state initiated a massive effort to prevent it. HIV prevention programs channeled billions of dollars toward those groups designated as at-risk—sex workers and men who have sex with men. At Risk: Indian Sexual Politics and the Global AIDS Response (Stanford UP, 2021) captures this unique moment in which these criminalized and marginalized groups reinvented their "at-risk" categorization and became central players in the crisis response. The AIDS crisis created a contradictory, conditional, and temporary opening for sex-worker and LGBTIQ activists to renegotiate citizenship and to make demands on the state.
Working across India and Kenya, Gowri Vijayakumar provides a fine-grained account of the political struggles at the heart of the Indian AIDS response. These range from everyday articulations of sexual identity in activist organizations in Bangalore to new approaches to HIV prevention in Nairobi, where prevention strategies first introduced in India are adapted and circulate, as in the global AIDS field more broadly. Vijayakumar illuminates how the politics of gender, sexuality, and nationalism shape global crisis response. In so doing, she considers the precarious potential for social change in and after a crisis.
Gowri Vijayakumar is Assistant Professor of Sociology and Women's, Gender, and Sexuality Studies at Brandeis University.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gowri Vijayakumar</itunes:subtitle>
      <itunes:summary>In the mid-1990s, experts predicted that India would face the world's biggest AIDS epidemic by 2000. Though a crisis at this scale never fully materialized, global public health institutions, donors, and the Indian state initiated a massive effort to prevent it. HIV prevention programs channeled billions of dollars toward those groups designated as at-risk—sex workers and men who have sex with men. At Risk: Indian Sexual Politics and the Global AIDS Response (Stanford UP, 2021) captures this unique moment in which these criminalized and marginalized groups reinvented their "at-risk" categorization and became central players in the crisis response. The AIDS crisis created a contradictory, conditional, and temporary opening for sex-worker and LGBTIQ activists to renegotiate citizenship and to make demands on the state.
Working across India and Kenya, Gowri Vijayakumar provides a fine-grained account of the political struggles at the heart of the Indian AIDS response. These range from everyday articulations of sexual identity in activist organizations in Bangalore to new approaches to HIV prevention in Nairobi, where prevention strategies first introduced in India are adapted and circulate, as in the global AIDS field more broadly. Vijayakumar illuminates how the politics of gender, sexuality, and nationalism shape global crisis response. In so doing, she considers the precarious potential for social change in and after a crisis.
Gowri Vijayakumar is Assistant Professor of Sociology and Women's, Gender, and Sexuality Studies at Brandeis University.
Sneha Annavarapu is a postdoctoral researcher at the University of Chicago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the mid-1990s, experts predicted that India would face the world's biggest AIDS epidemic by 2000. Though a crisis at this scale never fully materialized, global public health institutions, donors, and the Indian state initiated a massive effort to prevent it. HIV prevention programs channeled billions of dollars toward those groups designated as at-risk—sex workers and men who have sex with men. <a href="https://bookshop.org/a/12343/9781503628052"><em>At Risk: Indian Sexual Politics and the Global AIDS Response</em></a><em> </em>(Stanford UP, 2021) captures this unique moment in which these criminalized and marginalized groups reinvented their "at-risk" categorization and became central players in the crisis response. The AIDS crisis created a contradictory, conditional, and temporary opening for sex-worker and LGBTIQ activists to renegotiate citizenship and to make demands on the state.</p><p>Working across India and Kenya, Gowri Vijayakumar provides a fine-grained account of the political struggles at the heart of the Indian AIDS response. These range from everyday articulations of sexual identity in activist organizations in Bangalore to new approaches to HIV prevention in Nairobi, where prevention strategies first introduced in India are adapted and circulate, as in the global AIDS field more broadly. Vijayakumar illuminates how the politics of gender, sexuality, and nationalism shape global crisis response. In so doing, she considers the precarious potential for social change in and after a crisis.</p><p>Gowri Vijayakumar is Assistant Professor of Sociology and Women's, Gender, and Sexuality Studies at Brandeis University.</p><p><a href="https://www.snehanna.com/"><em>Sneha Annavarapu</em></a><em> is a postdoctoral researcher at the University of Chicago.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3487</itunes:duration>
      <guid isPermaLink="false"><![CDATA[b1733684-f38a-11eb-b5f3-270fed93fe79]]></guid>
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      <title>Megan Goodwin, "Abusing Religion: Literary Persecution, Sex Scandals, and American Minority Religions" (Rutgers UP, 2020)</title>
      <description>Sex abuse happens in all communities, but American minority religions often face disproportionate allegations of sexual abuse. Why, in a country that consistently fails to acknowledge—much less address—the sexual abuse of women and children, do American religious outsiders so often face allegations of sexual misconduct? Why does the American public presume to know “what’s really going on” in minority religious communities? Why are sex abuse allegations such an effective way to discredit people on America’s religious margins? What makes Americans so willing, so eager to identify religion as the cause of sex abuse? In Abusing Religion: Literary Persecution, Sex Scandals, and American Minority Religions (Rutgers UP, 2020), Megan Goodwin argues that sex abuse in minority religious communities is an American problem, not (merely) a religious one.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan Goodwin</itunes:subtitle>
      <itunes:summary>Sex abuse happens in all communities, but American minority religions often face disproportionate allegations of sexual abuse. Why, in a country that consistently fails to acknowledge—much less address—the sexual abuse of women and children, do American religious outsiders so often face allegations of sexual misconduct? Why does the American public presume to know “what’s really going on” in minority religious communities? Why are sex abuse allegations such an effective way to discredit people on America’s religious margins? What makes Americans so willing, so eager to identify religion as the cause of sex abuse? In Abusing Religion: Literary Persecution, Sex Scandals, and American Minority Religions (Rutgers UP, 2020), Megan Goodwin argues that sex abuse in minority religious communities is an American problem, not (merely) a religious one.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sex abuse happens in all communities, but American minority religions often face disproportionate allegations of sexual abuse. Why, in a country that consistently fails to acknowledge—much less address—the sexual abuse of women and children, do American religious outsiders so often face allegations of sexual misconduct? Why does the American public presume to know “what’s really going on” in minority religious communities? Why are sex abuse allegations such an effective way to discredit people on America’s religious margins? What makes Americans so willing, so eager to identify religion as the cause of sex abuse? In <a href="https://bookshop.org/a/12343/9781978807785"><em>Abusing Religion: Literary Persecution, Sex Scandals, and American Minority Religions</em></a> (Rutgers UP, 2020)<em>,</em> Megan Goodwin argues that sex abuse in minority religious communities is an American problem, not (merely) a religious one.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3308</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kanika Batra, "Worlding Postcolonial Sexualities: Publics, Counterpublics, Human Rights" (Routledge, 2021)</title>
      <description>Worlding Postcolonial Sexualities: Publics, Counterpublics, Human Rights (Routledge, 2021) demonstrates how late twentieth century postcolonial print cultures initiated a public discourse on sexual activism and contends that postcolonial feminist and queer archives offer alternative histories of sexual precarity, vulnerability, and resistance.
The book's comparative focus on India, Jamaica, and South Africa extends the valences of postcolonial feminist and queer studies towards a historical examination of South-South interactions in the theory and praxis of sexual rights. Analyzing the circumstances of production and the contents of English-language and intermittently bilingual magazines and newsletters published between the late 1970s and the late 1990s, these sources offer a way to examine the convergences and divergences between postcolonial feminist, gay, and lesbian activism. It charts a set of concerns common to feminist, gay, and lesbian activist literature: retrogressive colonial-era legislation impacting the status of women and sexual minorities; a marked increase in sexual violence; piecemeal reproductive freedoms and sexual choice under neoliberalism; the emergence and management of the HIV/AIDS crisis; precariousness of lesbian and transgender concerns within feminist and LGBTQ+ movements; and Non-Governmental Organizations as major actors articulating sexual rights as human rights. This methodologically innovative work is based on archival historical research, analyses of national and international policy documents, close readings of activist publications, and conversations with activists and founding editors.
This is an important intervention in the field of gender and sexuality studies and is the winner of the 2020 Feminist Futures, Subversive Histories prize in partnership with the NWSA. The book is key reading for scholars and students in gender, sexuality, comparative literature, and postcolonial studies.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>28</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kanika Batra</itunes:subtitle>
      <itunes:summary>Worlding Postcolonial Sexualities: Publics, Counterpublics, Human Rights (Routledge, 2021) demonstrates how late twentieth century postcolonial print cultures initiated a public discourse on sexual activism and contends that postcolonial feminist and queer archives offer alternative histories of sexual precarity, vulnerability, and resistance.
The book's comparative focus on India, Jamaica, and South Africa extends the valences of postcolonial feminist and queer studies towards a historical examination of South-South interactions in the theory and praxis of sexual rights. Analyzing the circumstances of production and the contents of English-language and intermittently bilingual magazines and newsletters published between the late 1970s and the late 1990s, these sources offer a way to examine the convergences and divergences between postcolonial feminist, gay, and lesbian activism. It charts a set of concerns common to feminist, gay, and lesbian activist literature: retrogressive colonial-era legislation impacting the status of women and sexual minorities; a marked increase in sexual violence; piecemeal reproductive freedoms and sexual choice under neoliberalism; the emergence and management of the HIV/AIDS crisis; precariousness of lesbian and transgender concerns within feminist and LGBTQ+ movements; and Non-Governmental Organizations as major actors articulating sexual rights as human rights. This methodologically innovative work is based on archival historical research, analyses of national and international policy documents, close readings of activist publications, and conversations with activists and founding editors.
This is an important intervention in the field of gender and sexuality studies and is the winner of the 2020 Feminist Futures, Subversive Histories prize in partnership with the NWSA. The book is key reading for scholars and students in gender, sexuality, comparative literature, and postcolonial studies.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367772109"><em>Worlding Postcolonial Sexualities: Publics, Counterpublics, Human Right</em></a><em>s </em>(Routledge, 2021) demonstrates how late twentieth century postcolonial print cultures initiated a public discourse on sexual activism and contends that postcolonial feminist and queer archives offer alternative histories of sexual precarity, vulnerability, and resistance.</p><p>The book's comparative focus on India, Jamaica, and South Africa extends the valences of postcolonial feminist and queer studies towards a historical examination of South-South interactions in the theory and praxis of sexual rights. Analyzing the circumstances of production and the contents of English-language and intermittently bilingual magazines and newsletters published between the late 1970s and the late 1990s, these sources offer a way to examine the convergences and divergences between postcolonial feminist, gay, and lesbian activism. It charts a set of concerns common to feminist, gay, and lesbian activist literature: retrogressive colonial-era legislation impacting the status of women and sexual minorities; a marked increase in sexual violence; piecemeal reproductive freedoms and sexual choice under neoliberalism; the emergence and management of the HIV/AIDS crisis; precariousness of lesbian and transgender concerns within feminist and LGBTQ+ movements; and Non-Governmental Organizations as major actors articulating sexual rights as human rights. This methodologically innovative work is based on archival historical research, analyses of national and international policy documents, close readings of activist publications, and conversations with activists and founding editors.</p><p>This is an important intervention in the field of gender and sexuality studies and is the winner of the 2020 Feminist Futures, Subversive Histories prize in partnership with the NWSA. The book is key reading for scholars and students in gender, sexuality, comparative literature, and postcolonial studies.</p><p><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4063</itunes:duration>
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      <title>Vaibhav Saria, "Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India" (Fordham UP, 2021)</title>
      <description>Hijras, one of India’s third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic.
Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche.
Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory.
Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today.
Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>174</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vaibhav Saria</itunes:subtitle>
      <itunes:summary>Hijras, one of India’s third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic.
Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche.
Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory.
Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today.
Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Hijras, one of India’s third gendered or trans populations, have been an enduring presence in the South Asian imagination—in myth, in ritual, and in everyday life, often associated in stigmatized forms with begging and sex work. In more recent years hijras have seen a degree of political emergence as a moral presence in Indian electoral politics, and with heightened vulnerability within global health terms as a high-risk population caught within the AIDS epidemic.</p><p><a href="https://bookshop.org/a/12343/9780823294718"><em>Hijras, Lovers, Brothers: Surviving Sex and Poverty in Rural India</em></a> (Fordham UP, 2021) recounts two years living with a group of hijras in rural India. In this riveting ethnography, Vaibhav Saria reveals not just a group of stigmatized or marginalized others but a way of life composed of laughter, struggles, and desires that trouble how we read queerness, kinship, and the psyche.</p><p>Against easy framings of hijras that render them marginalized, Saria shows how hijras makes the normative Indian family possible. The book also shows that particular practices of hijras, such as refusing to use condoms or comply with retroviral regimes, reflect not ignorance, irresponsibility, or illiteracy but rather a specific idiom of erotic asceticism arising in both Hindu and Islamic traditions. This idiom suffuses the densely intertwined registers of erotics, economics, and kinship that inform the everyday lives of hijras and offer a repertoire of self-fashioning beyond the secular horizons of public health or queer theory.</p><p>Engrossingly written and full of keen insights, the book moves from the small pleasures of the everyday—laughter, flirting, teasing—to impossible longings, kinship, and economies of property and substance in order to give a fuller account of trans lives and of Indian society today.</p><p>Hijras, Lovers, Brothers is the winner of the 2021 Joseph W. Elder Prize in the Indian Social Sciences.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3402</itunes:duration>
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      <title>Eszter Varsa, "Protected Children, Regulated Mothers: Gender and the 'Gypsy Question' in State Care in Postwar Hungary, 1949–1956" (Central European UP, 2020)</title>
      <description>Historian Eszter Varsa’s new book Protected Children, Regulated Mothers: Gender and the 'Gypsy Question' in State Care in Postwar Hungary, 1949–1956 (Central European UP, 2020) examines child protection in Stalinist Hungary as a part of twentieth-century East Central, Eastern, and Southeastern European history. Across the communist bloc, the prewar foster care system was increasingly replaced after 1945 by institutionalization in residential homes. This shift was often interpreted as a further attempt to establish totalitarian control. However, this study—based on hundreds of children's case files and interviews with institution leaders, teachers, and people formerly in state care—provides a new perspective.
Rather than being merely a tool of political repression, state care in postwar Hungary was often shaped by the efforts of policy actors and educators to address the myriad of problems engendered by the social and economic transformations that emerged after World War II. This response built on, rather than broke with, earlier models of reform and reformatory education. Yet child protection went beyond safeguarding and educating children; it also focused on parents, particularly lone mothers, regulating not only their entrance to paid work but also their sexuality. In so doing, children's homes both reinforced and changed existing cultural and social patterns, whether about gendered division of work or the assimilation of minorities. Indeed, a major finding of the book is that state socialist child protection continued a centuries-long national project of seeking a “solution to the Gypsy question,” rooted in efforts to eliminate the perceived “workshyness” of Roma.
Eszter Varsa is a post-doctoral researcher in the ERC project ZARAH: Women's Labour Activism in Eastern Europe and Transnationally, From the Age of Empires to the Late 20th Century at Central European University, Vienna.
Leslie Waters is Assistant Professor of History at the University of Texas at El Paso and author of Borders on the Move: Territorial Change and Ethnic Cleansing in the Hungarian-Slovak Borderlands, 1938-1948 (University of Rochester, 2020). Email her at lwaters@utep.edu or tweet to @leslieh2Os.
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      <pubDate>Mon, 26 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eszter Varsa</itunes:subtitle>
      <itunes:summary>Historian Eszter Varsa’s new book Protected Children, Regulated Mothers: Gender and the 'Gypsy Question' in State Care in Postwar Hungary, 1949–1956 (Central European UP, 2020) examines child protection in Stalinist Hungary as a part of twentieth-century East Central, Eastern, and Southeastern European history. Across the communist bloc, the prewar foster care system was increasingly replaced after 1945 by institutionalization in residential homes. This shift was often interpreted as a further attempt to establish totalitarian control. However, this study—based on hundreds of children's case files and interviews with institution leaders, teachers, and people formerly in state care—provides a new perspective.
Rather than being merely a tool of political repression, state care in postwar Hungary was often shaped by the efforts of policy actors and educators to address the myriad of problems engendered by the social and economic transformations that emerged after World War II. This response built on, rather than broke with, earlier models of reform and reformatory education. Yet child protection went beyond safeguarding and educating children; it also focused on parents, particularly lone mothers, regulating not only their entrance to paid work but also their sexuality. In so doing, children's homes both reinforced and changed existing cultural and social patterns, whether about gendered division of work or the assimilation of minorities. Indeed, a major finding of the book is that state socialist child protection continued a centuries-long national project of seeking a “solution to the Gypsy question,” rooted in efforts to eliminate the perceived “workshyness” of Roma.
Eszter Varsa is a post-doctoral researcher in the ERC project ZARAH: Women's Labour Activism in Eastern Europe and Transnationally, From the Age of Empires to the Late 20th Century at Central European University, Vienna.
Leslie Waters is Assistant Professor of History at the University of Texas at El Paso and author of Borders on the Move: Territorial Change and Ethnic Cleansing in the Hungarian-Slovak Borderlands, 1938-1948 (University of Rochester, 2020). Email her at lwaters@utep.edu or tweet to @leslieh2Os.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Historian Eszter Varsa’s new book <a href="https://bookshop.org/a/12343/9789633863411"><em>Protected Children, Regulated Mothers: Gender and the 'Gypsy Question' in State Care in Postwar Hungary, 1949–1956</em></a><em> </em>(Central European UP, 2020) examines child protection in Stalinist Hungary as a part of twentieth-century East Central, Eastern, and Southeastern European history. Across the communist bloc, the prewar foster care system was increasingly replaced after 1945 by institutionalization in residential homes. This shift was often interpreted as a further attempt to establish totalitarian control. However, this study—based on hundreds of children's case files and interviews with institution leaders, teachers, and people formerly in state care—provides a new perspective.</p><p>Rather than being merely a tool of political repression, state care in postwar Hungary was often shaped by the efforts of policy actors and educators to address the myriad of problems engendered by the social and economic transformations that emerged after World War II. This response built on, rather than broke with, earlier models of reform and reformatory education. Yet child protection went beyond safeguarding and educating children; it also focused on parents, particularly lone mothers, regulating not only their entrance to paid work but also their sexuality. In so doing, children's homes both reinforced and changed existing cultural and social patterns, whether about gendered division of work or the assimilation of minorities. Indeed, a major finding of the book is that state socialist child protection continued a centuries-long national project of seeking a “solution to the Gypsy question,” rooted in efforts to eliminate the perceived “workshyness” of Roma.</p><p>Eszter Varsa is a post-doctoral researcher in the ERC project ZARAH: Women's Labour Activism in Eastern Europe and Transnationally, From the Age of Empires to the Late 20th Century at Central European University, Vienna.</p><p><em>Leslie Waters is Assistant Professor of History at the University of Texas at El Paso and author of Borders on the Move: Territorial Change and Ethnic Cleansing in the Hungarian-Slovak Borderlands, 1938-1948 (University of Rochester, 2020). Email her at </em><a href="mailto:lwaters@utep.edu"><em>lwaters@utep.edu</em></a><em> or tweet to </em><a href="https://twitter.com/leslie_H2Os"><em>@leslieh2Os</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2876</itunes:duration>
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      <title>Chris A. Barcelos, "Distributing Condoms and Hope: The Racialized Politics of Youth Sexual Health" (U California Press, 2020)</title>
      <description>Distributing Condoms and Hope: The Racialized Politics of Youth Sexual Health (U California Press, 2020) is a feminist ethnographic account of how youth sexual health programs in the racially and economically stratified city of “Millerston” reproduce harm in the marginalized communities they are meant to serve.
Chris Barcelos makes space for the stories of young mothers, who often recognize the narrow ways that public health professionals respond to pregnancies. Barcelos’s findings show that teachers, social workers, and nurses ignore systemic issues of race, class, and gender and instead advocate for individual-level solutions such as distributing condoms and promoting "hope." Through a lens of reproductive justice, Distributing Condoms and Hope imagines a different approach to serving marginalized youth—a support system that neither uses their lives as a basis for disciplinary public policies nor romanticizes their struggles.
In our interview, Chris Barcelos explains how they use the framework of a “teen pregnancy prevention industrial complex” to illuminate the webs of power that ultimately serve to perpetuate the systemic social inequities leading to teen pregnancy. They describe the concept of “messiness” as it applies to deviations from social normativity, and how such deviations “mess up” society’s ideas of what is right and normal. Distributing Condoms and Hope forthrightly engages with messiness. One hopes it will have a real-world impact – for, as Barcelos observes, “It is easy to critique social structures while nonetheless continuing on with your day-to-day work in ways that do not incorporate those critiques.”
Rachel Pagones teaches preventive medicine and public health in the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego, and she is a licensed acupuncturist. Her book about acupuncture as a tool of medical, social, and political revolution in the United States will be published later this year.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>132</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chris A. Barcelos</itunes:subtitle>
      <itunes:summary>Distributing Condoms and Hope: The Racialized Politics of Youth Sexual Health (U California Press, 2020) is a feminist ethnographic account of how youth sexual health programs in the racially and economically stratified city of “Millerston” reproduce harm in the marginalized communities they are meant to serve.
Chris Barcelos makes space for the stories of young mothers, who often recognize the narrow ways that public health professionals respond to pregnancies. Barcelos’s findings show that teachers, social workers, and nurses ignore systemic issues of race, class, and gender and instead advocate for individual-level solutions such as distributing condoms and promoting "hope." Through a lens of reproductive justice, Distributing Condoms and Hope imagines a different approach to serving marginalized youth—a support system that neither uses their lives as a basis for disciplinary public policies nor romanticizes their struggles.
In our interview, Chris Barcelos explains how they use the framework of a “teen pregnancy prevention industrial complex” to illuminate the webs of power that ultimately serve to perpetuate the systemic social inequities leading to teen pregnancy. They describe the concept of “messiness” as it applies to deviations from social normativity, and how such deviations “mess up” society’s ideas of what is right and normal. Distributing Condoms and Hope forthrightly engages with messiness. One hopes it will have a real-world impact – for, as Barcelos observes, “It is easy to critique social structures while nonetheless continuing on with your day-to-day work in ways that do not incorporate those critiques.”
Rachel Pagones teaches preventive medicine and public health in the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego, and she is a licensed acupuncturist. Her book about acupuncture as a tool of medical, social, and political revolution in the United States will be published later this year.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780520306714"><em>Distributing Condoms and Hope: The Racialized Politics of Youth Sexual Health</em></a><em> </em>(U California Press, 2020) is a feminist ethnographic account of how youth sexual health programs in the racially and economically stratified city of “Millerston” reproduce harm in the marginalized communities they are meant to serve.</p><p>Chris Barcelos makes space for the stories of young mothers, who often recognize the narrow ways that public health professionals respond to pregnancies. Barcelos’s findings show that teachers, social workers, and nurses ignore systemic issues of race, class, and gender and instead advocate for individual-level solutions such as distributing condoms and promoting "hope." Through a lens of reproductive justice, <em>Distributing Condoms and Hope</em> imagines a different approach to serving marginalized youth—a support system that neither uses their lives as a basis for disciplinary public policies nor romanticizes their struggles.</p><p>In our interview, Chris Barcelos explains how they use the framework of a “teen pregnancy prevention industrial complex” to illuminate the webs of power that ultimately serve to perpetuate the systemic social inequities leading to teen pregnancy. They describe the concept of “messiness” as it applies to deviations from social normativity, and how such deviations “mess up” society’s ideas of what is right and normal. <em>Distributing Condoms and Hope</em> forthrightly engages with messiness. One hopes it will have a real-world impact – for, as Barcelos observes, “It is easy to critique social structures while nonetheless continuing on with your day-to-day work in ways that do not incorporate those critiques.”</p><p><em>Rachel Pagones teaches preventive medicine and public health in the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego, and she is a licensed acupuncturist. Her book about acupuncture as a tool of medical, social, and political revolution in the United States will be published later this year.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3489</itunes:duration>
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      <title>Megan D. McFarlane, "Militarized Maternity: Experiencing Pregnancy in the U. S. Armed Forces" (U California Press, 2021)</title>
      <description>The rights of pregnant workers as well as (the lack of) paid maternity leave have increasingly become topics of a major policy debate in the United States. Yet, few discussions have focused on the U.S. military, where many of the latest policy changes focus on these very issues. Despite the armed forces' increases to maternity-related benefits, servicewomen continue to be stigmatized for being pregnant and taking advantage of maternity policies. In Militarized Maternity: Experiencing Pregnancy in the U.S. Armed Forces (U California Press, 2021) , Megan McFarlane analyzes military documents and conducts interviews with enlisted servicewomen and female officers. She finds a policy/culture disparity within the military that pregnant servicewomen themselves often co-construct, making the policy changes significantly less effective. McFarlane ends by offering suggestions for how these policy changes can have more impact and how they could potentially serve as an example for the broader societal debate.
Dr. Megan McFarlane is an Assistant Professor at Marymount University. Her most recent research centers on women’s reproductive health care policies, with a particular focus on maternity (pre-pregnancy, pregnancy, and postpartum). 
Lee Pierce (they &amp; she) is Assistant Professor of Rhetorical Communication at SUNY Geneseo and host of the podcast RhetoricLee Speaking. Connect with Lee on Twitter, Instagram, and Gmail @rhetoriclee
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Megan D. McFarlane</itunes:subtitle>
      <itunes:summary>The rights of pregnant workers as well as (the lack of) paid maternity leave have increasingly become topics of a major policy debate in the United States. Yet, few discussions have focused on the U.S. military, where many of the latest policy changes focus on these very issues. Despite the armed forces' increases to maternity-related benefits, servicewomen continue to be stigmatized for being pregnant and taking advantage of maternity policies. In Militarized Maternity: Experiencing Pregnancy in the U.S. Armed Forces (U California Press, 2021) , Megan McFarlane analyzes military documents and conducts interviews with enlisted servicewomen and female officers. She finds a policy/culture disparity within the military that pregnant servicewomen themselves often co-construct, making the policy changes significantly less effective. McFarlane ends by offering suggestions for how these policy changes can have more impact and how they could potentially serve as an example for the broader societal debate.
Dr. Megan McFarlane is an Assistant Professor at Marymount University. Her most recent research centers on women’s reproductive health care policies, with a particular focus on maternity (pre-pregnancy, pregnancy, and postpartum). 
Lee Pierce (they &amp; she) is Assistant Professor of Rhetorical Communication at SUNY Geneseo and host of the podcast RhetoricLee Speaking. Connect with Lee on Twitter, Instagram, and Gmail @rhetoriclee
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The rights of pregnant workers as well as (the lack of) paid maternity leave have increasingly become topics of a major policy debate in the United States. Yet, few discussions have focused on the U.S. military, where many of the latest policy changes focus on these very issues. Despite the armed forces' increases to maternity-related benefits, servicewomen continue to be stigmatized for being pregnant and taking advantage of maternity policies. In <a href="https://bookshop.org/a/12343/9780520344686"><em>Militarized Maternity: Experiencing Pregnancy in the U.S. Armed Forces</em></a> (U California Press, 2021) , Megan McFarlane analyzes military documents and conducts interviews with enlisted servicewomen and female officers. She finds a policy/culture disparity within the military that pregnant servicewomen themselves often co-construct, making the policy changes significantly less effective. McFarlane ends by offering suggestions for how these policy changes can have more impact and how they could potentially serve as an example for the broader societal debate.</p><p><a href="https://marymount.edu/staff-members/megan-mcfarlane/">Dr. Megan McFarlane</a> is an Assistant Professor at Marymount University. Her most recent research centers on women’s reproductive health care policies, with a particular focus on maternity (pre-pregnancy, pregnancy, and postpartum). </p><p><a href="https://leempierce.com/"><em>Lee Pierce</em></a><em> (they &amp; she) is Assistant Professor of Rhetorical Communication at SUNY Geneseo and host of the podcast </em><a href="https://rhetoricleespeaking.podbean.com/"><em>RhetoricLee Speaking</em></a><em>. Connect with Lee on Twitter, Instagram, and Gmail @rhetoriclee</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3294</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Karma R. Chávez, "The Borders of AIDS: Race, Quarantine, and Resistance" (U Washington Press, 2021)</title>
      <description>As soon as US media and politicians became aware of AIDS in the early 1980s, fingers were pointed not only at the gay community but also at other countries and migrant communities, particularly Haitians, as responsible for spreading the virus. Evangelical leaders, public health officials, and the Reagan administration quickly capitalized on widespread fear of the new disease to call for quarantines, immigration bans, and deportations, scapegoating and blaming HIV-positive migrants--even as the rest of the world regarded the US as the primary exporter of the virus.
In The Borders of AIDS: Race, Quarantine, and Resistance (U Washington Press, 2021), Karma Chávez demonstrates how such calls proliferated and how failure to impose a quarantine for HIV-positive citizens morphed into the successful enactment of a complete ban on the regularization of HIV-positive migrants--which lasted more than twenty years. News reports, congressional records, and AIDS activist archives reveal how queer groups and migrant communities built fragile coalitions to fight against the alienation of themselves and others, asserting their capacity for resistance and resiliency. Building on existing histories of HIV/AIDS, public health, citizenship, and immigration, Chávez establishes how politicians and public health officials treated different communities with HIV/AIDS and highlights the work these communities did to resist alienation.
You can get 30% off the cost of the book using the code WST30 when you are purchasing from the publishers University of Washington Press.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Karma R. Chávez</itunes:subtitle>
      <itunes:summary>As soon as US media and politicians became aware of AIDS in the early 1980s, fingers were pointed not only at the gay community but also at other countries and migrant communities, particularly Haitians, as responsible for spreading the virus. Evangelical leaders, public health officials, and the Reagan administration quickly capitalized on widespread fear of the new disease to call for quarantines, immigration bans, and deportations, scapegoating and blaming HIV-positive migrants--even as the rest of the world regarded the US as the primary exporter of the virus.
In The Borders of AIDS: Race, Quarantine, and Resistance (U Washington Press, 2021), Karma Chávez demonstrates how such calls proliferated and how failure to impose a quarantine for HIV-positive citizens morphed into the successful enactment of a complete ban on the regularization of HIV-positive migrants--which lasted more than twenty years. News reports, congressional records, and AIDS activist archives reveal how queer groups and migrant communities built fragile coalitions to fight against the alienation of themselves and others, asserting their capacity for resistance and resiliency. Building on existing histories of HIV/AIDS, public health, citizenship, and immigration, Chávez establishes how politicians and public health officials treated different communities with HIV/AIDS and highlights the work these communities did to resist alienation.
You can get 30% off the cost of the book using the code WST30 when you are purchasing from the publishers University of Washington Press.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As soon as US media and politicians became aware of AIDS in the early 1980s, fingers were pointed not only at the gay community but also at other countries and migrant communities, particularly Haitians, as responsible for spreading the virus. Evangelical leaders, public health officials, and the Reagan administration quickly capitalized on widespread fear of the new disease to call for quarantines, immigration bans, and deportations, scapegoating and blaming HIV-positive migrants--even as the rest of the world regarded the US as the primary exporter of the virus.</p><p>In <a href="https://bookshop.org/a/12343/9780295748962"><em>The Borders of AIDS: Race, Quarantine, and Resistance</em></a><em> </em>(U Washington Press, 2021), Karma Chávez demonstrates how such calls proliferated and how failure to impose a quarantine for HIV-positive citizens morphed into the successful enactment of a complete ban on the regularization of HIV-positive migrants--which lasted more than twenty years. News reports, congressional records, and AIDS activist archives reveal how queer groups and migrant communities built fragile coalitions to fight against the alienation of themselves and others, asserting their capacity for resistance and resiliency. Building on existing histories of HIV/AIDS, public health, citizenship, and immigration, Chávez establishes how politicians and public health officials treated different communities with HIV/AIDS and highlights the work these communities did to resist alienation.</p><p>You can get 30% off the cost of the book using the code WST30 when you are purchasing from the publishers University of Washington Press.</p><p><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3839</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lindy McDougall, "The Perfect Vagina: Cosmetic Surgery in the Twenty-First Century" (Indiana UP, 2021)</title>
      <description>Today on New Books in Gender Studies Jana Byars talks with Lindy McDougall, of Macquarie University in Sydney, Australia about her new book, The Perfect Vagina: Cosmetic Surgery in the Twenty-First Century, out this year, 2021, with Indiana University Press.
In The Perfect Vagina, Lindy McDougall provides an ethnographic account of women who choose FGCS in Australia and the physicians who perform these procedures, both in Australia and globally, while also examining the environment in which surgeons and women come together. Physicians have a vested interest in establishing this surgery as valid medical intervention, despite majority medical opinion explicitly acknowledging that a wide range of genital variation is normal. McDougall offers a nuanced picture of why and how these procedures are performed and draws parallels between FGCS and anthropological discussions of female genital circumcision (cutting). Using the neologism biomagical, she argues that cosmetic surgery functions as both ritual and sacrifice due to its promise of transformation while simultaneously submitting the body to the risks and pain of surgery, thus exposing biomedicine as an increasingly cultural and commercial pursuit.
The Perfect Vagina highlights the complexities involved with FGCS, its role in Western beauty culture, and the creation and control of body image in countries where self-care is valorized and medicine is increasingly harnessed for enhancement as well as health.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>171</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lindy McDougall</itunes:subtitle>
      <itunes:summary>Today on New Books in Gender Studies Jana Byars talks with Lindy McDougall, of Macquarie University in Sydney, Australia about her new book, The Perfect Vagina: Cosmetic Surgery in the Twenty-First Century, out this year, 2021, with Indiana University Press.
In The Perfect Vagina, Lindy McDougall provides an ethnographic account of women who choose FGCS in Australia and the physicians who perform these procedures, both in Australia and globally, while also examining the environment in which surgeons and women come together. Physicians have a vested interest in establishing this surgery as valid medical intervention, despite majority medical opinion explicitly acknowledging that a wide range of genital variation is normal. McDougall offers a nuanced picture of why and how these procedures are performed and draws parallels between FGCS and anthropological discussions of female genital circumcision (cutting). Using the neologism biomagical, she argues that cosmetic surgery functions as both ritual and sacrifice due to its promise of transformation while simultaneously submitting the body to the risks and pain of surgery, thus exposing biomedicine as an increasingly cultural and commercial pursuit.
The Perfect Vagina highlights the complexities involved with FGCS, its role in Western beauty culture, and the creation and control of body image in countries where self-care is valorized and medicine is increasingly harnessed for enhancement as well as health.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today on New Books in Gender Studies Jana Byars talks with Lindy McDougall, of Macquarie University in Sydney, Australia about her new book, <a href="https://bookshop.org/a/12343/9780253056139"><em>The Perfect Vagina: Cosmetic Surgery in the Twenty-First Century</em></a>, out this year, 2021, with Indiana University Press.</p><p>In <em>The Perfect Vagina</em>, Lindy McDougall provides an ethnographic account of women who choose FGCS in Australia and the physicians who perform these procedures, both in Australia and globally, while also examining the environment in which surgeons and women come together. Physicians have a vested interest in establishing this surgery as valid medical intervention, despite majority medical opinion explicitly acknowledging that a wide range of genital variation is normal. McDougall offers a nuanced picture of why and how these procedures are performed and draws parallels between FGCS and anthropological discussions of female genital circumcision (cutting). Using the neologism biomagical, she argues that cosmetic surgery functions as both ritual and sacrifice due to its promise of transformation while simultaneously submitting the body to the risks and pain of surgery, thus exposing biomedicine as an increasingly cultural and commercial pursuit.</p><p><em>The Perfect Vagina</em> highlights the complexities involved with FGCS, its role in Western beauty culture, and the creation and control of body image in countries where self-care is valorized and medicine is increasingly harnessed for enhancement as well as health.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nafiseh Ghafournia, "Faith in Freedom: Muslim Immigrant Women Experiences of Domestic Violence" (Melbourne UP, 2019)</title>
      <description>In Faith in Freedom: Muslim Immigrant Women’s Experiences of Domestic Violence (Melbourne University Press, 2019), Nafiseh Ghafournia explores questions of domestic violence in the context of Muslim immigrant women in Australia. Aiming to correct existing accounts of Muslim women’s lives and experiences particularly as immigrants, the study uses an intersectional framework to deepen our understanding of the ways that immigrant Muslim women understand, experience, and respond to domestic violence. Among the themes that the book covers are the relationships between culture, religion, gender, and immigration status in the context of domestic violence; why and when, if at all, might women leave abusive relationships; the various kinds of domestic violence that immigrant Muslim women experience, including physical, psychological, financial, spiritual, sexual, in-laws, and immigration-related violence; services available to victims and survivors of abuse; and essential information for service providers and policy makers.
The book will appeal to anyone interested in immigrant experiences, domestic violence from an intersectional perspective, Muslim women; and because of its practical value, it should also be read by service providers, policymakers, ESL educators, and others who interact with immigrants on a regular basis.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?!, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 09 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>236</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nafiseh Ghafournia</itunes:subtitle>
      <itunes:summary>In Faith in Freedom: Muslim Immigrant Women’s Experiences of Domestic Violence (Melbourne University Press, 2019), Nafiseh Ghafournia explores questions of domestic violence in the context of Muslim immigrant women in Australia. Aiming to correct existing accounts of Muslim women’s lives and experiences particularly as immigrants, the study uses an intersectional framework to deepen our understanding of the ways that immigrant Muslim women understand, experience, and respond to domestic violence. Among the themes that the book covers are the relationships between culture, religion, gender, and immigration status in the context of domestic violence; why and when, if at all, might women leave abusive relationships; the various kinds of domestic violence that immigrant Muslim women experience, including physical, psychological, financial, spiritual, sexual, in-laws, and immigration-related violence; services available to victims and survivors of abuse; and essential information for service providers and policy makers.
The book will appeal to anyone interested in immigrant experiences, domestic violence from an intersectional perspective, Muslim women; and because of its practical value, it should also be read by service providers, policymakers, ESL educators, and others who interact with immigrants on a regular basis.
Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?!, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>Faith in Freedom: Muslim Immigrant Women’s Experiences of Domestic Violence </em>(Melbourne University Press, 2019), Nafiseh Ghafournia explores questions of domestic violence in the context of Muslim immigrant women in Australia. Aiming to correct existing accounts of Muslim women’s lives and experiences particularly as immigrants, the study uses an intersectional framework to deepen our understanding of the ways that immigrant Muslim women understand, experience, and respond to domestic violence. Among the themes that the book covers are the relationships between culture, religion, gender, and immigration status in the context of domestic violence; why and when, if at all, might women leave abusive relationships; the various kinds of domestic violence that immigrant Muslim women experience, including physical, psychological, financial, spiritual, sexual, in-laws, and immigration-related violence; services available to victims and survivors of abuse; and essential information for service providers and policy makers.</p><p>The book will appeal to anyone interested in immigrant experiences, domestic violence from an intersectional perspective, Muslim women; and because of its practical value, it should also be read by service providers, policymakers, ESL educators, and others who interact with immigrants on a regular basis.</p><p><em>Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called </em><a href="https://www.youtube.com/whatthepatriarchy"><em>What the Patriarchy?!</em></a><em>, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2524</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Navaneetha Mokkil, "Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala" (U Washington Press, 2019)</title>
      <description>The vibrant media landscape in the southern Indian state of Kerala, where kiosks overflow with magazines and colorful film posters line roadside walls, creates a sexually charged public sphere that has a long history of political protests. The 2014 “Kiss of Love” campaign garnered national attention, sparking controversy as images of activists kissing in public and dragged into police vans flooded the media. In Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala (University of Washington Press, 2019), Navaneetha Mokkil tracks the cultural practices through which sexual figures—particularly the sex worker and the lesbian—are produced in the public imagination. Her analysis includes representations of the prostitute figure in popular media, trajectories of queerness in Malayalam films, public discourse on lesbian sexuality, the autobiographical project of sex worker and activist Nalini Jameela, and the memorialization of murdered transgender activist Sweet Maria, showing how various marginalized figures stage their own fractured journeys of resistance in the post-1990s context of globalization.
By bringing a substantial body of Malayalam-language literature and media texts on gender, sexuality, and social justice into conversation with current debates around sexuality studies and transnational feminism in Asian and Anglo-American academia, Mokkil reorients the debates on sexuality in India by considering the fraught trajectories of identity and rights.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 08 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Navaneetha Mokkil</itunes:subtitle>
      <itunes:summary>The vibrant media landscape in the southern Indian state of Kerala, where kiosks overflow with magazines and colorful film posters line roadside walls, creates a sexually charged public sphere that has a long history of political protests. The 2014 “Kiss of Love” campaign garnered national attention, sparking controversy as images of activists kissing in public and dragged into police vans flooded the media. In Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala (University of Washington Press, 2019), Navaneetha Mokkil tracks the cultural practices through which sexual figures—particularly the sex worker and the lesbian—are produced in the public imagination. Her analysis includes representations of the prostitute figure in popular media, trajectories of queerness in Malayalam films, public discourse on lesbian sexuality, the autobiographical project of sex worker and activist Nalini Jameela, and the memorialization of murdered transgender activist Sweet Maria, showing how various marginalized figures stage their own fractured journeys of resistance in the post-1990s context of globalization.
By bringing a substantial body of Malayalam-language literature and media texts on gender, sexuality, and social justice into conversation with current debates around sexuality studies and transnational feminism in Asian and Anglo-American academia, Mokkil reorients the debates on sexuality in India by considering the fraught trajectories of identity and rights.
Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The vibrant media landscape in the southern Indian state of Kerala, where kiosks overflow with magazines and colorful film posters line roadside walls, creates a sexually charged public sphere that has a long history of political protests. The 2014 “Kiss of Love” campaign garnered national attention, sparking controversy as images of activists kissing in public and dragged into police vans flooded the media. In <a href="https://bookshop.org/a/12343/9780295745572"><em>Unruly Figures: Queerness, Sex Work, and the Politics of Sexuality in Kerala </em></a>(University of Washington Press, 2019), Navaneetha Mokkil tracks the cultural practices through which sexual figures—particularly the sex worker and the lesbian—are produced in the public imagination. Her analysis includes representations of the prostitute figure in popular media, trajectories of queerness in Malayalam films, public discourse on lesbian sexuality, the autobiographical project of sex worker and activist Nalini Jameela, and the memorialization of murdered transgender activist Sweet Maria, showing how various marginalized figures stage their own fractured journeys of resistance in the post-1990s context of globalization.</p><p>By bringing a substantial body of Malayalam-language literature and media texts on gender, sexuality, and social justice into conversation with current debates around sexuality studies and transnational feminism in Asian and Anglo-American academia, Mokkil reorients the debates on sexuality in India by considering the fraught trajectories of identity and rights.</p><p><em>Shraddha Chatterjee is a doctoral candidate at York University, Toronto, and author of Queer Politics in India: Towards Sexual Subaltern Subjects (Routledge, 2018).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2798</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Stefan Vogler, "Sorting Sexualities: Expertise and the Politics of Legal Classification" (U Chicago Press, 2021)</title>
      <description>In Sorting Sexualities: Expertise and the Politics of Legal Classification (University of Chicago Press, 2021), Stefan Vogler deftly unpacks the politics of the techno-legal classification of sexuality in the United States. His study focuses specifically on state classification practices around LGBTQ people seeking asylum in the United States and sexual offenders being evaluated for carceral placement--two situations where state actors must determine individuals' sexualities. Though these legal settings are diametrically opposed--one a punitive assessment, the other a protective one--they present the same question: how do we know someone's sexuality?
In this rich ethnographic study, Vogler reveals how different legal arenas take dramatically different approaches to classifying sexuality and use those classifications to legitimate different forms of social control. By delving into the histories behind these diverging classification practices and analyzing their contemporary reverberations, Vogler shows how the science of sexuality is far more central to state power than we realize.
 Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stefan Vogler</itunes:subtitle>
      <itunes:summary>In Sorting Sexualities: Expertise and the Politics of Legal Classification (University of Chicago Press, 2021), Stefan Vogler deftly unpacks the politics of the techno-legal classification of sexuality in the United States. His study focuses specifically on state classification practices around LGBTQ people seeking asylum in the United States and sexual offenders being evaluated for carceral placement--two situations where state actors must determine individuals' sexualities. Though these legal settings are diametrically opposed--one a punitive assessment, the other a protective one--they present the same question: how do we know someone's sexuality?
In this rich ethnographic study, Vogler reveals how different legal arenas take dramatically different approaches to classifying sexuality and use those classifications to legitimate different forms of social control. By delving into the histories behind these diverging classification practices and analyzing their contemporary reverberations, Vogler shows how the science of sexuality is far more central to state power than we realize.
 Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780226776767"><em>Sorting Sexualities: Expertise and the Politics of Legal Classification</em></a><em> </em>(University of Chicago Press, 2021), Stefan Vogler deftly unpacks the politics of the techno-legal classification of sexuality in the United States. His study focuses specifically on state classification practices around LGBTQ people seeking asylum in the United States and sexual offenders being evaluated for carceral placement--two situations where state actors must determine individuals' sexualities. Though these legal settings are diametrically opposed--one a punitive assessment, the other a protective one--they present the same question: how do we know someone's sexuality?</p><p>In this rich ethnographic study, Vogler reveals how different legal arenas take dramatically different approaches to classifying sexuality and use those classifications to legitimate different forms of social control. By delving into the histories behind these diverging classification practices and analyzing their contemporary reverberations, Vogler shows how the science of sexuality is far more central to state power than we realize.</p><p><em> </em><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4179</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Allison Alexy, "Intimate Disconnections: Divorce and the Romance of Independence in Contemporary Japan" (U Chicago Press, 2020)</title>
      <description>In many ways, divorce is a quintessentially personal decision—the choice to leave a marriage that causes harm or feels unfulfilling to the two people involved. But anyone who has gone through a divorce knows the additional public dimensions of breaking up, from intense shame and societal criticism to friends’ and relatives’ unsolicited advice. In Intimate Disconnections: Divorce and the Romance of Independence in Contemporary Japan (University of Chicago Press, 2020), Allison Alexy tells the fascinating story of the changing norms surrounding divorce in Japan in the early 2000s, when sudden demographic and social changes made it a newly visible and viable option. Not only will one of three Japanese marriages today end in divorce, but divorces are suddenly much more likely to be initiated by women who cite new standards for intimacy as their motivation. As people across Japan now consider divorcing their spouses, or work to avoid separation, they face complicated questions about the risks and possibilities marriage brings: How can couples be intimate without becoming suffocatingly close? How should they build loving relationships when older models are no longer feasible? What do you do, both legally and socially, when you just can’t take it anymore?

Relating the intensely personal stories from people experiencing different stages of divorce, Alexy provides a rich ethnography of Japan while also speaking more broadly to contemporary visions of love and marriage during an era in which neoliberal values are prompting wide-ranging transformations in homes across the globe.
This book is available open access. 
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 02 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Allison Alexy</itunes:subtitle>
      <itunes:summary>In many ways, divorce is a quintessentially personal decision—the choice to leave a marriage that causes harm or feels unfulfilling to the two people involved. But anyone who has gone through a divorce knows the additional public dimensions of breaking up, from intense shame and societal criticism to friends’ and relatives’ unsolicited advice. In Intimate Disconnections: Divorce and the Romance of Independence in Contemporary Japan (University of Chicago Press, 2020), Allison Alexy tells the fascinating story of the changing norms surrounding divorce in Japan in the early 2000s, when sudden demographic and social changes made it a newly visible and viable option. Not only will one of three Japanese marriages today end in divorce, but divorces are suddenly much more likely to be initiated by women who cite new standards for intimacy as their motivation. As people across Japan now consider divorcing their spouses, or work to avoid separation, they face complicated questions about the risks and possibilities marriage brings: How can couples be intimate without becoming suffocatingly close? How should they build loving relationships when older models are no longer feasible? What do you do, both legally and socially, when you just can’t take it anymore?

Relating the intensely personal stories from people experiencing different stages of divorce, Alexy provides a rich ethnography of Japan while also speaking more broadly to contemporary visions of love and marriage during an era in which neoliberal values are prompting wide-ranging transformations in homes across the globe.
This book is available open access. 
Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In many ways, divorce is a quintessentially personal decision—the choice to leave a marriage that causes harm or feels unfulfilling to the two people involved. But anyone who has gone through a divorce knows the additional public dimensions of breaking up, from intense shame and societal criticism to friends’ and relatives’ unsolicited advice. In <a href="https://bookshop.org/a/12343/9780226700953"><em>Intimate Disconnections: Divorce and the Romance of Independence in Contemporary Japan</em></a><em> </em>(University of Chicago Press, 2020), Allison Alexy tells the fascinating story of the changing norms surrounding divorce in Japan in the early 2000s, when sudden demographic and social changes made it a newly visible and viable option. Not only will one of three Japanese marriages today end in divorce, but divorces are suddenly much more likely to be initiated by women who cite new standards for intimacy as their motivation. As people across Japan now consider divorcing their spouses, or work to avoid separation, they face complicated questions about the risks and possibilities marriage brings: How can couples be intimate without becoming suffocatingly close? How should they build loving relationships when older models are no longer feasible? What do you do, both legally and socially, when you just can’t take it anymore?</p><p><br></p><p>Relating the intensely personal stories from people experiencing different stages of divorce, Alexy provides a rich ethnography of Japan while also speaking more broadly to contemporary visions of love and marriage during an era in which neoliberal values are prompting wide-ranging transformations in homes across the globe.</p><p>This book is available <a href="https://bibliopen.org/p/bopen/9780226701004">open access</a>. </p><p><a href="https://eas.arizona.edu/people/jingyili"><em>Jingyi Li</em></a><em> is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3211</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Heather Douglas, "Women, Intimate Partner Violence, and the Law" (Oxford UP, 2021)</title>
      <description>Every year, millions of women turn to law to help them escape intimate partner violence. The legal processes are complex and varied, often enmeshing women for many years. In Intimate Partner Violence and the Law, published by Oxford University Press in 2021, Professor Heather Douglas examines intimate partner violence, including nonphysical coercive control, and shows how women's interactions with the law and legal processes can support or exacerbate their experiences and their abilities to leave an abusive partner. Over a period of three years, Douglas conducted a series of interviews to understand how women engage with criminal, family, and civil courts. The women's stories show how abusers can use the law to further perpetuate abuse. Despite the heightened danger that leaving an abusive partner can represent, the book showcases the level of endurance, resilience and patience that it takes women when they seek protection through law for themselves and their children. Reading the first-hand experiences of women and the impact on them from their interactions with police, lawyers, judges, and child protective services is extremely moving and illuminating. The book is profoundly important in understanding the need for reform to protect women and their children from intimate partner violence. Douglas shows how the legal system operates in practice, and the gap in protection for women and their children as to how it should work. 
Professor Heather Douglas is a Professor of Law at the Melbourne Law School at The University of Melbourne and Honorary Professor at the School of Law at The University of Queensland. She has worked on the legal response to intimate partner violence for over twenty years, both as a practitioner and an academic. 
Jane Richards is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 01 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>134</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Heather Douglas</itunes:subtitle>
      <itunes:summary>Every year, millions of women turn to law to help them escape intimate partner violence. The legal processes are complex and varied, often enmeshing women for many years. In Intimate Partner Violence and the Law, published by Oxford University Press in 2021, Professor Heather Douglas examines intimate partner violence, including nonphysical coercive control, and shows how women's interactions with the law and legal processes can support or exacerbate their experiences and their abilities to leave an abusive partner. Over a period of three years, Douglas conducted a series of interviews to understand how women engage with criminal, family, and civil courts. The women's stories show how abusers can use the law to further perpetuate abuse. Despite the heightened danger that leaving an abusive partner can represent, the book showcases the level of endurance, resilience and patience that it takes women when they seek protection through law for themselves and their children. Reading the first-hand experiences of women and the impact on them from their interactions with police, lawyers, judges, and child protective services is extremely moving and illuminating. The book is profoundly important in understanding the need for reform to protect women and their children from intimate partner violence. Douglas shows how the legal system operates in practice, and the gap in protection for women and their children as to how it should work. 
Professor Heather Douglas is a Professor of Law at the Melbourne Law School at The University of Melbourne and Honorary Professor at the School of Law at The University of Queensland. She has worked on the legal response to intimate partner violence for over twenty years, both as a practitioner and an academic. 
Jane Richards is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Every year, millions of women turn to law to help them escape intimate partner violence. The legal processes are complex and varied, often enmeshing women for many years. In <a href="https://bookshop.org/a/12343/9780190071783"><em>Intimate Partner Violence and the Law</em></a>, published by Oxford University Press in 2021, Professor Heather Douglas examines intimate partner violence, including nonphysical coercive control, and shows how women's interactions with the law and legal processes can support or exacerbate their experiences and their abilities to leave an abusive partner. Over a period of three years, Douglas conducted a series of interviews to understand how women engage with criminal, family, and civil courts. The women's stories show how abusers can use the law to further perpetuate abuse. Despite the heightened danger that leaving an abusive partner can represent, the book showcases the level of endurance, resilience and patience that it takes women when they seek protection through law for themselves and their children. Reading the first-hand experiences of women and the impact on them from their interactions with police, lawyers, judges, and child protective services is extremely moving and illuminating. The book is profoundly important in understanding the need for reform to protect women and their children from intimate partner violence. Douglas shows how the legal system operates in practice, and the gap in protection for women and their children as to how it should work. </p><p>Professor <a href="https://law.unimelb.edu.au/about/staff/heather-douglas">Heather Douglas</a> is a Professor of Law at the Melbourne Law School at The University of Melbourne and Honorary Professor at the School of Law at The University of Queensland. She has worked on the legal response to intimate partner violence for over twenty years, both as a practitioner and an academic. </p><p><a href="https://twitter.com/janerichardshk?lang=en"><em>Jane Richards</em></a><em> is a doctoral student at the University of Hong Kong. You can find her on twitter where she follows all things related to human rights and Hong Kong politics @JaneRichardsHK</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4084</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>stef m. shuster, "Trans Medicine: The Emergence and Practice of Treating Gender" (NYU Press, 2021)</title>
      <description>A rich examination of the history of trans medicine and current day practice Surfacing in the mid-twentieth century, yet shrouded in social stigma, transgender medicine is now a rapidly growing medical field. In Trans Medicine: The Emergence and Practice of Treating Gender (NYU Press, 2021), stef shuster makes an important intervention in how we understand the development of this field and how it is being used to “treat” gender identity today. Drawing on interviews with medical providers as well as ethnographic and archival research, shuster examines how health professionals approach patients who seek gender-affirming care. From genital reconstructions to hormone injections, the practice of trans medicine charts new medical ground, compelling medical professionals to plan treatments without widescale clinical trials to back them up. Relying on cultural norms and gut instincts to inform their treatment plans, shuster shows how medical providers’ lack of clinical experience and scientific research undermines their ability to interact with patients, craft treatment plans, and make medical decisions. This situation defies how providers are trained to work with patients and creates uncertainty. As providers navigate the developing knowledge surrounding the medical care of trans folk, Trans Medicine offers a rare opportunity to understand how providers make decisions while facing challenges to their expertise and, in the process, have acquired authority not only over clinical outcomes, but over gender itself.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>129</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with stef m. shuster</itunes:subtitle>
      <itunes:summary>A rich examination of the history of trans medicine and current day practice Surfacing in the mid-twentieth century, yet shrouded in social stigma, transgender medicine is now a rapidly growing medical field. In Trans Medicine: The Emergence and Practice of Treating Gender (NYU Press, 2021), stef shuster makes an important intervention in how we understand the development of this field and how it is being used to “treat” gender identity today. Drawing on interviews with medical providers as well as ethnographic and archival research, shuster examines how health professionals approach patients who seek gender-affirming care. From genital reconstructions to hormone injections, the practice of trans medicine charts new medical ground, compelling medical professionals to plan treatments without widescale clinical trials to back them up. Relying on cultural norms and gut instincts to inform their treatment plans, shuster shows how medical providers’ lack of clinical experience and scientific research undermines their ability to interact with patients, craft treatment plans, and make medical decisions. This situation defies how providers are trained to work with patients and creates uncertainty. As providers navigate the developing knowledge surrounding the medical care of trans folk, Trans Medicine offers a rare opportunity to understand how providers make decisions while facing challenges to their expertise and, in the process, have acquired authority not only over clinical outcomes, but over gender itself.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A rich examination of the history of trans medicine and current day practice Surfacing in the mid-twentieth century, yet shrouded in social stigma, transgender medicine is now a rapidly growing medical field. In <a href="https://bookshop.org/a/12343/9781479845378"><em>Trans Medicine: The Emergence and Practice of Treating Gender</em></a> (NYU Press, 2021), stef shuster makes an important intervention in how we understand the development of this field and how it is being used to “treat” gender identity today. Drawing on interviews with medical providers as well as ethnographic and archival research, shuster examines how health professionals approach patients who seek gender-affirming care. From genital reconstructions to hormone injections, the practice of trans medicine charts new medical ground, compelling medical professionals to plan treatments without widescale clinical trials to back them up. Relying on cultural norms and gut instincts to inform their treatment plans, shuster shows how medical providers’ lack of clinical experience and scientific research undermines their ability to interact with patients, craft treatment plans, and make medical decisions. This situation defies how providers are trained to work with patients and creates uncertainty. As providers navigate the developing knowledge surrounding the medical care of trans folk, <em>Trans Medicine</em> offers a rare opportunity to understand how providers make decisions while facing challenges to their expertise and, in the process, have acquired authority not only over clinical outcomes, but over gender itself.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3169</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>J. Laite, "Common Prostitutes and Ordinary Citizens: Commercial Sex in London, 1885-1960" (Palgrave MacMillan, 2012)</title>
      <description>Between 1885 and 1960, laws and policies designed to repress prostitution dramatically shaped London's commercial sex industry. J. Laite's book Common Prostitutes and Ordinary Citizens: Commercial Sex in London, 1885-1960 (Palgrave MacMillan, 2012) examines how laws translated into street-level reality, explores how women who sold sex experienced criminalization, and charts the complex dimensions of the underground sexual economy in the modern metropolis.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Laite</itunes:subtitle>
      <itunes:summary>Between 1885 and 1960, laws and policies designed to repress prostitution dramatically shaped London's commercial sex industry. J. Laite's book Common Prostitutes and Ordinary Citizens: Commercial Sex in London, 1885-1960 (Palgrave MacMillan, 2012) examines how laws translated into street-level reality, explores how women who sold sex experienced criminalization, and charts the complex dimensions of the underground sexual economy in the modern metropolis.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between 1885 and 1960, laws and policies designed to repress prostitution dramatically shaped London's commercial sex industry. J. Laite's book <a href="https://bookshop.org/a/12343/9781349311514"><em>Common Prostitutes and Ordinary Citizens: Commercial Sex in London, 1885-1960</em></a> (Palgrave MacMillan, 2012) examines how laws translated into street-level reality, explores how women who sold sex experienced criminalization, and charts the complex dimensions of the underground sexual economy in the modern metropolis.</p><p><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3883</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[eed13ee6-cecc-11eb-a34a-3ffdd05665df]]></guid>
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    <item>
      <title>Leah DeVun, "The Shape of Sex: Nonbinary Gender from Genesis to the Renaissance" (Columbia UP, 2021)</title>
      <description>Leah DeVun is an Associate Professor of History at Rutgers University. Leah DeVun focuses on the history of gender, sexuality, science, and medicine in pre-modern Europe and on contemporary queer and transgender studies. Her first book Prophecy, Alchemy, and the End of Time won the 2013 John Nicholas Brown Prize for an outstanding first book on medieval history. She has published articles in the GLQ, WSQ, Journal of the History of Ideas, among others, and co-edited Trans Historicities, a special issue of the Transgender Studies Quarterly in 2018. Leah is also an artist and curator whose work explores queer, feminist, and gender nonconforming history. Her work has appeared in the ONE Archives Gallery, the Leslie-Lohman Museum, and the Houston Center for Photography, among other venues. This episode discusses Leah’s second book The Shape of Sex: Nonbinary Gender from Genesis to the Renaissance published in 2021 by Columbia University Press and which sold out of its first printing.
Leo Valdes is a Ph.D. student in the History department at Rutgers University. They study 20th century Black American and Latinx history centering trans and gender variant people’s politics and resistance.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Leah DeVun</itunes:subtitle>
      <itunes:summary>Leah DeVun is an Associate Professor of History at Rutgers University. Leah DeVun focuses on the history of gender, sexuality, science, and medicine in pre-modern Europe and on contemporary queer and transgender studies. Her first book Prophecy, Alchemy, and the End of Time won the 2013 John Nicholas Brown Prize for an outstanding first book on medieval history. She has published articles in the GLQ, WSQ, Journal of the History of Ideas, among others, and co-edited Trans Historicities, a special issue of the Transgender Studies Quarterly in 2018. Leah is also an artist and curator whose work explores queer, feminist, and gender nonconforming history. Her work has appeared in the ONE Archives Gallery, the Leslie-Lohman Museum, and the Houston Center for Photography, among other venues. This episode discusses Leah’s second book The Shape of Sex: Nonbinary Gender from Genesis to the Renaissance published in 2021 by Columbia University Press and which sold out of its first printing.
Leo Valdes is a Ph.D. student in the History department at Rutgers University. They study 20th century Black American and Latinx history centering trans and gender variant people’s politics and resistance.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Leah DeVun is an Associate Professor of History at Rutgers University. Leah DeVun focuses on the history of gender, sexuality, science, and medicine in pre-modern Europe and on contemporary queer and transgender studies. Her first book <em>Prophecy, Alchemy, and the End of Time</em> won the 2013 John Nicholas Brown Prize for an outstanding first book on medieval history. She has published articles in the <em>GLQ, WSQ, Journal of the History of Ideas,</em> among others, and co-edited Trans Historicities, a special issue of the <em>Transgender Studies Quarterly</em> in 2018. Leah is also an artist and curator whose work explores queer, feminist, and gender nonconforming history. Her work has appeared in the ONE Archives Gallery, the Leslie-Lohman Museum, and the Houston Center for Photography, among other venues. This episode discusses Leah’s second book <a href="https://bookshop.org/a/12343/9780231195515"><em>The Shape of Sex: Nonbinary Gender from Genesis to the Renaissance</em></a> published in 2021 by Columbia University Press and which sold out of its first printing.</p><p><em>Leo Valdes is a Ph.D. student in the History department at Rutgers University. They study 20th century Black American and Latinx history centering trans and gender variant people’s politics and resistance.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3399</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Claire L. Jones, "The Business of Birth Control: Contraception and Commerce in Britain before the Sexual Revolution" (Manchester UP, 2020)</title>
      <description>How does understanding business help us understand sex? In The Business of Birth Control: Contraception and Commerce in Britain before the Sexual Revolution (Manchester UP, 2020), Claire Jones, a Senior Lecturer in the History of Medicine at the University of Kent, explores the intersection of commerce and medicine in the interwar period in Britain, as a way of rethinking both the history of contraception and the history of sex. The book uses new archival research, as well as perspectives from business history, to show changing attitudes and practices of people, clinics, and companies in the era before the contraceptive pill. Charting the rise of a new consumer culture, intertwined with company, technology, and medical history, the book is essential reading across the arts, humanities, and social sciences, as well as for anyone interested in sex!
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>234</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Claire L. Jones</itunes:subtitle>
      <itunes:summary>How does understanding business help us understand sex? In The Business of Birth Control: Contraception and Commerce in Britain before the Sexual Revolution (Manchester UP, 2020), Claire Jones, a Senior Lecturer in the History of Medicine at the University of Kent, explores the intersection of commerce and medicine in the interwar period in Britain, as a way of rethinking both the history of contraception and the history of sex. The book uses new archival research, as well as perspectives from business history, to show changing attitudes and practices of people, clinics, and companies in the era before the contraceptive pill. Charting the rise of a new consumer culture, intertwined with company, technology, and medical history, the book is essential reading across the arts, humanities, and social sciences, as well as for anyone interested in sex!
 Dave O'Brien is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How does understanding business help us understand sex? In <a href="https://bookshop.org/a/12343/9781526136282"><em>The Business of Birth Control: Contraception and Commerce in Britain before the Sexual Revolution</em></a><em> </em>(Manchester UP, 2020), <a href="https://twitter.com/Claire_L_Jones">Claire Jones</a>, <a href="https://www.kent.ac.uk/history/people/401/jones-claire">a Senior Lecturer in the History of Medicine at the University of Kent</a>, explores the intersection of commerce and medicine in the interwar period in Britain, as a way of rethinking both the history of contraception and the history of sex. The book uses new archival research, as well as perspectives from business history, to show changing attitudes and practices of people, clinics, and companies in the era before the contraceptive pill. Charting the rise of a new consumer culture, intertwined with company, technology, and medical history, the book is essential reading across the arts, humanities, and social sciences, as well as for anyone interested in sex!</p><p><em> </em><a href="https://www.eca.ed.ac.uk/profile/dr-dave-obrien"><em>Dave O'Brien</em></a><em> is Chancellor's Fellow, Cultural and Creative Industries, at the University of Edinburgh's College of Art.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2830</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jane Gallop, "Sexuality, Disability, and Aging: Queer Temporalities of the Phallus" (Duke UP, 2019)</title>
      <description>Drawing on her own experiences with late-onset disability and its impact on her sex life, along with her expertise as a cultural critic, Jane Gallop explores how disability and aging work to undermine one's sense of self. She challenges common conceptions that equate the decline of bodily potential and ability with a permanent and irretrievable loss, arguing that such a loss can be both temporary and positively transformative. With Sexuality, Disability, and Aging: Queer Temporalities of the Phallus (Duke UP, 2019), Gallop explores and celebrates how sexuality transforms and becomes more queer in the lives of the no longer young and the no longer able while at the same time demonstrating how disability can generate new forms of sexual fantasy and erotic possibility.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Gallop</itunes:subtitle>
      <itunes:summary>Drawing on her own experiences with late-onset disability and its impact on her sex life, along with her expertise as a cultural critic, Jane Gallop explores how disability and aging work to undermine one's sense of self. She challenges common conceptions that equate the decline of bodily potential and ability with a permanent and irretrievable loss, arguing that such a loss can be both temporary and positively transformative. With Sexuality, Disability, and Aging: Queer Temporalities of the Phallus (Duke UP, 2019), Gallop explores and celebrates how sexuality transforms and becomes more queer in the lives of the no longer young and the no longer able while at the same time demonstrating how disability can generate new forms of sexual fantasy and erotic possibility.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing on her own experiences with late-onset disability and its impact on her sex life, along with her expertise as a cultural critic, Jane Gallop explores how disability and aging work to undermine one's sense of self. She challenges common conceptions that equate the decline of bodily potential and ability with a permanent and irretrievable loss, arguing that such a loss can be both temporary and positively transformative. With<a href="https://bookshop.org/a/12343/9781478001614"> <em>Sexuality, Disability, and Aging: Queer Temporalities of the Phallus</em></a><em> </em>(Duke UP, 2019), Gallop explores and celebrates how sexuality transforms and becomes more queer in the lives of the no longer young and the no longer able while at the same time demonstrating how disability can generate new forms of sexual fantasy and erotic possibility.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3579</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7545524166.mp3?updated=1623515822" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>No Choice: Why Is It So Hard to Get an Abortion in the South?</title>
      <description>Today we are talking with Becca Andrews, a journalist at Mother Jones, where she writes about reproductive rights and gender. The story we discuss is “When Choice is 221 Miles Away: The Nightmare of Getting an Abortion in the South” and its follow up.
Becca’s debut work of nonfiction, No Choice, based on her Mother Jones cover story about the past, present, and future of Roe v. Wade, will be published by in 2022.
Andrews is a graduate of UC Berkeley’s School of Journalism and wrote for newspapers in her home state of Tennessee.
Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Becca Andrews</itunes:subtitle>
      <itunes:summary>Today we are talking with Becca Andrews, a journalist at Mother Jones, where she writes about reproductive rights and gender. The story we discuss is “When Choice is 221 Miles Away: The Nightmare of Getting an Abortion in the South” and its follow up.
Becca’s debut work of nonfiction, No Choice, based on her Mother Jones cover story about the past, present, and future of Roe v. Wade, will be published by in 2022.
Andrews is a graduate of UC Berkeley’s School of Journalism and wrote for newspapers in her home state of Tennessee.
Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today we are talking with Becca Andrews, a journalist at Mother Jones, where she writes about reproductive rights and gender. The story we discuss is “When Choice is 221 Miles Away: The Nightmare of Getting an Abortion in the South” and its follow up.</p><p>Becca’s debut work of nonfiction, <em>No Choice</em>, based on her <em>Mother Jones</em> cover story about the past, present, and future of Roe v. Wade, will be published by in 2022.</p><p>Andrews is a graduate of UC Berkeley’s School of Journalism and wrote for newspapers in her home state of Tennessee.</p><p><em>Agata Popeda is a Polish-American journalist. Interested in everything, with a particular weakness for literature and foreign relations.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1468</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[722c38aa-d1ba-11eb-8f63-afd2ca625c44]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9034285703.mp3?updated=1624188519" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jane Ward, "The Tragedy of Heterosexuality" (NYU Press, 2020)</title>
      <description>If opposite-gender partnerships remain the societal ideal, then why are so many straight couples miserable? Author Jane Ward has been studying this question for some time and outlines her ideas about the tragic effects of heteronormativity in her new book, The Tragedy of Heterosexuality (New York University Press, 2020). In our interview, we discuss her compelling case for why queer people, and lesbian feminism in particular, have much relational wisdom to offer their heterosexual counterparts, and why only a deepening—rather than queering—of their sexuality can save them.
Jane Ward is Professor of Gender and Sexuality Studies at University of California, Riverside. Her prior books include Not Gay: Sex between Straight White Men and Respectably Queer: Diversity Culture in LGBT Activist Organizations.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Ward</itunes:subtitle>
      <itunes:summary>If opposite-gender partnerships remain the societal ideal, then why are so many straight couples miserable? Author Jane Ward has been studying this question for some time and outlines her ideas about the tragic effects of heteronormativity in her new book, The Tragedy of Heterosexuality (New York University Press, 2020). In our interview, we discuss her compelling case for why queer people, and lesbian feminism in particular, have much relational wisdom to offer their heterosexual counterparts, and why only a deepening—rather than queering—of their sexuality can save them.
Jane Ward is Professor of Gender and Sexuality Studies at University of California, Riverside. Her prior books include Not Gay: Sex between Straight White Men and Respectably Queer: Diversity Culture in LGBT Activist Organizations.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>If opposite-gender partnerships remain the societal ideal, then why are so many straight couples miserable? Author Jane Ward has been studying this question for some time and outlines her ideas about the tragic effects of heteronormativity in her new book, <a href="https://bookshop.org/a/12343/9781479851553"><em>The Tragedy of Heterosexuality</em></a> (New York University Press, 2020). In our interview, we discuss her compelling case for why queer people, and lesbian feminism in particular, have much relational wisdom to offer their heterosexual counterparts, and why only a deepening—rather than queering—of their sexuality can save them.</p><p><a href="https://www.janewardphd.com/">Jane Ward</a> is Professor of Gender and Sexuality Studies at University of California, Riverside. Her prior books include <a href="https://nyupress.org/9781479825172/"><em>Not Gay: Sex between Straight White Men</em></a> and <a href="https://www.amazon.com/Respectably-Queer-Diversity-Activist-Organizations/dp/0826516076/ref=sr_1_1?ie=UTF8&amp;qid=1437064284&amp;sr=8-1&amp;keywords=respectably+queer"><em>Respectably Queer: Diversity Culture in LGBT Activist Organizations</em></a>.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2649</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3557772743.mp3?updated=1623402555" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Raven Bowen, "Work, Money and Duality: Trading Sex As a Side-Hustle" (Policy Press, 2021)</title>
      <description>Raven Bowen's Work, Money and Duality: Trading Sex As a Side-Hustle (Policy Press, 2021) is a rare and valuable exploration of work duality. It calls on practitioners, policymakers and researchers to recognise the experiences of sex workers and to address race, culture and sex work in the UK against the backdrop of Brexit. Based on extensive empirical work, it illustrates contemporary accounts of individuals who take extraordinary risks to hold jobs in both sex industries and non-sex work employment.
Raven is the CEO of Ugly Mugs - check them out here.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Raven Bowen</itunes:subtitle>
      <itunes:summary>Raven Bowen's Work, Money and Duality: Trading Sex As a Side-Hustle (Policy Press, 2021) is a rare and valuable exploration of work duality. It calls on practitioners, policymakers and researchers to recognise the experiences of sex workers and to address race, culture and sex work in the UK against the backdrop of Brexit. Based on extensive empirical work, it illustrates contemporary accounts of individuals who take extraordinary risks to hold jobs in both sex industries and non-sex work employment.
Raven is the CEO of Ugly Mugs - check them out here.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Raven Bowen's <a href="https://bookshop.org/a/12343/9781447358800"><em>Work, Money and Duality: Trading Sex As a Side-Hustle</em></a> (Policy Press, 2021) is a rare and valuable exploration of work duality. It calls on practitioners, policymakers and researchers to recognise the experiences of sex workers and to address race, culture and sex work in the UK against the backdrop of Brexit. Based on extensive empirical work, it illustrates contemporary accounts of individuals who take extraordinary risks to hold jobs in both sex industries and non-sex work employment.</p><p>Raven is the CEO of Ugly Mugs - check them out <a href="https://uglymugs.org/um/">here</a>.</p><p><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3847</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1b2f9b18-c621-11eb-b7e4-dfb811bf492a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5149988145.mp3?updated=1624475824" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Gemma Commane, "Bad Girls, Dirty Bodies: Sex, Performance and Safe Femininity" (Bloomsbury, 2020)</title>
      <description>What makes a woman 'bad' is commonly linked to certain 'qualities' or behaviours seen as morally or socially corrosive, dirty and disgusting. Bad Girls, Dirty Bodies: Sex, Performance and Safe Femininity (Bloomsbury, 2020) explores the social, sexual and political significance of women who are labelled bad or dirty. Through case studies (including Empress Stah, RubberDoll or Doris La Trine), the book challenges the notion that sexual, slutty, bad, or dirty women are not worth listening to.
Gemma Commane speaks to Pierre d'Alancaisez about her study of neo-burlesque, queer performances, and explicit entertainment as sites of power, possibility, and success.
Gemma Commane is Lecturer in Media and Communications at the Birmingham School of Media, Birmingham City University. She is active in research in the fields of media and cultural studies, and gender and sexuality.
 Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>22</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gemma Commane</itunes:subtitle>
      <itunes:summary>What makes a woman 'bad' is commonly linked to certain 'qualities' or behaviours seen as morally or socially corrosive, dirty and disgusting. Bad Girls, Dirty Bodies: Sex, Performance and Safe Femininity (Bloomsbury, 2020) explores the social, sexual and political significance of women who are labelled bad or dirty. Through case studies (including Empress Stah, RubberDoll or Doris La Trine), the book challenges the notion that sexual, slutty, bad, or dirty women are not worth listening to.
Gemma Commane speaks to Pierre d'Alancaisez about her study of neo-burlesque, queer performances, and explicit entertainment as sites of power, possibility, and success.
Gemma Commane is Lecturer in Media and Communications at the Birmingham School of Media, Birmingham City University. She is active in research in the fields of media and cultural studies, and gender and sexuality.
 Pierre d’Alancaisez is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes a woman 'bad' is commonly linked to certain 'qualities' or behaviours seen as morally or socially corrosive, dirty and disgusting. <a href="https://bookshop.org/a/12343/9781350185357"><em>Bad Girls, Dirty Bodies: Sex, Performance and Safe Femininity</em></a><em> </em>(Bloomsbury, 2020) explores the social, sexual and political significance of women who are labelled bad or dirty. Through case studies (including <a href="http://www.empressstah.com/">Empress Stah</a>, <a href="https://rubberdoll.net/">RubberDoll</a> or <a href="https://burdy.co/featured-act/doris-la-trine/">Doris La Trine</a>), the book challenges the notion that sexual, slutty, bad, or dirty women are not worth listening to.</p><p>Gemma Commane speaks to Pierre d'Alancaisez about her study of neo-burlesque, queer performances, and explicit entertainment as sites of power, possibility, and success.</p><p><a href="https://gemmacommane.wordpress.com/about/">Gemma Commane</a> is Lecturer in Media and Communications at the Birmingham School of Media, Birmingham City University. She is active in research in the fields of media and cultural studies, and gender and sexuality.</p><p><em> </em><a href="http://petitpoi.net/"><em>Pierre d’Alancaisez</em></a><em> is a contemporary art curator, cultural strategist, researcher. Sometime scientist, financial services professional.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3452</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7c5f699e-c613-11eb-a246-3bdef5375fc5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7110892635.mp3?updated=1622907912" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jane Ward, "The Tragedy of Heterosexuality" (NYU Press, 2020)</title>
      <description>Heterosexuality is in crisis. Reports of sexual harassment, misconduct, and rape saturate the news in the era of #MeToo. Straight men and women spend thousands of dollars every day on relationship coaches, seduction boot camps, and couple’s therapy in a search for happiness.
In The Tragedy of Heterosexuality (NYU Press, 2020), Jane Ward smartly explores what, exactly, is wrong with heterosexuality in the twenty-first century, and what straight people can do to fix it for good. She shows how straight women, and to a lesser extent straight men, have tried to mend a fraught patriarchal system in which intimacy, sexual fulfillment, and mutual respect are expected to coexist alongside enduring forms of inequality, alienation, and violence in straight relationships.
Ward also takes an intriguing look at the multi-billion-dollar self-help industry, which markets goods and services to help heterosexual couples without addressing the root of their problems. Ultimately, she encourages straight men and women to take a page out of queer culture, reminding them “about the human capacity to desire, fuck, and show respect at the same time.”
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>166</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jane Ward</itunes:subtitle>
      <itunes:summary>Heterosexuality is in crisis. Reports of sexual harassment, misconduct, and rape saturate the news in the era of #MeToo. Straight men and women spend thousands of dollars every day on relationship coaches, seduction boot camps, and couple’s therapy in a search for happiness.
In The Tragedy of Heterosexuality (NYU Press, 2020), Jane Ward smartly explores what, exactly, is wrong with heterosexuality in the twenty-first century, and what straight people can do to fix it for good. She shows how straight women, and to a lesser extent straight men, have tried to mend a fraught patriarchal system in which intimacy, sexual fulfillment, and mutual respect are expected to coexist alongside enduring forms of inequality, alienation, and violence in straight relationships.
Ward also takes an intriguing look at the multi-billion-dollar self-help industry, which markets goods and services to help heterosexual couples without addressing the root of their problems. Ultimately, she encourages straight men and women to take a page out of queer culture, reminding them “about the human capacity to desire, fuck, and show respect at the same time.”
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Heterosexuality is in crisis. Reports of sexual harassment, misconduct, and rape saturate the news in the era of #MeToo. Straight men and women spend thousands of dollars every day on relationship coaches, seduction boot camps, and couple’s therapy in a search for happiness.</p><p>In <a href="https://bookshop.org/a/12343/9781479851553"><em>The Tragedy of Heterosexuality</em></a> (NYU Press, 2020), <a href="https://profiles.ucr.edu/app/home/profile/janew">Jane Ward</a> smartly explores what, exactly, is wrong with heterosexuality in the twenty-first century, and what straight people can do to fix it for good. She shows how straight women, and to a lesser extent straight men, have tried to mend a fraught patriarchal system in which intimacy, sexual fulfillment, and mutual respect are expected to coexist alongside enduring forms of inequality, alienation, and violence in straight relationships.</p><p>Ward also takes an intriguing look at the multi-billion-dollar self-help industry, which markets goods and services to help heterosexual couples without addressing the root of their problems. Ultimately, she encourages straight men and women to take a page out of queer culture, reminding them “about the human capacity to desire, fuck, and show respect at the same time.”</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4190</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6330719205.mp3?updated=1622906757" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Natalie West and Tina Horn, "We Too: Essays on Sex Work and Survival" (Feminist Press, 2021)</title>
      <description>This collection of narrative essays by sex workers presents a crystal-clear rejoinder: there's never been a better time to fight for justice. Responding to the resurgence of the #MeToo movement in 2017, sex workers from across the industry--hookers and prostitutes, strippers and dancers, porn stars, cam models, Dommes and subs alike--complicate narratives of sexual harassment and violence, and expand conversations often limited to normative workplaces.
Writing across topics such as homelessness, motherhood, and toxic masculinity, We Too: Essays on Sex Work and Survival (Feminist Press, 2021) gives voice to the fight for agency and accountability across sex industries. With contributions by leading voices in the movement such as Melissa Gira Grant, Ceyenne Doroshow, Audacia Ray, femi babylon, April Flores, and Yin Q, this anthology explores sex work as work, and sex workers as laboring subjects in need of respect--not rescue.
A portion of this book's net proceeds will be donated to SWOP Behind Bars (SBB).
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Natalie West</itunes:subtitle>
      <itunes:summary>This collection of narrative essays by sex workers presents a crystal-clear rejoinder: there's never been a better time to fight for justice. Responding to the resurgence of the #MeToo movement in 2017, sex workers from across the industry--hookers and prostitutes, strippers and dancers, porn stars, cam models, Dommes and subs alike--complicate narratives of sexual harassment and violence, and expand conversations often limited to normative workplaces.
Writing across topics such as homelessness, motherhood, and toxic masculinity, We Too: Essays on Sex Work and Survival (Feminist Press, 2021) gives voice to the fight for agency and accountability across sex industries. With contributions by leading voices in the movement such as Melissa Gira Grant, Ceyenne Doroshow, Audacia Ray, femi babylon, April Flores, and Yin Q, this anthology explores sex work as work, and sex workers as laboring subjects in need of respect--not rescue.
A portion of this book's net proceeds will be donated to SWOP Behind Bars (SBB).
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This collection of narrative essays by sex workers presents a crystal-clear rejoinder: there's never been a better time to fight for justice. Responding to the resurgence of the #MeToo movement in 2017, sex workers from across the industry--hookers and prostitutes, strippers and dancers, porn stars, cam models, Dommes and subs alike--complicate narratives of sexual harassment and violence, and expand conversations often limited to normative workplaces.</p><p>Writing across topics such as homelessness, motherhood, and toxic masculinity, <a href="https://bookshop.org/a/12343/9781558612853"><em>We Too: Essays on Sex Work and Survival</em></a> (Feminist Press, 2021) gives voice to the fight for agency and accountability across sex industries. With contributions by leading voices in the movement such as Melissa Gira Grant, Ceyenne Doroshow, Audacia Ray, femi babylon, April Flores, and Yin Q, this anthology explores sex work as work, and sex workers as laboring subjects in need of respect--not rescue.</p><p>A portion of this book's net proceeds will be donated to <a href="https://www.swopbehindbars.org/">SWOP Behind Bars</a> (SBB).</p><p><a href="https://twitter.com/rs643_rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3258</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[39505972-c601-11eb-8072-771639415cb2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2485680826.mp3?updated=1622900181" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Lisa Z. Sigel, "The People's Porn: A History of Handmade Pornography in America" (Reaktion Books, 2020)</title>
      <description>The People's Porn: A History of Handmade Pornography in America (Reaktion Books, 2020) is a beautifully written and groundbreaking historical study of homemade, handmade and amateur pornographic artifacts. Covering everything from erotic scrimshaw to amateur videos on the web, Lisa Sigel offers a fascinating account of what ordinary people thought about sexuality and desire. This hidden chapter of American sexual history is not only a much-needed counterbalance to ahistorical arguments which dominate pornography today, it’s also a reminder of humanity’s prodigious tendency to create and communicate sexual desires. At times, the images and objects presented in this book might appear shocking, crude, grotesque, problematic, confrontational, unrestrained, unruly; but in the end they are deeply human.
Zachary Lowell holds an MA in global studies from Humboldts Universtität zu Berlin.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 18 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lisa Z. Sigel</itunes:subtitle>
      <itunes:summary>The People's Porn: A History of Handmade Pornography in America (Reaktion Books, 2020) is a beautifully written and groundbreaking historical study of homemade, handmade and amateur pornographic artifacts. Covering everything from erotic scrimshaw to amateur videos on the web, Lisa Sigel offers a fascinating account of what ordinary people thought about sexuality and desire. This hidden chapter of American sexual history is not only a much-needed counterbalance to ahistorical arguments which dominate pornography today, it’s also a reminder of humanity’s prodigious tendency to create and communicate sexual desires. At times, the images and objects presented in this book might appear shocking, crude, grotesque, problematic, confrontational, unrestrained, unruly; but in the end they are deeply human.
Zachary Lowell holds an MA in global studies from Humboldts Universtität zu Berlin.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781789142266"><em>The People's Porn: A History of Handmade Pornography in America</em></a><em> </em>(Reaktion Books, 2020) is a beautifully written and groundbreaking historical study of homemade, handmade and amateur pornographic artifacts. Covering everything from erotic scrimshaw to amateur videos on the web, Lisa Sigel offers a fascinating account of what ordinary people thought about sexuality and desire. This hidden chapter of American sexual history is not only a much-needed counterbalance to ahistorical arguments which dominate pornography today, it’s also a reminder of humanity’s prodigious tendency to create and communicate sexual desires. At times, the images and objects presented in this book might appear shocking, crude, grotesque, problematic, confrontational, unrestrained, unruly; but in the end they are deeply human.</p><p><em>Zachary Lowell holds an MA in global studies from Humboldts Universtität zu Berlin.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4203</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Erika Dyck and Maureen Lux, "Challenging Choices: Canada's Population Control in the 1970s" (McGill-Queen's UP, 2020)</title>
      <description>Between the decriminalization of contraception in 1969 and the introduction of the Charter of Rights and Freedoms in 1982, a landmark decade in the struggle for women's rights, public discourse about birth control and family planning was transformed. At the same time, a transnational conversation about the "population bomb" that threatened global famine caused by overpopulation embraced birth control technologies for a different set of reasons, revisiting controversial ideas about eugenics, heredity, and degeneration. 
In Challenging Choices: Canada's Population Control in the 1970s (McGill-Queen's University Press, 2020), Erika Dyck and Maureen Lux argue that reproductive politics in 1970s Canada were shaped by competing ideologies on global population control, poverty, personal autonomy, race, and gender. For some Canadians the 1970s did not bring about an era of reproductive liberty but instead reinforced traditional power dynamics and paternalistic structures of authority. Dyck and Lux present case studies of four groups of Canadians who were routinely excluded from progressive, reformist discourse: Indigenous women and their communities, those with intellectual and physical disabilities, teenage girls, and men. 
In different ways, each faced new levels of government regulation, scrutiny, or state intervention as they negotiated their reproductive health, rights, and responsibilities in the so-called era of sexual liberation. While acknowledging the reproductive rights gains that were made in the 1970s, the authors argue that the legal changes affected Canadians differently depending on age, social position, gender, health status, and cultural background. Illustrating the many ways to plan a modern family, these case studies reveal how the relative merits of life and choice were pitted against each other to create a new moral landscape for evaluating classic questions about population control.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 15 Jun 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erika Dyck and Maureen Lux</itunes:subtitle>
      <itunes:summary>Between the decriminalization of contraception in 1969 and the introduction of the Charter of Rights and Freedoms in 1982, a landmark decade in the struggle for women's rights, public discourse about birth control and family planning was transformed. At the same time, a transnational conversation about the "population bomb" that threatened global famine caused by overpopulation embraced birth control technologies for a different set of reasons, revisiting controversial ideas about eugenics, heredity, and degeneration. 
In Challenging Choices: Canada's Population Control in the 1970s (McGill-Queen's University Press, 2020), Erika Dyck and Maureen Lux argue that reproductive politics in 1970s Canada were shaped by competing ideologies on global population control, poverty, personal autonomy, race, and gender. For some Canadians the 1970s did not bring about an era of reproductive liberty but instead reinforced traditional power dynamics and paternalistic structures of authority. Dyck and Lux present case studies of four groups of Canadians who were routinely excluded from progressive, reformist discourse: Indigenous women and their communities, those with intellectual and physical disabilities, teenage girls, and men. 
In different ways, each faced new levels of government regulation, scrutiny, or state intervention as they negotiated their reproductive health, rights, and responsibilities in the so-called era of sexual liberation. While acknowledging the reproductive rights gains that were made in the 1970s, the authors argue that the legal changes affected Canadians differently depending on age, social position, gender, health status, and cultural background. Illustrating the many ways to plan a modern family, these case studies reveal how the relative merits of life and choice were pitted against each other to create a new moral landscape for evaluating classic questions about population control.
Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Between the decriminalization of contraception in 1969 and the introduction of the Charter of Rights and Freedoms in 1982, a landmark decade in the struggle for women's rights, public discourse about birth control and family planning was transformed. At the same time, a transnational conversation about the "population bomb" that threatened global famine caused by overpopulation embraced birth control technologies for a different set of reasons, revisiting controversial ideas about eugenics, heredity, and degeneration. </p><p>In <a href="https://bookshop.org/a/12343/9780228003755"><em>Challenging Choices: Canada's Population Control in the 1970s</em></a><em> </em>(McGill-Queen's University Press, 2020)<em>, </em><a href="https://artsandscience.usask.ca/profile/EDyck">Erika Dyck</a> and <a href="https://brocku.ca/humanities/history/faculty-staff/maureen-lux/">Maureen Lux </a>argue that reproductive politics in 1970s Canada were shaped by competing ideologies on global population control, poverty, personal autonomy, race, and gender. For some Canadians the 1970s did not bring about an era of reproductive liberty but instead reinforced traditional power dynamics and paternalistic structures of authority. Dyck and Lux present case studies of four groups of Canadians who were routinely excluded from progressive, reformist discourse: Indigenous women and their communities, those with intellectual and physical disabilities, teenage girls, and men. </p><p>In different ways, each faced new levels of government regulation, scrutiny, or state intervention as they negotiated their reproductive health, rights, and responsibilities in the so-called era of sexual liberation. While acknowledging the reproductive rights gains that were made in the 1970s, the authors argue that the legal changes affected Canadians differently depending on age, social position, gender, health status, and cultural background. Illustrating the many ways to plan a modern family, these case studies reveal how the relative merits of life and choice were pitted against each other to create a new moral landscape for evaluating classic questions about population control.</p><p><a href="http://www.clairedclark.com/"><em>Claire Clark</em></a><em> is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. She teaches and writes about health behavior in historical context.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2831</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Rachel Stuart on the Unmet Health Needs of London Sex Workers</title>
      <description>Doctors of the World, also known as Médecins du Monde, is an international network of more than 400 programmes across 80 different countries, providing emergency and long term medical care to the world's most vulnerable people. Whether it's urgent response in the Ukraine, mental healthcare to refugees in Calais, or strengthening the health systems in west Africa, DOTW respond based on the needs of the people they work with. In the UK, Doctors of the World run clinic and advocacy programmes in London that provide medical care, information and practical support to people often excluded from wider society such as destitute migrants, sex workers and people with no fixed abode.
Their recent report Left out in the Cold: The extreme unmet health and service needs of street sex workers in East London before and during the Covid-19 pandemic highlights the devastating challenges that street sex workers have in accessing essential healthcare services, resulting in poor health outcomes. Rachel Stuart, one of the report's researchers and authors, spent 18 months speaking to women in Newham, East London, and she talks about the senseless violence and avoidable health issues faced by the women sex working there.
Victoria Holt is a PhD student at the University of Roehampton researching sex workers' experiences of domestic violence. I'm co-convenor for the British Sociological Association's Violence Against Women and Girls study group, and a board member for the Sex Work Research Hub.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Rachel Stuart</itunes:subtitle>
      <itunes:summary>Doctors of the World, also known as Médecins du Monde, is an international network of more than 400 programmes across 80 different countries, providing emergency and long term medical care to the world's most vulnerable people. Whether it's urgent response in the Ukraine, mental healthcare to refugees in Calais, or strengthening the health systems in west Africa, DOTW respond based on the needs of the people they work with. In the UK, Doctors of the World run clinic and advocacy programmes in London that provide medical care, information and practical support to people often excluded from wider society such as destitute migrants, sex workers and people with no fixed abode.
Their recent report Left out in the Cold: The extreme unmet health and service needs of street sex workers in East London before and during the Covid-19 pandemic highlights the devastating challenges that street sex workers have in accessing essential healthcare services, resulting in poor health outcomes. Rachel Stuart, one of the report's researchers and authors, spent 18 months speaking to women in Newham, East London, and she talks about the senseless violence and avoidable health issues faced by the women sex working there.
Victoria Holt is a PhD student at the University of Roehampton researching sex workers' experiences of domestic violence. I'm co-convenor for the British Sociological Association's Violence Against Women and Girls study group, and a board member for the Sex Work Research Hub.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Doctors of the World, also known as Médecins du Monde, is an international network of more than 400 programmes across 80 different countries, providing emergency and long term medical care to the world's most vulnerable people. Whether it's urgent response in the Ukraine, mental healthcare to refugees in Calais, or strengthening the health systems in west Africa, DOTW respond based on the needs of the people they work with. In the UK, Doctors of the World run clinic and advocacy programmes in London that provide medical care, information and practical support to people often excluded from wider society such as destitute migrants, sex workers and people with no fixed abode.</p><p>Their recent report <a href="https://www.doctorsoftheworld.org.uk/wp-content/uploads/2021/05/Left-out-in-the-cold-full-report.pdf"><em>Left out in the Cold: The extreme unmet health and service needs of street sex workers in East London before and during the Covid-19 pandemic</em></a> highlights the devastating challenges that street sex workers have in accessing essential healthcare services, resulting in poor health outcomes. Rachel Stuart, one of the report's researchers and authors, spent 18 months speaking to women in Newham, East London, and she talks about the senseless violence and avoidable health issues faced by the women sex working there.</p><p><em>Victoria Holt is a PhD student at the University of Roehampton researching sex workers' experiences of domestic violence. I'm co-convenor for the British Sociological Association's Violence Against Women and Girls study group, and a board member for the Sex Work Research Hub.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4225</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Axel Englund, "Deviant Opera: Sex, Power, and Perversion on Stage" (U California Press, 2020)</title>
      <description>In Deviant Opera: Sex, Power, and Perversion on Stage (University of California Press, 2020), Axel Englund examines an increasingly common trope in opera direction: the use of imagery associated with the kink and BDSM communities. This imagery underscores the themes of sexuality and domination that run through the opera repertory, and it also calls attention to the essential artificiality of operatic performance: opera, after all, is another form of role play. Some stagings have also used BDSM imagery to subvert problematic gender portrayals in classic opera, or even to call out the power imbalances offstage in the world of contemporary opera, which has recently been rocked by revelations of abuse at the highest level. Englund's book will be interesting to opera fans, kinksters, and anyone interested in contemporary efforts to breathe life into classic works of theatre.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>71</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Axel Englund</itunes:subtitle>
      <itunes:summary>In Deviant Opera: Sex, Power, and Perversion on Stage (University of California Press, 2020), Axel Englund examines an increasingly common trope in opera direction: the use of imagery associated with the kink and BDSM communities. This imagery underscores the themes of sexuality and domination that run through the opera repertory, and it also calls attention to the essential artificiality of operatic performance: opera, after all, is another form of role play. Some stagings have also used BDSM imagery to subvert problematic gender portrayals in classic opera, or even to call out the power imbalances offstage in the world of contemporary opera, which has recently been rocked by revelations of abuse at the highest level. Englund's book will be interesting to opera fans, kinksters, and anyone interested in contemporary efforts to breathe life into classic works of theatre.
Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780520343252"><em>Deviant Opera: Sex, Power, and Perversion on Stage</em></a> (University of California Press, 2020), Axel Englund examines an increasingly common trope in opera direction: the use of imagery associated with the kink and BDSM communities. This imagery underscores the themes of sexuality and domination that run through the opera repertory, and it also calls attention to the essential artificiality of operatic performance: opera, after all, is another form of role play. Some stagings have also used BDSM imagery to subvert problematic gender portrayals in classic opera, or even to call out the power imbalances offstage in the world of contemporary opera, which has recently been rocked by revelations of abuse at the highest level. Englund's book will be interesting to opera fans, kinksters, and anyone interested in contemporary efforts to breathe life into classic works of theatre.</p><p><a href="https://www.andyjboyd.com/"><em>Andy Boyd</em></a><em> is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2566</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Francine Tremblay, "Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy" (Lexington Books, 2020)</title>
      <description>Francine Tremblay's book Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy (Lexington Books, 2020) is based on a case study about Stella, l’amie de Maimie a Montréal sex workers' rights organization, founded by and for sex workers. It explores how a group of ostracized female-identified sex workers transformed themselves into a collective to promote the health and well-being of women working in the sex industry. Weighed down by the old and tenacious whore symbol, the sex workers at Stella had to find a way to navigate the criminality of sex work and sex workers, in order to do advocacy and support work, and create safer spaces for sex workers to engage in such advocacy. This book focuses on sex workers, but the advocacy challenges and strategies it outlines can also apply to the lives of other marginalized groups who are often ignored, pitied, or reviled, but who are seldom seen as fully human. 
Listeners may also be interested in this article by Tromblay and a report for The Doctors of The World.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francine Tremblay</itunes:subtitle>
      <itunes:summary>Francine Tremblay's book Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy (Lexington Books, 2020) is based on a case study about Stella, l’amie de Maimie a Montréal sex workers' rights organization, founded by and for sex workers. It explores how a group of ostracized female-identified sex workers transformed themselves into a collective to promote the health and well-being of women working in the sex industry. Weighed down by the old and tenacious whore symbol, the sex workers at Stella had to find a way to navigate the criminality of sex work and sex workers, in order to do advocacy and support work, and create safer spaces for sex workers to engage in such advocacy. This book focuses on sex workers, but the advocacy challenges and strategies it outlines can also apply to the lives of other marginalized groups who are often ignored, pitied, or reviled, but who are seldom seen as fully human. 
Listeners may also be interested in this article by Tromblay and a report for The Doctors of The World.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Francine Tremblay's book <a href="https://bookshop.org/a/12343/9781498593892"><em>Organizing for Sex Workers’ Rights in Montréal: Resistance and Advocacy</em></a> (Lexington Books, 2020) is based on a case study about Stella, l’amie de Maimie a Montréal sex workers' rights organization, founded by and for sex workers. It explores how a group of ostracized female-identified sex workers transformed themselves into a collective to promote the health and well-being of women working in the sex industry. Weighed down by the old and tenacious whore symbol, the sex workers at Stella had to find a way to navigate the criminality of sex work and sex workers, in order to do advocacy and support work, and create safer spaces for sex workers to engage in such advocacy. This book focuses on sex workers, but the advocacy challenges and strategies it outlines can also apply to the lives of other marginalized groups who are often ignored, pitied, or reviled, but who are seldom seen as fully human. </p><p>Listeners may also be interested in <a href="https://doi.org/10.3390/socsci10030086">this article</a> by Tromblay and <a href="https://www.doctorsoftheworld.org.uk/wp-content/uploads/2021/05/Left-out-in-the-cold-full-report.pdf">a report</a> for The Doctors of The World.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3914</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Judith Surkis, "Sex, Law, and Sovereignty in French Algeria, 1830-1930" (Cornell UP, 2019)</title>
      <description>Judith Surkis's Sex, Law, and Sovereignty in French Algeria, 1830-1930 (Cornell UP, 2019) traces the intersection of colonialism, law, land expropriation, sex, gender, and family during the century after the French conquest of Algeria in 1830. Seeking to assimilate Algerian land while differentiating Algerian Muslims from European settlers, colonial authorities developed a system that confined Muslim law to family matters while subjecting Algerian property to French Civil law. Securing and extending French sovereignty over Algeria, this system deprived Algerian Muslims of full citizenship rights while reinforcing French colonial authority.
Sex, Law, and Sovereignty is a rigorous and provocative critical "history of the present" that illuminates the persistence of the "Muslim question" in contemporary France. In chapters focused on polygamy, repudiation, and child marriage, the book traces the ways that the French fantasies of the family, including the sexualization of Muslim women and a preoccupation with the sexual "excesses" of Muslim men, found expression in legislation that segregated the legal control of property from the regulation of bodies, beliefs, and personhood. A fascinating genealogy that understands colonial law and the problem of difference within a broader cultural field, the book is an impressive, compelling analysis with striking resonances for a Franco-Algerian present still shaped by the legacies of the colonial past.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 04 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>84</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Judith Surkis</itunes:subtitle>
      <itunes:summary>Judith Surkis's Sex, Law, and Sovereignty in French Algeria, 1830-1930 (Cornell UP, 2019) traces the intersection of colonialism, law, land expropriation, sex, gender, and family during the century after the French conquest of Algeria in 1830. Seeking to assimilate Algerian land while differentiating Algerian Muslims from European settlers, colonial authorities developed a system that confined Muslim law to family matters while subjecting Algerian property to French Civil law. Securing and extending French sovereignty over Algeria, this system deprived Algerian Muslims of full citizenship rights while reinforcing French colonial authority.
Sex, Law, and Sovereignty is a rigorous and provocative critical "history of the present" that illuminates the persistence of the "Muslim question" in contemporary France. In chapters focused on polygamy, repudiation, and child marriage, the book traces the ways that the French fantasies of the family, including the sexualization of Muslim women and a preoccupation with the sexual "excesses" of Muslim men, found expression in legislation that segregated the legal control of property from the regulation of bodies, beliefs, and personhood. A fascinating genealogy that understands colonial law and the problem of difference within a broader cultural field, the book is an impressive, compelling analysis with striking resonances for a Franco-Algerian present still shaped by the legacies of the colonial past.
﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://history.rutgers.edu/faculty-directory/489-surkis-judith">Judith Surkis</a>'s <a href="https://bookshop.org/a/12343/9781501739491"><em>Sex, Law, and Sovereignty in French Algeria, 1830-1930</em></a> (Cornell UP, 2019) traces the intersection of colonialism, law, land expropriation, sex, gender, and family during the century after the French conquest of Algeria in 1830. Seeking to assimilate Algerian land while differentiating Algerian Muslims from European settlers, colonial authorities developed a system that confined Muslim law to family matters while subjecting Algerian property to French Civil law. Securing and extending French sovereignty over Algeria, this system deprived Algerian Muslims of full citizenship rights while reinforcing French colonial authority.</p><p><em>Sex, Law, and Sovereignty </em>is a rigorous and provocative critical "history of the present" that illuminates the persistence of the "Muslim question" in contemporary France. In chapters focused on polygamy, repudiation, and child marriage, the book traces the ways that the French fantasies of the family, including the sexualization of Muslim women and a preoccupation with the sexual "excesses" of Muslim men, found expression in legislation that segregated the legal control of property from the regulation of bodies, beliefs, and personhood. A fascinating genealogy that understands colonial law and the problem of difference within a broader cultural field, the book is an impressive, compelling analysis with striking resonances for a Franco-Algerian present still shaped by the legacies of the colonial past.</p><p><em>﻿Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3643</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sergio Rigoletto, "Le norme traviate: Saggi sul genere e sulla sessualità nel cinema e nella televisione italiana" (Meltemi Publishers, 2020)</title>
      <description>What does it mean to “upend a norm,” which is the translation of the title of Sergio Rigoletto’s recent study “Upended norms: essays on gender and sexuality in Italian cinema and television.”
Rigoletto focuses on Italian audiovisual texts from the mid-20th century until today, asking questions about how these media helped mark the boundaries of social norms in Italy as well as chart the threats to those boundaries made by sexually active women, foreigners, drag queens, homosexuals and other queer subjects. How these threats move from the background (Fellini’s La Dolce Vita, 1960) to centerstage, in films like Ferzan Ozpetek’s The Ignorant Fairies (2001) and Luca Guadagnino’s Call me by Your Name (2017). What do these movements tell us about gendered subjects in Italian mainstream and popular media? What do they reveal about norms? These are some of the themes that Rigoletto’s (University of Oregon) Le norme traviate studies.
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2021). She is President of the American Association for Italian Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sergio Rigoletto</itunes:subtitle>
      <itunes:summary>What does it mean to “upend a norm,” which is the translation of the title of Sergio Rigoletto’s recent study “Upended norms: essays on gender and sexuality in Italian cinema and television.”
Rigoletto focuses on Italian audiovisual texts from the mid-20th century until today, asking questions about how these media helped mark the boundaries of social norms in Italy as well as chart the threats to those boundaries made by sexually active women, foreigners, drag queens, homosexuals and other queer subjects. How these threats move from the background (Fellini’s La Dolce Vita, 1960) to centerstage, in films like Ferzan Ozpetek’s The Ignorant Fairies (2001) and Luca Guadagnino’s Call me by Your Name (2017). What do these movements tell us about gendered subjects in Italian mainstream and popular media? What do they reveal about norms? These are some of the themes that Rigoletto’s (University of Oregon) Le norme traviate studies.
Ellen Nerenberg is a founding editor of g/s/i-gender/sexuality/Italy. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2021). She is President of the American Association for Italian Studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to “upend a norm,” which is the translation of the title of Sergio Rigoletto’s recent study “Upended norms: essays on gender and sexuality in Italian cinema and television.”</p><p>Rigoletto focuses on Italian audiovisual texts from the mid-20th century until today, asking questions about how these media helped mark the boundaries of social norms in Italy as well as chart the threats to those boundaries made by sexually active women, foreigners, drag queens, homosexuals and other queer subjects. How these threats move from the background (Fellini’s <em>La Dolce Vita, </em>1960) to centerstage, in films like Ferzan Ozpetek’s <em>The Ignorant Fairies</em> (2001) and Luca Guadagnino’s <em>Call me by Your Name</em> (2017). What do these movements tell us about gendered subjects in Italian mainstream and popular media? What do they reveal about norms? These are some of the themes that Rigoletto’s (University of Oregon) <em>Le norme traviate </em>studies.</p><p><em>Ellen Nerenberg is a founding editor of </em><a href="http://www.gendersexualityitaly.com/"><em>g/s/i-gender/sexuality/Italy</em></a><em>. Recent scholarly essays focus on serial television in Italy, the UK, and North America; masculinities in Italian cinema and media studies; and student filmmakers. Her current book project is </em>La nazione Winx: coltivare la futura consumista/Winx Nation: Grooming the Future Female Consumer<em>, a collaboration with Nicoletta Marini-Maio (forthcoming, Rubbettino Editore, 2021). She is President of the American Association for Italian Studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3719</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Julia Laite, "The Disappearance of Lydia Harvey: A true story of sex, crime and the meaning of justice" (Profile Books, 2021)</title>
      <description>Lydia Harvey was meant to disappear. She was young and working class; she'd walked the streets, worked in brothels, and had no money of her own. In 1910, politicians, pimps, policemen and moral reformers saw her as just one of many 'girls who disappeared'. But when she took the stand to give testimony at the trial of her traffickers, she ensured she'd never be forgotten.
In The Disappearance of Lydia Harvey: A True Story of Sex, Crime and the Meaning of Justice (Profile Books, 2021), historian Julia Laite traces Lydia's extraordinary life from her home in New Zealand to the streets of Buenos Aires and safe houses of London. She also reveals the lives of international traffickers Antonio Carvelli and his mysterious wife Marie, the policemen who tracked them down, the journalists who stoked the scandal, and Eilidh MacDougall, who made it her life's mission to help women who'd been abused and disbelieved.
Together, they tell an immersive story of crime, travel and sexual exploitation, of lives long overlooked and forgotten by history, and of a world transforming into the 20th century
Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University-NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 31 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>997</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Julia Laite</itunes:subtitle>
      <itunes:summary>Lydia Harvey was meant to disappear. She was young and working class; she'd walked the streets, worked in brothels, and had no money of her own. In 1910, politicians, pimps, policemen and moral reformers saw her as just one of many 'girls who disappeared'. But when she took the stand to give testimony at the trial of her traffickers, she ensured she'd never be forgotten.
In The Disappearance of Lydia Harvey: A True Story of Sex, Crime and the Meaning of Justice (Profile Books, 2021), historian Julia Laite traces Lydia's extraordinary life from her home in New Zealand to the streets of Buenos Aires and safe houses of London. She also reveals the lives of international traffickers Antonio Carvelli and his mysterious wife Marie, the policemen who tracked them down, the journalists who stoked the scandal, and Eilidh MacDougall, who made it her life's mission to help women who'd been abused and disbelieved.
Together, they tell an immersive story of crime, travel and sexual exploitation, of lives long overlooked and forgotten by history, and of a world transforming into the 20th century
Pamela Fuentes is an Assistant Professor in the Women’s and Gender Studies Department at Pace University-NYC campus.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Lydia Harvey was meant to disappear. She was young and working class; she'd walked the streets, worked in brothels, and had no money of her own. In 1910, politicians, pimps, policemen and moral reformers saw her as just one of many 'girls who disappeared'. But when she took the stand to give testimony at the trial of her traffickers, she ensured she'd never be forgotten.</p><p>In <a href="https://profilebooks.com/work/the-disappearance-of-lydia-harvey/"><em>The Disappearance of Lydia Harvey: A True Story of Sex, Crime and the Meaning of Justice</em></a> (Profile Books, 2021), historian Julia Laite traces Lydia's extraordinary life from her home in New Zealand to the streets of Buenos Aires and safe houses of London. She also reveals the lives of international traffickers Antonio Carvelli and his mysterious wife Marie, the policemen who tracked them down, the journalists who stoked the scandal, and Eilidh MacDougall, who made it her life's mission to help women who'd been abused and disbelieved.</p><p>Together, they tell an immersive story of crime, travel and sexual exploitation, of lives long overlooked and forgotten by history, and of a world transforming into the 20th century</p><p><a href="https://www.pace.edu/dyson/sections/meet-the-faculty/faculty-profile/pfuentesperalta"><em>Pamela Fuentes</em></a><em> is an Assistant Professor in the Women’s and Gender Studies Department at Pace University-NYC campus.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hsiao-wen Cheng, "Divine, Demonic, and Disordered: Women Without Men in Song Dynasty China" (U Washington Press, 2021)</title>
      <description>In Divine, Demonic, and Disordered: Women Without Men in Song Dynasty China (University of Washington Press, 2021), Cheng Hsiao-wen’s monograph looks at the women who are not married or otherwise in relationships with men. Through a wide range of sources, including medical treatises, texts about religious cultivation, hagiographies, tales, and anecdotes, Cheng explores how “manless women” were understood in the Song dynasty. The book’s three sections—focusing on medicals texts, stories of enchantment, and celibate religious women, respectively—consider the meaning of womanhood and the treatment of female bodies when they were not figured as “wives” or “mothers.” But Cheng’s work goes further, using women on the margins to challenge us to think about what we know and how we know it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>401</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hsiao-wen Cheng</itunes:subtitle>
      <itunes:summary>In Divine, Demonic, and Disordered: Women Without Men in Song Dynasty China (University of Washington Press, 2021), Cheng Hsiao-wen’s monograph looks at the women who are not married or otherwise in relationships with men. Through a wide range of sources, including medical treatises, texts about religious cultivation, hagiographies, tales, and anecdotes, Cheng explores how “manless women” were understood in the Song dynasty. The book’s three sections—focusing on medicals texts, stories of enchantment, and celibate religious women, respectively—consider the meaning of womanhood and the treatment of female bodies when they were not figured as “wives” or “mothers.” But Cheng’s work goes further, using women on the margins to challenge us to think about what we know and how we know it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780295748320"><em>Divine, Demonic, and Disordered: Women Without Men in Song Dynasty China</em></a> (University of Washington Press, 2021), Cheng Hsiao-wen’s monograph looks at the women who are not married or otherwise in relationships with men. Through a wide range of sources, including medical treatises, texts about religious cultivation, hagiographies, tales, and anecdotes, Cheng explores how “manless women” were understood in the Song dynasty. The book’s three sections—focusing on medicals texts, stories of enchantment, and celibate religious women, respectively—consider the meaning of womanhood and the treatment of female bodies when they were not figured as “wives” or “mothers.” But Cheng’s work goes further, using women on the margins to challenge us to think about what we know and how we know it.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3831</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4256093994.mp3?updated=1620931950" length="0" type="audio/mpeg"/>
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    <item>
      <title>Tom Barker, "Aggressors in Blue: Exposing Police Sexual Misconduct" (Palgrave Macmillan, 2020)</title>
      <description>Aggressors in Blue: Exposing Police Sexual Misconduct (Palgrave Macmillan, 2020) presents a powerful and thorough investigation into police deviance and sexual misconduct in the US. Drawing on news reports, official government press releases and academic research sources, Tom Barker examines a wide array of cases including sexual harassment, sexual abuse, child molestation and police killings, including those of prisoners behind bars. Substantiated with additional cases from the UK, Russia and beyond, analysis is also conducted of the experiences of the victims of those crimes. Aggressors in Blue argues that this misconduct has its roots in the nature of the law enforcement occupation, and outlines the typical conditions which enables police sexual abuse to take place. This is a bold new investigation which speaks to students and academics in criminal justice, criminology and social justice in particular, as well as to scholars, social justice advocates, law enforcement professionals, policy-makers and academics in other related disciplines.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview Tom Barker</itunes:subtitle>
      <itunes:summary>Aggressors in Blue: Exposing Police Sexual Misconduct (Palgrave Macmillan, 2020) presents a powerful and thorough investigation into police deviance and sexual misconduct in the US. Drawing on news reports, official government press releases and academic research sources, Tom Barker examines a wide array of cases including sexual harassment, sexual abuse, child molestation and police killings, including those of prisoners behind bars. Substantiated with additional cases from the UK, Russia and beyond, analysis is also conducted of the experiences of the victims of those crimes. Aggressors in Blue argues that this misconduct has its roots in the nature of the law enforcement occupation, and outlines the typical conditions which enables police sexual abuse to take place. This is a bold new investigation which speaks to students and academics in criminal justice, criminology and social justice in particular, as well as to scholars, social justice advocates, law enforcement professionals, policy-makers and academics in other related disciplines.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9783030284404"><em>Aggressors in Blue: Exposing Police Sexual Misconduct</em></a> (Palgrave Macmillan, 2020) presents a powerful and thorough investigation into police deviance and sexual misconduct in the US. Drawing on news reports, official government press releases and academic research sources, Tom Barker examines a wide array of cases including sexual harassment, sexual abuse, child molestation and police killings, including those of prisoners behind bars. Substantiated with additional cases from the UK, Russia and beyond, analysis is also conducted of the experiences of the victims of those crimes. <em>Aggressors in Blue</em> argues that this misconduct has its roots in the nature of the law enforcement occupation, and outlines the typical conditions which enables police sexual abuse to take place. This is a bold new investigation which speaks to students and academics in criminal justice, criminology and social justice in particular, as well as to scholars, social justice advocates, law enforcement professionals, policy-makers and academics in other related disciplines.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3970</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[773d742e-b277-11eb-ab6c-035027dbece9]]></guid>
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    <item>
      <title>Jeffrey Merrick, "Sodomy in Eighteenth-Century France" (Cambridge Scholars, 2020)</title>
      <description>We know more about men who sought and had sex with men in eighteenth-century Paris than in any other city at the time. Police records provide information about thousands of sodomites who were arrested and thousands more who were not. Michel Rey explored the sodomitical culture of the capital in five articles, based on one set of sources, published from 1982 to 1994. No one has completed his pioneering work in the archives and challenged his anachronistic conclusions about identity, community, and effeminacy. Jeffrey Merrick's book Sodomy in Eighteenth-Century France (Cambridge Scholars, 2020), the first on the subject based on extensive research in all of the relevant series of police records, explores patterns and changes in the lives of men who desired men and in the surveillance and punishment of same-sex relations across the century. The book examines what the extant sources do and do not tell us about the heads, hearts, and hands of men detained or mentioned by the police. To that end, it includes a generous selection of documents that allow us to hear voices from the archives, including many that require us to rethink what we thought we knew about the subculture.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>990</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeffrey Merrick</itunes:subtitle>
      <itunes:summary>We know more about men who sought and had sex with men in eighteenth-century Paris than in any other city at the time. Police records provide information about thousands of sodomites who were arrested and thousands more who were not. Michel Rey explored the sodomitical culture of the capital in five articles, based on one set of sources, published from 1982 to 1994. No one has completed his pioneering work in the archives and challenged his anachronistic conclusions about identity, community, and effeminacy. Jeffrey Merrick's book Sodomy in Eighteenth-Century France (Cambridge Scholars, 2020), the first on the subject based on extensive research in all of the relevant series of police records, explores patterns and changes in the lives of men who desired men and in the surveillance and punishment of same-sex relations across the century. The book examines what the extant sources do and do not tell us about the heads, hearts, and hands of men detained or mentioned by the police. To that end, it includes a generous selection of documents that allow us to hear voices from the archives, including many that require us to rethink what we thought we knew about the subculture.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We know more about men who sought and had sex with men in eighteenth-century Paris than in any other city at the time. Police records provide information about thousands of sodomites who were arrested and thousands more who were not. Michel Rey explored the sodomitical culture of the capital in five articles, based on one set of sources, published from 1982 to 1994. No one has completed his pioneering work in the archives and challenged his anachronistic conclusions about identity, community, and effeminacy. Jeffrey Merrick's book <a href="https://bookshop.org/a/12343/9781527560253"><em>Sodomy in Eighteenth-Century France</em></a> (Cambridge Scholars, 2020), the first on the subject based on extensive research in all of the relevant series of police records, explores patterns and changes in the lives of men who desired men and in the surveillance and punishment of same-sex relations across the century. The book examines what the extant sources do and do not tell us about the heads, hearts, and hands of men detained or mentioned by the police. To that end, it includes a generous selection of documents that allow us to hear voices from the archives, including many that require us to rethink what we thought we knew about the subculture.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4485</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vanessa Carlisle, "Take Me with You" (Running Wild, 2021)</title>
      <description>Today I talked to Vanessa Carlisle about her new book Take Me with You (Running Wild, 2021).
Kindred Powell's youth is marked by a secret that her white mother and Black father kept from her. After her father Carl's unjust incarceration and her mother's death from illness, Kindred moves from Los Angeles to New York in a desperate search for peace. There, she finds her girlfriend Nautica, a career in sex work, and a kinky boy toy named Griffin. But when Carl goes missing from LA's Skid Row, Kindred must drop everything to find him.
Keep an eye out for the special edition of the South Atlantic Quarterly edited by Heather Berg and Featuring more of Vanessa's work. 
 Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vanessa Carlisle</itunes:subtitle>
      <itunes:summary>Today I talked to Vanessa Carlisle about her new book Take Me with You (Running Wild, 2021).
Kindred Powell's youth is marked by a secret that her white mother and Black father kept from her. After her father Carl's unjust incarceration and her mother's death from illness, Kindred moves from Los Angeles to New York in a desperate search for peace. There, she finds her girlfriend Nautica, a career in sex work, and a kinky boy toy named Griffin. But when Carl goes missing from LA's Skid Row, Kindred must drop everything to find him.
Keep an eye out for the special edition of the South Atlantic Quarterly edited by Heather Berg and Featuring more of Vanessa's work. 
 Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Vanessa Carlisle about her new book <a href="https://bookshop.org/a/12343/9781947041783"><em>Take Me with You</em></a><em> </em>(Running Wild, 2021).</p><p>Kindred Powell's youth is marked by a secret that her white mother and Black father kept from her. After her father Carl's unjust incarceration and her mother's death from illness, Kindred moves from Los Angeles to New York in a desperate search for peace. There, she finds her girlfriend Nautica, a career in sex work, and a kinky boy toy named Griffin. But when Carl goes missing from LA's Skid Row, Kindred must drop everything to find him.</p><p>Keep an eye out for the special edition of the <em>South Atlantic Quarterly</em> edited by Heather Berg and Featuring more of Vanessa's work. </p><p><em> </em><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4016</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>L. Ayu Saraswati, "Pain Generation: Social Media, Feminist Activism, and the Neoliberal Selfie" (NYU Press, 2021)</title>
      <description>Social media has become the front-and-center arena for feminist activism. Responding to and enacting the political potential of pain inflicted in acts of sexual harassment, violence, and abuse, Asian American and Asian Canadian feminist icons such as rupi kaur, Margaret Cho, and Mia Matsumiya have turned to social media to share their stories with the world. But how does such activism reconcile with the platforms on which it is being cultivated, when its radical messaging is at total odds with the neoliberal logic governing social media?
Pain Generation: Social Media, Feminist Activism, and the Neoliberal Selfie (NYU Press, 2021) troubles this phenomenon by articulating a "neoliberal self(ie) gaze" through which these feminist activists see and storify the self on social media as "good" neoliberal subjects who are appealing, inspiring, and entertaining. This book offers a fresh perspective on feminist activism by demonstrating how the problematic neoliberal logic governing digital spaces like Instagram and Twitter limits the possibilities of how one might use social media for feminist activism.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with L. Ayu Saraswati</itunes:subtitle>
      <itunes:summary>Social media has become the front-and-center arena for feminist activism. Responding to and enacting the political potential of pain inflicted in acts of sexual harassment, violence, and abuse, Asian American and Asian Canadian feminist icons such as rupi kaur, Margaret Cho, and Mia Matsumiya have turned to social media to share their stories with the world. But how does such activism reconcile with the platforms on which it is being cultivated, when its radical messaging is at total odds with the neoliberal logic governing social media?
Pain Generation: Social Media, Feminist Activism, and the Neoliberal Selfie (NYU Press, 2021) troubles this phenomenon by articulating a "neoliberal self(ie) gaze" through which these feminist activists see and storify the self on social media as "good" neoliberal subjects who are appealing, inspiring, and entertaining. This book offers a fresh perspective on feminist activism by demonstrating how the problematic neoliberal logic governing digital spaces like Instagram and Twitter limits the possibilities of how one might use social media for feminist activism.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Social media has become the front-and-center arena for feminist activism. Responding to and enacting the political potential of pain inflicted in acts of sexual harassment, violence, and abuse, Asian American and Asian Canadian feminist icons such as rupi kaur, Margaret Cho, and Mia Matsumiya have turned to social media to share their stories with the world. But how does such activism reconcile with the platforms on which it is being cultivated, when its radical messaging is at total odds with the neoliberal logic governing social media?</p><p><a href="https://bookshop.org/a/12343/9781479808342"><em>Pain Generation: Social Media, Feminist Activism, and the Neoliberal Selfie</em></a><em> </em>(NYU Press, 2021) troubles this phenomenon by articulating a "neoliberal self(ie) gaze" through which these feminist activists see and storify the self on social media as "good" neoliberal subjects who are appealing, inspiring, and entertaining. This book offers a fresh perspective on feminist activism by demonstrating how the problematic neoliberal logic governing digital spaces like Instagram and Twitter limits the possibilities of how one might use social media for feminist activism.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4096</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[89610726-acee-11eb-8730-cb827ee725d5]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4002242926.mp3?updated=1620145869" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>T. Sanders et al., "Paying for Sex in a Digital Age: US and UK Perspectives" (Routledge, 2020)</title>
      <description>Providing one of the first comprehensive, cross-cultural examinations of the dynamic market for sexual services, this book presents an evidence-based look at the multiple factors related to purchasing patterns and demand among clients who have used the internet.
The data is drawn from two large surveys of sex workers' clients in the US and UK. The book presents descriptive baseline data on client engagement with online platforms, demographics and patterns of frequency in different markets, information on smaller niche markets and client reactions to exploitation, safety and changes in the law.
Teela Sanders, Barbara G. Brents and Chris Wakefield's book Paying for Sex in a Digital Age: US and UK Perspectives (Routledge, 2020) makes clear that a variety of situational as well as individual factors affect the willingness and ability to purchase sexual services. The view that emerges shatters the stereotypes and generalistions on which much policy is based and demonstrates the complexities surrounding who pays for sex and the contours of sexual consumption in consumer culture.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 10 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Teela Sanders, Barbara G. Brents, and Chris Wakefield</itunes:subtitle>
      <itunes:summary>Providing one of the first comprehensive, cross-cultural examinations of the dynamic market for sexual services, this book presents an evidence-based look at the multiple factors related to purchasing patterns and demand among clients who have used the internet.
The data is drawn from two large surveys of sex workers' clients in the US and UK. The book presents descriptive baseline data on client engagement with online platforms, demographics and patterns of frequency in different markets, information on smaller niche markets and client reactions to exploitation, safety and changes in the law.
Teela Sanders, Barbara G. Brents and Chris Wakefield's book Paying for Sex in a Digital Age: US and UK Perspectives (Routledge, 2020) makes clear that a variety of situational as well as individual factors affect the willingness and ability to purchase sexual services. The view that emerges shatters the stereotypes and generalistions on which much policy is based and demonstrates the complexities surrounding who pays for sex and the contours of sexual consumption in consumer culture.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Providing one of the first comprehensive, cross-cultural examinations of the dynamic market for sexual services, this book presents an evidence-based look at the multiple factors related to purchasing patterns and demand among clients who have used the internet.</p><p>The data is drawn from two large surveys of sex workers' clients in the US and UK. The book presents descriptive baseline data on client engagement with online platforms, demographics and patterns of frequency in different markets, information on smaller niche markets and client reactions to exploitation, safety and changes in the law.</p><p>Teela Sanders, Barbara G. Brents and Chris Wakefield's book <a href="https://bookshop.org/a/12343/9781138318724"><em>Paying for Sex in a Digital Age: US and UK Perspectives</em></a> (Routledge, 2020) makes clear that a variety of <em>situational as well as individual factors</em> affect the willingness and ability to purchase sexual services. The view that emerges shatters the stereotypes and generalistions on which much policy is based and demonstrates the complexities surrounding who pays for sex and the contours of sexual consumption in consumer culture.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4642</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[4780cb02-acee-11eb-b904-2be070d15e6f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4258654469.mp3?updated=1620145920" length="0" type="audio/mpeg"/>
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    <item>
      <title>Dilara Yarbrough, "Nothing About Us Without Us: Reading Protests against Oppressive Knowledge Production as Guidelines for Solidarity Research" (2019)</title>
      <description>Today I talked to Dilara Yarbrough about her article "Nothing About Us Without Us: Reading Protests against Oppressive Knowledge Production as Guidelines for Solidarity Research," published in the Journal of Contemporary Ethnography (2019).
Dilara Yarbrough is an Assistant Professor of Criminal Justice Studies at San Francisco State University. Dilara’s research focuses on how different types of governmental responses to poverty perpetuate or interrupt racial, gender and economic inequalities. Her book manuscript Abolitionist Care describes how poverty relief services provided by and for sex workers and transgender women of colour incorporate radical harm reduction and grassroots organizing to disrupt carceral logics. In this podcast, Dilara discusses anti-oppressive approaches to the production and dissemination of knowledge, including Participatory Action and Solidarity.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 May 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dilara Yarbrough</itunes:subtitle>
      <itunes:summary>Today I talked to Dilara Yarbrough about her article "Nothing About Us Without Us: Reading Protests against Oppressive Knowledge Production as Guidelines for Solidarity Research," published in the Journal of Contemporary Ethnography (2019).
Dilara Yarbrough is an Assistant Professor of Criminal Justice Studies at San Francisco State University. Dilara’s research focuses on how different types of governmental responses to poverty perpetuate or interrupt racial, gender and economic inequalities. Her book manuscript Abolitionist Care describes how poverty relief services provided by and for sex workers and transgender women of colour incorporate radical harm reduction and grassroots organizing to disrupt carceral logics. In this podcast, Dilara discusses anti-oppressive approaches to the production and dissemination of knowledge, including Participatory Action and Solidarity.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Dilara Yarbrough about her article "<a href="https://journals.sagepub.com/doi/10.1177/0891241619857134">Nothing About Us Without Us: Reading Protests against Oppressive Knowledge Production as Guidelines for Solidarity Research</a>," published in the <em>Journal of Contemporary Ethnography</em> (2019).</p><p>Dilara Yarbrough is an Assistant Professor of Criminal Justice Studies at San Francisco State University. Dilara’s research focuses on how different types of governmental responses to poverty perpetuate or interrupt racial, gender and economic inequalities. Her book manuscript <em>Abolitionist Care</em> describes how poverty relief services provided by and for sex workers and transgender women of colour incorporate radical harm reduction and grassroots organizing to disrupt carceral logics. In this podcast, Dilara discusses anti-oppressive approaches to the production and dissemination of knowledge, including Participatory Action and Solidarity.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fcd9623a-aced-11eb-831c-6badc5bb4cb2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9184879663.mp3?updated=1620145951" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katie Cruz, "The Work of Sex Work: Prostitution, Unfreedom and Criminality at Work" (2020)</title>
      <description>Dr Katie Cruz contributed a chapter titled "The Work of Sex Work: Prostitution, Unfreedom and Criminality at Work" to the book Criminality at Work (Oxford UP, 2020). In this podcast, Dr Cruz talks about her research around stripping and labour rights. She discusses the case of Nowack vs Chandler Bars when a woman working as a stripper in a London strip club was successful in pursuing her case against the club. She discusses her other work including her research among sex workers in Jamaica. Kate's blog posts are available here. 
Cruz's other works in include: 
--Cruz, K., &amp; Brown, W. (2016). "Feminism, law, and neoliberalism: An interview and discussion with Wendy Brown." Feminist Legal Studies, 24(1), 69-89.
--Cruz, K. (2018). "Beyond Liberalism: Marxist feminism, migrant sex work, and labour unfreedom." Feminist Legal Studies, 26(1), 65-92.
--Hardy, K., &amp; Cruz, K. (2019). "Affective organizing: Collectivizing informal sex workers in an intimate union." American behavioural scientist, 63(2), 244-261.
--Cruz, K., Davidson, J. O. C., &amp; Taylor, J. S. (2019). "Tourism and sexual violence and exploitation in Jamaica: contesting the ‘trafficking and modern slavery frame." Journal of the British Academy, 7(s1), 191-216.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katie Cruz</itunes:subtitle>
      <itunes:summary>Dr Katie Cruz contributed a chapter titled "The Work of Sex Work: Prostitution, Unfreedom and Criminality at Work" to the book Criminality at Work (Oxford UP, 2020). In this podcast, Dr Cruz talks about her research around stripping and labour rights. She discusses the case of Nowack vs Chandler Bars when a woman working as a stripper in a London strip club was successful in pursuing her case against the club. She discusses her other work including her research among sex workers in Jamaica. Kate's blog posts are available here. 
Cruz's other works in include: 
--Cruz, K., &amp; Brown, W. (2016). "Feminism, law, and neoliberalism: An interview and discussion with Wendy Brown." Feminist Legal Studies, 24(1), 69-89.
--Cruz, K. (2018). "Beyond Liberalism: Marxist feminism, migrant sex work, and labour unfreedom." Feminist Legal Studies, 26(1), 65-92.
--Hardy, K., &amp; Cruz, K. (2019). "Affective organizing: Collectivizing informal sex workers in an intimate union." American behavioural scientist, 63(2), 244-261.
--Cruz, K., Davidson, J. O. C., &amp; Taylor, J. S. (2019). "Tourism and sexual violence and exploitation in Jamaica: contesting the ‘trafficking and modern slavery frame." Journal of the British Academy, 7(s1), 191-216.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr Katie Cruz contributed a chapter titled "The Work of Sex Work: Prostitution, Unfreedom and Criminality at Work" to the book <a href="https://bookshop.org/a/12343/9780198836995"><em>Criminality at Work</em></a> (Oxford UP, 2020). In this podcast, Dr Cruz talks about her research around stripping and labour rights. She discusses the case of Nowack vs Chandler Bars when a woman working as a stripper in a London strip club was successful in pursuing her case against the club. She discusses her other work including her research among sex workers in Jamaica. Kate's blog posts are available <a href="https://uklabourlawblog.com/2020/04/30/dancers-are-workers-nowak-v-chandler-bars-group-ltd-and-the-history-of-dancer-organising-in-london-by-katie-cruz/">here</a>. </p><p>Cruz's other works in include: </p><p>--Cruz, K., &amp; Brown, W. (2016). "Feminism, law, and neoliberalism: An interview and discussion with Wendy Brown." <em>Feminist Legal Studies</em>, 24(1), 69-89.</p><p>--Cruz, K. (2018). "Beyond Liberalism: Marxist feminism, migrant sex work, and labour unfreedom." <em>Feminist Legal Studies</em>, 26(1), 65-92.</p><p>--Hardy, K., &amp; Cruz, K. (2019). "Affective organizing: Collectivizing informal sex workers in an intimate union." <em>American behavioural scientist</em>, 63(2), 244-261.</p><p>--Cruz, K., Davidson, J. O. C., &amp; Taylor, J. S. (2019). "Tourism and sexual violence and exploitation in Jamaica: contesting the ‘trafficking and modern slavery frame." J<em>ournal of the British Academy</em>, 7(s1), 191-216.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3824</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[6ac855d6-aced-11eb-8730-6710eb5acbde]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5304755071.mp3?updated=1620146015" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nikki Lane, "The Black Queer Work of Ratchet: Race, Gender, Sexuality, and the (Anti)Politics of Respectability" (Palgrave MacMillan, 2019)</title>
      <description>Nikki Lane's The Black Queer Work of Ratchet: Race, Gender, Sexuality, and the (Anti)Politics of Respectability (Palgrave MacMillan, 2019) enters as a corrective to the tendency to trivialize and (mis)appropriate African American language practices. The word ratchet has entered into a wider (whiter) American discourse the same way that many words in African American English have--through hip-hop and social media. Generally, ratchet refers to behaviors and cultural expressions of Black people that sit outside of normative, middle-class respectable codes of conduct. Ratchet can function both as a tool for critiquing bad Black behavior, and as a tool for resisting the notion that there are such things as "good" and "bad" behavior in the first place. This book takes seriously the way ratchet operates in the everyday lives of middle-class and upwardly mobile Black Queer women in Washington, DC who, because of their sexuality, are situated outside of the norms of (Black) respectability. The book introduces the concept of "ratchet/boojie cultural politics" which draws from a rich body of Black intellectual traditions which interrogate the debates concerning what is and is not "acceptable" Black (middle-class) behavior. Placing issues of non-normative sexuality at the center of the conversation about notions of propriety within normative modes of Black middle-class behavior, this book discusses what it means for Black Queer women's bodies to be present within ratchet/boojie cultural projects, asking what Black Queer women's increasing visibility does for the everyday experiences of Black queer people more broadly.

This work makes reference to a few songs that really give a depth of understanding the concept of boujee and ratchet. I suggest listeners who are not familiar go and check out Migos and Kanye West - I Don't Like ft. 
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nikki Lane</itunes:subtitle>
      <itunes:summary>Nikki Lane's The Black Queer Work of Ratchet: Race, Gender, Sexuality, and the (Anti)Politics of Respectability (Palgrave MacMillan, 2019) enters as a corrective to the tendency to trivialize and (mis)appropriate African American language practices. The word ratchet has entered into a wider (whiter) American discourse the same way that many words in African American English have--through hip-hop and social media. Generally, ratchet refers to behaviors and cultural expressions of Black people that sit outside of normative, middle-class respectable codes of conduct. Ratchet can function both as a tool for critiquing bad Black behavior, and as a tool for resisting the notion that there are such things as "good" and "bad" behavior in the first place. This book takes seriously the way ratchet operates in the everyday lives of middle-class and upwardly mobile Black Queer women in Washington, DC who, because of their sexuality, are situated outside of the norms of (Black) respectability. The book introduces the concept of "ratchet/boojie cultural politics" which draws from a rich body of Black intellectual traditions which interrogate the debates concerning what is and is not "acceptable" Black (middle-class) behavior. Placing issues of non-normative sexuality at the center of the conversation about notions of propriety within normative modes of Black middle-class behavior, this book discusses what it means for Black Queer women's bodies to be present within ratchet/boojie cultural projects, asking what Black Queer women's increasing visibility does for the everyday experiences of Black queer people more broadly.

This work makes reference to a few songs that really give a depth of understanding the concept of boujee and ratchet. I suggest listeners who are not familiar go and check out Migos and Kanye West - I Don't Like ft. 
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Nikki Lane's <a href="https://bookshop.org/a/12343/9783030233181"><em>The Black Queer Work of Ratchet: Race, Gender, Sexuality, and the (Anti)Politics of Respectability</em></a> (Palgrave MacMillan, 2019) enters as a corrective to the tendency to trivialize and (mis)appropriate African American language practices. The word <em>ratchet</em> has entered into a wider (whiter) American discourse the same way that many words in African American English have--through hip-hop and social media. Generally, <em>ratchet</em> refers to behaviors and cultural expressions of Black people that sit outside of normative, middle-class respectable codes of conduct. <em>Ratchet</em> can function both as a tool for critiquing bad Black behavior, and as a tool for resisting the notion that there are such things as "good" and "bad" behavior in the first place. This book takes seriously the way <em>ratchet</em> operates in the everyday lives of middle-class and upwardly mobile Black Queer women in Washington, DC who, because of their sexuality, are situated outside of the norms of (Black) respectability. The book introduces the concept of "ratchet/boojie cultural politics" which draws from a rich body of Black intellectual traditions which interrogate the debates concerning what is and is not "acceptable" Black (middle-class) behavior. Placing issues of non-normative sexuality at the center of the conversation about notions of propriety within normative modes of Black middle-class behavior, this book discusses what it means for Black Queer women's bodies to be present within ratchet/boojie cultural projects, asking what Black Queer women's increasing visibility does for the everyday experiences of Black queer people more broadly.</p><p><br></p><p>This work makes reference to a few songs that really give a depth of understanding the concept of boujee and ratchet. I suggest listeners who are not familiar go and check out Migos and Kanye West -<a href="https://www.youtube.com/watch?v=WI81b4sB-sY"> I Don't Like ft</a>. </p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2e25a200-aced-11eb-b072-9fd5cc3d4f0b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3757551348.mp3?updated=1620146055" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mytheli Sreenivas, "Reproductive Politics and the Making of Modern India" (U Washington Press, 2021)</title>
      <description>Beginning in the late nineteenth century, India played a pivotal role in global conversations about population and reproduction. In Reproductive Politics and the Making of Modern India (University of Washington Press, 2021), Mytheli Sreenivas demonstrates how colonial administrators, postcolonial development experts, nationalists, eugenicists, feminists, and family planners all aimed to reform reproduction to transform both individual bodies and the body politic. Across the political spectrum, people insisted that regulating reproduction was necessary and that limiting the population was essential to economic development. This book investigates the often devastating implications of this logic, which demonized some women's reproduction as the cause of national and planetary catastrophe.
To tell this story, Sreenivas explores debates about marriage, family, and contraception. She also demonstrates how concerns about reproduction surfaced within a range of political questions--about poverty and crises of subsistence, migration and claims of national sovereignty, normative heterosexuality and drives for economic development. Locating India at the center of transnational historical change, this book suggests that Indian developments produced the very grounds over which reproduction was called into question in the modern world.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mytheli Sreenivas</itunes:subtitle>
      <itunes:summary>Beginning in the late nineteenth century, India played a pivotal role in global conversations about population and reproduction. In Reproductive Politics and the Making of Modern India (University of Washington Press, 2021), Mytheli Sreenivas demonstrates how colonial administrators, postcolonial development experts, nationalists, eugenicists, feminists, and family planners all aimed to reform reproduction to transform both individual bodies and the body politic. Across the political spectrum, people insisted that regulating reproduction was necessary and that limiting the population was essential to economic development. This book investigates the often devastating implications of this logic, which demonized some women's reproduction as the cause of national and planetary catastrophe.
To tell this story, Sreenivas explores debates about marriage, family, and contraception. She also demonstrates how concerns about reproduction surfaced within a range of political questions--about poverty and crises of subsistence, migration and claims of national sovereignty, normative heterosexuality and drives for economic development. Locating India at the center of transnational historical change, this book suggests that Indian developments produced the very grounds over which reproduction was called into question in the modern world.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Beginning in the late nineteenth century, India played a pivotal role in global conversations about population and reproduction. In <a href="https://bookshop.org/a/12343/9780295748832"><em>Reproductive Politics and the Making of Modern India</em></a><em> </em>(University of Washington Press, 2021), Mytheli Sreenivas demonstrates how colonial administrators, postcolonial development experts, nationalists, eugenicists, feminists, and family planners all aimed to reform reproduction to transform both individual bodies and the body politic. Across the political spectrum, people insisted that regulating reproduction was necessary and that limiting the population was essential to economic development. This book investigates the often devastating implications of this logic, which demonized some women's reproduction as the cause of national and planetary catastrophe.</p><p>To tell this story, Sreenivas explores debates about marriage, family, and contraception. She also demonstrates how concerns about reproduction surfaced within a range of political questions--about poverty and crises of subsistence, migration and claims of national sovereignty, normative heterosexuality and drives for economic development. Locating India at the center of transnational historical change, this book suggests that Indian developments produced the very grounds over which reproduction was called into question in the modern world.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4317</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e8082946-acec-11eb-b13f-6bfee3a7b7d7]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3127941610.mp3?updated=1620146097" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Iván Monalisa Ojeda, "Las Biuty Queens: Stories" (Astra House, 2021)</title>
      <description>Drawing from his/her own experience as a trans performer, sex worker, and undocumented immigrant, Iván Monalisa Ojeda chronicles the lives of Latinx queer and trans immigrants in New York City. Whether she is struggling with addiction, clashing with law enforcement, or is being subjected to personal violence, each character choses her own path of defiance, often responding to her fate with with irreverent dark humor. What emerges is the portrait of a group of friends who express unquestioning solidarity and love for each other, and of an unfamiliar, glittering and violent, New York City that will draw readers in and swallow them whole.
On every page of Las Biuty Queens: Stories (Astra House, 2021), Iván Monalisa's unique narrative talent is on display as he/she artfully transforms the language of the streets, making it his/her own -- rich with rhythm and debauchery. This bold new collection positions Ojeda as a fresh and necessary voice within the canon of world literature.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 27 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iván Monalisa Ojeda</itunes:subtitle>
      <itunes:summary>Drawing from his/her own experience as a trans performer, sex worker, and undocumented immigrant, Iván Monalisa Ojeda chronicles the lives of Latinx queer and trans immigrants in New York City. Whether she is struggling with addiction, clashing with law enforcement, or is being subjected to personal violence, each character choses her own path of defiance, often responding to her fate with with irreverent dark humor. What emerges is the portrait of a group of friends who express unquestioning solidarity and love for each other, and of an unfamiliar, glittering and violent, New York City that will draw readers in and swallow them whole.
On every page of Las Biuty Queens: Stories (Astra House, 2021), Iván Monalisa's unique narrative talent is on display as he/she artfully transforms the language of the streets, making it his/her own -- rich with rhythm and debauchery. This bold new collection positions Ojeda as a fresh and necessary voice within the canon of world literature.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing from his/her own experience as a trans performer, sex worker, and undocumented immigrant, Iván Monalisa Ojeda chronicles the lives of Latinx queer and trans immigrants in New York City. Whether she is struggling with addiction, clashing with law enforcement, or is being subjected to personal violence, each character choses her own path of defiance, often responding to her fate with with irreverent dark humor. What emerges is the portrait of a group of friends who express unquestioning solidarity and love for each other, and of an unfamiliar, glittering and violent, New York City that will draw readers in and swallow them whole.</p><p>On every page of <a href="https://bookshop.org/a/12343/9781662600302"><em>Las Biuty Queens: Stories</em></a> (Astra House, 2021), Iván Monalisa's unique narrative talent is on display as he/she artfully transforms the language of the streets, making it his/her own -- rich with rhythm and debauchery. This bold new collection positions Ojeda as a fresh and necessary voice within the canon of world literature.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3697</itunes:duration>
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      <title>Bernadette Barton, "The Pornification of America: How Raunch Culture Is Ruining Our Society" (NYU Press, 2021)</title>
      <description>Bernadette Barton, Ph.D. exposes the double standard we attach to women’s sexuality in The Pornification of America: How Raunch Culture is Ruining Our Society (NYU Press, 2021) Pictures of half-naked girls and women can easily be found on screens, billboards, and advertisement across the United States of America. There are pole-dancing courses that can be purchased by women who desire to stay fit. Men share dick pics to nonconsensual passengers on planes and trains. The last American President has also bragged about grabbing women “by their pussy.”
This pornification of society is what Barton calls “raunch culture.” In this book, she explores what raunch culture is, why it matters, and how it is ruining America. She exposes how what is shown on the internet has a driving force in what is displayed on the programs, advertisement, and social media we watch. These images then make their way to content that is displayed on our cellphones, available for us to purchase in the fashion industry, and fantasies/desires we have when engaging in sexual intercourse. From twerking and breast implants, to fake nails and push-up bras, Barton explores just how much we encounter raunch culture on a daily basis – porn has become normalized.
Drawing on interviews, television shows, movies, and social media, Barton argues that raunch culture matters not because it is sexy, but because it is sexist. She shows how young women are encouraged to be sexy like porn stars, and to be grateful for getting cat-called or receiving unsolicited dick pics. In male politicians vote to restrict women’s access to birth control and abortion.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. He is currently studying the social interactions that people engage in at two annual festivals that take place during the summer months along the banks of the Mississippi River. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>176</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bernadette Barton</itunes:subtitle>
      <itunes:summary>Bernadette Barton, Ph.D. exposes the double standard we attach to women’s sexuality in The Pornification of America: How Raunch Culture is Ruining Our Society (NYU Press, 2021) Pictures of half-naked girls and women can easily be found on screens, billboards, and advertisement across the United States of America. There are pole-dancing courses that can be purchased by women who desire to stay fit. Men share dick pics to nonconsensual passengers on planes and trains. The last American President has also bragged about grabbing women “by their pussy.”
This pornification of society is what Barton calls “raunch culture.” In this book, she explores what raunch culture is, why it matters, and how it is ruining America. She exposes how what is shown on the internet has a driving force in what is displayed on the programs, advertisement, and social media we watch. These images then make their way to content that is displayed on our cellphones, available for us to purchase in the fashion industry, and fantasies/desires we have when engaging in sexual intercourse. From twerking and breast implants, to fake nails and push-up bras, Barton explores just how much we encounter raunch culture on a daily basis – porn has become normalized.
Drawing on interviews, television shows, movies, and social media, Barton argues that raunch culture matters not because it is sexy, but because it is sexist. She shows how young women are encouraged to be sexy like porn stars, and to be grateful for getting cat-called or receiving unsolicited dick pics. In male politicians vote to restrict women’s access to birth control and abortion.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. He is currently studying the social interactions that people engage in at two annual festivals that take place during the summer months along the banks of the Mississippi River. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.moreheadstate.edu/Caudill-College-of-Arts,-Humanities-and-Social-Sci/Sociology,-Social-Work-and-Criminology/Faculty-and-Staff/Bernadette-Barton">Bernadette Barton, Ph.D.</a> exposes the double standard we attach to women’s sexuality in <a href="https://bookshop.org/a/12343/9781479894437"><em>The Pornification of America: How Raunch Culture is Ruining Our Society</em></a><em> </em>(NYU Press, 2021) Pictures of half-naked girls and women can easily be found on screens, billboards, and advertisement across the United States of America. There are pole-dancing courses that can be purchased by women who desire to stay fit. Men share dick pics to nonconsensual passengers on planes and trains. The last American President has also bragged about grabbing women “by their pussy.”</p><p>This pornification of society is what Barton calls “raunch culture.” In this book, she explores what raunch culture is, why it matters, and how it is ruining America. She exposes how what is shown on the internet has a driving force in what is displayed on the programs, advertisement, and social media we watch. These images then make their way to content that is displayed on our cellphones, available for us to purchase in the fashion industry, and fantasies/desires we have when engaging in sexual intercourse. From twerking and breast implants, to fake nails and push-up bras, Barton explores just how much we encounter raunch culture on a daily basis – porn has become normalized.</p><p>Drawing on interviews, television shows, movies, and social media, Barton argues that raunch culture matters not because it is sexy, but because it is sexist. She shows how young women are encouraged to be sexy like porn stars, and to be grateful for getting cat-called or receiving unsolicited dick pics. In male politicians vote to restrict women’s access to birth control and abortion.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. He is currently studying the social interactions that people engage in at two annual festivals that take place during the summer months along the banks of the Mississippi River. You can learn more about him on his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or email him at johnstonmo@wmpenn.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2266</itunes:duration>
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      <title>Lorna N. Bracewell, "Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era" (U Minnesota Press, 2021)</title>
      <description>Since the historic #MeToo movement materialized in 2017, innumerable survivors of sexual assault and misconduct have broken their silence and called out their abusers publicly--from well-known celebrities to politicians and high-profile business leaders. Not surprisingly, conservatives quickly opposed this new movement, but the fact that "sex positive" progressives joined in the opposition was unexpected and seldom discussed. Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era (University of Minnesota Press, 2021) explores how a narrow set of political prospects for resisting the use of sex as a tool of domination came to be embraced across this broad swath of the political spectrum in the contemporary United States.
To better understand today's multilayered sexual politics, Lorna N. Bracewell offers a revisionist history of the "sex wars" of the 1970s, '80s, and '90s. Rather than focusing on what divided antipornography and sex-radical feminists, Bracewell highlights significant points of contact and overlap between these rivals, particularly the trenchant challenges they offered to the narrow and ambivalent sexual politics of postwar liberalism. Bracewell leverages this recovered history to illuminate in fresh and provocative ways a range of current phenomena, including recent controversies over trigger warnings, the unimaginative politics of "sex-positive" feminism, and the rise of carceral feminism. By foregrounding the role played by liberal concepts such as expressive freedom and the public/private divide as well as the long-neglected contributions of Black and "Third World" feminists, Bracewell upends much of what we think we know about the sex wars and makes a strong case for the continued relevance of these debates today.
Why We Lost the Sex Wars provides a history of feminist thinking on topics such as pornography, commercial sex work, LGBTQ+ identities, and BDSM, as well as discussions of such notable figures as Patrick Califia, Alan Dershowitz, Andrea Dworkin, Elena Kagan, Audre Lorde, Catharine MacKinnon, Cherríe Moraga, Robin Morgan, Gayle Rubin, Nadine Strossen, Cass Sunstein, and Alice Walker.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Lorna N. Bracewell</itunes:subtitle>
      <itunes:summary>Since the historic #MeToo movement materialized in 2017, innumerable survivors of sexual assault and misconduct have broken their silence and called out their abusers publicly--from well-known celebrities to politicians and high-profile business leaders. Not surprisingly, conservatives quickly opposed this new movement, but the fact that "sex positive" progressives joined in the opposition was unexpected and seldom discussed. Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era (University of Minnesota Press, 2021) explores how a narrow set of political prospects for resisting the use of sex as a tool of domination came to be embraced across this broad swath of the political spectrum in the contemporary United States.
To better understand today's multilayered sexual politics, Lorna N. Bracewell offers a revisionist history of the "sex wars" of the 1970s, '80s, and '90s. Rather than focusing on what divided antipornography and sex-radical feminists, Bracewell highlights significant points of contact and overlap between these rivals, particularly the trenchant challenges they offered to the narrow and ambivalent sexual politics of postwar liberalism. Bracewell leverages this recovered history to illuminate in fresh and provocative ways a range of current phenomena, including recent controversies over trigger warnings, the unimaginative politics of "sex-positive" feminism, and the rise of carceral feminism. By foregrounding the role played by liberal concepts such as expressive freedom and the public/private divide as well as the long-neglected contributions of Black and "Third World" feminists, Bracewell upends much of what we think we know about the sex wars and makes a strong case for the continued relevance of these debates today.
Why We Lost the Sex Wars provides a history of feminist thinking on topics such as pornography, commercial sex work, LGBTQ+ identities, and BDSM, as well as discussions of such notable figures as Patrick Califia, Alan Dershowitz, Andrea Dworkin, Elena Kagan, Audre Lorde, Catharine MacKinnon, Cherríe Moraga, Robin Morgan, Gayle Rubin, Nadine Strossen, Cass Sunstein, and Alice Walker.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the historic #MeToo movement materialized in 2017, innumerable survivors of sexual assault and misconduct have broken their silence and called out their abusers publicly--from well-known celebrities to politicians and high-profile business leaders. Not surprisingly, conservatives quickly opposed this new movement, but the fact that "sex positive" progressives joined in the opposition was unexpected and seldom discussed. <a href="https://bookshop.org/a/12343/9781517906740"><em>Why We Lost the Sex Wars: Sexual Freedom in the #MeToo Era</em></a><em> </em>(University of Minnesota Press, 2021) explores how a narrow set of political prospects for resisting the use of sex as a tool of domination came to be embraced across this broad swath of the political spectrum in the contemporary United States.</p><p>To better understand today's multilayered sexual politics, Lorna N. Bracewell offers a revisionist history of the "sex wars" of the 1970s, '80s, and '90s. Rather than focusing on what divided antipornography and sex-radical feminists, Bracewell highlights significant points of contact and overlap between these rivals, particularly the trenchant challenges they offered to the narrow and ambivalent sexual politics of postwar liberalism. Bracewell leverages this recovered history to illuminate in fresh and provocative ways a range of current phenomena, including recent controversies over trigger warnings, the unimaginative politics of "sex-positive" feminism, and the rise of carceral feminism. By foregrounding the role played by liberal concepts such as expressive freedom and the public/private divide as well as the long-neglected contributions of Black and "Third World" feminists, Bracewell upends much of what we think we know about the sex wars and makes a strong case for the continued relevance of these debates today.</p><p><em>Why We Lost the Sex Wars</em> provides a history of feminist thinking on topics such as pornography, commercial sex work, LGBTQ+ identities, and BDSM, as well as discussions of such notable figures as Patrick Califia, Alan Dershowitz, Andrea Dworkin, Elena Kagan, Audre Lorde, Catharine MacKinnon, Cherríe Moraga, Robin Morgan, Gayle Rubin, Nadine Strossen, Cass Sunstein, and Alice Walker.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Stephen K. Stein, "Sadomasochism and the BDSM Community in the United States: Kinky People Unite" (Routledge, 2021)</title>
      <description>Sadomasochism and the BDSM Community in the United States: Kinky People Unite (Routledge, 2021) chronicles the development of sadomasochistic sexuality and its communities in the United States from the post-war period to the present day. Having evolved from scattered networks of sadomasochists to a coherent body bound by shared principles of "safe, sane, consensual," activists worked to transform popular perceptions of their community, end its routine harassment by law enforcement, and win inclusion in US American society. Often paralleling the work of LGBTQ+ activists, people who engaged in BDSM (Bondage and Discipline, Dominance and Submission, and Sadism and Masochism) transformed both their own sexual practices and how outsiders perceived them. The development of this community highlights the interactions of people of different sexual orientations within a sexual community, the influence of various campaigns for sexual freedom, and the BDSM community's influence on popular perceptions of sexuality and sexual freedom. The text’s historical perspective gives depth and texture to a specific dimension of the history of sexuality in the United States. This book will be of interest to students and scholars in the history of sexuality. Its clear and direct approach offers an important and useful chronology of a movement that has long been neglected by historians.
Dr. Stephen K. Stein is the Associate Chair of the Department of History at the University of Memphis. His recent publications include From Torpedoes to Aviation: Washington Irving Chambers and Technological Innovation in the New Navy, 1877-1913 (2007); The Sea in World History: Trade, Travel, and Exploration (2017); Twenty-Five Years of Living in Leather: The National Leather Association, 1986-2011 (2012); “The Greely Relief Expedition and the New Navy,” International Journal of Naval History 5 (December 2006), which won the Rear Admiral Ernest M. Eller Prize in Naval History; and "Lessons Learned Building the Online History Program at the University of Memphis," History Teacher 47 (May 2014).
Dr. Isabel Machado is an independent researcher and serves as reviews editor for the Oral History Journal.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>160</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen K. Stein</itunes:subtitle>
      <itunes:summary>Sadomasochism and the BDSM Community in the United States: Kinky People Unite (Routledge, 2021) chronicles the development of sadomasochistic sexuality and its communities in the United States from the post-war period to the present day. Having evolved from scattered networks of sadomasochists to a coherent body bound by shared principles of "safe, sane, consensual," activists worked to transform popular perceptions of their community, end its routine harassment by law enforcement, and win inclusion in US American society. Often paralleling the work of LGBTQ+ activists, people who engaged in BDSM (Bondage and Discipline, Dominance and Submission, and Sadism and Masochism) transformed both their own sexual practices and how outsiders perceived them. The development of this community highlights the interactions of people of different sexual orientations within a sexual community, the influence of various campaigns for sexual freedom, and the BDSM community's influence on popular perceptions of sexuality and sexual freedom. The text’s historical perspective gives depth and texture to a specific dimension of the history of sexuality in the United States. This book will be of interest to students and scholars in the history of sexuality. Its clear and direct approach offers an important and useful chronology of a movement that has long been neglected by historians.
Dr. Stephen K. Stein is the Associate Chair of the Department of History at the University of Memphis. His recent publications include From Torpedoes to Aviation: Washington Irving Chambers and Technological Innovation in the New Navy, 1877-1913 (2007); The Sea in World History: Trade, Travel, and Exploration (2017); Twenty-Five Years of Living in Leather: The National Leather Association, 1986-2011 (2012); “The Greely Relief Expedition and the New Navy,” International Journal of Naval History 5 (December 2006), which won the Rear Admiral Ernest M. Eller Prize in Naval History; and "Lessons Learned Building the Online History Program at the University of Memphis," History Teacher 47 (May 2014).
Dr. Isabel Machado is an independent researcher and serves as reviews editor for the Oral History Journal.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367476816"><em>Sadomasochism and the BDSM Community in the United States: Kinky People Unite</em></a><em> </em>(Routledge, 2021) chronicles the development of sadomasochistic sexuality and its communities in the United States from the post-war period to the present day. Having evolved from scattered networks of sadomasochists to a coherent body bound by shared principles of "safe, sane, consensual," activists worked to transform popular perceptions of their community, end its routine harassment by law enforcement, and win inclusion in US American society. Often paralleling the work of LGBTQ+ activists, people who engaged in BDSM (Bondage and Discipline, Dominance and Submission, and Sadism and Masochism) transformed both their own sexual practices and how outsiders perceived them. The development of this community highlights the interactions of people of different sexual orientations within a sexual community, the influence of various campaigns for sexual freedom, and the BDSM community's influence on popular perceptions of sexuality and sexual freedom. The text’s historical perspective gives depth and texture to a specific dimension of the history of sexuality in the United States. This book will be of interest to students and scholars in the history of sexuality. Its clear and direct approach offers an important and useful chronology of a movement that has long been neglected by historians.</p><p>Dr. Stephen K. Stein is the Associate Chair of the Department of History at the University of Memphis. His recent publications include <em>From Torpedoes to Aviation: Washington Irving Chambers and Technological Innovation in the New Navy, 1877-1913 </em>(2007); <em>The Sea in World History: Trade, Travel, and Exploration </em>(2017); <em>Twenty-Five Years of Living in Leather: The National Leather Association, 1986-2011 </em>(2012); “The Greely Relief Expedition and the New Navy,” <em>International Journal of Naval History</em> 5 (December 2006), which won the Rear Admiral Ernest M. Eller Prize in Naval History; and "Lessons Learned Building the Online History Program at the University of Memphis," <em>History Teacher</em> 47 (May 2014).</p><p><em>Dr. Isabel Machado is an independent researcher and serves as reviews editor for the Oral History Journal.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>John Geoffrey Scott and Christian Grov, "The Routledge Handbook of Male Sex Work, Culture, and Society" (Routledge, 2021)</title>
      <description>Panoramic and provocative in its scope, John Geoffrey Scott and Christian Grov's The Routledge Handbook of Male Sex Work, Culture, and Society (Routledge, 2021) is the definitive guide to contemporary issues associated with male sex work and a must read for those who study masculinities, male sexuality, sexual health, and sexual cultures.
This groundbreaking volume will have a powerful impact on our understanding of this challenging, elusive subject. While the internet has brought the previously hidden worlds of male sex work more starkly into public view, academic research has often remained locked into descriptions of male sex workers and their clients as perverse. Drawing from a variety of regions, the chapters provide insights into the historical, popular cultural, social, and economic aspects of sex work, as well as demographic patterns, health outcomes, and policy issues. This approach shifts thought on male sex work from a hidden "social problem" to a publicly acknowledged "social phenomenon." The book challenges myths and reconceptualizes male sex work as a discrete field. Importantly, it provides a vehicle for the voices of male sex workers and new and established scholars. This richly detailed, humane, and innovative collection retrieves male sex work from silence and invisibility on the one hand and its association with scandal and stigma on the other. The findings within have profound implications for how governments approach public health and regulation of the sex industry and for how society can make sense of the complexities of human sexualities.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with John Geoffrey Scott and Christian Grov</itunes:subtitle>
      <itunes:summary>Panoramic and provocative in its scope, John Geoffrey Scott and Christian Grov's The Routledge Handbook of Male Sex Work, Culture, and Society (Routledge, 2021) is the definitive guide to contemporary issues associated with male sex work and a must read for those who study masculinities, male sexuality, sexual health, and sexual cultures.
This groundbreaking volume will have a powerful impact on our understanding of this challenging, elusive subject. While the internet has brought the previously hidden worlds of male sex work more starkly into public view, academic research has often remained locked into descriptions of male sex workers and their clients as perverse. Drawing from a variety of regions, the chapters provide insights into the historical, popular cultural, social, and economic aspects of sex work, as well as demographic patterns, health outcomes, and policy issues. This approach shifts thought on male sex work from a hidden "social problem" to a publicly acknowledged "social phenomenon." The book challenges myths and reconceptualizes male sex work as a discrete field. Importantly, it provides a vehicle for the voices of male sex workers and new and established scholars. This richly detailed, humane, and innovative collection retrieves male sex work from silence and invisibility on the one hand and its association with scandal and stigma on the other. The findings within have profound implications for how governments approach public health and regulation of the sex industry and for how society can make sense of the complexities of human sexualities.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Panoramic and provocative in its scope, John Geoffrey Scott and Christian Grov's <a href="https://bookshop.org/a/12343/9780367716035"><em>The Routledge Handbook of Male Sex Work, Culture, and Society</em></a> (Routledge, 2021) is the definitive guide to contemporary issues associated with male sex work and a must read for those who study masculinities, male sexuality, sexual health, and sexual cultures.</p><p>This groundbreaking volume will have a powerful impact on our understanding of this challenging, elusive subject. While the internet has brought the previously hidden worlds of male sex work more starkly into public view, academic research has often remained locked into descriptions of male sex workers and their clients as perverse. Drawing from a variety of regions, the chapters provide insights into the historical, popular cultural, social, and economic aspects of sex work, as well as demographic patterns, health outcomes, and policy issues. This approach shifts thought on male sex work from a hidden "social problem" to a publicly acknowledged "social phenomenon." The book challenges myths and reconceptualizes male sex work as a discrete field. Importantly, it provides a vehicle for the voices of male sex workers and new and established scholars. This richly detailed, humane, and innovative collection retrieves male sex work from silence and invisibility on the one hand and its association with scandal and stigma on the other. The findings within have profound implications for how governments approach public health and regulation of the sex industry and for how society can make sense of the complexities of human sexualities.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3909</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Y. Yvon Wang, "Reinventing Licentiousness: Pornography and Modern China" (Cornell UP, 2021)</title>
      <description>Y. Yvon Wang draws on previously untapped archives--ranging from police archives and surveys to ephemeral texts and pictures--to argue that pornography in China represents a unique configuration of power and desire that both reflects and shapes historical processes. On the one hand, since the late imperial period, pornography has democratized pleasure in China and opened up new possibilities of imagining desire. On the other, ongoing controversies over its definition and control show how the regulatory ideas of premodern cultural politics and the popular products of early modern cultural markets have contoured the globalized world.
Reinventing Licentiousness: Pornography and Modern China (Cornell University Press, 2021) emphasizes the material factors, particularly at the grassroots level of consumption and trade, that governed proper sexual desire and led to ideological shifts around the definition of pornography. By linking the past to the present and beyond, Wang's social and intellectual history showcases circulated pornographic material as a motor for cultural change. The result is an astonishing foray into what historicizing pornography can mean for our understandings of desire, legitimacy, capitalism, and culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 16 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Y. Yvon Wang</itunes:subtitle>
      <itunes:summary>Y. Yvon Wang draws on previously untapped archives--ranging from police archives and surveys to ephemeral texts and pictures--to argue that pornography in China represents a unique configuration of power and desire that both reflects and shapes historical processes. On the one hand, since the late imperial period, pornography has democratized pleasure in China and opened up new possibilities of imagining desire. On the other, ongoing controversies over its definition and control show how the regulatory ideas of premodern cultural politics and the popular products of early modern cultural markets have contoured the globalized world.
Reinventing Licentiousness: Pornography and Modern China (Cornell University Press, 2021) emphasizes the material factors, particularly at the grassroots level of consumption and trade, that governed proper sexual desire and led to ideological shifts around the definition of pornography. By linking the past to the present and beyond, Wang's social and intellectual history showcases circulated pornographic material as a motor for cultural change. The result is an astonishing foray into what historicizing pornography can mean for our understandings of desire, legitimacy, capitalism, and culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Y. Yvon Wang draws on previously untapped archives--ranging from police archives and surveys to ephemeral texts and pictures--to argue that pornography in China represents a unique configuration of power and desire that both reflects and shapes historical processes. On the one hand, since the late imperial period, pornography has democratized pleasure in China and opened up new possibilities of imagining desire. On the other, ongoing controversies over its definition and control show how the regulatory ideas of premodern cultural politics and the popular products of early modern cultural markets have contoured the globalized world.</p><p><a href="https://bookshop.org/a/12343/9781501752971"><em>Reinventing Licentiousness: Pornography and Modern China</em></a><em> </em>(Cornell University Press, 2021) emphasizes the material factors, particularly at the grassroots level of consumption and trade, that governed proper sexual desire and led to ideological shifts around the definition of pornography. By linking the past to the present and beyond, Wang's social and intellectual history showcases circulated pornographic material as a motor for cultural change. The result is an astonishing foray into what historicizing pornography can mean for our understandings of desire, legitimacy, capitalism, and culture.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4506</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5527990680.mp3?updated=1620146293" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jon Birger, "Make Your Move: The New Science of Dating and Why Women Are in Charge" (Benbella, 2021)</title>
      <description>Apps have transformed dating from a mysterious adventure into a daily chore. Young, single, college-educated women are sick and tired of competing for a shrinking supply of guys. And marriage-material men, long expected to take the lead when it comes to asking women out, are suddenly balking at making the first move, fearing they'll come across as creepy or inappropriate.
Society is changing, which means it's time for dating to evolve. Millennial and Gen Z women are more than capable of seeking out what—and who—they want. They're standouts in the classroom and champions on the playing fields. They're leaders in the workplace and trailblazers in city halls, state houses, and Congress. So why would we tell a generation of badass women that they're not allowed to be bold when it comes to finding love? Why should they have to sit back and wait (and wait and wait) for men to find them?
In Make Your Move: The New Science of Dating and Why Women Are in Charge (Benbella, 2021), Jon Birger, author of Date-onomics, offers women bold new strategies for finding the one. Backed by research showing that women can win at romance by making the first move with the men of their choice, Birger explains why:

It's better to choose than to be chosen

The "play hard to get" method is not only outdated but grounded in bad science

The first move does not have to be a big move

It's time to log off of dating apps and date men you actually know

The workplace can be a terrific place to meet a long-term romantic partner

. . . and more!

Make Your Move is an honest, solution-based guide to finding love that lasts. If you're tired of playing by old rules, look no further: Make your move and win
Jon Birger is an award-winning writer, a contributor to Fortune, and the author of Date-onomics: How Dating Became a Lopsided Numbers Game. A former senior writer at both Fortune and Money, Jon's work has also appeared in Barron's, Bloomberg BusinessWeek, New York Magazine, Time, and Washington Post. He was included on AlwaysOn Network's list of "Power Players in Technology Business Media." A familiar face and voice on television and radio, Jon has been a guest on ABC's Good Morning America, BBC World Service, CNBC, CNN, MSNBC, National Public Radio, and Fox News-discussing a wide range of topics from the dating market to the stock market to oil market. 
Elizabeth Cronin, Psy.D., is a licensed clinical psychologist and mindfulness meditation teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her website.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 15 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>159</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jon Birger</itunes:subtitle>
      <itunes:summary>Apps have transformed dating from a mysterious adventure into a daily chore. Young, single, college-educated women are sick and tired of competing for a shrinking supply of guys. And marriage-material men, long expected to take the lead when it comes to asking women out, are suddenly balking at making the first move, fearing they'll come across as creepy or inappropriate.
Society is changing, which means it's time for dating to evolve. Millennial and Gen Z women are more than capable of seeking out what—and who—they want. They're standouts in the classroom and champions on the playing fields. They're leaders in the workplace and trailblazers in city halls, state houses, and Congress. So why would we tell a generation of badass women that they're not allowed to be bold when it comes to finding love? Why should they have to sit back and wait (and wait and wait) for men to find them?
In Make Your Move: The New Science of Dating and Why Women Are in Charge (Benbella, 2021), Jon Birger, author of Date-onomics, offers women bold new strategies for finding the one. Backed by research showing that women can win at romance by making the first move with the men of their choice, Birger explains why:

It's better to choose than to be chosen

The "play hard to get" method is not only outdated but grounded in bad science

The first move does not have to be a big move

It's time to log off of dating apps and date men you actually know

The workplace can be a terrific place to meet a long-term romantic partner

. . . and more!

Make Your Move is an honest, solution-based guide to finding love that lasts. If you're tired of playing by old rules, look no further: Make your move and win
Jon Birger is an award-winning writer, a contributor to Fortune, and the author of Date-onomics: How Dating Became a Lopsided Numbers Game. A former senior writer at both Fortune and Money, Jon's work has also appeared in Barron's, Bloomberg BusinessWeek, New York Magazine, Time, and Washington Post. He was included on AlwaysOn Network's list of "Power Players in Technology Business Media." A familiar face and voice on television and radio, Jon has been a guest on ABC's Good Morning America, BBC World Service, CNBC, CNN, MSNBC, National Public Radio, and Fox News-discussing a wide range of topics from the dating market to the stock market to oil market. 
Elizabeth Cronin, Psy.D., is a licensed clinical psychologist and mindfulness meditation teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her website.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Apps have transformed dating from a mysterious adventure into a daily chore. Young, single, college-educated women are sick and tired of competing for a shrinking supply of guys. And marriage-material men, long expected to take the lead when it comes to asking women out, are suddenly balking at making the first move, fearing they'll come across as creepy or inappropriate.</p><p>Society is changing, which means it's time for dating to evolve. Millennial and Gen Z women are more than capable of seeking out what—and who—they want. They're standouts in the classroom and champions on the playing fields. They're leaders in the workplace and trailblazers in city halls, state houses, and Congress. So why would we tell a generation of badass women that they're not allowed to be bold when it comes to finding love? Why should they have to sit back and wait (and wait and wait) for men to find them?</p><p>In <a href="https://bookshop.org/a/12343/9781948836906"><em>Make Your Move: The New Science of Dating and Why Women Are in Charge</em></a> (Benbella, 2021), Jon Birger, author of <em>Date-onomics</em>, offers women bold new strategies for finding the one. Backed by research showing that women can win at romance by making the first move with the men of their choice, Birger explains why:</p><ul>
<li>It's better to choose than to be chosen</li>
<li>The "play hard to get" method is not only outdated but grounded in bad science</li>
<li>The first move does not have to be a big move</li>
<li>It's time to log off of dating apps and date men you actually know</li>
<li>The workplace can be a terrific place to meet a long-term romantic partner</li>
<li>. . . and more!</li>
</ul><p><em>Make Your Move</em> is an honest, solution-based guide to finding love that lasts. If you're tired of playing by old rules, look no further: Make your move and <em>win</em></p><p><a href="https://jonbirger.com/">Jon Birger</a> is an award-winning writer, a contributor to <em>Fortune</em>, and the author of <em>Date-onomics: How Dating Became a Lopsided Numbers Game</em>. A former senior writer at both <em>Fortune</em> and <em>Money</em>, Jon's work has also appeared in <em>Barron's, Bloomberg BusinessWeek</em>, <em>New York</em> <em>Magazine</em>, <em>Time</em>, and <em>Washington Post</em>. He was included on AlwaysOn Network's list of "Power Players in Technology Business Media." A familiar face and voice on television and radio, Jon has been a guest on ABC's <em>Good Morning America</em>, BBC World Service, CNBC, CNN, MSNBC, National Public Radio, and Fox News-discussing a wide range of topics from the dating market to the stock market to oil market. </p><p><em>Elizabeth Cronin, Psy.D., is a licensed clinical psychologist and mindfulness meditation teacher with offices in Brookline and Norwood, MA. You can follow her on Instagram or visit her </em><a href="https://drelizabethcronin.com/"><em>website</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3593</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Maria San Filippo, "Provocauteurs and Provocations: Screening Sex in 21st Century Media" (Indiana UP, 2021)</title>
      <description>Twenty-first century media has increasingly turned to provocative sexual content to generate buzz and stand out within a glut of programming. New distribution technologies enable and amplify these provocations, and encourage the branding of media creators as "provocauteurs" known for challenging sexual conventions and representational norms.
While such strategies may at times be no more than a profitable lure, the most probing and powerful instances of sexual provocation serve to illuminate, question, and transform our understanding of sex and sexuality. In Provocauteurs and Provocations: Screening Sex in 21st Century Media (Indiana UP, 2021), award-winning author Maria San Filippo looks at the provocative in films, television series, web series and videos, entertainment industry publicity materials, and social media discourses and explores its potential to create alternative, even radical ways of screening sex.
Throughout this edgy volume, San Filippo reassesses troubling texts and divisive figures, examining controversial strategies--from "real sex" scenes to scandalous marketing campaigns to full-frontal nudity--to reveal the critical role that sexual provocation plays as an authorial signature and promotional strategy within the contemporary media landscape. 
A trailer for the books is available on YouTube. Both of San Filippo's IUP books are 30% off (through May) using code SANFILIPPO at iupress.org
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria San Filippo</itunes:subtitle>
      <itunes:summary>Twenty-first century media has increasingly turned to provocative sexual content to generate buzz and stand out within a glut of programming. New distribution technologies enable and amplify these provocations, and encourage the branding of media creators as "provocauteurs" known for challenging sexual conventions and representational norms.
While such strategies may at times be no more than a profitable lure, the most probing and powerful instances of sexual provocation serve to illuminate, question, and transform our understanding of sex and sexuality. In Provocauteurs and Provocations: Screening Sex in 21st Century Media (Indiana UP, 2021), award-winning author Maria San Filippo looks at the provocative in films, television series, web series and videos, entertainment industry publicity materials, and social media discourses and explores its potential to create alternative, even radical ways of screening sex.
Throughout this edgy volume, San Filippo reassesses troubling texts and divisive figures, examining controversial strategies--from "real sex" scenes to scandalous marketing campaigns to full-frontal nudity--to reveal the critical role that sexual provocation plays as an authorial signature and promotional strategy within the contemporary media landscape. 
A trailer for the books is available on YouTube. Both of San Filippo's IUP books are 30% off (through May) using code SANFILIPPO at iupress.org
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Twenty-first century media has increasingly turned to provocative sexual content to generate buzz and stand out within a glut of programming. New distribution technologies enable and amplify these provocations, and encourage the branding of media creators as "provocauteurs" known for challenging sexual conventions and representational norms.</p><p>While such strategies may at times be no more than a profitable lure, the most probing and powerful instances of sexual provocation serve to illuminate, question, and transform our understanding of sex and sexuality. In <a href="https://bookshop.org/a/12343/9780253052117"><em>Provocauteurs and Provocations: Screening Sex in 21st Century Media</em> </a>(Indiana UP, 2021), award-winning author Maria San Filippo looks at the provocative in films, television series, web series and videos, entertainment industry publicity materials, and social media discourses and explores its potential to create alternative, even radical ways of screening sex.</p><p>Throughout this edgy volume, San Filippo reassesses troubling texts and divisive figures, examining controversial strategies--from "real sex" scenes to scandalous marketing campaigns to full-frontal nudity--to reveal the critical role that sexual provocation plays as an authorial signature and promotional strategy within the contemporary media landscape. </p><p>A trailer for the books is <a href="https://youtu.be/3grKydo_FXI">available on YouTube</a>. Both of San Filippo's IUP books are 30% off (through May) using code SANFILIPPO at <a href="http://iupress.org/">iupress.org</a></p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4370</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sasha Roseneil, "The Tenacity of the Couple-Norm: Intimate Citizenship Regimes in a Changing Europe." (UCL Press, 2020)</title>
      <description>Sasha Roseneil, Professor of Interdisciplinary Social Science at the Institute of Advanced Studies and Dean of the Faculty of Social and Historical Studies at University College London joins today to talk about the new book The Tenacity of the Couple-Norm: Intimate Citizenship Regimes in a Changing Europe, out 2020 with UCL Press.
The Tenacity of the Couple-Norm explores the ongoing strength and insidious grip of couple-normativity across changing landscapes of law, policy and everyday life in four contrasting national contexts: the UK, Bulgaria, Norway and Portugal.
By investigating how the couple-norm is lived and experienced, how it has changed over time, and how it varies between places and social groups, this book provides a detailed analysis of changing intimate citizenship regimes in Europe, and makes a major intervention in understandings of the contemporary condition of personal life. The authors develop the feminist concept of ‘intimate citizenship’ and propose the new concept of ‘intimate citizenship regime’, offering a study of intimate citizenship regimes as normative systems that have been undergoing profound change in recent decades. Against the backdrop of processes of de-patriarchalization, liberalization, pluralization and homonormalization, the ongoing potency of the couple-norm becomes ever clearer.
The authors provide an analysis of how the couple-form is institutionalized, supported and mandated by legal regulations, social policies and everyday practices, and how this serves to shape the intimate life choices and trajectories of those who seem to be living aslant to the conventional heterosexual cohabiting couple-form. Attending also to practices and moments that challenge couple-normativity, both consciously chosen and explicit, as well as circumstantial, subconscious and implicit, The Tenacity of the Couple-Norm makes an important contribution to literatures on citizenship, intimacy, family life, and social change in sociology, social policy, socio-legal studies, gender/sexuality/queer studies and psychosocial studies.
This book was researched and written through an EU grant by a pan-European group of scholars. As a result, it is available for free; follow the link above. 
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sasha Roseneil</itunes:subtitle>
      <itunes:summary>Sasha Roseneil, Professor of Interdisciplinary Social Science at the Institute of Advanced Studies and Dean of the Faculty of Social and Historical Studies at University College London joins today to talk about the new book The Tenacity of the Couple-Norm: Intimate Citizenship Regimes in a Changing Europe, out 2020 with UCL Press.
The Tenacity of the Couple-Norm explores the ongoing strength and insidious grip of couple-normativity across changing landscapes of law, policy and everyday life in four contrasting national contexts: the UK, Bulgaria, Norway and Portugal.
By investigating how the couple-norm is lived and experienced, how it has changed over time, and how it varies between places and social groups, this book provides a detailed analysis of changing intimate citizenship regimes in Europe, and makes a major intervention in understandings of the contemporary condition of personal life. The authors develop the feminist concept of ‘intimate citizenship’ and propose the new concept of ‘intimate citizenship regime’, offering a study of intimate citizenship regimes as normative systems that have been undergoing profound change in recent decades. Against the backdrop of processes of de-patriarchalization, liberalization, pluralization and homonormalization, the ongoing potency of the couple-norm becomes ever clearer.
The authors provide an analysis of how the couple-form is institutionalized, supported and mandated by legal regulations, social policies and everyday practices, and how this serves to shape the intimate life choices and trajectories of those who seem to be living aslant to the conventional heterosexual cohabiting couple-form. Attending also to practices and moments that challenge couple-normativity, both consciously chosen and explicit, as well as circumstantial, subconscious and implicit, The Tenacity of the Couple-Norm makes an important contribution to literatures on citizenship, intimacy, family life, and social change in sociology, social policy, socio-legal studies, gender/sexuality/queer studies and psychosocial studies.
This book was researched and written through an EU grant by a pan-European group of scholars. As a result, it is available for free; follow the link above. 
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.ucl.ac.uk/institute-of-advanced-studies/professor-sasha-roseneil">Sasha Roseneil</a>, Professor of Interdisciplinary Social Science at the Institute of Advanced Studies and Dean of the Faculty of Social and Historical Studies at University College London joins today to talk about the new book <a href="https://www.uclpress.co.uk/products/166273">The Tenacity of the Couple-Norm: Intimate Citizenship Regimes in a Changing Europe</a>, out 2020 with UCL Press.</p><p><em>The Tenacity of the Couple-Norm</em> explores the ongoing strength and insidious grip of couple-normativity across changing landscapes of law, policy and everyday life in four contrasting national contexts: the UK, Bulgaria, Norway and Portugal.</p><p>By investigating how the couple-norm is lived and experienced, how it has changed over time, and how it varies between places and social groups, this book provides a detailed analysis of changing intimate citizenship regimes in Europe, and makes a major intervention in understandings of the contemporary condition of personal life. The authors develop the feminist concept of ‘intimate citizenship’ and propose the new concept of ‘intimate citizenship regime’, offering a study of intimate citizenship regimes as normative systems that have been undergoing profound change in recent decades. Against the backdrop of processes of de-patriarchalization, liberalization, pluralization and homonormalization, the ongoing potency of the couple-norm becomes ever clearer.</p><p>The authors provide an analysis of how the couple-form is institutionalized, supported and mandated by legal regulations, social policies and everyday practices, and how this serves to shape the intimate life choices and trajectories of those who seem to be living aslant to the conventional heterosexual cohabiting couple-form. Attending also to practices and moments that challenge couple-normativity, both consciously chosen and explicit, as well as circumstantial, subconscious and implicit<em>, The Tenacity of the Couple-Norm</em> makes an important contribution to literatures on citizenship, intimacy, family life, and social change in sociology, social policy, socio-legal studies, gender/sexuality/queer studies and psychosocial studies.</p><p>This book was researched and written through an EU grant by a pan-European group of scholars. As a result, it is available for free; follow the link above. </p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3107</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stuart P. Green, "Criminalizing Sex: A Unified Liberal Theory" (Oxford UP, 2020)</title>
      <description>Starting in the latter part of the 20th century, the law of sexual offenses, especially in the West, began to reflect a striking divergence. On the one hand, the law became significantly more punitive in its approach to sexual conduct that is nonconsensual, as evidenced by a major expansion in the definition of rape and sexual assault, and the creation of new offenses like sex trafficking, child grooming, and revenge porn. On the other hand, it became markedly more permissive in how it dealt with conduct that is consensual, a trend that can be seen, for example, in the legalization or decriminalization of sodomy, adultery, and adult pornography. This book explores the conceptual and normative implications of this divergence.
At the heart of Stuart P. Green's book Criminalizing Sex: A Unified Liberal Theory (Oxford UP, 2020) is a consideration of a deeply contested question: How should a liberal system of criminal law adequately protect individuals in their right not to be subjected to sexual contact against their will, while also safeguarding their right to engage in (private consensual) sexual conduct in which they do wish to participate? The book develops a framework for harmonizing these goals in the context of a wide range of nonconsensual, consensual, and aconsensual sexual offenses (hence, the "unified" nature of the theory) -- including rape and sexual assault in a variety of forms, sexual harassment, voyeurism, indecent exposure, incest, sadomasochistic assault, prostitution, bestiality, and necrophilia. Intellectually rigorous, fair-minded, and deeply humane, Criminalizing Sex offers a fascinating discussion of a wide range of moral and legal puzzles, arising out of real-world cases of alleged sexual misconduct - a discussion that is all the more urgent in the age of #MeToo.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stuart P. Green</itunes:subtitle>
      <itunes:summary>Starting in the latter part of the 20th century, the law of sexual offenses, especially in the West, began to reflect a striking divergence. On the one hand, the law became significantly more punitive in its approach to sexual conduct that is nonconsensual, as evidenced by a major expansion in the definition of rape and sexual assault, and the creation of new offenses like sex trafficking, child grooming, and revenge porn. On the other hand, it became markedly more permissive in how it dealt with conduct that is consensual, a trend that can be seen, for example, in the legalization or decriminalization of sodomy, adultery, and adult pornography. This book explores the conceptual and normative implications of this divergence.
At the heart of Stuart P. Green's book Criminalizing Sex: A Unified Liberal Theory (Oxford UP, 2020) is a consideration of a deeply contested question: How should a liberal system of criminal law adequately protect individuals in their right not to be subjected to sexual contact against their will, while also safeguarding their right to engage in (private consensual) sexual conduct in which they do wish to participate? The book develops a framework for harmonizing these goals in the context of a wide range of nonconsensual, consensual, and aconsensual sexual offenses (hence, the "unified" nature of the theory) -- including rape and sexual assault in a variety of forms, sexual harassment, voyeurism, indecent exposure, incest, sadomasochistic assault, prostitution, bestiality, and necrophilia. Intellectually rigorous, fair-minded, and deeply humane, Criminalizing Sex offers a fascinating discussion of a wide range of moral and legal puzzles, arising out of real-world cases of alleged sexual misconduct - a discussion that is all the more urgent in the age of #MeToo.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Starting in the latter part of the 20th century, the law of sexual offenses, especially in the West, began to reflect a striking divergence. On the one hand, the law became significantly more punitive in its approach to sexual conduct that is nonconsensual, as evidenced by a major expansion in the definition of rape and sexual assault, and the creation of new offenses like sex trafficking, child grooming, and revenge porn. On the other hand, it became markedly more permissive in how it dealt with conduct that is consensual, a trend that can be seen, for example, in the legalization or decriminalization of sodomy, adultery, and adult pornography. This book explores the conceptual and normative implications of this divergence.</p><p>At the heart of Stuart P. Green's book <a href="https://bookshop.org/a/12343/9780197507483"><em>Criminalizing Sex: A Unified Liberal Theory</em></a> (Oxford UP, 2020) is a consideration of a deeply contested question: How should a liberal system of criminal law adequately protect individuals in their right <em>not</em> to be subjected to sexual contact against their will, while also safeguarding their right to engage in (private consensual) sexual conduct in which they <em>do</em> wish to participate? The book develops a framework for harmonizing these goals in the context of a wide range of nonconsensual, consensual, and aconsensual sexual offenses (hence, the "unified" nature of the theory) -- including rape and sexual assault in a variety of forms, sexual harassment, voyeurism, indecent exposure, incest, sadomasochistic assault, prostitution, bestiality, and necrophilia. Intellectually rigorous, fair-minded, and deeply humane, <em>Criminalizing Sex</em> offers a fascinating discussion of a wide range of moral and legal puzzles, arising out of real-world cases of alleged sexual misconduct - a discussion that is all the more urgent in the age of #MeToo.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3573</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[be21fcda-acea-11eb-8ed7-dbf5378d69f1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7494184668.mp3?updated=1620146376" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Siobhán Hearne, "Policing Prostitution: Regulating the Lower Classes in Late Imperial Russia" (Oxford UP, 2021)</title>
      <description>Siobhán Hearne's Policing Prostitution: Regulating the Lower Classes in Late Imperial Russia (Oxford UP, 2021) examines the complex world of commercial sex in the late Russian Empire. From the 1840s until 1917, prostitution was legally tolerated across the Russian Empire under a system known as regulation. Medical police were in charge of compiling information about registered prostitutes and ensuring that they followed the strict rules prescribed by the imperial state governing their visibility and behaviour. The vast majority of women who sold sex hailed from the lower classes, as did their managers and clients. This study examines how regulation was implemented, experienced, and resisted amid rapid urbanization, industrialization, and modernization around the turn of the twentieth century. Each chapter examines the lives and challenges of different groups who engaged with the world of prostitution, including women who sold sex, the men who paid for it, mediators, the police, and wider urban communities.
Drawing on archival material from Russia, Ukraine, Belarus, Latvia, Lithuania, and Estonia, Policing Prostitution illustrates how prostitution was an acknowledged, contested, and ever-present component of lower-class urban society in the late imperial period. In principle, the tsarist state regulated prostitution in the name of public order and public health; in practice, that regulation was both modulated by provincial police forces who had different local priorities, resources, and strategies, and contested by registered prostitutes, brothel madams, and others who interacted with the world of commercial sex.
Siobhán Hearne is a historian of gender and sexuality in the Russian Empire and the Soviet Union. She received her PhD from the University of Nottingham and is currently a Leverhulme Early Career Fellow at Durham University in the UK. She is also one of the editors of the website Peripheral Histories, a collaborative digital history project exploring ‘peripheral’ spaces in the Russian Empire, Soviet Union, and post-Soviet world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Siobhán Hearne</itunes:subtitle>
      <itunes:summary>Siobhán Hearne's Policing Prostitution: Regulating the Lower Classes in Late Imperial Russia (Oxford UP, 2021) examines the complex world of commercial sex in the late Russian Empire. From the 1840s until 1917, prostitution was legally tolerated across the Russian Empire under a system known as regulation. Medical police were in charge of compiling information about registered prostitutes and ensuring that they followed the strict rules prescribed by the imperial state governing their visibility and behaviour. The vast majority of women who sold sex hailed from the lower classes, as did their managers and clients. This study examines how regulation was implemented, experienced, and resisted amid rapid urbanization, industrialization, and modernization around the turn of the twentieth century. Each chapter examines the lives and challenges of different groups who engaged with the world of prostitution, including women who sold sex, the men who paid for it, mediators, the police, and wider urban communities.
Drawing on archival material from Russia, Ukraine, Belarus, Latvia, Lithuania, and Estonia, Policing Prostitution illustrates how prostitution was an acknowledged, contested, and ever-present component of lower-class urban society in the late imperial period. In principle, the tsarist state regulated prostitution in the name of public order and public health; in practice, that regulation was both modulated by provincial police forces who had different local priorities, resources, and strategies, and contested by registered prostitutes, brothel madams, and others who interacted with the world of commercial sex.
Siobhán Hearne is a historian of gender and sexuality in the Russian Empire and the Soviet Union. She received her PhD from the University of Nottingham and is currently a Leverhulme Early Career Fellow at Durham University in the UK. She is also one of the editors of the website Peripheral Histories, a collaborative digital history project exploring ‘peripheral’ spaces in the Russian Empire, Soviet Union, and post-Soviet world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Siobhán Hearne's<em> </em><a href="https://bookshop.org/a/12343/9780198837916"><em>Policing Prostitution: Regulating the Lower Classes in Late Imperial Russia</em></a><em> </em>(Oxford UP, 2021) examines the complex world of commercial sex in the late Russian Empire. From the 1840s until 1917, prostitution was legally tolerated across the Russian Empire under a system known as regulation. Medical police were in charge of compiling information about registered prostitutes and ensuring that they followed the strict rules prescribed by the imperial state governing their visibility and behaviour. The vast majority of women who sold sex hailed from the lower classes, as did their managers and clients. This study examines how regulation was implemented, experienced, and resisted amid rapid urbanization, industrialization, and modernization around the turn of the twentieth century. Each chapter examines the lives and challenges of different groups who engaged with the world of prostitution, including women who sold sex, the men who paid for it, mediators, the police, and wider urban communities.</p><p>Drawing on archival material from Russia, Ukraine, Belarus, Latvia, Lithuania, and Estonia, <em>Policing Prostitution</em> illustrates how prostitution was an acknowledged, contested, and ever-present component of lower-class urban society in the late imperial period. In principle, the tsarist state regulated prostitution in the name of public order and public health; in practice, that regulation was both modulated by provincial police forces who had different local priorities, resources, and strategies, and contested by registered prostitutes, brothel madams, and others who interacted with the world of commercial sex.</p><p>Siobhán Hearne is a historian of gender and sexuality in the Russian Empire and the Soviet Union. She received her PhD from the University of Nottingham and is currently a Leverhulme Early Career Fellow at Durham University in the UK. She is also one of the editors of the website <em>Peripheral Histories</em>, a collaborative digital history project exploring ‘peripheral’ spaces in the Russian Empire, Soviet Union, and post-Soviet world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3435</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a27ccbc0-ad05-11eb-81b4-976eb6416c30]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6942378955.mp3?updated=1615646370" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Roundtable on Asian Migrant Sex Work</title>
      <description>This episode features three interviews with organizers and scholars concerned with Asian migrant sex work: SWAN Vancouver (Alison Clancey and Kelly Go), Dr. Lily Wong, and Dr. Yuri Doolan.
On March 16, 2021, Robert Aaron Long targeted three Atlanta-area spas and massage parlors and killed eight people: Delania Ashley Yuan González, Xiaojie Tan, Daoyou Feng, Paul Andre Michels, Hyun Jung Grant, Soon Chung Park, Suncha Kim, and Yong Ae Yue. Six of these victims were Asian women. Within the days following the shooting, many groups representing women, Asian Americans, sex workers, and migrants, have collectively mourned and sent strength and solidarity to the eight victims and their families.
This podcast episode seeks to express solidarity with these groups by highlighting the work of scholars and organizers who have been studying the racially encoded figures and the broader histories of Asian migrant sex work. We hope to give space here to understand how the violence that occurred on March 16 was imbricated within a racial capitalist structure that views Asian and Asian American women as disposable objects, a view that has been historically continuous with the histories of Chinese exclusion (initiated by fears of Chinese sex workers and yellow peril), and with over one hundred and fifty years of US imperialism in Asia, from the colonial theft of Hawai’i and the Philippine-American War to Japanese Incarceration, The Korean War, The Vietnam War, and the growth of over eight-hundred military bases across the world.
As the organizers and scholars interviewed here stress, it is crucial now to join groups local and international that stand for the decriminalization of migration and sex work, and to reject calls for hate-crime laws or anti-sex trafficking laws, or any legislation that would bring more policing, all of which would only make migrants and sex workers more vulnerable and stigmatized.
Christopher B. Patterson is an Assistant Professor in the Social Justice Institute at the University of British Columbia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alison Clancey, Kelly Go, Lily Wong, and Yuri Doolan</itunes:subtitle>
      <itunes:summary>This episode features three interviews with organizers and scholars concerned with Asian migrant sex work: SWAN Vancouver (Alison Clancey and Kelly Go), Dr. Lily Wong, and Dr. Yuri Doolan.
On March 16, 2021, Robert Aaron Long targeted three Atlanta-area spas and massage parlors and killed eight people: Delania Ashley Yuan González, Xiaojie Tan, Daoyou Feng, Paul Andre Michels, Hyun Jung Grant, Soon Chung Park, Suncha Kim, and Yong Ae Yue. Six of these victims were Asian women. Within the days following the shooting, many groups representing women, Asian Americans, sex workers, and migrants, have collectively mourned and sent strength and solidarity to the eight victims and their families.
This podcast episode seeks to express solidarity with these groups by highlighting the work of scholars and organizers who have been studying the racially encoded figures and the broader histories of Asian migrant sex work. We hope to give space here to understand how the violence that occurred on March 16 was imbricated within a racial capitalist structure that views Asian and Asian American women as disposable objects, a view that has been historically continuous with the histories of Chinese exclusion (initiated by fears of Chinese sex workers and yellow peril), and with over one hundred and fifty years of US imperialism in Asia, from the colonial theft of Hawai’i and the Philippine-American War to Japanese Incarceration, The Korean War, The Vietnam War, and the growth of over eight-hundred military bases across the world.
As the organizers and scholars interviewed here stress, it is crucial now to join groups local and international that stand for the decriminalization of migration and sex work, and to reject calls for hate-crime laws or anti-sex trafficking laws, or any legislation that would bring more policing, all of which would only make migrants and sex workers more vulnerable and stigmatized.
Christopher B. Patterson is an Assistant Professor in the Social Justice Institute at the University of British Columbia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This episode features three interviews with organizers and scholars concerned with Asian migrant sex work: <a href="https://www.swanvancouver.ca/">SWAN</a> Vancouver (Alison Clancey and Kelly Go), Dr. Lily Wong, and Dr. Yuri Doolan.</p><p>On March 16, 2021, Robert Aaron Long targeted three Atlanta-area spas and massage parlors and killed eight people: Delania Ashley Yuan González, Xiaojie Tan, Daoyou Feng, Paul Andre Michels, Hyun Jung Grant, Soon Chung Park, Suncha Kim, and Yong Ae Yue. Six of these victims were Asian women. Within the days following the shooting, many groups representing women, Asian Americans, sex workers, and migrants, have collectively mourned and sent strength and solidarity to the eight victims and their families.</p><p>This podcast episode seeks to express solidarity with these groups by highlighting the work of scholars and organizers who have been studying the racially encoded figures and the broader histories of Asian migrant sex work. We hope to give space here to understand how the violence that occurred on March 16 was imbricated within a racial capitalist structure that views Asian and Asian American women as disposable objects, a view that has been historically continuous with the histories of Chinese exclusion (initiated by fears of Chinese sex workers and yellow peril), and with over one hundred and fifty years of US imperialism in Asia, from the colonial theft of Hawai’i and the Philippine-American War to Japanese Incarceration, The Korean War, The Vietnam War, and the growth of over eight-hundred military bases across the world.</p><p>As the organizers and scholars interviewed here stress, it is crucial now to join groups local and international that stand for the decriminalization of migration and sex work, and to reject calls for hate-crime laws or anti-sex trafficking laws, or any legislation that would bring more policing, all of which would only make migrants and sex workers more vulnerable and stigmatized.</p><p><a href="https://acam.arts.ubc.ca/person/christopher-patterson/"><em>Christopher B. Patterson</em></a><em> is an Assistant Professor in the Social Justice Institute at the University of British Columbia.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3807</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[7e25d16a-acfe-11eb-8e5e-2782af2faf0f]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9614873111.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Agnieszka Kościańska, "Gender, Pleasure, and Violence: The Construction of Expert Knowledge of Sexuality in Poland" (Indiana UP, 2021)</title>
      <description>Behind the Iron Curtain, the politics of sexuality and gender were, in many ways, more progressive than the West.
While Polish citizens undoubtedly suffered under the oppressive totalitarianism of socialism, abortion was legal, clear laws protected victims of rape, and it was relatively easy to legally change one's gender. In Gender, Pleasure, and Violence: The Construction of Expert Knowledge of Sexuality in Poland (Indiana UP, 2021), Agnieszka Kościańska reveals that sexologists--experts such as physicians, therapists, and educators--not only treated patients but also held sex education classes at school, published regular columns in the press, and authored highly popular sex manuals that sold millions of copies. Yet strict gender roles within the home meant that true equality was never fully within reach. Drawing on interviews, participant observation, and archival work, Kościańska shares how professions like sexologists defined the notions of sexual pleasure and sexual violence under these sweeping cultural changes.
By tracing the study of sexual human behavior as it was developed and professionalized in Poland since the 1960s, Gender, Pleasure, and Violence explores how the collapse of socialism brought both restrictions in gender rights and new opportunities.
Jill Massimo is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 31 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>105</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Agnieszka Kościańska</itunes:subtitle>
      <itunes:summary>Behind the Iron Curtain, the politics of sexuality and gender were, in many ways, more progressive than the West.
While Polish citizens undoubtedly suffered under the oppressive totalitarianism of socialism, abortion was legal, clear laws protected victims of rape, and it was relatively easy to legally change one's gender. In Gender, Pleasure, and Violence: The Construction of Expert Knowledge of Sexuality in Poland (Indiana UP, 2021), Agnieszka Kościańska reveals that sexologists--experts such as physicians, therapists, and educators--not only treated patients but also held sex education classes at school, published regular columns in the press, and authored highly popular sex manuals that sold millions of copies. Yet strict gender roles within the home meant that true equality was never fully within reach. Drawing on interviews, participant observation, and archival work, Kościańska shares how professions like sexologists defined the notions of sexual pleasure and sexual violence under these sweeping cultural changes.
By tracing the study of sexual human behavior as it was developed and professionalized in Poland since the 1960s, Gender, Pleasure, and Violence explores how the collapse of socialism brought both restrictions in gender rights and new opportunities.
Jill Massimo is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Behind the Iron Curtain, the politics of sexuality and gender were, in many ways, more progressive than the West.</p><p>While Polish citizens undoubtedly suffered under the oppressive totalitarianism of socialism, abortion was legal, clear laws protected victims of rape, and it was relatively easy to legally change one's gender. In <a href="https://bookshop.org/a/12343/9780253053084"><em>Gender, Pleasure, and Violence: The Construction of Expert Knowledge of Sexuality in Poland</em></a><em> </em>(Indiana UP, 2021), Agnieszka Kościańska reveals that sexologists--experts such as physicians, therapists, and educators--not only treated patients but also held sex education classes at school, published regular columns in the press, and authored highly popular sex manuals that sold millions of copies. Yet strict gender roles within the home meant that true equality was never fully within reach. Drawing on interviews, participant observation, and archival work, Kościańska shares how professions like sexologists defined the notions of sexual pleasure and sexual violence under these sweeping cultural changes.</p><p>By tracing the study of sexual human behavior as it was developed and professionalized in Poland since the 1960s, <em>Gender, Pleasure, and Violence</em> explores how the collapse of socialism brought both restrictions in gender rights and new opportunities.</p><p><em>Jill Massimo is a scholar of modern Eastern Europe with a focus on Romania, gender, and everyday life.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4309</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1938af60-acff-11eb-9762-a737b9f73945]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3390687810.mp3?updated=1616159315" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Carol J. Adams, "The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory" (Bloomsbury, 2015)</title>
      <description>Today I talked to Carol J. Adams about two of her classic texts that have recently been republished.
The first book we discuss, first published in 1990, is The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, a landmark text in the ongoing debates about animal rights. In the two decades since, the book has inspired controversy and heated debate. The Sexual Politics of Meat argues that what, or more precisely who, we eat is determined by the patriarchal politics of our culture, and that the meanings attached to meat eating are often clustered around virility. We live in a world in which men still have considerable power over women, both in public and in private. Carol Adams argues that gender politics is inextricably related to how we view animals, especially animals who are consumed. Further, she argues that vegetarianism and fighting for animal rights fit perfectly alongside working to improve the lives of disenfranchised and suffering people, under the wide umbrella of compassionate activism.
The second book we discuss, first published in 2004, is The Pornography of Meat. For 30 years, since the publication of her landmark book The Sexual Politics of Meat, Carol J. Adams and her readers have continued to document and hold to account the degrading interplay of language about women, domesticated animals, and meat in advertising, politics, and media. Serving as sequel and visual companion, The Pornography of Meat charts the continued influence of this language and the fight against it. This new edition includes more than 300 images, most of them new, and brings the book up to date to include expressions of misogyny in online media and advertising, the #MeToo movement, and the impact of Donald Trump and white supremacy on our political language. Never has this book--or Adams's analysis--been more relevant.
Carol J. Adams is the author of numerous books, including The Sexual Politics of Meat, Neither Man nor Beast: Feminism and the Defense of Animals, and The Pornography of Meat. She is the co-editor of several pathbreaking anthologies, including most recently Ecofeminism: Feminist Intersections with Other Animals and the Earth (with Lori Gruen). Her work is the subject of two recent anthologies, Defiant Daughters: 21 Women of Art, Activism, Animals, and The Sexual Politics of Meat and The Art of the Animal: 14 Women Artists Explore The Sexual Politics of Meat, in which a new generation of feminists, artists, and activists respond to Adams' groundbreaking work.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Carol J. Adams</itunes:subtitle>
      <itunes:summary>Today I talked to Carol J. Adams about two of her classic texts that have recently been republished.
The first book we discuss, first published in 1990, is The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory, a landmark text in the ongoing debates about animal rights. In the two decades since, the book has inspired controversy and heated debate. The Sexual Politics of Meat argues that what, or more precisely who, we eat is determined by the patriarchal politics of our culture, and that the meanings attached to meat eating are often clustered around virility. We live in a world in which men still have considerable power over women, both in public and in private. Carol Adams argues that gender politics is inextricably related to how we view animals, especially animals who are consumed. Further, she argues that vegetarianism and fighting for animal rights fit perfectly alongside working to improve the lives of disenfranchised and suffering people, under the wide umbrella of compassionate activism.
The second book we discuss, first published in 2004, is The Pornography of Meat. For 30 years, since the publication of her landmark book The Sexual Politics of Meat, Carol J. Adams and her readers have continued to document and hold to account the degrading interplay of language about women, domesticated animals, and meat in advertising, politics, and media. Serving as sequel and visual companion, The Pornography of Meat charts the continued influence of this language and the fight against it. This new edition includes more than 300 images, most of them new, and brings the book up to date to include expressions of misogyny in online media and advertising, the #MeToo movement, and the impact of Donald Trump and white supremacy on our political language. Never has this book--or Adams's analysis--been more relevant.
Carol J. Adams is the author of numerous books, including The Sexual Politics of Meat, Neither Man nor Beast: Feminism and the Defense of Animals, and The Pornography of Meat. She is the co-editor of several pathbreaking anthologies, including most recently Ecofeminism: Feminist Intersections with Other Animals and the Earth (with Lori Gruen). Her work is the subject of two recent anthologies, Defiant Daughters: 21 Women of Art, Activism, Animals, and The Sexual Politics of Meat and The Art of the Animal: 14 Women Artists Explore The Sexual Politics of Meat, in which a new generation of feminists, artists, and activists respond to Adams' groundbreaking work.
Mark Molloy is the reviews editor at MAKE: A Literary Magazine.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Carol J. Adams about two of her classic texts that have recently been republished.</p><p>The first book we discuss, first published in 1990, is <a href="https://bookshop.org/a/12343/9781501312830"><em>The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory</em></a>, a landmark text in the ongoing debates about animal rights. In the two decades since, the book has inspired controversy and heated debate. The Sexual Politics of Meat argues that what, or more precisely who, we eat is determined by the patriarchal politics of our culture, and that the meanings attached to meat eating are often clustered around virility. We live in a world in which men still have considerable power over women, both in public and in private. Carol Adams argues that gender politics is inextricably related to how we view animals, especially animals who are consumed. Further, she argues that vegetarianism and fighting for animal rights fit perfectly alongside working to improve the lives of disenfranchised and suffering people, under the wide umbrella of compassionate activism.</p><p>The second book we discuss, first published in 2004, is <a href="https://bookshop.org/a/12343/9781501364396"><em>The Pornography of Meat</em></a>. For 30 years, since the publication of her landmark book <em>The Sexual Politics of Meat</em>, Carol J. Adams and her readers have continued to document and hold to account the degrading interplay of language about women, domesticated animals, and meat in advertising, politics, and media. Serving as sequel and visual companion, The Pornography of Meat charts the continued influence of this language and the fight against it. This new edition includes more than 300 images, most of them new, and brings the book up to date to include expressions of misogyny in online media and advertising, the #MeToo movement, and the impact of Donald Trump and white supremacy on our political language. Never has this book--or Adams's analysis--been more relevant.</p><p>Carol J. Adams is the author of numerous books, including <em>The Sexual Politics of Meat</em>, <em>Neither Man nor Beast: Feminism and the Defense of Animals</em>, and <em>The Pornography of Meat</em>. She is the co-editor of several pathbreaking anthologies, including most recently <em>Ecofeminism: Feminist Intersections with Other Animals and the Earth</em> (with Lori Gruen). Her work is the subject of two recent anthologies, <em>Defiant Daughters: 21 Women of Art, Activism, Animals</em>, and <em>The Sexual Politics of Meat and The Art of the Animal: 14 Women Artists Explore The Sexual Politics of Meat</em>, in which a new generation of feminists, artists, and activists respond to Adams' groundbreaking work.</p><p>Mark Molloy is the reviews editor at <em>MAKE: A Literary Magazine</em>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4732</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1aa83de4-acfe-11eb-8e70-0fb69e1ffb12]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3249645968.mp3?updated=1615143929" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Camille Melissa, "Whoretography" (Apple Books, 2017)</title>
      <description>When Camille Melissa emigrated to the UK from Australia via Paris and entered the sex industry in 2005, she always knew that photography would play a crucial role as she navigated the complex structures – both visible and invisible – of this misrepresented community. The rhetoric surrounding sex work is often frustratingly one-dimensional in mainstream media; those who enter the industry are somehow ‘damaged’, labourers of the patriarchy, powerless individuals who need saving from themselves. Sex work activists continue to challenge the victim narrative forced upon them, across politics, film and art.
Camille is one such activist. She started her online platform Whoretography as a way of examining the intersection of images, technologies, society and the sex workers’ rights movement. As ‘a visual activist platform and a sex work positive publishing house’, Whoretography seeks to answer two fundamental questions: Is it possible to reclaim the word ‘whore’ through creative practice as research? What role does photography play in contemporary online sexual consumption?
“The easy availability of information on the internet has revolutionised the industry’s marketing techniques and its verbal and visual vocabulary,” Camille says, “Digital photographs are now fundamental to the transaction of sex. Photography needs to form a greater part of the sex work discussion; I have learned how negatively impactful photography can be in presenting sex workers as different from and less than other people.”
Camille's Twitter handle is @Whoretography and her website with more information about her ebooks is https://thephotographictheoris... and will be online from May
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 18 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>2</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Camille Melissa</itunes:subtitle>
      <itunes:summary>When Camille Melissa emigrated to the UK from Australia via Paris and entered the sex industry in 2005, she always knew that photography would play a crucial role as she navigated the complex structures – both visible and invisible – of this misrepresented community. The rhetoric surrounding sex work is often frustratingly one-dimensional in mainstream media; those who enter the industry are somehow ‘damaged’, labourers of the patriarchy, powerless individuals who need saving from themselves. Sex work activists continue to challenge the victim narrative forced upon them, across politics, film and art.
Camille is one such activist. She started her online platform Whoretography as a way of examining the intersection of images, technologies, society and the sex workers’ rights movement. As ‘a visual activist platform and a sex work positive publishing house’, Whoretography seeks to answer two fundamental questions: Is it possible to reclaim the word ‘whore’ through creative practice as research? What role does photography play in contemporary online sexual consumption?
“The easy availability of information on the internet has revolutionised the industry’s marketing techniques and its verbal and visual vocabulary,” Camille says, “Digital photographs are now fundamental to the transaction of sex. Photography needs to form a greater part of the sex work discussion; I have learned how negatively impactful photography can be in presenting sex workers as different from and less than other people.”
Camille's Twitter handle is @Whoretography and her website with more information about her ebooks is https://thephotographictheoris... and will be online from May
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Camille Melissa emigrated to the UK from Australia via Paris and entered the sex industry in 2005, she always knew that photography would play a crucial role as she navigated the complex structures – both visible and invisible – of this misrepresented community. The rhetoric surrounding sex work is often frustratingly one-dimensional in mainstream media; those who enter the industry are somehow ‘damaged’, labourers of the patriarchy, powerless individuals who need saving from themselves. Sex work activists continue to challenge the victim narrative forced upon them, across politics, film and art.</p><p>Camille is one such activist. She started her online platform Whoretography as a way of examining the intersection of images, technologies, society and the sex workers’ rights movement. As ‘a visual activist platform and a sex work positive publishing house’, Whoretography seeks to answer two fundamental questions: Is it possible to reclaim the word ‘whore’ through creative practice as research? What role does photography play in contemporary online sexual consumption?</p><p>“The easy availability of information on the internet has revolutionised the industry’s marketing techniques and its verbal and visual vocabulary,” Camille says, “Digital photographs are now fundamental to the transaction of sex. Photography needs to form a greater part of the sex work discussion; I have learned how negatively impactful photography can be in presenting sex workers as different from and less than other people.”</p><p>Camille's Twitter handle is @Whoretography and her website with more information about her ebooks is <a href="https://thephotographictheorist.com/">https://thephotographictheoris...</a> and will be online from May</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4218</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kate Lister, "A Curious History of Sex" (Unbound, 2020)</title>
      <description>This is not a comprehensive study of every sexual quirk, kink and ritual across all cultures throughout time, as that would entail writing an encyclopaedia. Rather, this is a drop in the ocean, a paddle in the shallow end of sex history, but I hope you will get pleasantly wet nonetheless. The act of sex has not changed since people first worked out what went where, but the ways in which society dictates how sex is culturally understood and performed have varied significantly through the ages. Humans are the only creatures that stigmatise particular sexual practices, and sex remains a deeply divisive issue around the world. Attitudes will change and grow - hopefully for the better - but sex will never be free of stigma or shame unless we acknowledge where it has come from. 
Drawing upon extensive research from Dr Kate Lister's Whores of Yore website and written with her distinctive humour and wit, A Curious History of Sex (Unbound, 2020) covers topics ranging from twentieth- century testicle thefts to Victorian doctors massaging the pelvises of their female patients, from smutty bread innuendos dating back to AD 79, to the new and controversial sex doll brothels. It is peppered with surprising and informative historical slang and illustrated by eye-opening, toe- curling and hilarious images. In this fascinating book, Lister deftly debunks myths and stereotypes and gives unusual sexual practices an historical framework, as she provides valuable context for issues facing people today, including gender, sexual shame, beauty and language.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kate Lister</itunes:subtitle>
      <itunes:summary>This is not a comprehensive study of every sexual quirk, kink and ritual across all cultures throughout time, as that would entail writing an encyclopaedia. Rather, this is a drop in the ocean, a paddle in the shallow end of sex history, but I hope you will get pleasantly wet nonetheless. The act of sex has not changed since people first worked out what went where, but the ways in which society dictates how sex is culturally understood and performed have varied significantly through the ages. Humans are the only creatures that stigmatise particular sexual practices, and sex remains a deeply divisive issue around the world. Attitudes will change and grow - hopefully for the better - but sex will never be free of stigma or shame unless we acknowledge where it has come from. 
Drawing upon extensive research from Dr Kate Lister's Whores of Yore website and written with her distinctive humour and wit, A Curious History of Sex (Unbound, 2020) covers topics ranging from twentieth- century testicle thefts to Victorian doctors massaging the pelvises of their female patients, from smutty bread innuendos dating back to AD 79, to the new and controversial sex doll brothels. It is peppered with surprising and informative historical slang and illustrated by eye-opening, toe- curling and hilarious images. In this fascinating book, Lister deftly debunks myths and stereotypes and gives unusual sexual practices an historical framework, as she provides valuable context for issues facing people today, including gender, sexual shame, beauty and language.
Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This is not a comprehensive study of every sexual quirk, kink and ritual across all cultures throughout time, as that would entail writing an encyclopaedia. Rather, this is a drop in the ocean, a paddle in the shallow end of sex history, but I hope you will get pleasantly wet nonetheless. The act of sex has not changed since people first worked out what went where, but the ways in which society dictates how sex is culturally understood and performed have varied significantly through the ages. Humans are the only creatures that stigmatise particular sexual practices, and sex remains a deeply divisive issue around the world. Attitudes will change and grow - hopefully for the better - but sex will never be free of stigma or shame unless we acknowledge where it has come from. </p><p>Drawing upon extensive research from Dr Kate Lister's <a href="https://www.thewhoresofyore.com/">Whores of Yore </a>website and written with her distinctive humour and wit, <a href="https://bookshop.org/a/12343/9781783528059"><em>A Curious History of Sex</em></a> (Unbound, 2020) covers topics ranging from twentieth- century testicle thefts to Victorian doctors massaging the pelvises of their female patients, from smutty bread innuendos dating back to AD 79, to the new and controversial sex doll brothels. It is peppered with surprising and informative historical slang and illustrated by eye-opening, toe- curling and hilarious images. In this fascinating book, Lister deftly debunks myths and stereotypes and gives unusual sexual practices an historical framework, as she provides valuable context for issues facing people today, including gender, sexual shame, beauty and language.</p><p><a href="https://www.kent.ac.uk/social-policy-sociology-social-research/people/2025/stuart-rachel"><em>Rachel Stuart</em></a><em> is a sex work researcher whose primary interest is the lived experiences of sex workers.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3110</itunes:duration>
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      <enclosure url="https://traffic.megaphone.fm/NBN3443515879.mp3?updated=1620146484" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Francisco J. Galarte, "Brown Trans Figurations: Rethinking Race, Gender, and Sexuality in Chicanx/Latinx Studies" (U of Texas Press, 2021)</title>
      <description>Within queer, transgender, and Latinx and Chicanx cultural politics, brown transgender narratives are frequently silenced and erased. Brown trans subjects are treated as deceptive, unnatural, nonexistent, or impossible, their bodies, lives, and material circumstances represented through tropes and used as metaphors. Restoring personhood and agency to these subjects, Francisco J. Galarte advances “brown trans figuration” as a theoretical framework to describe how transness and brownness coexist within the larger queer, trans, and Latinx historical experiences.
Brown Trans Figurations: Rethinking Race, Gender, and Sexuality in Chicanx/Latinx Studies (University of Texas Press, 2021) presents a collection of representations that reveal the repression of brown trans narratives and make that repression visible and palpable. Galarte examines the violent deaths of two transgender Latinas and the corresponding narratives that emerged about their lives, analyzes the invisibility of brown transmasculinity in Chicana feminist works, and explores how issues such as immigration rights activism can be imagined as part of an LGBTQ rights-based political platform. This book considers the contexts in which brown trans narratives appear, how they circulate, and how they are reproduced in politics, sexual cultures, and racialized economies.
Francisco J. Galarte is an Assistant Professor of American Studies and Women, Gender and Sexuality Studies at the University of New Mexico where he teaches courses in Chicanx, Latinx and transgender studies.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.comTwitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 05 Mar 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francisco J. Galarte</itunes:subtitle>
      <itunes:summary>Within queer, transgender, and Latinx and Chicanx cultural politics, brown transgender narratives are frequently silenced and erased. Brown trans subjects are treated as deceptive, unnatural, nonexistent, or impossible, their bodies, lives, and material circumstances represented through tropes and used as metaphors. Restoring personhood and agency to these subjects, Francisco J. Galarte advances “brown trans figuration” as a theoretical framework to describe how transness and brownness coexist within the larger queer, trans, and Latinx historical experiences.
Brown Trans Figurations: Rethinking Race, Gender, and Sexuality in Chicanx/Latinx Studies (University of Texas Press, 2021) presents a collection of representations that reveal the repression of brown trans narratives and make that repression visible and palpable. Galarte examines the violent deaths of two transgender Latinas and the corresponding narratives that emerged about their lives, analyzes the invisibility of brown transmasculinity in Chicana feminist works, and explores how issues such as immigration rights activism can be imagined as part of an LGBTQ rights-based political platform. This book considers the contexts in which brown trans narratives appear, how they circulate, and how they are reproduced in politics, sexual cultures, and racialized economies.
Francisco J. Galarte is an Assistant Professor of American Studies and Women, Gender and Sexuality Studies at the University of New Mexico where he teaches courses in Chicanx, Latinx and transgender studies.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.comTwitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Within queer, transgender, and Latinx and Chicanx cultural politics, brown transgender narratives are frequently silenced and erased. Brown trans subjects are treated as deceptive, unnatural, nonexistent, or impossible, their bodies, lives, and material circumstances represented through tropes and used as metaphors. Restoring personhood and agency to these subjects, Francisco J. Galarte advances “brown trans figuration” as a theoretical framework to describe how transness and brownness coexist within the larger queer, trans, and Latinx historical experiences.</p><p><a href="https://bookshop.org/a/12343/9781477322130"><em>Brown Trans Figurations: Rethinking Race, Gender, and Sexuality in Chicanx/Latinx Studies</em></a><em> </em>(University of Texas Press, 2021) presents a collection of representations that reveal the repression of brown trans narratives and make that repression visible and palpable. Galarte examines the violent deaths of two transgender Latinas and the corresponding narratives that emerged about their lives, analyzes the invisibility of brown transmasculinity in Chicana feminist works, and explores how issues such as immigration rights activism can be imagined as part of an LGBTQ rights-based political platform. This book considers the contexts in which brown trans narratives appear, how they circulate, and how they are reproduced in politics, sexual cultures, and racialized economies.</p><p>Francisco J. Galarte is an Assistant Professor of American Studies and Women, Gender and Sexuality Studies at the University of New Mexico where he teaches courses in Chicanx, Latinx and transgender studies.</p><p><em>John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: </em><a href="http://johnmarszalek3.com/"><em>Johnmarszalek3.com</em></a><em>Twitter: </em><a href="http://twitter.com/marsjf3"><em>@marsjf3</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4270</itunes:duration>
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    <item>
      <title>Meenakshi Gigi Durham, "MeToo: How Rape Culture in the Media Impacts Us All" (Polity, 2021)</title>
      <description>We are joined today by Meenakshi Gigi Durham, Professor in the School of Journalism and Mass Communication at the University of Iowa in the writers’ heaven that is Iowa City, Iowa. She also holds a joint appointment in the Department of Gender, Women’s Studies, and Sexuality Studies at Iowa. She is here today to talk to us about her upcoming book: Me Too: The Impact of Rape Culture in the Media (Polity Press, 2021).
Professor Durham is the author of the quite famous The Lolita Effect: The Media Sexualization of Young Girls and What We Can Do About It (Overlook Press, 2008) and Technosex: Precarious Corporealities, Mediated Sexualities, and the Ethics of Embodied Technics (Palgrave 2016) – both of which address modern, mass media explorations of the sexuality and gender.
In the wake of the MeToo movement, revelations of sexual assault and harassment continue to disrupt sexual politics across the globe. Reports of recurrent and widespread misconduct - in workplaces from doctors' offices to factory floors - are precipitating firings, legal actions, street protests, and policy punditry. Meenakshi Gigi Durham situates media culture as a place in which these broader social struggles are enacted and reproduced. The media figures whose depravity sparked the #MeToo movement are symbolic markers of the complexities of sexual desire and consent. Pop culture sparks controversies about rape culture; social media users have launched feminist resistance that turned to real-world activism; investigative journalists have broken stories of assault, offering a platform for survivors to speak truth to patriarchal power. Arguing that the media are a linchpin in these events, Durham provides a feminist account of the interrelated contexts of media production, representation, and reception. She situates media as the key site where the establishment of sexuality and social relations takes place and traces the media's powerful role in both reifying and challenging rape culture.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>156</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Meenakshi Gigi Durham</itunes:subtitle>
      <itunes:summary>We are joined today by Meenakshi Gigi Durham, Professor in the School of Journalism and Mass Communication at the University of Iowa in the writers’ heaven that is Iowa City, Iowa. She also holds a joint appointment in the Department of Gender, Women’s Studies, and Sexuality Studies at Iowa. She is here today to talk to us about her upcoming book: Me Too: The Impact of Rape Culture in the Media (Polity Press, 2021).
Professor Durham is the author of the quite famous The Lolita Effect: The Media Sexualization of Young Girls and What We Can Do About It (Overlook Press, 2008) and Technosex: Precarious Corporealities, Mediated Sexualities, and the Ethics of Embodied Technics (Palgrave 2016) – both of which address modern, mass media explorations of the sexuality and gender.
In the wake of the MeToo movement, revelations of sexual assault and harassment continue to disrupt sexual politics across the globe. Reports of recurrent and widespread misconduct - in workplaces from doctors' offices to factory floors - are precipitating firings, legal actions, street protests, and policy punditry. Meenakshi Gigi Durham situates media culture as a place in which these broader social struggles are enacted and reproduced. The media figures whose depravity sparked the #MeToo movement are symbolic markers of the complexities of sexual desire and consent. Pop culture sparks controversies about rape culture; social media users have launched feminist resistance that turned to real-world activism; investigative journalists have broken stories of assault, offering a platform for survivors to speak truth to patriarchal power. Arguing that the media are a linchpin in these events, Durham provides a feminist account of the interrelated contexts of media production, representation, and reception. She situates media as the key site where the establishment of sexuality and social relations takes place and traces the media's powerful role in both reifying and challenging rape culture.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We are joined today by <a href="https://clas.uiowa.edu/sjmc/people/meenakshi-gigi-durham">Meenakshi Gigi Durham</a>, Professor in the School of Journalism and Mass Communication at the University of Iowa in the writers’ heaven that is Iowa City, Iowa. She also holds a joint appointment in the Department of Gender, Women’s Studies, and Sexuality Studies at Iowa. She is here today to talk to us about her upcoming book: <a href="https://bookshop.org/books/metoo-how-rape-culture-in-the-media-impacts-us-all-9781509535200/9781509535194"><em>Me Too: The Impact of Rape Culture in the Media</em></a> (Polity Press, 2021).</p><p>Professor Durham is the author of the quite famous <em>The Lolita Effect: The Media Sexualization of Young Girls and What We Can Do About It </em>(Overlook Press, 2008) and <em>Technosex: Precarious Corporealities, Mediated Sexualities, and the Ethics of Embodied Technics </em>(Palgrave 2016) – both of which address modern, mass media explorations of the sexuality and gender.</p><p>In the wake of the MeToo movement, revelations of sexual assault and harassment continue to disrupt sexual politics across the globe. Reports of recurrent and widespread misconduct - in workplaces from doctors' offices to factory floors - are precipitating firings, legal actions, street protests, and policy punditry. Meenakshi Gigi Durham situates media culture as a place in which these broader social struggles are enacted and reproduced. The media figures whose depravity sparked the #MeToo movement are symbolic markers of the complexities of sexual desire and consent. Pop culture sparks controversies about rape culture; social media users have launched feminist resistance that turned to real-world activism; investigative journalists have broken stories of assault, offering a platform for survivors to speak truth to patriarchal power. Arguing that the media are a linchpin in these events, Durham provides a feminist account of the interrelated contexts of media production, representation, and reception. She situates media as the key site where the establishment of sexuality and social relations takes place and traces the media's powerful role in both reifying and challenging rape culture.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Alyson K. Spurgas, "Diagnosing Desire: Biopolitics and Femininity Into the Twenty-First Century" (Ohio State UP, 2020)</title>
      <description>In Diagnosing Desire: Biopolitics and Femininity into the Twenty-First Century, (The Ohio State University Press, 2020), Alyson K. Spurgas, Ph.D. examines the “new science of female sexuality” from a critical, sociological perspective, considering how today’s feminist-identified sex researchers study and manage women with low desire. Diagnosing Desire investigates experimental sex research that measures the disconnect between subjective and genital female arousal, contemporary psychiatric diagnoses for low female desire, new models for understanding women’s sexual response, and cutting-edge treatments for low desire in women—including from the realms of mindfulness and alternative healing.
Spurgas makes the case that, together, all of these technologies create a “feminized responsive desire framework” for understanding women’s sexuality, and that this, in fact, produces women’s sexuality as a complex problem to be solved. The biggest problem, Spurgas argues, is that gendered and sexualized trauma—including as it is produced within techno-scientific medicine itself—is too often ignored in contemporary renderings. Through incisive textual analysis and in-depth qualitative research based on interviews with women with low desire, Spurgas argues for a more radical and communal form of care for feminized—and traumatized—populations, in opposition to biopolitical mandates to individualize and neo-liberalize forms of self-care. Ultimately, this is a book not just about a specific diagnosis or dysfunction but about the material-discursive regimes that produce and regulate femininity.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. More can be found about Michael O. Johnston, Ph.D. by going to his website, Google Scholar, following him on Twitter @ProfessorJohnst, or emailing him at johnstonmo at wmpenn dot edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>168</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alyson K. Spurgas</itunes:subtitle>
      <itunes:summary>In Diagnosing Desire: Biopolitics and Femininity into the Twenty-First Century, (The Ohio State University Press, 2020), Alyson K. Spurgas, Ph.D. examines the “new science of female sexuality” from a critical, sociological perspective, considering how today’s feminist-identified sex researchers study and manage women with low desire. Diagnosing Desire investigates experimental sex research that measures the disconnect between subjective and genital female arousal, contemporary psychiatric diagnoses for low female desire, new models for understanding women’s sexual response, and cutting-edge treatments for low desire in women—including from the realms of mindfulness and alternative healing.
Spurgas makes the case that, together, all of these technologies create a “feminized responsive desire framework” for understanding women’s sexuality, and that this, in fact, produces women’s sexuality as a complex problem to be solved. The biggest problem, Spurgas argues, is that gendered and sexualized trauma—including as it is produced within techno-scientific medicine itself—is too often ignored in contemporary renderings. Through incisive textual analysis and in-depth qualitative research based on interviews with women with low desire, Spurgas argues for a more radical and communal form of care for feminized—and traumatized—populations, in opposition to biopolitical mandates to individualize and neo-liberalize forms of self-care. Ultimately, this is a book not just about a specific diagnosis or dysfunction but about the material-discursive regimes that produce and regulate femininity.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. More can be found about Michael O. Johnston, Ph.D. by going to his website, Google Scholar, following him on Twitter @ProfessorJohnst, or emailing him at johnstonmo at wmpenn dot edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/books/diagnosing-desire-biopolitics-and-femininity-into-the-twenty-first-century/9780814257692"><em>Diagnosing Desire: Biopolitics and Femininity into the Twenty-First Century</em></a>, (The Ohio State University Press, 2020), <a href="https://internet3.trincoll.edu/FacProfiles/Default.aspx?fid=1480461">Alyson K. Spurgas, Ph.D.</a> examines the “new science of female sexuality” from a critical, sociological perspective, considering how today’s feminist-identified sex researchers study and manage women with low desire. <em>Diagnosing Desire</em> investigates experimental sex research that measures the disconnect between subjective and genital female arousal, contemporary psychiatric diagnoses for low female desire, new models for understanding women’s sexual response, and cutting-edge treatments for low desire in women—including from the realms of mindfulness and alternative healing.</p><p>Spurgas makes the case that, together, all of these technologies create a “feminized responsive desire framework” for understanding women’s sexuality, and that this, in fact, <em>produces </em>women’s sexuality as a complex problem to be solved. The biggest problem, Spurgas argues, is that gendered and sexualized trauma—including as it is produced within techno-scientific medicine itself—is too often ignored in contemporary renderings. Through incisive textual analysis and in-depth qualitative research based on interviews with women with low desire, Spurgas argues for a more radical and communal form of care for feminized—and traumatized—populations, in opposition to biopolitical mandates to individualize and neo-liberalize forms of self-care. Ultimately, this is a book not just about a specific diagnosis or dysfunction but about the material-discursive regimes that produce and regulate femininity.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent study, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>”, was published in Gender Issues Journal. His interests include the sociology of art and culture, sociology of death and dying, and sociology of sex and gender. More can be found about Michael O. Johnston, Ph.D. by going to his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, following him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or emailing him at johnstonmo at wmpenn dot edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4753</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Marta V. Vicente, "Debating Sex and Gender in Eighteenth-Century Spain" (Cambridge UP, 2017)</title>
      <description>Today’s interview on New Books in History is with Dr. Marta Vicente, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, Debating Sex and Gender in Eighteenth-Century Spain.
Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
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      <pubDate>Wed, 23 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>881</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Marta V. Vicente</itunes:subtitle>
      <itunes:summary>Today’s interview on New Books in History is with Dr. Marta Vicente, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, Debating Sex and Gender in Eighteenth-Century Spain.
Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.
Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s interview on New Books in History is with <a href="https://history.ku.edu/marta-v-vicente">Dr. Marta Vicente</a>, Professor of History at the University of Kansas to talk about her 2017 Cambridge University Press release, <a href="https://bookshop.org/a/12343/9781108814218"><em>Debating Sex and Gender in Eighteenth-Century Spain</em></a><em>.</em></p><p>Eighteenth-century debates continue to set the terms of modern-day discussions on how ‘nature and nurture’ shape sex and gender. Current dialogs – from the tension between ‘real’ and ‘ideal’ bodies, to how nature and society shape sexual difference – date back to the early modern period. Debating Sex and Gender is an innovative study of the creation of a two=sex modern of human sexuality based on different genitalia within Spain, reflecting the enlightened quest to promote social reproduction and stability. Drawing on primary sources such as medical treatises and legal literature, Vicente traces the lives of individuals whose ambiguous sex and gender made them examples for physicians, legislators, and educators for how nature, family upbringing, education, and the social environment shaped an individual’s sex. This book brings together insights form the histories of sexuality, medicine, and the law to shed new light on this timely and important field of study.</p><p><a href="https://www.sit.edu/sit_faculty/jana-byars-phd/"><em>Jana Byars</em></a><em> is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3022</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kim T. Gallon, "Pleasure in the News: African American Readership and Sexuality in the Black Press" (U Illinois Press, 2020)</title>
      <description>In Pleasure in the News: African American Readership and Sexuality in the Black Press (University of Illinois Press, 2020), Dr. Kim Gallon examines how Black newspaper editors and journalists created and fostered Black sexual publics during the 1920s and 1930s. She demonstrates that editors strategically elected to publish stories about marital scandals, divorces, homosexuality, and gender non-conformity, imagining that this coverage was a source of pleasure and debate for Black readers. Gallon argues that this editorial practice actually exposed class, gender, and sexuality divisions between different groups of African Americans. At the same time, this coverage revealed the tenuous position of lesbians, gay men, and female impersonators in a public sphere that sometimes silenced and marginalized their voices. Along with advancing racial solidarity, which Gallon takes as the Black presses’ starting point, the press revealed the diversity of Black people and created a discursive space in which sexual knowledge was produced, debated, and enjoyed. 
To learn more about Professor Gallon’s digital scholarship and stay informed about how her work is meeting the demands of our moment, follow @BlackDigitalHum and @COVIDBlk on Twitter.
Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.
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      <pubDate>Tue, 22 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>227</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kim T. Gallon</itunes:subtitle>
      <itunes:summary>In Pleasure in the News: African American Readership and Sexuality in the Black Press (University of Illinois Press, 2020), Dr. Kim Gallon examines how Black newspaper editors and journalists created and fostered Black sexual publics during the 1920s and 1930s. She demonstrates that editors strategically elected to publish stories about marital scandals, divorces, homosexuality, and gender non-conformity, imagining that this coverage was a source of pleasure and debate for Black readers. Gallon argues that this editorial practice actually exposed class, gender, and sexuality divisions between different groups of African Americans. At the same time, this coverage revealed the tenuous position of lesbians, gay men, and female impersonators in a public sphere that sometimes silenced and marginalized their voices. Along with advancing racial solidarity, which Gallon takes as the Black presses’ starting point, the press revealed the diversity of Black people and created a discursive space in which sexual knowledge was produced, debated, and enjoyed. 
To learn more about Professor Gallon’s digital scholarship and stay informed about how her work is meeting the demands of our moment, follow @BlackDigitalHum and @COVIDBlk on Twitter.
Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780252085093"><em>Pleasure in the News:</em> <em>African American Readership and Sexuality in the Black Press</em></a> (University of Illinois Press, 2020), Dr. Kim Gallon examines how Black newspaper editors and journalists created and fostered Black sexual publics during the 1920s and 1930s. She demonstrates that editors strategically elected to publish stories about marital scandals, divorces, homosexuality, and gender non-conformity, imagining that this coverage was a source of pleasure and debate for Black readers. Gallon argues that this editorial practice actually exposed class, gender, and sexuality divisions between different groups of African Americans. At the same time, this coverage revealed the tenuous position of lesbians, gay men, and female impersonators in a public sphere that sometimes silenced and marginalized their voices. Along with advancing racial solidarity, which Gallon takes as the Black presses’ starting point, the press revealed the diversity of Black people and created a discursive space in which sexual knowledge was produced, debated, and enjoyed. </p><p>To learn more about Professor Gallon’s digital scholarship and stay informed about how her work is meeting the demands of our moment, follow @BlackDigitalHum and @COVIDBlk on Twitter.</p><p><a href="https://history.yale.edu/people/amanda-joyce-hall"><em>Amanda Joyce Hall</em></a><em> is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4315</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Sexuality, Gender, and Race in the Middle Ages: A Discussion with Roland Betancourt</title>
      <description>In Byzantine Intersectionality: Sexuality, Gender, and Race in the Middle Ages (Princeton University Press, 2020), Roland Betancourt reveals the fascinating, little-examined conversations in medieval thought and visual culture around matters of sexual and reproductive consent, bullying and slut-shaming, homosocial and homoerotic relationships, trans and nonbinary gender identities, and the depiction of racialized minorities. Betancourt explores these issues in the context of the Byzantine Empire, using sources from late antiquity and early Christianity up to the early modern period. Highlighting nuanced and strikingly modern approaches by medieval writers, philosophers, theologians, and doctors, the book offers a new history of gender, sexuality, and race.
Weaving together art, literature, and an impressive array of texts, Betancourt investigates depictions of sexual consent in images of the Virgin Mary, tactics of sexual shaming in the story of Empress Theodora, narratives of transgender monks, portrayals of same-gender desire in images of the Doubting Thomas, and stereotypes of gender and ethnicity in representations of the Ethiopian Eunuch. He also gathers evidence from medical manuals detailing everything from surgical practices for late terminations of pregnancy to a host of procedures used to affirm a person’s gender. Showing how understandings of gender, sexuality, and race have long been enmeshed, Byzantine Intersectionality offers a groundbreaking look at the culture of the medieval world.
 Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.
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      <pubDate>Tue, 15 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Roland Betancourt</itunes:subtitle>
      <itunes:summary>In Byzantine Intersectionality: Sexuality, Gender, and Race in the Middle Ages (Princeton University Press, 2020), Roland Betancourt reveals the fascinating, little-examined conversations in medieval thought and visual culture around matters of sexual and reproductive consent, bullying and slut-shaming, homosocial and homoerotic relationships, trans and nonbinary gender identities, and the depiction of racialized minorities. Betancourt explores these issues in the context of the Byzantine Empire, using sources from late antiquity and early Christianity up to the early modern period. Highlighting nuanced and strikingly modern approaches by medieval writers, philosophers, theologians, and doctors, the book offers a new history of gender, sexuality, and race.
Weaving together art, literature, and an impressive array of texts, Betancourt investigates depictions of sexual consent in images of the Virgin Mary, tactics of sexual shaming in the story of Empress Theodora, narratives of transgender monks, portrayals of same-gender desire in images of the Doubting Thomas, and stereotypes of gender and ethnicity in representations of the Ethiopian Eunuch. He also gathers evidence from medical manuals detailing everything from surgical practices for late terminations of pregnancy to a host of procedures used to affirm a person’s gender. Showing how understandings of gender, sexuality, and race have long been enmeshed, Byzantine Intersectionality offers a groundbreaking look at the culture of the medieval world.
 Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780691179452"><em>Byzantine Intersectionality: Sexuality, Gender, and Race in the Middle Ages</em></a> (Princeton University Press, 2020), Roland Betancourt reveals the fascinating, little-examined conversations in medieval thought and visual culture around matters of sexual and reproductive consent, bullying and slut-shaming, homosocial and homoerotic relationships, trans and nonbinary gender identities, and the depiction of racialized minorities. Betancourt explores these issues in the context of the Byzantine Empire, using sources from late antiquity and early Christianity up to the early modern period. Highlighting nuanced and strikingly modern approaches by medieval writers, philosophers, theologians, and doctors, the book offers a new history of gender, sexuality, and race.</p><p>Weaving together art, literature, and an impressive array of texts, Betancourt investigates depictions of sexual consent in images of the Virgin Mary, tactics of sexual shaming in the story of Empress Theodora, narratives of transgender monks, portrayals of same-gender desire in images of the Doubting Thomas, and stereotypes of gender and ethnicity in representations of the Ethiopian Eunuch. He also gathers evidence from medical manuals detailing everything from surgical practices for late terminations of pregnancy to a host of procedures used to affirm a person’s gender. Showing how understandings of gender, sexuality, and race have long been enmeshed, <em>Byzantine Intersectionality</em> offers a groundbreaking look at the culture of the medieval world.</p><p><em> </em><a href="http://www.allison-leigh.com/"><em>Allison Leigh</em></a><em> is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art &amp; Architecture at the University of Louisiana at Lafayette. Her research explores European and Russian art of the eighteenth through the early twentieth centuries.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4085</itunes:duration>
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      <title>Mithu Sanyal, "Rape: From Lucretia to #MeToo" (Verso, 2019)</title>
      <description>My guest today, author Mithu Sanyal, describes the topic of rape as a ‘cultural sore spot,’ one that requires yet eludes wide conversation. Her latest book, Rape: From Lucretia to #MeToo (Verso, 2019), bravely starts this conversation. It covers the history of rape as well as of our divergent and misguided conceptions for it, and it addresses the topic’s intersection with matters of gender stereotypes and racism. We unpack these topics in our interview, along with the psychological phenomena undergirding conflicts over consent and body sovereignty. This episode will be of interest for anyone interested in the problems of sexual violence and gender bias.
Mithu Sanyal is an award-winning broadcaster, academic, and author based in Dusseldorf. Her prior book, Vulva, has been translated into five languages.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).
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      <pubDate>Fri, 11 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>120</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sanyal covers the history of rape as well as of our divergent and misguided conceptions for it...</itunes:subtitle>
      <itunes:summary>My guest today, author Mithu Sanyal, describes the topic of rape as a ‘cultural sore spot,’ one that requires yet eludes wide conversation. Her latest book, Rape: From Lucretia to #MeToo (Verso, 2019), bravely starts this conversation. It covers the history of rape as well as of our divergent and misguided conceptions for it, and it addresses the topic’s intersection with matters of gender stereotypes and racism. We unpack these topics in our interview, along with the psychological phenomena undergirding conflicts over consent and body sovereignty. This episode will be of interest for anyone interested in the problems of sexual violence and gender bias.
Mithu Sanyal is an award-winning broadcaster, academic, and author based in Dusseldorf. Her prior book, Vulva, has been translated into five languages.
Eugenio Duarte, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges (2018, Routledge).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>My guest today, author Mithu Sanyal, describes the topic of rape as a ‘cultural sore spot,’ one that requires yet eludes wide conversation. Her latest book, <a href="https://bookshop.org/a/12343/9781786637505"><em>Rape: From Lucretia to #MeToo</em></a> (Verso, 2019), bravely starts this conversation. It covers the history of rape as well as of our divergent and misguided conceptions for it, and it addresses the topic’s intersection with matters of gender stereotypes and racism. We unpack these topics in our interview, along with the psychological phenomena undergirding conflicts over consent and body sovereignty. This episode will be of interest for anyone interested in the problems of sexual violence and gender bias.</p><p><a href="https://www.versobooks.com/authors/2341-mithu-sanyal">Mithu Sanyal</a> is an award-winning broadcaster, academic, and author based in Dusseldorf. Her prior book, <a href="https://www.amazon.com/Vulva-Mithu-M-Sanyal-2009-04-01/dp/B01A0CEJQS"><em>Vulva</em></a>, has been translated into five languages.</p><p><a href="http://www.eugenioduartephd.com/"><em>Eugenio Duarte</em></a><em>, Ph.D. is a psychologist and psychoanalyst practicing in Miami. He treats individuals and couples, with specialties in gender and sexuality, eating and body image problems, and relationship issues. He is a graduate and faculty of William Alanson White Institute in Psychiatry, Psychoanalysis, and Psychology in New York City and former chair of their LGBTQ Study Group; and faculty at Florida Psychoanalytic Institute in Miami. He is also a contributing author to the book </em><a href="https://www.routledge.com/Introduction-to-Contemporary-Psychoanalysis-Defining-terms-and-building/Charles/p/book/9781138749887"><em>Introduction to Contemporary Psychoanalysis: Defining Terms and Building Bridges</em></a><em> (2018, Routledge).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lessie Jo Frazier, "Desired States: Sex, Gender, and Political Culture in Chile" (Rutgers UP, 2020)</title>
      <description>Sarah Hines (Assistant Professor, Department of History, University of Oklahoma) and James Cane-Carrasco (Associate Professor, Departments of History and International &amp; Area Studies, University of Oklahoma) speak with Lessie Jo Frazier (Professor, Departments of Gender Studies and American Studies, Indiana University-Bloomington) about her new book,  Desired States: Sex, Gender, and Political Culture in Chile (Rutgers UP, 2020).
In a powerful refutation to scholars who relegate gendered social order and sexuality to the private sphere, Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state. In four chapters and an epilogue that span 1913 to 2019, Prof. Frazier documents how public debates over sexuality—including those over working women’s behavior, the vulnerability of male prisoners of war, and socialist masculinities—have long shaped the body politic. Frazier unites ethnographic fieldwork, cultural criticism, and extensive archival research to highlight how states and political movements conjure or condemn people’s desires for institutional purposes. Join us for a conversation about the serendipity that brought her to research in Chile, and the diverse influences that shaped this book.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state.,,,</itunes:subtitle>
      <itunes:summary>Sarah Hines (Assistant Professor, Department of History, University of Oklahoma) and James Cane-Carrasco (Associate Professor, Departments of History and International &amp; Area Studies, University of Oklahoma) speak with Lessie Jo Frazier (Professor, Departments of Gender Studies and American Studies, Indiana University-Bloomington) about her new book,  Desired States: Sex, Gender, and Political Culture in Chile (Rutgers UP, 2020).
In a powerful refutation to scholars who relegate gendered social order and sexuality to the private sphere, Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state. In four chapters and an epilogue that span 1913 to 2019, Prof. Frazier documents how public debates over sexuality—including those over working women’s behavior, the vulnerability of male prisoners of war, and socialist masculinities—have long shaped the body politic. Frazier unites ethnographic fieldwork, cultural criticism, and extensive archival research to highlight how states and political movements conjure or condemn people’s desires for institutional purposes. Join us for a conversation about the serendipity that brought her to research in Chile, and the diverse influences that shaped this book.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sarah Hines (Assistant Professor, Department of History, University of Oklahoma) and James Cane-Carrasco (Associate Professor, Departments of History and International &amp; Area Studies, University of Oklahoma) speak with Lessie Jo Frazier (Professor, Departments of Gender Studies and American Studies, Indiana University-Bloomington) about her new book,  <a href="https://bookshop.org/a/12343/9780813597218"><em>Desired States: Sex, Gender, and Political Culture in Chile</em></a> (Rutgers UP, 2020).</p><p>In a powerful refutation to scholars who relegate gendered social order and sexuality to the private sphere, Lessie Jo Frazier contends that desire played a central role in the political culture of the modern Chilean state. In four chapters and an epilogue that span 1913 to 2019, Prof. Frazier documents how public debates over sexuality—including those over working women’s behavior, the vulnerability of male prisoners of war, and socialist masculinities—have long shaped the body politic. Frazier unites ethnographic fieldwork, cultural criticism, and extensive archival research to highlight how states and political movements conjure or condemn people’s desires for institutional purposes. Join us for a conversation about the serendipity that brought her to research in Chile, and the diverse influences that shaped this book.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4541</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tom Rastrelli, "Confessions of a Gay Priest: A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary" (U Iowa Press, 2020)</title>
      <description>Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. Confessions of a Gay Priest: A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary (University of Iowa Press, 2020) divulges the clandes­tine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today.
Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli be­gan the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits.
From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “for­mation” intended to make Rastrelli a compliant priest helped to liberate him.
Tom Rastrelli is director of digital communications at Willamette University. He lives in Salem, Oregon.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals...</itunes:subtitle>
      <itunes:summary>Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. Confessions of a Gay Priest: A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary (University of Iowa Press, 2020) divulges the clandes­tine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today.
Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli be­gan the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits.
From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “for­mation” intended to make Rastrelli a compliant priest helped to liberate him.
Tom Rastrelli is director of digital communications at Willamette University. He lives in Salem, Oregon.
John Marszalek III is author of Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi). He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Tom Rastrelli is a survivor of clergy-perpetrated sexual abuse who then became a priest in the early days of the Catholic Church’s ongoing scandals. <a href="https://bookshop.org/a/12343/9781609387099"><em>Confessions of a Gay Priest: A Memoir of Sex, Love, Abuse, and Scandal in the Catholic Seminary</em></a><em> </em>(University of Iowa Press, 2020) divulges the clandes­tine inner workings of the seminary, providing an intimate and unapologetic look into the psychosexual and spiritual dynamics of celibacy and lays bare the “formation” system that perpetuates the cycle of abuse and cover-up that continues today.</p><p>Under the guidance of a charismatic college campus minister, Rastrelli sought to reconcile his homosexuality and childhood sexual abuse. When he felt called to the priesthood, Rastrelli be­gan the process of “priestly discernment.” Priests welcomed him into a confusing clerical culture where public displays of piety, celibacy, and homophobia masked a closeted underworld in which elder priests preyed upon young recruits.</p><p>From there he ventured deeper into the seminary system seeking healing, hoping to help others, and striving not to live a double life. Trained to treat sexuality like an addiction, he and his brother seminarians lived in a world of cliques, competition, self-loathing, alcohol, hidden crushes, and closeted sex. Ultimately, the “for­mation” intended to make Rastrelli a compliant priest helped to liberate him.</p><p>Tom Rastrelli is director of digital communications at Willamette University. He lives in Salem, Oregon.</p><p><em>John Marszalek III is author of </em>Coming Out of the Magnolia Closet: Same-Sex Couples in Mississippi (2020, University Press of Mississippi).<em> He is clinical faculty of the Clinical Mental Health Counseling Program at Southern New Hampshire University. Website: Johnmarszalek3.com. Twitter: @marsjf3</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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    <item>
      <title>Chris Richardson, "Batman and the Joker: Contested Sexuality in Popular Culture" (Routledge, 2020)</title>
      <description>In Batman and The Joker: Contested Sexuality in Popular Culture (Routledge, 2020), Chris Richardson presents a cultural analysis of the ways gender, identity, and sexuality are negotiated in the rivalry of Batman and The Joker. Richardson's queer reading of the text provides new understandings of Batman and The Joker and the transformations of the Gotham Universe throughout its 80-year existence. In particular, Richardson investigates how artists, writers, and fans engage with, challenge, and interpret gendered and sexual representations of this influential and popular rivalry. Fans of Batman and The Joker will find this work engaging and applicable across a range of scholarly fields and popular interests.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Richardson presents a cultural analysis of the ways gender, identity, and sexuality are negotiated in the rivalry of Batman and The Joker...</itunes:subtitle>
      <itunes:summary>In Batman and The Joker: Contested Sexuality in Popular Culture (Routledge, 2020), Chris Richardson presents a cultural analysis of the ways gender, identity, and sexuality are negotiated in the rivalry of Batman and The Joker. Richardson's queer reading of the text provides new understandings of Batman and The Joker and the transformations of the Gotham Universe throughout its 80-year existence. In particular, Richardson investigates how artists, writers, and fans engage with, challenge, and interpret gendered and sexual representations of this influential and popular rivalry. Fans of Batman and The Joker will find this work engaging and applicable across a range of scholarly fields and popular interests.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780367409210"><em>Batman and The Joker: Contested Sexuality in Popular Culture</em></a> (Routledge, 2020), Chris Richardson presents a cultural analysis of the ways gender, identity, and sexuality are negotiated in the rivalry of Batman and The Joker. Richardson's queer reading of the text provides new understandings of Batman and The Joker and the transformations of the Gotham Universe throughout its 80-year existence. In particular, Richardson investigates how artists, writers, and fans engage with, challenge, and interpret gendered and sexual representations of this influential and popular rivalry. Fans of Batman and The Joker will find this work engaging and applicable across a range of scholarly fields and popular interests.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3164</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ellen Lamont, "The Mating Game: How Gender Still Shapes How We Date" (U California Press, 2020)</title>
      <description>Ellen Lamont's new book The Mating Game: How Gender Still Shapes How We Date (University of California Press, 2020) offers an in-depth analysis of how gender shapes dating practices. Despite enormous changes in patterns of dating and courtship in twenty-first-century America, contemporary understandings of romance and intimacy remain firmly rooted in age-old assumptions of gender difference. These tenacious beliefs now vie with cultural messages of gender equality that stress independence, self-development, and egalitarian practices in public and private life.
Through interviews with heterosexual and LGBTQ individuals, Ellen Lamont’s The Mating Game explores how people with diverse sexualities and gender identities date, form romantic relationships, and make decisions about future commitments as they negotiate uncertain terrain fraught with competing messages about gender, sexuality, and intimacy.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Lamont offers an in-depth analysis of how gender shapes dating practices...</itunes:subtitle>
      <itunes:summary>Ellen Lamont's new book The Mating Game: How Gender Still Shapes How We Date (University of California Press, 2020) offers an in-depth analysis of how gender shapes dating practices. Despite enormous changes in patterns of dating and courtship in twenty-first-century America, contemporary understandings of romance and intimacy remain firmly rooted in age-old assumptions of gender difference. These tenacious beliefs now vie with cultural messages of gender equality that stress independence, self-development, and egalitarian practices in public and private life.
Through interviews with heterosexual and LGBTQ individuals, Ellen Lamont’s The Mating Game explores how people with diverse sexualities and gender identities date, form romantic relationships, and make decisions about future commitments as they negotiate uncertain terrain fraught with competing messages about gender, sexuality, and intimacy.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his website, Google Scholar, follow him on Twitter @ProfessorJohnst, or email him at johnstonmo@wmpenn.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://soc.appstate.edu/faculty-staff/ellen-lamont-phd">Ellen Lamont</a>'s new book <a href="https://bookshop.org/a/12343/9780520298699"><em>The Mating Game: How Gender Still Shapes How We Date</em></a> (University of California Press, 2020) offers an in-depth analysis of how gender shapes dating practices. Despite enormous changes in patterns of dating and courtship in twenty-first-century America, contemporary understandings of romance and intimacy remain firmly rooted in age-old assumptions of gender difference. These tenacious beliefs now vie with cultural messages of gender equality that stress independence, self-development, and egalitarian practices in public and private life.</p><p>Through interviews with heterosexual and LGBTQ individuals, Ellen Lamont’s <em>The Mating Game</em> explores how people with diverse sexualities and gender identities date, form romantic relationships, and make decisions about future commitments as they negotiate uncertain terrain fraught with competing messages about gender, sexuality, and intimacy.</p><p><em>Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. His most recent research, “</em><a href="https://link.springer.com/article/10.1007/s12147-020-09266-z"><em>The Queen and Her Royal Court: A Content Analysis of Doing Gender at a Tulip Queen Pageant</em></a><em>“, was published in Gender Issues Journal. He researches culture, social identity, and collective representation as it is presented in everyday social interactions. You can learn more about him on his </em><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/"><em>website</em></a><em>, </em><a href="https://scholar.google.com/citations?user=2RfJ6FMAAAAJ&amp;hl=en"><em>Google Scholar</em></a><em>, follow him on Twitter </em><a href="https://twitter.com/professorjohnst?lang=en"><em>@ProfessorJohnst</em></a><em>, or email him at johnstonmo@wmpenn.edu.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2743</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sexuality on Evangelical Campuses: A Conversation with Dana M. Malone</title>
      <description>Welcome to The Academic Life. You are smart and capable, but you aren’t an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring in an expert about something? Email us at cgessler@gmail.com or dr.danamalone@gmail.com. Find us on Twitter: The Academic Life @AcademicLifeNBN.
In this episode you’ll hear about: dating, sex and single students on evangelical campuses, and a discussion of the book From Single to Serious.
Our guest is: Dr. Dana M. Malone. She a higher ed scholar and practitioner energized by facilitating meaningful learning experiences for students and educators alike. Currently an Independent Scholar, she writes, teaches, and works with institutions on a contract basis. Her specialty areas include student cultures, the intersection of gender, intimate relationships, and religious identities as well as student success, assessment planning, and program evaluation. She’s the co-host of The Academic Life channel on New Books Network. She supports her work-life balance by making delicious healthy foods, spending time at the Jersey Shore, and doing yoga.
Your host is: Dr. Christina Gessler, a historian of women, gender, and sexuality. She met Dana Malone when she interviewed her for the NBN Gender Channel about her new book From Single to Serious. They stayed in touch after the interview, and over the following weeks worked together to develop and launch The Academic Life channel for NBN. They have been friends and TAL co-hosts ever since. Christina supports her work-life balance with long daily walks, and her love of photography, which you can find on Getty Images/iStock, and in galleries, and here. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dana M. Malone</itunes:subtitle>
      <itunes:summary>Welcome to The Academic Life. You are smart and capable, but you aren’t an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring in an expert about something? Email us at cgessler@gmail.com or dr.danamalone@gmail.com. Find us on Twitter: The Academic Life @AcademicLifeNBN.
In this episode you’ll hear about: dating, sex and single students on evangelical campuses, and a discussion of the book From Single to Serious.
Our guest is: Dr. Dana M. Malone. She a higher ed scholar and practitioner energized by facilitating meaningful learning experiences for students and educators alike. Currently an Independent Scholar, she writes, teaches, and works with institutions on a contract basis. Her specialty areas include student cultures, the intersection of gender, intimate relationships, and religious identities as well as student success, assessment planning, and program evaluation. She’s the co-host of The Academic Life channel on New Books Network. She supports her work-life balance by making delicious healthy foods, spending time at the Jersey Shore, and doing yoga.
Your host is: Dr. Christina Gessler, a historian of women, gender, and sexuality. She met Dana Malone when she interviewed her for the NBN Gender Channel about her new book From Single to Serious. They stayed in touch after the interview, and over the following weeks worked together to develop and launch The Academic Life channel for NBN. They have been friends and TAL co-hosts ever since. Christina supports her work-life balance with long daily walks, and her love of photography, which you can find on Getty Images/iStock, and in galleries, and here. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Welcome to The Academic Life. You are smart and capable, but you aren’t an island, and neither are we. So we reached across our mentor network to bring you podcasts on everything from how to finish that project, to how to take care of your beautiful mind. Wish we’d bring in an expert about something? Email us at <a href="mailto:cgessler@gmail.com">cgessler@gmail.com</a> or <a href="mailto:dr.danamalone@gmail.com">dr.danamalone@gmail.com</a>. Find us on Twitter: The Academic Life @AcademicLifeNBN.</p><p>In this episode you’ll hear about: dating, sex and single students on evangelical campuses, and a discussion of the book<em> From Single to Serious</em>.</p><p>Our guest is: Dr. Dana M. Malone. She a higher ed scholar and practitioner energized by facilitating meaningful learning experiences for students and educators alike. Currently an Independent Scholar, she writes, teaches, and works with institutions on a contract basis. Her specialty areas include student cultures, the intersection of gender, intimate relationships, and religious identities as well as student success, assessment planning, and program evaluation. She’s the co-host of The Academic Life channel on New Books Network. She supports her work-life balance by making delicious healthy foods, spending time at the Jersey Shore, and doing yoga.</p><p>Your host is: Dr. Christina Gessler, a historian of women, gender, and sexuality. She met Dana Malone when she interviewed her for the NBN Gender Channel about her new book From Single to Serious. They stayed in touch after the interview, and over the following weeks worked together to develop and launch The Academic Life channel for NBN. They have been friends and TAL co-hosts ever since. Christina supports her work-life balance with long daily walks, and her love of photography, which you can find on Getty Images/iStock, and in galleries, and <a href="https://www.facebook.com/themeditationwalks">here</a>. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4411</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Judith G. Coffin, "Sex, Love, and Letters: Writing Simone de Beauvoir" (Cornell UP, 2020)</title>
      <description>When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public. This correspondence, at the heart of Sex, Love, and Letters: Writing Simone de Beauvoir (Cornell UP, 2020), immerses us in the tumultuous decades from the late 1940s to the 1970s—from the painful aftermath of World War II to the horror and shame of French colonial brutality in Algeria and through the dilemmas and exhilarations of the early gay liberation and feminist movements. The letters also provide a glimpse into the power of reading and the power of readers to seduce their favorite authors. Sex, Love, and Letters lays bare the private lives and political emotions of the letter writers and of Beauvoir herself. Her readers did not simply pen fan letters but, as Coffin shows, engaged in a dialogue that revealed intellectual and literary life to be a joint and collaborative production. "This must happen to you often, doesn't it?" wrote one. "That people write to you and tell you about their lives?"
Judith G. Coffin is an Associate Professor of History at the University of Texas at Austin. She teaches modern European history, including courses on the French Revolution, World Wars 1 and 2, Postwar Europe as well as courses on gender and sexuality. She has written The Politics of Women’s Work: The Paris Garment Trades (Princeton UP, 1996), the modern half of W.W. Norton’s Western Civilizations (New York, 2002, 2005, 2008, 2011) and a series of articles from her book. “Historicizing The Second Sex,” French Politics, Culture &amp; Society 25, 3 (Winter 2007); “Beauvoir, Kinsey, and Mid-Century Sex,” French Politics, Culture, and Society 28, 2 (summer, 2010); “Opinion and Desire: Polling Women in Postwar France” in Kerstin Bruckweh, ed. The Voice of the Citizen Consumer (Oxford University Press, 2011); and "Sex, Love, and Letters: Writing Simone de Beauvoir," American Historical Review October, 2010. She is also writing about the histories of psychoanalysis and radio (“The Adventure of the Interior: Menie Grégoire’s Radio Broadcasts.”), and has taught graduate classes in the history of radio, publicity, and privacy.
She lived three years in Paris, got her PhD at Yale, taught at Harvard and UC Riverside; she's been a fellow at NYU and the Radcliffe Institute for Advanced Study; her husband is Professor and Dean for Research at the UT School of Law; her children are in their twenties, and she is happiest in the winter in Austin and when visiting the Hill Country.
Julia Gossard is Assistant Professor of History at Utah State University and learned quite a bit about gender, psychoanalysis, and feminist studies from Judy as a student at UT-Austin
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 26 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>826</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public...</itunes:subtitle>
      <itunes:summary>When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public. This correspondence, at the heart of Sex, Love, and Letters: Writing Simone de Beauvoir (Cornell UP, 2020), immerses us in the tumultuous decades from the late 1940s to the 1970s—from the painful aftermath of World War II to the horror and shame of French colonial brutality in Algeria and through the dilemmas and exhilarations of the early gay liberation and feminist movements. The letters also provide a glimpse into the power of reading and the power of readers to seduce their favorite authors. Sex, Love, and Letters lays bare the private lives and political emotions of the letter writers and of Beauvoir herself. Her readers did not simply pen fan letters but, as Coffin shows, engaged in a dialogue that revealed intellectual and literary life to be a joint and collaborative production. "This must happen to you often, doesn't it?" wrote one. "That people write to you and tell you about their lives?"
Judith G. Coffin is an Associate Professor of History at the University of Texas at Austin. She teaches modern European history, including courses on the French Revolution, World Wars 1 and 2, Postwar Europe as well as courses on gender and sexuality. She has written The Politics of Women’s Work: The Paris Garment Trades (Princeton UP, 1996), the modern half of W.W. Norton’s Western Civilizations (New York, 2002, 2005, 2008, 2011) and a series of articles from her book. “Historicizing The Second Sex,” French Politics, Culture &amp; Society 25, 3 (Winter 2007); “Beauvoir, Kinsey, and Mid-Century Sex,” French Politics, Culture, and Society 28, 2 (summer, 2010); “Opinion and Desire: Polling Women in Postwar France” in Kerstin Bruckweh, ed. The Voice of the Citizen Consumer (Oxford University Press, 2011); and "Sex, Love, and Letters: Writing Simone de Beauvoir," American Historical Review October, 2010. She is also writing about the histories of psychoanalysis and radio (“The Adventure of the Interior: Menie Grégoire’s Radio Broadcasts.”), and has taught graduate classes in the history of radio, publicity, and privacy.
She lived three years in Paris, got her PhD at Yale, taught at Harvard and UC Riverside; she's been a fellow at NYU and the Radcliffe Institute for Advanced Study; her husband is Professor and Dean for Research at the UT School of Law; her children are in their twenties, and she is happiest in the winter in Austin and when visiting the Hill Country.
Julia Gossard is Assistant Professor of History at Utah State University and learned quite a bit about gender, psychoanalysis, and feminist studies from Judy as a student at UT-Austin
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When Judith G. Coffin discovered a virtually unexplored treasure trove of letters to Simone de Beauvoir from Beauvoir's international readers, it inspired Coffin to explore the intimate bond between the famed author and her reading public. This correspondence, at the heart of <a href="https://bookshop.org/a/12343/9781501750540"><em>Sex, Love, and Letters: Writing Simone de Beauvoir</em></a> (Cornell UP, 2020), immerses us in the tumultuous decades from the late 1940s to the 1970s—from the painful aftermath of World War II to the horror and shame of French colonial brutality in Algeria and through the dilemmas and exhilarations of the early gay liberation and feminist movements. The letters also provide a glimpse into the power of reading and the power of readers to seduce their favorite authors. <em>Sex, Love, and Letters</em> lays bare the private lives and political emotions of the letter writers and of Beauvoir herself. Her readers did not simply pen fan letters but, as Coffin shows, engaged in a dialogue that revealed intellectual and literary life to be a joint and collaborative production. "This must happen to you often, doesn't it?" wrote one. "That people write to you and tell you about their lives?"</p><p>Judith G. Coffin is an Associate Professor of History at the University of Texas at Austin. She teaches modern European history, including courses on the French Revolution, World Wars 1 and 2, Postwar Europe as well as courses on gender and sexuality. She has written <em>The Politics of Women’s Work: The Paris Garment Trades</em> (Princeton UP, 1996), the modern half of W.W. Norton’s <em>Western Civilizations</em> (New York, 2002, 2005, 2008, 2011) and a series of articles from her book. “Historicizing The Second Sex,” <em>French Politics, Culture &amp; Society</em> 25, 3 (Winter 2007); “Beauvoir, Kinsey, and Mid-Century Sex,” <em>French Politics, Culture, and Society</em> 28, 2 (summer, 2010); “Opinion and Desire: Polling Women in Postwar France” in Kerstin Bruckweh, ed. <em>The Voice of the Citizen Consumer</em> (Oxford University Press, 2011); and "Sex, Love, and Letters: Writing Simone de Beauvoir," <em>American Historical Review</em> October, 2010. She is also writing about the histories of psychoanalysis and radio (“The Adventure of the Interior: Menie Grégoire’s Radio Broadcasts.”), and has taught graduate classes in the history of radio, publicity, and privacy.</p><p>She lived three years in Paris, got her PhD at Yale, taught at Harvard and UC Riverside; she's been a fellow at NYU and the Radcliffe Institute for Advanced Study; her husband is Professor and Dean for Research at the UT School of Law; her children are in their twenties, and she is happiest in the winter in Austin and when visiting the Hill Country.</p><p><em>Julia Gossard is Assistant Professor of History at Utah State University and learned quite a bit about gender, psychoanalysis, and feminist studies from Judy as a student at UT-Austin</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2438</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sara Luna, "Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border" (U Texas Press, 2020)</title>
      <description>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.
Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of obligar, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border (University of Texas Press, 2020) scrutinizes not only la zona and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.
The book has been recently awarded the 2020 Ruth Benedict Prize by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”
This interview is part of an NBN special series on “Mobilities and Methods.”
Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
 
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      <pubDate>Fri, 23 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas...</itunes:subtitle>
      <itunes:summary>Sex, drugs, religion, and love are potent combinations in la zona, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.
Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of obligar, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border (University of Texas Press, 2020) scrutinizes not only la zona and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.
The book has been recently awarded the 2020 Ruth Benedict Prize by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”
This interview is part of an NBN special series on “Mobilities and Methods.”
Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.
Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City &amp; Society, entanglements: experiments in multimodal ethnography, and Anthropology News.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sex, drugs, religion, and love are potent combinations in <em>la zona</em>, a regulated prostitution zone in the city of Reynosa, across the border from Hidalgo, Texas. During the years 2008 and 2009, a time of intense drug violence, Sarah Luna met and built relationships with two kinds of migrants, women who moved from rural Mexico to Reynosa to become sex workers and American missionaries who moved from the United States to forge a fellowship with those workers.</p><p>Luna examines the entanglements, both intimate and financial, that define their lives. Using the concept of <em>obligar</em>, she delves into the connections that tie sex workers to their families, their clients, their pimps, the missionaries, and the drug dealers—and to the guilt, power, and comfort of faith. <a href="https://bookshop.org/a/12343/9781477320501"><em>Love in the Drug War: Selling Sex and Finding Jesus on the Mexico-US Border</em></a> (University of Texas Press, 2020) scrutinizes not only <em>la zona</em> and the people who work to survive there, but also Reynosa itself—including the influences of the United States—adding nuance and new understanding to the current Mexico-US border crisis.</p><p>The book has been recently awarded the <a href="http://queeranthro.org/2020/09/18/announcing-the-2020-ruth-benedict-book-prize-winners/">2020 Ruth Benedict Prize</a> by the Association for Queer Anthropology for its “vibrant ethnographic detail and deft work across conceptual fields.”</p><p>This interview is part of an NBN special series on “<a href="https://newbooksnetwork.com/category/mobilities_and_methods/">Mobilities and Methods</a>.”</p><p>Sarah Luna is the Kathryn A. McCarthy Assistant Professor in Women's Studies in the Department of Anthropology and the Women’s, Gender, and Sexuality Studies Program at Tufts University, with a focus on issues of sexual labor, migration, race, borderlands, and queer studies.</p><p><a href="https://www.alizearican.com/"><em>Alize Arıcan</em></a><em> is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on </em><a href="https://doi.org/10.1111/ciso.12348"><em>City &amp; Society</em></a><em>, </em><a href="https://entanglementsjournal.org/the-ghost-of-karl-marx/"><em>entanglements: experiments in multimodal ethnography</em></a><em>, and </em><a href="https://www.anthropology-news.org/index.php/2020/06/11/relationship-making-scaffolding-and-a-pandemic-in-istanbul/"><em>Anthropology News</em></a><em>.</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2469</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Janet Jakobsen, "The Sex Obsession: Perversity and Possibility in American Politics" (NYU Press, 2020)</title>
      <description>Why are Americans, and American politicians more specifically, obsessed with sex? Why, in the words of Janet Jakobsen, are gender and sexuality such riveting public policy concerns the United States? In The Sex Obsession: Perversity and Possibility in American Politics (NYU Press, 2020), Jakobsen answers this question by breaking apart the standard narrative that religion is primarily responsible for the moral regulation of sexuality. Instead of viewing religion as the devil of the story, Jakobsen proposes taking a kaleidoscopic approach to better understand the dynamics of sexual politics. Using this approach, Jakobsen analyzes sex when it is the focus of the discussion and demonstrates how sex remains consequential even when it appears to be on the periphery. Jakobsen’s kaleidoscopic approach allows the reader to see the complex dynamics of sexual politics and challenges the assumption that religion is the basis for sexual values.
Janet Jakobsen is Claire Tow Professor of Women’s, Gender, and Sexuality Studies at Barnard College, Columbia University.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>149</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Why are Americans, and American politicians more specifically, obsessed with sex? Why, in the words of Janet Jakobsen, are gender and sexuality such riveting public policy concerns the United States?</itunes:subtitle>
      <itunes:summary>Why are Americans, and American politicians more specifically, obsessed with sex? Why, in the words of Janet Jakobsen, are gender and sexuality such riveting public policy concerns the United States? In The Sex Obsession: Perversity and Possibility in American Politics (NYU Press, 2020), Jakobsen answers this question by breaking apart the standard narrative that religion is primarily responsible for the moral regulation of sexuality. Instead of viewing religion as the devil of the story, Jakobsen proposes taking a kaleidoscopic approach to better understand the dynamics of sexual politics. Using this approach, Jakobsen analyzes sex when it is the focus of the discussion and demonstrates how sex remains consequential even when it appears to be on the periphery. Jakobsen’s kaleidoscopic approach allows the reader to see the complex dynamics of sexual politics and challenges the assumption that religion is the basis for sexual values.
Janet Jakobsen is Claire Tow Professor of Women’s, Gender, and Sexuality Studies at Barnard College, Columbia University.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why are Americans, and American politicians more specifically, obsessed with sex? Why, in the words of Janet Jakobsen, are gender and sexuality such riveting public policy concerns the United States? In <a href="https://bookshop.org/a/12343/9781479846085"><em>The Sex Obsession: Perversity and Possibility in American Politics </em></a>(NYU Press, 2020), Jakobsen answers this question by breaking apart the standard narrative that religion is primarily responsible for the moral regulation of sexuality. Instead of viewing religion as the devil of the story, Jakobsen proposes taking a kaleidoscopic approach to better understand the dynamics of sexual politics. Using this approach, Jakobsen analyzes sex when it is the focus of the discussion and demonstrates how sex remains consequential even when it appears to be on the periphery. Jakobsen’s kaleidoscopic approach allows the reader to see the complex dynamics of sexual politics and challenges the assumption that religion is the basis for sexual values.</p><p>Janet Jakobsen is Claire Tow Professor of Women’s, Gender, and Sexuality Studies at Barnard College, Columbia University.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3428</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Julie Hardwick, "Sex in an Old Regime City: Young Workers and Intimacy in France, 1660-1789" (Oxford UP, 2020)</title>
      <description>Young women and men sought out each other’s company in the workshops, cabarets, and streets of Old Regime Lyon, and evidence of these relationships lingers in documents and material objects conserved in Lyon’s municipal and departmental archives. How did young workers spend time together? When would they initiate sexual relationships outside of marriage? What resources did they marshal to manage pregnancy and childbirth, and what kind of support might they expect from their neighbors, employers, and families? In paternity suits, young women provided direct answers to these questions, and left an incomparable archive testifying to their desires, hopes, loss, and often, grief resulting from “courtships gone awry.”
Today I spoke with Julie Hardwick about her new book Sex in an Old Regime City: Young Workers and Intimacy in France, 1660-1789 (Oxford UP, 2020). Hardwick is the John E. Green Professor of History at the University of Texas at Austin. Hardwick’s previous books include Family Business: Litigation and the Political Economy of Everyday Life in Early Modern France (2009) and The Practice of Patriarchy: Gender and the Politics of Household Authority in Early Modern France (1998).
Jennifer J. Davis is Co-Editor, Journal of Women’s History and Associate Professor, University of Oklahoma.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Oct 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>146</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did young workers spend time together? When would they initiate sexual relationships outside of marriage?</itunes:subtitle>
      <itunes:summary>Young women and men sought out each other’s company in the workshops, cabarets, and streets of Old Regime Lyon, and evidence of these relationships lingers in documents and material objects conserved in Lyon’s municipal and departmental archives. How did young workers spend time together? When would they initiate sexual relationships outside of marriage? What resources did they marshal to manage pregnancy and childbirth, and what kind of support might they expect from their neighbors, employers, and families? In paternity suits, young women provided direct answers to these questions, and left an incomparable archive testifying to their desires, hopes, loss, and often, grief resulting from “courtships gone awry.”
Today I spoke with Julie Hardwick about her new book Sex in an Old Regime City: Young Workers and Intimacy in France, 1660-1789 (Oxford UP, 2020). Hardwick is the John E. Green Professor of History at the University of Texas at Austin. Hardwick’s previous books include Family Business: Litigation and the Political Economy of Everyday Life in Early Modern France (2009) and The Practice of Patriarchy: Gender and the Politics of Household Authority in Early Modern France (1998).
Jennifer J. Davis is Co-Editor, Journal of Women’s History and Associate Professor, University of Oklahoma.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Young women and men sought out each other’s company in the workshops, cabarets, and streets of Old Regime Lyon, and evidence of these relationships lingers in documents and material objects conserved in Lyon’s municipal and departmental archives. How did young workers spend time together? When would they initiate sexual relationships outside of marriage? What resources did they marshal to manage pregnancy and childbirth, and what kind of support might they expect from their neighbors, employers, and families? In paternity suits, young women provided direct answers to these questions, and left an incomparable archive testifying to their desires, hopes, loss, and often, grief resulting from “courtships gone awry.”</p><p>Today I spoke with Julie Hardwick about her new book <a href="https://bookshop.org/a/12343/9780190945183"><em>Sex in an Old Regime City: Young Workers and Intimacy in France, 1660-1789</em></a> (Oxford UP, 2020). Hardwick is the John E. Green Professor of History at the University of Texas at Austin. Hardwick’s previous books include <em>Family Business: Litigation and the Political Economy of Everyday Life in Early Modern France</em> (2009) and <em>The Practice of Patriarchy: Gender and the Politics of Household Authority in Early Modern France</em> (1998).</p><p><em>Jennifer J. Davis is Co-Editor, Journal of Women’s History and Associate Professor, University of Oklahoma.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3625</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Durba Mitra, "Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought" (Princeton UP, 2020)</title>
      <description>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.
Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.
Reframing the prostitute as a concept, Indian Sex Life overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 21 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society...</itunes:subtitle>
      <itunes:summary>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.
Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.
Reframing the prostitute as a concept, Indian Sex Life overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>During the colonial period in India, European scholars, British officials, and elite Indian intellectuals—philologists, administrators, doctors, ethnologists, sociologists, and social critics—deployed ideas about sexuality to understand modern Indian society. In <a href="https://bookshop.org/a/12343/9780691196350"><em>Indian Sex Life: Sexuality and the Colonial Origins of Modern Social Thought</em></a> (Princeton UP, 2020), Durba Mitra shows how deviant female sexuality, particularly the concept of the prostitute, became foundational to this knowledge project and became the primary way to think and write about Indian society.</p><p>Bringing together vast archival materials from diverse disciplines, Mitra reveals that deviant female sexuality was critical to debates about social progress and exclusion, caste domination, marriage, widowhood and inheritance, women’s performance, the trafficking of girls, abortion and infanticide, industrial and domestic labor, indentured servitude, and ideologies about the dangers of Muslim sexuality. British authorities and Indian intellectuals used the concept of the prostitute to argue for the dramatic reorganization of modern Indian society around Hindu monogamy. Mitra demonstrates how the intellectual history of modern social thought is based in a dangerous civilizational logic built on the control and erasure of women’s sexuality. This logic continues to hold sway in present-day South Asia and the postcolonial world.</p><p>Reframing the prostitute as a concept, <em>Indian Sex Life</em> overturns long-established notions of how to write the history of modern social thought in colonial India, and opens up new approaches for the global history of sexuality.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2748</itunes:duration>
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      <title>Dana M. Malone, "From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses" (Rutgers UP, 2018)</title>
      <description>College students hook up and have sex. That is what many students expect to happen during their time at university—it is part of growing up and navigating the relationship scene on most American campuses today. But what do you do when you’re a student at an evangelical university?
Students at these schools must negotiate a barrage of religiously imbued undercurrents that impact how they think about relationships, in addition to how they experience and evaluate them. As they work to form successful unions, students at evangelical colleges balance sacred ideologies of purity, holiness, and godliness, while also dealing with more mainstream notions of popularity, the online world, and the appeal of sexual intimacy.
In From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses (Rutgers University Press), Dana M. Malone shines a light on friendship, dating, and, sexuality, in both the ideals and the practical experiences of heterosexual students at U. S. evangelical colleges. She examines the struggles they have in balancing their gendered and religious presentations of self, the expectations of their campus community, and their desire to find meaningful romantic relationships.
Dana Malone is an independent scholar and consultant in the Philadelphia area.
Dr. Christina Gessler in an independent scholar, with a background in American women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>142</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Malone shines a light on friendship, dating, and, sexuality, in both the ideals and the practical experiences of heterosexual students at U. S. evangelical colleges....</itunes:subtitle>
      <itunes:summary>College students hook up and have sex. That is what many students expect to happen during their time at university—it is part of growing up and navigating the relationship scene on most American campuses today. But what do you do when you’re a student at an evangelical university?
Students at these schools must negotiate a barrage of religiously imbued undercurrents that impact how they think about relationships, in addition to how they experience and evaluate them. As they work to form successful unions, students at evangelical colleges balance sacred ideologies of purity, holiness, and godliness, while also dealing with more mainstream notions of popularity, the online world, and the appeal of sexual intimacy.
In From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses (Rutgers University Press), Dana M. Malone shines a light on friendship, dating, and, sexuality, in both the ideals and the practical experiences of heterosexual students at U. S. evangelical colleges. She examines the struggles they have in balancing their gendered and religious presentations of self, the expectations of their campus community, and their desire to find meaningful romantic relationships.
Dana Malone is an independent scholar and consultant in the Philadelphia area.
Dr. Christina Gessler in an independent scholar, with a background in American women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>College students hook up and have sex. That is what many students expect to happen during their time at university—it is part of growing up and navigating the relationship scene on most American campuses today. But what do you do when you’re a student at an evangelical university?</p><p>Students at these schools must negotiate a barrage of religiously imbued undercurrents that impact how they think about relationships, in addition to how they experience and evaluate them. As they work to form successful unions, students at evangelical colleges balance sacred ideologies of purity, holiness, and godliness, while also dealing with more mainstream notions of popularity, the online world, and the appeal of sexual intimacy.</p><p>In <a href="https://bookshop.org/a/12343/9780813587882"><em>From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses</em></a> (Rutgers University Press), Dana M. Malone shines a light on friendship, dating, and, sexuality, in both the ideals and the practical experiences of heterosexual students at U. S. evangelical colleges. She examines the struggles they have in balancing their gendered and religious presentations of self, the expectations of their campus community, and their desire to find meaningful romantic relationships.</p><p><a href="https://www.rutgersuniversitypress.org/search-list/?contributor=dana-m-malone">Dana Malone</a> is an independent scholar and consultant in the Philadelphia area.</p><p><em>Dr. Christina Gessler in an independent scholar, with a background in American women’s history, and literature. She specializes in the diaries written by rural American women in the 19th century. In seeking the extraordinary in the ordinary, Gessler writes the histories of largely unknown women, poems about small relatable moments, and takes many, many photos in nature.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4411</itunes:duration>
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      <title>Marion Bower, "The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality" (Routledge, 2018)</title>
      <description>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.
In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.
Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.
Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>139</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter...</itunes:subtitle>
      <itunes:summary>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.
In her new book The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.
Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.
Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.
Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joan Riviere (1883-1962) is best known for her role in promoting the ideas of others. She came to prominence in the world of psychoanalysis as Freud’s favorite translator and Melanie Klein’s earliest and most loyal supporter.</p><p>In her new book <a href="https://bookshop.org/a/12343/9780415507691"><em>The Life and Work of Joan Riviere: Freud, Klein and Female Sexuality</em></a> (Routledge, 2018), Marion Bower puts Joan Riviere herself, the woman and the psychoanalyst, in the spotlight. She shows how Riviere made use of the latest psychoanalytic ideas in a highly creative and original way, expressing herself with clarity and emotional depth in seminal works about the inner life of female sexuality and treatment impasses. She was able to draw from a lifetime of challenging and fruitful experiences. After a childhood rife with emotional neglect, she stepped into the rich ferment of the dying Victorian era and came in touch with major progressive forces of the time like the suffragettes and the Society for Psychical Research. As a dressmaker’s apprentice, she was among the first wave of women entering the work force. When the shifting soil of her childhood proved unstable, she entered analysis with Ernest Jones and, after becoming an analyst, with Freud himself. This personal connection proved fortuitous to the newly formed British Psychoanalytic Society, as it provided a solid anchor against the dividing drift between Anna Freud and Melanie Klein.</p><p>Bower paints an intimate portrait of a woman with a stern and sometimes vitriolic public persona and a shy and fragile personality that was saved by her involvement in psychoanalysis. In her best moments she was able to bridge that gap in her psychoanalytic writing, revealing herself through her theoretical musings.</p><p>Marion Bower has trained as a teacher, social worker and psychoanalytic psychotherapist. She has worked for many years in the child mental health services, including the Tavistock Clinic, and has edited and co-edited four books on various applications of psychoanalysis. She is currently co-editing a book on sexual exploitation.</p><p><em>Sebastian Thrul is a psychiatrist and psychoanalyst in training in Germany and Switzerland. He can be reached at sebastian.thrul@gmx.de.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3488</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Arti Dhand, "Woman as Fire, Woman as Sage: Sexual Ideology in the Mahabharata" (SUNY Press, 2008)</title>
      <description>The Hindu tradition has held conflicting views on womanhood from its earliest texts—holding women aloft as goddesses to be worshipped on the one hand and remaining deeply suspicious about women’s sexuality on the other. In Woman as Fire, Woman as Sage: Sexual Ideology in the Mahabharata (SUNY Press, 2008), Arti Dhand examines the religious premises upon which Hindu ideas of sexuality and women are constructed. The work focuses on the great Hindu epic, the Mahābhārata, a text that not only reflects the cogitations of a momentous period in Hindu history, but also was critical in shaping the future of Hinduism. Dhand proposes that the epic’s understanding of womanhood cannot be isolated from the broader religious questions that were debated at the time, and that the formation of a sexual ideology is one element in crafting a coherent religious framework for Hinduism.
Today we speak with Arti Dhand on her teaching, her research on the Hindu epics and her exciting new podcast on the Mahābhārata!
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>62</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The Hindu tradition has held conflicting views on womanhood from its earliest texts—holding women aloft as goddesses to be worshipped on the one hand and remaining deeply suspicious about women’s sexuality on the other...</itunes:subtitle>
      <itunes:summary>The Hindu tradition has held conflicting views on womanhood from its earliest texts—holding women aloft as goddesses to be worshipped on the one hand and remaining deeply suspicious about women’s sexuality on the other. In Woman as Fire, Woman as Sage: Sexual Ideology in the Mahabharata (SUNY Press, 2008), Arti Dhand examines the religious premises upon which Hindu ideas of sexuality and women are constructed. The work focuses on the great Hindu epic, the Mahābhārata, a text that not only reflects the cogitations of a momentous period in Hindu history, but also was critical in shaping the future of Hinduism. Dhand proposes that the epic’s understanding of womanhood cannot be isolated from the broader religious questions that were debated at the time, and that the formation of a sexual ideology is one element in crafting a coherent religious framework for Hinduism.
Today we speak with Arti Dhand on her teaching, her research on the Hindu epics and her exciting new podcast on the Mahābhārata!
For information on your host Raj Balkaran’s background, see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Hindu tradition has held conflicting views on womanhood from its earliest texts—holding women aloft as goddesses to be worshipped on the one hand and remaining deeply suspicious about women’s sexuality on the other. In <a href="https://bookshop.org/a/12343/9780791471395"><em>Woman as Fire, Woman as Sage: Sexual Ideology in the Mahabharata</em></a> (SUNY Press, 2008), <a href="https://www.religion.utoronto.ca/people/directories/all-faculty/arti-dhand">Arti Dhand</a> examines the religious premises upon which Hindu ideas of sexuality and women are constructed. The work focuses on the great Hindu epic, the Mahābhārata, a text that not only reflects the cogitations of a momentous period in Hindu history, but also was critical in shaping the future of Hinduism. Dhand proposes that the epic’s understanding of womanhood cannot be isolated from the broader religious questions that were debated at the time, and that the formation of a sexual ideology is one element in crafting a coherent religious framework for Hinduism.</p><p>Today we speak with Arti Dhand on her teaching, her research on the Hindu epics and her exciting<a href="http://themahabharatapodcast.com"> new podcast on the Mahābhārata</a>!</p><p><em>For information on your host Raj Balkaran’s background, see </em><a href="https://www.rajbalkaran.com/academia"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2483</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d6b86ab4-ad02-11eb-8997-d396ee2b4a18]]></guid>
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    <item>
      <title>Danielle Knafo, "The New Sexual Landscape and Contemporary Psychoanalysis" (Confer Books, 2020)</title>
      <description>The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities.
In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>137</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Knafo and Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations...</itunes:subtitle>
      <itunes:summary>The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities.
In The New Sexual Landscape and Contemporary Psychoanalysis (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The sexual landscape has changed dramatically in the past few decades, with the meaning of gender and sexuality now being parsed within the realms of gender fluidity, nonheteronormative sexuality, BDSM, and polyamory. The sea change in sexual attitudes has also made room for the mainstreaming of internet pornography and the use of virtual reality for sexual pleasure – and the tech gurus have not even scratched the surface when it comes to mining the possibilities of alternative realities.</p><p>In <a href="https://www.amazon.com/dp/1913494187/?tag=newbooinhis-20"><em>The New Sexual Landscape and Contemporary Psychoanalysis</em></a> (Confer Books, 2020), Danielle Knafo and Rocco Lo Bosco survey modern sex culture and suggests ways psychoanalysis can update its theories and practice to meet the novel needs of today’s generations; at the same time, paying special attention to technology, which is augmenting and expanding sexual and gender possibilities. The authors consider how sexuality and bonding in this brave new world are best suited to meet our psychoanalytic needs.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3385</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Donna Drucker, "Contraception: A Concise History" (The MIT Press, 2020)</title>
      <description>The beginning of the modern contraceptive era began in 1882, when Dr. Aletta Jacobs opened the first birth control clinic in Amsterdam. The founding of this facility, and the clinical provision of contraception that it enabled, marked the moment when physicians started to take the prevention of pregnancy seriously as a medical concern. In Contraception: A Concise History (The MIT Press, 2020), Donna Drucker traces the history of modern contraception, outlining the development, manufacturing, and use of contraceptive methods from the opening of Dr. Jacobs's clinic to the present. Drucker approaches the subject from the perspective of reproductive justice: the right to have a child, the right not to have a child, and the right to parent children safely and healthily.
Drucker describes contraceptive methods available before the pill, including the diaphragm (dispensed at the Jacobs clinic) and condom, spermicidal jellies, and periodic abstinences. She looks at the development and dissemination of the pill and its chemical descendants; describes technological developments in such non-hormonal contraceptives as the cervical cap and timing methods (including the “rhythm method” favored by the Roman Catholic church); and explains the concept of reproductive justice. Finally, Drucker considers the future of contraception—the adaptations of existing methods, new forms of distribution, and ongoing efforts needed to support contraceptive access
Dr. Donna Drucker leads the English as the Language for Instruction Project, which helps faculty, administrative staff, scientific staff, and students at the Technische Universität Darmstadt (Germany) improve their English abilities for teaching and learning.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>82</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Drucker traces the history of modern contraception, outlining the development, manufacturing, and use of contraceptive methods from the opening of Dr. Jacobs's clinic to the present...</itunes:subtitle>
      <itunes:summary>The beginning of the modern contraceptive era began in 1882, when Dr. Aletta Jacobs opened the first birth control clinic in Amsterdam. The founding of this facility, and the clinical provision of contraception that it enabled, marked the moment when physicians started to take the prevention of pregnancy seriously as a medical concern. In Contraception: A Concise History (The MIT Press, 2020), Donna Drucker traces the history of modern contraception, outlining the development, manufacturing, and use of contraceptive methods from the opening of Dr. Jacobs's clinic to the present. Drucker approaches the subject from the perspective of reproductive justice: the right to have a child, the right not to have a child, and the right to parent children safely and healthily.
Drucker describes contraceptive methods available before the pill, including the diaphragm (dispensed at the Jacobs clinic) and condom, spermicidal jellies, and periodic abstinences. She looks at the development and dissemination of the pill and its chemical descendants; describes technological developments in such non-hormonal contraceptives as the cervical cap and timing methods (including the “rhythm method” favored by the Roman Catholic church); and explains the concept of reproductive justice. Finally, Drucker considers the future of contraception—the adaptations of existing methods, new forms of distribution, and ongoing efforts needed to support contraceptive access
Dr. Donna Drucker leads the English as the Language for Instruction Project, which helps faculty, administrative staff, scientific staff, and students at the Technische Universität Darmstadt (Germany) improve their English abilities for teaching and learning.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The beginning of the modern contraceptive era began in 1882, when Dr. Aletta Jacobs opened the first birth control clinic in Amsterdam. The founding of this facility, and the clinical provision of contraception that it enabled, marked the moment when physicians started to take the prevention of pregnancy seriously as a medical concern. In <a href="https://www.amazon.com/Contraception-Concise-History-Essential-Knowledge/dp/0262538423/?tag=newbooinhis-20"><em>Contraception: A Concise History</em></a> (The MIT Press, 2020), Donna Drucker traces the history of modern contraception, outlining the development, manufacturing, and use of contraceptive methods from the opening of Dr. Jacobs's clinic to the present. Drucker approaches the subject from the perspective of reproductive justice: the right to have a child, the right not to have a child, and the right to parent children safely and healthily.</p><p>Drucker describes contraceptive methods available before the pill, including the diaphragm (dispensed at the Jacobs clinic) and condom, spermicidal jellies, and periodic abstinences. She looks at the development and dissemination of the pill and its chemical descendants; describes technological developments in such non-hormonal contraceptives as the cervical cap and timing methods (including the “rhythm method” favored by the Roman Catholic church); and explains the concept of reproductive justice. Finally, Drucker considers the future of contraception—the adaptations of existing methods, new forms of distribution, and ongoing efforts needed to support contraceptive access</p><p>Dr. <a href="https://www.spz.tu-darmstadt.de/ueber_uns/mitarbeiterinnen/mitarbeiterdetails_12544.en.jsp">Donna Drucker</a> leads the English as the Language for Instruction Project, which helps faculty, administrative staff, scientific staff, and students at the Technische Universität Darmstadt (Germany) improve their English abilities for teaching and learning.</p><p><em>Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1433</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Natalia Milanesio, "¡Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina" (U Pittsburgh Press, 2019)</title>
      <description>Under dictatorship in Argentina, sex and sexuality were regulated to the point where sex education, explicit images, and even suggestive material were prohibited. With the return to democracy in 1983, Argentines experienced new freedoms, including sexual freedoms. The explosion of the availability and ubiquity of sexual material became known as the destape, and it uncovered sexuality in provocative ways. This was a mass-media phenomenon, but it went beyond this. In ¡Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina (University of Pittsburgh Press, 2019), Natalia Milanesio shows that the destape was a profound transformation of the way Argentines talked, understood, and experienced sexuality, a change in manners, morals, and personal freedoms.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 05 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>96</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With the return to democracy in 1983, Argentines experienced new freedoms, including sexual freedoms...</itunes:subtitle>
      <itunes:summary>Under dictatorship in Argentina, sex and sexuality were regulated to the point where sex education, explicit images, and even suggestive material were prohibited. With the return to democracy in 1983, Argentines experienced new freedoms, including sexual freedoms. The explosion of the availability and ubiquity of sexual material became known as the destape, and it uncovered sexuality in provocative ways. This was a mass-media phenomenon, but it went beyond this. In ¡Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina (University of Pittsburgh Press, 2019), Natalia Milanesio shows that the destape was a profound transformation of the way Argentines talked, understood, and experienced sexuality, a change in manners, morals, and personal freedoms.
Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Under dictatorship in Argentina, sex and sexuality were regulated to the point where sex education, explicit images, and even suggestive material were prohibited. With the return to democracy in 1983, Argentines experienced new freedoms, including sexual freedoms. The explosion of the availability and ubiquity of sexual material became known as the <em>destape</em>, and it uncovered sexuality in provocative ways. This was a mass-media phenomenon, but it went beyond this. In <a href="https://www.amazon.com/dp/0822945843/?tag=newbooinhis-20"><em>¡Destape! Sex, Democracy, and Freedom in Postdictatorial Argentina</em></a> (University of Pittsburgh Press, 2019), <a href="https://www.uh.edu/class/history/faculty-and-staff/milanesio_n/">Natalia Milanesio</a> shows that the <em>destape</em> was a profound transformation of the way Argentines talked, understood, and experienced sexuality, a change in manners, morals, and personal freedoms.</p><p><em>Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. You can tweet her and suggest books at @MariniCandela</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3884</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Melissa J. Wilde, "Birth Control Battles: How Race and Class Divided American Religion" (U California Press, 2020)</title>
      <description>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.
In Birth Control Battles: How Race and Class Divided American Religion (University of California Press, 2020), Dr. Melissa J. Wilde, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.
Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>145</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wilde shows that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny....</itunes:subtitle>
      <itunes:summary>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.
In Birth Control Battles: How Race and Class Divided American Religion (University of California Press, 2020), Dr. Melissa J. Wilde, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.
Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Although it has largely been erased from the collective memory of American Christianity, the debate over eugenics was a major factor in the history of 20th-century religious movements, with many churches actively supporting the pseudoscience as a component of the Social Gospel.</p><p>In <a href="https://www.amazon.com/dp/0520303210/?tag=newbooinhis-20"><em>Birth Control Battles: How Race and Class Divided American Religion </em></a>(University of California Press, 2020), Dr. <a href="https://sociology.sas.upenn.edu/people/melissa-wilde">Melissa J. Wilde</a>, Professor of Sociology at the University of Pennsylvania, demonstrates that support for contraception among some of America’s most prominent religious groups was tied to white supremacist views of race, immigration, and manifest destiny. We discuss how birth control use and promotion was conceived as a religious duty, how Biblical exegesis was used in support of eugenics, how the fear of “race suicide” motivated predominantly White denominations to limit reproduction among marginalized people, how groups like the Catholics and the Orthodox Jews pushed back against the pro-eugenics tide, the hidden racist legacy of contemporary progressive churches, and the silence that continues to exist around the issue today.</p><p><em>Diana Dukhanova received her PhD from Brown University, where she is currently Visiting Assistant Professor of Slavic Studies, in 2018. Her work focuses on gender, religion, and sexuality in Russian religious culture. She is currently at work on her first monograph, Jesus of Bethlehem: Vasily V. Rozanov’s Russian Family Values.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Paulo Drinot, "The Sexual Question: A History of Prostitution in Peru, 1850s-1950s" (Cambridge UP, 2020)</title>
      <description>Paulo Drinot’s The Sexual Question: A History of Prostitution in Peru, 1850s-1950s (Cambridge University Press, 2020), studies the interplay of sexuality, society, and the state in Peru in the nineteenth and twentieth centuries. Drinot analyzes the rules and norms that governed prostitution and venereal disease in this period, and tracks how regulation of prostitution was implemented in the early twentieth century, and then seemingly abandoned in the 1950s. Drinot’s story foregrounds the many agents that intervened in this process: prostitutes––or sex workers as we may call them today––but also government officials, physicians, journalists, feminists, among others.
Set in a global and comparative framework, this book centers on Peru, a country that came “late” to the regulation of prostitution, and did so under arguments that combined concerns about public health and ideas about proper female and male sexuality. The Sexual Question goes beyond the history of prostitution for it also sheds light on broader processes such as the medicalization of society and the construction of the nation-state in Latin American societies. Race figures prominently in this story: throughout this period, the regulation of prostitution was accompanied by the racialization of disease, and the policing of certain groups deemed especially dangerous or in need of protection (Afro-Peruvians and indigenous groups for example). This is a timely book, not only for those listeners concerned with Latin American history, but also for those who are interested in sexuality, the state, race, and medical history more generally. A must for our listeners!
Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 29 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>94</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Drinot studies the interplay of sexuality, society, and the state in Peru in the nineteenth and twentieth centuries...</itunes:subtitle>
      <itunes:summary>Paulo Drinot’s The Sexual Question: A History of Prostitution in Peru, 1850s-1950s (Cambridge University Press, 2020), studies the interplay of sexuality, society, and the state in Peru in the nineteenth and twentieth centuries. Drinot analyzes the rules and norms that governed prostitution and venereal disease in this period, and tracks how regulation of prostitution was implemented in the early twentieth century, and then seemingly abandoned in the 1950s. Drinot’s story foregrounds the many agents that intervened in this process: prostitutes––or sex workers as we may call them today––but also government officials, physicians, journalists, feminists, among others.
Set in a global and comparative framework, this book centers on Peru, a country that came “late” to the regulation of prostitution, and did so under arguments that combined concerns about public health and ideas about proper female and male sexuality. The Sexual Question goes beyond the history of prostitution for it also sheds light on broader processes such as the medicalization of society and the construction of the nation-state in Latin American societies. Race figures prominently in this story: throughout this period, the regulation of prostitution was accompanied by the racialization of disease, and the policing of certain groups deemed especially dangerous or in need of protection (Afro-Peruvians and indigenous groups for example). This is a timely book, not only for those listeners concerned with Latin American history, but also for those who are interested in sexuality, the state, race, and medical history more generally. A must for our listeners!
Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Paulo Drinot’s <a href="https://www.amazon.com/dp/1108717284/?tag=newbooinhis-20"><em>The Sexual Question: A History of Prostitution in Peru, 1850s-1950s</em></a> (Cambridge University Press, 2020), studies the interplay of sexuality, society, and the state in Peru in the nineteenth and twentieth centuries. Drinot analyzes the rules and norms that governed prostitution and venereal disease in this period, and tracks how regulation of prostitution was implemented in the early twentieth century, and then seemingly abandoned in the 1950s. Drinot’s story foregrounds the many agents that intervened in this process: prostitutes––or sex workers as we may call them today––but also government officials, physicians, journalists, feminists, among others.</p><p>Set in a global and comparative framework, this book centers on Peru, a country that came “late” to the regulation of prostitution, and did so under arguments that combined concerns about public health and ideas about proper female and male sexuality. <em>The Sexual Question</em> goes beyond the history of prostitution for it also sheds light on broader processes such as the medicalization of society and the construction of the nation-state in Latin American societies. Race figures prominently in this story: throughout this period, the regulation of prostitution was accompanied by the racialization of disease, and the policing of certain groups deemed especially dangerous or in need of protection (Afro-Peruvians and indigenous groups for example). This is a timely book, not only for those listeners concerned with Latin American history, but also for those who are interested in sexuality, the state, race, and medical history more generally. A must for our listeners!</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varón-Carvajal</em></a><em> is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at </em><a href="https://twitter.com/lisettevaron?lang=en"><em>@LisetteVaron</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>L. L. Wynn, "Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability" (U Texas Press, 2018)</title>
      <description>L. L. Wynn’s book Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability (University of Texas Press, 2018) is an interrogation of urban life and gendered mobilities in Cairo, Egypt. She discusses categories of kinship, tourism, friendship, love, and sex through the lens of “respectability”; and in the process illustrates how “respectability” itself is an unstable category. Not only does it mean different things to different people, it is also something that people (men and women) don’t inherently possess and with which they must continuously grapple.
Methodologically the book delineates the political stakes of writing about these categories in a space like Egypt, especially since the discourses of orientalism that frame these categories have had violent political implications. Wynn also critically positions herself within the text and constantly analyzes her own presence in the “field”. She visibly struggles with the category of “respectability” as it, inconsistently, applies to her.
The book’s narrative style and care with which key characters and interlocutors are developed throughout, reiterate Wynn’s dedication to the political stakes of her text. From the antique store owners, workers and tour guides (called tourist hustlers) to belly dancers and university students the ethnography spans a variety of social groups and classes where themes of love, sex, and desire intertwine with the economy such that intimacy and circulation and exchange of money becomes closely tied.
These affective and intimate economies become sites of speculating about “respectability” and judging people’s commitment to love. Money is exchanged and circulates just as words do in the form of gossip or the way people “talk” and the urbality of Cairo becomes unimaginable without thinking about love, sex, desire and violence, that co-exist in complex ways.
L. L. Wynn is an associate professor and head of the Anthropology Department at Macquarie University.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 17 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Wynn offers an interrogation of urban life and gendered mobilities in Cairo, Egypt..</itunes:subtitle>
      <itunes:summary>L. L. Wynn’s book Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability (University of Texas Press, 2018) is an interrogation of urban life and gendered mobilities in Cairo, Egypt. She discusses categories of kinship, tourism, friendship, love, and sex through the lens of “respectability”; and in the process illustrates how “respectability” itself is an unstable category. Not only does it mean different things to different people, it is also something that people (men and women) don’t inherently possess and with which they must continuously grapple.
Methodologically the book delineates the political stakes of writing about these categories in a space like Egypt, especially since the discourses of orientalism that frame these categories have had violent political implications. Wynn also critically positions herself within the text and constantly analyzes her own presence in the “field”. She visibly struggles with the category of “respectability” as it, inconsistently, applies to her.
The book’s narrative style and care with which key characters and interlocutors are developed throughout, reiterate Wynn’s dedication to the political stakes of her text. From the antique store owners, workers and tour guides (called tourist hustlers) to belly dancers and university students the ethnography spans a variety of social groups and classes where themes of love, sex, and desire intertwine with the economy such that intimacy and circulation and exchange of money becomes closely tied.
These affective and intimate economies become sites of speculating about “respectability” and judging people’s commitment to love. Money is exchanged and circulates just as words do in the form of gossip or the way people “talk” and the urbality of Cairo becomes unimaginable without thinking about love, sex, desire and violence, that co-exist in complex ways.
L. L. Wynn is an associate professor and head of the Anthropology Department at Macquarie University.
Lakshita Malik is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>L. L. Wynn’s book <a href="https://www.amazon.com/Love-Desire-Modern-Egypt-Respectability-ebook/dp/B07C7LTF8C/?tag=newbooinhis-20"><em>Love, Sex, and Desire in Modern Egypt: Navigating the Margins of Respectability</em></a> (University of Texas Press, 2018) is an interrogation of urban life and gendered mobilities in Cairo, Egypt. She discusses categories of kinship, tourism, friendship, love, and sex through the lens of “respectability”; and in the process illustrates how “respectability” itself is an unstable category. Not only does it mean different things to different people, it is also something that people (men and women) don’t inherently possess and with which they must continuously grapple.</p><p>Methodologically the book delineates the political stakes of writing about these categories in a space like Egypt, especially since the discourses of orientalism that frame these categories have had violent political implications. Wynn also critically positions herself within the text and constantly analyzes her own presence in the “field”. She visibly struggles with the category of “respectability” as it, inconsistently, applies to her.</p><p>The book’s narrative style and care with which key characters and interlocutors are developed throughout, reiterate Wynn’s dedication to the political stakes of her text. From the antique store owners, workers and tour guides (called tourist hustlers) to belly dancers and university students the ethnography spans a variety of social groups and classes where themes of love, sex, and desire intertwine with the economy such that intimacy and circulation and exchange of money becomes closely tied.</p><p>These affective and intimate economies become sites of speculating about “respectability” and judging people’s commitment to love. Money is exchanged and circulates just as words do in the form of gossip or the way people “talk” and the urbality of Cairo becomes unimaginable without thinking about love, sex, desire and violence, that co-exist in complex ways.</p><p><a href="https://www.mq.edu.au/about_us/faculties_and_departments/faculty_of_arts/department_of_anthropology/staff/lisa_wynn/">L. L. Wynn</a> is an associate professor and head of the Anthropology Department at Macquarie University.</p><p><a href="https://anth.uic.edu/profiles/lakshita-malik/"><em>Lakshita Malik</em></a><em> is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of intimacies, class, gender, and beauty in South Asia.</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2939</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Pernilla Myrne, "Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature" (I. B. Tauris, 2020)</title>
      <description>In this episode, I talk with Pernilla Myrne about her exciting and excellently researched book Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature, published with I. B. Tauris in 2020. Pernilla Myrne is an Associate Professor of Arabic Literature and History at the University of Gothenburg in Sweden, where she also earned her PhD in 2008. Her research interests include the representation of women in pre-modern Arabic literature, attitudes to sexuality in medieval Islam, and women as creative subjects.
In today’s discussion, Myrne shares with us the origins of her book, some of its findings, and the process of collecting the many, many sources she used to make this book an essential resource of many a thing female sexuality, including pleasure, sexual comedy, and women’s bodies. Among Myrne’s impressive range of sources are medical, Islamic legal, literary, and entertainment sources. Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction, including via teaching male readers how precisely to ensure that their female partner reaches an orgasm. Other specific themes we discuss in today’s interview include the Greek influences on Islamic writers writing about sex and sexuality, female desire, the two-seed theory, female orgasm, and lesbian love. The book would be welcome by anyone interested in gender and sexuality, medieval literature, and female representation in various genres, such as medical, erotic, and religio-legal literature.
Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at here.  She can be reached at haqqani_s@mercer.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Jul 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>187</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction...</itunes:subtitle>
      <itunes:summary>In this episode, I talk with Pernilla Myrne about her exciting and excellently researched book Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature, published with I. B. Tauris in 2020. Pernilla Myrne is an Associate Professor of Arabic Literature and History at the University of Gothenburg in Sweden, where she also earned her PhD in 2008. Her research interests include the representation of women in pre-modern Arabic literature, attitudes to sexuality in medieval Islam, and women as creative subjects.
In today’s discussion, Myrne shares with us the origins of her book, some of its findings, and the process of collecting the many, many sources she used to make this book an essential resource of many a thing female sexuality, including pleasure, sexual comedy, and women’s bodies. Among Myrne’s impressive range of sources are medical, Islamic legal, literary, and entertainment sources. Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction, including via teaching male readers how precisely to ensure that their female partner reaches an orgasm. Other specific themes we discuss in today’s interview include the Greek influences on Islamic writers writing about sex and sexuality, female desire, the two-seed theory, female orgasm, and lesbian love. The book would be welcome by anyone interested in gender and sexuality, medieval literature, and female representation in various genres, such as medical, erotic, and religio-legal literature.
Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at here.  She can be reached at haqqani_s@mercer.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, I talk with Pernilla Myrne about her exciting and excellently researched book <a href="https://www.amazon.com/dp/1838605010/?tag=newbooinhis-20"><em>Female Sexuality in the Early Medieval Islamic World: Gender and Sex in Arabic Literature</em></a>, published with I. B. Tauris in 2020. Pernilla Myrne is an Associate Professor of Arabic Literature and History at the University of Gothenburg in Sweden, where she also earned her PhD in 2008. Her research interests include the representation of women in pre-modern Arabic literature, attitudes to sexuality in medieval Islam, and women as creative subjects.</p><p>In today’s discussion, Myrne shares with us the origins of her book, some of its findings, and the process of collecting the many, many sources she used to make this book an essential resource of many a thing female sexuality, including pleasure, sexual comedy, and women’s bodies. Among Myrne’s impressive range of sources are medical, Islamic legal, literary, and entertainment sources. Contrary to popular and even scholarly expectations, medieval erotic literature emphasized female sexual satisfaction, including via teaching male readers how precisely to ensure that their female partner reaches an orgasm. Other specific themes we discuss in today’s interview include the Greek influences on Islamic writers writing about sex and sexuality, female desire, the two-seed theory, female orgasm, and lesbian love. The book would be welcome by anyone interested in gender and sexuality, medieval literature, and female representation in various genres, such as medical, erotic, and religio-legal literature.</p><p><em>Shehnaz Haqqani is Assistant Professor of Religion at Mercer University. Her primary research areas include Islam, gender, and questions of change and tradition in Islam. She also vlogs on YouTube; her videos focus on dismantling the patriarchy and are available at </em><a href="https://www.youtube.com/channel/UClvnmSeZ5t_YSIfGnB-bGNw"><em>here.</em></a><em>  She can be reached at </em><a href="mailto:haqqani_s@mercer.edu"><em>haqqani_s@mercer.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3223</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Josh Cerretti, "Abuses of the Erotic: Militarizing Sexuality in the Post-Cold War United States" (U Nebraska Press, 2020)</title>
      <description>In this episode, Jana Byars talks to Josh Cerretti, Associate Professor of History and Women, Gender, and Sexuality Studies at Western Washington University about his new book, Abuses of the Erotic: Militarizing Sexuality in the Post-Cold War United States  (University of Nebraska Press, 2020). In Cerretti’s own words, “In Abuses of the Erotic, I argue that the connections between sexuality and militarism apparent in the wake of September 11, 2001, are best understood in reference to the decade that immediately preceded that day. The first decade following the Cold War became the last decade before the War on Terror in large measure through changes in the relationship between sexuality and militarism. That is, I argue that a project of militarizing sexuality succeeded in the 1990s United States, and, furthermore, the mass mobilizations of state violence collectively known as the “War on Terror” could not have happened without sexualities having been militarized.” Our theory-heavy conversation covers the militarizing of sexual violence, conceptions of domestic space and protection, and homonormativity and gender performance. This is a fun and far-ranging conversation about a compelling and challenging read.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>742</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cerretti argue that a project of militarizing sexuality succeeded in the 1990s United States...</itunes:subtitle>
      <itunes:summary>In this episode, Jana Byars talks to Josh Cerretti, Associate Professor of History and Women, Gender, and Sexuality Studies at Western Washington University about his new book, Abuses of the Erotic: Militarizing Sexuality in the Post-Cold War United States  (University of Nebraska Press, 2020). In Cerretti’s own words, “In Abuses of the Erotic, I argue that the connections between sexuality and militarism apparent in the wake of September 11, 2001, are best understood in reference to the decade that immediately preceded that day. The first decade following the Cold War became the last decade before the War on Terror in large measure through changes in the relationship between sexuality and militarism. That is, I argue that a project of militarizing sexuality succeeded in the 1990s United States, and, furthermore, the mass mobilizations of state violence collectively known as the “War on Terror” could not have happened without sexualities having been militarized.” Our theory-heavy conversation covers the militarizing of sexual violence, conceptions of domestic space and protection, and homonormativity and gender performance. This is a fun and far-ranging conversation about a compelling and challenging read.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this episode, <a href="https://www.sit.edu/sit_faculty/jana-byars-phd/">Jana Byars</a> talks to <a href="https://chss.wwu.edu/people/cerretj">Josh Cerretti</a>, Associate Professor of History and Women, Gender, and Sexuality Studies at Western Washington University about his new book, <a href="https://www.amazon.com/dp/1496205561/?tag=newbooinhis-20"><em>Abuses of the Erotic: Militarizing Sexuality in the Post-Cold War United States </em></a> (University of Nebraska Press, 2020). In Cerretti’s own words, “In <em>Abuses of the Erotic</em>, I argue that the connections between sexuality and militarism apparent in the wake of September 11, 2001, are best understood in reference to the decade that immediately preceded that day. The first decade following the Cold War became the last decade before the War on Terror in large measure through changes in the relationship between sexuality and militarism. That is, I argue that a project of <em>militarizing sexuality </em>succeeded in the 1990s United States, and, furthermore, the mass mobilizations of state violence collectively known as the “War on Terror” could not have happened without sexualities having been militarized.” Our theory-heavy conversation covers the militarizing of sexual violence, conceptions of domestic space and protection, and homonormativity and gender performance. This is a fun and far-ranging conversation about a compelling and challenging read.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3672</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Laura A. Dean, "Diffusing Human Trafficking Policy in Eurasia" (Policy Press, 2020)</title>
      <description>Laura A. Dean (Assistant Professor of Political Science at Millikin University and director of the Human Trafficking Research Lab) has spent many years investigating the urgent human rights issue of human trafficking in Eurasia.
In her 2020 monograph Diffusing Human Trafficking Policy in Eurasia (Policy Press, 2020), Dr. Dean analyzes the development and effectiveness of anti-trafficking policies and institutions in Latvia, Russia, and Ukraine, explores challenges to crafting and enforcing policies and aiding victims, and evaluates best practices based on country-to-country comparison.
We discuss common misconceptions about human trafficking, the impact of institutionalized gender inequalities on efforts to combat labor and sexual exploitation, the mixed results of United States and Western European involvement, the challenges of controversial fieldwork as an American scholar in Eurasia, and the book’s key takeaways for policy makers and activists.
Dr. Dean also introduces the Human Trafficking Policy Index - her new, innovative tool for measuring the scope of human trafficking policy.
Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at https://twitter.com/RussRLGNWatch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dean analyzes the development and effectiveness of anti-trafficking policies and institutions in Latvia, Russia, and Ukraine...</itunes:subtitle>
      <itunes:summary>Laura A. Dean (Assistant Professor of Political Science at Millikin University and director of the Human Trafficking Research Lab) has spent many years investigating the urgent human rights issue of human trafficking in Eurasia.
In her 2020 monograph Diffusing Human Trafficking Policy in Eurasia (Policy Press, 2020), Dr. Dean analyzes the development and effectiveness of anti-trafficking policies and institutions in Latvia, Russia, and Ukraine, explores challenges to crafting and enforcing policies and aiding victims, and evaluates best practices based on country-to-country comparison.
We discuss common misconceptions about human trafficking, the impact of institutionalized gender inequalities on efforts to combat labor and sexual exploitation, the mixed results of United States and Western European involvement, the challenges of controversial fieldwork as an American scholar in Eurasia, and the book’s key takeaways for policy makers and activists.
Dr. Dean also introduces the Human Trafficking Policy Index - her new, innovative tool for measuring the scope of human trafficking policy.
Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at https://twitter.com/RussRLGNWatch.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://millikin.edu/people/laura-dean">Laura A. Dean</a> (Assistant Professor of Political Science at Millikin University and director of the Human Trafficking Research Lab) has spent many years investigating the urgent human rights issue of human trafficking in Eurasia.</p><p>In her 2020 monograph <a href="https://www.amazon.com/Diffusing-Human-Trafficking-Policy-Eurasia/dp/1447352831/?tag=newbooinhis-20"><em>Diffusing Human Trafficking Policy in Eurasia</em></a> (Policy Press, 2020), Dr. Dean analyzes the development and effectiveness of anti-trafficking policies and institutions in Latvia, Russia, and Ukraine, explores challenges to crafting and enforcing policies and aiding victims, and evaluates best practices based on country-to-country comparison.</p><p>We discuss common misconceptions about human trafficking, the impact of institutionalized gender inequalities on efforts to combat labor and sexual exploitation, the mixed results of United States and Western European involvement, the challenges of controversial fieldwork as an American scholar in Eurasia, and the book’s key takeaways for policy makers and activists.</p><p>Dr. Dean also introduces the Human Trafficking Policy Index - her new, innovative tool for measuring the scope of human trafficking policy.</p><p><em>Diana Dukhanova is Visiting Assistant Professor of Russian at the College of the Holy Cross in Worcester, MA. Her work focuses on religion and sexuality in Russian cultural history, and she is currently working on a monograph about Russian religious philosopher Vasily Rozanov. Diana tweets about contemporary events in the Russian religious landscape at </em><a href="https://twitter.com/RussRLGNWatch"><em>https://twitter.com/RussRLGNWatch</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3828</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Taylor Petrey, "Tabernacles of Clay: Sexuality and Gender in Modern Mormonism" (UNC Press, 2020)</title>
      <description>Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>117</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A path-breaking work of religion and gender and sexuality, "Tabernacles of Clay" sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.</itunes:subtitle>
      <itunes:summary>Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.
Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://kzoo.academia.edu/TaylorPetrey">Taylor Petrey</a> is an Associate Professor of Religion at Kalamazoo College and the Editor of <em>Dialogue: A Journal of Mormon Thought</em>. His latest book is <a href="https://www.amazon.com/dp/1469656221/?tag=newbooinhis-20"><em>Tabernacles of Clay: Sexuality and Gender in Modern Mormonism</em></a> (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, <em>Tabernacles of Clay</em> sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.</p><p><em>Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2380</itunes:duration>
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    <item>
      <title>Dale Cockrell, "Everybody’s Doin’ It: Sex, Music, and Dance in New York, 1840-1917" (Norton, 2019)</title>
      <description>Most books about American music ask how it sounded, who wrote it, or who performed it. In his new book, Everybody’s Doin’ It: Sex, Music, and Dance in New York, 1840-1917 (Norton, 2019), Dale Cockrell asks a different question: where is American music? His answer is in the brothels, dance halls, concert saloons, and cabarets of nineteenth-century New York City. Cockrell tells a story of popular music created and enjoyed within a sexualized and commercial environment that featured robust and constant exchange between black and white people during slavery times and the deepening segregation of Reconstruction-era America. Weaving together material from police reports and governmental investigations, Cockrell has found a rich source of information about the life of working-class people in urban America, and in the process has uncovered a network of musicians and spaces that nurtured American popular culture. These places of unbridled behavior were sometimes sites of degradation including for the prostitutes forced by circumstance (or worse) into sex work, but also sometimes places of joy as the working class escaping from a life of hard labor and little pay, and places of safety for gay people whose lives were criminalized outside the dives where they could gather together. The book is geared for a general audience, but rests on a bed of solid scholarship and innovative research.
Dale Cockrell is Professor Emeritus of Musicology at Vanderbilt University. A scholar of American popular culture, he is known for his work on minstrelsy and The Pa’s Fiddle Project, an education outreach program centered around the music found in the Little House on the Prairie books by Laura Ingalls Wilder. In 2016, Cockrell received the Lifetime Achievement Award from the Society of American Music.
Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 02 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>99</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Where is American music?</itunes:subtitle>
      <itunes:summary>Most books about American music ask how it sounded, who wrote it, or who performed it. In his new book, Everybody’s Doin’ It: Sex, Music, and Dance in New York, 1840-1917 (Norton, 2019), Dale Cockrell asks a different question: where is American music? His answer is in the brothels, dance halls, concert saloons, and cabarets of nineteenth-century New York City. Cockrell tells a story of popular music created and enjoyed within a sexualized and commercial environment that featured robust and constant exchange between black and white people during slavery times and the deepening segregation of Reconstruction-era America. Weaving together material from police reports and governmental investigations, Cockrell has found a rich source of information about the life of working-class people in urban America, and in the process has uncovered a network of musicians and spaces that nurtured American popular culture. These places of unbridled behavior were sometimes sites of degradation including for the prostitutes forced by circumstance (or worse) into sex work, but also sometimes places of joy as the working class escaping from a life of hard labor and little pay, and places of safety for gay people whose lives were criminalized outside the dives where they could gather together. The book is geared for a general audience, but rests on a bed of solid scholarship and innovative research.
Dale Cockrell is Professor Emeritus of Musicology at Vanderbilt University. A scholar of American popular culture, he is known for his work on minstrelsy and The Pa’s Fiddle Project, an education outreach program centered around the music found in the Little House on the Prairie books by Laura Ingalls Wilder. In 2016, Cockrell received the Lifetime Achievement Award from the Society of American Music.
Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most books about American music ask how it sounded, who wrote it, or who performed it. In his new book, <a href="https://www.amazon.com/dp/0393608948/?tag=newbooinhis-20"><em>Everybody’s Doin’ It: Sex, Music, and Dance in New York, 1840-1917</em></a> (Norton, 2019), <a href="https://www.dalecockrell.com/">Dale Cockrell</a> asks a different question: where is American music? His answer is in the brothels, dance halls, concert saloons, and cabarets of nineteenth-century New York City. Cockrell tells a story of popular music created and enjoyed within a sexualized and commercial environment that featured robust and constant exchange between black and white people during slavery times and the deepening segregation of Reconstruction-era America. Weaving together material from police reports and governmental investigations, Cockrell has found a rich source of information about the life of working-class people in urban America, and in the process has uncovered a network of musicians and spaces that nurtured American popular culture. These places of unbridled behavior were sometimes sites of degradation including for the prostitutes forced by circumstance (or worse) into sex work, but also sometimes places of joy as the working class escaping from a life of hard labor and little pay, and places of safety for gay people whose lives were criminalized outside the dives where they could gather together. The book is geared for a general audience, but rests on a bed of solid scholarship and innovative research.</p><p>Dale Cockrell is Professor Emeritus of Musicology at Vanderbilt University. A scholar of American popular culture, he is known for his work on minstrelsy and The Pa’s Fiddle Project, an education outreach program centered around the music found in the Little House on the Prairie books by Laura Ingalls Wilder. In 2016, Cockrell received the Lifetime Achievement Award from the Society of American Music.</p><p><a href="https://music.arts.ncsu.edu/facultystaff/dr-kristen-turner/"><em>Kristen M. Turner</em></a><em>, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Jyoti Puri, "Sexual States: Governance and the Struggle over the Antisodomy Law in India" (Duke UP, 2016)</title>
      <description>In Sexual States: Governance and the Struggle over the Antisodomy Law in India (Duke UP, 2016), Jyoti Puri tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state. Since 2001 activists have attempted to rewrite Section 377 of the Indian Penal Code, which in addition to outlawing homosexual behavior is often used to prosecute a range of activities and groups that are considered perverse. Having interviewed activists and NGO workers throughout five metropolitan centers, investigated crime statistics and case law, visited various state institutions, and met with the police, Puri found that Section 377 is but one element of how homosexuality is regulated in India.
Through a cleverly conceptualized multi-sited ethnography and rigorous historical analysis, Puri masterfully shows how the hypervisibility of Section 377 has consequences for the ways in which sexuality, and the regulation of sexuality, is imagined and reproduced in rationalities of governance.This statute works alongside the large and complex system of laws, practices, policies, and discourses intended to mitigate sexuality's threat to the social order while upholding the state as inevitable, legitimate, and indispensable. By highlighting the various means through which the regulation of sexuality constitutes India's heterogeneous and fragmented "sexual state," Puri provides a conceptual framework to understand the links between sexuality and the state more broadly. That it does so in the context of a postcolonial state like India makes the conceptual framework even more vibrant and provocative. This book is an invaluable contribution to the existing literature that delves into the paradoxes and possibilities of law, biopolitics, and state power and authority in everyday life.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 May 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>141</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Puri tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state...</itunes:subtitle>
      <itunes:summary>In Sexual States: Governance and the Struggle over the Antisodomy Law in India (Duke UP, 2016), Jyoti Puri tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state. Since 2001 activists have attempted to rewrite Section 377 of the Indian Penal Code, which in addition to outlawing homosexual behavior is often used to prosecute a range of activities and groups that are considered perverse. Having interviewed activists and NGO workers throughout five metropolitan centers, investigated crime statistics and case law, visited various state institutions, and met with the police, Puri found that Section 377 is but one element of how homosexuality is regulated in India.
Through a cleverly conceptualized multi-sited ethnography and rigorous historical analysis, Puri masterfully shows how the hypervisibility of Section 377 has consequences for the ways in which sexuality, and the regulation of sexuality, is imagined and reproduced in rationalities of governance.This statute works alongside the large and complex system of laws, practices, policies, and discourses intended to mitigate sexuality's threat to the social order while upholding the state as inevitable, legitimate, and indispensable. By highlighting the various means through which the regulation of sexuality constitutes India's heterogeneous and fragmented "sexual state," Puri provides a conceptual framework to understand the links between sexuality and the state more broadly. That it does so in the context of a postcolonial state like India makes the conceptual framework even more vibrant and provocative. This book is an invaluable contribution to the existing literature that delves into the paradoxes and possibilities of law, biopolitics, and state power and authority in everyday life.
Sneha Annavarapu is a doctoral candidate in the Department of Sociology at the University of Chicago.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0822360438/?tag=newbooinhis-20"><em>Sexual States: Governance and the Struggle over the Antisodomy Law in India</em></a> (Duke UP, 2016), <a href="https://www.simmons.edu/academics/faculty/jyoti-puri">Jyoti Puri</a> tracks the efforts to decriminalize homosexuality in India to show how the regulation of sexuality is fundamentally tied to the creation and enduring existence of the state. Since 2001 activists have attempted to rewrite Section 377 of the Indian Penal Code, which in addition to outlawing homosexual behavior is often used to prosecute a range of activities and groups that are considered perverse. Having interviewed activists and NGO workers throughout five metropolitan centers, investigated crime statistics and case law, visited various state institutions, and met with the police, Puri found that Section 377 is but one element of how homosexuality is regulated in India.</p><p>Through a cleverly conceptualized multi-sited ethnography and rigorous historical analysis, Puri masterfully shows how the hypervisibility of Section 377 has consequences for the ways in which sexuality, and the regulation of sexuality, is imagined and reproduced in rationalities of governance.This statute works alongside the large and complex system of laws, practices, policies, and discourses intended to mitigate sexuality's threat to the social order while upholding the state as inevitable, legitimate, and indispensable. By highlighting the various means through which the regulation of sexuality constitutes India's heterogeneous and fragmented "sexual state," Puri provides a conceptual framework to understand the links between sexuality and the state more broadly. That it does so in the context of a postcolonial state like India makes the conceptual framework even more vibrant and provocative. This book is an invaluable contribution to the existing literature that delves into the paradoxes and possibilities of law, biopolitics, and state power and authority in everyday life.</p><p><a href="https://sociology.uchicago.edu/directory/sneha-annavarapu"><em>Sneha Annavarapu</em></a><em> is a doctoral candidate in the Department of Sociology at the University of Chicago.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>J. S. Hirsch and S. Khan, "Sexual Citizens: A Landmark Study of Sex, Power, and Assault on Campus" (Norton, 2020)</title>
      <description>The fear of campus sexual assault has become an inextricable part of the college experience. Research has shown that by the time they graduate, as many as one in three women and almost one in six men will have been sexually assaulted. But why is sexual assault such a common feature of college life? And what can be done to prevent it? Drawing on the Sexual Health Initiative to Foster Transformation (SHIFT) at Columbia University, the most comprehensive study of sexual assault on a campus to date, Jennifer S. Hirsch and Shamus Khan present an entirely new framework that emphasizes sexual assault’s social roots—transcending current debates about consent, predators in a “hunting ground,” and the dangers of hooking up.
Sexual Citizens: A Landmark Study of Sex, Power, and Assault on Campus (Norton, 2020) is based on years of research interviewing and observing college life—with students of different races, genders, sexual orientations, and socioeconomic backgrounds. Hirsch and Khan’s landmark study reveals the social ecosystem that makes sexual assault so predictable, explaining how physical spaces, alcohol, peer groups, and cultural norms influence young people’s experiences and interpretations of both sex and sexual assault. Through the powerful concepts of “sexual projects,” “sexual citizenship,” and “sexual geographies,” the authors offer a new and widely-accessible language for understanding the forces that shape young people’s sexual relationships. Empathetic, insightful, and far-ranging, Sexual Citizens transforms our understanding of sexual assault and offers a roadmap for how to address it.
In this interview, Dr. Hirsch, Dr. Khan, and I discuss three concepts that are central to their argument regarding the prevalence and prevention of sexual assault: Sexual projects, sexual citizens, and sexual geographies. Hirsch and Khan argue that sexual assault is connected to features of the university setting (e.g., alcohol, Greek life), race, class, and gender, and (mis)understandings of sex and consent. Additionally, the authors go on to discuss their research methods and how schools, parents, administrators, and other members of the campus community can take active steps to address and prevent sexual assault on college campuses. I highly recommend this book for both a general audience and those with a scholarly interest in sexual violence and/or elite educational institutions. Sexual Citizens would be a great book for undergraduate or graduate courses related to gender, gender-based violence, sexual assault, and organizations.
Jennifer S. Hirsch is a professor of sociomedical sciences at the Mailman School of Public Health at Columbia University, and codirects SHIFT, the Sexual Health Initiative to Foster Transformation, at Columbia University. Shamus Khan is a professor of sociology at Columbia University, where he is the chair of the department. He writes on culture, inequality, gender, and elites. He was a co-Principal Investigator of SHIFT, a multi-year study of sexual health and sexual violence at Columbia University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Apr 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>133</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Sexual Citizens"  is based on years of research interviewing and observing college life—with students of different races, genders, sexual orientations, and socioeconomic backgrounds...</itunes:subtitle>
      <itunes:summary>The fear of campus sexual assault has become an inextricable part of the college experience. Research has shown that by the time they graduate, as many as one in three women and almost one in six men will have been sexually assaulted. But why is sexual assault such a common feature of college life? And what can be done to prevent it? Drawing on the Sexual Health Initiative to Foster Transformation (SHIFT) at Columbia University, the most comprehensive study of sexual assault on a campus to date, Jennifer S. Hirsch and Shamus Khan present an entirely new framework that emphasizes sexual assault’s social roots—transcending current debates about consent, predators in a “hunting ground,” and the dangers of hooking up.
Sexual Citizens: A Landmark Study of Sex, Power, and Assault on Campus (Norton, 2020) is based on years of research interviewing and observing college life—with students of different races, genders, sexual orientations, and socioeconomic backgrounds. Hirsch and Khan’s landmark study reveals the social ecosystem that makes sexual assault so predictable, explaining how physical spaces, alcohol, peer groups, and cultural norms influence young people’s experiences and interpretations of both sex and sexual assault. Through the powerful concepts of “sexual projects,” “sexual citizenship,” and “sexual geographies,” the authors offer a new and widely-accessible language for understanding the forces that shape young people’s sexual relationships. Empathetic, insightful, and far-ranging, Sexual Citizens transforms our understanding of sexual assault and offers a roadmap for how to address it.
In this interview, Dr. Hirsch, Dr. Khan, and I discuss three concepts that are central to their argument regarding the prevalence and prevention of sexual assault: Sexual projects, sexual citizens, and sexual geographies. Hirsch and Khan argue that sexual assault is connected to features of the university setting (e.g., alcohol, Greek life), race, class, and gender, and (mis)understandings of sex and consent. Additionally, the authors go on to discuss their research methods and how schools, parents, administrators, and other members of the campus community can take active steps to address and prevent sexual assault on college campuses. I highly recommend this book for both a general audience and those with a scholarly interest in sexual violence and/or elite educational institutions. Sexual Citizens would be a great book for undergraduate or graduate courses related to gender, gender-based violence, sexual assault, and organizations.
Jennifer S. Hirsch is a professor of sociomedical sciences at the Mailman School of Public Health at Columbia University, and codirects SHIFT, the Sexual Health Initiative to Foster Transformation, at Columbia University. Shamus Khan is a professor of sociology at Columbia University, where he is the chair of the department. He writes on culture, inequality, gender, and elites. He was a co-Principal Investigator of SHIFT, a multi-year study of sexual health and sexual violence at Columbia University.
Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The fear of campus sexual assault has become an inextricable part of the college experience. Research has shown that by the time they graduate, as many as one in three women and almost one in six men will have been sexually assaulted. But why is sexual assault such a common feature of college life? And what can be done to prevent it? Drawing on the Sexual Health Initiative to Foster Transformation (SHIFT) at Columbia University, the most comprehensive study of sexual assault on a campus to date, Jennifer S. Hirsch and Shamus Khan present an entirely new framework that emphasizes sexual assault’s social roots—transcending current debates about consent, predators in a “hunting ground,” and the dangers of hooking up.</p><p><em>Sexual Citizens: A Landmark Study of Sex, Power, and Assault on Campus</em> (Norton, 2020) is based on years of research interviewing and observing college life—with students of different races, genders, sexual orientations, and socioeconomic backgrounds. Hirsch and Khan’s landmark study reveals the social ecosystem that makes sexual assault so predictable, explaining how physical spaces, alcohol, peer groups, and cultural norms influence young people’s experiences and interpretations of both sex and sexual assault. Through the powerful concepts of “sexual projects,” “sexual citizenship,” and “sexual geographies,” the authors offer a new and widely-accessible language for understanding the forces that shape young people’s sexual relationships. Empathetic, insightful, and far-ranging, Sexual Citizens transforms our understanding of sexual assault and offers a roadmap for how to address it.</p><p>In this interview, Dr. Hirsch, Dr. Khan, and I discuss three concepts that are central to their argument regarding the prevalence and prevention of sexual assault: Sexual projects, sexual citizens, and sexual geographies. Hirsch and Khan argue that sexual assault is connected to features of the university setting (e.g., alcohol, Greek life), race, class, and gender, and (mis)understandings of sex and consent. Additionally, the authors go on to discuss their research methods and how schools, parents, administrators, and other members of the campus community can take active steps to address and prevent sexual assault on college campuses. I highly recommend this book for both a general audience and those with a scholarly interest in sexual violence and/or elite educational institutions. Sexual Citizens would be a great book for undergraduate or graduate courses related to gender, gender-based violence, sexual assault, and organizations.</p><p><a href="https://www.mailman.columbia.edu/people/our-faculty/jsh2124">Jennifer S. Hirsch</a> is a professor of sociomedical sciences at the Mailman School of Public Health at Columbia University, and codirects SHIFT, the Sexual Health Initiative to Foster Transformation, at Columbia University. <a href="https://sociology.columbia.edu/content/shamus-khan">Shamus Khan</a> is a professor of sociology at Columbia University, where he is the chair of the department. He writes on culture, inequality, gender, and elites. He was a co-Principal Investigator of SHIFT, a multi-year study of sexual health and sexual violence at Columbia University.</p><p><em>Krystina Millar is a PhD student in the Department of Sociology at Indiana University. Her research interests include gender, sociology of the body, and sexuality. You can find her on Twitter at @KrystinaMillar.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Megan Burke, "When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence" (U Minnesota Press, 2019)</title>
      <description>In When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence (University of Minnesota Press, 2019), Megan Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>211</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others...</itunes:subtitle>
      <itunes:summary>In When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence (University of Minnesota Press, 2019), Megan Burke considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/151790546X/?tag=newbooinhis-20"><em>When Time Warps: The Lived Experience of Gender, Race, and Sexual Violence</em></a> (University of Minnesota Press, 2019), <a href="https://www.meganburkephd.com/">Megan Burke</a> considers the relationship of sexual violence to lived time by reexamining and building upon the work of Simone de Beauvoir, and in conversation with Judith Butler, María Lugones, Maurice Merleau-Ponty, and many others. Through developing a feminist phenomenology of time, Burke allows us to consider how racialized colonial sexual domination structures feminine subjectivity. By focusing our attention on temporality, Burke deepens our understanding of how the past haunts the present, giving rise to sexual domination, as well as how we can actualize latent possibilities to lay those ghosts to rest.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3465</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Todd Shepard, "Sex, France, and Arab Men, 1962-1979" (U Chicago Press, 2017)</title>
      <description>Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard’s Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period.
Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 18 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>74</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Shepard offers a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France....</itunes:subtitle>
      <itunes:summary>Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, Todd Shepard’s Sex, France, and Arab Men, 1962-1979 (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period.
Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex itself, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, Sex, France, and Arab Men will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France.
Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of Future Tense: The Culture of Anticipation in France Between the Wars (2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of History of the Present. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Departing from the bold and compelling claim that we cannot fully understand the histories of decolonization and the so-called “sexual revolution” apart from one another, <a href="https://history.jhu.edu/directory/todd-shepard/">Todd Shepard</a>’s <a href="http://www.amazon.com/dp/022649327X/?tag=newbooinhis-20"><em>Sex, France, and Arab Men, 1962-1979</em></a> (University of Chicago Press, 2017) is a complex analysis of the lasting impact of the Algerian Revolution through the cultural politics of sex, gender, and power in France. Shepard tracks the figure of the “Arab” man from Algerian independence to the Iranian Revolution. Just as the “Arab” man’s pathologized sexuality played a key role in discussions of French defeat in Algeria as a “failure” of French masculinity on the political “Right,” so too did he become a “heroic” figure for the post-decolonization “Left.” From gay liberation to feminism, debates about sexual norms, prostitution, and rape, the “Arab” man appeared again and again in forms that replayed and riffed off of the sexual orientalism of the colonial period.</p><p>Drawing attention to the ways the “erotics of Algerian difference” shaped the terrain of what could and couldn’t be thought in terms of sex post-1962, the book highlights the ideas and work of a number of authors from North Africa and elsewhere, voices that have been written out of histories that understand the sexual revolution as a strictly trans-Atlantic phenomenon. The “vanilla” narratives that have resulted have left out sites such as North Africa, failing to see the role of anti-colonialism in the history of the sexual revolution. At the same time, conventional histories have also regularly refused to deal with sex <em>itself</em>, eliding the significance of discussions of sex acts (like sodomy) as sites of politics and power. As Shepard shows, the Arab man and the legacies of the Algerian Revolution were all over the field of “sex talk” in France through the 1960s and 70s. During this period, then, the war did not vanish from view as other histories have suggested. And the end of this era that was linked to the Iranian Revolution brought a shoring up of Western notions of sexual liberation in response to the oppression and violence (of women and homosexuals in particular) deemed inherent to Arab/Muslim societies. A book that brings together an impressive research corpus with killer historical and political analysis, <em>Sex, France, and Arab Men </em>will captivate readers interested in the (global) history of sex, as well as anyone seeking to better understand the cultural and political landscape of post-decolonization France.</p><p><a href="roxannepanchasi.com"><em>Roxanne Panchasi</em></a><em> is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. She is the author of </em>Future Tense: The Culture of Anticipation in France Between the Wars <em>(2009). Her current research focuses on the history of French nuclear weapons and testing since 1945. Her most recent article, '"No Hiroshima in Africa": The Algerian War and the Question of French Nuclear Tests in the Sahara' appeared in the Spring 2019 issue of </em>History of the Present<em>. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca).</em></p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3780</itunes:duration>
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    <item>
      <title>Angela Jones, "Camming: Money, Power, and Pleasure in the Sex Work Industry" (NYU Press, 2020)</title>
      <description>In her new book, Camming: Money, Power, and Pleasure in the Sex Work Industry (NYU Press, 2020), Dr. Angela Jones engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”
Through camming, millions of people from all over the globe have found decent wages, friendship, intimacy, community, empowerment, and pleasure. This interview is full of stories from a diverse sample of cam models from all over the world whom Jones interviewed and observed as part of her five-year mixed-methods study. Cam models, like all sex workers, must grapple with exploitation, discrimination, harassment, and stigmatization. Using an intersectional lens, Jones was attentive to how the overlapping systems of neoliberal capitalism, White supremacy, patriarchy, cissexism, heterosexism, and ableism shape all cam models’ experiences in camming as a new global sex industry.
This thorough examination of the camming industry provides a unique vantage point from which to understand and theorize around gender, sexuality, race, and labor in a time when workers globally face increasing economic precariousness and worsened forms of alienation, and desperately desire to recapture pleasure in work. Despite the serious issues cam models face, Jones’s focus on pleasure will help people better understand the motivations for engaging in online sex work, as well as the complex social interactions between cam models and customers. In Camming, Jones pioneers an entirely new subfield in sociology—the sociology of pleasure. The sociology of pleasure can provide new insights into the motivation for social behavior and assist sociologists in analyzing social interactions in everyday life.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>118</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jones engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”</itunes:subtitle>
      <itunes:summary>In her new book, Camming: Money, Power, and Pleasure in the Sex Work Industry (NYU Press, 2020), Dr. Angela Jones engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”
Through camming, millions of people from all over the globe have found decent wages, friendship, intimacy, community, empowerment, and pleasure. This interview is full of stories from a diverse sample of cam models from all over the world whom Jones interviewed and observed as part of her five-year mixed-methods study. Cam models, like all sex workers, must grapple with exploitation, discrimination, harassment, and stigmatization. Using an intersectional lens, Jones was attentive to how the overlapping systems of neoliberal capitalism, White supremacy, patriarchy, cissexism, heterosexism, and ableism shape all cam models’ experiences in camming as a new global sex industry.
This thorough examination of the camming industry provides a unique vantage point from which to understand and theorize around gender, sexuality, race, and labor in a time when workers globally face increasing economic precariousness and worsened forms of alienation, and desperately desire to recapture pleasure in work. Despite the serious issues cam models face, Jones’s focus on pleasure will help people better understand the motivations for engaging in online sex work, as well as the complex social interactions between cam models and customers. In Camming, Jones pioneers an entirely new subfield in sociology—the sociology of pleasure. The sociology of pleasure can provide new insights into the motivation for social behavior and assist sociologists in analyzing social interactions in everyday life.
Michael O. Johnston, Ph.D. is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his website, follow him on Twitter @ProfessorJohnst or email him at johnstonmo@wmpenn.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/1479874876/?tag=newbooinhis-20"><em>Camming: Money, Power, and Pleasure in the Sex Work Industry</em></a> (NYU Press, 2020), Dr. <a href="https://drangelajones.com/">Angela Jones</a> engages readers in a five-year mixed-methods study she conducted on the erotic webcam industry where she tells a pornographic story about the multibillion-dollar online sex industry that is colloquially known as “camming.”</p><p>Through camming, millions of people from all over the globe have found decent wages, friendship, intimacy, community, empowerment, and pleasure. This interview is full of stories from a diverse sample of cam models from all over the world whom Jones interviewed and observed as part of her five-year mixed-methods study. Cam models, like all sex workers, must grapple with exploitation, discrimination, harassment, and stigmatization. Using an intersectional lens, Jones was attentive to how the overlapping systems of neoliberal capitalism, White supremacy, patriarchy, cissexism, heterosexism, and ableism shape all cam models’ experiences in camming as a new global sex industry.</p><p>This thorough examination of the camming industry provides a unique vantage point from which to understand and theorize around gender, sexuality, race, and labor in a time when workers globally face increasing economic precariousness and worsened forms of alienation, and desperately desire to recapture pleasure in work. Despite the serious issues cam models face, Jones’s focus on pleasure will help people better understand the motivations for engaging in online sex work, as well as the complex social interactions between cam models and customers. In <em>Camming</em>, Jones pioneers an entirely new subfield in sociology—the sociology of pleasure. The sociology of pleasure can provide new insights into the motivation for social behavior and assist sociologists in analyzing social interactions in everyday life.</p><p><a href="https://www.wmpenn.edu/person/michael-o-johnston-ph-d/">Michael O. Johnston, Ph.D.</a> <em>is an Assistant Professor of Sociology at William Penn University. He earned his doctoral degree in Public Policy and Public Administration from Walden University. He researches place and the process of place making as it presents in everyday social interactions. You can find more about him on his </em><a href="https://profjohnston.weebly.com/">website</a><em>,</em> <em>follow him on Twitter @ProfessorJohnst or email him at </em><a href="mailto:johnstonmo@wmpenn.edu">johnstonmo@wmpenn.edu</a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3013</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Allison Ochs, "Would I Have Sexted Back in the 80s?" (Amsterdam UP, 2019)</title>
      <description>In her new books, Would I Have Sexted Back in the 80s?: A Modern Guide to Parenting Digital Teens, Derived from Lessons of the Past (Amsterdam University Press, 2019), Allison Ochs combines experiences from her childhood with her research and expertise on teens and teen culture to write about experiences of teens and parents in navigating smartphones and increasing access to digital spaces. Ochs work examines social media, bullying, porn, gaming, sexting, and media usage, addressing some of the major questions and concerns of parents today. Ochs combines her stories of the past, talking about how being a teenager has in some ways changed, but in others continues to be a difficult space to navigate and fit in. Would I Have Sexted Back in the 80s? gives suggestions on how to approach teens about emotional issues that all teens experience with the additional to the availability and usage of digital devices. Her works encourages readers to think about how they talk with teens learning to navigate the digital world.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>65</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ochs combines experiences from her childhood with her research and expertise on teens and teen culture to write about experiences of teens and parents in navigating smartphones and increasing access to digital spaces...</itunes:subtitle>
      <itunes:summary>In her new books, Would I Have Sexted Back in the 80s?: A Modern Guide to Parenting Digital Teens, Derived from Lessons of the Past (Amsterdam University Press, 2019), Allison Ochs combines experiences from her childhood with her research and expertise on teens and teen culture to write about experiences of teens and parents in navigating smartphones and increasing access to digital spaces. Ochs work examines social media, bullying, porn, gaming, sexting, and media usage, addressing some of the major questions and concerns of parents today. Ochs combines her stories of the past, talking about how being a teenager has in some ways changed, but in others continues to be a difficult space to navigate and fit in. Would I Have Sexted Back in the 80s? gives suggestions on how to approach teens about emotional issues that all teens experience with the additional to the availability and usage of digital devices. Her works encourages readers to think about how they talk with teens learning to navigate the digital world.
Rebekah Buchanan is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new books, <a href="http://www.amazon.com/dp/9463721916/?tag=newbooinhis-20"><em>Would I Have Sexted Back in the 80s?: A Modern Guide to Parenting Digital Teens, Derived from Lessons of the Past</em></a> (Amsterdam University Press, 2019), <a href="https://www.linkedin.com/in/allison-ochs-26a35910b/?originalSubdomain=ch">Allison Ochs</a> combines experiences from her childhood with her research and expertise on teens and teen culture to write about experiences of teens and parents in navigating smartphones and increasing access to digital spaces. Ochs work examines social media, bullying, porn, gaming, sexting, and media usage, addressing some of the major questions and concerns of parents today. Ochs combines her stories of the past, talking about how being a teenager has in some ways changed, but in others continues to be a difficult space to navigate and fit in. <em>Would I Have Sexted Back in the 80s?</em> gives suggestions on how to approach teens about emotional issues that all teens experience with the additional to the availability and usage of digital devices. Her works encourages readers to think about how they talk with teens learning to navigate the digital world.</p><p><a href="https://wiu.academia.edu/RebekahBuchanan"><em>Rebekah Buchanan</em></a><em> is an Associate Professor of English at Western Illinois University. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. She is the author of </em><a href="https://www.peterlang.com/view/product/30541"><em>Writing a Riot: Riot Grrrl Zines and Feminist Rhetorics</em></a><em> (Peter Lang, 2018). You can find more about her on her website, follow her on Twitter </em><a href="https://twitter.com/rj_buchanan"><em>@rj_buchanan</em></a><em> or email her at </em><a href="mailto:rj-buchanan@wiu.edu"><em>rj-buchanan@wiu.edu</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Rosine Jozef Perelberg, "Psychic Bisexuality: A British-French Dialogue" (Routledge, 2018)</title>
      <description>Psychic Bisexuality: A British-French Dialogue (Routledge, 2018), edited by Rosine Jozef Perelberg, clarifies and develops the Freudian conception according to which sexual identity is not reduced to the anatomical difference between the sexes, but is constructed as a psychic bisexuality that is inherent to all human beings.
The book takes the Freudian project into new grounds of clinical practice and theoretical formulations and contributes to a profound psychoanalytic understanding of sexuality. The object of pychoanalysis is psychosexuality, which is not, in the final analysis, determined by having a male or a female body, but by the unconscious phantasies that are reached après coup through tracing the nuanced interplay of identifications as they are projected, enacted and experienced in the transference and the countertransference in the analytic encounter.
Drawing on British and French Freudian and post-Freudian traditions, the book explores questions of love, transference and countertransference, sexual identity and gender to set out the latest clinical understanding of bisexuality, and includes chapters from influential French analysts available in English for the first time. Psychic Bisexuality: A British-French Dialogue will appeal to psychoanalysts and psychoanalytic psychotherapists as well as gender studies scholars.
Philip Lance, Ph.D. is a clinical psychologist and psychotherapist with a private practice in Los Angeles. He is candidate at The Psychoanalytic Center of California. He can be reached at philipjlance@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Jan 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Psychic Bisexuality" clarifies and develops the Freudian conception according to which sexual identity is not reduced to the anatomical difference between the sexes, but is constructed as a psychic bisexuality that is inherent to all human beings...</itunes:subtitle>
      <itunes:summary>Psychic Bisexuality: A British-French Dialogue (Routledge, 2018), edited by Rosine Jozef Perelberg, clarifies and develops the Freudian conception according to which sexual identity is not reduced to the anatomical difference between the sexes, but is constructed as a psychic bisexuality that is inherent to all human beings.
The book takes the Freudian project into new grounds of clinical practice and theoretical formulations and contributes to a profound psychoanalytic understanding of sexuality. The object of pychoanalysis is psychosexuality, which is not, in the final analysis, determined by having a male or a female body, but by the unconscious phantasies that are reached après coup through tracing the nuanced interplay of identifications as they are projected, enacted and experienced in the transference and the countertransference in the analytic encounter.
Drawing on British and French Freudian and post-Freudian traditions, the book explores questions of love, transference and countertransference, sexual identity and gender to set out the latest clinical understanding of bisexuality, and includes chapters from influential French analysts available in English for the first time. Psychic Bisexuality: A British-French Dialogue will appeal to psychoanalysts and psychoanalytic psychotherapists as well as gender studies scholars.
Philip Lance, Ph.D. is a clinical psychologist and psychotherapist with a private practice in Los Angeles. He is candidate at The Psychoanalytic Center of California. He can be reached at philipjlance@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/1138579033/?tag=newbooinhis-20"><em>Psychic Bisexuality: A British-French Dialogue</em></a> (Routledge, 2018), edited by <a href="https://rosineperelberg.com/">Rosine Jozef Perelberg</a>, clarifies and develops the Freudian conception according to which sexual identity is not reduced to the anatomical difference between the sexes, but is constructed as a psychic bisexuality that is inherent to all human beings.</p><p>The book takes the Freudian project into new grounds of clinical practice and theoretical formulations and contributes to a profound psychoanalytic understanding of sexuality. The object of pychoanalysis is psychosexuality, which is not, in the final analysis, determined by having a male or a female body, but by the unconscious phantasies that are reached après coup through tracing the nuanced interplay of identifications as they are projected, enacted and experienced in the transference and the countertransference in the analytic encounter.</p><p>Drawing on British and French Freudian and post-Freudian traditions, the book explores questions of love, transference and countertransference, sexual identity and gender to set out the latest clinical understanding of bisexuality, and includes chapters from influential French analysts available in English for the first time. <em>Psychic Bisexuality: A British-French Dialogue</em> will appeal to psychoanalysts and psychoanalytic psychotherapists as well as gender studies scholars.</p><p><a href="https://therapists.psychologytoday.com/rms/228002"><em>Philip Lance,</em></a><em> Ph.D. is a clinical psychologist and psychotherapist with a private practice in Los Angeles. He is candidate at The Psychoanalytic Center of California. He can be reached at philipjlance@gmail.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3235</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrew Israel Ross, "Public City/Public Sex:  Homosexuality, Prostitution, and Urban Culture in Nineteenth-Century Paris" (Temple UP, 2019)</title>
      <description>In his provocative new book, Public City/Public Sex: Homosexuality, Prostitution, and Urban Culture in Nineteenth-Century Paris (Temple University Press, 2019), Dr. Andrew Israel Ross maps out the intersection between histories of sexualities and the urban history of Paris in the 1800s. He examines how the regulation of public sex created new ways of understanding the relationship between individuals and the spaces they inhabited. In this interview, he discusses the policing of prostitution through government-sanctioned brothels, efforts to regulate male same-sex sexual activity at the city’s public urinals, Haussmannization and the creation of new sites for public sex, and the emergence of new sexual identities in the Third Republic.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Dec 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>676</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Ross maps out the intersection between histories of sexualities and the urban history of Paris in the 1800s</itunes:subtitle>
      <itunes:summary>In his provocative new book, Public City/Public Sex: Homosexuality, Prostitution, and Urban Culture in Nineteenth-Century Paris (Temple University Press, 2019), Dr. Andrew Israel Ross maps out the intersection between histories of sexualities and the urban history of Paris in the 1800s. He examines how the regulation of public sex created new ways of understanding the relationship between individuals and the spaces they inhabited. In this interview, he discusses the policing of prostitution through government-sanctioned brothels, efforts to regulate male same-sex sexual activity at the city’s public urinals, Haussmannization and the creation of new sites for public sex, and the emergence of new sexual identities in the Third Republic.
Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.
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      <content:encoded>
        <![CDATA[<p>In his provocative new book, <a href="http://www.amazon.com/dp/1439914893/?tag=newbooinhis-20"><em>Public City/Public Sex: Homosexuality, Prostitution, and Urban Culture in Nineteenth-Century Paris</em></a> (Temple University Press, 2019), Dr. <a href="https://www.andrewisraelross.com/">Andrew Israel Ross</a> maps out the intersection between histories of sexualities and the urban history of Paris in the 1800s. He examines how the regulation of public sex created new ways of understanding the relationship between individuals and the spaces they inhabited. In this interview, he discusses the policing of prostitution through government-sanctioned brothels, efforts to regulate male same-sex sexual activity at the city’s public urinals, Haussmannization and the creation of new sites for public sex, and the emergence of new sexual identities in the Third Republic.</p><p><em>Beth Mauldin is an Associate Professor of French at Georgia Gwinnett College in Lawrenceville, Georgia. Her research interests include French cultural studies, film, and the social and cultural history of Paris.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2363</itunes:duration>
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      <title>Elizabeth Bernstein, "Brokered Subjects: Sex, Trafficking and the Politics of Freedom" (U Chicago, 2018)</title>
      <description>Jana Byars talks with Elizabeth Bernstein, Professor of Women’s, Gender, and Sexuality Studies at Barnard College about her newest book, Brokered Subjects: Sex, Trafficking and the Politics of Freedom (University of Chicago, 2018). This book provides an overview of feminist discourse on sex trafficking from its earliest incarnations, through its present form, noting the ongoing, and occasionally uneasy partnership between radical feminists and evangelical Christians. This lively discussion, the author explains the capitalist, neo-liberal, often religious groups spearheading the global anti-trafficking movement. We talk about “carceral feminism,” reality tourism, and the corporations who make money through the women they “save.” Bernstein’s book, in her own words, reveals, “the complex intertwining of gender and sexuality with state and metastate interests.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 21 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Bernstein provides an overview of feminist discourse on sex trafficking from its earliest incarnations,</itunes:subtitle>
      <itunes:summary>Jana Byars talks with Elizabeth Bernstein, Professor of Women’s, Gender, and Sexuality Studies at Barnard College about her newest book, Brokered Subjects: Sex, Trafficking and the Politics of Freedom (University of Chicago, 2018). This book provides an overview of feminist discourse on sex trafficking from its earliest incarnations, through its present form, noting the ongoing, and occasionally uneasy partnership between radical feminists and evangelical Christians. This lively discussion, the author explains the capitalist, neo-liberal, often religious groups spearheading the global anti-trafficking movement. We talk about “carceral feminism,” reality tourism, and the corporations who make money through the women they “save.” Bernstein’s book, in her own words, reveals, “the complex intertwining of gender and sexuality with state and metastate interests.”
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jana Byars talks with <a href="https://barnard.edu/profiles/elizabeth-bernstein">Elizabeth Bernstein</a>, Professor of Women’s, Gender, and Sexuality Studies at Barnard College about her newest book, <a href="http://www.amazon.com/dp/022657377X/?tag=newbooinhis-20"><em>Brokered Subjects: Sex, Trafficking and the Politics of Freedom</em></a> (University of Chicago, 2018). This book provides an overview of feminist discourse on sex trafficking from its earliest incarnations, through its present form, noting the ongoing, and occasionally uneasy partnership between radical feminists and evangelical Christians. This lively discussion, the author explains the capitalist, neo-liberal, often religious groups spearheading the global anti-trafficking movement. We talk about “carceral feminism,” reality tourism, and the corporations who make money through the women they “save.” Bernstein’s book, in her own words, reveals, “the complex intertwining of gender and sexuality with state and metastate interests.”</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4683</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jessica Hinchy, "Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900" (Cambridge UP, 2019)</title>
      <description>Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely.
Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Hinchy documents the ability many Hijras have to preserve in spite of systematic policing and criminalization...</itunes:subtitle>
      <itunes:summary>Until Jessica Hinchy’s latest book, Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900 (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the Hijra community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many Hijras have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the Hijras’ were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely.
Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Until <a href="http://research.ntu.edu.sg/expertise/academicprofile/Pages/StaffProfile.aspx?ST_EMAILID=JHINCHY&amp;CategoryDescription=History">Jessica Hinchy</a>’s latest book, <a href="http://www.amazon.com/dp/110849255X/?tag=newbooinhis-20"><em>Governing Gender and Sexuality in Colonial India: The Hijra, c.1850-1900</em></a> (Cambridge University Press, 2019), there was no single monograph dedicated to the history of the <em>Hijra</em> community. Perhaps this silence can bear the loudest testament of the marginalization this gender non-confirming community was subjected to under British colonial rule. This book is, therefore, important not only because of its efforts to humanize and situate this community amid the anxieties and hubristic ambitions of colonial rule, but also because it documents the ability many <em>Hijras</em> have to preserve in spite of systematic policing and criminalization. More importantly, perhaps, Jessica Hinchy reveals that the <em>Hijras’ </em>were not just surveilled or marginalized; British colonial authorities ultimately aimed to eradicate and eliminate the community entirely.</p><p>Jessica Hinchy is Assistant Professor in History at the Nanyang Technological University, in Singapore. Her research examines gender, sexuality and colonialism in India. In addition to studying the history of the transgender Hijra community under British colonial rule, Dr. Hinchy has also explored problems related to slavery, masculinity, and indirect colonial rule in India through several publications on Khwajasarai eunuch-slaves. She has also investigated the history of childhood, in particular in relation to sexuality and slavery.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3846</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Nora Jaffary, "Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905" (UNC Press, 2016)</title>
      <description>Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.
According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.
Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>206</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jaffary tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico...</itunes:subtitle>
      <itunes:summary>Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.
According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.
Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.concordia.ca/artsci/history/faculty.html?fpid=nora-jaffary">Nora Jaffary</a>’s <a href="http://www.amazon.com/dp/1469629399/?tag=newbooinhis-20"><em>Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905</em></a> (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.</p><p>According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.</p><p><a href="https://history.rutgers.edu/people/graduate-students/grad-student/1048-varon-carvajal-lisette"><em>Lisette Varon-Carvajal</em></a><em> is a graduate student in history at Rutger’s University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4219</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Benjamin Kahan, "The Book of Minor Perverts: Sexology, Etiology, and the Emergences of Sexuality" (U Chicago Press, 2019)</title>
      <description>In this installment of New Books in History, Jana Byars talks with Benjamin Kahan, Associate Professor of English and Women’s and Gender Studies at LSU, about his newest work, The Book of Minor Perverts: Sexology, Etiology, and the Emergences of Sexuality (University of Chicago Press, 2019). Despite countless dropped calls, Jana and Benjamin have a delightful conversation about what Eve Sedgwick called “the great paradigm shift,” in which all sexual deviancy fell out of discussion to make way for the homo-hetero binary. The conversation covers major changes in the cultural discourse around sexual identity, but still makes time for conversation about sexual magicians and wanderlust.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>602</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The conversation covers major changes in the cultural discourse around sexual identity, but still makes time for conversation about sexual magicians and wanderlust...</itunes:subtitle>
      <itunes:summary>In this installment of New Books in History, Jana Byars talks with Benjamin Kahan, Associate Professor of English and Women’s and Gender Studies at LSU, about his newest work, The Book of Minor Perverts: Sexology, Etiology, and the Emergences of Sexuality (University of Chicago Press, 2019). Despite countless dropped calls, Jana and Benjamin have a delightful conversation about what Eve Sedgwick called “the great paradigm shift,” in which all sexual deviancy fell out of discussion to make way for the homo-hetero binary. The conversation covers major changes in the cultural discourse around sexual identity, but still makes time for conversation about sexual magicians and wanderlust.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this installment of New Books in History, Jana Byars talks with <a href="https://www.english.upenn.edu/people/benjamin-kahan">Benjamin Kahan</a>, Associate Professor of English and Women’s and Gender Studies at LSU, about his newest work, <a href="http://www.amazon.com/dp/022660795X/?tag=newbooinhis-20"><em>The Book of Minor Perverts: Sexology, Etiology, and the Emergences of Sexuality</em></a> (University of Chicago Press, 2019). Despite countless dropped calls, Jana and Benjamin have a delightful conversation about what Eve Sedgwick called “the great paradigm shift,” in which all sexual deviancy fell out of discussion to make way for the homo-hetero binary. The conversation covers major changes in the cultural discourse around sexual identity, but still makes time for conversation about sexual magicians and wanderlust.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2698</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Thomas A. Foster, "Rethinking Rufus: Sexual Violations of Enslaved Men" (U Georgia Press, 2019)</title>
      <description>Rethinking Rufus: Sexual Violations of Enslaved Men (University of Georgia Press, 2019) is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations.
To tell the story of men such as Rufus―who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated―historian Thomas A. Foster interrogates a range of sources on slavery: early American newspapers, court records, enslavers’ journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster’s sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. Rethinking Rufus illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.
Adam McNeil is a PhD Student at Rutgers University-New Brunswick.
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      <pubDate>Fri, 19 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>169</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>"Rethinking Rufus" is the first book-length study of sexual violence against enslaved men...</itunes:subtitle>
      <itunes:summary>Rethinking Rufus: Sexual Violations of Enslaved Men (University of Georgia Press, 2019) is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations.
To tell the story of men such as Rufus―who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated―historian Thomas A. Foster interrogates a range of sources on slavery: early American newspapers, court records, enslavers’ journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster’s sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. Rethinking Rufus illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.
Adam McNeil is a PhD Student at Rutgers University-New Brunswick.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.amazon.com/dp/0820355224/?tag=newbooinhis-20"><em>Rethinking Rufus: Sexual Violations of Enslaved Men</em></a> (University of Georgia Press, 2019) is the first book-length study of sexual violence against enslaved men. Scholars have extensively documented the widespread sexual exploitation and abuse suffered by enslaved women, with comparatively little attention paid to the stories of men. However, a careful reading of extant sources reveals that sexual assault of enslaved men also occurred systematically and in a wide variety of forms, including physical assault, sexual coercion, and other intimate violations.</p><p>To tell the story of men such as Rufus―who was coerced into a sexual union with an enslaved woman, Rose, whose resistance of this union is widely celebrated―historian <a href="http://history.coas.howard.edu/faculty_Foster.html">Thomas A. Foster</a> interrogates a range of sources on slavery: early American newspapers, court records, enslavers’ journals, abolitionist literature, the testimony of formerly enslaved people collected in autobiographies and in interviews, and various forms of artistic representation. Foster’s sustained examination of how black men were sexually violated by both white men and white women makes an important contribution to our understanding of masculinity, sexuality, the lived experience of enslaved men, and the general power dynamics fostered by the institution of slavery. <em>Rethinking Rufus</em> illuminates how the conditions of slavery gave rise to a variety of forms of sexual assault and exploitation that affected all members of the community.</p><p><em>Adam McNeil is a PhD Student at Rutgers University-New Brunswick.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2371</itunes:duration>
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      <title>Ann Powers, "Good Booty: Love and Sex, Black and White, Body and Soul in American Music" (Dey St. Books, 2017)</title>
      <description>In Good Booty: Love and Sex, Black and White, Body and Soul in American Music (Dey St. Books, HarperCollins, 2017), Ann Powers explores the rich and, at times, unexpected intersections of love, sex, race, gender, sexuality, and American popular music. This heavily-researched book features colorful stories about sex, eroticism, and American music, while engaging source material in the realms of African American and American history, black feminist and womanist theory, American dance, and more. Good Booty begins in the 19th century in New Orleans’ Congo Square, and it ends with a discussion of Britney Spears and Beyoncé as cyborg and avatar, respectively. In other chapters, Powers engages early 20th-century American music and dance, eroticism in gospel music, sexuality and teen-girl rock and roll fandom, rock groupie culture, popular music in the early years of the AIDS crisis, and more.
Kimberly Mack holds a Ph.D. in English from UCLA, and she is an Assistant Professor of African-American literature at the University of Toledo in Toledo, Ohio. Her book, Fade to Black: Blues Music and the Art of Narrative Self-Invention from Bessie Smith to Jack White, is under contract with the University of Massachusetts Press. She is also a music journalist who has contributed her work to national and international publications, including Music Connection, Relix, Village Voice, PopMatters, and Hot Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Powers explores the rich and, at times, unexpected intersections of love, sex, race, gender, sexuality, and American popular music...</itunes:subtitle>
      <itunes:summary>In Good Booty: Love and Sex, Black and White, Body and Soul in American Music (Dey St. Books, HarperCollins, 2017), Ann Powers explores the rich and, at times, unexpected intersections of love, sex, race, gender, sexuality, and American popular music. This heavily-researched book features colorful stories about sex, eroticism, and American music, while engaging source material in the realms of African American and American history, black feminist and womanist theory, American dance, and more. Good Booty begins in the 19th century in New Orleans’ Congo Square, and it ends with a discussion of Britney Spears and Beyoncé as cyborg and avatar, respectively. In other chapters, Powers engages early 20th-century American music and dance, eroticism in gospel music, sexuality and teen-girl rock and roll fandom, rock groupie culture, popular music in the early years of the AIDS crisis, and more.
Kimberly Mack holds a Ph.D. in English from UCLA, and she is an Assistant Professor of African-American literature at the University of Toledo in Toledo, Ohio. Her book, Fade to Black: Blues Music and the Art of Narrative Self-Invention from Bessie Smith to Jack White, is under contract with the University of Massachusetts Press. She is also a music journalist who has contributed her work to national and international publications, including Music Connection, Relix, Village Voice, PopMatters, and Hot Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0062463691/?tag=newbooinhis-20"><em>Good Booty: Love and Sex, Black and White, Body and Soul in American Music</em></a> (Dey St. Books, HarperCollins, 2017), <a href="https://www.npr.org/people/140955737/ann-powers">Ann Powers </a>explores the rich and, at times, unexpected intersections of love, sex, race, gender, sexuality, and American popular music. This heavily-researched book features colorful stories about sex, eroticism, and American music, while engaging source material in the realms of African American and American history, black feminist and womanist theory, American dance, and more. <em>Good Booty</em> begins in the 19th century in New Orleans’ Congo Square, and it ends with a discussion of Britney Spears and Beyoncé as cyborg and avatar, respectively. In other chapters, Powers engages early 20th-century American music and dance, eroticism in gospel music, sexuality and teen-girl rock and roll fandom, rock groupie culture, popular music in the early years of the AIDS crisis, and more.</p><p><a href="https://www.utoledo.edu/al/english/faculty/mack.html"><em>Kimberly Mack</em></a><em> holds a Ph.D. in English from UCLA, and she is an Assistant Professor of African-American literature at the University of Toledo in Toledo, Ohio. Her book, </em>Fade to Black: Blues Music and the Art of Narrative Self-Invention from Bessie Smith to Jack White<em>, is under contract with the University of Massachusetts Press. She is also a music journalist who has contributed her work to national and international publications, including </em>Music Connection, Relix, Village Voice, PopMatters<em>, and </em>Hot Press.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3819</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4929318665.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marc Stein, "Sexual Injustice: Supreme Court Decisions from Griswold to Roe" (UNC Press, 2013)</title>
      <description>Focusing on six major Supreme Court cases during the 1960s and 1970s, Marc Stein's book Sexual Injustice (University of North Carolina Press, 2013) examines the generally liberal rulings on birth control, abortion, interracial marriage, and obscenity in Griswold, Eisenstadt, Roe, Loving, and Fanny Hill alongside a profoundly conservative ruling on homosexuality in Boutilier. In the same era in which the Court recognized special marital, reproductive, and heterosexual rights and privileges, it also upheld an immigration statute that classified homosexuals as "psychopathic personalities." Stein shows how a diverse set of influential journalists, judges, and scholars translated the Court's language about marital and reproductive rights into bold statements about sexual freedom and equality.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>544</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Stein shows how a diverse set of influential journalists, judges, and scholars translated the Court's language about marital and reproductive rights into bold statements about sexual freedom and equality...</itunes:subtitle>
      <itunes:summary>Focusing on six major Supreme Court cases during the 1960s and 1970s, Marc Stein's book Sexual Injustice (University of North Carolina Press, 2013) examines the generally liberal rulings on birth control, abortion, interracial marriage, and obscenity in Griswold, Eisenstadt, Roe, Loving, and Fanny Hill alongside a profoundly conservative ruling on homosexuality in Boutilier. In the same era in which the Court recognized special marital, reproductive, and heterosexual rights and privileges, it also upheld an immigration statute that classified homosexuals as "psychopathic personalities." Stein shows how a diverse set of influential journalists, judges, and scholars translated the Court's language about marital and reproductive rights into bold statements about sexual freedom and equality.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Focusing on six major Supreme Court cases during the 1960s and 1970s, <a href="https://history.sfsu.edu/people/faculty/marc-stein">Marc Stein</a>'s book <a href="http://www.amazon.com/dp/1469600889/?tag=newbooinhis-20"><em>Sexual Injustice</em></a> (University of North Carolina Press, 2013) examines the generally liberal rulings on birth control, abortion, interracial marriage, and obscenity in <em>Griswold, Eisenstadt, Roe, Loving</em>, and <em>Fanny Hill</em> alongside a profoundly conservative ruling on homosexuality in <em>Boutilier</em>. In the same era in which the Court recognized special marital, reproductive, and heterosexual rights and privileges, it also upheld an immigration statute that classified homosexuals as "psychopathic personalities." Stein shows how a diverse set of influential journalists, judges, and scholars translated the Court's language about marital and reproductive rights into bold statements about sexual freedom and equality.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2242</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[aeae5f88-ad02-11eb-b292-b70214906942]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2543539144.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Chinyere K. Osuji, "Boundaries of Love: Interracial Marriage and the Meaning of Race" (NYU Press, 2019)</title>
      <description>The increasing presence of interracial relationships is often read as an antidote to racism or as an indicator of the decreasing significance of race. In her book, Boundaries of Love: Interracial Marriage and the Meaning of Race (NYU Press, 2019), Chinyere K. Osuji examines how interracial couples push against, navigate, and often maintain racial boundaries. In-depth interviews with black-white couples in Rio de Janeiro, Brazil and Los Angeles demonstrate how couples negotiate racial difference with their spouses, within their families, and during public encounters. This comparative study of interracial couples in Brazil and in the United States shows just how race can be constructed differently, while racial hierarchies persist. This book would be of interest to those in fields such as racial and ethnic studies, family and kinship studies, gender studies, and Latin American studies.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 11 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The increasing presence of interracial relationships is often read as an antidote to racism or as an indicator of the decreasing significance of race...</itunes:subtitle>
      <itunes:summary>The increasing presence of interracial relationships is often read as an antidote to racism or as an indicator of the decreasing significance of race. In her book, Boundaries of Love: Interracial Marriage and the Meaning of Race (NYU Press, 2019), Chinyere K. Osuji examines how interracial couples push against, navigate, and often maintain racial boundaries. In-depth interviews with black-white couples in Rio de Janeiro, Brazil and Los Angeles demonstrate how couples negotiate racial difference with their spouses, within their families, and during public encounters. This comparative study of interracial couples in Brazil and in the United States shows just how race can be constructed differently, while racial hierarchies persist. This book would be of interest to those in fields such as racial and ethnic studies, family and kinship studies, gender studies, and Latin American studies.
Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The increasing presence of interracial relationships is often read as an antidote to racism or as an indicator of the decreasing significance of race. In her book, <a href="http://www.amazon.com/dp/1479878618/?tag=newbooinhis-20"><em>Boundaries of Love: Interracial Marriage and the Meaning of Race</em></a> (NYU Press, 2019), <a href="https://chinyereosuji.camden.rutgers.edu/">Chinyere K. Osuji</a> examines how interracial couples push against, navigate, and often maintain racial boundaries. In-depth interviews with black-white couples in Rio de Janeiro, Brazil and Los Angeles demonstrate how couples negotiate racial difference with their spouses, within their families, and during public encounters. This comparative study of interracial couples in Brazil and in the United States shows just how race can be constructed differently, while racial hierarchies persist. This book would be of interest to those in fields such as racial and ethnic studies, family and kinship studies, gender studies, and Latin American studies.</p><p><em>Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3306</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[42e74d7c-acfe-11eb-93d1-97c57141feb1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2718068267.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Greta LaFleur, "The Natural History of Sexuality in Early America" (Johns Hopkins UP, 2018)</title>
      <description>In The Natural History of Sexuality in Early America (Johns Hopkins University Press, 2018), Greta LaFleur invites readers to consider a different body. The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but by inviting the reader to delve into the strangeness of early modern ontologies and epistemologies. Prof. LaFleur ultimately crafts a space of possibility for different futures as well. These are futures of greater intersectional solidarity in which we are invited to think about the collective, and move past the dominance of the individual, the subjective and modern biopoliticized body.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>198</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but by inviting the reader to delve into the strangeness of early modern ontologies and epistemologies...</itunes:subtitle>
      <itunes:summary>In The Natural History of Sexuality in Early America (Johns Hopkins University Press, 2018), Greta LaFleur invites readers to consider a different body. The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but by inviting the reader to delve into the strangeness of early modern ontologies and epistemologies. Prof. LaFleur ultimately crafts a space of possibility for different futures as well. These are futures of greater intersectional solidarity in which we are invited to think about the collective, and move past the dominance of the individual, the subjective and modern biopoliticized body.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/1421426439/?tag=newbooinhis-20"><em>The Natural History of Sexuality in Early America</em></a> (Johns Hopkins University Press, 2018), <a href="https://americanstudies.yale.edu/people/greta-lafleur">Greta LaFleur</a> invites readers to consider a different body. The book effectively historicizes categories that are often take for granted (sex, race, vice, habit), and shows us not only their temporal contingency, but by inviting the reader to delve into the strangeness of early modern ontologies and epistemologies. Prof. LaFleur ultimately crafts a space of possibility for different futures as well. These are futures of greater intersectional solidarity in which we are invited to think about the collective, and move past the dominance of the individual, the subjective and modern biopoliticized body.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4800</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b8652982-ad05-11eb-82c5-cbdde3828213]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3460282201.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Amanda Littauer, "Bad Girls: Young Women, Sex, and Rebellion before the Sixties" (UNC Press, 2015)</title>
      <description>In her innovative and revealing study of midcentury American sex and culture, Bad Girls: Young Women, Sex, and Rebellion before the Sixties (University of North Carolina Press, 2015), Amanda Littauer traces the origins of the "sexual revolution" of the 1960s. She argues that sexual liberation was much more than a reaction to 1950s repression because it largely involved the mainstreaming of a counterculture already on the rise among girls and young women decades earlier. From World War II–era "victory girls" to teen lesbians in the 1940s and 1950s, these nonconforming women and girls navigated and resisted intense social and interpersonal pressures to fit existing mores, using the upheavals of the era to pursue new sexual freedoms.
Building on a new generation of research on postwar society, Littauer tells the history of diverse young women who stood at the center of major cultural change and helped transform a society bound by conservative sexual morality into one more open to individualism, plurality, and pleasure in modern sexual life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>533</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Amanda Littauer traces the origins of the "sexual revolution" of the 1960s...</itunes:subtitle>
      <itunes:summary>In her innovative and revealing study of midcentury American sex and culture, Bad Girls: Young Women, Sex, and Rebellion before the Sixties (University of North Carolina Press, 2015), Amanda Littauer traces the origins of the "sexual revolution" of the 1960s. She argues that sexual liberation was much more than a reaction to 1950s repression because it largely involved the mainstreaming of a counterculture already on the rise among girls and young women decades earlier. From World War II–era "victory girls" to teen lesbians in the 1940s and 1950s, these nonconforming women and girls navigated and resisted intense social and interpersonal pressures to fit existing mores, using the upheavals of the era to pursue new sexual freedoms.
Building on a new generation of research on postwar society, Littauer tells the history of diverse young women who stood at the center of major cultural change and helped transform a society bound by conservative sexual morality into one more open to individualism, plurality, and pleasure in modern sexual life.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her innovative and revealing study of midcentury American sex and culture, <a href="http://www.amazon.com/dp/1469623781/?tag=newbooinhis-20"><em>Bad Girls: Young Women, Sex, and Rebellion before the Sixtie</em></a><em>s</em> (University of North Carolina Press, 2015), <a href="https://www.niu.edu/cswgs/about/faculty-staff/Amanda-Littauer.shtml">Amanda Littauer</a> traces the origins of the "sexual revolution" of the 1960s. She argues that sexual liberation was much more than a reaction to 1950s repression because it largely involved the mainstreaming of a counterculture already on the rise among girls and young women decades earlier. From World War II–era "victory girls" to teen lesbians in the 1940s and 1950s, these nonconforming women and girls navigated and resisted intense social and interpersonal pressures to fit existing mores, using the upheavals of the era to pursue new sexual freedoms.</p><p>Building on a new generation of research on postwar society, Littauer tells the history of diverse young women who stood at the center of major cultural change and helped transform a society bound by conservative sexual morality into one more open to individualism, plurality, and pleasure in modern sexual life.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4734</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[d71daa06-ad01-11eb-ac01-e3913da8231e]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8142563993.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Carrie Baker, "Fighting the US Youth Sex Trade: Gender, Race, and Politics" (Cambridge UP, 2018)</title>
      <description>Campaigns against prostitution of young people in the United States have surged and ebbed multiple times over the last fifty years. Carrie Baker's Fighting the US Youth Sex Trade: Gender, Race, and Politics (Cambridge University Press, 2018) examines how politically and ideologically diverse activists joined together to change perceptions and public policies on youth involvement in the sex trade over time, reframing 'juvenile prostitution' of the 1970s as 'commercial sexual exploitation of children' in the 1990s, and then as 'domestic minor sex trafficking' in the 2000s. Based on organizational archives and interviews with activists, Baker shows that these campaigns were fundamentally shaped by the politics of gender, race and class, and global anti-trafficking campaigns. The author argues that the very frames that have made these movements so successful in achieving new laws and programs for youth have limited their ability to achieve systematic reforms that could decrease youth vulnerability to involvement in the sex trade.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 May 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>90</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Campaigns against prostitution of young people in the United States have surged and ebbed multiple times over the last fifty years...</itunes:subtitle>
      <itunes:summary>Campaigns against prostitution of young people in the United States have surged and ebbed multiple times over the last fifty years. Carrie Baker's Fighting the US Youth Sex Trade: Gender, Race, and Politics (Cambridge University Press, 2018) examines how politically and ideologically diverse activists joined together to change perceptions and public policies on youth involvement in the sex trade over time, reframing 'juvenile prostitution' of the 1970s as 'commercial sexual exploitation of children' in the 1990s, and then as 'domestic minor sex trafficking' in the 2000s. Based on organizational archives and interviews with activists, Baker shows that these campaigns were fundamentally shaped by the politics of gender, race and class, and global anti-trafficking campaigns. The author argues that the very frames that have made these movements so successful in achieving new laws and programs for youth have limited their ability to achieve systematic reforms that could decrease youth vulnerability to involvement in the sex trade.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Campaigns against prostitution of young people in the United States have surged and ebbed multiple times over the last fifty years. <a href="https://www.smith.edu/academics/faculty/carrie-baker">Carrie Baker</a>'s <a href="http://www.amazon.com/dp/131664961X/?tag=newbooinhis-20"><em>Fighting the US Youth Sex Trade: Gender, Race, and Politics</em></a> (Cambridge University Press, 2018) examines how politically and ideologically diverse activists joined together to change perceptions and public policies on youth involvement in the sex trade over time, reframing 'juvenile prostitution' of the 1970s as 'commercial sexual exploitation of children' in the 1990s, and then as 'domestic minor sex trafficking' in the 2000s. Based on organizational archives and interviews with activists, Baker shows that these campaigns were fundamentally shaped by the politics of gender, race and class, and global anti-trafficking campaigns. The author argues that the very frames that have made these movements so successful in achieving new laws and programs for youth have limited their ability to achieve systematic reforms that could decrease youth vulnerability to involvement in the sex trade.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3828</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[80c7d944-acff-11eb-9cf3-6f955a8389dc]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8962369931.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Richa Kaul Padte, "Cyber Sexy: Rethinking Pornography" (Penguin Viking, 2018)</title>
      <description>Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order.
Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies.
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 19 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>93</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles...</itunes:subtitle>
      <itunes:summary>Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author Richa Kaul Padte approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. Cyber Sexy: Rethinking Pornography (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order.
Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for Deep Dives, a longform digital imprint working at the intersections of sex, gender and technology. Cyber Sexy is her first book. Find Richa on Twitter @hirishitatalkies.
Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Parents, teachers, feminists, conservatives, lawyers, the concerned citizen – pornography raises everyone's hackles. Author <a href="https://richakaulpadte.com/">Richa Kaul Padte</a> approaches pornography with a combination of light-hearted camaraderie and intellectual curiosity instead. Taking seriously the notion that every individual has sexual rights, Kaul Padte explores the twinned fates of gendered representations and subjectivity in our digital age. <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuqAfRxciBnlMyMdkOJa9UwAAAFpbPprNQEAAAFKAQS2-Es/https://www.amazon.com/dp/0143440322/?creativeASIN=0143440322&amp;linkCode=w61&amp;imprToken=4vgzWXj-7SeK50m73oJTmw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Cyber Sexy: Rethinking Pornography</em></a> (Penguin Viking, 2018) is smart and funny in equal measure. Discussions on the need to move away from obscenity clauses in the Indian constitution to a more nuanced understanding of consent, and the questions of inequality that lie at the heart of consent, are punctuated by first hand accounts of online sexual experiences (including some of Padte's own). Never pedantic, the book closes with a call for radical empathy as we collectively struggle towards a more open and accepting social order.</p><p>Richa Kaul Padte is an independent writer currently living in Goa, India. She edits and writes for <em>Deep Dives</em>, a longform digital imprint working at the intersections of sex, gender and technology. <em>Cyber Sexy</em> is her first book. Find Richa on Twitter @hirishitatalkies.</p><p><em>Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. She tweets @madhurikarak and more of her work can be found here.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2443</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b16c37c8-ad06-11eb-b9fd-3b98677f5bb6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3656270992.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Trent MacNamara, "Birth Control and American Modernity: A History of Popular Ideas" (Cambridge UP, 2018)</title>
      <description>Birth control, and the access to it, has continued to be a divisive issue in American political and social life. While birth control has almost become shorthand for “the pill,” a wide range of birth control methods have been in the American lexicon for the better part of its history. In his new book, Birth Control and American Modernity: A History of Popular Ideas (Cambridge University Press, 2018), Trent MacNamara explores the ways in which birth control was talked about, debated, and eventually accepted in the 20th century. Rather than having one centralized movement and leadership structure, MacNamara traces the multiple avenues in which birth control entered the lives of everyday Americans and gained social acceptance. Talking in conjunction with established historiography while also adding important perspectives, MacNamara’s book is a must-read for anyone interested in the birth control movement, social change, and large historical change.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 04 Mar 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle> MacNamara traces the multiple avenues in which birth control entered the lives of everyday Americans and gained social acceptance...</itunes:subtitle>
      <itunes:summary>Birth control, and the access to it, has continued to be a divisive issue in American political and social life. While birth control has almost become shorthand for “the pill,” a wide range of birth control methods have been in the American lexicon for the better part of its history. In his new book, Birth Control and American Modernity: A History of Popular Ideas (Cambridge University Press, 2018), Trent MacNamara explores the ways in which birth control was talked about, debated, and eventually accepted in the 20th century. Rather than having one centralized movement and leadership structure, MacNamara traces the multiple avenues in which birth control entered the lives of everyday Americans and gained social acceptance. Talking in conjunction with established historiography while also adding important perspectives, MacNamara’s book is a must-read for anyone interested in the birth control movement, social change, and large historical change.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Birth control, and the access to it, has continued to be a divisive issue in American political and social life. While birth control has almost become shorthand for “the pill,” a wide range of birth control methods have been in the American lexicon for the better part of its history. In his new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/Qj0wJ3C5Ijzwaao46JdPJZkAAAFpFmDUlQEAAAFKAbTGSR4/https://www.amazon.com/dp/1316519589/?creativeASIN=1316519589&amp;linkCode=w61&amp;imprToken=XkOy7LBBXHljEIEveryoVQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Birth Control and American Modernity: A History of Popular Ideas</em></a> (Cambridge University Press, 2018), <a href="https://history.tamu.edu/macnamara/">Trent MacNamara</a> explores the ways in which birth control was talked about, debated, and eventually accepted in the 20th century. Rather than having one centralized movement and leadership structure, MacNamara traces the multiple avenues in which birth control entered the lives of everyday Americans and gained social acceptance. Talking in conjunction with established historiography while also adding important perspectives, MacNamara’s book is a must-read for anyone interested in the birth control movement, social change, and large historical change.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3167</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Dagmar Herzog, "Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe" (U Wisconsin Press, 2018)</title>
      <description>In her new book, Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe (University of Wisconsin Press, 2018), Dagmar Herzog examines the relationship between reproductive rights and disability rights in contemporary European history. In a study that appeared in the George L. Mosse Series in Modern European Cultural and Intellectual History, Herzog uncovers much that is unexpected. She analyzes Protestant and Catholic theologians that were pro-choice in the 1960s and 1970s; the ways in which some advocates of liberalized abortion access displayed hostility to the disabled; the current backlash against women’s reproductive rights in Europe fueled in part by activists presenting themselves as anti-eugenics and pro-disability; and the impressive advances in disability rights inspired by submerged, contrapuntal strands within psychoanalysis and Christianity alike. An outstanding contribution to the histories of religion, sexuality, and disability rights, this book is essential reading for anyone interested in post-1945 Europe.
Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 25 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>61</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Herzog uncovers much that is unexpected. She analyzes Protestant and Catholic theologians that were pro-choice in the 1960s and 1970s...</itunes:subtitle>
      <itunes:summary>In her new book, Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe (University of Wisconsin Press, 2018), Dagmar Herzog examines the relationship between reproductive rights and disability rights in contemporary European history. In a study that appeared in the George L. Mosse Series in Modern European Cultural and Intellectual History, Herzog uncovers much that is unexpected. She analyzes Protestant and Catholic theologians that were pro-choice in the 1960s and 1970s; the ways in which some advocates of liberalized abortion access displayed hostility to the disabled; the current backlash against women’s reproductive rights in Europe fueled in part by activists presenting themselves as anti-eugenics and pro-disability; and the impressive advances in disability rights inspired by submerged, contrapuntal strands within psychoanalysis and Christianity alike. An outstanding contribution to the histories of religion, sexuality, and disability rights, this book is essential reading for anyone interested in post-1945 Europe.
Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He published Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QvhEOHyv3pmxkf_ZFcv-mYwAAAFod66o3wEAAAFKAVUEkjM/https://www.amazon.com/dp/0299319202/?creativeASIN=0299319202&amp;linkCode=w61&amp;imprToken=dmcWQPgYsdffhspTiylkDA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Unlearning Eugenics: Sexuality, Reproduction, and Disability in Post-Nazi Europe</em></a> (University of Wisconsin Press, 2018), <a href="https://www.gc.cuny.edu/Page-Elements/Academics-Research-Centers-Initiatives/Doctoral-Programs/History/Faculty-Bios/Dagmar-Herzog">Dagmar Herzog</a> examines the relationship between reproductive rights and disability rights in contemporary European history. In a study that appeared in the George L. Mosse Series in Modern European Cultural and Intellectual History, Herzog uncovers much that is unexpected. She analyzes Protestant and Catholic theologians that were pro-choice in the 1960s and 1970s; the ways in which some advocates of liberalized abortion access displayed hostility to the disabled; the current backlash against women’s reproductive rights in Europe fueled in part by activists presenting themselves as anti-eugenics and pro-disability; and the impressive advances in disability rights inspired by submerged, contrapuntal strands within psychoanalysis and Christianity alike. An outstanding contribution to the histories of religion, sexuality, and disability rights, this book is essential reading for anyone interested in post-1945 Europe.</p><p>Michael E. O’Sullivan is <a href="https://www.marist.edu/liberal-arts/faculty/michael-osullivan">Associate Professor of History at Marist College</a> where he teaches courses about Modern Europe. He published <a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan"><em>Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</em></a> with University of Toronto Press in 2018.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2569</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Daina Ramey Berry and Leslie Harris, "Sexuality and Slavery: Reclaiming Intimate Histories in the Americas" (U Georgia Press, 2018)</title>
      <description>Scholarly interest in the institution of American slavery is enjoying a kind of resurgence. Researchers are examining heretofore rarely (or never) studied aspects of slavery. One such new frontier is the history of sexuality and slavery. Two scholars at the forefront movement are Drs. Daina Ramey Berry and Leslie Harris. Drs. Berry and Harris’s recent edited volume, Sexuality and Slavery: Reclaiming Intimate Histories in the Americas (University of Georgia Press, 2018), brings together a variety of scholars working on the ways in which slavery and sexuality interacted, and whose efforts combine to show that sexuality was in some ways more central to the history of slavery in the Americas than has been thought.
Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>152</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Scholarly interest in the institution of American slavery is enjoying a kind of resurgence...</itunes:subtitle>
      <itunes:summary>Scholarly interest in the institution of American slavery is enjoying a kind of resurgence. Researchers are examining heretofore rarely (or never) studied aspects of slavery. One such new frontier is the history of sexuality and slavery. Two scholars at the forefront movement are Drs. Daina Ramey Berry and Leslie Harris. Drs. Berry and Harris’s recent edited volume, Sexuality and Slavery: Reclaiming Intimate Histories in the Americas (University of Georgia Press, 2018), brings together a variety of scholars working on the ways in which slavery and sexuality interacted, and whose efforts combine to show that sexuality was in some ways more central to the history of slavery in the Americas than has been thought.
Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Scholarly interest in the institution of American slavery is enjoying a kind of resurgence. Researchers are examining heretofore rarely (or never) studied aspects of slavery. One such new frontier is the history of sexuality and slavery. Two scholars at the forefront movement are Drs. <a href="http://www.drdainarameyberry.com/">Daina Ramey Berry</a> and <a href="https://www.history.northwestern.edu/people/faculty/core-faculty/leslie-m-harris.html">Leslie Harris</a>. Drs. Berry and Harris’s recent edited volume, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgslLkq205i4v1sfP3I8EUgAAAFobRJI8wEAAAFKAVlCuV8/https://www.amazon.com/dp/082035404X/?creativeASIN=082035404X&amp;linkCode=w61&amp;imprToken=VswDhbu1mebsMXDX3ax27w&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Sexuality and Slavery: Reclaiming Intimate Histories in the Americas</em></a> (University of Georgia Press, 2018), brings together a variety of scholars working on the ways in which slavery and sexuality interacted, and whose efforts combine to show that sexuality was in some ways more central to the history of slavery in the Americas than has been thought.</p><p><em>Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him </em><a href="https://twitter.com/culturedmodesty?lang=en"><em>@CulturedModesty</em></a><em> on Twitter to learn more about upcoming interviews.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3588</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Arnika Fuhrmann, "Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema" (Duke UP, 2016)</title>
      <description>Since the late 1990s Thai cinema has come to global attention with movies like the famous ghost film, Nang Nak, and more recently the evocative films of director Aphichatpong Weerasethakul, who won a Palme D’Or award at the 2010 Cannes Film Festival. A perennially popular theme in Thai cinema is that of haunting by a female ghost. In this unique, unusual book, Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema (Duke University Press, 2016), Arnika Fuhrmann hones in on this ghostly theme in contemporary Thai cinema to explore the subjects of female desire and queer sexuality. In doing so she raises questions about a central concept in Queer Theory: the nature of desire. Fuhrmann identifies a tension between Western liberal and everyday Thai Buddhist understandings of desire. Arguably, Buddhist teaching about desire is one factor that has contributed to Thailand’s reputation for being a “queer-friendly” country. Indeed, it is even marketed as a “gay paradise”. But the reality is not quite so simple, especially for women in same-sex relationships. Fuhrmann’s Ghostly Desires also addresses the issue of the subtle regulation of heteronormative sexuality, “Thai-style”.
Listeners to this episode might also enjoy listening to:
Justin Thomas McDaniel, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (Columbia University Press, 2011)Martin Joseph Ponce, Beyond the Nation: Diasporic Filipino Literature and Queer Reading (NYU Press, 2012)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 Jan 2019 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>49</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A perennially popular theme in Thai cinema is that of haunting by a female ghost...</itunes:subtitle>
      <itunes:summary>Since the late 1990s Thai cinema has come to global attention with movies like the famous ghost film, Nang Nak, and more recently the evocative films of director Aphichatpong Weerasethakul, who won a Palme D’Or award at the 2010 Cannes Film Festival. A perennially popular theme in Thai cinema is that of haunting by a female ghost. In this unique, unusual book, Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema (Duke University Press, 2016), Arnika Fuhrmann hones in on this ghostly theme in contemporary Thai cinema to explore the subjects of female desire and queer sexuality. In doing so she raises questions about a central concept in Queer Theory: the nature of desire. Fuhrmann identifies a tension between Western liberal and everyday Thai Buddhist understandings of desire. Arguably, Buddhist teaching about desire is one factor that has contributed to Thailand’s reputation for being a “queer-friendly” country. Indeed, it is even marketed as a “gay paradise”. But the reality is not quite so simple, especially for women in same-sex relationships. Fuhrmann’s Ghostly Desires also addresses the issue of the subtle regulation of heteronormative sexuality, “Thai-style”.
Listeners to this episode might also enjoy listening to:
Justin Thomas McDaniel, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (Columbia University Press, 2011)Martin Joseph Ponce, Beyond the Nation: Diasporic Filipino Literature and Queer Reading (NYU Press, 2012)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Since the late 1990s Thai cinema has come to global attention with movies like the famous ghost film, <em>Nang Nak</em>, and more recently the evocative films of director Aphichatpong Weerasethakul, who won a Palme D’Or award at the 2010 Cannes Film Festival. A perennially popular theme in Thai cinema is that of haunting by a female ghost. In this unique, unusual book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QgB8dnEy08td-kJDxe5wcZIAAAFoCmaHVwEAAAFKAZvrMH4/https://www.amazon.com/dp/0822361558/?creativeASIN=0822361558&amp;linkCode=w61&amp;imprToken=lE7CN0RKXfXhECHhsSQIZw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema</em></a> (Duke University Press, 2016), <a href="https://www.arnikafuhrmann.com/bio.html">Arnika Fuhrmann</a> hones in on this ghostly theme in contemporary Thai cinema to explore the subjects of female desire and queer sexuality. In doing so she raises questions about a central concept in Queer Theory: the nature of desire. Fuhrmann identifies a tension between Western liberal and everyday Thai Buddhist understandings of desire. Arguably, Buddhist teaching about desire is one factor that has contributed to Thailand’s reputation for being a “queer-friendly” country. Indeed, it is even marketed as a “gay paradise”. But the reality is not quite so simple, especially for women in same-sex relationships. Fuhrmann’s <em>Ghostly Desires</em> also addresses the issue of the subtle regulation of heteronormative sexuality, “Thai-style”.</p><p>Listeners to this episode might also enjoy listening to:</p><p>Justin Thomas McDaniel, <a href="https://newbooksnetwork.com/justin-thomas-mcdaniel-the-lovelorn-ghost-and-the-magical-monk-practicing-buddhism-in-modern-thailand-columbia-university-press-2011/"><em>The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand</em></a> (Columbia University Press, 2011)Martin Joseph Ponce, <a href="https://newbooksnetwork.com/martin-joseph-ponce-beyond-the-nation-diasporic-filipino-literature-and-queer-reading-nyu-press-2012/"><em>Beyond the Nation: Diasporic Filipino Literature and Queer Reading</em></a> (NYU Press, 2012)<a href="https://hapi.uq.edu.au/profile/371/patrick-jory"><em>Patrick Jory</em></a><em> teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: </em><a href="mailto:p.jory@uq.edu.au"><em>p.jory@uq.edu.au</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2555</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Howard Chiang, "After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China" (Columbia UP, 2018)</title>
      <description>Howard Chiang’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity. After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018) guides readers through the history of eunuchs in the late 19th and early 20th centuries, the techniques of visualization that helped establish the conditions that produced sex as an object of empirical knowledge, the rise of sexology in the 1920s, the discourse of “sex change” in the press from the 1920s to the 1940s, and a famous case of the “first” Chinese transsexual in 1950s Taiwan. It is a must-read for anyone interested in the history of sexuality in China, and will be of special interest for readers who are interested in bringing Foucault-inspired analyses to the craft of history.
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 17 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Howard Chiang’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity...</itunes:subtitle>
      <itunes:summary>Howard Chiang’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity. After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China (Columbia University Press, 2018) guides readers through the history of eunuchs in the late 19th and early 20th centuries, the techniques of visualization that helped establish the conditions that produced sex as an object of empirical knowledge, the rise of sexology in the 1920s, the discourse of “sex change” in the press from the 1920s to the 1940s, and a famous case of the “first” Chinese transsexual in 1950s Taiwan. It is a must-read for anyone interested in the history of sexuality in China, and will be of special interest for readers who are interested in bringing Foucault-inspired analyses to the craft of history.
Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.ucdavis.edu/people/hhchiang">Howard Chiang</a>’s new book is a masterful study of the relationship between sexual knowledge and Chinese modernity. <a href="https://aax-us-east.amazon-adsystem.com/x/c/QhPc_YxMqFyrPVA0fxNHsI4AAAFnopujcgEAAAFKAf-7MVw/https://www.amazon.com/dp/0231185782/?creativeASIN=0231185782&amp;linkCode=w61&amp;imprToken=qI6S3hI6b5IbzhX.xxbkBQ&amp;slotNum=0&amp;tag=newbooinhis-20"><em>After Eunuchs: Science, Medicine, and the Transformation of Sex in Modern China </em></a>(Columbia University Press, 2018) guides readers through the history of eunuchs in the late 19th and early 20th centuries, the techniques of visualization that helped establish the conditions that produced sex as an object of empirical knowledge, the rise of sexology in the 1920s, the discourse of “sex change” in the press from the 1920s to the 1940s, and a famous case of the “first” Chinese transsexual in 1950s Taiwan. It is a must-read for anyone interested in the history of sexuality in China, and will be of special interest for readers who are interested in bringing Foucault-inspired analyses to the craft of history.</p><p><em>Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work </em><a href="https://carlanappi.com/"><em>here</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4247</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lily Wong, “Transpacific Attachments: Sex Work, Media Networks, and Affective Histories of Chineseness” (Columbia UP, 2018)</title>
      <description>Lily Wong‘s Transpacific Attachments: Sex Work, Media Networks, and Affective Histories of Chineseness (Columbia University Press, 2018) traces the genealogy of the Chinese sex worker as a figure who manifests throughout the 20th century in moments of anti-Asian racism as well as moments of sexism and nationalism within Chinese communities. Yet for Wong, the tensions and visibility of this figure also allows alternative and alternating forms of solidarity rooted in stepping back from ideologies of nation, race and gender. The sex worker thus allows us to see Chineseness and other forms of collectivity as an affective product, an attachment that mobilizes our emotions and frames how we see others as well as ourselves. By charting representations of the Chinese sex worker through histories of Pacific Crossing, Cold War era ideologies, and contemporary globalization, Wong’s book shows the multiple ways that sex work and prostitution have unsettled forms of collectivity, while providing new spaces for dwelling.

Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Aug 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/6b984000-acfe-11eb-903c-43fc16b79168/image/asianamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Lily Wong‘s Transpacific Attachments: Sex Work, Media Networks, and Affective Histories of Chineseness (Columbia University Press, 2018) traces the genealogy of the Chinese sex worker as a figure who manifests throughout the 20th century in moments of ...</itunes:subtitle>
      <itunes:summary>Lily Wong‘s Transpacific Attachments: Sex Work, Media Networks, and Affective Histories of Chineseness (Columbia University Press, 2018) traces the genealogy of the Chinese sex worker as a figure who manifests throughout the 20th century in moments of anti-Asian racism as well as moments of sexism and nationalism within Chinese communities. Yet for Wong, the tensions and visibility of this figure also allows alternative and alternating forms of solidarity rooted in stepping back from ideologies of nation, race and gender. The sex worker thus allows us to see Chineseness and other forms of collectivity as an affective product, an attachment that mobilizes our emotions and frames how we see others as well as ourselves. By charting representations of the Chinese sex worker through histories of Pacific Crossing, Cold War era ideologies, and contemporary globalization, Wong’s book shows the multiple ways that sex work and prostitution have unsettled forms of collectivity, while providing new spaces for dwelling.

Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.american.edu/cas/faculty/wong.cfm">Lily Wong</a>‘s <a href="http://aax-us-east.amazon-adsystem.com/x/c/QiJW_6v0OAB9vZEzCj2qhokAAAFlPwL-8AEAAAFKAWnpaH4/http://www.amazon.com/dp/0231183380/ref=as_at?creativeASIN=0231183380&amp;linkCode=w61&amp;imprToken=L6Mn3yFHshdeigIH3wQOjw&amp;slotNum=0&amp;tag=newbooinhis-20">Transpacific Attachments: Sex Work, Media Networks, and Affective Histories of Chineseness</a> (Columbia University Press, 2018) traces the genealogy of the Chinese sex worker as a figure who manifests throughout the 20th century in moments of anti-Asian racism as well as moments of sexism and nationalism within Chinese communities. Yet for Wong, the tensions and visibility of this figure also allows alternative and alternating forms of solidarity rooted in stepping back from ideologies of nation, race and gender. The sex worker thus allows us to see Chineseness and other forms of collectivity as an affective product, an attachment that mobilizes our emotions and frames how we see others as well as ourselves. By charting representations of the Chinese sex worker through histories of Pacific Crossing, Cold War era ideologies, and contemporary globalization, Wong’s book shows the multiple ways that sex work and prostitution have unsettled forms of collectivity, while providing new spaces for dwelling.</p><p><br></p><p><a href="https://ubc.academia.edu/ChristopherPatterson">Christopher B. Patterson</a> teaches at the University of British Columbia, Social Justice Institute. He is the author of <a href="https://www.rutgersuniversitypress.org/transitive-cultures/9780813591865">Transitive Cultures: Anglophone Literature of the Transpacific</a> and <a href="https://kawikaguillermo.com/">Stamped: an anti-travel novel</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3043</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=77077]]></guid>
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    <item>
      <title>Lisa M. Todd, “Sexual Treason in Germany during the First World War” (Palgrave Macmillan, 2017)</title>
      <description>The First World War is usually associated with Trench Warfare, industrial mobilization, and the Lost Generation. In her recent book, Sexual Treason in Germany during the First World War (Palgrave Macmillan, 2017), Lisa M. Todd reveals an obsession among elites, the state, and everyday people with sex in the midst of such disruptive warfare. She argues that the state, the churches, and even their neighbors viewed men and women who had sex outside of marriage as traitors to the nation. Critically exploring explosive debates among moral Christians, sex reformers, military figures, and politicians, this book demonstrates the profound ambiguities of the era. Balancing everyday stories with major legal changes and cultural discourse, Todd assesses sexual encounters on the western, eastern, and home fronts. She analyzes fraught issues such as sex work, POW labor, and the spread of sexually transmitted diseases. Combining dynamic individual stories from a rich archival base, this book is one that will appeal to many listeners.

Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He will publish Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in the fall of 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 22 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/be979492-ad01-11eb-b57d-3fea67a586dc/image/germanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>The First World War is usually associated with Trench Warfare, industrial mobilization, and the Lost Generation. In her recent book, Sexual Treason in Germany during the First World War (Palgrave Macmillan, 2017), Lisa M.</itunes:subtitle>
      <itunes:summary>The First World War is usually associated with Trench Warfare, industrial mobilization, and the Lost Generation. In her recent book, Sexual Treason in Germany during the First World War (Palgrave Macmillan, 2017), Lisa M. Todd reveals an obsession among elites, the state, and everyday people with sex in the midst of such disruptive warfare. She argues that the state, the churches, and even their neighbors viewed men and women who had sex outside of marriage as traitors to the nation. Critically exploring explosive debates among moral Christians, sex reformers, military figures, and politicians, this book demonstrates the profound ambiguities of the era. Balancing everyday stories with major legal changes and cultural discourse, Todd assesses sexual encounters on the western, eastern, and home fronts. She analyzes fraught issues such as sex work, POW labor, and the spread of sexually transmitted diseases. Combining dynamic individual stories from a rich archival base, this book is one that will appeal to many listeners.

Michael E. O’Sullivan is Associate Professor of History at Marist College where he teaches courses about Modern Europe. He will publish Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965 with University of Toronto Press in the fall of 2018.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The First World War is usually associated with Trench Warfare, industrial mobilization, and the Lost Generation. In her recent book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/QgSotG6IsW2zbrp1qMnQBeYAAAFkIxqFNQEAAAFKARhSS30/http://www.amazon.com/dp/3319515136/ref=as_at?creativeASIN=3319515136&amp;linkCode=w61&amp;imprToken=hPLELeOnfwb1Yg4ZPfIjbw&amp;slotNum=0&amp;tag=newbooinhis-20">Sexual Treason in Germany during the First World War</a> (Palgrave Macmillan, 2017), <a href="http://www.unb.ca/fredericton/arts/departments/history/people/ltodd.html">Lisa M. Todd</a> reveals an obsession among elites, the state, and everyday people with sex in the midst of such disruptive warfare. She argues that the state, the churches, and even their neighbors viewed men and women who had sex outside of marriage as traitors to the nation. Critically exploring explosive debates among moral Christians, sex reformers, military figures, and politicians, this book demonstrates the profound ambiguities of the era. Balancing everyday stories with major legal changes and cultural discourse, Todd assesses sexual encounters on the western, eastern, and home fronts. She analyzes fraught issues such as sex work, POW labor, and the spread of sexually transmitted diseases. Combining dynamic individual stories from a rich archival base, this book is one that will appeal to many listeners.</p><p><br></p><p>Michael E. O’Sullivan is <a href="http://www.marist.edu/liberalarts/facviewer.html?uid=297">Associate Professor of History at Marist College</a> where he teaches courses about Modern Europe. He will publish <a href="https://www.amazon.com/Disruptive-Power-Catholic-Miracles-1918-1965/dp/1487503431/ref=sr_1_1?ie=UTF8&amp;qid=1521234797&amp;sr=8-1&amp;keywords=Disruptive+Power+Michael+O%27Sullivan">Disruptive Power: Catholic Women, Miracles, and Politics in Modern Germany, 1918-1965</a> with University of Toronto Press in the fall of 2018.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3726</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74791]]></guid>
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    <item>
      <title>Nicole Von Germeten, “Profit and Passion: Transactional Sex in Colonial Mexico” (U California Press, 2018)</title>
      <description>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/799fec16-ad03-11eb-b059-4ffde1aa727f/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain.</itunes:subtitle>
      <itunes:summary>In Profit and Passion: Transactional Sex in Colonial Mexico (University of California Press, 2018), Nicole Von Germeten explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.

Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtAVsbL29C_0GcljMgUTdP4AAAFj0TzUtgEAAAFKAXiIKCo/http://www.amazon.com/dp/0520297318/ref=as_at?creativeASIN=0520297318&amp;linkCode=w61&amp;imprToken=jPZIhH0dn0ZGbQNq2bbw5Q&amp;slotNum=0&amp;tag=newbooinhis-20">Profit and Passion: Transactional Sex in Colonial Mexico </a>(University of California Press, 2018), <a href="https://liberalarts.oregonstate.edu/users/nicole-von-germeten">Nicole Von Germeten</a> explains the most important changes, in both ideas and practices, over three centuries of commercial sex in New Spain. By using literature and extensive archival records, the author explores the gradual criminalization of places and people involved in transactional sex from the 16th to early 19th centuries. By avoiding the anachronistic introduction of terminology, debates, and depictions of current debates in regards to sex work, this book shows the complexities of sexual exchanges in the way they were accepted, rejected, and contested at the time. This broad historical perspective allows the reader, for instance, to understand the origins and causes of the stigma that words like prostitute/prostitution acquired during the 18th century, paving the way for debates that would take place in the following centuries, not only in Mexico, but in other parts of the world. Profit and Passion is an important contribution not only to the history of sexuality but also to ongoing debates in regards to sex work.</p><p><br></p><p>Pamela Fuentes is Assistant Professor in the Women’s and Gender Studies Department, Pace University, NYC campus.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3756</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74442]]></guid>
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    <item>
      <title>Amy Sueyoshi, “Discriminating Sex: White Leisure and the Making of the American ‘Oriental'” (U Illinois Press, 2018)</title>
      <description>In Discriminating Sex: White Leisure and the Making of the American ‘Oriental’ (University of Illinois Press, 2018), Amy Sueyoshi argues that Americans did not always regard Chinese and Japanese in the U.S. as pan-ethnic “Orientals” in ways that are familiar to Asian Americans today. Rather, this conflation occurred against a backdrop of troubling stereotypes that enabled white Americans in turn-of-the-century San Francisco to explore changing ideas and practices of gender and sexuality. Sueyoshi uses a wide variety of sources including newspapers and magazines, morgue and court records, novels, plays, and oral history to reconstitute differing images of Chinese and Japanese American men and women, while at the same showing that their lives defied these misrepresentations. In this conversation, Sueyoshi shares insights from Discriminating Sex, and talks about her journey through academia and activism in pursuit of equity for queer Asian Americans both on and off the page.

Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 01 Jun 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/91f43f06-acfe-11eb-93d1-af01846b538a/image/asianamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>In Discriminating Sex: White Leisure and the Making of the American ‘Oriental’ (University of Illinois Press, 2018), Amy Sueyoshi argues that Americans did not always regard Chinese and Japanese in the U.S.</itunes:subtitle>
      <itunes:summary>In Discriminating Sex: White Leisure and the Making of the American ‘Oriental’ (University of Illinois Press, 2018), Amy Sueyoshi argues that Americans did not always regard Chinese and Japanese in the U.S. as pan-ethnic “Orientals” in ways that are familiar to Asian Americans today. Rather, this conflation occurred against a backdrop of troubling stereotypes that enabled white Americans in turn-of-the-century San Francisco to explore changing ideas and practices of gender and sexuality. Sueyoshi uses a wide variety of sources including newspapers and magazines, morgue and court records, novels, plays, and oral history to reconstitute differing images of Chinese and Japanese American men and women, while at the same showing that their lives defied these misrepresentations. In this conversation, Sueyoshi shares insights from Discriminating Sex, and talks about her journey through academia and activism in pursuit of equity for queer Asian Americans both on and off the page.

Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QuOFD40KvAGidibmVe62VbAAAAFjs0E72AEAAAFKAbfC-Yg/http://www.amazon.com/dp/0252083253/ref=as_at?creativeASIN=0252083253&amp;linkCode=w61&amp;imprToken=GRA.HmT0u1JWxa.07OowDA&amp;slotNum=0&amp;tag=newbooinhis-20">Discriminating Sex: White Leisure and the Making of the American ‘Oriental’</a> (University of Illinois Press, 2018), <a href="https://faculty.sfsu.edu/~sueyoshi">Amy Sueyoshi</a> argues that Americans did not always regard Chinese and Japanese in the U.S. as pan-ethnic “Orientals” in ways that are familiar to Asian Americans today. Rather, this conflation occurred against a backdrop of troubling stereotypes that enabled white Americans in turn-of-the-century San Francisco to explore changing ideas and practices of gender and sexuality. Sueyoshi uses a wide variety of sources including newspapers and magazines, morgue and court records, novels, plays, and oral history to reconstitute differing images of Chinese and Japanese American men and women, while at the same showing that their lives defied these misrepresentations. In this conversation, Sueyoshi shares insights from Discriminating Sex, and talks about her journey through academia and activism in pursuit of equity for queer Asian Americans both on and off the page.</p><p><br></p><p>Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at <a href="mailto:kshin@bates.edu">kshin@bates.edu</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4098</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=74304]]></guid>
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    </item>
    <item>
      <title>Mehammed Mack, “Sexagon: Muslims, France, and the Sexualization of National Culture” (Fordham UP, 2017)</title>
      <description>In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia.

Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Mar 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity.</itunes:subtitle>
      <itunes:summary>In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In Sexagon: Muslims, France, and the Sexualization of National Culture (Fordham University Press, 2017), Mehammed Amadeus Mack, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia.

Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the recent past, anti-Muslim hate crimes and rhetoric have surged across America and Europe. Much of this public discourse revolves around questions of assimilation and where Muslim positions on sexuality and gender fit into national unity. In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QodiFXel3ySxlIM40KCmC0oAAAFiY2uPiAEAAAFKAWx1YMQ/http://www.amazon.com/dp/0823274616/ref=as_at?creativeASIN=0823274616&amp;linkCode=w61&amp;imprToken=XWQDfqeSd3-FfInMQgtYbw&amp;slotNum=0&amp;tag=newbooinhis-20">Sexagon: Muslims, France, and the Sexualization of National Culture</a> (Fordham University Press, 2017), <a href="https://www.smith.edu/academics/faculty/mehammed-mack">Mehammed Amadeus Mack</a>, Assistant Professor of French Studies at Smith College, explores the politicization of Muslim minority sexuality in France in various cultural domains. Whether in literature, journalistic media, or activist endeavors the general portrayal of Muslims in these contexts is structured around unmodern attitudes towards sexuality. It is assumed that African and Arab minorities in France are regressive, patriarchal, and intolerant of homosexuality. Through his study of a number of cultural arenas of representation Mack demonstrates that sexual identities are often unclear, hidden, or in flux. In our conversation we discussed sexuality and French identity, aspects of non-gendered virility, homosexual clandestinity and the possibility of queer identities, girl gangs, psychoanalysis and Islam, the literary trope of the Arab Boy, cinematic representations of ethnic sexualities, the management and surveillance of sexuality, the role of pornography in the sexualization of Muslims, gay-interest publications, the continued sexual demonization of Muslims in the current social climate in France and Europe, and the literary production of Eurabia.</p><p><br></p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4799</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72228]]></guid>
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    <item>
      <title>George Paul Meiu, “Ethno-erotic Economies: Sexuality, Money and Belonging in Kenya” (U Chicago Press, 2017)</title>
      <description>Professor George Paul Meiu‘s debut anthropological book, Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya, as well as the ramifications and shifting economic power dynamics in rural Samburu villages that result from this new economy. Utilizing over a decade of community engagement and research, Meiu expertly engages in intense anthropological study without exploitation and judgment. Rather he succeeds in humanizing his subjects as he explores the creation and development of a new economy, that of engaging with white, largely Western European women, in romantic relationships in exchange for money, goods and, eventually, higher economic and social status in their home rural communities. But with this new economy comes challenges to traditional social structures, as sexuality and wealth intersect with traditional land tenure and power. Meiu, with his deep understanding of the Samburu people, rituals and culture, explores how power dynamics change, and how new money is challenged and reconciled. This book is highly readable, without skimping on academic literature and theoretical context, resulting in a book that will engage everyone from first year anthropology students through seasoned academics.

Erin Freas-Smith, Ph.D can be reached at efreassmith@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 26 Mar 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Professor George Paul Meiu‘s debut anthropological book, Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya,</itunes:subtitle>
      <itunes:summary>Professor George Paul Meiu‘s debut anthropological book, Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya, as well as the ramifications and shifting economic power dynamics in rural Samburu villages that result from this new economy. Utilizing over a decade of community engagement and research, Meiu expertly engages in intense anthropological study without exploitation and judgment. Rather he succeeds in humanizing his subjects as he explores the creation and development of a new economy, that of engaging with white, largely Western European women, in romantic relationships in exchange for money, goods and, eventually, higher economic and social status in their home rural communities. But with this new economy comes challenges to traditional social structures, as sexuality and wealth intersect with traditional land tenure and power. Meiu, with his deep understanding of the Samburu people, rituals and culture, explores how power dynamics change, and how new money is challenged and reconciled. This book is highly readable, without skimping on academic literature and theoretical context, resulting in a book that will engage everyone from first year anthropology students through seasoned academics.

Erin Freas-Smith, Ph.D can be reached at efreassmith@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor <a href="https://aaas.fas.harvard.edu/people/george-paul-meiu">George Paul Meiu</a>‘s debut anthropological book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qjb0y5sFayQwZPKMI1OFaxgAAAFiUt6oWAEAAAFKAXSaUnw/http://www.amazon.com/dp/022649117X/ref=as_at?creativeASIN=022649117X&amp;linkCode=w61&amp;imprToken=3s7sfwRancy3.udzDxgeOQ&amp;slotNum=0&amp;tag=newbooinhis-20">Ethno-erotic Economies: Sexuality, Money, and Belonging in Kenya</a> (University of Chicago Press, 2017), dives into the commodification of culture and sex on the beachfronts of coastal Kenya, as well as the ramifications and shifting economic power dynamics in rural Samburu villages that result from this new economy. Utilizing over a decade of community engagement and research, Meiu expertly engages in intense anthropological study without exploitation and judgment. Rather he succeeds in humanizing his subjects as he explores the creation and development of a new economy, that of engaging with white, largely Western European women, in romantic relationships in exchange for money, goods and, eventually, higher economic and social status in their home rural communities. But with this new economy comes challenges to traditional social structures, as sexuality and wealth intersect with traditional land tenure and power. Meiu, with his deep understanding of the Samburu people, rituals and culture, explores how power dynamics change, and how new money is challenged and reconciled. This book is highly readable, without skimping on academic literature and theoretical context, resulting in a book that will engage everyone from first year anthropology students through seasoned academics.</p><p><br></p><p>Erin Freas-Smith, Ph.D can be reached at <a href="mailto:efreassmith@gmail.com">efreassmith@gmail.com</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3196</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72104]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5887506782.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Marie Griffith, “Moral Combat: How Sex Divided American Christians and Fractured American Politics” (Basic Books, 2017)</title>
      <description>Marie Griffith‘s new book Moral Combat: How Sex Divided American Christians and Fractured American Politics (Basic Books, 2017) offers a portrait of how religious views regarding sexuality became entangled with multiple political debates including those over feminism, gay rights, sex education and in charges of communism and secular humanism. Beginning with the controversies over birth control in the 1920s, she takes us through the twentieth century to the most recent battles over same-sex marriage dividing American Christians both politically and religiously. Moral Combat features pivotal figures including, birth control advocate Margaret Sanger, the fundamentalist radio preacher Billy James Hargis and the first gay Episcopal Bishop Gene Robinson. She demonstrates how pro and con positions were not always clearly defined and adherents could change sides in a matter of a decade, finding surprising allies. In the new millennium two distinct religious visions for society and human sexuality had taken root unraveling any hope of consensus.
Marie Griffith is the John C. Danforth Distinguished Professor at Washington University in St. Louis where she directs the Danforth Center on Religion and Politics.
This episode of New Books in Gender Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Feb 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Marie Griffith‘s new book Moral Combat: How Sex Divided American Christians and Fractured American Politics (Basic Books, 2017) offers a portrait of how religious views regarding sexuality became entangled with multiple political debates including thos...</itunes:subtitle>
      <itunes:summary>Marie Griffith‘s new book Moral Combat: How Sex Divided American Christians and Fractured American Politics (Basic Books, 2017) offers a portrait of how religious views regarding sexuality became entangled with multiple political debates including those over feminism, gay rights, sex education and in charges of communism and secular humanism. Beginning with the controversies over birth control in the 1920s, she takes us through the twentieth century to the most recent battles over same-sex marriage dividing American Christians both politically and religiously. Moral Combat features pivotal figures including, birth control advocate Margaret Sanger, the fundamentalist radio preacher Billy James Hargis and the first gay Episcopal Bishop Gene Robinson. She demonstrates how pro and con positions were not always clearly defined and adherents could change sides in a matter of a decade, finding surprising allies. In the new millennium two distinct religious visions for society and human sexuality had taken root unraveling any hope of consensus.
Marie Griffith is the John C. Danforth Distinguished Professor at Washington University in St. Louis where she directs the Danforth Center on Religion and Politics.
This episode of New Books in Gender Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://religiousstudies.artsci.wustl.edu/marie_griffith">Marie Griffith</a>‘s new book <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qq4GEYmei08nDJligGpBt94AAAFhpctiEQEAAAFKAWjJ5Ew/http://www.amazon.com/dp/0465094759/ref=as_at?creativeASIN=0465094759&amp;linkCode=w61&amp;imprToken=sP7bMg-gP-jcAvLhUNxirA&amp;slotNum=0&amp;tag=newbooinhis-20">Moral Combat: How Sex Divided American Christians and Fractured American Politics</a> (Basic Books, 2017) offers a portrait of how religious views regarding sexuality became entangled with multiple political debates including those over feminism, gay rights, sex education and in charges of communism and secular humanism. Beginning with the controversies over birth control in the 1920s, she takes us through the twentieth century to the most recent battles over same-sex marriage dividing American Christians both politically and religiously. Moral Combat features pivotal figures including, birth control advocate Margaret Sanger, the fundamentalist radio preacher Billy James Hargis and the first gay Episcopal Bishop Gene Robinson. She demonstrates how pro and con positions were not always clearly defined and adherents could change sides in a matter of a decade, finding surprising allies. In the new millennium two distinct religious visions for society and human sexuality had taken root unraveling any hope of consensus.</p><p>Marie Griffith is the John C. Danforth Distinguished Professor at Washington University in St. Louis where she directs the Danforth Center on Religion and Politics.</p><p>This episode of New Books in Gender Studies was produced in cooperation with the <a href="https://s-usih.org%22&gt;https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p><br></p><p><a href="http://www.lilianbarger.com">Lilian Calles Barger</a> is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3441</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sarah Fishman, “From Vichy to the Sexual Revolution: Gender and Family Life in Postwar France” (Oxford UP, 2017)</title>
      <description>In her latest book, From Vichy to the Sexual Revolution: Gender and Family Life in Postwar France (Oxford University Press, 2017), Sarah Fishman offers reader a social history of French families in the years that followed the Second World War. Fishman is focused here on illuminating the daily and practical lives of the men, women, and children who worked and often struggled to transition from wartime to peacetime. After 1945, French families had to negotiate a variety of changes that shaped, and were shaped by, shifting ideas and attitudes about gender roles and relations, love, sexuality, marriage, and parenting. To access the lives of French working and lower-middle class families, Fishman draws on a wide range of sources, including previously neglected popular press publications that reflected the politics and experiences of working people. She also uses juvenile court records from the period that detail family lives and dynamics, as well as state and societal norms and expectations.
Tracing the contours of a broad transformation from a vision of family centered on (paternal) authority to an emphasis on relationships, including fatherhood, the book also considers the impact of the ideas of figures like Freud, Beauvoir, and Kinsey on the everyday beliefs and behaviors of ordinary people. Attentive to the continuities and changes that ran throughout the period from 1940 to the late 1960s, the book places the postwar in a context that remembers the war while also setting the stage for the eruption of French political, social, and cultural life in 1968.

Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.
*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 29 Dec 2017 15:35:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her latest book, From Vichy to the Sexual Revolution: Gender and Family Life in Postwar France (Oxford University Press, 2017), Sarah Fishman offers reader a social history of French families in the years that followed the Second World War.</itunes:subtitle>
      <itunes:summary>In her latest book, From Vichy to the Sexual Revolution: Gender and Family Life in Postwar France (Oxford University Press, 2017), Sarah Fishman offers reader a social history of French families in the years that followed the Second World War. Fishman is focused here on illuminating the daily and practical lives of the men, women, and children who worked and often struggled to transition from wartime to peacetime. After 1945, French families had to negotiate a variety of changes that shaped, and were shaped by, shifting ideas and attitudes about gender roles and relations, love, sexuality, marriage, and parenting. To access the lives of French working and lower-middle class families, Fishman draws on a wide range of sources, including previously neglected popular press publications that reflected the politics and experiences of working people. She also uses juvenile court records from the period that detail family lives and dynamics, as well as state and societal norms and expectations.
Tracing the contours of a broad transformation from a vision of family centered on (paternal) authority to an emphasis on relationships, including fatherhood, the book also considers the impact of the ideas of figures like Freud, Beauvoir, and Kinsey on the everyday beliefs and behaviors of ordinary people. Attentive to the continuities and changes that ran throughout the period from 1940 to the late 1960s, the book places the postwar in a context that remembers the war while also setting the stage for the eruption of French political, social, and cultural life in 1968.

Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca.
*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her latest book, <a href="http://aax-us-east.amazon-adsystem.com/x/c/Qgj4XHCQJj27yLgk8Kx_tz4AAAFgor7fDgEAAAFKAaJvJm8/http://www.amazon.com/dp/0190248629/ref=as_at?creativeASIN=0190248629&amp;linkCode=w61&amp;imprToken=G2U1rZTxYTvMhUm9qkRtkA&amp;slotNum=0&amp;tag=newbooinhis-20">From Vichy to the Sexual Revolution: Gender and Family Life in Postwar France </a>(Oxford University Press, 2017), <a href="http://www.uh.edu/class/history/faculty-and-staff/fishman_s/">Sarah Fishman</a> offers reader a social history of French families in the years that followed the Second World War. Fishman is focused here on illuminating the daily and practical lives of the men, women, and children who worked and often struggled to transition from wartime to peacetime. After 1945, French families had to negotiate a variety of changes that shaped, and were shaped by, shifting ideas and attitudes about gender roles and relations, love, sexuality, marriage, and parenting. To access the lives of French working and lower-middle class families, Fishman draws on a wide range of sources, including previously neglected popular press publications that reflected the politics and experiences of working people. She also uses juvenile court records from the period that detail family lives and dynamics, as well as state and societal norms and expectations.</p><p>Tracing the contours of a broad transformation from a vision of family centered on (paternal) authority to an emphasis on relationships, including fatherhood, the book also considers the impact of the ideas of figures like Freud, Beauvoir, and Kinsey on the everyday beliefs and behaviors of ordinary people. Attentive to the continuities and changes that ran throughout the period from 1940 to the late 1960s, the book places the postwar in a context that remembers the war while also setting the stage for the eruption of French political, social, and cultural life in 1968.</p><p><br></p><p>Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: <a href="mailto:panchasi@sfu.ca">panchasi@sfu.ca</a>.</p><p>*The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit <a href="https://agonyklub.com/">https://agonyklub.com/</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3713</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69396]]></guid>
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      <title>Judith Giesberg, “Sex and the Civil War: Soldiers, Pornography, and the Making of American Morality” (UNC Press, 2017)</title>
      <description>Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).
Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.
We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 Nov 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>86</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era.</itunes:subtitle>
      <itunes:summary>Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).
Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.
We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www1.villanova.edu/villanova/artsci/africana/facstaff/biodetail.html?mail=judith.giesberg@villanova.edu&amp;xsl=bio_long">Judith Giesberg</a>, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include <a href="https://www.amazon.com/Civil-War-Sisterhood-Commission-Transition/dp/1555536581">Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000)</a>, which is about the understudied roles of women in relief efforts during the war, and <a href="https://www.amazon.com/Army-Home-Women-Northern-America/dp/0807872636">“Army at Home”: Women and the Civil War on the Northern Home Front (2009)</a>, which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s <a href="https://www.amazon.com/Emilie-Daviss-Civil-War-Philadelphia/dp/0271063688">Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).</a></p><p>Her latest book, and the subject of our discussion, is<a href="http://aax-us-east.amazon-adsystem.com/x/c/QmPLNUaO44LjZSfEkPHlIasAAAFfnM43rQEAAAFKAZne7AY/http://www.amazon.com/dp/146963127X/ref=as_at?creativeASIN=146963127X&amp;linkCode=w61&amp;imprToken=tyBhvFoTbPi9gX-ahFx8tg&amp;slotNum=0&amp;tag=newbooinhis-20"> Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality</a> (<a href="https://www.uncpress.org/book/9781469631271/sex-and-the-civil-war/">University of North Carolina Press</a>, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.</p><p>We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3888</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=68202]]></guid>
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      <title>Regine Jean-Charles, “Conflict Bodies: The Politics of Rape Representation in the Francophone Imaginary” (OSU Press, 2014)</title>
      <description>Regine Jean-Charles’ Conflict Bodies: The Politics of Rape Representation in the Francophone Imaginary (Ohio State University Press, 2014) foregrounds black women as speaking subjects in narrating and protesting sexual violence. Jean-Charles emphasizes a transnational black feminist framework that makes a critical intervention in rape cultural criticism. She contends in this work that taking rape as a starting point to theorize colonial and postcolonial violence provides a more effective way to understand the gendered contours of violence. Drawing on a range of primary sources including novels, photographs and films from Haiti, the Democratic Republic of Congo and Rwanda, Jean-Charles highlights the global implications of sexual violence and the importance of paying attention to its representation in order to rethink the very fundamental notions of human rights.
Regine Michelle Jean-Charles is an Associate Professor of Romance Languages and Literatures and African and African Diaspora Studies at Boston College where she teaches classes on francophone literature, black feminisms, African film, and Haitian Studies.

Annette Joseph-Gabriel is an Assistant Professor of French and Francophone Studies at the University of Michigan, Ann Arbor. Her forthcoming book, Decolonial Citizenship: Black Women’s Narratives of Resistance in the Francophone World examines Caribbean and African women’s literary and political contributions to anti-colonial movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Oct 2017 22:15:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Regine Jean-Charles’ Conflict Bodies: The Politics of Rape Representation in the Francophone Imaginary (Ohio State University Press, 2014) foregrounds black women as speaking subjects in narrating and protesting sexual violence.</itunes:subtitle>
      <itunes:summary>Regine Jean-Charles’ Conflict Bodies: The Politics of Rape Representation in the Francophone Imaginary (Ohio State University Press, 2014) foregrounds black women as speaking subjects in narrating and protesting sexual violence. Jean-Charles emphasizes a transnational black feminist framework that makes a critical intervention in rape cultural criticism. She contends in this work that taking rape as a starting point to theorize colonial and postcolonial violence provides a more effective way to understand the gendered contours of violence. Drawing on a range of primary sources including novels, photographs and films from Haiti, the Democratic Republic of Congo and Rwanda, Jean-Charles highlights the global implications of sexual violence and the importance of paying attention to its representation in order to rethink the very fundamental notions of human rights.
Regine Michelle Jean-Charles is an Associate Professor of Romance Languages and Literatures and African and African Diaspora Studies at Boston College where she teaches classes on francophone literature, black feminisms, African film, and Haitian Studies.

Annette Joseph-Gabriel is an Assistant Professor of French and Francophone Studies at the University of Michigan, Ann Arbor. Her forthcoming book, Decolonial Citizenship: Black Women’s Narratives of Resistance in the Francophone World examines Caribbean and African women’s literary and political contributions to anti-colonial movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Regine Jean-Charles’ <a href="http://aax-us-east.amazon-adsystem.com/x/c/QnLGnsVOZqEkYkylvTn1rF8AAAFfWUNVigEAAAFKAZBkZHE/http://www.amazon.com/dp/0814252931/ref=as_at?creativeASIN=0814252931&amp;linkCode=w61&amp;imprToken=bdW0uIZLfC6g1M5MoMZlgA&amp;slotNum=0&amp;tag=newbooinhis-20">Conflict Bodies: The Politics of Rape Representation in the Francophone Imaginary</a> (<a href="https://ohiostatepress.org/books/BookPages/Jean-Charles%20Conflict.html">Ohio State University Press</a>, 2014) foregrounds black women as speaking subjects in narrating and protesting sexual violence. Jean-Charles emphasizes a transnational black feminist framework that makes a critical intervention in rape cultural criticism. She contends in this work that taking rape as a starting point to theorize colonial and postcolonial violence provides a more effective way to understand the gendered contours of violence. Drawing on a range of primary sources including novels, photographs and films from Haiti, the Democratic Republic of Congo and Rwanda, Jean-Charles highlights the global implications of sexual violence and the importance of paying attention to its representation in order to rethink the very fundamental notions of human rights.</p><p><a href="https://www.bc.edu/bc-web/schools/mcas/departments/romance-languages/people/faculty-directory/regine-michelle-jean-charles.html">Regine Michelle Jean-Charles</a> is an Associate Professor of Romance Languages and Literatures and African and African Diaspora Studies at Boston College where she teaches classes on francophone literature, black feminisms, African film, and Haitian Studies.</p><p><br></p><p><a href="http://www.annettejosephgabriel.com/">Annette Joseph-Gabriel</a> is an Assistant Professor of French and Francophone Studies at the University of Michigan, Ann Arbor. Her forthcoming book, Decolonial Citizenship: Black Women’s Narratives of Resistance in the Francophone World examines Caribbean and African women’s literary and political contributions to anti-colonial movements.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2469</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Naoko Wake, “Private Practices: Harry Stack Sullivan, the Science of Homosexuality, and American Liberalism” (Rutgers UP, 2011)</title>
      <description>The influential yet controversial psychiatrist, Harry Stack Sullivan was pioneering in his treatment of schizophrenia however the way he lived privately did not always correspond to the theoretical ideas he espoused publicly. With meticulous research and access to clinical and historical records, historianNaoko Wake, examines the life and work of this pioneer of American Psychoanalysis from an unconventional perspective, quite different than the usual biographical approach. In this interview we discuss Sullivan’s sometimes contradictory life work, especially his time at Sheppard-Pratt Hospital, his private practice in New York, and his wider, global ambitions later in life.
Private Practices: Harry Stack Sullivan, the Science of Homosexuality, and American Liberalism (Rutgers University Press, 2011), is compelling book and a welcome addition to the historical record of American Psychoanalysis.

Find Chris Bandini on Twitter @cebandini
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 01 Aug 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The influential yet controversial psychiatrist, Harry Stack Sullivan was pioneering in his treatment of schizophrenia however the way he lived privately did not always correspond to the theoretical ideas he espoused publicly.</itunes:subtitle>
      <itunes:summary>The influential yet controversial psychiatrist, Harry Stack Sullivan was pioneering in his treatment of schizophrenia however the way he lived privately did not always correspond to the theoretical ideas he espoused publicly. With meticulous research and access to clinical and historical records, historianNaoko Wake, examines the life and work of this pioneer of American Psychoanalysis from an unconventional perspective, quite different than the usual biographical approach. In this interview we discuss Sullivan’s sometimes contradictory life work, especially his time at Sheppard-Pratt Hospital, his private practice in New York, and his wider, global ambitions later in life.
Private Practices: Harry Stack Sullivan, the Science of Homosexuality, and American Liberalism (Rutgers University Press, 2011), is compelling book and a welcome addition to the historical record of American Psychoanalysis.

Find Chris Bandini on Twitter @cebandini
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The influential yet controversial psychiatrist, Harry Stack Sullivan was pioneering in his treatment of schizophrenia however the way he lived privately did not always correspond to the theoretical ideas he espoused publicly. With meticulous research and access to clinical and historical records, historian<a href="http://history.msu.edu/people/faculty/naoko-wake/">Naoko Wake</a>, examines the life and work of this pioneer of American Psychoanalysis from an unconventional perspective, quite different than the usual biographical approach. In this interview we discuss Sullivan’s sometimes contradictory life work, especially his time at Sheppard-Pratt Hospital, his private practice in New York, and his wider, global ambitions later in life.</p><p><a href="http://www.amazon.com/dp/0813549582/?tag=newbooinhis-20">Private Practices: Harry Stack Sullivan, the Science of Homosexuality, and American Liberalism</a> (Rutgers University Press, 2011), is compelling book and a welcome addition to the historical record of American Psychoanalysis.</p><p><br></p><p>Find Chris Bandini on Twitter <a href="https://twitter.com/cebandini?lang=en">@cebandini</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3482</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66184]]></guid>
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      <title>Lisa Wade, “American Hookup: The New Culture of Sex on Campus” (Norton, 2017)</title>
      <description>“Hookup” has become a buzzword, a misleading concept for students, parents and educators alike–one that confuses more than explains the nuances of this complex and pervasive trend. In American Hookup: The New Culture of Sex on Campus (W. W. Norton, 2017), Lisa Wade analyzes its cultural roots: the evolution of courtship, our unrealized feminist revolution, America’s new business model of higher education, and the increasingly tenuous economic futures faced by young people. The hookup came to dominate college campuses in this context, but the trouble extends beyond hooking up to the culture itself. It rewards students who endorse and embrace meaningless sex, while ostracizing those who don’t. And there is no escaping it. It permeates not just dorm rooms and frat houses, but dining halls, quads, Facebook and Instagram feeds, and even classrooms. It is now part of the quintessential college experience, necessary for forming and maintaining friendships, and it often determines social status, whether students opt in or out.
By including students’ own perspectives and experiences through their college years and beyond, Wade presents a personal and compelling portrait of hookup culture, exploring how it affects a diverse range of students and what it says about the changing face of dating and sex in Tinder-era America. By the end of their senior year, even the most enthusiastic supporters of hookup culture wanted to feel more in hookups and to hurt or be hurt less, to abide by their own standards of attraction, and to opt out of a culture of sexual competition that leaves very few winners and too many losers. Wade challenges readers to envision new sexual cultures, ones that are more equal, more pleasurable, more respectful, kinder, and safer. Wade’s takeaway is for educators, parents, and students alike, asking not “How can we go back?” but “Where do we go from here?” College campuses have always been and should be a place of cultural revolution, and there’s no better place to re-imagine hookup culture and transform American culture in the process.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Apr 2017 18:52:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>“Hookup” has become a buzzword, a misleading concept for students, parents and educators alike–one that confuses more than explains the nuances of this complex and pervasive trend. In American Hookup: The New Culture of Sex on Campus (W. W. Norton,</itunes:subtitle>
      <itunes:summary>“Hookup” has become a buzzword, a misleading concept for students, parents and educators alike–one that confuses more than explains the nuances of this complex and pervasive trend. In American Hookup: The New Culture of Sex on Campus (W. W. Norton, 2017), Lisa Wade analyzes its cultural roots: the evolution of courtship, our unrealized feminist revolution, America’s new business model of higher education, and the increasingly tenuous economic futures faced by young people. The hookup came to dominate college campuses in this context, but the trouble extends beyond hooking up to the culture itself. It rewards students who endorse and embrace meaningless sex, while ostracizing those who don’t. And there is no escaping it. It permeates not just dorm rooms and frat houses, but dining halls, quads, Facebook and Instagram feeds, and even classrooms. It is now part of the quintessential college experience, necessary for forming and maintaining friendships, and it often determines social status, whether students opt in or out.
By including students’ own perspectives and experiences through their college years and beyond, Wade presents a personal and compelling portrait of hookup culture, exploring how it affects a diverse range of students and what it says about the changing face of dating and sex in Tinder-era America. By the end of their senior year, even the most enthusiastic supporters of hookup culture wanted to feel more in hookups and to hurt or be hurt less, to abide by their own standards of attraction, and to opt out of a culture of sexual competition that leaves very few winners and too many losers. Wade challenges readers to envision new sexual cultures, ones that are more equal, more pleasurable, more respectful, kinder, and safer. Wade’s takeaway is for educators, parents, and students alike, asking not “How can we go back?” but “Where do we go from here?” College campuses have always been and should be a place of cultural revolution, and there’s no better place to re-imagine hookup culture and transform American culture in the process.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Hookup” has become a buzzword, a misleading concept for students, parents and educators alike–one that confuses more than explains the nuances of this complex and pervasive trend. In <a href="http://www.amazon.com/dp/039328509X/?tag=newbooinhis-20">American Hookup: The New Culture of Sex on Campus</a> (W. W. Norton, 2017), <a href="https://lisa-wade.com/">Lisa Wade</a> analyzes its cultural roots: the evolution of courtship, our unrealized feminist revolution, America’s new business model of higher education, and the increasingly tenuous economic futures faced by young people. The hookup came to dominate college campuses in this context, but the trouble extends beyond hooking up to the culture itself. It rewards students who endorse and embrace meaningless sex, while ostracizing those who don’t. And there is no escaping it. It permeates not just dorm rooms and frat houses, but dining halls, quads, Facebook and Instagram feeds, and even classrooms. It is now part of the quintessential college experience, necessary for forming and maintaining friendships, and it often determines social status, whether students opt in or out.</p><p>By including students’ own perspectives and experiences through their college years and beyond, Wade presents a personal and compelling portrait of hookup culture, exploring how it affects a diverse range of students and what it says about the changing face of dating and sex in Tinder-era America. By the end of their senior year, even the most enthusiastic supporters of hookup culture wanted to feel more in hookups and to hurt or be hurt less, to abide by their own standards of attraction, and to opt out of a culture of sexual competition that leaves very few winners and too many losers. Wade challenges readers to envision new sexual cultures, ones that are more equal, more pleasurable, more respectful, kinder, and safer. Wade’s takeaway is for educators, parents, and students alike, asking not “How can we go back?” but “Where do we go from here?” College campuses have always been and should be a place of cultural revolution, and there’s no better place to re-imagine hookup culture and transform American culture in the process.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2759</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=63810]]></guid>
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      <title>Gregory Mitchell, “Tourist Attractions: Performing Race and Masculinity in Brazil’s Sexual Economy” (U. Chicago Press, 2015)</title>
      <description>Moving through the saunas of Rio de Janeiro, the Amazonian eco-resorts of Manaus, and the Afro-Brazilian heritage of Bahia, Tourist Attractions: Performing Race and Masculinity in Brazils Sexual Economy (University of Chicago Press, 2015) explores sex as an epistemology – a way of knowing. The ethnographic, theoretical and prosaic prowess of Assistant Professor Gregory Mitchell captures the individual experiences and identities of male sex workers and their transnational clients. Delving into the complex and refractive affective flows that attempt to make desire legible – across culture, race and sexuality – Tourist Attractions proposes that sex work be reframed as a form of performative labor. Exploring how affect and labour shape the performance of masculinity, Mitchell makes a robust contribution to ideas of queer kinship, authenticity and cultural memory. It follows that the conceptual depth of Tourist Attractions is also met by the contextual breadth of its subject matter – from the influence of political economic considerations, to the missionary agenda of gay rights rhetoric, to the metonymic role of the body in heritage tourism and ecotourism. The reader cannot but help become an enthralled audience member to the social choreography that Mitchell observes, navigating the culturally specific affects of individual sexual exchanges and cross-continental tourism.

Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 13 Mar 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Moving through the saunas of Rio de Janeiro, the Amazonian eco-resorts of Manaus, and the Afro-Brazilian heritage of Bahia, Tourist Attractions: Performing Race and Masculinity in Brazils Sexual Economy (University of Chicago Press,</itunes:subtitle>
      <itunes:summary>Moving through the saunas of Rio de Janeiro, the Amazonian eco-resorts of Manaus, and the Afro-Brazilian heritage of Bahia, Tourist Attractions: Performing Race and Masculinity in Brazils Sexual Economy (University of Chicago Press, 2015) explores sex as an epistemology – a way of knowing. The ethnographic, theoretical and prosaic prowess of Assistant Professor Gregory Mitchell captures the individual experiences and identities of male sex workers and their transnational clients. Delving into the complex and refractive affective flows that attempt to make desire legible – across culture, race and sexuality – Tourist Attractions proposes that sex work be reframed as a form of performative labor. Exploring how affect and labour shape the performance of masculinity, Mitchell makes a robust contribution to ideas of queer kinship, authenticity and cultural memory. It follows that the conceptual depth of Tourist Attractions is also met by the contextual breadth of its subject matter – from the influence of political economic considerations, to the missionary agenda of gay rights rhetoric, to the metonymic role of the body in heritage tourism and ecotourism. The reader cannot but help become an enthralled audience member to the social choreography that Mitchell observes, navigating the culturally specific affects of individual sexual exchanges and cross-continental tourism.

Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Moving through the saunas of Rio de Janeiro, the Amazonian eco-resorts of Manaus, and the Afro-Brazilian heritage of Bahia, <a href="http://www.amazon.com/dp/022630910X/?tag=newbooinhis-20">Tourist Attractions: Performing Race and Masculinity in Brazils Sexual Economy</a> (University of Chicago Press, 2015) explores sex as an epistemology – a way of knowing. The ethnographic, theoretical and prosaic prowess of Assistant Professor <a href="https://anso.williams.edu/profile/gcm1/">Gregory Mitchell </a>captures the individual experiences and identities of male sex workers and their transnational clients. Delving into the complex and refractive affective flows that attempt to make desire legible – across culture, race and sexuality – Tourist Attractions proposes that sex work be reframed as a form of performative labor. Exploring how affect and labour shape the performance of masculinity, Mitchell makes a robust contribution to ideas of queer kinship, authenticity and cultural memory. It follows that the conceptual depth of Tourist Attractions is also met by the contextual breadth of its subject matter – from the influence of political economic considerations, to the missionary agenda of gay rights rhetoric, to the metonymic role of the body in heritage tourism and ecotourism. The reader cannot but help become an enthralled audience member to the social choreography that Mitchell observes, navigating the culturally specific affects of individual sexual exchanges and cross-continental tourism.</p><p><br></p><p>Taylor Fox-Smith is teaching gender studies at Macquarie University and researching the gender gap in political behaviour and psychology at the United States Studies Centre in Sydney, Australia. Having received a Bachelor of International and Global Studies with first class Honours in American Studies at the University of Sydney, Taylor was awarded the American Studies Best Thesis Award for her work titled The Lemonade Nexus. The thesis uses the theme of marital infidelity in Beyonce’s 2016 visual album Lemonade as a popular cultural narrative of institutional betrayal, and parallels it with police brutality in Baltimore city. It argues that the album provides an alternative model of political formation which can help to understand redemption in the wake of an urban uprising. Rewriting the traditional protest to politics narrative with an iterative nexus named after the album, Taylor’s research continues to straddle political science, gender studies and popular culture.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3331</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Anthony M. Petro, “After the Wrath of God: AIDS, Sexuality, and American Religion” (Oxford UP, 2015)</title>
      <description>Emerging in the 1980s, the AIDS epidemic was not just a public health crisis. It was a moral crisis too, argues Anthony M. Petro in his new book, After the Wrath of God: AIDS, Sexuality, and American Religion (Oxford University Press, 2015). Throughout the book, Petro describes the entanglements between the supposedly secular field of public health and the religious spheres of American Christianity during the long 1980s. After the Wrath of God, however, is not merely a book about the religious right or Protestant evangelical responses to the HIV/AIDS crisis. It is a broader exploration of the ways that a set of sexual ethics inspired by Christian doctrine encompassing abstinence and monogamy within heterosexual marriage came to become the national moral prescription against the epidemic as well as the religious and medical leaders who shaped that national sexuality and the AIDS activists who fought against it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 02 Dec 2016 15:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Emerging in the 1980s, the AIDS epidemic was not just a public health crisis. It was a moral crisis too, argues Anthony M. Petro in his new book, After the Wrath of God: AIDS, Sexuality, and American Religion (Oxford University Press, 2015).</itunes:subtitle>
      <itunes:summary>Emerging in the 1980s, the AIDS epidemic was not just a public health crisis. It was a moral crisis too, argues Anthony M. Petro in his new book, After the Wrath of God: AIDS, Sexuality, and American Religion (Oxford University Press, 2015). Throughout the book, Petro describes the entanglements between the supposedly secular field of public health and the religious spheres of American Christianity during the long 1980s. After the Wrath of God, however, is not merely a book about the religious right or Protestant evangelical responses to the HIV/AIDS crisis. It is a broader exploration of the ways that a set of sexual ethics inspired by Christian doctrine encompassing abstinence and monogamy within heterosexual marriage came to become the national moral prescription against the epidemic as well as the religious and medical leaders who shaped that national sexuality and the AIDS activists who fought against it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Emerging in the 1980s, the AIDS epidemic was not just a public health crisis. It was a moral crisis too, argues <a href="http://www.bu.edu/religion/people/faculty/bios/anthony-petro/">Anthony M. Petro</a> in his new book,<a href="http://www.amazon.com/dp/0199391289/?tag=newbooinhis-20"> After the Wrath of God: AIDS, Sexuality, and American Religion</a> (Oxford University Press, 2015). Throughout the book, Petro describes the entanglements between the supposedly secular field of public health and the religious spheres of American Christianity during the long 1980s. After the Wrath of God, however, is not merely a book about the religious right or Protestant evangelical responses to the HIV/AIDS crisis. It is a broader exploration of the ways that a set of sexual ethics inspired by Christian doctrine encompassing abstinence and monogamy within heterosexual marriage came to become the national moral prescription against the epidemic as well as the religious and medical leaders who shaped that national sexuality and the AIDS activists who fought against it.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3040</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61593]]></guid>
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      <title>LaShawn Harris, “Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy” (U. of Illinois Press, 2016)</title>
      <description>LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 03 Nov 2016 19:29:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy, (University of Illinois Press,</itunes:subtitle>
      <itunes:summary>LaShawn Harris is an assistant professor of history at Michigan State University. Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.msu.edu/people/faculty/lashawn-d-harris/">LaShawn Harris</a> is an assistant professor of history at Michigan State University. <a href="http://www.amazon.com/dp/0252081668/?tag=newbooinhis-20">Sex Workers, Psychics and Number Runners: Black Women in New York City’s Underground Economy</a>, (University of Illinois Press, 2016) offers a colorful look at the lives of black urban women who worked and lived in the space between the legitimate and illegal economy. Her subjects are women not previously considered in histories of the working class: mothers, single ladies, churchwomen, hustlers, and partygoers who worked in the underground economy. Motivated by many factors, they sought economic autonomy, to provide for their families, or individual pleasure and fulfillment. The underground economy offered women a break from middle class respectability and opportunities to forge complex identities of self-sufficiency and an escape from the confines of New Negro womanhood. Working outside the wage system in illegal gaming, sex work or as supernatural consultants, they experienced the dangers and thrill of illicit trade, and challenged black progressive crusaders and promoters of racial uplift. As entrepreneurs and cultural produces, they reinforced and reconfigured the race, gender and class hierarchies of black urban life.</p><p><br></p><p>Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: Religion, Intellectuals and the Challenge of Human Liberation.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3289</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61146]]></guid>
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      <title>Galit Atlas, “The Enigma of Desire: Sex, Longing, and Belonging in Psychoanalysis” (Routledge, 2015)</title>
      <description>This interview is really a conversation between two friends, peers, and colleagues–two women who were pleased to find each other in the psychoanalytic world who keep track of each others’ development. I confess this as a form of journalistic disclosure, but, also, because of our connection, this interview traverses much more than the book she recently published, The Enigma of Desire: Sex, Longing, and Belonging in Psychoanalysis (Routledge, 2015).
I ask Galit Atlas a slew of questions about key concepts in the book: what is she after using terms such as “enigmatic,” “pragmatic,” and “breaks in unity” among them. We wander through the Kristevan garden of bodily fluids and abjection and ponder Kristeva’s appeal to Persian analysts like herself and Gohar Homanyapour (interviewed on NBIP by Anna Fishzon). We think about essentialism and motherhood and try to explore why sexuality takes precedence over desire in America.
Her book title shares itself with one of Salvador Dali’s most famous paintings, The Enigma of Desire, or My Mother, My Mother, My Mother, from 1929. Discoursing upon his creation, also in an interview, Dali had this to say: “Sometimes I spit with pleasure on my mother’s portrait, since one can perfectly well love one’s mother and still dream that one spits upon her . . . now go and try to make people understand that.” Atlas’ book takes up Dali’s demand for work (as well as Andre Green’s plea for the re-establishment of sexuality as central to psychoanalysis), emphasizing sexuality and its many emanations in the clinic as speaking a language of its own. A clinically rich book, Atlas’ work schools its readers in a new way of listening for that which is inchoate and ineffable and worth hearing. Her thinking takes us on a trip beyond the mother-infant dyad, stopping to drink at the house of Laplanche with a little Ruth Stein only to deposit us closer to the drives, opening the door to the land of the autoerotic.

Tracy D. Morgan is the founding editor and host of NBIP, a psychoanalyst in practice in NYC trained also as an historian, she writes about many things.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 02 Jun 2016 14:20:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>This interview is really a conversation between two friends, peers, and colleagues–two women who were pleased to find each other in the psychoanalytic world who keep track of each others’ development. I confess this as a form of journalistic disclosure...</itunes:subtitle>
      <itunes:summary>This interview is really a conversation between two friends, peers, and colleagues–two women who were pleased to find each other in the psychoanalytic world who keep track of each others’ development. I confess this as a form of journalistic disclosure, but, also, because of our connection, this interview traverses much more than the book she recently published, The Enigma of Desire: Sex, Longing, and Belonging in Psychoanalysis (Routledge, 2015).
I ask Galit Atlas a slew of questions about key concepts in the book: what is she after using terms such as “enigmatic,” “pragmatic,” and “breaks in unity” among them. We wander through the Kristevan garden of bodily fluids and abjection and ponder Kristeva’s appeal to Persian analysts like herself and Gohar Homanyapour (interviewed on NBIP by Anna Fishzon). We think about essentialism and motherhood and try to explore why sexuality takes precedence over desire in America.
Her book title shares itself with one of Salvador Dali’s most famous paintings, The Enigma of Desire, or My Mother, My Mother, My Mother, from 1929. Discoursing upon his creation, also in an interview, Dali had this to say: “Sometimes I spit with pleasure on my mother’s portrait, since one can perfectly well love one’s mother and still dream that one spits upon her . . . now go and try to make people understand that.” Atlas’ book takes up Dali’s demand for work (as well as Andre Green’s plea for the re-establishment of sexuality as central to psychoanalysis), emphasizing sexuality and its many emanations in the clinic as speaking a language of its own. A clinically rich book, Atlas’ work schools its readers in a new way of listening for that which is inchoate and ineffable and worth hearing. Her thinking takes us on a trip beyond the mother-infant dyad, stopping to drink at the house of Laplanche with a little Ruth Stein only to deposit us closer to the drives, opening the door to the land of the autoerotic.

Tracy D. Morgan is the founding editor and host of NBIP, a psychoanalyst in practice in NYC trained also as an historian, she writes about many things.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This interview is really a conversation between two friends, peers, and colleagues–two women who were pleased to find each other in the psychoanalytic world who keep track of each others’ development. I confess this as a form of journalistic disclosure, but, also, because of our connection, this interview traverses much more than the book she recently published, <a href="http://www.amazon.com/dp/1138789607/?tag=newbooinhis-20">The Enigma of Desire: Sex, Longing, and Belonging in Psychoanalysis</a> (Routledge, 2015).</p><p>I ask <a href="http://www.galitatlas.com/">Galit Atlas</a> a slew of questions about key concepts in the book: what is she after using terms such as “enigmatic,” “pragmatic,” and “breaks in unity” among them. We wander through the Kristevan garden of bodily fluids and abjection and ponder Kristeva’s appeal to Persian analysts like herself and Gohar Homanyapour (interviewed on NBIP by Anna Fishzon). We think about essentialism and motherhood and try to explore why sexuality takes precedence over desire in America.</p><p>Her book title shares itself with one of Salvador Dali’s most famous paintings, The Enigma of Desire, or My Mother, My Mother, My Mother, from 1929. Discoursing upon his creation, also in an interview, Dali had this to say: “Sometimes I spit with pleasure on my mother’s portrait, since one can perfectly well love one’s mother and still dream that one spits upon her . . . now go and try to make people understand that.” Atlas’ book takes up Dali’s demand for work (as well as Andre Green’s plea for the re-establishment of sexuality as central to psychoanalysis), emphasizing sexuality and its many emanations in the clinic as speaking a language of its own. A clinically rich book, Atlas’ work schools its readers in a new way of listening for that which is inchoate and ineffable and worth hearing. Her thinking takes us on a trip beyond the mother-infant dyad, stopping to drink at the house of Laplanche with a little Ruth Stein only to deposit us closer to the drives, opening the door to the land of the autoerotic.</p><p><br></p><p>Tracy D. Morgan is the founding editor and host of NBIP, a psychoanalyst in practice in NYC trained also as an historian, she writes about many things.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3545</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=56449]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1296801385.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Susannah Drake, “Slandering the Jew: Sexuality and Difference in Early Christian Texts” (U of Pennsylvania Press, 2013)</title>
      <description>In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings. She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation. We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 11 Apr 2016 00:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in e...</itunes:subtitle>
      <itunes:summary>In Slandering the Jew: Sexuality and Difference in Early Christian Texts (University of Pennsylvania Press, 2013), Susannah Drake, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings. She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation. We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0812245202/?tag=newbooinhis-20">Slandering the Jew: Sexuality and Difference in Early Christian Texts</a> (University of Pennsylvania Press, 2013), <a href="http://www.macalester.edu/academics/religiousstudies/facultystaff/susannadrake/">Susannah Drake</a>, Associate Professor of Religious Studies at Macalester College, investigates the representations of Jewish sexuality in early Christian writings. She argues that there was a close connection between accusations of Jews’ sexuality/carnality and their misguided textual interpretation. We can learn from this ancient case study about the ways in which the representation of a group as sexually heretical is used to justify the use of force against that group.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1995</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=54802]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5048985373.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Afsaneh Najmabadi, "Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran" (Duke UP, 2013)</title>
      <description>In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Dec 2015 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>70</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Afsaneh Najmabadi</itunes:subtitle>
      <itunes:summary>In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her fascinating new book <a href="http://www.amazon.com/dp/0822355574/?tag=newbooinhis-20"><em>Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran </em></a>(Duke University Press, 2015),<em> </em><a href="http://history.fas.harvard.edu/people/afsaneh-najmabadi">Afsaneh Najmabadi</a>, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3411</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b4ee3f6c-ad07-11eb-9c5b-dbb425fcbfd8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1814793320.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Angelique V. Nixon, “Resisting Paradise: Tourism, Diaspora, and Sexuality in Caribbean Culture” (U Press of Mississippi, 2015)</title>
      <description>It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists, inequality, exploitation, and corruption. While many scholars have published critiques of...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Dec 2015 13:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists,</itunes:subtitle>
      <itunes:summary>It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists, inequality, exploitation, and corruption. While many scholars have published critiques of...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s easy to conjure images of paradise when thinking of the Caribbean. The region is know for its lovely beaches, temperate weather, and gorgeous landscapes. For the people who live there, however, living in paradise means dealing with tourists, inequality, exploitation, and corruption. While many scholars have published critiques of...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2796</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/12/02/angelique-v-nixon-resisting-paradise-tourism-diaspora-and-sexuality-in-caribbean-culture-u-press-of-mississippi-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2886596344.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nancy Bauer, “How to Do Things With Pornography” (Harvard UP, 2015)</title>
      <description>We live in a world awash with pornography, in the face of which anti-porn feminist philosophizing has not had much impact. In How to Do Things With Pornography (Harvard University Press, 2015), Nancy Bauer takes academic philosophy to task for being irrelevant and argues that philosophers should emulate Socrates in giving people reasons to reflect on their settled views. Bauer, who is professor of philosophy and dean of academic affairs for arts and sciences at Tufts University, considers the sexual objectification of women in contemporary society from several overlapping angles. She discusses the sense of empowerment that young women feel in today’s ‘hookup culture’ and defends a radical new reading J.L. Austin’s work on language that is at odds with the standard interpretation behind prominent feminist critiques of pornography. She also considers how white male dominance in academic philosophy has contributed to its lack of effectiveness, while applauding recent efforts by some to increase its diversity and its engagement with the public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 15 Nov 2015 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>We live in a world awash with pornography, in the face of which anti-porn feminist philosophizing has not had much impact. In How to Do Things With Pornography (Harvard University Press, 2015), Nancy Bauer takes academic philosophy to task for being ir...</itunes:subtitle>
      <itunes:summary>We live in a world awash with pornography, in the face of which anti-porn feminist philosophizing has not had much impact. In How to Do Things With Pornography (Harvard University Press, 2015), Nancy Bauer takes academic philosophy to task for being irrelevant and argues that philosophers should emulate Socrates in giving people reasons to reflect on their settled views. Bauer, who is professor of philosophy and dean of academic affairs for arts and sciences at Tufts University, considers the sexual objectification of women in contemporary society from several overlapping angles. She discusses the sense of empowerment that young women feel in today’s ‘hookup culture’ and defends a radical new reading J.L. Austin’s work on language that is at odds with the standard interpretation behind prominent feminist critiques of pornography. She also considers how white male dominance in academic philosophy has contributed to its lack of effectiveness, while applauding recent efforts by some to increase its diversity and its engagement with the public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We live in a world awash with pornography, in the face of which anti-porn feminist philosophizing has not had much impact. In <a href="http://www.amazon.com/dp/0674055209/?tag=newbooinhis-20">How to Do Things With Pornography</a> (Harvard University Press, 2015), <a href="http://as.tufts.edu/philosophy/people/faculty/bauer">Nancy Bauer</a> takes academic philosophy to task for being irrelevant and argues that philosophers should emulate Socrates in giving people reasons to reflect on their settled views. Bauer, who is professor of philosophy and dean of academic affairs for arts and sciences at Tufts University, considers the sexual objectification of women in contemporary society from several overlapping angles. She discusses the sense of empowerment that young women feel in today’s ‘hookup culture’ and defends a radical new reading J.L. Austin’s work on language that is at odds with the standard interpretation behind prominent feminist critiques of pornography. She also considers how white male dominance in academic philosophy has contributed to its lack of effectiveness, while applauding recent efforts by some to increase its diversity and its engagement with the public.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4324</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinbigideas.com/2015/11/15/nancy-bauer-how-to-do-things-with-pornography-harvard-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9922377133.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Juanita De Barros, “Reproducing the British Caribbean: Sex, Gender, and Population Politics after Slavery” (UNC Press, 2014)</title>
      <description>As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, they worried about underpopulation, and whether the formerly enslaved population was reproducing quickly enough. This was...
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      <pubDate>Tue, 06 Oct 2015 14:09:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically,</itunes:subtitle>
      <itunes:summary>As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, they worried about underpopulation, and whether the formerly enslaved population was reproducing quickly enough. This was...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, they worried about underpopulation, and whether the formerly enslaved population was reproducing quickly enough. This was...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3425</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/caribbeanstudies/?p=38]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8632440372.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>James E. Strick, “Wilhelm Reich, Biologist” (Harvard UP, 2015)</title>
      <description>“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!”
The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were some kind of transitional stage between the living and nonliving – had quite a life. A “midwife to the sexual revolution of the 1960s” who was famed for his work on the science of orgasm, was widely maligned as a charlatan and pseudoscientist, did extensive work on the science of cancer, had his books and instruments publicly burned by the US government, and died in prison: it’s hard not to find Wilhelm Reich fascinating. In his new book, James E. Strick reminds us that Reich was also a diligent and accomplished laboratory scientist whose work has potentially important implications for the modern biosciences. Wilhelm Reich, Biologist (Harvard University Press, 2015) takes readers into the making of this modern scientist, from his early relationships with Freud and dialectical materialism, to his work on the orgasm as a kind of “electrophysiological discharge,” to his research into potential treatments for cancer. The book concludes by considering why understanding Reich’s scientific work matters for us today, including a brief introduction to some recent experimental work related to Reich’s research. It is an absorbing story that’s also a pleasure to read, and pays careful attention to Reich’s scientific work while still translating it in clear terms for non-specialist readers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 Oct 2015 09:24:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/dd021bce-ad05-11eb-9b3c-2b9cdd24a8bc/image/scitechsoc1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!” The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were ...</itunes:subtitle>
      <itunes:summary>“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!”
The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were some kind of transitional stage between the living and nonliving – had quite a life. A “midwife to the sexual revolution of the 1960s” who was famed for his work on the science of orgasm, was widely maligned as a charlatan and pseudoscientist, did extensive work on the science of cancer, had his books and instruments publicly burned by the US government, and died in prison: it’s hard not to find Wilhelm Reich fascinating. In his new book, James E. Strick reminds us that Reich was also a diligent and accomplished laboratory scientist whose work has potentially important implications for the modern biosciences. Wilhelm Reich, Biologist (Harvard University Press, 2015) takes readers into the making of this modern scientist, from his early relationships with Freud and dialectical materialism, to his work on the orgasm as a kind of “electrophysiological discharge,” to his research into potential treatments for cancer. The book concludes by considering why understanding Reich’s scientific work matters for us today, including a brief introduction to some recent experimental work related to Reich’s research. It is an absorbing story that’s also a pleasure to read, and pays careful attention to Reich’s scientific work while still translating it in clear terms for non-specialist readers.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>“Life must have a father and mother…Science! I’m going to plant a bomb under its ass!”</p><p>The author of the line above – who scrawled it in his private diary in the midst of a series of experiments in which he thought he was creating structures that were some kind of transitional stage between the living and nonliving – had quite a life. A “midwife to the sexual revolution of the 1960s” who was famed for his work on the science of orgasm, was widely maligned as a charlatan and pseudoscientist, did extensive work on the science of cancer, had his books and instruments publicly burned by the US government, and died in prison: it’s hard not to find Wilhelm Reich fascinating. In his new book, <a href="http://www.fandm.edu/james-strick">James E. Strick</a> reminds us that Reich was also a diligent and accomplished laboratory scientist whose work has potentially important implications for the modern biosciences. <a href="http://www.amazon.com/dp/0674736095/?tag=newbooinhis-20">Wilhelm Reich, Biologist</a> (Harvard University Press, 2015) takes readers into the making of this modern scientist, from his early relationships with Freud and dialectical materialism, to his work on the orgasm as a kind of “electrophysiological discharge,” to his research into potential treatments for cancer. The book concludes by considering why understanding Reich’s scientific work matters for us today, including a brief introduction to some recent experimental work related to Reich’s research. It is an absorbing story that’s also a pleasure to read, and pays careful attention to Reich’s scientific work while still translating it in clear terms for non-specialist readers.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4145</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinbiography.com/2015/10/06/james-e-strick-wilhelm-reich-biologist-harvard-up-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2213565096.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Phil Tiermeyer, “Plane Queer: Labor, Sexuality, and AIDS in the History of Male Flight Attendants” (U of California Press, 2013)</title>
      <description>Today’s guest discusses the history of sexuality in the workplace through the lens of male flight attendants. We speak with Phil Tiemeyer about the shifts and changes in the airline industry across the 20th century. Phil steers us through this history and reveals the importance and difficulty of braiding together race, gender, and sexuality in a study of the labor and capitalism. Phil Tiemeyer is Associate Professor of History at Philadelphia University. He is author of Plane Queer: Labor, Sexuality, and AIDS in the History of Male Flight Attendants (University of California Press, 2013). You can read more about his work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 14 Sep 2015 10:55:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Today’s guest discusses the history of sexuality in the workplace through the lens of male flight attendants. We speak with Phil Tiemeyer about the shifts and changes in the airline industry across the 20th century.</itunes:subtitle>
      <itunes:summary>Today’s guest discusses the history of sexuality in the workplace through the lens of male flight attendants. We speak with Phil Tiemeyer about the shifts and changes in the airline industry across the 20th century. Phil steers us through this history and reveals the importance and difficulty of braiding together race, gender, and sexuality in a study of the labor and capitalism. Phil Tiemeyer is Associate Professor of History at Philadelphia University. He is author of Plane Queer: Labor, Sexuality, and AIDS in the History of Male Flight Attendants (University of California Press, 2013). You can read more about his work here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today’s guest discusses the history of sexuality in the workplace through the lens of male flight attendants. We speak with <a href="http://faculty.philau.edu/tiemeyerp/">Phil Tiemeyer</a> about the shifts and changes in the airline industry across the 20th century. Phil steers us through this history and reveals the importance and difficulty of braiding together race, gender, and sexuality in a study of the labor and capitalism. Phil Tiemeyer is Associate Professor of History at Philadelphia University. He is author of <a href="http://www.ucpress.edu/book.php?isbn=9780520274778">Plane Queer: Labor, Sexuality, and AIDS in the History of Male Flight Attendants</a> (University of California Press, 2013). You can read more about his work <a href="http://faculty.philau.edu/tiemeyerp/">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2290</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=1148]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5635777517.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Preston Lauterbach, “Beale Street Dynasty: Sex, Song, and the Struggle for the Soul of Memphis” (Norton, 2015)</title>
      <description>Following the Civil War, Memphis emerged a center of black progress, optimism, and cultural ferment, after a period of turmoil. Preston Lauterbach joins host Jonathan Judaken for an in-depth discussion in advance of the launch of Lauterbach’s latest book, Beale Street Dynasty: Sex, Song, and the Struggle for the Soul of Memphis (Norton, 2015).
Robert Church, Sr., who would become “the South’s first black millionaire,” was a slave owned by his white father. Having survived a deadly race riot in 1866, Church constructed an empire of vice in the booming river town of post-Civil War Memphis. He made a fortune with saloons, gambling, and–shockingly–white prostitution. But he also nurtured the militant journalism of Ida B. Wells and helped revolutionize American music through the work of composer W.C. Handy, the man called “the inventor of the blues.”
In the face of Jim Crow, the Church fortune helped fashion the most powerful black political organization of the early twentieth century. Robert and his son, Robert, Jr., bought and sold property, founded a bank, and created a park and auditorium for their people finer than the places whites had forbidden them to attend.
However, the Church family operated through a tense arrangement with the Democrat machine run by the notorious E. H. “Boss” Crump, who stole elections and controlled city hall. The battle between this black dynasty and the white political machine would define the future of Memphis.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 04 Aug 2015 14:11:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Following the Civil War, Memphis emerged a center of black progress, optimism, and cultural ferment, after a period of turmoil. Preston Lauterbach joins host Jonathan Judaken for an in-depth discussion in advance of the launch of Lauterbach’s latest bo...</itunes:subtitle>
      <itunes:summary>Following the Civil War, Memphis emerged a center of black progress, optimism, and cultural ferment, after a period of turmoil. Preston Lauterbach joins host Jonathan Judaken for an in-depth discussion in advance of the launch of Lauterbach’s latest book, Beale Street Dynasty: Sex, Song, and the Struggle for the Soul of Memphis (Norton, 2015).
Robert Church, Sr., who would become “the South’s first black millionaire,” was a slave owned by his white father. Having survived a deadly race riot in 1866, Church constructed an empire of vice in the booming river town of post-Civil War Memphis. He made a fortune with saloons, gambling, and–shockingly–white prostitution. But he also nurtured the militant journalism of Ida B. Wells and helped revolutionize American music through the work of composer W.C. Handy, the man called “the inventor of the blues.”
In the face of Jim Crow, the Church fortune helped fashion the most powerful black political organization of the early twentieth century. Robert and his son, Robert, Jr., bought and sold property, founded a bank, and created a park and auditorium for their people finer than the places whites had forbidden them to attend.
However, the Church family operated through a tense arrangement with the Democrat machine run by the notorious E. H. “Boss” Crump, who stole elections and controlled city hall. The battle between this black dynasty and the white political machine would define the future of Memphis.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Following the Civil War, Memphis emerged a center of black progress, optimism, and cultural ferment, after a period of turmoil. <a href="http://prestonlauterbach.com">Preston Lauterbach</a> joins host Jonathan Judaken for an in-depth discussion in advance of the launch of Lauterbach’s latest book, <a href="http://www.amazon.com/dp/0393082571/?tag=newbooinhis-20">Beale Street Dynasty: Sex, Song, and the Struggle for the Soul of Memphis </a>(Norton, 2015).</p><p>Robert Church, Sr., who would become “the South’s first black millionaire,” was a slave owned by his white father. Having survived a deadly race riot in 1866, Church constructed an empire of vice in the booming river town of post-Civil War Memphis. He made a fortune with saloons, gambling, and–shockingly–white prostitution. But he also nurtured the militant journalism of Ida B. Wells and helped revolutionize American music through the work of composer W.C. Handy, the man called “the inventor of the blues.”</p><p>In the face of Jim Crow, the Church fortune helped fashion the most powerful black political organization of the early twentieth century. Robert and his son, Robert, Jr., bought and sold property, founded a bank, and created a park and auditorium for their people finer than the places whites had forbidden them to attend.</p><p>However, the Church family operated through a tense arrangement with the Democrat machine run by the notorious E. H. “Boss” Crump, who stole elections and controlled city hall. The battle between this black dynasty and the white political machine would define the future of Memphis.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2074</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/afroamstudies/?p=1290]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4375402735.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Jonathan Eig, “The Birth of the Pill: How Four Crusaders Reinvented Sex and Launched a Revolution” (Norton, 2014)</title>
      <description>Jonathan Eig is a New York Times best-selling author of four books and former journalist for the Wall Street Journal. His book The Birth of the Pill: How Four Crusaders Reinvented Sex and Launched a Revolution (W.W. Norton, 2014) gives us a lively narrative history of the development and marketing of the birth control pill. He presents us with four risk-taking outsiders whose path became intertwined in the pursuit of a reliable and simple contraceptive. The feminist Margaret Sanger, in her campaign for the rights of women, sought a reliable birth control method as a means to sexual and social liberation. The genius scientist Gregory Pincus’s research stretched the boundaries of law and ethics and tied him to the business interest of Searle pharmaceuticals. The wealthy socialite Katharine McCormick’s singular focus and funding kept the research going. The handsome promoter John Rock, a Catholic infertility doctor, was willing to go against his church’s teaching and provide untested drugs to desperate patients. The story begins in the radical and sexually freewheeling Greenwich Village of the early twentieth century. Eig follows Sanger’s crusade for birth control information, cultural change, scientific victories and defeats, and the marketing of what became the first FDA-approved contraceptive pill in 1960. This is a well-researched and riveting story of four exceptional people and a revolution in the intimate lives of women and men. The birth control pill forever changed how we think about marriage, sexuality, and parenting.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 03 Jul 2015 14:26:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jonathan Eig is a New York Times best-selling author of four books and former journalist for the Wall Street Journal. His book The Birth of the Pill: How Four Crusaders Reinvented Sex and Launched a Revolution (W.W. Norton,</itunes:subtitle>
      <itunes:summary>Jonathan Eig is a New York Times best-selling author of four books and former journalist for the Wall Street Journal. His book The Birth of the Pill: How Four Crusaders Reinvented Sex and Launched a Revolution (W.W. Norton, 2014) gives us a lively narrative history of the development and marketing of the birth control pill. He presents us with four risk-taking outsiders whose path became intertwined in the pursuit of a reliable and simple contraceptive. The feminist Margaret Sanger, in her campaign for the rights of women, sought a reliable birth control method as a means to sexual and social liberation. The genius scientist Gregory Pincus’s research stretched the boundaries of law and ethics and tied him to the business interest of Searle pharmaceuticals. The wealthy socialite Katharine McCormick’s singular focus and funding kept the research going. The handsome promoter John Rock, a Catholic infertility doctor, was willing to go against his church’s teaching and provide untested drugs to desperate patients. The story begins in the radical and sexually freewheeling Greenwich Village of the early twentieth century. Eig follows Sanger’s crusade for birth control information, cultural change, scientific victories and defeats, and the marketing of what became the first FDA-approved contraceptive pill in 1960. This is a well-researched and riveting story of four exceptional people and a revolution in the intimate lives of women and men. The birth control pill forever changed how we think about marriage, sexuality, and parenting.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://jonathaneig.com/">Jonathan Eig</a> is a New York Times best-selling author of four books and former journalist for the Wall Street Journal. His book <a href="http://www.amazon.com/dp/0393073726/?tag=newbooinhis-20">The Birth of the Pill: How Four Crusaders Reinvented Sex and Launched a Revolution</a> (W.W. Norton, 2014) gives us a lively narrative history of the development and marketing of the birth control pill. He presents us with four risk-taking outsiders whose path became intertwined in the pursuit of a reliable and simple contraceptive. The feminist Margaret Sanger, in her campaign for the rights of women, sought a reliable birth control method as a means to sexual and social liberation. The genius scientist Gregory Pincus’s research stretched the boundaries of law and ethics and tied him to the business interest of Searle pharmaceuticals. The wealthy socialite Katharine McCormick’s singular focus and funding kept the research going. The handsome promoter John Rock, a Catholic infertility doctor, was willing to go against his church’s teaching and provide untested drugs to desperate patients. The story begins in the radical and sexually freewheeling Greenwich Village of the early twentieth century. Eig follows Sanger’s crusade for birth control information, cultural change, scientific victories and defeats, and the marketing of what became the first FDA-approved contraceptive pill in 1960. This is a well-researched and riveting story of four exceptional people and a revolution in the intimate lives of women and men. The birth control pill forever changed how we think about marriage, sexuality, and parenting.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3002</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/07/03/jonathan-eig-the-birth-of-the-pill-how-four-crusaders-reinvented-sex-and-launched-a-revolution-norton-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4909790444.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Eva Illouz, “Hard-Core Romance: Fifty Shades of Grey, Best-Sellers, and Society” (U of Chicago Press, 2014)</title>
      <description>Eva Illouz is professor of sociology at Hebrew University in Jerusalem and president of the Bezalel Academy of Arts and Sciences. Her book Hard-Core Romance: Fifty Shades of Grey, Best Sellers, and Society (University of Chicago Press, 2014), provides a feminist-sociological analysis of the soft pornographic novel Fifty Shades of Grey. The book, and its two sequels written by E.L. James, began as fan fiction and subsequently reached record-breaking sales as an e-book. With two central characters, a sexual ingenue and a powerful enigmatic anti-hero, the novel is poorly written and formulaic, yet managed to capture the imagination of millions of women. Illouz tells us how the novel was the perfect combination of fantasy and self-help delivered to an audience increasingly confuse and uncertain in negotiating their heterosexual relationships. With its sadomasochistic sex and images of female submission and male dominance, Fifty Shades of Grey, is a gothic romance adapted to modern sexual dilemmas and emotional confusion. Combining the romantic fantasy and self-help genres, it acts a catalyst for renegotiating heterosexual relationships. By placing the novel within the history of the commodification of the book, the dynamics of the sexual marketplace, and the sociology of sexuality, Illouz locates Fifty Shades of Grey in the contemporary context. The reader of Hard-Core Romance will find an intriguing argument for why after feminism and the sexual revolution dominance and submission, resistance and surrender, remain as enigmas of modern relationships.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Apr 2015 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Eva Illouz is professor of sociology at Hebrew University in Jerusalem and president of the Bezalel Academy of Arts and Sciences. Her book Hard-Core Romance: Fifty Shades of Grey, Best Sellers, and Society (University of Chicago Press, 2014),</itunes:subtitle>
      <itunes:summary>Eva Illouz is professor of sociology at Hebrew University in Jerusalem and president of the Bezalel Academy of Arts and Sciences. Her book Hard-Core Romance: Fifty Shades of Grey, Best Sellers, and Society (University of Chicago Press, 2014), provides a feminist-sociological analysis of the soft pornographic novel Fifty Shades of Grey. The book, and its two sequels written by E.L. James, began as fan fiction and subsequently reached record-breaking sales as an e-book. With two central characters, a sexual ingenue and a powerful enigmatic anti-hero, the novel is poorly written and formulaic, yet managed to capture the imagination of millions of women. Illouz tells us how the novel was the perfect combination of fantasy and self-help delivered to an audience increasingly confuse and uncertain in negotiating their heterosexual relationships. With its sadomasochistic sex and images of female submission and male dominance, Fifty Shades of Grey, is a gothic romance adapted to modern sexual dilemmas and emotional confusion. Combining the romantic fantasy and self-help genres, it acts a catalyst for renegotiating heterosexual relationships. By placing the novel within the history of the commodification of the book, the dynamics of the sexual marketplace, and the sociology of sexuality, Illouz locates Fifty Shades of Grey in the contemporary context. The reader of Hard-Core Romance will find an intriguing argument for why after feminism and the sexual revolution dominance and submission, resistance and surrender, remain as enigmas of modern relationships.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://en.wikipedia.org/wiki/Eva_Illouz">Eva Illouz</a> is professor of sociology at Hebrew University in Jerusalem and president of the Bezalel Academy of Arts and Sciences. Her book <a href="http://www.amazon.com/dp/022615369X/?tag=newbooinhis-20">Hard-Core Romance: Fifty Shades of Grey, Best Sellers, and Society </a>(University of Chicago Press, 2014), provides a feminist-sociological analysis of the soft pornographic novel Fifty Shades of Grey. The book, and its two sequels written by E.L. James, began as fan fiction and subsequently reached record-breaking sales as an e-book. With two central characters, a sexual ingenue and a powerful enigmatic anti-hero, the novel is poorly written and formulaic, yet managed to capture the imagination of millions of women. Illouz tells us how the novel was the perfect combination of fantasy and self-help delivered to an audience increasingly confuse and uncertain in negotiating their heterosexual relationships. With its sadomasochistic sex and images of female submission and male dominance, Fifty Shades of Grey, is a gothic romance adapted to modern sexual dilemmas and emotional confusion. Combining the romantic fantasy and self-help genres, it acts a catalyst for renegotiating heterosexual relationships. By placing the novel within the history of the commodification of the book, the dynamics of the sexual marketplace, and the sociology of sexuality, Illouz locates Fifty Shades of Grey in the contemporary context. The reader of Hard-Core Romance will find an intriguing argument for why after feminism and the sexual revolution dominance and submission, resistance and surrender, remain as enigmas of modern relationships.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3816</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=738]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8968240295.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Leigh Ann Wheeler, “How Sex Became a Civil Liberty” (Oxford University Press, 2013)</title>
      <description>Leigh Ann Wheeler is professor of history at Binghamton University. Her book How Sex Became a Civil Liberty (Oxford University Press, 2013), examines the role of the American Civil Liberties Union in establishing sexual rights as grounded in the U.S. constitution. Wheeler begins in the bohemian New York with the personal biographies of individuals who established the ACLU for the protection of anti-government speech. Early ACLU leaders displayed sexual proclivities and outlooks outside the mainstream. Beginning with obscenity laws that hampered the distribution of contraceptives and birth control information, the ACLU legally pursued sexual practice, expression, and the right to privacy as civil liberties. Presenting their own clients, building collisions with advocacy groups, providing legal briefs to decision makers, directing activism, and influencing public opinion, the ACLU brought about change in a wide array of laws that restrained and criminalized sexual behavior and expression. This was not a smooth process of advancement. The implications of class, race, and gender created conflicts, contradictions, and ironies in establishing the sexual rights of individuals against the contrary rights of others and communities to unwanted sex and sexual content. As blacks and women entered the ranks of the ACLU in the 1960s and 70s they brought new conflicts within the sexual rights agenda. Reproductive freedom, rape shield laws, homosexual rights, and the rights of profit-seeking pornographers are some of the many issues of ACLU advocacy. While seeking to build a privacy wall around sexual expression and practice, sexual rights advocacy contributed to the current cultural saturation with sexual images and messages blurring the lines between public and private. Wheeler has provided a thoroughly researched, complex, and compelling history of how issues surrounding sexuality became recognized as civil liberties guaranteed by the constitution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Apr 2015 13:08:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Leigh Ann Wheeler is professor of history at Binghamton University. Her book How Sex Became a Civil Liberty (Oxford University Press, 2013), examines the role of the American Civil Liberties Union in establishing sexual rights as grounded in the U.S.</itunes:subtitle>
      <itunes:summary>Leigh Ann Wheeler is professor of history at Binghamton University. Her book How Sex Became a Civil Liberty (Oxford University Press, 2013), examines the role of the American Civil Liberties Union in establishing sexual rights as grounded in the U.S. constitution. Wheeler begins in the bohemian New York with the personal biographies of individuals who established the ACLU for the protection of anti-government speech. Early ACLU leaders displayed sexual proclivities and outlooks outside the mainstream. Beginning with obscenity laws that hampered the distribution of contraceptives and birth control information, the ACLU legally pursued sexual practice, expression, and the right to privacy as civil liberties. Presenting their own clients, building collisions with advocacy groups, providing legal briefs to decision makers, directing activism, and influencing public opinion, the ACLU brought about change in a wide array of laws that restrained and criminalized sexual behavior and expression. This was not a smooth process of advancement. The implications of class, race, and gender created conflicts, contradictions, and ironies in establishing the sexual rights of individuals against the contrary rights of others and communities to unwanted sex and sexual content. As blacks and women entered the ranks of the ACLU in the 1960s and 70s they brought new conflicts within the sexual rights agenda. Reproductive freedom, rape shield laws, homosexual rights, and the rights of profit-seeking pornographers are some of the many issues of ACLU advocacy. While seeking to build a privacy wall around sexual expression and practice, sexual rights advocacy contributed to the current cultural saturation with sexual images and messages blurring the lines between public and private. Wheeler has provided a thoroughly researched, complex, and compelling history of how issues surrounding sexuality became recognized as civil liberties guaranteed by the constitution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.binghamton.edu/history/people/faculty/wheeler.html">Leigh Ann Wheeler</a> is professor of history at Binghamton University. Her book <a href="http://www.amazon.com/dp/0190206527/?tag=newbooinhis-20">How Sex Became a Civil Liberty </a>(Oxford University Press, 2013), examines the role of the American Civil Liberties Union in establishing sexual rights as grounded in the U.S. constitution. Wheeler begins in the bohemian New York with the personal biographies of individuals who established the ACLU for the protection of anti-government speech. Early ACLU leaders displayed sexual proclivities and outlooks outside the mainstream. Beginning with obscenity laws that hampered the distribution of contraceptives and birth control information, the ACLU legally pursued sexual practice, expression, and the right to privacy as civil liberties. Presenting their own clients, building collisions with advocacy groups, providing legal briefs to decision makers, directing activism, and influencing public opinion, the ACLU brought about change in a wide array of laws that restrained and criminalized sexual behavior and expression. This was not a smooth process of advancement. The implications of class, race, and gender created conflicts, contradictions, and ironies in establishing the sexual rights of individuals against the contrary rights of others and communities to unwanted sex and sexual content. As blacks and women entered the ranks of the ACLU in the 1960s and 70s they brought new conflicts within the sexual rights agenda. Reproductive freedom, rape shield laws, homosexual rights, and the rights of profit-seeking pornographers are some of the many issues of ACLU advocacy. While seeking to build a privacy wall around sexual expression and practice, sexual rights advocacy contributed to the current cultural saturation with sexual images and messages blurring the lines between public and private. Wheeler has provided a thoroughly researched, complex, and compelling history of how issues surrounding sexuality became recognized as civil liberties guaranteed by the constitution.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4075</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinamericanstudies.com/2015/04/06/leigh-ann-wheeler-how-sex-became-a-civil-liberty-oxford-university-press-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7328046666.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Natalia Mehlman Petrzela, “Classroom Wars: Language, Sex, and the Making of Modern Political Culture” (Oxford University Press, 2015)</title>
      <description>The intersection between Spanish-bilingual education and sex education might not be immediately apparent. Yet, as Natalia Mehlman Petrzela shows in her new book, Classroom Wars: Language, Sex, and the Making of Modern Political Culture (Oxford University Press, 2015), the meeting between these two paradigms of education firmly connects in California during the 1960s and 70s. Under the backdrop of California during an era of the sexual revolution, a dramatic influx of Latinos, and awakened protest movements, Dr. Petrzela, assistant professor at The New School, explores this historical landscape of education and society. From well-known political icons like Richard Nixon and Ronald Reagan, to lesser-known figures such as Ernesto Galarza, and even details from regular people who lived the moment, Classroom Wars provides an in-depth and nuanced look into this interesting intersection in American educational history.
Dr. Petrzela joins New Books in Education for the interview and you can follow her on Twitter at @nataliapetrzela or find her website at nataliapetrzela.com. For questions or comments on the podcast, you can also find the host on Twitter at @PoliticsAndEd.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 26 Mar 2015 12:16:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The intersection between Spanish-bilingual education and sex education might not be immediately apparent. Yet, as Natalia Mehlman Petrzela shows in her new book, Classroom Wars: Language, Sex, and the Making of Modern Political Culture (Oxford Universi...</itunes:subtitle>
      <itunes:summary>The intersection between Spanish-bilingual education and sex education might not be immediately apparent. Yet, as Natalia Mehlman Petrzela shows in her new book, Classroom Wars: Language, Sex, and the Making of Modern Political Culture (Oxford University Press, 2015), the meeting between these two paradigms of education firmly connects in California during the 1960s and 70s. Under the backdrop of California during an era of the sexual revolution, a dramatic influx of Latinos, and awakened protest movements, Dr. Petrzela, assistant professor at The New School, explores this historical landscape of education and society. From well-known political icons like Richard Nixon and Ronald Reagan, to lesser-known figures such as Ernesto Galarza, and even details from regular people who lived the moment, Classroom Wars provides an in-depth and nuanced look into this interesting intersection in American educational history.
Dr. Petrzela joins New Books in Education for the interview and you can follow her on Twitter at @nataliapetrzela or find her website at nataliapetrzela.com. For questions or comments on the podcast, you can also find the host on Twitter at @PoliticsAndEd.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The intersection between Spanish-bilingual education and sex education might not be immediately apparent. Yet, as <a href="http://www.newschool.edu/lang/faculty.aspx?id=29947">Natalia Mehlman Petrzela</a> shows in her new book, <a href="http://www.amazon.com/dp/0199358451/?tag=newbooinhis-20">Classroom Wars: Language, Sex, and the Making of Modern Political Culture</a> (Oxford University Press, 2015), the meeting between these two paradigms of education firmly connects in California during the 1960s and 70s. Under the backdrop of California during an era of the sexual revolution, a dramatic influx of Latinos, and awakened protest movements, Dr. Petrzela, assistant professor at The New School, explores this historical landscape of education and society. From well-known political icons like Richard Nixon and Ronald Reagan, to lesser-known figures such as Ernesto Galarza, and even details from regular people who lived the moment, Classroom Wars provides an in-depth and nuanced look into this interesting intersection in American educational history.</p><p>Dr. Petrzela joins <a href="http://newbooksineducation.com/">New Books in Education</a> for the interview and you can follow her on Twitter at <a href="https://twitter.com/nataliapetrzela">@nataliapetrzela</a> or find her website at <a href="http://nataliapetrzela.com/">nataliapetrzela.com</a>. For questions or comments on the podcast, you can also find the host on Twitter at <a href="https://twitter.com/politicsanded">@PoliticsAndEd</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3117</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinafroamstudies.com/2015/03/26/natalia-mehlman-petrzela-classroom-wars-language-sex-and-the-making-of-modern-political-culture-oxford-university-press-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4318344717.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Donna J. Drucker, “The Classification of Sex: Alfred Kinsey and the Organization of Knowledge” (University of Pittsburg Press, 2014)</title>
      <description>Donna J. Drucker is a guest professor at Darmstadt Technical University in Germany. Her book The Classification of Sex: Alfred Kinsey and the Organization of Knowledge (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey’s scientific approach. The book examines his career and method of gathering vast amounts of data, identifying patterns, and interpretation that was critical to his most influential works Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953). Beginning with Kinsey’s study of the animal world, Drucker examines how he transferred natural science methods to sex education in his Marriage Course at Indiana University, and ultimately to the massive study of human sexual behavior. He brought into the interdisciplinary science of sexology a thoroughly naturalist approach and believed that taxonomy – collecting, classifying and describing patterns, revealed truths about the natural world and worked against what he considered the prejudice of misclassification. Kinsey was committed to scientific objectivity, free of moral judgment he believed possible through unprejudiced observation, the recording of mass data sets, and the application of biometrics. Nevertheless, Kinsey sex research had significant implications for understanding sexual difference between men and women, sexual preference tied to economic class, and the consideration of normal sexual behavior against standing societal norms. Drucker’s work brings attention to the historical contingency of the social and technological process, which produces, encodes and relays information over time. Drucker’s close attention to method and the role of data gathering technology again raises the question regarding the role of science in value formation and recovers Kinsey’s contribution to scientific practice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 Mar 2015 13:50:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Donna J. Drucker is a guest professor at Darmstadt Technical University in Germany. Her book The Classification of Sex: Alfred Kinsey and the Organization of Knowledge (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey’s ...</itunes:subtitle>
      <itunes:summary>Donna J. Drucker is a guest professor at Darmstadt Technical University in Germany. Her book The Classification of Sex: Alfred Kinsey and the Organization of Knowledge (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey’s scientific approach. The book examines his career and method of gathering vast amounts of data, identifying patterns, and interpretation that was critical to his most influential works Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953). Beginning with Kinsey’s study of the animal world, Drucker examines how he transferred natural science methods to sex education in his Marriage Course at Indiana University, and ultimately to the massive study of human sexual behavior. He brought into the interdisciplinary science of sexology a thoroughly naturalist approach and believed that taxonomy – collecting, classifying and describing patterns, revealed truths about the natural world and worked against what he considered the prejudice of misclassification. Kinsey was committed to scientific objectivity, free of moral judgment he believed possible through unprejudiced observation, the recording of mass data sets, and the application of biometrics. Nevertheless, Kinsey sex research had significant implications for understanding sexual difference between men and women, sexual preference tied to economic class, and the consideration of normal sexual behavior against standing societal norms. Drucker’s work brings attention to the historical contingency of the social and technological process, which produces, encodes and relays information over time. Drucker’s close attention to method and the role of data gathering technology again raises the question regarding the role of science in value formation and recovers Kinsey’s contribution to scientific practice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ifs.tu-darmstadt.de/index.php?id=3267">Donna J. Drucker</a> is a guest professor at Darmstadt Technical University in Germany. Her book <a href="http://www.amazon.com/dp/0822963035/?tag=newbooinhis-20">The Classification of Sex: Alfred Kinsey and the Organization of Knowledge</a> (University of Pittsburg Press, 2014) is an in-depth and detailed study of Kinsey’s scientific approach. The book examines his career and method of gathering vast amounts of data, identifying patterns, and interpretation that was critical to his most influential works Sexual Behavior in the Human Male (1948) and Sexual Behavior in the Human Female (1953). Beginning with Kinsey’s study of the animal world, Drucker examines how he transferred natural science methods to sex education in his Marriage Course at Indiana University, and ultimately to the massive study of human sexual behavior. He brought into the interdisciplinary science of sexology a thoroughly naturalist approach and believed that taxonomy – collecting, classifying and describing patterns, revealed truths about the natural world and worked against what he considered the prejudice of misclassification. Kinsey was committed to scientific objectivity, free of moral judgment he believed possible through unprejudiced observation, the recording of mass data sets, and the application of biometrics. Nevertheless, Kinsey sex research had significant implications for understanding sexual difference between men and women, sexual preference tied to economic class, and the consideration of normal sexual behavior against standing societal norms. Drucker’s work brings attention to the historical contingency of the social and technological process, which produces, encodes and relays information over time. Drucker’s close attention to method and the role of data gathering technology again raises the question regarding the role of science in value formation and recovers Kinsey’s contribution to scientific practice.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3555</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/03/10/donna-j-drucker-the-classification-of-sex-alfred-kinsey-and-the-organization-of-knowledge-university-of-pittsburg-press-2014/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9505259955.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Edward Ross Dickinson, “Sex, Freedom and Power in Imperial Germany 1880-1914” (Cambridge UP, 2014)</title>
      <description>In this interview with historian Edward Ross Dickinson we talk about sex. Well, actually we talk about the talk about sex. Since Michel Foucault’s epochal work History of Sexuality (1976) how moderns talked about sex has been a central concern of cultural and intellectual historians. Foucault linked a number of nineteenth-century phenomena, such as the growth of sexology as a discipline and the pathologization of homosexuality, to the formation of new sexual subjectivities and the emergence of biopolitical strategies of population management.
Taking a cue from Foucault, some historians of modern Germany have interpreted the talk about sex and reproduction in the Kaiserreich as the foundational stage of a discourse about eugenics that would ultimately contribute to National Socialism and its racial state. In his book Sex, Freedom and Power in Imperial Germany 1880-1914 (Cambridge University Press, 2014), Dickinson challenges this view. He likens German sex talk to a barroom brawl that started at one table and spread across a crowded room. Sex was as a field of contestation, involving Christian moralists, sex reformers and sexologists, each tied to social and political interests. In this interview, we discuss the different anthropologies that undergirded the respective positions. Christian (and some Jewish) morality activists argued that sex had to be overcome through the moral virtue, while sex reformers and sexologists understood sex in a monist vein, as a natural drive and the engine of creative production and human biological and social evolution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 18 Nov 2014 16:35:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In this interview with historian Edward Ross Dickinson we talk about sex. Well, actually we talk about the talk about sex. Since Michel Foucault’s epochal work History of Sexuality (1976) how moderns talked about sex has been a central concern of cultu...</itunes:subtitle>
      <itunes:summary>In this interview with historian Edward Ross Dickinson we talk about sex. Well, actually we talk about the talk about sex. Since Michel Foucault’s epochal work History of Sexuality (1976) how moderns talked about sex has been a central concern of cultural and intellectual historians. Foucault linked a number of nineteenth-century phenomena, such as the growth of sexology as a discipline and the pathologization of homosexuality, to the formation of new sexual subjectivities and the emergence of biopolitical strategies of population management.
Taking a cue from Foucault, some historians of modern Germany have interpreted the talk about sex and reproduction in the Kaiserreich as the foundational stage of a discourse about eugenics that would ultimately contribute to National Socialism and its racial state. In his book Sex, Freedom and Power in Imperial Germany 1880-1914 (Cambridge University Press, 2014), Dickinson challenges this view. He likens German sex talk to a barroom brawl that started at one table and spread across a crowded room. Sex was as a field of contestation, involving Christian moralists, sex reformers and sexologists, each tied to social and political interests. In this interview, we discuss the different anthropologies that undergirded the respective positions. Christian (and some Jewish) morality activists argued that sex had to be overcome through the moral virtue, while sex reformers and sexologists understood sex in a monist vein, as a natural drive and the engine of creative production and human biological and social evolution.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this interview with historian <a href="http://history.ucdavis.edu/people/dickiner">Edward Ross Dickinson</a> we talk about sex. Well, actually we talk about the talk about sex. Since Michel Foucault’s epochal work History of Sexuality (1976) how moderns talked about sex has been a central concern of cultural and intellectual historians. Foucault linked a number of nineteenth-century phenomena, such as the growth of sexology as a discipline and the pathologization of homosexuality, to the formation of new sexual subjectivities and the emergence of biopolitical strategies of population management.</p><p>Taking a cue from Foucault, some historians of modern Germany have interpreted the talk about sex and reproduction in the Kaiserreich as the foundational stage of a discourse about eugenics that would ultimately contribute to National Socialism and its racial state. In his book <a href="http://www.amazon.com/dp/110704071X/?tag=newbooinhis-20">Sex, Freedom and Power in Imperial Germany 1880-1914</a> (Cambridge University Press, 2014), Dickinson challenges this view. He likens German sex talk to a barroom brawl that started at one table and spread across a crowded room. Sex was as a field of contestation, involving Christian moralists, sex reformers and sexologists, each tied to social and political interests. In this interview, we discuss the different anthropologies that undergirded the respective positions. Christian (and some Jewish) morality activists argued that sex had to be overcome through the moral virtue, while sex reformers and sexologists understood sex in a monist vein, as a natural drive and the engine of creative production and human biological and social evolution.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4496</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/intellectualhistory/?p=268]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2688403572.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephen Legg, “Prostitution and the Ends of Empire: Scale, Governmentalities, and Interwar India” (Duke UP, 2014)</title>
      <description>The spatial politics of brothels in late-British India are the subject of Stephen Legg‘s second book Prostitution and the Ends of Empire: Scale, Governmentalities, and Interwar India, published by Duke University Press in 2014. The book explores the complexities of the brothel at the urban, national and imperial scales as campaigns (and campaigners) attempted to reform prostitution. Theoretically driven by a critical reading of Foucault, the book draws on rich archival material to explore the networks, naming and nature that these reforms addressed.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 07 Oct 2014 17:41:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The spatial politics of brothels in late-British India are the subject of Stephen Legg‘s second book Prostitution and the Ends of Empire: Scale, Governmentalities, and Interwar India, published by Duke University Press in 2014.</itunes:subtitle>
      <itunes:summary>The spatial politics of brothels in late-British India are the subject of Stephen Legg‘s second book Prostitution and the Ends of Empire: Scale, Governmentalities, and Interwar India, published by Duke University Press in 2014. The book explores the complexities of the brothel at the urban, national and imperial scales as campaigns (and campaigners) attempted to reform prostitution. Theoretically driven by a critical reading of Foucault, the book draws on rich archival material to explore the networks, naming and nature that these reforms addressed.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The spatial politics of brothels in late-British India are the subject of <a href="http://www.nottingham.ac.uk/geography/people/stephen.legg">Stephen Legg</a>‘s second book <a href="http://www.amazon.com/dp/0822357739/?tag=newbooinhis-20">Prostitution and the Ends of Empire: Scale, Governmentalities, and Interwar India</a>, published by Duke University Press in 2014. The book explores the complexities of the brothel at the urban, national and imperial scales as campaigns (and campaigners) attempted to reform prostitution. Theoretically driven by a critical reading of Foucault, the book draws on rich archival material to explore the networks, naming and nature that these reforms addressed.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3054</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/southasianstudies/?p=491]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1351824918.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Katherine Frank, “Plays Well in Groups: A Journey Through the World of Group Sex” (Rowman and Littlefield, 2013)</title>
      <description>Dr. Katherine Frank‘s book, Plays Well in Groups: A Journey Through the World of Group Sex (Rowman and Littlefield, 2013), is a fascinating look at the taboo of group sex. Her robust research spans historical references to modern day accounts throughout cultures around the world. Dr. Frank used surveys, interviews, and ethnographic research to uncover why people participate in group sex, and what it means to them. Her work also looks at group sex in a violent setting, such as gang rape, and examines the social, political and power structures involved. Her work on group sex and the complex reaction to it, allow a behind the scenes look at a world that is often portrayed differently than it is actually experienced. Plays Well In Groups provides social, anthropological and historical detail about a world that is both feared and fantasized about. Frank’s work is bold and scary, but always engaging. It is an intriguing journey into the complexity of sex and the meaning that it holds for culture and society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Sep 2014 10:53:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Dr. Katherine Frank‘s book, Plays Well in Groups: A Journey Through the World of Group Sex (Rowman and Littlefield, 2013), is a fascinating look at the taboo of group sex. Her robust research spans historical references to modern day accounts throughou...</itunes:subtitle>
      <itunes:summary>Dr. Katherine Frank‘s book, Plays Well in Groups: A Journey Through the World of Group Sex (Rowman and Littlefield, 2013), is a fascinating look at the taboo of group sex. Her robust research spans historical references to modern day accounts throughout cultures around the world. Dr. Frank used surveys, interviews, and ethnographic research to uncover why people participate in group sex, and what it means to them. Her work also looks at group sex in a violent setting, such as gang rape, and examines the social, political and power structures involved. Her work on group sex and the complex reaction to it, allow a behind the scenes look at a world that is often portrayed differently than it is actually experienced. Plays Well In Groups provides social, anthropological and historical detail about a world that is both feared and fantasized about. Frank’s work is bold and scary, but always engaging. It is an intriguing journey into the complexity of sex and the meaning that it holds for culture and society.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dr. <a href="http://www.katefrank.com/">Katherine Frank</a>‘s book, <a href="http://www.amazon.com/dp/1442218681/?tag=newbooinhis-20">Plays Well in Groups: A Journey Through the World of Group Sex</a> (Rowman and Littlefield, 2013), is a fascinating look at the taboo of group sex. Her robust research spans historical references to modern day accounts throughout cultures around the world. Dr. Frank used surveys, interviews, and ethnographic research to uncover why people participate in group sex, and what it means to them. Her work also looks at group sex in a violent setting, such as gang rape, and examines the social, political and power structures involved. Her work on group sex and the complex reaction to it, allow a behind the scenes look at a world that is often portrayed differently than it is actually experienced. Plays Well In Groups provides social, anthropological and historical detail about a world that is both feared and fantasized about. Frank’s work is bold and scary, but always engaging. It is an intriguing journey into the complexity of sex and the meaning that it holds for culture and society.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1938</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/anthropology/?p=291]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9503201722.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Cymene Howe, “Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua” (Duke UP, 2013)</title>
      <description>With Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua (Duke University Press, 2013), Cymene Howe offers an ethnography of activism. Woven into Nicaragua’s political history of revolution and U.S. intervention, the struggle for sexual rights there takes place on three stages: in intimate settings of lesbian discussion groups, in the public sphere marked by demonstrations, press conferences and celebrations, and in visual and print media. Howe’s informants (activists, advocates, students, educators, television actors, members of Nicaragua’s queer community) illustrate the transformations and continuities in the culture of sexuality in Nicaragua.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 10 Jun 2014 14:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/9899caf6-ad03-11eb-903c-8f95ce12325f/image/latinamericanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>With Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua (Duke University Press, 2013), Cymene Howe offers an ethnography of activism. Woven into Nicaragua’s political history of revolution and U.S. intervention,</itunes:subtitle>
      <itunes:summary>With Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua (Duke University Press, 2013), Cymene Howe offers an ethnography of activism. Woven into Nicaragua’s political history of revolution and U.S. intervention, the struggle for sexual rights there takes place on three stages: in intimate settings of lesbian discussion groups, in the public sphere marked by demonstrations, press conferences and celebrations, and in visual and print media. Howe’s informants (activists, advocates, students, educators, television actors, members of Nicaragua’s queer community) illustrate the transformations and continuities in the culture of sexuality in Nicaragua.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With <a href="http://www.amazon.com/dp/0822354500/?tag=newbooinhis-20">Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua</a> (Duke University Press, 2013), <a href="https://anthropology.rice.edu/Content.aspx?id=125">Cymene Howe</a> offers an ethnography of activism. Woven into Nicaragua’s political history of revolution and U.S. intervention, the struggle for sexual rights there takes place on three stages: in intimate settings of lesbian discussion groups, in the public sphere marked by demonstrations, press conferences and celebrations, and in visual and print media. Howe’s informants (activists, advocates, students, educators, television actors, members of Nicaragua’s queer community) illustrate the transformations and continuities in the culture of sexuality in Nicaragua.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=567]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6829380053.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Clare Haru Crowston, “Credit, Fashion, Sex: Economies of Regard in Old Regime France”</title>
      <description>Anyone who’s been paying attention to the flurry around the French economist Thomas Piketty’s 2013 Capitalism in the Twenty-first Century (Le Capital au XXIe siecle) knows how a la mode the economy is at the moment. Contemporary ideas and debates about capital, debt, and austerity are only part of what makes Clare Crowston‘s Credit, Fashion, Sex: Economies of Regard in Old Regime France (Duke University Press, 2013) such an interesting read in 2014. In this detailed study of the varied economic, political, social, and cultural meanings and practices of “credit” from the seventeenth through the eighteenth century, Crowston draws our attention to mutually constitutive worlds and systems of circulation. At once a genealogy of credit; an economic, social, and cultural history of fashion; and an examination of the roles of gender and desire in Old Regime France, Credit, Fashion, Sex makes an important contribution to our understanding of the origins of the French Revolution while respecting the historical integrity of the period that came before.
In addition to its conceptual and historiographical insights regarding credit and the complexities of Old Regime society, the book offers readers a fascinating and extensively-researched analysis of the everyday practices and systems of exchange that operated “behind the scenes” of more familiar stories. For example, the book illuminates the mythology and critiques surrounding Marie Antoinette, the queen who embodied like no one else the intersection between ideas about credit, fashion, and sexuality in the era before 1789. At the same time, Crowston gives us a glimpse of other figures and social actors who played vital roles in the society of the period: Rose Bertin, the queen’s dressmaker; the fashion merchants who made so much luxury and refinement possible, as well as all those wives not married to Louis XVI who traded on/in their husbands’ credit, participating in multiple economic and cultural systems of circulation and power.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 May 2014 13:01:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anyone who’s been paying attention to the flurry around the French economist Thomas Piketty’s 2013 Capitalism in the Twenty-first Century (Le Capital au XXIe siecle) knows how a la mode the economy is at the moment.</itunes:subtitle>
      <itunes:summary>Anyone who’s been paying attention to the flurry around the French economist Thomas Piketty’s 2013 Capitalism in the Twenty-first Century (Le Capital au XXIe siecle) knows how a la mode the economy is at the moment. Contemporary ideas and debates about capital, debt, and austerity are only part of what makes Clare Crowston‘s Credit, Fashion, Sex: Economies of Regard in Old Regime France (Duke University Press, 2013) such an interesting read in 2014. In this detailed study of the varied economic, political, social, and cultural meanings and practices of “credit” from the seventeenth through the eighteenth century, Crowston draws our attention to mutually constitutive worlds and systems of circulation. At once a genealogy of credit; an economic, social, and cultural history of fashion; and an examination of the roles of gender and desire in Old Regime France, Credit, Fashion, Sex makes an important contribution to our understanding of the origins of the French Revolution while respecting the historical integrity of the period that came before.
In addition to its conceptual and historiographical insights regarding credit and the complexities of Old Regime society, the book offers readers a fascinating and extensively-researched analysis of the everyday practices and systems of exchange that operated “behind the scenes” of more familiar stories. For example, the book illuminates the mythology and critiques surrounding Marie Antoinette, the queen who embodied like no one else the intersection between ideas about credit, fashion, and sexuality in the era before 1789. At the same time, Crowston gives us a glimpse of other figures and social actors who played vital roles in the society of the period: Rose Bertin, the queen’s dressmaker; the fashion merchants who made so much luxury and refinement possible, as well as all those wives not married to Louis XVI who traded on/in their husbands’ credit, participating in multiple economic and cultural systems of circulation and power.
 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anyone who’s been paying attention to the flurry around the French economist Thomas Piketty’s 2013 Capitalism in the Twenty-first Century (Le Capital au XXIe siecle) knows how a la mode the economy is at the moment. Contemporary ideas and debates about capital, debt, and austerity are only part of what makes <a href="http://www.history.illinois.edu/people/crowston">Clare Crowston</a>‘s <a href="http://www.amazon.com/dp/0822355280/?tag=newbooinhis-20">Credit, Fashion, Sex: Economies of Regard in Old Regime France</a> (Duke University Press, 2013) such an interesting read in 2014. In this detailed study of the varied economic, political, social, and cultural meanings and practices of “credit” from the seventeenth through the eighteenth century, Crowston draws our attention to mutually constitutive worlds and systems of circulation. At once a genealogy of credit; an economic, social, and cultural history of fashion; and an examination of the roles of gender and desire in Old Regime France, Credit, Fashion, Sex makes an important contribution to our understanding of the origins of the French Revolution while respecting the historical integrity of the period that came before.</p><p>In addition to its conceptual and historiographical insights regarding credit and the complexities of Old Regime society, the book offers readers a fascinating and extensively-researched analysis of the everyday practices and systems of exchange that operated “behind the scenes” of more familiar stories. For example, the book illuminates the mythology and critiques surrounding Marie Antoinette, the queen who embodied like no one else the intersection between ideas about credit, fashion, and sexuality in the era before 1789. At the same time, Crowston gives us a glimpse of other figures and social actors who played vital roles in the society of the period: Rose Bertin, the queen’s dressmaker; the fashion merchants who made so much luxury and refinement possible, as well as all those wives not married to Louis XVI who traded on/in their husbands’ credit, participating in multiple economic and cultural systems of circulation and power.</p><p> </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3622</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/frenchstudies/?p=205]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4928939791.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Denise Brennan, “Life Interrupted: Trafficking into Forced Labor in the United States” (Duke UP, 2014)</title>
      <description>Denise Brennan‘s second book, Life Interrupted: Trafficking into Forced Labor in the United States (Duke University Press, 2014), examines how individuals who were trafficked into forced labor go about rebuilding their lives afterward. Through her ethnography of lived experience and her analysis of immigration policy, Brennan shows that trafficking and forced labor are common byproducts of our capitalist system that relies on cheap and unregulated labor. Migration patterns are gendered, and the persons whose experiences shape this book — Maria, Elsa, and many others — are mostly women in the caregiving and sex industries. Brennan argues that U.S. policy has used anti-trafficking policy to forward a separate agenda of ending prostitution and other sex work, thereby distorting protections for female and male trafficking victims in all labor industries, and drastically limiting the number of T visas allocated since 2000. The book is one of scholarly activism: as an anthropologist, Denise Brennan combines research and advocacy to improve the lives of victims and to modify the realities of trafficking and forced labor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 May 2014 11:30:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Denise Brennan‘s second book, Life Interrupted: Trafficking into Forced Labor in the United States (Duke University Press, 2014), examines how individuals who were trafficked into forced labor go about rebuilding their lives afterward.</itunes:subtitle>
      <itunes:summary>Denise Brennan‘s second book, Life Interrupted: Trafficking into Forced Labor in the United States (Duke University Press, 2014), examines how individuals who were trafficked into forced labor go about rebuilding their lives afterward. Through her ethnography of lived experience and her analysis of immigration policy, Brennan shows that trafficking and forced labor are common byproducts of our capitalist system that relies on cheap and unregulated labor. Migration patterns are gendered, and the persons whose experiences shape this book — Maria, Elsa, and many others — are mostly women in the caregiving and sex industries. Brennan argues that U.S. policy has used anti-trafficking policy to forward a separate agenda of ending prostitution and other sex work, thereby distorting protections for female and male trafficking victims in all labor industries, and drastically limiting the number of T visas allocated since 2000. The book is one of scholarly activism: as an anthropologist, Denise Brennan combines research and advocacy to improve the lives of victims and to modify the realities of trafficking and forced labor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.denise-brennan.com/">Denise Brennan</a>‘s second book, <a href="http://www.amazon.com/dp/0822356333/?tag=newbooinhis-20">Life Interrupted: Trafficking into Forced Labor in the United States</a> (Duke University Press, 2014), examines how individuals who were trafficked into forced labor go about rebuilding their lives afterward. Through her ethnography of lived experience and her analysis of immigration policy, Brennan shows that trafficking and forced labor are common byproducts of our capitalist system that relies on cheap and unregulated labor. Migration patterns are gendered, and the persons whose experiences shape this book — Maria, Elsa, and many others — are mostly women in the caregiving and sex industries. Brennan argues that U.S. policy has used anti-trafficking policy to forward a separate agenda of ending prostitution and other sex work, thereby distorting protections for female and male trafficking victims in all labor industries, and drastically limiting the number of T visas allocated since 2000. The book is one of scholarly activism: as an anthropologist, Denise Brennan combines research and advocacy to improve the lives of victims and to modify the realities of trafficking and forced labor.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3980</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=555]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2418526149.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Michael Salter, “Organised Sexual Abuse” (Routledge, 2012)</title>
      <description>Sometimes it’s hard to imagine how certain types of violence can occur, and organized multi-perpetrator abuse certainly fits into this category. Ritual abuse, sadistic abuse and pedophilia rings are often things we see in episodes of “Law and Order,” without having to think of the reality of the victims that actually experience this type of cruelty. In Organised Sexual Abuse (Routledge, 2013), Michael Salter attempts to bring to light this often-hidden and seldom-believed type of crime. He describes his own experience being the caretaker of someone who was continuously abused and harassed well into adulthood, including his attempts to reach out to law enforcement and hospital workers, most of whom had trouble believing that this kind of abuse was actually taking place. Salter also talks about the connection between views of hypermasculinity and abuse, and the ways in which violence is often a “collective masculine performance.” Through in-depth qualitative research, Salter takes us, he proposes, into a horrifying journey of a reality that we cannot afford to ignore.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 May 2014 13:30:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Sometimes it’s hard to imagine how certain types of violence can occur, and organized multi-perpetrator abuse certainly fits into this category. Ritual abuse, sadistic abuse and pedophilia rings are often things we see in episodes of “Law and Order,</itunes:subtitle>
      <itunes:summary>Sometimes it’s hard to imagine how certain types of violence can occur, and organized multi-perpetrator abuse certainly fits into this category. Ritual abuse, sadistic abuse and pedophilia rings are often things we see in episodes of “Law and Order,” without having to think of the reality of the victims that actually experience this type of cruelty. In Organised Sexual Abuse (Routledge, 2013), Michael Salter attempts to bring to light this often-hidden and seldom-believed type of crime. He describes his own experience being the caretaker of someone who was continuously abused and harassed well into adulthood, including his attempts to reach out to law enforcement and hospital workers, most of whom had trouble believing that this kind of abuse was actually taking place. Salter also talks about the connection between views of hypermasculinity and abuse, and the ways in which violence is often a “collective masculine performance.” Through in-depth qualitative research, Salter takes us, he proposes, into a horrifying journey of a reality that we cannot afford to ignore.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sometimes it’s hard to imagine how certain types of violence can occur, and organized multi-perpetrator abuse certainly fits into this category. Ritual abuse, sadistic abuse and pedophilia rings are often things we see in episodes of “Law and Order,” without having to think of the reality of the victims that actually experience this type of cruelty. In <a href="http://www.amazon.com/dp/0415689775/?tag=newbooinhis-20">Organised Sexual Abuse</a> (Routledge, 2013), <a href="http://www.uws.edu.au/staff_profiles/uws_profiles/doctor_michael_salter">Michael Salter</a> attempts to bring to light this often-hidden and seldom-believed type of crime. He describes his own experience being the caretaker of someone who was continuously abused and harassed well into adulthood, including his attempts to reach out to law enforcement and hospital workers, most of whom had trouble believing that this kind of abuse was actually taking place. Salter also talks about the connection between views of hypermasculinity and abuse, and the ways in which violence is often a “collective masculine performance.” Through in-depth qualitative research, Salter takes us, he proposes, into a horrifying journey of a reality that we cannot afford to ignore.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2986</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/sociology/?p=560]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3462286470.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Sa’diyya Shaikh, “Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality” (University of North Carolina Press, 2012)</title>
      <description>Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 29 Apr 2014 12:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh,</itunes:subtitle>
      <itunes:summary>Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. <a href="http://www.religion.uct.ac.za/religion/staff/academicstaff/sadiyyashaikh">Sa’diyya Shaikh</a>, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In <a href="http://www.amazon.com/Sufi-Narratives-Intimacy-Sexuality-Civilization/dp/0807835331">Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality</a> (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3326</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/islamicstudies/?p=446]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6523317529.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Julie Berebitsky, “Sex and the Office: A History of Gender, Power and Desire” (Yale University Press, 2012)</title>
      <description>How to research the history of sexual harassment in the office, when the term sexual harassment was only invented in 1975 and it was long tabou to even use the word sex in conversation? Using an array of rich sources — from Treasury Department archives to trial records, congressional investigation files to films and novels, popular weeklies and dailies to postcards, advertisements to confession magazines, private papers to employment advice guides — Julie Berebitsky takes the reader on a discovery of sexuality in the white collar-office from the Civil War to the present day.
Sex and the Office: A History of Gender, Power and Desire (Yale University Press, 2012) analyzes sexual relations, non-consensual and consensual, among co-workers, arguing that the 19th-century ideal of the passionless woman gave way by World War One to an ideal of feminine attractiveness, one that was later transformed by Helen Gurley Brown in the 1960s into a professional strategy for its time. At the same time, feminist groups and the secretarial labor movement coalesced to fight back against decades of discrimination and sexual violence in the office against women workers. Berebitsky concludes her book with an analysis of the Anita Hill-Clarence Thomas case, which brought the issue of sexual harassment into the living rooms of Americans. This case, and the Monica Lewinsky-Bill Clinton affair, demonstrate that there is both continuity and change in American attitudes towards sex at the office.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Dec 2013 19:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How to research the history of sexual harassment in the office, when the term sexual harassment was only invented in 1975 and it was long tabou to even use the word sex in conversation? Using an array of rich sources — from Treasury Department archives...</itunes:subtitle>
      <itunes:summary>How to research the history of sexual harassment in the office, when the term sexual harassment was only invented in 1975 and it was long tabou to even use the word sex in conversation? Using an array of rich sources — from Treasury Department archives to trial records, congressional investigation files to films and novels, popular weeklies and dailies to postcards, advertisements to confession magazines, private papers to employment advice guides — Julie Berebitsky takes the reader on a discovery of sexuality in the white collar-office from the Civil War to the present day.
Sex and the Office: A History of Gender, Power and Desire (Yale University Press, 2012) analyzes sexual relations, non-consensual and consensual, among co-workers, arguing that the 19th-century ideal of the passionless woman gave way by World War One to an ideal of feminine attractiveness, one that was later transformed by Helen Gurley Brown in the 1960s into a professional strategy for its time. At the same time, feminist groups and the secretarial labor movement coalesced to fight back against decades of discrimination and sexual violence in the office against women workers. Berebitsky concludes her book with an analysis of the Anita Hill-Clarence Thomas case, which brought the issue of sexual harassment into the living rooms of Americans. This case, and the Monica Lewinsky-Bill Clinton affair, demonstrate that there is both continuity and change in American attitudes towards sex at the office.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How to research the history of sexual harassment in the office, when the term sexual harassment was only invented in 1975 and it was long tabou to even use the word sex in conversation? Using an array of rich sources — from Treasury Department archives to trial records, congressional investigation files to films and novels, popular weeklies and dailies to postcards, advertisements to confession magazines, private papers to employment advice guides — <a href="http://history.sewanee.edu/facstaff/berebitsky">Julie Berebitsky</a> takes the reader on a discovery of sexuality in the white collar-office from the Civil War to the present day.</p><p><a href="http://www.amazon.com/dp/0300118996/?tag=newbooinhis-20">Sex and the Office: A History of Gender, Power and Desire</a> (Yale University Press, 2012) analyzes sexual relations, non-consensual and consensual, among co-workers, arguing that the 19th-century ideal of the passionless woman gave way by World War One to an ideal of feminine attractiveness, one that was later transformed by Helen Gurley Brown in the 1960s into a professional strategy for its time. At the same time, feminist groups and the secretarial labor movement coalesced to fight back against decades of discrimination and sexual violence in the office against women workers. Berebitsky concludes her book with an analysis of the Anita Hill-Clarence Thomas case, which brought the issue of sexual harassment into the living rooms of Americans. This case, and the Monica Lewinsky-Bill Clinton affair, demonstrate that there is both continuity and change in American attitudes towards sex at the office.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3893</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=481]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1437207491.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth H. Pleck, “Not Just Roommates: Cohabitation after the Sexual Revolution” (Chicago UP, 2012)</title>
      <description>Most countries, believing that married people form a kind of demographic and political bedrock, promote marriage (and, of course, child-having within wedlock). Nonetheless, many couples choose to live together before marriage and many choose not to get married at all. Their numbers are increasing all over the developed world at a remarkable rate. Co-habitation is now more than “shacking up”; it’s a common life-choice. In Not Just Roommates: Cohabitation after the Sexual Revolution (Chicago UP, 2012), Elizabeth H. Pleck examines the rise of cohabitation and asks whether cohabiters have not become second class citizens. She says they have and has some suggestions about how to give them the same opportunities those who married have.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 31 May 2013 18:04:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Most countries, believing that married people form a kind of demographic and political bedrock, promote marriage (and, of course, child-having within wedlock). Nonetheless, many couples choose to live together before marriage and many choose not to get...</itunes:subtitle>
      <itunes:summary>Most countries, believing that married people form a kind of demographic and political bedrock, promote marriage (and, of course, child-having within wedlock). Nonetheless, many couples choose to live together before marriage and many choose not to get married at all. Their numbers are increasing all over the developed world at a remarkable rate. Co-habitation is now more than “shacking up”; it’s a common life-choice. In Not Just Roommates: Cohabitation after the Sexual Revolution (Chicago UP, 2012), Elizabeth H. Pleck examines the rise of cohabitation and asks whether cohabiters have not become second class citizens. She says they have and has some suggestions about how to give them the same opportunities those who married have.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Most countries, believing that married people form a kind of demographic and political bedrock, promote marriage (and, of course, child-having within wedlock). Nonetheless, many couples choose to live together before marriage and many choose not to get married at all. Their numbers are increasing all over the developed world at a remarkable rate. Co-habitation is now more than “shacking up”; it’s a common life-choice. In <a href="http://www.amazon.com/dp/0226671046/?tag=newbooinhis-20">Not Just Roommates: Cohabitation after the Sexual Revolution</a> (Chicago UP, 2012), <a href="http://www.history.illinois.edu/people/epleck">Elizabeth H. Pleck</a> examines the rise of cohabitation and asks whether cohabiters have not become second class citizens. She says they have and has some suggestions about how to give them the same opportunities those who married have.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2861</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/bigideas/?p=250]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5559218743.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Helen Longino, “Studying Human Behavior: How Scientists Investigate Aggression and Sexuality” (University of Chicago Press, 2013)</title>
      <description>What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For Helen Longino, Clarence Irving Lewis Professor of Philosophy at Stanford University, the “both” answer misses the fact that the nature/nurture divide is itself problematic. In her groundbreaking book, Studying Human Behavior: How Scientists Investigate Aggression and Sexuality (University of Chicago Press) Longino looks closely at a variety of scientific approaches to the study of human aggression and sexuality to argue that there is no one right way to divide nature from nurture within the scientific approaches to the study of behavior, and that the nature/nurture dichotomy reinforces and reflects an undue emphasis on explanations that focus on the dispositions of individuals rather than those that look at patterns of frequency and distribution of behavior within populations. She reveals the distinct and incompatible ways these different approaches define the factors that explain behavior, how these different explanatory approaches are related, and how the bias towards particular types of explanation is reflected in the way the scientific findings are publicly disseminated.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 May 2013 06:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For Helen Longino, Clarence Irving Lewis Professor of Philosophy ...</itunes:subtitle>
      <itunes:summary>What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For Helen Longino, Clarence Irving Lewis Professor of Philosophy at Stanford University, the “both” answer misses the fact that the nature/nurture divide is itself problematic. In her groundbreaking book, Studying Human Behavior: How Scientists Investigate Aggression and Sexuality (University of Chicago Press) Longino looks closely at a variety of scientific approaches to the study of human aggression and sexuality to argue that there is no one right way to divide nature from nurture within the scientific approaches to the study of behavior, and that the nature/nurture dichotomy reinforces and reflects an undue emphasis on explanations that focus on the dispositions of individuals rather than those that look at patterns of frequency and distribution of behavior within populations. She reveals the distinct and incompatible ways these different approaches define the factors that explain behavior, how these different explanatory approaches are related, and how the bias towards particular types of explanation is reflected in the way the scientific findings are publicly disseminated.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What explains human behavior? It is standard to consider answers from the perspective of a dichotomy between nature and nurture, with most researchers today in agreement that it is both. For <a href="http://philosophy.stanford.edu/profile/Helen+Longino/">Helen Longino</a>, Clarence Irving Lewis Professor of Philosophy at Stanford University, the “both” answer misses the fact that the nature/nurture divide is itself problematic. In her groundbreaking book, <a href="http://www.amazon.com/dp/0226492885/?tag=newbooinhis-20">Studying Human Behavior: How Scientists Investigate Aggression and Sexuality</a> (University of Chicago Press) Longino looks closely at a variety of scientific approaches to the study of human aggression and sexuality to argue that there is no one right way to divide nature from nurture within the scientific approaches to the study of behavior, and that the nature/nurture dichotomy reinforces and reflects an undue emphasis on explanations that focus on the dispositions of individuals rather than those that look at patterns of frequency and distribution of behavior within populations. She reveals the distinct and incompatible ways these different approaches define the factors that explain behavior, how these different explanatory approaches are related, and how the bias towards particular types of explanation is reflected in the way the scientific findings are publicly disseminated.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3843</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/philosophy/?p=733]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5954277913.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Dan Healey, “Bolshevik Sexual Forensics: Diagnosing Disorder in the Clinic and Courtroom, 1917-1939” (Northern Illinois UP, 2009)</title>
      <description>I have long been an admirer of Dan Healey‘s work. His research has opened the world of homosexual desire and the establishment of the gay community in revolutionary Russia and has made an important contribution our understanding of the history of homosexuality; Healey’s new book follows logically from his previous one. In Bolshevik Sexual Forensics: Diagnosing Disorder in the Clinic and Courtroom, 1917-1939 (Northern Illinois University Press, 2009), he takes us from the establishment of a gay identity and community to the new Russian state as it seeks to define its position vis a vis sexuality. With the Bolshevik revolution, revolutionaries decided to modernize Russian sexual science and beliefs. Russian sexual scientists were already in conversation with their Western European colleagues and sought to modernize and rationalize sexual relations between women and men. Policy makers introduced a number of reforms to aid in the process of modernization. They abolished the age of consent, for instance, and replaced it with an age of maturity. Bolsheviks also envisioned a modern role for science in the new Russian state – one that brought the psychiatrists into the justice system. These new sexual experts began to link sex crimes to mental disease, described and diagnosed sexual psychopathy, and they began a systematic investigation of the bodies of hermaphrodites. Bolshevik Sexual Forensics discusses these developments and their impact on sexual beliefs and the regulation of sexuality. Given the archival record, Healey does not attempt to predict how these changes influenced sexual experience. Court records, he notes, are largely silence on the impact that “modern visions” of sexuality had on young rape victims, for instance. Instead, Healey does what the records allow him to do: trace the changing role of sexual experts and sexual science of people of the young Russian nation tried to distance themselves from the old tsarist beliefs – yet lapsed over and over again into traditional notions of sexuality. Listen as Dan Healey tells us about his new book, Bolshevik Sexual Forensics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 26 Nov 2012 14:33:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I have long been an admirer of Dan Healey‘s work. His research has opened the world of homosexual desire and the establishment of the gay community in revolutionary Russia and has made an important contribution our understanding of the history of homos...</itunes:subtitle>
      <itunes:summary>I have long been an admirer of Dan Healey‘s work. His research has opened the world of homosexual desire and the establishment of the gay community in revolutionary Russia and has made an important contribution our understanding of the history of homosexuality; Healey’s new book follows logically from his previous one. In Bolshevik Sexual Forensics: Diagnosing Disorder in the Clinic and Courtroom, 1917-1939 (Northern Illinois University Press, 2009), he takes us from the establishment of a gay identity and community to the new Russian state as it seeks to define its position vis a vis sexuality. With the Bolshevik revolution, revolutionaries decided to modernize Russian sexual science and beliefs. Russian sexual scientists were already in conversation with their Western European colleagues and sought to modernize and rationalize sexual relations between women and men. Policy makers introduced a number of reforms to aid in the process of modernization. They abolished the age of consent, for instance, and replaced it with an age of maturity. Bolsheviks also envisioned a modern role for science in the new Russian state – one that brought the psychiatrists into the justice system. These new sexual experts began to link sex crimes to mental disease, described and diagnosed sexual psychopathy, and they began a systematic investigation of the bodies of hermaphrodites. Bolshevik Sexual Forensics discusses these developments and their impact on sexual beliefs and the regulation of sexuality. Given the archival record, Healey does not attempt to predict how these changes influenced sexual experience. Court records, he notes, are largely silence on the impact that “modern visions” of sexuality had on young rape victims, for instance. Instead, Healey does what the records allow him to do: trace the changing role of sexual experts and sexual science of people of the young Russian nation tried to distance themselves from the old tsarist beliefs – yet lapsed over and over again into traditional notions of sexuality. Listen as Dan Healey tells us about his new book, Bolshevik Sexual Forensics.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I have long been an admirer of <a href="http://www.reading.ac.uk/history/about/staff/dan-healey.aspx">Dan Healey</a>‘s work. His research has opened the world of homosexual desire and the establishment of the gay community in revolutionary Russia and has made an important contribution our understanding of the history of homosexuality; Healey’s new book follows logically from his previous one. In <a href="http://www.amazon.com/dp/0875804055/?tag=newbooinhis-20">Bolshevik Sexual Forensics: Diagnosing Disorder in the Clinic and Courtroom, 1917-1939</a> (Northern Illinois University Press, 2009), he takes us from the establishment of a gay identity and community to the new Russian state as it seeks to define its position vis a vis sexuality. With the Bolshevik revolution, revolutionaries decided to modernize Russian sexual science and beliefs. Russian sexual scientists were already in conversation with their Western European colleagues and sought to modernize and rationalize sexual relations between women and men. Policy makers introduced a number of reforms to aid in the process of modernization. They abolished the age of consent, for instance, and replaced it with an age of maturity. Bolsheviks also envisioned a modern role for science in the new Russian state – one that brought the psychiatrists into the justice system. These new sexual experts began to link sex crimes to mental disease, described and diagnosed sexual psychopathy, and they began a systematic investigation of the bodies of hermaphrodites. Bolshevik Sexual Forensics discusses these developments and their impact on sexual beliefs and the regulation of sexuality. Given the archival record, Healey does not attempt to predict how these changes influenced sexual experience. Court records, he notes, are largely silence on the impact that “modern visions” of sexuality had on young rape victims, for instance. Instead, Healey does what the records allow him to do: trace the changing role of sexual experts and sexual science of people of the young Russian nation tried to distance themselves from the old tsarist beliefs – yet lapsed over and over again into traditional notions of sexuality. Listen as Dan Healey tells us about his new book, Bolshevik Sexual Forensics.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5035</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=347]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7646795030.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Julietta Hua, “Trafficking Women’s Human Rights” (University of Minnesota Press, 2011)</title>
      <description>In Trafficking Women’s Human Rights (University of Minnesota Press, 2011), Julietta Hua analyzes how discourse on human trafficking creates the boundaries of victimhood and thereby restricts concepts of punishment, remedy, and citizenship. Analyzing legislation, public discourse, and interview materials, Dr. Hua traces how gender, nationality, and racial identities become inscribed into the concept of sex trafficking. The subject matter is heavy, but Dr. Hua presents a delightfully rigorous theoretical framework, careful interpretation of proffered data, and poignant illustrations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 13 Oct 2012 19:40:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Trafficking Women’s Human Rights (University of Minnesota Press, 2011), Julietta Hua analyzes how discourse on human trafficking creates the boundaries of victimhood and thereby restricts concepts of punishment, remedy, and citizenship.</itunes:subtitle>
      <itunes:summary>In Trafficking Women’s Human Rights (University of Minnesota Press, 2011), Julietta Hua analyzes how discourse on human trafficking creates the boundaries of victimhood and thereby restricts concepts of punishment, remedy, and citizenship. Analyzing legislation, public discourse, and interview materials, Dr. Hua traces how gender, nationality, and racial identities become inscribed into the concept of sex trafficking. The subject matter is heavy, but Dr. Hua presents a delightfully rigorous theoretical framework, careful interpretation of proffered data, and poignant illustrations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0816675619/?tag=newbooinhis-20">Trafficking Women’s Human Rights</a> (University of Minnesota Press, 2011), <a href="http://wgsdept.sfsu.edu/julietta-hua">Julietta Hua</a> analyzes how discourse on human trafficking creates the boundaries of victimhood and thereby restricts concepts of punishment, remedy, and citizenship. Analyzing legislation, public discourse, and interview materials, Dr. Hua traces how gender, nationality, and racial identities become inscribed into the concept of sex trafficking. The subject matter is heavy, but Dr. Hua presents a delightfully rigorous theoretical framework, careful interpretation of proffered data, and poignant illustrations.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2471</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/politicalscience/?p=287]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4151746431.mp3?updated=1543617327" length="0" type="audio/mpeg"/>
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    <item>
      <title>Amy Stanley, “Selling Women: Prostitution, Markets, and the Household in Early Modern Japan” (University of California Press, 2012)</title>
      <description>With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions...
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      <pubDate>Wed, 19 Sep 2012 18:46:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets,</itunes:subtitle>
      <itunes:summary>With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With prose that is as elegant as the argument is clear, Amy Stanley‘s new book tells a social, cultural, and economic history of Tokugawa Japan through the prism of prostitution. Selling Women: Prostitution, Markets, and the Household in Early Modern Japan (University of California Press, 2012 ) undermines our assumptions...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4019</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=429]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6893049249.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Heather Munro Prescott, “The Morning After: A History of Emergency Contraception in the United States” (Rutgers UP, 2011)</title>
      <description>What would a Presidential campaign be without a good dose of reproductive politics? To be sure, many of us are surprised to see contraception, and not just abortion, called into question – but maybe that’s because the intensity of abortion politics has allowed us to forget just how recently the issue of contraception was as fraught as the issue of abortion. And in any case, recent tussles over teen access to over-the-counter emergency contraception might have reminded us that debates about contraception are hardly closed.
In her new book The Morning After: A History of Emergency Contraception in the United States (Rutgers University Press, 2011), Heather Munro Prescott helps us to understand the politics of emergency contraception. Initially a side-product from research into infertility, hormonal contraceptives – both the “regular” and the “emergency” kind – became the subject of heated battles in the 1960s and 1970s. Feminist health care advocates protested that the medical establishment was pushing potentially unsafe medications on women who were not fully informed of side-effects. With conservatives’ attack on reproductive rights starting in the 1980s, however, feminist health care advocates and the medical profession became allies in the battle for continued access. This alliance bore results in the first decade of the twenty-first century, as the FDA reluctantly agreed to approve over-the-counter sales of emergency contraception (although not for minors).
Heather Munro Prescott is a professor of history at Central Connecticut State University. If you care about reproductive rights, you’ll want to take a look at her book.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Apr 2012 18:25:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What would a Presidential campaign be without a good dose of reproductive politics? To be sure, many of us are surprised to see contraception, and not just abortion, called into question – but maybe that’s because the intensity of abortion politics has...</itunes:subtitle>
      <itunes:summary>What would a Presidential campaign be without a good dose of reproductive politics? To be sure, many of us are surprised to see contraception, and not just abortion, called into question – but maybe that’s because the intensity of abortion politics has allowed us to forget just how recently the issue of contraception was as fraught as the issue of abortion. And in any case, recent tussles over teen access to over-the-counter emergency contraception might have reminded us that debates about contraception are hardly closed.
In her new book The Morning After: A History of Emergency Contraception in the United States (Rutgers University Press, 2011), Heather Munro Prescott helps us to understand the politics of emergency contraception. Initially a side-product from research into infertility, hormonal contraceptives – both the “regular” and the “emergency” kind – became the subject of heated battles in the 1960s and 1970s. Feminist health care advocates protested that the medical establishment was pushing potentially unsafe medications on women who were not fully informed of side-effects. With conservatives’ attack on reproductive rights starting in the 1980s, however, feminist health care advocates and the medical profession became allies in the battle for continued access. This alliance bore results in the first decade of the twenty-first century, as the FDA reluctantly agreed to approve over-the-counter sales of emergency contraception (although not for minors).
Heather Munro Prescott is a professor of history at Central Connecticut State University. If you care about reproductive rights, you’ll want to take a look at her book.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What would a Presidential campaign be without a good dose of reproductive politics? To be sure, many of us are surprised to see contraception, and not just abortion, called into question – but maybe that’s because the intensity of abortion politics has allowed us to forget just how recently the issue of contraception was as fraught as the issue of abortion. And in any case, recent tussles over teen access to over-the-counter emergency contraception might have reminded us that debates about contraception are hardly closed.</p><p>In her new book <a href="http://www.amazon.com/dp/0813551633/?tag=newbooinhis-20">The Morning After: A History of Emergency Contraception in the United States </a>(Rutgers University Press, 2011), <a href="http://www.history.ccsu.edu/fac/prescott.html">Heather Munro Prescott</a> helps us to understand the politics of emergency contraception. Initially a side-product from research into infertility, hormonal contraceptives – both the “regular” and the “emergency” kind – became the subject of heated battles in the 1960s and 1970s. Feminist health care advocates protested that the medical establishment was pushing potentially unsafe medications on women who were not fully informed of side-effects. With conservatives’ attack on reproductive rights starting in the 1980s, however, feminist health care advocates and the medical profession became allies in the battle for continued access. This alliance bore results in the first decade of the twenty-first century, as the FDA reluctantly agreed to approve over-the-counter sales of emergency contraception (although not for minors).</p><p>Heather Munro Prescott is a professor of history at Central Connecticut State University. If you care about reproductive rights, you’ll want to take a look at her book.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/genderstudies/?p=195]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9297704747.mp3" length="0" type="audio/mpeg"/>
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      <title>Elizabeth Heineman, “Before Porn Was Legal: The Erotica Empire of Beate Uhse” (University of Chicago Press, 2011)</title>
      <description>When I was in college in the 1980s, I liked to listen to Iggy Pop (aka James Newell Osterberg, Jr.). I was always mystified, however, by his song “Five Foot One,” with its odd and catchy refrain “I wish life could be/Swed-ish mag-a-zines!” What in the heck did that mean? I’d never seen a “Swed-ish mag-a-zine.” Thanks to Elizabeth Heineman‘s wonderful book Before Porn Was Legal: The Erotica Empire of Beate Uhse (University of Chicago Press, 2011), now I understand. You see, the last and perhaps most significant Swedish contribution (if that’s what it was) to Western Civilization was legalized hardcore porn. In the early 1970s the Swedes (and their porn-allies, the Danes) flooded European markets with the stuff. The Scandinavians were making a killing.
As Lisa explains, the “Swedish Invasion” put the queen of the German erotica industry, Beate Uhse, in something of a bind – but it also came at a moment of great opportunity. In the first two decades after World War II, the Luftwaffe pilot-turned erotica entrepreneur had built a sex empire legitimized by the idea that erotica helped married, heterosexual couples have more fulfilling relationships. After all, the bread and butter of the industry were condoms (for customers who could hardly afford babies, given wartime devastation) and basic how-to manuals (for customers suffered from dire sexual ignorance). And the demand was there: by the early 1960s, fully half of West German household had patronized a mail-order erotica firm. But by the end of that decade, pornography – both homegrown and imported – was the backbone of the industry. So what, exactly, was the social mission of the erotica industry in this brave new world? In the end, the market decided with more than a little help from liberalism: German men wanted porn and the West German courts and Parliament couldn’t think of a reason not to let them have it. And so it is that you can buy porn on every high street in Germany, often in a Beate Uhse Erotik-Shop (Warning: really NSFW).
This is a terrifically interesting book. Read it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 02 Sep 2011 17:35:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When I was in college in the 1980s, I liked to listen to Iggy Pop (aka James Newell Osterberg, Jr.). I was always mystified, however, by his song “Five Foot One,” with its odd and catchy refrain “I wish life could be/Swed-ish mag-a-zines!</itunes:subtitle>
      <itunes:summary>When I was in college in the 1980s, I liked to listen to Iggy Pop (aka James Newell Osterberg, Jr.). I was always mystified, however, by his song “Five Foot One,” with its odd and catchy refrain “I wish life could be/Swed-ish mag-a-zines!” What in the heck did that mean? I’d never seen a “Swed-ish mag-a-zine.” Thanks to Elizabeth Heineman‘s wonderful book Before Porn Was Legal: The Erotica Empire of Beate Uhse (University of Chicago Press, 2011), now I understand. You see, the last and perhaps most significant Swedish contribution (if that’s what it was) to Western Civilization was legalized hardcore porn. In the early 1970s the Swedes (and their porn-allies, the Danes) flooded European markets with the stuff. The Scandinavians were making a killing.
As Lisa explains, the “Swedish Invasion” put the queen of the German erotica industry, Beate Uhse, in something of a bind – but it also came at a moment of great opportunity. In the first two decades after World War II, the Luftwaffe pilot-turned erotica entrepreneur had built a sex empire legitimized by the idea that erotica helped married, heterosexual couples have more fulfilling relationships. After all, the bread and butter of the industry were condoms (for customers who could hardly afford babies, given wartime devastation) and basic how-to manuals (for customers suffered from dire sexual ignorance). And the demand was there: by the early 1960s, fully half of West German household had patronized a mail-order erotica firm. But by the end of that decade, pornography – both homegrown and imported – was the backbone of the industry. So what, exactly, was the social mission of the erotica industry in this brave new world? In the end, the market decided with more than a little help from liberalism: German men wanted porn and the West German courts and Parliament couldn’t think of a reason not to let them have it. And so it is that you can buy porn on every high street in Germany, often in a Beate Uhse Erotik-Shop (Warning: really NSFW).
This is a terrifically interesting book. Read it.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When I was in college in the 1980s, I liked to listen to Iggy Pop (aka James Newell Osterberg, Jr.). I was always mystified, however, by his song “<a href="http://www.youtube.com/watch?v=KHC6QRaq6d0">Five Foot One</a>,” with its odd and catchy refrain “I wish life could be/Swed-ish mag-a-zines!” What in the heck did that mean? I’d never seen a “Swed-ish mag-a-zine.” Thanks to <a href="http://clas.uiowa.edu/history/faculty-staff/elizabeth-heineman">Elizabeth Heineman</a>‘s wonderful book <a href="http://www.amazon.com/dp/0226325210/?tag=newbooinhis-20">Before Porn Was Legal: The Erotica Empire of Beate Uhse</a> (University of Chicago Press, 2011), now I understand. You see, the last and perhaps most significant Swedish contribution (if that’s what it was) to Western Civilization was legalized hardcore porn. In the early 1970s the Swedes (and their porn-allies, the Danes) flooded European markets with the stuff. The Scandinavians were making a killing.</p><p>As Lisa explains, the “Swedish Invasion” put the queen of the German erotica industry, Beate Uhse, in something of a bind – but it also came at a moment of great opportunity. In the first two decades after World War II, the Luftwaffe pilot-turned erotica entrepreneur had built a sex empire legitimized by the idea that erotica helped married, heterosexual couples have more fulfilling relationships. After all, the bread and butter of the industry were condoms (for customers who could hardly afford babies, given wartime devastation) and basic how-to manuals (for customers suffered from dire sexual ignorance). And the demand was there: by the early 1960s, fully half of West German household had patronized a mail-order erotica firm. But by the end of that decade, pornography – both homegrown and imported – was the backbone of the industry. So what, exactly, was the social mission of the erotica industry in this brave new world? In the end, the market decided with more than a little help from liberalism: German men wanted porn and the West German courts and Parliament couldn’t think of a reason not to let them have it. And so it is that you can buy porn on every high street in Germany, often in a <a href="http://www.beate-uhse.com/?track_sess=903564ca572ed9ca6998c4eb3c3e4cee">Beate Uhse Erotik-Shop</a> (Warning: really NSFW).</p><p>This is a terrifically interesting book. Read it.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3972</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/history/?p=6103]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6365059739.mp3" length="0" type="audio/mpeg"/>
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      <title>Elaine Tyler May, “America and the Pill: A History of Promise, Peril, and Liberation” (Basic Books, 2010)</title>
      <description>Don’t you find it a bit curious that there are literally thousands of pills that we in the developed world take on a daily basis, but only one of them is called “the Pill?” Actually, you probably don’t find it curious, because you know that the pill has had a massive impact on modern life. And why wouldn’t it? Thanks to the Pill, women alone–without the (unreliable) “cooperation” of their sexual partners–could control their own fertility. For the first time in human history. The first time. Think of the implications. No more worrying about missed periods. No more shotgun weddings. No more unwanted children. And a lot more and better sex to boot. What a boon!
Or was it? The most interesting thing about Elaine Tyler May‘s pithy America and the Pill: A History of Promise, Peril, and Liberation (Basic Books, 2010) is that she shows that the Pill really didn’t live up to expectations then and it hasn’t now. After all, the Pill is a form of contraception, and contraception has been available for a long time. By the mid-twentieth century, in fact, there were many highly effective forms of birth control available in much of the developed world. So in a sense the Pill wasn’t exactly new. But it was different, and that made the folks who promoted and developed it believe–or say they believed–that it was going to solve many of humanity’s problems, foremost among them over-population and the oppression of women. It’s arguable, however, that it had little direct impact on either. Worldwide population growth, though it has slowed, is still quite high. Women remain second-class citizens (and, more interestingly, second-class family members) over much of the planet.
So what did the Pill do except raise expectations? Well, quite a lot, really. First, it gave women new power. They could control their fertility (not to mention periods) if they wanted to. That didn’t mean they had to, or even that all of them wanted to. But they could. If men were threatened by that fact, tough. They’d have to live with it (and in the developed world most of them have). Second, the Pill allowed women to put off childbearing until they had established careers, thus facilitating (though not causing) a massive increase in the number and percentage of women in the workforce. For many women, the Pill made an “either/or” proposition (either mother or career) into a “this and that” proposition (mother and worker). On this front, we’ve still a way to go, but the Pill moved us in the right direction. The Pill, however, wasn’t just about physical power over childbearing. It was also, as Elaine points out, a potent symbol of women’s empowerment. It wasn’t only what the Pill actually did (that, as we’ve said, wasn’t entirely new), it was what people believed it meant. And that, in a word, was liberation.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 04 Sep 2010 19:19:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Don’t you find it a bit curious that there are literally thousands of pills that we in the developed world take on a daily basis, but only one of them is called “the Pill?” Actually, you probably don’t find it curious,</itunes:subtitle>
      <itunes:summary>Don’t you find it a bit curious that there are literally thousands of pills that we in the developed world take on a daily basis, but only one of them is called “the Pill?” Actually, you probably don’t find it curious, because you know that the pill has had a massive impact on modern life. And why wouldn’t it? Thanks to the Pill, women alone–without the (unreliable) “cooperation” of their sexual partners–could control their own fertility. For the first time in human history. The first time. Think of the implications. No more worrying about missed periods. No more shotgun weddings. No more unwanted children. And a lot more and better sex to boot. What a boon!
Or was it? The most interesting thing about Elaine Tyler May‘s pithy America and the Pill: A History of Promise, Peril, and Liberation (Basic Books, 2010) is that she shows that the Pill really didn’t live up to expectations then and it hasn’t now. After all, the Pill is a form of contraception, and contraception has been available for a long time. By the mid-twentieth century, in fact, there were many highly effective forms of birth control available in much of the developed world. So in a sense the Pill wasn’t exactly new. But it was different, and that made the folks who promoted and developed it believe–or say they believed–that it was going to solve many of humanity’s problems, foremost among them over-population and the oppression of women. It’s arguable, however, that it had little direct impact on either. Worldwide population growth, though it has slowed, is still quite high. Women remain second-class citizens (and, more interestingly, second-class family members) over much of the planet.
So what did the Pill do except raise expectations? Well, quite a lot, really. First, it gave women new power. They could control their fertility (not to mention periods) if they wanted to. That didn’t mean they had to, or even that all of them wanted to. But they could. If men were threatened by that fact, tough. They’d have to live with it (and in the developed world most of them have). Second, the Pill allowed women to put off childbearing until they had established careers, thus facilitating (though not causing) a massive increase in the number and percentage of women in the workforce. For many women, the Pill made an “either/or” proposition (either mother or career) into a “this and that” proposition (mother and worker). On this front, we’ve still a way to go, but the Pill moved us in the right direction. The Pill, however, wasn’t just about physical power over childbearing. It was also, as Elaine points out, a potent symbol of women’s empowerment. It wasn’t only what the Pill actually did (that, as we’ve said, wasn’t entirely new), it was what people believed it meant. And that, in a word, was liberation.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Don’t you find it a bit curious that there are literally thousands of pills that we in the developed world take on a daily basis, but only one of them is called “the Pill?” Actually, you probably don’t find it curious, because you know that the pill has had a massive impact on modern life. And why wouldn’t it? Thanks to the Pill, women alone–without the (unreliable) “cooperation” of their sexual partners–could control their own fertility. For the first time in human history. The first time. Think of the implications. No more worrying about missed periods. No more shotgun weddings. No more unwanted children. And a lot more and better sex to boot. What a boon!</p><p>Or was it? The most interesting thing about <a href="http://americanstudies.umn.edu/people/profile.php?UID=mayxx002">Elaine Tyler May</a>‘s pithy <a href="http://www.amazon.com/dp/0465011527/?tag=newbooinhis-20">America and the Pill: A History of Promise, Peril, and Liberation</a> (Basic Books, 2010) is that she shows that the Pill really didn’t live up to expectations then and it hasn’t now. After all, the Pill is a form of contraception, and contraception has been available for a long time. By the mid-twentieth century, in fact, there were many highly effective forms of birth control available in much of the developed world. So in a sense the Pill wasn’t exactly new. But it was different, and that made the folks who promoted and developed it believe–or say they believed–that it was going to solve many of humanity’s problems, foremost among them over-population and the oppression of women. It’s arguable, however, that it had little direct impact on either. Worldwide population growth, though it has slowed, is still quite high. Women remain second-class citizens (and, more interestingly, second-class family members) over much of the planet.</p><p>So what did the Pill do except raise expectations? Well, quite a lot, really. First, it gave women new power. They could control their fertility (not to mention periods) if they wanted to. That didn’t mean they had to, or even that all of them wanted to. But they could. If men were threatened by that fact, tough. They’d have to live with it (and in the developed world most of them have). Second, the Pill allowed women to put off childbearing until they had established careers, thus facilitating (though not causing) a massive increase in the number and percentage of women in the workforce. For many women, the Pill made an “either/or” proposition (either mother or career) into a “this and that” proposition (mother and worker). On this front, we’ve still a way to go, but the Pill moved us in the right direction. The Pill, however, wasn’t just about physical power over childbearing. It was also, as Elaine points out, a potent symbol of women’s empowerment. It wasn’t only what the Pill actually did (that, as we’ve said, wasn’t entirely new), it was what people believed it meant. And that, in a word, was liberation.</p><p>Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3433</itunes:duration>
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      <guid isPermaLink="false"><![CDATA[http://newbooksinhistory.com/?p=2914]]></guid>
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      <title>Kristin Celello, “Making Marriage Work: A History of Marriage and Divorce in the 20th-Century U.S.” (University of North Carolina Press, 2009)</title>
      <description>When did Americans begin to think of marriage as “work,” as in, “If you want your marriage to succeed, you have to work at it.” Kristin Celello answers this question (and a lot of others) in her timely and relevant new book Making Marriage Work. A History of Marriage and Divorce in the Twentieth-Century United States (UNC Press, 2009). In the nineteenth century, she explains, it was hard to get a divorce, marriage was viewed as an irrevocable duty, and divorce rates were low (by modern standards, of course). But beginning in the later part of the century all those things began to change. It became easier to split up. You just went to Nevada and got a “Reno divorce.” People began to expect things like “fulfillment” from marriages. A “good provider” or “obedient companion” wasn’t enough. As a result, divorce rates in the United States began to rise. They continued to do so–excepting momentary declines–for the next 70 years. Thus was born the “crisis” of marriage in America.Happily, a new kind of therapist came to the rescue: the marriage counselor. Marriage experts first appeared in the 1930s and their numbers have grown with the divorce rate. Today marriage counseling is an American institution, just like mom and apple pie. If you want to know how that happened–and it’s a fascinating story well told by Kristin–you should read this book. It probably won’t save your marriage, but it will certainly enlighten and entertain you for a few hours.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Mar 2009 01:31:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When did Americans begin to think of marriage as “work,” as in, “If you want your marriage to succeed, you have to work at it.” Kristin Celello answers this question (and a lot of others) in her timely and relevant new book Making Marriage Work.</itunes:subtitle>
      <itunes:summary>When did Americans begin to think of marriage as “work,” as in, “If you want your marriage to succeed, you have to work at it.” Kristin Celello answers this question (and a lot of others) in her timely and relevant new book Making Marriage Work. A History of Marriage and Divorce in the Twentieth-Century United States (UNC Press, 2009). In the nineteenth century, she explains, it was hard to get a divorce, marriage was viewed as an irrevocable duty, and divorce rates were low (by modern standards, of course). But beginning in the later part of the century all those things began to change. It became easier to split up. You just went to Nevada and got a “Reno divorce.” People began to expect things like “fulfillment” from marriages. A “good provider” or “obedient companion” wasn’t enough. As a result, divorce rates in the United States began to rise. They continued to do so–excepting momentary declines–for the next 70 years. Thus was born the “crisis” of marriage in America.Happily, a new kind of therapist came to the rescue: the marriage counselor. Marriage experts first appeared in the 1930s and their numbers have grown with the divorce rate. Today marriage counseling is an American institution, just like mom and apple pie. If you want to know how that happened–and it’s a fascinating story well told by Kristin–you should read this book. It probably won’t save your marriage, but it will certainly enlighten and entertain you for a few hours.
Please become a fan of “New Books in History” on Facebook if you haven’t already.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
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        <![CDATA[<p>When did Americans begin to think of marriage as “work,” as in, “If you want your marriage to succeed, you have to work at it.” <a href="http://qcpages.qc.cuny.edu/history/people/assist_prof/celello_kristin.html">Kristin Celello</a> answers this question (and a lot of others) in her timely and relevant new book <a href="http://www.amazon.com/dp/0807832529/?tag=newbooinhis-20">Making Marriage Work. A History of Marriage and Divorce in the Twentieth-Century United States</a> (UNC Press, 2009). In the nineteenth century, she explains, it was hard to get a divorce, marriage was viewed as an irrevocable duty, and divorce rates were low (by modern standards, of course). But beginning in the later part of the century all those things began to change. It became easier to split up. You just went to Nevada and got a “Reno divorce.” People began to expect things like “fulfillment” from marriages. A “good provider” or “obedient companion” wasn’t enough. As a result, divorce rates in the United States began to rise. They continued to do so–excepting momentary declines–for the next 70 years. Thus was born the “crisis” of marriage in America.Happily, a new kind of therapist came to the rescue: the marriage counselor. Marriage experts first appeared in the 1930s and their numbers have grown with the divorce rate. Today marriage counseling is an American institution, just like mom and apple pie. If you want to know how that happened–and it’s a fascinating story well told by Kristin–you should read this book. It probably won’t save your marriage, but it will certainly enlighten and entertain you for a few hours.</p><p>Please become a fan of “New Books in History” on <a href="http://www.facebook.com/profile.php?id=1361072270#/pages/New-Books-In-History/23393718791?ref=ts">Facebook</a> if you haven’t already.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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