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    <title>New Books in World Christianity</title>
    <link>https://newbooksnetwork.com</link>
    <language>en</language>
    <copyright>New Books Network</copyright>
    <description>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</description>
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      <title>New Books in World Christianity</title>
      <link>https://newbooksnetwork.com</link>
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    <itunes:subtitle>Interviews with scholars of world Christianity</itunes:subtitle>
    <itunes:author>New Books Network</itunes:author>
    <itunes:summary>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.

Discover our 150+ channels and browse our 28,000+ episodes on our website: ⁠newbooksnetwork.com⁠

Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: ⁠https://newbooksnetwork.substack.com/⁠

Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</itunes:summary>
    <content:encoded>
      <![CDATA[<p>This podcast is a channel on the New Books Network. The New Books Network is an academic audio library dedicated to public education. In each episode you will hear scholars discuss their recently published research with another expert in their field.</p>
<p>Discover our 150+ channels and browse our 28,000+ episodes on our website: <a href="http://newbooksnetwork.com">⁠<u>newbooksnetwork.com</u>⁠</a></p>
<p>Subscribe to our free weekly Substack newsletter to get informative, engaging content straight to your inbox: <a href="https://newbooksnetwork.substack.com/">⁠<u>https://newbooksnetwork.substack.com/</u>⁠</a></p>
<p>Follow us on Instagram and Bluesky to learn about more our latest interviews: @newbooksnetwork</p>]]>
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      <itunes:name>New Books Network</itunes:name>
      <itunes:email>marshallpoe@newbooksnetwork.com</itunes:email>
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      <title>Susanna Elm and Kristina Sessa, "War and Community in Late Antiquity" (Cambridge UP, 2026)</title>
      <description>Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026)

Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime.

New Books in Late Antiquity is presented by Ancient Jew Review

Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley.

Kristina Sessa is Professor of History at The Ohio State University

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 27 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Susanna Elm and Kristina Sessa, War and Community in Late Antiquity (Cambridge UP, 2026)

Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime.

New Books in Late Antiquity is presented by Ancient Jew Review

Susanna Elm She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley.

Kristina Sessa is Professor of History at The Ohio State University

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Susanna Elm and Kristina Sessa, <em>War and Community in Late Antiquity </em>(Cambridge UP, 2026)</p>
<p>Late Antiquity (ca. 250–600 CE) was a world at war: barbarian migrations, civil wars, raids, and increasingly porous frontiers affected millions of its inhabitants. While military and political historians have long grappled with this history, scholars of late antique society and culture rarely interrogate the consequences of near constant warfare on civilian populations, fighting forces, and the built environment. War and Community in Late Antiquity responds to this oversight by assembling archeologists, art historians, social historians, and scholars of religion to examine the impact of war on communities (households, cities, religious groups, elites and non-elites) and their reactions to ongoing stressors. Topics include the violence of everyday life as backdrop to that of war; the rhetoric of warfare and its significance for Christian authors; the effects of captivity and billeting on households; communal agency and the fortification of civilian spaces; and the challenges of articulating Christian imperial power in wartime.</p>
<p>New Books in Late Antiquity is presented by <a href="http://ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://history.berkeley.edu/susanna-elm">Susanna Elm</a> She is the Sidney H. Ehrman Professor of European History at the Department of History at the University of California, Berkeley.</p>
<p><a href="https://history.osu.edu/people/sessa.3">Kristina Sessa</a> is Professor of History at The Ohio State University</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in Classics and Religious Studies at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>James Bultema, "Free Enough to Grow: The Turkish Protestant Movement, 1961-2016" (Springer, 2026)</title>
      <description>In Free Enough to Grow: The Turkish Protestant Movement, 1961-2016 (Springer Nature, 2026), James Bultema identifies and investigates four central factors that gave rise to the Turkish Protestant movement in the latter half of the twentieth century and the early years of the twenty-first century. Drawing on qualitative interviews and historical studies the book explores the complex interplay of religious freedom, missionary activity, interdependent choice, and multilevel plausibility structures. An imperfect but sufficient religious freedom created the soil for the growth of mostly tiny Turkish Protestant churches that were countercultural and vulnerable, but also vitally interconnected. This work provides an extensive mission history of the Turkish Protestant movement.

The book is part of the Springer series Boundaries of Religious Freedom: Regulating Religion in Diverse Societies and was awarded the Science Award on Religious Freedom 2026 the Freie Theologische Hochschule (FTH) Gießen, Germany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 21 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>43</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In Free Enough to Grow: The Turkish Protestant Movement, 1961-2016 (Springer Nature, 2026), James Bultema identifies and investigates four central factors that gave rise to the Turkish Protestant movement in the latter half of the twentieth century and the early years of the twenty-first century. Drawing on qualitative interviews and historical studies the book explores the complex interplay of religious freedom, missionary activity, interdependent choice, and multilevel plausibility structures. An imperfect but sufficient religious freedom created the soil for the growth of mostly tiny Turkish Protestant churches that were countercultural and vulnerable, but also vitally interconnected. This work provides an extensive mission history of the Turkish Protestant movement.

The book is part of the Springer series Boundaries of Religious Freedom: Regulating Religion in Diverse Societies and was awarded the Science Award on Religious Freedom 2026 the Freie Theologische Hochschule (FTH) Gießen, Germany.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <em>Free Enough to Grow: The Turkish Protestant Movement, 1961-2016</em> (Springer Nature, 2026), James Bultema identifies and investigates four central factors that gave rise to the Turkish Protestant movement in the latter half of the twentieth century and the early years of the twenty-first century. Drawing on qualitative interviews and historical studies the book explores the complex interplay of religious freedom, missionary activity, interdependent choice, and multilevel plausibility structures. An imperfect but sufficient religious freedom created the soil for the growth of mostly tiny Turkish Protestant churches that were countercultural and vulnerable, but also vitally interconnected. This work provides an extensive mission history of the Turkish Protestant movement.</p>
<p>The book is part of the Springer series Boundaries of Religious Freedom: Regulating Religion in Diverse Societies and was awarded the Science Award on Religious Freedom 2026 the Freie Theologische Hochschule (FTH) Gießen, Germany.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3612</itunes:duration>
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      <title>Scott M. Kenworthy, "The People's Patriarch: Tikhon Bellavin and the Orthodox Church in North America and Revolutionary Russia" (Oxford UP, 2026)</title>
      <description>On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries.

Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs.

Roland Clark is a Professor of Modern European History at the University of Liverpool.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries.

Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs.

Roland Clark is a Professor of Modern European History at the University of Liverpool.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On October 28, 1917, just days after the Bolsheviks seized power, the great Council of the Russian Orthodox Church voted to restore the patriarchate, which had been abolished by Peter the Great two centuries earlier. The Council chose Tikhon (Bellavin), the son of a humble village parish priest, to be head of Russia's largest religious confession. At the time, the majority of Orthodox Christians were devoutly religious. Tikhon's vision of the Church, which he began putting into practice during his years as the Orthodox bishop of North America (1898-1907), was that of an organic body which welcomed the participation of all believers. The Bolsheviks had other ideas. They aimed to create a revolution that would be carried out by the state on behalf of the people. And they sought to eradicate religion as "superstition" and not only to disestablish the Church, but to destroy it altogether. Although the alternate Russia which Tikhon represented would be crushed by the superior force of the Bolsheviks, he helped navigate the Church through immense challenges so that, in the end, the Orthodox Church outlived the Soviet experiment. The People's Patriarch tells the story of the clash of visions for the new Russia in 1917 through the lens of the humble man chosen to lead the Church, whose life exemplifies the transformations within the Orthodox Church in late Imperial Russia and its fate during the Revolution. The People's Patriarch is the first critical biography of one of the twentieth century's most important Orthodox Christian leaders, based on an exhaustive use of previously untapped primary sources, including Tikhon's letters and encyclicals, previously classified documents from the top Bolshevik leadership and Soviet secret police, and materials from a dozen archives in five countries.</p>
<p>Scott M. Kenworthy is Professor in the History Department at Miami University (Ohio), where he also teaches for the Russian, East European and Eurasian Studies, and Religious Studies programs.</p>
<p><a href="https://www.liverpool.ac.uk/history/staff/roland-clark/">Roland Clark</a><em> is a Professor of Modern European History at the University of Liverpool.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Philip Wingeier-Rayo, "John Wesley and the Origins of Methodist Missions" (﻿Abingdon Press, 2025) ﻿</title>
      <description>It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley’s ultimate reluctance to send missionaries overseas, with several examples of Wesley’s rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions.

John Wesley and the Origins of Methodist Missions (﻿Abingdon Press, 2025) ﻿shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley’s hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world.

Byline Host:Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Apr 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley’s ultimate reluctance to send missionaries overseas, with several examples of Wesley’s rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions.

John Wesley and the Origins of Methodist Missions (﻿Abingdon Press, 2025) ﻿shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley’s hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world.

Byline Host:Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It is broadly understood that John Wesley was the founder of the Methodist movement that spread around the world in the eighteenth century. He is known for being a missionary in Georgia, his “heart-warming” experience at Aldersgate, field preaching, and the famous quote “the world is my parish.” But this book reveals John Wesley’s ultimate reluctance to send missionaries overseas, with several examples of Wesley’s rejection of world missions and occasions when he thwarted plans, including those of Thomas Coke, the Father of Methodist Missions.</p>
<p><a href="https://bookshop.org/a/12343/9781791035167">John Wesley and the Origins of Methodist Missions</a><em> </em>(﻿Abingdon Press, 2025) ﻿shows how ordinary immigrants, merchants, planters, soldiers, enslaved persons, and former slaves carried Methodism with them to such far-off places. They were not officially commissioned or authorized by Wesley, but rather traveled on their own, motivated by the love of God and neighbor, to share their faith with others. It was only after these Methodist societies were established, and after multiple appeals, that John Wesley and the British Conference agreed to send missionaries to assist. This book offers some reasons for Wesley’s hesitancy to send missionaries overseas and highlights the stories, challenges, and successes of the pioneers who spread Methodism around the world.</p>
<p>Byline Host:<br>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4255</itunes:duration>
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      <title>Hans A. Harmakaputra, "Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging" ﻿(Edinburgh UP, 2026)</title>
      <description>The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging ﻿(Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging ﻿(Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. <a href="https://bookshop.org/a/12343/9781399523950">Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging</a> ﻿(Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5245</itunes:duration>
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      <title>Derek Krueger "Monastic Desires: Homoeroticism, Homophobia, and the Love of God in Medieval Constantinople" (Cambridge UP, 2026)</title>
      <description>Derek Krueger Monastic Desires: Homoeroticism, Homophobia, and Love of God in Medieval Constantinople (Cambridge UP, 2026)

The Byzantine Abbot Symeon the New Theologian (949–1022) transgressed the homophobic norms of medieval Orthodox society. His longing for God was distinctly homoerotic, and he depicted union with the divine as a queer sort of marriage. His Orthodox theology of theosis, the deification of the entire person, meant that Symeon taught the salvation of all the parts of the body. But monks also desired the eradication of lust and the punishment of those who fell prey to it. Sermons and biblical commentary defined men who had sex with men as sodomites; and saints' lives warned of the consequences of same-sex desires. Those who renounced sex redirected their desire rather than eliminating it. Symeon's queer erotics shed light on other devotions distinctive to medieval Orthodoxy, including the veneration of saints and worship with icons. Monastic Desires makes a groundbreaking contribution to the history of sexuality and the history of Christianity.

New Books in Late Antiquity is presented by Ancient Jew Review

Derek Krueger is emeritus professor of religious studies at UNC Greensboro, the author of multiple books including Liturgical Subjects: Biblical Narratives and the Formation of the Self in Byzantium, the editor of far more, and former editor of the book series Divinations: Rereading Late Antiquity.

Michael Motia teaches Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Derek Krueger Monastic Desires: Homoeroticism, Homophobia, and Love of God in Medieval Constantinople (Cambridge UP, 2026)

The Byzantine Abbot Symeon the New Theologian (949–1022) transgressed the homophobic norms of medieval Orthodox society. His longing for God was distinctly homoerotic, and he depicted union with the divine as a queer sort of marriage. His Orthodox theology of theosis, the deification of the entire person, meant that Symeon taught the salvation of all the parts of the body. But monks also desired the eradication of lust and the punishment of those who fell prey to it. Sermons and biblical commentary defined men who had sex with men as sodomites; and saints' lives warned of the consequences of same-sex desires. Those who renounced sex redirected their desire rather than eliminating it. Symeon's queer erotics shed light on other devotions distinctive to medieval Orthodoxy, including the veneration of saints and worship with icons. Monastic Desires makes a groundbreaking contribution to the history of sexuality and the history of Christianity.

New Books in Late Antiquity is presented by Ancient Jew Review

Derek Krueger is emeritus professor of religious studies at UNC Greensboro, the author of multiple books including Liturgical Subjects: Biblical Narratives and the Formation of the Self in Byzantium, the editor of far more, and former editor of the book series Divinations: Rereading Late Antiquity.

Michael Motia teaches Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Derek Krueger <em>Monastic Desires: Homoeroticism, Homophobia, and Love of God in Medieval Constantinople</em> (Cambridge UP, 2026)</p>
<p>The Byzantine Abbot Symeon the New Theologian (949–1022) transgressed the homophobic norms of medieval Orthodox society. His longing for God was distinctly homoerotic, and he depicted union with the divine as a queer sort of marriage. His Orthodox theology of theosis, the deification of the entire person, meant that Symeon taught the salvation of all the parts of the body. But monks also desired the eradication of lust and the punishment of those who fell prey to it. Sermons and biblical commentary defined men who had sex with men as sodomites; and saints' lives warned of the consequences of same-sex desires. Those who renounced sex redirected their desire rather than eliminating it. Symeon's queer erotics shed light on other devotions distinctive to medieval Orthodoxy, including the veneration of saints and worship with icons. Monastic Desires makes a groundbreaking contribution to the history of sexuality and the history of Christianity.</p>
<p>New Books in Late Antiquity is presented by <a href="http://ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://derekkrueger.org/">Derek Krueger</a> is emeritus professor of religious studies at UNC Greensboro, the author of multiple books including <em>Liturgical Subjects: Biblical Narratives and the Formation of the Self in Byzantium</em>, the editor of far more, and former editor of the book series Divinations: Rereading Late Antiquity.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches Classics and Religious Studies at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5334</itunes:duration>
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    <item>
      <title>Manuela Ceballos, "Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean" (U California Press, 2025)</title>
      <description>Manuela Ceballos’ new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism.

Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 13 Mar 2026 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Manuela Ceballos’ new book Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism.

Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville.

Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Manuela Ceballos’ new book <a href="https://bookshop.org/a/12343/9780520421035">Between Dung and Blood: Purity, Sainthood, and Power in the Early Modern Western Mediterranean</a> (University of California Press, 2025) engages with the life and legacies of two sixteenth-century saints; the Spanish Christian Teresa de Jesús (also known as Teresa of Avila) and the Moroccan Sufi Sidi Ridwan al-Januwi. The book draws from rich Arabic and Spanish sources that moves us between Morocco and Iberia. In the process, we learn that these saints both descent from families of converts and as such blood and bodily pollution operated as material and metaphoric symbols to define their identities. Through this generative comparison, we see how constructions of blood and dung circulate across these varied but entangled temporal geographies to constitute notions of impurity and purity, such as in the case of the deathly hemorrhaging experienced by Teresa. In end though blood is used to set different boundaries around religious or racial identities, and even at times gender norms. As such, the discourses that are utilized for such argumentations are not stable, and so blood and how it is deployed is not the same across the stories of these two saints and their enduring legacies nor does it refract power consistently. This book will be of interest to those who think about embodiment, material culture, the early modern Mediterranean world, and Christian-Muslim mysticism.</p>
<p>Manuela Ceballos is Assistant Professor of Religious Studies at the University of Tennessee, Knoxville.</p>
<p><em>Shobhana Xavier is an Associate Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here. She may be reached at shobhana.xavier@queensu.ca.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4056</itunes:duration>
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    <item>
      <title>David Frankfurter ed., "Guide to the Study of Ancient Magic" (Brill, 2019)</title>
      <description>In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.

David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter’s particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. 

Caleb Zakarin is CEO and Publisher of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 19 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like mageia or khesheph, this Guide to the Study of Ancient Magic seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.

David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter’s particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. 

Caleb Zakarin is CEO and Publisher of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the midst of academic debates about the utility of the term “magic” and the cultural meaning of ancient words like <em>mageia</em> or <em>khesheph</em>, this <em>Guide to the Study of Ancient Magic</em> seeks to advance the discussion by separating out three topics essential to the very idea of magic. The three major sections of this volume address (1) indigenous terminologies for ambiguous or illicit ritual in antiquity; (2) the ancient texts, manuals, and artifacts commonly designated “magical” or used to represent ancient magic; and (3) a series of contexts, from the written word to materiality itself, to which the term “magic” might usefully pertain.<br>The individual essays in this volume cover most of Mediterranean and Near Eastern antiquity, with essays by both established and emergent scholars of ancient religions.<br>In a burgeoning field of “magic studies” trying both to preserve and to justify critically the category itself, this volume brings new clarity and provocative insights. This will be an indispensable resource to all interested in magic in the Bible and the Ancient Near East, ancient Greece and Rome, Early Christianity and Judaism, Egypt through the Christian period, and also comparative and critical theory.<br>Contributors are: Magali Bailliot, Gideon Bohak, Véronique Dasen, Albert de Jong, Jacco Dieleman, Esther Eidinow, David Frankfurter, Fritz Graf, Yuval Harari, Naomi Janowitz, Sarah Iles Johnston, Roy D. Kotansky, Arpad M. Nagy, Daniel Schwemer, Joseph E. Sanzo, Jacques van der Vliet, Andrew Wilburn.</p>
<p>David Frankfurter holds the William Goodwin Aurelio Chair of the Appreciation of Scripture at Boston University. He joined the faculty of B.U. in the fall of 2010. A scholar of ancient Mediterranean religions with specialties in Jewish and Christian apocalyptic literature, magical texts, popular religion, and Egypt in the Roman and late antique periods, Frankfurter’s particular interests revolve around theoretical issues like the place of magic in religion, the relationship of religion and violence, the nature of Christianization, and the representation of evil in culture. </p>
<p><em>Caleb Zakarin is CEO and Publisher of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2384</itunes:duration>
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      <title>Su Hwa Keum, "From Juche to Jesus: A Study of Worldview Transformation Among North Korean Defector Christians in South Korea" (Pickwick Publications, 2025)</title>
      <description>In From Juche to Jesus: A Study of Worldview Transformation Among North Korean Defector Christians in South Korea (Pickwick Publications, 2025), Su Hwa Keum explores the profound spiritual journeys of North Korean defectors as they navigate the transition from Juche ideology to faith in Christ. While many encounter the gospel during their escape, genuine transformation requires more than exposure – it is a deep, internal process. Through personal interviews and grounded theory research, Keum examines the key factors and processes that lead to lasting worldview transformation. She highlights how experiencing God enables defectors to “replace the logic of survival with the logic of grace.” A scholarly, insightful and deeply personal work, From Juche to Jesus sheds light on the journey of faith and renewal, offering a powerful perspective on how the gospel reshapes hearts, minds, and entire worldviews.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Feb 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In From Juche to Jesus: A Study of Worldview Transformation Among North Korean Defector Christians in South Korea (Pickwick Publications, 2025), Su Hwa Keum explores the profound spiritual journeys of North Korean defectors as they navigate the transition from Juche ideology to faith in Christ. While many encounter the gospel during their escape, genuine transformation requires more than exposure – it is a deep, internal process. Through personal interviews and grounded theory research, Keum examines the key factors and processes that lead to lasting worldview transformation. She highlights how experiencing God enables defectors to “replace the logic of survival with the logic of grace.” A scholarly, insightful and deeply personal work, From Juche to Jesus sheds light on the journey of faith and renewal, offering a powerful perspective on how the gospel reshapes hearts, minds, and entire worldviews.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9798385224647">From Juche to Jesus: A Study of Worldview Transformation Among North Korean Defector Christians in South Korea</a> (Pickwick Publications, 2025), Su Hwa Keum explores the profound spiritual journeys of North Korean defectors as they navigate the transition from Juche ideology to faith in Christ. While many encounter the gospel during their escape, genuine transformation requires more than exposure – it is a deep, internal process. Through personal interviews and grounded theory research, Keum examines the key factors and processes that lead to lasting worldview transformation. She highlights how experiencing God enables defectors to “replace the logic of survival with the logic of grace.” A scholarly, insightful and deeply personal work, <em>From Juche to Jesus</em> sheds light on the journey of faith and renewal, offering a powerful perspective on how the gospel reshapes hearts, minds, and entire worldviews.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3578</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Robinson Kariuki Mwangi, "The Influence of Early Keswick Theology of Sanctification in the Socio-Ethical Life of the East African Revival Movement: A Missional Perspective" (Langham Academic, 2025)</title>
      <description>I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi’s doctoral research brings the two together. His book is The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective (Langham Academic, 2025).

In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi’s doctoral research brings the two together. His book is The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective (Langham Academic, 2025).

In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I have long had an interest in both the Keswick movement and the East Africa Revival. Dr Robinson Kariuki Mwangi’s doctoral research brings the two together. His book is <a href="https://bookshop.org/a/12343/9781839732270">The Influence of Early Keswick Theology of Sanctification in the Socio-ethical Life of the East African Revival Movement: A Missional Perspective</a> (Langham Academic, 2025).</p>
<p>In this episode I frame my questions as an interested observer to allow Dr. Mwangi to explain his findings. The issue is this. Sanctification is an essential part of every Christian life. But how do its differing theologies shape our Christian walk and wider socio-ethic contexts? Grounded in the East Africa Revival Movement (EARM), this work seeks to answer how the Keswick theology of sanctification contributes to the socio-ethical understanding of "walking in the light" and consequently influences the mission of the Anglican Church in the Mount Kenya region. Dr. Mwangi uses exegetical analysis to understand the biblical roots of revival and sociological surveys and focus groups to understand how adherents of revival have developed in this region of Kenya. Scholars of theology and lived Christianity will find the observations in this work informative for further study.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3149</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christopher J. Bonura, "A Prophecy of Empire: The Apocalypse of Pseudo-Methodius from Late Antique Mesopotamia to the Global Medieval Imagination" (U California Press, 2025)</title>
      <description>The Apocalypse of Pseudo-Methodius was one of the medieval world’s most popular and widely translated texts. Composed in Syriac in Mesopotamia in the seventh century, this supposed revelation presented a new, salvific role for the Roman Empire, whose last emperor, it prophesied, would help bring about the end of the ages. In this first book-length study of Pseudo-Methodius, Christopher J. Bonura uncovers the under-appreciated Syriac origins of this apocalyptic tract, revealing it as a remarkable response to political realities faced by Christians living under a new Islamic regime. Tracing the spread of Pseudo-Methodius from the early medieval Mediterranean to its dissemination via the printing presses of early modern Europe, Bonura then demonstrates how different cultures used this new vision of empire’s role in the end times to reconfigure their own realities. The book also features a new, complete, and annotated English translation of the Syriac text of Pseudo-Methodius.

New books in Late Antiquity is Presented by Ancient Jew Review.

Christopher J. Bonura is Assistant Professor of History at Mount St. Mary’s University in Maryland, and Visiting Assistant Professor Costigan Distinguished Lecturer at the University of Washington.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>The Apocalypse of Pseudo-Methodius was one of the medieval world’s most popular and widely translated texts. Composed in Syriac in Mesopotamia in the seventh century, this supposed revelation presented a new, salvific role for the Roman Empire, whose last emperor, it prophesied, would help bring about the end of the ages. In this first book-length study of Pseudo-Methodius, Christopher J. Bonura uncovers the under-appreciated Syriac origins of this apocalyptic tract, revealing it as a remarkable response to political realities faced by Christians living under a new Islamic regime. Tracing the spread of Pseudo-Methodius from the early medieval Mediterranean to its dissemination via the printing presses of early modern Europe, Bonura then demonstrates how different cultures used this new vision of empire’s role in the end times to reconfigure their own realities. The book also features a new, complete, and annotated English translation of the Syriac text of Pseudo-Methodius.

New books in Late Antiquity is Presented by Ancient Jew Review.

Christopher J. Bonura is Assistant Professor of History at Mount St. Mary’s University in Maryland, and Visiting Assistant Professor Costigan Distinguished Lecturer at the University of Washington.

Michael Motia teaches in Classics and Religious Studies at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Apocalypse of Pseudo-Methodius was one of the medieval world’s most popular and widely translated texts. Composed in Syriac in Mesopotamia in the seventh century, this supposed revelation presented a new, salvific role for the Roman Empire, whose last emperor, it prophesied, would help bring about the end of the ages. In this first book-length study of Pseudo-Methodius, Christopher J. Bonura uncovers the under-appreciated Syriac origins of this apocalyptic tract, revealing it as a remarkable response to political realities faced by Christians living under a new Islamic regime. Tracing the spread of Pseudo-Methodius from the early medieval Mediterranean to its dissemination via the printing presses of early modern Europe, Bonura then demonstrates how different cultures used this new vision of empire’s role in the end times to reconfigure their own realities. The book also features a new, complete, and annotated English translation of the Syriac text of Pseudo-Methodius.</p>
<p>New books in Late Antiquity is Presented by <a href="http://ancientjewreview.com/">Ancient Jew Review</a>.</p>
<p><a href="https://history.washington.edu/people/christopher-bonura">Christopher J. Bonura</a> is Assistant Professor of History at Mount St. Mary’s University in Maryland, and Visiting Assistant Professor Costigan Distinguished Lecturer at the University of Washington.</p>
<p>Michael Motia teaches in Classics and Religious Studies at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4586</itunes:duration>
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    </item>
    <item>
      <title>Christopher J. H. Wright, "The Mission of God: Unlocking the Bible's Grand Narrative" (InterVarsity Press, 2025)</title>
      <description>God's mission is to reclaim the world. The church has a designated role to play. Most Christians would agree that the Bible provides a basis for mission. Christopher Wright boldly maintains that the entire Bible is generated by and is all about God's mission. In order to understand the Scriptures, we need a missional hermeneutic, an interpretive perspective in sync with the beating heart of its great mission. Wright gives a new hermeneutical perspective on Scripture through an understanding of:


  Who God is

  What he has called his people to be and do

  How the nations fit into God's mission


In this revised edition of The Mission of God, Wright extends his classic discussion to consider the ways that the conversation on missional hermeneutics has developed since its original publication. With fully updated citations and additional chapters focused on gospel-centered holistic mission and on the issue of election and supersessionism, this new edition addresses the questions, criticisms, and insights that have emerged during the intervening two decades.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 08 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>38</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>God's mission is to reclaim the world. The church has a designated role to play. Most Christians would agree that the Bible provides a basis for mission. Christopher Wright boldly maintains that the entire Bible is generated by and is all about God's mission. In order to understand the Scriptures, we need a missional hermeneutic, an interpretive perspective in sync with the beating heart of its great mission. Wright gives a new hermeneutical perspective on Scripture through an understanding of:


  Who God is

  What he has called his people to be and do

  How the nations fit into God's mission


In this revised edition of The Mission of God, Wright extends his classic discussion to consider the ways that the conversation on missional hermeneutics has developed since its original publication. With fully updated citations and additional chapters focused on gospel-centered holistic mission and on the issue of election and supersessionism, this new edition addresses the questions, criticisms, and insights that have emerged during the intervening two decades.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>God's mission is to reclaim the world. The church has a designated role to play. Most Christians would agree that the Bible provides a basis for mission. Christopher Wright boldly maintains that the entire Bible is generated by and is all about God's mission. In order to understand the Scriptures, we need a missional hermeneutic, an interpretive perspective in sync with the beating heart of its great mission. Wright gives a new hermeneutical perspective on Scripture through an understanding of:</p>
<ul>
  <li>Who God is</li>
  <li>What he has called his people to be and do</li>
  <li>How the nations fit into God's mission</li>
</ul>
<p>In this revised edition of <em>The Mission of God</em>, Wright extends his classic discussion to consider the ways that the conversation on missional hermeneutics has developed since its original publication. With fully updated citations and additional chapters focused on gospel-centered holistic mission and on the issue of election and supersessionism, this new edition addresses the questions, criticisms, and insights that have emerged during the intervening two decades.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3794</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[2b627816-ec0a-11f0-93af-93c53bda825b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3944999650.mp3?updated=1767820100" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Bo Tao, "Cooperative Evangelist: Kagawa Toyohiko and His World, 1888-1960" (U Hawaii Press, 2025)</title>
      <description>Cooperative Evangelist: Kagawa Toyohiko and His World, 1888-1960 (University of Hawai’i Press, 2025) by Bo Tao uncovers the extraordinary world of a Japanese man who was once described as the “Saint Francis” or the “Gandhi” of Japan. A renowned religious figure on the world stage, Kagawa Toyohiko (1888–1960) received wide acclaim for his work as a street preacher in the slums of Kobe as well as his espousal of nonviolent methods of social reform. His reputation as a pacifist figure, however, rested uneasily with his wartime actions, which became increasingly supportive of the Japanese government and its expansionist policies. Reluctant to speak up against Japan’s increasing aggression in the late 1930s, he emerged as a full-blown apologist during the Pacific War, appearing on several Radio Tokyo broadcasts as a propagandist defending the interests of the state.

Adopting a transnational approach that accounts for the rapid flow of information between Japan and the United States, Bo Tao examines the career of Kagawa as it unfolded within the context of the wars, imperialism, and economic depression of the early to mid-twentieth century. Using official documents and personal correspondence that have received scant attention in previous works, Tao reveals, for the first time at this level of detail, the extent of Kagawa’s cooperative relationship with the Japanese government, as well as the ways in which his idealized image was carefully constructed by his ardent missionary supporters.

This book provides a window into the global dimensions of broader cultural shifts during the interwar period, such as the rise of Christian internationalism and the Depression-era popularity of cooperative economics. Offering a holistic and nuanced exploration of the tensions resulting from Kagawa’s hybrid identity as a Japanese Christian, Cooperative Evangelist adds a new layer to our understanding of religion, empire, and politics in the shaping of social and international relations.

Bo Tao is Lecturer in the College of Liberal Arts and Sciences at Chiba University in Chiba, Japan. His research interests include global history, U.S.-Japan relations, religion and politics, modern Japanese history, and the history of Christianity.

Shatrunjay Mall is a PhD Candidate in the Department of History at the University of Wisconsin–Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 04 Jan 2026 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Cooperative Evangelist: Kagawa Toyohiko and His World, 1888-1960 (University of Hawai’i Press, 2025) by Bo Tao uncovers the extraordinary world of a Japanese man who was once described as the “Saint Francis” or the “Gandhi” of Japan. A renowned religious figure on the world stage, Kagawa Toyohiko (1888–1960) received wide acclaim for his work as a street preacher in the slums of Kobe as well as his espousal of nonviolent methods of social reform. His reputation as a pacifist figure, however, rested uneasily with his wartime actions, which became increasingly supportive of the Japanese government and its expansionist policies. Reluctant to speak up against Japan’s increasing aggression in the late 1930s, he emerged as a full-blown apologist during the Pacific War, appearing on several Radio Tokyo broadcasts as a propagandist defending the interests of the state.

Adopting a transnational approach that accounts for the rapid flow of information between Japan and the United States, Bo Tao examines the career of Kagawa as it unfolded within the context of the wars, imperialism, and economic depression of the early to mid-twentieth century. Using official documents and personal correspondence that have received scant attention in previous works, Tao reveals, for the first time at this level of detail, the extent of Kagawa’s cooperative relationship with the Japanese government, as well as the ways in which his idealized image was carefully constructed by his ardent missionary supporters.

This book provides a window into the global dimensions of broader cultural shifts during the interwar period, such as the rise of Christian internationalism and the Depression-era popularity of cooperative economics. Offering a holistic and nuanced exploration of the tensions resulting from Kagawa’s hybrid identity as a Japanese Christian, Cooperative Evangelist adds a new layer to our understanding of religion, empire, and politics in the shaping of social and international relations.

Bo Tao is Lecturer in the College of Liberal Arts and Sciences at Chiba University in Chiba, Japan. His research interests include global history, U.S.-Japan relations, religion and politics, modern Japanese history, and the history of Christianity.

Shatrunjay Mall is a PhD Candidate in the Department of History at the University of Wisconsin–Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><em>Cooperative Evangelist: Kagawa Toyohiko and His World, 1888-1960 </em>(University of Hawai’i Press, 2025) by Bo Tao uncovers the extraordinary world of a Japanese man who was once described as the “Saint Francis” or the “Gandhi” of Japan. A renowned religious figure on the world stage, Kagawa Toyohiko (1888–1960) received wide acclaim for his work as a street preacher in the slums of Kobe as well as his espousal of nonviolent methods of social reform. His reputation as a pacifist figure, however, rested uneasily with his wartime actions, which became increasingly supportive of the Japanese government and its expansionist policies. Reluctant to speak up against Japan’s increasing aggression in the late 1930s, he emerged as a full-blown apologist during the Pacific War, appearing on several Radio Tokyo broadcasts as a propagandist defending the interests of the state.</p>
<p>Adopting a transnational approach that accounts for the rapid flow of information between Japan and the United States, Bo Tao examines the career of Kagawa as it unfolded within the context of the wars, imperialism, and economic depression of the early to mid-twentieth century. Using official documents and personal correspondence that have received scant attention in previous works, Tao reveals, for the first time at this level of detail, the extent of Kagawa’s cooperative relationship with the Japanese government, as well as the ways in which his idealized image was carefully constructed by his ardent missionary supporters.</p>
<p>This book provides a window into the global dimensions of broader cultural shifts during the interwar period, such as the rise of Christian internationalism and the Depression-era popularity of cooperative economics. Offering a holistic and nuanced exploration of the tensions resulting from Kagawa’s hybrid identity as a Japanese Christian, <em>Cooperative Evangelist</em> adds a new layer to our understanding of religion, empire, and politics in the shaping of social and international relations.</p>
<p><strong>Bo Tao</strong> is Lecturer in the College of Liberal Arts and Sciences at Chiba University in Chiba, Japan. His research interests include global history, U.S.-Japan relations, religion and politics, modern Japanese history, and the history of Christianity.</p>
<p><strong>Shatrunjay Mall</strong> is a PhD Candidate in the Department of History at the University of Wisconsin–Madison. He works on transnational Asian history, and his dissertation explores intellectual, political, and cultural intersections and affinities that emerged between Indian anti-colonialism and imperial Japan in the twentieth century.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5046</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b8041394-e81b-11f0-ac5d-7f37982f08ab]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK5131157000.mp3?updated=1767387254" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Deanna Ferree Womack, "Re-Inventing Islam: Gender and the Protestant Roots of American Islamophobia" (Oxford UP, 2025)</title>
      <description>From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 21 Dec 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, Re-inventing Islam traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>From the end of the American Civil War to the start of World War II, the Protestant missionary movement unintentionally tilled the soil in which American Islamophobia would eventually take root. What ideas did missionaries in Islamic contexts pass on to later generations? How were these ideas connected to centuries-old Protestant discourses about Muslims and gender beginning in the Reformation? And what bearing does this history have on the birth of Islamophobia and on Christian-Muslim dialogue efforts in the US today? In answering these questions, <em>Re-inventing Islam</em> traces the gender constructs that have informed historical Protestant perceptions of Islam, especially in the far-reaching textual, visual, and material influences of the American and British movement for missions to Muslims. This book first considers Protestant discourse about Muslim women and men from the Reformation to the Enlightenment. Then it turns to the colossal archive of literature, images, and cultural objects that missionaries--and particularly missionary women--collected from Islamic contexts and used to inform and motivate their constituents.<br>Anglo-Protestants in the nineteenth and early twentieth centuries perpetually re-invented stereotypes about Muslims and used these negative images to achieve particular Protestant theological and political purposes, including missionary aims. They did so when disseminating gender critiques widely to Protestant men, women, and children. Why did they re-invent Islam? Deanna Ferree Womack argues that they did so to reinforce Protestant theological claims, to justify their evangelistic endeavors, to express both humanitarian concern and Eurocentric views of the world, and to support British and American cultural, economic, and military expansion. Simultaneously, however, this same missionary movement educated its constituents about diverse Islamic cultures, in part by providing humanizing images of Islam. Missionaries also formed personal relationships with Muslims that would open pathways toward formal efforts of Christian-Muslim dialogue after the mid-twentieth century. Americans have inherited all of these legacies. In revisiting this history readers will find new possibilities for building a more open and just future.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3666</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[9d7fac7c-db8c-11f0-b0a0-8f13d7281342]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3294245409.mp3?updated=1766006979" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>In the Footsteps of St. Thomas (with Bishop Daniel Timotheos): Spreading the Gospel in the Indian Ocean World</title>
      <description>Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father’s work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World.

What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor.


  The GFA World website.

  The Revolution in Missions book (free).


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old Malankar Syriac Church in India, but of the Believers Eastern Church founded by his father who was consecrated by an Anglican Bishop and studied with Southern Baptists before founding this new Orthodox Church. Continuing his father’s work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World.

What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor.


  The GFA World website.

  The Revolution in Missions book (free).


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bishop Daniel talks like a Texas Protestant in terms of Church Planting and giving your heart to Christ, but actually he is a bishop in the Orthodox Church in India where his father was born. His native village close to where the Apostle Thomas landed almost two thousand years ago. But Bishop Daniel is not part of the old <a href="https://www.malankara.com/">Malankar Syriac Church</a> in India, but of the <a href="https://www.bec.org/">Believers Eastern Church</a> founded by his father who was consecrated by an Anglican Bishop and <a href="https://www.criswell.edu/">studied with Southern Baptists</a> before founding this new Orthodox Church. Continuing his father’s work in evangelization, Bishop Daniel is the leader of GFA World, which works to bring the Gospel to those who have never heard it to five million people in sixteen counties from East Africa to Southeast Asia—and growing—across (what we might call) the Indian Ocean World.</p>
<p>What I admire most about his method how the GFA uses missionaries from these countries so that it is not an outside imposition but a local initiative, compatriot to compatriot, neighbor to neighbor.</p>
<ul>
  <li>The GFA World <a href="https://www.gfa.org/?cm_mmc=gglawds-_-PS-_-gglawds-_-DN&amp;gad_source=1">website</a>.</li>
  <li>The <a href="https://www.gfa.org/offer/freebook/"><em>Revolution in Missions</em></a> book (free).</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2560</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[bcffbc96-c9ac-11f0-868f-8b25d5c0f036]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1965946272.mp3?updated=1764040348" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Patrick Brittenden, "Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria" (Regnum Books, 2025)</title>
      <description>Algerian and Christian are two words that many people do not put together. Dr. Patrick Brittenden does. In this episode, we talk with Patrick about his new book Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria (Regnum Books International, 2025). He invites readers into the complex, often painful, yet deeply hopeful journey of following Jesus in a land where faith in Christ is seen as foreign. In a country founded on a vision of being irreducibly Muslim and Arab, what does it mean to be both fully Algerian and fully Christian? Through the lenses of Berber identity, Algerian Islam, and the influence of state education, Brittenden offers a compassionate and contextual approach to theological formation. At the heart of this book is the idea of liminality—the experience of living between worlds. While often marked by pain and marginalization, this in-between space can also become a place of freedom, transformation, and fruitful mission. This is a book about pain and possibility. About being “in but not of” the world. And about how embracing this in-between space can shape a liberated identity - for the Church, and for the world it seeks to serve.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 02 Nov 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Algerian and Christian are two words that many people do not put together. Dr. Patrick Brittenden does. In this episode, we talk with Patrick about his new book Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria (Regnum Books International, 2025). He invites readers into the complex, often painful, yet deeply hopeful journey of following Jesus in a land where faith in Christ is seen as foreign. In a country founded on a vision of being irreducibly Muslim and Arab, what does it mean to be both fully Algerian and fully Christian? Through the lenses of Berber identity, Algerian Islam, and the influence of state education, Brittenden offers a compassionate and contextual approach to theological formation. At the heart of this book is the idea of liminality—the experience of living between worlds. While often marked by pain and marginalization, this in-between space can also become a place of freedom, transformation, and fruitful mission. This is a book about pain and possibility. About being “in but not of” the world. And about how embracing this in-between space can shape a liberated identity - for the Church, and for the world it seeks to serve.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Algerian and Christian are two words that many people do not put together. Dr. Patrick Brittenden does. In this episode, we talk with Patrick about his new book <a href="https://bookshop.org/a/12343/9781917059664">Algerian and Christian: Christian Theological Formation, Identity and Mission in Contemporary Algeria</a> (Regnum Books International, 2025). He invites readers into the complex, often painful, yet deeply hopeful journey of following Jesus in a land where faith in Christ is seen as foreign. In a country founded on a vision of being irreducibly Muslim and Arab, what does it mean to be both fully Algerian and fully Christian? Through the lenses of Berber identity, Algerian Islam, and the influence of state education, Brittenden offers a compassionate and contextual approach to theological formation. At the heart of this book is the idea of liminality—the experience of living between worlds. While often marked by pain and marginalization, this in-between space can also become a place of freedom, transformation, and fruitful mission. This is a book about pain and possibility. About being “in but not of” the world. And about how embracing this in-between space can shape a liberated identity - for the Church, and for the world it seeks to serve.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4202</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[1039105c-b61a-11f0-a000-73cd6463cfc3]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1694403505.mp3?updated=1761890173" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mehari Tedla Korcho, "Ethiopian Diaspora Churches on Mission: An Intergenerational Perspective on Ethiopian Churches in the United States" (Langham Academic, 2024)</title>
      <description>Diaspora churches have a tremendous capacity for mission as they practice their faith in the Western world, yet why do they fail to develop effective strategies to break out of their inwardly locked ministries? Addressing this question, Dr. Mehari Tedla Korcho’s book Ethiopian Diaspora Churches on Mission: An Intergenerational Perspective on Ethiopian Churches in the United States (Langham Academic, 2024) offers a thorough examination of Ethiopian evangelical churches in the United States, encompassing their historical, sociological, and missiological aspects. Drawing attention to the relatively overlooked nature of the 1.5 diaspora generation, those who came to the United States as children, he explores the missional potential of mobilizing the intergenerational context of Ethiopian diaspora church communities. Outlining a familiar narrative found in many diaspora churches, Dr. Korcho provides comprehensive, strategic recommendations for helping the first, second, and 1.5 generations of these communities engage in mission together. This work offers a fresh perspective to the field of diaspora mission studies through expounding the prospective impact of mission by the diaspora and the challenges faced in establishing missional partnerships
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Oct 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Diaspora churches have a tremendous capacity for mission as they practice their faith in the Western world, yet why do they fail to develop effective strategies to break out of their inwardly locked ministries? Addressing this question, Dr. Mehari Tedla Korcho’s book Ethiopian Diaspora Churches on Mission: An Intergenerational Perspective on Ethiopian Churches in the United States (Langham Academic, 2024) offers a thorough examination of Ethiopian evangelical churches in the United States, encompassing their historical, sociological, and missiological aspects. Drawing attention to the relatively overlooked nature of the 1.5 diaspora generation, those who came to the United States as children, he explores the missional potential of mobilizing the intergenerational context of Ethiopian diaspora church communities. Outlining a familiar narrative found in many diaspora churches, Dr. Korcho provides comprehensive, strategic recommendations for helping the first, second, and 1.5 generations of these communities engage in mission together. This work offers a fresh perspective to the field of diaspora mission studies through expounding the prospective impact of mission by the diaspora and the challenges faced in establishing missional partnerships
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Diaspora churches have a tremendous capacity for mission as they practice their faith in the Western world, yet why do they fail to develop effective strategies to break out of their inwardly locked ministries? Addressing this question, Dr. Mehari Tedla Korcho’s book <a href="https://bookshop.org/a/12343/9781839738838">Ethiopian Diaspora Churches on Mission: An Intergenerational Perspective on Ethiopian Churches in the United States</a><em> </em>(Langham Academic, 2024) offers a thorough examination of Ethiopian evangelical churches in the United States, encompassing their historical, sociological, and missiological aspects. Drawing attention to the relatively overlooked nature of the 1.5 diaspora generation, those who came to the United States as children, he explores the missional potential of mobilizing the intergenerational context of Ethiopian diaspora church communities. Outlining a familiar narrative found in many diaspora churches, Dr. Korcho provides comprehensive, strategic recommendations for helping the first, second, and 1.5 generations of these communities engage in mission together. This work offers a fresh perspective to the field of diaspora mission studies through expounding the prospective impact of mission by the diaspora and the challenges faced in establishing missional partnerships</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Francesca Stavrakopoulou, "God: An Anatomy" (Knopf, 2022)</title>
      <description>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.
God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 25 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francesca Stavrakopoulou</itunes:subtitle>
      <itunes:summary>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.
God: An Anatomy (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The scholarship of theology and religion teaches us that the God of the Bible was without a body, only revealing himself in the Old Testament in words mysteriously uttered through his prophets, and in the New Testament in the body of Christ. The portrayal of God as corporeal and masculine is seen as merely metaphorical, figurative, or poetic. But, in this revelatory study, Dr. Francesca Stavrakopoulou presents a vividly corporeal image of God: a human-shaped deity who walks and talks and weeps and laughs, who eats, sleeps, feels, and breathes, and who is undeniably male.</p><p><a href="https://bookshop.org/a/12343/9780525520450"><em>God: An Anatomy</em></a> (Knopf, 2022) present a portrait—arrived at through the author’s close examination of and research into the Bible—of a god in ancient myths and rituals who was a product of a particular society, at a particular time, made in the image of the people who lived then, shaped by their own circumstances and experience of the world. From head to toe—and every part of the body in between—this is a god of stunning surprise and complexity, one we have never encountered before.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2690</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e96d27b8-805b-11f0-9d34-3b603f57fd4b]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK1871728857.mp3?updated=1755979520" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Adriana Carranca, "Soul by Soul: The Evangelical Mission to Spread the Gospel to Muslims" (Columbia UP, 2024)</title>
      <description>US-born Protestant evangelicalism has gone global to an extent of which many of us might be unaware. Soul by Soul: The Evangelical Mission to Spread the Gospel to Muslims (Columbia Global Reports, 2024) tells the story of Americans’ colossal mobilization to proclaim Christianity “to the ends of the Earth,” a movement that triumphed in the Global South, challenged the Vatican, then turned east in full force after 9/11 to spread the Gospel among Muslims. When the wars in Afghanistan and Iraq set off a wave of anti-American attacks and made the field too dangerous for US missionaries, thousands of disciples, particularly from Latin America, were mobilized to finish the task.

In Soul by Soul, journalist Adriana Carranca follows the pilgrimage of a missionary family from Brazil as they move to Afghanistan. Carranca brings us on a harrowing journey through the underground passages of the global evangelical movement as it clashes with the full force of militant Islamic groups in the Middle East and South Asia, where contemporary religious wars are being fought, soul by soul.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 16 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>34</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>US-born Protestant evangelicalism has gone global to an extent of which many of us might be unaware. Soul by Soul: The Evangelical Mission to Spread the Gospel to Muslims (Columbia Global Reports, 2024) tells the story of Americans’ colossal mobilization to proclaim Christianity “to the ends of the Earth,” a movement that triumphed in the Global South, challenged the Vatican, then turned east in full force after 9/11 to spread the Gospel among Muslims. When the wars in Afghanistan and Iraq set off a wave of anti-American attacks and made the field too dangerous for US missionaries, thousands of disciples, particularly from Latin America, were mobilized to finish the task.

In Soul by Soul, journalist Adriana Carranca follows the pilgrimage of a missionary family from Brazil as they move to Afghanistan. Carranca brings us on a harrowing journey through the underground passages of the global evangelical movement as it clashes with the full force of militant Islamic groups in the Middle East and South Asia, where contemporary religious wars are being fought, soul by soul.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>US-born Protestant evangelicalism has gone global to an extent of which many of us might be unaware. <em>Soul by Soul: The Evangelical Mission to Spread the Gospel to Muslims</em> (Columbia Global Reports, 2024) tells the story of Americans’ colossal mobilization to proclaim Christianity “to the ends of the Earth,” a movement that triumphed in the Global South, challenged the Vatican, then turned east in full force after 9/11 to spread the Gospel among Muslims. When the wars in Afghanistan and Iraq set off a wave of anti-American attacks and made the field too dangerous for US missionaries, thousands of disciples, particularly from Latin America, were mobilized to finish the task.</p>
<p>In <em>Soul by Soul</em>, journalist Adriana Carranca follows the pilgrimage of a missionary family from Brazil as they move to Afghanistan. Carranca brings us on a harrowing journey through the underground passages of the global evangelical movement as it clashes with the full force of militant Islamic groups in the Middle East and South Asia, where contemporary religious wars are being fought, soul by soul.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3337</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[e366977c-79f4-11f0-b668-dba28fec9ff8]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6901817935.mp3?updated=1755276451" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David D. Hall, "The Puritans: A Transatlantic History" (Princeton UP, 2019) </title>
      <description>This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth’s reign to be unfinished. Hall’s vivid and wide-ranging narrative describes the movement’s deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World.
A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 06 Aug 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>671</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, David D. Hall provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth’s reign to be unfinished. Hall’s vivid and wide-ranging narrative describes the movement’s deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World.
A breathtaking work of scholarship by an eminent historian, The Puritans: A Transatlantic History (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America.
Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This book is a sweeping transatlantic history of Puritanism from its emergence out of the religious tumult of Elizabethan England to its founding role in the story of America. Shedding critical new light on the diverse forms of Puritan belief and practice in England, Scotland, and New England, <a href="https://hds.harvard.edu/people/david-d-hall">David D. Hall</a> provides a multifaceted account of a cultural movement that judged the Protestant reforms of Elizabeth’s reign to be unfinished. Hall’s vivid and wide-ranging narrative describes the movement’s deeply ambiguous triumph under Oliver Cromwell, its political demise with the Restoration of the English monarchy in 1660, and its perilous migration across the Atlantic to establish a “perfect reformation” in the New World.</p><p>A breathtaking work of scholarship by an eminent historian, <a href="http://www.amazon.com/dp/0691151393/?tag=newbooinhis-20"><em>The Puritans: A Transatlantic History</em></a> (Princeton University Press, 2019) examines the tribulations and doctrinal dilemmas that led to the fragmentation and eventual decline of Puritanism. It presents a compelling portrait of a religious and political movement that was divided virtually from the start. In England, some wanted to dismantle the Church of England entirely and others were more cautious, while Puritans in Scotland were divided between those willing to work with a troublesome king and others insisting on the independence of the state church. This monumental book traces how Puritanism was a catalyst for profound cultural changes in the early modern Atlantic world, opening the door for other dissenter groups such as the Baptists and the Quakers, and leaving its enduring mark on what counted as true religion in America.</p><p><a href="https://www.facebook.com/ryan.tripp.140"><em>Ryan Tripp</em></a><em> is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4716</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[b418d5c8-7235-11f0-b9b8-f75ba372e1c1]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK6417043176.mp3?updated=1754425065" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Ian Johnson, "The Souls of China: The Return of Religion After Mao" (Pantheon, 2017)</title>
      <description>Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017),  was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.
A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in The New Yorker and National Geographic. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of The Souls of China, Wild Grass, A Mosque in Munich, and The Rise of the Muslim Brotherhood in the West.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. 

Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 26 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Religion has returned to China. Really, it never left...</itunes:subtitle>
      <itunes:summary>Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017),  was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.
A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in The New Yorker and National Geographic. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of The Souls of China, Wild Grass, A Mosque in Munich, and The Rise of the Muslim Brotherhood in the West.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. 

Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ian-johnson.com/">Ian Johnson</a>’s new book, <a href="https://www.amazon.com/dp/1101870052/?tag=newbooinhis-20"><em>The Souls of China: The Return of Religion After Mao</em></a> (Pantheon, 2017),  was called "a masterpiece of observation and empathy" by <em>The New York Review of Books</em>, and <em>The Economist</em>, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." <em>The Guardian</em> said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.</p><p>A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to <em>The New York Review of Books</em> and <em>The New York Time</em>s; his work has also appeared in <em>The New Yorker</em> and <em>National Geographic</em>. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of <em>The Souls of China, Wild Grass, A Mosque in Munich</em>, and <em>The Rise of the Muslim Brotherhood in the West</em>.</p><p><em>Greg Soden is the host "</em><a href="https://classicalideaspodcast.libsyn.com/"><em>Classical Ideas</em></a><em>," a podcast about religion and religious ideas. You can find it on iTunes </em><a href="https://itunes.apple.com/us/podcast/the-classical-ideas-podcast/id1268915829"><em>here</em></a><em>. </em></p><p><br></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[edd33fc0-68a7-11f0-9660-d3a50a718306]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK3387728481.mp3?updated=1753936875" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Laurie Denyer Willis, "Go with God: Political Exhaustion and Evangelical Possibility in Suburban Brazil" (U California Press, 2023)</title>
      <description>Through deep attention to sense and feeling, Go with God grapples with the centrality of Evangelical faith in Rio de Janeiro's subúrbios, the city's expansive and sprawling peripheral communities. Based on sensory ethnographic fieldwork and attuned to religious desire and manipulation, this book shows how Evangelical belief has changed the way people understand their lives in relation to Brazil's history of violent racial differentiation and inequality. From expressions of otherworldly hope to political exhaustion, Go with God depicts Evangelical life as it is lived and explores where people turn to find grace, possibility, and a future.

Mentioned in this episode:


  Denyer Willis, Laurie. 2018. “‘It smells like a thousand angels marching’: The Salvific Sensorium in Rio de Janeiro’s Western Subúrbios.” Cultural Anthropology 33, no. 2: 324–348.





Laurie Denyer Willis is Senior Lecturer in Social Anthropology at the University of Edinburgh.

Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>375</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Laura Denyer Willis</itunes:subtitle>
      <itunes:summary>Through deep attention to sense and feeling, Go with God grapples with the centrality of Evangelical faith in Rio de Janeiro's subúrbios, the city's expansive and sprawling peripheral communities. Based on sensory ethnographic fieldwork and attuned to religious desire and manipulation, this book shows how Evangelical belief has changed the way people understand their lives in relation to Brazil's history of violent racial differentiation and inequality. From expressions of otherworldly hope to political exhaustion, Go with God depicts Evangelical life as it is lived and explores where people turn to find grace, possibility, and a future.

Mentioned in this episode:


  Denyer Willis, Laurie. 2018. “‘It smells like a thousand angels marching’: The Salvific Sensorium in Rio de Janeiro’s Western Subúrbios.” Cultural Anthropology 33, no. 2: 324–348.





Laurie Denyer Willis is Senior Lecturer in Social Anthropology at the University of Edinburgh.

Liliana Gil is Assistant Professor of Comparative Studies (STS) at The Ohio State University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Through deep attention to sense and feeling, <em>Go with God</em> grapples with the centrality of Evangelical faith in Rio de Janeiro's <em>subúrbios</em>, the city's expansive and sprawling peripheral communities. Based on sensory ethnographic fieldwork and attuned to religious desire and manipulation, this book shows how Evangelical belief has changed the way people understand their lives in relation to Brazil's history of violent racial differentiation and inequality. From expressions of otherworldly hope to political exhaustion, <em>Go with God</em> depicts Evangelical life as it is lived and explores where people turn to find grace, possibility, and a future.</p>
<p>Mentioned in this episode:</p>
<ul>
  <li>Denyer Willis, Laurie. 2018. “‘It smells like a thousand angels marching’: The Salvific Sensorium in Rio de Janeiro’s Western Subúrbios.” <em>Cultural Anthropology</em> 33, no. 2: 324–348.</li>
</ul>
<ul>
<br>
</ul>
<p><a href="https://www.lauriedenyerwillis.net/">Laurie Denyer Willis</a> is Senior Lecturer in Social Anthropology at the University of Edinburgh.</p>
<p><a href="http://lilianagil.info/">Liliana Gil</a> is Assistant Professor of Comparative Studies (STS) at The Ohio State University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2825</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[07ae0c84-5cfc-11f0-8cc4-eb4d99476f79]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2071920087.mp3?updated=1752090078" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>John Eldevik, "Reading Prester John: Cultural Fantasy and Its Manuscript Contexts" (Arc Humanities Press, 2024)</title>
      <description>Reading Prester John: Cultural Fantasy and its Manuscript Contexts by John Eldevik

During the Middle Ages, many Europeans imagined that there existed a powerful and marvel-filled Christian realm beyond the lands of Islam ruled by a devout emperor they called “Priest John,” or “Prester John.” Spurred by a forged letter that mysteriously appeared around 1165 and quickly “went viral” in hundreds of manuscripts across Western Europe, the legend of Prester John and his exotic kingdom was not just a utopian fantasy, but a way to bring contemporary political and theological questions into sharper focus. In this new study, John Eldevik shows how the manuscripts that transmitted the story of Prester John reflect the ways contemporary audiences processed ideas about religious conflict and helped them imagine a new, global dimension of Christianity. It includes an appendix with a new translation of the B recension of The Letter of Prester John.

John Eldevik is Professor of History at Hamilton College in Clinton (New York State), and has previously published on medieval social and religious history.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.  

YouTube Channel: https://www.youtube.com/user/a48266/videos
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 06 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Reading Prester John: Cultural Fantasy and its Manuscript Contexts by John Eldevik

During the Middle Ages, many Europeans imagined that there existed a powerful and marvel-filled Christian realm beyond the lands of Islam ruled by a devout emperor they called “Priest John,” or “Prester John.” Spurred by a forged letter that mysteriously appeared around 1165 and quickly “went viral” in hundreds of manuscripts across Western Europe, the legend of Prester John and his exotic kingdom was not just a utopian fantasy, but a way to bring contemporary political and theological questions into sharper focus. In this new study, John Eldevik shows how the manuscripts that transmitted the story of Prester John reflect the ways contemporary audiences processed ideas about religious conflict and helped them imagine a new, global dimension of Christianity. It includes an appendix with a new translation of the B recension of The Letter of Prester John.

John Eldevik is Professor of History at Hamilton College in Clinton (New York State), and has previously published on medieval social and religious history.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.  

YouTube Channel: https://www.youtube.com/user/a48266/videos
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781942401834">Reading Prester John: Cultural Fantasy and its Manuscript Contexts </a>by <a href="https://www.arc-humanities.org/search-results-list/?contributor=john-eldevik">John Eldevik</a></p>
<p>During the Middle Ages, many Europeans imagined that there existed a powerful and marvel-filled Christian realm beyond the lands of Islam ruled by a devout emperor they called “Priest John,” or “Prester John.” Spurred by a forged letter that mysteriously appeared around 1165 and quickly “went viral” in hundreds of manuscripts across Western Europe, the legend of Prester John and his exotic kingdom was not just a utopian fantasy, but a way to bring contemporary political and theological questions into sharper focus. In this new study, John Eldevik shows how the manuscripts that transmitted the story of Prester John reflect the ways contemporary audiences processed ideas about religious conflict and helped them imagine a new, global dimension of Christianity. It includes an appendix with a new translation of the B recension of <em>The Letter of Prester John</em>.</p>
<p>John Eldevik is Professor of History at Hamilton College in Clinton (New York State), and has previously published on medieval social and religious history.</p>
<p><a href="https://www.youtube.com/user/a48266/videos">Morteza Hajizadeh</a> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.  </p>
<p>YouTube Channel: <a href="https://www.youtube.com/user/a48266/videos">https://www.youtube.com/user/a48266/videos</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2066</itunes:duration>
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    <item>
      <title>Wang Yi, Hannah Nation ed., "Faithful Disobedience: Writings on Church and State from a Chinese House Church Movement" (IVP Academic, 2022)</title>
      <description>In this important body of theology, key writings from the Chinese house church movement have been compiled, translated, and made accessible to English speakers. The documents in Faithful Disobedience: Writings on Church and State from a Chinese House Church Movement (IVP Academic, 2022) give readers an inside look at how the unregistered churches of China have endured despite government pressure and cultural marginalization. Wang Yi, the primary writer, is the pastor of a house church in Chengdu, China. He is currently serving a nine-year prison sentence for refusing to comply with People’s Republic of China (PRC) regulations regarding church registration. There are also works by prominent voices such as Jin Tianming, Jin Mingri, and Sun Yi.

In our conversation, editor Hannah Nation proves to be an engaging and appreciative guide to these leaders’ theological, political and pastoral perspectives which are both uniquely Chinese and rooted in the historical doctrines of the Christian faith. ﻿

Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 05 Jul 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>In this important body of theology, key writings from the Chinese house church movement have been compiled, translated, and made accessible to English speakers. The documents in Faithful Disobedience: Writings on Church and State from a Chinese House Church Movement (IVP Academic, 2022) give readers an inside look at how the unregistered churches of China have endured despite government pressure and cultural marginalization. Wang Yi, the primary writer, is the pastor of a house church in Chengdu, China. He is currently serving a nine-year prison sentence for refusing to comply with People’s Republic of China (PRC) regulations regarding church registration. There are also works by prominent voices such as Jin Tianming, Jin Mingri, and Sun Yi.

In our conversation, editor Hannah Nation proves to be an engaging and appreciative guide to these leaders’ theological, political and pastoral perspectives which are both uniquely Chinese and rooted in the historical doctrines of the Christian faith. ﻿

Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this important body of theology, key writings from the Chinese house church movement have been compiled, translated, and made accessible to English speakers. The documents in <a href="https://bookshop.org/a/12343/9781514004135">Faithful Disobedience: Writings on Church and State from a Chinese House Church Movement</a> (IVP Academic, 2022) give readers an inside look at how the unregistered churches of China have endured despite government pressure and cultural marginalization. Wang Yi, the primary writer, is the pastor of a house church in Chengdu, China. He is currently serving a nine-year prison sentence for refusing to comply with People’s Republic of China (PRC) regulations regarding church registration. There are also works by prominent voices such as Jin Tianming, Jin Mingri, and Sun Yi.</p>
<p>In our conversation, editor Hannah Nation proves to be an engaging and appreciative guide to these leaders’ theological, political and pastoral perspectives which are both uniquely Chinese and rooted in the historical doctrines of the Christian faith. ﻿<br></p>
<p><em>Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4243</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Abeneazer G. Urga et al., "Reading James Missiologically: The Missionary Motive, Message, and Methods of James" (William Carey, 2025)</title>
      <description>While books on a New Testament theology of mission abound, most of them focus on tried-and-true Scripture passages from the Gospels and the Acts of the Apostles while ignoring the contribution of the General Epistles. Reading James Missiologically: The Missionary Motive, Message, and Methods of James (William Carey, 2025) addresses this gap in missiological and biblical scholarship. Eighteen scholars and practitioners from a variety of nations and cultural backgrounds give a global perspective to James’s call to action among the poor. Their writing aims to inspire the church toward holistic engagement with the world as “doers of the word, not hearers only.” Reading James Missiologically is part of a series that includes Reading Hebrews Missiologically, Reading 1 Peter Missiologically, soon-to-be-released Reading Revelation Missiologically and other projected volumes.

Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>While books on a New Testament theology of mission abound, most of them focus on tried-and-true Scripture passages from the Gospels and the Acts of the Apostles while ignoring the contribution of the General Epistles. Reading James Missiologically: The Missionary Motive, Message, and Methods of James (William Carey, 2025) addresses this gap in missiological and biblical scholarship. Eighteen scholars and practitioners from a variety of nations and cultural backgrounds give a global perspective to James’s call to action among the poor. Their writing aims to inspire the church toward holistic engagement with the world as “doers of the word, not hearers only.” Reading James Missiologically is part of a series that includes Reading Hebrews Missiologically, Reading 1 Peter Missiologically, soon-to-be-released Reading Revelation Missiologically and other projected volumes.

Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>While books on a New Testament theology of mission abound, most of them focus on tried-and-true Scripture passages from the Gospels and the Acts of the Apostles while ignoring the contribution of the General Epistles. <a href="https://bookshop.org/a/12343/9781645086352">Reading James Missiologically: The Missionary Motive, Message, and Methods of James</a><em> </em>(William Carey, 2025) addresses this gap in missiological and biblical scholarship. Eighteen scholars and practitioners from a variety of nations and cultural backgrounds give a global perspective to James’s call to action among the poor. Their writing aims to inspire the church toward holistic engagement with the world as “doers of the word, not hearers only.” <em>Reading James Missiologically</em> is part of a series that includes <em>Reading Hebrews Missiologically</em>,<em> Reading 1 Peter Missiologically</em>, soon-to-be-released <em>Reading Revelation Missiologically</em> and other projected volumes.</p>
<p>Dave Broucek is a lifelong student of and participant in the global mission of the church. He values research into the lesser-understood aspects of mission (singular) and missions (plural) as well as scholarship that addresses the big questions of mission theory and practice.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3126</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathan Teubner, "Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West" (Oxford UP, 2025)</title>
      <description>Jonathan Teubner, Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West (Oxford UP, 2025)

Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others

New Books in Late Antiquity is Presented by Ancient Jew Review

Jonathan D. Teubner is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, Prayer after Augustine: A Study in the Development of the Latin Tradition.

Michael Motia teaches in the classics and religious studies department at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Jonathan Teubner, Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West (Oxford UP, 2025)

Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others

New Books in Late Antiquity is Presented by Ancient Jew Review

Jonathan D. Teubner is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, Prayer after Augustine: A Study in the Development of the Latin Tradition.

Michael Motia teaches in the classics and religious studies department at UMass Boston
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jonathan Teubner, <a href="https://bookshop.org/a/12343/9780198868620"><em>Charity After Augustine: Solidarity, Conflict, and the Practices of Charity in the Latin West</em> </a>(Oxford UP, 2025)</p>
<p>Through a unique blend of the personal and historiographical, Charity after Augustine is an exploration of why the Augustinian tradition’s attempts to build solidarity or social cohesion in the societies of the Latin West have ended in disaster just as often as they have brought about justice. The conceit at the heart of the book is that the concrete practices of love or charity—almsgiving, works of mercy, good works—can tell us much about how religious leaders attempted to bind and hold communities together while also, in fits and starts with some startling reversions, attempting to expand the community and incorporate others. The first part probes the ways Augustine’s understanding of love is put into practice and how this understanding informs a tradition of political action inspired by Christian concepts of love and enacted through practices of charity. In a second, more expansive part, the book turns to the ways in which the Benedictine tradition as illustrated by Gregory the Great and Bernard of Clairvaux receives this vision, invigorates it with new visions of care and leadership, and puts it into practice in radically different contexts from those of Augustine’s age. At the heart of Charity after Augustine is an attempt to find a non-idealized vision of love that can inform thick, meaningful relations within a community that are not diluted by the inclusion of others</p>
<p>New Books in Late Antiquity is Presented by <a href="https://www.ancientjewreview.com/">Ancient Jew Review</a></p>
<p><a href="https://hfh.fas.harvard.edu/people/jonathan-teubner">Jonathan D. Teubner</a> is a Research Associate at the Human Flourishing Program at Harvard. This book is something of a sequel to his first, <em>Prayer after Augustine: A Study in the Development of the Latin Tradition</em>.</p>
<p><a href="https://www.umb.edu/directory/michaelmotia/">Michael Motia</a> teaches in the classics and religious studies department at UMass Boston</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5085</itunes:duration>
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    <item>
      <title>Candace Lukasik, "Martyrs and Migrants: Coptic Christians and the Persecution Politics of US Empire" (NYU Press, 2025)</title>
      <description>Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.

﻿ Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, Martyrs and Migrants﻿: Coptic Christians and the Persecution Politics of US Empire (NYU Press, 2025) examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, Martyrs and Migrants broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle></itunes:subtitle>
      <itunes:summary>Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.

﻿ Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, Martyrs and Migrants﻿: Coptic Christians and the Persecution Politics of US Empire (NYU Press, 2025) examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, Martyrs and Migrants broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Coptic Orthodox Christians comprise the largest Christian community in the Middle East and are among the oldest Christian communities in the world. While once the objects of American missionary efforts, in recent years Copts have been in the spotlight for their Christianity. A spate of ISIS-related bombings and attacks have garnered worldwide attention, leading to a series of efforts from US politicians, think tanks, and NGOs to re-channel their efforts into “saving” these Middle Eastern Christians from Muslims. The increased targeting of Copts has also contributed to the moral imaginary of the “Persecuted Church,” particularly among American evangelicals, which embraces the idea that Christians around the globe are currently being persecuted more than any other time in history.</p>
<p>﻿ Drawing on years of extensive fieldwork among Coptic migrants between Egypt and the United States, <a href="https://bookshop.org/a/12343/9781479833221">Martyrs and Migrants﻿: Coptic Christians and the Persecution Politics of US Empire</a><em> </em>(NYU Press, 2025) examines how American religious imaginaries of global Christian persecution have remapped Coptic collective memory of martyrdom. Transnational Copts have navigated the sociopolitical conditions in Egypt and the global consequences of the US “war on terror” by translating their suffering into the ambiguous forms of religious and political visibility. Candace Lukasik argues that the commingling of American conservatives and Copts has shaped a new kind of Christian kinship in blood, operating through a double movement between glorification and racialization. Occupying a position between threat and victim, Copts from the Middle East have been subject to anti-terror surveillance in the US even as they have leveraged their roles as “persecuted Christians.” Through Lukasik’s careful examination of the everyday processes shaping Coptic communal formation, <em>Martyrs and Migrants</em> broadly reveals how ideologies of spiritual kinship are forged through theological histories of martyrdom and of blood, demonstrating the global dynamics and imperial politics of contemporary Christianity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3058</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sven Trakulhun, "Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand" (U Hawaii Press, 2024)</title>
      <description>Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam’s official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? 

This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 01 Jun 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>180</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sven Trakulhun</itunes:subtitle>
      <itunes:summary>Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam’s official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? 

This is the question that Sven Trakulhun seeks to answer in his new book, Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand (U Hawaii Press, 2024).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Siam had been dealing with Christian missionaries for centuries, but from the 1830s a new wave of Protestant missionaries began to work in Siam, just as the European imperial powers were encroaching on Southeast Asia. They brought with them modern science and technology, which was of interest to the Siamese elite, but at the same time they challenged Siam’s official Theravada Buddhist religious tradition. Coincidentally, a reform movement in Siamese Buddhism got underway in the 1830s, led by Prince, later King, Mongkut (r.1851-68), then still a monk. The missionaries were largely unsuccessful in converting Thais to Christianity, but to what extent did the new Protestant Christianity influence the Buddhist reform movement? </p>
<p>This is the question that Sven Trakulhun seeks to answer in his new book, <a href="https://bookshop.org/a/12343/9780824895747">Confronting Christianity: The Protestant Mission and the Buddhist Reform Movement in Nineteenth-Century Thailand </a>(U Hawaii Press, 2024).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2334</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Ryan Klejment-Lavin, "Evil: A North Korean Christian Refugee Perspective" (American Society of Missiology, 2024)</title>
      <description>The purpose of Evil: A North Korean Christian Refugee Perspective (American Society of Missiology, 2024) is to describe how the North Korean refugee understanding of evil can shape missionary practice in the Korean Peninsula. The central research question guiding this study is, How do North Korean Christian refugees describe evil based on their lived experiences? Twelve North Korean Christian refugees were interviewed. The findings indicate that North Korean Christian refugees understand evil as the oppression of the vulnerable, primarily due to human activities, and as exemplified through governmental actions, human trafficking, and sexual violence. This study also discusses how North Korean refugees understand evil in light of theology, specifically teleology and theodicy, and explores how their understanding resonates with historic Christian beliefs in Korea. Analysis of the interviews provides practical implications for Christian ministry and theodicy as well as the sensitization of practitioners who work with North Korean refugees, specifically, to encourage practitioners to subvert the oppressive narratives that North Koreans are responsible for the evil that befalls them, and to be aware that refugees may have been traumatized by their own compatriots.﻿

Dave Broucek is a career practitioner and student of the global mission of the church. He values research into the lesser-known aspects of missions as well as scholarship that addresses the big questions of mission theory and practice. He considers it a privilege to host authors such as Dr. Klejment-Lavin in order to introduce their work to a wider public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 23 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>31</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ryan Klejment-Lavin</itunes:subtitle>
      <itunes:summary>The purpose of Evil: A North Korean Christian Refugee Perspective (American Society of Missiology, 2024) is to describe how the North Korean refugee understanding of evil can shape missionary practice in the Korean Peninsula. The central research question guiding this study is, How do North Korean Christian refugees describe evil based on their lived experiences? Twelve North Korean Christian refugees were interviewed. The findings indicate that North Korean Christian refugees understand evil as the oppression of the vulnerable, primarily due to human activities, and as exemplified through governmental actions, human trafficking, and sexual violence. This study also discusses how North Korean refugees understand evil in light of theology, specifically teleology and theodicy, and explores how their understanding resonates with historic Christian beliefs in Korea. Analysis of the interviews provides practical implications for Christian ministry and theodicy as well as the sensitization of practitioners who work with North Korean refugees, specifically, to encourage practitioners to subvert the oppressive narratives that North Koreans are responsible for the evil that befalls them, and to be aware that refugees may have been traumatized by their own compatriots.﻿

Dave Broucek is a career practitioner and student of the global mission of the church. He values research into the lesser-known aspects of missions as well as scholarship that addresses the big questions of mission theory and practice. He considers it a privilege to host authors such as Dr. Klejment-Lavin in order to introduce their work to a wider public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The purpose of <a href="https://bookshop.org/a/12343/9781666769074">Evil: A North Korean Christian Refugee Perspective</a> (American Society of Missiology, 2024) is to describe how the North Korean refugee understanding of evil can shape missionary practice in the Korean Peninsula. The central research question guiding this study is, How do North Korean Christian refugees describe evil based on their lived experiences? Twelve North Korean Christian refugees were interviewed. The findings indicate that North Korean Christian refugees understand evil as the oppression of the vulnerable, primarily due to human activities, and as exemplified through governmental actions, human trafficking, and sexual violence. This study also discusses how North Korean refugees understand evil in light of theology, specifically teleology and theodicy, and explores how their understanding resonates with historic Christian beliefs in Korea. Analysis of the interviews provides practical implications for Christian ministry and theodicy as well as the sensitization of practitioners who work with North Korean refugees, specifically, to encourage practitioners to subvert the oppressive narratives that North Koreans are responsible for the evil that befalls them, and to be aware that refugees may have been traumatized by their own compatriots.﻿<br></p>
<p>Dave Broucek is a career practitioner and student of the global mission of the church. He values research into the lesser-known aspects of missions as well as scholarship that addresses the big questions of mission theory and practice. He considers it a privilege to host authors such as Dr. Klejment-Lavin in order to introduce their work to a wider public.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2762</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[33d8a464-373a-11f0-9d13-d37c58f5ec59]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK7220562154.mp3?updated=1747938677" length="0" type="audio/mpeg"/>
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    <item>
      <title>Alan Strathern, "Converting Rulers: Global Patterns, 1450-1850" (Cambridge UP, 2024)</title>
      <description>Why did so many rulers throughout history risk converting to a new religion brought by outsiders? In his award-winning Unearthly Powers (2019), Dr. Alan Strathern set out a theoretical framework for understanding the relation between religion and political authority based on a distinction between two kinds of religion - immanentism and transcendentalism - and the different ways they made monarchy sacred. Please listen to his interview on that book on the New Books Network!

This ambitious and innovative companion volume Converting Rulers: Global Patterns, 1450–1850 (Cambridge University Press, 2024) tests and substantiates this approach using case studies from Kongo (1480–1530), Japan (1560–1614), Ayutthaya (Thailand, 1660–1690) and Hawaii (1800–1830). Through in-depth analysis of key turning points in the careers of warlords, chiefs and kings, a tapestry of unique characters and stories is brought to light. However, these examples ultimately demonstrate that global patterns of conversion can be established to illuminate the religious geography of the world today.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1554</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alan Strathern</itunes:subtitle>
      <itunes:summary>Why did so many rulers throughout history risk converting to a new religion brought by outsiders? In his award-winning Unearthly Powers (2019), Dr. Alan Strathern set out a theoretical framework for understanding the relation between religion and political authority based on a distinction between two kinds of religion - immanentism and transcendentalism - and the different ways they made monarchy sacred. Please listen to his interview on that book on the New Books Network!

This ambitious and innovative companion volume Converting Rulers: Global Patterns, 1450–1850 (Cambridge University Press, 2024) tests and substantiates this approach using case studies from Kongo (1480–1530), Japan (1560–1614), Ayutthaya (Thailand, 1660–1690) and Hawaii (1800–1830). Through in-depth analysis of key turning points in the careers of warlords, chiefs and kings, a tapestry of unique characters and stories is brought to light. However, these examples ultimately demonstrate that global patterns of conversion can be established to illuminate the religious geography of the world today.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did so many rulers throughout history risk converting to a new religion brought by outsiders? In his award-winning <em>Unearthly Powers</em> (2019), Dr. Alan Strathern set out a theoretical framework for understanding the relation between religion and political authority based on a distinction between two kinds of religion - immanentism and transcendentalism - and the different ways they made monarchy sacred. Please listen to <a href="https://newbooksnetwork.com/sacred-kingship-in-world-history#entry:230148@1:url">his interview on that book</a> on the New Books Network!</p>
<p>This ambitious and innovative companion volume <a href="https://bookshop.org/a/12343/9781108702102"><em>Converting Rulers: Global Patterns, 1450–1850</em> </a>(Cambridge University Press, 2024) tests and substantiates this approach using case studies from Kongo (1480–1530), Japan (1560–1614), Ayutthaya (Thailand, 1660–1690) and Hawaii (1800–1830). Through in-depth analysis of key turning points in the careers of warlords, chiefs and kings, a tapestry of unique characters and stories is brought to light. However, these examples ultimately demonstrate that global patterns of conversion can be established to illuminate the religious geography of the world today.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[485e1ae2-3332-11f0-93b9-43069612b0b2]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBNK2775371296.mp3?updated=1747495836" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Astrid von Schlachta, "Anabaptists: From the Reformation to the 21st Century" (Pandora Press, 2024)</title>
      <description>The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement.

Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press.

Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church.

Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 07 May 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>299</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Astrid von Schlachta</itunes:subtitle>
      <itunes:summary>The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement.

Anabaptists: From the Reformation to the 21st Century (Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press.

Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church.

Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Anabaptists, alongside the Lutheran and Reformed churches, were the third major current in the sixteenth century Reformation movements. From their beginnings, the Anabaptists were highly diverse and yet they shared some central beliefs and practices for which they were quickly persecuted – for example, defenselessness and nonresistance, the refusal to swear oaths, and the separation of church and state. Ideal for both teachers and students, this book provides a comprehensive and scholarly account of the history and development of the Anabaptists, alongside the Mennonite, Hutterite, and Amish traditions that emerged from their movement.</p>
<p><a href="https://www.amazon.ca/gp/product/1778730124">Anabaptists: From the Reformation to the 21st Century </a>(Pandora Press, 2024) shows the cultural diversity of the Anabaptists over five centuries as they moved between persecution and toleration, isolation and social integration, and traditionalization and renewal. Amidst these tensions, the Anabaptist story is told here anew based on the current state of the field on the eve of its 500-year anniversary. Written by an established scholar of Anabaptist history, and expertly translated into English by Victor Thiessen, this comprehensive study appears in the Anabaptist and Mennonite Studies series, edited by Maxwell Kennel, and published by Pandora Press.</p>
<p>Maxwell Kennel is Senior Research Fellow with the Canadian Institute for Far-Right Studies (CIFRS), Director of Pandora Press, and Pastor at the Hamilton Mennonite Church.</p>
<p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3771</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK6548660936.mp3?updated=1746450390" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Stephanie Schmidt, "Child Martyrs and Militant Evangelization in New Spain: Missionary Narratives, Nahua Perspectives" (U Texas Press, 2025)</title>
      <description>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.

In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 May 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>233</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephanie Schmidt</itunes:subtitle>
      <itunes:summary>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.

In Child Martyrs and Militant Evangelization in New Spain (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A cornerstone of the evangelization of early New Spain was the conversion of Nahua boys, especially the children of elites. They were to be emissaries between Nahua society and foreign missionaries, hastening the transmission of the gospel. Under the tutelage of Franciscan friars, the boys also learned to act with militant zeal. They sermonized and smashed sacred objects. Some went so far as to kill a Nahua religious leader. For three boys from Tlaxcala, the reprisals were just as deadly.</p>
<p>In <a href="https://bookshop.org/a/12343/9781477330548">Child Martyrs and Militant Evangelization in New Spain</a> (University of Texas Press, 2025), Dr. Stephanie Schmidt sheds light on a rare manuscript about Nahua child converts who were killed for acts of zealotry during the late 1520s. This is the Nahuatl version of an account by an early missionary-friar, Toribio de Benavente Motolinía. To this day, Catholics venerate the slain boys as Christian martyrs who suffered for their piety. Yet Franciscan accounts of the boys' sacrifice were influenced by ulterior motives, as the friars sought to deflect attention from their missteps in New Spain. Illuminating Nahua perspectives on this story and period, Schmidt leaves no doubt as to who drove this violence as she dramatically expands the knowledgebase available to students of colonial Latin America.</p>
<p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on </em><a href="https://newbooksnetwork.com/category/special-series/new-books-with-miranda-melcher"><em>New Books with Miranda Melcher</em></a><em>, wherever you get your podcasts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2960</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[107b01f4-284b-11f0-937c-5b43ff95b971]]></guid>
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    </item>
    <item>
      <title>Las G. Newman, "To Die in Africa’s Dust: West Indian Missionaries in Western Africa in the Nineteenth Century" (Langham, 2024)</title>
      <description>Christian mission in the modern era has generally been conceptualized as a Western endeavor: “from the West to the rest.” The rise and explosive growth of world Christianity has challenged this narrative, emphasizing Christian mission as “from everywhere to everywhere.” Dr. Las Newman contributes to this revitalized perspective, interrogating our understanding of modern missions history by drawing attention to the role of African West Indians in the spread of Christianity in sub-Saharan Africa.
This comparative study of three nineteenth-century missionary expeditions critiques common narratives around West Indian involvement in the missionary enterprise. In To Die in Africa’s Dust: West Indian Missionaries in Western Africa in the Nineteenth Century (Langham, 2024), Dr. Newman proposes that far from being misguided adventurers or nostalgic exiles, African West Indians were fueled by a quest for emancipation that was birthed in the crucible of Caribbean slave society. Acting as agents of the Western missionary enterprise, they nevertheless shaped an understanding of Christian mission as a force for justice and freedom that carried with it personal, religious, and socio-political implications. Dr. Newman argues that it was this conception, embraced and championed by African West Indians, that enabled the missionary project in Western Africa to survive, flourish, and ultimately take firm root in African soil. This study questions historical interpretations of the Western missionary endeavor, exploring the pivotal role of native agents in cross-cultural Christian mission and allowing readers to hear from marginalized voices as they tell their own stories of engagement, struggle, and liberation.
Dave Broucek is a former mission worker in the West Indies and a mission educator and mission administrator. As a lifelong learner in the field of global mission, he values authors who tell the lesser-known stories of mission history and who provide critical reflection on the practice of Christian mission. He considers it a privilege to host authors such as Dr. Newman in a project to disseminate their work to a wider public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 24 Apr 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>30</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Las G. Newman</itunes:subtitle>
      <itunes:summary>Christian mission in the modern era has generally been conceptualized as a Western endeavor: “from the West to the rest.” The rise and explosive growth of world Christianity has challenged this narrative, emphasizing Christian mission as “from everywhere to everywhere.” Dr. Las Newman contributes to this revitalized perspective, interrogating our understanding of modern missions history by drawing attention to the role of African West Indians in the spread of Christianity in sub-Saharan Africa.
This comparative study of three nineteenth-century missionary expeditions critiques common narratives around West Indian involvement in the missionary enterprise. In To Die in Africa’s Dust: West Indian Missionaries in Western Africa in the Nineteenth Century (Langham, 2024), Dr. Newman proposes that far from being misguided adventurers or nostalgic exiles, African West Indians were fueled by a quest for emancipation that was birthed in the crucible of Caribbean slave society. Acting as agents of the Western missionary enterprise, they nevertheless shaped an understanding of Christian mission as a force for justice and freedom that carried with it personal, religious, and socio-political implications. Dr. Newman argues that it was this conception, embraced and championed by African West Indians, that enabled the missionary project in Western Africa to survive, flourish, and ultimately take firm root in African soil. This study questions historical interpretations of the Western missionary endeavor, exploring the pivotal role of native agents in cross-cultural Christian mission and allowing readers to hear from marginalized voices as they tell their own stories of engagement, struggle, and liberation.
Dave Broucek is a former mission worker in the West Indies and a mission educator and mission administrator. As a lifelong learner in the field of global mission, he values authors who tell the lesser-known stories of mission history and who provide critical reflection on the practice of Christian mission. He considers it a privilege to host authors such as Dr. Newman in a project to disseminate their work to a wider public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christian mission in the modern era has generally been conceptualized as a Western endeavor: “from the West to the rest.” The rise and explosive growth of world Christianity has challenged this narrative, emphasizing Christian mission as “from everywhere to everywhere.” Dr. Las Newman contributes to this revitalized perspective, interrogating our understanding of modern missions history by drawing attention to the role of African West Indians in the spread of Christianity in sub-Saharan Africa.</p><p>This comparative study of three nineteenth-century missionary expeditions critiques common narratives around West Indian involvement in the missionary enterprise. In <a href="https://bookshop.org/a/12343/9781786410153">To Die in Africa’s Dust: West Indian Missionaries in Western Africa in the Nineteenth Century</a> (Langham, 2024), Dr. Newman proposes that far from being misguided adventurers or nostalgic exiles, African West Indians were fueled by a quest for emancipation that was birthed in the crucible of Caribbean slave society. Acting as agents of the Western missionary enterprise, they nevertheless shaped an understanding of Christian mission as a force for justice and freedom that carried with it personal, religious, and socio-political implications. Dr. Newman argues that it was this conception, embraced and championed by African West Indians, that enabled the missionary project in Western Africa to survive, flourish, and ultimately take firm root in African soil. This study questions historical interpretations of the Western missionary endeavor, exploring the pivotal role of native agents in cross-cultural Christian mission and allowing readers to hear from marginalized voices as they tell their own stories of engagement, struggle, and liberation.</p><p>Dave Broucek is a former mission worker in the West Indies and a mission educator and mission administrator. As a lifelong learner in the field of global mission, he values authors who tell the lesser-known stories of mission history and who provide critical reflection on the practice of Christian mission. He considers it a privilege to host authors such as Dr. Newman in a project to disseminate their work to a wider public.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5332</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[33498700-2080-11f0-9bd3-831bfab6103f]]></guid>
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    </item>
    <item>
      <title>Wafik W. Wahba, "Global Christianity and Islam: Exploring History, Politics, and Beliefs" (InterVarsity Press, 2025)</title>
      <description>Together, the adherents of Christianity and Islam make up over half of the world's population, and their numbers are expected to keep growing. The influence of these two faiths—and their relations with each other—is seen in politics, economics, and social interactions. Religious identity and aspirations remain powerful and appealing to people around the world. Understanding global realities today requires understanding the histories and dynamics of the world’s largest religions.
This book provides a comprehensive overview of Christianity and Islam, covering three interrelated areas:

historical developments and encounters,

the influence of religion on politics,

and religious beliefs and worldviews.

Wafik W. Wahba highlights key points of similarity and difference and particular factors that contributed to divergence between the Western world and the Muslim world. Exploring the various narratives that have shaped both Christianity and Islam, he argues, is crucial to understanding current trends in Christian-Muslim interactions and their impact on future relations between the two communities globally.
Drawing from decades of experience teaching around the world, Wahba clarifies core beliefs that influence the actions of Muslims and Christians and their attitudes toward the other faith. Global Christianity and Islam: Exploring History, Politics, and Beliefs (InterVarsity Press, 2025) demonstrates how learning from the past should help us avoid repeating mistakes in interactions between religious communities.
Dave Broucek, retired missionary, mission educator and mission administrator, is a lifelong learner in the field of global mission. He values authors who provide critical reflection on the history, theology and practice of Christian mission and considers it a privilege to host author interviews to disseminate their work to a wider public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 29 Mar 2025 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wafik W. Wahba</itunes:subtitle>
      <itunes:summary>Together, the adherents of Christianity and Islam make up over half of the world's population, and their numbers are expected to keep growing. The influence of these two faiths—and their relations with each other—is seen in politics, economics, and social interactions. Religious identity and aspirations remain powerful and appealing to people around the world. Understanding global realities today requires understanding the histories and dynamics of the world’s largest religions.
This book provides a comprehensive overview of Christianity and Islam, covering three interrelated areas:

historical developments and encounters,

the influence of religion on politics,

and religious beliefs and worldviews.

Wafik W. Wahba highlights key points of similarity and difference and particular factors that contributed to divergence between the Western world and the Muslim world. Exploring the various narratives that have shaped both Christianity and Islam, he argues, is crucial to understanding current trends in Christian-Muslim interactions and their impact on future relations between the two communities globally.
Drawing from decades of experience teaching around the world, Wahba clarifies core beliefs that influence the actions of Muslims and Christians and their attitudes toward the other faith. Global Christianity and Islam: Exploring History, Politics, and Beliefs (InterVarsity Press, 2025) demonstrates how learning from the past should help us avoid repeating mistakes in interactions between religious communities.
Dave Broucek, retired missionary, mission educator and mission administrator, is a lifelong learner in the field of global mission. He values authors who provide critical reflection on the history, theology and practice of Christian mission and considers it a privilege to host author interviews to disseminate their work to a wider public.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Together, the adherents of Christianity and Islam make up over half of the world's population, and their numbers are expected to keep growing. The influence of these two faiths—and their relations with each other—is seen in politics, economics, and social interactions. Religious identity and aspirations remain powerful and appealing to people around the world. Understanding global realities today requires understanding the histories and dynamics of the world’s largest religions.</p><p>This book provides a comprehensive overview of Christianity and Islam, covering three interrelated areas:</p><ul>
<li>historical developments and encounters,</li>
<li>the influence of religion on politics,</li>
<li>and religious beliefs and worldviews.</li>
</ul><p>Wafik W. Wahba highlights key points of similarity and difference and particular factors that contributed to divergence between the Western world and the Muslim world. Exploring the various narratives that have shaped both Christianity and Islam, he argues, is crucial to understanding current trends in Christian-Muslim interactions and their impact on future relations between the two communities globally.</p><p>Drawing from decades of experience teaching around the world, Wahba clarifies core beliefs that influence the actions of Muslims and Christians and their attitudes toward the other faith. <a href="https://bookshop.org/a/12343/9780830851959">Global Christianity and Islam: Exploring History, Politics, and Beliefs</a> (InterVarsity Press, 2025) demonstrates how learning from the past should help us avoid repeating mistakes in interactions between religious communities.</p><p>Dave Broucek, retired missionary, mission educator and mission administrator, is a lifelong learner in the field of global mission. He values authors who provide critical reflection on the history, theology and practice of Christian mission and considers it a privilege to host author interviews to disseminate their work to a wider public.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3654</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sejong Chun, "Paul’s New Creation: Vision for a New World and Community" (Lexington Books, 2023)</title>
      <description>In Paul’s New Creation: Vision for a New World and Community (Lexington Book, 2023), Sejong Chun presents inter(con)textual readings of Paul’s new creation passages from the perspective of the Korean immigrant church in America. Chun focuses on Paul’s new creation’s cosmic dimension and ecclesiastical character and proposes the ekklēsia as a tangible embodiment. The author suggests that Paul, as a middleman, accomplishes the collective project of the Jerusalem collection with his Gentile churches to declare independence from the Jerusalem church authority and to demonstrate God’s alternative economy against the exploitative system of the Roman Empire.
Sejong Chun completed his PhD at Vanderbilt University. He currently serves as a visiting professor of the New Testament at Yonsei University as well as founder and senior pastor of New Creation Church in Daegu, South Korea.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 23 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sejong Chun</itunes:subtitle>
      <itunes:summary>In Paul’s New Creation: Vision for a New World and Community (Lexington Book, 2023), Sejong Chun presents inter(con)textual readings of Paul’s new creation passages from the perspective of the Korean immigrant church in America. Chun focuses on Paul’s new creation’s cosmic dimension and ecclesiastical character and proposes the ekklēsia as a tangible embodiment. The author suggests that Paul, as a middleman, accomplishes the collective project of the Jerusalem collection with his Gentile churches to declare independence from the Jerusalem church authority and to demonstrate God’s alternative economy against the exploitative system of the Roman Empire.
Sejong Chun completed his PhD at Vanderbilt University. He currently serves as a visiting professor of the New Testament at Yonsei University as well as founder and senior pastor of New Creation Church in Daegu, South Korea.
Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including The Christology of Ignatius of Antioch (Cascade, 2023).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781666905083"><em>Paul’s New Creation: Vision for a New World and Community </em></a>(Lexington Book, 2023), Sejong Chun presents inter(con)textual readings of Paul’s new creation passages from the perspective of the Korean immigrant church in America. Chun focuses on Paul’s new creation’s cosmic dimension and ecclesiastical character and proposes the ekklēsia as a tangible embodiment. The author suggests that Paul, as a middleman, accomplishes the collective project of the Jerusalem collection with his Gentile churches to declare independence from the Jerusalem church authority and to demonstrate God’s alternative economy against the exploitative system of the Roman Empire.</p><p>Sejong Chun completed his PhD at Vanderbilt University. He currently serves as a visiting professor of the New Testament at Yonsei University as well as founder and senior pastor of New Creation Church in Daegu, South Korea.</p><p>Jonathon Lookadoo is Associate Professor at the Presbyterian University and Theological Seminary in Seoul, South Korea. While his interests range widely over the world of early Christianity, he is the author of books on the Epistle of Barnabas, Ignatius of Antioch, and the Shepherd of Hermas, including <em>The Christology of Ignatius of Antioch</em> (Cascade, 2023).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1750</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Martyn Percy, "The Crisis of Colonial Anglicanism: Empire, Slavery and Revolt in the Church of England" (Hurst, 2025)</title>
      <description>The Crisis of Colonial Anglicanism: Empire, Slavery and Revolt in the Church of England (Hurst, 2025) by Dr. Martyn Percy offers a bold and unsettling truth: the British Empire and Great Britain are primarily English constructions, and the Church of England benefited from English enterprise and exploitation, serving as the spiritual arm of the imperial project. English Anglicanism has cast itself as the lead character in its own ‘serious fiction’—the main religious player in a drama of Church and Empire.
Yet, in collusion with colonialism, it is now trapped by historical amnesia. Dr. Percy examines the English interests concealed in appeals to Britishness, showing how slavery, exploitation, classism and racism upheld elitist and hierarchical worldviews that bolstered both Empire and Church. By viewing the rest of the world as lesser, both institutions have declined in global standing, now reduced to minor national players on the world stage.
Religious, social and political imperialism thrived on deprecating others, but those once marginalised have fought for equality and independence. Today, the worldwide Anglican Communion faces a new era of moral reckoning.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 21 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>158</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martyn Percy</itunes:subtitle>
      <itunes:summary>The Crisis of Colonial Anglicanism: Empire, Slavery and Revolt in the Church of England (Hurst, 2025) by Dr. Martyn Percy offers a bold and unsettling truth: the British Empire and Great Britain are primarily English constructions, and the Church of England benefited from English enterprise and exploitation, serving as the spiritual arm of the imperial project. English Anglicanism has cast itself as the lead character in its own ‘serious fiction’—the main religious player in a drama of Church and Empire.
Yet, in collusion with colonialism, it is now trapped by historical amnesia. Dr. Percy examines the English interests concealed in appeals to Britishness, showing how slavery, exploitation, classism and racism upheld elitist and hierarchical worldviews that bolstered both Empire and Church. By viewing the rest of the world as lesser, both institutions have declined in global standing, now reduced to minor national players on the world stage.
Religious, social and political imperialism thrived on deprecating others, but those once marginalised have fought for equality and independence. Today, the worldwide Anglican Communion faces a new era of moral reckoning.
This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781805261964"><em>The Crisis of Colonial Anglicanism: Empire, Slavery and Revolt in the Church of England</em></a> (Hurst, 2025) by Dr. Martyn Percy offers a bold and unsettling truth: the British Empire and Great Britain are primarily English constructions, and the Church of England benefited from English enterprise and exploitation, serving as the spiritual arm of the imperial project. English Anglicanism has cast itself as the lead character in its own ‘serious fiction’—the main religious player in a drama of Church and Empire.</p><p>Yet, in collusion with colonialism, it is now trapped by historical amnesia. Dr. Percy examines the English interests concealed in appeals to Britishness, showing how slavery, exploitation, classism and racism upheld elitist and hierarchical worldviews that bolstered both Empire and Church. By viewing the rest of the world as lesser, both institutions have declined in global standing, now reduced to minor national players on the world stage.</p><p>Religious, social and political imperialism thrived on deprecating others, but those once marginalised have fought for equality and independence. Today, the worldwide Anglican Communion faces a new era of moral reckoning.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2868</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Mario Cams and Elke Papelitzky, "Remapping the World in East Asia: Toward a Global History of the 'Ricci Maps'" (U Hawaii Press, 2024)</title>
      <description>When we think of the sixteenth-century arrival of European missionaries in East Asia, there is a tendency to imagine this meeting as a civilizational clash, a great meeting of two fixed cultures. This clash is symbolized in the ‘Ricci map(s)’: a map created by a Jesuit missionary to bring scientific cartography to East Asia. Remapping the World in East Asia: Toward a Global History of the “Ricci Maps” (Hawai’i University Press, 2024) rethinks these maps and this encounter. By taking a global approach, Remapping the World in East Asia explores how the ‘Ricci map,’ far from being one map by one man, was not only collaboratively made, but was also endlessly reinterpreted and contextualized through copying, circulation, and reproduction across East Asia.
Editors Mario Cams and Elke Papelitzky have put together a broad range of chapters that explore different kinds of maps, mapping practices, and connections. This book highlights the interconnectedness of China, Japan, Korea, the Ryukyu Kingdom, Vietnam, and the Philippines, as well as the importance of paying attention to materiality. This edited volume should be of interest to those in East Asian studies and early modern history, as well as anyone interested in maps, mapping, and what is possible when you pay close attention to issues of production, circulation, and reception. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>556</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mario Cams</itunes:subtitle>
      <itunes:summary>When we think of the sixteenth-century arrival of European missionaries in East Asia, there is a tendency to imagine this meeting as a civilizational clash, a great meeting of two fixed cultures. This clash is symbolized in the ‘Ricci map(s)’: a map created by a Jesuit missionary to bring scientific cartography to East Asia. Remapping the World in East Asia: Toward a Global History of the “Ricci Maps” (Hawai’i University Press, 2024) rethinks these maps and this encounter. By taking a global approach, Remapping the World in East Asia explores how the ‘Ricci map,’ far from being one map by one man, was not only collaboratively made, but was also endlessly reinterpreted and contextualized through copying, circulation, and reproduction across East Asia.
Editors Mario Cams and Elke Papelitzky have put together a broad range of chapters that explore different kinds of maps, mapping practices, and connections. This book highlights the interconnectedness of China, Japan, Korea, the Ryukyu Kingdom, Vietnam, and the Philippines, as well as the importance of paying attention to materiality. This edited volume should be of interest to those in East Asian studies and early modern history, as well as anyone interested in maps, mapping, and what is possible when you pay close attention to issues of production, circulation, and reception. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When we think of the sixteenth-century arrival of European missionaries in East Asia, there is a tendency to imagine this meeting as a civilizational clash, a great meeting of two fixed cultures. This clash is symbolized in the ‘Ricci map(s)’: a map created by a Jesuit missionary to bring scientific cartography to East Asia. <a href="https://uhpress.hawaii.edu/title/remapping-the-world-in-east-asia-toward-a-global-history-of-the-ricci-maps/"><em>Remapping the World in East Asia: Toward a Global History of the “Ricci Maps”</em></a><em> </em>(Hawai’i University Press, 2024) rethinks these maps and this encounter. By taking a global approach, <em>Remapping the World in East Asia </em>explores how the ‘Ricci map,’ far from being one map by one man, was not only collaboratively made, but was also endlessly reinterpreted and contextualized through copying, circulation, and reproduction across East Asia.</p><p>Editors <a href="https://www.arts.kuleuven.be/chinese-studies/english/team/00061631">Mario Cams</a> and <a href="https://www.hf.uio.no/ikos/english/people/aca/chinese-studies/tenured/elkepa/">Elke Papelitzky</a> have put together a broad range of chapters that explore different kinds of maps, mapping practices, and connections. This book highlights the interconnectedness of China, Japan, Korea, the Ryukyu Kingdom, Vietnam, and the Philippines, as well as the importance of paying attention to materiality. This edited volume should be of interest to those in East Asian studies and early modern history, as well as anyone interested in maps, mapping, and what is possible when you pay close attention to issues of production, circulation, and reception. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2907</itunes:duration>
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      <title>Erik Freas, "Palestine's Christians and the Nationalist Cause: The Late Ottoman and Mandatory Periods" (Routledge, 2024)</title>
      <description>Palestine's Christians and the Nationalist Cause: The Late Ottoman and Mandatory Periods (Routledge, 2024) provides an historical overview of Palestine's Christian communities and their role in the Palestinian nationalist movement during the late Ottoman and British mandatory periods. More than being a history of Palestine's Christian Arabs, the book focuses on Palestine's Christians during the formative period of Palestinian Arab national identity, attentive to the broader topic of the relationship between nationalism and religion--in this case, between Arab identity and Islam. Whereas until recently historians have tended to assume that national and religious identities are distinct and mostly mutually exclusive things, more recent scholarship has addressed the fact that often there exists considerable overlap between the two, though it should be noted, often in ways that are not by any means inherently exclusive of those not belonging to the majority faith, as is the case here. The relationship is also an ever-changing one, hence the final chapter of the book, which functions as something of an epilogue regarding the current status of Palestine's Christians vis-à-vis their place in the nationalist cause and relationship with the broader Muslim population. The book will be of interest to historians and scholars focused on the modern Middle East, Palestinian history, Muslim-Christian inter-communal relations, and the relationship between nationalism and religion.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 16 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Erik Freas</itunes:subtitle>
      <itunes:summary>Palestine's Christians and the Nationalist Cause: The Late Ottoman and Mandatory Periods (Routledge, 2024) provides an historical overview of Palestine's Christian communities and their role in the Palestinian nationalist movement during the late Ottoman and British mandatory periods. More than being a history of Palestine's Christian Arabs, the book focuses on Palestine's Christians during the formative period of Palestinian Arab national identity, attentive to the broader topic of the relationship between nationalism and religion--in this case, between Arab identity and Islam. Whereas until recently historians have tended to assume that national and religious identities are distinct and mostly mutually exclusive things, more recent scholarship has addressed the fact that often there exists considerable overlap between the two, though it should be noted, often in ways that are not by any means inherently exclusive of those not belonging to the majority faith, as is the case here. The relationship is also an ever-changing one, hence the final chapter of the book, which functions as something of an epilogue regarding the current status of Palestine's Christians vis-à-vis their place in the nationalist cause and relationship with the broader Muslim population. The book will be of interest to historians and scholars focused on the modern Middle East, Palestinian history, Muslim-Christian inter-communal relations, and the relationship between nationalism and religion.
Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Blusky and IG: @robbyref Website: www.robertomazza.org
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781032643922">Palestine's Christians and the Nationalist Cause: The Late Ottoman and Mandatory Periods</a> (Routledge, 2024) provides an historical overview of Palestine's Christian communities and their role in the Palestinian nationalist movement during the late Ottoman and British mandatory periods. More than being a history of Palestine's Christian Arabs, the book focuses on Palestine's Christians during the formative period of Palestinian Arab national identity, attentive to the broader topic of the relationship between nationalism and religion--in this case, between Arab identity and Islam. Whereas until recently historians have tended to assume that national and religious identities are distinct and mostly mutually exclusive things, more recent scholarship has addressed the fact that often there exists considerable overlap between the two, though it should be noted, often in ways that are not by any means inherently exclusive of those not belonging to the majority faith, as is the case here. The relationship is also an ever-changing one, hence the final chapter of the book, which functions as something of an epilogue regarding the current status of Palestine's Christians vis-à-vis their place in the nationalist cause and relationship with the broader Muslim population. The book will be of interest to historians and scholars focused on the modern Middle East, Palestinian history, Muslim-Christian inter-communal relations, and the relationship between nationalism and religion.</p><p>Roberto Mazza is currently a visiting scholar at the Buffett Institute for Global Affairs at Northwestern University. He is the host of the <a href="https://shows.acast.com/jerusalemunplugged">Jerusalem Unplugged Podcast</a> and to discuss and propose a book for interview can be reached at <a href="mailto:robbymazza@gmail.com">robbymazza@gmail.com</a>. Blusky and IG: @robbyref Website: <a href="http://www.robertomazza.org/">www.robertomazza.org</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4368</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Colleen C. B. Weaver, "The Fruits of Listening: Applying Qualitative Research Methods in the Design of Contextually Responsive Theological Education" (Wipf and Stock, 2024)</title>
      <description>Theological seminaries and Bible institutes find themselves at the crossroads of preserving biblical faithfulness and of maintaining contextual relevance. What does faithful contextual relevance look like? How can theological institutions steer a course that will engage and serve the church through the men and women they equip for ministry and service?
In The Fruits of Listening (Wipf and Stock, 2024), Colleen Weaver designed a qualitative research project in the Protestant evangelical community in Madrid, Spain. Intentional listening was conducted on three seminary campuses and in the faith community. Seminary faculty and students and church attenders shared their perspectives, experiences, and hopes for transformative theological education. Congregants envisioned theological education that equips leaders to relationally empower the church to give witness in the society. Faculty and students described the contextual challenges they face as Protestant believers in Spain. They voiced narratives of how they must find ways to persevere amid pervasive scarcity and in a rapidly changing society.
Seminaries and churches around the world may recognize details of their own experiences in these stories and, importantly, receive resources for being contextually responsive in their situations.
Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director. He interviews authors who provide critical reflection on the theology and practice of Christian mission.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 16 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>29</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Colleen C. B. Weaver</itunes:subtitle>
      <itunes:summary>Theological seminaries and Bible institutes find themselves at the crossroads of preserving biblical faithfulness and of maintaining contextual relevance. What does faithful contextual relevance look like? How can theological institutions steer a course that will engage and serve the church through the men and women they equip for ministry and service?
In The Fruits of Listening (Wipf and Stock, 2024), Colleen Weaver designed a qualitative research project in the Protestant evangelical community in Madrid, Spain. Intentional listening was conducted on three seminary campuses and in the faith community. Seminary faculty and students and church attenders shared their perspectives, experiences, and hopes for transformative theological education. Congregants envisioned theological education that equips leaders to relationally empower the church to give witness in the society. Faculty and students described the contextual challenges they face as Protestant believers in Spain. They voiced narratives of how they must find ways to persevere amid pervasive scarcity and in a rapidly changing society.
Seminaries and churches around the world may recognize details of their own experiences in these stories and, importantly, receive resources for being contextually responsive in their situations.
Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director. He interviews authors who provide critical reflection on the theology and practice of Christian mission.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Theological seminaries and Bible institutes find themselves at the crossroads of preserving biblical faithfulness and of maintaining contextual relevance. What does faithful contextual relevance look like? How can theological institutions steer a course that will engage and serve the church through the men and women they equip for ministry and service?</p><p>In <a href="https://bookshop.org/a/12343/9798385222827"><em>The Fruits of Listening</em></a> (Wipf and Stock, 2024), Colleen Weaver designed a qualitative research project in the Protestant evangelical community in Madrid, Spain. Intentional listening was conducted on three seminary campuses and in the faith community. Seminary faculty and students and church attenders shared their perspectives, experiences, and hopes for transformative theological education. Congregants envisioned theological education that equips leaders to relationally empower the church to give witness in the society. Faculty and students described the contextual challenges they face as Protestant believers in Spain. They voiced narratives of how they must find ways to persevere amid pervasive scarcity and in a rapidly changing society.</p><p>Seminaries and churches around the world may recognize details of their own experiences in these stories and, importantly, receive resources for being contextually responsive in their situations.</p><p>Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director. He interviews authors who provide critical reflection on the theology and practice of Christian mission.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3056</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Glen L. Thompson, "Jingjiao: The Earliest Christian Church in China" (Eerdmans, 2024)</title>
      <description>Many people assume that the first introduction of Christianity to the Chinese was part of nineteenth-century Western imperialism. In fact, Syriac-speaking Christians brought the gospel along the Silk Road into China in the seventh century. Glen L. Thompson introduces readers to the fascinating history of this early Eastern church, referred to as Jingjiao, or the “Luminous Teaching.”
Thompson presents the history of the Persian church’s mission to China with rigor and clarity. While Christianity remained a minority and “foreign” religion in the Middle Kingdom, it nonetheless attracted adherents among indigenous Chinese and received imperial approval during the Tang Dynasty. Though it was later suppressed alongside Buddhism, it resurfaced in China and Mongolia in the twelfth century. Thompson also discusses how the modern unearthing of Chinese Christian texts has stirred controversy over the meaning of Jingjiao to recent missionary efforts in China.
In an accessible style, Thompson guides readers through primary sources as well as up-to-date scholarship. As the most recent and balanced survey on the topic available in English, Jingjiao: The Earliest Christian Church in China (Eerdmans, 2024) will be an indispensable resource for students of global Christianity and missiology.
Glen L. Thompson is professor emeritus of New Testament and historical theology at Asia Lutheran Seminary in Hong Kong. He has retired to Milwaukee, where he researches, works with students, and expands his Fourth-Century Christianity website.
New Books in Syriac Studies is presented by Kristian Heal.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 15 Feb 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>293</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Glen L. Thompson</itunes:subtitle>
      <itunes:summary>Many people assume that the first introduction of Christianity to the Chinese was part of nineteenth-century Western imperialism. In fact, Syriac-speaking Christians brought the gospel along the Silk Road into China in the seventh century. Glen L. Thompson introduces readers to the fascinating history of this early Eastern church, referred to as Jingjiao, or the “Luminous Teaching.”
Thompson presents the history of the Persian church’s mission to China with rigor and clarity. While Christianity remained a minority and “foreign” religion in the Middle Kingdom, it nonetheless attracted adherents among indigenous Chinese and received imperial approval during the Tang Dynasty. Though it was later suppressed alongside Buddhism, it resurfaced in China and Mongolia in the twelfth century. Thompson also discusses how the modern unearthing of Chinese Christian texts has stirred controversy over the meaning of Jingjiao to recent missionary efforts in China.
In an accessible style, Thompson guides readers through primary sources as well as up-to-date scholarship. As the most recent and balanced survey on the topic available in English, Jingjiao: The Earliest Christian Church in China (Eerdmans, 2024) will be an indispensable resource for students of global Christianity and missiology.
Glen L. Thompson is professor emeritus of New Testament and historical theology at Asia Lutheran Seminary in Hong Kong. He has retired to Milwaukee, where he researches, works with students, and expands his Fourth-Century Christianity website.
New Books in Syriac Studies is presented by Kristian Heal.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many people assume that the first introduction of Christianity to the Chinese was part of nineteenth-century Western imperialism. In fact, Syriac-speaking Christians brought the gospel along the Silk Road into China in the seventh century. Glen L. Thompson introduces readers to the fascinating history of this early Eastern church, referred to as Jingjiao, or the “Luminous Teaching.”</p><p>Thompson presents the history of the Persian church’s mission to China with rigor and clarity. While Christianity remained a minority and “foreign” religion in the Middle Kingdom, it nonetheless attracted adherents among indigenous Chinese and received imperial approval during the Tang Dynasty. Though it was later suppressed alongside Buddhism, it resurfaced in China and Mongolia in the twelfth century. Thompson also discusses how the modern unearthing of Chinese Christian texts has stirred controversy over the meaning of Jingjiao to recent missionary efforts in China.</p><p>In an accessible style, Thompson guides readers through primary sources as well as up-to-date scholarship. As the most recent and balanced survey on the topic available in English, <a href="https://bookshop.org/a/12343/9780802883520"><em>Jingjiao: The Earliest Christian Church in China</em></a><em> </em>(Eerdmans, 2024) will be an indispensable resource for students of global Christianity and missiology.</p><p><strong>Glen L. Thompson</strong> is professor emeritus of New Testament and historical theology at Asia Lutheran Seminary in Hong Kong. He has retired to Milwaukee, where he researches, works with students, and expands his Fourth-Century Christianity website.</p><p>New Books in Syriac Studies is presented by <a href="https://byu.academia.edu/KristianHeal">Kristian Heal</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3885</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Stephen T. Pardue, "Why Evangelical Theology Needs the Global Church" (Baker Group, 2024)</title>
      <description>Christian theologians and students are aware that evangelicals in the Majority World now outnumber those in North America and Europe, and many want to know more about emerging voices in the global church. At the same time, these voices are largely absent from Western evangelical theology.
In Why Evangelical Theology Needs the Global Church (Baker Group, 2024), Stephen Pardue seeks to bridge this divide by arguing, biblically and theologically, that it is imperative for Western evangelical theology to engage with the global church, and he provides examples of how this can be done. Case studies throughout the book illustrate opportunities for fruitful engagement with non-Western theology in various areas of Christian doctrine.
Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director. He interviews authors who provide careful reflection on all aspects of the theology and practice of Christian mission.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen T. Pardue</itunes:subtitle>
      <itunes:summary>Christian theologians and students are aware that evangelicals in the Majority World now outnumber those in North America and Europe, and many want to know more about emerging voices in the global church. At the same time, these voices are largely absent from Western evangelical theology.
In Why Evangelical Theology Needs the Global Church (Baker Group, 2024), Stephen Pardue seeks to bridge this divide by arguing, biblically and theologically, that it is imperative for Western evangelical theology to engage with the global church, and he provides examples of how this can be done. Case studies throughout the book illustrate opportunities for fruitful engagement with non-Western theology in various areas of Christian doctrine.
Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director. He interviews authors who provide careful reflection on all aspects of the theology and practice of Christian mission.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christian theologians and students are aware that evangelicals in the Majority World now outnumber those in North America and Europe, and many want to know more about emerging voices in the global church. At the same time, these voices are largely absent from Western evangelical theology.</p><p>In <a href="https://bookshop.org/a/12343/9781540960740"><em>Why Evangelical Theology Needs the Global Church</em></a><em> </em>(Baker Group, 2024), Stephen Pardue seeks to bridge this divide by arguing, biblically and theologically, that it is imperative for Western evangelical theology to engage with the global church, and he provides examples of how this can be done. Case studies throughout the book illustrate opportunities for fruitful engagement with non-Western theology in various areas of Christian doctrine.</p><p>Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director. He interviews authors who provide careful reflection on all aspects of the theology and practice of Christian mission.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3573</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBNK5333630693.mp3?updated=1737552366" length="0" type="audio/mpeg"/>
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    <item>
      <title>David G. Hunter et al., "Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas" (Brill, 2024)</title>
      <description>The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE.
The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship.
The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day.
David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David G. Hunter</itunes:subtitle>
      <itunes:summary>The Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE.
The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship.
The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day.
David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College.
Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <a href="https://bookshop.org/a/12343/9789004704497"><em>Brill Encyclopedia of Early Christianity: Authors, Texts, and Ideas</em></a> (Brill, 2024) focuses on the history of early Christianity, covering texts, authors, ideas, and their reception. Its content is intended to bridge the gap between the fields of New Testament studies and patristics, connecting a number of related fields of study including Judaism, ancient history and philosophy, covering the whole period of early Christianity up to 600 CE.</p><p>The BEEC aims both to provide a critical review of the methods used in Early Christian Studies and also to update the history of scholarship.</p><p>The BEEC addresses a range of traditions, including iconographic, martyrological, ecclesiastical, and Christological traditions, as well as cultic phenomena, such as the veneration of saints. The history of the transmission of texts and the reception of early Christian writers are also addressed. The BEEC focuses on early Christianity from a historical perspective in order to uncover the lasting legacy of the authors and texts until the present day.</p><p>David G. Hunter is the Margaret O'Brien Flatley Chair of Catholic Theology at Boston College.</p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3000</itunes:duration>
      <guid isPermaLink="false"><![CDATA[9510f338-cc66-11ef-8627-3be18aef1b38]]></guid>
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    </item>
    <item>
      <title>Kent Michael Shaw, "Missiology Reimagined: The Missions Theology of the Nineteenth-Century African American Missionary" (Pickwick, 2024)</title>
      <description>In Missiology Reimagined: The Missions Theology of the Nineteenth-Century African American Missionary (Pickwick, 2024), Kent Michael Shaw I examines the lives and theology of early African American missionaries of the Antebellum and Reconstruction era. The enslaved and formerly enslaved constructed a hermeneutic and interpreted the sacred text through a lens that contradicted the enslaver's version of Christianity. They engaged Scripture on their own terms and embraced a theology of mission that compelled them to risk death and re-enslavement to pursue a global mandate from God. These pioneering missionaries were not only mission workers but missiologists. The reader will discover an applied missiology with relevance not only for the African American church of that day but for the church as a whole today.
Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director, having served on the staff of two faith-based nonprofits, The Evangelical Alliance Mission (TEAM) and South America Mission (SAM). He holds a PhD in Intercultural Studies from Trinity Evangelical Divinity School, Deerfield, Illinois.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 01 Jan 2025 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>115</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kent Michael Shaw</itunes:subtitle>
      <itunes:summary>In Missiology Reimagined: The Missions Theology of the Nineteenth-Century African American Missionary (Pickwick, 2024), Kent Michael Shaw I examines the lives and theology of early African American missionaries of the Antebellum and Reconstruction era. The enslaved and formerly enslaved constructed a hermeneutic and interpreted the sacred text through a lens that contradicted the enslaver's version of Christianity. They engaged Scripture on their own terms and embraced a theology of mission that compelled them to risk death and re-enslavement to pursue a global mandate from God. These pioneering missionaries were not only mission workers but missiologists. The reader will discover an applied missiology with relevance not only for the African American church of that day but for the church as a whole today.
Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director, having served on the staff of two faith-based nonprofits, The Evangelical Alliance Mission (TEAM) and South America Mission (SAM). He holds a PhD in Intercultural Studies from Trinity Evangelical Divinity School, Deerfield, Illinois.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781666768237"><em>Missiology Reimagined: The Missions Theology of the Nineteenth-Century African American Missionary </em></a>(Pickwick, 2024), Kent Michael Shaw I examines the lives and theology of early African American missionaries of the Antebellum and Reconstruction era. The enslaved and formerly enslaved constructed a hermeneutic and interpreted the sacred text through a lens that contradicted the enslaver's version of Christianity. They engaged Scripture on their own terms and embraced a theology of mission that compelled them to risk death and re-enslavement to pursue a global mandate from God. These pioneering missionaries were not only mission workers but missiologists. The reader will discover an applied missiology with relevance not only for the African American church of that day but for the church as a whole today.</p><p>Dave Broucek is a retired cross-cultural missionary/coordinator of continuing education/international ministries director, having served on the staff of two faith-based nonprofits, The Evangelical Alliance Mission (TEAM) and South America Mission (SAM). He holds a PhD in Intercultural Studies from Trinity Evangelical Divinity School, Deerfield, Illinois.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2746</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[c229af22-c77f-11ef-9d6b-83c938f3a45b]]></guid>
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    <item>
      <title>Paula Fredriksen, "Ancient Christianities: The First Five Hundred Years" (Princeton UP, 2024)</title>
      <description>The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities: The First Five Hundred Years (Princeton University Press, 2024), Dr. Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion.
The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Dr. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.
﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1526</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paula Fredriksen,</itunes:subtitle>
      <itunes:summary>The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities: The First Five Hundred Years (Princeton University Press, 2024), Dr. Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion.
The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Dr. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.
﻿This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In <a href="https://bookshop.org/a/12343/9780691157696"><em>Ancient Christianities: The First Five Hundred Years</em></a> (Princeton University Press, 2024), Dr. Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople. It is a story with a sprawling cast of characters: not only theologians, bishops, and emperors, but also gods and demons, angels and magicians, astrologers and ascetics, saints and heretics, aristocratic patrons and millenarian enthusiasts. All played their part in the development of what became and remains an energetically diverse biblical religion.</p><p>The New Testament, as we know it, represents only a small selection of the many gospels, letters, acts of apostles, and revelations that circulated before the establishment of the imperial church. It tells how the gospel passed from Jesus, to the apostles, thence to Paul. But by using our peripheral vision, by looking to noncanonical and paracanonical texts, by availing ourselves of information derived from papyri, inscriptions, and archaeology, we can see a different, richer, much less linear story emerging. Dr. Fredriksen brings together these many sources to reconstruct the lively interactions of pagans, Jews, and Christians, tracing the conversions of Christianity from an energetic form of Jewish messianism to an arm of the late Roman state.</p><p><em>﻿This interview was conducted by Dr.</em> Miranda Melcher whose<a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"> new book</a> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3102</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Justin Tse, "Sheets of Scattered Sand: Cantonese Protestants and the Secular Dream of the Pacific Rim" (U Notre Dame Press, 2024)</title>
      <description>Justin K.H. Tse captures the voices of Cantonese Protestant Christians from the San Francisco, Vancouver, and Hong Kong metropolitan areas as they reflect on their efforts to adapt to secular communities while retaining their identity and beliefs.
In the context of the transpacific region between Asia and the Americas, the “Pacific Rim” refers to a window of time in which predominant narratives emphasized skilled migration and the rise of multicultural societies—the era before the rise of Chinese nationalism in 2012 and the Hong Kong protests. Diasporic Cantonese Protestant Christians of this time were frequently portrayed as a homogenous people bringing their Chinese culture and Christian communities from Hong Kong to cities such as Vancouver and San Francisco—sometimes contesting liberal developments like same-sex marriage but also offering new democratic awareness.
Sheets of Scattered Sand: Cantonese Protestants and the Secular Dream of the Pacific Rim (U Notre Dame Press, 2024) challenges that depiction of Cantonese Protestants with authentic voices from the community. Based on research done in the San Francisco Bay area, Vancouver, and Hong Kong, author Justin K.H. Tse finds that Cantonese Protestants consider themselves “sheets of scattered sand”—politically disparate and ideologically fragmented, but united in a sense of tension with the secular world. Tse’s work serves as an illuminating prequel to contemporary stories of the Hong Kong protests and a newly emergent Asian American politics, underscoring the importance of incorporating these voices in wider reflections on Christianity and secularity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>289</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Justin Tse</itunes:subtitle>
      <itunes:summary>Justin K.H. Tse captures the voices of Cantonese Protestant Christians from the San Francisco, Vancouver, and Hong Kong metropolitan areas as they reflect on their efforts to adapt to secular communities while retaining their identity and beliefs.
In the context of the transpacific region between Asia and the Americas, the “Pacific Rim” refers to a window of time in which predominant narratives emphasized skilled migration and the rise of multicultural societies—the era before the rise of Chinese nationalism in 2012 and the Hong Kong protests. Diasporic Cantonese Protestant Christians of this time were frequently portrayed as a homogenous people bringing their Chinese culture and Christian communities from Hong Kong to cities such as Vancouver and San Francisco—sometimes contesting liberal developments like same-sex marriage but also offering new democratic awareness.
Sheets of Scattered Sand: Cantonese Protestants and the Secular Dream of the Pacific Rim (U Notre Dame Press, 2024) challenges that depiction of Cantonese Protestants with authentic voices from the community. Based on research done in the San Francisco Bay area, Vancouver, and Hong Kong, author Justin K.H. Tse finds that Cantonese Protestants consider themselves “sheets of scattered sand”—politically disparate and ideologically fragmented, but united in a sense of tension with the secular world. Tse’s work serves as an illuminating prequel to contemporary stories of the Hong Kong protests and a newly emergent Asian American politics, underscoring the importance of incorporating these voices in wider reflections on Christianity and secularity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Justin K.H. Tse captures the voices of Cantonese Protestant Christians from the San Francisco, Vancouver, and Hong Kong metropolitan areas as they reflect on their efforts to adapt to secular communities while retaining their identity and beliefs.</p><p>In the context of the transpacific region between Asia and the Americas, the “Pacific Rim” refers to a window of time in which predominant narratives emphasized skilled migration and the rise of multicultural societies—the era before the rise of Chinese nationalism in 2012 and the Hong Kong protests. Diasporic Cantonese Protestant Christians of this time were frequently portrayed as a homogenous people bringing their Chinese culture and Christian communities from Hong Kong to cities such as Vancouver and San Francisco—sometimes contesting liberal developments like same-sex marriage but also offering new democratic awareness.</p><p><a href="https://bookshop.org/a/12343/9780268208714">Sheets of Scattered Sand: Cantonese Protestants and the Secular Dream of the Pacific Rim</a> (U Notre Dame Press, 2024) challenges that depiction of Cantonese Protestants with authentic voices from the community. Based on research done in the San Francisco Bay area, Vancouver, and Hong Kong, author Justin K.H. Tse finds that Cantonese Protestants consider themselves “sheets of scattered sand”—politically disparate and ideologically fragmented, but united in a sense of tension with the secular world. Tse’s work serves as an illuminating prequel to contemporary stories of the Hong Kong protests and a newly emergent Asian American politics, underscoring the importance of incorporating these voices in wider reflections on Christianity and secularity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5460</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Nathanael Homewood, "Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism" (Stanford UP, 2024)</title>
      <description>In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024).
Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.
Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.
Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.
Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 15 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nathanael Homewood</itunes:subtitle>
      <itunes:summary>In this fascinating interview, Nathanael J. Homewood discusses his new book,Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism (Stanford University Press, 2024).
Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.
Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.
Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.
Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this fascinating interview, Nathanael J. Homewood discusses his new book,<a href="https://bookshop.org/a/12343/9781503637931"><em>Seductive Spirits: Deliverance, Demons, and Sexual Worldmaking in Ghanaian Pentecostalism</em></a> (Stanford University Press, 2024).</p><p>Pentecostalism, Africa's fastest-growing form of Christianity, has long been preoccupied with the business of banishing demons from human bodies. Among Ghanaian Pentecostals, deliverance is primary among the embodied, experiential gifts—a loud, messy, and noisy experience that ends only when the possessed body falls to the ground silent and docile, the evil spirits rendered powerless in the face of the holy spirit-wielding-prophets. And nowhere is Ghanaian Pentecostal obsession with demons more pronounced than with sexual demons. Homewood examines the frequent and varied experiences of spirit possession and sex with demons that constitute a vital part of Pentecostal deliverance ministries, offering insight into these practices assembled from long-term ethnographic engagement with four churches in Accra, the capital of Ghana.</p><p>Relying on the uniqueness of the Pentecostal sensorium, this book unravels how spirits and sexuality intimately combine to expand the definition of the body beyond its fleshy boundaries. Demons are a knowledge regime, one that shapes how Pentecostals think about, engage with, and construct the cosmos. Deliverance Pentecostals reiterate and tarry with the demonic, especially sexually, as a realm of invention whereby alternative ways of being, sensing, and having sex are dreamed, practiced, and performed. Ultimately, Homewood argues for a distinction between colonial demonization and decolonial demons, charting another path to understanding being, the body, and sexualities.</p><p>Nathanael Homewood is the Associate Director of Religious Studies at the University of Minnesota. His areas of specialty are global Christianity, religion and sexuality, African religion, and Pentecostalism. He has earned a B.A. in Political Science at the University of Western Ontario, an M.Div in Global Christianity from Yale Divinity School, an M.A. and Ph.D. in Religious Studies from Rice University.</p><p>Jessie Cohen holds a Ph.D. in History from Columbia University, and is an editor at the New Books Network.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Mou Banerjee, "The Disinherited: The Politics of Christian Conversion in Colonial India" (Harvard UP, 2025)</title>
      <description>An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics.
In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire’s Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India’s population during the nineteenth century—Bengal’s majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood.
Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India’s emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities.
Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today’s era of Hindu majoritarianism.
Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 11 Dec 2024 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>253</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mou Banerjee</itunes:subtitle>
      <itunes:summary>An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics.
In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire’s Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India’s population during the nineteenth century—Bengal’s majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood.
Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India’s emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities.
Recovering the perspectives of Indian Christian converts as well as their detractors, The Disinherited: The Politics of Christian Conversion in Colonial India (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today’s era of Hindu majoritarianism.
Arighna Gupta is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An illuminating history of religious and political controversy in nineteenth-century Bengal, where Protestant missionary activity spurred a Christian conversion “panic” that indelibly shaped the trajectory of Hindu and Muslim politics.</p><p>In 1813, the British Crown adopted a policy officially permitting Protestant missionaries to evangelize among the empire’s Indian subjects. The ramifications proved enormous and long-lasting. While the number of conversions was small—Christian converts never represented more than 1.5 percent of India’s population during the nineteenth century—Bengal’s majority faith communities responded in ways that sharply politicized religious identity, leading to the permanent ejection of religious minorities from Indian ideals of nationhood.</p><p>Mou Banerjee details what happened as Hindus and Muslims grew increasingly suspicious of converts, missionaries, and evangelically minded British authorities. Fearing that converts would subvert resistance to British imperialism, Hindu and Muslim critics used their influence to define the new Christians as a threatening “other” outside the bounds of authentic Indian selfhood. The meaning of conversion was passionately debated in the burgeoning sphere of print media, and individual converts were accused of betrayal and ostracized by their neighbors. Yet, Banerjee argues, the effects of the panic extended far beyond the lives of those who suffered directly. As Christian converts were erased from the Indian political community, that community itself was reconfigured as one consecrated in faith. While India’s emerging nationalist narratives would have been impossible in the absence of secular Enlightenment thought, the evolution of cohesive communal identity was also deeply entwined with suspicion toward religious minorities.</p><p>Recovering the perspectives of Indian Christian converts as well as their detractors, <a href="https://bookshop.org/a/12343/9780674268036"><em>The Disinherited: The Politics of Christian Conversion in Colonial India</em></a> (Harvard UP, 2025) is an eloquent account of religious marginalization that helps to explain the shape of Indian nationalist politics in today’s era of Hindu majoritarianism.</p><p><a href="https://lsa.umich.edu/history/people/graduate-students/arighna-gupta.html"><em>Arighna Gupta </em></a><em>is a doctoral candidate in history at the University of Michigan, Ann Arbor. His dissertation attempts to trace early-colonial genealogies of popular sovereignty located at the interstices of monarchical, religious, and colonial sovereignties in India and present-day Bangladesh.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Alister E. McGrath, "The Nature of Christian Doctrine: Its Origins, Development, and Function" (Oxford UP, 2024)</title>
      <description>The Nature of Christian Doctrine: Its Origins, Development, and Function (Oxford UP, 2024) offers a groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities.
Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a 'theological laboratory'. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations.
McGrath offers a robust critique of George Lindbeck's still-influential Nature of Doctrine (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley's concept of 'mapping' as a means of coordinating the multiple aspects of complex phenomena. McGrath's approach also employs Karl Popper's 'Three Worlds', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected.
We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.
Alister E. McGrath served as Professor of Historical Theology at the University of Oxford, and subsequently as Andreas Idreos Professor of Science and Religion. He initially studied natural sciences at Oxford and holds a special interest in how scientific method can illuminate aspects of Christian theology. He also served as Professor of Divinity at Gresham College, London, a position established in 1597. He has delivered the Bampton Lectures at the University of Oxford, the Hulsean Lectures at the University Cambridge, and the Gifford Lectures at the University Aberdeen.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>283</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alister E. McGrath</itunes:subtitle>
      <itunes:summary>The Nature of Christian Doctrine: Its Origins, Development, and Function (Oxford UP, 2024) offers a groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities.
Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a 'theological laboratory'. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations.
McGrath offers a robust critique of George Lindbeck's still-influential Nature of Doctrine (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley's concept of 'mapping' as a means of coordinating the multiple aspects of complex phenomena. McGrath's approach also employs Karl Popper's 'Three Worlds', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected.
We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.
Alister E. McGrath served as Professor of Historical Theology at the University of Oxford, and subsequently as Andreas Idreos Professor of Science and Religion. He initially studied natural sciences at Oxford and holds a special interest in how scientific method can illuminate aspects of Christian theology. He also served as Professor of Divinity at Gresham College, London, a position established in 1597. He has delivered the Bampton Lectures at the University of Oxford, the Hulsean Lectures at the University Cambridge, and the Gifford Lectures at the University Aberdeen.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780198901440"><em>The Nature of Christian Doctrine: Its Origins, Development, and Function</em></a> (Oxford UP, 2024) offers a groundbreaking account of the origins, development, and enduring significance of Christian doctrine, explaining why it remains essential to the life of Christian communities.</p><p>Noting important parallels between the development of scientific theories and Christian doctrine, Alister E. McGrath examines the growing view of early Christianity as a 'theological laboratory'. We can think of doctrinal formulations as proposals submitted for testing across the Christian world, rather than as static accounts of orthodoxy. This approach fits the available evidence much better than theories of suppressed early orthodoxies and reinforces the importance of debate within the churches as a vital means of testing doctrinal formulations.</p><p>McGrath offers a robust critique of George Lindbeck's still-influential <em>Nature of Doctrine</em> (1984), raising significant concerns about its reductionist approach. He instead provides a more reliable account of the myriad functions of doctrine, utilising Mary Midgley's concept of 'mapping' as a means of coordinating the multiple aspects of complex phenomena. McGrath's approach also employs Karl Popper's 'Three Worlds', allowing the theoretical, objective, and subjective aspects of doctrine to be seen as essential and interconnected.</p><p>We see how Christian doctrine offers ontological disclosure about the nature of reality, while at the same time providing a coordinating framework which ensures that its various aspects are seen as parts of a greater whole. Doctrine provides a framework, or standpoint, that allows theological reality to be seen and experienced in a new manner; it safeguards and articulates the core vision of reality that is essential for the proper functioning and future flourishing of Christian communities.</p><p><strong>Alister E. McGrath</strong> served as Professor of Historical Theology at the University of Oxford, and subsequently as Andreas Idreos Professor of Science and Religion. He initially studied natural sciences at Oxford and holds a special interest in how scientific method can illuminate aspects of Christian theology. He also served as Professor of Divinity at Gresham College, London, a position established in 1597. He has delivered the Bampton Lectures at the University of Oxford, the Hulsean Lectures at the University Cambridge, and the Gifford Lectures at the University Aberdeen.</p><p><br></p><p><a href="https://www.youtube.com/user/a48266/videos"><em>Morteza Hajizadeh</em></a><em> is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. </em><a href="https://www.youtube.com/user/a48266/videos"><em>YouTube channel</em></a><em>. </em><a href="https://twitter.com/TalkArtCulture"><em>Twitter</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Bruce Gordon, "The Bible: A Global History" (Basic Books, 2024)</title>
      <description>A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. 
In The Bible: A Global History (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 19 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>172</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bruce Gordon</itunes:subtitle>
      <itunes:summary>A “wonderful…highly comprehensive” (John Barton, author of A History of the Bible) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. 
In The Bible: A Global History (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A “wonderful…highly comprehensive” (John Barton, author of <em>A History of the Bible</em>) global history of the world’s best-known and most influential book For Christians, the Bible is a book inspired by God. Its eternal words are transmitted across the world by fallible human hands. Following Jesus’s departing instruction to go out into the world, the Bible has been a book in motion from its very beginnings, and every community it has encountered has read, heard, and seen the Bible through its own language and culture. </p><p>In <a href="https://bookshop.org/a/12343/9781541619739"><em>The Bible: A Global History</em></a> (Basic Books, 2024), Bruce Gordon tells the astounding story of the Bible’s journey around the globe and across more than two thousand years, showing how it has shaped and been shaped by changing beliefs and believers’ radically different needs. The Bible has been a tool for violence and oppression, and it has expressed hopes for liberation. God speaks with one voice, but the people who receive it are scattered and divided—found in desert monasteries and Chinese house churches, in Byzantine cathedrals and Guatemalan villages. Breathtakingly global in scope, The Bible tells the story of this sacred book through the stories of its many and diverse human encounters, revealing not a static text but a living, dynamic cultural force.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4498</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Boris Adjemian, "The Brass Band of the King: Armenians in Ethiopia" (Bloomsbury, 2024)</title>
      <description>In 1924, the crown prince and future emperor of Ethiopia, Ras Täfäri, on a visit to Jerusalem, called on forty Armenian orphans who had survived the genocide of 1915-1916 to form his empire's royal brass band. The conductor, who was also Armenian, composed the first official anthem of the Ethiopian state.
Drawing on this highly symbolic event, and following the history of the small Armenian community in Ethiopia, in The Brass Band of the King: Armenians in Ethiopia (Bloomsbury, 2024) Boris Adjemian shows how it operated on the margins of political society, hiding in its interstices, preferring intimacy and discreet loyalty to the glitter of open politics. The astonishing role of the Armenians in their host country was embodied in the friendship that the kings and queens of Ethiopia extended to them, a theme that is echoed in the life stories collected from their descendants.
Bringing to light the political and cultural importance of a community that has long been ignored and has almost vanished, this study draws on the collective memory of Armenian immigration and the centuries-long history of proximity between the Armenian and Ethiopian Churches. The author argues for a sedentary approach to the diaspora, for a socio-history of this collective rootedness, which dates back to the 19th century and builds on historical representations of otherness from the early modern period up to the colonial era. Highlighting stateless immigrants halfway between the national and the foreign, this history reveals the agency of stateless immigrants and their descendants, their ability to play with identities and undermine assigned belongings.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 12 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1488</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Boris Adjemian</itunes:subtitle>
      <itunes:summary>In 1924, the crown prince and future emperor of Ethiopia, Ras Täfäri, on a visit to Jerusalem, called on forty Armenian orphans who had survived the genocide of 1915-1916 to form his empire's royal brass band. The conductor, who was also Armenian, composed the first official anthem of the Ethiopian state.
Drawing on this highly symbolic event, and following the history of the small Armenian community in Ethiopia, in The Brass Band of the King: Armenians in Ethiopia (Bloomsbury, 2024) Boris Adjemian shows how it operated on the margins of political society, hiding in its interstices, preferring intimacy and discreet loyalty to the glitter of open politics. The astonishing role of the Armenians in their host country was embodied in the friendship that the kings and queens of Ethiopia extended to them, a theme that is echoed in the life stories collected from their descendants.
Bringing to light the political and cultural importance of a community that has long been ignored and has almost vanished, this study draws on the collective memory of Armenian immigration and the centuries-long history of proximity between the Armenian and Ethiopian Churches. The author argues for a sedentary approach to the diaspora, for a socio-history of this collective rootedness, which dates back to the 19th century and builds on historical representations of otherness from the early modern period up to the colonial era. Highlighting stateless immigrants halfway between the national and the foreign, this history reveals the agency of stateless immigrants and their descendants, their ability to play with identities and undermine assigned belongings.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1924, the crown prince and future emperor of Ethiopia, Ras Täfäri, on a visit to Jerusalem, called on forty Armenian orphans who had survived the genocide of 1915-1916 to form his empire's royal brass band. The conductor, who was also Armenian, composed the first official anthem of the Ethiopian state.</p><p>Drawing on this highly symbolic event, and following the history of the small Armenian community in Ethiopia, in <a href="https://bookshop.org/a/12343/9780755648412"><em>The Brass Band of the King: Armenians in Ethiopia</em></a><em> </em>(Bloomsbury, 2024) Boris Adjemian shows how it operated on the margins of political society, hiding in its interstices, preferring intimacy and discreet loyalty to the glitter of open politics. The astonishing role of the Armenians in their host country was embodied in the friendship that the kings and queens of Ethiopia extended to them, a theme that is echoed in the life stories collected from their descendants.</p><p>Bringing to light the political and cultural importance of a community that has long been ignored and has almost vanished, this study draws on the collective memory of Armenian immigration and the centuries-long history of proximity between the Armenian and Ethiopian Churches. The author argues for a sedentary approach to the diaspora, for a socio-history of this collective rootedness, which dates back to the 19th century and builds on historical representations of otherness from the early modern period up to the colonial era. Highlighting stateless immigrants halfway between the national and the foreign, this history reveals the agency of stateless immigrants and their descendants, their ability to play with identities and undermine assigned belongings.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4124</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Luke Clossey, "Jesus and the Making of the Modern Mind, 1380-1520" (Open Book, 2024)</title>
      <description>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. 
Amidst this diversity, Jesus and the Making of the Modern Mind, 1380-1520 (Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Oct 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>280</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Luke Clossey</itunes:subtitle>
      <itunes:summary>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. 
Amidst this diversity, Jesus and the Making of the Modern Mind, 1380-1520 (Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For his fifteenth-century followers, Jesus was everywhere – from baptism to bloodcults to bowling. This sweeping and unconventional investigation looks at Jesus across one hundred forty years of social, cultural, and intellectual history. Mystics married him, Renaissance artists painted him in three dimensions, Muslim poets praised his life-giving breath, and Christopher (“Christ-bearing”) Columbus brought the symbol of his cross to the Americas. Beyond the European periphery, this global study follows Jesus across – and sometimes between – religious boundaries, from Greenland to Kongo to China. </p><p>Amidst this diversity, <a href="https://bookshop.org/a/12343/9781800648180"><em>Jesus and the Making of the Modern Mind, 1380-1520</em></a><em> </em>(Open Book, 2024) offers readers sympathetic and immersive insight into the religious realities of its subjects. To this end, this book identifies two perspectives: one uncovers hidden meanings and unexpected connections, while the other restricts Jesus to the space and time of human history. Minds that believed in Jesus, and those that opposed him, made use of both perspectives to make sense of their worlds.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2024</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Uroš Kovač, "The Precarity of Masculinity: Football, Pentecostalism, and Transnational Aspirations in Cameroon" (Berghahn Books, 2022)</title>
      <description>A compelling work that explores the lives and aspirations of young footballers with deep nuance and insight, The Precarity of Masculinity: Football, Pentecostalism, and Transnational Aspirations in Cameroon (Berghahn Books, 2022) shows how precarious masculinity, Pentecostal spirituality, and aspirations of prosperous futures are intertwining and interrelated in the everyday lives in Southwest regions of Cameroon.
Since the 1990s, an increasing number of young men in Cameroon have aspired to play football as a career and a strategy to migrate abroad. Migration through the sport promises fulfillment of masculine dreams of sports stardom, as well as opportunities to earn a living that have been hollowed out by the country’s long economic stalemate. The aspiring footballers are increasingly turning to Pentecostal Christianity, which allows them to challenge common tropes of young men as stubborn and promiscuous, while also offering a moral and bodily regime that promises success despite the odds. Yet the transnational sports market is tough and unpredictable: it demands disciplined young bodies and introduces new forms of uncertainty. The book unpacks young Cameroonians’ football dreams, Pentecostal faith, obligations to provide, and desires to migrate to highlight the precarity of masculinity in structurally adjusted Africa and neoliberal capitalism.
Uroš Kovač is a Postdoctoral Fellow at the University of Groningen’s Centre for Religion, Conflict, and Globalization. He is a social anthropologist researching gender, migration, religion and development, often through the prism of sports in Africa and Europe.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>326</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Uroš Kovač</itunes:subtitle>
      <itunes:summary>A compelling work that explores the lives and aspirations of young footballers with deep nuance and insight, The Precarity of Masculinity: Football, Pentecostalism, and Transnational Aspirations in Cameroon (Berghahn Books, 2022) shows how precarious masculinity, Pentecostal spirituality, and aspirations of prosperous futures are intertwining and interrelated in the everyday lives in Southwest regions of Cameroon.
Since the 1990s, an increasing number of young men in Cameroon have aspired to play football as a career and a strategy to migrate abroad. Migration through the sport promises fulfillment of masculine dreams of sports stardom, as well as opportunities to earn a living that have been hollowed out by the country’s long economic stalemate. The aspiring footballers are increasingly turning to Pentecostal Christianity, which allows them to challenge common tropes of young men as stubborn and promiscuous, while also offering a moral and bodily regime that promises success despite the odds. Yet the transnational sports market is tough and unpredictable: it demands disciplined young bodies and introduces new forms of uncertainty. The book unpacks young Cameroonians’ football dreams, Pentecostal faith, obligations to provide, and desires to migrate to highlight the precarity of masculinity in structurally adjusted Africa and neoliberal capitalism.
Uroš Kovač is a Postdoctoral Fellow at the University of Groningen’s Centre for Religion, Conflict, and Globalization. He is a social anthropologist researching gender, migration, religion and development, often through the prism of sports in Africa and Europe.
Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>A compelling work that explores the lives and aspirations of young footballers with deep nuance and insight, <a href="https://bookshop.org/a/12343/9781805393306"><em>The Precarity of Masculinity: Football, Pentecostalism, and Transnational Aspirations in Cameroon</em></a> (Berghahn Books, 2022) shows how precarious masculinity, Pentecostal spirituality, and aspirations of prosperous futures are intertwining and interrelated in the everyday lives in Southwest regions of Cameroon.</p><p>Since the 1990s, an increasing number of young men in Cameroon have aspired to play football as a career and a strategy to migrate abroad. Migration through the sport promises fulfillment of masculine dreams of sports stardom, as well as opportunities to earn a living that have been hollowed out by the country’s long economic stalemate. The aspiring footballers are increasingly turning to Pentecostal Christianity, which allows them to challenge common tropes of young men as stubborn and promiscuous, while also offering a moral and bodily regime that promises success despite the odds. Yet the transnational sports market is tough and unpredictable: it demands disciplined young bodies and introduces new forms of uncertainty. The book unpacks young Cameroonians’ football dreams, Pentecostal faith, obligations to provide, and desires to migrate to highlight the precarity of masculinity in structurally adjusted Africa and neoliberal capitalism.</p><p>Uroš Kovač is a Postdoctoral Fellow at the University of Groningen’s Centre for Religion, Conflict, and Globalization. He is a social anthropologist researching gender, migration, religion and development, often through the prism of sports in Africa and Europe.</p><p>Yadong Li is a PhD student in anthropology at Tulane University. His research interests lie at the intersection of the anthropology of state, the anthropology of time, hope studies, and post-structuralist philosophy. More details about his scholarship and research interests can be found <a href="https://liberalarts.tulane.edu/departments/anthropology/people/graduate-students/yadong-li">here</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4407</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Iemima Ploscariu, "Alternative Evangelicals: Challenging Nationalism in Interwar Romania's Multi-ethnic Borderlands" (Brill, 2024)</title>
      <description>Today I talked to Iemima Ploscariu about Alternative Evangelicals: Challenging Nationalism in Interwar Romania's Multi-ethnic Borderlands (Brill, 2024).
Evangelicals in interwar Romania were a vibrant mix of ethnicities, languages, and social statuses. Jews, Roma, Germans, Hungarians, Serbs, Ukrainians, and Russians sang, prayed, and preached in their native languages. Romanian statesmen perceived them as a danger for the construction of a strong post-WWI national identity. The lived religion of interwar Romanian evangelicals and their struggle through music for legitimacy demonstrates the close ties between national self-understanding and religion. The diverse groups of Romanian evangelicals reveal how minorities in 20th century Europe challenged established religious concepts and constructed their new identities.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 19 Sep 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>214</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Iemima Ploscariu</itunes:subtitle>
      <itunes:summary>Today I talked to Iemima Ploscariu about Alternative Evangelicals: Challenging Nationalism in Interwar Romania's Multi-ethnic Borderlands (Brill, 2024).
Evangelicals in interwar Romania were a vibrant mix of ethnicities, languages, and social statuses. Jews, Roma, Germans, Hungarians, Serbs, Ukrainians, and Russians sang, prayed, and preached in their native languages. Romanian statesmen perceived them as a danger for the construction of a strong post-WWI national identity. The lived religion of interwar Romanian evangelicals and their struggle through music for legitimacy demonstrates the close ties between national self-understanding and religion. The diverse groups of Romanian evangelicals reveal how minorities in 20th century Europe challenged established religious concepts and constructed their new identities.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Today I talked to Iemima Ploscariu about <a href="https://brill.com/display/title/70094?language=en"><em>Alternative Evangelicals: Challenging Nationalism in Interwar Romania's Multi-ethnic Borderlands</em></a> (Brill, 2024).</p><p>Evangelicals in interwar Romania were a vibrant mix of ethnicities, languages, and social statuses. Jews, Roma, Germans, Hungarians, Serbs, Ukrainians, and Russians sang, prayed, and preached in their native languages. Romanian statesmen perceived them as a danger for the construction of a strong post-WWI national identity. The lived religion of interwar Romanian evangelicals and their struggle through music for legitimacy demonstrates the close ties between national self-understanding and religion. The diverse groups of Romanian evangelicals reveal how minorities in 20th century Europe challenged established religious concepts and constructed their new identities.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2812</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Zoe Knox, “Jehovah’s Witnesses and the Secular World: From the 1870s to the Present” (Palgrave, 2018)</title>
      <description>Jehovah’s Witnesses are one of the most successful “new religious movements” to have emerged from the prophetic ferment within later nineteenth-century Protestantism. Always controversial, often persecuted, and well-known for their proselytising efforts, they have made a substantial contribution in terms of human rights, and they count numerous famous musicians and sports stars among their membership. I caught up with Zoe Knox, Associate Professor in Modern Russian History at the University of Leicester, to discuss her new book, Jehovah’s Witnesses and the Secular World: From the 1870s to the Present (Palgrave, 2018), to talk about the ways in which this religious community has changed over time, and how it developed its distinctive attitudes towards politics, blood transfusion, and evangelism.

Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 13 Aug 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Zoe Knox</itunes:subtitle>
      <itunes:summary>Jehovah’s Witnesses are one of the most successful “new religious movements” to have emerged from the prophetic ferment within later nineteenth-century Protestantism. Always controversial, often persecuted, and well-known for their proselytising efforts, they have made a substantial contribution in terms of human rights, and they count numerous famous musicians and sports stars among their membership. I caught up with Zoe Knox, Associate Professor in Modern Russian History at the University of Leicester, to discuss her new book, Jehovah’s Witnesses and the Secular World: From the 1870s to the Present (Palgrave, 2018), to talk about the ways in which this religious community has changed over time, and how it developed its distinctive attitudes towards politics, blood transfusion, and evangelism.

Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jehovah’s Witnesses are one of the most successful “new religious movements” to have emerged from the prophetic ferment within later nineteenth-century Protestantism. Always controversial, often persecuted, and well-known for their proselytising efforts, they have made a substantial contribution in terms of human rights, and they count numerous famous musicians and sports stars among their membership. I caught up with <a href="https://www2.le.ac.uk/departments/history/people/staff-pages/zknox">Zoe Knox</a>, Associate Professor in Modern Russian History at the University of Leicester, to discuss her new book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsVMrqvqh6Fg2j-Tz5oK7J8AAAFmy1771wEAAAFKASr311w/https://www.amazon.com/dp/1137396040/ref=as_at?creativeASIN=1137396040&amp;linkCode=w61&amp;imprToken=FOBIZQeEfkq4PsgOqpFJOg&amp;slotNum=0&amp;tag=newbooinhis-20">Jehovah’s Witnesses and the Secular World: From the 1870s to the Present</a> (Palgrave, 2018), to talk about the ways in which this religious community has changed over time, and how it developed its distinctive attitudes towards politics, blood transfusion, and evangelism.</p><p><br></p><p><a href="https://pure.qub.ac.uk/portal/en/persons/crawford-gribben(9c12859e-6933-4880-b397-d8e6382b0052).html">Crawford Gribben</a> is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of <a href="https://global.oup.com/academic/product/john-owen-and-english-puritanism-9780199798155?cc=gb&amp;lang=en&amp;">John Owen and English Puritanism</a> (Oxford University Press, 2016).</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=79112]]></guid>
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    <item>
      <title>Krista E. Hughes et al., "Ecological Solidarities: Mobilizing Faith and Justice for an Entangled World" (Penn State UP, 2019)</title>
      <description>Operating on the premise that our failure to recognize our interconnected relationship to the rest of the cosmos is the origin of planetary peril, Ecological Solidarities: Mobilizing Faith and Justice for an Entangled World  (Penn State University Press, 2019) presents academic, activist, and artistic perspectives on how to inspire reflection and motivate action in order to construct alternative frameworks and establish novel solidarities for the sake of our planetary home.
The selections in this volume explore ecologies of interdependence as a frame for religious, theological, and philosophical analysis and practice. Contributors examine questions of justice, climate change, race, class, gender, and coloniality and discuss alternative ways of engaging the world in all its biodiversity. Each essay, poem, reflection, and piece of art contributes to and reflects upon how to live out entangled differences toward positive global change.
Constructive and practical, global and local, communal and personal, Ecological Solidarities is an innovative contribution to the discourses on relational and liberative thought and practice in religion, philosophy, and theology. It will be welcomed by scholars of World Christianity and theology as well as seminary students, activists, and laity interested in issues of justice and ecology.

Krista E. Hughes is Associate Professor of Religion and Director of the Muller Center at Newberry College.

Dhawn B. Martin is Executive Director of the Source of Light Center in San Antonio, Texas.

Elaine Padilla is Associate Professor of Philosophy and Religion and Latinx/Latin American Studies at the University of La Verne. She is the author of Divine Enjoyment: A Theology of Passion and Exuberance and coeditor of three volumes in the series Christianities of the World.


Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 20 Jul 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Krista E. Hughes, Dhawn B. Martin, and Elaine Padilla</itunes:subtitle>
      <itunes:summary>Operating on the premise that our failure to recognize our interconnected relationship to the rest of the cosmos is the origin of planetary peril, Ecological Solidarities: Mobilizing Faith and Justice for an Entangled World  (Penn State University Press, 2019) presents academic, activist, and artistic perspectives on how to inspire reflection and motivate action in order to construct alternative frameworks and establish novel solidarities for the sake of our planetary home.
The selections in this volume explore ecologies of interdependence as a frame for religious, theological, and philosophical analysis and practice. Contributors examine questions of justice, climate change, race, class, gender, and coloniality and discuss alternative ways of engaging the world in all its biodiversity. Each essay, poem, reflection, and piece of art contributes to and reflects upon how to live out entangled differences toward positive global change.
Constructive and practical, global and local, communal and personal, Ecological Solidarities is an innovative contribution to the discourses on relational and liberative thought and practice in religion, philosophy, and theology. It will be welcomed by scholars of World Christianity and theology as well as seminary students, activists, and laity interested in issues of justice and ecology.

Krista E. Hughes is Associate Professor of Religion and Director of the Muller Center at Newberry College.

Dhawn B. Martin is Executive Director of the Source of Light Center in San Antonio, Texas.

Elaine Padilla is Associate Professor of Philosophy and Religion and Latinx/Latin American Studies at the University of La Verne. She is the author of Divine Enjoyment: A Theology of Passion and Exuberance and coeditor of three volumes in the series Christianities of the World.


Caleb Zakarin is editor at the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Operating on the premise that our failure to recognize our interconnected relationship to the rest of the cosmos is the origin of planetary peril, <a href="https://bookshop.org/a/12343/9780271084626"><em>Ecological Solidarities: Mobilizing Faith and Justice for an Entangled World </em></a><em> </em>(Penn State University Press, 2019) presents academic, activist, and artistic perspectives on how to inspire reflection and motivate action in order to construct alternative frameworks and establish novel solidarities for the sake of our planetary home.</p><p>The selections in this volume explore ecologies of interdependence as a frame for religious, theological, and philosophical analysis and practice. Contributors examine questions of justice, climate change, race, class, gender, and coloniality and discuss alternative ways of engaging the world in all its biodiversity. Each essay, poem, reflection, and piece of art contributes to and reflects upon how to live out entangled differences toward positive global change.</p><p>Constructive and practical, global and local, communal and personal, <em>Ecological Solidarities </em>is an innovative contribution to the discourses on relational and liberative thought and practice in religion, philosophy, and theology. It will be welcomed by scholars of World Christianity and theology as well as seminary students, activists, and laity interested in issues of justice and ecology.</p><ul>
<li>Krista E. Hughes is Associate Professor of Religion and Director of the Muller Center at Newberry College.</li>
<li>Dhawn B. Martin is Executive Director of the Source of Light Center in San Antonio, Texas.</li>
<li>Elaine Padilla is Associate Professor of Philosophy and Religion and Latinx/Latin American Studies at the University of La Verne. She is the author of <em>Divine Enjoyment: A Theology of Passion and Exuberance </em>and coeditor of three volumes in the series Christianities of the World.</li>
</ul><p><br></p><p><em>Caleb Zakarin is editor at the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5127</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Gale L. Kenny, "Christian Imperial Feminism: White Protestant Women and the Consecration of Empire" (NYU Press, 2024)</title>
      <description>Amidst the global instability of the early twentieth century, white Christian American women embraced the idea of an “empire of Christ” that was racially diverse, but which they believed they were uniquely qualified to manage. America’s burgeoning power, combined with women’s rising roles within the church, led to white Protestant women adopting a feminism rooted in religion and imperialism.
In Christian Imperial Feminism: White Protestant Women and the Consecration of Empire (NYU Press, 2024), Dr. Gale L. Kenny examines this Christian imperial feminism from the women’s missionary movement to create a Christian world order. She shows that this Christian imperial feminism marked a break from an earlier Protestant worldview that focused on moral and racial purity and in which interactions among races were inconceivable. This new approach actually prioritised issues like civil rights and racial integration, as well as the uplift of women, though the racially diverse world Christianity it aspired to was still to be rigidly hierarchically ordered, with white women retaining a privileged place as guardians.
In exposing these dynamics, this book departs from recent scholarship on white evangelical nationalism to focus on the racial politics of white religious liberalism. Christian Imperial Feminism adds a necessary layer to our understanding of religion, gender, and empire.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 13 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>267</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gale L. Kenny</itunes:subtitle>
      <itunes:summary>Amidst the global instability of the early twentieth century, white Christian American women embraced the idea of an “empire of Christ” that was racially diverse, but which they believed they were uniquely qualified to manage. America’s burgeoning power, combined with women’s rising roles within the church, led to white Protestant women adopting a feminism rooted in religion and imperialism.
In Christian Imperial Feminism: White Protestant Women and the Consecration of Empire (NYU Press, 2024), Dr. Gale L. Kenny examines this Christian imperial feminism from the women’s missionary movement to create a Christian world order. She shows that this Christian imperial feminism marked a break from an earlier Protestant worldview that focused on moral and racial purity and in which interactions among races were inconceivable. This new approach actually prioritised issues like civil rights and racial integration, as well as the uplift of women, though the racially diverse world Christianity it aspired to was still to be rigidly hierarchically ordered, with white women retaining a privileged place as guardians.
In exposing these dynamics, this book departs from recent scholarship on white evangelical nationalism to focus on the racial politics of white religious liberalism. Christian Imperial Feminism adds a necessary layer to our understanding of religion, gender, and empire.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Amidst the global instability of the early twentieth century, white Christian American women embraced the idea of an “empire of Christ” that was racially diverse, but which they believed they were uniquely qualified to manage. America’s burgeoning power, combined with women’s rising roles within the church, led to white Protestant women adopting a feminism rooted in religion and imperialism.</p><p>In <a href="https://bookshop.org/a/12343/9781479825530"><em>Christian Imperial Feminism: White Protestant Women and the Consecration of Empire</em></a> (NYU Press, 2024), Dr. Gale L. Kenny examines this Christian imperial feminism from the women’s missionary movement to create a Christian world order. She shows that this Christian imperial feminism marked a break from an earlier Protestant worldview that focused on moral and racial purity and in which interactions among races were inconceivable. This new approach actually prioritised issues like civil rights and racial integration, as well as the uplift of women, though the racially diverse world Christianity it aspired to was still to be rigidly hierarchically ordered, with white women retaining a privileged place as guardians.</p><p>In exposing these dynamics, this book departs from recent scholarship on white evangelical nationalism to focus on the racial politics of white religious liberalism. Christian Imperial Feminism adds a necessary layer to our understanding of religion, gender, and empire.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> new book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Jonathan A. Seitz, "Protestant Missionaries in China: Robert Morrison and Early Sinology" (U Notre Dame Press, 2024)</title>
      <description>With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 Jun 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathan A. Seitz</itunes:subtitle>
      <itunes:summary>With a focus on Robert Morrison, Protestant Missionaries in China: Robert Morrison and Early Sinology (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, Protestant Missionaries in China explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>With a focus on Robert Morrison, <a href="https://bookshop.org/a/12343/9780268208042"><em>Protestant Missionaries in China: Robert Morrison and Early Sinology</em></a> (U Notre Dame Press, 2024) evaluates the role of nineteenth-century British missionaries in the early development of the cross-cultural relationship between China and the English-speaking world. As one of the first generation of British Protestant missionaries, Robert Morrison went to China in 1807 with the goal of evangelizing the country. His mission pushed him into deeper engagement with Chinese language and culture, and the exchange flowed both ways as Morrison—a working-class man whose firsthand experiences made him an “accidental expert”—brought depictions of China back to eager British audiences. Author Jonathan A. Seitz proposes that, despite the limitations imposed by the orientalism impulse of the era, Morrison and his fellow missionaries were instrumental in creating a new map of cross-cultural engagement that would evolve, ultimately, into modern sinology. Engaging and well researched, <em>Protestant Missionaries in China</em> explores the impact of Morrison and his contemporaries on early sinology, mission work, and Chinese Christianity during the three decades before the start of the Opium Wars.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3749</itunes:duration>
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      <title>Emily Conroy-Krutz, "Missionary Diplomacy: Religion and Nineteenth-Century American Foreign Relations" (Cornell UP, 2024)</title>
      <description>Missionary Diplomacy: Religion and Nineteenth-Century American Foreign Relations (Cornell University Press, 2024) illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power. Were missionaries serving the interests of American diplomacy? Or were they creating unnecessary problems?
As Dr. Emily Conroy-Krutz demonstrates, they were doing both. Across the century, missionaries forced the government to articulate new conceptions of the rights of US citizens abroad and of the role of the US as an engine of humanitarianism and religious freedom. By the time the US entered the first world war, missionary diplomacy had for nearly a century created the conditions for some Americans to embrace a vision of their country as an internationally engaged world power. Missionary Diplomacy exposes the longstanding influence of evangelical missions on the shape of American foreign relations.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 24 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>35</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emily Conroy-Krutz</itunes:subtitle>
      <itunes:summary>Missionary Diplomacy: Religion and Nineteenth-Century American Foreign Relations (Cornell University Press, 2024) illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power. Were missionaries serving the interests of American diplomacy? Or were they creating unnecessary problems?
As Dr. Emily Conroy-Krutz demonstrates, they were doing both. Across the century, missionaries forced the government to articulate new conceptions of the rights of US citizens abroad and of the role of the US as an engine of humanitarianism and religious freedom. By the time the US entered the first world war, missionary diplomacy had for nearly a century created the conditions for some Americans to embrace a vision of their country as an internationally engaged world power. Missionary Diplomacy exposes the longstanding influence of evangelical missions on the shape of American foreign relations.

This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781501773983"><em>Missionary Diplomacy: Religion and Nineteenth-Century American Foreign Relations</em></a> (Cornell University Press, 2024) illuminates the crucial place of religion in nineteenth-century American diplomacy. From the 1810s through the 1920s, Protestant missionaries positioned themselves as key experts in the development of American relations in Asia, Africa, the Pacific, and the Middle East. Missionaries served as consuls, translators, and occasional trouble-makers who forced the State Department to take actions it otherwise would have avoided. Yet as decades passed, more Americans began to question the propriety of missionaries' power. Were missionaries serving the interests of American diplomacy? Or were they creating unnecessary problems?</p><p>As Dr. Emily Conroy-Krutz demonstrates, they were doing both. Across the century, missionaries forced the government to articulate new conceptions of the rights of US citizens abroad and of the role of the US as an engine of humanitarianism and religious freedom. By the time the US entered the first world war, missionary diplomacy had for nearly a century created the conditions for some Americans to embrace a vision of their country as an internationally engaged world power. <em>Missionary Diplomacy</em> exposes the longstanding influence of evangelical missions on the shape of American foreign relations.</p><p><br></p><p><em>This interview was conducted by Dr. Miranda Melcher whose</em><a href="https://www.bloomsbury.com/uk/securing-peace-in-angola-and-mozambique-9781350407930/"><em> forthcoming book</em></a><em> focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Cristina Rocha, "Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities" (Oxford UP, 2024)</title>
      <description>When did Christianity become cool? How did an Australian church conquer the world and expand into Brazil, a country with its own crop of powerful megachurches? 
In her exciting new book, Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities (Oxford UP, 2023), anthropologist Cristina Rocha analyses the creation of a transnational Pentecostal field between Brazil and Australia, two countries that have been peripheral in the history of Pentecostalism but which more recently have been at the forefront of new forms of global Pentecostalism. She shows how new and reconfigured forms Christianity in both the Global North and South are increasingly digitally mediated, engaged with youth and popular cultures, and involve new forms of consumption, branding and identity. 
The Australian megachurch Hillsong has expanded globally through a Cool Christianity style which embraces pop music, digital media, spectacle, branding, and celebrity culture. Rocha follows young Brazilians from their budding Hillsong fandom, to their journey to Australia to join the church and study at its College, and on their return to Brazil. She argues that Brazilian middle-class youth join Hillsong to become cosmopolitan and to distinguish themselves from the Pentecostalism of the Brazilian poor. Notwithstanding Hillsong's recent scandals, the megachurch offers them an alternative geography of belonging, where pastors speak English and Christianity is about love, ethics, rationality, autonomy, and more equal relations between congregants and pastors. Rocha makes a strong argument for the importance of the local in globalization studies, and the key roles of class, affect and aesthetics for an understanding of the formation of religious subjectivities and communities.
Jeff Adler is an ex-linguist and occasional contributor to New Books Network!
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 24 Mar 2024 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>291</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cristina Rocha</itunes:subtitle>
      <itunes:summary>When did Christianity become cool? How did an Australian church conquer the world and expand into Brazil, a country with its own crop of powerful megachurches? 
In her exciting new book, Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities (Oxford UP, 2023), anthropologist Cristina Rocha analyses the creation of a transnational Pentecostal field between Brazil and Australia, two countries that have been peripheral in the history of Pentecostalism but which more recently have been at the forefront of new forms of global Pentecostalism. She shows how new and reconfigured forms Christianity in both the Global North and South are increasingly digitally mediated, engaged with youth and popular cultures, and involve new forms of consumption, branding and identity. 
The Australian megachurch Hillsong has expanded globally through a Cool Christianity style which embraces pop music, digital media, spectacle, branding, and celebrity culture. Rocha follows young Brazilians from their budding Hillsong fandom, to their journey to Australia to join the church and study at its College, and on their return to Brazil. She argues that Brazilian middle-class youth join Hillsong to become cosmopolitan and to distinguish themselves from the Pentecostalism of the Brazilian poor. Notwithstanding Hillsong's recent scandals, the megachurch offers them an alternative geography of belonging, where pastors speak English and Christianity is about love, ethics, rationality, autonomy, and more equal relations between congregants and pastors. Rocha makes a strong argument for the importance of the local in globalization studies, and the key roles of class, affect and aesthetics for an understanding of the formation of religious subjectivities and communities.
Jeff Adler is an ex-linguist and occasional contributor to New Books Network!
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When did Christianity become cool? How did an Australian church conquer the world and expand into Brazil, a country with its own crop of powerful megachurches? </p><p>In her exciting new book, <a href="https://bookshop.org/a/12343/9780197673201"><em>Cool Christianity: Hillsong and the Fashioning of Cosmopolitan Identities</em></a> (Oxford UP, 2023), anthropologist Cristina Rocha analyses the creation of a transnational Pentecostal field between Brazil and Australia, two countries that have been peripheral in the history of Pentecostalism but which more recently have been at the forefront of new forms of global Pentecostalism. She shows how new and reconfigured forms Christianity in both the Global North and South are increasingly digitally mediated, engaged with youth and popular cultures, and involve new forms of consumption, branding and identity. </p><p>The Australian megachurch Hillsong has expanded globally through a Cool Christianity style which embraces pop music, digital media, spectacle, branding, and celebrity culture. Rocha follows young Brazilians from their budding Hillsong fandom, to their journey to Australia to join the church and study at its College, and on their return to Brazil. She argues that Brazilian middle-class youth join Hillsong to become cosmopolitan and to distinguish themselves from the Pentecostalism of the Brazilian poor. Notwithstanding Hillsong's recent scandals, the megachurch offers them an alternative geography of belonging, where pastors speak English and Christianity is about love, ethics, rationality, autonomy, and more equal relations between congregants and pastors. Rocha makes a strong argument for the importance of the local in globalization studies, and the key roles of class, affect and aesthetics for an understanding of the formation of religious subjectivities and communities.</p><p>Jeff Adler is an ex-linguist and occasional contributor to New Books Network!</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Gwyn McClelland, "Dangerous Memory in Nagasaki: Prayers, Protests and Catholic Survivor Narratives" (Routledge, 2019)</title>
      <description>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 
Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 
Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.
I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?

How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)? 

How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? 

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   
Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).
Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 19 Feb 2024 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Gwyn McClelland</itunes:subtitle>
      <itunes:summary>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 
Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 
Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.
I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?

How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)? 

How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? 

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   
Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).
Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In <a href="https://bookshop.org/a/12343/9780367217754"><em>Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives</em></a> (Routledge, 2019), <a href="https://www.une.edu.au/staff-profiles/hass/gwyn-mcclelland">Gwyn McClelland</a> presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. </p><p>Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. </p><p>Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. <strong><em>Dangerous Memory in Nagasaki</em></strong> presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.</p><p>I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  </p><ul>
<li>Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?</li>
<li>How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial <em>hansai</em> (a burnt offering) or a part of <em>setsuri</em> (providence)? </li>
<li>How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? </li>
</ul><p>The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   </p><p><a href="https://www.une.edu.au/staff-profiles/hass/gwyn-mcclelland"><strong>Gwyn McClelland</strong></a> holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the <a href="https://asaa.asn.au/">Asian Studies Association of Australia </a>(ASAA).</p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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    <item>
      <title>Daniel Soars, "The World and God Are Not-Two: A Hindu-Christian Conversation" (Fordham UP, 2022)</title>
      <description>The World and God Are Not-Two: A Hindu-Christian Conversation (Fordham UP, 2022) is a book about how the God in whom Christians believe ought to be understood. The key conceptual argument that runs throughout is that the distinctive relation between the world and God in Christian theology is best understood as a non-dualistic one. The "two"-"God" and "World" cannot be added up as separate, enumerable realities or contrasted with each other against some common background because God does not belong in any category and creatures are ontologically constituted by their relation to the Creator.
In exploring the unique character of this distinctive relation, Soars turns to Sara Grant's work on the Hindu tradition of Advaita Vedānta and the metaphysics of creation found in Thomas Aquinas. He develops Grant's work and that of the earlier Calcutta School by drawing explicit attention to the Neoplatonic themes in Aquinas that provide some of the most fruitful areas for comparative engagement with Vedānta. To the Christian, the fact that the world exists only as dependent on God means that "world" and "God" must be ontologically distinct because God's existence does not depend on the world. To the Advaitin, this simultaneously means that "World" and "God" cannot be ontologically separate either. The language of non-duality allows us to see that both positions can be held coherently together without entailing any contradiction or disagreement at the level of fundamental ontology. What it means to be "world" does not and cannot exclude what it means to be "God."
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 28 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>303</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daniel Soars</itunes:subtitle>
      <itunes:summary>The World and God Are Not-Two: A Hindu-Christian Conversation (Fordham UP, 2022) is a book about how the God in whom Christians believe ought to be understood. The key conceptual argument that runs throughout is that the distinctive relation between the world and God in Christian theology is best understood as a non-dualistic one. The "two"-"God" and "World" cannot be added up as separate, enumerable realities or contrasted with each other against some common background because God does not belong in any category and creatures are ontologically constituted by their relation to the Creator.
In exploring the unique character of this distinctive relation, Soars turns to Sara Grant's work on the Hindu tradition of Advaita Vedānta and the metaphysics of creation found in Thomas Aquinas. He develops Grant's work and that of the earlier Calcutta School by drawing explicit attention to the Neoplatonic themes in Aquinas that provide some of the most fruitful areas for comparative engagement with Vedānta. To the Christian, the fact that the world exists only as dependent on God means that "world" and "God" must be ontologically distinct because God's existence does not depend on the world. To the Advaitin, this simultaneously means that "World" and "God" cannot be ontologically separate either. The language of non-duality allows us to see that both positions can be held coherently together without entailing any contradiction or disagreement at the level of fundamental ontology. What it means to be "world" does not and cannot exclude what it means to be "God."
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781531502058"><em>The World and God Are Not-Two: A Hindu-Christian Conversation</em></a><em> </em>(Fordham UP, 2022) is a book about how the God in whom Christians believe ought to be understood. The key conceptual argument that runs throughout is that the distinctive relation between the world and God in Christian theology is best understood as a non-dualistic one. The "two"-"God" and "World" cannot be added up as separate, enumerable realities or contrasted with each other against some common background because God does not belong in any category and creatures are ontologically constituted by their relation to the Creator.</p><p>In exploring the unique character of this distinctive relation, Soars turns to Sara Grant's work on the Hindu tradition of Advaita Vedānta and the metaphysics of creation found in Thomas Aquinas. He develops Grant's work and that of the earlier Calcutta School by drawing explicit attention to the Neoplatonic themes in Aquinas that provide some of the most fruitful areas for comparative engagement with Vedānta. To the Christian, the fact that the world exists only as dependent on God means that "world" and "God" must be ontologically distinct because God's existence does not depend on the world. To the Advaitin, this simultaneously means that "World" and "God" cannot be ontologically separate either. The language of non-duality allows us to see that both positions can be held coherently together without entailing any contradiction or disagreement at the level of fundamental ontology. What it means to be "world" does not and cannot exclude what it means to be "God."</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2537</itunes:duration>
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      <title>Between Jesus and Krishna: Christian Encounters with South Indian Temple Dance</title>
      <description>One of the eight national dances of India, bharatanatyam, partly originates from the area around Tranquebar. During the time that Tranquebar was a Danish colony, devadasis, women who did service at temples through dance, were patronized by the Thanjavur royal court. In 1623, a Danish–Icelandic soldier routinely observed the devadasis dancing outside the Masilamaninathar temple opposite Fort Dansborg, which he was guarding. His accounts of the dancers are interesting at two levels; first, they provide us with unique data on the role of the devadasis at the village level in seventeenth century Tamil Nadu. Secondly, they shed light on a certain imagination and perspective on Indian religion grounded in European Christian thought at the time.
Since the seventeenth century the dance of the devadasis has undergone a dramatic transformation, as it has been taken from its original setting to a national middle class arena in which females of very different socio-cultural backgrounds learn the dance now called bharatanatyam. Stine elaborates on her fieldwork done in one of the bharatanatyam dance institutions situated in New Delhi, and deals with reflections on Hinduism as well as Christianity through dance practice. Parallel to that some methodological reflections on the study on cultural encounters through dance are presented. Though set in very different contexts, the two accounts shed light on Christian perspectives on Hinduism through their encounter with a dominant South Indian dance form.
In this episode, Stine Simonsen Puri, explores history and practice of the Indian temple dance today called bharatanatyam through a focus on cultural encounters with the dance from both a Hindu and a Christian perspective. Being a board member of the Nordic Center India, part of the Faculty of Modern India and South Asian Studies as well as Teaching Associate Professor at the Department of Cross-Cultural and Regional studies, Stine shares her expertise on Indian’s socio-cultural issues. Her knowledge especially stems from her extensive fieldwork at a bharatanatyam Dance School in New Delhi as well as her research part of the Tranquebar Initiative.
Marianne Tykesson is a student assistant as the Nordic Institute of Asia Studies and a Cross-Cultural Studies Student at the University of Copenhagen with a particular interest in the research of social injustice and cross-national encounters.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 15 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>207</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stine Simonsen Puri</itunes:subtitle>
      <itunes:summary>One of the eight national dances of India, bharatanatyam, partly originates from the area around Tranquebar. During the time that Tranquebar was a Danish colony, devadasis, women who did service at temples through dance, were patronized by the Thanjavur royal court. In 1623, a Danish–Icelandic soldier routinely observed the devadasis dancing outside the Masilamaninathar temple opposite Fort Dansborg, which he was guarding. His accounts of the dancers are interesting at two levels; first, they provide us with unique data on the role of the devadasis at the village level in seventeenth century Tamil Nadu. Secondly, they shed light on a certain imagination and perspective on Indian religion grounded in European Christian thought at the time.
Since the seventeenth century the dance of the devadasis has undergone a dramatic transformation, as it has been taken from its original setting to a national middle class arena in which females of very different socio-cultural backgrounds learn the dance now called bharatanatyam. Stine elaborates on her fieldwork done in one of the bharatanatyam dance institutions situated in New Delhi, and deals with reflections on Hinduism as well as Christianity through dance practice. Parallel to that some methodological reflections on the study on cultural encounters through dance are presented. Though set in very different contexts, the two accounts shed light on Christian perspectives on Hinduism through their encounter with a dominant South Indian dance form.
In this episode, Stine Simonsen Puri, explores history and practice of the Indian temple dance today called bharatanatyam through a focus on cultural encounters with the dance from both a Hindu and a Christian perspective. Being a board member of the Nordic Center India, part of the Faculty of Modern India and South Asian Studies as well as Teaching Associate Professor at the Department of Cross-Cultural and Regional studies, Stine shares her expertise on Indian’s socio-cultural issues. Her knowledge especially stems from her extensive fieldwork at a bharatanatyam Dance School in New Delhi as well as her research part of the Tranquebar Initiative.
Marianne Tykesson is a student assistant as the Nordic Institute of Asia Studies and a Cross-Cultural Studies Student at the University of Copenhagen with a particular interest in the research of social injustice and cross-national encounters.
The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.
We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the eight national dances of India, bharatanatyam, partly originates from the area around Tranquebar. During the time that Tranquebar was a Danish colony, devadasis, women who did service at temples through dance, were patronized by the Thanjavur royal court. In 1623, a Danish–Icelandic soldier routinely observed the devadasis dancing outside the Masilamaninathar temple opposite Fort Dansborg, which he was guarding. His accounts of the dancers are interesting at two levels; first, they provide us with unique data on the role of the devadasis at the village level in seventeenth century Tamil Nadu. Secondly, they shed light on a certain imagination and perspective on Indian religion grounded in European Christian thought at the time.</p><p>Since the seventeenth century the dance of the devadasis has undergone a dramatic transformation, as it has been taken from its original setting to a national middle class arena in which females of very different socio-cultural backgrounds learn the dance now called bharatanatyam. Stine elaborates on her fieldwork done in one of the bharatanatyam dance institutions situated in New Delhi, and deals with reflections on Hinduism as well as Christianity through dance practice. Parallel to that some methodological reflections on the study on cultural encounters through dance are presented. Though set in very different contexts, the two accounts shed light on Christian perspectives on Hinduism through their encounter with a dominant South Indian dance form.</p><p>In this episode, <a href="https://tors.ku.dk/ansatte/?pure=da/persons/195331">Stine Simonsen Puri</a>, explores history and practice of the Indian temple dance today called bharatanatyam through a focus on cultural encounters with the dance from both a Hindu and a Christian perspective. Being a board member of the Nordic Center India, part of the Faculty of Modern India and South Asian Studies as well as Teaching Associate Professor at the Department of Cross-Cultural and Regional studies, Stine shares her expertise on Indian’s socio-cultural issues. Her knowledge especially stems from her extensive fieldwork at a bharatanatyam Dance School in New Delhi as well as her research part of the Tranquebar Initiative.</p><p>Marianne Tykesson is a student assistant as the Nordic Institute of Asia Studies and a Cross-Cultural Studies Student at the University of Copenhagen with a particular interest in the research of social injustice and cross-national encounters.</p><p>The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.</p><p>We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1938</itunes:duration>
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      <title>J. Christopher Edwards, "Crucified: The Christian Invention of the Jewish Executioners of Jesus" (Fortress Press, 2023)</title>
      <description>In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.
J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 02 Dec 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>254</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. Christopher Edwards</itunes:subtitle>
      <itunes:summary>In his book Crucified: The Christian Invention of the Jewish Executioners of Jesus (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.
J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.
Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In his book <a href="https://bookshop.org/a/12343/9781506490953"><em>Crucified: The Christian Invention of the Jewish Executioners of Jesus</em></a> (Fortress Press, 2023), J. Christopher Edwards explores the early Christian teachings regarding who actually killed Jesus. Historians of early Christianity unanimously agree that Jesus was executed by Roman soldiers. This consensus extends to members of the general population who have seen a Jesus movie or an Easter play and remember Roman soldiers hammering the nails. However, for early Christians, the detail that Jesus was crucified by Roman soldiers under the direction of a Roman governor threatened their desire for a stable existence in the Roman world. Beginning with the writings found in the New Testament, early Christians sought to rewrite their history and shift the blame for Jesus's crucifixion away from Pilate and his soldiers and onto Jews. During the second century, a narrative of the crucifixion with Jewish executioners predominated. During the fourth century, this narrative functioned to encourage anti-Judaism within the newly established Christian empire. Yet, in the modern world, there exists a significant degree of ignorance regarding the pervasiveness--or sometimes even the existence!--of the claim among ancient Christians that Jesus was executed by Jews.</p><p>J. Christopher Edwards is professor of religious studies at St. Francis College, Brooklyn.</p><p><em>Schneur Zalman Newfield is an Associate Professor of Sociology and Jewish Studies at Hunter College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4350</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Briana L. Wong, "Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience" (Pennsylvania State UP, 2023)</title>
      <description>The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience (Pennsylvania State UP, 2023), Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma.
Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds, and, in certain cases, physical safety in order to identify with the faith.
Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.
Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Nov 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>25</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Briana L. Wong</itunes:subtitle>
      <itunes:summary>The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience (Pennsylvania State UP, 2023), Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma.
Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds, and, in certain cases, physical safety in order to identify with the faith.
Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.
Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Cambodian Civil War and genocide of the late 1960s and ’70s left the country and its diaspora with long-lasting trauma that continues to reverberate through the community. In <a href="https://bookshop.org/a/12343/9780271095479"><em>Cambodian Evangelicalism: Cosmological Hope and Diasporic Resilience</em></a> (Pennsylvania State UP, 2023), Briana L. Wong explores the compelling stories of Cambodian evangelicals, their process of conversion, and how their testimonials to the Christian faith helped them to make sense of and find purpose in their trauma.</p><p>Based on ethnographic fieldwork with Cambodian communities in the metropolitan areas of Philadelphia, Los Angeles, Paris, and Phnom Penh, Wong examines questions of religious identity and the search for meaning within the context of transnational Cambodian evangelicalism. While the community has grown in recent decades, Christians nevertheless make up a small minority of the predominantly Buddhist diaspora. Wong explores what it is about Christianity that makes these converts willing to risk their social standing, familial bonds, and, in certain cases, physical safety in order to identify with the faith.</p><p>Contributing to ongoing dialogues on conversion, reverse mission, and multiple religious belonging, this book will appeal to students and scholars of world Christianity, missiology, and the history of Christianity, as well as Southeast Asian studies, secular sociologies, and anthropologists operating within the field of religious studies.</p><p><a href="https://www.byunghochoi.com/"><em>Byung Ho Choi</em></a><em> is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3361</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ji Li, "At the Frontier of God's Empire: A Missionary Odyssey in Modern China" (Oxford UP, 2023)</title>
      <description>To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire: A Missionary Odyssey in Modern China (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society.
Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 22 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>24</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ji Li</itunes:subtitle>
      <itunes:summary>To a lively cast of international players that shaped Manchuria during the early twentieth century, At the Frontier of God's Empire: A Missionary Odyssey in Modern China (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society.
Through Caubrière's experience, At the Frontier of God's Empire examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China.
Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>To a lively cast of international players that shaped Manchuria during the early twentieth century, <a href="https://bookshop.org/a/12343/9780197656051"><em>At the Frontier of God's Empire: A Missionary Odyssey in Modern China</em></a> (Oxford UP, 2023) adds the remarkable story of Alfred Marie Caubrière (1876-1948). A French Catholic missionary, Caubrière arrived in Manchuria on the eve of the Boxer Uprising in 1899 and was murdered on the eve of the birth of the People's Republic of China in 1948. Living with ordinary Chinese people for half a century, Caubrière witnessed the collapse of the Qing empire, the warlord's chaos that followed, the rise and fall of Japanese Manchukuo, and the emergence of communist China. Caubrière's incredible personal archive, on which Ji Li draws extensively, opens a unique window into everyday interaction between Manchuria's grassroots society and international players. His gripping accounts personalize the Catholic Church's expansion in East Asia and the interplay of missions and empire in local society.</p><p>Through Caubrière's experience, <em>At the Frontier of God's Empire</em> examines Chinese people at social and cultural margins during this period. A wealth of primary sources, family letters, and visual depictions of village scenes illuminate vital issues in modern Chinese history, such as the transformation of local society, mass migration and religion, tensions between church and state, and the importance of cross-cultural exchanges in everyday life in Chinese Catholic communities. This intense transformation of Manchurian society embodies the clash of both domestic and international tensions in the making of modern China.</p><p><a href="https://arts-sciences.buffalo.edu/history/graduate/GraduateHistoryAssociation/GradStudentProfiles/ShuWan.html"><em>Shu Wan</em></a><em> is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. On Twitter: @slissw.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3432</itunes:duration>
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    <item>
      <title>Gina A. Zurlo, "Women in World Christianity: Building and Sustaining a Global Movement" (Wiley-Blackwell, 2023)</title>
      <description>Gina A. Zurlo's book Women in World Christianity: Building and Sustaining a Global Movement (Wiley-Blackwell, 2023) is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. 
Women in World Christianity features findings from the Women in World Christianity Project, a groundbreaking study that produced the first quantitative dataset on gender in every Christian denomination in every country of the world. Throughout the text, special emphasis is placed on women in the twentieth and twenty-first centuries, the period of Christianity’s shift from the global North to the global South. Easily accessible chapters – organized by continent, tradition, and select topics – introduce students to the wide variety of Christian belief and practice around the world. The book also discusses issues specifically relevant to women in the church: gender-based violence, ecology, theological education, peacebuilding and more. This textbook:

Provides a balanced view of women’s involvement in Christianity as a world religion and how they sustain the faith today

Introduces students to female theologians around the world whose scholarship is generally overlooked in Western theological education

Discusses women’s essential contributions to Christian mission, leadership, education, relief work, healthcare, and other social services of the church

Complements the growing body of literature about Christian women from different continental, regional, national, and ecclesiastical perspectives

Explores the contributions of contemporary Christian women of all major denominations in Africa, Asia, Europe, Latin America, North America, and Oceania

Helps students become more aware of the unique challenges women face worldwide, and what they are doing to overcome them


Women in World Christianity: Building and Sustaining a Global Movement is an excellent primary textbook for introductory courses on World Christianity, History of Christianity, World Religions, Gender in Religion, as well as undergraduate and graduate courses specifically focused on women in World Christianity.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 16 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>23</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gina A. Zurlo</itunes:subtitle>
      <itunes:summary>Gina A. Zurlo's book Women in World Christianity: Building and Sustaining a Global Movement (Wiley-Blackwell, 2023) is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. 
Women in World Christianity features findings from the Women in World Christianity Project, a groundbreaking study that produced the first quantitative dataset on gender in every Christian denomination in every country of the world. Throughout the text, special emphasis is placed on women in the twentieth and twenty-first centuries, the period of Christianity’s shift from the global North to the global South. Easily accessible chapters – organized by continent, tradition, and select topics – introduce students to the wide variety of Christian belief and practice around the world. The book also discusses issues specifically relevant to women in the church: gender-based violence, ecology, theological education, peacebuilding and more. This textbook:

Provides a balanced view of women’s involvement in Christianity as a world religion and how they sustain the faith today

Introduces students to female theologians around the world whose scholarship is generally overlooked in Western theological education

Discusses women’s essential contributions to Christian mission, leadership, education, relief work, healthcare, and other social services of the church

Complements the growing body of literature about Christian women from different continental, regional, national, and ecclesiastical perspectives

Explores the contributions of contemporary Christian women of all major denominations in Africa, Asia, Europe, Latin America, North America, and Oceania

Helps students become more aware of the unique challenges women face worldwide, and what they are doing to overcome them


Women in World Christianity: Building and Sustaining a Global Movement is an excellent primary textbook for introductory courses on World Christianity, History of Christianity, World Religions, Gender in Religion, as well as undergraduate and graduate courses specifically focused on women in World Christianity.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Gina A. Zurlo's book <a href="https://bookshop.org/a/12343/9781119823773"><em>Women in World Christianity: Building and Sustaining a Global Movement</em></a> (Wiley-Blackwell, 2023) is the first textbook to focus on women’s experiences in the founding, spread, and continuation of the Christian faith. Integrating historical, theological, and social scientific approaches to World Christianity, this innovative volume centers women’s perspectives to illustrate their key role in Christianity becoming a world religion, including how they sustain the faith in the present and their expanding role in the future. </p><p>W<em>omen in World Christianity</em> features findings from the Women in World Christianity Project, a groundbreaking study that produced the first quantitative dataset on gender in every Christian denomination in every country of the world. Throughout the text, special emphasis is placed on women in the twentieth and twenty-first centuries, the period of Christianity’s shift from the global North to the global South. Easily accessible chapters – organized by continent, tradition, and select topics – introduce students to the wide variety of Christian belief and practice around the world. The book also discusses issues specifically relevant to women in the church: gender-based violence, ecology, theological education, peacebuilding and more. This textbook:</p><ul>
<li>Provides a balanced view of women’s involvement in Christianity as a world religion and how they sustain the faith today</li>
<li>Introduces students to female theologians around the world whose scholarship is generally overlooked in Western theological education</li>
<li>Discusses women’s essential contributions to Christian mission, leadership, education, relief work, healthcare, and other social services of the church</li>
<li>Complements the growing body of literature about Christian women from different continental, regional, national, and ecclesiastical perspectives</li>
<li>Explores the contributions of contemporary Christian women of all major denominations in Africa, Asia, Europe, Latin America, North America, and Oceania</li>
<li>Helps students become more aware of the unique challenges women face worldwide, and what they are doing to overcome them</li>
</ul><p><br></p><p><em>Women in World Christianity: Building and Sustaining a Global Movement</em> is an excellent primary textbook for introductory courses on World Christianity, History of Christianity, World Religions, Gender in Religion, as well as undergraduate and graduate courses specifically focused on women in World Christianity.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3493</itunes:duration>
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    <item>
      <title>Oluwatomisin Olayinka Oredein, "The Theology of Mercy Amba Oduyoye: Ecumenism, Feminism, and Communal Practice" (U Notre Dame Press, 2023)</title>
      <description>Oluwatomisin Olayinka Oredein's book The Theology of Mercy Amba Oduyoye: Ecumenism, Feminism, and Communal Practice (U Notre Dame Press, 2023) explores African theologian Mercy Amba Oduyoye’s constructive initiative to include African women’s experiences and voices within Christian theological discourse.
Mercy Amba Oduyoye, a renowned Ghanaian Methodist theologian, has worked for decades to address issues of poverty, women’s rights, and global unrest. She is one of the founders of the Circle of Concerned African Women Theologians, a pan-African ecumenical organization that mentors the next generation of African women theologians to counter the dearth of academic theological literature written by African women. This book offers an in-depth analysis of Oduyoye’s life and work, providing a much-needed corrective to Eurocentric, colonial, and patriarchal theologies by centering the experiences of African women as a starting point from which theological reflection might begin.
Oluwatomisin Olayinka Oredein’s study begins by narrating the story of Mercy Oduyoye’s life, focusing on her early years, which led to her eventual interest in women’s equality and African women’s theology. At the heart of the book is a close analysis of Oduyoye’s theological thought, exploring her unique approach to four issues: the doctrine of God, Christology, theological anthropology, and ecclesiology. Through the course of these examinations, Oredein shows how Oduyoye’s life story and theological output are intimately intertwined. Stories of gender formation, racial ideas, and cultural foundations teem throughout Oduyoye’s construction of a Christian theological story. Oduyoye shows that one’s theology does not leave particularity behind but rather becomes the locus in which the fullness of divinity might be known.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 08 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>255</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Oluwatomisin Olayinka Oredein</itunes:subtitle>
      <itunes:summary>Oluwatomisin Olayinka Oredein's book The Theology of Mercy Amba Oduyoye: Ecumenism, Feminism, and Communal Practice (U Notre Dame Press, 2023) explores African theologian Mercy Amba Oduyoye’s constructive initiative to include African women’s experiences and voices within Christian theological discourse.
Mercy Amba Oduyoye, a renowned Ghanaian Methodist theologian, has worked for decades to address issues of poverty, women’s rights, and global unrest. She is one of the founders of the Circle of Concerned African Women Theologians, a pan-African ecumenical organization that mentors the next generation of African women theologians to counter the dearth of academic theological literature written by African women. This book offers an in-depth analysis of Oduyoye’s life and work, providing a much-needed corrective to Eurocentric, colonial, and patriarchal theologies by centering the experiences of African women as a starting point from which theological reflection might begin.
Oluwatomisin Olayinka Oredein’s study begins by narrating the story of Mercy Oduyoye’s life, focusing on her early years, which led to her eventual interest in women’s equality and African women’s theology. At the heart of the book is a close analysis of Oduyoye’s theological thought, exploring her unique approach to four issues: the doctrine of God, Christology, theological anthropology, and ecclesiology. Through the course of these examinations, Oredein shows how Oduyoye’s life story and theological output are intimately intertwined. Stories of gender formation, racial ideas, and cultural foundations teem throughout Oduyoye’s construction of a Christian theological story. Oduyoye shows that one’s theology does not leave particularity behind but rather becomes the locus in which the fullness of divinity might be known.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Oluwatomisin Olayinka Oredein's book <a href="https://bookshop.org/a/12343/9780268205263"><em>The Theology of Mercy Amba Oduyoye: Ecumenism, Feminism, and Communal Practice</em></a><em> </em>(U Notre Dame Press, 2023) explores African theologian Mercy Amba Oduyoye’s constructive initiative to include African women’s experiences and voices within Christian theological discourse.</p><p>Mercy Amba Oduyoye, a renowned Ghanaian Methodist theologian, has worked for decades to address issues of poverty, women’s rights, and global unrest. She is one of the founders of the Circle of Concerned African Women Theologians, a pan-African ecumenical organization that mentors the next generation of African women theologians to counter the dearth of academic theological literature written by African women. This book offers an in-depth analysis of Oduyoye’s life and work, providing a much-needed corrective to Eurocentric, colonial, and patriarchal theologies by centering the experiences of African women as a starting point from which theological reflection might begin.</p><p>Oluwatomisin Olayinka Oredein’s study begins by narrating the story of Mercy Oduyoye’s life, focusing on her early years, which led to her eventual interest in women’s equality and African women’s theology. At the heart of the book is a close analysis of Oduyoye’s theological thought, exploring her unique approach to four issues: the doctrine of God, Christology, theological anthropology, and ecclesiology. Through the course of these examinations, Oredein shows how Oduyoye’s life story and theological output are intimately intertwined. Stories of gender formation, racial ideas, and cultural foundations teem throughout Oduyoye’s construction of a Christian theological story. Oduyoye shows that one’s theology does not leave particularity behind but rather becomes the locus in which the fullness of divinity might be known.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2280</itunes:duration>
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    <item>
      <title>Alexandra Kaloyanides, "Baptizing Burma: Religious Change in the Last Buddhist Kingdom" (Columbia UP, 2023)</title>
      <description>Adoniram Judson was the 19th-century version of an American celebrity. Americans flocked to listen to his tales of being one of the first missionaries to enter the Kingdom of Burma. Americans wanted to hear of his mission in the Buddhist kingdom; Judson was reportedly uncomfortable with the attention.
These missions to Burma flopped among the Buddhist majority, but won converts among its minorities: the Karen, the Kachin, and others. Alexandra Kaloyonides covers these missions in Baptizing Burma: Religious Change in the Last Buddhist Kingdom (Columbia University Press: 2023), her latest book.
Alexandra Kaloyonides is an Associate Professor in the Department of Religious Studies at the University of North Carolina at Charlotte where her teaching focuses on Buddhism. Dr. Kaloyanides serves as Associate Editor of Material Religion, served as Managing Editor of Tricycle: The Buddhist Review, and served as editor of the Asian Traditions section of Marginalia Review of Books, a Los Angeles Review of Books Channel.
Today, Alex and I talk about the missions to Burma, their success among the country’s minority groups, and how Christian faith became wrapped in the country’s identity formation.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Baptizing Burma. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Oct 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>155</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandra Kaloyanides</itunes:subtitle>
      <itunes:summary>Adoniram Judson was the 19th-century version of an American celebrity. Americans flocked to listen to his tales of being one of the first missionaries to enter the Kingdom of Burma. Americans wanted to hear of his mission in the Buddhist kingdom; Judson was reportedly uncomfortable with the attention.
These missions to Burma flopped among the Buddhist majority, but won converts among its minorities: the Karen, the Kachin, and others. Alexandra Kaloyonides covers these missions in Baptizing Burma: Religious Change in the Last Buddhist Kingdom (Columbia University Press: 2023), her latest book.
Alexandra Kaloyonides is an Associate Professor in the Department of Religious Studies at the University of North Carolina at Charlotte where her teaching focuses on Buddhism. Dr. Kaloyanides serves as Associate Editor of Material Religion, served as Managing Editor of Tricycle: The Buddhist Review, and served as editor of the Asian Traditions section of Marginalia Review of Books, a Los Angeles Review of Books Channel.
Today, Alex and I talk about the missions to Burma, their success among the country’s minority groups, and how Christian faith became wrapped in the country’s identity formation.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Baptizing Burma. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Adoniram Judson was the 19th-century version of an American celebrity. Americans flocked to listen to his tales of being one of the first missionaries to enter the Kingdom of Burma. Americans wanted to hear of his mission in the Buddhist kingdom; Judson was reportedly uncomfortable with the attention.</p><p>These missions to Burma flopped among the Buddhist majority, but won converts among its minorities: the Karen, the Kachin, and others. Alexandra Kaloyonides covers these missions in <a href="https://bookshop.org/a/12343/9780231199858"><em>Baptizing Burma: Religious Change in the Last Buddhist Kingdom</em></a><em> </em>(Columbia University Press: 2023), her latest book.</p><p>Alexandra Kaloyonides is an Associate Professor in the Department of Religious Studies at the University of North Carolina at Charlotte where her teaching focuses on Buddhism. Dr. Kaloyanides serves as Associate Editor of <em>Material Religion</em>, served as Managing Editor of <em>Tricycle: The Buddhist Review</em>, and served as editor of the Asian Traditions section of Marginalia Review of Books, a Los Angeles Review of Books Channel.</p><p>Today, Alex and I talk about the missions to Burma, their success among the country’s minority groups, and how Christian faith became wrapped in the country’s identity formation.</p><p>Y<em>ou can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/baptizing-burma-religious-change-in-the-last-buddhist-kingdom-by-alexandra-kaloyanides/"><em>Baptizing Burma</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2036</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>A Better Way to Buy Books</title>
      <description>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 12 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>109</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Conversation with Andy Hunter, Founder and CEO, Bookshop.org</itunes:subtitle>
      <itunes:summary>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, Bookshop.org has already raised more than $27,000,000. In this interview, Andy Hunter, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. 
Andy Hunter is CEO and Founder of Bookshop.org. He also co-created Literary Hub.
Caleb Zakarin is the Assistant Editor of the New Books Network.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bookshop.org is an online book retailer that donates more than 80% of its profits to independent bookstores. Launched in 2020, <a href="https://bookshop.org/">Bookshop.org</a> has already raised more than $27,000,000. In this interview, <a href="https://www.linkedin.com/in/andy-hunter-64484224/">Andy Hunter</a>, founder and CEO discusses his journey to creating one of the most revolutionary new organizations in the book world. Bookshop has found a way to retain the convenience of online book shopping while also supporting independent bookstores that are the backbones of many local communities. </p><p>Andy Hunter is CEO and Founder of Bookshop.org. He also co-created <a href="https://lithub.com/">Literary Hub</a>.</p><p><em>Caleb Zakarin is the Assistant Editor of the New Books Network.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>L. M. Ratnapalan, "Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity" (Edinburgh UP, 2023)</title>
      <description>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? 
L. M. Ratnapalan's book Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity (Edinburgh UP, 2023) re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.
L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.
Joseph Gaines can be reached at jgaines1091@gmail.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 09 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>250</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with L. M. Ratnapalan</itunes:subtitle>
      <itunes:summary>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? 
L. M. Ratnapalan's book Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity (Edinburgh UP, 2023) re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.
L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.
Joseph Gaines can be reached at jgaines1091@gmail.com
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      <content:encoded>
        <![CDATA[<p>How does Robert Louis Stevenson’s engagement with Pacific Islands cultures demonstrate processes of inculturation and the transformation of global Christianity? </p><p>L. M. Ratnapalan's book <a href="https://bookshop.org/a/12343/9781474494816"><em>Robert Louis Stevenson and the Pacific: The Transformation of Global Christianity</em></a> (Edinburgh UP, 2023)<em> </em>re-orients the intellectual biography of Robert Louis Stevenson by presenting him in the distinctive cultural environment of the Pacific. The book argues that Stevenson was religiously literate within a Scottish Presbyterian tradition and therefore well placed to grasp with subtlety the breadth and dynamics of a Christianized Pacific culture. It considers his legacy with respect to issues of indigenous sovereignty and agency and positions him within an important and wide-ranging modern debate about inculturation, defined as the emergence of Christianity from within a particular culture rather than imposed on it from outside. Through this study of a major Scottish writer, the book offers a model of interdisciplinary scholarship.</p><p>L. Michael Ratnapalan is Associate Professor of History at Underwood International College, Yonsei University. He has published widely on modern intellectual and cultural history, with a focus on Britain’s interactions with the wider world.</p><p><em>Joseph Gaines can be reached at jgaines1091@gmail.com</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Kerry P. C. San Chirico. "Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras" (Oxford UP, 2022)</title>
      <description>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.
Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 07 Sep 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>282</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kerry P. C. San Chirico</itunes:subtitle>
      <itunes:summary>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.
Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras (Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, Between Hindu and Christian demonstrates that religious categories are not nearly as distinct as they often seem.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On the second Saturday of each month, on the outskirts of the ancient city of Varanasi, Shiva's own city, thousands of shudra and Dalit devotees worship Yesu (Jesus) at a Catholic ashram. In an open-air pavilion more than three thousand women and men alternately sit, stand, and sing; they offer testimonials of healing, and receive the blessings of encounter from an unlikely deity. Facing this ocean of humanity is a 12-foot billboard Christ, arms outstretched, urging in Hindi: "Come to me all you who are weary and heavy laden and I will give you rest." At the lectern stands a saffron-clad priest offering teachings punctuated by hallelujahs, met with boisterous echoes.</p><p><a href="https://bookshop.org/a/12343/9780190067120"><em>Between Hindu and Christian: Khrist Bhaktas, Catholics, and the Negotiation of Devotion in Banaras</em></a><em> </em>(Oxford UP, 2022) sheds light on a novel movement of low and no-caste devotees worshipping Jesus in the purported heart of Hindu civilization. Through thick description and analysis, and by attending to devotees and clergy in their own voices, Kerry P. C. San Chirico examines the worldview and ways of life of these Khrist Bhaktas, or devotees of Jesus, along with the Catholic priests and nuns who mediate Jesus, Mary, and other members of the Catholic pantheon in a place hardly associated with Jesus or Christianity. San Chirico places this movement within the context of the devotional history of the Banaras region, the history of Indian Christianity, the rise of low caste and Dalit emancipatory strategies, and the ascendance of Hindu nationalism. Attending to convergences and disparities between devotional Hinduism and charismatic Catholicism, <em>Between Hindu and Christian</em> demonstrates that religious categories are not nearly as distinct as they often seem.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Andrew Johnson, "If I Give My Soul: Faith Behind Bars in Rio de Janeiro" (Oxford UP, 2017)</title>
      <description>Pentecostal Christianity is flourishing inside the prisons of Rio de Janeiro. To find out why, Andrew Johnson dug deep into the prisons themselves. He began by spending two weeks living in a Brazilian prison as if he were an inmate: sleeping in the same cells as the inmates, eating the same food, and participating in the men's daily routines as if he were incarcerated. And he returned many times afterward to observe prison churches' worship services, which were led by inmates who had been voted into positions of leadership by their fellow prisoners. He accompanied Pentecostal volunteers when they visited cells that were controlled by Rio's most dominant criminal gang to lead worship services, provide health care, and deliver other social services to the inmates. 
Why does this faith resonate so profoundly with the incarcerated? Pentecostalism, argues Johnson, is the "faith of the killable people" and offers ex-criminals and gang members the opportunity to positively reinvent their public personas. If I Give My Soul: Faith Behind Bars in Rio de Janeiro (Oxford UP, 2017) provides a deeply personal look at the relationship between the margins of Brazilian society and the Pentecostal faith, both behind bars and in the favelas, Rio de Janeiro's peripheral neighborhoods. Based on his intimate relationships with the figures in this book, Johnson makes a passionate case that Pentecostal practice behind bars is an act of political radicalism as much as a spiritual experience.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 16 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>193</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrew Johnson</itunes:subtitle>
      <itunes:summary>Pentecostal Christianity is flourishing inside the prisons of Rio de Janeiro. To find out why, Andrew Johnson dug deep into the prisons themselves. He began by spending two weeks living in a Brazilian prison as if he were an inmate: sleeping in the same cells as the inmates, eating the same food, and participating in the men's daily routines as if he were incarcerated. And he returned many times afterward to observe prison churches' worship services, which were led by inmates who had been voted into positions of leadership by their fellow prisoners. He accompanied Pentecostal volunteers when they visited cells that were controlled by Rio's most dominant criminal gang to lead worship services, provide health care, and deliver other social services to the inmates. 
Why does this faith resonate so profoundly with the incarcerated? Pentecostalism, argues Johnson, is the "faith of the killable people" and offers ex-criminals and gang members the opportunity to positively reinvent their public personas. If I Give My Soul: Faith Behind Bars in Rio de Janeiro (Oxford UP, 2017) provides a deeply personal look at the relationship between the margins of Brazilian society and the Pentecostal faith, both behind bars and in the favelas, Rio de Janeiro's peripheral neighborhoods. Based on his intimate relationships with the figures in this book, Johnson makes a passionate case that Pentecostal practice behind bars is an act of political radicalism as much as a spiritual experience.
﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Pentecostal Christianity is flourishing inside the prisons of Rio de Janeiro. To find out why, Andrew Johnson dug deep into the prisons themselves. He began by spending two weeks living in a Brazilian prison as if he were an inmate: sleeping in the same cells as the inmates, eating the same food, and participating in the men's daily routines as if he were incarcerated. And he returned many times afterward to observe prison churches' worship services, which were led by inmates who had been voted into positions of leadership by their fellow prisoners. He accompanied Pentecostal volunteers when they visited cells that were controlled by Rio's most dominant criminal gang to lead worship services, provide health care, and deliver other social services to the inmates. </p><p>Why does this faith resonate so profoundly with the incarcerated? Pentecostalism, argues Johnson, is the "faith of the killable people" and offers ex-criminals and gang members the opportunity to positively reinvent their public personas. <a href="https://bookshop.org/a/12343/9780190238995"><em>If I Give My Soul: Faith Behind Bars in Rio de Janeiro</em></a> (Oxford UP, 2017) provides a deeply personal look at the relationship between the margins of Brazilian society and the Pentecostal faith, both behind bars and in the favelas, Rio de Janeiro's peripheral neighborhoods. Based on his intimate relationships with the figures in this book, Johnson makes a passionate case that Pentecostal practice behind bars is an act of political radicalism as much as a spiritual experience.</p><p><em>﻿Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Michèle Miller Sigg, "Birthing Revival: Women and Mission in Nineteenth-Century France" (Baylor UP, 2022)</title>
      <description>The nineteenth century witnessed a flurry of evangelical and missionary activity in Europe and North America. This was an era of renewed piety and intense zeal spanning denominations and countries. One area of Protestant flourishing in this period has received scant attention in Anglophone sources, however: the French Réveil. Born of a rich Huguenot heritage but aimed at recovering the religion of the heart, this awakening gave birth to a dynamic missionary movement—and some of its chief agents were women.
In Birthing Revival: Women and Mission in Nineteenth-Century France (Baylor UP, 2022), Michèle Sigg sheds light on the seminal role French Protestant women played in launching and sustaining this movement of revival and mission. Out of the concerted efforts of these women arose a holistic mission strategy encompassing the home front and the foreign field. Parisian women, led by Émilie Mallet, established schools to provide infants with food, safety, and religious education. Mallet and her friend Albertine de Broglie led the women’s auxiliary of the Paris Bible Society to design and carry out a strategy for large-scale Bible distribution and fundraising. In 1825 de Broglie pioneered the women’s committee of the Paris Evangelical Mission Society, which used the Bible Society model to promote international missions across their many networks. In meetings, publications, and reports to the annual General Assembly, the women reflected on their calling in the work of mission and fully embraced their identity as "true missionaries."
The success of women teachers and their presence as wives and mothers in the Lesotho Mission—exemplified by pioneering missionary wife Elizabeth Lyndall Rolland—proved that married couples serving together as models of Christian living were essential in opening the doors to missionary work in Africa. The story, and these women’s legacies, does not end in the field, however. Sigg demonstrates how the educational work of the missionary wives and their publications that shared good news of growing faith in Lesotho sparked local revivals in France. When the enthusiasm of the Réveil waned in the metropole and divisions mounted among Protestants, a movement of deaconesses emerged to renew the faith of French Protestants.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 05 Aug 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Michèle Miller Sigg</itunes:subtitle>
      <itunes:summary>The nineteenth century witnessed a flurry of evangelical and missionary activity in Europe and North America. This was an era of renewed piety and intense zeal spanning denominations and countries. One area of Protestant flourishing in this period has received scant attention in Anglophone sources, however: the French Réveil. Born of a rich Huguenot heritage but aimed at recovering the religion of the heart, this awakening gave birth to a dynamic missionary movement—and some of its chief agents were women.
In Birthing Revival: Women and Mission in Nineteenth-Century France (Baylor UP, 2022), Michèle Sigg sheds light on the seminal role French Protestant women played in launching and sustaining this movement of revival and mission. Out of the concerted efforts of these women arose a holistic mission strategy encompassing the home front and the foreign field. Parisian women, led by Émilie Mallet, established schools to provide infants with food, safety, and religious education. Mallet and her friend Albertine de Broglie led the women’s auxiliary of the Paris Bible Society to design and carry out a strategy for large-scale Bible distribution and fundraising. In 1825 de Broglie pioneered the women’s committee of the Paris Evangelical Mission Society, which used the Bible Society model to promote international missions across their many networks. In meetings, publications, and reports to the annual General Assembly, the women reflected on their calling in the work of mission and fully embraced their identity as "true missionaries."
The success of women teachers and their presence as wives and mothers in the Lesotho Mission—exemplified by pioneering missionary wife Elizabeth Lyndall Rolland—proved that married couples serving together as models of Christian living were essential in opening the doors to missionary work in Africa. The story, and these women’s legacies, does not end in the field, however. Sigg demonstrates how the educational work of the missionary wives and their publications that shared good news of growing faith in Lesotho sparked local revivals in France. When the enthusiasm of the Réveil waned in the metropole and divisions mounted among Protestants, a movement of deaconesses emerged to renew the faith of French Protestants.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The nineteenth century witnessed a flurry of evangelical and missionary activity in Europe and North America. This was an era of renewed piety and intense zeal spanning denominations and countries. One area of Protestant flourishing in this period has received scant attention in Anglophone sources, however: the French <em>Réveil</em>. Born of a rich Huguenot heritage but aimed at recovering the religion of the heart, this awakening gave birth to a dynamic missionary movement—and some of its chief agents were women.</p><p>In <a href="https://bookshop.org/a/12343/9781481316545"><em>Birthing Revival: Women and Mission in Nineteenth-Century France</em></a> (Baylor UP, 2022), Michèle Sigg sheds light on the seminal role French Protestant women played in launching and sustaining this movement of revival and mission. Out of the concerted efforts of these women arose a holistic mission strategy encompassing the home front and the foreign field. Parisian women, led by Émilie Mallet, established schools to provide infants with food, safety, and religious education. Mallet and her friend Albertine de Broglie led the women’s auxiliary of the Paris Bible Society to design and carry out a strategy for large-scale Bible distribution and fundraising. In 1825 de Broglie pioneered the women’s committee of the Paris Evangelical Mission Society, which used the Bible Society model to promote international missions across their many networks. In meetings, publications, and reports to the annual General Assembly, the women reflected on their calling in the work of mission and fully embraced their identity as "true missionaries."</p><p>The success of women teachers and their presence as wives and mothers in the Lesotho Mission—exemplified by pioneering missionary wife Elizabeth Lyndall Rolland—proved that married couples serving together as models of Christian living were essential in opening the doors to missionary work in Africa. The story, and these women’s legacies, does not end in the field, however. Sigg demonstrates how the educational work of the missionary wives and their publications that shared good news of growing faith in Lesotho sparked local revivals in France. When the enthusiasm of the <em>Réveil</em> waned in the metropole and divisions mounted among Protestants, a movement of deaconesses emerged to renew the faith of French Protestants.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and the history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia and Protestant missions. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion, church-state relations, and politics of religion.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Stephen C. Taysom, "Like a Fiery Meteor: The Life of Joseph F. Smith" (U of Utah Press, 2023)</title>
      <description>Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified.
In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere.
Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 28 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Stephen C. Taysom</itunes:subtitle>
      <itunes:summary>Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified.
In Like a Fiery Meteor: The Life of Joseph F. Smith (U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere.
Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918. Joseph F. Smith laid the theological groundwork for modern Mormonism, especially the emphasis on temple work. This contribution was capped off by his "revelation on the redemption of the dead," a prophetic glimpse into the afterlife. Taysom's book traces the roots of this vision, which reach far more deeply into Joseph F. Smith's life than other scholars have previously identified.</p><p>In <a href="https://bookshop.org/a/12343/9781647691288"><em>Like a Fiery Meteor: The Life of Joseph F. Smith</em> </a>(U of Utah Press, 2023), Stephen C. Taysom uses previously unavailable primary source materials to craft a deeply detailed, insightful story of a prominent member of a governing and influential Mormon family. Importantly, Taysom situates Smith within the historical currents of American westward expansion, rapid industrialization, settler colonialism, regional and national politics, changing ideas about family and masculinity, and more. Though some writers tend to view the LDS Church and its leaders through a lens of political and religious separatism, Taysom does the opposite, pushing Joseph F. Smith and the LDS Church closer to the centers of power in Washington, DC, and elsewhere.</p><p><em>Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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    <item>
      <title>Scott E. Simon, "Truly Human: Indigeneity and Indigenous Resurgence on Formosa" (U Toronto Press, 2023)</title>
      <description>Similar to countries like the US and Canada, Taiwan also has indigenous peoples who've existed before the arrival of colonizers, and continue to grapple with the legacy of colonialism to this day. Scott Simon's Truly Human: Indigeneity and Indigenous Resurgence on Formosa (U Toronto Press, 2023) explores lifeworlds, traditions, and political relationships in two of Taiwan's indigenous communities—the Sediq and Truku. 
Simon is a Professor of Sociological and Anthropological Studies at the University of Ottawa, where he is also the Chair of Taiwan studies. Truly Human is the result of nearly two decades of field research and interactions among the Sediq and Truku; the book provides a deep yet accessible dive into matters such as hunting practices, belief systems, electoral politics, historical narratives, and how Taiwan's geopolitical status may affect the island's indigenous communities. 
As Taiwan becomes ever-more-prominent in international headlines, Truly Human helps readers draw parallels with indigenous peoples in other parts of the world, and learn about a dimension of Taiwanese and Austronesian society that often gets lost in discussions centered on conflict.
Anthony Kao is a writer who intersects international affairs and cultural criticism. He founded/edits Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 20 Jul 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>499</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Scott E. Simon</itunes:subtitle>
      <itunes:summary>Similar to countries like the US and Canada, Taiwan also has indigenous peoples who've existed before the arrival of colonizers, and continue to grapple with the legacy of colonialism to this day. Scott Simon's Truly Human: Indigeneity and Indigenous Resurgence on Formosa (U Toronto Press, 2023) explores lifeworlds, traditions, and political relationships in two of Taiwan's indigenous communities—the Sediq and Truku. 
Simon is a Professor of Sociological and Anthropological Studies at the University of Ottawa, where he is also the Chair of Taiwan studies. Truly Human is the result of nearly two decades of field research and interactions among the Sediq and Truku; the book provides a deep yet accessible dive into matters such as hunting practices, belief systems, electoral politics, historical narratives, and how Taiwan's geopolitical status may affect the island's indigenous communities. 
As Taiwan becomes ever-more-prominent in international headlines, Truly Human helps readers draw parallels with indigenous peoples in other parts of the world, and learn about a dimension of Taiwanese and Austronesian society that often gets lost in discussions centered on conflict.
Anthony Kao is a writer who intersects international affairs and cultural criticism. He founded/edits Cinema Escapist—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Similar to countries like the US and Canada, Taiwan also has indigenous peoples who've existed before the arrival of colonizers, and continue to grapple with the legacy of colonialism to this day. Scott Simon's <a href="https://bookshop.org/a/12343/9781487545864"><em>Truly Human: Indigeneity and Indigenous Resurgence on Formosa</em></a><em> </em>(U Toronto Press, 2023) explores lifeworlds, traditions, and political relationships in two of Taiwan's indigenous communities—the Sediq and Truku. </p><p><a href="https://www.uottawa.ca/research-innovation/hrrec/people/simon-scott">Simon</a> is a Professor of Sociological and Anthropological Studies at the University of Ottawa, where he is also the Chair of Taiwan studies. <em>Truly Human</em> is the result of nearly two decades of field research and interactions among the Sediq and Truku; the book provides a deep yet accessible dive into matters such as hunting practices, belief systems, electoral politics, historical narratives, and how Taiwan's geopolitical status may affect the island's indigenous communities. </p><p>As Taiwan becomes ever-more-prominent in international headlines, <em>Truly Human</em> helps readers draw parallels with indigenous peoples in other parts of the world, and learn about a dimension of Taiwanese and Austronesian society that often gets lost in discussions centered on conflict.</p><p><a href="https://www.anthonykao.org/"><em>Anthony Kao</em></a><em> is a writer who intersects international affairs and cultural criticism. He founded/edits </em><a href="https://www.cinemaescapist.com/"><em>Cinema Escapist</em></a><em>—a publication exploring the sociopolitical context behind global film and television—and also writes for outlets like The Guardian, Al Jazeera, The Diplomat, and Eater.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2499</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sofia Samatar, "The White Mosque: A Memoir" (Catapult, 2022)</title>
      <description>In the late 19th century, a group of Mennonites leave Russia for what is now Uzbekistan. Driven out by Russian demands that the pacifist group make themselves available for conscription, and pushed forward by prophecies of the imminent return of Christ, over a hundred families travel in a grueling journey, eventually building a settlement and church that locals still remember fondly today.
Over a century later, the author Sofia Samatar comes across this story when exploring her own Mennonite heritage–and learns that there’s an organized tour. Thus begins a pivot key to her latest book, The White Mosque (Catapult, 2022), combining both historical narrative and travel writing, as Mennonites past and present make the journey to Central Asia.
Sofia Samatar is the author of the novels A Stranger in Olondria (Small Beer Press: 2013) and The Winged Histories (Small Beer Press: 2017); the short story collection Tender (Small Beer Press: 2017); and Monster Portraits, a collaboration with her brother, the artist Del Samatar. Her work has appeared in several 'best of the year' anthologies, including The Best American Science Fiction and Fantasy. Samatar holds a PhD in African languages and literature from the University of Wisconsin–Madison, and she currently teaches African literature, Arabic literature in translation and speculative fiction at James Madison University.
In this interview, Sofia and I talk about both the Mennonite travels to Central Asia, her own journey alongside it–and how that connects to her own experience as someone with multiple backgrounds.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The White Mosque. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sofia Samatar</itunes:subtitle>
      <itunes:summary>In the late 19th century, a group of Mennonites leave Russia for what is now Uzbekistan. Driven out by Russian demands that the pacifist group make themselves available for conscription, and pushed forward by prophecies of the imminent return of Christ, over a hundred families travel in a grueling journey, eventually building a settlement and church that locals still remember fondly today.
Over a century later, the author Sofia Samatar comes across this story when exploring her own Mennonite heritage–and learns that there’s an organized tour. Thus begins a pivot key to her latest book, The White Mosque (Catapult, 2022), combining both historical narrative and travel writing, as Mennonites past and present make the journey to Central Asia.
Sofia Samatar is the author of the novels A Stranger in Olondria (Small Beer Press: 2013) and The Winged Histories (Small Beer Press: 2017); the short story collection Tender (Small Beer Press: 2017); and Monster Portraits, a collaboration with her brother, the artist Del Samatar. Her work has appeared in several 'best of the year' anthologies, including The Best American Science Fiction and Fantasy. Samatar holds a PhD in African languages and literature from the University of Wisconsin–Madison, and she currently teaches African literature, Arabic literature in translation and speculative fiction at James Madison University.
In this interview, Sofia and I talk about both the Mennonite travels to Central Asia, her own journey alongside it–and how that connects to her own experience as someone with multiple backgrounds.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of The White Mosque. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In the late 19th century, a group of Mennonites leave Russia for what is now Uzbekistan. Driven out by Russian demands that the pacifist group make themselves available for conscription, and pushed forward by prophecies of the imminent return of Christ, over a hundred families travel in a grueling journey, eventually building a settlement and church that locals still remember fondly today.</p><p>Over a century later, the author Sofia Samatar comes across this story when exploring her own Mennonite heritage–and learns that there’s an organized tour. Thus begins a pivot key to her latest book, <a href="https://bookshop.org/a/12343/9781646220977"><em>The White Mosque</em></a><em> </em>(Catapult, 2022)<em>, </em>combining both historical narrative and travel writing, as Mennonites past and present make the journey to Central Asia.</p><p>Sofia Samatar is the author of the novels <em>A Stranger in Olondria </em>(Small Beer Press: 2013) and <em>The Winged Histories</em> (Small Beer Press: 2017); the short story collection <em>Tender </em>(Small Beer Press: 2017); and Monster Portraits, a collaboration with her brother, the artist Del Samatar. Her work has appeared in several 'best of the year' anthologies, including The Best American Science Fiction and Fantasy. Samatar holds a PhD in African languages and literature from the University of Wisconsin–Madison, and she currently teaches African literature, Arabic literature in translation and speculative fiction at James Madison University.</p><p>In this interview, Sofia and I talk about both the Mennonite travels to Central Asia, her own journey alongside it–and how that connects to her own experience as someone with multiple backgrounds.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/the-white-mosque-a-silk-road-memoir-by-sofia-samatar/"><em>The White Mosque</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2080</itunes:duration>
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    <item>
      <title>Alexandra Kaloyanides, "Baptizing Burma: Religious Change in the Last Buddhist Kingdom" (Columbia UP, 2023)</title>
      <description>In July 1813, a young American couple from Boston arrived in the Buddhist kingdom of Burma to preach the gospel. Although Burmese Buddhists largely resisted Christian evangelism, members of minority religious communities embraced Baptist teachings and practices, reimagining both Buddhism and Christianity in the process. In her new book, Baptizing Burma: Religious Change in the Last Buddhist Kingdom (Columbia UP, 2023), religious studies scholar Alex Kaloyanides explores this history of power and conversion through the lens of sacred objects. Previously Tricycle’s managing editor, Kaloyanides now serves as an assistant professor of religious studies at the University of North Carolina at Charlotte.
In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Kaloyanides to discuss the religious material culture of 19th-century Burma, what we miss when we study religions solely through their texts, and how her research has shaped how she thinks about religious conflict today.
Tricycle: The Buddhist Review provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 21 Jun 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>100</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexandra Kaloyanides</itunes:subtitle>
      <itunes:summary>In July 1813, a young American couple from Boston arrived in the Buddhist kingdom of Burma to preach the gospel. Although Burmese Buddhists largely resisted Christian evangelism, members of minority religious communities embraced Baptist teachings and practices, reimagining both Buddhism and Christianity in the process. In her new book, Baptizing Burma: Religious Change in the Last Buddhist Kingdom (Columbia UP, 2023), religious studies scholar Alex Kaloyanides explores this history of power and conversion through the lens of sacred objects. Previously Tricycle’s managing editor, Kaloyanides now serves as an assistant professor of religious studies at the University of North Carolina at Charlotte.
In this episode of Tricycle Talks, Tricycle’s editor-in-chief, James Shaheen, sits down with Kaloyanides to discuss the religious material culture of 19th-century Burma, what we miss when we study religions solely through their texts, and how her research has shaped how she thinks about religious conflict today.
Tricycle: The Buddhist Review provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines. Tricycle Talks is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In July 1813, a young American couple from Boston arrived in the Buddhist kingdom of Burma to preach the gospel. Although Burmese Buddhists largely resisted Christian evangelism, members of minority religious communities embraced Baptist teachings and practices, reimagining both Buddhism and Christianity in the process. In her new book, <a href="https://bookshop.org/a/12343/9780231199858"><em>Baptizing Burma: Religious Change in the Last Buddhist Kingdom</em></a><em> </em>(Columbia UP, 2023), religious studies scholar Alex Kaloyanides explores this history of power and conversion through the lens of sacred objects. Previously <em>Tricycle</em>’s managing editor, Kaloyanides now serves as an assistant professor of religious studies at the University of North Carolina at Charlotte.</p><p>In this episode of <em>Tricycle Talks</em>, <em>Tricycle</em>’s editor-in-chief, James Shaheen, sits down with Kaloyanides to discuss the religious material culture of 19th-century Burma, what we miss when we study religions solely through their texts, and how her research has shaped how she thinks about religious conflict today.</p><p><a href="https://tricycle.org/"><em>Tricycle: The Buddhist Review </em></a><em>provides a unique and independent public forum for exploring Buddhism, establishing a dialogue between Buddhism and the broader culture, and introducing Buddhist thinking to Western disciplines. </em><a href="https://tricycle.org/podcast/"><em>Tricycle Talks</em></a><em> is a monthly podcast featuring prominent voices from within and beyond the Buddhist fold. Listen to more episodes here.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2720</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Raúl E. Zegarra Medina, "A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason" (Stanford UP, 2023)</title>
      <description>Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics.
Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 27 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>241</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Raúl E. Zegarra Medina</itunes:subtitle>
      <itunes:summary>Religious commitments can be a powerful engine for progressive social change. In A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics.
Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Religious commitments can be a powerful engine for progressive social change. In <a href="https://bookshop.org/a/12343/9781503635371"><em>A Revolutionary Faith: Liberation Theology Between Public Religion and Public Reason</em></a> (Stanford UP, 2023), Raúl E. Zegarra examines the process of articulation of religious beliefs and political concerns that takes place in religious organizing and activism. Focusing on the example of Latin American liberation theology and the work of Peruvian theologian Gustavo Gutiérrez, Zegarra shows how liberation theology advocates have been able to produce a new balance between faith and politics that advances an agenda of progressive social change without reducing politics to faith or faith to politics.</p><p>Drawing from theologian David Tracy's method of critical correlation, the book focuses on key historical, philosophical, and theological shifts that have allowed liberation theologians to produce a new interpretation of the relationship between faith and politics in the Christian tradition, especially when issues of social justice are at stake. The book further approaches liberation theology's contributions to theorizing social justice through an unconventional path: a critical dialogue with the work of philosopher John Rawls. This dialogue, as Zegarra contends, allows us to see more clearly the contributions of liberation theology to the cause of progressive social change. Ultimately the book stands between "public religion" and "public reason," offering something of a blueprint for theological innovation and for how to remain committed to one's faith while respecting and defending the core values of democracy.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3774</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Baba Padmanji, "Yamuna's Journey" (Speaking Tiger Books, 2022)</title>
      <description>In 1856, the East India Company imposed the Hindu Widow Remarriage Act, allowing widows to remarry after their husband’s death. The Act was controversial at the time: Hindu traditionalists, particularly in higher castes, prevented widows from remarrying to protect the family’s honor, and even teenage and child widows were expected to live lives of austerity.
The following year, the Marathi author Baba Padmanji publishes Yamuna’s Journey: one of the first, if not the first, novel in an Indian language. The novel, recently translated by Deepra Dandekar and published by Speaking Tiger Books, follows the story of Yamuna, an educated Marathi woman (and secret Christian), and her husband Vinayak as they travel the region, encountering tragic tales of Hindu widows prevented from remarrying.
Deepra Dandekar is a researcher at the Leibniz-Zentrum Moderner Orient, Berlin. She is the author of Baba Padmanji: Vernacular Christianity in Colonial India, the first critical biography of Baba Padmanji in English.
We’re joined today by Mariyam Haider, researcher-writer and spoken word artist in Singapore.
In this interview the three of us talk about Yamuna’s Journey, its Christian roots, and the debate about widow remarriage in nineteenth century India.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Yamuna’s Journey. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>136</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deepra Dandekar and Mariyam Haider</itunes:subtitle>
      <itunes:summary>In 1856, the East India Company imposed the Hindu Widow Remarriage Act, allowing widows to remarry after their husband’s death. The Act was controversial at the time: Hindu traditionalists, particularly in higher castes, prevented widows from remarrying to protect the family’s honor, and even teenage and child widows were expected to live lives of austerity.
The following year, the Marathi author Baba Padmanji publishes Yamuna’s Journey: one of the first, if not the first, novel in an Indian language. The novel, recently translated by Deepra Dandekar and published by Speaking Tiger Books, follows the story of Yamuna, an educated Marathi woman (and secret Christian), and her husband Vinayak as they travel the region, encountering tragic tales of Hindu widows prevented from remarrying.
Deepra Dandekar is a researcher at the Leibniz-Zentrum Moderner Orient, Berlin. She is the author of Baba Padmanji: Vernacular Christianity in Colonial India, the first critical biography of Baba Padmanji in English.
We’re joined today by Mariyam Haider, researcher-writer and spoken word artist in Singapore.
In this interview the three of us talk about Yamuna’s Journey, its Christian roots, and the debate about widow remarriage in nineteenth century India.
You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Yamuna’s Journey. Follow on Twitter at @BookReviewsAsia.
Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1856, the East India Company imposed the Hindu Widow Remarriage Act, allowing widows to remarry after their husband’s death. The Act was controversial at the time: Hindu traditionalists, particularly in higher castes, prevented widows from remarrying to protect the family’s honor, and even teenage and child widows were expected to live lives of austerity.</p><p>The following year, the Marathi author Baba Padmanji publishes <a href="https://bookshop.org/a/12343/9789354473616"><em>Yamuna’s Journey</em></a>: one of the first, if not <em>the </em>first, novel in an Indian language. The novel, recently translated by Deepra Dandekar and published by Speaking Tiger Books, follows the story of Yamuna, an educated Marathi woman (and secret Christian), and her husband Vinayak as they travel the region, encountering tragic tales of Hindu widows prevented from remarrying.</p><p>Deepra Dandekar is a researcher at the Leibniz-Zentrum Moderner Orient, Berlin. She is the author of Baba Padmanji: Vernacular Christianity in Colonial India, the first critical biography of Baba Padmanji in English.</p><p>We’re joined today by Mariyam Haider, researcher-writer and spoken word artist in Singapore.</p><p>In this interview the three of us talk about Yamuna’s Journey, its Christian roots, and the debate about widow remarriage in nineteenth century India.</p><p><em>You can find more reviews, excerpts, interviews, and essays at</em><a href="https://asianreviewofbooks.com/"> <em>The Asian Review of Books</em></a><em>, including its review of </em><a href="https://asianreviewofbooks.com/content/yamunas-journey-by-baba-padmanji/"><em>Yamuna’s Journey</em></a><em>. Follow on Twitter at</em><a href="https://twitter.com/BookReviewsAsia"> <em>@BookReviewsAsia</em></a><em>.</em></p><p><em>Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at</em><a href="https://twitter.com/nickrigordon?lang=en"> <em>@nickrigordon</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2418</itunes:duration>
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      <title>Garrett L. Washington, "Church Space and the Capital in Prewar Japan" (U Hawaii Press, 2022)</title>
      <description>Garrett Washington’s Church Space and the Capital in Prewar Japan (Hawai’i 2022) brings a fresh perspective to the question of Protestant Christianity’s outsized influence in modernizing Japan from almost the moment the centuries-long ban was lifted in the 1870s. Washington roots his research in the physical space of Protestant houses of worship in Tokyo, exploring the ways that the churches became distinctively Japanese spaces and institutions that nurtured discourses and practices that affected the social, intellectual, and political development of Japan during the four decades of 1880-1920 that are the focus of the book. 
Church Space begins with the creation of churches in the treaty ports and their migration into the centers of the new imperial capital, and examines the ways in which Western-style buildings commissioned by Japanese pastors came to house congregations with many elite and influential members who together wrestled with the role of Protestant Christianity in the development of modern Japan. Washington shows that both pastoral and lay discourses―especially in the spaces of women’s and youth groups―were linked robustly to the public lives of the congregants and the ways in which urban Japanese Protestantism impacted the course of Japan for decades.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>122</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Garrett L. Washington</itunes:subtitle>
      <itunes:summary>Garrett Washington’s Church Space and the Capital in Prewar Japan (Hawai’i 2022) brings a fresh perspective to the question of Protestant Christianity’s outsized influence in modernizing Japan from almost the moment the centuries-long ban was lifted in the 1870s. Washington roots his research in the physical space of Protestant houses of worship in Tokyo, exploring the ways that the churches became distinctively Japanese spaces and institutions that nurtured discourses and practices that affected the social, intellectual, and political development of Japan during the four decades of 1880-1920 that are the focus of the book. 
Church Space begins with the creation of churches in the treaty ports and their migration into the centers of the new imperial capital, and examines the ways in which Western-style buildings commissioned by Japanese pastors came to house congregations with many elite and influential members who together wrestled with the role of Protestant Christianity in the development of modern Japan. Washington shows that both pastoral and lay discourses―especially in the spaces of women’s and youth groups―were linked robustly to the public lives of the congregants and the ways in which urban Japanese Protestantism impacted the course of Japan for decades.
Nathan Hopson is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Garrett Washington’s <a href="https://bookshop.org/a/12343/9780824891718"><em>Church Space and the Capital in Prewar Japan</em></a> (Hawai’i 2022) brings a fresh perspective to the question of Protestant Christianity’s outsized influence in modernizing Japan from almost the moment the centuries-long ban was lifted in the 1870s. Washington roots his research in the physical space of Protestant houses of worship in Tokyo, exploring the ways that the churches became distinctively Japanese spaces and institutions that nurtured discourses and practices that affected the social, intellectual, and political development of Japan during the four decades of 1880-1920 that are the focus of the book. </p><p><em>Church Space</em> begins with the creation of churches in the treaty ports and their migration into the centers of the new imperial capital, and examines the ways in which Western-style buildings commissioned by Japanese pastors came to house congregations with many elite and influential members who together wrestled with the role of Protestant Christianity in the development of modern Japan. Washington shows that both pastoral and lay discourses―especially in the spaces of women’s and youth groups―were linked robustly to the public lives of the congregants and the ways in which urban Japanese Protestantism impacted the course of Japan for decades.</p><p><a href="https://www.uib.no/en/persons/Nathan.Edwin.Hopson"><em>Nathan Hopson</em></a><em> is an associate professor of Japanese language and history in the University of Bergen's Department of Foreign Languages.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3673</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Sebanti Chatterjee, "Choral Voices: Ethnographic Imaginations of Sound and Sacrality" (Bloomsbury, 2023)</title>
      <description>Sebanti Chatterjee's book Choral Voices: Ethnographic Imaginations of Sound and Sacrality (Bloomsbury, 2023) is about sacred and secular choirs in Goa and Shillong across churches, seminaries, schools, auditoriums, classrooms, reality TV shows, and festivals. Voice and genre emerge as social objects annotated by tradition, nostalgia, and innovation. Piety literally and metaphorically shapes the Christian lifeworld, predominantly those belonging to the Presbyterian and Catholic denominations. Indigeneity structures the political and cultural motifs in the making of the Christian musical traditions. Located at the intersection of Sociology, Anthropology, and Ethnomusicology, the choral voices emplace 'affect' and the visual-aural dispatch. Thus, sonic spectrum holds space for indigenous and global musicality.
This ethnographic work will be useful for scholars researching music and sound studies, religious studies, cultural anthropology, and sociology of India.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 14 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sebanti Chatterjee</itunes:subtitle>
      <itunes:summary>Sebanti Chatterjee's book Choral Voices: Ethnographic Imaginations of Sound and Sacrality (Bloomsbury, 2023) is about sacred and secular choirs in Goa and Shillong across churches, seminaries, schools, auditoriums, classrooms, reality TV shows, and festivals. Voice and genre emerge as social objects annotated by tradition, nostalgia, and innovation. Piety literally and metaphorically shapes the Christian lifeworld, predominantly those belonging to the Presbyterian and Catholic denominations. Indigeneity structures the political and cultural motifs in the making of the Christian musical traditions. Located at the intersection of Sociology, Anthropology, and Ethnomusicology, the choral voices emplace 'affect' and the visual-aural dispatch. Thus, sonic spectrum holds space for indigenous and global musicality.
This ethnographic work will be useful for scholars researching music and sound studies, religious studies, cultural anthropology, and sociology of India.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Sebanti Chatterjee's book <a href="https://bookshop.org/a/12343/9781501379833"><em>Choral Voices: Ethnographic Imaginations of Sound and Sacrality</em></a> (Bloomsbury, 2023) is about sacred and secular choirs in Goa and Shillong across churches, seminaries, schools, auditoriums, classrooms, reality TV shows, and festivals. Voice and genre emerge as social objects annotated by tradition, nostalgia, and innovation. Piety literally and metaphorically shapes the Christian lifeworld, predominantly those belonging to the Presbyterian and Catholic denominations. Indigeneity structures the political and cultural motifs in the making of the Christian musical traditions. Located at the intersection of Sociology, Anthropology, and Ethnomusicology, the choral voices emplace 'affect' and the visual-aural dispatch. Thus, sonic spectrum holds space for indigenous and global musicality.</p><p>This ethnographic work will be useful for scholars researching music and sound studies, religious studies, cultural anthropology, and sociology of India.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkume</em></a><em>r is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3300</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Francis Xavier Clooney, "Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi" (Brill, 2022)</title>
      <description>Costanzo Gioseffo Beschi was an Italian Jesuit who worked in South India from 1710 to 1747. A brilliant scholar of Tamil, his works include hymns, instructions for catechists, and a robust defense of the Catholic missionary approach. His most famous work is Tēmpāvaṇi (The Unfading Garland), an epic re-telling of the early life of Jesus, set in the context of the whole Biblical story, and surprisingly focused on St. Joseph, spouse of Mary and foster-father of Jesus. St. Joseph in South India argues that Beschi’s distinctively Catholic approach draws on methods already familiar in the Jesuit ethical and dramatic literature in post-Reformation Europe. Francis Xavier Clooney's Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi (Brill, 2022) includes a fresh translation of about 300 verses from Tēmpāvaṇi.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 04 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>257</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Francis Xavier Clooney</itunes:subtitle>
      <itunes:summary>Costanzo Gioseffo Beschi was an Italian Jesuit who worked in South India from 1710 to 1747. A brilliant scholar of Tamil, his works include hymns, instructions for catechists, and a robust defense of the Catholic missionary approach. His most famous work is Tēmpāvaṇi (The Unfading Garland), an epic re-telling of the early life of Jesus, set in the context of the whole Biblical story, and surprisingly focused on St. Joseph, spouse of Mary and foster-father of Jesus. St. Joseph in South India argues that Beschi’s distinctively Catholic approach draws on methods already familiar in the Jesuit ethical and dramatic literature in post-Reformation Europe. Francis Xavier Clooney's Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi (Brill, 2022) includes a fresh translation of about 300 verses from Tēmpāvaṇi.
﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Costanzo Gioseffo Beschi was an Italian Jesuit who worked in South India from 1710 to 1747. A brilliant scholar of Tamil, his works include hymns, instructions for catechists, and a robust defense of the Catholic missionary approach. His most famous work is <em>Tēmpāvaṇi</em> (<em>The Unfading Garland</em>), an epic re-telling of the early life of Jesus, set in the context of the whole Biblical story, and surprisingly focused on St. Joseph, spouse of Mary and foster-father of Jesus. <em>St. Joseph in South India</em> argues that Beschi’s distinctively Catholic approach draws on methods already familiar in the Jesuit ethical and dramatic literature in post-Reformation Europe. Francis Xavier Clooney's <a href="https://brill.com/view/journals/ijac/5/2/article-p297_012.xml">Saint Joseph in South India: Poetry, Mission and Theology in Costanzo Gioseffo Beschi's Tēmpāvaṇi</a> (Brill, 2022) includes a fresh translation of about 300 verses from <em>Tēmpāvaṇi</em>.</p><p><em>﻿Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3681</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Chandra Mallampalli, "South Asia's Christians: Between Hindu and Muslim" (Oxford UP, 2023)</title>
      <description>South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia’s Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South Asian Christianity, Chandra Mallampalli shows how the faith has been shaped by Christians’ location between Hindus and Muslims.
South Asia's Christians: Between Hindu and Muslim (Oxford UP, 2023) begins with a discussion of south India’s ancient Thomas Christian tradition, which interacted with West Asia’s Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbors. He then underscores the efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavors, but rarely succeeded in yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of postcolonial South Asia. Ironically, the greatest response to Christianity came from poor and oppressed Dalit (formerly “untouchable”) and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 01 May 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>21</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chandra Mallampalli</itunes:subtitle>
      <itunes:summary>South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia’s Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South Asian Christianity, Chandra Mallampalli shows how the faith has been shaped by Christians’ location between Hindus and Muslims.
South Asia's Christians: Between Hindu and Muslim (Oxford UP, 2023) begins with a discussion of south India’s ancient Thomas Christian tradition, which interacted with West Asia’s Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbors. He then underscores the efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavors, but rarely succeeded in yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of postcolonial South Asia. Ironically, the greatest response to Christianity came from poor and oppressed Dalit (formerly “untouchable”) and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>South Asia is home to more than a billion Hindus and half a billion Muslims. But the region is also home to substantial Christian communities, some dating almost to the earliest days of the faith. The stories of South Asia’s Christians are vital for understanding the shifting contours of World Christianity, precisely because of their history of interaction with members of these other religious traditions. In this broad, accessible overview of South Asian Christianity, Chandra Mallampalli shows how the faith has been shaped by Christians’ location between Hindus and Muslims.</p><p><a href="https://bookshop.org/a/12343/9780190608910"><em>South Asia's Christians: Between Hindu and Muslim</em></a> (Oxford UP, 2023) begins with a discussion of south India’s ancient Thomas Christian tradition, which interacted with West Asia’s Persian Christians and thrived for centuries alongside their Hindu and Muslim neighbors. He then underscores the efforts of Roman Catholic and Protestant missionaries to understand South Asian societies for purposes of conversion. The publication of books and tracts about other religions, interreligious debates, and aggressive preaching were central to these endeavors, but rarely succeeded in yielding converts. Instead, they played an important role in producing a climate of religious competition, which ultimately marginalized Christians in Hindu-, Muslim-, and Buddhist-majority countries of postcolonial South Asia. Ironically, the greatest response to Christianity came from poor and oppressed Dalit (formerly “untouchable”) and tribal communities who were largely indifferent to missionary rhetoric. Their mass conversions, poetry, theology, and embrace of Pentecostalism are essential for understanding South Asian Christianity and its place within World Christianity today.</p><p><a href="https://www.byunghochoi.com/"><em>Byung Ho Choi</em></a><em> is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4371</itunes:duration>
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      <title>Eric Hoenes del Pinal et al., "Mediating Catholicism: Religion and Media in Global Catholic Imaginaries" (Bloomsbury, 2022)</title>
      <description>In Mediating Catholicism: Religion and Media in Global Catholic Imaginaries (Bloomsbury, 2022), the authors and the three editors (Eric Hones del Pinal, Marc Rosco Loustau and Kristin Norget) explore how Catholicism is produced, maintained and challenged through processes of communication.
This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyze the social, cultural, and political processes that underlie Catholic media and mediatization.
Case studies examine Catholic practices in North America, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centered representation of global Catholicism.
Illustrating the vibrancy and heterogeneity of Catholicism world-wide, the book also examines how media work to sustain larger global Catholic imaginaries.
Eric Hoenes Del Pinal’s chapter in particular examines “how Guatemalan Catholics have variously used FM radio and internet streaming video to manage the uncertainties of producing spectacular public rituals during Holy Week. Focusing on the devotional labor that Catholic lay leaders do to mount these events and the fact that efficacy of that work is not always easy to asses, he asks how their various media practices, which are meant to counterbalance unprecedented social changes, have contributed to the mediatization of parish life” (9).
Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 29 Apr 2023 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Eric Hoenes Del Pinal</itunes:subtitle>
      <itunes:summary>In Mediating Catholicism: Religion and Media in Global Catholic Imaginaries (Bloomsbury, 2022), the authors and the three editors (Eric Hones del Pinal, Marc Rosco Loustau and Kristin Norget) explore how Catholicism is produced, maintained and challenged through processes of communication.
This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyze the social, cultural, and political processes that underlie Catholic media and mediatization.
Case studies examine Catholic practices in North America, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centered representation of global Catholicism.
Illustrating the vibrancy and heterogeneity of Catholicism world-wide, the book also examines how media work to sustain larger global Catholic imaginaries.
Eric Hoenes Del Pinal’s chapter in particular examines “how Guatemalan Catholics have variously used FM radio and internet streaming video to manage the uncertainties of producing spectacular public rituals during Holy Week. Focusing on the devotional labor that Catholic lay leaders do to mount these events and the fact that efficacy of that work is not always easy to asses, he asks how their various media practices, which are meant to counterbalance unprecedented social changes, have contributed to the mediatization of parish life” (9).
Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.bloomsbury.com/us/mediating-catholicism-9781350228191/"><em>Mediating Catholicism: Religion and Media in Global Catholic Imaginaries</em></a> (Bloomsbury, 2022), the authors and the three editors (Eric Hones del Pinal, Marc Rosco Loustau and Kristin Norget) explore how Catholicism is produced, maintained and challenged through processes of communication.</p><p>This book focuses on the ethnographic study of Catholicism and media. Chapters demonstrate how people engage with the Catholic media-scape, and analyze the social, cultural, and political processes that underlie Catholic media and mediatization.</p><p>Case studies examine Catholic practices in North America, Western and Eastern Europe, Latin America, South-East Asia, and Africa, providing a truly comparative, de-centered representation of global Catholicism.</p><p>Illustrating the vibrancy and heterogeneity of Catholicism world-wide, the book also examines how media work to sustain larger global Catholic imaginaries.</p><p>Eric Hoenes Del Pinal’s chapter in particular examines “how Guatemalan Catholics have variously used FM radio and internet streaming video to manage the uncertainties of producing spectacular public rituals during Holy Week. Focusing on the devotional labor that Catholic lay leaders do to mount these events and the fact that efficacy of that work is not always easy to asses, he asks how their various media practices, which are meant to counterbalance unprecedented social changes, have contributed to the mediatization of parish life” (9).</p><p><a href="http://laurenhorngriffin.com/"><em>Lauren Horn Griffin</em></a><em> is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1850</itunes:duration>
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    <item>
      <title>Pablo Bradbury, "Liberationist Christianity in Argentina (1930-1983): Faith and Revolution" (Tamesis Books, 2023)</title>
      <description>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? 
Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book Liberationist Christianity in Argentina (1930-1983): Faith and Revolution (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.
﻿Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 29 Apr 2023 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>189</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Pablo Bradbury</itunes:subtitle>
      <itunes:summary>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? 
Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book Liberationist Christianity in Argentina (1930-1983): Faith and Revolution (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.
﻿Roland Clark is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did liberationist Christianity develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? How did liberation theology develop in Argentina between the 1930s and early 1970s? And how did it respond to state terrorism during the Dirty War? </p><p>Understanding the movement to be dynamic and highly diverse, Pablo Bradbury's book <a href="https://bookshop.org/a/12343/9781855663633"><em>Liberationist Christianity in Argentina (1930-1983): Faith and Revolution</em></a> (Tamesis Books, 2023) reveals that ecclesial and political conflicts, especially over Peronism and celibacy, were at the heart of the construction of a liberationist Christian identity, which simultaneously internalised deep tensions over its relationship to the Catholic Church. It first situates the rise of a revolutionary Christian impulse in Argentina within changes in society, in Catholicism and Protestantism and in Marxism in the 1930s, before analysing how the phenomenon coalesced in the late sixties into a coherent social movement. Finally, the book examines the responses of liberationist Christians to the intense period of repression under the presidency of Isabel Perón and the rule of the military junta between 1974 and 1983. By exploring these distinct responses and uncovering the heterogeneity of liberationist Christianity, the book offers a fresh analysis of a movement that occupies a major role in the popular memory of the period of state terror, and provides a corrective to narratives that depict the movement as monolithic or as a passive victim of the dictatorship.</p><p><em>﻿</em><a href="https://www.liverpool.ac.uk/history/staff/roland-clark/"><em>Roland Clark</em></a><em> is a Reader in Modern European History at the University of Liverpool, a Senior Fellow with the Centre for Analysis of the Radical Right, and the Principal Investigator of an AHRC-funded project on European Fascist Movements.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6122</itunes:duration>
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    <item>
      <title>Kyama M. Mugambi, "A Spirit of Revitalization: Urban Pentecostalism in Kenya" (Baylor UP, 2020)</title>
      <description>Perhaps more than anywhere else in the world, Africa has generated unique expressions of Christianity that have, in their rapid development, overtaken older forms of Christianity represented by historic missionary efforts. Similarly, African Christianity has largely displayed its rootedness in its social and cultural context. The story of Pentecostal movements in urban Kenya captures both remarkable trends. Individual accounts of churches and their leaders shed light on rich and diverse commonalities among generations of Kenya’s Christian communities.
Exploring the movements’ religious visions in urban Africa, A Spirit of Revitalization: Urban Pentecostalism in Kenya (Baylor UP, 2020) highlights antecedent movements set against their historical, social, economic, and political contexts. Kyama Mugambi examines how, in their translation of the gospel, innovative leaders synthesized new expressions of faith from elements of their historical and contemporary contexts. The sum of their experiences historically charts the remarkable journey of innovation, curation, and revision that attends to the process of translation and conversion in Christian history.
While outlining a century of successive renewal movements in Kenya between 1920 and 2020, the study also delves into features of recent urban Pentecostal churches. Readers will find a thorough historical treatment of themes such as church structures, corporate vision, Christian formation, and theological education. The longitudinal and comparative analysis shows how these Pentecostal approaches to orality, kinship, and integrated spirituality inform Kenyans’ reimagination of Christianity.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Luke Donner is a PhD student at Boston University School of Theology in the Missions Studies track. His research interests focus on the formation of corporate religious identity and praxis among Anabaptists in southern Africa, especially in places where individuals’ collective identities come (or seem to come) into conflict with one another. In general, he is interested in the issues of pacifism and violence, the navigation of complex identities, ecclesiology, and the history of African Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 05 Mar 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>20</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kyama M. Mugambi</itunes:subtitle>
      <itunes:summary>Perhaps more than anywhere else in the world, Africa has generated unique expressions of Christianity that have, in their rapid development, overtaken older forms of Christianity represented by historic missionary efforts. Similarly, African Christianity has largely displayed its rootedness in its social and cultural context. The story of Pentecostal movements in urban Kenya captures both remarkable trends. Individual accounts of churches and their leaders shed light on rich and diverse commonalities among generations of Kenya’s Christian communities.
Exploring the movements’ religious visions in urban Africa, A Spirit of Revitalization: Urban Pentecostalism in Kenya (Baylor UP, 2020) highlights antecedent movements set against their historical, social, economic, and political contexts. Kyama Mugambi examines how, in their translation of the gospel, innovative leaders synthesized new expressions of faith from elements of their historical and contemporary contexts. The sum of their experiences historically charts the remarkable journey of innovation, curation, and revision that attends to the process of translation and conversion in Christian history.
While outlining a century of successive renewal movements in Kenya between 1920 and 2020, the study also delves into features of recent urban Pentecostal churches. Readers will find a thorough historical treatment of themes such as church structures, corporate vision, Christian formation, and theological education. The longitudinal and comparative analysis shows how these Pentecostal approaches to orality, kinship, and integrated spirituality inform Kenyans’ reimagination of Christianity.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Luke Donner is a PhD student at Boston University School of Theology in the Missions Studies track. His research interests focus on the formation of corporate religious identity and praxis among Anabaptists in southern Africa, especially in places where individuals’ collective identities come (or seem to come) into conflict with one another. In general, he is interested in the issues of pacifism and violence, the navigation of complex identities, ecclesiology, and the history of African Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Perhaps more than anywhere else in the world, Africa has generated unique expressions of Christianity that have, in their rapid development, overtaken older forms of Christianity represented by historic missionary efforts. Similarly, African Christianity has largely displayed its rootedness in its social and cultural context. The story of Pentecostal movements in urban Kenya captures both remarkable trends. Individual accounts of churches and their leaders shed light on rich and diverse commonalities among generations of Kenya’s Christian communities.</p><p>Exploring the movements’ religious visions in urban Africa, <a href="https://bookshop.org/a/12343/9781481313551"><em>A Spirit of Revitalization: Urban Pentecostalism in Kenya</em></a><em> </em>(Baylor UP, 2020) highlights antecedent movements set against their historical, social, economic, and political contexts. Kyama Mugambi examines how, in their translation of the gospel, innovative leaders synthesized new expressions of faith from elements of their historical and contemporary contexts. The sum of their experiences historically charts the remarkable journey of innovation, curation, and revision that attends to the process of translation and conversion in Christian history.</p><p>While outlining a century of successive renewal movements in Kenya between 1920 and 2020, the study also delves into features of recent urban Pentecostal churches. Readers will find a thorough historical treatment of themes such as church structures, corporate vision, Christian formation, and theological education. The longitudinal and comparative analysis shows how these Pentecostal approaches to orality, kinship, and integrated spirituality inform Kenyans’ reimagination of Christianity.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Luke Donner is a PhD student at Boston University School of Theology in the Missions Studies track. His research interests focus on the formation of corporate religious identity and praxis among Anabaptists in southern Africa, especially in places where individuals’ collective identities come (or seem to come) into conflict with one another. In general, he is interested in the issues of pacifism and violence, the navigation of complex identities, ecclesiology, and the history of African Christianity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5908</itunes:duration>
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    <item>
      <title>Jason Bruner, "How to Study Global Christianity: A Short Guide for Students" (Palgrave MacMillan, 2022)</title>
      <description>Jason Bruner's How to Study Global Christianity: A Short Guide for Students (Palgrave MacMillan, 2022) provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.
﻿Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Bruner</itunes:subtitle>
      <itunes:summary>Jason Bruner's How to Study Global Christianity: A Short Guide for Students (Palgrave MacMillan, 2022) provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.
﻿Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jason Bruner's <a href="https://bookshop.org/a/12343/9783031128103"><em>How to Study Global Christianity: A Short Guide for Students</em></a> (Palgrave MacMillan, 2022) provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.</p><p><em>﻿Byung Ho Choi is a Ph.D. candidate in the Department of History and Ecumenics, with a concentration in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6174</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3713709178.mp3?updated=1677255843" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elle Hardy, "Beyond Belief: How Pentecostal Christianity Is Taking Over the World" (Hurst, 2022)</title>
      <description>How has a Christian movement, founded at the turn of the twentieth century by the son of freed slaves, become the fastest-growing religion on Earth? This is the religion of the Holy Spirit, with believers directly experiencing God and His blessings: success for the mind, body, spirit, and wallet. Pentecostalism is a social movement. It serves impoverished people in Africa and Latin America and inspires anti-establishment leaders from Trump to Bolsonaro. It throws itself into culture wars and social media, offering meaning and community to the rootless and marginalised in a fragmenting world.
Reporting this revolution from twelve countries and six US states, Elle Hardy weaves a timeless tale of miracles, money, and power, set in our volatile age of extremes. Beyond Belief: How Pentecostal Christianity Is Taking Over the World (Hurst, 2022) exposes the Pentecostal agenda: not just saving souls but also transforming societies and controlling politics. These modern prophets, embedded in our institutions, have the cash and the influence to wage their holy war.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 28 Feb 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>191</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Elle Hardy</itunes:subtitle>
      <itunes:summary>How has a Christian movement, founded at the turn of the twentieth century by the son of freed slaves, become the fastest-growing religion on Earth? This is the religion of the Holy Spirit, with believers directly experiencing God and His blessings: success for the mind, body, spirit, and wallet. Pentecostalism is a social movement. It serves impoverished people in Africa and Latin America and inspires anti-establishment leaders from Trump to Bolsonaro. It throws itself into culture wars and social media, offering meaning and community to the rootless and marginalised in a fragmenting world.
Reporting this revolution from twelve countries and six US states, Elle Hardy weaves a timeless tale of miracles, money, and power, set in our volatile age of extremes. Beyond Belief: How Pentecostal Christianity Is Taking Over the World (Hurst, 2022) exposes the Pentecostal agenda: not just saving souls but also transforming societies and controlling politics. These modern prophets, embedded in our institutions, have the cash and the influence to wage their holy war.
Tiatemsu Longkumer is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How has a Christian movement, founded at the turn of the twentieth century by the son of freed slaves, become the fastest-growing religion on Earth? This is the religion of the Holy Spirit, with believers directly experiencing God and His blessings: success for the mind, body, spirit, and wallet. Pentecostalism is a social movement. It serves impoverished people in Africa and Latin America and inspires anti-establishment leaders from Trump to Bolsonaro. It throws itself into culture wars and social media, offering meaning and community to the rootless and marginalised in a fragmenting world.</p><p>Reporting this revolution from twelve countries and six US states, Elle Hardy weaves a timeless tale of miracles, money, and power, set in our volatile age of extremes. <a href="https://bookshop.org/a/12343/9781787385535"><em>Beyond Belief: How Pentecostal Christianity Is Taking Over the World</em></a> (Hurst, 2022) exposes the Pentecostal agenda: not just saving souls but also transforming societies and controlling politics. These modern prophets, embedded in our institutions, have the cash and the influence to wage their holy war.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on Indigenous Religion and Christianity at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2794</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Mitri Raheb, "The Politics of Persecution: Middle Eastern Christians in an Age of Empire" (Baylor UP, 2021)</title>
      <description>Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. 

The Politics of Persecution: Middle Eastern Christians in an Age of Empire (Baylor UP, 2021) revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. 
The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Tala Raheb is a doctoral candidate in Asian, African, and Middle Eastern Religions (AAMER) at Emory University. Her dissertation examines how Palestinian American Christians interact with Christian Zionism at the intersection of American religion and politics. In addition to her work in AAMER, Tala is pursuing a concentration in World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 29 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Mitri Raheb</itunes:subtitle>
      <itunes:summary>Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. 

The Politics of Persecution: Middle Eastern Christians in an Age of Empire (Baylor UP, 2021) revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. 
The Politics of Persecution, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Tala Raheb is a doctoral candidate in Asian, African, and Middle Eastern Religions (AAMER) at Emory University. Her dissertation examines how Palestinian American Christians interact with Christian Zionism at the intersection of American religion and politics. In addition to her work in AAMER, Tala is pursuing a concentration in World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Persecution of Christians in the Middle East has been a recurring theme since the middle of the nineteenth century. The topic has experienced a resurgence in the last few years, especially during the Trump era. Middle Eastern Christians are often portrayed as a homogeneous, helpless group ever at the mercy of their Muslim enemies, a situation that only Western powers can remedy. </p><p><br></p><p><a href="https://bookshop.org/a/12343/9781481314404">The Politics of Persecution: Middle Eastern Christians in an Age of Empire</a> (Baylor UP, 2021) revisits this narrative with a critical eye. Mitri Raheb charts the plight of Christians in the Middle East from the invasion of Napoleon Bonaparte in 1799 to the so-called Arab Spring. The book analyzes the diverse socioeconomic and political factors that led to the diminishing role and numbers of Christians in Palestine, Egypt, Syria, Lebanon, and Jordan during the eras of Ottoman, French, and British Empires, through the eras of independence, Pan-Arabism, and Pan-Islamism, and into the current era of American empire. With an incisive exposé of the politics that lie behind alleged concerns for these persecuted Christians--and how the concept of persecution has been a tool of public diplomacy and international politics--Raheb reveals that Middle Eastern Christians have been repeatedly sacrificed on the altar of Western national interests. The West has been part of the problem for Middle Eastern Christianity and not part of the solution, from the massacre on Mount Lebanon to the rise of ISIS. </p><p><em>The Politics of Persecution</em>, written by a well-known Palestinian Christian theologian, provides an insider perspective on this contested region. Middle Eastern Christians survived successive empires by developing great elasticity in adjusting to changing contexts; they learned how to survive atrocities and how to resist creatively while maintaining a dynamic identity. In this light, Raheb casts the history of Middle Eastern Christians not so much as one of persecution but as one of resilience.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Tala Raheb is a doctoral candidate in Asian, African, and Middle Eastern Religions (AAMER) at Emory University. Her dissertation examines how Palestinian American Christians interact with Christian Zionism at the intersection of American religion and politics. In addition to her work in AAMER, Tala is pursuing a concentration in World Christianity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2889</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6520279383.mp3?updated=1674654327" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Faithful Frontiers: A Turkish Scholar Describes How She Became a Catholic Apologist </title>
      <description>Derya Little has been a Muslim, an atheist, and a Protestant; today she is a Catholic writer and apologist. She tells the story of her conversion, talks about faith, family, Islam, history, the role of women in our Church. Since she and I are both fans of Star Trek and some other science fiction narratives, we riff about these as well (through a lens tinted by Dostoyevsky’s ‘Grand Inquisitor’).
Derya Little is the author of From Islam to Christ (2017), At His Feet: Drawing Closer to Christ with the Women of the New Testament (2021)​, and A Beginner’s Guide to the Traditional Latin Mass (2019), and two books for young adults, Two Fallen Worlds, Lost, and Two Fallen Worlds, Found.

The Live a Little podcast

Derya Little’s books.

Derya Little on EWTN’s The Journey Home (2018).



"The Grand Inquisitor" from The Brothers Karamazov by Fyodor Dostoyevsky (1880)


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:season>1</itunes:season>
      <itunes:episode>27</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Derya Little</itunes:subtitle>
      <itunes:summary>Derya Little has been a Muslim, an atheist, and a Protestant; today she is a Catholic writer and apologist. She tells the story of her conversion, talks about faith, family, Islam, history, the role of women in our Church. Since she and I are both fans of Star Trek and some other science fiction narratives, we riff about these as well (through a lens tinted by Dostoyevsky’s ‘Grand Inquisitor’).
Derya Little is the author of From Islam to Christ (2017), At His Feet: Drawing Closer to Christ with the Women of the New Testament (2021)​, and A Beginner’s Guide to the Traditional Latin Mass (2019), and two books for young adults, Two Fallen Worlds, Lost, and Two Fallen Worlds, Found.

The Live a Little podcast

Derya Little’s books.

Derya Little on EWTN’s The Journey Home (2018).



"The Grand Inquisitor" from The Brothers Karamazov by Fyodor Dostoyevsky (1880)


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.deryalittle.com/">Derya Little</a> has been a Muslim, an atheist, and a Protestant; today she is a Catholic writer and apologist. She tells the story of her conversion, talks about faith, family, Islam, history, the role of women in our Church. Since she and I are both fans of <em>Star Trek</em> and some other science fiction narratives, we riff about these as well (through a lens tinted by Dostoyevsky’s ‘Grand Inquisitor’).</p><p>Derya Little is the author of <em>From Islam to Christ </em>(2017), <em>At His Feet: Drawing Closer to Christ with the Women of the New Testament</em> (2021)​, and <em>A Beginner’s Guide to the Traditional Latin Mass </em>(2019), and two books for young adults, <em>Two Fallen Worlds, Lost, </em>and <em>Two Fallen Worlds, Found.</em></p><ul>
<li>The <a href="https://deryalittle.podbean.com/"><em>Live a Little </em></a>podcast</li>
<li>Derya Little’s <a href="https://www.deryalittle.com/books">books</a>.</li>
<li>Derya Little on <a href="https://www.youtube.com/watch?v=gT2X2LCGdi0&amp;ab_channel=EWTN">EWTN’s <em>The Journey Home </em>(2018)<em>.</em></a>
</li>
<li>
<a href="https://www.deryalittle.com/">"</a><a href="https://gutenberg.org/cache/epub/8578/pg8578-images.html">The Grand Inquisitor</a>" from <em>The Brothers Karamazov </em>by Fyodor Dostoyevsky (1880)</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4383</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11128657]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6379223725.mp3?updated=1673112021" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Catholic in Karachi: Living as a Christian in an Islamic Country</title>
      <description>Ayyaz Gulzar, journalist and Catholic youth leader in Pakistan, describes the challenges and persecutions the Church faces in the Islamic Republic, which includes the county’s blasphemy laws. He also talks about the many successes and joys he has seen—and some surprises, for example Muslim women praying the ‘Hail Mary’ for Our Lady’s help during childbirth.
We recorded this conversation during the floods of the summer of 2022 which have been described as the worst in the country’s history.


Articles by Ayyaz Gulzar in UCA News (Union of Catholic Asian News):


Caritas Pakistan


Jesus Youth, Pakistan, Facebook Page


Here is an excerpt from the National Geographic documentary, Inside the Vatican, that shows the humility, wisdom, and charm of Cardinal Joseph Coutts whom Ayyaz described in our interview


Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 23 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>26</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Discussion with Ayyaz Gulzar</itunes:subtitle>
      <itunes:summary>Ayyaz Gulzar, journalist and Catholic youth leader in Pakistan, describes the challenges and persecutions the Church faces in the Islamic Republic, which includes the county’s blasphemy laws. He also talks about the many successes and joys he has seen—and some surprises, for example Muslim women praying the ‘Hail Mary’ for Our Lady’s help during childbirth.
We recorded this conversation during the floods of the summer of 2022 which have been described as the worst in the country’s history.


Articles by Ayyaz Gulzar in UCA News (Union of Catholic Asian News):


Caritas Pakistan


Jesus Youth, Pakistan, Facebook Page


Here is an excerpt from the National Geographic documentary, Inside the Vatican, that shows the humility, wisdom, and charm of Cardinal Joseph Coutts whom Ayyaz described in our interview


Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ayyaz Gulzar, journalist and Catholic youth leader in Pakistan, describes the challenges and persecutions the Church faces in the Islamic Republic, which includes the county’s blasphemy laws. He also talks about the many successes and joys he has seen—and some surprises, for example Muslim women praying the ‘Hail Mary’ for Our Lady’s help during childbirth.</p><p>We recorded this conversation during the <a href="https://en.wikipedia.org/wiki/2022_Pakistan_floods">floods of the summer of 2022</a> which have been described as the worst in the country’s history.</p><ul>
<li>
<a href="https://www.ucanews.com/author/ayyaz-gulzar/48">Articles</a> by Ayyaz Gulzar in <em>UCA News (Union of Catholic Asian News):</em>
</li>
<li><a href="https://caritas.org.pk/">Caritas Pakistan</a></li>
<li>
<a href="https://www.ucanews.com/author/ayyaz-gulzar/48">Jesus Youth</a>, Pakistan, Facebook Page</li>
<li>
<a href="https://youtu.be/fUUv7aw9R8k?t=712">Here</a> is an excerpt from the <em>National Geographic </em>documentary, <em>Inside the Vatican</em>, that shows the humility, wisdom, and charm of Cardinal Joseph Coutts whom Ayyaz described in our interview</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2877</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[Buzzsprout-11037233]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3069007470.mp3?updated=1673111384" length="0" type="audio/mpeg"/>
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    <item>
      <title>Amanda Hendrix-Komoto, "Imperial Zions: Religion, Race, and Family in the American West and the Pacific" (U Nebraska Press, 2022)</title>
      <description>The Church of Jesus Christ of Latter-Day Saints has always been globally situated, argues Montana State history professor Amanda Hendrix-Komoto in Imperial Zions: Religion, Race, and Family in the American West and the Pacific (U Nebraska, 2022). Through mission work, polygamous marriage, and extensive kinship networks, LDS members sought to create Zions - holy Mormon spaces - throughout the world through relationships with Indigenous people from the Intermountain West to Tahiti and the Hawai'ian islands. This process found both successful conversions, as well as pain and violence, since despite LDS insistence that they offered an alternative to American settler colonialism, often church members could be just as imperially-minded as their non-Mormon peers. Nonetheless, Hendrix-Komoto argues that the history of Indigenous people and the LDS Church is complex, and cannot be understood without placing a uniquely Mormon idea of the family at the very center.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>119</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Amanda Hendrix-Komoto</itunes:subtitle>
      <itunes:summary>The Church of Jesus Christ of Latter-Day Saints has always been globally situated, argues Montana State history professor Amanda Hendrix-Komoto in Imperial Zions: Religion, Race, and Family in the American West and the Pacific (U Nebraska, 2022). Through mission work, polygamous marriage, and extensive kinship networks, LDS members sought to create Zions - holy Mormon spaces - throughout the world through relationships with Indigenous people from the Intermountain West to Tahiti and the Hawai'ian islands. This process found both successful conversions, as well as pain and violence, since despite LDS insistence that they offered an alternative to American settler colonialism, often church members could be just as imperially-minded as their non-Mormon peers. Nonetheless, Hendrix-Komoto argues that the history of Indigenous people and the LDS Church is complex, and cannot be understood without placing a uniquely Mormon idea of the family at the very center.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Church of Jesus Christ of Latter-Day Saints has always been globally situated, argues Montana State history professor Amanda Hendrix-Komoto in <a href="https://bookshop.org/a/12343/9781496233462"><em>Imperial Zions: Religion, Race, and Family in the American West and the Pacific</em></a><em> </em>(U Nebraska, 2022). Through mission work, polygamous marriage, and extensive kinship networks, LDS members sought to create Zions - holy Mormon spaces - throughout the world through relationships with Indigenous people from the Intermountain West to Tahiti and the Hawai'ian islands. This process found both successful conversions, as well as pain and violence, since despite LDS insistence that they offered an alternative to American settler colonialism, often church members could be just as imperially-minded as their non-Mormon peers. Nonetheless, Hendrix-Komoto argues that the history of Indigenous people and the LDS Church is complex, and cannot be understood without placing a uniquely Mormon idea of the family at the very center.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5923</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[5512e062-8ad6-11ed-beac-d79488535d14]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7794626902.mp3?updated=1672689300" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Joel Robbins, "Theology and the Anthropology of Christian Life" (Oxford UP, 2020)</title>
      <description>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? 
In Theology and the Anthropology of Christian Life (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.
In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 03 Jan 2023 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joel Robbins</itunes:subtitle>
      <itunes:summary>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? 
In Theology and the Anthropology of Christian Life (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.
In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthropological theory can radically transform our understanding of human experience and offer theologians an introduction to the interdisciplinary nature between anthropology and Christianity. Both sociocultural anthropology and theology have made fundamental contributions to our understanding of human experience and the place of humanity in the world. But can these two disciplines, despite the radical differences that separate them, work together to transform their thinking on these topics? </p><p>In <a href="https://bookshop.org/a/12343/9780198845041"><em>Theology and the Anthropology of Christian Life</em></a> (Oxford UP, 2020), Joel Robbins argues that they can. To make this point, he draws on key theological discussions of atonement, eschatology, interruption, passivity, and judgement to rethink important anthropological debates about such topics as ethical life, radical change, the ways people live in time, agency, gift-giving, and the nature of humanity. The result is both a major reconsideration of important aspects of anthropological theory through theological categories and a series of careful readings of influential theologians such as Moltmann, Pannenberg, Jüngel, and Dalferth informed by rich ethnographic accounts of the lives of Christians from around the world.</p><p>In conclusion, Robbins draws on contemporary secularism discussions to interrogate anthropology's secular foundations and suggests that the differences between anthropology and theology surrounding this topic can provide a foundation for transformative dialogue between them rather than being an obstacle to it.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true">Tiatemsu Longkumer</a> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3912</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[cd4ec434-8ae4-11ed-9728-d333e1412d45]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3581524684.mp3?updated=1672695519" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Quo Vademus? The Pilgrim Church on the Road of Synodality</title>
      <description>For two years Sr Nathalie Becquart has been in charge of the Church’s Synod on Synodality, coordinating the responses of millions of Catholics from 112 out of 114 Episcopal Conferences and from all the 15 Oriental Catholic Churches. She and I talk about the spirit of this Synod, its progress and direction, and the recently published Working Document for the Continental Stage (DCS), Enlarge the Space of Your Tent.
Sr Nathalie Becquart was appointed by Pope Francis to be Undersecretary of the Synod of Bishops. She's the first woman in church history to hold that office and to vote with that body of clerics.

Working Document for the Continental Stage (DCS), Enlarge the Space of Your Tent.

About Sr Nathalie Becquart, Global Sisters Report, “Meet Sr. Nathalie Becquart”


About Sr Nathalie Becquart, Boston College News, “Papal Appointment”


About Sr Nathalie Becquart, Rome Reports, “The Synod Special”



Inside the Vatican, “Deep Dive: The Synod on Synodality”



Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>36</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>A Discussion with Nathalie Becquart</itunes:subtitle>
      <itunes:summary>For two years Sr Nathalie Becquart has been in charge of the Church’s Synod on Synodality, coordinating the responses of millions of Catholics from 112 out of 114 Episcopal Conferences and from all the 15 Oriental Catholic Churches. She and I talk about the spirit of this Synod, its progress and direction, and the recently published Working Document for the Continental Stage (DCS), Enlarge the Space of Your Tent.
Sr Nathalie Becquart was appointed by Pope Francis to be Undersecretary of the Synod of Bishops. She's the first woman in church history to hold that office and to vote with that body of clerics.

Working Document for the Continental Stage (DCS), Enlarge the Space of Your Tent.

About Sr Nathalie Becquart, Global Sisters Report, “Meet Sr. Nathalie Becquart”


About Sr Nathalie Becquart, Boston College News, “Papal Appointment”


About Sr Nathalie Becquart, Rome Reports, “The Synod Special”



Inside the Vatican, “Deep Dive: The Synod on Synodality”



Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For two years Sr Nathalie Becquart has been in charge of the Church’s Synod on Synodality, coordinating the responses of millions of Catholics from 112 out of 114 Episcopal Conferences and from all the 15 Oriental Catholic Churches. She and I talk about the spirit of this Synod, its progress and direction, and the recently published Working Document for the Continental Stage (DCS), <a href="https://www.synod.va/content/dam/synod/common/phases/continental-stage/dcs/Documento-Tappa-Continentale-EN.pdf"><em>Enlarge the Space of Your Tent</em></a>.</p><p>Sr Nathalie Becquart was appointed by Pope Francis to be Undersecretary of the Synod of Bishops. She's the first woman in church history to hold that office and to vote with that body of clerics.</p><ul>
<li>Working Document for the Continental Stage (DCS), <a href="https://www.synod.va/content/dam/synod/common/phases/continental-stage/dcs/Documento-Tappa-Continentale-EN.pdf"><em>Enlarge the Space of Your Tent</em></a>.</li>
<li>About Sr Nathalie Becquart, <em>Global Sisters Report, </em><a href="https://newbooksnetwork.com/admin/entries/episodes/Meet%20Sr.%20Nathalie%20Becquart">“Meet Sr. Nathalie Becquart”</a>
</li>
<li>About Sr Nathalie Becquart, <em>Boston College News, </em><a href="https://www.bc.edu/bc-web/bcnews/faith-religion/jesuit-catholic/stm-student-appointed-to-vatican-post.html">“Papal Appointment”</a>
</li>
<li>About Sr Nathalie Becquart, <em>Rome Reports, </em><a href="https://youtu.be/t5xmVkcLSHk">“The Synod Special”</a>
</li>
<li>
<em>Inside the Vatican</em>, <a href="https://www.americamagazine.org/faith/2022/10/14/synodality-walking-together-pope-francis-243970">“Deep Dive: The Synod on Synodality”</a>
</li>
</ul><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2692</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[37e32c60-861f-11ed-8945-effe8588074a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2973388220.mp3?updated=1672170593" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emma Wild-Wood, "The Mission of Apolo Kivebulaya: Religious Encounter and Social Change in the Great Lakes C. 1865-1935" (James Currey, 2020)</title>
      <description>The Mission of Apolo Kivebulaya: Religious Encounter and Social Change in the Great Lakes c.1865-1935 (James Currey, 2020) is a vivid portrayal of Kivebulaya's life that interrogates the role of indigenous agents as harbingers of change under colonization, and the influence of emerging polities in the practice of Christian faiths. Apolo Kivebulaya was a practitioner of indigenous religion and a Muslim before he became in 1895 a Christian missionary from Buganda to Toro and Ituri. He is still admired as a churchman and missionary in the Anglican churches of Uganda, Congo, Tanzania and Kenya, and is a significant civic figure in school curricula in Uganda. This book provides insight into religious encounter in the Great Lakes region of Africa, in which individuals like Kivebulaya remade themselves through conversion to Christianity and re-ordered social relations through preaching a transnational religion which brought technological advantage.
In re-examining Apolo's life the author reveals the historic social processes and the cultural motivations which provoked religious and socio-political change in colonial east Africa. She explores the processes of his religious adherence, his travels and church planting, his commitment to Bible translation and its role in developing national sensibilities, and his engagement with missionaries, the Ganda political elite, and the peoples of the Ituri forest, as well as British and Belgian colonial polities. Kivebulayautilized Christian repertoires of memory-making - the Bible, hymns, prayers and fellowship - in creating communities of disciples, and was instrumental in creating new forms of Christian identity in the region, fashioned by levelsof acceptance and resistance. By focusing on the role of indigenous agents as harbingers of change, the author offers a new perspective on the history of the northern Great Lakes region of Africa.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia, Korea in particular. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion and indigenous religions.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 25 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Emma Wild-Wood</itunes:subtitle>
      <itunes:summary>The Mission of Apolo Kivebulaya: Religious Encounter and Social Change in the Great Lakes c.1865-1935 (James Currey, 2020) is a vivid portrayal of Kivebulaya's life that interrogates the role of indigenous agents as harbingers of change under colonization, and the influence of emerging polities in the practice of Christian faiths. Apolo Kivebulaya was a practitioner of indigenous religion and a Muslim before he became in 1895 a Christian missionary from Buganda to Toro and Ituri. He is still admired as a churchman and missionary in the Anglican churches of Uganda, Congo, Tanzania and Kenya, and is a significant civic figure in school curricula in Uganda. This book provides insight into religious encounter in the Great Lakes region of Africa, in which individuals like Kivebulaya remade themselves through conversion to Christianity and re-ordered social relations through preaching a transnational religion which brought technological advantage.
In re-examining Apolo's life the author reveals the historic social processes and the cultural motivations which provoked religious and socio-political change in colonial east Africa. She explores the processes of his religious adherence, his travels and church planting, his commitment to Bible translation and its role in developing national sensibilities, and his engagement with missionaries, the Ganda political elite, and the peoples of the Ituri forest, as well as British and Belgian colonial polities. Kivebulayautilized Christian repertoires of memory-making - the Bible, hymns, prayers and fellowship - in creating communities of disciples, and was instrumental in creating new forms of Christian identity in the region, fashioned by levelsof acceptance and resistance. By focusing on the role of indigenous agents as harbingers of change, the author offers a new perspective on the history of the northern Great Lakes region of Africa.
Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia, Korea in particular. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion and indigenous religions.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781847012463"><em>The Mission of Apolo Kivebulaya: Religious Encounter and Social Change in the Great Lakes c.1865-1935</em></a> (James Currey, 2020) is a vivid portrayal of Kivebulaya's life that interrogates the role of indigenous agents as harbingers of change under colonization, and the influence of emerging polities in the practice of Christian faiths. Apolo Kivebulaya was a practitioner of indigenous religion and a Muslim before he became in 1895 a Christian missionary from Buganda to Toro and Ituri. He is still admired as a churchman and missionary in the Anglican churches of Uganda, Congo, Tanzania and Kenya, and is a significant civic figure in school curricula in Uganda. This book provides insight into religious encounter in the Great Lakes region of Africa, in which individuals like Kivebulaya remade themselves through conversion to Christianity and re-ordered social relations through preaching a transnational religion which brought technological advantage.</p><p>In re-examining Apolo's life the author reveals the historic social processes and the cultural motivations which provoked religious and socio-political change in colonial east Africa. She explores the processes of his religious adherence, his travels and church planting, his commitment to Bible translation and its role in developing national sensibilities, and his engagement with missionaries, the Ganda political elite, and the peoples of the Ituri forest, as well as British and Belgian colonial polities. Kivebulayautilized Christian repertoires of memory-making - the Bible, hymns, prayers and fellowship - in creating communities of disciples, and was instrumental in creating new forms of Christian identity in the region, fashioned by levelsof acceptance and resistance. By focusing on the role of indigenous agents as harbingers of change, the author offers a new perspective on the history of the northern Great Lakes region of Africa.</p><p><em>Byung Ho Choi is a Ph.D. candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia, Korea in particular. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion and indigenous religions.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5653</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jerry Pinto and Madhulika Liddle, "Indian Christmas: Essays, Memories, Hymns" (Speaking Tiger, 2022)</title>
      <description>Few countries celebrate religious and cultural festivals with greater passion, imagination and joy than India. And among the many festivals of this gloriously diverse, multicultural nation is Christmas—the night that Jesus came to earth, bringing with him the all-embracing ‘fragrance of Love’. The Christian communities of India celebrate the birth of Christ with food, music, lights, prayer, family gatherings, charity and other age-old traditions, some of which have evolved over almost two millennia. And for centuries, other communities have also participated in the celebration of this Indian festival—its cheer and spirit of love as resilient, even in times of division, as India itself.
Indian Christmas: Essays, Memories, Hymns (Speaking Tiger, 2022) captures the distinctive magic of Christmas in India. Edited and with introductions by two of India’s finest writers, Jerry Pinto and Madhulika Liddle, it is a splendid collection of essays, images, poems and hymns—both in English and translated from India’s other languages—which showcase the variety of Christmas celebrations across the country.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 24 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>186</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jerry Pinto and Madhulika Liddle</itunes:subtitle>
      <itunes:summary>Few countries celebrate religious and cultural festivals with greater passion, imagination and joy than India. And among the many festivals of this gloriously diverse, multicultural nation is Christmas—the night that Jesus came to earth, bringing with him the all-embracing ‘fragrance of Love’. The Christian communities of India celebrate the birth of Christ with food, music, lights, prayer, family gatherings, charity and other age-old traditions, some of which have evolved over almost two millennia. And for centuries, other communities have also participated in the celebration of this Indian festival—its cheer and spirit of love as resilient, even in times of division, as India itself.
Indian Christmas: Essays, Memories, Hymns (Speaking Tiger, 2022) captures the distinctive magic of Christmas in India. Edited and with introductions by two of India’s finest writers, Jerry Pinto and Madhulika Liddle, it is a splendid collection of essays, images, poems and hymns—both in English and translated from India’s other languages—which showcase the variety of Christmas celebrations across the country.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Few countries celebrate religious and cultural festivals with greater passion, imagination and joy than India. And among the many festivals of this gloriously diverse, multicultural nation is Christmas—the night that Jesus came to earth, bringing with him the all-embracing ‘fragrance of Love’. The Christian communities of India celebrate the birth of Christ with food, music, lights, prayer, family gatherings, charity and other age-old traditions, some of which have evolved over almost two millennia. And for centuries, other communities have also participated in the celebration of this Indian festival—its cheer and spirit of love as resilient, even in times of division, as India itself.</p><p><a href="https://www.ibpbooks.com/indian-christmas-essays-memories-hymns/p/58253"><em>Indian Christmas: Essays, Memories, Hymns</em></a> (Speaking Tiger, 2022) captures the distinctive magic of Christmas in India. Edited and with introductions by two of India’s finest writers, Jerry Pinto and Madhulika Liddle, it is a splendid collection of essays, images, poems and hymns—both in English and translated from India’s other languages—which showcase the variety of Christmas celebrations across the country.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2415</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN4571465344.mp3?updated=1671722334" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>J. V. Fesko, "The Need for Creeds Today: Confessional Faith in a Faithless Age" (Baker Academic, 2020)</title>
      <description>The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today.
J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about.
For those interested, listen to an earlier conversation with J.V. Fesko on his book The Spirit of the Age (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church.
Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko’s interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website.
﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 24 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>222</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with J. V. Fesko</itunes:subtitle>
      <itunes:summary>The Need for Creeds Today: Confessional Faith in a Faithless Age (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today.
J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about.
For those interested, listen to an earlier conversation with J.V. Fesko on his book The Spirit of the Age (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church.
Dr. J. V. Fesko has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko’s interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at his personal website.
﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://bakerpublishinggroup.com/books/the-need-for-creeds-today/402940"><em>The Need for Creeds Today: Confessional Faith in a Faithless Age</em></a> (Baker Academic, 2020) is an accessible invitation to the historic creeds and confessions makes a biblical and historical case for their necessity and shows why they are essential for Christian faith and practice today.</p><p>J. V. Fesko, a leading Reformed theologian with a broad readership in the academy and the church, demonstrates that creeds are not just any human documents but biblically commended resources for the well-being of the church, as long as they remain subordinate to biblical authority. Fesko also explains how the current skepticism and even hostility toward creeds and confessions came about.</p><p>For those interested, <a href="https://newbooksnetwork.com/the-spirit-of-the-age#entry:168269@1:url">listen to an earlier conversation</a> with J.V. Fesko on his book <em>The Spirit of the Age</em> (2017), which discusses 19th century debates about the Westminster Confession in the American Presbyterian church.</p><p><a href="https://rts.edu/people/dr-john-v-fesko/">Dr. J. V. Fesko</a> has taught at Reformed Theological Seminary (RTS) Atlanta since 2000 while he served as a pastor in Northwest Atlanta and now as Professor of Systematic and Historical Theology at RTS Jackson. He has been an ordained minister since 1998 in the Orthodox Presbyterian Church serving as a church planter, pastor, and now teacher. Dr. Fesko’s interests include early modern Reformation and post-Reformation theology, the integration of biblical and systematic theology, as well as soteriology, especially the doctrine of justification. Dr. Fesko has authored or edited more than twenty books and written fifty published essays for various journals and books. More of his writing can be found at <a href="https://www.jvfesko.com/">his personal website</a>.</p><p><em>﻿Justin McGeary is Director of Christian Studies at John Witherspoon College and a graduate student at Union School of Theology, Wales.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Richard Brian Miller, "Why Study Religion?" (Oxford UP, 2021)</title>
      <description>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.

Why Study Religion? (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.
﻿David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 20 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Richard Brian Miller</itunes:subtitle>
      <itunes:summary>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.

Why Study Religion? (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.
﻿David Gottlieb is the Director of Jewish Studies at the Spertus Institute for Jewish Learning and Leadership in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Can the study of religion be justified? Scholarship in religion, especially work in "theory and method," is preoccupied with matters of research procedure and thus inarticulate about the goals that motivate scholarship in the field. For that reason, the field suffers from a crisis of rationale. Richard B. Miller identifies six prevailing methodologies in the field, and then offers an alternative framework for thinking about the purposes of the discipline. Shadowing these various methodologies, he notes, is a Weberian scientific ideal for studying religion, one that aspires to value-neutrality. This ideal fortifies a "regime of truth" that undercuts efforts to think normatively and teleologically about the field's purpose and value. Miller's alternative framework, Critical Humanism, theorizes about the ends rather than the means of humanistic scholarship.</p><p><br></p><p><a href="https://bookshop.org/a/12343/9780197566817"><em>Why Study Religion?</em></a> (Oxford UP, 2021) offers an account of humanistic inquiry that is held together by four values: Post-critical Reasoning, Social Criticism, Cross-cultural Fluency, and Environmental Responsibility. Ordered to such purposes, Miller argues, scholars of religion can relax their commitment to matters of methodological procedure and advocate for the value of studying religion. The future of religious studies will depend on how well it can articulate its goals as a basis for motivating scholarship in the field.</p><p><em>﻿David Gottlieb is the Director of Jewish Studies at the </em><a href="https://www.spertus.edu/"><em>Spertus Institute for Jewish Learning and Leadership</em></a><em> in Chicago. He is the author of Second Slayings: The Binding of Isaac and the Formation of Jewish Memory (Gorgias Press, 2019).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2589</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN1024300910.mp3?updated=1671309324" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tom Bratrud, "Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu" (Berghahn Books, 2022)</title>
      <description>In 2014, the island of Ahamb in Vanuatu became the scene of a startling Christian revival movement led by thirty children with ‘spiritual vision.’ However, it ended dramatically when two men believed to be sorcerers and responsible for much of the society’s problems were hung by persons fearing for the island’s future security. Based on twenty months of ethnographic fieldwork on Ahamb between 2010 and 2017, Tom Bratrud's book Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu (Berghahn Books, 2022) investigates how upheavals like the Ahamb revival can emerge to address and sometimes resolve social problems but also carry risks of exacerbating the same problems they arise to address.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 10 Dec 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>184</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tom Bratrud</itunes:subtitle>
      <itunes:summary>In 2014, the island of Ahamb in Vanuatu became the scene of a startling Christian revival movement led by thirty children with ‘spiritual vision.’ However, it ended dramatically when two men believed to be sorcerers and responsible for much of the society’s problems were hung by persons fearing for the island’s future security. Based on twenty months of ethnographic fieldwork on Ahamb between 2010 and 2017, Tom Bratrud's book Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu (Berghahn Books, 2022) investigates how upheavals like the Ahamb revival can emerge to address and sometimes resolve social problems but also carry risks of exacerbating the same problems they arise to address.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 2014, the island of Ahamb in Vanuatu became the scene of a startling Christian revival movement led by thirty children with ‘spiritual vision.’ However, it ended dramatically when two men believed to be sorcerers and responsible for much of the society’s problems were hung by persons fearing for the island’s future security. Based on twenty months of ethnographic fieldwork on Ahamb between 2010 and 2017, Tom Bratrud's book <a href="https://bookshop.org/a/12343/9781800734647"><em>Fire on the Island: Fear, Hope and a Christian Revival in Vanuatu</em></a> (Berghahn Books, 2022) investigates how upheavals like the Ahamb revival can emerge to address and sometimes resolve social problems but also carry risks of exacerbating the same problems they arise to address.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3275</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Kimlyn J. Bender and D. Stephen Long, "T&amp;T Clark Handbook of Ecclesiology" (T&amp;T Clark, 2020)</title>
      <description>The T&amp;T Clark Handbook of Ecclesiology, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 08 Nov 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>212</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Kimlyn J. Bender and D. Stephen Long</itunes:subtitle>
      <itunes:summary>The T&amp;T Clark Handbook of Ecclesiology, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.
﻿Your host, Ryan Shelton (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The <a href="https://bookshop.org/a/12343/9780567678102"><em>T&amp;T Clark Handbook of Ecclesiology</em></a>, edited by Kimlyn J. Bender and D. Stephen Long (T&amp;T Clark: 2020), provides a wide-ranging survey and analysis of the Christian Church. This foundational text explores the scriptural foundations of ecclesiology, historical and confessional aspects of the topic, contemporary and topical themes. Compiled and written by leading scholars in the field, this accessible volume covers a range of key topics in the context of their development and importance in each stream of historic Christianity and the confessional traditions.</p><p><em>﻿Your host, </em><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan Shelton</em></a><em> (@_ryanshelton) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1515</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Gina Zurlo, "Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe" (Zondervan Academic, 2022)</title>
      <description>Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world.
In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians' experience abroad.
Gina Zurlo's book Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe (Zondervan Academic, 2022) is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion.
Understand Christianity within each continent, country, tradition, and movement with:

- Current demographic information from the United Nations

- Research from the Center for the Study of Global Christianity

- A focus on historical, sociological, political, and religious contexts

- "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change.


This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world.
Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 14 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>16</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Gina Zurlo</itunes:subtitle>
      <itunes:summary>Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world.
In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians' experience abroad.
Gina Zurlo's book Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe (Zondervan Academic, 2022) is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion.
Understand Christianity within each continent, country, tradition, and movement with:

- Current demographic information from the United Nations

- Research from the Center for the Study of Global Christianity

- A focus on historical, sociological, political, and religious contexts

- "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change.


This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world.
Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christianity is now a majority-global South religion, with more believers living in Africa, Asia, and Latin America than in Europe and North America. However, most Americans have little exposure to Christians around the world.</p><p>In addition, the United States is still the country that sends the most international missionaries. While many American churches support missionaries overseas, they may not understand the beliefs, practices, histories, and challenges Christians' experience abroad.</p><p>Gina Zurlo's book <a href="https://bookshop.org/a/12343/9780310113614"><em>Global Christianity: A Guide to the World's Largest Religion from Afghanistan to Zimbabwe</em></a><em> </em>(Zondervan Academic, 2022) is an accessible quick-reference guide to the global church. Filled with at-a-glance maps and charts, it puts relevant and up-to-date information into the hands of churches, mission organizations, and individuals. Useful for prayer, missions, outreach, and study of the global church, this is the new standard resource on the world's largest religion.</p><p>Understand Christianity within each continent, country, tradition, and movement with:</p><ul>
<li>- Current demographic information from the United Nations</li>
<li>- Research from the Center for the Study of Global Christianity</li>
<li>- A focus on historical, sociological, political, and religious contexts</li>
<li>- "Things to consider" within each local context, such as political conflicts, church-state relations, religious freedom, gender equality, education, health, economics, and climate change.</li>
</ul><p><br></p><p>This resource will satisfy those looking for background on the global church and equip individuals and churches to strategically pray for, give to, and unite with fellow Christians around the world.</p><p><em>Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3629</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Vibha Joshi, "A Matter of Belief: Christian Conversion and Healing in North-East India" (Berghahn Books, 2012)</title>
      <description>‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. 
Vibha Joshi's book A Matter of Belief: Christian Conversion and Healing in North-East India (Berghahn Books, 2012) focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness, and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 12 Oct 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>164</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Vibha Joshi</itunes:subtitle>
      <itunes:summary>‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. 
Vibha Joshi's book A Matter of Belief: Christian Conversion and Healing in North-East India (Berghahn Books, 2012) focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness, and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>‘Nagaland for Christ’ and ‘Jesus Saves’ are familiar slogans prominently displayed on public transport and celebratory banners in Nagaland, north-east India. They express an idealization of Christian homogeneity that belies the underlying tensions and negotiations between Christian and non-Christian Naga. This religious division is intertwined with that of healing beliefs and practices, both animistic and biomedical. </p><p>Vibha Joshi's book <a href="https://bookshop.org/a/12343/9780857455956"><em>A Matter of Belief: Christian Conversion and Healing in North-East India</em></a> (Berghahn Books, 2012) focuses on the particular experiences of the Angami Naga, one of the many Naga peoples. Like other Naga, they are citizens of the state of India but extend ethnolinguistically into Tibeto-Burman south-east Asia. This ambiguity and how it affects their Christianity, global involvement, indigenous cultural assertiveness, and nationalist struggle is explored. Not simply describing continuity through change, this study reveals the alternating Christian and non-Christian streams of discourse, one masking the other but at different times and in different guises.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3920</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jesse A. Zink, "Christianity and Catastrophe in South Sudan: Civil War, Migration, and the Rise of Dinka Anglicanism" (Baylor UP, 2018)</title>
      <description>The most recent addition to Baylor University Press’s Studies in World Christianity is Christianity and Catastrophe in South Sudan: Civil War, Migration, and the Rise of Dinka Anglicanism (Baylor UP, 2018), by Jesse A. Zink, who is among many other things principal of Montreal Diocesan Theological College. Zink’s book is an outstanding account of the growth and evolution of Anglican Christianity among the Dinka people of what is now South Sudan. Zink traces the origins of the Anglican mission to the Dinka people, explains its early weakness, and documents its transformation after the expulsion from Sudan of foreign missionaries in 1964. As Dinka Christians took their faith back to their rural heartland, and as the church’s leaders began to tolerate the informal authority of prophetic figures, Anglicanism itself began to change. Zink’s extraordinary account describes multiple conversions – the conversion of Dinka people to Anglican religion, and their conversion of Anglican religion into the cultural forms that support the faith and practice of one of the fastest-growing churches in the region.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Sep 2022 19:56:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>53</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Zink’s book is an outstanding account of the growth and evolution of Anglican Christianity among the Dinka people of what is now South Sudan...</itunes:subtitle>
      <itunes:summary>The most recent addition to Baylor University Press’s Studies in World Christianity is Christianity and Catastrophe in South Sudan: Civil War, Migration, and the Rise of Dinka Anglicanism (Baylor UP, 2018), by Jesse A. Zink, who is among many other things principal of Montreal Diocesan Theological College. Zink’s book is an outstanding account of the growth and evolution of Anglican Christianity among the Dinka people of what is now South Sudan. Zink traces the origins of the Anglican mission to the Dinka people, explains its early weakness, and documents its transformation after the expulsion from Sudan of foreign missionaries in 1964. As Dinka Christians took their faith back to their rural heartland, and as the church’s leaders began to tolerate the informal authority of prophetic figures, Anglicanism itself began to change. Zink’s extraordinary account describes multiple conversions – the conversion of Dinka people to Anglican religion, and their conversion of Anglican religion into the cultural forms that support the faith and practice of one of the fastest-growing churches in the region.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The most recent addition to Baylor University Press’s Studies in World Christianity is <a href="https://aax-us-east.amazon-adsystem.com/x/c/QrEtlxkOMod2itKWpIZRps4AAAFn2ygOkQEAAAFKAYizUCY/https://www.amazon.com/dp/148130822X/?creativeASIN=148130822X&amp;linkCode=w61&amp;imprToken=Yta9qA2dLC7quAbewWnMIw&amp;slotNum=0&amp;tag=newbooinhis-20"><em>Christianity and Catastrophe in South Sudan: Civil War, Migration, and the Rise of Dinka Anglicanism</em></a> (Baylor UP, 2018), by <a href="https://jessezink.com/about/">Jesse A. Zink</a>, who is among many other things principal of Montreal Diocesan Theological College. Zink’s book is an outstanding account of the growth and evolution of Anglican Christianity among the Dinka people of what is now South Sudan. Zink traces the origins of the Anglican mission to the Dinka people, explains its early weakness, and documents its transformation after the expulsion from Sudan of foreign missionaries in 1964. As Dinka Christians took their faith back to their rural heartland, and as the church’s leaders began to tolerate the informal authority of prophetic figures, Anglicanism itself began to change. Zink’s extraordinary account describes multiple conversions – the conversion of Dinka people to Anglican religion, and their conversion of Anglican religion into the cultural forms that support the faith and practice of one of the fastest-growing churches in the region.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of </em>John Owen and English Puritanism<em> (Oxford University Press, 2016).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2312</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Andrey V. Ivanov, "A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825" (U Wisconsin Press, 2020)</title>
      <description>The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the long eighteenth century. Though the Orthodox Church was often assumed to have been hostile toward outside influence, A Spiritual Revolution argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution.
Embedded with lively portrayals of historical actors and vivid descriptions of political details,  A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825 (University of Wisconsin Press, 2020) is the first large-scale effort to fully identify exactly how Western thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.
Andrey Ivanov, Associate professor of History at University of Wisconsin-Plattsville
Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 22 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>202</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Andrey V. Ivanov</itunes:subtitle>
      <itunes:summary>The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the long eighteenth century. Though the Orthodox Church was often assumed to have been hostile toward outside influence, A Spiritual Revolution argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution.
Embedded with lively portrayals of historical actors and vivid descriptions of political details,  A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825 (University of Wisconsin Press, 2020) is the first large-scale effort to fully identify exactly how Western thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.
Andrey Ivanov, Associate professor of History at University of Wisconsin-Plattsville
Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The ideas of the Protestant Reformation, followed by the European Enlightenment, had a profound and long-lasting impact on Russia’s church and society in the long eighteenth century. Though the Orthodox Church was often assumed to have been hostile toward outside influence, <em>A Spiritual Revolution </em>argues that the institution in fact embraced many Western ideas, thereby undergoing what some observers called a religious revolution.</p><p>Embedded with lively portrayals of historical actors and vivid descriptions of political details,  <a href="https://bookshop.org/a/12343/9780299327903"><em>A Spiritual Revolution: The Impact of Reformation and Enlightenment in Orthodox Russia, 1700–1825</em></a><em> </em>(University of Wisconsin Press, 2020) is the first large-scale effort to fully identify exactly how Western thought influenced the Russian Church. These new ideas played a foundational role in the emergence of the country as a modernizing empire and the rise of the Church hierarchy as a forward-looking agency of institutional and societal change. Ivanov addresses this important debate in the scholarship on European history, firmly placing Orthodoxy within the much wider European and global continuum of religious change.</p><p>Andrey Ivanov, Associate professor of History at University of Wisconsin-Plattsville</p><p><em>Erika Monahan is the author of The Merchants of Siberia: Trade in Early Modern Eurasia (Cornell, 2016).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2682</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[523dcfda-35bf-11ed-a638-37128a53ab9f]]></guid>
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      <title>Felicia Wu Song, "Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age" (InterVarsity Press, 2021)</title>
      <description>We're being formed by our devices. Unpacking the soft tyranny of the digital age, Felicia Wu Song combines insights from psychology, neuroscience, sociology, and theology as she considers digital practices through the lens of "liturgy" and formation. The book is called Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age (IVP Academic: 2021). Exploring pathways of meaningful resistance found in Christian tradition, this resource offers practical experiments for individual and communal change.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 14 Sep 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>205</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Felicia Wu Song</itunes:subtitle>
      <itunes:summary>We're being formed by our devices. Unpacking the soft tyranny of the digital age, Felicia Wu Song combines insights from psychology, neuroscience, sociology, and theology as she considers digital practices through the lens of "liturgy" and formation. The book is called Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age (IVP Academic: 2021). Exploring pathways of meaningful resistance found in Christian tradition, this resource offers practical experiments for individual and communal change.
Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>We're being formed by our devices. Unpacking the soft tyranny of the digital age, Felicia Wu Song combines insights from psychology, neuroscience, sociology, and theology as she considers digital practices through the lens of "liturgy" and formation. The book is called <a href="https://bookshop.org/a/12343/9780830851133"><em>Restless Devices: Recovering Personhood, Presence, and Place in the Digital Age</em></a> (IVP Academic: 2021). Exploring pathways of meaningful resistance found in Christian tradition, this resource offers practical experiments for individual and communal change.</p><p><a href="https://www.linkedin.com/in/ryandavidshelton/"><em>Ryan David Shelton</em></a><em> (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1413</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Jeroen Dewulf, "Afro-Atlantic Catholics: America's First Black Christians" (U Notre Dame Press, 2022)</title>
      <description>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.
Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics: America's First Black Christians (U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 26 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>19</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeroen Dewulf</itunes:subtitle>
      <itunes:summary>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.
Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. Afro-Atlantic Catholics: America's First Black Christians (U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.
Allison Isidore is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Black Christianity in America has long been studied as a blend of indigenous African and Protestant elements. Jeroen Dewulf redirects the conversation by focusing on the enduring legacy of seventeenth-century Afro-Atlantic Catholics in the broader history of African American Christianity. With homelands in parts of Africa with historically strong Portuguese influence, such as the Cape Verde Islands, São Tomé, and Kongo, these Africans embraced variants of early modern Portuguese Catholicism that they would take with them to the Americas as part of the forced migration that was the transatlantic slave trade. Their impact upon the development of Black religious, social, and political activity in North America would be felt from the southern states as far north as what would become New York.</p><p>Dewulf’s analysis focuses on the historical documentation of Afro-Atlantic Catholic rituals, devotions, and social structures. Of particular importance are brotherhood practices, which were critical in the dissemination of Afro-Atlantic Catholic culture among Black communities, a culture that was pre-Tridentine in nature and wary of external influences. These fraternal Black mutual-aid and burial society structures were critically important to the development and resilience of Black Christianity in America through periods of changing social conditions. <a href="https://bookshop.org/a/12343/9780268202804"><em>Afro-Atlantic Catholics: America's First Black Christians</em></a><em> </em>(U Notre Dame Press, 2022) shows how a sizable minority of enslaved Africans actively transformed the American Christian landscape and would lay a distinctly Afro-Catholic foundation for African American religious traditions today. This book will appeal to scholars in the history of Christianity, African American and African diaspora studies, and Iberian studies.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is a Religious Studies Ph.D. student at the University of Iowa and is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jonathon L. Earle and J. J. Carney, "Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda" (Boydell &amp; Brewer, 2021)</title>
      <description>Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda (Boydell &amp; Brewer, 2021) offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>18</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jonathon L. Earle and J. J. Carney</itunes:subtitle>
      <itunes:summary>Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda (Boydell &amp; Brewer, 2021) offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Assassinated by Idi Amin and a democratic ally of J.F. Kennedy during the Cold War, Benedicto Kiwanuka was Uganda's most controversial and disruptive politician, and his legacy is still divisive. On the eve of independence, he led the Democratic Party (DP), a national movement of predominantly Catholic activists, to end political inequalities and religious discrimination. Along the way, he became Uganda's first prime minister and first Ugandan chief justice. Earle and Carney show how Kiwanuka and Catholic activists struggled to create an inclusive vision of the state, a vision that resulted in relentless intimidation and extra-judicial killings. Focusing closely on the competing Catholic projects that circulated throughout Uganda, <a href="https://bookshop.org/a/12343/9781847012401"><em>Contesting Catholics: Benedicto Kiwanuka and the Birth of Postcolonial Uganda</em></a> (Boydell &amp; Brewer, 2021) offers new ways of thinking about the history of democratic thought, while pushing the study of Catholicism in Africa outside of the church and beyond the gaze of missionaries. Drawing on never before seen sources from Kiwanuka's personal papers, the authors upend many of the assumptions that have framed Uganda's political and religious history for over sixty years, as well as repositioning Uganda's politics within the global arena.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2423</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6489717933.mp3?updated=1660411757" length="0" type="audio/mpeg"/>
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    <item>
      <title>Sarosh Koshy, "Beyond Missio Dei: Contesting Mission, Rethinking Witness" (Palgrave MacMillan, 2021)</title>
      <description>In Beyond Missio Dei: Contesting Mission, Rethinking Witness (Palgrave MacMillan, 2021), Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denouncing the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage and an attempt to do justice to it through a yearning quest for relevant paradigms of Christian engagement. This work enlists postcolonial and poststructuralist resources pedagogically to reflect on mission, missiology, World Christianity, and intercultural theology.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
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      <pubDate>Fri, 12 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>203</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Sarosh Koshy</itunes:subtitle>
      <itunes:summary>In Beyond Missio Dei: Contesting Mission, Rethinking Witness (Palgrave MacMillan, 2021), Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denouncing the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage and an attempt to do justice to it through a yearning quest for relevant paradigms of Christian engagement. This work enlists postcolonial and poststructuralist resources pedagogically to reflect on mission, missiology, World Christianity, and intercultural theology.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
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      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9783030820671"><em>Beyond Missio Dei: Contesting Mission, Rethinking Witness</em></a> (Palgrave MacMillan, 2021), Sarosh Koshy strives to go beyond the mission model of Christianity that emerged alongside and within the colonial enterprise and ethos since the sixteenth century. Rather than denouncing the inheritance of the mission movement that transformed both the church and world in innumerable ways, it is a simultaneous expression of appreciation for this precious heritage and an attempt to do justice to it through a yearning quest for relevant paradigms of Christian engagement. This work enlists postcolonial and poststructuralist resources pedagogically to reflect on mission, missiology, World Christianity, and intercultural theology.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3041</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN2059825895.mp3?updated=1659634390" length="0" type="audio/mpeg"/>
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    <item>
      <title>Jordan Denari Duffner, "Islamophobia: What Christians Should Know (and Do) about Anti-Muslim Discrimination" (Orbis, 2021)</title>
      <description>Jordan Denari Duffner is an author and scholar of Muslim-Christian relations, interreligious dialogue, and Islamophobia. Jordan is currently pursuing a PhD in Theological and Religious Studies at Georgetown University. A former Fulbright scholar, she is also an associate of the Bridge Initiative, where she previously worked from 2014 to 2017 as a research fellow. Jordan’s writing on Islam and Catholicism has appeared in numerous outlets including TIME, The Washington Post, and America. This episode discusses her newest book Islamophobia: What Christians Should Know (and do) about Anti-Muslim Discrimination (Orbis, 2021) You can find her at JordanDenari.com and on twitter @JordanDenari.
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      <pubDate>Thu, 11 Aug 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>243</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jordan Denari Duffner</itunes:subtitle>
      <itunes:summary>Jordan Denari Duffner is an author and scholar of Muslim-Christian relations, interreligious dialogue, and Islamophobia. Jordan is currently pursuing a PhD in Theological and Religious Studies at Georgetown University. A former Fulbright scholar, she is also an associate of the Bridge Initiative, where she previously worked from 2014 to 2017 as a research fellow. Jordan’s writing on Islam and Catholicism has appeared in numerous outlets including TIME, The Washington Post, and America. This episode discusses her newest book Islamophobia: What Christians Should Know (and do) about Anti-Muslim Discrimination (Orbis, 2021) You can find her at JordanDenari.com and on twitter @JordanDenari.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jordan Denari Duffner is an author and scholar of Muslim-Christian relations, interreligious dialogue, and Islamophobia. Jordan is currently pursuing a PhD in Theological and Religious Studies at Georgetown University. A former Fulbright scholar, she is also an associate of the Bridge Initiative, where she previously worked from 2014 to 2017 as a research fellow. Jordan’s writing on Islam and Catholicism has appeared in numerous outlets including <em>TIME</em>, <em>The Washington Post</em>, and <em>America. </em>This episode discusses her newest book <a href="https://bookshop.org/a/12343/9781626984103"><em>Islamophobia: What Christians Should Know (and do) about Anti-Muslim Discrimination</em></a> (Orbis, 2021) You can find her at JordanDenari.com and on twitter @JordanDenari.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3087</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[54cfdc16-15ad-11ed-b508-5fd933e502f6]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5178580921.mp3?updated=1659807430" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Philippe Denis, "The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial" (James Currey, 2022)</title>
      <description>Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? 
Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. 
In The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial (James Currey, 2022), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 17 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>17</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Philippe Denis</itunes:subtitle>
      <itunes:summary>Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? 
Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. 
In The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial (James Currey, 2022), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.
Allison Isidore is the Assistant Director for the American Catholic Historical Association. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Why did some sectors of the Rwandan churches adopt an ambiguous attitude towards the genocide against the Tutsi which claimed the lives of around 800,000 people in three months between April and July 1994? What prevented the churches' acceptance that they may have had some responsibility? And how should we account for the efforts made by other sectors of the churches to remember and commemorate the genocide and rebuild pastoral programmes? </p><p>Drawing on interviews with genocide survivors, Rwandans in exile, missionaries and government officials, as well as Church archives and other sources, this book is the first academic study on Christianity and the genocide against the Tutsi to explore these contentious questions in depth, and reveals more internal diversity within the Christian churches than is often assumed. While some Christians, Protestant as well as Catholic, took risks to shelter Tutsi people, others uncritically embraced the interim government's view that the Tutsi were enemies of the people and some, even priests and pastors, assisted the killers. The church leaders only condemned the war: they never actually denounced the genocide against the Tutsi. </p><p>In <a href="https://bookshop.org/a/12343/9781847012906"><em>The Genocide Against the Tutsi, and the Rwandan Churches: Between Grief and Denial</em></a><em> </em>(James Currey, 2022), Denis examines in detail the responses of two churches, the Catholic Church, the biggest and the most complex, and the Presbyterian Church in Rwanda, which made an unconditional confession of guilt in December 1996. A case study is devoted to the Catholic parish La Crête Congo-Nil in western Rwanda, led at the time by the French priest Gabriel Maindron, a man whom genocide survivors accuse of having failed publicly to oppose the genocide and of having close links with the authorities and some of the perpetrators. By 1997, the defensive attitude adopted by many Catholics had started to change. The Extraordinary Synod on Ethnocentricity in 1999-2000 was a milestone. Yet, especially in the immediate aftermath of the genocide, tension and suspicion persist.</p><p><a href="http://academiainadigitalworld.com/"><em>Allison Isidore</em></a><em> is the Assistant Director for the </em><a href="https://achahistory.org/"><em>American Catholic Historical Association</em></a><em>. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism, and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for </em><a href="https://www.religiousstudiesproject.com/"><em>The Religious Studies Project</em></a><em>, producing videos for the podcast and marketing team. She tweets from </em><a href="https://twitter.com/AllisonIsidore1"><em>@AllisonIsidore1</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3516</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN7153004320.mp3?updated=1657987066" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Helen Jin Kim, "Race for Revival: How Cold War South Korea Shaped the American Evangelical Empire" (Oxford UP, 2022)</title>
      <description>In 1973, Billy Graham, "America's Pastor," held his largest ever "crusade." But he was not, as one might expect, in the American heartland, but in South Korea. Why there? Race for Revival: How Cold War South Korea Shaped the American Evangelical Empire (Oxford UP, 2022) seeks not only to answer that question, but to retell the story of modern American evangelicalism through its relationship with South Korea. With the outbreak of the Korean War, the first "hot" war of the Cold War era, a new generation of white fundamentalists and neo-evangelicals forged networks with South Koreans that helped turn evangelical America into an empire. South Korean Protestants were used to bolster the image of the US as a non-imperial beacon of democratic hope, in spite of ongoing racial inequalities. At the same time, South Koreans used these racialized transpacific networks for their own purposes, seeking to reimagine their own place in the world order. They envisioned Korea as the "new emerging Christian kingdom," that would beat the American evangelical empire in a race for revival. Yet these nonstate networks ultimately foreshadowed the rise of the Christian Right in the US and South Korea in the 1980s and 1990s. Employing a bilingual and bi-national approach, Race for Revival reexamines the narrative of modern evangelicalism through an innovative transpacific framework, offering a new lens through which to understand evangelical history from the Korean War to the rise of Ronald Reagan.
Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia, Korea in particular. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion and indigenous religions.
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      <pubDate>Tue, 05 Jul 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Helen Jin Kim</itunes:subtitle>
      <itunes:summary>In 1973, Billy Graham, "America's Pastor," held his largest ever "crusade." But he was not, as one might expect, in the American heartland, but in South Korea. Why there? Race for Revival: How Cold War South Korea Shaped the American Evangelical Empire (Oxford UP, 2022) seeks not only to answer that question, but to retell the story of modern American evangelicalism through its relationship with South Korea. With the outbreak of the Korean War, the first "hot" war of the Cold War era, a new generation of white fundamentalists and neo-evangelicals forged networks with South Koreans that helped turn evangelical America into an empire. South Korean Protestants were used to bolster the image of the US as a non-imperial beacon of democratic hope, in spite of ongoing racial inequalities. At the same time, South Koreans used these racialized transpacific networks for their own purposes, seeking to reimagine their own place in the world order. They envisioned Korea as the "new emerging Christian kingdom," that would beat the American evangelical empire in a race for revival. Yet these nonstate networks ultimately foreshadowed the rise of the Christian Right in the US and South Korea in the 1980s and 1990s. Employing a bilingual and bi-national approach, Race for Revival reexamines the narrative of modern evangelicalism through an innovative transpacific framework, offering a new lens through which to understand evangelical history from the Korean War to the rise of Ronald Reagan.
Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia, Korea in particular. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion and indigenous religions.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1973, Billy Graham, "America's Pastor," held his largest ever "crusade." But he was not, as one might expect, in the American heartland, but in South Korea. Why there? <a href="https://bookshop.org/a/12343/9780190062422"><em>Race for Revival: How Cold War South Korea Shaped the American Evangelical Empire</em></a><em> </em>(Oxford UP, 2022) seeks not only to answer that question, but to retell the story of modern American evangelicalism through its relationship with South Korea. With the outbreak of the Korean War, the first "hot" war of the Cold War era, a new generation of white fundamentalists and neo-evangelicals forged networks with South Koreans that helped turn evangelical America into an empire. South Korean Protestants were used to bolster the image of the US as a non-imperial beacon of democratic hope, in spite of ongoing racial inequalities. At the same time, South Koreans used these racialized transpacific networks for their own purposes, seeking to reimagine their own place in the world order. They envisioned Korea as the "new emerging Christian kingdom," that would beat the American evangelical empire in a race for revival. Yet these nonstate networks ultimately foreshadowed the rise of the Christian Right in the US and South Korea in the 1980s and 1990s. Employing a bilingual and bi-national approach, <em>Race for Revival</em> reexamines the narrative of modern evangelicalism through an innovative transpacific framework, offering a new lens through which to understand evangelical history from the Korean War to the rise of Ronald Reagan.</p><p><em>Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Sun Yong Lee is a Ph.D. candidate in the Department of History and Ecumenics, studying World Christianity and history of religions at Princeton Theological Seminary. Her research interests center on the history of Christianity in East Asia, Korea in particular. She is especially interested in women’s experiences in their mission encounters and their participation in the formation of Christianity and social changes. Her research expands to social theory of religion and indigenous religions.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4957</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN9816956070.mp3?updated=1656777485" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>James Elisha Taneti, "Telugu Christians: A History" (Fortress Press, 2022)</title>
      <description>Telugu Christians: A History (Fortress Press, 2022) narrates the history of Telugu Christians, a faith community located in the states of Telangana, Andhra Pradesh, and Pondicherry in southern India. A social history of a faith community, this volume analyzes how social aspirations of the community, local worldviews, and historical contingencies shaped the beliefs and practices of Telugu Christians. It relates and interprets the history of Telugu Christians chronologically from the sixteenth century until the current times.
The first two chapters of the book examine the earliest encounters between the Christian message that European missionaries introduced and the local Christians. Covering three centuries, this section highlights the appropriation of the Christian message among the caste converts. Later chapters analyze the impact of Dalit conversions and women's leadership on the social fabric and theological texture of Telugu Christianity in the nineteenth and the early twentieth centuries. The book ends with a consideration of three dominant movements in the second half of the twentieth century and the early twenty-first, namely the process of Sanskritization, the influences of Pentecostalism, and those of Holiness movements on the Telugu church. In conclusion, Taneti recaps how caste and empire shaped the faith and practices of Telugu Christians.
Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Akhil Thomas is a PhD student at the Committee on the Study of Religion at Harvard University. His areas of concentration are Comparative Studies, South Asian Studies, Christianity and Hinduism. His present project involves Portuguese - Thomas Christian relations in the early modern world and the study of Tamil and Malayalam poetry.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 20 Jun 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>14</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Elisha Taneti</itunes:subtitle>
      <itunes:summary>Telugu Christians: A History (Fortress Press, 2022) narrates the history of Telugu Christians, a faith community located in the states of Telangana, Andhra Pradesh, and Pondicherry in southern India. A social history of a faith community, this volume analyzes how social aspirations of the community, local worldviews, and historical contingencies shaped the beliefs and practices of Telugu Christians. It relates and interprets the history of Telugu Christians chronologically from the sixteenth century until the current times.
The first two chapters of the book examine the earliest encounters between the Christian message that European missionaries introduced and the local Christians. Covering three centuries, this section highlights the appropriation of the Christian message among the caste converts. Later chapters analyze the impact of Dalit conversions and women's leadership on the social fabric and theological texture of Telugu Christianity in the nineteenth and the early twentieth centuries. The book ends with a consideration of three dominant movements in the second half of the twentieth century and the early twenty-first, namely the process of Sanskritization, the influences of Pentecostalism, and those of Holiness movements on the Telugu church. In conclusion, Taneti recaps how caste and empire shaped the faith and practices of Telugu Christians.
Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.
Akhil Thomas is a PhD student at the Committee on the Study of Religion at Harvard University. His areas of concentration are Comparative Studies, South Asian Studies, Christianity and Hinduism. His present project involves Portuguese - Thomas Christian relations in the early modern world and the study of Tamil and Malayalam poetry.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781506469430"><em>Telugu Christians: A History</em></a> (Fortress Press, 2022) narrates the history of Telugu Christians, a faith community located in the states of Telangana, Andhra Pradesh, and Pondicherry in southern India. A social history of a faith community, this volume analyzes how social aspirations of the community, local worldviews, and historical contingencies shaped the beliefs and practices of Telugu Christians. It relates and interprets the history of Telugu Christians chronologically from the sixteenth century until the current times.</p><p>The first two chapters of the book examine the earliest encounters between the Christian message that European missionaries introduced and the local Christians. Covering three centuries, this section highlights the appropriation of the Christian message among the caste converts. Later chapters analyze the impact of Dalit conversions and women's leadership on the social fabric and theological texture of Telugu Christianity in the nineteenth and the early twentieth centuries. The book ends with a consideration of three dominant movements in the second half of the twentieth century and the early twenty-first, namely the process of Sanskritization, the influences of Pentecostalism, and those of Holiness movements on the Telugu church. In conclusion, Taneti recaps how caste and empire shaped the faith and practices of Telugu Christians.</p><p><em>Byung Ho Choi is a PhD candidate in the History and Ecumenics program at Princeton Theological Seminary, concentrating in World Christianity and history of religions. His research focuses on the indigenous expressions of Christianities found in Southeast Asia, particularly Christianity that is practiced in the Muslim-dominant archipelagic nation of Indonesia. More broadly, he is interested in history and the anthropology of Christianity, complexities of religious conversion and social identity, inter-religious dialogue, ecumenism, and World Christianity.</em></p><p><em>Akhil Thomas is a PhD student at the Committee on the Study of Religion at Harvard University. His areas of concentration are Comparative Studies, South Asian Studies, Christianity and Hinduism. His present project involves Portuguese - Thomas Christian relations in the early modern world and the study of Tamil and Malayalam poetry.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5307</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Christopher Tounsel, "Chosen Peoples: Christianity and Political Imagination in South Sudan" (Duke UP, 2021)</title>
      <description>On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In Chosen Peoples: Christianity and Political Imagination in South Sudan (Duke UP, 2021), Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.
Christopher Tounsel is Catherine Shultz Rein Early Career Professor in the College of the Liberal Arts and Assistant Professor of History and African Studies at Pennsylvania State University.
Thomas Zuber is a PhD Candidate in History at Columbia University.
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      <pubDate>Thu, 28 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>127</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Christopher Tounsel</itunes:subtitle>
      <itunes:summary>On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In Chosen Peoples: Christianity and Political Imagination in South Sudan (Duke UP, 2021), Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.
Christopher Tounsel is Catherine Shultz Rein Early Career Professor in the College of the Liberal Arts and Assistant Professor of History and African Studies at Pennsylvania State University.
Thomas Zuber is a PhD Candidate in History at Columbia University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On July 9, 2011, South Sudan celebrated its independence as the world's newest nation, an occasion that the country's Christian leaders claimed had been foretold in the Book of Isaiah. The Bible provided a foundation through which the South Sudanese could distinguish themselves from the Arab and Muslim Sudanese to the north and understand themselves as a spiritual community now freed from their oppressors. Less than three years later, however, new conflicts emerged along ethnic lines within South Sudan, belying the liberation theology that had supposedly reached its climactic conclusion with independence. In <a href="https://bookshop.org/a/12343/9781478011767"><em>Chosen Peoples: Christianity and Political Imagination in South Sudan</em></a><em> </em>(Duke UP, 2021), Christopher Tounsel investigates the centrality of Christian worldviews to the ideological construction of South Sudan and the inability of shared religion to prevent conflict. Exploring the creation of a colonial-era mission school to halt Islam's spread up the Nile, the centrality of biblical language in South Sudanese propaganda during the Second Civil War (1983--2005), and postindependence transformations of religious thought in the face of ethnic warfare, Tounsel highlights the potential and limitations of deploying race and Christian theology to unify South Sudan.</p><p><a href="https://history.la.psu.edu/directory/christopher-tounsel/">Christopher Tounsel</a> is Catherine Shultz Rein Early Career Professor in the College of the Liberal Arts and Assistant Professor of History and African Studies at Pennsylvania State University.</p><p><a href="https://history.columbia.edu/person/zuber-thomas/"><em>Thomas Zuber</em></a><em> is a PhD Candidate in History at Columbia University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3030</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>João B. Chaves, "The Global Mission of the Jim Crow South: Southern Baptist Missionaries and the Shaping of Latin American Evangelicalism" (Mercer UP, 2022)</title>
      <description>João B. Chaves analyzes the first hundred years of Southern Baptist missionary activity in Brazil to reveal how the racialized practices of Southern Baptist Convention missionaries in the largest Latin America country shaped aspects of Latin American evangelicalism in general and the Brazilian Baptist Convention in particular. Partially because the Brazilian Baptist Convention sent missionaries to many Latin American countries, established educational institutions that trained ministers from a number of denominations, and impacted the life of Brazilian evangelicalism in general, the influences of Southern evangelicalism manifested in the Brazilian Baptist Convention were established into Latin American evangelicalism broadly. Although Latin American evangelicalism is a diverse movement both in its Pentecostal and non-Pentecostal manifestations, historians have tended to overlook the power of US evangelicalism in the establishment and maintenance of the evangelicalism in the region, preferring to offer sharp distinctions between the US-based "evangelical" movement and Latin American "evangélicos." The Global Mission of the Jim Crow South: Southern Baptist Missionaries and the Shaping of Latin American Evangelicalism (Mercer UP, 2022) recognizes that such distinctions may explain cases in which differences between US and Latin American evangelicalisms exist, but it argues that a hemispheric evangelicalism overdetermined by the commitments of US Southern evangelicals has broader explanatory power.
Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
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      <pubDate>Thu, 28 Apr 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>13</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with João B. Chaves</itunes:subtitle>
      <itunes:summary>João B. Chaves analyzes the first hundred years of Southern Baptist missionary activity in Brazil to reveal how the racialized practices of Southern Baptist Convention missionaries in the largest Latin America country shaped aspects of Latin American evangelicalism in general and the Brazilian Baptist Convention in particular. Partially because the Brazilian Baptist Convention sent missionaries to many Latin American countries, established educational institutions that trained ministers from a number of denominations, and impacted the life of Brazilian evangelicalism in general, the influences of Southern evangelicalism manifested in the Brazilian Baptist Convention were established into Latin American evangelicalism broadly. Although Latin American evangelicalism is a diverse movement both in its Pentecostal and non-Pentecostal manifestations, historians have tended to overlook the power of US evangelicalism in the establishment and maintenance of the evangelicalism in the region, preferring to offer sharp distinctions between the US-based "evangelical" movement and Latin American "evangélicos." The Global Mission of the Jim Crow South: Southern Baptist Missionaries and the Shaping of Latin American Evangelicalism (Mercer UP, 2022) recognizes that such distinctions may explain cases in which differences between US and Latin American evangelicalisms exist, but it argues that a hemispheric evangelicalism overdetermined by the commitments of US Southern evangelicals has broader explanatory power.
Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
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      <content:encoded>
        <![CDATA[<p>João B. Chaves analyzes the first hundred years of Southern Baptist missionary activity in Brazil to reveal how the racialized practices of Southern Baptist Convention missionaries in the largest Latin America country shaped aspects of Latin American evangelicalism in general and the Brazilian Baptist Convention in particular. Partially because the Brazilian Baptist Convention sent missionaries to many Latin American countries, established educational institutions that trained ministers from a number of denominations, and impacted the life of Brazilian evangelicalism in general, the influences of Southern evangelicalism manifested in the Brazilian Baptist Convention were established into Latin American evangelicalism broadly. Although Latin American evangelicalism is a diverse movement both in its Pentecostal and non-Pentecostal manifestations, historians have tended to overlook the power of US evangelicalism in the establishment and maintenance of the evangelicalism in the region, preferring to offer sharp distinctions between the US-based "evangelical" movement and Latin American "evangélicos." <a href="https://bookshop.org/a/12343/9780881468366"><em>The Global Mission of the Jim Crow South: Southern Baptist Missionaries and the Shaping of Latin American Evangelicalism</em></a> (Mercer UP, 2022) recognizes that such distinctions may explain cases in which differences between US and Latin American evangelicalisms exist, but it argues that a hemispheric evangelicalism overdetermined by the commitments of US Southern evangelicals has broader explanatory power.</p><p><em>Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6243</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Deepra Dandekar, "Baba Padmanji: Vernacular Christianity in Colonial India" (Routledge, 2020)</title>
      <description>Baba Padmanji: Vernacular Christianity in Colonial India (Routledge, 2020)is a critical biography of Baba Padmanji (1831-1906), a firebrand native Christian missionary, ideologue, and litterateur from 19th-century Bombay Presidency. This book constitutes an in-depth analysis of Padmanji's relationships with questions of reform, education, modernity, feminism, and religion, that had wide-ranging repercussions on the intellectual horizon of 19th-century India. It presents Padmanji's integrated writing persona and identity as a revolutionary pathfinder of his times who amalgamated and blended vernacular ideas of Christianity together with early feminism, modernity, and incipient nationalism.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
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      <pubDate>Thu, 24 Mar 2022 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>177</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deepra Dandekar</itunes:subtitle>
      <itunes:summary>Baba Padmanji: Vernacular Christianity in Colonial India (Routledge, 2020)is a critical biography of Baba Padmanji (1831-1906), a firebrand native Christian missionary, ideologue, and litterateur from 19th-century Bombay Presidency. This book constitutes an in-depth analysis of Padmanji's relationships with questions of reform, education, modernity, feminism, and religion, that had wide-ranging repercussions on the intellectual horizon of 19th-century India. It presents Padmanji's integrated writing persona and identity as a revolutionary pathfinder of his times who amalgamated and blended vernacular ideas of Christianity together with early feminism, modernity, and incipient nationalism.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
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      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9780367503901"><em>Baba Padmanji: Vernacular Christianity in Colonial India</em></a> (Routledge, 2020)is a critical biography of Baba Padmanji (1831-1906), a firebrand native Christian missionary, ideologue, and litterateur from 19th-century Bombay Presidency. This book constitutes an in-depth analysis of Padmanji's relationships with questions of reform, education, modernity, feminism, and religion, that had wide-ranging repercussions on the intellectual horizon of 19th-century India. It presents Padmanji's integrated writing persona and identity as a revolutionary pathfinder of his times who amalgamated and blended vernacular ideas of Christianity together with early feminism, modernity, and incipient nationalism.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Aminta Arrington, "Songs of the Lisu Hills: Practicing Christianity in Southwest China" (PSU Press, 2020)</title>
      <description>The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices.
Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another’s fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world’s largest atheist state.
A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa.
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      <pubDate>Mon, 28 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>12</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Aminta Arrington</itunes:subtitle>
      <itunes:summary>The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. Songs of the Lisu Hills: Practicing Christianity in Southwest China (Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices.
Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another’s fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world’s largest atheist state.
A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The story of how the Lisu of southwest China were evangelized one hundred years ago by the China Inland Mission is a familiar one in mission circles. The subsequent history of the Lisu church, however, is much less well known. <a href="https://bookshop.org/a/12343/9780271085081"><em>Songs of the Lisu Hills: Practicing Christianity in Southwest China</em></a><em> </em>(Penn State University Press, 2020) brings this history up to date, recounting the unlikely story of how the Lisu maintained their faith through twenty-two years of government persecution and illuminating how Lisu Christians transformed the text-based religion brought by the missionaries into a faith centered around an embodied set of Christian practices.</p><p>Based on ethnographic fieldwork as well as archival research, this volume documents the development of Lisu Christianity, both through larger social forces and through the stories of individual believers. It explores how the Lisu, most of whom remain subsistence farmers, have oriented their faith less around cognitive notions of belief and more around participation in a rhythm of shared Christian practices, such as line dancing, attending church and festivals, evangelizing, working in one another’s fields, and singing translated Western hymns. These embodied practices demonstrate how Christianity developed in the mountainous margins of the world’s largest atheist state.</p><p>A much-needed expansion of the Lisu story into a complex study of the evolution of a world Christian community, this book will appeal to scholars working at the intersections of World Christianity, anthropology of religion, ethnography, Chinese Christianity, and mission studies.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p><em>Briana Wong is Visiting Assistant Professor of World Christianity and Louisville Institute Postdoctoral Fellow at Wake Forest University School of Divinity. Her interests include Christianity in Southeast Asia and Sub-Saharan Africa.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>5176</itunes:duration>
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      <title>Manoela Carpenedo, "Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil" (Oxford UP, 2021)</title>
      <description>An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil (Oxford University Press, 2021), is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Manoela Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism.
Interviewee: Manoela Carpenedo is a postdoctoral researcher at the University of Groningen, Netherlands.
Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
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      <pubDate>Tue, 15 Feb 2022 05:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>190</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Manoela Carpenedo</itunes:subtitle>
      <itunes:summary>An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil (Oxford University Press, 2021), is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Manoela Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism.
Interviewee: Manoela Carpenedo is a postdoctoral researcher at the University of Groningen, Netherlands.
Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>An unexpected fusion of two major western religious traditions, Judaism and Christianity, has been developing in many parts of the world. Contemporary Christian movements are not only adopting Jewish symbols and aesthetics but also promoting Jewish practices, rituals, and lifestyles. <a href="https://bookshop.org/a/12343/9780190086923"><em>Becoming Jewish, Believing in Jesus: Judaizing Evangelicals in Brazil</em></a> (Oxford University Press, 2021), is the first in-depth ethnography to investigate this growing worldwide religious tendency in the global South. Focusing on an austere "Judaizing Evangelical" variant in Brazil, Manoela Carpenedo explores the surprising identification with Jews and Judaism by people with exclusively Charismatic Evangelical backgrounds. Drawing upon extensive fieldwork and socio-cultural analysis, the book analyses the historical, religious, and subjective reasons behind this growing trend in Charismatic Evangelicalism.</p><p>Interviewee: Manoela Carpenedo is a postdoctoral researcher at the University of Groningen, Netherlands.</p><p><em>Host: Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3904</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Phillip A. Cantrell, "Revival and Reconciliation: The Anglican Church and the Politics of Rwanda" (U Wisconsin Press, 2022)</title>
      <description>In recent years, the media has depicted Rwanda as a model of unity, development, and recovery. Dr. Cantrell II argues that not all is as it seems in Revival and Reconciliation: The Anglican Church and the Politics of Rwanda (University of Wisconsin Press, 2022). The book argues that, from the start, the founders of the church accepted erroneous myths about Rwanda and its people and, as a result, were too closely aligned with whomever was in power. As such, the church endorsed the ruling authorities’ misleading account of Rwanda’s history and failed to take account of its own history in exacerbating ethnic tensions prior to genocide.
The book takes a critical look at the church's complicity with authoritarian rule—from the Tutsi monarchy to the Rwandan Patriotic Front. Drawing from new archival materials as well as on-the-ground field research, this research is a Rwanda-centered account of the country's ecclesiastical and national historiography. Most ominously, the book argues that the present Anglican authorities are also too closely allied with Paul Kagame and the ruling RPF, with perhaps dire consequences to come.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
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      <pubDate>Thu, 10 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1147</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Phillip A. Cantrell</itunes:subtitle>
      <itunes:summary>In recent years, the media has depicted Rwanda as a model of unity, development, and recovery. Dr. Cantrell II argues that not all is as it seems in Revival and Reconciliation: The Anglican Church and the Politics of Rwanda (University of Wisconsin Press, 2022). The book argues that, from the start, the founders of the church accepted erroneous myths about Rwanda and its people and, as a result, were too closely aligned with whomever was in power. As such, the church endorsed the ruling authorities’ misleading account of Rwanda’s history and failed to take account of its own history in exacerbating ethnic tensions prior to genocide.
The book takes a critical look at the church's complicity with authoritarian rule—from the Tutsi monarchy to the Rwandan Patriotic Front. Drawing from new archival materials as well as on-the-ground field research, this research is a Rwanda-centered account of the country's ecclesiastical and national historiography. Most ominously, the book argues that the present Anglican authorities are also too closely allied with Paul Kagame and the ruling RPF, with perhaps dire consequences to come.
This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In recent years, the media has depicted Rwanda as a model of unity, development, and recovery. Dr. Cantrell II argues that not all is as it seems in <em>Revival and Reconciliation: The Anglican Church and the Politics of Rwanda </em>(University of Wisconsin Press, 2022). The book argues that, from the start, the founders of the church accepted erroneous myths about Rwanda and its people and, as a result, were too closely aligned with whomever was in power. As such, the church endorsed the ruling authorities’ misleading account of Rwanda’s history and failed to take account of its own history in exacerbating ethnic tensions prior to genocide.</p><p>The book takes a critical look at the church's complicity with authoritarian rule—from the Tutsi monarchy to the Rwandan Patriotic Front. Drawing from new archival materials as well as on-the-ground field research, this research is a Rwanda-centered account of the country's ecclesiastical and national historiography. Most ominously, the book argues that the present Anglican authorities are also too closely allied with Paul Kagame and the ruling RPF, with perhaps dire consequences to come.</p><p><em>This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3119</itunes:duration>
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      <title>Joseph W. Ho, "Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China" (Cornell UP, 2022)</title>
      <description>Joseph W. Ho’s book Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China (Cornell University Press, 2021) offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space―tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China.
When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war.
Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, Developing Mission reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States.
Dr. Joseph W. Ho is Assistant Professor of History at Albion College and Center Associate at the Lieberthal-Rogel Center for Chinese Studies, University of Michigan. In addition to his current book, Dr. Ho is the coeditor of War and Occupation in China: The Letters of an American Missionary from Hangzhou, 1937-1938.
Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Feb 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>431</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joseph W. Ho</itunes:subtitle>
      <itunes:summary>Joseph W. Ho’s book Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China (Cornell University Press, 2021) offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space―tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China.
When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war.
Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, Developing Mission reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States.
Dr. Joseph W. Ho is Assistant Professor of History at Albion College and Center Associate at the Lieberthal-Rogel Center for Chinese Studies, University of Michigan. In addition to his current book, Dr. Ho is the coeditor of War and Occupation in China: The Letters of an American Missionary from Hangzhou, 1937-1938.
Linshan Jiang is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Joseph W. Ho’s book <a href="https://bookshop.org/a/12343/9781501761850"><em>Developing Mission: Photography, Filmmaking, and American Missionaries in Modern China</em></a><em> </em>(Cornell University Press, 2021) offers a transnational cultural history of US and Chinese communities framed by missionary lenses through time and space―tracing the lives and afterlives of images, cameras, and visual imaginations from before the Second Sino-Japanese War through the first years of the People's Republic of China.</p><p>When American Protestant and Catholic missionaries entered interwar China, they did so with cameras in hand. Missions principally aimed at the conversion of souls and the modernization of East Asia, became, by virtue of the still and moving images recorded, quasi-anthropological ventures that shaped popular understandings of and formal foreign policy toward China. Portable photographic technologies changed the very nature of missionary experience, while images that missionaries circulated between China and the United States affected cross-cultural encounters in times of peace and war.</p><p>Ho illuminates the centrality of visual practices in the American missionary enterprise in modern China, even as intersecting modernities and changing Sino-US relations radically transformed lives behind and in front of those lenses. In doing so, <em>Developing Mission</em> reconstructs the almost-lost histories of transnational image makers, subjects, and viewers across twentieth-century China and the United States.</p><p>Dr. <a href="https://josephweiho.com/">Joseph W. Ho</a> is Assistant Professor of History at Albion College and Center Associate at the Lieberthal-Rogel Center for Chinese Studies, University of Michigan. In addition to his current book, Dr. Ho is the coeditor of <em>War and Occupation in China: The Letters of an American Missionary from Hangzhou, 1937-1938</em>.</p><p><a href="https://linshanjiang.com/"><em>Linshan Jiang</em></a><em> is Ph.D. candidate in the Department of East Asian Languages and Cultural Studies, University of California, Santa Barbara. Her research interests are modern and contemporary literature, film, and popular culture in mainland China, Taiwan and Japan; trauma and memory studies; gender and sexuality studies; queer studies; as well as comparative literature and translation studies.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>2881</itunes:duration>
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    <item>
      <title>James Heisig, "Of Gods and Minds: In Search of a Theological Commons" (Chisokudō Publications, 2019)</title>
      <description>One of the trailblazers in the field of Japanese philosophy, James W. Heisig, delivered his five lectures in 2019 at Boston College as the Duffy Lectures in Global Christianity. These lectures were compiled into this book, Of Gods and Minds: In Search of a Theological Commons (Nagoya &amp; Brussels: Chisokudō Publications, 2019). In them the author begins from the assumption that if the Christian God is to have global significance, it will not merely be a matter of Christianity accepting cultural and religious diversity and retreating from its mission of converting the entire world to its own way of thinking about God. The conversion to tolerance and hospitality towards other modes of belief and practice marks a watershed for Christianity, but only as a transition to straighten out its past in the face of a graver, commoner concern: the care of an earth abused by human civilization and devalued by organized religion. The author approaches this question from a broader consideration of the origins and functions of gods in minds and from there suggests grounding metaphors of the divine and its relationship to the natural world in a nothingness beyond being and becoming.
During our interview, I asked Jim: The ongoing challenges of bringing our ecological concerns and street activism to the centerstage of our intellectual and philosophical discussions in academia are daunting. We (academics) tend to create another specialised branch of "environmental philosophy" or "philosophy of nature" as an elective rather than the core discourse in the field of philosophy. I asked him what is needed for philosophers and specialists of religious studies to take seriously the practical concept of the "care of an earth." His nuanced answer was this: a "revolution." 
We also delved into the concept of nothingness as "connectedness" and the logic of soku 即 as a particular rendering of it in reference to contemporary Japanese philosophy. The examples he provided towards the end of the interview was stunning to say the least: A genuine connectedness between humans and nature, which also means to be faithful to emergences of gods in our minds from diverse cultural and historical backgrounds, should look like Kintsugi 金継ぎ. It can not only heal what is once broken but the process of healing can be beautiful and renew our appreciation of what we have broken once. We hope that philosophy programs from around the world will follow this revolutionary practice of connectedness.  
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 27 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>68</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with James Heisig</itunes:subtitle>
      <itunes:summary>One of the trailblazers in the field of Japanese philosophy, James W. Heisig, delivered his five lectures in 2019 at Boston College as the Duffy Lectures in Global Christianity. These lectures were compiled into this book, Of Gods and Minds: In Search of a Theological Commons (Nagoya &amp; Brussels: Chisokudō Publications, 2019). In them the author begins from the assumption that if the Christian God is to have global significance, it will not merely be a matter of Christianity accepting cultural and religious diversity and retreating from its mission of converting the entire world to its own way of thinking about God. The conversion to tolerance and hospitality towards other modes of belief and practice marks a watershed for Christianity, but only as a transition to straighten out its past in the face of a graver, commoner concern: the care of an earth abused by human civilization and devalued by organized religion. The author approaches this question from a broader consideration of the origins and functions of gods in minds and from there suggests grounding metaphors of the divine and its relationship to the natural world in a nothingness beyond being and becoming.
During our interview, I asked Jim: The ongoing challenges of bringing our ecological concerns and street activism to the centerstage of our intellectual and philosophical discussions in academia are daunting. We (academics) tend to create another specialised branch of "environmental philosophy" or "philosophy of nature" as an elective rather than the core discourse in the field of philosophy. I asked him what is needed for philosophers and specialists of religious studies to take seriously the practical concept of the "care of an earth." His nuanced answer was this: a "revolution." 
We also delved into the concept of nothingness as "connectedness" and the logic of soku 即 as a particular rendering of it in reference to contemporary Japanese philosophy. The examples he provided towards the end of the interview was stunning to say the least: A genuine connectedness between humans and nature, which also means to be faithful to emergences of gods in our minds from diverse cultural and historical backgrounds, should look like Kintsugi 金継ぎ. It can not only heal what is once broken but the process of healing can be beautiful and renew our appreciation of what we have broken once. We hope that philosophy programs from around the world will follow this revolutionary practice of connectedness.  
Takeshi Morisato is philosopher and sometimes academic. He is the editor of the European Journal of Japanese Philosophy. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>One of the trailblazers in the field of Japanese philosophy, <a href="https://nirc.nanzan-u.ac.jp/en/staff/jheisig/">James W. Heisig</a>, delivered his five lectures in 2019 at Boston College as the <a href="https://www.bc.edu/bc-web/schools/mcas/departments/theology/about/duffy-lectures.html">Duffy Lectures in Global Christianity</a>. These lectures were compiled into this book,<a href="http://chisokudopublications.blogspot.com/2019/05/of-gods-and-minds-in-search-of.html"> <em>Of Gods and Minds: In Search of a Theological Commons</em></a> (Nagoya &amp; Brussels: Chisokudō Publications, 2019). In them the author begins from the assumption that if the Christian God is to have global significance, it will not merely be a matter of Christianity accepting cultural and religious diversity and retreating from its mission of converting the entire world to its own way of thinking about God. The conversion to tolerance and hospitality towards other modes of belief and practice marks a watershed for Christianity, but only as a transition to straighten out its past in the face of a graver, commoner concern: the care of an earth abused by human civilization and devalued by organized religion. The author approaches this question from a broader consideration of the origins and functions of gods in minds and from there suggests grounding metaphors of the divine and its relationship to the natural world in a nothingness beyond being and becoming.</p><p>During our interview, I asked Jim: The ongoing challenges of bringing our ecological concerns and street activism to the centerstage of our intellectual and philosophical discussions in academia are daunting. We (academics) tend to create another specialised branch of "environmental philosophy" or "philosophy of nature" as an elective rather than the core discourse in the field of philosophy. I asked him what is needed for philosophers and specialists of religious studies to take seriously the practical concept of the "care of an earth." His nuanced answer was this: a "revolution." </p><p>We also delved into the concept of nothingness as "connectedness" and the logic of <em>soku</em> 即 as a particular rendering of it in reference to contemporary Japanese philosophy. The examples he provided towards the end of the interview was stunning to say the least: A genuine connectedness between humans and nature, which also means to be faithful to emergences of gods in our minds from diverse cultural and historical backgrounds, should look like <a href="https://en.wikipedia.org/wiki/Kintsugi"><em>Kintsugi</em> </a>金継ぎ. It can not only heal what is once broken but the process of healing can be beautiful and renew our appreciation of what we have broken once. We hope that philosophy programs from around the world will follow this revolutionary practice of connectedness.  </p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is philosopher and sometimes academic. He is the editor of the </em><a href="https://ejjp-journal.org/"><em>European Journal of Japanese Philosophy</em></a><em>. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4493</itunes:duration>
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      <title>Yonatan Gez et al., "Butinage: The Art of Religious Mobility" (U Toronto Press, 2021)</title>
      <description>Based on comparative ethnographic research in four countries and three continents, Butinage: The Art of Religious Mobility (U Toronto Press, 2021) explores the notion of "religious butinage" as a conceptual framework intended to shed light on the dynamics of everyday religious practice. Derived from the French word butiner, which refers to the foraging activity of bees and other pollinating insects, this term is employed by the authors metaphorically to refer to the "to-ing and fro-ing" of believers between religious institutions.
Focused on urban, predominantly Christian settings in Brazil, Kenya, Ghana, and Switzerland, Butinage examines commonalities and differences across the four case studies and identifies religious mobility as existing at the meeting points of religious-institutional rules and narratives, social norms, and individual agency and practice. Drawing on anglophone, francophone, and lusophone academic traditions, Butinage is dedicated to a dialogue between ethnographic findings and theoretical ideas, and explores how we may rethink common conceptions of religious normativity.
Irene Promodh is a Ph.D. student in Sociocultural Anthropology at the University of Michigan, Ann Arbor. Her research focuses on mobile forms of Christianity across the Indian Ocean, particularly among migrant communities circulating between their places of work in the Arabian/Persian Gulf and their home societies in South India. She is especially interested in questions of caste, denominational difference, and religious conversion among Christian diasporas in the Indian Ocean world.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 11 Jan 2022 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>163</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Yonatan N. Gez, Yvan Droz, Jeanne Rey, and Edio Soares</itunes:subtitle>
      <itunes:summary>Based on comparative ethnographic research in four countries and three continents, Butinage: The Art of Religious Mobility (U Toronto Press, 2021) explores the notion of "religious butinage" as a conceptual framework intended to shed light on the dynamics of everyday religious practice. Derived from the French word butiner, which refers to the foraging activity of bees and other pollinating insects, this term is employed by the authors metaphorically to refer to the "to-ing and fro-ing" of believers between religious institutions.
Focused on urban, predominantly Christian settings in Brazil, Kenya, Ghana, and Switzerland, Butinage examines commonalities and differences across the four case studies and identifies religious mobility as existing at the meeting points of religious-institutional rules and narratives, social norms, and individual agency and practice. Drawing on anglophone, francophone, and lusophone academic traditions, Butinage is dedicated to a dialogue between ethnographic findings and theoretical ideas, and explores how we may rethink common conceptions of religious normativity.
Irene Promodh is a Ph.D. student in Sociocultural Anthropology at the University of Michigan, Ann Arbor. Her research focuses on mobile forms of Christianity across the Indian Ocean, particularly among migrant communities circulating between their places of work in the Arabian/Persian Gulf and their home societies in South India. She is especially interested in questions of caste, denominational difference, and religious conversion among Christian diasporas in the Indian Ocean world.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Based on comparative ethnographic research in four countries and three continents, <a href="https://bookshop.org/a/12343/9781487508807"><em>Butinage: The Art of Religious Mobility</em></a><em> </em>(U Toronto Press, 2021) explores the notion of "religious butinage" as a conceptual framework intended to shed light on the dynamics of everyday religious practice. Derived from the French word <em>butiner</em>, which refers to the foraging activity of bees and other pollinating insects, this term is employed by the authors metaphorically to refer to the "to-ing and fro-ing" of believers between religious institutions.</p><p>Focused on urban, predominantly Christian settings in Brazil, Kenya, Ghana, and Switzerland, <em>Butinage</em> examines commonalities and differences across the four case studies and identifies religious mobility as existing at the meeting points of religious-institutional rules and narratives, social norms, and individual agency and practice. Drawing on anglophone, francophone, and lusophone academic traditions, <em>Butinage</em> is dedicated to a dialogue between ethnographic findings and theoretical ideas, and explores how we may rethink common conceptions of religious normativity.</p><p><em>Irene Promodh is a Ph.D. student in Sociocultural Anthropology at the University of Michigan, Ann Arbor. Her research focuses on mobile forms of Christianity across the Indian Ocean, particularly among migrant communities circulating between their places of work in the Arabian/Persian Gulf and their home societies in South India. She is especially interested in questions of caste, denominational difference, and religious conversion among Christian diasporas in the Indian Ocean world.</em></p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5546</itunes:duration>
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      <title>Benjamin A. Cowan, "Moral Majorities Across the Americas: Brazil, the United States, and the Creation of the Religious Right" (UNC Press, 2021)</title>
      <description>This new history of the Christian right does not stop at national or religious boundaries. In Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 15 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>143</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Benjamin A. Cowan</itunes:subtitle>
      <itunes:summary>This new history of the Christian right does not stop at national or religious boundaries. In Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This new history of the Christian right does not stop at national or religious boundaries. In <a href="https://bookshop.org/a/12343/9781469662077"><em>Moral Majorities Across the Americas, Brazil, the United States, and the Creation of the Religious Right</em></a> (UNC Press, 2021), Benjamin A. Cowan chronicles the advent of a hemispheric religious movement whose current power and influence make headlines and generate no small amount of shock in Brazil and the United States. These two countries, Cowan argues, played host to the principal activists and institutions who collaboratively fashioned the ascendant religious conservatism of the late twentieth century. Cowan not only unearths the deep historical connections between Brazilian and U.S. religious conservatives but also proves just how essential Brazilian thinkers, activists, and institutions were to engendering right-wing political power in the Americas. Cowan shows that both Protestant and Catholic religious warriors began to commune in the 1930s around a passionate aversion to mainstream ecumenicalism and moderate political ideas. Brazilian intellectuals, politicians, religious leaders, and captains of industry worked with partners at home and in the United States to build a united right. Together, activists engaged in a series of reactionary theological discussions. Their transnational, transdenominational platform fostered a sense of common cause and allowed them to develop a series of strategies that pushed once marginal ideas to the center of public discourse, reshaped religious demographics, and effected a rightward shift in politics across two continents.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3157</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Retief Muller, "The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa" (Edinburgh UP, 2021)</title>
      <description>Drawing primarily on Dutch and Afrikaans archival sources including the Dutch Reformed Church Archive and private collections, Retief Muller's The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa (Edinburgh UP, 2021) presents a trans-generational narrative of the influence and role played by diasporic Scots and their descendants in the religious and political lives of Dutch/ Afrikaner people in British colonial southern Africa. It demonstrates how this Scottish religious culture helped to develop a complicated counter-narrative to what would become the mainstream discourse of Afrikaner Christian nationalism in the early 20th century. The reader can expect new perspectives on the ways in which the historical changeover from British Imperial rule to apartheid South Africa was both contradicted, but also in often paradoxical ways facilitated, by the influence and legacies of Scottish religious emissaries.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 10 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>11</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Retief Muller</itunes:subtitle>
      <itunes:summary>Drawing primarily on Dutch and Afrikaans archival sources including the Dutch Reformed Church Archive and private collections, Retief Muller's The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa (Edinburgh UP, 2021) presents a trans-generational narrative of the influence and role played by diasporic Scots and their descendants in the religious and political lives of Dutch/ Afrikaner people in British colonial southern Africa. It demonstrates how this Scottish religious culture helped to develop a complicated counter-narrative to what would become the mainstream discourse of Afrikaner Christian nationalism in the early 20th century. The reader can expect new perspectives on the ways in which the historical changeover from British Imperial rule to apartheid South Africa was both contradicted, but also in often paradoxical ways facilitated, by the influence and legacies of Scottish religious emissaries.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Drawing primarily on Dutch and Afrikaans archival sources including the Dutch Reformed Church Archive and private collections, Retief Muller's <a href="https://bookshop.org/a/12343/9781474462952"><em>The Scots Afrikaners: Identity Politics and Intertwined Religious Cultures in Southern and Central Africa</em></a> (Edinburgh UP, 2021) presents a trans-generational narrative of the influence and role played by diasporic Scots and their descendants in the religious and political lives of Dutch/ Afrikaner people in British colonial southern Africa. It demonstrates how this Scottish religious culture helped to develop a complicated counter-narrative to what would become the mainstream discourse of Afrikaner Christian nationalism in the early 20th century. The reader can expect new perspectives on the ways in which the historical changeover from British Imperial rule to apartheid South Africa was both contradicted, but also in often paradoxical ways facilitated, by the influence and legacies of Scottish religious emissaries.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4423</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Tim Hartman, "Kwame Bediako: African Theology for a World Christianity" (Langham Publishing, 2022)</title>
      <description>Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. Kwame Bediako: African Theology for a World Christianity (Langham Publishing, 2022) is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Dec 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>10</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Tim Hartman</itunes:subtitle>
      <itunes:summary>Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. Kwame Bediako: African Theology for a World Christianity (Langham Publishing, 2022) is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Kwame Bediako was one of the great African theologians of his generation. Challenging the assumption that Christianity is a Western religion, he presented a non-Western foundation for theological reflection, expanded the Christian theological imagination, and offered a path forward for post-Christendom theologies. <a href="https://langhamliterature.org/kwame-bediako"><em>Kwame Bediako: African Theology for a World Christianity</em></a><em> </em>(Langham Publishing, 2022) is the first full-length introduction to Bediako’s theology. It engages Bediako’s central concerns with identity – specifically what it means to be African and Christian in the aftermath of the failures of colonialism – the relationship of theology and culture, and the need of indigenous expressions of Christian faith for the health of theological reflection worldwide. Challenging stereotypical perceptions of African Christianity and pressing readers to interrogate their own theological convictions in light of cultural and societal presuppositions, this book examines the gift of Bediako’s work not just for Africa but for the world.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4011</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ross Kane, "Syncretism and Christian Tradition" (Oxford UP, 2020)</title>
      <description>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's Syncretism and Christian Tradition (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>185</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Ross Kane</itunes:subtitle>
      <itunes:summary>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's Syncretism and Christian Tradition (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.
Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Syncretism, even though, is an unavoidable phenomenon of religion, has a range of connotations. In Christian theology, the use of syncretism shifted from a compliment during the Reformation to an outright insult in the twentieth and twenty-first centuries. The term has a history of being used as a neutral descriptor, a pejorative marker, and even a celebration of indigenous agency. Its differing uses indicate the challenges of interpreting religious mixture, which today relate primarily to race and revelation. Despite its pervasiveness across religious traditions, syncretism is poorly understood and often misconceived. Ross Kane argues that the history of syncretism's use accentuates broader interpretive problems, drawing attention to attempts by Christian theologians to protect the category of divine revelation from perceived human interference. Kane shows how the fields of religious studies, anthropology, and theology have approached syncretism with a racialized imagination still suffering the legacies of European colonialism. Kane's <a href="https://bookshop.org/a/12343/9780197532195"><em>Syncretism and Christian Tradition</em></a> (Oxford UP, 2020) examines how the concept of race figures into dominant religious traditions associated with imperialism and reveals how syncretism can act as a vital means of the Holy Spirit's continuing revelation of Jesus.</p><p><a href="https://nehu.academia.edu/TiatemsuLongkumer?from_navbar=true"><em>Tiatemsu Longkumer</em></a><em> is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2751</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Clara A. B. Joseph, "Christianity in India: The Anti-Colonial Turn" (Routledge, 2020)</title>
      <description>By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. A novel intervention, Clara A. B. Joseph's Christianity in India: The Anti-Colonial Turn (Routledge, 2020) takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 17 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>151</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Clara A. B. Joseph</itunes:subtitle>
      <itunes:summary>By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. A novel intervention, Clara A. B. Joseph's Christianity in India: The Anti-Colonial Turn (Routledge, 2020) takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.
Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>By studying the history and sources of the Thomas Christians of India, a community of pre-colonial Christian heritage, this book revisits the assumption that Christianity is Western and colonial and that Christians in the non-West are products of colonial and post-colonial missionaries. Christians in the East have had a difficult time getting heard—let alone understood as anti-colonial. This is a problem, especially in studies on India, where the focus has typically been on North India and British colonialism and its impact in the era of globalization. A novel intervention, Clara A. B. Joseph's <a href="https://bookshop.org/a/12343/9780367660338"><em>Christianity in India: The Anti-Colonial Turn</em></a> (Routledge, 2020) takes up South India and the impact of Portuguese colonialism in both the early modern and contemporary period. It will be of interest to academics in the fields of Renaissance/Early Modern Studies, Postcolonial Studies, Religious Studies, Christianity, and South Asia.</p><p><em>Raj Balkaran is a scholar, educator, consultant, and life coach. For information see </em><a href="https://rajbalkaran.com/"><em>rajbalkaran.com.</em></a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2209</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Alexander Chow and Emma Wild-Wood, "Ecumenism and Independency in World Christianity: Historical Studies in Honour of Brian Stanley" (Brill, 2020)</title>
      <description>‘Ecumenism’ and ‘independency’ suggest two distinct impulses in the history of Christianity: the desire for unity, co-operation, connectivity, and shared belief and practice, and the impulse for distinction, plurality, and contextual translation. Yet ecumenism and independency are better understood as existing in critical tension with one another. They provide a way of examining changes in World Christianity. Taking their lead from the internationally acclaimed research of Brian Stanley, in whose honour this book is published, contributors to Ecumenism and Independency in World Christianity (Brill, 2020) examine the entangled nature of ecumenism and independency in the modern global history of Christianity. They show how the scrutiny afforded by the attention to local, contextual approaches to Christianity outside the western world, may inform and enrich the attention to transnational connectivity.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 15 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander Chow and Emma Wild-Wood</itunes:subtitle>
      <itunes:summary>‘Ecumenism’ and ‘independency’ suggest two distinct impulses in the history of Christianity: the desire for unity, co-operation, connectivity, and shared belief and practice, and the impulse for distinction, plurality, and contextual translation. Yet ecumenism and independency are better understood as existing in critical tension with one another. They provide a way of examining changes in World Christianity. Taking their lead from the internationally acclaimed research of Brian Stanley, in whose honour this book is published, contributors to Ecumenism and Independency in World Christianity (Brill, 2020) examine the entangled nature of ecumenism and independency in the modern global history of Christianity. They show how the scrutiny afforded by the attention to local, contextual approaches to Christianity outside the western world, may inform and enrich the attention to transnational connectivity.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>‘Ecumenism’ and ‘independency’ suggest two distinct impulses in the history of Christianity: the desire for unity, co-operation, connectivity, and shared belief and practice, and the impulse for distinction, plurality, and contextual translation. Yet ecumenism and independency are better understood as existing in critical tension with one another. They provide a way of examining changes in World Christianity. Taking their lead from the internationally acclaimed research of Brian Stanley, in whose honour this book is published, contributors to <a href="https://bookshop.org/a/12343/9789004437531"><em>Ecumenism and Independency in World Christianity</em></a> (Brill, 2020) examine the entangled nature of ecumenism and independency in the modern global history of Christianity. They show how the scrutiny afforded by the attention to local, contextual approaches to Christianity outside the western world, may inform and enrich the attention to transnational connectivity.</p><p><em> Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4266</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Maria Jose de Abreu, "The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil" (Duke UP, 2021)</title>
      <description>In The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil (Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Nov 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Maria Jose de Abreu</itunes:subtitle>
      <itunes:summary>In The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil (Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.
Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9781478011347"><em>The Charismatic Gymnasium: Breath, Media, and Religious Revivalism in Contemporary Brazil</em></a><em> </em>(Duke University Press, 2021), Maria José de Abreu examines how Charismatic Catholicism in contemporary Brazil produces a new form of total power through a concatenation of the breathing body, theology, and electronic mass media. De Abreu documents a vast religious respiratory program of revival popularly branded as “the aerobics of Jesus.” Pneuma—the Greek term for air, breath, and spirit—is central to this aerobic program, whose goal is to labor on the athletic elasticity of spirit. Tracing the rhetoric, gestures, and spaces that together constitute this new theological community, de Abreu exposes the articulating forces among evangelical Christianity, neoliberal logics, and the rise of right-wing politics. By calling attention to how an ethics of pauperism vitally intersects with the neoliberal ethos of flexibility, de Abreu shows how paradoxes do not hinder but expand the Charismatic gymnasium. The result, de Abreu demonstrates, is the production of a fluid form of totalitarianism and Christianity in Brazil and beyond.</p><p><em>Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6114</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Dyron B. Daughrity, "Worldly Christian: The Life and Times of Stephen Neill" ( Lutterworth Press, 2022)</title>
      <description>Bishop Stephen Neill was one of the most prolific, accomplished, and fascinating Christian leaders of the global church in the twentieth century. Privileged to live in radically different cultural contexts over the course of his life, Neill was also a supremely gifted individual. He excelled by turns as a missionary, a bishop, an ecumenist, a professor, and a prolific author, all the while travelling around the world to share his tremendous knowledge of the world Christian movement with scholars, clergy and laypersons alike. This is the first complete biography of this influential figure, and builds on Daughrity's previous work Bishop Stephen Neill: From Edinburgh to South India (Peter Lang Publications, 2008). Worldly Christian: The Life and Times of Stephen Neill (Lutterworth Press, 2022) stands to become the authoritative word on a man who understood Christianity's changing contours better than most during the dramatic diversification that it underwent during his lifetime.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 29 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Dyron B. Daughrity</itunes:subtitle>
      <itunes:summary>Bishop Stephen Neill was one of the most prolific, accomplished, and fascinating Christian leaders of the global church in the twentieth century. Privileged to live in radically different cultural contexts over the course of his life, Neill was also a supremely gifted individual. He excelled by turns as a missionary, a bishop, an ecumenist, a professor, and a prolific author, all the while travelling around the world to share his tremendous knowledge of the world Christian movement with scholars, clergy and laypersons alike. This is the first complete biography of this influential figure, and builds on Daughrity's previous work Bishop Stephen Neill: From Edinburgh to South India (Peter Lang Publications, 2008). Worldly Christian: The Life and Times of Stephen Neill (Lutterworth Press, 2022) stands to become the authoritative word on a man who understood Christianity's changing contours better than most during the dramatic diversification that it underwent during his lifetime.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bishop Stephen Neill was one of the most prolific, accomplished, and fascinating Christian leaders of the global church in the twentieth century. Privileged to live in radically different cultural contexts over the course of his life, Neill was also a supremely gifted individual. He excelled by turns as a missionary, a bishop, an ecumenist, a professor, and a prolific author, all the while travelling around the world to share his tremendous knowledge of the world Christian movement with scholars, clergy and laypersons alike. This is the first complete biography of this influential figure, and builds on Daughrity's previous work Bishop Stephen Neill: <em>From Edinburgh to South India</em> (Peter Lang Publications, 2008). <a href="https://bookshop.org/a/12343/9780718895853"><em>Worldly Christian: The Life and Times of Stephen Neill</em></a> (Lutterworth Press, 2022) stands to become the authoritative word on a man who understood Christianity's changing contours better than most during the dramatic diversification that it underwent during his lifetime.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>9362</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Max Siollun, "What Britain Did to Nigeria: A Short History of Conquest and Rule" (Hurst, 2021)</title>
      <description>In this ambitious book, Max Siollun provides an overview of Nigerian history from 1472 to the 1950s. As such, What Britain Did to Nigeria: A Short History of Conquest and Rule (Hurst, 2021) provides an excellent primer for those interested in learning about the gradual process of colonial conquest and the attendant resistance by local populations, as well as colonialism’s long-term impact on what would become modern-day Nigeria.
Part I and II of the book explore early trade relations between the peoples of coastal Nigeria and European merchants. Particular attention is given here to George Taubman Goldie and his business ventures, most notably the Royal Niger Company. By examining the Royal Niger Company’s tactics of fraudulent (or at minimum, misleading) treaties and the violent misconduct of its employees, Siollun evidences the destructive nature of Britain’s presence even before the official start of colonization.
Part III concerns colonial conquest, from 1851 to 1920. Siollun starts with an exploration of what gets referred to as Glover’s Hausas, generally considered to be the start of the modern-day Nigerian army. This provides an entry point for Siollun to examine Britain’s policy of racialized military recruitment, and to reflect on the problems this caused in post-colonial Nigeria. Siollun’s detailed description of the violence of colonial conquest, as well as the resistance by ordinary Nigerians across the country (the subject of Part IV), make plain that despite British claims of a “civilizing mission,” colonization was very much self-serving and unwanted.
Part V considers “how British rule radically changed Nigeria’s cultural, educational, and religious identity,” and in doing so, depended divides between the Northern and Southern parts of the country.
Max Siollun is a historian and author who specializes in Nigeria's history. Besides What Britain Did to Nigeria, he is the author of the books Oil, Politics and Violence: Nigeria's Military Coup Culture 1966-1976, Soldiers of Fortune: A History of Nigeria (1983-1993), and Nigeria's Soldiers of Fortune: The Abacha and Obasanjo Years.
Sara Katz is a postdoctoral associate in the history department at Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 27 Oct 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>108</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Max Siollun</itunes:subtitle>
      <itunes:summary>In this ambitious book, Max Siollun provides an overview of Nigerian history from 1472 to the 1950s. As such, What Britain Did to Nigeria: A Short History of Conquest and Rule (Hurst, 2021) provides an excellent primer for those interested in learning about the gradual process of colonial conquest and the attendant resistance by local populations, as well as colonialism’s long-term impact on what would become modern-day Nigeria.
Part I and II of the book explore early trade relations between the peoples of coastal Nigeria and European merchants. Particular attention is given here to George Taubman Goldie and his business ventures, most notably the Royal Niger Company. By examining the Royal Niger Company’s tactics of fraudulent (or at minimum, misleading) treaties and the violent misconduct of its employees, Siollun evidences the destructive nature of Britain’s presence even before the official start of colonization.
Part III concerns colonial conquest, from 1851 to 1920. Siollun starts with an exploration of what gets referred to as Glover’s Hausas, generally considered to be the start of the modern-day Nigerian army. This provides an entry point for Siollun to examine Britain’s policy of racialized military recruitment, and to reflect on the problems this caused in post-colonial Nigeria. Siollun’s detailed description of the violence of colonial conquest, as well as the resistance by ordinary Nigerians across the country (the subject of Part IV), make plain that despite British claims of a “civilizing mission,” colonization was very much self-serving and unwanted.
Part V considers “how British rule radically changed Nigeria’s cultural, educational, and religious identity,” and in doing so, depended divides between the Northern and Southern parts of the country.
Max Siollun is a historian and author who specializes in Nigeria's history. Besides What Britain Did to Nigeria, he is the author of the books Oil, Politics and Violence: Nigeria's Military Coup Culture 1966-1976, Soldiers of Fortune: A History of Nigeria (1983-1993), and Nigeria's Soldiers of Fortune: The Abacha and Obasanjo Years.
Sara Katz is a postdoctoral associate in the history department at Duke University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In this ambitious book, Max Siollun provides an overview of Nigerian history from 1472 to the 1950s. As such, <a href="https://bookshop.org/a/12343/9781787383845"><em>What Britain Did to Nigeria: A Short History of Conquest and Rule</em></a> (Hurst, 2021) provides an excellent primer for those interested in learning about the gradual process of colonial conquest and the attendant resistance by local populations, as well as colonialism’s long-term impact on what would become modern-day Nigeria.</p><p>Part I and II of the book explore early trade relations between the peoples of coastal Nigeria and European merchants. Particular attention is given here to George Taubman Goldie and his business ventures, most notably the Royal Niger Company. By examining the Royal Niger Company’s tactics of fraudulent (or at minimum, misleading) treaties and the violent misconduct of its employees, Siollun evidences the destructive nature of Britain’s presence even before the official start of colonization.</p><p>Part III concerns colonial conquest, from 1851 to 1920. Siollun starts with an exploration of what gets referred to as Glover’s Hausas, generally considered to be the start of the modern-day Nigerian army. This provides an entry point for Siollun to examine Britain’s policy of racialized military recruitment, and to reflect on the problems this caused in post-colonial Nigeria. Siollun’s detailed description of the violence of colonial conquest, as well as the resistance by ordinary Nigerians across the country (the subject of Part IV), make plain that despite British claims of a “civilizing mission,” colonization was very much self-serving and unwanted.</p><p>Part V considers “how British rule radically changed Nigeria’s cultural, educational, and religious identity,” and in doing so, depended divides between the Northern and Southern parts of the country.</p><p>Max Siollun is a historian and author who specializes in Nigeria's history. Besides <em>What Britain Did to Nigeria</em>, he is the author of the books <em>Oil, Politics and Violence: Nigeria's Military Coup Culture 1966-1976</em>, <em>Soldiers of Fortune: A History of Nigeria (1983-1993)</em>, and <em>Nigeria's Soldiers of Fortune: The Abacha and Obasanjo Years</em>.</p><p><em>Sara Katz is a postdoctoral associate in the history department at Duke University.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3913</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN6281625530.mp3?updated=1634848350" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>David C. Kirkpatrick, "A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left" (U Pennsylvania Press, 2019)</title>
      <description>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. 
Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 08 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>7</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with David C. Kirkpatrick</itunes:subtitle>
      <itunes:summary>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. 
Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.
Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1974, the International Congress on World Evangelization met in Lausanne, Switzerland. Gathering together nearly 2,500 Protestant evangelical leaders from more than 150 countries and 135 denominations, it rivaled Vatican II in terms of its influence. But as David C. Kirkpatrick argues in <a href="https://bookshop.org/a/12343/9780812250947"><em>A Gospel for the Poor: Global Social Christianity and the Latin American Evangelical Left</em></a> (U Pennsylvania Press, 2019), the Lausanne Congress was most influential because, for the first time, theologians from the Global South gained a place at the table of the world's evangelical leadership—bringing their nascent brand of social Christianity with them. Leading up to this momentous occasion, after World War II, there emerged in various parts of the world an embryonic yet discernible progressive coalition of thinkers who were embedded in global evangelical organizations and educational institutions such as the InterVarsity Christian Fellowship, the International Fellowship of Evangelical Students, and the International Fellowship of Evangelical Mission Theologians. </p><p>Within these groups, Latin Americans had an especially strong voice, for they had honed their theology as a religious minority, having defined it against two perceived ideological excesses: Marxist-inflected Catholic liberation theology and the conservative political loyalties of the U.S. Religious Right. In this context, transnational conversations provoked the rise of progressive evangelical politics, the explosion of Christian mission and relief organizations, and the infusion of social justice into the very mission of evangelicals around the world and across a broad spectrum of denominations. Drawing upon bilingual interviews and archives and personal papers from three continents, Kirkpatrick adopts a transnational perspective to tell the story of how a Cold War generation of progressive Latin Americans, including seminal figures such as Ecuadorian René Padilla and Peruvian Samuel Escobar, developed, named, and exported their version of social Christianity to an evolving coalition of global evangelicals.</p><p><em>Byung Ho Choi is a Ph.D. student in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. His research interest lies in Indonesia and the Muslim dominant regions of Southeast Asia, from the postcolonial approach to Christianity and the coexistence of various religions, including the study of Christianity and the Islamic faith in a Muslim dominant society that includes challenges of ethnic diversity.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Hillary Kaell, "Christian Globalism at Home: Child Sponsorship in the United States" (Princeton UP, 2020)</title>
      <description>Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today’s most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities.
Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress.
Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Sep 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>57</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Hillary Kaell</itunes:subtitle>
      <itunes:summary>Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today’s most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. Christian Globalism at Home: Child Sponsorship in the United States (Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities.
Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress.
Based on extensive interviews, archival research, and fieldwork, Christian Globalism at Home explores how U.S. Christians imagine and experience the world without ever leaving home.
Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s Van Leer Jerusalem Series on Ideas. Write her at r.garfinkel@yahoo.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Child sponsorship, originally a project of nineteenth-century Protestant missionaries, has become one of today’s most profitable private fund-raising tools for global organizations, including World Vision, Compassion International, and ChildFund. <a href="https://bookshop.org/a/12343/9780691201467"><em>Christian Globalism at Home: Child Sponsorship in the United States</em></a><em> </em>(Princeton UP, 2020) is an investigation of two centuries of sponsorship and its related practices in American living rooms, churches, and shopping malls, that reveals the myriad ways that Christians who don’t travel outside of the United States cultivate global sensibilities.</p><p>Hilary Kaell traces the movement of money, letters, and images, along with a wide array of sponsorship’s lesser-known embodied and aesthetic techniques, such as playacting, hymn singing, eating, and fasting. She shows how, through this process, U.S. Christians attempt to hone globalism of a particular sort by oscillating between the sensory experiences of a God’s eye view and the intimacy of human relatedness. These global aspirations are buoyed by grand hopes and subject to intractable limitations, since they so often rely on the very inequities they claim to redress.</p><p>Based on extensive interviews, archival research, and fieldwork, <em>Christian Globalism at Home</em> explores how U.S. Christians imagine and experience the world without ever leaving home.</p><p><em>Renee Garfinkel, Ph.D. is a psychologist, writer, Middle East television commentator and host of The New Books Network’s </em><a href="https://www.vanleer.org.il/en/"><em>Van Leer Jerusalem</em></a><em> Series on Ideas. Write her at r.garfinkel@yahoo.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3964</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[0847d0e4-5611-11ec-ab1d-e7bea8352ed9]]></guid>
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    <item>
      <title>Nile Green, “Religious Entrepreneurs?” (Open Agenda, 2021)</title>
      <description>Religious Entrepreneurs? is based on an in-depth filmed conversation between Howard Burton and Nile Green who holds the Ibn Khaldn Endowed Chair in World History at UCLA. Nile Green is an expert on Islamic History and religion in the world. He has traveled extensively in India, Turkey, Pakistan, China, Myanmar, Iran, Egypt, Yemen, Syria, Morocco and many more countries, to get a deep sense of the reality of situations on the ground. The basis of this wide-ranging conversation is Nile Green’s book Terrains of Exchange which is not only an account of how the Christian missionary movement affected the development of Islam in the 19th and 20th centuries, but also offers a bold new paradigm for understanding the expansion of Islam in the modern world through the model of religious economy.

Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 31 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>37</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Nile Green</itunes:subtitle>
      <itunes:summary>Religious Entrepreneurs? is based on an in-depth filmed conversation between Howard Burton and Nile Green who holds the Ibn Khaldn Endowed Chair in World History at UCLA. Nile Green is an expert on Islamic History and religion in the world. He has traveled extensively in India, Turkey, Pakistan, China, Myanmar, Iran, Egypt, Yemen, Syria, Morocco and many more countries, to get a deep sense of the reality of situations on the ground. The basis of this wide-ranging conversation is Nile Green’s book Terrains of Exchange which is not only an account of how the Christian missionary movement affected the development of Islam in the 19th and 20th centuries, but also offers a bold new paradigm for understanding the expansion of Islam in the modern world through the model of religious economy.

Howard Burton is the founder of the Ideas Roadshow, Ideas on Film and host of the Ideas Roadshow Podcast. He can be reached at howard@ideasroadshow.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://ideas-on-film.com/nile-green/">Religious Entrepreneurs?</a> is based on an in-depth filmed conversation between Howard Burton and Nile Green who holds the Ibn Khaldn Endowed Chair in World History at UCLA. Nile Green is an expert on Islamic History and religion in the world. He has traveled extensively in India, Turkey, Pakistan, China, Myanmar, Iran, Egypt, Yemen, Syria, Morocco and many more countries, to get a deep sense of the reality of situations on the ground. The basis of this wide-ranging conversation is Nile Green’s book Terrains of Exchange which is not only an account of how the Christian missionary movement affected the development of Islam in the 19th and 20th centuries, but also offers a bold new paradigm for understanding the expansion of Islam in the modern world through the model of religious economy.</p><p><br></p><p><a href="https://howardburton.com/"><em>Howard Burton</em></a><em> is the founder of the </em><a href="https://www.ideasroadshow.com/"><em>Ideas Roadshow</em></a><em>, </em><a href="https://ideas-on-film.com/"><em>Ideas on Film</em></a><em> and host of the </em><a href="https://newbooksnetwork.com/category/academic-partners/ideas-roadshow-podcast"><em>Ideas Roadshow Podcast</em></a><em>. He can be reached at </em><a href="mailto:howard@ideasroadshow.com"><em>howard@ideasroadshow.com</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6528</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[be077288-560f-11ec-b2a1-0fd7a289a45d]]></guid>
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    </item>
    <item>
      <title>Devaka Premawardhana, "Faith in Flux: Pentecostalism and Mobility in Rural Mozambique" (U Pennsylvania Press, 2018)</title>
      <description>Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. 
In Faith in Flux: Pentecostalism and Mobility in Rural Mozambique (U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>6</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Devaka Premawardhana,</itunes:subtitle>
      <itunes:summary>Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. 
In Faith in Flux: Pentecostalism and Mobility in Rural Mozambique (U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. Faith in Flux aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anthropologist Devaka Premawardhana arrived in Africa to study the so-called explosion of Pentecostalism, the spread of which has indeed been massive. It is the continent's fastest growing form of Christianity and one of the world's fastest growing religious movements. Yet Premawardhana found no evidence for this in the province of Mozambique where he worked. His research suggests that much can be gained by including such outliers in the story of global Christianity, by shifting attention from the well-known places where Pentecostal churches flourish to the unfamiliar places where they fail. </p><p>In <a href="https://bookshop.org/a/12343/9780812225105"><em>Faith in Flux: Pentecostalism and Mobility in Rural Mozambiqu</em></a><em>e </em>(U Pennsylvania Press, 2018), Premawardhana documents the ambivalence with which Pentecostalism has been received by the Makhuwa, an indigenous yet historically mobile people of northern Mozambique. The Makhuwa are not averse to the newly arrived churches--many relate to them powerfully. Few, however, remain in them permanently. Pentecostalism has not firmly taken root because it is seen as one potential path among many--a pragmatic and pluralistic outlook befitting a people accustomed to life on the move. This religious phenomenon parallels other historical developments, from responses to colonial and postcolonial intrusions to patterns of circular migration between rural villages and rising cities. But Premawardhana primarily attributes the religious fluidity he observed to an underlying existential mobility, an experimental disposition cultivated by the Makhuwa in their pre-Pentecostal pasts and carried by them into their post-Pentecostal futures. <em>Faith in Flux</em> aims not to down play the influence of global forces on local worlds, but to recognize that such forces, "explosive" though they may be, never succeed in capturing the everyday intricacies of actual lives.</p><p><em> Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4225</itunes:duration>
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      <title>A. S. Agadjanian and S. M. Kenworthy, "Understanding World Christianity: Russia" (Fortress Press, 2021)</title>
      <description>Christianity is a global religion. It's a fact that is too often missed or ignored in many books and conversations. In a world where Christianity is growing everywhere but in the West, the Understanding World Christianity series offers a fresh, readable orientation to Christianity around the world. Understanding World Christianity is organized geographically, by nation and region. Noted experts, in most cases native to the area of focus, present a balanced history of Christianity and a detailed discussion of the faith as it is lived today. Each volume addresses six key "intersections" of Christianity in a given context, including the historical, denominational, sociopolitical, geographical, biographical, and theological settings. Understanding World Christianity: Russia (Fortress Press, 2021) offers a compelling glimpse into the vibrant and complex picture of Christianity in the Russian context. It's an ideal introduction for students, mission leaders, and any others who wish to know how Christianity influences, and is influenced by, the Russian context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>167</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Alexander S Agadjanian and Scott M Kenworthy</itunes:subtitle>
      <itunes:summary>Christianity is a global religion. It's a fact that is too often missed or ignored in many books and conversations. In a world where Christianity is growing everywhere but in the West, the Understanding World Christianity series offers a fresh, readable orientation to Christianity around the world. Understanding World Christianity is organized geographically, by nation and region. Noted experts, in most cases native to the area of focus, present a balanced history of Christianity and a detailed discussion of the faith as it is lived today. Each volume addresses six key "intersections" of Christianity in a given context, including the historical, denominational, sociopolitical, geographical, biographical, and theological settings. Understanding World Christianity: Russia (Fortress Press, 2021) offers a compelling glimpse into the vibrant and complex picture of Christianity in the Russian context. It's an ideal introduction for students, mission leaders, and any others who wish to know how Christianity influences, and is influenced by, the Russian context.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christianity is a global religion. It's a fact that is too often missed or ignored in many books and conversations. In a world where Christianity is growing everywhere but in the West, the Understanding World Christianity series offers a fresh, readable orientation to Christianity around the world. Understanding World Christianity is organized geographically, by nation and region. Noted experts, in most cases native to the area of focus, present a balanced history of Christianity and a detailed discussion of the faith as it is lived today. Each volume addresses six key "intersections" of Christianity in a given context, including the historical, denominational, sociopolitical, geographical, biographical, and theological settings. <a href="https://bookshop.org/a/12343/9781451472509"><em>Understanding World Christianity: Russia</em></a> (Fortress Press, 2021) offers a compelling glimpse into the vibrant and complex picture of Christianity in the Russian context. It's an ideal introduction for students, mission leaders, and any others who wish to know how Christianity influences, and is influenced by, the Russian context.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3493</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Bonar L. Hernández Sandoval, "Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968" (U Notre Dame Press, 2018)</title>
      <description>Bonar L. Hernández Sandoval's Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968 (U Notre Dame Press, 2018) is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962-65), they became part of Latin America's burgeoning progressive Catholic spirit.
Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change.
Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a "Catholic revolution," a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 25 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>128</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Bonar L. Hernández Sandoval</itunes:subtitle>
      <itunes:summary>Bonar L. Hernández Sandoval's Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968 (U Notre Dame Press, 2018) is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962-65), they became part of Latin America's burgeoning progressive Catholic spirit.
Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change.
Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a "Catholic revolution," a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders.
Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Bonar L. Hernández Sandoval's <a href="https://bookshop.org/a/12343/9780268104412"><em>Guatemala's Catholic Revolution: A History of Religious and Social Reform, 1920-1968</em></a><em> </em>(U Notre Dame Press, 2018) is an account of the resurgence of Guatemalan Catholicism during the twentieth century. By the late 1960s, an increasing number of Mayan peasants had emerged as religious and social leaders in rural Guatemala. They assumed central roles within the Catholic Church: teaching the catechism, preaching the Gospel, and promoting Church-directed social projects. Influenced by their daily religious and social realities, the development initiatives of the Cold War, and the Second Vatican Council (1962-65), they became part of Latin America's burgeoning progressive Catholic spirit.</p><p>Hernández Sandoval examines the origins of this progressive trajectory in his fascinating new book. After researching previously untapped church archives in Guatemala and Vatican City, as well as mission records found in the United States, Hernández Sandoval analyzes popular visions of the Church, the interaction between indigenous Mayan communities and clerics, and the connection between religious and socioeconomic change.</p><p>Beginning in the 1920s and 1930s, the Guatemalan Catholic Church began to resurface as an institutional force after being greatly diminished by the anticlerical reforms of the nineteenth century. This revival, fueled by papal power, an increase in church-sponsored lay organizations, and the immigration of missionaries from the United States, prompted seismic changes within the rural church by the 1950s. The projects begun and developed by the missionaries with the support of Mayan parishioners, originally meant to expand sacramentalism, eventually became part of a national and international program of development that uplifted underdeveloped rural communities. Thus, by the end of the 1960s, these rural Catholic communities had become part of a "Catholic revolution," a reformist, or progressive, trajectory whose proponents promoted rural development and the formation of a new generation of Mayan community leaders.</p><p><em>Ethan Besser Fredrick is a graduate student in Modern Latin American history seeking his PhD at the University of Minnesota. His work focuses on the Transatlantic Catholic movements in Mexico and Spain during the early 20th century.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Paul Michael Hedges, "Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies" (U California Press, 2021)</title>
      <description>This innovative coursebook introduces students to interdisciplinary theoretical tools for understanding contemporary religiously diverse societies--both Western and non-Western. Using a case-study model, the text considers:

A wide and diverse array of contemporary issues, questions, and critical approaches to the study of religion relevant to students and scholars

A variety of theoretical approaches, including decolonial, feminist, hermeneutical, poststructuralist, and phenomenological analyses

Current debates on whether the term "religion" is meaningful

Many key issues about the study of religion, including the insider-outsider debate, material religion, and lived religion

Plural and religiously diverse societies, including the theological ideas of traditions and the political and social questions that arise for those living alongside adherents of other religions


Paul Michael Hedges's Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies (U California Press, 2021) is designed to provide a strong foundation for instructors to explore the ideas presented in each chapter in multiple ways, engage students in meaningful activities in the classroom, and integrate additional material into their lectures. Students will gain the tools to apply specific methods from a variety of disciplines to analyze the social, political, spiritual, and cultural aspects of religions. Its unique pedagogical design means it can be used from undergraduate- to postgraduate-level courses.
Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 19 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>157</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Paul Michael Hedges</itunes:subtitle>
      <itunes:summary>This innovative coursebook introduces students to interdisciplinary theoretical tools for understanding contemporary religiously diverse societies--both Western and non-Western. Using a case-study model, the text considers:

A wide and diverse array of contemporary issues, questions, and critical approaches to the study of religion relevant to students and scholars

A variety of theoretical approaches, including decolonial, feminist, hermeneutical, poststructuralist, and phenomenological analyses

Current debates on whether the term "religion" is meaningful

Many key issues about the study of religion, including the insider-outsider debate, material religion, and lived religion

Plural and religiously diverse societies, including the theological ideas of traditions and the political and social questions that arise for those living alongside adherents of other religions


Paul Michael Hedges's Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies (U California Press, 2021) is designed to provide a strong foundation for instructors to explore the ideas presented in each chapter in multiple ways, engage students in meaningful activities in the classroom, and integrate additional material into their lectures. Students will gain the tools to apply specific methods from a variety of disciplines to analyze the social, political, spiritual, and cultural aspects of religions. Its unique pedagogical design means it can be used from undergraduate- to postgraduate-level courses.
Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>This innovative coursebook introduces students to interdisciplinary theoretical tools for understanding contemporary religiously diverse societies--both Western and non-Western. Using a case-study model, the text considers:</p><ul>
<li>A wide and diverse array of contemporary issues, questions, and critical approaches to the study of religion relevant to students and scholars</li>
<li>A variety of theoretical approaches, including decolonial, feminist, hermeneutical, poststructuralist, and phenomenological analyses</li>
<li>Current debates on whether the term "religion" is meaningful</li>
<li>Many key issues about the study of religion, including the insider-outsider debate, material religion, and lived religion</li>
<li>Plural and religiously diverse societies, including the theological ideas of traditions and the political and social questions that arise for those living alongside adherents of other religions</li>
</ul><p><br></p><p>Paul Michael Hedges's <a href="https://bookshop.org/a/12343/9780520298910"><em>Understanding Religion: Theories and Methods for Studying Religiously Diverse Societies</em></a><em> </em>(U California Press, 2021) is designed to provide a strong foundation for instructors to explore the ideas presented in each chapter in multiple ways, engage students in meaningful activities in the classroom, and integrate additional material into their lectures. Students will gain the tools to apply specific methods from a variety of disciplines to analyze the social, political, spiritual, and cultural aspects of religions. Its unique pedagogical design means it can be used from undergraduate- to postgraduate-level courses.</p><p><em>Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5472</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Daryl R. Ireland, "John Song: Modern Chinese Christianity and the Making of a New Man" (Baylor UP, 2020)</title>
      <description>Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion. 
In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region’s newly globalized cities. Song’s style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 02 Aug 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>5</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Daryl R. Ireland</itunes:subtitle>
      <itunes:summary>Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion. 
In John Song: Modern Chinese Christianity and the Making of a New Man (Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region’s newly globalized cities. Song’s style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Dubbed the "Billy Sunday of China" for the staggering number of people he led to Christ, John Song has captured the imagination of generations of readers. His story, as it became popular in the West, possessed memorable, if not necessarily true, elements: Song was converted while he studied in New York at Union Theological Seminary in 1927, but his modernist professors placed him in an insane asylum because of his fundamentalism; upon his release, he returned to China and drew enormous crowds as he introduced hundreds of thousands of people to the Old-Time Religion. </p><p>In <a href="https://bookshop.org/a/12343/9781481312707"><em>John Song: Modern Chinese Christianity and the Making of a New Man</em></a><em> </em>(Baylor UP, 2020), Daryl Ireland upends conventional images of John Song and theologically conservative Chinese Christianity. Working with never before used sources, this groundbreaking book paints the picture of a man who struggled alongside his Chinese contemporaries to find a way to save their nation. Unlike reformers who attempted to update ancient traditions, and revolutionaries who tried to escape the past altogether, Song hammered out the contours of a modern Chinese life in the furnace of his revivals. With sharp storytelling and careful analysis, Ireland reveals how Song ingeniously reformulated the Christian faith so that it was transformative and transferrable throughout China and Southeast Asia. It created new men and women who thrived in the region’s newly globalized cities. Song’s style of Christianity continues to prove resilient and still animates the extraordinary growth of the Chinese church today.</p><p><em> Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6083</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Deanna Ferree Womack, "Protestants, Gender and the Arab Renaissance in Late Ottoman Syria" (Edinburgh UP, 2020)</title>
      <description>The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. Deanna Ferree Womack's book Protestants, Gender and the Arab Renaissance in Late Ottoman Syria (Edinburgh UP, 2020) offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syria Mission and transforming Syrian society in ways that still endure today.
Byung Ho Choi and Sun Yong Lee are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 29 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>3</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Deanna Ferree Womack</itunes:subtitle>
      <itunes:summary>The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. Deanna Ferree Womack's book Protestants, Gender and the Arab Renaissance in Late Ottoman Syria (Edinburgh UP, 2020) offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syria Mission and transforming Syrian society in ways that still endure today.
Byung Ho Choi and Sun Yong Lee are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The Ottoman Syrians - residents of modern Syria and Lebanon - formed the first Arabic-speaking Evangelical Church in the region. Deanna Ferree Womack's book <a href="https://bookshop.org/a/12343/9781474436724"><em>Protestants, Gender and the Arab Renaissance in Late Ottoman Syria</em></a> (Edinburgh UP, 2020) offers a fresh narrative of the encounters of this minority Protestant community with American missionaries, Eastern churches and Muslims at the height of the Nahda, from 1860 to 1915. Drawing on rare Arabic publications, it challenges historiography that focuses on Western male actors. Instead it shows that Syrian Protestant women and men were agents of their own history who sought the salvation of Syria while adapting and challenging missionary teachings. These pioneers established a critical link between evangelical religiosity and the socio-cultural currents of the Nahda, making possible the literary and educational achievements of the American Syria Mission and transforming Syrian society in ways that still endure today.</p><p>Byung Ho Choi and Sun Yong Lee are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4790</itunes:duration>
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    <item>
      <title>Jason Bruner, "Imagining Persecution: Why American Christians Believe There Is a Global War Against Their Faith" (Rutgers UP, 2021)</title>
      <description>Many American Christians have come to understand their relationship to other Christian denominations and traditions through the lens of religious persecution. Jason Bruner's Imagining Persecution: Why American Christians Believe There Is a Global War Against Their Faith (Rutgers UP, 2021) provides a historical account of these developments, showing the global, theological, and political changes that made it possible for contemporary Christians to claim that there is a global war on Christians. This book, however, does not advocate on behalf of particular repressed Christian communities, nor does it argue for the genuineness (or lack thereof) of certain Christians’ claims of persecution. Instead, this book is the first to examine the idea that there is a “global war on Christians” and its analytical implications. It does so by giving a concise history of the categories (like “martyrs”), evidence (statistics and metrics), and theologies that have come together to produce a global Christian imagination premised upon the notion of shared suffering for one’s faith. The purpose in doing so is not to deny certain instances of suffering or death; rather, it is to reflect upon the consequences for thinking about religious violence and Christianity worldwide using terms such as a “global war on Christians.”
Byung Ho Choi and Shalon Park are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>4</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jason Bruner</itunes:subtitle>
      <itunes:summary>Many American Christians have come to understand their relationship to other Christian denominations and traditions through the lens of religious persecution. Jason Bruner's Imagining Persecution: Why American Christians Believe There Is a Global War Against Their Faith (Rutgers UP, 2021) provides a historical account of these developments, showing the global, theological, and political changes that made it possible for contemporary Christians to claim that there is a global war on Christians. This book, however, does not advocate on behalf of particular repressed Christian communities, nor does it argue for the genuineness (or lack thereof) of certain Christians’ claims of persecution. Instead, this book is the first to examine the idea that there is a “global war on Christians” and its analytical implications. It does so by giving a concise history of the categories (like “martyrs”), evidence (statistics and metrics), and theologies that have come together to produce a global Christian imagination premised upon the notion of shared suffering for one’s faith. The purpose in doing so is not to deny certain instances of suffering or death; rather, it is to reflect upon the consequences for thinking about religious violence and Christianity worldwide using terms such as a “global war on Christians.”
Byung Ho Choi and Shalon Park are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Many American Christians have come to understand their relationship to other Christian denominations and traditions through the lens of religious persecution. Jason Bruner's <a href="https://bookshop.org/a/12343/9781978816817"><em>Imagining Persecution: Why American Christians Believe There Is a Global War Against Their Faith</em></a> (Rutgers UP, 2021) provides a historical account of these developments, showing the global, theological, and political changes that made it possible for contemporary Christians to claim that there is a global war on Christians. This book, however, does not advocate on behalf of particular repressed Christian communities, nor does it argue for the genuineness (or lack thereof) of certain Christians’ claims of persecution. Instead, this book is the first to examine the idea that there is a “global war on Christians” and its analytical implications. It does so by giving a concise history of the categories (like “martyrs”), evidence (statistics and metrics), and theologies that have come together to produce a global Christian imagination premised upon the notion of shared suffering for one’s faith. The purpose in doing so is not to deny certain instances of suffering or death; rather, it is to reflect upon the consequences for thinking about religious violence and Christianity worldwide using terms such as a “global war on Christians.”</p><p><em>Byung Ho Choi and Shalon Park are Ph.D. students in the Department of History &amp; Ecumenics, focusing on World Christianity and history of religions at Princeton Theological Seminary. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>6104</itunes:duration>
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      <title>Martha Theodora Frederiks and Dorottya Nagy, "World Christianity: Methodological Considerations" (Brill, 2020)</title>
      <description>World Christianity publications proliferate but the issue of methodology has received little attention. World Christianity: Methodological Considerations (Brill, 2020) addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 12 Jul 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Martha Theodora Frederiks and Dorottya Nagy</itunes:subtitle>
      <itunes:summary>World Christianity publications proliferate but the issue of methodology has received little attention. World Christianity: Methodological Considerations (Brill, 2020) addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present.
 Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>World Christianity publications proliferate but the issue of methodology has received little attention. <a href="https://bookshop.org/a/12343/9789004441668"><em>World Christianity: Methodological Considerations</em></a> (Brill, 2020) addresses this lacuna and explores the methodological ramifications of the World Christianity turn. In twelve chapters scholars from various academic backgrounds (anthropology, religious studies, history, missiology, intercultural studies, theology, and patristics) as well as of multiple cultural and national belongings investigate methodological issues (e.g. methods, use of sources, choosing a unit of analysis, terminology, conceptual categories,) relevant to World Christianity debates. In a closing chapter the editors Frederiks and Nagy converge the findings and sketch the outlines of what they coin as a ‘World Christianity approach’, a multidisciplinary and multiple perspective approach to study Christianity/ies’ plurality and diversity in past and present.</p><p><em> Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4129</itunes:duration>
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      <title>Joy Schulz, "Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific" (U Nebraska Press, 2020)</title>
      <description>Twelve companies of American missionaries were sent to the Hawaiian Islands between 1819 and 1848 with the goal of spreading American Christianity and New England values. By the 1850s American missionary families in the islands had birthed more than 250 white children, considered Hawaiian subjects by the indigenous monarchy and U.S. citizens by missionary parents. In Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific (University of Nebraska Press, 2020) Joy Schulz explores the tensions among the competing parental, cultural, and educational interests affecting these children and, in turn, the impact the children had on nineteenth-century U.S. foreign policy.
These children of white missionaries would eventually alienate themselves from the Hawaiian monarchy and indigenous population by securing disproportionate economic and political power. Their childhoods—complicated by both Hawaiian and American influences—led to significant political and international ramifications once the children reached adulthood. Almost none chose to follow their parents into the missionary profession, and many rejected the Christian faith. Almost all supported the annexation of Hawai‘i despite their parents’ hope that the islands would remain independent.
Whether the missionary children moved to the U.S. mainland, stayed in the islands, or traveled the world, they took with them a sense of racial privilege and cultural superiority. Schulz adds children’s voices to the historical record with this first comprehensive study of the white children born in the Hawaiian Islands between 1820 and 1850 and their path toward political revolution.
Joy Schulz is Professor of History at Metropolitan Community College in Omaha, Nebraska
Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. @HolgerDroessler.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 11 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1007</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Joy Schulz</itunes:subtitle>
      <itunes:summary>Twelve companies of American missionaries were sent to the Hawaiian Islands between 1819 and 1848 with the goal of spreading American Christianity and New England values. By the 1850s American missionary families in the islands had birthed more than 250 white children, considered Hawaiian subjects by the indigenous monarchy and U.S. citizens by missionary parents. In Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific (University of Nebraska Press, 2020) Joy Schulz explores the tensions among the competing parental, cultural, and educational interests affecting these children and, in turn, the impact the children had on nineteenth-century U.S. foreign policy.
These children of white missionaries would eventually alienate themselves from the Hawaiian monarchy and indigenous population by securing disproportionate economic and political power. Their childhoods—complicated by both Hawaiian and American influences—led to significant political and international ramifications once the children reached adulthood. Almost none chose to follow their parents into the missionary profession, and many rejected the Christian faith. Almost all supported the annexation of Hawai‘i despite their parents’ hope that the islands would remain independent.
Whether the missionary children moved to the U.S. mainland, stayed in the islands, or traveled the world, they took with them a sense of racial privilege and cultural superiority. Schulz adds children’s voices to the historical record with this first comprehensive study of the white children born in the Hawaiian Islands between 1820 and 1850 and their path toward political revolution.
Joy Schulz is Professor of History at Metropolitan Community College in Omaha, Nebraska
Holger Droessler is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. @HolgerDroessler.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Twelve companies of American missionaries were sent to the Hawaiian Islands between 1819 and 1848 with the goal of spreading American Christianity and New England values. By the 1850s American missionary families in the islands had birthed more than 250 white children, considered Hawaiian subjects by the indigenous monarchy and U.S. citizens by missionary parents. In <a href="https://bookshop.org/a/12343/9781496219497"><em>Hawaiian by Birth: Missionary Children, Bicultural Identity, and U. S. Colonialism in the Pacific</em></a> (University of Nebraska Press, 2020) Joy Schulz explores the tensions among the competing parental, cultural, and educational interests affecting these children and, in turn, the impact the children had on nineteenth-century U.S. foreign policy.</p><p>These children of white missionaries would eventually alienate themselves from the Hawaiian monarchy and indigenous population by securing disproportionate economic and political power. Their childhoods—complicated by both Hawaiian and American influences—led to significant political and international ramifications once the children reached adulthood. Almost none chose to follow their parents into the missionary profession, and many rejected the Christian faith. Almost all supported the annexation of Hawai‘i despite their parents’ hope that the islands would remain independent.</p><p>Whether the missionary children moved to the U.S. mainland, stayed in the islands, or traveled the world, they took with them a sense of racial privilege and cultural superiority. Schulz adds children’s voices to the historical record with this first comprehensive study of the white children born in the Hawaiian Islands between 1820 and 1850 and their path toward political revolution.</p><p>Joy Schulz is Professor of History at Metropolitan Community College in Omaha, Nebraska</p><p><a href="http://wpi.edu/people/faculty/hdroessler"><em>Holger Droessler</em></a><em> is an Assistant Professor of History at Worcester Polytechnic Institute. His research focuses on the intersection of empire and labor in the Pacific. </em><a href="https://twitter.com/HolgerDroessler"><em>@HolgerDroessler</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Cécile Fromont, "Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition" (Penn State, 2019)</title>
      <description>Edited by Dr. Cécile Fromont, Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition (Penn State University Press, 2019), demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.
Dr. Cécile Fromont is Associate Professor of History of Art at Yale University.
Other contributors to Afro-Catholic Festivals in the Americas include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. 
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 09 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>15</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Cécile Fromont</itunes:subtitle>
      <itunes:summary>Edited by Dr. Cécile Fromont, Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition (Penn State University Press, 2019), demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.
Dr. Cécile Fromont is Associate Professor of History of Art at Yale University.
Other contributors to Afro-Catholic Festivals in the Americas include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. 
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edited by Dr. Cécile Fromont, <a href="https://bookshop.org/a/12343/9780271083292"><em>Afro-Catholic Festivals in the Americas: Performance, Representation, and the Making of Black Atlantic Tradition</em></a><em> </em>(Penn State University Press, 2019)<em>, </em>demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, and political empowerment. Their appropriation of Catholic-based celebrations calls into question the long-held idea that Africans and their descendants in the diaspora either resignedly accepted Christianity or else transformed its religious rituals into syncretic objects of stealthy resistance. In cities and on plantations throughout the Americas, men and women of African birth or descent staged mock battles against heathens, elected Christian queens and kings with great pageantry, and gathered in festive rituals to express their devotion to saints. The contributors to this volume draw connections between these Afro-Catholic festivals—observed from North America to South America and the Caribbean—and their precedents in the early modern kingdom of Kongo, one of the main regions of origin of men and women enslaved in the New World.</p><p><a href="https://arthistory.yale.edu/people/cecile-fromont">Dr. Cécile Fromont</a> is Associate Professor of History of Art at Yale University.</p><p>Other contributors to <em>Afro-Catholic Festivals in the Americas </em>include Jeroen Dewulf, Kevin Dawson, Miguel A. Valerio, Lisa Voigt, Junia Ferreira Furtado, Dianne M. Stewart, and Michael Iyanaga. </p><p>Emily Ruth Allen (<a href="https://twitter.com/emmyru91">@emmyru91</a>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <title>Geoff Lindsay and Wayne Hudson, "Australian Jurists and Christianity" (Federation Press, 2020)</title>
      <description>Professor Wayne Hudson knows a lot - a whole lot - about religion and society. In Australian Jurists and Christianity (The Federation Press, 2021) Wayne, as co-editor, assembles a collection of biographical essays providing new perspectives on the relationship between law and religion in Australia. It claims that the relationship between law and religion was more significant in Australia than has been suggested. Specifically, it suggests that Christianity was a significant influence on Australian jurists, both as public figures and as makers of Australian law.
The work includes case studies of 24 leading Australian jurists: Lachlan Macquarie, James Stephen, Richard Bourke, John Hubert Plunkett, George Higinbotham, Samuel Griffith, Inglis Clark, Henry Bournes Higgins, Alfred Deakin, Edith Cowan, Lord Atkin, Robert Menzies, WJV Windeyer, Roma Mitchell, Gough Whitlam, Ron Wilson, Christopher Weeramantry, Gerard Brennan, William Deane, Robin Sharwood, Eddie Mabo, Murray Gleeson, Michael Kirby and John Hatzistergos.
This volume forms part of the international series Great Christian Jurists produced under the auspices of the Center for the Study of Law and Religion at Emory University and includes a foreword by Australia’s renowned legal historian, Bruce Kercher.
Professor Wayne Hudson - Research Professor at Charles Sturt University, Canberra and Adjunct Professor at the University of Tasmania, and a visiting fellow at the Australian National University.  Working across the fields of philosophy, history, politics and religion, he has published twenty-four books and eighty-four refereed articles and book chapters, and has won twenty-five research grants. He has lectured at Oxford University, the Collège international de philosophie in Paris, McGill University in Canada, and at Beijing Foreign Studies University and the Institute of Law of the Chinese Academy of Social Sciences.
 
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com
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      <pubDate>Tue, 01 Jun 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>59</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Wayne Hudson</itunes:subtitle>
      <itunes:summary>Professor Wayne Hudson knows a lot - a whole lot - about religion and society. In Australian Jurists and Christianity (The Federation Press, 2021) Wayne, as co-editor, assembles a collection of biographical essays providing new perspectives on the relationship between law and religion in Australia. It claims that the relationship between law and religion was more significant in Australia than has been suggested. Specifically, it suggests that Christianity was a significant influence on Australian jurists, both as public figures and as makers of Australian law.
The work includes case studies of 24 leading Australian jurists: Lachlan Macquarie, James Stephen, Richard Bourke, John Hubert Plunkett, George Higinbotham, Samuel Griffith, Inglis Clark, Henry Bournes Higgins, Alfred Deakin, Edith Cowan, Lord Atkin, Robert Menzies, WJV Windeyer, Roma Mitchell, Gough Whitlam, Ron Wilson, Christopher Weeramantry, Gerard Brennan, William Deane, Robin Sharwood, Eddie Mabo, Murray Gleeson, Michael Kirby and John Hatzistergos.
This volume forms part of the international series Great Christian Jurists produced under the auspices of the Center for the Study of Law and Religion at Emory University and includes a foreword by Australia’s renowned legal historian, Bruce Kercher.
Professor Wayne Hudson - Research Professor at Charles Sturt University, Canberra and Adjunct Professor at the University of Tasmania, and a visiting fellow at the Australian National University.  Working across the fields of philosophy, history, politics and religion, he has published twenty-four books and eighty-four refereed articles and book chapters, and has won twenty-five research grants. He has lectured at Oxford University, the Collège international de philosophie in Paris, McGill University in Canada, and at Beijing Foreign Studies University and the Institute of Law of the Chinese Academy of Social Sciences.
 
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor Wayne Hudson knows a lot - a whole lot - about religion and society. In <a href="https://www.federationpress.com.au/bookstore/book.asp?isbn=9781760022556"><em>Australian Jurists and Christianity</em></a> (The Federation Press, 2021) Wayne, as co-editor, assembles a collection of biographical essays providing new perspectives on the relationship between law and religion in Australia. It claims that the relationship between law and religion was more significant in Australia than has been suggested. Specifically, it suggests that Christianity was a significant influence on Australian jurists, both as public figures and as makers of Australian law.</p><p>The work includes case studies of 24 leading Australian jurists: Lachlan Macquarie, James Stephen, Richard Bourke, John Hubert Plunkett, George Higinbotham, Samuel Griffith, Inglis Clark, Henry Bournes Higgins, Alfred Deakin, Edith Cowan, Lord Atkin, Robert Menzies, WJV Windeyer, Roma Mitchell, Gough Whitlam, Ron Wilson, Christopher Weeramantry, Gerard Brennan, William Deane, Robin Sharwood, Eddie Mabo, Murray Gleeson, Michael Kirby and John Hatzistergos.</p><p>This volume forms part of the international series <em>Great Christian Jurists</em> produced under the auspices of the <em>Center for the Study of Law and Religion</em> at Emory University and includes a foreword by Australia’s renowned legal historian, Bruce Kercher.</p><p>Professor Wayne Hudson - Research Professor at Charles Sturt University, Canberra and Adjunct Professor at the University of Tasmania, and a visiting fellow at the Australian National University.  Working across the fields of philosophy, history, politics and religion, he has published twenty-four books and eighty-four refereed articles and book chapters, and has won twenty-five research grants. He has lectured at Oxford University, the Collège international de philosophie in Paris, McGill University in Canada, and at Beijing Foreign Studies University and the Institute of Law of the Chinese Academy of Social Sciences.</p><p> </p><p><em>Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2736</itunes:duration>
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      <title>K. Kale Yu, "Understanding Korean Christianity: Grassroot Perspectives on Causes, Culture, and Responses" (Pickwick, 2019)</title>
      <description>The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. Understanding Korean Christianity: Grassroot Perspectives on Causes, Culture, and Responses (Pickwick, 2019) examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.
Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 30 Apr 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>1</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with K. Kale Yu</itunes:subtitle>
      <itunes:summary>The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. Understanding Korean Christianity: Grassroot Perspectives on Causes, Culture, and Responses (Pickwick, 2019) examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.
Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The cultural landscape plays a momentous role in the transmission of Christianity. Consequently, the global expansion of the church has led to the increasing diversification of world Christianity. As a result, scholars are turning more and more to native cultures as the point of focus. <a href="https://bookshop.org/a/12343/9781532692536"><em>Understanding Korean Christianity: Grassroot Perspectives on Causes, Culture, and Responses</em></a> (Pickwick, 2019) examines how this new discourse evolved as well as presenting a missional methodology based on the study of the native landscapes of Korea. Kale Yu argues that the process of formulating and communicating Christianity was less consistent than is usually supposed. By immersing the reader in the thought and lived experience of various Korean contexts, Professor Yu recreates the diversity of cultural landscapes experienced by Korean Christians of different periods in history. The result is a new interpretation of cross-cultural missional interactions.</p><p><em>Byung Ho Choi is a Ph.D. Student from South Korea in the Department of History &amp; Ecumenics, concentrating in World Christianity and history of religions at Princeton Theological Seminary.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5222</itunes:duration>
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    <item>
      <title>Jeremy Best, "Heavenly Fatherland: German Missionary Culture and Globalization in the Age of Empire" (U Toronto Press, 2021)</title>
      <description>Motivated by a theology that declared missionary work was independent of secular colonial pursuits, Protestant missionaries from Germany operated in ways that contradict current and prevailing interpretations of nineteenth-century missionary work. As a result of their travels, these missionaries contributed to Germany's colonial culture. Because of their theology of Christian universalism, they worked against the bigoted racialism and ultra-nationalism of secular German empire-building. Heavenly Fatherland: German Missionary Culture and Globalization in the Age of Empire (University of Toronto Press, 2021) provides a detailed political and cultural analysis of missionaries, mission societies, mission intellectuals, and missionary supporters.
Combining cases studies from East Africa with studies of the metropole, this book demonstrates that missionaries' ideas about race and colonialism influenced ordinary Germans' experience of globalization and colonialism at the same time that the missionaries shaped colonial governance. By bringing together religious and colonial history, the book opens new avenues of inquiry into Christian participation in colonialism. During the Age of Empire, German missionaries promoted an internationalist vision of the modern world that aimed to create a multinational, multiracial "heavenly Fatherland" spread across the globe.
Jeremy Best is an assistant professor of modern Europe at Iowa State University with a specific interest in the cultural history of Germany during the nineteenth and twentieth centuries. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 19 Mar 2021 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>104</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jeremy Best</itunes:subtitle>
      <itunes:summary>Motivated by a theology that declared missionary work was independent of secular colonial pursuits, Protestant missionaries from Germany operated in ways that contradict current and prevailing interpretations of nineteenth-century missionary work. As a result of their travels, these missionaries contributed to Germany's colonial culture. Because of their theology of Christian universalism, they worked against the bigoted racialism and ultra-nationalism of secular German empire-building. Heavenly Fatherland: German Missionary Culture and Globalization in the Age of Empire (University of Toronto Press, 2021) provides a detailed political and cultural analysis of missionaries, mission societies, mission intellectuals, and missionary supporters.
Combining cases studies from East Africa with studies of the metropole, this book demonstrates that missionaries' ideas about race and colonialism influenced ordinary Germans' experience of globalization and colonialism at the same time that the missionaries shaped colonial governance. By bringing together religious and colonial history, the book opens new avenues of inquiry into Christian participation in colonialism. During the Age of Empire, German missionaries promoted an internationalist vision of the modern world that aimed to create a multinational, multiracial "heavenly Fatherland" spread across the globe.
Jeremy Best is an assistant professor of modern Europe at Iowa State University with a specific interest in the cultural history of Germany during the nineteenth and twentieth centuries. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Motivated by a theology that declared missionary work was independent of secular colonial pursuits, Protestant missionaries from Germany operated in ways that contradict current and prevailing interpretations of nineteenth-century missionary work. As a result of their travels, these missionaries contributed to Germany's colonial culture. Because of their theology of Christian universalism, they worked against the bigoted racialism and ultra-nationalism of secular German empire-building. <a href="https://bookshop.org/a/12343/9781487505639"><em>Heavenly Fatherland: German Missionary Culture and Globalization in the Age of Empire </em></a>(University of Toronto Press, 2021) provides a detailed political and cultural analysis of missionaries, mission societies, mission intellectuals, and missionary supporters.</p><p>Combining cases studies from East Africa with studies of the metropole, this book demonstrates that missionaries' ideas about race and colonialism influenced ordinary Germans' experience of globalization and colonialism at the same time that the missionaries shaped colonial governance. By bringing together religious and colonial history, the book opens new avenues of inquiry into Christian participation in colonialism. During the Age of Empire, German missionaries promoted an internationalist vision of the modern world that aimed to create a multinational, multiracial "heavenly Fatherland" spread across the globe.</p><p>Jeremy Best is an assistant professor of modern Europe at Iowa State University with a specific interest in the cultural history of Germany during the nineteenth and twentieth centuries. </p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3558</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Jean Debernardi, "Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819-2000" (NUS Press, 2020)</title>
      <description>Jean DeBernardi, professor of anthropology at the University of Alberta, has written an outstanding account of the evolution of evangelical protestantism in south-east Asia. Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819-2000 (NUS Press, 2020) her third book from the National University of Singapore Press, reconstructs the complex relationships between European and south-east Asian influences on Christian religion in two multi-cultural contexts. DeBernardi demonstrates the agency of local Christians, and the benefits of an historical approach that looks beyond linear denominational narratives to seek to understand the circulation of religious ideas.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Mar 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>140</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Jean Debernardi</itunes:subtitle>
      <itunes:summary>Jean DeBernardi, professor of anthropology at the University of Alberta, has written an outstanding account of the evolution of evangelical protestantism in south-east Asia. Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819-2000 (NUS Press, 2020) her third book from the National University of Singapore Press, reconstructs the complex relationships between European and south-east Asian influences on Christian religion in two multi-cultural contexts. DeBernardi demonstrates the agency of local Christians, and the benefits of an historical approach that looks beyond linear denominational narratives to seek to understand the circulation of religious ideas.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jean DeBernardi, professor of anthropology at the University of Alberta, has written an outstanding account of the evolution of evangelical protestantism in south-east Asia. <a href="https://bookshop.org/a/12343/9789813251090"><em>Christian Circulations: Global Christianity and the Local Church in Penang and Singapore, 1819-2000</em> </a>(NUS Press, 2020) her third book from the National University of Singapore Press, reconstructs the complex relationships between European and south-east Asian influences on Christian religion in two multi-cultural contexts. DeBernardi demonstrates the agency of local Christians, and the benefits of an historical approach that looks beyond linear denominational narratives to seek to understand the circulation of religious ideas.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2086</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[fb858db8-560d-11ec-856b-a7008b71e58a]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3057996979.mp3?updated=1614181003" length="0" type="audio/mpeg"/>
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    <item>
      <title>Khatchig Mouradian, "The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918" (MSU Press, 2020)</title>
      <description>The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918 (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress unhindered—unarmed resistance proved an important factor in saving countless lives.
Khatchig Mouradian is a lecturer in Middle Eastern, South Asian, and African Studies (MESAAS) atColumbia University. Mouradian has published articles on concentration camps, unarmed resistance, the aftermath of mass violence, midwifery in the Middle East, and approaches to teaching history. He is the co-editor of a forthcoming book on late-Ottoman history, and the editor of the peer-reviewed journalThe Armenian Review. Mouradian has taught courses on imperialism, mass violence, urban space and conflict in the Middle East, the aftermaths of war and mass violence, and human rights atWorcester State UniversityandClark Universityin Massachusetts, Rutgers University andStockton Universityin New Jersey, and California State University – Fresno in California.In January 2021, Mouradian was appointed Armenian and Georgian Area Specialist in the African and Middle Eastern Division (Near East Section) at the Library of Congress.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>906</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Khatchig Mouradian</itunes:subtitle>
      <itunes:summary>The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918 (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress unhindered—unarmed resistance proved an important factor in saving countless lives.
Khatchig Mouradian is a lecturer in Middle Eastern, South Asian, and African Studies (MESAAS) atColumbia University. Mouradian has published articles on concentration camps, unarmed resistance, the aftermath of mass violence, midwifery in the Middle East, and approaches to teaching history. He is the co-editor of a forthcoming book on late-Ottoman history, and the editor of the peer-reviewed journalThe Armenian Review. Mouradian has taught courses on imperialism, mass violence, urban space and conflict in the Middle East, the aftermaths of war and mass violence, and human rights atWorcester State UniversityandClark Universityin Massachusetts, Rutgers University andStockton Universityin New Jersey, and California State University – Fresno in California.In January 2021, Mouradian was appointed Armenian and Georgian Area Specialist in the African and Middle Eastern Division (Near East Section) at the Library of Congress.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781611863949"><em>The Resistance Network: The Armenian Genocide and Humanitarianism in Ottoman Syria, 1915-1918</em></a> (Michigan State University Press, 2020) is the history of an underground network of humanitarians, missionaries, and diplomats in Ottoman Syria who helped save the lives of thousands during the Armenian Genocide. Khatchig Mouradian challenges depictions of Armenians as passive victims of violence and subjects of humanitarianism, demonstrating the key role they played in organizing a humanitarian resistance against the destruction of their people. Piecing together hundreds of accounts, official documents, and missionary records, Mouradian presents a social history of genocide and resistance in wartime Aleppo and a network of transit and concentration camps stretching from Bab to Ras ul-Ain and Der Zor. He ultimately argues that, despite the violent and systematic mechanisms of control and destruction in the cities, concentration camps, and massacre sites in this region, the genocide of the Armenians did not progress unhindered—unarmed resistance proved an important factor in saving countless lives.</p><p>Khatchig Mouradian is a lecturer in Middle Eastern, South Asian, and African Studies (MESAAS) atColumbia University. Mouradian has published articles on concentration camps, unarmed resistance, the aftermath of mass violence, midwifery in the Middle East, and approaches to teaching history. He is the co-editor of a forthcoming book on late-Ottoman history, and the editor of the peer-reviewed journal<em>The Armenian Review</em>. Mouradian has taught courses on imperialism, mass violence, urban space and conflict in the Middle East, the aftermaths of war and mass violence, and human rights atWorcester State UniversityandClark Universityin Massachusetts, Rutgers University andStockton Universityin New Jersey, and California State University – Fresno in California.In January 2021, Mouradian was appointed Armenian and Georgian Area Specialist in the African and Middle Eastern Division (Near East Section) at the Library of Congress.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3417</itunes:duration>
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      <title>Gwyn McClelland, "Dangerous Memory in Nagasaki: Prayers, Protests and Catholic Survivor Narratives" (Routledge, 2019)</title>
      <description>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 
Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 
Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.
I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?

How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)? 

How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? 

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   
Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).
Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Feb 2021 04:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Interview with Gwyn McClelland</itunes:subtitle>
      <itunes:summary>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives (Routledge, 2019), Gwyn McClelland presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. 
Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. 
Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. Dangerous Memory in Nagasaki presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.
I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  

Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?

How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial hansai (a burnt offering) or a part of setsuri (providence)? 

How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? 

The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   
Gwyn McClelland holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the Asian Studies Association of Australia (ASAA).
Takeshi Morisato is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>On 9th August 1945, the US dropped the second atomic bomb on Nagasaki. Of the dead, approximately 8500 were Catholic Christians, representing over sixty percent of the community. In <a href="https://bookshop.org/a/12343/9780367217754"><em>Dangerous Memory in Nagasaki: Prayers, Protests, and Catholic Survivor Narratives</em></a> (Routledge, 2019), <a href="https://www.une.edu.au/staff-profiles/hass/gwyn-mcclelland">Gwyn McClelland</a> presents a collective biography, where nine Catholic survivors share personal and compelling stories about the aftermath of the bomb and their lives since that day. </p><p>Examining the Catholic community’s interpretation of the A-bomb, this book not only uses memory to provide a greater understanding of the destruction of the bombing, but also links it to the past experiences of religious persecution, drawing comparisons with the ‘Secret Christian’ groups which survived in the Japanese countryside after the banning of Christianity. </p><p>Through in-depth interviews, it emerges that the memory of the atomic bomb is viewed through the lens of a community which had experienced suffering and marginalisation for more than 400 years. Furthermore, it argues that their dangerous memory confronts Euro-American-centric narratives of the atomic bombings, whilst also challenging assumptions around a providential bomb. <strong><em>Dangerous Memory in Nagasaki</em></strong> presents the voices of Catholics, many of whom have not spoken of their losses within the framework of their faith before. As such, it will be invaluable to students and scholars of Japanese history, religion and war history.</p><p>I asked Gwyn about three questions that we could face when reflecting on the complex survivor narratives provided by the Catholic victims of the nuclear Holocaust in Japan, or more precisely, what the book refers to as the "dangerous memory in Nagasaki."  </p><ul>
<li>Do Nagasaki Christians and their unique intercultural Mariology (i.e., Maria kannon and Maria with a keloid scar) present any issues to today's theology (especially with regard to their possible reception by the Vatican)?</li>
<li>How was John Paul II's visit to Nagasaki, which put an emphasis on human responsibility regarding war atrocities, received among the survivors who embraced the traditional interpretation of their losses as a sacrificial <em>hansai</em> (a burnt offering) or a part of <em>setsuri</em> (providence)? </li>
<li>How can the nation of Japan (both Catholics and the rest of the country) move forward in light of the dangerous memory of Nagasaki? </li>
</ul><p>The author's responses to these questions reflected his intellectual virtue as a patient witness to the extraordinary life stories of the war victims in Nagasaki. The interview ends with a note of undying hope, the future possibility of transformative reconciliations that can move the whole country forward, while doing justice to dangerous memories.   </p><p><a href="https://www.une.edu.au/staff-profiles/hass/gwyn-mcclelland"><strong>Gwyn McClelland</strong></a> holds a Master of Divinity from the University of Divinity, Melbourne, Australia and a Doctorate of Philosophy in Japanese history from Monash University. He is the winner of the 2019 John Legge prize for best thesis in Asian Studies, awarded by the <a href="https://asaa.asn.au/">Asian Studies Association of Australia </a>(ASAA).</p><p><a href="https://twitter.com/TakeshiMorisato"><em>Takeshi Morisato</em></a><em> is a philosopher and sometimes academic. He specializes in comparative and Japanese philosophy but he is also interested in making Japan and philosophy accessible to a wider audience.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3680</itunes:duration>
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      <title>C. M. Bauman and M. Voss Roberts, "The Routledge Handbook of Hindu-Christian Relations" (Routledge, 2020)</title>
      <description>The tension between the two historical realities, Hinduism as an ancient Indian religion and Christianity as a religion associated with foreign power and colonialism, continues to animate Hindu-Christian relations today. On the one hand, The Routledge Handbook of Hindu-Christian Relations (Routledge, 2020) describes a rich history of amicable, productive, even sometimes syncretic Hindu-Christian encounters. On the other, this handbook equally attends to historical and contemporary moments of tension, conflict, and violence between Hindus and Christians. Comprising thirty-nine chapters by a team of international contributors, this handbook is divided into seven parts:

Theoretical and methodological considerations

Historical interactions

Contemporary exchanges

Sites of bodily and material interactions

Significant figures

Comparative theologies

Responses

The handbook explores: how the study of Hindu-Christian relations has been and ought to be done, the history of Hindu-Christian relations through key interactions, ethnographic reflections on current dynamics of Hindu-Christian exchange, important key thinkers, and topics in comparative theology, ultimately providing a framework for further debates in the area.
The Routledge Handbook of Hindu-Christian Relations is essential reading for students and researchers in Hindu-Christian studies, Hindu traditions, Asian religions, and studies in Christianity. This handbook will also be very useful for those in related fields, such as anthropology, political science, theology, and history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 03 Feb 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>92</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Chad M. Bauman and Michelle Voss Roberts</itunes:subtitle>
      <itunes:summary>The tension between the two historical realities, Hinduism as an ancient Indian religion and Christianity as a religion associated with foreign power and colonialism, continues to animate Hindu-Christian relations today. On the one hand, The Routledge Handbook of Hindu-Christian Relations (Routledge, 2020) describes a rich history of amicable, productive, even sometimes syncretic Hindu-Christian encounters. On the other, this handbook equally attends to historical and contemporary moments of tension, conflict, and violence between Hindus and Christians. Comprising thirty-nine chapters by a team of international contributors, this handbook is divided into seven parts:

Theoretical and methodological considerations

Historical interactions

Contemporary exchanges

Sites of bodily and material interactions

Significant figures

Comparative theologies

Responses

The handbook explores: how the study of Hindu-Christian relations has been and ought to be done, the history of Hindu-Christian relations through key interactions, ethnographic reflections on current dynamics of Hindu-Christian exchange, important key thinkers, and topics in comparative theology, ultimately providing a framework for further debates in the area.
The Routledge Handbook of Hindu-Christian Relations is essential reading for students and researchers in Hindu-Christian studies, Hindu traditions, Asian religions, and studies in Christianity. This handbook will also be very useful for those in related fields, such as anthropology, political science, theology, and history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The tension between the two historical realities, Hinduism as an ancient Indian religion and Christianity as a religion associated with foreign power and colonialism, continues to animate Hindu-Christian relations today. On the one hand, <a href="https://bookshop.org/a/12343/9780367000707"><em>The Routledge Handbook of Hindu-Christian Relations</em></a> (Routledge, 2020) describes a rich history of amicable, productive, even sometimes syncretic Hindu-Christian encounters. On the other, this handbook equally attends to historical and contemporary moments of tension, conflict, and violence between Hindus and Christians. Comprising thirty-nine chapters by a team of international contributors, this handbook is divided into seven parts:</p><ul>
<li>Theoretical and methodological considerations</li>
<li>Historical interactions</li>
<li>Contemporary exchanges</li>
<li>Sites of bodily and material interactions</li>
<li>Significant figures</li>
<li>Comparative theologies</li>
<li>Responses</li>
</ul><p>The handbook explores: how the study of Hindu-Christian relations has been and ought to be done, the history of Hindu-Christian relations through key interactions, ethnographic reflections on current dynamics of Hindu-Christian exchange, important key thinkers, and topics in comparative theology, ultimately providing a framework for further debates in the area.</p><p><em>The Routledge Handbook of Hindu-Christian Relations</em> is essential reading for students and researchers in Hindu-Christian studies, Hindu traditions, Asian religions, and studies in Christianity. This handbook will also be very useful for those in related fields, such as anthropology, political science, theology, and history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3566</itunes:duration>
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    <item>
      <title>Meredith Lake, "The Bible in Australia: A Cultural History" (NewSouth, 2020)</title>
      <description>The bible and Australian society! Meredith Lake's published a new 2020 edition of The Bible in Australia: A Cultural History (NewSouth Books, 2020). It's history and sociology and reflections on religion's role on the 'Great Southern Land'. Meredith Lake gets under the skin of a text that’s been read, wrestled with, preached and tattooed, and believed to be everything from a resented imposition to the very Word of God.
The Bible in Australia explores how in the hands of Bible-bashers, immigrants, suffragists, evangelists, unionists, writers, artists and Indigenous Australians, the Bible has played a contested but defining role in this country.
Meredith Lake is an historian, broadcaster and award-winning writer interested in how Australians understand the big questions of faith and meaning. She currently hosts Soul Search on ABC Radio National - a weekly show about the lived experience of religion and spirituality. She has also guest presented ABC TV's Compass.
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 27 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>50</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Meredith Lake</itunes:subtitle>
      <itunes:summary>The bible and Australian society! Meredith Lake's published a new 2020 edition of The Bible in Australia: A Cultural History (NewSouth Books, 2020). It's history and sociology and reflections on religion's role on the 'Great Southern Land'. Meredith Lake gets under the skin of a text that’s been read, wrestled with, preached and tattooed, and believed to be everything from a resented imposition to the very Word of God.
The Bible in Australia explores how in the hands of Bible-bashers, immigrants, suffragists, evangelists, unionists, writers, artists and Indigenous Australians, the Bible has played a contested but defining role in this country.
Meredith Lake is an historian, broadcaster and award-winning writer interested in how Australians understand the big questions of faith and meaning. She currently hosts Soul Search on ABC Radio National - a weekly show about the lived experience of religion and spirituality. She has also guest presented ABC TV's Compass.
Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The bible and Australian society! Meredith Lake's published a new 2020 edition of <a href="https://bookshop.org/a/12343/9781742235714"><em>The Bible in Australia: A Cultural History</em></a> (NewSouth Books, 2020). It's history and sociology and reflections on religion's role on the 'Great Southern Land'. Meredith Lake gets under the skin of a text that’s been read, wrestled with, preached and tattooed, and believed to be everything from a resented imposition to the very Word of God.</p><p><em>The Bible in Australia </em>explores how in the hands of Bible-bashers, immigrants, suffragists, evangelists, unionists, writers, artists and Indigenous Australians, the Bible has played a contested but defining role in this country.</p><p>Meredith Lake is an historian, broadcaster and award-winning writer interested in how Australians understand the big questions of faith and meaning. She currently hosts Soul Search on ABC Radio National - a weekly show about the lived experience of religion and spirituality. She has also guest presented ABC TV's Compass.</p><p><em>Bede Haines is a solicitor, specialising in litigation and a partner at Holding Redlich, an Australian commercial law firm. He lives in Sydney, Australia. Known to read books, ride bikes and eat cereal (often). bede.haines@holdingredlich.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4089</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN3380660951.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Chad M. Bauman, "Anti-Christian Violence in India" (Cornell UP, 2020)</title>
      <description>Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007-08 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of inter-group conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years? 
Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India (Cornell UP, 2020) in India additionally weaves in recent theory about globalization, and in particular the forms of resistance against Western secular modernity that globalization periodically helps provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians. Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns, among some Hindus, about the Western socio-political order with which they associate global Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 20 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>91</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An Interview with Chad M. Bauman</itunes:subtitle>
      <itunes:summary>Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007-08 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of inter-group conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years? 
Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, Anti-Christian Violence in India (Cornell UP, 2020) in India additionally weaves in recent theory about globalization, and in particular the forms of resistance against Western secular modernity that globalization periodically helps provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians. Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns, among some Hindus, about the Western socio-political order with which they associate global Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Does religion cause violent conflict, asks Chad M. Bauman, and if so, does it cause conflict any more than other social identities? Through an extended history of Christian-Hindu relations, and with particular attention to the 2007-08 riots in Kandhamal, Odisha, Anti-Christian Violence in India examines religious violence and how it pertains to broader aspects of humanity. Is "religious" conflict sui generis, or is it merely one species of inter-group conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years? </p><p>Integrating theories of anti-Christian violence focused on politics, economics, and proselytization, <a href="https://bookshop.org/a/12343/9781501750687"><em>Anti-Christian Violence in India</em></a> (Cornell UP, 2020) in India additionally weaves in recent theory about globalization, and in particular the forms of resistance against Western secular modernity that globalization periodically helps provoke. With such theories in mind, Bauman explores the nature of anti-Christian violence in India, contending that resistance to secular modernities is, in fact, an important but often overlooked reason behind Hindu attacks on Christians. Intensifying the widespread Hindu tendency to think of religion in ethnic rather than universal terms, the ideology of Hindutva explicitly rejects both the secular privatization of religion and the separability of religions from the communities that incubate them. And so, with provocative and original analysis, Bauman questions whether anti-Christian violence in contemporary India is really about religion, in the narrowest sense, or rather a manifestation of broader concerns, among some Hindus, about the Western socio-political order with which they associate global Christianity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2885</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Katharine Massam, "A Bridge Between: Spanish Benedictine Missionary Women in Australia" (ANU Press, 2020)</title>
      <description>Katharine Massam's A Bridge Between: Spanish Benedictine Missionary Women in Australia (ANU Press, 2020) is the first book detailing the Benedictine women who worked at New Norcia, examining their life in the Western Australian mission town. From the founding of a grand school intended for ‘nativas’, through to their house in the Kimberley-region, and the recruiting via a network of villages near Burgos in the north of Spain, this is a complex international history. A Bridge Between gathers a powerful, fragmented story from the margins of the archive, recalling the Aboriginal women who joined the community in the 1950s and the compelling reunion of missionaries and former students in 2001. By tracing the all-but-forgotten story of the community of Benedictine women who were central to the experience of the mission for many Aboriginal families in the twentieth century, this book lays a foundation for further work.
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      <pubDate>Mon, 11 Jan 2021 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>48</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Katharine Massam</itunes:subtitle>
      <itunes:summary>Katharine Massam's A Bridge Between: Spanish Benedictine Missionary Women in Australia (ANU Press, 2020) is the first book detailing the Benedictine women who worked at New Norcia, examining their life in the Western Australian mission town. From the founding of a grand school intended for ‘nativas’, through to their house in the Kimberley-region, and the recruiting via a network of villages near Burgos in the north of Spain, this is a complex international history. A Bridge Between gathers a powerful, fragmented story from the margins of the archive, recalling the Aboriginal women who joined the community in the 1950s and the compelling reunion of missionaries and former students in 2001. By tracing the all-but-forgotten story of the community of Benedictine women who were central to the experience of the mission for many Aboriginal families in the twentieth century, this book lays a foundation for further work.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Katharine Massam's <em>A Bridge Between: Spanish Benedictine Missionary Women in Australia</em> (ANU Press, 2020) is the first book detailing the Benedictine women who worked at New Norcia, examining their life in the Western Australian mission town. From the founding of a grand school intended for ‘nativas’, through to their house in the Kimberley-region, and the recruiting via a network of villages near Burgos in the north of Spain, this is a complex international history. <em>A Bridge Between</em> gathers a powerful, fragmented story from the margins of the archive, recalling the Aboriginal women who joined the community in the 1950s and the compelling reunion of missionaries and former students in 2001. By tracing the all-but-forgotten story of the community of Benedictine women who were central to the experience of the mission for many Aboriginal families in the twentieth century, this book lays a foundation for further work.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3894</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[3c22249a-560d-11ec-acbd-c779981db6ff]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7201603599.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Timothy Larsen, "The Oxford Handbook of Christmas" (Oxford UP, 2020)</title>
      <description>Edited by Dr. Timothy Larsen, The Oxford Handbook of Christmas (Oxford University Press, 2020) provides a comprehensive, interdisciplinary account of all aspects of Christmas across the globe, from the specifically religious to the purely cultural. The volume provides authoritative treatments of a range of topics, from the origins of Christmas to the present; decorating trees to eating plum pudding; from the Bible to contemporary worship; from carols to cinema; from the Nativity Story to Santa Claus; from Bethlehem to Japan; from Catholics to Baptists; from secularism to consumerism. Christmas is not just a modern holiday, but has been an important feast for most Christians since the fourth century and a dominant event in many cultures and countries for over a millennium. The Oxford Handbook of Christmas provides an invaluable reference point for anyone interested in this global phenomenon.
Dr. Timothy Larsen is McManis Professor of Christian Thought at Wheaton College.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
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      <pubDate>Wed, 23 Dec 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>9</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>An interview with Timothy Larsen</itunes:subtitle>
      <itunes:summary>Edited by Dr. Timothy Larsen, The Oxford Handbook of Christmas (Oxford University Press, 2020) provides a comprehensive, interdisciplinary account of all aspects of Christmas across the globe, from the specifically religious to the purely cultural. The volume provides authoritative treatments of a range of topics, from the origins of Christmas to the present; decorating trees to eating plum pudding; from the Bible to contemporary worship; from carols to cinema; from the Nativity Story to Santa Claus; from Bethlehem to Japan; from Catholics to Baptists; from secularism to consumerism. Christmas is not just a modern holiday, but has been an important feast for most Christians since the fourth century and a dominant event in many cultures and countries for over a millennium. The Oxford Handbook of Christmas provides an invaluable reference point for anyone interested in this global phenomenon.
Dr. Timothy Larsen is McManis Professor of Christian Thought at Wheaton College.
Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Edited by Dr. Timothy Larsen, <a href="https://bookshop.org/a/12343/9780198831464"><em>The Oxford Handbook of Christmas</em></a> (Oxford University Press, 2020) provides a comprehensive, interdisciplinary account of all aspects of Christmas across the globe, from the specifically religious to the purely cultural. The volume provides authoritative treatments of a range of topics, from the origins of Christmas to the present; decorating trees to eating plum pudding; from the Bible to contemporary worship; from carols to cinema; from the Nativity Story to Santa Claus; from Bethlehem to Japan; from Catholics to Baptists; from secularism to consumerism. Christmas is not just a modern holiday, but has been an important feast for most Christians since the fourth century and a dominant event in many cultures and countries for over a millennium. <em>The Oxford Handbook of Christmas </em>provides an invaluable reference point for anyone interested in this global phenomenon.</p><p>Dr. Timothy Larsen is McManis Professor of Christian Thought at Wheaton College.</p><p><em>Emily Ruth Allen (</em><a href="https://twitter.com/emmyru91"><em>@emmyru91</em></a><em>) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2617</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Lamont Lindstrom, "Tanna Times: Islanders in the World" (U Hawaii Press, 2021)</title>
      <description>For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu. Considered by outsiders to be incredibly exotic, Tanna attracts tourists who come to see its active volcano, cargo cults, and customary practices. Lindstrom presents a different vision of Tanna in his new book, Tanna Times: Islanders in the World (University of Hawai‘i Press, 2020), showing us us how Tanna's cultural distinctiveness is part of its entanglement in larger processes of globalisation and colonisalism. This short, readable volume describes the history and culture of Tanna through the stories of fourteen unique individuals whose lives exemplify the island's history and culture. This book is valuable because it is a short, accessible, introduction to both Tanna and Vanuatu, written by someone with a lifetime's worth of expertise on the topic -- definitely a change from the vulgar adventure stories which have been published about the country. Best of all, Tanna Times is available for free as an open access download from University of Hawaii Press, which published the book as part of the Sustainable History Monograph Pilot program. The result is a unique and readable text perfect for anyone visiting Vanuatu, or for classroom use.
In this episode of the podcast, Monty Lindstrom and host Alex Golub talk about cargo cults, protestant missionaries, sustainable tourism, and Austronesian cultural connections between Tanna and Hawai‘i. They discuss Monty's long-term fieldwork and a topic that is rarely covered: while many people talk about how to write your first book, few people discuss what it's like to write a book which might be your last. 
Lamont Lindstrom is Kendall Professor of Anthropology at the University of Tulsa. His previous books include Across the World with the Johnsons: Visual Culture and Empire in the Twentieth Century, Bik Wok: Storian Blo Wol Wo Tu long Vanuatu, Chiefs Today: Traditional Pacific Leadership and the Postcolonial State, and Cargo Cult: Strange Stories of Desire from Melanesia and Beyond. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>85</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu...</itunes:subtitle>
      <itunes:summary>For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu. Considered by outsiders to be incredibly exotic, Tanna attracts tourists who come to see its active volcano, cargo cults, and customary practices. Lindstrom presents a different vision of Tanna in his new book, Tanna Times: Islanders in the World (University of Hawai‘i Press, 2020), showing us us how Tanna's cultural distinctiveness is part of its entanglement in larger processes of globalisation and colonisalism. This short, readable volume describes the history and culture of Tanna through the stories of fourteen unique individuals whose lives exemplify the island's history and culture. This book is valuable because it is a short, accessible, introduction to both Tanna and Vanuatu, written by someone with a lifetime's worth of expertise on the topic -- definitely a change from the vulgar adventure stories which have been published about the country. Best of all, Tanna Times is available for free as an open access download from University of Hawaii Press, which published the book as part of the Sustainable History Monograph Pilot program. The result is a unique and readable text perfect for anyone visiting Vanuatu, or for classroom use.
In this episode of the podcast, Monty Lindstrom and host Alex Golub talk about cargo cults, protestant missionaries, sustainable tourism, and Austronesian cultural connections between Tanna and Hawai‘i. They discuss Monty's long-term fieldwork and a topic that is rarely covered: while many people talk about how to write your first book, few people discuss what it's like to write a book which might be your last. 
Lamont Lindstrom is Kendall Professor of Anthropology at the University of Tulsa. His previous books include Across the World with the Johnsons: Visual Culture and Empire in the Twentieth Century, Bik Wok: Storian Blo Wol Wo Tu long Vanuatu, Chiefs Today: Traditional Pacific Leadership and the Postcolonial State, and Cargo Cult: Strange Stories of Desire from Melanesia and Beyond. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>For four decades, Lamont "Monty" Lindstrom has conducted research on the island of Tanna in the Pacific nation of Vanuatu. Considered by outsiders to be incredibly exotic, Tanna attracts tourists who come to see its active volcano, cargo cults, and customary practices. Lindstrom presents a different vision of Tanna in his new book, <a href="https://bookshop.org/a/12343/9780824886660"><em>Tanna Times: Islanders in the World</em></a><em> </em>(University of Hawai‘i Press, 2020), showing us us how Tanna's cultural distinctiveness is part of its entanglement in larger processes of globalisation and colonisalism. This short, readable volume describes the history and culture of Tanna through the stories of fourteen unique individuals whose lives exemplify the island's history and culture. This book is valuable because it is a short, accessible, introduction to both Tanna and Vanuatu, written by someone with a lifetime's worth of expertise on the topic -- definitely a change from the vulgar adventure stories which have been published about the country. Best of all, <a href="https://scholarspace.manoa.hawaii.edu/handle/10125/67674"><em>Tanna Times </em>is available for free as an open access download</a> from University of Hawaii Press<em>, </em>which published the book as part of the <a href="https://archive.org/details/sustainablehistorymonographpilot">Sustainable History Monograph Pilot</a> program. The result is a unique and readable text perfect for anyone visiting Vanuatu, or for classroom use.</p><p>In this episode of the podcast, Monty Lindstrom and host Alex Golub talk about cargo cults, protestant missionaries, sustainable tourism, and Austronesian cultural connections between Tanna and Hawai‘i. They discuss Monty's long-term fieldwork and a topic that is rarely covered: while many people talk about how to write your first book, few people discuss what it's like to write a book which might be your last. </p><p>Lamont Lindstrom is Kendall Professor of Anthropology at the University of Tulsa. His previous books include <em>Across the World with the Johnsons: Visual Culture and Empire in the Twentieth Century, Bik Wok: Storian Blo Wol Wo Tu long Vanuatu, Chiefs Today: Traditional Pacific Leadership and the Postcolonial State, and Cargo Cult: Strange Stories of Desire from Melanesia and Beyond. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3341</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[efeb592a-560c-11ec-b854-d73639fc5350]]></guid>
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    <item>
      <title>Walker Robins, "Between Dixie and Zion: Southern Baptists and Palestine before Israel" (U Alabama Press, 2020)</title>
      <description>In Between Dixie and Zion: Southern Baptists and Palestine before Israel (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities.
Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class, and culture that sheds light on current political and religious alliances. The book is an important contribution to scholarship of American religion, evangelical history, and U.S. foreign relations.
Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 05 Nov 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>840</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I....</itunes:subtitle>
      <itunes:summary>In Between Dixie and Zion: Southern Baptists and Palestine before Israel (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities.
Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class, and culture that sheds light on current political and religious alliances. The book is an important contribution to scholarship of American religion, evangelical history, and U.S. foreign relations.
Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://bookshop.org/a/12343/9780817320485"><em>Between Dixie and Zion: Southern Baptists and Palestine before Israel</em></a> (University of Alabama Press, 2020), Walker Robins explores how Southern Baptists engaged what was called the “Palestine question”: whether Jews or Arabs would, or should, control the Holy Land after World War I. He argues that, in the decades leading up to the creation of Israel, most Southern Baptists did not directly engage the Palestine question politically. Rather, they engaged it indirectly through a variety of encounters with the land, the peoples, and the politics of Palestine. Among the instrumental figures featured by Robins are tourists, foreign missionaries, Arab pastors, converts from Judaism, biblical interpreters, fundamentalist rebels, editorialists, and even a president. While all revered Palestine as the Holy Land, each approached and encountered the region according to their own priorities.</p><p>Robins book grounds Southern Baptist pro-Zionist and pro-Israeli support in a fascinating discourse of politics, theology, class, and culture that sheds light on current political and religious alliances. The book is an important contribution to scholarship of American religion, evangelical history, and U.S. foreign relations.</p><p><em>Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3404</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>Takeshi Morisato, "Faith and Reason in Continental and Japanese Philosophy" (Bloomsbury, 2019)</title>
      <description>Faith and Reason in Continental and Japanese Philosophy (Bloomsbury, 2019) by Takeshi Morisato is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts.
Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason.
The book marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 30 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>352</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Considering the examples of Christianity and Buddhism, Morisato focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology...</itunes:subtitle>
      <itunes:summary>Faith and Reason in Continental and Japanese Philosophy (Bloomsbury, 2019) by Takeshi Morisato is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts.
Considering the examples of Christianity and Buddhism, Faith and Reason in Continental and Japanese Philosophy focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason.
The book marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://bookshop.org/a/12343/9781350092518"><em>Faith and Reason in Continental and Japanese Philosophy</em></a> (Bloomsbury, 2019) by <a href="https://sysu.academia.edu/TakeshiMorisato">Takeshi Morisato</a> is a book that brings together the work of two significant figures in contemporary philosophy. By considering the work of Tanabe Hajime, the Japanese philosopher of the Kyoto School, and William Desmond, the contemporary Irish philosopher, Takeshi Morisato offers a clear presentation of contemporary comparative solutions to the problems of the philosophy of religion. Importantly, this is the first book-length English-language study of Tanabe Hajime’s philosophy of religion that consults the original Japanese texts.</p><p>Considering the examples of Christianity and Buddhism, <em>Faith and Reason in Continental and Japanese Philosophy</em> focuses on finding the solution to the problem of philosophy of religion through comparative examinations of Tanabe’s metanoetics and Desmond’s metaxology. It aims to conclude that these contemporary thinkers - while they draw their inspiration from the different religious traditions of Christianity and Mahayana Buddhism - successfully reconfigure the relation of faith and reason.</p><p>The book marks an important intervention into comparative philosophy by bringing into dialogue these thinkers, both major figures within their respective traditions yet rarely discussed in tandem.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3008</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[a2bad494-560e-11ec-ba61-17dc7731ff01]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6780348388.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ananya Chakravarti, "The Empire of Apostles" (Oxford UP, 2018)</title>
      <description>Ananya Chakravarti’s The Empire of Apostles: Religion, Accommodatio and The Imagination of Empire in Modern Brazil and India (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India.
These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious imaginaire of empire emerged.
This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America.
In doing so, it highlights the difference between the messy realities of power in colonial spaces and the grandiose discursive productions of empire that attended these activities. This is the central puzzle of the book: how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could lead to a consolidation of an enduring vision of cultural and political dominion.
Ananya Chakravarti is Associate Professor, South Asian and Indian Ocean history at Georgetown University.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Sep 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>8</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Chakravarti ecovers the religious roots of Europe's first global order...</itunes:subtitle>
      <itunes:summary>Ananya Chakravarti’s The Empire of Apostles: Religion, Accommodatio and The Imagination of Empire in Modern Brazil and India (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India.
These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious imaginaire of empire emerged.
This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America.
In doing so, it highlights the difference between the messy realities of power in colonial spaces and the grandiose discursive productions of empire that attended these activities. This is the central puzzle of the book: how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could lead to a consolidation of an enduring vision of cultural and political dominion.
Ananya Chakravarti is Associate Professor, South Asian and Indian Ocean history at Georgetown University.
Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Ananya Chakravarti’s <a href="https://www.amazon.com/Empire-Apostles-Religion-Accommodatio-Imagination/dp/0199485089/?tag=newbooinhis-20"><em>The Empire of Apostles: Religion, Accommodatio and The Imagination of Empire in Modern Brazil and India</em></a> (Oxford University Press), recovers the religious roots of Europe's first global order, by tracing the evolution of a religious vision of empire through the lives of Jesuits working in the missions of early modern Brazil and India.</p><p>These missionaries struggled to unite three commitments: to their local missionary space; to the universal Church; and to the global Portuguese empire. Through their attempts to inscribe their actions within these three scales of meaning--local, global, universal--a religious <em>imaginaire</em> of empire emerged.</p><p>This book places cultural encounter in Brazil and India at the heart of an intellectual genealogy of imperial thinking, considering both indigenous and European experiences. Thus, this book offers a unique sustained study of the foundational moment of early modern European engagement in both South Asia and Latin America.</p><p>In doing so, it highlights the difference between the messy realities of power in colonial spaces and the grandiose discursive productions of empire that attended these activities. This is the central puzzle of the book: how European accommodation to local peoples and their cultures, the experience of give-and-take in the non-European world and their numerous failures, could lead to a consolidation of an enduring vision of cultural and political dominion.</p><p><a href="https://gufaculty360.georgetown.edu/s/contact/00336000014SrmJAAS/ananya-chakravarti">Ananya Chakravarti</a> is Associate Professor, South Asian and Indian Ocean history at Georgetown University.</p><p><a href="https://nes.princeton.edu/people/ahmed-y-almaazmi"><em>Ahmed Yaqoub AlMaazmi</em></a><em> is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>4584</itunes:duration>
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    <item>
      <title>David Tavárez, "Words and Worlds Turned Around: Indigenous Christianities in Colonial Latin America" (U Colorado Press, 2017)</title>
      <description>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 06 Aug 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>775</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Tavarez and his colleagues tackle the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages...</itunes:subtitle>
      <itunes:summary>Professor David Tavárez’s edited volume, Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.
The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational Spiritual Conquest of Mexico a hundred years ago and James Lockhart’s New Philology fifty years ago.
This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.
For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.
David Tavárez is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.
Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Professor David Tavárez’s edited volume, <a href="https://www.amazon.com/Words-Worlds-Turned-Around-Christianities/dp/1607326833/?tag=newbooinhis-20"><em>Words &amp; Worlds Turned Around: Indigenous Christianities in Colonial Latin America</em></a> (Boulder: University of Colorado Press, 2017), is a collection of eleven essays from historians and anthropologists grappling with the big questions of the Christianization of Mexico after the Spanish Conquest and using sources in several indigenous languages.</p><p>The collaborators explore the “quilt” of “vibrant and definitely local Christianities” (in the plural) formed by the dialogue of cultures in each place and in each soul. The philological inquiry into indigenous-language primary sources illuminates the interwoven threads of that quilt. Taken together, the essays also show how the field of Mesoamerican and Colonial Mexican history has blossomed since Robert Ricard’s foundational <em>Spiritual Conquest of Mexico</em> a hundred years ago and James Lockhart’s <em>New Philology</em> fifty years ago.</p><p>This florescence is the first subject of today’s interview. Dr. Tavárez also summarizes the first century of Franciscan and Dominican forays into Mexico. Then, he gives several examples of religious hybridization, simultaneously functional and concealed, and how he and his colleagues were able to find these out.</p><p>For example, certain Zapotecs turned the images of Catholic saints around (face to the wall) while performing the sacrifice of a deer, and even those who practiced “ancestor worship and child sacrifice counted themselves as Christian” (52). Finally, Professor Tavárez discusses the last essay in the volume, written by anthopologist Abelardo de la Cruz, who recounts hybrid practices that he observed first-hand in the present-day Huasteca Region of Veracruz.</p><p><a href="https://www.vassar.edu/faculty/tavarez/">David Tavárez</a> is a historian and linguistic anthropologist; he is Professor of Anthropology and Director of Latin American and Latino/a Studies at Vassar College. He is a specialist in Nahuatl and Zapotec texts, the study of Mesoamerican religions and rituals, Catholic campaigns against idolatry, Indigenous intellectuals, and native Christianities. He is the author or co-author of several books and dozens of articles and chapters.</p><p><em>Krzysztof Odyniec is a historian of the Spanish Empire, specializing in sixteenth-century diplomacy and travel. He has also written about missionary efforts in Early Modern Colonial Mexico.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5355</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <enclosure url="https://traffic.megaphone.fm/NBN5241805818.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Matt Tomlinson, "God is Samoan: Dialogues Between Culture and Theology in the Pacific" (U Hawai‘i Press, 2020)</title>
      <description>Christian theologians in the Pacific Islands see culture as the grounds on which one understands God.
In God is Samoan: Dialogues Between Culture and Theology in the Pacific (University of Hawai‘i Press, 2020), Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands’ culture and Christianity shapes theological dialogues.
The book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region.
In this episode of the podcast Matt talks to host Alex Golub about contextual theology's use of concepts of 'dialogue' and 'culture' to develop an authentically Christian anthropology.
They also discuss how this theology contributes to anthropological understandings of language. Finally, Matt discusses the complexities of his multisited fieldwork, including engaging with Christian communities when he was not a committed believer, and what role white anthropologists have to play in listening to and amplifying the voices of Pacific Islanders.
Matt Tomlinson is an associate professor of social anthropology at the University of Oslo, where he studies religion and language in the Pacific. He is the author of Ritual Textuality: Pattern and Motion in Performance and the co-editor of the volumes New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures and Christian Politics in Oceania.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 23 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>67</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Christian theologians in the Pacific Islands see culture as the grounds on which one understands God...</itunes:subtitle>
      <itunes:summary>Christian theologians in the Pacific Islands see culture as the grounds on which one understands God.
In God is Samoan: Dialogues Between Culture and Theology in the Pacific (University of Hawai‘i Press, 2020), Matt Tomlinson engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands’ culture and Christianity shapes theological dialogues.
The book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region.
In this episode of the podcast Matt talks to host Alex Golub about contextual theology's use of concepts of 'dialogue' and 'culture' to develop an authentically Christian anthropology.
They also discuss how this theology contributes to anthropological understandings of language. Finally, Matt discusses the complexities of his multisited fieldwork, including engaging with Christian communities when he was not a committed believer, and what role white anthropologists have to play in listening to and amplifying the voices of Pacific Islanders.
Matt Tomlinson is an associate professor of social anthropology at the University of Oslo, where he studies religion and language in the Pacific. He is the author of Ritual Textuality: Pattern and Motion in Performance and the co-editor of the volumes New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures and Christian Politics in Oceania.
Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "Welcoming the New Amateurs: A future (and past) for non-academic anthropologists" as well as other books and articles.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christian theologians in the Pacific Islands see culture as the grounds on which one understands God.</p><p>In <a href="https://www.amazon.com/God-Samoan-Dialogues-Theology-Monograph/dp/0824880978/?tag=newbooinhis-20"><em>God is Samoan: Dialogues Between Culture and Theology in the Pacific</em></a> (University of Hawai‘i Press, 2020), <a href="https://researchers.anu.edu.au/researchers/tomlinson-ma">Matt Tomlinson</a> engages in an anthropological conversation with the work of “contextual theologians,” exploring how the combination of Pacific Islands’ culture and Christianity shapes theological dialogues.</p><p>The book presents a symphony of voices—engaged, critical, prophetic—from the contemporary Pacific’s leading religious thinkers and suggests how their work articulates with broad social transformations in the region.</p><p>In this episode of the podcast Matt talks to host Alex Golub about contextual theology's use of concepts of 'dialogue' and 'culture' to develop an authentically Christian anthropology.</p><p>They also discuss how this theology contributes to anthropological understandings of language. Finally, Matt discusses the complexities of his multisited fieldwork, including engaging with Christian communities when he was not a committed believer, and what role white anthropologists have to play in listening to and amplifying the voices of Pacific Islanders.</p><p><a href="https://researchers.anu.edu.au/researchers/tomlinson-ma">Matt Tomlinson</a> is an associate professor of social anthropology at the University of Oslo, where he studies religion and language in the Pacific. He is the author of <em>Ritual Textuality: Pattern and Motion in Performance</em> and the co-editor of the volumes <em>New Mana: Transformations of a Classic Concept in Pacific Languages and Cultures</em> and<em> Christian Politics in Oceania.</em></p><p><em>Alex Golub is an associate professor of anthropology at the University of Hawai‘i at Mānoa. He is the author of the article "</em><a href="https://ojs.victoria.ac.nz/ce/article/view/5204"><em>Welcoming the New Amateurs: A future (and past) for non-academic anthropologists</em></a><em>" as well as other books and articles.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3132</itunes:duration>
      <guid isPermaLink="false"><![CDATA[1791976e-560d-11ec-92fb-4384296fb43c]]></guid>
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    <item>
      <title>Elisheva A. Perelman, "American Evangelists and Tuberculosis in Modern Japan" (Hong Kong UP, 2020)</title>
      <description>Elisheva A. Perelman's new book American Evangelists and Tuberculosis in Modern Japan (Hong Kong University Press, 2020) examines the consequences of Japan’s decision not to tackle the tuberculosis epidemic that ravaged the country during the last quarter of the nineteenth century and the first quarter of the twentieth. TB was a plague of epic proportions in industrializing Japan, particularly affecting young women workers in the new textile factories. These marginalized laborers, many from rural villages, were not a priority for Japan’s first modern administrations, who focused their energies elsewhere and left the welfare of tuberculosis patients to the private sector. The opening left by this choice was filled by American evangelicals, who saw an opportunity to advance their missionary work in Japan.
Perelman identifies a kind of twinned moral entrepreneurship, arguing that a tacit agreement was hammered out between the two sides, with the government accepting the evangelical groups’ assistance with this public health emergency in exchange for noninterference in their efforts to spread Christianity. The history of TB in Japan is well studied and understood, but American Evangelists and Tuberculosis in Modern Japan breathes new life into this old story by its attention to different actors and dynamics. It will be of interest not only to scholars of Japanese and East Asian history and culture, but also to historians of science, medicine and public health, and Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 12 Jun 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>327</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Perelman examines the consequences of Japan’s decision not to tackle the tuberculosis epidemic that ravaged the country during the last quarter of the nineteenth century and the first quarter of the twentieth....</itunes:subtitle>
      <itunes:summary>Elisheva A. Perelman's new book American Evangelists and Tuberculosis in Modern Japan (Hong Kong University Press, 2020) examines the consequences of Japan’s decision not to tackle the tuberculosis epidemic that ravaged the country during the last quarter of the nineteenth century and the first quarter of the twentieth. TB was a plague of epic proportions in industrializing Japan, particularly affecting young women workers in the new textile factories. These marginalized laborers, many from rural villages, were not a priority for Japan’s first modern administrations, who focused their energies elsewhere and left the welfare of tuberculosis patients to the private sector. The opening left by this choice was filled by American evangelicals, who saw an opportunity to advance their missionary work in Japan.
Perelman identifies a kind of twinned moral entrepreneurship, arguing that a tacit agreement was hammered out between the two sides, with the government accepting the evangelical groups’ assistance with this public health emergency in exchange for noninterference in their efforts to spread Christianity. The history of TB in Japan is well studied and understood, but American Evangelists and Tuberculosis in Modern Japan breathes new life into this old story by its attention to different actors and dynamics. It will be of interest not only to scholars of Japanese and East Asian history and culture, but also to historians of science, medicine and public health, and Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://www.csbsju.edu/history/faculty/elisheva-perelman">Elisheva A. Perelman</a>'s new book <a href="https://www.amazon.com/dp/9888528149/?tag=newbooinhis-20"><em>American Evangelists and Tuberculosis in Modern Japan</em></a> (Hong Kong University Press, 2020) examines the consequences of Japan’s decision not to tackle the tuberculosis epidemic that ravaged the country during the last quarter of the nineteenth century and the first quarter of the twentieth. TB was a plague of epic proportions in industrializing Japan, particularly affecting young women workers in the new textile factories. These marginalized laborers, many from rural villages, were not a priority for Japan’s first modern administrations, who focused their energies elsewhere and left the welfare of tuberculosis patients to the private sector. The opening left by this choice was filled by American evangelicals, who saw an opportunity to advance their missionary work in Japan.</p><p>Perelman identifies a kind of twinned moral entrepreneurship, arguing that a tacit agreement was hammered out between the two sides, with the government accepting the evangelical groups’ assistance with this public health emergency in exchange for noninterference in their efforts to spread Christianity. The history of TB in Japan is well studied and understood, but American Evangelists and Tuberculosis in Modern Japan breathes new life into this old story by its attention to different actors and dynamics. It will be of interest not only to scholars of Japanese and East Asian history and culture, but also to historians of science, medicine and public health, and Christianity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5369</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    </item>
    <item>
      <title>G. Clinton Godart, "Darwin, Dharma, and the Divine: Evolutionary Theory and Religion in Modern Japan" (U Hawaii Press, 2017)</title>
      <description>In Darwin, Dharma, and the Divine. Evolutionary Theory and Religion in Modern Japan (University of Hawaii Press, 2017), G. Clinton Godart (Associate Professor at Tohoku University’s Department of Global Japanese Studies) brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion.
How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or - as was more often the case - how did they combine evolutionary theory with their religious beliefs? These are some of the questions the book tries to answer, in a tour de force that takes the reader from the Meiji Restoration to the contemporary period. And in doing so, the book makes a significant contribution to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution.
Since the introduction of evolutionary theory in the nineteenth century, Japanese intellectuals - including Buddhist, Shinto, Confucian, and Christian thinkers - struggled to formulate a meaningful worldview after Darwin. They often had opposing agendas, and so the debate was quite heated and long-lived: as Godart argues in his book, it took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Eventually, the drive to find goodness and the divine within nature and evolution shaped much of Japan’s modern intellectual history and changed Japanese understandings of nature, society, and the sacred.
Roman Paşca is Assistant Professor at Kyoto University’s Graduate School of Letters, Department of Japanese Philosophy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 30 Mar 2020 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>315</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Godart brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion....</itunes:subtitle>
      <itunes:summary>In Darwin, Dharma, and the Divine. Evolutionary Theory and Religion in Modern Japan (University of Hawaii Press, 2017), G. Clinton Godart (Associate Professor at Tohoku University’s Department of Global Japanese Studies) brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion.
How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or - as was more often the case - how did they combine evolutionary theory with their religious beliefs? These are some of the questions the book tries to answer, in a tour de force that takes the reader from the Meiji Restoration to the contemporary period. And in doing so, the book makes a significant contribution to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution.
Since the introduction of evolutionary theory in the nineteenth century, Japanese intellectuals - including Buddhist, Shinto, Confucian, and Christian thinkers - struggled to formulate a meaningful worldview after Darwin. They often had opposing agendas, and so the debate was quite heated and long-lived: as Godart argues in his book, it took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Eventually, the drive to find goodness and the divine within nature and evolution shaped much of Japan’s modern intellectual history and changed Japanese understandings of nature, society, and the sacred.
Roman Paşca is Assistant Professor at Kyoto University’s Graduate School of Letters, Department of Japanese Philosophy.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="https://www.amazon.com/dp/0824858514/?tag=newbooinhis-20"><em>Darwin, Dharma, and the Divine. Evolutionary Theory and Religion in Modern Japan </em></a>(University of Hawaii Press, 2017), <a href="https://web.tohoku.ac.jp/modern-japan/godart/">G. Clinton Godart</a> (Associate Professor at Tohoku University’s Department of Global Japanese Studies) brings to life more than a century of ideas by examining how and why Japanese intellectuals, religious thinkers of different faiths, philosophers, biologists, journalists, activists, and ideologues engaged with evolutionary theory and religion.</p><p>How did Japanese religiously think about evolution? What were their main concerns? Did they reject evolution on religious grounds, or - as was more often the case - how did they combine evolutionary theory with their religious beliefs? These are some of the questions the book tries to answer, in a <em>tour de force</em> that takes the reader from the Meiji Restoration to the contemporary period. And in doing so, the book makes a significant contribution to two of the most debated topics in the history of evolutionary theory: religion and the political legacy of evolution.</p><p>Since the introduction of evolutionary theory in the nineteenth century, Japanese intellectuals - including Buddhist, Shinto, Confucian, and Christian thinkers - struggled to formulate a meaningful worldview after Darwin. They often had opposing agendas, and so the debate was quite heated and long-lived: as Godart argues in his book, it took a hundred years of appropriating, translating, thinking, and debating to reconsider the natural world and the relation between nature, science, and the sacred in light of evolutionary theory. Eventually, the drive to find goodness and the divine within nature and evolution shaped much of Japan’s modern intellectual history and changed Japanese understandings of nature, society, and the sacred.</p><p><em>Roman Paşca is Assistant Professor at Kyoto University’s Graduate School of Letters, Department of Japanese Philosophy.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1404</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Christopher J. Shepherd, "Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860-1975" (NIAS Press, 2019)</title>
      <description>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.
Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 18 Feb 2020 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>58</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism...</itunes:subtitle>
      <itunes:summary>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.
Christopher J. Shepherd's provocative book, Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975 (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Anyone who tries to understand the history, religion, and especially the “culture” of Southeast Asia, will soon encounter the phenomenon of animism, the belief that landscapes, natural objects, trees and plants, animals, and deceased ancestors, possess spirits that influence the human world. Yet “animism” is a Western analytical category, coined during the colonial period, and used by monotheistic and scientifically-minded Westerners to understand what they openly or secretly regarded as irrational indigenous religion. The relationship between animism and missionaries, colonial officials, and early anthropologists, has generally been antagonistic. The elimination of animist belief and its replacement with Christianity and scientific, rational thinking, was one of the aims of colonial rule. But with the development of a more reflexive anthropology and the rise of cultural relativism in the post-war period, anthropologists have come to a new understanding of animism.</p><p><a href="https://researchers.anu.edu.au/researchers/shepherd-cj">Christopher J. Shepherd</a>'s provocative book, <a href="http://www.amazon.com/dp/8776942678/?tag=newbooinhis-20"><em>Haunted Houses and Ghostly Encounters: Ethnography and Animism in East Timor, 1860–1975</em></a> (NIAS Press, 2019), traces the history of how anthropologists have understood animism in East Timor. The book covers the era of colonial ethnography through to the rise of modern professional ethnography. But beyond East Timor and the subject of animism the book is also a critical narrative of the way that colonial anthropology emerged all over the colonized world.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2508</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Lian Xi, "Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao's China" (Basic Books, 2018)</title>
      <description>In 1960, a poet and journalist named Lin Zhao was arrested by the Communist Party of China and sent to prison for re-education. Years before, she had –at approximately the same time– converted to both Christianity and to Maoism. In prison she lost the second faith but clung to the first.
She is, judges her biographer Lian Xi, the only Chinese citizen to have openly and steadfastly opposed Mao and his regime–denouncing lies such as those conveyed in the “Great Leap Forward” poster, reproduced above. From her cell, Lin wrote long poems and essays, some written in her own blood, denouncing those who had brought China into such a condition of misery and oppression.
Eventually she was judged incapable of re-education and executed. Her family was billed (as was typical) for the cost of the bullet that ended her life.
But Lin Zhao’s writings survived: Totalitarian societies are also bureaucratic ones, strangely loath to destroy even the evidence of their own tyranny. When Lin Zhao’s sentence was commuted during the rule of Deng Xiaoping, her family gained access to her work.
In 21st-century China, these writings have made her a prophet of change and a voice denouncing oppression. They have also made her as much an opponent of the current government as she was of Mao’s dictatorship.
This may be the most important, and also the most moving, conversation I’ve have had the privilege of hosting. Recorded in Lian Xi’s office at Duke Divinity School, he and I discuss his new book Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao's China (Basic Books, 2018), Lin Zhao’s life and times, the survival of her writings, and her growing influence in modern China. Please listen, and share with others interested in history, China, human rights, and the triumph of the human person over tyranny.
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 21 Nov 2019 09:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>622</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 1960, a poet and journalist named Lin Zhao was arrested by the Communist Party of China and sent to prison for re-education...</itunes:subtitle>
      <itunes:summary>In 1960, a poet and journalist named Lin Zhao was arrested by the Communist Party of China and sent to prison for re-education. Years before, she had –at approximately the same time– converted to both Christianity and to Maoism. In prison she lost the second faith but clung to the first.
She is, judges her biographer Lian Xi, the only Chinese citizen to have openly and steadfastly opposed Mao and his regime–denouncing lies such as those conveyed in the “Great Leap Forward” poster, reproduced above. From her cell, Lin wrote long poems and essays, some written in her own blood, denouncing those who had brought China into such a condition of misery and oppression.
Eventually she was judged incapable of re-education and executed. Her family was billed (as was typical) for the cost of the bullet that ended her life.
But Lin Zhao’s writings survived: Totalitarian societies are also bureaucratic ones, strangely loath to destroy even the evidence of their own tyranny. When Lin Zhao’s sentence was commuted during the rule of Deng Xiaoping, her family gained access to her work.
In 21st-century China, these writings have made her a prophet of change and a voice denouncing oppression. They have also made her as much an opponent of the current government as she was of Mao’s dictatorship.
This may be the most important, and also the most moving, conversation I’ve have had the privilege of hosting. Recorded in Lian Xi’s office at Duke Divinity School, he and I discuss his new book Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao's China (Basic Books, 2018), Lin Zhao’s life and times, the survival of her writings, and her growing influence in modern China. Please listen, and share with others interested in history, China, human rights, and the triumph of the human person over tyranny.
Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1960, a poet and journalist named Lin Zhao was arrested by the Communist Party of China and sent to prison for re-education. Years before, she had –at approximately the same time– converted to both Christianity and to Maoism. In prison she lost the second faith but clung to the first.</p><p>She is, judges her biographer <a href="https://divinity.duke.edu/faculty/xi-lian">Lian Xi,</a> the only Chinese citizen to have openly and steadfastly opposed Mao and his regime–denouncing lies such as those conveyed in the “Great Leap Forward” poster, reproduced above. From her cell, Lin wrote long poems and essays, some written in her own blood, denouncing those who had brought China into such a condition of misery and oppression.</p><p>Eventually she was judged incapable of re-education and executed. Her family was billed (as was typical) for the cost of the bullet that ended her life.</p><p>But Lin Zhao’s writings survived: Totalitarian societies are also bureaucratic ones, strangely loath to destroy even the evidence of their own tyranny. When Lin Zhao’s sentence was commuted during the rule of Deng Xiaoping, her family gained access to her work.</p><p>In 21st-century China, these writings have made her a prophet of change and a voice denouncing oppression. They have also made her as much an opponent of the current government as she was of Mao’s dictatorship.</p><p>This may be the most important, and also the most moving, conversation I’ve have had the privilege of hosting. Recorded in Lian Xi’s office at Duke Divinity School, he and I discuss his new book <a href="http://www.amazon.com/dp/1541644239/?tag=newbooinhis-20"><em>Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao's China</em></a> (Basic Books, 2018), Lin Zhao’s life and times, the survival of her writings, and her growing influence in modern China. Please listen, and share with others interested in history, China, human rights, and the triumph of the human person over tyranny.</p><p><em>Al Zambone is a historian and the host of the podcast </em><a href="http://historicallythinking.org/"><em>Historically Thinking</em></a><em>. You can subscribe to Historically Thinking on </em><a href="https://podcasts.apple.com/us/podcast/historically-thinking-conversations/id965914326"><em>Apple Podcasts</em></a><em>.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4718</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Matthew A. Sutton, "Double Crossed: The Missionaries Who Spied for the United States During the Second World War" (Basic Books, 2019)</title>
      <description>What makes a good missionary makes a good spy. Or so thought "Wild" Bill Donovan when he secretly recruited a team of religious activists for the Office of Strategic Services. They entered into a world of lies, deception, and murder, confident that their nefarious deeds would eventually help them expand the kingdom of God.
In Double Crossed: The Missionaries Who Spied for the United States During the Second World War (Basic Books, 2019), historian Matthew Avery Sutton tells the extraordinary story of the entwined roles of spy-craft and faith in a world at war. Missionaries, priests, and rabbis, acutely aware of how their actions seemingly conflicted with their spiritual calling, carried out covert operations, bombings, and assassinations within the centers of global religious power, including Mecca, the Vatican, and Palestine. Working for eternal rewards rather than temporal spoils, these loyal secret soldiers proved willing to sacrifice and even to die for Franklin Roosevelt's crusade for global freedom of religion. Chosen for their intelligence, powers of persuasion, and ability to seamlessly blend into different environments, Donovan's recruits included people like John Birch, who led guerilla attacks against the Japanese, William Eddy, who laid the groundwork for the Allied invasion of North Africa, and Stewart Herman, who dropped lone-wolf agents into Nazi Germany. After securing victory, those who survived helped establish the CIA, ensuring that religion continued to influence American foreign policy.
Surprising and absorbing at every turn, Double Crossed is the untold story of World War II espionage and a profound account of the compromises and doubts that war forces on those who wage it.
Stephen Colbrook is a graduate student at University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 17 Oct 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>631</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What makes a good missionary makes a good spy...</itunes:subtitle>
      <itunes:summary>What makes a good missionary makes a good spy. Or so thought "Wild" Bill Donovan when he secretly recruited a team of religious activists for the Office of Strategic Services. They entered into a world of lies, deception, and murder, confident that their nefarious deeds would eventually help them expand the kingdom of God.
In Double Crossed: The Missionaries Who Spied for the United States During the Second World War (Basic Books, 2019), historian Matthew Avery Sutton tells the extraordinary story of the entwined roles of spy-craft and faith in a world at war. Missionaries, priests, and rabbis, acutely aware of how their actions seemingly conflicted with their spiritual calling, carried out covert operations, bombings, and assassinations within the centers of global religious power, including Mecca, the Vatican, and Palestine. Working for eternal rewards rather than temporal spoils, these loyal secret soldiers proved willing to sacrifice and even to die for Franklin Roosevelt's crusade for global freedom of religion. Chosen for their intelligence, powers of persuasion, and ability to seamlessly blend into different environments, Donovan's recruits included people like John Birch, who led guerilla attacks against the Japanese, William Eddy, who laid the groundwork for the Allied invasion of North Africa, and Stewart Herman, who dropped lone-wolf agents into Nazi Germany. After securing victory, those who survived helped establish the CIA, ensuring that religion continued to influence American foreign policy.
Surprising and absorbing at every turn, Double Crossed is the untold story of World War II espionage and a profound account of the compromises and doubts that war forces on those who wage it.
Stephen Colbrook is a graduate student at University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What makes a good missionary makes a good spy. Or so thought "Wild" Bill Donovan when he secretly recruited a team of religious activists for the Office of Strategic Services. They entered into a world of lies, deception, and murder, confident that their nefarious deeds would eventually help them expand the kingdom of God.</p><p>In <a href="http://www.amazon.com/dp/0465052665/?tag=newbooinhis-20"><em>Double Crossed: The Missionaries Who Spied for the United States During the Second World War</em></a> (Basic Books, 2019), historian <a href="https://history.wsu.edu/faculty/matthew-a-sutton/">Matthew Avery Sutton</a> tells the extraordinary story of the entwined roles of spy-craft and faith in a world at war. Missionaries, priests, and rabbis, acutely aware of how their actions seemingly conflicted with their spiritual calling, carried out covert operations, bombings, and assassinations within the centers of global religious power, including Mecca, the Vatican, and Palestine. Working for eternal rewards rather than temporal spoils, these loyal secret soldiers proved willing to sacrifice and even to die for Franklin Roosevelt's crusade for global freedom of religion. Chosen for their intelligence, powers of persuasion, and ability to seamlessly blend into different environments, Donovan's recruits included people like John Birch, who led guerilla attacks against the Japanese, William Eddy, who laid the groundwork for the Allied invasion of North Africa, and Stewart Herman, who dropped lone-wolf agents into Nazi Germany. After securing victory, those who survived helped establish the CIA, ensuring that religion continued to influence American foreign policy.</p><p>Surprising and absorbing at every turn, <em>Double Crossed</em> is the untold story of World War II espionage and a profound account of the compromises and doubts that war forces on those who wage it.</p><p><em>Stephen Colbrook is a graduate student at University College London, where he is researching a dissertation on the interaction between HIV/AIDS and state policy-making. This work will focus on the political and policy-making side of the epidemic and aims to compare the different contexts of individual states, such as California, Florida, and New Jersey. Stephen can be contacted at stephencolbrook@gmail.com.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>1695</itunes:duration>
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      <title>Charlie Laderman, "Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order" (Oxford UP, 2019)</title>
      <description>In Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order (Oxford University Press, 2019), Charlie Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention. Beginning his story in the late 19th century Ottoman Empire, Dr. Laderman demonstrates how the successive waves of violence perpetrated against Armenian Christians provoked new ways of thinking about imperial governance, the practice of intervening on humanitarian grounds, and notions of “civilization” itself.
Laderman’s book opens in the mid-19th century Ottoman Empire, when both Eastern and Western European states stood poised to further destabilize the Ottoman government with repeated interventions and invasions into its territory, ostensibly on behalf of the Ottoman Empire’s non-Muslim subjects. The Ottoman administration’s precarity, coupled with intensifying religious and ethnic tensions along the Empire’s far-flung borders, created conditions that were ripe for violence and abuse. By the 1890s, this violence became directed squarely at the Armenian Christian minority in the eastern province of Anatolia. The repeated waves of violence committed against the Armenian Ottomans after 1894 became what both Laderman and his historical actors call the “Armenian Question”—a problem that British and U.S. officials, American missionaries, and the broader American public became increasingly desperate to “solve.”
Laderman structures his book around the kinds of “solutions” that American and British politicians, missionaries, and journalists proffered in response to escalating violence toward Armenians. In Laderman’s telling, the Armenian massacres became a lens through which British and American officials came to interpret the practices of “enlightened” versus “barbaric” imperial rule—and it made them puzzle whether or how a prospective Anglo-American alliance might secure a more “stable” and humanitarian global order. In recovering this history, Dr. Laderman challenges the notion that humanitarian intervention originated as a form of international politics only in the latter half of the 20th century. He ultimately demonstrates just how crucial the Armenian Genocide was in early 20th-century conceptions and praxes of imperial internationalism—and what this meant for the Anglo-American relationship and global governance more broadly after the First World War.
Charlie Laderman is a Lecturer in International History at the War Studies Department of King’s College, London. He was previously a Fox International Fellow and Smith Richardson Fellow in International Security Studies at Yale University, and a Harrington Faculty Fellow at the Lyndon B. Johnson School of Public Affairs and Clements Center for National Security at the University of Texas, Austin.
Sarah Nelson is a PhD candidate at Vanderbilt University’s department of history, and a joint-PhD candidate in Comparative Media Analysis and Practice (CMAP). Her dissertation addresses the history of international telecommunications governance, tracing the long history of attempts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 18 Sep 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>597</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention...</itunes:subtitle>
      <itunes:summary>In Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order (Oxford University Press, 2019), Charlie Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention. Beginning his story in the late 19th century Ottoman Empire, Dr. Laderman demonstrates how the successive waves of violence perpetrated against Armenian Christians provoked new ways of thinking about imperial governance, the practice of intervening on humanitarian grounds, and notions of “civilization” itself.
Laderman’s book opens in the mid-19th century Ottoman Empire, when both Eastern and Western European states stood poised to further destabilize the Ottoman government with repeated interventions and invasions into its territory, ostensibly on behalf of the Ottoman Empire’s non-Muslim subjects. The Ottoman administration’s precarity, coupled with intensifying religious and ethnic tensions along the Empire’s far-flung borders, created conditions that were ripe for violence and abuse. By the 1890s, this violence became directed squarely at the Armenian Christian minority in the eastern province of Anatolia. The repeated waves of violence committed against the Armenian Ottomans after 1894 became what both Laderman and his historical actors call the “Armenian Question”—a problem that British and U.S. officials, American missionaries, and the broader American public became increasingly desperate to “solve.”
Laderman structures his book around the kinds of “solutions” that American and British politicians, missionaries, and journalists proffered in response to escalating violence toward Armenians. In Laderman’s telling, the Armenian massacres became a lens through which British and American officials came to interpret the practices of “enlightened” versus “barbaric” imperial rule—and it made them puzzle whether or how a prospective Anglo-American alliance might secure a more “stable” and humanitarian global order. In recovering this history, Dr. Laderman challenges the notion that humanitarian intervention originated as a form of international politics only in the latter half of the 20th century. He ultimately demonstrates just how crucial the Armenian Genocide was in early 20th-century conceptions and praxes of imperial internationalism—and what this meant for the Anglo-American relationship and global governance more broadly after the First World War.
Charlie Laderman is a Lecturer in International History at the War Studies Department of King’s College, London. He was previously a Fox International Fellow and Smith Richardson Fellow in International Security Studies at Yale University, and a Harrington Faculty Fellow at the Lyndon B. Johnson School of Public Affairs and Clements Center for National Security at the University of Texas, Austin.
Sarah Nelson is a PhD candidate at Vanderbilt University’s department of history, and a joint-PhD candidate in Comparative Media Analysis and Practice (CMAP). Her dissertation addresses the history of international telecommunications governance, tracing the long history of attempts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0190618604/?tag=newbooinhis-20"><em>Sharing the Burden: The Armenian Question, Humanitarian Intervention, and Anglo-American Visions of Global Order</em></a> (Oxford University Press, 2019), Charlie Laderman exposes the way that imperial ambitions suffused the ideas and practices of turn-of-century humanitarian intervention. Beginning his story in the late 19th century Ottoman Empire, Dr. Laderman demonstrates how the successive waves of violence perpetrated against Armenian Christians provoked new ways of thinking about imperial governance, the practice of intervening on humanitarian grounds, and notions of “civilization” itself.</p><p>Laderman’s book opens in the mid-19th century Ottoman Empire, when both Eastern and Western European states stood poised to further destabilize the Ottoman government with repeated interventions and invasions into its territory, ostensibly on behalf of the Ottoman Empire’s non-Muslim subjects. The Ottoman administration’s precarity, coupled with intensifying religious and ethnic tensions along the Empire’s far-flung borders, created conditions that were ripe for violence and abuse. By the 1890s, this violence became directed squarely at the Armenian Christian minority in the eastern province of Anatolia. The repeated waves of violence committed against the Armenian Ottomans after 1894 became what both Laderman and his historical actors call the “Armenian Question”—a problem that British and U.S. officials, American missionaries, and the broader American public became increasingly desperate to “solve.”</p><p>Laderman structures his book around the kinds of “solutions” that American and British politicians, missionaries, and journalists proffered in response to escalating violence toward Armenians. In Laderman’s telling, the Armenian massacres became a lens through which British and American officials came to interpret the practices of “enlightened” versus “barbaric” imperial rule—and it made them puzzle whether or how a prospective Anglo-American alliance might secure a more “stable” and humanitarian global order. In recovering this history, Dr. Laderman challenges the notion that humanitarian intervention originated as a form of international politics only in the latter half of the 20th century. He ultimately demonstrates just how crucial the Armenian Genocide was in early 20th-century conceptions and praxes of imperial internationalism—and what this meant for the Anglo-American relationship and global governance more broadly after the First World War.</p><p><a href="https://www.kcl.ac.uk/people/dr-charlie-laderman">Charlie Laderman</a> is a Lecturer in International History at the War Studies Department of King’s College, London. He was previously a Fox International Fellow and Smith Richardson Fellow in International Security Studies at Yale University, and a Harrington Faculty Fellow at the Lyndon B. Johnson School of Public Affairs and Clements Center for National Security at the University of Texas, Austin.</p><p><a href="https://as.vanderbilt.edu/history/bio/sarah-nelson"><em>Sarah Nelson</em></a><em> is a PhD candidate at Vanderbilt University’s department of history, and a joint-PhD candidate in Comparative Media Analysis and Practice (CMAP). Her dissertation addresses the history of international telecommunications governance, tracing the long history of attempts.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4360</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Emrah Şahin, "Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire" (McGill-Queens UP, 2018)</title>
      <description>The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, Faithful Encounters offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans.
Emrah Şahin is the director of the Turkish Studies Program at the University of Florida and a lecturer at their Center for European Studies. He earned his PhD in History from McGill University in Canada.
Joshua Donovan is a PhD candidate at Columbia University’s Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 25 Jul 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>76</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East...</itunes:subtitle>
      <itunes:summary>The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, Faithful Encounters offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans.
Emrah Şahin is the director of the Turkish Studies Program at the University of Florida and a lecturer at their Center for European Studies. He earned his PhD in History from McGill University in Canada.
Joshua Donovan is a PhD candidate at Columbia University’s Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The past decade has seen a tremendous production of scholarship on American missionary endeavors in the Middle East. In <a href="http://www.amazon.com/dp/0773554610/?tag=newbooinhis-20"><em>Faithful Encounters: Authorities and American Missionaries in the Ottoman Empire</em></a> (McGill-Queens University Press, 2018), Emrah Şahin approaches this dynamic field of inquiry from a less-common perspective, that of the Ottoman Empire. Relying on largely untapped official imperial sources emanating from the Sublime Porte, Şahin recounts complaints from local authorities and fraught diplomatic considerations, which Ottoman sultans, ministers, and bureaucrats were forced to grapple with as they sought to maintain control of their Empire. Weaving together compelling stories from Ottoman records, the book describes the Sublime Porte’s efforts to regulate physical space, censor missionary publications, and monitor missionary activities. With engaging anecdotes, <em>Faithful Encounters </em>offers a more complex look at Muslim-Christian relations and America’s engagement with the Ottomans.</p><p><a href="https://ces.ufl.edu/emrah-sahin/">Emrah Şahin</a> is the director of the Turkish Studies Program at the University of Florida and a lecturer at their Center for European Studies. He earned his PhD in History from McGill University in Canada.</p><p><a href="https://history.columbia.edu/faculty/donovan-joshua/"><em>Joshua Donovan</em></a><em> is a PhD candidate at Columbia University’s Department of History. His dissertation examines national and sectarian identity formation within the Greek Orthodox Christian community in Syria, Lebanon, and the diaspora.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4257</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Cindy Yik-Yi Chu, "The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church" (Palgrave, 2016)</title>
      <description>The history of Christianity in China has been dominated by accounts of men and of male institutions. In this important new work, Cindy Yik-Yi Chu, who is a professor of history at Hong Kong Baptist University, opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters. Tracing its subject through the difficult history of early 20th-century China, and taking account of Civil War, invasion, world war, and revolution, The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church (Palgrave, 2016) reveals the ways in which very significant cultural changes in Chinese society were reflected in an indigenous congregation as it gradually discovered its own identity.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 03 Jun 2019 08:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>69</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Cindy Yik-Yi Chu opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters...</itunes:subtitle>
      <itunes:summary>The history of Christianity in China has been dominated by accounts of men and of male institutions. In this important new work, Cindy Yik-Yi Chu, who is a professor of history at Hong Kong Baptist University, opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters. Tracing its subject through the difficult history of early 20th-century China, and taking account of Civil War, invasion, world war, and revolution, The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church (Palgrave, 2016) reveals the ways in which very significant cultural changes in Chinese society were reflected in an indigenous congregation as it gradually discovered its own identity.
Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The history of Christianity in China has been dominated by accounts of men and of male institutions. In this important new work, <a href="http://histweb.hkbu.edu.hk/staff/cindy_chu_yy.html">Cindy Yik-Yi Chu</a>, who is a professor of history at Hong Kong Baptist University, opens up an important new archive in Hong Kong to illuminate the complex and challenging story of the only entirely indigenous congregation of Chinese Catholic sisters. Tracing its subject through the difficult history of early 20th-century China, and taking account of Civil War, invasion, world war, and revolution, <a href="http://www.amazon.com/dp/9811094624/?tag=newbooinhis-20"><em>The Chinese Sisters of the Precious Blood and the Evolution of the Catholic Church</em></a> (Palgrave, 2016) reveals the ways in which very significant cultural changes in Chinese society were reflected in an indigenous congregation as it gradually discovered its own identity.</p><p><em>Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of J</em>ohn Owen and English Puritanism<em> (Oxford University Press, 2016).</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2302</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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    <item>
      <title>Ian Johnson, "The Souls of China: The Return of Religion After Mao" (Pantheon, 2017)</title>
      <description>Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017), was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.
A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in The New Yorker and National Geographic. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of The Souls of China, Wild Grass, A Mosque in Munich, and The Rise of the Muslim Brotherhood in the West.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 13 Mar 2019 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>106</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Religion has returned to China. Really, it never left...</itunes:subtitle>
      <itunes:summary>Ian Johnson’s new book, The Souls of China: The Return of Religion After Mao (Pantheon, 2017), was called "a masterpiece of observation and empathy" by The New York Review of Books, and The Economist, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." The Guardian said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.
A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to The New York Review of Books and The New York Times; his work has also appeared in The New Yorker and National Geographic. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of The Souls of China, Wild Grass, A Mosque in Munich, and The Rise of the Muslim Brotherhood in the West.
Greg Soden is the host "Classical Ideas," a podcast about religion and religious ideas. You can find it on iTunes here. 
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://www.ian-johnson.com/">Ian Johnson</a>’s new book, <a href="https://www.amazon.com/dp/1101870052/?tag=newbooinhis-20"><em>The Souls of China: The Return of Religion After Mao</em></a> (Pantheon, 2017), was called "a masterpiece of observation and empathy" by <em>The New York Review of Books</em>, and <em>The Economist</em>, who included the book on its Best of 2017 list, said the book, "Shows how a resurgence of faith is quietly changing the country." <em>The Guardian</em> said the book is "full of moving encounters with Chinese citizens ... Johnson succeeds in having produced a nuanced group portrait of Chinese citizens striving for non-material answers in an era of frenetic materialism." I just finished the book myself and was stunning in its portrayals. If you hope to understand the trajectory of modern China, arguably the fastest-rising international superpower, understanding the religious Taoist, Christianity, folk religion, and Islam of China will be helpful, if not essential.</p><p>A Pulitzer-Prize winning journalist, Ian Johnson is a regular contributor to <em>The New York Review of Books</em> and <em>The New York Time</em>s; his work has also appeared in <em>The New Yorker</em> and <em>National Geographic</em>. He is an advising editor for the Journal of Asian Studies and teaches courses on religion in Beijing. He is the author of <em>The Souls of China, Wild Grass, A Mosque in Munich</em>, and <em>The Rise of the Muslim Brotherhood in the West</em>.</p><p><em>Greg Soden is the host "</em><a href="https://classicalideaspodcast.libsyn.com/"><em>Classical Ideas</em></a><em>," a podcast about religion and religious ideas. You can find it on iTunes </em><a href="https://itunes.apple.com/us/podcast/the-classical-ideas-podcast/id1268915829"><em>here</em></a><em>. </em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4456</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Pamela E. Klassen, "The Story of Radio Mind: A Missionary's Journey on Indigenous Land" (U Chicago Press, 2018)</title>
      <description>At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement.
Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto.
Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 24 Dec 2018 11:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:episode>102</itunes:episode>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance...</itunes:subtitle>
      <itunes:summary>At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. Pamela E. Klassen retalls Du Vernet’s imaginative experiment in her newest book, The Story of Radio Mind: A Missionary's Journey on Indigenous Land (University of Chicago Press, 2018). Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement.
Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto.
Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>At the dawn of the radio age in the 1920s, Frederick Du Vernet—Anglican archbishop and self-declared scientist—announced a psychic channel by which minds could telepathically communicate across distance. <a href="http://religion.utoronto.ca/people/faculty/pamela-klassen/">Pamela E. Klassen</a> retalls Du Vernet’s imaginative experiment in her newest book, <a href="https://aax-us-east.amazon-adsystem.com/x/c/QsgSndEjjzSkjwoCn3apVXYAAAFnpJTS6gEAAAFKAYhT1oI/https://www.amazon.com/dp/022655273X/?creativeASIN=022655273X&amp;linkCode=w61&amp;imprToken=ovBGKlY0-l7e0wM9B6qrMA&amp;slotNum=0&amp;tag=newbooinhis-20"><em>The Story of Radio Mind: A Missionary's Journey on Indigenous Land</em></a> (University of Chicago Press, 2018)<em>. </em>Following Du Vernet’s journey westward across Canada, Klassen examines how contests over the mediation of stories—via photography, maps, printing presses, and radio—reveal the spiritual work of colonial settlement.</p><p>Pamela Klassen is Professor in the Department for the Study of Religion at the University of Toronto.</p><p><a href="http://www.hillarykaell.com/"><em>Hillary Kaell</em></a><em> co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.</em></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3164</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Melani McAlister, “The Kingdom of God Has No Borders: A Global History of American Evangelicals” (Oxford UP, 2018)</title>
      <description>Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South.
The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world.

Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Aug 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S.</itunes:subtitle>
      <itunes:summary>Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South.
The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world.

Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="https://americanstudies.columbian.gwu.edu/melani-mcalister">Melani McAlister</a>’s <a href="https://aax-us-east.amazon-adsystem.com/x/c/QuAfzrFajkjA9XwA06i_AWsAAAFlTsLs7QEAAAFKAYSg5WE/https://www.amazon.com/dp/0190213426/ref=as_at?creativeASIN=0190213426&amp;linkCode=w61&amp;imprToken=2vr4LM0ihFTPTsrQOSGmDg&amp;slotNum=0&amp;tag=newbooinhis-20">The Kingdom of God Has No Borders </a>(Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South.</p><p>The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world.</p><p><br></p><p>Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to <a href="mailto:zeb.larson@gmail.com">zeb.larson@gmail.com</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3641</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[https://newbooksnetwork.com/?p=77295]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3556179946.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Heather Curtis, “Holy Humanitarians: American Evangelicals and Global Aid” (Harvard UP, 2018)</title>
      <description>The study of Christianity, international relations, and the United States is going through something of a boom period at the moment. Scholars are working to understand how Christians looked at the outside world at various moments in U.S. history, how they understood their actions to be in line with their faith, and their actions shaped both domestic politics and foreign policy. Heather Curtis’ Holy Humanitarians: American Evangelicals and Global Aid, published by Harvard University Press in 2018 contributes to this burgeoning field by analyzing what motivated evangelical humanitarian aid in the late nineteenth and early twentieth centuries.
To tell this story, Dr. Curtis focuses on one intra-denominational Christian newspaper, the Christian Herald. Founded in 1878, the Christian Herald was founded in part out of concern that the American Protestant community was becoming divided over doctrinal disputes and an underlying fear that the Christian identity of the United States was being undermined. International aid for humanitarian causes was one way to evangelize while also uniting American Protestants around a specific issue. The Christian Herald raised funds for famine relief in India and Russia, humanitarian relief in Cuba during the Spanish-American War, and to support Armenians being persecuted in the Ottoman Empire. Curtis also notes the tension between the Christian Herald and the American Red Cross as both organizations sought to become the premier relief organizations in the U.S.
By focusing on the Herald, Curtis sheds light on the occasionally contradictory motives that informed this aid, unveiling a tension between cosmopolitan charity that sought to provide help to anybody, and a kind of “tribal charity” that went to people who were similar to the benefactors. She highlights how techniques of publicizing catastrophes were refined, particularly the emphasis on suffering victims (as well as criticisms of those techniques coming from afflicted regions). Lastly, she exposes ongoing debates as to what it meant to be an American and a Christian.

Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Jul 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The study of Christianity, international relations, and the United States is going through something of a boom period at the moment. Scholars are working to understand how Christians looked at the outside world at various moments in U.S. history,</itunes:subtitle>
      <itunes:summary>The study of Christianity, international relations, and the United States is going through something of a boom period at the moment. Scholars are working to understand how Christians looked at the outside world at various moments in U.S. history, how they understood their actions to be in line with their faith, and their actions shaped both domestic politics and foreign policy. Heather Curtis’ Holy Humanitarians: American Evangelicals and Global Aid, published by Harvard University Press in 2018 contributes to this burgeoning field by analyzing what motivated evangelical humanitarian aid in the late nineteenth and early twentieth centuries.
To tell this story, Dr. Curtis focuses on one intra-denominational Christian newspaper, the Christian Herald. Founded in 1878, the Christian Herald was founded in part out of concern that the American Protestant community was becoming divided over doctrinal disputes and an underlying fear that the Christian identity of the United States was being undermined. International aid for humanitarian causes was one way to evangelize while also uniting American Protestants around a specific issue. The Christian Herald raised funds for famine relief in India and Russia, humanitarian relief in Cuba during the Spanish-American War, and to support Armenians being persecuted in the Ottoman Empire. Curtis also notes the tension between the Christian Herald and the American Red Cross as both organizations sought to become the premier relief organizations in the U.S.
By focusing on the Herald, Curtis sheds light on the occasionally contradictory motives that informed this aid, unveiling a tension between cosmopolitan charity that sought to provide help to anybody, and a kind of “tribal charity” that went to people who were similar to the benefactors. She highlights how techniques of publicizing catastrophes were refined, particularly the emphasis on suffering victims (as well as criticisms of those techniques coming from afflicted regions). Lastly, she exposes ongoing debates as to what it meant to be an American and a Christian.

Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The study of Christianity, international relations, and the United States is going through something of a boom period at the moment. Scholars are working to understand how Christians looked at the outside world at various moments in U.S. history, how they understood their actions to be in line with their faith, and their actions shaped both domestic politics and foreign policy. Heather Curtis’ <a href="http://aax-us-east.amazon-adsystem.com/x/c/QtXzxJuZ6gcUldQPnHYvz14AAAFkzQ53WgEAAAFKARWc1ao/http://www.amazon.com/dp/0674737369/ref=as_at?creativeASIN=0674737369&amp;linkCode=w61&amp;imprToken=0Ta5.NU-7lhOM26ziZ7k0w&amp;slotNum=0&amp;tag=newbooinhis-20">Holy Humanitarians: American Evangelicals and Global Aid</a>, published by Harvard University Press in 2018 contributes to this burgeoning field by analyzing what motivated evangelical humanitarian aid in the late nineteenth and early twentieth centuries.</p><p>To tell this story, Dr. Curtis focuses on one intra-denominational Christian newspaper, the Christian Herald. Founded in 1878, the Christian Herald was founded in part out of concern that the American Protestant community was becoming divided over doctrinal disputes and an underlying fear that the Christian identity of the United States was being undermined. International aid for humanitarian causes was one way to evangelize while also uniting American Protestants around a specific issue. The Christian Herald raised funds for famine relief in India and Russia, humanitarian relief in Cuba during the Spanish-American War, and to support Armenians being persecuted in the Ottoman Empire. Curtis also notes the tension between the Christian Herald and the American Red Cross as both organizations sought to become the premier relief organizations in the U.S.</p><p>By focusing on the Herald, Curtis sheds light on the occasionally contradictory motives that informed this aid, unveiling a tension between cosmopolitan charity that sought to provide help to anybody, and a kind of “tribal charity” that went to people who were similar to the benefactors. She highlights how techniques of publicizing catastrophes were refined, particularly the emphasis on suffering victims (as well as criticisms of those techniques coming from afflicted regions). Lastly, she exposes ongoing debates as to what it meant to be an American and a Christian.</p><p><br></p><p>Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to <a href="mailto:zeb.larson@gmail.com">zeb.larson@gmail.com</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3518</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=76313]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1192018232.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>David A. Hollinger, “Protestants Abroad: How Missionaries Tried to Change the World and Changed America” (Princeton UP, 2017).</title>
      <description>David A. Hollinger‘s Protestants Abroad: How Missionaries Tried to Change the World and Changed America (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S. foreign policy and multicultural awareness at home. An imperialistic and ethnocentric project inspired by religion in the late nineteenth century resulted in a missionary cosmopolitanism instrumental in shaping U.S. policy toward Asia in the twentieth. The missionary effort evolved from a religious one to secular service projects offering a model for foreign aid and cross-cultural engagement. Missionaries from liberal denominations, inspired by the social gospel and with language and cultural skills, were a primary source of information about foreign peoples. As an influential group of children of missionaries, returning to secular educations and careers at home, shaped American culture and politic through popular writing, scholarship on foreign lands, and diplomatic service. Hollinger has shed significant light on a group of Americans who have been largely ignored in the development of America’s relationship to the world.
This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 06 Apr 2018 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>David A. Hollinger‘s Protestants Abroad: How Missionaries Tried to Change the World and Changed America (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S.</itunes:subtitle>
      <itunes:summary>David A. Hollinger‘s Protestants Abroad: How Missionaries Tried to Change the World and Changed America (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S. foreign policy and multicultural awareness at home. An imperialistic and ethnocentric project inspired by religion in the late nineteenth century resulted in a missionary cosmopolitanism instrumental in shaping U.S. policy toward Asia in the twentieth. The missionary effort evolved from a religious one to secular service projects offering a model for foreign aid and cross-cultural engagement. Missionaries from liberal denominations, inspired by the social gospel and with language and cultural skills, were a primary source of information about foreign peoples. As an influential group of children of missionaries, returning to secular educations and careers at home, shaped American culture and politic through popular writing, scholarship on foreign lands, and diplomatic service. Hollinger has shed significant light on a group of Americans who have been largely ignored in the development of America’s relationship to the world.
This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p><a href="http://history.berkeley.edu/people/david-hollinger">David A. Hollinger</a>‘s <a href="https://press.princeton.edu/titles/11131.html">Protestants Abroad: How Missionaries Tried to Change the World and Changed America</a> (Princeton University Press, 2017) offers a history of how American missionaries, their children, and associates shaped U.S. foreign policy and multicultural awareness at home. An imperialistic and ethnocentric project inspired by religion in the late nineteenth century resulted in a missionary cosmopolitanism instrumental in shaping U.S. policy toward Asia in the twentieth. The missionary effort evolved from a religious one to secular service projects offering a model for foreign aid and cross-cultural engagement. Missionaries from liberal denominations, inspired by the social gospel and with language and cultural skills, were a primary source of information about foreign peoples. As an influential group of children of missionaries, returning to secular educations and careers at home, shaped American culture and politic through popular writing, scholarship on foreign lands, and diplomatic service. Hollinger has shed significant light on a group of Americans who have been largely ignored in the development of America’s relationship to the world.</p><p>This episode of New Books in American Studies was produced in cooperation with the <a href="https://s-usih.org">Society for U.S. Intellectual History</a>.</p><p><br></p><p>Lilian Calles Barger, <a href="http://www.lilianbarger.com">www.lilianbarger.com</a>, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming in 2018 from Oxford University Press.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3330</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=72556]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5370955220.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Tam T. T. Ngo, “The New Way: Protestantism and the Hmong in Vietnam” (U. Washington Press, 2016)</title>
      <description>Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air.
Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography.
You may also be interested in:

* Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands
* Sebastian and Kirsteen Kim, A History of Korean Christianity


Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 09 Jan 2018 13:35:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communi...</itunes:subtitle>
      <itunes:summary>Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air.
Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography.
You may also be interested in:

* Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands
* Sebastian and Kirsteen Kim, A History of Korean Christianity


Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. <a href="http://www.mmg.mpg.de/departments/religious-diversity/scientific-staff/dr-tam-ngo/">Tam T. T. Ngo</a>‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her <a href="http://aax-us-east.amazon-adsystem.com/x/c/QvOB1EX-nUZdU0W4Yw_mrq4AAAFgqSjibgEAAAFKAR0XVus/http://www.amazon.com/dp/029599827X/ref=as_at?creativeASIN=029599827X&amp;linkCode=w61&amp;imprToken=cJzqlSryLuChv6vUXRwT4w&amp;slotNum=0&amp;tag=newbooinhis-20">The New Way: Protestantism and the Hmong in Vietnam</a> (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air.</p><p>Tam Ngo joins <a href="http://newbooksnetwork.com/category/southeast-asian-studies/">New Books in Southeast Asian Studies</a> to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography.</p><p>You may also be interested in:</p><p><br></p><p>* Bradley Camp Davis, <a href="http://newbooksnetwork.com/bradley-camp-davis-imperial-bandits-outlaws-and-rebels-in-the-china-vietnam-borderlands-u-of-washington-press-2017/">Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands</a></p><p>* Sebastian and Kirsteen Kim, <a href="http://newbooksnetwork.com/kristeen-kim-and-sebastian-c-h-kim-a-history-of-korean-christianity-cambridge-up-2014/">A History of Korean Christianity</a></p><p><br></p><p><br></p><p><a href="https://researchers.anu.edu.au/researchers/cheesman-nw">Nick Cheesman</a> is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at <a href="mailto:nick.cheesman@anu.edu.au">nick.cheesman@anu.edu.au</a></p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2803</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=69419]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4023963506.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Marie Alohalani Brown, “Facing the Spears of Change: The Life and Legacy of John Papa Ii” (U. Hawaii Press, 2016)</title>
      <description>It’s not often that a single person’s life can reveal the dramatic social and political shifts of a community. From his youth, John Papa I’i, an important statesman and author, played a pivotal role in shaping and supporting the 19th century Kingdom of Hawai’i In Facing the Spears of Change: The Life and Legacy of John Papa I’i (University Of Hawai’i Press, 2016), Marie Alohalani Brown, Assistant Professor of Religion at University of Hawai’i at Manoa, carefully traces the contours of his biography with nuance and beauty. The book is rich with detail and one of the few histories to put the vast corpus of Hawaiian language sources to use in understanding the island’s past. John Papa I’i’s life also serves as a rewarding vantage point for thinking about Hawaiian religion during the early years of the Kingdom of Hawai’i, and the expanding influence of Christianity. In our conversation we discussed genres of life writing, challenges of reframing Hawaiian modes of thinking into western academic categories, Christian conversion, John Papa I’i’s s upbringing, the importance of family genealogy, the Laplace affair, King Kamehameha and his descendants, Hawaiian language sources, elder years and productive retirement, and John Papa I’i’s importance for Hawaiians today.

Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Oct 2017 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>It’s not often that a single person’s life can reveal the dramatic social and political shifts of a community. From his youth, John Papa I’i, an important statesman and author, played a pivotal role in shaping and supporting the 19th century Kingdom of...</itunes:subtitle>
      <itunes:summary>It’s not often that a single person’s life can reveal the dramatic social and political shifts of a community. From his youth, John Papa I’i, an important statesman and author, played a pivotal role in shaping and supporting the 19th century Kingdom of Hawai’i In Facing the Spears of Change: The Life and Legacy of John Papa I’i (University Of Hawai’i Press, 2016), Marie Alohalani Brown, Assistant Professor of Religion at University of Hawai’i at Manoa, carefully traces the contours of his biography with nuance and beauty. The book is rich with detail and one of the few histories to put the vast corpus of Hawaiian language sources to use in understanding the island’s past. John Papa I’i’s life also serves as a rewarding vantage point for thinking about Hawaiian religion during the early years of the Kingdom of Hawai’i, and the expanding influence of Christianity. In our conversation we discussed genres of life writing, challenges of reframing Hawaiian modes of thinking into western academic categories, Christian conversion, John Papa I’i’s s upbringing, the importance of family genealogy, the Laplace affair, King Kamehameha and his descendants, Hawaiian language sources, elder years and productive retirement, and John Papa I’i’s importance for Hawaiians today.

Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>It’s not often that a single person’s life can reveal the dramatic social and political shifts of a community. From his youth, <a href="https://en.wikipedia.org/wiki/John_Papa_%CA%BB%C4%AA%CA%BB%C4%AB">John Papa I’i</a>, an important statesman and author, played a pivotal role in shaping and supporting the 19th century Kingdom of Hawai’i In <a href="http://aax-us-east.amazon-adsystem.com/x/c/QkF9jaNtGTetgn5NGrHDTTQAAAFfVcGLNQEAAAFKAeHuBgM/http://www.amazon.com/dp/0824858492/ref=as_at?creativeASIN=0824858492&amp;linkCode=w61&amp;imprToken=9AgOGpsW2jdAIwQc-EmApQ&amp;slotNum=0&amp;tag=newbooinhis-20">Facing the Spears of Change: The Life and Legacy of John Papa I’i </a>(<a href="http://www.uhpress.hawaii.edu/p-9559-9780824858483.aspx">University Of Hawai’i Press</a>, 2016), <a href="http://www.hawaii.edu/religion/faculty/brown/">Marie Alohalani Brown</a>, Assistant Professor of Religion at University of Hawai’i at Manoa, carefully traces the contours of his biography with nuance and beauty. The book is rich with detail and one of the few histories to put the vast corpus of Hawaiian language sources to use in understanding the island’s past. John Papa I’i’s life also serves as a rewarding vantage point for thinking about Hawaiian religion during the early years of the Kingdom of Hawai’i, and the expanding influence of Christianity. In our conversation we discussed genres of life writing, challenges of reframing Hawaiian modes of thinking into western academic categories, Christian conversion, John Papa I’i’s s upbringing, the importance of family genealogy, the Laplace affair, King Kamehameha and his descendants, Hawaiian language sources, elder years and productive retirement, and John Papa I’i’s importance for Hawaiians today.</p><p><br></p><p><a href="http://drkristianpetersen.com">Kristian Petersen</a> is an Assistant Professor of Religious Studies at the University of Nebraska Omaha. He is the author of <a href="https://global.oup.com/academic/product/interpreting-islam-in-china-9780190634346?cc=us&amp;lang=en&amp;">Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab</a> (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his <a href="http://drkristianpetersen.com">website</a>, follow him on Twitter <a href="https://twitter.com/BabaKristian">@BabaKristian</a>, or email him at <a href="mailto:kjpetersen@unomaha.edu">kjpetersen@unomaha.edu</a>.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3097</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=67881]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3909500474.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Albert Wu, “From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950” (Yale UP, 2016)</title>
      <description>Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world.
Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 19 Jul 2017 21:51:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:image href="https://megaphone.imgix.net/podcasts/c4ee4da2-560e-11ec-ac86-7b45b254611b/image/germanstudies1500x1500.png?ixlib=rails-4.3.1&amp;max-w=3000&amp;max-h=3000&amp;fit=crop&amp;auto=format,compress"/>
      <itunes:subtitle>Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples,</itunes:subtitle>
      <itunes:summary>Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world.
Albert Wu has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950 (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Where Europeans have gone, so, too, have their ideas about religion. We know that this was no one-way street, that Christian missionaries have both changed and been changed by their interaction with nonwhite, non-Christian peoples, and that their experiences have had a profound impact on the development of religious and philosophical thinking in Europe itself, while Christianity has left an indelible imprint on the rest of the world.</p><p><a href="https://www.aup.edu/profile/awu">Albert Wu</a> has written a book of great interest to scholars of Christian missionary work as well as those who study modern Germany and China. <a href="http://www.amazon.com/dp/0300217072/?tag=newbooinhis-20">From Christ to Confucius: German Missionaries, Chinese Christians, and the Globalization of Christianity, 1860-1950</a> (Yale University Press, 2016) explores the way that relationships between German missionaries and Chinese Christians spawned new missionary impulses among the Chinese, affected the course of Chinese modernization, and prompted German reconsideration of the very character of Christianity itself. Most fascinatingly to me was the way that Wu reveals that though German missionary efforts grew in part out of nationalist sentiment, the missionaries themselves were surprisingly receptive to, accommodating of, even interested in Chinese cultural differences, and understood that their own embrace of Confucian influence facilitated the spread of Christian belief.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3511</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=66201]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6336122434.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Rupa Viswanath, “The Pariah Problem: Caste, Religion, and the Social in Modern India” (Columbia UP, 2014)</title>
      <description>The so called “Pariah Problem” emerged in public consciousness in the 1890s in India as state officials, missionaries and “upper”caste landlords, among others, struggled to understood the situation of Dalits (those subordinated populations once called untouchables). In The Pariah Problem: Caste, Religion, and the Social in Modern India (Columbia University Press, 2014) Rupa Viswanath unpacks the creation and application of this so called “problem.”The interview explores the ways in which land, labour and ritual combined in producing the Pariah and the affect Protestant missionaries had in reshaping Pariah-ness, as well as the role of the colonial state and changes in house site ownership among other issues. Amazingly rich in detail and theoretically dynamic throughout, the book is relevant to numerous discussions in present day India and beyond.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 02 Nov 2016 10:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The so called “Pariah Problem” emerged in public consciousness in the 1890s in India as state officials, missionaries and “upper”caste landlords, among others, struggled to understood the situation of Dalits (those subordinated populations once called ...</itunes:subtitle>
      <itunes:summary>The so called “Pariah Problem” emerged in public consciousness in the 1890s in India as state officials, missionaries and “upper”caste landlords, among others, struggled to understood the situation of Dalits (those subordinated populations once called untouchables). In The Pariah Problem: Caste, Religion, and the Social in Modern India (Columbia University Press, 2014) Rupa Viswanath unpacks the creation and application of this so called “problem.”The interview explores the ways in which land, labour and ritual combined in producing the Pariah and the affect Protestant missionaries had in reshaping Pariah-ness, as well as the role of the colonial state and changes in house site ownership among other issues. Amazingly rich in detail and theoretically dynamic throughout, the book is relevant to numerous discussions in present day India and beyond.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The so called “Pariah Problem” emerged in public consciousness in the 1890s in India as state officials, missionaries and “upper”caste landlords, among others, struggled to understood the situation of Dalits (those subordinated populations once called untouchables). In <a href="http://www.amazon.com/dp/0231163061/?tag=newbooinhis-20">The Pariah Problem: Caste, Religion, and the Social in Modern India </a>(Columbia University Press, 2014) <a href="https://www.uni-goettingen.de/en/210623.html">Rupa Viswanath</a> unpacks the creation and application of this so called “problem.”The interview explores the ways in which land, labour and ritual combined in producing the Pariah and the affect Protestant missionaries had in reshaping Pariah-ness, as well as the role of the colonial state and changes in house site ownership among other issues. Amazingly rich in detail and theoretically dynamic throughout, the book is relevant to numerous discussions in present day India and beyond.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2097</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=61123]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5072334101.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Charles Keith, “Catholic Vietnam: A Church from Empire to Nation” (U of California Press, 2012)</title>
      <description>The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietnamese Catholics could remain Catholic while being at times pro-colonial, anti-colonial, pro-left, anti-Communist, and other places within and without these labels as their community transformed from a colonial to a national Church. Thus, Keith’s study is well worth a read for anyone interested in Vietnamese history or the history of Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 06 Jun 2016 14:52:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives,</itunes:subtitle>
      <itunes:summary>The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, Catholic Vietnam: A Church from Empire to Nation (University of California Press, 2012), Dr. Charles Keith challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietnamese Catholics could remain Catholic while being at times pro-colonial, anti-colonial, pro-left, anti-Communist, and other places within and without these labels as their community transformed from a colonial to a national Church. Thus, Keith’s study is well worth a read for anyone interested in Vietnamese history or the history of Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The relationship between religion, imperialism, and national identity can be quite complex. At the same time, nationalist readings of history, particularly when they are combined with other ideological perspectives, can easily provide reductionist narratives that do not due full justice to these complicated realities. The history of Catholicism in Vietnam is a case in point, as nationalist and Communist histories tend to present the Catholic Church as the friend of French colonialism with Catholic apologists defending their Church’s role in Vietnamese history in accordance with nationalist standards. In his book, <a href="http://www.amazon.com/dp/0520272471/?tag=newbooinhis-20">Catholic Vietnam: A Church from Empire to Nation</a> (University of California Press, 2012), <a href="http://history.msu.edu/people/faculty/charles-keith/">Dr. Charles Keith</a> challenges such overly simple narratives by tracing the transformations in the Catholic Church in Vietnam from the pre-colonial, through the colonial, to the post-liberation periods (ending in approximately 1954). For instance, through his careful, rich, and detailed study, Keith shows how Vietnamese Catholics could remain Catholic while being at times pro-colonial, anti-colonial, pro-left, anti-Communist, and other places within and without these labels as their community transformed from a colonial to a national Church. Thus, Keith’s study is well worth a read for anyone interested in Vietnamese history or the history of Christianity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4052</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/?p=56579]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1027356583.mp3" length="0" type="audio/mpeg"/>
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      <title>Christine Hong, “Identity, Youth, and Gender in the Korean American Church” (Palgrave Macmillan, 2015)</title>
      <description>In her new book, Identity, Youth, and Gender in the Korean American Church (Palgrave Macmillan, 2015), Dr. Christine Hong explores the lives of female Korean American Mainline Christian adolescents. Hong’s work, an exercise in feminist ethnography and practical theology, focuses on the difficulties these young women encounter as people who face marginalization within both broader American society and their own faith communities, and discusses ways to help them overcome these obstacles. Hong’s sensitive analysis is sure to benefit anyone interested in religion, ethnicity, and youth in America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 12 Dec 2015 13:57:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In her new book, Identity, Youth, and Gender in the Korean American Church (Palgrave Macmillan, 2015), Dr. Christine Hong explores the lives of female Korean American Mainline Christian adolescents. Hong’s work,</itunes:subtitle>
      <itunes:summary>In her new book, Identity, Youth, and Gender in the Korean American Church (Palgrave Macmillan, 2015), Dr. Christine Hong explores the lives of female Korean American Mainline Christian adolescents. Hong’s work, an exercise in feminist ethnography and practical theology, focuses on the difficulties these young women encounter as people who face marginalization within both broader American society and their own faith communities, and discusses ways to help them overcome these obstacles. Hong’s sensitive analysis is sure to benefit anyone interested in religion, ethnicity, and youth in America.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In her new book, <a href="http://www.amazon.com/dp/1137497831/?tag=newbooinhis-20">Identity, Youth, and Gender in the Korean American Church </a>(Palgrave Macmillan, 2015), <a href="http://literature.ucsc.edu/faculty/singleton.php?&amp;singleton=true&amp;cruz_id=cjhong">Dr. Christine Hong</a> explores the lives of female Korean American Mainline Christian adolescents. Hong’s work, an exercise in feminist ethnography and practical theology, focuses on the difficulties these young women encounter as people who face marginalization within both broader American society and their own faith communities, and discusses ways to help them overcome these obstacles. Hong’s sensitive analysis is sure to benefit anyone interested in religion, ethnicity, and youth in America.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2877</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinanthropology.com/2015/12/12/christine-hong-identity-youth-and-gender-in-the-korean-american-church-palgrave-macmillan-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5642967096.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Peter van der Veer, “The Modern Spirit of Asia: The Spiritual and the Secular in China and India” Princeton University Press, 2013</title>
      <description>What are the differences between religion, magic, and spirituality? Over time, these categories have been articulated in a variety of ways across differing cultures. However, many assume that the multiple understandings are merely derivative of western assertions about secular modernity. In The Modern Spirit of Asia: The Spiritual and the Secular in China and India (Princeton University Press, 2013), Peter van der Veer, director of the Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how Chinese and South Asians interpreted western discourses about religion and spirituality. Through his work he demonstrates that cross-cultural comparison provides us with a complex interactional history, where non-western participants shape their own visions of society, nation, and self, often in dialogue with westerners but not dependent on them. In our conversation we discussed scholarly conceptualizations of Asian traditions, secularism, European imperialism, Mohandas Gandhi, nationalism, modern interpretations of Buddhism and Daoism, Christian Missionaries, political spirituality, religious minorities and the state, and Chinese and Indian modernities.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 07 Dec 2015 12:15:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What are the differences between religion, magic, and spirituality? Over time, these categories have been articulated in a variety of ways across differing cultures. However, many assume that the multiple understandings are merely derivative of western...</itunes:subtitle>
      <itunes:summary>What are the differences between religion, magic, and spirituality? Over time, these categories have been articulated in a variety of ways across differing cultures. However, many assume that the multiple understandings are merely derivative of western assertions about secular modernity. In The Modern Spirit of Asia: The Spiritual and the Secular in China and India (Princeton University Press, 2013), Peter van der Veer, director of the Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how Chinese and South Asians interpreted western discourses about religion and spirituality. Through his work he demonstrates that cross-cultural comparison provides us with a complex interactional history, where non-western participants shape their own visions of society, nation, and self, often in dialogue with westerners but not dependent on them. In our conversation we discussed scholarly conceptualizations of Asian traditions, secularism, European imperialism, Mohandas Gandhi, nationalism, modern interpretations of Buddhism and Daoism, Christian Missionaries, political spirituality, religious minorities and the state, and Chinese and Indian modernities.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What are the differences between religion, magic, and spirituality? Over time, these categories have been articulated in a variety of ways across differing cultures. However, many assume that the multiple understandings are merely derivative of western assertions about secular modernity. In <a href="https://press.princeton.edu/titles/10128.html">The Modern Spirit of Asia: The Spiritual and the Secular in China and India</a> (Princeton University Press, 2013), <a href="http://www.mmg.mpg.de/departments/religious-diversity/scientific-staff/prof-dr-peter-van-der-veer/">Peter van der Veer</a>, director of the Max Planck Institute for the Study of Religious and Ethnic Diversity, explores how Chinese and South Asians interpreted western discourses about religion and spirituality. Through his work he demonstrates that cross-cultural comparison provides us with a complex interactional history, where non-western participants shape their own visions of society, nation, and self, often in dialogue with westerners but not dependent on them. In our conversation we discussed scholarly conceptualizations of Asian traditions, secularism, European imperialism, Mohandas Gandhi, nationalism, modern interpretations of Buddhism and Daoism, Christian Missionaries, political spirituality, religious minorities and the state, and Chinese and Indian modernities.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3619</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinbuddhiststudies.com/2015/12/07/peter-van-der-veer-the-modern-spirit-of-asia-the-spiritual-and-the-secular-in-china-and-india-princeton-university-press-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN5973101390.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Claire McLisky, et al., “Emotions and Christian Missions: Historical Perspectives” (Palgrave McMillan, 2015)</title>
      <description>Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home.
Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 28 Oct 2015 11:03:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays,</itunes:subtitle>
      <itunes:summary>Published by Palgrave in 2015, Emotions and Christian Missions: Historical Perspectives brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home.
Claire McLisky, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Published by Palgrave in 2015, <a href="http://www.amazon.com/dp/1137528931/?tag=newbooinhis-20">Emotions and Christian Missions: Historical Perspectives </a>brings together scholars from Australia, New Zealand, Canada, England, the US, Germany, and Denmark. Through a set of wide-ranging essays, the authors collectively tackle a major question: how were emotions conceptualised and practised in Christian missions from the seventeenth to the twentieth centuries? Case studies take up sites in North America, the Philippines, India, China, the Congo, Germany, Papua New Guinea, Greenland and Australia in order to show how emotional practices such as prayer, tears, shouting, and feelings of joy or frustration, shaped relationships between missionaries, prospective converts, and supporters at home.</p><p><a href="https://networks.h-net.org/users/claire-mclisky">Claire McLisky</a>, one of the volume editors, speaks to NBIR from Brisbane, Australia where she is a research fellow at Griffith University.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4018</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinchristianstudies.com/2015/10/28/claire-mclisky-et-al-emotions-and-christian-missions-historical-perspectives-palgrave-mcmillan-2015/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN4402750267.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Kirsteen Kim and Sebastian C. H. Kim, “A History of Korean Christianity” (Cambridge UP, 2014)</title>
      <description>Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book, A History of Korean Christianity (Cambridge University Press, 2014),Sebastian C. H. Kim and Kirsteen Kim provide the first English-language study that covers the history of Christianity, including Catholicism, Protestantism, and Orthodoxy, from its beginnings in the peninsula to the present day. This thoroughly-researched work skillfully weaves together such subjects as church-state relations, spirituality, and the global impact of Korean Christianity, into a narrative that is easy for someone unfamiliar with the subject to follow, but deep enough that experts in the field will gain much from a careful reading.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 26 Jul 2015 16:38:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book,</itunes:subtitle>
      <itunes:summary>Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book, A History of Korean Christianity (Cambridge University Press, 2014),Sebastian C. H. Kim and Kirsteen Kim provide the first English-language study that covers the history of Christianity, including Catholicism, Protestantism, and Orthodoxy, from its beginnings in the peninsula to the present day. This thoroughly-researched work skillfully weaves together such subjects as church-state relations, spirituality, and the global impact of Korean Christianity, into a narrative that is easy for someone unfamiliar with the subject to follow, but deep enough that experts in the field will gain much from a careful reading.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Korea presents a fascinating chapter in the history of Christianity. For instance, the first continuous Christian community in the peninsula was founded by Koreans themselves without any missionaries coming into the country. In their new book, <a href="http://www.amazon.com/dp/0521196388/?tag=newbooinhis-20">A History of Korean Christianity </a>(Cambridge University Press, 2014),<a href="http://www.yorksj.ac.uk/default.aspx?page=16388">Sebastian C. H. Kim </a>and <a href="http://leedstrinity.academia.edu/KirsteenKim">Kirsteen Kim </a>provide the first English-language study that covers the history of Christianity, including Catholicism, Protestantism, and Orthodoxy, from its beginnings in the peninsula to the present day. This thoroughly-researched work skillfully weaves together such subjects as church-state relations, spirituality, and the global impact of Korean Christianity, into a narrative that is easy for someone unfamiliar with the subject to follow, but deep enough that experts in the field will gain much from a careful reading.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4048</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=310]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2531693032.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Simon C. Kim, “Memory and Honor” (Liturgical Press, 2013)</title>
      <description>The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry with Korean American Communities (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 05 May 2015 10:39:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry w...</itunes:subtitle>
      <itunes:summary>The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, Memory and Honor: Cultural and Generational Ministry with Korean American Communities (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The intersection between ethnic and religious identities can be both complex and rich, particularly when dealing with a community that still has deep roots in the immigrant experience. In his book, <a href="http://www.amazon.com/dp/0814682154/?tag=newbooinhis-20">Memory and Honor: Cultural and Generational Ministry with Korean American Communities</a> (Liturgical Press, 2013), Fr. Simon C. Kim explores these issues in the Korean American Catholic community. In this deeply reflective work, Fr. Kim grapples with the many issues, such as the generational divide between ethnic Korean Catholics who immigrated, the children they brought with them from Korea, and their grandchildren born in the United States, and what it means to be a Catholic of Korean ethnicity when Protestant forms of Christianity are linked so tightly with that ethnic group in the popular imagination. This pioneering work will be of interest not only to scholars working in Asian American religion, but anyone who is curious about the connection between ethnicity and Christianity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4269</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksinasianamericanstudies.com/2015/05/05/simon-c-kim-memory-and-honor-liturgical-press-2013/]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7721634665.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Albert L. Park, “Building a Heaven on Earth: Religion, Activism, and Protest in Japanese Occupied Korea” (U of Hawaii Press, )</title>
      <description>Christians, like other religious people, have to manage the relationship between their belief in supernatural forces and an afterlife on one side, and how those beliefs impact their daily life on the other. This was especially difficult for Korean Protestant Christians (and members of an indigenous religion influenced by Christianity during the Japanese Colonial period (1910-1945), when Christians faced a repressive government, growing criticism of religion, and the social and cultural dislocations caused by the continued onrush of modernity into the peninsula. In his thorough and well-researched book, Building a Heaven on Earth: Religion, Activism, and Protest in Japanese Occupied Korea (University of Hawaii Press, 2015), Albert L. Park examines how Korean Protestant Christians dealt with these challenges by developing theologies that found the source of renewal and Korean national identity in the countryside. Through a sensitive and careful interrogation of the thought and efforts of these activists, Park unearths a largely ignored aspect of Korean religious history, leading to a book that will be of interest to both scholars of Christianity as well as students of religious responses to modernity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 24 Apr 2015 14:47:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Christians, like other religious people, have to manage the relationship between their belief in supernatural forces and an afterlife on one side, and how those beliefs impact their daily life on the other.</itunes:subtitle>
      <itunes:summary>Christians, like other religious people, have to manage the relationship between their belief in supernatural forces and an afterlife on one side, and how those beliefs impact their daily life on the other. This was especially difficult for Korean Protestant Christians (and members of an indigenous religion influenced by Christianity during the Japanese Colonial period (1910-1945), when Christians faced a repressive government, growing criticism of religion, and the social and cultural dislocations caused by the continued onrush of modernity into the peninsula. In his thorough and well-researched book, Building a Heaven on Earth: Religion, Activism, and Protest in Japanese Occupied Korea (University of Hawaii Press, 2015), Albert L. Park examines how Korean Protestant Christians dealt with these challenges by developing theologies that found the source of renewal and Korean national identity in the countryside. Through a sensitive and careful interrogation of the thought and efforts of these activists, Park unearths a largely ignored aspect of Korean religious history, leading to a book that will be of interest to both scholars of Christianity as well as students of religious responses to modernity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Christians, like other religious people, have to manage the relationship between their belief in supernatural forces and an afterlife on one side, and how those beliefs impact their daily life on the other. This was especially difficult for Korean Protestant Christians (and members of an indigenous religion influenced by Christianity during the Japanese Colonial period (1910-1945), when Christians faced a repressive government, growing criticism of religion, and the social and cultural dislocations caused by the continued onrush of modernity into the peninsula. In his thorough and well-researched book, <a href="http://www.amazon.com/dp/082483965X/?tag=newbooinhis-20">Building a Heaven on Earth: Religion, Activism, and Protest in Japanese Occupied Korea</a> (University of Hawaii Press, 2015), <a href="https://www.cmc.edu/academic/faculty/profile.php?Fac=510">Albert L. Park </a>examines how Korean Protestant Christians dealt with these challenges by developing theologies that found the source of renewal and Korean national identity in the countryside. Through a sensitive and careful interrogation of the thought and efforts of these activists, Park unearths a largely ignored aspect of Korean religious history, leading to a book that will be of interest to both scholars of Christianity as well as students of religious responses to modernity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4698</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=275]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6879682474.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Emily Anderson, “Christianity and Imperialism in Modern Japan: Empire for God” (Bloomsbury, 2014)</title>
      <description>When one thinks of the connection of religion and imperialism in Japan, one automatically thinks first of Shintoism and second of Buddhism. Christianity does not usually figure into that story. However, Emily Anderson, in her new book Christianity and Imperialism in Modern Japan: Empire for God (Bloomsbury, 2014), shows how and why it must be included. Through her detailed and rich study of Japanese Protestants, particularly Congregationalists, Anderson illustrates the disparate ways these Christians related to empire. Some fully supported the Japanese empire, believing that through it Japanese Christians could both solve the problems faced by Western Christianity and bring “civilization” and Christianity to Chinese and Koreans. Others, through the dissemination of Christian understandings of anarchist and socialist ideas, challenged the very idea of empire and called for a small Japan. Anderson’s eye for detail and her careful presentation of these different views make this a must-read for anyone interested in Asian Christianity and the relationship between religion and empire.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Fri, 27 Mar 2015 11:31:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>When one thinks of the connection of religion and imperialism in Japan, one automatically thinks first of Shintoism and second of Buddhism. Christianity does not usually figure into that story. However, Emily Anderson,</itunes:subtitle>
      <itunes:summary>When one thinks of the connection of religion and imperialism in Japan, one automatically thinks first of Shintoism and second of Buddhism. Christianity does not usually figure into that story. However, Emily Anderson, in her new book Christianity and Imperialism in Modern Japan: Empire for God (Bloomsbury, 2014), shows how and why it must be included. Through her detailed and rich study of Japanese Protestants, particularly Congregationalists, Anderson illustrates the disparate ways these Christians related to empire. Some fully supported the Japanese empire, believing that through it Japanese Christians could both solve the problems faced by Western Christianity and bring “civilization” and Christianity to Chinese and Koreans. Others, through the dissemination of Christian understandings of anarchist and socialist ideas, challenged the very idea of empire and called for a small Japan. Anderson’s eye for detail and her careful presentation of these different views make this a must-read for anyone interested in Asian Christianity and the relationship between religion and empire.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>When one thinks of the connection of religion and imperialism in Japan, one automatically thinks first of Shintoism and second of Buddhism. Christianity does not usually figure into that story. However, <a href="http://libarts.wsu.edu/history/faculty-staff/anderson.asp">Emily Anderson</a>, in her new book <a href="http://www.amazon.com/dp/1472508564/?tag=newbooinhis-20">Christianity and Imperialism in Modern Japan: Empire for God </a>(Bloomsbury, 2014), shows how and why it must be included. Through her detailed and rich study of Japanese Protestants, particularly Congregationalists, Anderson illustrates the disparate ways these Christians related to empire. Some fully supported the Japanese empire, believing that through it Japanese Christians could both solve the problems faced by Western Christianity and bring “civilization” and Christianity to Chinese and Koreans. Others, through the dissemination of Christian understandings of anarchist and socialist ideas, challenged the very idea of empire and called for a small Japan. Anderson’s eye for detail and her careful presentation of these different views make this a must-read for anyone interested in Asian Christianity and the relationship between religion and empire.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>5254</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=265]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1816322781.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Mark Dennis and Darren Middleton, eds., “Approaching Silence: New Perspectives on Shusaku Endo’s Classic Novel” (Bloomsbury, 2015)</title>
      <description>What does it mean to be a martyr? What does it mean to be an apostate? How should we understand people who choose one or the other? These are the questions asked by Shusaku Endo in his novel Silence, in which he tells the story of Japanese Catholics and foreign missionaries during Japan’s “Christian Century” (1549-1650). Despite being published nearly fifty years ago, this novel continues to receive attention and spark debate. Dr. Mark Dennis and Dr. Darren Middleton, both of Texas Christian University, continue the discussion in their edited volume Approaching Silence: New Perspectives on Shusaku Endo’s Classic Novel, published by Bloomsbury. Through a collection of thought-provoking essays, this anthology deals with these, and related questions, from multiple perspectives, leading to a rich discussion. This anthology also includes an afterword by Martin Scorsese on his film adaption of Silence. I hope you will enjoy the interview.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sun, 15 Mar 2015 16:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What does it mean to be a martyr? What does it mean to be an apostate? How should we understand people who choose one or the other? These are the questions asked by Shusaku Endo in his novel Silence, in which he tells the story of Japanese Catholics an...</itunes:subtitle>
      <itunes:summary>What does it mean to be a martyr? What does it mean to be an apostate? How should we understand people who choose one or the other? These are the questions asked by Shusaku Endo in his novel Silence, in which he tells the story of Japanese Catholics and foreign missionaries during Japan’s “Christian Century” (1549-1650). Despite being published nearly fifty years ago, this novel continues to receive attention and spark debate. Dr. Mark Dennis and Dr. Darren Middleton, both of Texas Christian University, continue the discussion in their edited volume Approaching Silence: New Perspectives on Shusaku Endo’s Classic Novel, published by Bloomsbury. Through a collection of thought-provoking essays, this anthology deals with these, and related questions, from multiple perspectives, leading to a rich discussion. This anthology also includes an afterword by Martin Scorsese on his film adaption of Silence. I hope you will enjoy the interview.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What does it mean to be a martyr? What does it mean to be an apostate? How should we understand people who choose one or the other? These are the questions asked by Shusaku Endo in his novel Silence, in which he tells the story of Japanese Catholics and foreign missionaries during Japan’s “Christian Century” (1549-1650). Despite being published nearly fifty years ago, this novel continues to receive attention and spark debate. <a href="http://www.rel.tcu.edu/faculty_dennis.asp">Dr. Mark Dennis</a> and <a href="http://www.rel.tcu.edu/faculty_middleton.asp">Dr. Darren Middleton</a>, both of Texas Christian University, continue the discussion in their edited volume <a href="http://www.amazon.com/dp/1623569834/?tag=newbooinhis-20">Approaching Silence: New Perspectives on Shusaku Endo’s Classic Novel</a>, published by Bloomsbury. Through a collection of thought-provoking essays, this anthology deals with these, and related questions, from multiple perspectives, leading to a rich discussion. This anthology also includes an afterword by Martin Scorsese on his film adaption of Silence. I hope you will enjoy the interview.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3833</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=257]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN9545760455.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Erskine Clarke, “By the Rivers of Water: A Nineteenth Century Atlantic Odyssey” (Basic Books, 2013)</title>
      <description>Jane Bayard Wilson and John Leighton Wilson were unlikely African missionaries, coming as they did from privileged slaveholding families in Georgia and South Carolina, respectively. Yet in 1834 they embarked on a nearly twenty-year adventure as Christian missionaries to two peoples in western Africa — the Grebo in Liberia, and the Mpongwe in present-day Gabon. Erskine Clarke‘s By the Rivers of Water: A Nineteenth Century Atlantic Odyssey (Basic Books, 2013) tells their story, but it also the tale of how profoundly different people in a globalizing world struggled, and sometimes succeeded, in reaching a common understanding. Even more than a model of Atlantic scholarship, By the Rivers of Water is a also a beautifully written study sure to engage readers interested in the exploding field of Atlantic history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 09 Feb 2015 15:17:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Jane Bayard Wilson and John Leighton Wilson were unlikely African missionaries, coming as they did from privileged slaveholding families in Georgia and South Carolina, respectively. Yet in 1834 they embarked on a nearly twenty-year adventure as Christi...</itunes:subtitle>
      <itunes:summary>Jane Bayard Wilson and John Leighton Wilson were unlikely African missionaries, coming as they did from privileged slaveholding families in Georgia and South Carolina, respectively. Yet in 1834 they embarked on a nearly twenty-year adventure as Christian missionaries to two peoples in western Africa — the Grebo in Liberia, and the Mpongwe in present-day Gabon. Erskine Clarke‘s By the Rivers of Water: A Nineteenth Century Atlantic Odyssey (Basic Books, 2013) tells their story, but it also the tale of how profoundly different people in a globalizing world struggled, and sometimes succeeded, in reaching a common understanding. Even more than a model of Atlantic scholarship, By the Rivers of Water is a also a beautifully written study sure to engage readers interested in the exploding field of Atlantic history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Jane Bayard Wilson and John Leighton Wilson were unlikely African missionaries, coming as they did from privileged slaveholding families in Georgia and South Carolina, respectively. Yet in 1834 they embarked on a nearly twenty-year adventure as Christian missionaries to two peoples in western Africa — the Grebo in Liberia, and the Mpongwe in present-day Gabon. <a href="http://www.ctsnet.edu/emeriti-member?id=23">Erskine Clarke</a>‘s <a href="http://www.amazon.com/dp/0465002722/?tag=newbooinhis-20">By the Rivers of Water: A Nineteenth Century Atlantic Odyssey</a> (Basic Books, 2013) tells their story, but it also the tale of how profoundly different people in a globalizing world struggled, and sometimes succeeded, in reaching a common understanding. Even more than a model of Atlantic scholarship, By the Rivers of Water is a also a beautifully written study sure to engage readers interested in the exploding field of Atlantic history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3918</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/americanstudies/?p=862]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN3490502879.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Gene Luen Yang, “Boxers &amp; Saints” (First Second, 2013)</title>
      <description>I love picking up a historical monograph in which the footnotes count for a quarter or more of the total pages. Most students don’t share this strange love of mine. I’m therefore always trying to figure out ways to bring in other sorts of works that will engage students without giving up anything in terms of historical richness or depth of thought. To this end, I often assign “graphic histories” in my classes (aka comics). One that I recently used in class, and was deeply impressed with, was Gene Luen Yang‘s Boxers &amp; Saints (First Second, 2013). This informative, thought-provoking, and deeply moving graphic history is set during the “Boxer Rebellion” (1898-1900), a massive anti-foreign and anti-Christian movement that rocked northern China. Each of the two volumes of this work focus on a different character, one an anti-Christian and anti-foreign Boxer leader, and the other a Chinese convert to Catholicism. Skillfully weaving these stories together, Gene Luen Yang provides a fascinating meditation on war, the meaning of heroism and sainthood, Chinese identity, and faith, all historically grounded in a careful reading of secondary sources by such great Chinese historians as Joseph Esherick and Paul Cohen.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 08 Jan 2015 13:26:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>I love picking up a historical monograph in which the footnotes count for a quarter or more of the total pages. Most students don’t share this strange love of mine. I’m therefore always trying to figure out ways to bring in other sorts of works that wi...</itunes:subtitle>
      <itunes:summary>I love picking up a historical monograph in which the footnotes count for a quarter or more of the total pages. Most students don’t share this strange love of mine. I’m therefore always trying to figure out ways to bring in other sorts of works that will engage students without giving up anything in terms of historical richness or depth of thought. To this end, I often assign “graphic histories” in my classes (aka comics). One that I recently used in class, and was deeply impressed with, was Gene Luen Yang‘s Boxers &amp; Saints (First Second, 2013). This informative, thought-provoking, and deeply moving graphic history is set during the “Boxer Rebellion” (1898-1900), a massive anti-foreign and anti-Christian movement that rocked northern China. Each of the two volumes of this work focus on a different character, one an anti-Christian and anti-foreign Boxer leader, and the other a Chinese convert to Catholicism. Skillfully weaving these stories together, Gene Luen Yang provides a fascinating meditation on war, the meaning of heroism and sainthood, Chinese identity, and faith, all historically grounded in a careful reading of secondary sources by such great Chinese historians as Joseph Esherick and Paul Cohen.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>I love picking up a historical monograph in which the footnotes count for a quarter or more of the total pages. Most students don’t share this strange love of mine. I’m therefore always trying to figure out ways to bring in other sorts of works that will engage students without giving up anything in terms of historical richness or depth of thought. To this end, I often assign “graphic histories” in my classes (aka comics). One that I recently used in class, and was deeply impressed with, was <a href="http://geneyang.com/">Gene Luen Yang</a>‘s <a href="http://www.amazon.com/dp/1596433590/?tag=newbooinhis-20">Boxers &amp; Saints </a>(First Second, 2013). This informative, thought-provoking, and deeply moving graphic history is set during the “Boxer Rebellion” (1898-1900), a massive anti-foreign and anti-Christian movement that rocked northern China. Each of the two volumes of this work focus on a different character, one an anti-Christian and anti-foreign Boxer leader, and the other a Chinese convert to Catholicism. Skillfully weaving these stories together, Gene Luen Yang provides a fascinating meditation on war, the meaning of heroism and sainthood, Chinese identity, and faith, all historically grounded in a careful reading of secondary sources by such great Chinese historians as Joseph Esherick and Paul Cohen.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3951</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=212]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8950923692.mp3" length="0" type="audio/mpeg"/>
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    <item>
      <title>Ernest P. Young, “Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate” (Oxford UP, 2013)</title>
      <description>In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as Dr. Ernest P. Young shows in his fascinating exploration of this issue in his Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate (Oxford University Press, 2013). In this well-researched work, Dr. Young shows why many Catholics missionaries, including those who were not French, were willing to look to French protection in China, and how that impeded the growth of an indigenous, acculturated church. Dr. Young also tells the fascinating story of how a few missionaries, sympathetic to Chinese aspirations and wishing to build a truly Chinese Catholic Church, worked with the Vatican in an attempt to undermine the French Protectorate. As readers of this fine book will find, the merely partial success of this project has echoes that still reverberate in China today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 08 Dec 2014 13:01:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as Dr. Ernest P.</itunes:subtitle>
      <itunes:summary>In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as Dr. Ernest P. Young shows in his fascinating exploration of this issue in his Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate (Oxford University Press, 2013). In this well-researched work, Dr. Young shows why many Catholics missionaries, including those who were not French, were willing to look to French protection in China, and how that impeded the growth of an indigenous, acculturated church. Dr. Young also tells the fascinating story of how a few missionaries, sympathetic to Chinese aspirations and wishing to build a truly Chinese Catholic Church, worked with the Vatican in an attempt to undermine the French Protectorate. As readers of this fine book will find, the merely partial success of this project has echoes that still reverberate in China today.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In theory, Christian missionaries plan only on working in a country until an indigenous leadership can take over management of the church. Theory is one thing, but practice is quite another, as <a href="https://lareviewofbooks.org/author/ernest-p-young">Dr. Ernest P. Young</a> shows in his fascinating exploration of this issue in his <a href="http://www.amazon.com/dp/0199924627/?tag=newbooinhis-20">Ecclesiastical Colony: China’s Catholic Church and the French Religious Protectorate</a> (Oxford University Press, 2013). In this well-researched work, Dr. Young shows why many Catholics missionaries, including those who were not French, were willing to look to French protection in China, and how that impeded the growth of an indigenous, acculturated church. Dr. Young also tells the fascinating story of how a few missionaries, sympathetic to Chinese aspirations and wishing to build a truly Chinese Catholic Church, worked with the Vatican in an attempt to undermine the French Protectorate. As readers of this fine book will find, the merely partial success of this project has echoes that still reverberate in China today.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3584</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=196]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN8841712573.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Albert Park and David Yoo, eds., “Encountering Modernity: Christianity in East Asia and Asian America” (University of Hawaii Press, 2014)</title>
      <description>Modernity and religion have often been seen as fundamentally at odds. However, the articles in Encountering Modernity: Christianity in East Asia and Asian America (University of Hawaii Press, 2014 ), edited by Albert L. Park and David K. Yoo, argue that Protestant Christianity has played an important role in how East Asians understood and adapted to the modern world. In particular, these articles focus on locating Christianity within East Asian political, economic, and social contexts and analyzing how Protestantism interacted with these different spheres of human activity. Articles in this anthology cover China, Japan, Korea, and Taiwan, as well as Americans who claim descent from these nations, from the late nineteenth century to the present day, covering such diverse topics as Korean megachurches, Christianity and nationalism in wartime Japan, and social networks in south China. As such, this volume offers a great deal not only those who study Christianity, but to anyone interested in learning more about East Asian history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 10 Sep 2014 13:26:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Modernity and religion have often been seen as fundamentally at odds. However, the articles in Encountering Modernity: Christianity in East Asia and Asian America (University of Hawaii Press, 2014 ), edited by Albert L. Park and David K. Yoo,</itunes:subtitle>
      <itunes:summary>Modernity and religion have often been seen as fundamentally at odds. However, the articles in Encountering Modernity: Christianity in East Asia and Asian America (University of Hawaii Press, 2014 ), edited by Albert L. Park and David K. Yoo, argue that Protestant Christianity has played an important role in how East Asians understood and adapted to the modern world. In particular, these articles focus on locating Christianity within East Asian political, economic, and social contexts and analyzing how Protestantism interacted with these different spheres of human activity. Articles in this anthology cover China, Japan, Korea, and Taiwan, as well as Americans who claim descent from these nations, from the late nineteenth century to the present day, covering such diverse topics as Korean megachurches, Christianity and nationalism in wartime Japan, and social networks in south China. As such, this volume offers a great deal not only those who study Christianity, but to anyone interested in learning more about East Asian history.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Modernity and religion have often been seen as fundamentally at odds. However, the articles in Encountering Modernity: Christianity in East Asia and Asian America (University of Hawaii Press, 2014 ), edited by <a href="http://www.cmc.edu/academic/faculty/profile.php?Fac=510">Albert L. Park</a> and <a href="http://www.asianam.ucla.edu/people/david-k-yoo">David K. Yoo</a>, argue that Protestant Christianity has played an important role in how East Asians understood and adapted to the modern world. In particular, these articles focus on locating Christianity within East Asian political, economic, and social contexts and analyzing how Protestantism interacted with these different spheres of human activity. Articles in this anthology cover China, Japan, Korea, and Taiwan, as well as Americans who claim descent from these nations, from the late nineteenth century to the present day, covering such diverse topics as Korean megachurches, Christianity and nationalism in wartime Japan, and social networks in south China. As such, this volume offers a great deal not only those who study Christianity, but to anyone interested in learning more about East Asian history.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4698</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/christianstudies/?p=144]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2211989538.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Nicholas Harkness, “Songs of Seoul” (University of California Press, 2013)</title>
      <description>In Songs of Seoul: An Ethnography of Voice and Voicing in Christian South Korea (University of California Press, 2013), Nicholas Harkness explores the human voice as an instrument, and object, and an emblem in a rich ethnography of songak in Christian South Korea. In Songs of Seoul, the voice is deeply embodied. It is also shaped by an aesthetics of progress, as songak singers cultivate a “clean” voice that becomes an emblem for that progress in terms of Christian and national advancement. Part 1 of the book introduces readers to the vocal practices enacted by songak singers to cultivate clean voices, situating these practices in the histories and spaces from which they emerge and considering the relationship between singing and evangelism in modern Korea. Part 2 considers the voice as a nexus of social relations, considering how singers navigate between church and university, home and abroad, peers and superiors. It analyzes the (simultaneously public and intimate) ritual performances of songak singing, paying special attention to the role of singing in creating affective bonds among members of Christian Korean communities. Harkness’s book is an inspiring, thoughtful ethnography that contributes to a wide range of fields, and will be of special interest to anyone who enjoys reading about modern Korea, sound studies, music history, religion, and performance studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 06 May 2014 11:09:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In Songs of Seoul: An Ethnography of Voice and Voicing in Christian South Korea (University of California Press, 2013), Nicholas Harkness explores the human voice as an instrument, and object, and an emblem in a rich ethnography of songak in Christian ...</itunes:subtitle>
      <itunes:summary>In Songs of Seoul: An Ethnography of Voice and Voicing in Christian South Korea (University of California Press, 2013), Nicholas Harkness explores the human voice as an instrument, and object, and an emblem in a rich ethnography of songak in Christian South Korea. In Songs of Seoul, the voice is deeply embodied. It is also shaped by an aesthetics of progress, as songak singers cultivate a “clean” voice that becomes an emblem for that progress in terms of Christian and national advancement. Part 1 of the book introduces readers to the vocal practices enacted by songak singers to cultivate clean voices, situating these practices in the histories and spaces from which they emerge and considering the relationship between singing and evangelism in modern Korea. Part 2 considers the voice as a nexus of social relations, considering how singers navigate between church and university, home and abroad, peers and superiors. It analyzes the (simultaneously public and intimate) ritual performances of songak singing, paying special attention to the role of singing in creating affective bonds among members of Christian Korean communities. Harkness’s book is an inspiring, thoughtful ethnography that contributes to a wide range of fields, and will be of special interest to anyone who enjoys reading about modern Korea, sound studies, music history, religion, and performance studies.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In <a href="http://www.amazon.com/dp/0520276531/?tag=newbooinhis-20">Songs of Seoul: An Ethnography of Voice and Voicing in Christian South Korea</a> (University of California Press, 2013), <a href="http://korea.fas.harvard.edu/directory/nicholas-harkness">Nicholas Harkness</a> explores the human voice as an instrument, and object, and an emblem in a rich ethnography of songak in Christian South Korea. In Songs of Seoul, the voice is deeply embodied. It is also shaped by an aesthetics of progress, as songak singers cultivate a “clean” voice that becomes an emblem for that progress in terms of Christian and national advancement. Part 1 of the book introduces readers to the vocal practices enacted by songak singers to cultivate clean voices, situating these practices in the histories and spaces from which they emerge and considering the relationship between singing and evangelism in modern Korea. Part 2 considers the voice as a nexus of social relations, considering how singers navigate between church and university, home and abroad, peers and superiors. It analyzes the (simultaneously public and intimate) ritual performances of songak singing, paying special attention to the role of singing in creating affective bonds among members of Christian Korean communities. Harkness’s book is an inspiring, thoughtful ethnography that contributes to a wide range of fields, and will be of special interest to anyone who enjoys reading about modern Korea, sound studies, music history, religion, and performance studies.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3948</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1573]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7600200807.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Vincent Goossaert and David A. Palmer, “The Religious Question in Modern China” University of Chicago Press, 2011</title>
      <description>Social phenomena that some people like to call ‘religion’ has long shaped Chinese culture. In the twentieth century, defining the boundaries of what constitutes ‘religion’ has been central to the construction of a modern nation. In this far reaching book, The Religious Question in Modern China (University of Chicago Press, 2011), authors Vincent Goossaert, directeur d’etudes in Chinese religions at Ecole Pratique des Hautes Etudes, and David A. Palmer, professor in the Department of Sociology at the University of Hong Kong, help us tread the complex field of phenomena where ‘religion’ is the central question. The question is answered again and again by intellectuals, politicians, and practitioners each seeking their own objective in classifying particular social activities as religious or not. The authors lead us through the debates revolving around what various practices entailed and if they merit the classification ‘religion,’ such as athletic practices, lay Buddhist activity, traditional medicine, Confucian movements, self-cultivation, evangelic Christianity, dietary practices, and Falun Gong. Of course, the answer depends on who you asked and when. This rich book offers a detailed analysis of Chinese questions about religion, secularity, and modernity in a global world. It has garnered wide recognition and made an important contribution to the study of Chinese religions.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Mon, 28 Apr 2014 12:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Social phenomena that some people like to call ‘religion’ has long shaped Chinese culture. In the twentieth century, defining the boundaries of what constitutes ‘religion’ has been central to the construction of a modern nation.</itunes:subtitle>
      <itunes:summary>Social phenomena that some people like to call ‘religion’ has long shaped Chinese culture. In the twentieth century, defining the boundaries of what constitutes ‘religion’ has been central to the construction of a modern nation. In this far reaching book, The Religious Question in Modern China (University of Chicago Press, 2011), authors Vincent Goossaert, directeur d’etudes in Chinese religions at Ecole Pratique des Hautes Etudes, and David A. Palmer, professor in the Department of Sociology at the University of Hong Kong, help us tread the complex field of phenomena where ‘religion’ is the central question. The question is answered again and again by intellectuals, politicians, and practitioners each seeking their own objective in classifying particular social activities as religious or not. The authors lead us through the debates revolving around what various practices entailed and if they merit the classification ‘religion,’ such as athletic practices, lay Buddhist activity, traditional medicine, Confucian movements, self-cultivation, evangelic Christianity, dietary practices, and Falun Gong. Of course, the answer depends on who you asked and when. This rich book offers a detailed analysis of Chinese questions about religion, secularity, and modernity in a global world. It has garnered wide recognition and made an important contribution to the study of Chinese religions.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Social phenomena that some people like to call ‘religion’ has long shaped Chinese culture. In the twentieth century, defining the boundaries of what constitutes ‘religion’ has been central to the construction of a modern nation. In this far reaching book,<a href="http://www.amazon.com/dp/022600533X/?tag=newbooinhis-20"> The Religious Question in Modern China</a> (University of Chicago Press, 2011), authors <a href="http://www.ephe.sorbonne.fr/annuaire-de-la-recherche/vgoossaert.html">Vincent Goossaert</a>, directeur d’etudes in Chinese religions at Ecole Pratique des Hautes Etudes, and <a href="http://www.sociodep.hku.hk/html/ppl_teach_palmer.htm">David A. Palmer</a>, professor in the Department of Sociology at the University of Hong Kong, help us tread the complex field of phenomena where ‘religion’ is the central question. The question is answered again and again by intellectuals, politicians, and practitioners each seeking their own objective in classifying particular social activities as religious or not. The authors lead us through the debates revolving around what various practices entailed and if they merit the classification ‘religion,’ such as athletic practices, lay Buddhist activity, traditional medicine, Confucian movements, self-cultivation, evangelic Christianity, dietary practices, and Falun Gong. Of course, the answer depends on who you asked and when. This rich book offers a detailed analysis of Chinese questions about religion, secularity, and modernity in a global world. It has garnered wide <a href="http://www.asian-studies.org/publications/book-prizes-levenson.htm">recognition</a> and made an important contribution to the study of Chinese religions.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>6068</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=511]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN7781273926.mp3?updated=1543456067" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Robert Yelle, “The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India” (Oxford UP, 2012)</title>
      <description>What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration.
Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 19 Nov 2013 18:18:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in B...</itunes:subtitle>
      <itunes:summary>What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. Robert Yelle, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration.
Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the nature of secularization? How distant are we from the magical world of the past? Perhaps, we are not as far as many people think. In the fascinating new book, <a href="http://www.amazon.com/dp/0199925011/?tag=newbooinhis-20">The Language of Disenchantment: Protestant Literalism and Colonial Discourse in British India</a> (Oxford University Press, 2012), we witness some of the discursive practices formulating the Christian myth of disenchantment. <a href="http://www.memphis.edu/history/bios/bio_yelle.htm">Robert Yelle</a>, Assistant Professor of History at the University of Memphis, aims to pull up some of the religious roots of secularism by highlighting the Christian dimensions of colonialism. He achieves this through an examination of colonial British attitudes toward Hinduism and delineates several Protestant projects that assert an ideal monotheism. British colonial discourse in India was integrally tied to religious reform and located false belief in linguistic diversity. Verbal idolatry was specifically addressed through efforts of codification and transliteration.</p><p>Overall, Yelle’s work on British critiques of South Asian mythological, ritual, linguistic, and legal traditions offer new insights on modernity, secularization, religious literalism, and colonialism. We also discussed The Language of Disenchantment is reflective of Yelle’s interest in semiotics, which he addressed more explicitly in another new book, Semiotics of Religion: Signs of the Sacred in History (Bloomsbury, 2013). In our conversation we discussed Orientalism, Modernity, Hindu mythology, literary versus oral cultures, Max Muller, magical dimension of ritual, Christian critiques of Jewish law, scripturalism, mantras, and print culture.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4115</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=404]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN1292193806.mp3?updated=1543456734" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Henrietta Harrison, “The Missionary’s Curse and Other Tales from a Chinese Catholic Village” (University of California Press, 2013)</title>
      <description>Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles. You will also find a wonderfully rich account of three centuries of...
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 10 Oct 2013 13:23:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles.</itunes:subtitle>
      <itunes:summary>Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles. You will also find a wonderfully rich account of three centuries of...
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Henrietta Harrison‘s new book is the work of a gifted storyteller. In its pages, the reader will find Boxers getting drunk on communion wine, wolf apparitions, people waking up from the dead, ballads about seasickness, and flying bicycles. You will also find a wonderfully rich account of three centuries of...</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3794</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/eastasianstudies/?p=1226]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN2421489592.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Elizabeth Foster, “Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal, 1880-1940” (Stanford University Press, 2013)</title>
      <description>How did French colonial administrators, missionaries, and different groups of Africans interact with one another in colonial Senegal? In her new book, Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal, 1880-1940 (Stanford University Press, 2013), historian Elizabeth Foster draws on a wealth of archival material to reveal the interests and negotiations of key powerbrokers in the colony from the end of the nineteenth century through the first half of the twentieth. Emphasizing the heterogeneity of French rule and the significance of local agency in its various forms, Foster interrogates the relationship between metropole and colony while exploring a religious landscape in Senegal that included French, African, and metis Catholics; Muslims; and animists.
The book’s chapters explore a variety of fascinating themes and events, from a scandal involving a nun accused of becoming pregnant in 1886, to the trial of an African accused of murdering a Wolof agent of the French empire, to the impact of the First World War and the Popular Front in colonial Senegal. Rethinking French republicanism, laicite, and assimilation in their colonial manifestations during the Third Republic, Faith in Empire has much to offer readers interested in debates about the imperial past and its legacies; historical and contemporary struggles over secularism; and the complicated relationship between religion and politics in France.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Wed, 26 Jun 2013 13:44:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>How did French colonial administrators, missionaries, and different groups of Africans interact with one another in colonial Senegal? In her new book, Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal,</itunes:subtitle>
      <itunes:summary>How did French colonial administrators, missionaries, and different groups of Africans interact with one another in colonial Senegal? In her new book, Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal, 1880-1940 (Stanford University Press, 2013), historian Elizabeth Foster draws on a wealth of archival material to reveal the interests and negotiations of key powerbrokers in the colony from the end of the nineteenth century through the first half of the twentieth. Emphasizing the heterogeneity of French rule and the significance of local agency in its various forms, Foster interrogates the relationship between metropole and colony while exploring a religious landscape in Senegal that included French, African, and metis Catholics; Muslims; and animists.
The book’s chapters explore a variety of fascinating themes and events, from a scandal involving a nun accused of becoming pregnant in 1886, to the trial of an African accused of murdering a Wolof agent of the French empire, to the impact of the First World War and the Popular Front in colonial Senegal. Rethinking French republicanism, laicite, and assimilation in their colonial manifestations during the Third Republic, Faith in Empire has much to offer readers interested in debates about the imperial past and its legacies; historical and contemporary struggles over secularism; and the complicated relationship between religion and politics in France.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>How did French colonial administrators, missionaries, and different groups of Africans interact with one another in colonial Senegal? In her new book, <a href="http://www.amazon.com/dp/0804783802/?tag=newbooinhis-20">Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal, 1880-1940</a> (Stanford University Press, 2013), historian <a href="http://ase.tufts.edu/history/faculty/foster.asp">Elizabeth Foster</a> draws on a wealth of archival material to reveal the interests and negotiations of key powerbrokers in the colony from the end of the nineteenth century through the first half of the twentieth. Emphasizing the heterogeneity of French rule and the significance of local agency in its various forms, Foster interrogates the relationship between metropole and colony while exploring a religious landscape in Senegal that included French, African, and metis Catholics; Muslims; and animists.</p><p>The book’s chapters explore a variety of fascinating themes and events, from a scandal involving a nun accused of becoming pregnant in 1886, to the trial of an African accused of murdering a Wolof agent of the French empire, to the impact of the First World War and the Popular Front in colonial Senegal. Rethinking French republicanism, laicite, and assimilation in their colonial manifestations during the Third Republic, Faith in Empire has much to offer readers interested in debates about the imperial past and its legacies; historical and contemporary struggles over secularism; and the complicated relationship between religion and politics in France.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>4749</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/frenchstudies/?p=61]]></guid>
      <enclosure url="https://traffic.megaphone.fm/NBN6863059731.mp3" length="0" type="audio/mpeg"/>
    </item>
    <item>
      <title>Thomas David DuBois, “Religion and the Making of Modern East Asia” (Cambridge University Press, 2011)</title>
      <description>Do historians of East Asia sufficiently account for the role of religious communities in the construction of history? Of course, there are histories of the Taiping Rebellion, and groups like Soka Gakkai or Falungong. But have historians probed how these movements have shaped the history of China and Japan more generally? Thomas David DuBois, Senior Research Fellow at Australian National University, argues that religion forcefully shaped the social, political, military, and economic dimensions of modern East Asia. In his new book, Religion and the Making of Modern East Asia (Cambridge University Press, 2011), DuBois explores a variety of religious actors and groups who were influential from the fourteenth century until today. The book outlines both continuing characteristics, such as Chinese millenarian movements and heresies, Japanese temples and funerals, Zen Buddhism and the Samurai, and also key events, including Matteo Ricci’s efforts in China, the Buddhist danka system, the Boxer Uprising, D.T. Suzuki, and the Dalai Lama. DuBois also explores how East Asian religions are transforming in a globalizing world and the effects the will have on the future of East Asia. During our too brief conversation we discussed Zhu Yuanzhang, the success and failures of Christian Missionaries, Buddhism and Shinto in the Tokugawa and Meiji periods, the diversity of Japanese Buddhisms, the Chinese Communist Party’s position on religion, and new religious movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Thu, 13 Dec 2012 21:57:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Do historians of East Asia sufficiently account for the role of religious communities in the construction of history? Of course, there are histories of the Taiping Rebellion, and groups like Soka Gakkai or Falungong.</itunes:subtitle>
      <itunes:summary>Do historians of East Asia sufficiently account for the role of religious communities in the construction of history? Of course, there are histories of the Taiping Rebellion, and groups like Soka Gakkai or Falungong. But have historians probed how these movements have shaped the history of China and Japan more generally? Thomas David DuBois, Senior Research Fellow at Australian National University, argues that religion forcefully shaped the social, political, military, and economic dimensions of modern East Asia. In his new book, Religion and the Making of Modern East Asia (Cambridge University Press, 2011), DuBois explores a variety of religious actors and groups who were influential from the fourteenth century until today. The book outlines both continuing characteristics, such as Chinese millenarian movements and heresies, Japanese temples and funerals, Zen Buddhism and the Samurai, and also key events, including Matteo Ricci’s efforts in China, the Buddhist danka system, the Boxer Uprising, D.T. Suzuki, and the Dalai Lama. DuBois also explores how East Asian religions are transforming in a globalizing world and the effects the will have on the future of East Asia. During our too brief conversation we discussed Zhu Yuanzhang, the success and failures of Christian Missionaries, Buddhism and Shinto in the Tokugawa and Meiji periods, the diversity of Japanese Buddhisms, the Chinese Communist Party’s position on religion, and new religious movements.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Do historians of East Asia sufficiently account for the role of religious communities in the construction of history? Of course, there are histories of the Taiping Rebellion, and groups like Soka Gakkai or Falungong. But have historians probed how these movements have shaped the history of China and Japan more generally? <a href="http://thomasdaviddubois.wordpress.com/">Thomas David DuBois</a>, Senior Research Fellow at Australian National University, argues that religion forcefully shaped the social, political, military, and economic dimensions of modern East Asia. In his new book, <a href="http://www.amazon.com/dp/1107400406/?tag=newbooinhis-20">Religion and the Making of Modern East Asia</a> (Cambridge University Press, 2011), DuBois explores a variety of religious actors and groups who were influential from the fourteenth century until today. The book outlines both continuing characteristics, such as Chinese millenarian movements and heresies, Japanese temples and funerals, Zen Buddhism and the Samurai, and also key events, including Matteo Ricci’s efforts in China, the Buddhist danka system, the Boxer Uprising, D.T. Suzuki, and the Dalai Lama. DuBois also explores how East Asian religions are transforming in a globalizing world and the effects the will have on the future of East Asia. During our too brief conversation we discussed Zhu Yuanzhang, the success and failures of Christian Missionaries, Buddhism and Shinto in the Tokugawa and Meiji periods, the diversity of Japanese Buddhisms, the Chinese Communist Party’s position on religion, and new religious movements.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3744</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/religion/?p=233]]></guid>
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    <item>
      <title>Jenny Trinitapoli and Alexander Weinreb, “Religion and AIDS in Africa” (Oxford UP, 2012)</title>
      <description>The liberal media in the Western World takes a firm line on how two of the big issues facing Africa intersect – bluntly speaking Africa’s high levels of religiosity have contributed substantially to its high levels of HIV infection. Religion and AIDS in Africa (Oxford UP, 2012), however, tells a different story, and one based upon an impressive amount of data.
For a start, the story that the authors tell is far more nuanced than this broad-brush representation of how religion has impacted HIV and AIDS in sub-Saharan Africa. In places it has aggravated infection rates and in others it has led to lower levels, for instance through emphasising sex within marriage and through education. Often the picture depends far more upon the message being put out by particular religious leaders in particular villages than the niceties of any Islamic or Christian doctrine.
Jenny Trinitapoli and Alex Weinreb also treat AIDS and HIV in a far more holistic way than simply talking about infection rates. They look at the impact of religion on care for the ill, on the intersection between religion and traditional medicine, and the role that stigma has to play.
The result is a very serious book about a very serious subject, packed full of insight, data and analysis. It deserves to be widely read by those interested in how HIV and AIDS have impacted.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 16 Oct 2012 18:42:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>The liberal media in the Western World takes a firm line on how two of the big issues facing Africa intersect – bluntly speaking Africa’s high levels of religiosity have contributed substantially to its high levels of HIV infection.</itunes:subtitle>
      <itunes:summary>The liberal media in the Western World takes a firm line on how two of the big issues facing Africa intersect – bluntly speaking Africa’s high levels of religiosity have contributed substantially to its high levels of HIV infection. Religion and AIDS in Africa (Oxford UP, 2012), however, tells a different story, and one based upon an impressive amount of data.
For a start, the story that the authors tell is far more nuanced than this broad-brush representation of how religion has impacted HIV and AIDS in sub-Saharan Africa. In places it has aggravated infection rates and in others it has led to lower levels, for instance through emphasising sex within marriage and through education. Often the picture depends far more upon the message being put out by particular religious leaders in particular villages than the niceties of any Islamic or Christian doctrine.
Jenny Trinitapoli and Alex Weinreb also treat AIDS and HIV in a far more holistic way than simply talking about infection rates. They look at the impact of religion on care for the ill, on the intersection between religion and traditional medicine, and the role that stigma has to play.
The result is a very serious book about a very serious subject, packed full of insight, data and analysis. It deserves to be widely read by those interested in how HIV and AIDS have impacted.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>The liberal media in the Western World takes a firm line on how two of the big issues facing Africa intersect – bluntly speaking Africa’s high levels of religiosity have contributed substantially to its high levels of HIV infection. <a href="http://www.amazon.com/dp/0195335945/?tag=newbooinhis-20">Religion and AIDS in Africa</a> (Oxford UP, 2012), however, tells a different story, and one based upon an impressive amount of data.</p><p>For a start, the story that the authors tell is far more nuanced than this broad-brush representation of how religion has impacted HIV and AIDS in sub-Saharan Africa. In places it has aggravated infection rates and in others it has led to lower levels, for instance through emphasising sex within marriage and through education. Often the picture depends far more upon the message being put out by particular religious leaders in particular villages than the niceties of any Islamic or Christian doctrine.</p><p><a href="http://www.pop.psu.edu/directory/jat28">Jenny Trinitapoli</a> and <a href="https://sites.google.com/site/weinrebim/">Alex Weinreb</a> also treat AIDS and HIV in a far more holistic way than simply talking about infection rates. They look at the impact of religion on care for the ill, on the intersection between religion and traditional medicine, and the role that stigma has to play.</p><p>The result is a very serious book about a very serious subject, packed full of insight, data and analysis. It deserves to be widely read by those interested in how HIV and AIDS have impacted.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>2921</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/africanstudies/?p=186]]></guid>
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      <title>Jason  Josephson, “The Invention of Religion in Japan” (University of Chicago Press, 2012)</title>
      <description>In 1853, the Japanese were required to consider what the word religion meant when western powers compelled the Tokugawa government to ensure freedom of religion to Christian missionaries. The challenge this request posed was based on the fact that prior to the nineteenth century Japanese language had no parallel terminology for the category of religion. In The Invention of Religion in Japan (University of Chicago Press, 2012), Jason Josephson, Assistant Professor of Religion at Williams College, delineates a genealogy of the Japanese construction of the category of religion, which was catalyzed by this political encounter between East and West. Josephson argues that opposed to the common notion that religion is an ethnographic or academic creation that we can place religion through diplomatic and legal discourses that invent or manufacture an identifiable, yet elastic, category. Prior to this political demand, contact between different Japanese and western social groups were discussed in bilateral descriptions of orthodoxy and heresy, either from a Christian or Buddhist perspective. Added to this developing understanding of terminology were the influences of western science, the negotiation of local practices, and the rise of nationalism. The Japanese depiction of Shinto poses the greatest challenge to customary notions of religion because it is described as a national or political science that is markedly nonreligious. Overall, Josephson demonstrates that in the defining of legal and social categories there was a trinary creation of religion, superstition, and the secular. In our conversation we discuss theocentric and heirocentric definitions of “religion,” the role of the demonic, heresy, varieties of Shinto, theories of secularization, superstition, civilizing projects, personal interior belief versus external behavior, and the institutional confirmation of these beliefs in legal contexts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Sat, 13 Oct 2012 15:00:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>In 1853, the Japanese were required to consider what the word religion meant when western powers compelled the Tokugawa government to ensure freedom of religion to Christian missionaries. The challenge this request posed was based on the fact that prio...</itunes:subtitle>
      <itunes:summary>In 1853, the Japanese were required to consider what the word religion meant when western powers compelled the Tokugawa government to ensure freedom of religion to Christian missionaries. The challenge this request posed was based on the fact that prior to the nineteenth century Japanese language had no parallel terminology for the category of religion. In The Invention of Religion in Japan (University of Chicago Press, 2012), Jason Josephson, Assistant Professor of Religion at Williams College, delineates a genealogy of the Japanese construction of the category of religion, which was catalyzed by this political encounter between East and West. Josephson argues that opposed to the common notion that religion is an ethnographic or academic creation that we can place religion through diplomatic and legal discourses that invent or manufacture an identifiable, yet elastic, category. Prior to this political demand, contact between different Japanese and western social groups were discussed in bilateral descriptions of orthodoxy and heresy, either from a Christian or Buddhist perspective. Added to this developing understanding of terminology were the influences of western science, the negotiation of local practices, and the rise of nationalism. The Japanese depiction of Shinto poses the greatest challenge to customary notions of religion because it is described as a national or political science that is markedly nonreligious. Overall, Josephson demonstrates that in the defining of legal and social categories there was a trinary creation of religion, superstition, and the secular. In our conversation we discuss theocentric and heirocentric definitions of “religion,” the role of the demonic, heresy, varieties of Shinto, theories of secularization, superstition, civilizing projects, personal interior belief versus external behavior, and the institutional confirmation of these beliefs in legal contexts.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>In 1853, the Japanese were required to consider what the word religion meant when western powers compelled the Tokugawa government to ensure freedom of religion to Christian missionaries. The challenge this request posed was based on the fact that prior to the nineteenth century Japanese language had no parallel terminology for the category of religion. In <a href="http://www.amazon.com/dp/0226412342/?tag=newbooinhis-20">The Invention of Religion in Japan</a> (University of Chicago Press, 2012), <a href="http://religion.williams.edu/faculty/jason-josephson">Jason Josephson</a>, Assistant Professor of Religion at Williams College, delineates a genealogy of the Japanese construction of the category of religion, which was catalyzed by this political encounter between East and West. Josephson argues that opposed to the common notion that religion is an ethnographic or academic creation that we can place religion through diplomatic and legal discourses that invent or manufacture an identifiable, yet elastic, category. Prior to this political demand, contact between different Japanese and western social groups were discussed in bilateral descriptions of orthodoxy and heresy, either from a Christian or Buddhist perspective. Added to this developing understanding of terminology were the influences of western science, the negotiation of local practices, and the rise of nationalism. The Japanese depiction of Shinto poses the greatest challenge to customary notions of religion because it is described as a national or political science that is markedly nonreligious. Overall, Josephson demonstrates that in the defining of legal and social categories there was a trinary creation of religion, superstition, and the secular. In our conversation we discuss theocentric and heirocentric definitions of “religion,” the role of the demonic, heresy, varieties of Shinto, theories of secularization, superstition, civilizing projects, personal interior belief versus external behavior, and the institutional confirmation of these beliefs in legal contexts.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
      </content:encoded>
      <itunes:duration>3983</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
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      <title>Susan Harris, “God’s Arbiters: Americans and the Philippines, 1898-1902” (Oxford UP, 2011)</title>
      <description>Mark Twain called it “pious hypocrisies.” President McKinley called it “civilizing and Christianizing.” Both were referring to the U.S. annexation of the Philippines in 1899. Susan K. Harris‘ latest book, God’s Arbiters: Americans and the Philippines, 1898-1902 (New York: Oxford University Press, 2011) targets the religious references in McKinley’s and Twain’s comments, assessing the role of religious rhetoric in the national and international debates over America’s global mission at the turn into the 20th century. She points out that no matter which side Americans took, all assumed that the U.S. was founded in Protestant Christian principles. Harris probes the ramifications of this assumption, drawing on documents ranging from Noah Webster’s 1832 History of the United States through Congressional speeches and newspaper articles, to In His Steps, the 1896 novel that asked “What Would Jesus Do?” Throughout, she offers a provocative reading both of the debates’ religious framework and of the evolution of Christian national identity within the U.S. She also moves outside U.S. geopolitical boundaries, reviewing responses to the Americans’ venture into global imperialism among Europeans, Latin Americans, and Filipinos. Harris works through key voices, including Twain, U.S. Senators Albert Beveridge and Benjamin Tillman; Filipino nationalists Emilio Aguinaldo and Apolinario Mabini; Latin American nationalists JosÃ© MartÃ­, JosÃ© Enrique RodÃ³, and RubÃ©n DarÃ­o; and the voices of Americans who wrote poems, essays, and letters either endorsing or protesting America’s plunge into colonialism. This book matters: in the process of uncovering the past, Harris shows us the roots of current debates over textbooks, Christian nationalism, and U.S. global imaging.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 22 May 2012 15:51:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>Mark Twain called it “pious hypocrisies.” President McKinley called it “civilizing and Christianizing.” Both were referring to the U.S. annexation of the Philippines in 1899. Susan K. Harris‘ latest book, God’s Arbiters: Americans and the Philippines,</itunes:subtitle>
      <itunes:summary>Mark Twain called it “pious hypocrisies.” President McKinley called it “civilizing and Christianizing.” Both were referring to the U.S. annexation of the Philippines in 1899. Susan K. Harris‘ latest book, God’s Arbiters: Americans and the Philippines, 1898-1902 (New York: Oxford University Press, 2011) targets the religious references in McKinley’s and Twain’s comments, assessing the role of religious rhetoric in the national and international debates over America’s global mission at the turn into the 20th century. She points out that no matter which side Americans took, all assumed that the U.S. was founded in Protestant Christian principles. Harris probes the ramifications of this assumption, drawing on documents ranging from Noah Webster’s 1832 History of the United States through Congressional speeches and newspaper articles, to In His Steps, the 1896 novel that asked “What Would Jesus Do?” Throughout, she offers a provocative reading both of the debates’ religious framework and of the evolution of Christian national identity within the U.S. She also moves outside U.S. geopolitical boundaries, reviewing responses to the Americans’ venture into global imperialism among Europeans, Latin Americans, and Filipinos. Harris works through key voices, including Twain, U.S. Senators Albert Beveridge and Benjamin Tillman; Filipino nationalists Emilio Aguinaldo and Apolinario Mabini; Latin American nationalists JosÃ© MartÃ­, JosÃ© Enrique RodÃ³, and RubÃ©n DarÃ­o; and the voices of Americans who wrote poems, essays, and letters either endorsing or protesting America’s plunge into colonialism. This book matters: in the process of uncovering the past, Harris shows us the roots of current debates over textbooks, Christian nationalism, and U.S. global imaging.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>Mark Twain called it “pious hypocrisies.” President McKinley called it “civilizing and Christianizing.” Both were referring to the U.S. annexation of the Philippines in 1899. <a href="http://distinguishedprofessors.ku.edu/professor/harris-s/harris-s.shtml">Susan K. Harris</a>‘ latest book, <a href="http://www.amazon.com/dp/0199740100/?tag=newbooinhis-20">God’s Arbiters: Americans and the Philippines, 1898-1902</a> (New York: Oxford University Press, 2011) targets the religious references in McKinley’s and Twain’s comments, assessing the role of religious rhetoric in the national and international debates over America’s global mission at the turn into the 20th century. She points out that no matter which side Americans took, all assumed that the U.S. was founded in Protestant Christian principles. Harris probes the ramifications of this assumption, drawing on documents ranging from Noah Webster’s 1832 History of the United States through Congressional speeches and newspaper articles, to In His Steps, the 1896 novel that asked “What Would Jesus Do?” Throughout, she offers a provocative reading both of the debates’ religious framework and of the evolution of Christian national identity within the U.S. She also moves outside U.S. geopolitical boundaries, reviewing responses to the Americans’ venture into global imperialism among Europeans, Latin Americans, and Filipinos. Harris works through key voices, including Twain, U.S. Senators Albert Beveridge and Benjamin Tillman; Filipino nationalists Emilio Aguinaldo and Apolinario Mabini; Latin American nationalists JosÃ© MartÃ­, JosÃ© Enrique RodÃ³, and RubÃ©n DarÃ­o; and the voices of Americans who wrote poems, essays, and letters either endorsing or protesting America’s plunge into colonialism. This book matters: in the process of uncovering the past, Harris shows us the roots of current debates over textbooks, Christian nationalism, and U.S. global imaging.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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      <itunes:duration>3996</itunes:duration>
      <itunes:explicit>no</itunes:explicit>
      <guid isPermaLink="false"><![CDATA[http://newbooksnetwork.com/southasianstudies/?p=279]]></guid>
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      <title>Parna Sengupta, “Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal” (University of California Press, 2011)</title>
      <description>What is the relationship between religion, secularization, and education? Parna Sengupta, Associate Director of Introductory Studies at Stanford University, explores their connections as she reexamines the categories religion, empire, and modernity. In her new book, Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal (University of California Press, 2011), she challenges the myth that Western rule secularized non-Western societies. Pedagogy for Religion focuses on missionary schools and their influence in Bengal from roughly 1850 to the 1930s. Sengupta’s conclusions are drawn from reading what she calls the “mundane aspects of schooling,” rather than high religious discourse. The replication of religious, gender, and social identities, as they were established through textbooks, objects, language, and teachers, redefined modern definitions of Hindus, Muslims, and Christians. Altogether, Sengupta demonstrates that modern education effectively deepened the place of religion in colonial South Asia. However, this contemporary return to religion was not a “backward” or “irrational” resurgence of religious beliefs and practices. Religion was transformed into the carrier of modernity and education became the means for recreating religious identity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</description>
      <pubDate>Tue, 24 Jan 2012 22:33:00 -0000</pubDate>
      <itunes:episodeType>full</itunes:episodeType>
      <itunes:author>New Books Network</itunes:author>
      <itunes:subtitle>What is the relationship between religion, secularization, and education? Parna Sengupta, Associate Director of Introductory Studies at Stanford University, explores their connections as she reexamines the categories religion, empire, and modernity.</itunes:subtitle>
      <itunes:summary>What is the relationship between religion, secularization, and education? Parna Sengupta, Associate Director of Introductory Studies at Stanford University, explores their connections as she reexamines the categories religion, empire, and modernity. In her new book, Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal (University of California Press, 2011), she challenges the myth that Western rule secularized non-Western societies. Pedagogy for Religion focuses on missionary schools and their influence in Bengal from roughly 1850 to the 1930s. Sengupta’s conclusions are drawn from reading what she calls the “mundane aspects of schooling,” rather than high religious discourse. The replication of religious, gender, and social identities, as they were established through textbooks, objects, language, and teachers, redefined modern definitions of Hindus, Muslims, and Christians. Altogether, Sengupta demonstrates that modern education effectively deepened the place of religion in colonial South Asia. However, this contemporary return to religion was not a “backward” or “irrational” resurgence of religious beliefs and practices. Religion was transformed into the carrier of modernity and education became the means for recreating religious identity.
Learn more about your ad choices. Visit megaphone.fm/adchoices</itunes:summary>
      <content:encoded>
        <![CDATA[<p>What is the relationship between religion, secularization, and education? <a href="http://www.stanford.edu/dept/undergrad/ihum/fellows/bios/sengupta1.html">Parna Sengupta</a>, Associate Director of Introductory Studies at Stanford University, explores their connections as she reexamines the categories religion, empire, and modernity. In her new book, <a href="http://www.amazon.com/dp/0520268318/?tag=newbooinhis-20">Pedagogy for Religion: Missionary Education and the Fashioning of Hindus and Muslims in Bengal</a> (University of California Press, 2011), she challenges the myth that Western rule secularized non-Western societies. Pedagogy for Religion focuses on missionary schools and their influence in Bengal from roughly 1850 to the 1930s. Sengupta’s conclusions are drawn from reading what she calls the “mundane aspects of schooling,” rather than high religious discourse. The replication of religious, gender, and social identities, as they were established through textbooks, objects, language, and teachers, redefined modern definitions of Hindus, Muslims, and Christians. Altogether, Sengupta demonstrates that modern education effectively deepened the place of religion in colonial South Asia. However, this contemporary return to religion was not a “backward” or “irrational” resurgence of religious beliefs and practices. Religion was transformed into the carrier of modernity and education became the means for recreating religious identity.</p><p> </p><p>Learn more about your ad choices. Visit <a href="https://megaphone.fm/adchoices">megaphone.fm/adchoices</a></p>]]>
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