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]]> New Books Network marshallpoe@newbooksnetwork.com Katie Batza, "AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics" (UNC Press, 2025) This episode features a conversation with Dr. Katie Batza on their recently published book, AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics. Published by the University of North Carolina Press, AIDS in the Heartland demonstrates the unique collaborations of crop duster pilots, church van drivers, nuns, tribal leaders, and synagogue ladies in places such as decommissioned convents, backyard barbecues, high school gyms, and city parks that fostered loud, radical queer politics and homonormative strategies alike. As a result, Batza contends with the respectability of the heart of the nation and how it prevails as core values in national LBGTQ political strategies today. Histories of AIDS in the United States typically regard San Francisco and New York to be the epicenters of the crisis. The Midwest, if considered at all, appears as a footnote to the social, medical, and political struggles of coastal queer communities and communities of color. But the US heartland cultivated its own distinct strategies for survival that became the surprising and lasting blueprint for LGBTQ politics today. Though AIDS cases were relatively low compared to the coasts, the conservative political and religious landscape, lack of medical infrastructure, and diffuse gay communities brought Midwesterners together in unexpected ways. Unearthing this complex story, health activism expert Katie Batza masterfully illustrates the diversity, resilience, innovation, and influence of the Midwest’s responses to the AIDS epidemic. Katie Batza is chair of women, gender, and sexuality studies at the University of Kansas and the author of Before AIDS: Gay Health Politics in the 1970s. Their research explores the intersection of sexuality, health, and politics in the late 20th-century United States. Donna Doan Anderson is a research assistant professor in History at the University of Nebraska-Lincoln. Maile Aihua Young is a postdoctoral research fellow in the Department of Bioethics and Health Humanities at the University of Texas-Medical Branch. Sat, 02 May 2026 08:00:00 -0000 full New Books Network This episode features a conversation with Dr. Katie Batza on their recently published book, AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics. Published by the University of North Carolina Press, AIDS in the Heartland demonstrates the unique collaborations of crop duster pilots, church van drivers, nuns, tribal leaders, and synagogue ladies in places such as decommissioned convents, backyard barbecues, high school gyms, and city parks that fostered loud, radical queer politics and homonormative strategies alike. As a result, Batza contends with the respectability of the heart of the nation and how it prevails as core values in national LBGTQ political strategies today. Histories of AIDS in the United States typically regard San Francisco and New York to be the epicenters of the crisis. The Midwest, if considered at all, appears as a footnote to the social, medical, and political struggles of coastal queer communities and communities of color. But the US heartland cultivated its own distinct strategies for survival that became the surprising and lasting blueprint for LGBTQ politics today. Though AIDS cases were relatively low compared to the coasts, the conservative political and religious landscape, lack of medical infrastructure, and diffuse gay communities brought Midwesterners together in unexpected ways. Unearthing this complex story, health activism expert Katie Batza masterfully illustrates the diversity, resilience, innovation, and influence of the Midwest’s responses to the AIDS epidemic. Katie Batza is chair of women, gender, and sexuality studies at the University of Kansas and the author of Before AIDS: Gay Health Politics in the 1970s. Their research explores the intersection of sexuality, health, and politics in the late 20th-century United States. Donna Doan Anderson is a research assistant professor in History at the University of Nebraska-Lincoln. Maile Aihua Young is a postdoctoral research fellow in the Department of Bioethics and Health Humanities at the University of Texas-Medical Branch. This episode features a conversation with Dr. Katie Batza on their recently published book, AIDS in the Heartland: How Unlikely Coalitions Created a Blueprint for LGBTQ Politics. Published by the University of North Carolina Press, AIDS in the Heartland demonstrates the unique collaborations of crop duster pilots, church van drivers, nuns, tribal leaders, and synagogue ladies in places such as decommissioned convents, backyard barbecues, high school gyms, and city parks that fostered loud, radical queer politics and homonormative strategies alike. As a result, Batza contends with the respectability of the heart of the nation and how it prevails as core values in national LBGTQ political strategies today.

Histories of AIDS in the United States typically regard San Francisco and New York to be the epicenters of the crisis. The Midwest, if considered at all, appears as a footnote to the social, medical, and political struggles of coastal queer communities and communities of color. But the US heartland cultivated its own distinct strategies for survival that became the surprising and lasting blueprint for LGBTQ politics today. Though AIDS cases were relatively low compared to the coasts, the conservative political and religious landscape, lack of medical infrastructure, and diffuse gay communities brought Midwesterners together in unexpected ways. Unearthing this complex story, health activism expert Katie Batza masterfully illustrates the diversity, resilience, innovation, and influence of the Midwest’s responses to the AIDS epidemic.

Katie Batza is chair of women, gender, and sexuality studies at the University of Kansas and the author of Before AIDS: Gay Health Politics in the 1970s. Their research explores the intersection of sexuality, health, and politics in the late 20th-century United States.

Donna Doan Anderson is a research assistant professor in History at the University of Nebraska-Lincoln. Maile Aihua Young is a postdoctoral research fellow in the Department of Bioethics and Health Humanities at the University of Texas-Medical Branch.

]]> 2428 no Jason R. Young, "The Mask of Memory: White Racial Fantasy After the Civil War" (UNC Press, 2026) In the early twentieth century, a group of white writers, artists, and performers from the cultural hub of Charleston, South Carolina, created and curated a highly sanitized view of slavery. They imagined a once and future plantation society that would reestablish them as the proper heirs of the slave past. In the process, they crafted a set of dangerously durable and virulent stereotypes about slavery. Many of the sights and sounds that Americans associate with slavery are rooted in this grandiose historical myth. The image of the Big House, sitting atop carefully manicured rolling green hills, is in large part, a fantasy, as is the idea of the plantation as an expansive family home to chivalrous planters and content slaves. Jason R. Young explores the persistence of these myths and the historical memory of slavery by focusing on the elite white mythmakers who helped shape our understanding of slavery. Examining literature, art, and performance, Young interrogates both the power and the folly of these ideas. In uncovering their origins, The Mask of Memory: White Racial Fantasy After the Civil War (UNC Press, 2026) resists these racial fantasies and challenges their stubborn resurgence in our own time. You can find Jason Young at the University of Michigan website. Subscribe, like, follow, and rate Additions to the Archive with Sullivan Summer on Instagram, Substack, and wherever you get your podcasts. Fri, 01 May 2026 08:00:00 -0000 full New Books Network In the early twentieth century, a group of white writers, artists, and performers from the cultural hub of Charleston, South Carolina, created and curated a highly sanitized view of slavery. They imagined a once and future plantation society that would reestablish them as the proper heirs of the slave past. In the process, they crafted a set of dangerously durable and virulent stereotypes about slavery. Many of the sights and sounds that Americans associate with slavery are rooted in this grandiose historical myth. The image of the Big House, sitting atop carefully manicured rolling green hills, is in large part, a fantasy, as is the idea of the plantation as an expansive family home to chivalrous planters and content slaves. Jason R. Young explores the persistence of these myths and the historical memory of slavery by focusing on the elite white mythmakers who helped shape our understanding of slavery. Examining literature, art, and performance, Young interrogates both the power and the folly of these ideas. In uncovering their origins, The Mask of Memory: White Racial Fantasy After the Civil War (UNC Press, 2026) resists these racial fantasies and challenges their stubborn resurgence in our own time. You can find Jason Young at the University of Michigan website. Subscribe, like, follow, and rate Additions to the Archive with Sullivan Summer on Instagram, Substack, and wherever you get your podcasts. In the early twentieth century, a group of white writers, artists, and performers from the cultural hub of Charleston, South Carolina, created and curated a highly sanitized view of slavery. They imagined a once and future plantation society that would reestablish them as the proper heirs of the slave past. In the process, they crafted a set of dangerously durable and virulent stereotypes about slavery.

Many of the sights and sounds that Americans associate with slavery are rooted in this grandiose historical myth. The image of the Big House, sitting atop carefully manicured rolling green hills, is in large part, a fantasy, as is the idea of the plantation as an expansive family home to chivalrous planters and content slaves. Jason R. Young explores the persistence of these myths and the historical memory of slavery by focusing on the elite white mythmakers who helped shape our understanding of slavery. Examining literature, art, and performance, Young interrogates both the power and the folly of these ideas. In uncovering their origins, The Mask of Memory: White Racial Fantasy After the Civil War (UNC Press, 2026) resists these racial fantasies and challenges their stubborn resurgence in our own time.

You can find Jason Young at the University of Michigan website.

Subscribe, like, follow, and rate Additions to the Archive with Sullivan Summer on Instagram, Substack, and wherever you get your podcasts.

]]> 0 no Samira K. Mehta, "God Bless the Pill: The Surprising History of Contraception and Sexuality in American Religion" (UNC Press, 2026) Most people today understand contraception as central to women’s liberation, and when the birth control pill arrived in 1960, the media thought it would usher in a sexual revolution. But a surprising number of religious Americans in the mid-twentieth century also saw contraception as part of God’s plan—a tool to create happy, prosperous American families in the post–World War II era.In God Bless the Pill: The Surprising History of Contraception and Sexuality in American Religion (UNC Press, 2026), Dr. Samira K. Mehta traces the remarkable story of how mid-twentieth-century Catholic, Protestant, and Jewish voices promoted the use of birth control and made it more accessible for many Americans. They hoped birth control methods would curb divorce rates by encouraging sexually dynamic marriages and families unstrained by “too many” children—thereby creating a postwar upwardly mobile middle class. Religious leaders also promoted this understanding of the family as tied to Cold War capitalism and encouraged neither racial nor gender equity.But then came the backlash, both from the Right—which failed to anticipate the feminist potential of contraception—and from the Left, where women, particularly women of color, sought to ensure that birth control was a tool of liberation rather than one rooted in patriarchal and racial oppression. Ultimately, Dr. Mehta offers compelling new insights into the way religion accommodates itself to social, technological, and medical change. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Thu, 30 Apr 2026 08:00:00 -0000 full New Books Network Most people today understand contraception as central to women’s liberation, and when the birth control pill arrived in 1960, the media thought it would usher in a sexual revolution. But a surprising number of religious Americans in the mid-twentieth century also saw contraception as part of God’s plan—a tool to create happy, prosperous American families in the post–World War II era.In God Bless the Pill: The Surprising History of Contraception and Sexuality in American Religion (UNC Press, 2026), Dr. Samira K. Mehta traces the remarkable story of how mid-twentieth-century Catholic, Protestant, and Jewish voices promoted the use of birth control and made it more accessible for many Americans. They hoped birth control methods would curb divorce rates by encouraging sexually dynamic marriages and families unstrained by “too many” children—thereby creating a postwar upwardly mobile middle class. Religious leaders also promoted this understanding of the family as tied to Cold War capitalism and encouraged neither racial nor gender equity.But then came the backlash, both from the Right—which failed to anticipate the feminist potential of contraception—and from the Left, where women, particularly women of color, sought to ensure that birth control was a tool of liberation rather than one rooted in patriarchal and racial oppression. Ultimately, Dr. Mehta offers compelling new insights into the way religion accommodates itself to social, technological, and medical change. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Most people today understand contraception as central to women’s liberation, and when the birth control pill arrived in 1960, the media thought it would usher in a sexual revolution. But a surprising number of religious Americans in the mid-twentieth century also saw contraception as part of God’s plan—a tool to create happy, prosperous American families in the post–World War II era.
In God Bless the Pill: The Surprising History of Contraception and Sexuality in American Religion (UNC Press, 2026), Dr. Samira K. Mehta traces the remarkable story of how mid-twentieth-century Catholic, Protestant, and Jewish voices promoted the use of birth control and made it more accessible for many Americans. They hoped birth control methods would curb divorce rates by encouraging sexually dynamic marriages and families unstrained by “too many” children—thereby creating a postwar upwardly mobile middle class. Religious leaders also promoted this understanding of the family as tied to Cold War capitalism and encouraged neither racial nor gender equity.
But then came the backlash, both from the Right—which failed to anticipate the feminist potential of contraception—and from the Left, where women, particularly women of color, sought to ensure that birth control was a tool of liberation rather than one rooted in patriarchal and racial oppression. Ultimately, Dr. Mehta offers compelling new insights into the way religion accommodates itself to social, technological, and medical change.


This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 4526 no Lindsay Rae Smith Privette, "The Surgeon's Battle: How Medicine Won the Vicksburg Campaign and Changed the Civil War" (UNC Press, 2025) Between May 1 and May 22, 1863, Union soldiers marched nearly 200 miles through the hot, humid countryside to assault and capture the fortified city of Vicksburg, Mississippi. Upon its arrival, the army laid siege to the city for a grueling forty-seven days. Disease and combat casualties threatened to undermine the army’s fighting strength, leaving medical officers to grapple with the battlefield conditions necessary to sustain soldiers' bodies. Medical innovations were vital to the Union victory. When Vicksburg fell on July 4, triumph would have been fleeting if not for the US Army Medical Department and its personnel.By centering soldiers' health and medical care in the Union army’s fight to take Vicksburg, in The Surgeon's Battle: How Medicine Won the Vicksburg Campaign and Changed the Civil War (UNC Press, 2025), Dr. Lindsay Rae Smith Privette offers a fresh perspective on the environmental threats, logistical challenges, and interpersonal conflicts that shaped the campaign and siege. In doing so, Privette shines new light on the development of the army’s medical systems as officers learned to adapt to their circumstances and prove themselves responsible stewards of soldiers' bodies. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Sat, 04 Apr 2026 08:00:00 -0000 full New Books Network Between May 1 and May 22, 1863, Union soldiers marched nearly 200 miles through the hot, humid countryside to assault and capture the fortified city of Vicksburg, Mississippi. Upon its arrival, the army laid siege to the city for a grueling forty-seven days. Disease and combat casualties threatened to undermine the army’s fighting strength, leaving medical officers to grapple with the battlefield conditions necessary to sustain soldiers' bodies. Medical innovations were vital to the Union victory. When Vicksburg fell on July 4, triumph would have been fleeting if not for the US Army Medical Department and its personnel.By centering soldiers' health and medical care in the Union army’s fight to take Vicksburg, in The Surgeon's Battle: How Medicine Won the Vicksburg Campaign and Changed the Civil War (UNC Press, 2025), Dr. Lindsay Rae Smith Privette offers a fresh perspective on the environmental threats, logistical challenges, and interpersonal conflicts that shaped the campaign and siege. In doing so, Privette shines new light on the development of the army’s medical systems as officers learned to adapt to their circumstances and prove themselves responsible stewards of soldiers' bodies. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Between May 1 and May 22, 1863, Union soldiers marched nearly 200 miles through the hot, humid countryside to assault and capture the fortified city of Vicksburg, Mississippi. Upon its arrival, the army laid siege to the city for a grueling forty-seven days. Disease and combat casualties threatened to undermine the army’s fighting strength, leaving medical officers to grapple with the battlefield conditions necessary to sustain soldiers' bodies. Medical innovations were vital to the Union victory. When Vicksburg fell on July 4, triumph would have been fleeting if not for the US Army Medical Department and its personnel.
By centering soldiers' health and medical care in the Union army’s fight to take Vicksburg, in The Surgeon's Battle: How Medicine Won the Vicksburg Campaign and Changed the Civil War (UNC Press, 2025), Dr. Lindsay Rae Smith Privette offers a fresh perspective on the environmental threats, logistical challenges, and interpersonal conflicts that shaped the campaign and siege. In doing so, Privette shines new light on the development of the army’s medical systems as officers learned to adapt to their circumstances and prove themselves responsible stewards of soldiers' bodies.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 3059 no Joseph Weiss, "Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada" (UNC Press, 2026) Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined. Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine. Tue, 17 Mar 2026 08:00:00 -0000 full New Books Network Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined. Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine. Since the early 2000s, the Canadian government has attempted reconciliation with Indigenous Nations through varied efforts: treaty processes, government commissions, rebranding campaigns for settler-owned businesses, workshops for state and local officials, school curriculum changes, and a recently christened national holiday. However, Joseph Weiss argues, these state-driven initiatives reinforce Indigenous subordination to the settler state. This incisive study of the varied responses from both Indigenous Nations and individuals illuminates how reconciliation is implicated in ongoing colonial erasure.
Critically engaging with a variety of fields, including Indigenous studies, anthropology, history, political theory, semiotics, and museum studies, Weiss captures the multiple scales at which these contested dynamics unfold and explores their underlying technologies of erasure. Irreconcilable: Indigeneity and the Violence of Colonial Erasure in Contemporary Canada (UNC Press, 2026) unpacks how reconciliation offers amends for anti-Indigenous violence while disavowing responsibility for that violence, and argues that settler promises of reconciliation cannot be reconciled to the fact of Indigenous sovereignty. Nevertheless, Weiss illustrates how Indigenous Peoples refuse erasure at every turn, instead building alternate futures and lived worlds that are not always already colonially overdetermined.

Joseph Weiss is an Associate Professor of Anthropology, American Studies, Science and Technology Studies at Wesleyan University and where he also chairs the anthropology department. He is also the author of Shaping the Future on Haida Gwaii: Life Beyond Settler Colonialism

Elliott M. Reichardt, MPhil, is a PhD Candidate in Socio-Cultural Anthropology at Stanford University. Elliott's research interests are in capitalism, colonialism, and socio-ecological health in North America. Elliott also has long standing interests in medical anthropology and the history of science and medicine.

]]> 3934 no Antwain K. Hunter, "A Precarious Balance: Firearms, Race, and Community in North Carolina, 1715-1865" (UNC Press, 2025) Spanning the 1720s through the end of the Civil War, A Precarious Balance: Firearms, Race, and Community in North Carolina, 1715-1865 (UNC Press, 2025) explores how free and enslaved Black North Carolinians accessed, possessed, and used firearms—both legal and otherwise—and how the state, and white people, responded. Historian of slavery and freedom, Antwain K. Hunter reveals that armed Black people used firearms for a wide range of purposes: they hunted to feed their families and communities, guarded property, protected crops, and defended maroon communities from outsiders. Further, they resisted the institution of slavery and used guns both against white people and within their own community. Competing views of Black people’s firearm use created social, political, and legal points of contention for different demographics within North Carolina, and left the general assembly and white civilians struggling to harness Black people’s armed labor for white people’s benefit. A Precarious Balance challenges readers to rethink how they understand race and firearms in the American past, and in its present. Author Antwain K. Hunter is a historian of slavery and freedom in North America, with a current focus on the Carolinas. A Precarious Balance is his first book. Find host, Sullivan Summer, at her website, on Instagram, and on Substack, where she and Antwain continued their conversation. Mon, 16 Mar 2026 08:00:00 -0000 full New Books Network Spanning the 1720s through the end of the Civil War, A Precarious Balance: Firearms, Race, and Community in North Carolina, 1715-1865 (UNC Press, 2025) explores how free and enslaved Black North Carolinians accessed, possessed, and used firearms—both legal and otherwise—and how the state, and white people, responded. Historian of slavery and freedom, Antwain K. Hunter reveals that armed Black people used firearms for a wide range of purposes: they hunted to feed their families and communities, guarded property, protected crops, and defended maroon communities from outsiders. Further, they resisted the institution of slavery and used guns both against white people and within their own community. Competing views of Black people’s firearm use created social, political, and legal points of contention for different demographics within North Carolina, and left the general assembly and white civilians struggling to harness Black people’s armed labor for white people’s benefit. A Precarious Balance challenges readers to rethink how they understand race and firearms in the American past, and in its present. Author Antwain K. Hunter is a historian of slavery and freedom in North America, with a current focus on the Carolinas. A Precarious Balance is his first book. Find host, Sullivan Summer, at her website, on Instagram, and on Substack, where she and Antwain continued their conversation. Spanning the 1720s through the end of the Civil War, A Precarious Balance: Firearms, Race, and Community in North Carolina, 1715-1865 (UNC Press, 2025) explores how free and enslaved Black North Carolinians accessed, possessed, and used firearms—both legal and otherwise—and how the state, and white people, responded. Historian of slavery and freedom, Antwain K. Hunter reveals that armed Black people used firearms for a wide range of purposes: they hunted to feed their families and communities, guarded property, protected crops, and defended maroon communities from outsiders. Further, they resisted the institution of slavery and used guns both against white people and within their own community. Competing views of Black people’s firearm use created social, political, and legal points of contention for different demographics within North Carolina, and left the general assembly and white civilians struggling to harness Black people’s armed labor for white people’s benefit. A Precarious Balance challenges readers to rethink how they understand race and firearms in the American past, and in its present.

Author Antwain K. Hunter is a historian of slavery and freedom in North America, with a current focus on the Carolinas. A Precarious Balance is his first book.

Find host, Sullivan Summer, at her website, on Instagram, and on Substack, where she and Antwain continued their conversation.

]]> 2992 no Cecilia Márquez, "Making the Latino South: A History of Racial Formation" (UNC Press, 2023) The presence of Latinx people in the American South has long confounded the region's persistent racial binaries. In Making the Latino South: A History of Racial Formation (UNC Press, 2023), Cecilia Márquez uses social and cultural history methods to assess the racial logics that have shaped the Latinx experience in the region since the middle of the twentieth century. Structuring her argument around several major themes that frequently signpost the history of the South and of race relations in the United States--the rise of an increasingly mobile middle class, the civil rights movement and fight over school integration, the growth global connection of the region's economy, and political conflict over immigration--Márquez reveals how Latinx people in the South have confronted both whiteness and antiblackness, and how cultural boundaries to exclude Black people from full participation in the life of the region and nation have been essential to the construction of Latinx as a category. Anna E. Lindner (Ph.D., Communication) is an Assistant Professor of Teaching at Wayne State University. On Twitter. Sun, 22 Feb 2026 09:00:00 -0000 full 111 New Books Network An interview with Cecilia Márquez The presence of Latinx people in the American South has long confounded the region's persistent racial binaries. In Making the Latino South: A History of Racial Formation (UNC Press, 2023), Cecilia Márquez uses social and cultural history methods to assess the racial logics that have shaped the Latinx experience in the region since the middle of the twentieth century. Structuring her argument around several major themes that frequently signpost the history of the South and of race relations in the United States--the rise of an increasingly mobile middle class, the civil rights movement and fight over school integration, the growth global connection of the region's economy, and political conflict over immigration--Márquez reveals how Latinx people in the South have confronted both whiteness and antiblackness, and how cultural boundaries to exclude Black people from full participation in the life of the region and nation have been essential to the construction of Latinx as a category. Anna E. Lindner (Ph.D., Communication) is an Assistant Professor of Teaching at Wayne State University. On Twitter. The presence of Latinx people in the American South has long confounded the region's persistent racial binaries. In Making the Latino South: A History of Racial Formation (UNC Press, 2023), Cecilia Márquez uses social and cultural history methods to assess the racial logics that have shaped the Latinx experience in the region since the middle of the twentieth century. Structuring her argument around several major themes that frequently signpost the history of the South and of race relations in the United States--the rise of an increasingly mobile middle class, the civil rights movement and fight over school integration, the growth global connection of the region's economy, and political conflict over immigration--Márquez reveals how Latinx people in the South have confronted both whiteness and antiblackness, and how cultural boundaries to exclude Black people from full participation in the life of the region and nation have been essential to the construction of Latinx as a category.

Anna E. Lindner (Ph.D., Communication) is an Assistant Professor of Teaching at Wayne State University. On Twitter.

]]> 2907 no Marc Masters, "High Bias: The Distorted History of the Cassette Tape" (UNC Press, 2023) The cassette tape was revolutionary. Cheap, portable, and reusable, this small plastic rectangle changed music history. Make your own tapes! Trade them with friends! Tape over the ones you don't like! The cassette tape upended pop culture, creating movements and uniting communities. High Bias: The Distorted History of the Cassette Tape (UNC Press, 2023) charts the journey of the cassette from its invention in the early 1960s to its Walkman-led domination in the 1980s to decline at the birth of compact discs to resurgence among independent music makers. Scorned by the record industry for "killing music," the cassette tape rippled through scenes corporations couldn't control. For so many, tapes meant freedom--to create, to invent, to connect. Marc Masters introduces readers to the tape artists who thrive underground; concert tapers who trade bootlegs; mixtape makers who send messages with cassettes; tape hunters who rescue forgotten sounds; and today's labels, which reject streaming and sell music on cassette. Their stories celebrate the cassette tape as dangerous, vital, and radical. Marc Masters is a music journalist whose work has appeared on NPR and in the Washington Post, Pitchfork, Rolling Stone, and Bandcamp Daily. He is also the author of No Wave. Marc Masters on Twitter. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter. Sun, 22 Feb 2026 09:00:00 -0000 full 231 New Books Network An interview with Marc Masters The cassette tape was revolutionary. Cheap, portable, and reusable, this small plastic rectangle changed music history. Make your own tapes! Trade them with friends! Tape over the ones you don't like! The cassette tape upended pop culture, creating movements and uniting communities. High Bias: The Distorted History of the Cassette Tape (UNC Press, 2023) charts the journey of the cassette from its invention in the early 1960s to its Walkman-led domination in the 1980s to decline at the birth of compact discs to resurgence among independent music makers. Scorned by the record industry for "killing music," the cassette tape rippled through scenes corporations couldn't control. For so many, tapes meant freedom--to create, to invent, to connect. Marc Masters introduces readers to the tape artists who thrive underground; concert tapers who trade bootlegs; mixtape makers who send messages with cassettes; tape hunters who rescue forgotten sounds; and today's labels, which reject streaming and sell music on cassette. Their stories celebrate the cassette tape as dangerous, vital, and radical. Marc Masters is a music journalist whose work has appeared on NPR and in the Washington Post, Pitchfork, Rolling Stone, and Bandcamp Daily. He is also the author of No Wave. Marc Masters on Twitter. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter. The cassette tape was revolutionary. Cheap, portable, and reusable, this small plastic rectangle changed music history. Make your own tapes! Trade them with friends! Tape over the ones you don't like! The cassette tape upended pop culture, creating movements and uniting communities.

High Bias: The Distorted History of the Cassette Tape (UNC Press, 2023) charts the journey of the cassette from its invention in the early 1960s to its Walkman-led domination in the 1980s to decline at the birth of compact discs to resurgence among independent music makers. Scorned by the record industry for "killing music," the cassette tape rippled through scenes corporations couldn't control. For so many, tapes meant freedom--to create, to invent, to connect.

Marc Masters introduces readers to the tape artists who thrive underground; concert tapers who trade bootlegs; mixtape makers who send messages with cassettes; tape hunters who rescue forgotten sounds; and today's labels, which reject streaming and sell music on cassette. Their stories celebrate the cassette tape as dangerous, vital, and radical.

Marc Masters is a music journalist whose work has appeared on NPR and in the Washington Post, Pitchfork, Rolling Stone, and Bandcamp Daily. He is also the author of No Wave. Marc Masters on Twitter.

Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter.

]]> 3320 no Zaid Adhami, "Dilemmas of Authenticity: The American Muslim Crisis of Faith" (UNC Press, 2025) In one of the most important books published in 2025—Dilemmas of Authenticity: The American Muslim Crisis of Faith, published by UNC Press—Zaid Adhami explores questions of religious doubt, authenticity, and crisis of faith. The book examines what many American Muslims describe as a crisis of faith, but Adhami shows that this crisis is less about losing belief and more about the pressures of authenticity. In a cultural moment where people are expected to be true to themselves and to believe sincerely, faith becomes something that must feel emotionally real and personally chosen. Drawing on ethnographic research and intimate conversations with American Muslims, Adhami shows how this demand for authenticity can produce doubt and anxiety, while also becoming a powerful ground for recommitment to tradition. The book challenges familiar narratives of secularization and religious decline, and instead offers a nuanced account of how faith is lived, questioned, and sustained in an age that privileges “authenticity.” The book would be of tremendous benefit to scholars and students of religion, anthropology, sociology, and American studies, as well as to those working on Islam in the United States. It will also resonate with scholars, students, and anyone who has tried to make sense of the complicated relationship between doubt, authenticity, and faith in contemporary American society. Wed, 11 Feb 2026 09:00:00 -0000 full New Books Network In one of the most important books published in 2025—Dilemmas of Authenticity: The American Muslim Crisis of Faith, published by UNC Press—Zaid Adhami explores questions of religious doubt, authenticity, and crisis of faith. The book examines what many American Muslims describe as a crisis of faith, but Adhami shows that this crisis is less about losing belief and more about the pressures of authenticity. In a cultural moment where people are expected to be true to themselves and to believe sincerely, faith becomes something that must feel emotionally real and personally chosen. Drawing on ethnographic research and intimate conversations with American Muslims, Adhami shows how this demand for authenticity can produce doubt and anxiety, while also becoming a powerful ground for recommitment to tradition. The book challenges familiar narratives of secularization and religious decline, and instead offers a nuanced account of how faith is lived, questioned, and sustained in an age that privileges “authenticity.” The book would be of tremendous benefit to scholars and students of religion, anthropology, sociology, and American studies, as well as to those working on Islam in the United States. It will also resonate with scholars, students, and anyone who has tried to make sense of the complicated relationship between doubt, authenticity, and faith in contemporary American society. In one of the most important books published in 2025—Dilemmas of Authenticity: The American Muslim Crisis of Faith, published by UNC Press—Zaid Adhami explores questions of religious doubt, authenticity, and crisis of faith. The book examines what many American Muslims describe as a crisis of faith, but Adhami shows that this crisis is less about losing belief and more about the pressures of authenticity. In a cultural moment where people are expected to be true to themselves and to believe sincerely, faith becomes something that must feel emotionally real and personally chosen. Drawing on ethnographic research and intimate conversations with American Muslims, Adhami shows how this demand for authenticity can produce doubt and anxiety, while also becoming a powerful ground for recommitment to tradition. The book challenges familiar narratives of secularization and religious decline, and instead offers a nuanced account of how faith is lived, questioned, and sustained in an age that privileges “authenticity.”

The book would be of tremendous benefit to scholars and students of religion, anthropology, sociology, and American studies, as well as to those working on Islam in the United States. It will also resonate with scholars, students, and anyone who has tried to make sense of the complicated relationship between doubt, authenticity, and faith in contemporary American society.

]]> 6387 no Alaina M. Morgan, "Atlantic Crescent: Building Geographies of Black and Muslim Liberation in the African Diaspora" (UNC Press, 2025) Alaina Morgan's Atlantic Crescent: Building Geographies of Black and Muslim Liberation in the African Diaspora (UNC Press, 2025) introduces the conceptual framework of the “Atlantic Crescent” to capture the overlapping encounters between Black, Afro-Caribbean, and South Asian Muslims in the United States and the Caribbean. Using rich archival material, such as the Nation of Islam’s Muhammad Speaks, we learn about 20th century Black Muslim movements such as the Moorish Science Temple and the Nation of Islam as they encounter and engage with South Asian Muslim communities, like the Ahmadiyya movement in the US, as their discourses of global anti-imperial and decolonial struggles shaped or overlapped with each other. The second half of the book takes us to Bermuda to trace the translation of these Black Muslim liberation movements into the Caribbean. By focusing on the flow and encounters of these overlapping diasporas, we learn how anti-imperial and ant-colonial discourses were inhabited by varied South Asian, Black, and Afro-Caribbean diasporic communities, and how organizing, be it around labour and education, framed Islam through Black and Afro-diasporic liberatory registers. Morgan’s sharp analysis of these rich diasporic flows charts new imagined geographies of freedom struggles and resistance. This study will be of interest to scholars who think and write on Islam in the global west and the Caribbean, diaspora studies, anti-colonial and anti-imperial Muslim organizing and much more. Tue, 27 Jan 2026 09:00:00 -0000 full New Books Network Alaina Morgan's Atlantic Crescent: Building Geographies of Black and Muslim Liberation in the African Diaspora (UNC Press, 2025) introduces the conceptual framework of the “Atlantic Crescent” to capture the overlapping encounters between Black, Afro-Caribbean, and South Asian Muslims in the United States and the Caribbean. Using rich archival material, such as the Nation of Islam’s Muhammad Speaks, we learn about 20th century Black Muslim movements such as the Moorish Science Temple and the Nation of Islam as they encounter and engage with South Asian Muslim communities, like the Ahmadiyya movement in the US, as their discourses of global anti-imperial and decolonial struggles shaped or overlapped with each other. The second half of the book takes us to Bermuda to trace the translation of these Black Muslim liberation movements into the Caribbean. By focusing on the flow and encounters of these overlapping diasporas, we learn how anti-imperial and ant-colonial discourses were inhabited by varied South Asian, Black, and Afro-Caribbean diasporic communities, and how organizing, be it around labour and education, framed Islam through Black and Afro-diasporic liberatory registers. Morgan’s sharp analysis of these rich diasporic flows charts new imagined geographies of freedom struggles and resistance. This study will be of interest to scholars who think and write on Islam in the global west and the Caribbean, diaspora studies, anti-colonial and anti-imperial Muslim organizing and much more. Alaina Morgan's Atlantic Crescent: Building Geographies of Black and Muslim Liberation in the African Diaspora (UNC Press, 2025) introduces the conceptual framework of the “Atlantic Crescent” to capture the overlapping encounters between Black, Afro-Caribbean, and South Asian Muslims in the United States and the Caribbean. Using rich archival material, such as the Nation of Islam’s Muhammad Speaks, we learn about 20th century Black Muslim movements such as the Moorish Science Temple and the Nation of Islam as they encounter and engage with South Asian Muslim communities, like the Ahmadiyya movement in the US, as their discourses of global anti-imperial and decolonial struggles shaped or overlapped with each other. The second half of the book takes us to Bermuda to trace the translation of these Black Muslim liberation movements into the Caribbean. By focusing on the flow and encounters of these overlapping diasporas, we learn how anti-imperial and ant-colonial discourses were inhabited by varied South Asian, Black, and Afro-Caribbean diasporic communities, and how organizing, be it around labour and education, framed Islam through Black and Afro-diasporic liberatory registers. Morgan’s sharp analysis of these rich diasporic flows charts new imagined geographies of freedom struggles and resistance. This study will be of interest to scholars who think and write on Islam in the global west and the Caribbean, diaspora studies, anti-colonial and anti-imperial Muslim organizing and much more.

]]> 4270 no Brian D. Behnken, "Brown and Blue: Mexican Americans, Law Enforcement, and Civil Rights in the Southwest, 1935-2025" (UNC Press, 2025) How police abuse ignited the Chicano movement in the Southwest Brown and Blue: Mexican Americans, Law Enforcement, and Civil Rights in the Southwest, 1935-2025 (UNC Press, 2025)  offers a sweeping history of Mexican American interactions with law enforcement and the criminal justice system in the US Southwest. Looking primarily at Arizona, California, New Mexico, and Texas, Brown and Blue tells a complex story: Violent, often racist acts committed by police against Mexican American people sparked protests demanding reform, and criminal justice authorities sometimes responded positively to these protests with measures such as recruiting Mexican Americans into local police forces and altering training procedures at police academies.Brian D. Behnken demonstrates the central role that the struggle for police reform played in the twentieth-century Chicano movement, and the ways its relevance continues to the present. By linking social activism and law enforcement, Behnken illuminates how the policing issues of today developed and what reform remains to be done. Guest: Brian Behnken is a professor of history at Iowa State University. He specializes in African American and Mexican American history, with an emphasis on civil rights activism and comparative race relations. He has published widely within these fields and has also expanded his research focus to explore racial violence, law enforcement, popular culture, and nationalism as they relate to African American and Latino/a/x peoples. Host: Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025. Wed, 21 Jan 2026 09:00:00 -0000 full New Books Network How police abuse ignited the Chicano movement in the Southwest Brown and Blue: Mexican Americans, Law Enforcement, and Civil Rights in the Southwest, 1935-2025 (UNC Press, 2025)  offers a sweeping history of Mexican American interactions with law enforcement and the criminal justice system in the US Southwest. Looking primarily at Arizona, California, New Mexico, and Texas, Brown and Blue tells a complex story: Violent, often racist acts committed by police against Mexican American people sparked protests demanding reform, and criminal justice authorities sometimes responded positively to these protests with measures such as recruiting Mexican Americans into local police forces and altering training procedures at police academies.Brian D. Behnken demonstrates the central role that the struggle for police reform played in the twentieth-century Chicano movement, and the ways its relevance continues to the present. By linking social activism and law enforcement, Behnken illuminates how the policing issues of today developed and what reform remains to be done. Guest: Brian Behnken is a professor of history at Iowa State University. He specializes in African American and Mexican American history, with an emphasis on civil rights activism and comparative race relations. He has published widely within these fields and has also expanded his research focus to explore racial violence, law enforcement, popular culture, and nationalism as they relate to African American and Latino/a/x peoples. Host: Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025. How police abuse ignited the Chicano movement in the Southwest

Brown and Blue: Mexican Americans, Law Enforcement, and Civil Rights in the Southwest, 1935-2025 (UNC Press, 2025)  offers a sweeping history of Mexican American interactions with law enforcement and the criminal justice system in the US Southwest. Looking primarily at Arizona, California, New Mexico, and Texas, Brown and Blue tells a complex story: Violent, often racist acts committed by police against Mexican American people sparked protests demanding reform, and criminal justice authorities sometimes responded positively to these protests with measures such as recruiting Mexican Americans into local police forces and altering training procedures at police academies.
Brian D. Behnken demonstrates the central role that the struggle for police reform played in the twentieth-century Chicano movement, and the ways its relevance continues to the present. By linking social activism and law enforcement, Behnken illuminates how the policing issues of today developed and what reform remains to be done.


Guest: Brian Behnken is a professor of history at Iowa State University. He specializes in African American and Mexican American history, with an emphasis on civil rights activism and comparative race relations. He has published widely within these fields and has also expanded his research focus to explore racial violence, law enforcement, popular culture, and nationalism as they relate to African American and Latino/a/x peoples.

Host: Michael Stauch is an associate professor of history at the University of Toledo and the author of Wildcat of the Streets: Detroit in the Age of Community Policing, published by the University of Pennsylvania Press in 2025.

]]> 3579 no Ryan Emanuel, "On the Swamp: Fighting for Indigenous Environmental Justice" (UNC Press, 2024) Despite centuries of colonialism, Indigenous peoples still occupy parts of their ancestral homelands in what is now Eastern North Carolina--a patchwork quilt of forested swamps, sandy plains, and blackwater streams that spreads across the Coastal Plain between the Fall Line and the Atlantic Ocean. In these backwaters, Lumbees and other American Indians have adapted to a radically transformed world while maintaining vibrant cultures and powerful connections to land and water. This reality is paralleled in Indigenous communities worldwide as Indigenous people continue to assert their rights to self-determination by resisting legacies of colonialism and the continued transformation of their homelands through pollution, unsustainable development, and climate change.  In On the Swamp: Fighting for Indigenous Environmental Justice (UNC Press, 2024), environmental scientist Ryan Emanuel, a member of the Lumbee tribe, shares stories from North Carolina about Indigenous survival and resilience in the face of radical environmental changes. Addressing issues from the loss of wetlands to the arrival of gas pipelines, these stories connect the dots between historic patterns of Indigenous oppression and present-day efforts to promote environmental justice and Indigenous rights on the swamp. Emanuel's scientific insight and deeply personal connections to his home blend together in a book that is both a heartfelt and an analytical call to acknowledge and protect sacred places. Mon, 12 Jan 2026 09:00:00 -0000 full 116 New Books Network An interview with Ryan Emanuel Despite centuries of colonialism, Indigenous peoples still occupy parts of their ancestral homelands in what is now Eastern North Carolina--a patchwork quilt of forested swamps, sandy plains, and blackwater streams that spreads across the Coastal Plain between the Fall Line and the Atlantic Ocean. In these backwaters, Lumbees and other American Indians have adapted to a radically transformed world while maintaining vibrant cultures and powerful connections to land and water. This reality is paralleled in Indigenous communities worldwide as Indigenous people continue to assert their rights to self-determination by resisting legacies of colonialism and the continued transformation of their homelands through pollution, unsustainable development, and climate change.  In On the Swamp: Fighting for Indigenous Environmental Justice (UNC Press, 2024), environmental scientist Ryan Emanuel, a member of the Lumbee tribe, shares stories from North Carolina about Indigenous survival and resilience in the face of radical environmental changes. Addressing issues from the loss of wetlands to the arrival of gas pipelines, these stories connect the dots between historic patterns of Indigenous oppression and present-day efforts to promote environmental justice and Indigenous rights on the swamp. Emanuel's scientific insight and deeply personal connections to his home blend together in a book that is both a heartfelt and an analytical call to acknowledge and protect sacred places. Despite centuries of colonialism, Indigenous peoples still occupy parts of their ancestral homelands in what is now Eastern North Carolina--a patchwork quilt of forested swamps, sandy plains, and blackwater streams that spreads across the Coastal Plain between the Fall Line and the Atlantic Ocean. In these backwaters, Lumbees and other American Indians have adapted to a radically transformed world while maintaining vibrant cultures and powerful connections to land and water. This reality is paralleled in Indigenous communities worldwide as Indigenous people continue to assert their rights to self-determination by resisting legacies of colonialism and the continued transformation of their homelands through pollution, unsustainable development, and climate change. 

In On the Swamp: Fighting for Indigenous Environmental Justice (UNC Press, 2024), environmental scientist Ryan Emanuel, a member of the Lumbee tribe, shares stories from North Carolina about Indigenous survival and resilience in the face of radical environmental changes. Addressing issues from the loss of wetlands to the arrival of gas pipelines, these stories connect the dots between historic patterns of Indigenous oppression and present-day efforts to promote environmental justice and Indigenous rights on the swamp. Emanuel's scientific insight and deeply personal connections to his home blend together in a book that is both a heartfelt and an analytical call to acknowledge and protect sacred places.

]]> 2615 no Aaron G. Fountain Jr., "High School Students Unite! Teen Activism, Education Reform, and FBI Surveillance in Postwar America" (UNC Press, 2025) In High School Students Unite! Teen Activism, Education Reform, and FBI Surveillance in Postwar America (UNC Press, 2025), Aaron G. Fountain Jr. highlights the crucial impact of high school activists in the 1960s and 1970s. Mid-twentieth-century student activism is a pivotal chapter in American history. While college activism has been well documented, the equally vital contributions of high school students have often been overlooked. Only recently have scholars begun to recognize the transformative role teenagers played in reshaping American education. Inspired by civil rights and antiwar movements, students across the nation demanded a voice in their education by organizing sit-ins, walkouts, and strikes. From cities such as San Francisco and Chicago to smaller towns such as Jonesboro, Georgia, these young leaders fought for curricula that reflected their evolving worldviews. Drawing on archival research and interviews, Aaron G. Fountain Jr. reveals how teenagers became powerful agents of change, advocating for constitutional rights and influencing school reform. Ironically, the modernization of school security, including police presence, was partly a response to these student-led movements. Through oral histories and FBI records, this fascinating history offers a fresh perspective on high school activism and its lasting impact on American education. Sat, 27 Dec 2025 09:00:00 -0000 full New Books Network In High School Students Unite! Teen Activism, Education Reform, and FBI Surveillance in Postwar America (UNC Press, 2025), Aaron G. Fountain Jr. highlights the crucial impact of high school activists in the 1960s and 1970s. Mid-twentieth-century student activism is a pivotal chapter in American history. While college activism has been well documented, the equally vital contributions of high school students have often been overlooked. Only recently have scholars begun to recognize the transformative role teenagers played in reshaping American education. Inspired by civil rights and antiwar movements, students across the nation demanded a voice in their education by organizing sit-ins, walkouts, and strikes. From cities such as San Francisco and Chicago to smaller towns such as Jonesboro, Georgia, these young leaders fought for curricula that reflected their evolving worldviews. Drawing on archival research and interviews, Aaron G. Fountain Jr. reveals how teenagers became powerful agents of change, advocating for constitutional rights and influencing school reform. Ironically, the modernization of school security, including police presence, was partly a response to these student-led movements. Through oral histories and FBI records, this fascinating history offers a fresh perspective on high school activism and its lasting impact on American education. In High School Students Unite! Teen Activism, Education Reform, and FBI Surveillance in Postwar America (UNC Press, 2025), Aaron G. Fountain Jr. highlights the crucial impact of high school activists in the 1960s and 1970s. Mid-twentieth-century student activism is a pivotal chapter in American history. While college activism has been well documented, the equally vital contributions of high school students have often been overlooked. Only recently have scholars begun to recognize the transformative role teenagers played in reshaping American education.

Inspired by civil rights and antiwar movements, students across the nation demanded a voice in their education by organizing sit-ins, walkouts, and strikes. From cities such as San Francisco and Chicago to smaller towns such as Jonesboro, Georgia, these young leaders fought for curricula that reflected their evolving worldviews. Drawing on archival research and interviews, Aaron G. Fountain Jr. reveals how teenagers became powerful agents of change, advocating for constitutional rights and influencing school reform. Ironically, the modernization of school security, including police presence, was partly a response to these student-led movements. Through oral histories and FBI records, this fascinating history offers a fresh perspective on high school activism and its lasting impact on American education.

]]> 2673 no Brittany Michelle Friedman, "Carceral Apartheid: How Lies and White Supremacists Run Our Prisons" (UNC Press, 2025) It is impossible to deny the impact of lies and white supremacy on the institutional conditions in US prisons. There is a particular power dynamic of racist intent in the prison system that culminates in what Brittany Friedman terms "carceral apartheid." Prisons are a microcosm of how carceral apartheid operates as a larger governing strategy to decimate political targets and foster deceit, disinformation, and division in society. Among many shocking discoveries, Friedman shows that beginning in the 1950s, California prison officials declared war on imprisoned Black people and sought to identify Black militants as a key problem, creating a strategy for the management, segregation, and elimination of these individuals from the prison population that continues into the present day. Carceral Apartheid: How Lies and White Supremacists Run Our Prisons (UNC Press, 2025), delves into how the California Department of Corrections deployed various official, clandestine, and at times extralegal control techniques, including officer alliances with imprisoned white supremacists, to suppress Black political movements, revealing the broader themes of deception, empire, corruption, and white supremacy in American mass incarceration. Drawing from original interviews with founders of Black political movements such as the Black Guerilla Family, white supremacists, and a swath of little-known archival data, Friedman uncovers how the US domestic war against imprisoned Black people models and perpetuates genocide, imprisonment, and torture abroad. Wed, 24 Dec 2025 09:00:00 -0000 full New Books Network It is impossible to deny the impact of lies and white supremacy on the institutional conditions in US prisons. There is a particular power dynamic of racist intent in the prison system that culminates in what Brittany Friedman terms "carceral apartheid." Prisons are a microcosm of how carceral apartheid operates as a larger governing strategy to decimate political targets and foster deceit, disinformation, and division in society. Among many shocking discoveries, Friedman shows that beginning in the 1950s, California prison officials declared war on imprisoned Black people and sought to identify Black militants as a key problem, creating a strategy for the management, segregation, and elimination of these individuals from the prison population that continues into the present day. Carceral Apartheid: How Lies and White Supremacists Run Our Prisons (UNC Press, 2025), delves into how the California Department of Corrections deployed various official, clandestine, and at times extralegal control techniques, including officer alliances with imprisoned white supremacists, to suppress Black political movements, revealing the broader themes of deception, empire, corruption, and white supremacy in American mass incarceration. Drawing from original interviews with founders of Black political movements such as the Black Guerilla Family, white supremacists, and a swath of little-known archival data, Friedman uncovers how the US domestic war against imprisoned Black people models and perpetuates genocide, imprisonment, and torture abroad. It is impossible to deny the impact of lies and white supremacy on the institutional conditions in US prisons. There is a particular power dynamic of racist intent in the prison system that culminates in what Brittany Friedman terms "carceral apartheid." Prisons are a microcosm of how carceral apartheid operates as a larger governing strategy to decimate political targets and foster deceit, disinformation, and division in society. Among many shocking discoveries, Friedman shows that beginning in the 1950s, California prison officials declared war on imprisoned Black people and sought to identify Black militants as a key problem, creating a strategy for the management, segregation, and elimination of these individuals from the prison population that continues into the present day. Carceral Apartheid: How Lies and White Supremacists Run Our Prisons (UNC Press, 2025), delves into how the California Department of Corrections deployed various official, clandestine, and at times extralegal control techniques, including officer alliances with imprisoned white supremacists, to suppress Black political movements, revealing the broader themes of deception, empire, corruption, and white supremacy in American mass incarceration. Drawing from original interviews with founders of Black political movements such as the Black Guerilla Family, white supremacists, and a swath of little-known archival data, Friedman uncovers how the US domestic war against imprisoned Black people models and perpetuates genocide, imprisonment, and torture abroad.

]]> 3870 no Irvin Ibargüen, "Caught in the Current: Mexico's Struggle to Regulate Emigration, 1940-1980" (UNC Press, 2025) Migration between the United States and Mexico is often compared to the river that runs along the border: a "flow" of immigrants, a "flood" of documented and undocumented workers, a "dam" that has broken. Scholars, journalists, and novelists often tell this story from a south-to-north perspective, emphasizing Mexican migration to the United States, and the American response to the influx of people crossing its borders. In Caught in the Current, Irvin Ibargüen offers a Mexico-centered history of migration in the mid-twentieth century. Drawing on Mexican periodicals and archival sources, he explores how the Mexican state sought to manage US-bound migration. Ibargüen examines Mexico's efforts to blunt migration's impact on its economy, social order, and reputation, at times even aiming to restrict the flow of migrants. As a transnational history, the book highlights how Mexico's policies to moderate out-migration were contested by both the United States and migrants themselves, dooming them to fail. Ultimately, Caught in the Current reveals how both countries manipulated the border to impose control over a phenomenon that quickly escaped legal and political boundaries. Sun, 21 Dec 2025 09:00:00 -0000 full 242 New Books Network Migration between the United States and Mexico is often compared to the river that runs along the border: a "flow" of immigrants, a "flood" of documented and undocumented workers, a "dam" that has broken. Scholars, journalists, and novelists often tell this story from a south-to-north perspective, emphasizing Mexican migration to the United States, and the American response to the influx of people crossing its borders. In Caught in the Current, Irvin Ibargüen offers a Mexico-centered history of migration in the mid-twentieth century. Drawing on Mexican periodicals and archival sources, he explores how the Mexican state sought to manage US-bound migration. Ibargüen examines Mexico's efforts to blunt migration's impact on its economy, social order, and reputation, at times even aiming to restrict the flow of migrants. As a transnational history, the book highlights how Mexico's policies to moderate out-migration were contested by both the United States and migrants themselves, dooming them to fail. Ultimately, Caught in the Current reveals how both countries manipulated the border to impose control over a phenomenon that quickly escaped legal and political boundaries. Migration between the United States and Mexico is often compared to the river that runs along the border: a "flow" of immigrants, a "flood" of documented and undocumented workers, a "dam" that has broken. Scholars, journalists, and novelists often tell this story from a south-to-north perspective, emphasizing Mexican migration to the United States, and the American response to the influx of people crossing its borders. In Caught in the Current, Irvin Ibargüen offers a Mexico-centered history of migration in the mid-twentieth century. Drawing on Mexican periodicals and archival sources, he explores how the Mexican state sought to manage US-bound migration. Ibargüen examines Mexico's efforts to blunt migration's impact on its economy, social order, and reputation, at times even aiming to restrict the flow of migrants. As a transnational history, the book highlights how Mexico's policies to moderate out-migration were contested by both the United States and migrants themselves, dooming them to fail. Ultimately, Caught in the Current reveals how both countries manipulated the border to impose control over a phenomenon that quickly escaped legal and political boundaries.

]]> 3192 no Amy Erdman Farrell, "Intrepid Girls: The Complicated History of the Girl Scouts of the USA" (UNC Press, 2025) When eight-year-old Amy Erdman Farrell moved with her family to Akron, Ohio, in 1972, she found herself adrift in a sea of taunting boys and mean girls. Shy by nature, she dreaded her long, unhappy days at school. But a few years later, Farrell found an escape from bullying, the promise of sisterhood, a rising sense of confidence, adventure, and—best of all—lifelong friendship when she joined a Girl Scout troop. Decades later, award-winning author Dr. Farrell returns to those formative experiences to explore the complicated and surprising history of the Girl Scouts of the USA.Drawing from extensive archival research, visits to iconic Girl Scout sites around the world, and vivid personal reflections, in Intrepid Girls: The Complicated History of the Girl Scouts of the USA (University of North Carolina Press, 2025) Dr. Farrell uncovers the Girl Scouts intricate history, revealing how the organization has shaped the lives of more than 50 million girls and women since its founding in 1912. With Dr. Farrell as our own intrepid guide, we travel to American Indian boarding schools, Japanese American incarceration centers, segregated African American communities, middle-class white neighborhoods, and outposts throughout the globe. Intrepid Girls unpacks how the Girl Scouts navigated tensions over feminism, race, class, and political differences, carving out extraordinary opportunities for girls and women—even as it participated in the very discrimination it promised to transcend.For anyone who has ever worn a uniform or wondered about the hidden history behind this iconic American institution, Intrepid Girls will surprise, inspire, and challenge what we think we know about the Girl Scouts. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Thu, 18 Dec 2025 09:00:00 -0000 full 140 New Books Network When eight-year-old Amy Erdman Farrell moved with her family to Akron, Ohio, in 1972, she found herself adrift in a sea of taunting boys and mean girls. Shy by nature, she dreaded her long, unhappy days at school. But a few years later, Farrell found an escape from bullying, the promise of sisterhood, a rising sense of confidence, adventure, and—best of all—lifelong friendship when she joined a Girl Scout troop. Decades later, award-winning author Dr. Farrell returns to those formative experiences to explore the complicated and surprising history of the Girl Scouts of the USA.Drawing from extensive archival research, visits to iconic Girl Scout sites around the world, and vivid personal reflections, in Intrepid Girls: The Complicated History of the Girl Scouts of the USA (University of North Carolina Press, 2025) Dr. Farrell uncovers the Girl Scouts intricate history, revealing how the organization has shaped the lives of more than 50 million girls and women since its founding in 1912. With Dr. Farrell as our own intrepid guide, we travel to American Indian boarding schools, Japanese American incarceration centers, segregated African American communities, middle-class white neighborhoods, and outposts throughout the globe. Intrepid Girls unpacks how the Girl Scouts navigated tensions over feminism, race, class, and political differences, carving out extraordinary opportunities for girls and women—even as it participated in the very discrimination it promised to transcend.For anyone who has ever worn a uniform or wondered about the hidden history behind this iconic American institution, Intrepid Girls will surprise, inspire, and challenge what we think we know about the Girl Scouts. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. When eight-year-old Amy Erdman Farrell moved with her family to Akron, Ohio, in 1972, she found herself adrift in a sea of taunting boys and mean girls. Shy by nature, she dreaded her long, unhappy days at school. But a few years later, Farrell found an escape from bullying, the promise of sisterhood, a rising sense of confidence, adventure, and—best of all—lifelong friendship when she joined a Girl Scout troop. Decades later, award-winning author Dr. Farrell returns to those formative experiences to explore the complicated and surprising history of the Girl Scouts of the USA.
Drawing from extensive archival research, visits to iconic Girl Scout sites around the world, and vivid personal reflections, in Intrepid Girls: The Complicated History of the Girl Scouts of the USA (University of North Carolina Press, 2025) Dr. Farrell uncovers the Girl Scouts intricate history, revealing how the organization has shaped the lives of more than 50 million girls and women since its founding in 1912. With Dr. Farrell as our own intrepid guide, we travel to American Indian boarding schools, Japanese American incarceration centers, segregated African American communities, middle-class white neighborhoods, and outposts throughout the globe. Intrepid Girls unpacks how the Girl Scouts navigated tensions over feminism, race, class, and political differences, carving out extraordinary opportunities for girls and women—even as it participated in the very discrimination it promised to transcend.
For anyone who has ever worn a uniform or wondered about the hidden history behind this iconic American institution, Intrepid Girls will surprise, inspire, and challenge what we think we know about the Girl Scouts.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 3472 no Amber Day, "Caught in the Crosshairs: Feminist Comedians and the Culture Wars" (Indiana UP, 2025) The landscape of comedy has undergone a seismic shift in recent years with an increasing number of female comedians breaking through to mainstream audiences. Women are claiming high-profile roles as late-night hosts, sketch comedians, television producers, and standup stars. As they disrupt industry norms and transgress cultural boundaries, they have also become lightning rods for controversy, eliciting flares of anger, amazement, revulsion, or hope. Caught in the Crosshairs: Feminist Comedians and the Culture Wars (Indiana UP, 2025) delves not only into the work of feminist icons like Samantha Bee, Amy Schumer, Leslie Jones, Michelle Wolf, and Hannah Gadsby, but also into the discourse surrounding their comedy. Author Amber Day argues that these debates transcend mere entertainment; they are cultural battlegrounds for larger philosophical and political conflicts, interrogating ideals of gender, race, power, and public space. We see conflicts over what should be considered scandalous or beyond the pale, who should be in the intended audience, what is appropriate behavior for which performing bodies, and what the boundaries of comedy ultimately are. Caught in the Crosshairs is an examination of how feminist comedy reflects the tensions of our times, disrupting established narratives and challenging traditional power structures. Tue, 16 Dec 2025 09:00:00 -0000 full New Books Network The landscape of comedy has undergone a seismic shift in recent years with an increasing number of female comedians breaking through to mainstream audiences. Women are claiming high-profile roles as late-night hosts, sketch comedians, television producers, and standup stars. As they disrupt industry norms and transgress cultural boundaries, they have also become lightning rods for controversy, eliciting flares of anger, amazement, revulsion, or hope. Caught in the Crosshairs: Feminist Comedians and the Culture Wars (Indiana UP, 2025) delves not only into the work of feminist icons like Samantha Bee, Amy Schumer, Leslie Jones, Michelle Wolf, and Hannah Gadsby, but also into the discourse surrounding their comedy. Author Amber Day argues that these debates transcend mere entertainment; they are cultural battlegrounds for larger philosophical and political conflicts, interrogating ideals of gender, race, power, and public space. We see conflicts over what should be considered scandalous or beyond the pale, who should be in the intended audience, what is appropriate behavior for which performing bodies, and what the boundaries of comedy ultimately are. Caught in the Crosshairs is an examination of how feminist comedy reflects the tensions of our times, disrupting established narratives and challenging traditional power structures. The landscape of comedy has undergone a seismic shift in recent years with an increasing number of female comedians breaking through to mainstream audiences. Women are claiming high-profile roles as late-night hosts, sketch comedians, television producers, and standup stars. As they disrupt industry norms and transgress cultural boundaries, they have also become lightning rods for controversy, eliciting flares of anger, amazement, revulsion, or hope.

Caught in the Crosshairs: Feminist Comedians and the Culture Wars (Indiana UP, 2025) delves not only into the work of feminist icons like Samantha Bee, Amy Schumer, Leslie Jones, Michelle Wolf, and Hannah Gadsby, but also into the discourse surrounding their comedy. Author Amber Day argues that these debates transcend mere entertainment; they are cultural battlegrounds for larger philosophical and political conflicts, interrogating ideals of gender, race, power, and public space. We see conflicts over what should be considered scandalous or beyond the pale, who should be in the intended audience, what is appropriate behavior for which performing bodies, and what the boundaries of comedy ultimately are.

Caught in the Crosshairs is an examination of how feminist comedy reflects the tensions of our times, disrupting established narratives and challenging traditional power structures.

]]> 2994 no René Esparza, "From Vice to Nice: Midwestern Politics and the Gentrification of AIDS" (UNC Press, 2025) Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Thu, 11 Dec 2025 09:00:00 -0000 full New Books Network Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Shifting the focus of AIDS history away from the coasts to the Twin Cities of Minneapolis and St. Paul, this impressive book uncovers how homonormative political strategies weaponized the AIDS crisis to fuel gentrification. During the height of the epidemic, white gay activists and politicians pursued social acceptance by assimilating to Midwestern cultural values. This approach, Dr. René Esparza argues in From Vice to Nice: Midwestern Politics and the Gentrification of AIDS (UNC Press, 2025), diluted radical facets of LGBTQ activism, rejected a politics of sexual dissidence, severed ties with communities of color, and ushered in the destruction of vibrant queer spaces.
Drawing from archival research, oral histories, and urban studies from the 1970s through the 1990s, Dr. Esparza illustrates how the onset of the AIDS epidemic provided a pretext for further criminalization of perceived sexual deviance, targeting sex workers, “promiscuous” gay men, and transgender women. More than the criminalization of people and behaviors, this time period also saw increased targeting of urban venues such as bathhouses, adult bookstores, and public parks where casual, anonymous encounters occurred. Cleansing the city of land uses that undermined gentrification became a protective measure against AIDS, and the most marginalized bore the brunt of the ensuing surveillance and displacement. From Vice to Nice illuminates how, despite purporting seemingly progressive values, LGBTQ Midwestern politics of conformity leveraged the AIDS crisis to further instigate racial and sexual exclusion and fundamentally alter the urban landscape.


This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 3127 no Black Girls and How We Fail Them From hip-hop moguls and political candidates to talk radio and critically acclaimed films, society communicates that Black girls don’t matter and their girlhood is not safe. Alarming statistics on physical and sexual abuse, for instance, reveal the harm Black girls face, yet Black girls’ representation in media still heavily relies on our seeing their abuse as an important factor in others’ development. In this provocative new book, Aria S. Halliday asserts that the growth of diverse representation in media since 2008 has coincided with an increase in the hatred of Black girls.Dr. Halliday uses her astute expertise as a scholar of popular culture, feminist theory, and Black girlhood to expose how we have been complicit in the depiction of Black girls as unwanted and disposable while letting Black girls fend for themselves. She indicts the way media mistreats celebrity Black girls like Malia and Sasha Obama as well as fictional Black girls in popular shows and films like A Wrinkle in Time. Our society’s inability to see or understand Black girls as girls makes us culpable in their abuse. In Black Girls and How We Fail Them (UNC Press, 2025), a revelatory book for political analysts, hip-hop lovers, pop culture junkies, and parents, Dr. Halliday provides the critical perspective we need to create a world that supports, affirms, and loves Black girls. Our future depends on it. Our guest is: Dr. Aria S. Halliday, who is the Marie Rich Endowed Professor in Arts and Sciences and Associate Professor in the Department of Gender and Women’s Studies and program in African American and Africana Studies at the University of Kentucky. Dr. Halliday specializes in cultural constructions of black girlhood and womanhood in material, visual, and digital cultures in the 20th and 21st centuries. She has won numerous awards and fellowships, and her articles and chapters have been published in The Black Scholar, Cultural Studies, Departures in Critical Qualitative Research, Girlhood Studies, Palimpsest, and SOULS, as well as in edited volumes. She is the author of Buy Black: How Black Women Transformed US Pop Culture, and Black Girls and How We Fail Them. She is co-founder of Digital Black Girls, a digital humanities archive celebrating Black girls' cultural production and innovation. Our host is: Dr. Christina Gessler, who is a writing coach, grad student coach, and developmental editor. She is the producer and host of the Academic Life podcast. Playlist for listeners: How Girls Achieve How We Show Up Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening! Thu, 04 Dec 2025 09:00:00 -0000 full New Books Network From hip-hop moguls and political candidates to talk radio and critically acclaimed films, society communicates that Black girls don’t matter and their girlhood is not safe. Alarming statistics on physical and sexual abuse, for instance, reveal the harm Black girls face, yet Black girls’ representation in media still heavily relies on our seeing their abuse as an important factor in others’ development. In this provocative new book, Aria S. Halliday asserts that the growth of diverse representation in media since 2008 has coincided with an increase in the hatred of Black girls.Dr. Halliday uses her astute expertise as a scholar of popular culture, feminist theory, and Black girlhood to expose how we have been complicit in the depiction of Black girls as unwanted and disposable while letting Black girls fend for themselves. She indicts the way media mistreats celebrity Black girls like Malia and Sasha Obama as well as fictional Black girls in popular shows and films like A Wrinkle in Time. Our society’s inability to see or understand Black girls as girls makes us culpable in their abuse. In Black Girls and How We Fail Them (UNC Press, 2025), a revelatory book for political analysts, hip-hop lovers, pop culture junkies, and parents, Dr. Halliday provides the critical perspective we need to create a world that supports, affirms, and loves Black girls. Our future depends on it. Our guest is: Dr. Aria S. Halliday, who is the Marie Rich Endowed Professor in Arts and Sciences and Associate Professor in the Department of Gender and Women’s Studies and program in African American and Africana Studies at the University of Kentucky. Dr. Halliday specializes in cultural constructions of black girlhood and womanhood in material, visual, and digital cultures in the 20th and 21st centuries. She has won numerous awards and fellowships, and her articles and chapters have been published in The Black Scholar, Cultural Studies, Departures in Critical Qualitative Research, Girlhood Studies, Palimpsest, and SOULS, as well as in edited volumes. She is the author of Buy Black: How Black Women Transformed US Pop Culture, and Black Girls and How We Fail Them. She is co-founder of Digital Black Girls, a digital humanities archive celebrating Black girls' cultural production and innovation. Our host is: Dr. Christina Gessler, who is a writing coach, grad student coach, and developmental editor. She is the producer and host of the Academic Life podcast. Playlist for listeners: How Girls Achieve How We Show Up Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening! From hip-hop moguls and political candidates to talk radio and critically acclaimed films, society communicates that Black girls don’t matter and their girlhood is not safe. Alarming statistics on physical and sexual abuse, for instance, reveal the harm Black girls face, yet Black girls’ representation in media still heavily relies on our seeing their abuse as an important factor in others’ development. In this provocative new book, Aria S. Halliday asserts that the growth of diverse representation in media since 2008 has coincided with an increase in the hatred of Black girls.
Dr. Halliday uses her astute expertise as a scholar of popular culture, feminist theory, and Black girlhood to expose how we have been complicit in the depiction of Black girls as unwanted and disposable while letting Black girls fend for themselves. She indicts the way media mistreats celebrity Black girls like Malia and Sasha Obama as well as fictional Black girls in popular shows and films like A Wrinkle in Time. Our society’s inability to see or understand Black girls as girls makes us culpable in their abuse. In Black Girls and How We Fail Them (UNC Press, 2025), a revelatory book for political analysts, hip-hop lovers, pop culture junkies, and parents, Dr. Halliday provides the critical perspective we need to create a world that supports, affirms, and loves Black girls. Our future depends on it.

Our guest is: Dr. Aria S. Halliday, who is the Marie Rich Endowed Professor in Arts and Sciences and Associate Professor in the Department of Gender and Women’s Studies and program in African American and Africana Studies at the University of Kentucky. Dr. Halliday specializes in cultural constructions of black girlhood and womanhood in material, visual, and digital cultures in the 20th and 21st centuries. She has won numerous awards and fellowships, and her articles and chapters have been published in The Black Scholar, Cultural Studies, Departures in Critical Qualitative Research, Girlhood Studies, Palimpsest, and SOULS, as well as in edited volumes. She is the author of Buy Black: How Black Women Transformed US Pop Culture, and Black Girls and How We Fail Them. She is co-founder of Digital Black Girls, a digital humanities archive celebrating Black girls' cultural production and innovation.

Our host is: Dr. Christina Gessler, who is a writing coach, grad student coach, and developmental editor. She is the producer and host of the Academic Life podcast.

Playlist for listeners:

Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 300+ Academic Life episodes? Find them here. And thank you for listening!

]]> 2826 no Jonathan S. Jones, "Opium Slavery: Civil War Veterans and America's First Opioid Crisis" (UNC Press, 2025) During the Civil War, the utility and widespread availability of opium and morphine made opiates essential to wartime medicine. After the war ended, thousands of ailing soldiers became addicted, or “enslaved,” as nineteenth-century Americans phrased it. Veterans, their families, and communities struggled to cope with addiction’s health and social consequences. Medical and government authorities compounded veterans' suffering and imbued the epidemic with cultural meaning by branding addiction as a matter of moral weakness, unmanliness, or mental infirmity. Framing addiction as “opium slavery” limited the efficacy of care and left many veterans to suffer needlessly for decades after the war ended.  Drawing from veterans' firsthand accounts as well as mental asylum and hospital records, government and medical reports, newspaper coverage of addiction, and advertisements, in Opium Slavery: Civil War Veterans and America's First Opioid Crisis (UNC Press, 2025) Dr. Jonathan S. Jones unearths the poorly understood stories of opiate-addicted Civil War veterans in unflinching detail, illuminating the war’s traumatic legacies. In doing so, Jones provides critical historical context for the modern opioid crisis, which bears tragic resemblance to that of the post–Civil War era. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Tue, 02 Dec 2025 09:00:00 -0000 full New Books Network During the Civil War, the utility and widespread availability of opium and morphine made opiates essential to wartime medicine. After the war ended, thousands of ailing soldiers became addicted, or “enslaved,” as nineteenth-century Americans phrased it. Veterans, their families, and communities struggled to cope with addiction’s health and social consequences. Medical and government authorities compounded veterans' suffering and imbued the epidemic with cultural meaning by branding addiction as a matter of moral weakness, unmanliness, or mental infirmity. Framing addiction as “opium slavery” limited the efficacy of care and left many veterans to suffer needlessly for decades after the war ended.  Drawing from veterans' firsthand accounts as well as mental asylum and hospital records, government and medical reports, newspaper coverage of addiction, and advertisements, in Opium Slavery: Civil War Veterans and America's First Opioid Crisis (UNC Press, 2025) Dr. Jonathan S. Jones unearths the poorly understood stories of opiate-addicted Civil War veterans in unflinching detail, illuminating the war’s traumatic legacies. In doing so, Jones provides critical historical context for the modern opioid crisis, which bears tragic resemblance to that of the post–Civil War era. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. During the Civil War, the utility and widespread availability of opium and morphine made opiates essential to wartime medicine. After the war ended, thousands of ailing soldiers became addicted, or “enslaved,” as nineteenth-century Americans phrased it. Veterans, their families, and communities struggled to cope with addiction’s health and social consequences. Medical and government authorities compounded veterans' suffering and imbued the epidemic with cultural meaning by branding addiction as a matter of moral weakness, unmanliness, or mental infirmity. Framing addiction as “opium slavery” limited the efficacy of care and left many veterans to suffer needlessly for decades after the war ended.

 Drawing from veterans' firsthand accounts as well as mental asylum and hospital records, government and medical reports, newspaper coverage of addiction, and advertisements, in Opium Slavery: Civil War Veterans and America's First Opioid Crisis (UNC Press, 2025) Dr. Jonathan S. Jones unearths the poorly understood stories of opiate-addicted Civil War veterans in unflinching detail, illuminating the war’s traumatic legacies. In doing so, Jones provides critical historical context for the modern opioid crisis, which bears tragic resemblance to that of the post–Civil War era.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 2291 no Erika Pani, "Torn Asunder: Republican Crises and Civil Wars in the United States and Mexico, 1848-1867" (UNC Press, 2025) Between the late 1840s and the late 1860s, the United States and Mexico had quite a bit in common. Both suffered from reactionary succession movements, both faced brutal civil wars, and both had to figure out a method of reconstructing broken nations in their aftermath. In Torn Asunder: Republican Crises and Civil Wars in the United States and Mexico, 1848-1867 (UNC Press, 2025), Colegio de Mexico history professor Erika Pani draws out these comparisons to explain the strengths, weaknesses, and possibilities of nineteenth century republican institutions. What she reveals is that, for all their different contexts and outcomes, the Mexican and American republics both buckled but did not break in very similar ways. The experiences of these governments in an era of crisis serves as a lesson in the flexibility of republican government in our own moment of global reactionary and authoritarian revolt. Wed, 26 Nov 2025 09:00:00 -0000 full New Books Network Between the late 1840s and the late 1860s, the United States and Mexico had quite a bit in common. Both suffered from reactionary succession movements, both faced brutal civil wars, and both had to figure out a method of reconstructing broken nations in their aftermath. In Torn Asunder: Republican Crises and Civil Wars in the United States and Mexico, 1848-1867 (UNC Press, 2025), Colegio de Mexico history professor Erika Pani draws out these comparisons to explain the strengths, weaknesses, and possibilities of nineteenth century republican institutions. What she reveals is that, for all their different contexts and outcomes, the Mexican and American republics both buckled but did not break in very similar ways. The experiences of these governments in an era of crisis serves as a lesson in the flexibility of republican government in our own moment of global reactionary and authoritarian revolt. Between the late 1840s and the late 1860s, the United States and Mexico had quite a bit in common. Both suffered from reactionary succession movements, both faced brutal civil wars, and both had to figure out a method of reconstructing broken nations in their aftermath. In Torn Asunder: Republican Crises and Civil Wars in the United States and Mexico, 1848-1867 (UNC Press, 2025), Colegio de Mexico history professor Erika Pani draws out these comparisons to explain the strengths, weaknesses, and possibilities of nineteenth century republican institutions. What she reveals is that, for all their different contexts and outcomes, the Mexican and American republics both buckled but did not break in very similar ways. The experiences of these governments in an era of crisis serves as a lesson in the flexibility of republican government in our own moment of global reactionary and authoritarian revolt.

]]> 3457 no Renata Keller, "The Fate of the Americas: The Cuban Missile Crisis and the Hemispheric Cold War" (UNC Press, 2025) Despite twenty-first-century fears of nuclear conflagrations with North Korea, Russia, and Iran, the Cuban Missile Crisis is the closest the United States has come to nuclear war. That history has largely been a bilateral narrative of the US-USSR struggle for postwar domination, with Cuba as the central staging ground--a standard account that obscures the shock waves that reverberated throughout Latin America. The Fate of the Americas: The Cuban Missile Crisis and the Hemispheric Cold War (UNC Press, 2025), as the first hemispheric examination of the Cuban Missile Crisis, shows how leaders and ordinary citizens throughout the region experienced it, revealing that, had the missiles been activated, millions of people across Latin America would have been at grave risk. Traversing the region from the Southern Cone to Central America, Renata Keller describes the deadly riots that shook Bolivia when news of the Cuban Missile Crisis broke, the naval quarantine that members of Argentina's armed forces formed around Cuba, the pro-Castro demonstrations organized by Nicaraguan students, and much more. Drawing on a vast array of archival sources from around the hemisphere and world, The Fate of the Americas demonstrates that even at the brink of destruction, Latin Americans played active roles in global politics and inter-American relations. Tue, 25 Nov 2025 09:00:00 -0000 full New Books Network Despite twenty-first-century fears of nuclear conflagrations with North Korea, Russia, and Iran, the Cuban Missile Crisis is the closest the United States has come to nuclear war. That history has largely been a bilateral narrative of the US-USSR struggle for postwar domination, with Cuba as the central staging ground--a standard account that obscures the shock waves that reverberated throughout Latin America. The Fate of the Americas: The Cuban Missile Crisis and the Hemispheric Cold War (UNC Press, 2025), as the first hemispheric examination of the Cuban Missile Crisis, shows how leaders and ordinary citizens throughout the region experienced it, revealing that, had the missiles been activated, millions of people across Latin America would have been at grave risk. Traversing the region from the Southern Cone to Central America, Renata Keller describes the deadly riots that shook Bolivia when news of the Cuban Missile Crisis broke, the naval quarantine that members of Argentina's armed forces formed around Cuba, the pro-Castro demonstrations organized by Nicaraguan students, and much more. Drawing on a vast array of archival sources from around the hemisphere and world, The Fate of the Americas demonstrates that even at the brink of destruction, Latin Americans played active roles in global politics and inter-American relations. Despite twenty-first-century fears of nuclear conflagrations with North Korea, Russia, and Iran, the Cuban Missile Crisis is the closest the United States has come to nuclear war. That history has largely been a bilateral narrative of the US-USSR struggle for postwar domination, with Cuba as the central staging ground--a standard account that obscures the shock waves that reverberated throughout Latin America. The Fate of the Americas: The Cuban Missile Crisis and the Hemispheric Cold War (UNC Press, 2025), as the first hemispheric examination of the Cuban Missile Crisis, shows how leaders and ordinary citizens throughout the region experienced it, revealing that, had the missiles been activated, millions of people across Latin America would have been at grave risk. Traversing the region from the Southern Cone to Central America, Renata Keller describes the deadly riots that shook Bolivia when news of the Cuban Missile Crisis broke, the naval quarantine that members of Argentina's armed forces formed around Cuba, the pro-Castro demonstrations organized by Nicaraguan students, and much more. Drawing on a vast array of archival sources from around the hemisphere and world, The Fate of the Americas demonstrates that even at the brink of destruction, Latin Americans played active roles in global politics and inter-American relations.

]]> 2232 no John Bodnar, "Divided by Terror: American Patriotism after 9/11" (UNC Press, 2021) September 11th, 2001 marked the beginning of the so-called war on terror, but the attacks of that day also re-ignited battles over the nature of American patriotism. In Divided by Terror: American Patriotism after 9/11 (UNC Press, 2021), Professor John Bodnar argues that the nature of patriotism as being war-based or empathetic divided the nation as much as the responses to the 9/11 attacks. Using a variety of public media and private correspondence, Dr. Bodnar explores the different ways Americans tried to understand and remember 9/11, their disagreements over government responses to it, and how patriotism itself was also part of the debate. Dr. Bodnar shows how people on all the various sides to national security debates used patriotism as a motivating factor for their positions. Divided by Terrorshows how patriotism and how it is to be practiced was contested and fought over as much as the policies that it inspired. Dr. Bodnar is a Distinguished Emeritus Professor in the Department of History at Indiana University. He is the author of 8 academic books in addition to numerous journal articles. You can find a transcript here. Sat, 22 Nov 2025 09:00:00 -0000 full New Books Network September 11th, 2001 marked the beginning of the so-called war on terror, but the attacks of that day also re-ignited battles over the nature of American patriotism. In Divided by Terror: American Patriotism after 9/11 (UNC Press, 2021), Professor John Bodnar argues that the nature of patriotism as being war-based or empathetic divided the nation as much as the responses to the 9/11 attacks. Using a variety of public media and private correspondence, Dr. Bodnar explores the different ways Americans tried to understand and remember 9/11, their disagreements over government responses to it, and how patriotism itself was also part of the debate. Dr. Bodnar shows how people on all the various sides to national security debates used patriotism as a motivating factor for their positions. Divided by Terrorshows how patriotism and how it is to be practiced was contested and fought over as much as the policies that it inspired. Dr. Bodnar is a Distinguished Emeritus Professor in the Department of History at Indiana University. He is the author of 8 academic books in addition to numerous journal articles. You can find a transcript here. September 11th, 2001 marked the beginning of the so-called war on terror, but the attacks of that day also re-ignited battles over the nature of American patriotism. In Divided by Terror: American Patriotism after 9/11 (UNC Press, 2021), Professor John Bodnar argues that the nature of patriotism as being war-based or empathetic divided the nation as much as the responses to the 9/11 attacks. Using a variety of public media and private correspondence, Dr. Bodnar explores the different ways Americans tried to understand and remember 9/11, their disagreements over government responses to it, and how patriotism itself was also part of the debate. Dr. Bodnar shows how people on all the various sides to national security debates used patriotism as a motivating factor for their positions. Divided by Terrorshows how patriotism and how it is to be practiced was contested and fought over as much as the policies that it inspired.

Dr. Bodnar is a Distinguished Emeritus Professor in the Department of History at Indiana University. He is the author of 8 academic books in addition to numerous journal articles.

You can find a transcript here.

]]> 4086 no Mila Burns, "Dictatorship Across Borders: Brazil, Chile, and the South American Cold War" (UNC Press, 2025) Dictatorship Across Borders: Brazil, Chile, and the South American Cold War (UNC Press, 2025) offers a groundbreaking perspective on the 1973 Chilean coup, highlighting Brazil’s pivotal role in shaping the political landscape of South America during the Cold War. Shifting the focus from the United States to interregional dynamics, Mila Burns argues that Brazil was instrumental in the overthrow of Salvador Allende and the establishment of Augusto Pinochet’s dictatorship. Drawing on original documents, interviews, and newly accessible archives, particularly from the Brazilian Truth Commission, Burns reveals Brazil’s covert involvement in the coup, providing weapons, intelligence, and even torturers to anti-Allende forces. She also explores the resistance networks formed by Brazilian exiles in Chile. Burns’s impeccable research—combining history, anthropology, and political science—makes Dictatorship across Borders a vital addition to Cold War studies, reshaping how we understand power and resistance in South America. Thu, 13 Nov 2025 09:00:00 -0000 full New Books Network Dictatorship Across Borders: Brazil, Chile, and the South American Cold War (UNC Press, 2025) offers a groundbreaking perspective on the 1973 Chilean coup, highlighting Brazil’s pivotal role in shaping the political landscape of South America during the Cold War. Shifting the focus from the United States to interregional dynamics, Mila Burns argues that Brazil was instrumental in the overthrow of Salvador Allende and the establishment of Augusto Pinochet’s dictatorship. Drawing on original documents, interviews, and newly accessible archives, particularly from the Brazilian Truth Commission, Burns reveals Brazil’s covert involvement in the coup, providing weapons, intelligence, and even torturers to anti-Allende forces. She also explores the resistance networks formed by Brazilian exiles in Chile. Burns’s impeccable research—combining history, anthropology, and political science—makes Dictatorship across Borders a vital addition to Cold War studies, reshaping how we understand power and resistance in South America. Dictatorship Across Borders: Brazil, Chile, and the South American Cold War (UNC Press, 2025) offers a groundbreaking perspective on the 1973 Chilean coup, highlighting Brazil’s pivotal role in shaping the political landscape of South America during the Cold War. Shifting the focus from the United States to interregional dynamics, Mila Burns argues that Brazil was instrumental in the overthrow of Salvador Allende and the establishment of Augusto Pinochet’s dictatorship. Drawing on original documents, interviews, and newly accessible archives, particularly from the Brazilian Truth Commission, Burns reveals Brazil’s covert involvement in the coup, providing weapons, intelligence, and even torturers to anti-Allende forces. She also explores the resistance networks formed by Brazilian exiles in Chile. Burns’s impeccable research—combining history, anthropology, and political science—makes Dictatorship across Borders a vital addition to Cold War studies, reshaping how we understand power and resistance in South America.

]]> 2787 no Yunxiang Gao, "Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century" (UNC Press, 2021) Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies. Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. Sat, 08 Nov 2025 09:00:00 -0000 full 134 New Books Network An interview with Yunxiang Gao Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies. Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.

Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.

]]> 3368 no House of Diggs: The Rise and Fall of America’s Most Consequential Black Congressman, Charles C. Diggs Jr. At the height of the civil rights movement, Charles C. Diggs Jr. (1922–1998) was the consummate power broker. In a political career spanning 1951 to 1980, Diggs, Michigan’s first Black member of Congress, was the only federal official to attend the trial of Emmett Till’s killers, worked behind the scenes with Martin Luther King Jr., and founded the Congressional Black Caucus. He was also the chief architect of legislation that restored home rule to Washington, DC, and almost single-handedly ignited the American anti-apartheid movement in the 1960s. Drawing on extensive archival research, including Diggs’s rarely seen personal papers, FBI documents, and original interviews with family members and political associates, political scientist Dr. Marion Orr reveals that Diggs practiced a politics of strategic moderation. Dr. Orr argues that this quiet approach was more effective than the militant race politics practiced by Adam Clayton Powell and more appealing than the conservative Chicago-style approach of William Dawson—two of Diggs’s better-known Black contemporaries. Vividly written and deeply researched, House of Diggs is the first biography of Congressman Charles C. Diggs Jr., one of the most consequential Black federal legislators in US history. Congressman Diggs was a legislative lion whose unfortunate downfall punctuated his distinguished career and pushed him and his historic accomplishments out of sight. Now, for the first time, House of Diggs restores him to his much-deserved place in the history of American politics. Our guest is: Dr. Marion Orr, who is the inaugural Frederick Lippitt Professor of Public Policy and Professor of Political Science and Urban Studies at Brown University. He specializes in urban politics, race and ethnic politics, and African-American politics. Our host is: Dr. Christina Gessler, who produces the Academic Life podcast. She is a dissertation and grad student coach, and a developmental editor for humanities scholars at all stages of their careers. She writes the Academic Life Newsletter at ChristinaGessler.Substack.Com. Playlist for listeners: The End of White Politics The Vice-President's Black Wife No Common Ground The Social Constructions of Race Smithsonian American Women The First and Last King of Haiti Of Bears and Ballots Never Caught Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And get free bonus content HERE. Thu, 06 Nov 2025 09:00:00 -0000 full New Books Network At the height of the civil rights movement, Charles C. Diggs Jr. (1922–1998) was the consummate power broker. In a political career spanning 1951 to 1980, Diggs, Michigan’s first Black member of Congress, was the only federal official to attend the trial of Emmett Till’s killers, worked behind the scenes with Martin Luther King Jr., and founded the Congressional Black Caucus. He was also the chief architect of legislation that restored home rule to Washington, DC, and almost single-handedly ignited the American anti-apartheid movement in the 1960s. Drawing on extensive archival research, including Diggs’s rarely seen personal papers, FBI documents, and original interviews with family members and political associates, political scientist Dr. Marion Orr reveals that Diggs practiced a politics of strategic moderation. Dr. Orr argues that this quiet approach was more effective than the militant race politics practiced by Adam Clayton Powell and more appealing than the conservative Chicago-style approach of William Dawson—two of Diggs’s better-known Black contemporaries. Vividly written and deeply researched, House of Diggs is the first biography of Congressman Charles C. Diggs Jr., one of the most consequential Black federal legislators in US history. Congressman Diggs was a legislative lion whose unfortunate downfall punctuated his distinguished career and pushed him and his historic accomplishments out of sight. Now, for the first time, House of Diggs restores him to his much-deserved place in the history of American politics. Our guest is: Dr. Marion Orr, who is the inaugural Frederick Lippitt Professor of Public Policy and Professor of Political Science and Urban Studies at Brown University. He specializes in urban politics, race and ethnic politics, and African-American politics. Our host is: Dr. Christina Gessler, who produces the Academic Life podcast. She is a dissertation and grad student coach, and a developmental editor for humanities scholars at all stages of their careers. She writes the Academic Life Newsletter at ChristinaGessler.Substack.Com. Playlist for listeners: The End of White Politics The Vice-President's Black Wife No Common Ground The Social Constructions of Race Smithsonian American Women The First and Last King of Haiti Of Bears and Ballots Never Caught Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And get free bonus content HERE. At the height of the civil rights movement, Charles C. Diggs Jr. (1922–1998) was the consummate power broker. In a political career spanning 1951 to 1980, Diggs, Michigan’s first Black member of Congress, was the only federal official to attend the trial of Emmett Till’s killers, worked behind the scenes with Martin Luther King Jr., and founded the Congressional Black Caucus. He was also the chief architect of legislation that restored home rule to Washington, DC, and almost single-handedly ignited the American anti-apartheid movement in the 1960s.

Drawing on extensive archival research, including Diggs’s rarely seen personal papers, FBI documents, and original interviews with family members and political associates, political scientist Dr. Marion Orr reveals that Diggs practiced a politics of strategic moderation. Dr. Orr argues that this quiet approach was more effective than the militant race politics practiced by Adam Clayton Powell and more appealing than the conservative Chicago-style approach of William Dawson—two of Diggs’s better-known Black contemporaries. Vividly written and deeply researched, House of Diggs is the first biography of Congressman Charles C. Diggs Jr., one of the most consequential Black federal legislators in US history. Congressman Diggs was a legislative lion whose unfortunate downfall punctuated his distinguished career and pushed him and his historic accomplishments out of sight. Now, for the first time, House of Diggs restores him to his much-deserved place in the history of American politics.

Our guest is: Dr. Marion Orr, who is the inaugural Frederick Lippitt Professor of Public Policy and Professor of Political Science and Urban Studies at Brown University. He specializes in urban politics, race and ethnic politics, and African-American politics.

Our host is: Dr. Christina Gessler, who produces the Academic Life podcast. She is a dissertation and grad student coach, and a developmental editor for humanities scholars at all stages of their careers. She writes the Academic Life Newsletter at ChristinaGessler.Substack.Com.

Playlist for listeners:

The End of White Politics

The Vice-President's Black Wife

No Common Ground

The Social Constructions of Race

Smithsonian American Women

The First and Last King of Haiti

Of Bears and Ballots

Never Caught

Welcome to Academic Life, the podcast for your academic journey—and beyond! Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 275+ Academic Life episodes? Find them here. And get free bonus content HERE.

]]> 3313 no Claudia Gastrow, "The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda" (UNC Press Books, 2024) After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques. The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Fri, 31 Oct 2025 08:00:00 -0000 full 229 New Books Network After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques. The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. After centuries of colonial rule, the end of Angola’s three-decade civil war in 2002 provided an irresistible opportunity for the government to reimagine the Luanda cityscape. Awash with petrodollars cultivated through strategic foreign relationships, President José Eduardo dos Santos rolled out a national reconstruction program that sought to transform Angola’s capital into what he considered to be a modern, world-class metropolis. Until funds dried up in 2014, the program—in conjunction with sweeping private investments in real estate—involved mass demolitions of vernacular architecture to make way for high-rise buildings, large-scale housing projects, and commercial centers. The program thus underestimated the values enshrined in the materials and designs of Luanda’s existing “informally” constructed neighborhoods, or musseques.

The Aesthetics of Belonging: Indigenous Urbanism and City Building in Oil-Boom Luanda (University of North Carolina Press, 2024) explores the political significance of aesthetics in the remaking of the city. Dr. Claudia Gastrow’s archival and ethnographic work, which includes interviews with city planners, architects, nonprofit leaders, and urban dwellers, shows how government infrastructure projects and foreign-inspired designs came to embody displacement and exclusion for many. This, Dr. Gastrow argues, catalyzed a countermovement, an aesthetic dissent rooted in critically reframing informal urbanism as Indigenous—a move that enabled the possibility of recognizing the political potential of informal settlements as spaces that produce belonging.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 3499 no Amanda Laury Kleintop, "Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War" (UNC Press, 2025) During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South’s wealth by nearly 50 percent. After the Confederacy’s defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition’s costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today’s national dialogue. Amanda Laury Kleintop is assistant professor of history at Elon University. Ryan Tripp is an adjunct for universities and California community colleges. Mon, 27 Oct 2025 08:00:00 -0000 full New Books Network During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South’s wealth by nearly 50 percent. After the Confederacy’s defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition’s costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today’s national dialogue. Amanda Laury Kleintop is assistant professor of history at Elon University. Ryan Tripp is an adjunct for universities and California community colleges. During the Civil War, the U.S. federal government abolished slavery without reimbursing enslavers, diminishing the white South’s wealth by nearly 50 percent. After the Confederacy’s defeat, white Southerners demanded federal compensation for the financial value of formerly enslaved people and fought for other policies that would recognize abolition’s costs during Reconstruction. As Amanda Laury Kleintop shows in Counting the Cost of Freedom: The Fight Over Compensated Emancipation After the Civil War (University of North Carolina Press, 2025), their persistence eventually led to the creation of Section 4 of the Fourteenth Amendment, which abolished the right to profit from property in people. Surprisingly, former Confederates responded by using Lost Cause history-making to obscure the fact that they had demanded financial redress in the first place. The largely successful efforts of white Southerners to erase this history continues to generate false understandings today. Kleintop draws from an impressive array of archival sources to uncover this lost history. In doing so, she demonstrates how this legal battle also undermined efforts by formerly enslaved people to receive reparations for themselves and their descendants—a debate that persists in today’s national dialogue.

Amanda Laury Kleintop is assistant professor of history at Elon University.

Ryan Tripp is an adjunct for universities and California community colleges.

]]> 3600 no Aaron Sheehan-Dean, "Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War" (UNC Press, 2025) Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England’s Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean’s discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Sun, 12 Oct 2025 08:00:00 -0000 full 254 New Books Network Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England’s Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland. Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean’s discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Civil War Americans, like people today, used the past to understand and traverse their turbulent present. As Dr. Aaron Sheehan-Dean reveals in this fascinating work of comparative intellectual history, nineteenth-century Americans were especially conversant with narratives of the English Civil Wars of the 1600s. Northerners and Southerners alike drew from histories of the English past to make sense of their own conflict, interpreting the events of the past in drastically different ways. Confederates, for example, likened themselves to England’s Royalists (also known as Cavaliers), hoping to preserve a social order built on hierarchy and claiming the right to resist what they perceived as radicals' assaults on tradition. Meanwhile, conservative Northerners painted President Lincoln as a tyrant in the mold of English Lord Protector Oliver Cromwell, while radical abolitionists drew inspiration from Cromwell and sought to rebuild the South as Cromwell had attempted with Ireland.

Surveying two centuries of history-making and everyday engagement with historical thought, in Fighting with the Past: How Seventeenth-Century History Shaped the American Civil War (University of North Carolina Press, 2025), Dr. Sheehan-Dean convincingly argues that history itself was a battlefront of the American Civil War, with narratives of the past exercising surprising agency in interpretations of the nineteenth-century present. Dr. Sheehan-Dean’s discoveries provide an entirely fresh perspective on the role of historical memory in the Civil War era and offer a broader meditation on the construction and uses of history itself.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 3348 no Claire Whitlinger, "Between Remembrance and Repair: Commemorating Racial Violence in Philadelphia, Mississippi" (UNC Press, 2020) Few places are more notorious for civil rights–era violence than Philadelphia, Mississippi, the site of the 1964 “Mississippi Burning” murders. Yet in a striking turn of events, Philadelphia has become a beacon in Mississippi’s racial reckoning in the decades since. In Between Remembrance and Repair: Commemorating Racial Violence in Philadelphia, Mississippi (UNC Press, 2020) Claire Whitlinger investigates how this community came to acknowledge its past, offering significant insight into the social impacts of commemoration. Examining two commemorations around key anniversaries of the murders held in 1989 and 2004, Whitlinger shows the differences in how those events unfolded. She also charts how the 2004 commemoration offered a springboard for the trial of former Klan leader Edgar Ray Killen for his role in the 1964 murders, the 2006 passage of Mississippi’s Civil Rights/Human Rights education bill, and the initiation of the Mississippi Truth Project. In doing so, Whitlinger provides the first comprehensive account of these high profile events and expands our understanding of how commemorations both emerge out of and catalyze associated memory movements.Threading a compelling story with theoretical insights, Whitlinger delivers a study that will help scholars, students, and activists alike better understand the dynamics of commemorating difficult pasts, commemorative practices in general, and the links between memory, race, and social change. Claire Whitlinger is Associate Professor of Sociology at Furman University. Host: Michael L. Rosino is Assistant Professor of Sociology at Molloy University, studying racial politics, media, and democracy. His most recent book, Democracy Is Awkward: Grappling with Racism Inside Grassroots Political Organizing, is now available with the University of North Carolina Press. Fri, 10 Oct 2025 08:00:00 -0000 full New Books Network Few places are more notorious for civil rights–era violence than Philadelphia, Mississippi, the site of the 1964 “Mississippi Burning” murders. Yet in a striking turn of events, Philadelphia has become a beacon in Mississippi’s racial reckoning in the decades since. In Between Remembrance and Repair: Commemorating Racial Violence in Philadelphia, Mississippi (UNC Press, 2020) Claire Whitlinger investigates how this community came to acknowledge its past, offering significant insight into the social impacts of commemoration. Examining two commemorations around key anniversaries of the murders held in 1989 and 2004, Whitlinger shows the differences in how those events unfolded. She also charts how the 2004 commemoration offered a springboard for the trial of former Klan leader Edgar Ray Killen for his role in the 1964 murders, the 2006 passage of Mississippi’s Civil Rights/Human Rights education bill, and the initiation of the Mississippi Truth Project. In doing so, Whitlinger provides the first comprehensive account of these high profile events and expands our understanding of how commemorations both emerge out of and catalyze associated memory movements.Threading a compelling story with theoretical insights, Whitlinger delivers a study that will help scholars, students, and activists alike better understand the dynamics of commemorating difficult pasts, commemorative practices in general, and the links between memory, race, and social change. Claire Whitlinger is Associate Professor of Sociology at Furman University. Host: Michael L. Rosino is Assistant Professor of Sociology at Molloy University, studying racial politics, media, and democracy. His most recent book, Democracy Is Awkward: Grappling with Racism Inside Grassroots Political Organizing, is now available with the University of North Carolina Press. Few places are more notorious for civil rights–era violence than Philadelphia, Mississippi, the site of the 1964 “Mississippi Burning” murders. Yet in a striking turn of events, Philadelphia has become a beacon in Mississippi’s racial reckoning in the decades since. In Between Remembrance and Repair: Commemorating Racial Violence in Philadelphia, Mississippi (UNC Press, 2020) Claire Whitlinger investigates how this community came to acknowledge its past, offering significant insight into the social impacts of commemoration. Examining two commemorations around key anniversaries of the murders held in 1989 and 2004, Whitlinger shows the differences in how those events unfolded. She also charts how the 2004 commemoration offered a springboard for the trial of former Klan leader Edgar Ray Killen for his role in the 1964 murders, the 2006 passage of Mississippi’s Civil Rights/Human Rights education bill, and the initiation of the Mississippi Truth Project. In doing so, Whitlinger provides the first comprehensive account of these high profile events and expands our understanding of how commemorations both emerge out of and catalyze associated memory movements.
Threading a compelling story with theoretical insights, Whitlinger delivers a study that will help scholars, students, and activists alike better understand the dynamics of commemorating difficult pasts, commemorative practices in general, and the links between memory, race, and social change.

Claire Whitlinger is Associate Professor of Sociology at Furman University.

Host: Michael L. Rosino is Assistant Professor of Sociology at Molloy University, studying racial politics, media, and democracy. His most recent book, Democracy Is Awkward: Grappling with Racism Inside Grassroots Political Organizing, is now available with the University of North Carolina Press.

]]> 2135 no Mary E. Hicks, "Captive Cosmopolitans: Black Mariners and the World of South Atlantic Slavery" (Omohundro Institute and UNC Press, 2025) From the bustling ports of Lisbon to the coastal inlets of the Bight of Benin to the vibrant waterways of Bahia, Black mariners were integral to every space of the commercial South Atlantic. Navigating this kaleidoscopic world required a remarkable cosmopolitanism--the chameleonlike ability to adapt to new surroundings by developing sophisticated medicinal, linguistic, and navigational knowledge. In Captive Cosmopolitans: Black Mariners and the World of South Atlantic Slavery (Omohundro Institute and UNC Press, 2025) Mary E. Hicks shows how Portuguese slaving ship captains harnessed and exploited this hybridity to expand their own traffic in human bondage. At the same time, she reveals how enslaved and free Black mariners capitalized on their shipboard positions and cosmopolitan expertise to participate in small-scale commodity trading on the very coasts where they themselves had been traded as commodities, reshaping societies and cultures on both sides of the Atlantic. Indeed, as Hicks argues, the Bahian slave trade was ruthlessly effective because its uniquely decentralized structure so effectively incorporated the desires and financial strategies of the very people enslaved by it. Yet taking advantage of such fraught economic opportunities ultimately enabled many enslaved Black mariners to purchase their freedom. And, in some cases, they became independent transatlantic slave traders themselves.Hicks thus explores the central paradox that defined the lives of the captive cosmopolitans and, in doing so, reveals a new history of South Atlantic slavery centered on subaltern commercial and cultural exchange. Fri, 26 Sep 2025 08:00:00 -0000 full New Books Network From the bustling ports of Lisbon to the coastal inlets of the Bight of Benin to the vibrant waterways of Bahia, Black mariners were integral to every space of the commercial South Atlantic. Navigating this kaleidoscopic world required a remarkable cosmopolitanism--the chameleonlike ability to adapt to new surroundings by developing sophisticated medicinal, linguistic, and navigational knowledge. In Captive Cosmopolitans: Black Mariners and the World of South Atlantic Slavery (Omohundro Institute and UNC Press, 2025) Mary E. Hicks shows how Portuguese slaving ship captains harnessed and exploited this hybridity to expand their own traffic in human bondage. At the same time, she reveals how enslaved and free Black mariners capitalized on their shipboard positions and cosmopolitan expertise to participate in small-scale commodity trading on the very coasts where they themselves had been traded as commodities, reshaping societies and cultures on both sides of the Atlantic. Indeed, as Hicks argues, the Bahian slave trade was ruthlessly effective because its uniquely decentralized structure so effectively incorporated the desires and financial strategies of the very people enslaved by it. Yet taking advantage of such fraught economic opportunities ultimately enabled many enslaved Black mariners to purchase their freedom. And, in some cases, they became independent transatlantic slave traders themselves.Hicks thus explores the central paradox that defined the lives of the captive cosmopolitans and, in doing so, reveals a new history of South Atlantic slavery centered on subaltern commercial and cultural exchange. From the bustling ports of Lisbon to the coastal inlets of the Bight of Benin to the vibrant waterways of Bahia, Black mariners were integral to every space of the commercial South Atlantic. Navigating this kaleidoscopic world required a remarkable cosmopolitanism--the chameleonlike ability to adapt to new surroundings by developing sophisticated medicinal, linguistic, and navigational knowledge. In Captive Cosmopolitans: Black Mariners and the World of South Atlantic Slavery (Omohundro Institute and UNC Press, 2025) Mary E. Hicks shows how Portuguese slaving ship captains harnessed and exploited this hybridity to expand their own traffic in human bondage. At the same time, she reveals how enslaved and free Black mariners capitalized on their shipboard positions and cosmopolitan expertise to participate in small-scale commodity trading on the very coasts where they themselves had been traded as commodities, reshaping societies and cultures on both sides of the Atlantic. Indeed, as Hicks argues, the Bahian slave trade was ruthlessly effective because its uniquely decentralized structure so effectively incorporated the desires and financial strategies of the very people enslaved by it. Yet taking advantage of such fraught economic opportunities ultimately enabled many enslaved Black mariners to purchase their freedom. And, in some cases, they became independent transatlantic slave traders themselves.
Hicks thus explores the central paradox that defined the lives of the captive cosmopolitans and, in doing so, reveals a new history of South Atlantic slavery centered on subaltern commercial and cultural exchange.

]]> 4003 no Susan Juster, "A Common Grave: Being Catholic in English America" (UNC Press, 2025) From Nevis to Newfoundland, Catholics were everywhere in English America. But often feared and distrusted, they hid in plain sight, deftly obscuring themselves from the Protestant authorities. Their strategies of concealment, deception, and misdirection frustrated colonial census takers, and their presence has likewise eluded historians of religion, who have portrayed Catholics as isolated dots in an otherwise vast Protestant expanse. Pushing against this long-standing narrative, in A Common Grave: Being Catholic in English America (UNC Press, 2025) Dr. Susan Juster provides the first comprehensive look at the lived experience of Catholics—whether Irish, African, French, or English—in colonial America. She reveals a vibrant community that, although often forced to conceal itself, maintained a rich sacramental life saturated with traditional devotional objects and structured by familiar rituals. As Dr. Juster shows, the unique pressures of colonial existence forced Catholics to adapt and transform these religious practices. By following the faithful into their homes and private chapels as they married, christened infants, buried loved ones, and prayed for their souls, Juster uncovers a confluence of European, African, and Indigenous spiritual traditions produced by American colonialism. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Fri, 12 Sep 2025 08:00:00 -0000 full New Books Network From Nevis to Newfoundland, Catholics were everywhere in English America. But often feared and distrusted, they hid in plain sight, deftly obscuring themselves from the Protestant authorities. Their strategies of concealment, deception, and misdirection frustrated colonial census takers, and their presence has likewise eluded historians of religion, who have portrayed Catholics as isolated dots in an otherwise vast Protestant expanse. Pushing against this long-standing narrative, in A Common Grave: Being Catholic in English America (UNC Press, 2025) Dr. Susan Juster provides the first comprehensive look at the lived experience of Catholics—whether Irish, African, French, or English—in colonial America. She reveals a vibrant community that, although often forced to conceal itself, maintained a rich sacramental life saturated with traditional devotional objects and structured by familiar rituals. As Dr. Juster shows, the unique pressures of colonial existence forced Catholics to adapt and transform these religious practices. By following the faithful into their homes and private chapels as they married, christened infants, buried loved ones, and prayed for their souls, Juster uncovers a confluence of European, African, and Indigenous spiritual traditions produced by American colonialism. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. From Nevis to Newfoundland, Catholics were everywhere in English America. But often feared and distrusted, they hid in plain sight, deftly obscuring themselves from the Protestant authorities. Their strategies of concealment, deception, and misdirection frustrated colonial census takers, and their presence has likewise eluded historians of religion, who have portrayed Catholics as isolated dots in an otherwise vast Protestant expanse.

Pushing against this long-standing narrative, in A Common Grave: Being Catholic in English America (UNC Press, 2025) Dr. Susan Juster provides the first comprehensive look at the lived experience of Catholics—whether Irish, African, French, or English—in colonial America. She reveals a vibrant community that, although often forced to conceal itself, maintained a rich sacramental life saturated with traditional devotional objects and structured by familiar rituals. As Dr. Juster shows, the unique pressures of colonial existence forced Catholics to adapt and transform these religious practices. By following the faithful into their homes and private chapels as they married, christened infants, buried loved ones, and prayed for their souls, Juster uncovers a confluence of European, African, and Indigenous spiritual traditions produced by American colonialism.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 3256 no Uzma Quraishi, "Redefining the Immigrant South: Indian and Pakistani Immigration to Houston During the Cold War" (UNC Press, 2020) In Redefining the Immigrant South: Indian and Pakistani Immigration to Houston During the Cold War (University of North Carolina Press), Uzma Quraishi (Sam Houston State University) follows the Cold War-era journeys of South Asian international students from U.S. Information Service reading rooms in India and Pakistan, to the halls of the University of Houston, to the suburban subdivisions of Alief and Sugar Land. This student migration between 1960 and 1980 shows how public diplomacy programs overseas catalyzed the arrival of highly educated, middle-class Asians in the U.S. before the Hart-Celler Act of 1965. Drawing on archival documents, GIS data, and oral interviews, Quraishi investigates how Indian and Pakistani immigrants forged an “interethnic” identity in Houston and located themselves—both socially and geographically—in the midst of a booming yet segregated Sunbelt city. She conceptualizes their mobility as “brown flight,” a process that simultaneously strengthened ethnic bonds even as it reinforced racial and class barriers. By exploring the links between international and local scales, Redefining the Immigrant South will interest scholars from many fields, including Asian American history; histories of the U.S. South, immigration, and U.S. foreign relations; and sub/urban studies. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Wed, 20 Aug 2025 08:00:00 -0000 full 47 New Books Network Quaraishi follows the Cold War-era journeys of South Asian international students from U.S. Information Service reading rooms in India and Pakistan, to the halls of the University of Houston, to the suburban subdivisions of Alief and Sugar Land.... In Redefining the Immigrant South: Indian and Pakistani Immigration to Houston During the Cold War (University of North Carolina Press), Uzma Quraishi (Sam Houston State University) follows the Cold War-era journeys of South Asian international students from U.S. Information Service reading rooms in India and Pakistan, to the halls of the University of Houston, to the suburban subdivisions of Alief and Sugar Land. This student migration between 1960 and 1980 shows how public diplomacy programs overseas catalyzed the arrival of highly educated, middle-class Asians in the U.S. before the Hart-Celler Act of 1965. Drawing on archival documents, GIS data, and oral interviews, Quraishi investigates how Indian and Pakistani immigrants forged an “interethnic” identity in Houston and located themselves—both socially and geographically—in the midst of a booming yet segregated Sunbelt city. She conceptualizes their mobility as “brown flight,” a process that simultaneously strengthened ethnic bonds even as it reinforced racial and class barriers. By exploring the links between international and local scales, Redefining the Immigrant South will interest scholars from many fields, including Asian American history; histories of the U.S. South, immigration, and U.S. foreign relations; and sub/urban studies. Ian Shin is assistant professor of History and American Culture at the University of Michigan. In Redefining the Immigrant South: Indian and Pakistani Immigration to Houston During the Cold War (University of North Carolina Press), Uzma Quraishi (Sam Houston State University) follows the Cold War-era journeys of South Asian international students from U.S. Information Service reading rooms in India and Pakistan, to the halls of the University of Houston, to the suburban subdivisions of Alief and Sugar Land.

This student migration between 1960 and 1980 shows how public diplomacy programs overseas catalyzed the arrival of highly educated, middle-class Asians in the U.S. before the Hart-Celler Act of 1965. Drawing on archival documents, GIS data, and oral interviews, Quraishi investigates how Indian and Pakistani immigrants forged an “interethnic” identity in Houston and located themselves—both socially and geographically—in the midst of a booming yet segregated Sunbelt city.

She conceptualizes their mobility as “brown flight,” a process that simultaneously strengthened ethnic bonds even as it reinforced racial and class barriers. By exploring the links between international and local scales, Redefining the Immigrant South will interest scholars from many fields, including Asian American history; histories of the U.S. South, immigration, and U.S. foreign relations; and sub/urban studies.

Ian Shin is assistant professor of History and American Culture at the University of Michigan.

]]> 4204 no Alan McPherson, "Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice" (UNC Press, 2019) On September 21, 1976, a car bomb exploded in Washington DC, killing a former Chilean diplomat named Orlando Letelier and his American colleague Ronni Moffitt. The assassination was a cruel and brazen attempt by the Chilean government to silence a critic of the Pinochet regime. And it proved to be a major strategic error––Pinochet himself used the language of “banana peel”––as the legal action that followed helped unravel US-Chile relations and provided a template for other human-rights victims to pursue justice in post-Pinochet Chile. Alan McPherson, a professor of history at Temple University, investigates this event in his new book Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice (University of North Carolina Press, 2019). With the perspicuous eye of a detective, McPherson puts all the pieces together to explain how Pinochet and his secret service organized the murder, before following Orlando Letelier’s wife Isabel’s decades-long struggle to hold the assassins and the Chilean government accountable. It’s a harrowing but hopeful tale. And McPherson tells it masterfully. Dexter Fergie is a doctoral student in US and global history at Northwestern University. His research examines the history of ideas, infrastructure, and international organizations. Sat, 09 Aug 2025 08:00:00 -0000 full 869 New Books Network On September 21, 1976, a car bomb exploded in Washington DC, killing a former Chilean diplomat named Orlando Letelier and his American colleague Ronni Moffitt. The assassination was a cruel and brazen attempt by the Chilean government to silence a critic of the Pinochet regime. And it proved to be a major strategic error––Pinochet himself used the language of “banana peel”––as the legal action that followed helped unravel US-Chile relations and provided a template for other human-rights victims to pursue justice in post-Pinochet Chile. Alan McPherson, a professor of history at Temple University, investigates this event in his new book Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice (University of North Carolina Press, 2019). With the perspicuous eye of a detective, McPherson puts all the pieces together to explain how Pinochet and his secret service organized the murder, before following Orlando Letelier’s wife Isabel’s decades-long struggle to hold the assassins and the Chilean government accountable. It’s a harrowing but hopeful tale. And McPherson tells it masterfully. Dexter Fergie is a doctoral student in US and global history at Northwestern University. His research examines the history of ideas, infrastructure, and international organizations. On September 21, 1976, a car bomb exploded in Washington DC, killing a former Chilean diplomat named Orlando Letelier and his American colleague Ronni Moffitt. The assassination was a cruel and brazen attempt by the Chilean government to silence a critic of the Pinochet regime. And it proved to be a major strategic error––Pinochet himself used the language of “banana peel”––as the legal action that followed helped unravel US-Chile relations and provided a template for other human-rights victims to pursue justice in post-Pinochet Chile.

Alan McPherson, a professor of history at Temple University, investigates this event in his new book Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice (University of North Carolina Press, 2019). With the perspicuous eye of a detective, McPherson puts all the pieces together to explain how Pinochet and his secret service organized the murder, before following Orlando Letelier’s wife Isabel’s decades-long struggle to hold the assassins and the Chilean government accountable. It’s a harrowing but hopeful tale. And McPherson tells it masterfully.

Dexter Fergie is a doctoral student in US and global history at Northwestern University. His research examines the history of ideas, infrastructure, and international organizations.

]]> 4122 no Robert Fitzgerald, "Hardcore Punk in the Age of Reagan: The Lyrical Lashing of an American Presidency" (UNC Press, 2025) Few politicians produced the musical reaction that Ronald Reagan did. His California-branded conservatism inspired countless young people to pick up guitars and thrash out their political angst. Punk bands across the United States took aim at the man, his presidency, and the idea of America he was selling to voters nationwide. Small yet vibrant scenes across the country emerged to challenge the communal norms and social values projected on them by the popular media and consumer culture. Punk enthusiast Robert Fitzgerald argues that these songs' lyrics aren't just catchy and fun to scream along with; they also reveal the thoughts and feelings of artists reacting to their political environment in real, forthright, and uncensored time.In Hardcore Punk in the Age of Reagan (UNC Press, 2025), Fitzgerald shows how these lyrics illustrated what young adults felt and how they reacted to one of the most influential and divisive leaders of the era. Punk lyrics are seemingly simple, the author argues, but they sketch out a complex, musically inspired countermovement that is as canonical in the American songbook as the folk and rock protest music that came before. Robert Fitzgerald is a laboratory school administrator and a lifelong punk fan. Robert Fitzgerald on UNC Press’s website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Rowman & Littlefield, 2021) and Frank Zappa's America (LSU Press, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. His forthcoming book is U2: Until the End of the World (Gemini Books, October 2025). Bradley Morgan on Facebook and Bluesky. Wed, 06 Aug 2025 08:00:00 -0000 full 294 New Books Network Few politicians produced the musical reaction that Ronald Reagan did. His California-branded conservatism inspired countless young people to pick up guitars and thrash out their political angst. Punk bands across the United States took aim at the man, his presidency, and the idea of America he was selling to voters nationwide. Small yet vibrant scenes across the country emerged to challenge the communal norms and social values projected on them by the popular media and consumer culture. Punk enthusiast Robert Fitzgerald argues that these songs' lyrics aren't just catchy and fun to scream along with; they also reveal the thoughts and feelings of artists reacting to their political environment in real, forthright, and uncensored time.In Hardcore Punk in the Age of Reagan (UNC Press, 2025), Fitzgerald shows how these lyrics illustrated what young adults felt and how they reacted to one of the most influential and divisive leaders of the era. Punk lyrics are seemingly simple, the author argues, but they sketch out a complex, musically inspired countermovement that is as canonical in the American songbook as the folk and rock protest music that came before. Robert Fitzgerald is a laboratory school administrator and a lifelong punk fan. Robert Fitzgerald on UNC Press’s website. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Rowman & Littlefield, 2021) and Frank Zappa's America (LSU Press, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. His forthcoming book is U2: Until the End of the World (Gemini Books, October 2025). Bradley Morgan on Facebook and Bluesky. Few politicians produced the musical reaction that Ronald Reagan did. His California-branded conservatism inspired countless young people to pick up guitars and thrash out their political angst. Punk bands across the United States took aim at the man, his presidency, and the idea of America he was selling to voters nationwide. Small yet vibrant scenes across the country emerged to challenge the communal norms and social values projected on them by the popular media and consumer culture. Punk enthusiast Robert Fitzgerald argues that these songs' lyrics aren't just catchy and fun to scream along with; they also reveal the thoughts and feelings of artists reacting to their political environment in real, forthright, and uncensored time.
In Hardcore Punk in the Age of Reagan (UNC Press, 2025), Fitzgerald shows how these lyrics illustrated what young adults felt and how they reacted to one of the most influential and divisive leaders of the era. Punk lyrics are seemingly simple, the author argues, but they sketch out a complex, musically inspired countermovement that is as canonical in the American songbook as the folk and rock protest music that came before.

Robert Fitzgerald is a laboratory school administrator and a lifelong punk fan.

Robert Fitzgerald on UNC Press’s website.

Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America (Rowman & Littlefield, 2021) and Frank Zappa's America (LSU Press, 2025). He manages partnerships on behalf of CHIRP Radio 107.1 FM and is the director of its music film festival. His forthcoming book is U2: Until the End of the World (Gemini Books, October 2025).

Bradley Morgan on Facebook and Bluesky.

]]> 3943 no Joseph O. Jewell, "White Man’s Work: Race and Middle-Class Mobility into the Progressive Era" (UNC Press, 2023) In the financial chaos of the last few decades, increasing wealth inequality has shaken people's expectations about middle-class stability. At the same time, demographers have predicted the "browning" of the nation's middle class--once considered a de facto "white" category--over the next twenty years as the country becomes increasingly racially diverse. In this book, Joseph O. Jewell takes us back to the turn of the twentieth century to show how evidence of middle-class mobility among Black, Mexican American, and Chinese men generated both new anxieties and varieties of backlash among white populations.Blending cultural history and historical sociology, Jewell chronicles the continually evolving narratives that linked whiteness with middle-class mobility and middle-class manhood. In doing so, Jewell addresses a key issue in the historical sociology of race: how racialized groups demarcate, defend, and alter social positions in overlapping hierarchies of race, class, and gender. New racist narratives about non-white men occupying middle-class occupations emerged in cities across the nation at the turn of the century. These stories helped to shore up white supremacy in the face of far-reaching changes to the nation's racialized economic order. Fri, 25 Jul 2025 08:00:00 -0000 full New Books Network In the financial chaos of the last few decades, increasing wealth inequality has shaken people's expectations about middle-class stability. At the same time, demographers have predicted the "browning" of the nation's middle class--once considered a de facto "white" category--over the next twenty years as the country becomes increasingly racially diverse. In this book, Joseph O. Jewell takes us back to the turn of the twentieth century to show how evidence of middle-class mobility among Black, Mexican American, and Chinese men generated both new anxieties and varieties of backlash among white populations.Blending cultural history and historical sociology, Jewell chronicles the continually evolving narratives that linked whiteness with middle-class mobility and middle-class manhood. In doing so, Jewell addresses a key issue in the historical sociology of race: how racialized groups demarcate, defend, and alter social positions in overlapping hierarchies of race, class, and gender. New racist narratives about non-white men occupying middle-class occupations emerged in cities across the nation at the turn of the century. These stories helped to shore up white supremacy in the face of far-reaching changes to the nation's racialized economic order. In the financial chaos of the last few decades, increasing wealth inequality has shaken people's expectations about middle-class stability. At the same time, demographers have predicted the "browning" of the nation's middle class--once considered a de facto "white" category--over the next twenty years as the country becomes increasingly racially diverse. In this book, Joseph O. Jewell takes us back to the turn of the twentieth century to show how evidence of middle-class mobility among Black, Mexican American, and Chinese men generated both new anxieties and varieties of backlash among white populations.
Blending cultural history and historical sociology, Jewell chronicles the continually evolving narratives that linked whiteness with middle-class mobility and middle-class manhood. In doing so, Jewell addresses a key issue in the historical sociology of race: how racialized groups demarcate, defend, and alter social positions in overlapping hierarchies of race, class, and gender. New racist narratives about non-white men occupying middle-class occupations emerged in cities across the nation at the turn of the century. These stories helped to shore up white supremacy in the face of far-reaching changes to the nation's racialized economic order.

]]> 2416 no Ashley Howard, "Midwest Unrest: 1960s Urban Rebellions and the Black Freedom Movement" (UNC Press, 2025) This episode features Dr. Ashley Howard, assistant professor of History and African American Studies at the University of Iowa, discussing her book, Midwest Unrest: 1960s Urban Rebellions and the Black Freedom Movement, which was published by the University of North Carolina Press in June 2025. In six thoroughly researched chapters, Midwest Unrest argues that urban rebellions were a working-class response to the failure of traditional civil rights activism and growing fissures between the Black working and middle classes in the 1960s. Howard focuses on three Midwestern sites–Cincinnati, Milwaukee, and Omaha–to explore the ways region, race, class, and gender all played critical and often overlapping roles in shaping Black people's resistance to racialized oppression. Using arrest records, Kerner Commission documents, and author-conducted oral history interviews, Howard registers the significant impact the rebellions had in transforming African Americans' consciousness and altering the relationship between Black urban communities and the state. Specifically, multiple parties, including municipal governments, city residents, and most importantly rebels, wielded urban revolt as a political tool to achieve their own objectives. Thu, 24 Jul 2025 08:00:00 -0000 full New Books Network This episode features Dr. Ashley Howard, assistant professor of History and African American Studies at the University of Iowa, discussing her book, Midwest Unrest: 1960s Urban Rebellions and the Black Freedom Movement, which was published by the University of North Carolina Press in June 2025. In six thoroughly researched chapters, Midwest Unrest argues that urban rebellions were a working-class response to the failure of traditional civil rights activism and growing fissures between the Black working and middle classes in the 1960s. Howard focuses on three Midwestern sites–Cincinnati, Milwaukee, and Omaha–to explore the ways region, race, class, and gender all played critical and often overlapping roles in shaping Black people's resistance to racialized oppression. Using arrest records, Kerner Commission documents, and author-conducted oral history interviews, Howard registers the significant impact the rebellions had in transforming African Americans' consciousness and altering the relationship between Black urban communities and the state. Specifically, multiple parties, including municipal governments, city residents, and most importantly rebels, wielded urban revolt as a political tool to achieve their own objectives. This episode features Dr. Ashley Howard, assistant professor of History and African American Studies at the University of Iowa, discussing her book, Midwest Unrest: 1960s Urban Rebellions and the Black Freedom Movement, which was published by the University of North Carolina Press in June 2025.

In six thoroughly researched chapters, Midwest Unrest argues that urban rebellions were a working-class response to the failure of traditional civil rights activism and growing fissures between the Black working and middle classes in the 1960s. Howard focuses on three Midwestern sites–Cincinnati, Milwaukee, and Omaha–to explore the ways region, race, class, and gender all played critical and often overlapping roles in shaping Black people's resistance to racialized oppression. Using arrest records, Kerner Commission documents, and author-conducted oral history interviews, Howard registers the significant impact the rebellions had in transforming African Americans' consciousness and altering the relationship between Black urban communities and the state. Specifically, multiple parties, including municipal governments, city residents, and most importantly rebels, wielded urban revolt as a political tool to achieve their own objectives.

]]> 4242 no Michael John Witgen, "Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America" (UNC Press, 2021) Against long odds, the Anishinaabeg resisted removal, retaining much of their land in the Old Northwest—what’s now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the region. But, as Michael Witgen demonstrates in Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America (Omohundro Institute/UNC Press, 2021), the credit for Native persistence rested with the Anishinaabeg themselves. Outnumbering white settlers well into the nineteenth century, they leveraged their political savvy to advance a dual citizenship that enabled mixed-race tribal members to lay claim to a place in US civil society. Telling the stories of mixed-race traders and missionaries, tribal leaders and territorial governors, Witgen challenges our assumptions about the inevitability of US expansion. John Cable is assistant professor of history at Abraham Baldwin Agricultural College in Tifton, Georgia. He earned the Ph.D. in history at Florida State University in 2020. Sun, 20 Jul 2025 08:00:00 -0000 full 114 New Books Network An interview with Michael John Witgen Against long odds, the Anishinaabeg resisted removal, retaining much of their land in the Old Northwest—what’s now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the region. But, as Michael Witgen demonstrates in Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America (Omohundro Institute/UNC Press, 2021), the credit for Native persistence rested with the Anishinaabeg themselves. Outnumbering white settlers well into the nineteenth century, they leveraged their political savvy to advance a dual citizenship that enabled mixed-race tribal members to lay claim to a place in US civil society. Telling the stories of mixed-race traders and missionaries, tribal leaders and territorial governors, Witgen challenges our assumptions about the inevitability of US expansion. John Cable is assistant professor of history at Abraham Baldwin Agricultural College in Tifton, Georgia. He earned the Ph.D. in history at Florida State University in 2020. Against long odds, the Anishinaabeg resisted removal, retaining much of their land in the Old Northwest—what’s now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the region. But, as Michael Witgen demonstrates in Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America (Omohundro Institute/UNC Press, 2021), the credit for Native persistence rested with the Anishinaabeg themselves. Outnumbering white settlers well into the nineteenth century, they leveraged their political savvy to advance a dual citizenship that enabled mixed-race tribal members to lay claim to a place in US civil society. Telling the stories of mixed-race traders and missionaries, tribal leaders and territorial governors, Witgen challenges our assumptions about the inevitability of US expansion.

John Cable is assistant professor of history at Abraham Baldwin Agricultural College in Tifton, Georgia. He earned the Ph.D. in history at Florida State University in 2020.

]]> 3512 no Julia Brock, "Closed Seasons: The Transformation of Hunting in the Modern South" (UNC Press, 2025) In a unique and personal exploration of the game and fish laws in Alabama, Georgia, and Mississippi from the Progressive Era to the 1930s, Julia Brock offers an innovative history of hunting in the New South. The implementation of conservation laws made significant strides in protecting endangered wildlife species, but it also disrupted traditional hunting practices and livelihoods, particularly among African Americans and poor whites. Closed Seasons: The Transformation of Hunting in the Modern South (UNC Press, 2025) highlights how hunting and fishing regulations were relatively rare in the nineteenth century, but the emerging conservation movement and the rise of a regional "sportsman" identity at the turn of the twentieth century eventually led to the adoption of state-level laws. Once passed, however, these laws were plagued by obstacles, including insufficient funding and enforcement. Brock traces the dizzying array of factors—propaganda, racial tensions, organizational activism, and federal involvement—that led to effective game and fish laws in the South. Host Byline: Craig Gill is a writer, researcher and historian based in Vancouver, BC. He is the author of Caddying on the Color Line, a history of African American golf caddies in the U.S. South. Sun, 06 Jul 2025 08:00:00 -0000 full New Books Network In a unique and personal exploration of the game and fish laws in Alabama, Georgia, and Mississippi from the Progressive Era to the 1930s, Julia Brock offers an innovative history of hunting in the New South. The implementation of conservation laws made significant strides in protecting endangered wildlife species, but it also disrupted traditional hunting practices and livelihoods, particularly among African Americans and poor whites. Closed Seasons: The Transformation of Hunting in the Modern South (UNC Press, 2025) highlights how hunting and fishing regulations were relatively rare in the nineteenth century, but the emerging conservation movement and the rise of a regional "sportsman" identity at the turn of the twentieth century eventually led to the adoption of state-level laws. Once passed, however, these laws were plagued by obstacles, including insufficient funding and enforcement. Brock traces the dizzying array of factors—propaganda, racial tensions, organizational activism, and federal involvement—that led to effective game and fish laws in the South. Host Byline: Craig Gill is a writer, researcher and historian based in Vancouver, BC. He is the author of Caddying on the Color Line, a history of African American golf caddies in the U.S. South. In a unique and personal exploration of the game and fish laws in Alabama, Georgia, and Mississippi from the Progressive Era to the 1930s, Julia Brock offers an innovative history of hunting in the New South. The implementation of conservation laws made significant strides in protecting endangered wildlife species, but it also disrupted traditional hunting practices and livelihoods, particularly among African Americans and poor whites.

Closed Seasons: The Transformation of Hunting in the Modern South (UNC Press, 2025) highlights how hunting and fishing regulations were relatively rare in the nineteenth century, but the emerging conservation movement and the rise of a regional "sportsman" identity at the turn of the twentieth century eventually led to the adoption of state-level laws. Once passed, however, these laws were plagued by obstacles, including insufficient funding and enforcement. Brock traces the dizzying array of factors—propaganda, racial tensions, organizational activism, and federal involvement—that led to effective game and fish laws in the South.

Host Byline:

Craig Gill is a writer, researcher and historian based in Vancouver, BC. He is the author of Caddying on the Color Line, a history of African American golf caddies in the U.S. South.


]]> 3083 no Michael Amoruso, "Moved by the Dead: Haunting and Devotion in São Paulo, Brazil" (UNC Press, 2025) In the sprawling city of São Paulo, a weekly practice known as devotion to souls (devoção às almas) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries. Michael Amoruso's insightful work, Moved By The Dead: Haunting and Devotion in São Paulo, Brazil (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting. Michael Amoruso is assistant professor of religious studies at Occidental College. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Sun, 06 Jul 2025 08:00:00 -0000 full New Books Network In the sprawling city of São Paulo, a weekly practice known as devotion to souls (devoção às almas) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries. Michael Amoruso's insightful work, Moved By The Dead: Haunting and Devotion in São Paulo, Brazil (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting. Michael Amoruso is assistant professor of religious studies at Occidental College. Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). In the sprawling city of São Paulo, a weekly practice known as devotion to souls (devoção às almas) draws devotees to Catholic churches, cemeteries, and other sites associated with tragic or unjust deaths. The living pray and light candles for the souls of the dead, remembering events and circumstances in a rite of collective suffering. Yet contemporary devotion to souls is not confined to Catholic adherents or fixed to specific locations. The practice is also linked to popular tours of haunted sites in the city, and it moves within an urban environment routinely marked by violence and death. While based in Catholic traditions, devotion to souls is as complex and multifaceted as religion itself in Brazil, where African, Portuguese, and other cultural forms have blended and evolved over centuries.

Michael Amoruso's insightful work, Moved By The Dead: Haunting and Devotion in São Paulo, Brazil (University of North Carolina Press, 2025) uses the methods of ethnography, religious studies, and urban studies to consider how devotion to souls embodies, adapts, and challenges conventional ideas of religion as tethered to specific sites and practices. Examining devotees' varied ways of ascribing meaning to their actions, Amoruso argues that devotion to souls acts as a form of what he calls "mnemonic repair," tying the living to the dead in a struggle against the forces of forgetting.

Michael Amoruso is assistant professor of religious studies at Occidental College.

Reighan Gillam is Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).

]]> 4140 no John Bardes, "The Carceral City: Slavery and the Making of Mass Incarceration in New Orleans, 1803-1930" (UNC Press, 2024) The Carceral City: Slavery and the Making of Mass Incarceration in New Orleans, 1803-1930 (UNC Press, 2024) reveals that Americans often assume that slave societies had little use for prisons and police because slaveholders only ever inflicted violence directly or through overseers. Mustering tens of thousands of previously overlooked arrest and prison records, John K. Bardes demonstrates the opposite: in parts of the South, enslaved and free people were jailed at astronomical rates. Slaveholders were deeply reliant on coercive state action. Authorities built massive slave prisons and devised specialized slave penal systems to maintain control and maximize profit. Indeed, in New Orleans—for most of the past half-century, the city with the highest incarceration rate in the United States—enslaved people were jailed at higher rates during the antebellum era than are Black residents today. Moreover, some slave prisons remained in use well after Emancipation: in these forgotten institutions lie the hidden origins of state violence under Jim Crow. With powerful and evocative prose, Bardes boldly reinterprets relations between slavery and prison development in American history. Racialized policing and mass incarceration are among the gravest moral crises of our age, but they are not new: slavery, the prison, and race are deeply interwoven into the history of American governance. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. Sat, 05 Jul 2025 08:00:00 -0000 full New Books Network The Carceral City: Slavery and the Making of Mass Incarceration in New Orleans, 1803-1930 (UNC Press, 2024) reveals that Americans often assume that slave societies had little use for prisons and police because slaveholders only ever inflicted violence directly or through overseers. Mustering tens of thousands of previously overlooked arrest and prison records, John K. Bardes demonstrates the opposite: in parts of the South, enslaved and free people were jailed at astronomical rates. Slaveholders were deeply reliant on coercive state action. Authorities built massive slave prisons and devised specialized slave penal systems to maintain control and maximize profit. Indeed, in New Orleans—for most of the past half-century, the city with the highest incarceration rate in the United States—enslaved people were jailed at higher rates during the antebellum era than are Black residents today. Moreover, some slave prisons remained in use well after Emancipation: in these forgotten institutions lie the hidden origins of state violence under Jim Crow. With powerful and evocative prose, Bardes boldly reinterprets relations between slavery and prison development in American history. Racialized policing and mass incarceration are among the gravest moral crises of our age, but they are not new: slavery, the prison, and race are deeply interwoven into the history of American governance. Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle. The Carceral City: Slavery and the Making of Mass Incarceration in New Orleans, 1803-1930 (UNC Press, 2024) reveals that Americans often assume that slave societies had little use for prisons and police because slaveholders only ever inflicted violence directly or through overseers. Mustering tens of thousands of previously overlooked arrest and prison records, John K. Bardes demonstrates the opposite: in parts of the South, enslaved and free people were jailed at astronomical rates. Slaveholders were deeply reliant on coercive state action. Authorities built massive slave prisons and devised specialized slave penal systems to maintain control and maximize profit. Indeed, in New Orleans—for most of the past half-century, the city with the highest incarceration rate in the United States—enslaved people were jailed at higher rates during the antebellum era than are Black residents today. Moreover, some slave prisons remained in use well after Emancipation: in these forgotten institutions lie the hidden origins of state violence under Jim Crow.

With powerful and evocative prose, Bardes boldly reinterprets relations between slavery and prison development in American history. Racialized policing and mass incarceration are among the gravest moral crises of our age, but they are not new: slavery, the prison, and race are deeply interwoven into the history of American governance.

Kishauna Soljour is an Assistant Professor of Public Humanities at San Diego State University. Her most recent writing appears in the edited collection: From Rights to Lives: The Evolution of the Black Freedom Struggle.

]]> 2817 no Brittany Friedman, "Carceral Apartheid: How Lies and White Supremacists Run Our Prisons" (UNC Press, 2025) In Carceral Apartheid: How Lies and White Supremacists Run Our Prisons, Dr. Brittany Friedman delves into how the California Department of Corrections deployed various official, clandestine, and at times extralegal control techniques—including officer alliances with imprisoned white supremacists—to suppress Black political movements, revealing the broader themes of deception, empire, corruption, and white supremacy in American mass incarceration. Drawing from original interviews with founders of Black political movements such as the Black Guerilla Family, white supremacists, and a swath of little-known archival data, Dr. Friedman uncovers how the US domestic war against imprisoned Black people models and perpetuates genocide, imprisonment, and torture abroad. This episode considers: what the official records omit, how the questions we ask guide the answers we find, pattern mapping, racial categorization systems, surveillance mechanisms, the importance of outsider archives, protecting your sources, and why we need to awaken. Our guest is: Dr. Brittany Friedman, who is assistant professor of sociology at the University of Southern California. Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast. Listeners may enjoy this playlist: The Social Constructions of Race Hands Up, Don't Shoot The Names of All the Flowers Freemans Challenge Stitching Freedom The Emerson Prison Initiative The Journal of Higher Education in Prison Education Behind The Wall Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help to support the show by posting about, downloading, assigning or sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Thu, 05 Jun 2025 08:00:00 -0000 full New Books Network In Carceral Apartheid: How Lies and White Supremacists Run Our Prisons, Dr. Brittany Friedman delves into how the California Department of Corrections deployed various official, clandestine, and at times extralegal control techniques—including officer alliances with imprisoned white supremacists—to suppress Black political movements, revealing the broader themes of deception, empire, corruption, and white supremacy in American mass incarceration. Drawing from original interviews with founders of Black political movements such as the Black Guerilla Family, white supremacists, and a swath of little-known archival data, Dr. Friedman uncovers how the US domestic war against imprisoned Black people models and perpetuates genocide, imprisonment, and torture abroad. This episode considers: what the official records omit, how the questions we ask guide the answers we find, pattern mapping, racial categorization systems, surveillance mechanisms, the importance of outsider archives, protecting your sources, and why we need to awaken. Our guest is: Dr. Brittany Friedman, who is assistant professor of sociology at the University of Southern California. Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast. Listeners may enjoy this playlist: The Social Constructions of Race Hands Up, Don't Shoot The Names of All the Flowers Freemans Challenge Stitching Freedom The Emerson Prison Initiative The Journal of Higher Education in Prison Education Behind The Wall Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help to support the show by posting about, downloading, assigning or sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! In Carceral Apartheid: How Lies and White Supremacists Run Our Prisons, Dr. Brittany Friedman delves into how the California Department of Corrections deployed various official, clandestine, and at times extralegal control techniques—including officer alliances with imprisoned white supremacists—to suppress Black political movements, revealing the broader themes of deception, empire, corruption, and white supremacy in American mass incarceration. Drawing from original interviews with founders of Black political movements such as the Black Guerilla Family, white supremacists, and a swath of little-known archival data, Dr. Friedman uncovers how the US domestic war against imprisoned Black people models and perpetuates genocide, imprisonment, and torture abroad.

This episode considers: what the official records omit, how the questions we ask guide the answers we find, pattern mapping, racial categorization systems, surveillance mechanisms, the importance of outsider archives, protecting your sources, and why we need to awaken.

Our guest is: Dr. Brittany Friedman, who is assistant professor of sociology at the University of Southern California.

Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast.

Listeners may enjoy this playlist:

The Social Constructions of Race

Hands Up, Don't Shoot

The Names of All the Flowers

Freemans Challenge

Stitching Freedom

The Emerson Prison Initiative

The Journal of Higher Education in Prison

Education Behind The Wall

Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help to support the show by posting about, downloading, assigning or sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening!

]]> 2812 no Live from the Underground: A History of College Radio Bands like R.E.M., U2, Public Enemy, and Nirvana found success as darlings of college radio, but the extraordinary influence of these stations and their DJs on musical culture since the 1970s was anything but inevitable. As media deregulation and political conflict over obscenity and censorship transformed the business and politics of culture, students and community DJs turned to college radio to defy the mainstream—and they ended up disrupting popular music and commercial radio in the process. In this first history of US college radio, Katherine Rye Jewell reveals that these eclectic stations in major cities and college towns across the United States owed their collective cultural power to the politics of higher education as much as they did to upstart bohemian music scenes coast to coast. Dr. Jewell uncovers how battles to control college radio were about more than music—they were an influential, if unexpected, front in the nation’s culture wars. These battles created unintended consequences and overlooked contributions to popular culture that students, DJs, and listeners never anticipated. More than an ode to beloved stations, this book will resonate with both music fans and observers of the politics of culture. Our guest is: Dr. Katherine Rye Jewell, who is a historian and a professor at Fitchburg State University. She writes about the intersection of business, politics, and culture, and is the author of Live From the Underground: A History of College Radio (University of North Carolina Press, 2023). Our host is: Dr. Christina Gessler, who is a freelance book editor and dissertation coach. She is the producer and host of the Academic Life podcast. Playlist for listeners: 100 Years of Radio in South Africa Interview with NPR host Celeste Headlee A Conversation with Marshall Poe about founding the NBN A conversation with tuba professor Richard A. White Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Thu, 29 May 2025 08:00:00 -0000 full New Books Network Bands like R.E.M., U2, Public Enemy, and Nirvana found success as darlings of college radio, but the extraordinary influence of these stations and their DJs on musical culture since the 1970s was anything but inevitable. As media deregulation and political conflict over obscenity and censorship transformed the business and politics of culture, students and community DJs turned to college radio to defy the mainstream—and they ended up disrupting popular music and commercial radio in the process. In this first history of US college radio, Katherine Rye Jewell reveals that these eclectic stations in major cities and college towns across the United States owed their collective cultural power to the politics of higher education as much as they did to upstart bohemian music scenes coast to coast. Dr. Jewell uncovers how battles to control college radio were about more than music—they were an influential, if unexpected, front in the nation’s culture wars. These battles created unintended consequences and overlooked contributions to popular culture that students, DJs, and listeners never anticipated. More than an ode to beloved stations, this book will resonate with both music fans and observers of the politics of culture. Our guest is: Dr. Katherine Rye Jewell, who is a historian and a professor at Fitchburg State University. She writes about the intersection of business, politics, and culture, and is the author of Live From the Underground: A History of College Radio (University of North Carolina Press, 2023). Our host is: Dr. Christina Gessler, who is a freelance book editor and dissertation coach. She is the producer and host of the Academic Life podcast. Playlist for listeners: 100 Years of Radio in South Africa Interview with NPR host Celeste Headlee A Conversation with Marshall Poe about founding the NBN A conversation with tuba professor Richard A. White Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Bands like R.E.M., U2, Public Enemy, and Nirvana found success as darlings of college radio, but the extraordinary influence of these stations and their DJs on musical culture since the 1970s was anything but inevitable. As media deregulation and political conflict over obscenity and censorship transformed the business and politics of culture, students and community DJs turned to college radio to defy the mainstream—and they ended up disrupting popular music and commercial radio in the process. In this first history of US college radio, Katherine Rye Jewell reveals that these eclectic stations in major cities and college towns across the United States owed their collective cultural power to the politics of higher education as much as they did to upstart bohemian music scenes coast to coast. Dr. Jewell uncovers how battles to control college radio were about more than music—they were an influential, if unexpected, front in the nation’s culture wars. These battles created unintended consequences and overlooked contributions to popular culture that students, DJs, and listeners never anticipated. More than an ode to beloved stations, this book will resonate with both music fans and observers of the politics of culture.

Our guest is: Dr. Katherine Rye Jewell, who is a historian and a professor at Fitchburg State University. She writes about the intersection of business, politics, and culture, and is the author of Live From the Underground: A History of College Radio (University of North Carolina Press, 2023).

Our host is: Dr. Christina Gessler, who is a freelance book editor and dissertation coach. She is the producer and host of the Academic Life podcast.

Playlist for listeners:

100 Years of Radio in South Africa

Interview with NPR host Celeste Headlee

A Conversation with Marshall Poe about founding the NBN

A conversation with tuba professor Richard A. White

Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading and sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening!

]]> 3155 no No Common Ground: Confederate Monuments and the Ongoing Fight for Racial Justice When it comes to Confederate monuments, there is no common ground. Polarizing debates over their meaning have intensified into legislative maneuvering to preserve the statues, legal battles to remove them, and rowdy crowds taking matters into their own hands. These conflicts have raged for well over a century—but they've never been as intense as they are today. In No Common Ground: Confederate Monuments and the Ongoing Fight for Racial Justice (UNC Press, 2021), Dr. Karen L. Cox offers an eye-opening narrative of the efforts to raise, preserve, protest, and remove Confederate monuments. Dr. Cox depicts what these statues meant to those who erected them and how a movement arose to force a reckoning. She shows the forces that drove white southerners to construct beacons of white supremacy, as well as the ways that anti-monument sentiment, largely stifled during the Jim Crow era, returned with the civil rights movement and gathered momentum in the decades after the Voting Rights Act of 1965. Monument defenders responded with gerrymandering and "heritage" laws intended to block efforts to remove these statues, but hard as they worked to preserve the Lost Cause vision of southern history, civil rights activists, Black elected officials, and movements of ordinary people fought harder to take the story back. Timely, accessible, and essential, No Common Ground is the story of the seemingly invincible stone sentinels that are just beginning to fall from their pedestals. Our guest is: Dr. Karen L. Cox, who is professor emeritus of history at the University of North Carolina at Charlotte. Her other books include Dreaming of Dixie: How the South Was Created in American Popular Culture and Dixie's Daughters: The United Daughters of the Confederacy and the Preservation of Confederate Culture. Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast. Playlist for listeners: Campus Monuments Researching Racial Injustice A Conversation with Curators from the Smithsonian The Names of All the Flowers What Might Be: Confronting Racism to Transform Our Institutions Stolen Fragments Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by downloading, assigning and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! Tue, 29 Apr 2025 08:00:00 -0000 full 264 New Books Network An interview with Karen L. Cox When it comes to Confederate monuments, there is no common ground. Polarizing debates over their meaning have intensified into legislative maneuvering to preserve the statues, legal battles to remove them, and rowdy crowds taking matters into their own hands. These conflicts have raged for well over a century—but they've never been as intense as they are today. In No Common Ground: Confederate Monuments and the Ongoing Fight for Racial Justice (UNC Press, 2021), Dr. Karen L. Cox offers an eye-opening narrative of the efforts to raise, preserve, protest, and remove Confederate monuments. Dr. Cox depicts what these statues meant to those who erected them and how a movement arose to force a reckoning. She shows the forces that drove white southerners to construct beacons of white supremacy, as well as the ways that anti-monument sentiment, largely stifled during the Jim Crow era, returned with the civil rights movement and gathered momentum in the decades after the Voting Rights Act of 1965. Monument defenders responded with gerrymandering and "heritage" laws intended to block efforts to remove these statues, but hard as they worked to preserve the Lost Cause vision of southern history, civil rights activists, Black elected officials, and movements of ordinary people fought harder to take the story back. Timely, accessible, and essential, No Common Ground is the story of the seemingly invincible stone sentinels that are just beginning to fall from their pedestals. Our guest is: Dr. Karen L. Cox, who is professor emeritus of history at the University of North Carolina at Charlotte. Her other books include Dreaming of Dixie: How the South Was Created in American Popular Culture and Dixie's Daughters: The United Daughters of the Confederacy and the Preservation of Confederate Culture. Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast. Playlist for listeners: Campus Monuments Researching Racial Injustice A Conversation with Curators from the Smithsonian The Names of All the Flowers What Might Be: Confronting Racism to Transform Our Institutions Stolen Fragments Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by downloading, assigning and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening! When it comes to Confederate monuments, there is no common ground. Polarizing debates over their meaning have intensified into legislative maneuvering to preserve the statues, legal battles to remove them, and rowdy crowds taking matters into their own hands. These conflicts have raged for well over a century—but they've never been as intense as they are today.

In No Common Ground: Confederate Monuments and the Ongoing Fight for Racial Justice (UNC Press, 2021), Dr. Karen L. Cox offers an eye-opening narrative of the efforts to raise, preserve, protest, and remove Confederate monuments. Dr. Cox depicts what these statues meant to those who erected them and how a movement arose to force a reckoning. She shows the forces that drove white southerners to construct beacons of white supremacy, as well as the ways that anti-monument sentiment, largely stifled during the Jim Crow era, returned with the civil rights movement and gathered momentum in the decades after the Voting Rights Act of 1965. Monument defenders responded with gerrymandering and "heritage" laws intended to block efforts to remove these statues, but hard as they worked to preserve the Lost Cause vision of southern history, civil rights activists, Black elected officials, and movements of ordinary people fought harder to take the story back. Timely, accessible, and essential, No Common Ground is the story of the seemingly invincible stone sentinels that are just beginning to fall from their pedestals.

Our guest is: Dr. Karen L. Cox, who is professor emeritus of history at the University of North Carolina at Charlotte. Her other books include Dreaming of Dixie: How the South Was Created in American Popular Culture and Dixie's Daughters: The United Daughters of the Confederacy and the Preservation of Confederate Culture.

Our host is: Dr. Christina Gessler, who works as a developmental editor for scholars, and is the producer of the Academic Life podcast.

Playlist for listeners:

Welcome to Academic Life, the podcast for your academic journey—and beyond! You can help support the show by downloading, assigning and sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 250+ Academic Life episodes? Find them here. And thank you for listening!

]]> 3223 no Daniel A. Rodriguez, "The Right to Live in Health: Medical Politics in Postindependence Havana" (U North Carolina Press, 2020) Daniel A. Rodriguez's history of a newly independent Cuba shaking off the U.S. occupation, The Right to Live in Health: Medical Politics in Postindependence Havana (University of North Carolina Press, 2020), focuses on the intersection of public health and politics in Havana.  While medical policies were often used to further American colonial power, in Cuba, Rodriguez argues, they evolved into important expressions of anticolonial nationalism as Cuba struggled to establish itself as a modern state.  A younger generation of Cuban medical reformers, including physicians, patients, and officials, imagined disease as a kind of remnant of colonial rule. These new medical nationalists, as Rodriguez calls them, looked to medical science to guide Cuba toward what they envisioned as a healthy and independent future. Rodriguez describes how medicine and new public health projects infused republican Cuba's statecraft, powerfully shaping the lives of Havana's residents. He underscores how various stakeholders, including women and people of color, demanded robust government investment in quality medical care for all Cubans, a central national value that continues today.  On a broader level, Rodriguez proposes that Latin America, at least as much as the United States and Europe, was an engine for the articulation of citizens' rights, including the right to health care, in the twentieth century. Mon, 21 Apr 2025 04:00:00 -0000 full 69 New Books Network Interview with Daniel A. Rodriguez Daniel A. Rodriguez's history of a newly independent Cuba shaking off the U.S. occupation, The Right to Live in Health: Medical Politics in Postindependence Havana (University of North Carolina Press, 2020), focuses on the intersection of public health and politics in Havana.  While medical policies were often used to further American colonial power, in Cuba, Rodriguez argues, they evolved into important expressions of anticolonial nationalism as Cuba struggled to establish itself as a modern state.  A younger generation of Cuban medical reformers, including physicians, patients, and officials, imagined disease as a kind of remnant of colonial rule. These new medical nationalists, as Rodriguez calls them, looked to medical science to guide Cuba toward what they envisioned as a healthy and independent future. Rodriguez describes how medicine and new public health projects infused republican Cuba's statecraft, powerfully shaping the lives of Havana's residents. He underscores how various stakeholders, including women and people of color, demanded robust government investment in quality medical care for all Cubans, a central national value that continues today.  On a broader level, Rodriguez proposes that Latin America, at least as much as the United States and Europe, was an engine for the articulation of citizens' rights, including the right to health care, in the twentieth century. Daniel A. Rodriguez's history of a newly independent Cuba shaking off the U.S. occupation, The Right to Live in Health: Medical Politics in Postindependence Havana (University of North Carolina Press, 2020), focuses on the intersection of public health and politics in Havana. 

While medical policies were often used to further American colonial power, in Cuba, Rodriguez argues, they evolved into important expressions of anticolonial nationalism as Cuba struggled to establish itself as a modern state. 

A younger generation of Cuban medical reformers, including physicians, patients, and officials, imagined disease as a kind of remnant of colonial rule. These new medical nationalists, as Rodriguez calls them, looked to medical science to guide Cuba toward what they envisioned as a healthy and independent future. Rodriguez describes how medicine and new public health projects infused republican Cuba's statecraft, powerfully shaping the lives of Havana's residents. He underscores how various stakeholders, including women and people of color, demanded robust government investment in quality medical care for all Cubans, a central national value that continues today. 

On a broader level, Rodriguez proposes that Latin America, at least as much as the United States and Europe, was an engine for the articulation of citizens' rights, including the right to health care, in the twentieth century.

]]> 3118 no Michael Rosino, "Democracy Is Awkward: Grappling with Racism Inside American Grassroots Political Organizing" (UNC Press, 2025) In uncertain times, confronting pressing problems such as racial oppression and the environmental crisis requires everyday people to come together and wield political power for the greater good. Yet, as Michael Rosino shows in Democracy Is Awkward (UNC Press, 2025), progressive political organizations in the United States have frequently failed to achieve social change.  Why? Rosino posits that it is because of the unwillingness of white progressives at the grassroots level to share power with progressives of color. Using rich ethnographic data, Rosino focuses on participants in a real grassroots progressive political party in the northeastern United States. While the organization's goals included racial equity and the inclusion of people of color, its membership and leadership remained disproportionately white, and the group had mixed success in prioritizing and carrying out its racial justice agenda. By highlighting the connections between racial inequality, grassroots democracy, and political participation, Rosino weaves in the voices and experiences of party members and offers insights for building more robust and empowering spaces of grassroots democratic engagement. Thu, 17 Apr 2025 08:00:00 -0000 full 202 New Books Network An interview with Michael Rosino In uncertain times, confronting pressing problems such as racial oppression and the environmental crisis requires everyday people to come together and wield political power for the greater good. Yet, as Michael Rosino shows in Democracy Is Awkward (UNC Press, 2025), progressive political organizations in the United States have frequently failed to achieve social change.  Why? Rosino posits that it is because of the unwillingness of white progressives at the grassroots level to share power with progressives of color. Using rich ethnographic data, Rosino focuses on participants in a real grassroots progressive political party in the northeastern United States. While the organization's goals included racial equity and the inclusion of people of color, its membership and leadership remained disproportionately white, and the group had mixed success in prioritizing and carrying out its racial justice agenda. By highlighting the connections between racial inequality, grassroots democracy, and political participation, Rosino weaves in the voices and experiences of party members and offers insights for building more robust and empowering spaces of grassroots democratic engagement. In uncertain times, confronting pressing problems such as racial oppression and the environmental crisis requires everyday people to come together and wield political power for the greater good. Yet, as Michael Rosino shows in Democracy Is Awkward (UNC Press, 2025), progressive political organizations in the United States have frequently failed to achieve social change. 

Why? Rosino posits that it is because of the unwillingness of white progressives at the grassroots level to share power with progressives of color. Using rich ethnographic data, Rosino focuses on participants in a real grassroots progressive political party in the northeastern United States. While the organization's goals included racial equity and the inclusion of people of color, its membership and leadership remained disproportionately white, and the group had mixed success in prioritizing and carrying out its racial justice agenda. By highlighting the connections between racial inequality, grassroots democracy, and political participation, Rosino weaves in the voices and experiences of party members and offers insights for building more robust and empowering spaces of grassroots democratic engagement.

]]> 1639 no María de Los Ángeles Picone, "Landscaping Patagonia: Spatial History and Nation-Making in Chile and Argentina" (UNC Press, 2025) In late nineteenth-century Latin America, governments used new scientific, technological, and geographical knowledge not only to consolidate power and protect borders but also to define the physical contours of their respective nations. Chilean and Argentine authorities in particular attempted to transform northern Patagonia, a space they perceived as "desert," through a myriad of nationalizing policies, from military campaigns to hotels. But beyond the urban governing halls of Chile and Argentina, explorers, migrants, local authorities, bandits, and visitors also made sense of the nation by inhabiting the physical space of the northern Patagonian Andes. They surveyed passes, opened roads, claimed land titles or leases, traveled miles to the nearest police station, rode miles on horseback to escape the police, and hiked the landscape. In Landscaping Patagonia: Spatial History and Nation-Making in Chile and Argentina (University of North Carolina Press, 2025) Dr. María de los Ángeles Picone tells the story of how people living, governing, and traveling through northern Patagonia sought to construct versions of Chile and Argentina based on their ideas about and experiences in geographical space in the late nineteenth and early twentieth centuries. By repositioning the analytical focus from Santiago and Buenos Aires to northern Patagonia, Picone reveals how a wide array of actors, with varying degrees of political, economic, and social power, assigned distinctive—and sometimes conflicting—meanings to space and national identity. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. Wed, 16 Apr 2025 08:00:00 -0000 full 232 New Books Network An interview with María de Los Ángeles Picone In late nineteenth-century Latin America, governments used new scientific, technological, and geographical knowledge not only to consolidate power and protect borders but also to define the physical contours of their respective nations. Chilean and Argentine authorities in particular attempted to transform northern Patagonia, a space they perceived as "desert," through a myriad of nationalizing policies, from military campaigns to hotels. But beyond the urban governing halls of Chile and Argentina, explorers, migrants, local authorities, bandits, and visitors also made sense of the nation by inhabiting the physical space of the northern Patagonian Andes. They surveyed passes, opened roads, claimed land titles or leases, traveled miles to the nearest police station, rode miles on horseback to escape the police, and hiked the landscape. In Landscaping Patagonia: Spatial History and Nation-Making in Chile and Argentina (University of North Carolina Press, 2025) Dr. María de los Ángeles Picone tells the story of how people living, governing, and traveling through northern Patagonia sought to construct versions of Chile and Argentina based on their ideas about and experiences in geographical space in the late nineteenth and early twentieth centuries. By repositioning the analytical focus from Santiago and Buenos Aires to northern Patagonia, Picone reveals how a wide array of actors, with varying degrees of political, economic, and social power, assigned distinctive—and sometimes conflicting—meanings to space and national identity. This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. In late nineteenth-century Latin America, governments used new scientific, technological, and geographical knowledge not only to consolidate power and protect borders but also to define the physical contours of their respective nations. Chilean and Argentine authorities in particular attempted to transform northern Patagonia, a space they perceived as "desert," through a myriad of nationalizing policies, from military campaigns to hotels. But beyond the urban governing halls of Chile and Argentina, explorers, migrants, local authorities, bandits, and visitors also made sense of the nation by inhabiting the physical space of the northern Patagonian Andes. They surveyed passes, opened roads, claimed land titles or leases, traveled miles to the nearest police station, rode miles on horseback to escape the police, and hiked the landscape.

In Landscaping Patagonia: Spatial History and Nation-Making in Chile and Argentina (University of North Carolina Press, 2025) Dr. María de los Ángeles Picone tells the story of how people living, governing, and traveling through northern Patagonia sought to construct versions of Chile and Argentina based on their ideas about and experiences in geographical space in the late nineteenth and early twentieth centuries. By repositioning the analytical focus from Santiago and Buenos Aires to northern Patagonia, Picone reveals how a wide array of actors, with varying degrees of political, economic, and social power, assigned distinctive—and sometimes conflicting—meanings to space and national identity.

This interview was conducted by Dr. Miranda Melcher whose book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. You can find Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts.

]]> 3953 no Lydia Pelot-Hobbs, "Prison Capital: Mass Incarceration and Struggles for Abolition Democracy in Louisiana" (UNC Press, 2023) Every year between 1998 to 2020 except one, Louisiana had the highest per capita rate of incarceration in the nation and thus the world. Prison Capital: Mass Incarceration and Struggles for Abolition Democracy in Louisiana (University of North Carolina Press, 2023) is the first detailed account of Louisiana's unprecedented turn to mass incarceration from 1970 to 2020. Through extensive research, Dr. Lydia Pelot-Hobbs illuminates how policy makers enlarged Louisiana's carceral infrastructures with new prisons and jail expansions alongside the bulking up of police and prosecutorial power. At the same time, these infrastructures were the products of multiscalar crises: the swings of global oil capitalism, liberal federal court and policy interventions, the rise of neoliberal governance and law-and-order austerity, and racist and patriarchal moral panics surrounding "crime." However, these crises have also created fertile space for anticarceral social movements. From incarcerated people filing conditions of confinement lawsuits and Angola activists challenging life without parole to grassroots organizers struggling to shrink the New Orleans jail following Hurricane Katrina and LGBTQ youth of color organizing against police sexual violence, grassroots movements stretch us toward new geographies of freedom in the lineage of abolition democracy. Understanding Louisiana's carceral crisis extends our understanding of the interplay between the crises of mass criminalization and racial capitalism while highlighting the conditions of possibility for dismantling carceral power in all its forms. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Fri, 14 Mar 2025 08:00:00 -0000 full 25 New Books Network An interview with Lydia Pelot-Hobbs Every year between 1998 to 2020 except one, Louisiana had the highest per capita rate of incarceration in the nation and thus the world. Prison Capital: Mass Incarceration and Struggles for Abolition Democracy in Louisiana (University of North Carolina Press, 2023) is the first detailed account of Louisiana's unprecedented turn to mass incarceration from 1970 to 2020. Through extensive research, Dr. Lydia Pelot-Hobbs illuminates how policy makers enlarged Louisiana's carceral infrastructures with new prisons and jail expansions alongside the bulking up of police and prosecutorial power. At the same time, these infrastructures were the products of multiscalar crises: the swings of global oil capitalism, liberal federal court and policy interventions, the rise of neoliberal governance and law-and-order austerity, and racist and patriarchal moral panics surrounding "crime." However, these crises have also created fertile space for anticarceral social movements. From incarcerated people filing conditions of confinement lawsuits and Angola activists challenging life without parole to grassroots organizers struggling to shrink the New Orleans jail following Hurricane Katrina and LGBTQ youth of color organizing against police sexual violence, grassroots movements stretch us toward new geographies of freedom in the lineage of abolition democracy. Understanding Louisiana's carceral crisis extends our understanding of the interplay between the crises of mass criminalization and racial capitalism while highlighting the conditions of possibility for dismantling carceral power in all its forms. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Every year between 1998 to 2020 except one, Louisiana had the highest per capita rate of incarceration in the nation and thus the world. Prison Capital: Mass Incarceration and Struggles for Abolition Democracy in Louisiana (University of North Carolina Press, 2023) is the first detailed account of Louisiana's unprecedented turn to mass incarceration from 1970 to 2020.

Through extensive research, Dr. Lydia Pelot-Hobbs illuminates how policy makers enlarged Louisiana's carceral infrastructures with new prisons and jail expansions alongside the bulking up of police and prosecutorial power. At the same time, these infrastructures were the products of multiscalar crises: the swings of global oil capitalism, liberal federal court and policy interventions, the rise of neoliberal governance and law-and-order austerity, and racist and patriarchal moral panics surrounding "crime." However, these crises have also created fertile space for anticarceral social movements. From incarcerated people filing conditions of confinement lawsuits and Angola activists challenging life without parole to grassroots organizers struggling to shrink the New Orleans jail following Hurricane Katrina and LGBTQ youth of color organizing against police sexual violence, grassroots movements stretch us toward new geographies of freedom in the lineage of abolition democracy.

Understanding Louisiana's carceral crisis extends our understanding of the interplay between the crises of mass criminalization and racial capitalism while highlighting the conditions of possibility for dismantling carceral power in all its forms.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

]]> 3777 no Lina-Maria Murillo, "Fighting for Control: Power, Reproductive Care, and Race in the US-Mexico Borderlands" (UNC Press, 2025) The first birth control clinic in El Paso, Texas, opened in 1937. Since then, Mexican-origin women living in the border cities of El Paso and Ciudad Juárez have confronted various interest groups determined to control their reproductive lives, including a heavily funded international population control campaign led by Planned Parenthood Federation of America as well as the Catholic Church and Mexican American activists. Uncovering nearly one hundred years of struggle, Lina-Maria Murillo reveals how Mexican-origin women on both sides of the border fought to reclaim autonomy and care for themselves and their communities. Faced with a family planning movement steeped in eugenic ideology, working-class Mexican-origin women strategically demanded additional health services and then formed their own clinics to provide care on their own terms. Along the way, they developed what Murillo calls reproductive care— quotidian acts of community solidarity—as activists organized for better housing, education, wages, as well as access to birth control, abortion, and more. In Fighting for Control: Power, Reproductive Care, and Race in the US-Mexico Borderlands (UNC Press, 2025), Murillo lays bare Mexican-origin women's long battle for human dignity and power in the borderlands as reproductive freedom in Texas once again hangs in the balance. Sun, 09 Mar 2025 08:00:00 -0000 full 121 New Books Network An interview with Lina-Maria Murillo The first birth control clinic in El Paso, Texas, opened in 1937. Since then, Mexican-origin women living in the border cities of El Paso and Ciudad Juárez have confronted various interest groups determined to control their reproductive lives, including a heavily funded international population control campaign led by Planned Parenthood Federation of America as well as the Catholic Church and Mexican American activists. Uncovering nearly one hundred years of struggle, Lina-Maria Murillo reveals how Mexican-origin women on both sides of the border fought to reclaim autonomy and care for themselves and their communities. Faced with a family planning movement steeped in eugenic ideology, working-class Mexican-origin women strategically demanded additional health services and then formed their own clinics to provide care on their own terms. Along the way, they developed what Murillo calls reproductive care— quotidian acts of community solidarity—as activists organized for better housing, education, wages, as well as access to birth control, abortion, and more. In Fighting for Control: Power, Reproductive Care, and Race in the US-Mexico Borderlands (UNC Press, 2025), Murillo lays bare Mexican-origin women's long battle for human dignity and power in the borderlands as reproductive freedom in Texas once again hangs in the balance. The first birth control clinic in El Paso, Texas, opened in 1937. Since then, Mexican-origin women living in the border cities of El Paso and Ciudad Juárez have confronted various interest groups determined to control their reproductive lives, including a heavily funded international population control campaign led by Planned Parenthood Federation of America as well as the Catholic Church and Mexican American activists. Uncovering nearly one hundred years of struggle, Lina-Maria Murillo reveals how Mexican-origin women on both sides of the border fought to reclaim autonomy and care for themselves and their communities.

Faced with a family planning movement steeped in eugenic ideology, working-class Mexican-origin women strategically demanded additional health services and then formed their own clinics to provide care on their own terms. Along the way, they developed what Murillo calls reproductive care— quotidian acts of community solidarity—as activists organized for better housing, education, wages, as well as access to birth control, abortion, and more. In Fighting for Control: Power, Reproductive Care, and Race in the US-Mexico Borderlands (UNC Press, 2025), Murillo lays bare Mexican-origin women's long battle for human dignity and power in the borderlands as reproductive freedom in Texas once again hangs in the balance.

]]> 4107 no Andrew C. Isenberg, "The Age of the Borderlands: Indians, Slaves, and the Limits of Manifest Destiny, 1790-1850" (UNC Press, 2025) Most US history textbooks contain a familiar map: shaded colors stretch across North America, clearly and neatly demarcating the extent of US expansion from 1776 thru the late nineteenth century. In The Age of the Borderlands: Indians, Slaves, and the Limites of Manifest Destiny (UNC Press, 2025), University of Kansas distinguished historian Andrew Isenberg asks us to rethink the clean lines and simple borders of the North American past. By examing the stories of escaped enslaved people, Christian missionaries, government vaccination campaigns, anti-slavery schemes, and even well worn historical events like Lewis and Clark and the Lousiana Purchase, Isenberg shows that American power at its borders fell far short of expectations in Washington, and often doesn't match up to historical interpretations in our present day. Rather, American hegemony in the borderlands was contingent, weak, and anything but assured, until well into the nineteenth century. Rather than Manifest Destiny, Isenberg argues that American expansion both west and south should be viewed as one of just many possible outcomes of the boistrous mess that was early North American politics.  Sun, 09 Mar 2025 08:00:00 -0000 full 182 New Books Network An interview with Andrew C. Isenberg Most US history textbooks contain a familiar map: shaded colors stretch across North America, clearly and neatly demarcating the extent of US expansion from 1776 thru the late nineteenth century. In The Age of the Borderlands: Indians, Slaves, and the Limites of Manifest Destiny (UNC Press, 2025), University of Kansas distinguished historian Andrew Isenberg asks us to rethink the clean lines and simple borders of the North American past. By examing the stories of escaped enslaved people, Christian missionaries, government vaccination campaigns, anti-slavery schemes, and even well worn historical events like Lewis and Clark and the Lousiana Purchase, Isenberg shows that American power at its borders fell far short of expectations in Washington, and often doesn't match up to historical interpretations in our present day. Rather, American hegemony in the borderlands was contingent, weak, and anything but assured, until well into the nineteenth century. Rather than Manifest Destiny, Isenberg argues that American expansion both west and south should be viewed as one of just many possible outcomes of the boistrous mess that was early North American politics.  Most US history textbooks contain a familiar map: shaded colors stretch across North America, clearly and neatly demarcating the extent of US expansion from 1776 thru the late nineteenth century. In The Age of the Borderlands: Indians, Slaves, and the Limites of Manifest Destiny (UNC Press, 2025), University of Kansas distinguished historian Andrew Isenberg asks us to rethink the clean lines and simple borders of the North American past. By examing the stories of escaped enslaved people, Christian missionaries, government vaccination campaigns, anti-slavery schemes, and even well worn historical events like Lewis and Clark and the Lousiana Purchase, Isenberg shows that American power at its borders fell far short of expectations in Washington, and often doesn't match up to historical interpretations in our present day. Rather, American hegemony in the borderlands was contingent, weak, and anything but assured, until well into the nineteenth century. Rather than Manifest Destiny, Isenberg argues that American expansion both west and south should be viewed as one of just many possible outcomes of the boistrous mess that was early North American politics. 

]]> 3880 no Kelly Alexander, "Truffles and Trash: Recirculating Food in a Social Welfare State" (UNC Press, 2024) On a fragile planet with spreading food insecurity, food waste is a political and ethical problem. Examining the collaborative, sometimes scrappy institutional and community efforts to recuperate and redistribute food waste in Brussels, Belgium, Kelly Alexander reveals it is also an opportunity for new forms of sociality. Her study plays out across a diverse set of locations—including a food bank with ties to the EU, a social restaurant serving low-cost meals made from supermarket surplus by an emergent immigrant labor force, and a social inclusion program in an urban market with a "zero food waste" pop-up cafe.  In Truffles and Trash: Recirculating Food in a Social Welfare State (UNC Press, 2024), Alexander argues that these efforts, in concert with innovative policy, effectively recirculate wasted food to new publics and produce what she terms a "spectrum of edibility." According to Alexander, these models face challenges—including reproducing the very power dynamics across race, class, and citizenship status they seek to circumvent. They also mirror the challenges of the everyday operations of the European social welfare state, which is increasingly reliant on NGOs to meet provisioning promises. Yet she finds that they also move the needle forward to reduce food waste across one city, providing an example for major urban centers around the world. Mon, 24 Feb 2025 09:00:00 -0000 full 168 New Books Network An interview with Kelly Alexander On a fragile planet with spreading food insecurity, food waste is a political and ethical problem. Examining the collaborative, sometimes scrappy institutional and community efforts to recuperate and redistribute food waste in Brussels, Belgium, Kelly Alexander reveals it is also an opportunity for new forms of sociality. Her study plays out across a diverse set of locations—including a food bank with ties to the EU, a social restaurant serving low-cost meals made from supermarket surplus by an emergent immigrant labor force, and a social inclusion program in an urban market with a "zero food waste" pop-up cafe.  In Truffles and Trash: Recirculating Food in a Social Welfare State (UNC Press, 2024), Alexander argues that these efforts, in concert with innovative policy, effectively recirculate wasted food to new publics and produce what she terms a "spectrum of edibility." According to Alexander, these models face challenges—including reproducing the very power dynamics across race, class, and citizenship status they seek to circumvent. They also mirror the challenges of the everyday operations of the European social welfare state, which is increasingly reliant on NGOs to meet provisioning promises. Yet she finds that they also move the needle forward to reduce food waste across one city, providing an example for major urban centers around the world. On a fragile planet with spreading food insecurity, food waste is a political and ethical problem. Examining the collaborative, sometimes scrappy institutional and community efforts to recuperate and redistribute food waste in Brussels, Belgium, Kelly Alexander reveals it is also an opportunity for new forms of sociality. Her study plays out across a diverse set of locations—including a food bank with ties to the EU, a social restaurant serving low-cost meals made from supermarket surplus by an emergent immigrant labor force, and a social inclusion program in an urban market with a "zero food waste" pop-up cafe. 

In Truffles and Trash: Recirculating Food in a Social Welfare State (UNC Press, 2024), Alexander argues that these efforts, in concert with innovative policy, effectively recirculate wasted food to new publics and produce what she terms a "spectrum of edibility." According to Alexander, these models face challenges—including reproducing the very power dynamics across race, class, and citizenship status they seek to circumvent. They also mirror the challenges of the everyday operations of the European social welfare state, which is increasingly reliant on NGOs to meet provisioning promises. Yet she finds that they also move the needle forward to reduce food waste across one city, providing an example for major urban centers around the world.

]]> 3850 no Jenny Shaw, "The Women of Rendezvous: A Transatlantic Story of Family and Slavery" (UNC Press, 2024) The Women of Rendezvous: A Transatlantic Story of Family and Slavery (UNC Press, 2024) is a dramatic transatlantic story about five women who birthed children by the same prominent Barbados politician and enslaver. Two of the women were his wives, two he enslaved, and one was a servant in his household. All were determined to make their way in a world that vastly and differentially circumscribed their life choices. From a Barbados plantation to the center of England’s empire in London, Hester Tomkyns, Frances Knights, Susannah Mingo, Elizabeth Ashcroft, and Dorothy Spendlove built remarkable lives for themselves and their children in spite of, not because of, the man who linked them together. Mining seventeenth- and eighteenth-century court records, deeds, wills, church registers, and estate inventories, Jenny Shaw centers the experiences of the women and their children, intertwining the microlevel relationships of family and the macrolevel political machinations of empire to show how white supremacy and racism developed in England and the colonies. Shaw also explores England’s first slave society in North America, provides a glimpse into Black Britain long before the Windrush generation of the twentieth century, and demonstrates that England itself was a society with slaves in the early modern era. Sun, 23 Feb 2025 09:00:00 -0000 full 113 New Books Network An interview with Jenny Shaw The Women of Rendezvous: A Transatlantic Story of Family and Slavery (UNC Press, 2024) is a dramatic transatlantic story about five women who birthed children by the same prominent Barbados politician and enslaver. Two of the women were his wives, two he enslaved, and one was a servant in his household. All were determined to make their way in a world that vastly and differentially circumscribed their life choices. From a Barbados plantation to the center of England’s empire in London, Hester Tomkyns, Frances Knights, Susannah Mingo, Elizabeth Ashcroft, and Dorothy Spendlove built remarkable lives for themselves and their children in spite of, not because of, the man who linked them together. Mining seventeenth- and eighteenth-century court records, deeds, wills, church registers, and estate inventories, Jenny Shaw centers the experiences of the women and their children, intertwining the microlevel relationships of family and the macrolevel political machinations of empire to show how white supremacy and racism developed in England and the colonies. Shaw also explores England’s first slave society in North America, provides a glimpse into Black Britain long before the Windrush generation of the twentieth century, and demonstrates that England itself was a society with slaves in the early modern era. The Women of Rendezvous: A Transatlantic Story of Family and Slavery (UNC Press, 2024) is a dramatic transatlantic story about five women who birthed children by the same prominent Barbados politician and enslaver. Two of the women were his wives, two he enslaved, and one was a servant in his household. All were determined to make their way in a world that vastly and differentially circumscribed their life choices. From a Barbados plantation to the center of England’s empire in London, Hester Tomkyns, Frances Knights, Susannah Mingo, Elizabeth Ashcroft, and Dorothy Spendlove built remarkable lives for themselves and their children in spite of, not because of, the man who linked them together.

Mining seventeenth- and eighteenth-century court records, deeds, wills, church registers, and estate inventories, Jenny Shaw centers the experiences of the women and their children, intertwining the microlevel relationships of family and the macrolevel political machinations of empire to show how white supremacy and racism developed in England and the colonies. Shaw also explores England’s first slave society in North America, provides a glimpse into Black Britain long before the Windrush generation of the twentieth century, and demonstrates that England itself was a society with slaves in the early modern era.

]]> 3140 no Lori A. Flores, "Awaiting Their Feast: Latinx Food Workers and Activism from World War II to Covid-19" (UNC Press, 2025) Though Latinx foodways are eagerly embraced and consumed by people across the United States, the nation exhibits a much more fraught relationship with Latinx people, including the largely underpaid and migrant workers who harvest, process, cook, and sell this desirable food. In Awaiting Their Feast: Latinx Food Workers and Activism from World War II to Covid-19 (UNC Press, 2025), Lori A. Flores traces how our dual appetite for Latinx food and Latinx food labor has evolved from the World War II era to the COVID-19 pandemic, using the US Northeast as an unexpected microcosm of this national history. Spanning the experiences of food workers with roots in Mexico, Puerto Rico, Cuba, the Dominican Republic, Haiti, and Central America, Flores's narrative travels from New Jersey to Maine and examines different links in the food chain, from farming to restaurants to seafood processing to the deliverista rights movement. What unites this eclectic material is Flores's contention that as our appetite for Latinx food has grown exponentially, the visibility of Latinx food workers has demonstrably decreased. This precariat is anything but passive, however, and has historically fought--and is still fighting--against low wages and exploitation, medical neglect, criminalization, and deeply ironic food insecurity. Tue, 18 Feb 2025 09:00:00 -0000 full 169 New Books Network An interview with Lori A. Flores Though Latinx foodways are eagerly embraced and consumed by people across the United States, the nation exhibits a much more fraught relationship with Latinx people, including the largely underpaid and migrant workers who harvest, process, cook, and sell this desirable food. In Awaiting Their Feast: Latinx Food Workers and Activism from World War II to Covid-19 (UNC Press, 2025), Lori A. Flores traces how our dual appetite for Latinx food and Latinx food labor has evolved from the World War II era to the COVID-19 pandemic, using the US Northeast as an unexpected microcosm of this national history. Spanning the experiences of food workers with roots in Mexico, Puerto Rico, Cuba, the Dominican Republic, Haiti, and Central America, Flores's narrative travels from New Jersey to Maine and examines different links in the food chain, from farming to restaurants to seafood processing to the deliverista rights movement. What unites this eclectic material is Flores's contention that as our appetite for Latinx food has grown exponentially, the visibility of Latinx food workers has demonstrably decreased. This precariat is anything but passive, however, and has historically fought--and is still fighting--against low wages and exploitation, medical neglect, criminalization, and deeply ironic food insecurity. Though Latinx foodways are eagerly embraced and consumed by people across the United States, the nation exhibits a much more fraught relationship with Latinx people, including the largely underpaid and migrant workers who harvest, process, cook, and sell this desirable food. In Awaiting Their Feast: Latinx Food Workers and Activism from World War II to Covid-19 (UNC Press, 2025), Lori A. Flores traces how our dual appetite for Latinx food and Latinx food labor has evolved from the World War II era to the COVID-19 pandemic, using the US Northeast as an unexpected microcosm of this national history.

Spanning the experiences of food workers with roots in Mexico, Puerto Rico, Cuba, the Dominican Republic, Haiti, and Central America, Flores's narrative travels from New Jersey to Maine and examines different links in the food chain, from farming to restaurants to seafood processing to the deliverista rights movement. What unites this eclectic material is Flores's contention that as our appetite for Latinx food has grown exponentially, the visibility of Latinx food workers has demonstrably decreased. This precariat is anything but passive, however, and has historically fought--and is still fighting--against low wages and exploitation, medical neglect, criminalization, and deeply ironic food insecurity.

]]> 4605 no The Vice President's Black Wife: The Untold Life of Julia Chinn Our book is: The Vice President's Black Wife: The Untold Life of Julia Chinn (University of North Carolina Press, 2023) by award-winning historian Dr. Amrita Chakrabarti Myers. Dr. Myers has recovered the riveting, troubling, and complicated story of Julia Ann Chinn (ca. 1796–1833), the enslaved wife of Richard Mentor Johnson. Johnson was the owner of Blue Spring Farm, a veteran of the War of 1812, and the US vice president under Martin Van Buren. Johnson never freed Chinn, but during his frequent absences from his estate, he delegated to her the management of his property, including Choctaw Academy, a boarding school for Indigenous men and boys on the grounds of the estate. This meant that Chinn, although enslaved herself, oversaw Blue Spring's slave labor force and had substantial control over economic, social, financial, and personal affairs within the couple's world. Chinn's relationship with Johnson was unlikely to have been consensual since she was never manumitted. What makes Chinn's life exceptional is the power that Johnson invested in her, the opportunities the couple's relationship afforded her and her daughters, and their community's tacit acceptance of the family—up to a point. When the family left their farm, they faced steep limits: pews at the rear of the church, burial in separate graveyards, exclusion from town dances, and more. Johnson’s relationship with Chinn ruined his political career but as Dr. Myers compellingly demonstrates, it wasn't interracial sex that led to his downfall but his refusal to keep it—and Julia Chinn—behind closed doors. Our guest is: Dr. Amrita Chakrabarti Myers, who is the Ruth N. Halls Associate Professor of History and gender studies at Indiana University Bloomington. She is the author of Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston, and The Vice President's Black Wife: The Untold Life of Julia Chinn. Our host is: Dr. Christina Gessler, who is the creator, producer and show host of the Academic Life podcast. Listeners may enjoy this playlist: Never Caught The Story of President Lincoln, from No Way They Were Gay We Refuse: A Forceful History of Black Resistance Running From Bondage How Girls Achieve Remembering Lucille Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Thu, 13 Feb 2025 09:00:00 -0000 full 253 New Books Network A Discussion with Amrita Chakrabarti Myers Our book is: The Vice President's Black Wife: The Untold Life of Julia Chinn (University of North Carolina Press, 2023) by award-winning historian Dr. Amrita Chakrabarti Myers. Dr. Myers has recovered the riveting, troubling, and complicated story of Julia Ann Chinn (ca. 1796–1833), the enslaved wife of Richard Mentor Johnson. Johnson was the owner of Blue Spring Farm, a veteran of the War of 1812, and the US vice president under Martin Van Buren. Johnson never freed Chinn, but during his frequent absences from his estate, he delegated to her the management of his property, including Choctaw Academy, a boarding school for Indigenous men and boys on the grounds of the estate. This meant that Chinn, although enslaved herself, oversaw Blue Spring's slave labor force and had substantial control over economic, social, financial, and personal affairs within the couple's world. Chinn's relationship with Johnson was unlikely to have been consensual since she was never manumitted. What makes Chinn's life exceptional is the power that Johnson invested in her, the opportunities the couple's relationship afforded her and her daughters, and their community's tacit acceptance of the family—up to a point. When the family left their farm, they faced steep limits: pews at the rear of the church, burial in separate graveyards, exclusion from town dances, and more. Johnson’s relationship with Chinn ruined his political career but as Dr. Myers compellingly demonstrates, it wasn't interracial sex that led to his downfall but his refusal to keep it—and Julia Chinn—behind closed doors. Our guest is: Dr. Amrita Chakrabarti Myers, who is the Ruth N. Halls Associate Professor of History and gender studies at Indiana University Bloomington. She is the author of Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston, and The Vice President's Black Wife: The Untold Life of Julia Chinn. Our host is: Dr. Christina Gessler, who is the creator, producer and show host of the Academic Life podcast. Listeners may enjoy this playlist: Never Caught The Story of President Lincoln, from No Way They Were Gay We Refuse: A Forceful History of Black Resistance Running From Bondage How Girls Achieve Remembering Lucille Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Our book is: The Vice President's Black Wife: The Untold Life of Julia Chinn (University of North Carolina Press, 2023) by award-winning historian Dr. Amrita Chakrabarti Myers. Dr. Myers has recovered the riveting, troubling, and complicated story of Julia Ann Chinn (ca. 1796–1833), the enslaved wife of Richard Mentor Johnson. Johnson was the owner of Blue Spring Farm, a veteran of the War of 1812, and the US vice president under Martin Van Buren. Johnson never freed Chinn, but during his frequent absences from his estate, he delegated to her the management of his property, including Choctaw Academy, a boarding school for Indigenous men and boys on the grounds of the estate. This meant that Chinn, although enslaved herself, oversaw Blue Spring's slave labor force and had substantial control over economic, social, financial, and personal affairs within the couple's world. Chinn's relationship with Johnson was unlikely to have been consensual since she was never manumitted. What makes Chinn's life exceptional is the power that Johnson invested in her, the opportunities the couple's relationship afforded her and her daughters, and their community's tacit acceptance of the family—up to a point. When the family left their farm, they faced steep limits: pews at the rear of the church, burial in separate graveyards, exclusion from town dances, and more. Johnson’s relationship with Chinn ruined his political career but as Dr. Myers compellingly demonstrates, it wasn't interracial sex that led to his downfall but his refusal to keep it—and Julia Chinn—behind closed doors.

Our guest is: Dr. Amrita Chakrabarti Myers, who is the Ruth N. Halls Associate Professor of History and gender studies at Indiana University Bloomington. She is the author of Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston, and The Vice President's Black Wife: The Untold Life of Julia Chinn.

Our host is: Dr. Christina Gessler, who is the creator, producer and show host of the Academic Life podcast.

Listeners may enjoy this playlist:


Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by sharing episodes. Join us to learn from experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening!

]]> 4157 no Thanks to Life: A Biography of Violeta Parra Our book is: Thanks to Life: A Biography of Violeta Parra (UNC Press, 2025), by Ericka Verba, which explores the life of Chilean musician and artist Violeta Parra (1917–1967). Parra is an inspiration to generations of artists and activists across the globe. Her music is synonymous with resistance, and it animated both the Chilean folk revival and the protest music movement Nueva Canción (New Song). Her renowned song "Gracias a la vida" has been covered countless times, including by Joan Baez, Mercedes Sosa, and Kacey Musgraves. A self-taught visual artist, Parra was the first Latin American to have a solo exhibition at the Museum of Decorative Arts in the Louvre. In this remarkable biography, Dr. Ericka Verba traces Parra's radical life and multifaceted artistic trajectory across Latin America and Europe and on both sides of the Iron Curtain. Drawing on decades of research, Dr. Verba paints a vivid and nuanced picture of Parra's life. From her modest beginnings in southern Chile to her untimely death, Parra was an exceptionally complex and talented woman who exposed social injustice in Latin America to the world through her powerful and poignant songwriting. This examination of her creative, political, and personal life, flaws and all, illuminates the depth and agency of Parra's journey as she invented and reinvented herself in her struggle to be recognized as an artist on her own terms. CW: suicide Our guest is: Dr. Ericka Verba, who is Director and Professor of Latin American Studies at California State University, Los Angeles. She has received grants from the National Endowment for the Humanities, the Mellon Foundation, the Social Science Research Council, the Fulbright, and the Los Angeles Department of Cultural Affairs. She is a founding member of SCALAS (Southern California Association of Latin American Studies) and the recipient of the E. Bradford Burns Award for service to the Pacific Coast Council on Latin American Studies. She is the author of the book Thanks to Life: A Biography of Violeta Parra. Our host is: Dr. Christina Gessler, who is the creator, producer and show host of the Academic Life podcast. Listeners may enjoy this playlist: Remembering Lucille I'm Possible Dear Miss Perkins Sophonisba Breckinridge The Rise and Fall of Henry Christophe Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Thu, 06 Feb 2025 09:00:00 -0000 full 252 New Books Network A Discussion with Ericka Kim Verba Our book is: Thanks to Life: A Biography of Violeta Parra (UNC Press, 2025), by Ericka Verba, which explores the life of Chilean musician and artist Violeta Parra (1917–1967). Parra is an inspiration to generations of artists and activists across the globe. Her music is synonymous with resistance, and it animated both the Chilean folk revival and the protest music movement Nueva Canción (New Song). Her renowned song "Gracias a la vida" has been covered countless times, including by Joan Baez, Mercedes Sosa, and Kacey Musgraves. A self-taught visual artist, Parra was the first Latin American to have a solo exhibition at the Museum of Decorative Arts in the Louvre. In this remarkable biography, Dr. Ericka Verba traces Parra's radical life and multifaceted artistic trajectory across Latin America and Europe and on both sides of the Iron Curtain. Drawing on decades of research, Dr. Verba paints a vivid and nuanced picture of Parra's life. From her modest beginnings in southern Chile to her untimely death, Parra was an exceptionally complex and talented woman who exposed social injustice in Latin America to the world through her powerful and poignant songwriting. This examination of her creative, political, and personal life, flaws and all, illuminates the depth and agency of Parra's journey as she invented and reinvented herself in her struggle to be recognized as an artist on her own terms. CW: suicide Our guest is: Dr. Ericka Verba, who is Director and Professor of Latin American Studies at California State University, Los Angeles. She has received grants from the National Endowment for the Humanities, the Mellon Foundation, the Social Science Research Council, the Fulbright, and the Los Angeles Department of Cultural Affairs. She is a founding member of SCALAS (Southern California Association of Latin American Studies) and the recipient of the E. Bradford Burns Award for service to the Pacific Coast Council on Latin American Studies. She is the author of the book Thanks to Life: A Biography of Violeta Parra. Our host is: Dr. Christina Gessler, who is the creator, producer and show host of the Academic Life podcast. Listeners may enjoy this playlist: Remembering Lucille I'm Possible Dear Miss Perkins Sophonisba Breckinridge The Rise and Fall of Henry Christophe Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening! Our book is: Thanks to Life: A Biography of Violeta Parra (UNC Press, 2025), by Ericka Verba, which explores the life of Chilean musician and artist Violeta Parra (1917–1967). Parra is an inspiration to generations of artists and activists across the globe. Her music is synonymous with resistance, and it animated both the Chilean folk revival and the protest music movement Nueva Canción (New Song). Her renowned song "Gracias a la vida" has been covered countless times, including by Joan Baez, Mercedes Sosa, and Kacey Musgraves. A self-taught visual artist, Parra was the first Latin American to have a solo exhibition at the Museum of Decorative Arts in the Louvre. In this remarkable biography, Dr. Ericka Verba traces Parra's radical life and multifaceted artistic trajectory across Latin America and Europe and on both sides of the Iron Curtain.

Drawing on decades of research, Dr. Verba paints a vivid and nuanced picture of Parra's life. From her modest beginnings in southern Chile to her untimely death, Parra was an exceptionally complex and talented woman who exposed social injustice in Latin America to the world through her powerful and poignant songwriting. This examination of her creative, political, and personal life, flaws and all, illuminates the depth and agency of Parra's journey as she invented and reinvented herself in her struggle to be recognized as an artist on her own terms.

CW: suicide

Our guest is: Dr. Ericka Verba, who is Director and Professor of Latin American Studies at California State University, Los Angeles. She has received grants from the National Endowment for the Humanities, the Mellon Foundation, the Social Science Research Council, the Fulbright, and the Los Angeles Department of Cultural Affairs. She is a founding member of SCALAS (Southern California Association of Latin American Studies) and the recipient of the E. Bradford Burns Award for service to the Pacific Coast Council on Latin American Studies. She is the author of the book Thanks to Life: A Biography of Violeta Parra.

Our host is: Dr. Christina Gessler, who is the creator, producer and show host of the Academic Life podcast.

Listeners may enjoy this playlist:

Welcome to Academic Life, the podcast for your academic journey—and beyond! You can support the show by downloading or sharing episodes. Join us again to learn from more experts inside and outside the academy, and around the world. Missed any of the 240+ Academic Life episodes? Find them here. And thank you for listening!

]]> 3884 no Adrian de Leon, "Bundok: A Hinterland History of Filipino America" (UNC Press, 2023) In a book that pulls together both sides of the Pacific, Bundok: A Hinterland History of Filipino America (UNC Press, 2023) asks the question: what if we look at Filipino history not from the cities or the imperial metropoles, but from the mountains and the countryside? Or put another way, from the "bundok," the Tagalog word for "mountain" which American soliders in the late 19th century would come to use as a catachall for the places they found themselves fighting imperial wars. In Bundok, NYU history and FIlipino Studies professor Adrian De Leon tracks both the movement of European and American colonizers into the archipeligo, as well as how people and images moved beyond the islands and into the wider Pacific world, and how these pictures and these emigres shaped ideas about civilization, savagery, and the nature of Filipine identity itself. In a book that traces pathways from the mountains of Luzon to the mountains of South Dakota, De Leon demonstrates how the American West has always been a transnational space. Sat, 11 Jan 2025 09:00:00 -0000 full 176 New Books Network An interview with Adrian de Leon In a book that pulls together both sides of the Pacific, Bundok: A Hinterland History of Filipino America (UNC Press, 2023) asks the question: what if we look at Filipino history not from the cities or the imperial metropoles, but from the mountains and the countryside? Or put another way, from the "bundok," the Tagalog word for "mountain" which American soliders in the late 19th century would come to use as a catachall for the places they found themselves fighting imperial wars. In Bundok, NYU history and FIlipino Studies professor Adrian De Leon tracks both the movement of European and American colonizers into the archipeligo, as well as how people and images moved beyond the islands and into the wider Pacific world, and how these pictures and these emigres shaped ideas about civilization, savagery, and the nature of Filipine identity itself. In a book that traces pathways from the mountains of Luzon to the mountains of South Dakota, De Leon demonstrates how the American West has always been a transnational space. In a book that pulls together both sides of the Pacific, Bundok: A Hinterland History of Filipino America (UNC Press, 2023) asks the question: what if we look at Filipino history not from the cities or the imperial metropoles, but from the mountains and the countryside? Or put another way, from the "bundok," the Tagalog word for "mountain" which American soliders in the late 19th century would come to use as a catachall for the places they found themselves fighting imperial wars. In Bundok, NYU history and FIlipino Studies professor Adrian De Leon tracks both the movement of European and American colonizers into the archipeligo, as well as how people and images moved beyond the islands and into the wider Pacific world, and how these pictures and these emigres shaped ideas about civilization, savagery, and the nature of Filipine identity itself. In a book that traces pathways from the mountains of Luzon to the mountains of South Dakota, De Leon demonstrates how the American West has always been a transnational space.

]]> 4356 no Judith Giesberg, “Sex and the Civil War: Soldiers, Pornography, and the Making of American Morality” (UNC Press, 2017) Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014). Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality. We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw... Mon, 06 Jan 2025 09:00:00 -0000 full 86 New Books Network An interview with Judith Giesberg Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014). Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality. We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw... Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).

Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.

We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...

]]> 3888 no Crystal R. Sanders, "A Forgotten Migration: Black Southerners, Segregation Scholarships, and the Debt Owed to Public HBCUs" (UNC Press, 2024) A Forgotten Migration: Black Southerners, Segregation Scholarships, and the Debt Owed to Public HBCUs (UNC Press, 2024) tells the little-known story of "segregation scholarships" awarded by states in the US South to Black students seeking graduate education in the pre-Brown v. Board of Education era. Under the Plessy v. Ferguson decision, decades earlier, southern states could provide graduate opportunities for African Americans by creating separate but equal graduate programs at tax-supported Black colleges or by admitting Black students to historically white institutions. Most did neither and instead paid to send Black students out of state for graduate education. Crystal R. Sanders examines Black graduate students who relocated to the North, Midwest, and West to continue their education with segregation scholarships, revealing the many challenges they faced along the way. Students that entered out-of-state programs endured long and tedious travel, financial hardship, racial discrimination, isolation, and homesickness. With the passage of Brown in 1954, segregation scholarships began to wane, but the integration of graduate programs at southern public universities was slow. In telling this story, Sanders demonstrates how white efforts to preserve segregation led to the underfunding of public Black colleges, furthering racial inequality in American higher education. Mon, 30 Dec 2024 09:00:00 -0000 full 485 New Books Network An interview with Crystal R. Sanders A Forgotten Migration: Black Southerners, Segregation Scholarships, and the Debt Owed to Public HBCUs (UNC Press, 2024) tells the little-known story of "segregation scholarships" awarded by states in the US South to Black students seeking graduate education in the pre-Brown v. Board of Education era. Under the Plessy v. Ferguson decision, decades earlier, southern states could provide graduate opportunities for African Americans by creating separate but equal graduate programs at tax-supported Black colleges or by admitting Black students to historically white institutions. Most did neither and instead paid to send Black students out of state for graduate education. Crystal R. Sanders examines Black graduate students who relocated to the North, Midwest, and West to continue their education with segregation scholarships, revealing the many challenges they faced along the way. Students that entered out-of-state programs endured long and tedious travel, financial hardship, racial discrimination, isolation, and homesickness. With the passage of Brown in 1954, segregation scholarships began to wane, but the integration of graduate programs at southern public universities was slow. In telling this story, Sanders demonstrates how white efforts to preserve segregation led to the underfunding of public Black colleges, furthering racial inequality in American higher education. A Forgotten Migration: Black Southerners, Segregation Scholarships, and the Debt Owed to Public HBCUs (UNC Press, 2024) tells the little-known story of "segregation scholarships" awarded by states in the US South to Black students seeking graduate education in the pre-Brown v. Board of Education era. Under the Plessy v. Ferguson decision, decades earlier, southern states could provide graduate opportunities for African Americans by creating separate but equal graduate programs at tax-supported Black colleges or by admitting Black students to historically white institutions. Most did neither and instead paid to send Black students out of state for graduate education.

Crystal R. Sanders examines Black graduate students who relocated to the North, Midwest, and West to continue their education with segregation scholarships, revealing the many challenges they faced along the way. Students that entered out-of-state programs endured long and tedious travel, financial hardship, racial discrimination, isolation, and homesickness. With the passage of Brown in 1954, segregation scholarships began to wane, but the integration of graduate programs at southern public universities was slow. In telling this story, Sanders demonstrates how white efforts to preserve segregation led to the underfunding of public Black colleges, furthering racial inequality in American higher education.

]]> 2216 no Travis A. Weisse, "Health Freaks: America's Diet Champions and the Specter of Chronic Illness" (UNC Press, 2024) In Health Freaks: America's Diet Champions and the Specter of Chronic Illness (University of North Carolina Press, 2024) Dr. Travis A. Weisse tells a new history of modern diets in America that goes beyond the familiar narrative of the nation's collective failure to lose weight. By exploring how the popularity of diets grew alongside patients' frustrations with the limitations and failures of the American healthcare system in the face of chronic disease, Weisse argues that millions of Americans sought "fad" diets—such as the notorious Atkins program which ushered in the low-carbohydrate craze—to wrest control of their health from pessimistic doctors and lifelong pharmaceutical regimens. Drawing on novel archival sources and a wide variety of popular media, Dr. Weisse shows the lengths to which twentieth-century American dieters went to heal themselves outside the borders of orthodox medicine and the subsequent political and scientific backlash they received. Through colorful profiles of the leaders of four major diet movements, Health Freaks demonstrates that these diet gurus weren't shady snake oil salesmen preying on the vulnerable; rather, they were vocal champions for millions of frustrated Americans seeking longer, healthier lives. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Sat, 23 Nov 2024 09:00:00 -0000 full 1503 New Books Network An interview with Travis A. Weisse In Health Freaks: America's Diet Champions and the Specter of Chronic Illness (University of North Carolina Press, 2024) Dr. Travis A. Weisse tells a new history of modern diets in America that goes beyond the familiar narrative of the nation's collective failure to lose weight. By exploring how the popularity of diets grew alongside patients' frustrations with the limitations and failures of the American healthcare system in the face of chronic disease, Weisse argues that millions of Americans sought "fad" diets—such as the notorious Atkins program which ushered in the low-carbohydrate craze—to wrest control of their health from pessimistic doctors and lifelong pharmaceutical regimens. Drawing on novel archival sources and a wide variety of popular media, Dr. Weisse shows the lengths to which twentieth-century American dieters went to heal themselves outside the borders of orthodox medicine and the subsequent political and scientific backlash they received. Through colorful profiles of the leaders of four major diet movements, Health Freaks demonstrates that these diet gurus weren't shady snake oil salesmen preying on the vulnerable; rather, they were vocal champions for millions of frustrated Americans seeking longer, healthier lives. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. In Health Freaks: America's Diet Champions and the Specter of Chronic Illness (University of North Carolina Press, 2024) Dr. Travis A. Weisse tells a new history of modern diets in America that goes beyond the familiar narrative of the nation's collective failure to lose weight. By exploring how the popularity of diets grew alongside patients' frustrations with the limitations and failures of the American healthcare system in the face of chronic disease, Weisse argues that millions of Americans sought "fad" diets—such as the notorious Atkins program which ushered in the low-carbohydrate craze—to wrest control of their health from pessimistic doctors and lifelong pharmaceutical regimens.

Drawing on novel archival sources and a wide variety of popular media, Dr. Weisse shows the lengths to which twentieth-century American dieters went to heal themselves outside the borders of orthodox medicine and the subsequent political and scientific backlash they received. Through colorful profiles of the leaders of four major diet movements, Health Freaks demonstrates that these diet gurus weren't shady snake oil salesmen preying on the vulnerable; rather, they were vocal champions for millions of frustrated Americans seeking longer, healthier lives.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

]]> 3069 no Andrew Stone Higgins, "Higher Education for All: Racial Inequality, Cold War Liberalism, and the California Master Plan" (UNC Press, 2023) The 1960 California Master Plan for Higher Education remains to this day the largest and most ambitious attempt to provide free, universal college education in the United States. Yet the Master Plan, the product of committed Cold War liberals, unfortunately served to reinforce the very class-based exclusions and de facto racism that plagued K–12 education in the nation's largest and most diverse state. In doing so, it inspired a wave of student and faculty organizing that not only forced administrators and politicians to live up to the original promise of the Master Plan—quality higher education for all—but changed the face of California itself.  Higher Education for All: Racial Inequality, Cold War Liberalism, and the California Master Plan (UNC Press, 2023)  is the first and only comprehensive account of the California Master Plan. Through deep archival work and sharp attention to a fascinating cast of historical characters, Andrew Stone Higgins has excavated the forgotten history of the Master Plan: from its origins in the 1957 Sputnik Crisis, through Governor Ronald Reagan's financial starvation and his failed quest to introduce tuition, to the student struggle to institute affirmative action in university admissions. Abigail (Abby) Jean Kahn is a PhD candidate in the history of education at Stanford's Graduate School of Education. She also currently sits on the Graduate Student Council for the History of Education Society. Mon, 18 Nov 2024 09:00:00 -0000 full 242 New Books Network An interview with Andrew Stone Higgins The 1960 California Master Plan for Higher Education remains to this day the largest and most ambitious attempt to provide free, universal college education in the United States. Yet the Master Plan, the product of committed Cold War liberals, unfortunately served to reinforce the very class-based exclusions and de facto racism that plagued K–12 education in the nation's largest and most diverse state. In doing so, it inspired a wave of student and faculty organizing that not only forced administrators and politicians to live up to the original promise of the Master Plan—quality higher education for all—but changed the face of California itself.  Higher Education for All: Racial Inequality, Cold War Liberalism, and the California Master Plan (UNC Press, 2023)  is the first and only comprehensive account of the California Master Plan. Through deep archival work and sharp attention to a fascinating cast of historical characters, Andrew Stone Higgins has excavated the forgotten history of the Master Plan: from its origins in the 1957 Sputnik Crisis, through Governor Ronald Reagan's financial starvation and his failed quest to introduce tuition, to the student struggle to institute affirmative action in university admissions. Abigail (Abby) Jean Kahn is a PhD candidate in the history of education at Stanford's Graduate School of Education. She also currently sits on the Graduate Student Council for the History of Education Society. The 1960 California Master Plan for Higher Education remains to this day the largest and most ambitious attempt to provide free, universal college education in the United States. Yet the Master Plan, the product of committed Cold War liberals, unfortunately served to reinforce the very class-based exclusions and de facto racism that plagued K–12 education in the nation's largest and most diverse state. In doing so, it inspired a wave of student and faculty organizing that not only forced administrators and politicians to live up to the original promise of the Master Plan—quality higher education for all—but changed the face of California itself. 

Higher Education for All: Racial Inequality, Cold War Liberalism, and the California Master Plan (UNC Press, 2023)  is the first and only comprehensive account of the California Master Plan. Through deep archival work and sharp attention to a fascinating cast of historical characters, Andrew Stone Higgins has excavated the forgotten history of the Master Plan: from its origins in the 1957 Sputnik Crisis, through Governor Ronald Reagan's financial starvation and his failed quest to introduce tuition, to the student struggle to institute affirmative action in university admissions.

Abigail (Abby) Jean Kahn is a PhD candidate in the history of education at Stanford's Graduate School of Education. She also currently sits on the Graduate Student Council for the History of Education Society.

]]> 3690 no Paul M. Renfro, "The Life and Death of Ryan White: AIDS and Inequality in America" (UNC Press, 2024) In the 1980s, as HIV/AIDS ravaged queer communities and communities of color in the United States and beyond, a straight white teenager named Ryan White emerged as the face of the epidemic. Diagnosed with hemophilia at birth, Ryan contracted HIV through contaminated blood products. In 1985, he became a household name after he was barred from attending his Indiana middle school. As Ryan appeared on nightly news broadcasts and graced the covers of popular magazines, he was embraced by music icons and well-known athletes, achieving a curious kind of stardom.  Analyzing his struggle and celebrity, Paul M. Renfro's powerful biography grapples with the contested meanings of Ryan's life, death, and afterlives. As Renfro argues in The Life and Death of Ryan White: AIDS and Inequality in America (UNC Press, 2024), Ryan's fight to attend school forced the American public to reckon with prevailing misconceptions about the AIDS epidemic. Yet his story also reinforced the hierarchies at the heart of the AIDS crisis. Because the "innocent" Ryan had contracted HIV "through no fault of his own," as many put it, his story was sometimes used to blame presumably "guilty" populations for spreading the virus. Reexamining Ryan's story through this lens, Renfro reveals how the consequences of this stigma continue to pervade policy and cultural understandings of HIV/AIDS today. Sun, 10 Nov 2024 09:00:00 -0000 full 194 New Books Network An interview with Paul M. Renfro In the 1980s, as HIV/AIDS ravaged queer communities and communities of color in the United States and beyond, a straight white teenager named Ryan White emerged as the face of the epidemic. Diagnosed with hemophilia at birth, Ryan contracted HIV through contaminated blood products. In 1985, he became a household name after he was barred from attending his Indiana middle school. As Ryan appeared on nightly news broadcasts and graced the covers of popular magazines, he was embraced by music icons and well-known athletes, achieving a curious kind of stardom.  Analyzing his struggle and celebrity, Paul M. Renfro's powerful biography grapples with the contested meanings of Ryan's life, death, and afterlives. As Renfro argues in The Life and Death of Ryan White: AIDS and Inequality in America (UNC Press, 2024), Ryan's fight to attend school forced the American public to reckon with prevailing misconceptions about the AIDS epidemic. Yet his story also reinforced the hierarchies at the heart of the AIDS crisis. Because the "innocent" Ryan had contracted HIV "through no fault of his own," as many put it, his story was sometimes used to blame presumably "guilty" populations for spreading the virus. Reexamining Ryan's story through this lens, Renfro reveals how the consequences of this stigma continue to pervade policy and cultural understandings of HIV/AIDS today. In the 1980s, as HIV/AIDS ravaged queer communities and communities of color in the United States and beyond, a straight white teenager named Ryan White emerged as the face of the epidemic. Diagnosed with hemophilia at birth, Ryan contracted HIV through contaminated blood products. In 1985, he became a household name after he was barred from attending his Indiana middle school. As Ryan appeared on nightly news broadcasts and graced the covers of popular magazines, he was embraced by music icons and well-known athletes, achieving a curious kind of stardom. 

Analyzing his struggle and celebrity, Paul M. Renfro's powerful biography grapples with the contested meanings of Ryan's life, death, and afterlives. As Renfro argues in The Life and Death of Ryan White: AIDS and Inequality in America (UNC Press, 2024), Ryan's fight to attend school forced the American public to reckon with prevailing misconceptions about the AIDS epidemic. Yet his story also reinforced the hierarchies at the heart of the AIDS crisis. Because the "innocent" Ryan had contracted HIV "through no fault of his own," as many put it, his story was sometimes used to blame presumably "guilty" populations for spreading the virus. Reexamining Ryan's story through this lens, Renfro reveals how the consequences of this stigma continue to pervade policy and cultural understandings of HIV/AIDS today.

]]> 1935 no Nathan Kalman-Lamb and Derek Silva, "The End of College Football: On the Human Cost of an All-American Game" (UNC Press, 2024) In The End of College Football: On the Human Cost of an All-American Game (UNC Press, 2024), Nathan Kalman-Lamb and Derek Silva offer an existential challenge to one of America's favorite pastimes: college football. Drawing on twenty-five in-depth interviews with former players from some of the country's most prominent college football teams, Kalman-Lamb and Silva explore how football is both predicated on a foundation of coercion and suffused with racialized harm and exploitation. Through the stories of those who lived it, the authors examine the ways in which college football must be understood as a site of harm, revealing how players are systematically denied the economic value they produce for universities and offered only a devalued education in return. By illuminating the plantation dynamics that make college football a particularly racialized form of exploitation, the book makes legible the forms of physical sacrifice that are required, the ultimate cost in health and well-being, and the coercion that drives players into the sport and compels them to endure such abusive conditions. Paul Knepper covered the New York Knicks for Bleacher Report. His first book was The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won. His next book, a biography of Moses Malone will be published in 2025. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep. Sun, 27 Oct 2024 08:00:00 -0000 full 278 New Books Network An interview with Nathan Kalman-Lamb and Derek Silva In The End of College Football: On the Human Cost of an All-American Game (UNC Press, 2024), Nathan Kalman-Lamb and Derek Silva offer an existential challenge to one of America's favorite pastimes: college football. Drawing on twenty-five in-depth interviews with former players from some of the country's most prominent college football teams, Kalman-Lamb and Silva explore how football is both predicated on a foundation of coercion and suffused with racialized harm and exploitation. Through the stories of those who lived it, the authors examine the ways in which college football must be understood as a site of harm, revealing how players are systematically denied the economic value they produce for universities and offered only a devalued education in return. By illuminating the plantation dynamics that make college football a particularly racialized form of exploitation, the book makes legible the forms of physical sacrifice that are required, the ultimate cost in health and well-being, and the coercion that drives players into the sport and compels them to endure such abusive conditions. Paul Knepper covered the New York Knicks for Bleacher Report. His first book was The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won. His next book, a biography of Moses Malone will be published in 2025. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep. In The End of College Football: On the Human Cost of an All-American Game (UNC Press, 2024), Nathan Kalman-Lamb and Derek Silva offer an existential challenge to one of America's favorite pastimes: college football. Drawing on twenty-five in-depth interviews with former players from some of the country's most prominent college football teams, Kalman-Lamb and Silva explore how football is both predicated on a foundation of coercion and suffused with racialized harm and exploitation. Through the stories of those who lived it, the authors examine the ways in which college football must be understood as a site of harm, revealing how players are systematically denied the economic value they produce for universities and offered only a devalued education in return.

By illuminating the plantation dynamics that make college football a particularly racialized form of exploitation, the book makes legible the forms of physical sacrifice that are required, the ultimate cost in health and well-being, and the coercion that drives players into the sport and compels them to endure such abusive conditions.

Paul Knepper covered the New York Knicks for Bleacher Report. His first book was The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won. His next book, a biography of Moses Malone will be published in 2025. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.

]]> 4085 no Eric R. Schlereth, "Quitting the Nation: Emigrant Rights in North America" (UNC Press, 2024) Perceptions of the United States as a nation of immigrants are so commonplace that its history as a nation of emigrants is forgotten. However, once the United States came into existence, its citizens immediately asserted rights to emigrate for political allegiances elsewhere. Quitting the Nation: Emigrant Rights in North America (UNC Press, 2024) recovers this unfamiliar story by braiding the histories of citizenship and the North American borderlands to explain the evolution of emigrant rights between 1750 and 1870. Eric R. Schlereth traces the legal and political origins of emigrant rights in contests to decide who possessed them and who did not. At the same time, it follows the thousands of people that exercised emigration right citizenship by leaving the United States for settlements elsewhere in North America. Ultimately, Schlereth shows that national allegiance was often no more powerful than the freedom to cast it aside. The advent of emigrant rights had lasting implications, for it suggested that people are free to move throughout the world and to decide for themselves the nation they belong to. This claim remains urgent in the twenty-first century as limitations on personal mobility persist inside the United States and at its borders. This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States. Mon, 14 Oct 2024 08:00:00 -0000 full 1489 New Books Network An interview with Eric R. Schlereth Perceptions of the United States as a nation of immigrants are so commonplace that its history as a nation of emigrants is forgotten. However, once the United States came into existence, its citizens immediately asserted rights to emigrate for political allegiances elsewhere. Quitting the Nation: Emigrant Rights in North America (UNC Press, 2024) recovers this unfamiliar story by braiding the histories of citizenship and the North American borderlands to explain the evolution of emigrant rights between 1750 and 1870. Eric R. Schlereth traces the legal and political origins of emigrant rights in contests to decide who possessed them and who did not. At the same time, it follows the thousands of people that exercised emigration right citizenship by leaving the United States for settlements elsewhere in North America. Ultimately, Schlereth shows that national allegiance was often no more powerful than the freedom to cast it aside. The advent of emigrant rights had lasting implications, for it suggested that people are free to move throughout the world and to decide for themselves the nation they belong to. This claim remains urgent in the twenty-first century as limitations on personal mobility persist inside the United States and at its borders. This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States. Perceptions of the United States as a nation of immigrants are so commonplace that its history as a nation of emigrants is forgotten. However, once the United States came into existence, its citizens immediately asserted rights to emigrate for political allegiances elsewhere. Quitting the Nation: Emigrant Rights in North America (UNC Press, 2024) recovers this unfamiliar story by braiding the histories of citizenship and the North American borderlands to explain the evolution of emigrant rights between 1750 and 1870.

Eric R. Schlereth traces the legal and political origins of emigrant rights in contests to decide who possessed them and who did not. At the same time, it follows the thousands of people that exercised emigration right citizenship by leaving the United States for settlements elsewhere in North America. Ultimately, Schlereth shows that national allegiance was often no more powerful than the freedom to cast it aside. The advent of emigrant rights had lasting implications, for it suggested that people are free to move throughout the world and to decide for themselves the nation they belong to. This claim remains urgent in the twenty-first century as limitations on personal mobility persist inside the United States and at its borders.

This interview was conducted by Hannah Nolan, a PhD Candidate at the University of Maryland, College Park. Her work focuses upon the intersection of memory, partisanship, and ethnic identity during the early republic to explore the construction of Irish and American identities in the United States.

]]> 3243 no Ryan Emanuel, "On the Swamp: Fighting for Indigenous Environmental Justice" (UNC Press, 2024) Despite centuries of colonialism, Indigenous peoples still occupy parts of their ancestral homelands in what is now Eastern North Carolina--a patchwork quilt of forested swamps, sandy plains, and blackwater streams that spreads across the Coastal Plain between the Fall Line and the Atlantic Ocean. In these backwaters, Lumbees and other American Indians have adapted to a radically transformed world while maintaining vibrant cultures and powerful connections to land and water. This reality is paralleled in Indigenous communities worldwide as Indigenous people continue to assert their rights to self-determination by resisting legacies of colonialism and the continued transformation of their homelands through pollution, unsustainable development, and climate change.  In On the Swamp: Fighting for Indigenous Environmental Justice (UNC Press, 2024), environmental scientist Ryan Emanuel, a member of the Lumbee tribe, shares stories from North Carolina about Indigenous survival and resilience in the face of radical environmental changes. Addressing issues from the loss of wetlands to the arrival of gas pipelines, these stories connect the dots between historic patterns of Indigenous oppression and present-day efforts to promote environmental justice and Indigenous rights on the swamp. Emanuel's scientific insight and deeply personal connections to his home blend together in a book that is both a heartfelt and an analytical call to acknowledge and protect sacred places. Wed, 09 Oct 2024 08:00:00 -0000 full 116 New Books Network An interview with Ryan Emanuel Despite centuries of colonialism, Indigenous peoples still occupy parts of their ancestral homelands in what is now Eastern North Carolina--a patchwork quilt of forested swamps, sandy plains, and blackwater streams that spreads across the Coastal Plain between the Fall Line and the Atlantic Ocean. In these backwaters, Lumbees and other American Indians have adapted to a radically transformed world while maintaining vibrant cultures and powerful connections to land and water. This reality is paralleled in Indigenous communities worldwide as Indigenous people continue to assert their rights to self-determination by resisting legacies of colonialism and the continued transformation of their homelands through pollution, unsustainable development, and climate change.  In On the Swamp: Fighting for Indigenous Environmental Justice (UNC Press, 2024), environmental scientist Ryan Emanuel, a member of the Lumbee tribe, shares stories from North Carolina about Indigenous survival and resilience in the face of radical environmental changes. Addressing issues from the loss of wetlands to the arrival of gas pipelines, these stories connect the dots between historic patterns of Indigenous oppression and present-day efforts to promote environmental justice and Indigenous rights on the swamp. Emanuel's scientific insight and deeply personal connections to his home blend together in a book that is both a heartfelt and an analytical call to acknowledge and protect sacred places. Despite centuries of colonialism, Indigenous peoples still occupy parts of their ancestral homelands in what is now Eastern North Carolina--a patchwork quilt of forested swamps, sandy plains, and blackwater streams that spreads across the Coastal Plain between the Fall Line and the Atlantic Ocean. In these backwaters, Lumbees and other American Indians have adapted to a radically transformed world while maintaining vibrant cultures and powerful connections to land and water. This reality is paralleled in Indigenous communities worldwide as Indigenous people continue to assert their rights to self-determination by resisting legacies of colonialism and the continued transformation of their homelands through pollution, unsustainable development, and climate change. 

In On the Swamp: Fighting for Indigenous Environmental Justice (UNC Press, 2024), environmental scientist Ryan Emanuel, a member of the Lumbee tribe, shares stories from North Carolina about Indigenous survival and resilience in the face of radical environmental changes. Addressing issues from the loss of wetlands to the arrival of gas pipelines, these stories connect the dots between historic patterns of Indigenous oppression and present-day efforts to promote environmental justice and Indigenous rights on the swamp. Emanuel's scientific insight and deeply personal connections to his home blend together in a book that is both a heartfelt and an analytical call to acknowledge and protect sacred places.

]]> 2615 no Zach Fredman, "The Tormented Alliance: American Servicemen and the Occupation of China, 1941–1949" (UNC Press, 2022) The Tormented Alliance: American Servicemen and the Occupation of China, 1941–1949 (UNC Press, 2022) explores the wartime partnership between China and the United States from the ground up. Beginning in 1941, and especially after Pearl Harbor, both sides had high hopes for wartime cooperation against Japan. But as The Tormented Alliance shows, ‘a military alliance with the United States means a military occupation by the United States.’ This occupation was underpinned by inequalities of race, gender, nation, wealth, and power which strained relations between China and the United States during both the Second World War and the ensuing Chinese Civil War. The tens of thousands of US military personnel in China transformed themselves into a widely loathed occupation force: an aggressive, resentful, emasculating source of physical danger and compromised sovereignty. Following multiple archival trails, Fredman finds how negative on-the-ground interactions between US servicemen and all kinds of Chinese people – civilian and military – turned Sino-American cooperation into a ‘tormented alliance’ and helped unravel it from below. This groundbreaking study is highly recommended for anyone interested in twentieth-century China, US foreign relations, and the history of war. Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. Wed, 09 Oct 2024 08:00:00 -0000 full 544 New Books Network An interview with Zach Fredman The Tormented Alliance: American Servicemen and the Occupation of China, 1941–1949 (UNC Press, 2022) explores the wartime partnership between China and the United States from the ground up. Beginning in 1941, and especially after Pearl Harbor, both sides had high hopes for wartime cooperation against Japan. But as The Tormented Alliance shows, ‘a military alliance with the United States means a military occupation by the United States.’ This occupation was underpinned by inequalities of race, gender, nation, wealth, and power which strained relations between China and the United States during both the Second World War and the ensuing Chinese Civil War. The tens of thousands of US military personnel in China transformed themselves into a widely loathed occupation force: an aggressive, resentful, emasculating source of physical danger and compromised sovereignty. Following multiple archival trails, Fredman finds how negative on-the-ground interactions between US servicemen and all kinds of Chinese people – civilian and military – turned Sino-American cooperation into a ‘tormented alliance’ and helped unravel it from below. This groundbreaking study is highly recommended for anyone interested in twentieth-century China, US foreign relations, and the history of war. Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK. The Tormented Alliance: American Servicemen and the Occupation of China, 1941–1949 (UNC Press, 2022) explores the wartime partnership between China and the United States from the ground up. Beginning in 1941, and especially after Pearl Harbor, both sides had high hopes for wartime cooperation against Japan. But as The Tormented Alliance shows, ‘a military alliance with the United States means a military occupation by the United States.’ This occupation was underpinned by inequalities of race, gender, nation, wealth, and power which strained relations between China and the United States during both the Second World War and the ensuing Chinese Civil War. The tens of thousands of US military personnel in China transformed themselves into a widely loathed occupation force: an aggressive, resentful, emasculating source of physical danger and compromised sovereignty. Following multiple archival trails, Fredman finds how negative on-the-ground interactions between US servicemen and all kinds of Chinese people – civilian and military – turned Sino-American cooperation into a ‘tormented alliance’ and helped unravel it from below.

This groundbreaking study is highly recommended for anyone interested in twentieth-century China, US foreign relations, and the history of war.

Mark Baker is lecturer (assistant professor) in East Asian history at the University of Manchester, UK.

]]> 3532 no Jennifer L. Lambe, "The Subject of Revolution: Between Political and Popular Culture in Cuba" (UNC Press, 2024) From television to travel bans, geopolitics to popular dance, The Subject of Revolution: Between Political and Popular Culture in Cuba (UNC Press, 2024) explores how knowledge about the 1959 Cuban Revolution was produced and how the Revolution in turn shaped new worldviews. Drawing on sources from over twenty archives as well as film, music, theater, and material culture, this book traces the consolidation of the Revolution over two decades in the interface between political and popular culture.  The "subject of Revolution," it proposes, should be understood as the evolving synthesis of the imaginaries constructed by its many "subjects," including revolutionary leaders, activists, academics, and ordinary people within and beyond the island's borders. The book reopens some of the questions that have long animated debates about Cuba, from the relationship between populace and leadership to the archive and its limits, while foregrounding the construction of popular understandings. It argues that the politicization of everyday life was an inescapable effect of the revolutionary process, as well as the catalyst for new ways of knowing and being. Jennifer Lambe is Associate Professor of History at Brown University.  Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Fri, 13 Sep 2024 08:00:00 -0000 full 224 New Books Network An interview with Jennifer L. Lambe From television to travel bans, geopolitics to popular dance, The Subject of Revolution: Between Political and Popular Culture in Cuba (UNC Press, 2024) explores how knowledge about the 1959 Cuban Revolution was produced and how the Revolution in turn shaped new worldviews. Drawing on sources from over twenty archives as well as film, music, theater, and material culture, this book traces the consolidation of the Revolution over two decades in the interface between political and popular culture.  The "subject of Revolution," it proposes, should be understood as the evolving synthesis of the imaginaries constructed by its many "subjects," including revolutionary leaders, activists, academics, and ordinary people within and beyond the island's borders. The book reopens some of the questions that have long animated debates about Cuba, from the relationship between populace and leadership to the archive and its limits, while foregrounding the construction of popular understandings. It argues that the politicization of everyday life was an inescapable effect of the revolutionary process, as well as the catalyst for new ways of knowing and being. Jennifer Lambe is Associate Professor of History at Brown University.  Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. From television to travel bans, geopolitics to popular dance, The Subject of Revolution: Between Political and Popular Culture in Cuba (UNC Press, 2024) explores how knowledge about the 1959 Cuban Revolution was produced and how the Revolution in turn shaped new worldviews. Drawing on sources from over twenty archives as well as film, music, theater, and material culture, this book traces the consolidation of the Revolution over two decades in the interface between political and popular culture. 

The "subject of Revolution," it proposes, should be understood as the evolving synthesis of the imaginaries constructed by its many "subjects," including revolutionary leaders, activists, academics, and ordinary people within and beyond the island's borders. The book reopens some of the questions that have long animated debates about Cuba, from the relationship between populace and leadership to the archive and its limits, while foregrounding the construction of popular understandings. It argues that the politicization of everyday life was an inescapable effect of the revolutionary process, as well as the catalyst for new ways of knowing and being.

Jennifer Lambe is Associate Professor of History at Brown University. 

Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.

]]> 3524 no Sara E. Johnson, "Encyclopédie Noire: The Making of Moreau de Saint-Méry's Intellectual World" (Omohundro Institute and UNC Press, 2023) If you peer closely into the bookstores, salons, and diplomatic circles of the eighteenth-century Atlantic world, Médéric Louis Élie Moreau de Saint-Méry is bound to appear. As a lawyer, philosophe, and Enlightenment polymath, Moreau created and compiled an immense archive that remains a vital window into the social, political, and intellectual fault lines of the Age of Revolutions. But the gilded spines and elegant designs that decorate his archive obscure the truth: Moreau's achievements were predicated upon the work of enslaved people and free people of color. Their labor afforded him the leisure to research, think, and write. Their rich intellectual and linguistic cultures filled the pages of his most applauded works. Every beautiful book Moreau produced contains an embedded story of hidden violence. In Encyclopédie Noire: The Making of Moreau de Saint-Méry's Intellectual World (Omohundro Institute and UNC Press, 2023), Sara Johnson's arresting investigation of race and knowledge in the revolutionary Atlantic surrounds Moreau with the African-descended people he worked so hard to erase, immersing him in a vibrant community of language innovators, forgers of kinship networks, and world travelers who strove to create their own social and political lives. Built from archival fragments, creative speculation, and audacious intellectual courage, Encyclopédie noire is a communal biography of the women and men who made Moreau’s world. Sara E. Johnson is professor of literature of the Americas at University of California, San Diego. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. Sat, 07 Sep 2024 08:00:00 -0000 full 223 New Books Network An interview with Sara E. Johnson If you peer closely into the bookstores, salons, and diplomatic circles of the eighteenth-century Atlantic world, Médéric Louis Élie Moreau de Saint-Méry is bound to appear. As a lawyer, philosophe, and Enlightenment polymath, Moreau created and compiled an immense archive that remains a vital window into the social, political, and intellectual fault lines of the Age of Revolutions. But the gilded spines and elegant designs that decorate his archive obscure the truth: Moreau's achievements were predicated upon the work of enslaved people and free people of color. Their labor afforded him the leisure to research, think, and write. Their rich intellectual and linguistic cultures filled the pages of his most applauded works. Every beautiful book Moreau produced contains an embedded story of hidden violence. In Encyclopédie Noire: The Making of Moreau de Saint-Méry's Intellectual World (Omohundro Institute and UNC Press, 2023), Sara Johnson's arresting investigation of race and knowledge in the revolutionary Atlantic surrounds Moreau with the African-descended people he worked so hard to erase, immersing him in a vibrant community of language innovators, forgers of kinship networks, and world travelers who strove to create their own social and political lives. Built from archival fragments, creative speculation, and audacious intellectual courage, Encyclopédie noire is a communal biography of the women and men who made Moreau’s world. Sara E. Johnson is professor of literature of the Americas at University of California, San Diego. Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive. If you peer closely into the bookstores, salons, and diplomatic circles of the eighteenth-century Atlantic world, Médéric Louis Élie Moreau de Saint-Méry is bound to appear. As a lawyer, philosophe, and Enlightenment polymath, Moreau created and compiled an immense archive that remains a vital window into the social, political, and intellectual fault lines of the Age of Revolutions. But the gilded spines and elegant designs that decorate his archive obscure the truth: Moreau's achievements were predicated upon the work of enslaved people and free people of color. Their labor afforded him the leisure to research, think, and write. Their rich intellectual and linguistic cultures filled the pages of his most applauded works. Every beautiful book Moreau produced contains an embedded story of hidden violence.

In Encyclopédie Noire: The Making of Moreau de Saint-Méry's Intellectual World (Omohundro Institute and UNC Press, 2023), Sara Johnson's arresting investigation of race and knowledge in the revolutionary Atlantic surrounds Moreau with the African-descended people he worked so hard to erase, immersing him in a vibrant community of language innovators, forgers of kinship networks, and world travelers who strove to create their own social and political lives. Built from archival fragments, creative speculation, and audacious intellectual courage, Encyclopédie noire is a communal biography of the women and men who made Moreau’s world.

Sara E. Johnson is professor of literature of the Americas at University of California, San Diego.

Jen Hoyer is Technical Services and Electronic Resources Librarian at CUNY New York City College of Technology. Jen edits for Partnership Journal and organizes with the TPS Collective. She is co-author of What Primary Sources Teach: Lessons for Every Classroom and The Social Movement Archive.

]]> 2522 no Douglas K. Miller, "Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century" (UNC Press, 2019) In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America’s enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Sun, 25 Aug 2024 08:00:00 -0000 full 86 New Books Network An interview with Douglas K. Miller In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America’s enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America’s enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

]]> 6080 no Anne Gray Fischer, "The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification" (UNC Press, 2022) Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design. Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets. Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes. Mon, 05 Aug 2024 08:00:00 -0000 full 7 New Books Network An interview with Anne Gray Fischer Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design. Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets. Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes. Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design.

Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets.


Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes.

]]> 4324 no Mónica A. Jiménez, "Making Never-Never Land: Race and Law in the Creation of Puerto Rico" (UNC Press, 2024) Myths about the powers held by the United States are often supported by the jurisdiction of the Supreme Court, which derives its logic from the interpretation of a document that the US itself developed. Therefore, when pressure is placed on a specific legal precedent, the shallowness of its validity is revealed. Dr. Mónica A. Jiménez accomplishes this kind of scholarly work in her recently published book Making Never-Never Land: Race and Law in the Creation of Puerto Rico (University of North Carolina Press, 2024). By tracing the legal logic of what continues to animate the colonial dynamics between the United States and Puerto Rico, Jiménez offers a “genealogy of racial exclusion in law” (36) that both folds time and space to make clear how late-19th century Supreme Court logics and opinions continue to subjugate the land and people of Puerto Rico to colonial violence. Split into two sections, the first half of the book details the key case Downes v. Bidwell (1901), while the second half explores how the legal ramifications of Downes continued to haunt the archipelago. The first chapter focuses on the development of Downes and its outcome, which argued that territories of the United States were not allowed to access certain provisions of the U.S. Constitution. The ambiguous legal foundation for this decision was established in 1900 after Puerto Rico was acquired by the United States when the US Supreme Court established the territorial incorporation doctrine, effectively creating the legal category of “unincorporated territory." Chapter two probes the white supremacist U.S. legal landscape to offer a “genealogy of racial exclusion in law” (36) that shows the reader how U.S. settler colonialism and empire-making are dependent on the reuse and recycling of legal precedents and tactics that disenfranchised and dispossessed racially marginalized communities. By excavating the legal opinions handed down during the Marshal Trilolgy and Dred Scott v. Sandford – a collection of Supreme Court cases that defined 19th-century legal policy for Native Americans and African Americans, respectively – Jiménez makes clear that “It is not a coincidence that the most shameful cases in the United States’ legal history of race should serve as direct precedents to a decision that continues to serve as the basis for Puerto Rico’s exclusion more than one hundred years after it was handed down” (9). Sun, 14 Jul 2024 08:00:00 -0000 full 116 New Books Network An interview with Mónica A. Jiménez Myths about the powers held by the United States are often supported by the jurisdiction of the Supreme Court, which derives its logic from the interpretation of a document that the US itself developed. Therefore, when pressure is placed on a specific legal precedent, the shallowness of its validity is revealed. Dr. Mónica A. Jiménez accomplishes this kind of scholarly work in her recently published book Making Never-Never Land: Race and Law in the Creation of Puerto Rico (University of North Carolina Press, 2024). By tracing the legal logic of what continues to animate the colonial dynamics between the United States and Puerto Rico, Jiménez offers a “genealogy of racial exclusion in law” (36) that both folds time and space to make clear how late-19th century Supreme Court logics and opinions continue to subjugate the land and people of Puerto Rico to colonial violence. Split into two sections, the first half of the book details the key case Downes v. Bidwell (1901), while the second half explores how the legal ramifications of Downes continued to haunt the archipelago. The first chapter focuses on the development of Downes and its outcome, which argued that territories of the United States were not allowed to access certain provisions of the U.S. Constitution. The ambiguous legal foundation for this decision was established in 1900 after Puerto Rico was acquired by the United States when the US Supreme Court established the territorial incorporation doctrine, effectively creating the legal category of “unincorporated territory." Chapter two probes the white supremacist U.S. legal landscape to offer a “genealogy of racial exclusion in law” (36) that shows the reader how U.S. settler colonialism and empire-making are dependent on the reuse and recycling of legal precedents and tactics that disenfranchised and dispossessed racially marginalized communities. By excavating the legal opinions handed down during the Marshal Trilolgy and Dred Scott v. Sandford – a collection of Supreme Court cases that defined 19th-century legal policy for Native Americans and African Americans, respectively – Jiménez makes clear that “It is not a coincidence that the most shameful cases in the United States’ legal history of race should serve as direct precedents to a decision that continues to serve as the basis for Puerto Rico’s exclusion more than one hundred years after it was handed down” (9). Myths about the powers held by the United States are often supported by the jurisdiction of the Supreme Court, which derives its logic from the interpretation of a document that the US itself developed. Therefore, when pressure is placed on a specific legal precedent, the shallowness of its validity is revealed. Dr. Mónica A. Jiménez accomplishes this kind of scholarly work in her recently published book Making Never-Never Land: Race and Law in the Creation of Puerto Rico (University of North Carolina Press, 2024). By tracing the legal logic of what continues to animate the colonial dynamics between the United States and Puerto Rico, Jiménez offers a “genealogy of racial exclusion in law” (36) that both folds time and space to make clear how late-19th century Supreme Court logics and opinions continue to subjugate the land and people of Puerto Rico to colonial violence.

Split into two sections, the first half of the book details the key case Downes v. Bidwell (1901), while the second half explores how the legal ramifications of Downes continued to haunt the archipelago. The first chapter focuses on the development of Downes and its outcome, which argued that territories of the United States were not allowed to access certain provisions of the U.S. Constitution. The ambiguous legal foundation for this decision was established in 1900 after Puerto Rico was acquired by the United States when the US Supreme Court established the territorial incorporation doctrine, effectively creating the legal category of “unincorporated territory." Chapter two probes the white supremacist U.S. legal landscape to offer a “genealogy of racial exclusion in law” (36) that shows the reader how U.S. settler colonialism and empire-making are dependent on the reuse and recycling of legal precedents and tactics that disenfranchised and dispossessed racially marginalized communities. By excavating the legal opinions handed down during the Marshal Trilolgy and Dred Scott v. Sandford – a collection of Supreme Court cases that defined 19th-century legal policy for Native Americans and African Americans, respectively – Jiménez makes clear that “It is not a coincidence that the most shameful cases in the United States’ legal history of race should serve as direct precedents to a decision that continues to serve as the basis for Puerto Rico’s exclusion more than one hundred years after it was handed down” (9).

]]> 5054 no John Soluri, "Creatures of Fashion: Animals, Global Markets, and the Transformation of Patagonia" (UNC Press, 2024) Today, the mention of Patagonia and Tierra del Fuego conjures images of idyllic landscapes untouched by globalisation. Creatures of Fashion: Animals, Global Markets, and the Transformation of Patagonia (University of North Carolina Press, 2024) by Dr. John Soluri upends this, revealing how the exploitation of animals—terrestrial and marine, domesticated and wild, living and dead—was central to the region's transformation from Indigenous lands into the national territories of Argentina and Chile. Drawing on evidence from archives and digital repositories, Dr, Soluri traces the circulation of furs and fibers to explore how the power of fashion stretched far beyond Europe’s houses of haute couture to entangle the fates of Indigenous hunters, migrant workers, and textile manufacturers with those of fur seals, guanacos, and sheep at the "end of the world." From the nineteenth-century rise of commercial hunting to twentieth-century sheep ranching to contemporary conservation-based tourism, Dr, Soluri's narrative explains how struggles for control over the production of commodities and the reproduction of animals drove the social and environmental changes that tied Patagonia to global markets, empires, and wildlife conservation movements. By exposing seams in national territories and global markets knit together by force, this book provides perspectives and analyses vital for understanding contemporary conflicts over mass consumption, the conservation of biodiversity, and struggles for environmental justice in Patagonia and beyond. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Wed, 03 Jul 2024 08:00:00 -0000 full 66 New Books Network An interview with John Soluri Today, the mention of Patagonia and Tierra del Fuego conjures images of idyllic landscapes untouched by globalisation. Creatures of Fashion: Animals, Global Markets, and the Transformation of Patagonia (University of North Carolina Press, 2024) by Dr. John Soluri upends this, revealing how the exploitation of animals—terrestrial and marine, domesticated and wild, living and dead—was central to the region's transformation from Indigenous lands into the national territories of Argentina and Chile. Drawing on evidence from archives and digital repositories, Dr, Soluri traces the circulation of furs and fibers to explore how the power of fashion stretched far beyond Europe’s houses of haute couture to entangle the fates of Indigenous hunters, migrant workers, and textile manufacturers with those of fur seals, guanacos, and sheep at the "end of the world." From the nineteenth-century rise of commercial hunting to twentieth-century sheep ranching to contemporary conservation-based tourism, Dr, Soluri's narrative explains how struggles for control over the production of commodities and the reproduction of animals drove the social and environmental changes that tied Patagonia to global markets, empires, and wildlife conservation movements. By exposing seams in national territories and global markets knit together by force, this book provides perspectives and analyses vital for understanding contemporary conflicts over mass consumption, the conservation of biodiversity, and struggles for environmental justice in Patagonia and beyond. This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Today, the mention of Patagonia and Tierra del Fuego conjures images of idyllic landscapes untouched by globalisation. Creatures of Fashion: Animals, Global Markets, and the Transformation of Patagonia (University of North Carolina Press, 2024) by Dr. John Soluri upends this, revealing how the exploitation of animals—terrestrial and marine, domesticated and wild, living and dead—was central to the region's transformation from Indigenous lands into the national territories of Argentina and Chile. Drawing on evidence from archives and digital repositories, Dr, Soluri traces the circulation of furs and fibers to explore how the power of fashion stretched far beyond Europe’s houses of haute couture to entangle the fates of Indigenous hunters, migrant workers, and textile manufacturers with those of fur seals, guanacos, and sheep at the "end of the world."

From the nineteenth-century rise of commercial hunting to twentieth-century sheep ranching to contemporary conservation-based tourism, Dr, Soluri's narrative explains how struggles for control over the production of commodities and the reproduction of animals drove the social and environmental changes that tied Patagonia to global markets, empires, and wildlife conservation movements. By exposing seams in national territories and global markets knit together by force, this book provides perspectives and analyses vital for understanding contemporary conflicts over mass consumption, the conservation of biodiversity, and struggles for environmental justice in Patagonia and beyond.

This interview was conducted by Dr. Miranda Melcher whose new book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

]]> 4765 no Felicia Arriaga, "Behind Crimmigration: ICE, Law Enforcement, and Resistance in America" (UNC Press, 2023) In recent years, dozens of counties in North Carolina have partnered with federal law enforcement in the criminalization of immigration--what many have dubbed "crimmigration." Southern border enforcement still monopolizes the national immigration debate, but immigration enforcement has become common within the United States as well. While Immigration and Customs Enforcement (ICE) operations are a major part of American immigration enforcement, Felicia Arriaga maintains that ICE relies on an already well-established system--the use of local law enforcement and local governments to identify, incarcerate, and deport undocumented immigrants. In Behind Crimmigration: ICE, Law Enforcement, and Resistance in America (UNC Press, 2023), Arriaga contends that the long-term partnership between local sheriffs and immigration law enforcement in places like North Carolina has created a form of racialized social control of the Latinx community. Arriaga uses data from five county sheriff's offices and their governing bodies to trace the creation and subsequent normalization of ICE and local law enforcement partnerships. Arriaga argues that the methods used by these partnerships to control immigration are employed throughout the United States, but they have been particularly visible in North Carolina, where the Latinx population increased by 111 percent between 2000 and 2010. Arriaga's evidence also reveals how Latinx communities are resisting and adapting to these systems. Sun, 30 Jun 2024 08:00:00 -0000 full 23 New Books Network An interview with Felicia Arriaga In recent years, dozens of counties in North Carolina have partnered with federal law enforcement in the criminalization of immigration--what many have dubbed "crimmigration." Southern border enforcement still monopolizes the national immigration debate, but immigration enforcement has become common within the United States as well. While Immigration and Customs Enforcement (ICE) operations are a major part of American immigration enforcement, Felicia Arriaga maintains that ICE relies on an already well-established system--the use of local law enforcement and local governments to identify, incarcerate, and deport undocumented immigrants. In Behind Crimmigration: ICE, Law Enforcement, and Resistance in America (UNC Press, 2023), Arriaga contends that the long-term partnership between local sheriffs and immigration law enforcement in places like North Carolina has created a form of racialized social control of the Latinx community. Arriaga uses data from five county sheriff's offices and their governing bodies to trace the creation and subsequent normalization of ICE and local law enforcement partnerships. Arriaga argues that the methods used by these partnerships to control immigration are employed throughout the United States, but they have been particularly visible in North Carolina, where the Latinx population increased by 111 percent between 2000 and 2010. Arriaga's evidence also reveals how Latinx communities are resisting and adapting to these systems. In recent years, dozens of counties in North Carolina have partnered with federal law enforcement in the criminalization of immigration--what many have dubbed "crimmigration." Southern border enforcement still monopolizes the national immigration debate, but immigration enforcement has become common within the United States as well. While Immigration and Customs Enforcement (ICE) operations are a major part of American immigration enforcement, Felicia Arriaga maintains that ICE relies on an already well-established system--the use of local law enforcement and local governments to identify, incarcerate, and deport undocumented immigrants.

In Behind Crimmigration: ICE, Law Enforcement, and Resistance in America (UNC Press, 2023), Arriaga contends that the long-term partnership between local sheriffs and immigration law enforcement in places like North Carolina has created a form of racialized social control of the Latinx community. Arriaga uses data from five county sheriff's offices and their governing bodies to trace the creation and subsequent normalization of ICE and local law enforcement partnerships. Arriaga argues that the methods used by these partnerships to control immigration are employed throughout the United States, but they have been particularly visible in North Carolina, where the Latinx population increased by 111 percent between 2000 and 2010. Arriaga's evidence also reveals how Latinx communities are resisting and adapting to these systems.

]]> 3771 no American Muslim Women on Campus A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman. Wed, 26 Jun 2024 08:00:00 -0000 full 1 4 New Books Network In Conversation with Shabana Mir A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman. A conversation with award-winning academic Dr. Shabana Mir discussing her book Muslim American Women on Campus: Undergraduate Social Life and Identity (UNC Press, 2016) Interviewer: Sofia Rehman.

]]> 1512 no Lauren Lassabe Shepherd, "Resistance from the Right: Conservatives and the Campus Wars in Modern America" (UNC Press, 2023) Pivoting from studies that emphasize the dominance of progressivism on American college campuses during the late sixties and early seventies, Lauren Lassabe Shepherd positions conservative critiques of, and agendas in, American colleges and universities as an essential dimension of a broader conversation of conservative backlash against liberal education. This book explores the story of how stakeholders in American higher education organized and reacted to challenges to their power from the New Left and Black Power student resistance movements of the late 1960s. By examining the range of conservative student organizations and coalition building, Shepherd shows how wealthy donors and conservative intellectuals trained future GOP leaders such as Karl Rove, Bill Barr, Jeff Sessions, Pat Buchanan, and others in conservative politics, providing them with tactics to consciously drive American politics and culture further to the authoritarian right and to "reclaim" American higher education. Lauren Lassabe Shepherd is instructor of higher education at the University of New Orleans. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Sat, 15 Jun 2024 08:00:00 -0000 full 74 New Books Network An interview with Lauren Lassabe Shepherd Pivoting from studies that emphasize the dominance of progressivism on American college campuses during the late sixties and early seventies, Lauren Lassabe Shepherd positions conservative critiques of, and agendas in, American colleges and universities as an essential dimension of a broader conversation of conservative backlash against liberal education. This book explores the story of how stakeholders in American higher education organized and reacted to challenges to their power from the New Left and Black Power student resistance movements of the late 1960s. By examining the range of conservative student organizations and coalition building, Shepherd shows how wealthy donors and conservative intellectuals trained future GOP leaders such as Karl Rove, Bill Barr, Jeff Sessions, Pat Buchanan, and others in conservative politics, providing them with tactics to consciously drive American politics and culture further to the authoritarian right and to "reclaim" American higher education. Lauren Lassabe Shepherd is instructor of higher education at the University of New Orleans. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter. Pivoting from studies that emphasize the dominance of progressivism on American college campuses during the late sixties and early seventies, Lauren Lassabe Shepherd positions conservative critiques of, and agendas in, American colleges and universities as an essential dimension of a broader conversation of conservative backlash against liberal education.

This book explores the story of how stakeholders in American higher education organized and reacted to challenges to their power from the New Left and Black Power student resistance movements of the late 1960s. By examining the range of conservative student organizations and coalition building, Shepherd shows how wealthy donors and conservative intellectuals trained future GOP leaders such as Karl Rove, Bill Barr, Jeff Sessions, Pat Buchanan, and others in conservative politics, providing them with tactics to consciously drive American politics and culture further to the authoritarian right and to "reclaim" American higher education.

Lauren Lassabe Shepherd is instructor of higher education at the University of New Orleans.

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Twitter.

]]> 3064 no Omar Valerio-Jiménez, "Remembering Conquest: Mexican Americans, Memory, and Citizenship" (UNC Press, 2024) Omar Valerio-Jiménez's book Remembering Conquest: Mexican Americans, Memory, and Citizenship (UNC Press, 2024) analyzes the ways collective memories of the US-Mexico War have shaped Mexican Americans' civil rights struggles over several generations. As the first Latinx people incorporated into the nation, Mexican Americans were offered US citizenship by the Treaty of Guadalupe Hidalgo, which ended the war. Because the 1790 Naturalization Act declared whites solely eligible for citizenship, the treaty pronounced Mexican Americans to be legally white. While their incorporation as citizens appeared as progress towards racial justice and the electorate's diversification, their second-class citizenship demonstrated a retrenchment in racial progress. Over several generations, civil rights activists summoned conquest memories to link Mexican Americans' poverty, electoral disenfranchisement, low educational attainment, and health disparities to structural and institutional inequalities resulting from racial retrenchments. Activists also recalled the treaty's citizenship guarantees to push for property rights, protection from vigilante attacks, and educational reform. Omar Valerio-Jiménez addresses the politics of memory by exploring how succeeding generations reinforced or modified earlier memories of conquest according to their contemporary social and political contexts. The book also examines collective memories in the US and Mexico to illustrate transnational influences on Mexican Americans and to demonstrate how community and national memories can be used strategically to advance political agendas. Wed, 22 May 2024 08:00:00 -0000 full 114 New Books Network An interview with Omar Valerio-Jiménez Omar Valerio-Jiménez's book Remembering Conquest: Mexican Americans, Memory, and Citizenship (UNC Press, 2024) analyzes the ways collective memories of the US-Mexico War have shaped Mexican Americans' civil rights struggles over several generations. As the first Latinx people incorporated into the nation, Mexican Americans were offered US citizenship by the Treaty of Guadalupe Hidalgo, which ended the war. Because the 1790 Naturalization Act declared whites solely eligible for citizenship, the treaty pronounced Mexican Americans to be legally white. While their incorporation as citizens appeared as progress towards racial justice and the electorate's diversification, their second-class citizenship demonstrated a retrenchment in racial progress. Over several generations, civil rights activists summoned conquest memories to link Mexican Americans' poverty, electoral disenfranchisement, low educational attainment, and health disparities to structural and institutional inequalities resulting from racial retrenchments. Activists also recalled the treaty's citizenship guarantees to push for property rights, protection from vigilante attacks, and educational reform. Omar Valerio-Jiménez addresses the politics of memory by exploring how succeeding generations reinforced or modified earlier memories of conquest according to their contemporary social and political contexts. The book also examines collective memories in the US and Mexico to illustrate transnational influences on Mexican Americans and to demonstrate how community and national memories can be used strategically to advance political agendas. Omar Valerio-Jiménez's book Remembering Conquest: Mexican Americans, Memory, and Citizenship (UNC Press, 2024) analyzes the ways collective memories of the US-Mexico War have shaped Mexican Americans' civil rights struggles over several generations. As the first Latinx people incorporated into the nation, Mexican Americans were offered US citizenship by the Treaty of Guadalupe Hidalgo, which ended the war. Because the 1790 Naturalization Act declared whites solely eligible for citizenship, the treaty pronounced Mexican Americans to be legally white. While their incorporation as citizens appeared as progress towards racial justice and the electorate's diversification, their second-class citizenship demonstrated a retrenchment in racial progress. Over several generations, civil rights activists summoned conquest memories to link Mexican Americans' poverty, electoral disenfranchisement, low educational attainment, and health disparities to structural and institutional inequalities resulting from racial retrenchments. Activists also recalled the treaty's citizenship guarantees to push for property rights, protection from vigilante attacks, and educational reform.

Omar Valerio-Jiménez addresses the politics of memory by exploring how succeeding generations reinforced or modified earlier memories of conquest according to their contemporary social and political contexts. The book also examines collective memories in the US and Mexico to illustrate transnational influences on Mexican Americans and to demonstrate how community and national memories can be used strategically to advance political agendas.

]]> 4286 no Maria Cristina Garcia, "State of Disaster: The Failure of U. S. Migration Policy in an Age of Climate Change" (UNC Press, 2022) Natural disasters and the dire effects of climate change cause massive population displacements and lead to some of the most intractable political and humanitarian challenges seen today. Yet, as Maria Cristina Garcia observes in State of Disaster: The Failure of U. S. Migration Policy in an Age of Climate Change (UNC Press, 2022), there is actually no such thing as a "climate refugee" under current U.S. law. Most initiatives intended to assist those who must migrate are flawed and ineffective from inception because they are derived from outmoded policies. In a world of climate change, U.S. refugee policy simply does not work. Garcia focuses on Central America and the Caribbean, where natural disasters have repeatedly worsened poverty, inequality, and domestic and international political tensions. She explains that the creation of better U.S. policy for those escaping disasters is severely limited by the 1980 Refugee Act, which continues to be applied almost exclusively for reasons of persecution directly related to politics, race, religion, and identity. Garcia contends that the United States must transform its outdated migration policies to address today's realities. Climate change and natural disasters are here to stay, and much of the human devastation left in their wake is essentially a policy choice. Sun, 12 May 2024 08:00:00 -0000 full 110 New Books Network An interview with Maria Cristina Garcia Natural disasters and the dire effects of climate change cause massive population displacements and lead to some of the most intractable political and humanitarian challenges seen today. Yet, as Maria Cristina Garcia observes in State of Disaster: The Failure of U. S. Migration Policy in an Age of Climate Change (UNC Press, 2022), there is actually no such thing as a "climate refugee" under current U.S. law. Most initiatives intended to assist those who must migrate are flawed and ineffective from inception because they are derived from outmoded policies. In a world of climate change, U.S. refugee policy simply does not work. Garcia focuses on Central America and the Caribbean, where natural disasters have repeatedly worsened poverty, inequality, and domestic and international political tensions. She explains that the creation of better U.S. policy for those escaping disasters is severely limited by the 1980 Refugee Act, which continues to be applied almost exclusively for reasons of persecution directly related to politics, race, religion, and identity. Garcia contends that the United States must transform its outdated migration policies to address today's realities. Climate change and natural disasters are here to stay, and much of the human devastation left in their wake is essentially a policy choice. Natural disasters and the dire effects of climate change cause massive population displacements and lead to some of the most intractable political and humanitarian challenges seen today. Yet, as Maria Cristina Garcia observes in State of Disaster: The Failure of U. S. Migration Policy in an Age of Climate Change (UNC Press, 2022), there is actually no such thing as a "climate refugee" under current U.S. law. Most initiatives intended to assist those who must migrate are flawed and ineffective from inception because they are derived from outmoded policies. In a world of climate change, U.S. refugee policy simply does not work.

Garcia focuses on Central America and the Caribbean, where natural disasters have repeatedly worsened poverty, inequality, and domestic and international political tensions. She explains that the creation of better U.S. policy for those escaping disasters is severely limited by the 1980 Refugee Act, which continues to be applied almost exclusively for reasons of persecution directly related to politics, race, religion, and identity. Garcia contends that the United States must transform its outdated migration policies to address today's realities. Climate change and natural disasters are here to stay, and much of the human devastation left in their wake is essentially a policy choice.

]]> 3015 no Eziaku Atuama Nwokocha, "Vodou en Vogue: Fashioning Black Divinities in Haiti and the United States" (UNC Press, 2023) In Haitian Vodou, spirits impact Black practitioners' everyday lives, tightly connecting the sacred and the secular. As Eziaku Atuama Nwokocha reveals in Vodou En Vogue: Fashioning Black Divinities in Haiti and the United States (UNC Press, 2023), that connection is manifest in the dynamic relationship between public religious ceremonies, material aesthetics, bodily adornment, and spirit possession. Nwokocha spent more than a decade observing Vodou ceremonies from Montreal and New York to Miami and Port-au-Prince. She engaged particularly with a Haitian practitioner and former fashion designer, Manbo Maude, who presided over Vodou temples in Mattapan, Massachusetts, and Jacmel, Haiti. With vivid description and nuanced analysis, Nwokocha shows how Manbo Maude's use of dress and her production of ritual garments are key to serving Black gods and illuminate a larger transnational economy of fashion and spiritual exchange. Eziaku Atuama Nwokocha is assistant professor of religion at the University of Miami. Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Tue, 07 May 2024 08:00:00 -0000 full 299 New Books Network An interview with Eziaku Atuama Nwokocha In Haitian Vodou, spirits impact Black practitioners' everyday lives, tightly connecting the sacred and the secular. As Eziaku Atuama Nwokocha reveals in Vodou En Vogue: Fashioning Black Divinities in Haiti and the United States (UNC Press, 2023), that connection is manifest in the dynamic relationship between public religious ceremonies, material aesthetics, bodily adornment, and spirit possession. Nwokocha spent more than a decade observing Vodou ceremonies from Montreal and New York to Miami and Port-au-Prince. She engaged particularly with a Haitian practitioner and former fashion designer, Manbo Maude, who presided over Vodou temples in Mattapan, Massachusetts, and Jacmel, Haiti. With vivid description and nuanced analysis, Nwokocha shows how Manbo Maude's use of dress and her production of ritual garments are key to serving Black gods and illuminate a larger transnational economy of fashion and spiritual exchange. Eziaku Atuama Nwokocha is assistant professor of religion at the University of Miami. Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). In Haitian Vodou, spirits impact Black practitioners' everyday lives, tightly connecting the sacred and the secular. As Eziaku Atuama Nwokocha reveals in Vodou En Vogue: Fashioning Black Divinities in Haiti and the United States (UNC Press, 2023), that connection is manifest in the dynamic relationship between public religious ceremonies, material aesthetics, bodily adornment, and spirit possession. Nwokocha spent more than a decade observing Vodou ceremonies from Montreal and New York to Miami and Port-au-Prince. She engaged particularly with a Haitian practitioner and former fashion designer, Manbo Maude, who presided over Vodou temples in Mattapan, Massachusetts, and Jacmel, Haiti. With vivid description and nuanced analysis, Nwokocha shows how Manbo Maude's use of dress and her production of ritual garments are key to serving Black gods and illuminate a larger transnational economy of fashion and spiritual exchange.

Eziaku Atuama Nwokocha is assistant professor of religion at the University of Miami.

Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).

]]> 5221 no Mateo Jarquín, "The Sandinista Revolution: A Global Latin American History" (UNC Press, 2024) The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Sat, 04 May 2024 08:00:00 -0000 full 218 New Books Network An interview with Mateo Jarquín The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past.  In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order. Mateo Jarquín is assistant professor of history at Chapman University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. The Sandinista Revolution and its victory against the Somoza dictatorship in Nicaragua gripped the United States and the world in the 1980s. But as soon as the Sandinistas were voted out of power in 1990 and the Iran Contra affair ceased to make headlines, it became, in Washington at least, a thing of the past. 

In The Sandinista Revolution: A Global Latin American History (UNC Press, 2024), Mateo Jarquin recenters the revolution as a major episode in the history of Latin America, the international left, and the Cold War. Drawing on research in Nicaragua, Cuba, Mexico, Panama, and Costa Rica, he recreates the perspective of Sandinista leaders in Managua and argues that their revolutionary project must be understood in international context. Because struggles over the Revolution unfolded transnationally, the Nicaraguan drama had lasting consequences for Latin American politics at a critical juncture. It also reverberated in Western Europe, among socialists worldwide, and beyond, illuminating global dynamics like the spread of democracy and the demise of a bipolar world dominated by two superpowers. Jarquin offers a sweeping analysis of the last left-wing revolution of the twentieth century, an overview of inter-American affairs in the 1980s, and an incisive look at the making of the post-Cold War order.

Mateo Jarquín is assistant professor of history at Chapman University.

Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.

]]> 2039 no R. J. Boutelle, "The Race for America: Black Internationalism in the Age of Manifest Destiny" (UNC Press, 2023) As Manifest Destiny took hold in the national consciousness, what did it mean for African Americans who were excluded from its ambitions for an expanding American empire that would shepherd the Western Hemisphere into a new era of civilization and prosperity?  In The Race for America: Black Internationalism in the Age of Manifest Destiny (UNC Press, 2023), R. J. Boutelle explores how Black intellectuals like Daniel Peterson, James McCune Smith, Mary Ann Shadd, Henry Bibb, and Martin Delany engaged this cultural mythology to theorize and practice Black internationalism. He uncovers how their strategies for challenging Manifest Destiny's white nationalist ideology and expansionist political agenda constituted a form of disidentification—a deconstructing and reassembling of this discourse that marshals Black experiences as racialized subjects to imagine novel geopolitical mythologies and projects to compete with Manifest Destiny. Employing Black internationalist, hemispheric, and diasporic frameworks to examine the emigrationist and solidarity projects that African Americans proposed as alternatives to Manifest Destiny, Boutelle attends to sites integral to US aspirations of hemispheric dominion: Liberia, Nicaragua, Canada, and Cuba. In doing so, Boutelle offers a searing history of how internalized fantasies of American exceptionalism burdened the Black geopolitical imagination that encouraged settler-colonial and imperialist projects in the Americas and West Africa. Omari Averette-Phillips is a doctoral student in the Department of History at UC Davis. He can be reached at omariaverette@gmail.com. Sat, 13 Apr 2024 08:00:00 -0000 full 453 New Books Network An interview with R. J. Boutelle As Manifest Destiny took hold in the national consciousness, what did it mean for African Americans who were excluded from its ambitions for an expanding American empire that would shepherd the Western Hemisphere into a new era of civilization and prosperity?  In The Race for America: Black Internationalism in the Age of Manifest Destiny (UNC Press, 2023), R. J. Boutelle explores how Black intellectuals like Daniel Peterson, James McCune Smith, Mary Ann Shadd, Henry Bibb, and Martin Delany engaged this cultural mythology to theorize and practice Black internationalism. He uncovers how their strategies for challenging Manifest Destiny's white nationalist ideology and expansionist political agenda constituted a form of disidentification—a deconstructing and reassembling of this discourse that marshals Black experiences as racialized subjects to imagine novel geopolitical mythologies and projects to compete with Manifest Destiny. Employing Black internationalist, hemispheric, and diasporic frameworks to examine the emigrationist and solidarity projects that African Americans proposed as alternatives to Manifest Destiny, Boutelle attends to sites integral to US aspirations of hemispheric dominion: Liberia, Nicaragua, Canada, and Cuba. In doing so, Boutelle offers a searing history of how internalized fantasies of American exceptionalism burdened the Black geopolitical imagination that encouraged settler-colonial and imperialist projects in the Americas and West Africa. Omari Averette-Phillips is a doctoral student in the Department of History at UC Davis. He can be reached at omariaverette@gmail.com. As Manifest Destiny took hold in the national consciousness, what did it mean for African Americans who were excluded from its ambitions for an expanding American empire that would shepherd the Western Hemisphere into a new era of civilization and prosperity? 

In The Race for America: Black Internationalism in the Age of Manifest Destiny (UNC Press, 2023), R. J. Boutelle explores how Black intellectuals like Daniel Peterson, James McCune Smith, Mary Ann Shadd, Henry Bibb, and Martin Delany engaged this cultural mythology to theorize and practice Black internationalism. He uncovers how their strategies for challenging Manifest Destiny's white nationalist ideology and expansionist political agenda constituted a form of disidentification—a deconstructing and reassembling of this discourse that marshals Black experiences as racialized subjects to imagine novel geopolitical mythologies and projects to compete with Manifest Destiny.

Employing Black internationalist, hemispheric, and diasporic frameworks to examine the emigrationist and solidarity projects that African Americans proposed as alternatives to Manifest Destiny, Boutelle attends to sites integral to US aspirations of hemispheric dominion: Liberia, Nicaragua, Canada, and Cuba. In doing so, Boutelle offers a searing history of how internalized fantasies of American exceptionalism burdened the Black geopolitical imagination that encouraged settler-colonial and imperialist projects in the Americas and West Africa.

Omari Averette-Phillips is a doctoral student in the Department of History at UC Davis. He can be reached at omariaverette@gmail.com.

]]> 4075 no Shardé M. Davis, "Being Black in the Ivory: Truth-Telling about Racism in Higher Education" (UNC Press, 2024) When Sharde M. Davis turned to social media during the summer of racial reckoning in 2020, she meant only to share how racism against Black people affects her personally. But her hashtag, BlackintheIvory, went viral, fostering a flood of Black scholars sharing similar stories. Soon the posts were being quoted during summer institutes and workshops on social justice, equity, diversity, and inclusion. And in fall 2020, faculty assigned the tweets as material for course curriculum. Being Black in the Ivory: Truth-Telling about Racism in Higher Education (UNC Press, 2024) is a curated collection of original personal narratives from Black scholars across the country seeks to continue the conversation that started with BlackintheIvory. Put together, the stories reveal how racism eats its way through higher education, how academia systemically ejects Black scholars in overt and covert ways, and how academic institutions--and their individual members--might make lasting change. While anti-Black racism in academia is a behemoth with many entry points to the conversation, this book marshals a diverse group of Black voices to bring to light what for too long has been hidden in the shadow of the ivory tower. Tue, 09 Apr 2024 08:00:00 -0000 full 72 New Books Network An interview with Shardé M. Davis When Sharde M. Davis turned to social media during the summer of racial reckoning in 2020, she meant only to share how racism against Black people affects her personally. But her hashtag, BlackintheIvory, went viral, fostering a flood of Black scholars sharing similar stories. Soon the posts were being quoted during summer institutes and workshops on social justice, equity, diversity, and inclusion. And in fall 2020, faculty assigned the tweets as material for course curriculum. Being Black in the Ivory: Truth-Telling about Racism in Higher Education (UNC Press, 2024) is a curated collection of original personal narratives from Black scholars across the country seeks to continue the conversation that started with BlackintheIvory. Put together, the stories reveal how racism eats its way through higher education, how academia systemically ejects Black scholars in overt and covert ways, and how academic institutions--and their individual members--might make lasting change. While anti-Black racism in academia is a behemoth with many entry points to the conversation, this book marshals a diverse group of Black voices to bring to light what for too long has been hidden in the shadow of the ivory tower. When Sharde M. Davis turned to social media during the summer of racial reckoning in 2020, she meant only to share how racism against Black people affects her personally. But her hashtag, BlackintheIvory, went viral, fostering a flood of Black scholars sharing similar stories. Soon the posts were being quoted during summer institutes and workshops on social justice, equity, diversity, and inclusion. And in fall 2020, faculty assigned the tweets as material for course curriculum.

Being Black in the Ivory: Truth-Telling about Racism in Higher Education (UNC Press, 2024) is a curated collection of original personal narratives from Black scholars across the country seeks to continue the conversation that started with BlackintheIvory. Put together, the stories reveal how racism eats its way through higher education, how academia systemically ejects Black scholars in overt and covert ways, and how academic institutions--and their individual members--might make lasting change. While anti-Black racism in academia is a behemoth with many entry points to the conversation, this book marshals a diverse group of Black voices to bring to light what for too long has been hidden in the shadow of the ivory tower.

]]> 3044 no Joseph M. Thompson, "Cold War Country: How Nashville's Music Row and the Pentagon Created the Sound of American Patriotism" (UNC Press, 2024) Country music maintains a special, decades-long relationship to American military life, but these ties didn't just happen. This readable history reveals how country music's Nashville-based business leaders on Music Row created partnerships with the Pentagon to sell their audiences on military service while selling the music to service members. Beginning in the 1950s, the military flooded armed forces airwaves with the music, hosted tour dates at bases around the world, and drew on artists from Johnny Cash to Lee Greenwood to support recruitment programs.  Over the last half of the twentieth century, the close connections between the Defense Department and Music Row gave an economic boost to the white-dominated sounds of country while marginalizing Black artists and fueling divisions over the meaning of patriotism. This story is filled with familiar stars like Roy Acuff, Elvis Presley, and George Strait, as well as lesser-known figures: industry executives who worked the halls of Congress, country artists who dissented from the stereotypically patriotic trappings of the genre, and more.  In Cold War Country: How Nashville's Music Row and the Pentagon Created the Sound of American Patriotism (UNC Press, 2024), Joseph M. Thompson argues convincingly that the relationship between Music Row and the Pentagon helped shape not only the evolution of popular music but also race relations, partisanship, and images of the United States abroad. Joseph M. Thompson is assistant professor of history at Mississippi State University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Sat, 06 Apr 2024 08:00:00 -0000 full 234 New Books Network An interview with Joseph M. Thompson Country music maintains a special, decades-long relationship to American military life, but these ties didn't just happen. This readable history reveals how country music's Nashville-based business leaders on Music Row created partnerships with the Pentagon to sell their audiences on military service while selling the music to service members. Beginning in the 1950s, the military flooded armed forces airwaves with the music, hosted tour dates at bases around the world, and drew on artists from Johnny Cash to Lee Greenwood to support recruitment programs.  Over the last half of the twentieth century, the close connections between the Defense Department and Music Row gave an economic boost to the white-dominated sounds of country while marginalizing Black artists and fueling divisions over the meaning of patriotism. This story is filled with familiar stars like Roy Acuff, Elvis Presley, and George Strait, as well as lesser-known figures: industry executives who worked the halls of Congress, country artists who dissented from the stereotypically patriotic trappings of the genre, and more.  In Cold War Country: How Nashville's Music Row and the Pentagon Created the Sound of American Patriotism (UNC Press, 2024), Joseph M. Thompson argues convincingly that the relationship between Music Row and the Pentagon helped shape not only the evolution of popular music but also race relations, partisanship, and images of the United States abroad. Joseph M. Thompson is assistant professor of history at Mississippi State University. Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University. Country music maintains a special, decades-long relationship to American military life, but these ties didn't just happen. This readable history reveals how country music's Nashville-based business leaders on Music Row created partnerships with the Pentagon to sell their audiences on military service while selling the music to service members. Beginning in the 1950s, the military flooded armed forces airwaves with the music, hosted tour dates at bases around the world, and drew on artists from Johnny Cash to Lee Greenwood to support recruitment programs. 

Over the last half of the twentieth century, the close connections between the Defense Department and Music Row gave an economic boost to the white-dominated sounds of country while marginalizing Black artists and fueling divisions over the meaning of patriotism. This story is filled with familiar stars like Roy Acuff, Elvis Presley, and George Strait, as well as lesser-known figures: industry executives who worked the halls of Congress, country artists who dissented from the stereotypically patriotic trappings of the genre, and more. 

In Cold War Country: How Nashville's Music Row and the Pentagon Created the Sound of American Patriotism (UNC Press, 2024), Joseph M. Thompson argues convincingly that the relationship between Music Row and the Pentagon helped shape not only the evolution of popular music but also race relations, partisanship, and images of the United States abroad.

Joseph M. Thompson is assistant professor of history at Mississippi State University.

Katie Coldiron is the Outreach Program Manager for the Digital Library of the Caribbean (dLOC) and PhD student in History at Florida International University.

]]> 4017 no Marc Masters, "High Bias: The Distorted History of the Cassette Tape" (UNC Press, 2023) The cassette tape was revolutionary. Cheap, portable, and reusable, this small plastic rectangle changed music history. Make your own tapes! Trade them with friends! Tape over the ones you don't like! The cassette tape upended pop culture, creating movements and uniting communities. High Bias: The Distorted History of the Cassette Tape (UNC Press, 2023) charts the journey of the cassette from its invention in the early 1960s to its Walkman-led domination in the 1980s to decline at the birth of compact discs to resurgence among independent music makers. Scorned by the record industry for "killing music," the cassette tape rippled through scenes corporations couldn't control. For so many, tapes meant freedom--to create, to invent, to connect. Marc Masters introduces readers to the tape artists who thrive underground; concert tapers who trade bootlegs; mixtape makers who send messages with cassettes; tape hunters who rescue forgotten sounds; and today's labels, which reject streaming and sell music on cassette. Their stories celebrate the cassette tape as dangerous, vital, and radical. Marc Masters is a music journalist whose work has appeared on NPR and in the Washington Post, Pitchfork, Rolling Stone, and Bandcamp Daily. He is also the author of No Wave. Marc Masters on Twitter. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter. Wed, 03 Apr 2024 08:00:00 -0000 full 231 New Books Network An interview with Marc Masters The cassette tape was revolutionary. Cheap, portable, and reusable, this small plastic rectangle changed music history. Make your own tapes! Trade them with friends! Tape over the ones you don't like! The cassette tape upended pop culture, creating movements and uniting communities. High Bias: The Distorted History of the Cassette Tape (UNC Press, 2023) charts the journey of the cassette from its invention in the early 1960s to its Walkman-led domination in the 1980s to decline at the birth of compact discs to resurgence among independent music makers. Scorned by the record industry for "killing music," the cassette tape rippled through scenes corporations couldn't control. For so many, tapes meant freedom--to create, to invent, to connect. Marc Masters introduces readers to the tape artists who thrive underground; concert tapers who trade bootlegs; mixtape makers who send messages with cassettes; tape hunters who rescue forgotten sounds; and today's labels, which reject streaming and sell music on cassette. Their stories celebrate the cassette tape as dangerous, vital, and radical. Marc Masters is a music journalist whose work has appeared on NPR and in the Washington Post, Pitchfork, Rolling Stone, and Bandcamp Daily. He is also the author of No Wave. Marc Masters on Twitter. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter. The cassette tape was revolutionary. Cheap, portable, and reusable, this small plastic rectangle changed music history. Make your own tapes! Trade them with friends! Tape over the ones you don't like! The cassette tape upended pop culture, creating movements and uniting communities.

High Bias: The Distorted History of the Cassette Tape (UNC Press, 2023) charts the journey of the cassette from its invention in the early 1960s to its Walkman-led domination in the 1980s to decline at the birth of compact discs to resurgence among independent music makers. Scorned by the record industry for "killing music," the cassette tape rippled through scenes corporations couldn't control. For so many, tapes meant freedom--to create, to invent, to connect.

Marc Masters introduces readers to the tape artists who thrive underground; concert tapers who trade bootlegs; mixtape makers who send messages with cassettes; tape hunters who rescue forgotten sounds; and today's labels, which reject streaming and sell music on cassette. Their stories celebrate the cassette tape as dangerous, vital, and radical.

Marc Masters is a music journalist whose work has appeared on NPR and in the Washington Post, Pitchfork, Rolling Stone, and Bandcamp Daily. He is also the author of No Wave. Marc Masters on Twitter.

Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter.

]]> 3320 no Elizabeth S. D. Engelhardt, "Boardinghouse Women: How Southern Keepers, Cooks, Nurses, Widows, and Runaways Shaped Modern America" (UNC Press, 2023) In Boardinghouse Women: How Southern Keepers, Cooks, Nurses, Widows, and Runaways Shaped Modern America (UNC Press, 2023), Elizabeth Engelhardt argues that modern American food, business, caretaking, politics, sex, travel, writing, and restaurants all owe a debt to boardinghouse women in the South. From the eighteenth century well into the twentieth, entrepreneurial women ran boardinghouses throughout the South; some also carried the institution to far-flung places like California, New York, and London. Owned and operated by Black, Jewish, Native American, and white women, rich and poor, immigrant and native-born, these lodgings were often hubs of business innovation and engines of financial independence for their owners. Within their walls, boardinghouse residents and owners developed the region's earliest printed cookbooks, created space for making music and writing literary works, formed ad hoc communities of support, tested boundaries of race and sexuality, and more. Engelhardt draws on a vast archive to recover boardinghouse women's stories, revealing what happened in the kitchens, bedrooms, hallways, back stairs, and front porches as well as behind closed doors—legacies still with us today. Sun, 31 Mar 2024 08:00:00 -0000 full 151 New Books Network An interview with Elizabeth S. D. Engelhardt In Boardinghouse Women: How Southern Keepers, Cooks, Nurses, Widows, and Runaways Shaped Modern America (UNC Press, 2023), Elizabeth Engelhardt argues that modern American food, business, caretaking, politics, sex, travel, writing, and restaurants all owe a debt to boardinghouse women in the South. From the eighteenth century well into the twentieth, entrepreneurial women ran boardinghouses throughout the South; some also carried the institution to far-flung places like California, New York, and London. Owned and operated by Black, Jewish, Native American, and white women, rich and poor, immigrant and native-born, these lodgings were often hubs of business innovation and engines of financial independence for their owners. Within their walls, boardinghouse residents and owners developed the region's earliest printed cookbooks, created space for making music and writing literary works, formed ad hoc communities of support, tested boundaries of race and sexuality, and more. Engelhardt draws on a vast archive to recover boardinghouse women's stories, revealing what happened in the kitchens, bedrooms, hallways, back stairs, and front porches as well as behind closed doors—legacies still with us today. In Boardinghouse Women: How Southern Keepers, Cooks, Nurses, Widows, and Runaways Shaped Modern America (UNC Press, 2023), Elizabeth Engelhardt argues that modern American food, business, caretaking, politics, sex, travel, writing, and restaurants all owe a debt to boardinghouse women in the South. From the eighteenth century well into the twentieth, entrepreneurial women ran boardinghouses throughout the South; some also carried the institution to far-flung places like California, New York, and London. Owned and operated by Black, Jewish, Native American, and white women, rich and poor, immigrant and native-born, these lodgings were often hubs of business innovation and engines of financial independence for their owners. Within their walls, boardinghouse residents and owners developed the region's earliest printed cookbooks, created space for making music and writing literary works, formed ad hoc communities of support, tested boundaries of race and sexuality, and more. Engelhardt draws on a vast archive to recover boardinghouse women's stories, revealing what happened in the kitchens, bedrooms, hallways, back stairs, and front porches as well as behind closed doors—legacies still with us today.

]]> 4887 no John William Nelson, "Muddy Ground: Native Peoples, Chicago's Portage, and the Transformation of a Continent" (UNC Press, 2023) The birchbark canoe is among the most remarkable Indigenous technologies in North America, facilitating mobility throughout the watery world of the Great Lakes region and its borderlands. In Muddy Ground: Native Peoples, Chicago's Portage, and the Transformation of a Continent (UNC Press, 2023), Texas Tech University historian John William Nelson argues that canoes, and a deep understanding of portages sites where canoes could be carried between waterways, helped secure the region around Chicago as decidedly Native space until well into the nineteenth century. By using the methodologies of borderlands history, ecotone and environmental history, and Indigenous Studies, Nelson demonstrates how the story of Chicago's array of portages runs counter to traditional narratives of the inexorable growth of European and American power in North America from the seventeenth century onwards. Indeed, the more colonizers tried to maintain a grip on this slipper landscape, the more it seemed to slide through their grasp. In Muddy Ground, Nelson takes one of the most written-about American spaces - Chicago - and turns the usual narrative on its head, showing how until settlers could actively change Chicago's landscape, it would remain a place of Indigenous power and historical possibility. Sat, 23 Mar 2024 08:00:00 -0000 full 156 New Books Network An interview with John William Nelson The birchbark canoe is among the most remarkable Indigenous technologies in North America, facilitating mobility throughout the watery world of the Great Lakes region and its borderlands. In Muddy Ground: Native Peoples, Chicago's Portage, and the Transformation of a Continent (UNC Press, 2023), Texas Tech University historian John William Nelson argues that canoes, and a deep understanding of portages sites where canoes could be carried between waterways, helped secure the region around Chicago as decidedly Native space until well into the nineteenth century. By using the methodologies of borderlands history, ecotone and environmental history, and Indigenous Studies, Nelson demonstrates how the story of Chicago's array of portages runs counter to traditional narratives of the inexorable growth of European and American power in North America from the seventeenth century onwards. Indeed, the more colonizers tried to maintain a grip on this slipper landscape, the more it seemed to slide through their grasp. In Muddy Ground, Nelson takes one of the most written-about American spaces - Chicago - and turns the usual narrative on its head, showing how until settlers could actively change Chicago's landscape, it would remain a place of Indigenous power and historical possibility. The birchbark canoe is among the most remarkable Indigenous technologies in North America, facilitating mobility throughout the watery world of the Great Lakes region and its borderlands. In Muddy Ground: Native Peoples, Chicago's Portage, and the Transformation of a Continent (UNC Press, 2023), Texas Tech University historian John William Nelson argues that canoes, and a deep understanding of portages sites where canoes could be carried between waterways, helped secure the region around Chicago as decidedly Native space until well into the nineteenth century. By using the methodologies of borderlands history, ecotone and environmental history, and Indigenous Studies, Nelson demonstrates how the story of Chicago's array of portages runs counter to traditional narratives of the inexorable growth of European and American power in North America from the seventeenth century onwards. Indeed, the more colonizers tried to maintain a grip on this slipper landscape, the more it seemed to slide through their grasp. In Muddy Ground, Nelson takes one of the most written-about American spaces - Chicago - and turns the usual narrative on its head, showing how until settlers could actively change Chicago's landscape, it would remain a place of Indigenous power and historical possibility.

]]> 4976 no Andrew J. Kirkendall, "Hemispheric Alliances: Liberal Democrats and Cold War Latin America" (UNC Press, 2022) Hemispheric foreign policy has waxed and waned since the Mexican War, and the Cold War presented both extraordinary promises and dangerous threats to U.S.-Latin American cooperation.  In Hemispheric Alliances: Liberal Democrats and Cold War Latin America (UNC Press, 2022), Andrew J. Kirkendall examines the strengths and weaknesses of new models for U.S.-Latin American relations created by liberal Democrats who came to the fore during the Kennedy Administration and retained significant influence until the Reagan era. Rather than exerting ironfisted power in Latin America, liberal Democrats urged Washington to be a moral rather than a militaristic leader in hemispheric affairs. Decolonization, President Eisenhower's missteps in Latin America, and the Cuban Revolution all played key roles in the Kennedy administration's Alliance for Progress, which liberal Democrats hailed as a new cornerstone for U.S.-Latin American foreign policy. During the Vietnam War era, liberal Democrats began to incorporate human rights more centrally into their agendas, using Latin America as the primary arena for these policies. During the long period of military dictatorship in much of Latin America and the Caribbean, liberal Democrats would see their policies dissolved by the Nixon, Reagan, and Bush administrations who favored militant containment of both communism and absolutism. Sat, 16 Mar 2024 08:00:00 -0000 full 209 New Books Network An interview with Andrew J. Kirkendall Hemispheric foreign policy has waxed and waned since the Mexican War, and the Cold War presented both extraordinary promises and dangerous threats to U.S.-Latin American cooperation.  In Hemispheric Alliances: Liberal Democrats and Cold War Latin America (UNC Press, 2022), Andrew J. Kirkendall examines the strengths and weaknesses of new models for U.S.-Latin American relations created by liberal Democrats who came to the fore during the Kennedy Administration and retained significant influence until the Reagan era. Rather than exerting ironfisted power in Latin America, liberal Democrats urged Washington to be a moral rather than a militaristic leader in hemispheric affairs. Decolonization, President Eisenhower's missteps in Latin America, and the Cuban Revolution all played key roles in the Kennedy administration's Alliance for Progress, which liberal Democrats hailed as a new cornerstone for U.S.-Latin American foreign policy. During the Vietnam War era, liberal Democrats began to incorporate human rights more centrally into their agendas, using Latin America as the primary arena for these policies. During the long period of military dictatorship in much of Latin America and the Caribbean, liberal Democrats would see their policies dissolved by the Nixon, Reagan, and Bush administrations who favored militant containment of both communism and absolutism. Hemispheric foreign policy has waxed and waned since the Mexican War, and the Cold War presented both extraordinary promises and dangerous threats to U.S.-Latin American cooperation. 

In Hemispheric Alliances: Liberal Democrats and Cold War Latin America (UNC Press, 2022), Andrew J. Kirkendall examines the strengths and weaknesses of new models for U.S.-Latin American relations created by liberal Democrats who came to the fore during the Kennedy Administration and retained significant influence until the Reagan era. Rather than exerting ironfisted power in Latin America, liberal Democrats urged Washington to be a moral rather than a militaristic leader in hemispheric affairs. Decolonization, President Eisenhower's missteps in Latin America, and the Cuban Revolution all played key roles in the Kennedy administration's Alliance for Progress, which liberal Democrats hailed as a new cornerstone for U.S.-Latin American foreign policy. During the Vietnam War era, liberal Democrats began to incorporate human rights more centrally into their agendas, using Latin America as the primary arena for these policies. During the long period of military dictatorship in much of Latin America and the Caribbean, liberal Democrats would see their policies dissolved by the Nixon, Reagan, and Bush administrations who favored militant containment of both communism and absolutism.

]]> 6244 no Whitney Nell Stewart, "This Is Our Home: Slavery and Struggle on Southern Plantations" (UNC Press, 2023) The cultural memory of plantations in the Old South has long been clouded by myth. A recent reckoning with the centrality of slavery to the US national story, however, has shifted the meaning of these sites. Plantations are no longer simply seen as places of beauty and grandiose hospitality; their reality as spaces of enslavement, exploitation, and violence is increasingly at the forefront of our scholarly and public narratives. Yet even this reckoning obscures what these sites meant to so many forced to live and labor on them: plantations were Black homes as much as white. Insightfully reading the built environment of plantations, considering artifact fragments found in excavations of slave dwellings, and drawing on legal records and plantation owners' papers, Whitney Nell Stewart illuminates how enslaved people struggled to make home amid innumerable constraints and obstacles imposed by white southerners.  In This Is Our Home: Slavery and Struggle on Southern Plantations (UNC Press, 2023), Stewart demonstrates how homemaking was a crucial part of the battle over slavery and freedom, a fight that continues today in consequential confrontations over who has the right to call this nation home. Fri, 15 Mar 2024 08:00:00 -0000 full 447 New Books Network An interview with Whitney Nell Stewart The cultural memory of plantations in the Old South has long been clouded by myth. A recent reckoning with the centrality of slavery to the US national story, however, has shifted the meaning of these sites. Plantations are no longer simply seen as places of beauty and grandiose hospitality; their reality as spaces of enslavement, exploitation, and violence is increasingly at the forefront of our scholarly and public narratives. Yet even this reckoning obscures what these sites meant to so many forced to live and labor on them: plantations were Black homes as much as white. Insightfully reading the built environment of plantations, considering artifact fragments found in excavations of slave dwellings, and drawing on legal records and plantation owners' papers, Whitney Nell Stewart illuminates how enslaved people struggled to make home amid innumerable constraints and obstacles imposed by white southerners.  In This Is Our Home: Slavery and Struggle on Southern Plantations (UNC Press, 2023), Stewart demonstrates how homemaking was a crucial part of the battle over slavery and freedom, a fight that continues today in consequential confrontations over who has the right to call this nation home. The cultural memory of plantations in the Old South has long been clouded by myth. A recent reckoning with the centrality of slavery to the US national story, however, has shifted the meaning of these sites. Plantations are no longer simply seen as places of beauty and grandiose hospitality; their reality as spaces of enslavement, exploitation, and violence is increasingly at the forefront of our scholarly and public narratives. Yet even this reckoning obscures what these sites meant to so many forced to live and labor on them: plantations were Black homes as much as white.

Insightfully reading the built environment of plantations, considering artifact fragments found in excavations of slave dwellings, and drawing on legal records and plantation owners' papers, Whitney Nell Stewart illuminates how enslaved people struggled to make home amid innumerable constraints and obstacles imposed by white southerners. 

In This Is Our Home: Slavery and Struggle on Southern Plantations (UNC Press, 2023), Stewart demonstrates how homemaking was a crucial part of the battle over slavery and freedom, a fight that continues today in consequential confrontations over who has the right to call this nation home.

]]> 5450 no Carly Goodman, "Dreamland: America's Immigration Lottery in an Age of Restriction" (UNC Press, 2023) In a world of border walls and obstacles to migration, a lottery where winners can gain permanent residency in the United States sounds too good to be true. Just as unlikely is the idea that the United States would make such visas available to foster diversity within a country where systemic racism endures. But in 1990, the United States Diversity Visa Lottery was created to do just that. Dreamland: America's Immigration Lottery in an Age of Restriction (UNC Press, 2023) tells the surprising story of this unlikely government program and its role in American life as well as the global story of migration. Historian Carly Goodman takes readers from Washington, D.C., where proponents deployed a colorblind narrative about our "nation of immigrants" to secure visas for white immigrants, to the African countries where it flourished and fostered dreams of going to America. From the post office to the internet, aspiring emigrants, visa agents, and others embraced the lottery and tried their luck in a time of austerity and limits. Rising African immigration to the United States has enriched American life, created opportunities for mobility, and nourished imagined possibilities. But the promise of the American dream has been threatened by the United States' embrace of anti-immigrant policies and persistent anti-Black racism. Thu, 29 Feb 2024 09:00:00 -0000 full 112 New Books Network An interview with Carly Goodman In a world of border walls and obstacles to migration, a lottery where winners can gain permanent residency in the United States sounds too good to be true. Just as unlikely is the idea that the United States would make such visas available to foster diversity within a country where systemic racism endures. But in 1990, the United States Diversity Visa Lottery was created to do just that. Dreamland: America's Immigration Lottery in an Age of Restriction (UNC Press, 2023) tells the surprising story of this unlikely government program and its role in American life as well as the global story of migration. Historian Carly Goodman takes readers from Washington, D.C., where proponents deployed a colorblind narrative about our "nation of immigrants" to secure visas for white immigrants, to the African countries where it flourished and fostered dreams of going to America. From the post office to the internet, aspiring emigrants, visa agents, and others embraced the lottery and tried their luck in a time of austerity and limits. Rising African immigration to the United States has enriched American life, created opportunities for mobility, and nourished imagined possibilities. But the promise of the American dream has been threatened by the United States' embrace of anti-immigrant policies and persistent anti-Black racism. In a world of border walls and obstacles to migration, a lottery where winners can gain permanent residency in the United States sounds too good to be true. Just as unlikely is the idea that the United States would make such visas available to foster diversity within a country where systemic racism endures. But in 1990, the United States Diversity Visa Lottery was created to do just that.

Dreamland: America's Immigration Lottery in an Age of Restriction (UNC Press, 2023) tells the surprising story of this unlikely government program and its role in American life as well as the global story of migration. Historian Carly Goodman takes readers from Washington, D.C., where proponents deployed a colorblind narrative about our "nation of immigrants" to secure visas for white immigrants, to the African countries where it flourished and fostered dreams of going to America. From the post office to the internet, aspiring emigrants, visa agents, and others embraced the lottery and tried their luck in a time of austerity and limits. Rising African immigration to the United States has enriched American life, created opportunities for mobility, and nourished imagined possibilities. But the promise of the American dream has been threatened by the United States' embrace of anti-immigrant policies and persistent anti-Black racism.

]]> 4210 no Ariel Mae Lambe, "No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War" (UNC Press, 2019) Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Sun, 25 Feb 2024 09:00:00 -0000 full 67 New Books Network An interview with Ariel Mae Lambe Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.

Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).

]]> 3979 no Max Felker-Kantor, "DARE to Say No: Policing and the War on Drugs in Schools" (UNC Press, 2023) With its signature "DARE to keep kids off drugs" slogan and iconic t-shirts, DARE (Drug Abuse Resistance Education) was the most popular drug education program of the 1980s and 1990s. But behind the cultural phenomenon is the story of how DARE and other antidrug education programs brought the War on Drugs into schools and ensured that the velvet glove of antidrug education would be backed by the iron fist of rigorous policing and harsh sentencing. Max Felker-Kantor has assembled the first history of DARE, which began in Los Angeles in 1983 as a joint venture between the police department and the unified school district. By the mid-90s, it was taught in 75 percent of school districts across the United States. DARE received near-universal praise from parents, educators, police officers, and politicians and left an indelible stamp on many millennial memories. But the program had more nefarious ends, and Felker-Kantor complicates simplistic narratives of the War on Drugs.  In DARE to Say No: Policing and the War on Drugs in Schools (UNC Press, 2023), he shows how policing entered US schools and framed drug use as the result of personal responsibility, moral failure, and poor behavior deserving of punishment rather than something deeply rooted in state retrenchment, the abandonment of social service provisions, and structures of social and economic inequality. Jeffrey Lamson is a PhD student in world history at Northeastern University. His research focuses on the history of police technology, its relationship to the history of police reform, and its place at the intersection of U.S. domestic policing and global counterinsurgency. Sat, 17 Feb 2024 09:00:00 -0000 full 22 New Books Network An interview with Max Felker-Kantor With its signature "DARE to keep kids off drugs" slogan and iconic t-shirts, DARE (Drug Abuse Resistance Education) was the most popular drug education program of the 1980s and 1990s. But behind the cultural phenomenon is the story of how DARE and other antidrug education programs brought the War on Drugs into schools and ensured that the velvet glove of antidrug education would be backed by the iron fist of rigorous policing and harsh sentencing. Max Felker-Kantor has assembled the first history of DARE, which began in Los Angeles in 1983 as a joint venture between the police department and the unified school district. By the mid-90s, it was taught in 75 percent of school districts across the United States. DARE received near-universal praise from parents, educators, police officers, and politicians and left an indelible stamp on many millennial memories. But the program had more nefarious ends, and Felker-Kantor complicates simplistic narratives of the War on Drugs.  In DARE to Say No: Policing and the War on Drugs in Schools (UNC Press, 2023), he shows how policing entered US schools and framed drug use as the result of personal responsibility, moral failure, and poor behavior deserving of punishment rather than something deeply rooted in state retrenchment, the abandonment of social service provisions, and structures of social and economic inequality. Jeffrey Lamson is a PhD student in world history at Northeastern University. His research focuses on the history of police technology, its relationship to the history of police reform, and its place at the intersection of U.S. domestic policing and global counterinsurgency. With its signature "DARE to keep kids off drugs" slogan and iconic t-shirts, DARE (Drug Abuse Resistance Education) was the most popular drug education program of the 1980s and 1990s. But behind the cultural phenomenon is the story of how DARE and other antidrug education programs brought the War on Drugs into schools and ensured that the velvet glove of antidrug education would be backed by the iron fist of rigorous policing and harsh sentencing.

Max Felker-Kantor has assembled the first history of DARE, which began in Los Angeles in 1983 as a joint venture between the police department and the unified school district. By the mid-90s, it was taught in 75 percent of school districts across the United States. DARE received near-universal praise from parents, educators, police officers, and politicians and left an indelible stamp on many millennial memories. But the program had more nefarious ends, and Felker-Kantor complicates simplistic narratives of the War on Drugs. 

In DARE to Say No: Policing and the War on Drugs in Schools (UNC Press, 2023), he shows how policing entered US schools and framed drug use as the result of personal responsibility, moral failure, and poor behavior deserving of punishment rather than something deeply rooted in state retrenchment, the abandonment of social service provisions, and structures of social and economic inequality.

Jeffrey Lamson is a PhD student in world history at Northeastern University. His research focuses on the history of police technology, its relationship to the history of police reform, and its place at the intersection of U.S. domestic policing and global counterinsurgency.

]]> 3735 no Sarah Parry Myers, "Earning Their Wings: The WASPs of World War II and the Fight for Veteran Recognition" (UNC Press, 2023) Established by the Army Air Force in 1943, the Women's Airforce Service Pilots (WASP) program opened to civilian women with a pilot's licence who could afford to pay for their own transportation, training, and uniforms. Despite their highly developed skill set, rigorous training, and often dangerous work, the women of WASP were not granted military status until 1977, denied over three decades of Army Air Force benefits as well as the honour and respect given to male and female World War II veterans of other branches. In Earning Their Wings: The WASPS of World War II and the Fight for Veteran Recognition (UNC Press, 2023), Dr. Sarah Parry Myers not only offers a history of this short-lived program but considers its long-term consequences for the women who participated and subsequent generations of servicewomen and activists. Dr. Myers shows us how those in the WASP program bonded through their training, living together in barracks, sharing the dangers of risky flights, and struggling to be recognized as military personnel, and the friendships they forged lasted well after the Army Air Force dissolved the program. Despite the WASP program's short duration, its fliers formed activist networks and spent the next thirty years lobbying for recognition as veterans. Their efforts were finally recognized when President Jimmy Carter signed a bill into law granting WASP participants retroactive veteran status, entitling them to military benefits and burials. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Fri, 16 Feb 2024 09:00:00 -0000 full 82 New Books Network An interview with Sarah Parry Myers Established by the Army Air Force in 1943, the Women's Airforce Service Pilots (WASP) program opened to civilian women with a pilot's licence who could afford to pay for their own transportation, training, and uniforms. Despite their highly developed skill set, rigorous training, and often dangerous work, the women of WASP were not granted military status until 1977, denied over three decades of Army Air Force benefits as well as the honour and respect given to male and female World War II veterans of other branches. In Earning Their Wings: The WASPS of World War II and the Fight for Veteran Recognition (UNC Press, 2023), Dr. Sarah Parry Myers not only offers a history of this short-lived program but considers its long-term consequences for the women who participated and subsequent generations of servicewomen and activists. Dr. Myers shows us how those in the WASP program bonded through their training, living together in barracks, sharing the dangers of risky flights, and struggling to be recognized as military personnel, and the friendships they forged lasted well after the Army Air Force dissolved the program. Despite the WASP program's short duration, its fliers formed activist networks and spent the next thirty years lobbying for recognition as veterans. Their efforts were finally recognized when President Jimmy Carter signed a bill into law granting WASP participants retroactive veteran status, entitling them to military benefits and burials. This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Established by the Army Air Force in 1943, the Women's Airforce Service Pilots (WASP) program opened to civilian women with a pilot's licence who could afford to pay for their own transportation, training, and uniforms. Despite their highly developed skill set, rigorous training, and often dangerous work, the women of WASP were not granted military status until 1977, denied over three decades of Army Air Force benefits as well as the honour and respect given to male and female World War II veterans of other branches. In Earning Their Wings: The WASPS of World War II and the Fight for Veteran Recognition (UNC Press, 2023), Dr. Sarah Parry Myers not only offers a history of this short-lived program but considers its long-term consequences for the women who participated and subsequent generations of servicewomen and activists.

Dr. Myers shows us how those in the WASP program bonded through their training, living together in barracks, sharing the dangers of risky flights, and struggling to be recognized as military personnel, and the friendships they forged lasted well after the Army Air Force dissolved the program. Despite the WASP program's short duration, its fliers formed activist networks and spent the next thirty years lobbying for recognition as veterans. Their efforts were finally recognized when President Jimmy Carter signed a bill into law granting WASP participants retroactive veteran status, entitling them to military benefits and burials.


This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

]]> 3404 no Robin Judd, "Between Two Worlds: Jewish War Brides After the Holocaust" (UNC Press, 2023) Facing the harrowing task of rebuilding a life in the wake of the Holocaust, many Jewish survivors, community and religious leaders, and Allied soldiers viewed marriage between Jewish women and military personnel as a way to move forward after unspeakable loss. Proponents believed that these unions were more than just a ticket out of war-torn Europe: they would help the Jewish people repopulate after the attempted annihilation of European Jewry.  Historian Robin Judd, whose grandmother survived the Holocaust and married an American soldier after liberation, introduces us to the Jewish women who lived through genocide and went on to wed American, Canadian, and British military personnel after the war. In Between Two Worlds: Jewish War Brides After the Holocaust (UNC Press, 2023), she offers an intimate portrait of how these unions emerged and developed—from meeting and courtship to marriage and immigration to life in the United States, Canada, and the United Kingdom—and shows how they helped shape the postwar world by touching thousands of lives, including those of the chaplains who officiated their weddings, the Allied authorities whose policy decisions structured the couples' fates, and the bureaucrats involved in immigration and acculturation. The stories Judd tells are at once heartbreaking and restorative, and she vividly captures how the exhilaration of the brides' early romances coexisted with survivor's guilt, grief, and apprehension at the challenges of starting a new life in a new land. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Fri, 02 Feb 2024 09:00:00 -0000 full 474 New Books Network An interview with Robin Judd Facing the harrowing task of rebuilding a life in the wake of the Holocaust, many Jewish survivors, community and religious leaders, and Allied soldiers viewed marriage between Jewish women and military personnel as a way to move forward after unspeakable loss. Proponents believed that these unions were more than just a ticket out of war-torn Europe: they would help the Jewish people repopulate after the attempted annihilation of European Jewry.  Historian Robin Judd, whose grandmother survived the Holocaust and married an American soldier after liberation, introduces us to the Jewish women who lived through genocide and went on to wed American, Canadian, and British military personnel after the war. In Between Two Worlds: Jewish War Brides After the Holocaust (UNC Press, 2023), she offers an intimate portrait of how these unions emerged and developed—from meeting and courtship to marriage and immigration to life in the United States, Canada, and the United Kingdom—and shows how they helped shape the postwar world by touching thousands of lives, including those of the chaplains who officiated their weddings, the Allied authorities whose policy decisions structured the couples' fates, and the bureaucrats involved in immigration and acculturation. The stories Judd tells are at once heartbreaking and restorative, and she vividly captures how the exhilaration of the brides' early romances coexisted with survivor's guilt, grief, and apprehension at the challenges of starting a new life in a new land. Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner. Facing the harrowing task of rebuilding a life in the wake of the Holocaust, many Jewish survivors, community and religious leaders, and Allied soldiers viewed marriage between Jewish women and military personnel as a way to move forward after unspeakable loss. Proponents believed that these unions were more than just a ticket out of war-torn Europe: they would help the Jewish people repopulate after the attempted annihilation of European Jewry. 

Historian Robin Judd, whose grandmother survived the Holocaust and married an American soldier after liberation, introduces us to the Jewish women who lived through genocide and went on to wed American, Canadian, and British military personnel after the war. In Between Two Worlds: Jewish War Brides After the Holocaust (UNC Press, 2023), she offers an intimate portrait of how these unions emerged and developed—from meeting and courtship to marriage and immigration to life in the United States, Canada, and the United Kingdom—and shows how they helped shape the postwar world by touching thousands of lives, including those of the chaplains who officiated their weddings, the Allied authorities whose policy decisions structured the couples' fates, and the bureaucrats involved in immigration and acculturation. The stories Judd tells are at once heartbreaking and restorative, and she vividly captures how the exhilaration of the brides' early romances coexisted with survivor's guilt, grief, and apprehension at the challenges of starting a new life in a new land.

Paul Lerner is Professor of History at the University of Southern California where he directs the Max Kade Institute for Austrian-German-Swiss Studies. He can be reached at plerner@usc.edu and @PFLerner.

]]> 2807 no Loka Ashwood et al., "Empty Fields, Empty Promises: A State-By-State Guide to Understanding and Transforming the Right to Farm" (UNC Press, 2023) Since the late 1970s, Right to Farm Laws have been adopted by states across the US to limit nuisance lawsuits against farmers engaged in standard agricultural practices. But who really benefits from Right to Farm Laws? And what can be done to promote real agricultural, rural, and environmental justice? Empty Fields, Empty Promises: A State-By-State Guide to Understanding and Transforming the Right to Farm (UNC Press, 2023) offers valuable history and incisive commentary on these questions. Since their adoption, there has yet to be a comprehensive analysis of what Right to Farm laws do and who they benefit. This book offers the first national analysis and guide to these laws. It reveals that they generally benefit the largest operators, like processing plants, while traditional farmers benefit the least. Disfavored most of all are those seeking to defend their homes and environment against multinational corporations that use right-to-farm laws to strip neighboring owners of their property rights. Through what the book calls the "midburden," right-to-farm laws dispossess the many in favor of the few, paving the path to rural poverty. Empty Fields, Empty Promises summarizes every state's right-to-farm laws to help readers track and navigate their local and regional legal landscape. The book concludes by offering paths forward for a more distributed and democratic agrifood system that achieves agricultural, rural, and environmental justice. The book is available for purchase or for FREE as an Open Access eBook from the University of North Carolina Press. Loka Ashwood is associate professor of sociology at the University of Kentucky. Her work develops action-centered methodologies that help frontline communities overcome environmental injustices and strengthen democracy. She is the author of For-Profit Democracy: Why the Government Is Losing the Trust of Rural America (2018) and co-author of An Invitation to Environmental Sociology (6th Edition, 2020). Aimee Imlay is assistant professor of sociology at Mississippi State University. Lindsay Kuehn is a public defender in Ramsey County, Minnesota, and a staff attorney with the Farmers' Legal Action Group. Allen Franco is an assistant federal public defender for the districts of Massachusetts, New Hampshire, and Rhode Island. Danielle Diamond is a visiting fellow at the Brooks McCormick Jr. Animal Law and Policy Program at Harvard Law School. Garrett Broad is Associate Professor of Communication Studies in Rowan University’s Edelman College of Communication & Creative Arts, where he also serves as Provost’s Fellow in the Catalysts for Sustainability Initiative. His research and teaching explore the connections between contemporary social movements, food systems, and digital media technology. He is the author of More Than Just Food: Food Justice and Community Change, as well as a variety of articles on food's relationship to environmental sustainability, economic equity, and the health of humans and nonhuman animals. Wed, 24 Jan 2024 09:00:00 -0000 full 144 New Books Network An interview with Loka Ashwood Since the late 1970s, Right to Farm Laws have been adopted by states across the US to limit nuisance lawsuits against farmers engaged in standard agricultural practices. But who really benefits from Right to Farm Laws? And what can be done to promote real agricultural, rural, and environmental justice? Empty Fields, Empty Promises: A State-By-State Guide to Understanding and Transforming the Right to Farm (UNC Press, 2023) offers valuable history and incisive commentary on these questions. Since their adoption, there has yet to be a comprehensive analysis of what Right to Farm laws do and who they benefit. This book offers the first national analysis and guide to these laws. It reveals that they generally benefit the largest operators, like processing plants, while traditional farmers benefit the least. Disfavored most of all are those seeking to defend their homes and environment against multinational corporations that use right-to-farm laws to strip neighboring owners of their property rights. Through what the book calls the "midburden," right-to-farm laws dispossess the many in favor of the few, paving the path to rural poverty. Empty Fields, Empty Promises summarizes every state's right-to-farm laws to help readers track and navigate their local and regional legal landscape. The book concludes by offering paths forward for a more distributed and democratic agrifood system that achieves agricultural, rural, and environmental justice. The book is available for purchase or for FREE as an Open Access eBook from the University of North Carolina Press. Loka Ashwood is associate professor of sociology at the University of Kentucky. Her work develops action-centered methodologies that help frontline communities overcome environmental injustices and strengthen democracy. She is the author of For-Profit Democracy: Why the Government Is Losing the Trust of Rural America (2018) and co-author of An Invitation to Environmental Sociology (6th Edition, 2020). Aimee Imlay is assistant professor of sociology at Mississippi State University. Lindsay Kuehn is a public defender in Ramsey County, Minnesota, and a staff attorney with the Farmers' Legal Action Group. Allen Franco is an assistant federal public defender for the districts of Massachusetts, New Hampshire, and Rhode Island. Danielle Diamond is a visiting fellow at the Brooks McCormick Jr. Animal Law and Policy Program at Harvard Law School. Garrett Broad is Associate Professor of Communication Studies in Rowan University’s Edelman College of Communication & Creative Arts, where he also serves as Provost’s Fellow in the Catalysts for Sustainability Initiative. His research and teaching explore the connections between contemporary social movements, food systems, and digital media technology. He is the author of More Than Just Food: Food Justice and Community Change, as well as a variety of articles on food's relationship to environmental sustainability, economic equity, and the health of humans and nonhuman animals. Since the late 1970s, Right to Farm Laws have been adopted by states across the US to limit nuisance lawsuits against farmers engaged in standard agricultural practices. But who really benefits from Right to Farm Laws? And what can be done to promote real agricultural, rural, and environmental justice? Empty Fields, Empty Promises: A State-By-State Guide to Understanding and Transforming the Right to Farm (UNC Press, 2023) offers valuable history and incisive commentary on these questions.

Since their adoption, there has yet to be a comprehensive analysis of what Right to Farm laws do and who they benefit. This book offers the first national analysis and guide to these laws. It reveals that they generally benefit the largest operators, like processing plants, while traditional farmers benefit the least. Disfavored most of all are those seeking to defend their homes and environment against multinational corporations that use right-to-farm laws to strip neighboring owners of their property rights. Through what the book calls the "midburden," right-to-farm laws dispossess the many in favor of the few, paving the path to rural poverty.

Empty Fields, Empty Promises summarizes every state's right-to-farm laws to help readers track and navigate their local and regional legal landscape. The book concludes by offering paths forward for a more distributed and democratic agrifood system that achieves agricultural, rural, and environmental justice.

The book is available for purchase or for FREE as an Open Access eBook from the University of North Carolina Press.

  • Loka Ashwood is associate professor of sociology at the University of Kentucky. Her work develops action-centered methodologies that help frontline communities overcome environmental injustices and strengthen democracy. She is the author of For-Profit Democracy: Why the Government Is Losing the Trust of Rural America (2018) and co-author of An Invitation to Environmental Sociology (6th Edition, 2020).
  • Aimee Imlay is assistant professor of sociology at Mississippi State University.
  • Lindsay Kuehn is a public defender in Ramsey County, Minnesota, and a staff attorney with the Farmers' Legal Action Group.
  • Allen Franco is an assistant federal public defender for the districts of Massachusetts, New Hampshire, and Rhode Island.
  • Danielle Diamond is a visiting fellow at the Brooks McCormick Jr. Animal Law and Policy Program at Harvard Law School.


Garrett Broad is Associate Professor of Communication Studies in Rowan University’s Edelman College of Communication & Creative Arts, where he also serves as Provost’s Fellow in the Catalysts for Sustainability Initiative. His research and teaching explore the connections between contemporary social movements, food systems, and digital media technology. He is the author of More Than Just Food: Food Justice and Community Change, as well as a variety of articles on food's relationship to environmental sustainability, economic equity, and the health of humans and nonhuman animals.

]]> 3022 no Aimee Loiselle, "Beyond Norma Rae: How Puerto Rican and Southern White Women Fought for a Place in the American Working Class" (UNC Press, 2023) In the late 1970s, Hollywood producers took the published biography of Crystal Lee Sutton, a white southern textile worker, and transformed it into a blockbuster 1979 film, Norma Rae, featuring Sally Field in the title role. This fascinating book reveals how the film and the popular icon it created each worked to efface the labor history that formed the foundation of the film's story. Drawing on an impressive range of sources--union records, industry reports, film scripts, and oral histories--Aimee Loiselle's cutting-edge scholarship shows how gender, race, culture, film, and mythology have reconfigured and often undermined the history of the American working class and their labor activism.  While Norma Rae constructed a powerful image of individual defiance by a white working-class woman, Loiselle's Beyond Norma Rae: How Puerto Rican and Southern White Women Fought for a Place in the American Working Class (University of North Carolina Press, 2023) demonstrates that female industrial workers across the country and from diverse racial backgrounds understood the significance of cultural representation and fought to tell their own stories. Loiselle painstakingly reconstructs the underlying histories of working women in this era and makes clear that cultural depictions must be understood as the complicated creations they are. Aimee Loiselle is assistant professor of history at Central Connecticut State University. Caleb Zakarin is the Assistant Editor of the New Books Network. Wed, 17 Jan 2024 09:00:00 -0000 full 78 New Books Network An interview with Aimee Loiselle In the late 1970s, Hollywood producers took the published biography of Crystal Lee Sutton, a white southern textile worker, and transformed it into a blockbuster 1979 film, Norma Rae, featuring Sally Field in the title role. This fascinating book reveals how the film and the popular icon it created each worked to efface the labor history that formed the foundation of the film's story. Drawing on an impressive range of sources--union records, industry reports, film scripts, and oral histories--Aimee Loiselle's cutting-edge scholarship shows how gender, race, culture, film, and mythology have reconfigured and often undermined the history of the American working class and their labor activism.  While Norma Rae constructed a powerful image of individual defiance by a white working-class woman, Loiselle's Beyond Norma Rae: How Puerto Rican and Southern White Women Fought for a Place in the American Working Class (University of North Carolina Press, 2023) demonstrates that female industrial workers across the country and from diverse racial backgrounds understood the significance of cultural representation and fought to tell their own stories. Loiselle painstakingly reconstructs the underlying histories of working women in this era and makes clear that cultural depictions must be understood as the complicated creations they are. Aimee Loiselle is assistant professor of history at Central Connecticut State University. Caleb Zakarin is the Assistant Editor of the New Books Network. In the late 1970s, Hollywood producers took the published biography of Crystal Lee Sutton, a white southern textile worker, and transformed it into a blockbuster 1979 film, Norma Rae, featuring Sally Field in the title role. This fascinating book reveals how the film and the popular icon it created each worked to efface the labor history that formed the foundation of the film's story. Drawing on an impressive range of sources--union records, industry reports, film scripts, and oral histories--Aimee Loiselle's cutting-edge scholarship shows how gender, race, culture, film, and mythology have reconfigured and often undermined the history of the American working class and their labor activism. 

While Norma Rae constructed a powerful image of individual defiance by a white working-class woman, Loiselle's Beyond Norma Rae: How Puerto Rican and Southern White Women Fought for a Place in the American Working Class (University of North Carolina Press, 2023) demonstrates that female industrial workers across the country and from diverse racial backgrounds understood the significance of cultural representation and fought to tell their own stories. Loiselle painstakingly reconstructs the underlying histories of working women in this era and makes clear that cultural depictions must be understood as the complicated creations they are.

Aimee Loiselle is assistant professor of history at Central Connecticut State University.

Caleb Zakarin is the Assistant Editor of the New Books Network.

]]> 3345 no Emily Brooks, "Gotham’s War Within a War: Policing and the Birth of Law-and-Order Liberalism in World War II-Era New York City" (UNC Press, 2023) Throughout the late nineteenth and early twentieth centuries, members of the NYPD had worked to enforce partisan political power rather than focus on crime. That changed when La Guardia took office in 1934 and shifted the city's priorities toward liberal reform. La Guardia's approach to low-level policing anticipated later trends in law enforcement, including "broken windows" theory and "stop and frisk" policy. Police officers worked to preserve urban order by controlling vice, including juvenile delinquency, prostitution, gambling, and the "disorderly" establishments that officials believed housed these activities. This mode of policing was central to La Guardia's influential vision of urban governance, but it was met with resistance from the Black New Yorkers, youth, and working-class women it primarily targeted. The mobilization for World War II introduced new opportunities for the NYPD to intensify policing and criminalize these groups with federal support. In the 1930s these communities were framed as perils to urban order; during the militarized war years, they became a supposed threat to national security itself.  In Gotham’s War Within a War: Policing and the Birth of Law-and-Order Liberalism in World War II-Era New York City (UNC Press, 2023), Emily M. Brooks recasts the evolution of urban policing by revealing that the rise of law-and-order liberalism was inseparable from the surveillance, militarism, and nationalism of war. Jeffrey Lamson is a PhD student in world history at Northeastern University. His research focuses on the history of police technology, its relationship to the history of police reform, and its place at the intersection of U.S. domestic policing and global counterinsurgency. Sat, 13 Jan 2024 09:00:00 -0000 full 19 New Books Network An interview with Emily Brooks Throughout the late nineteenth and early twentieth centuries, members of the NYPD had worked to enforce partisan political power rather than focus on crime. That changed when La Guardia took office in 1934 and shifted the city's priorities toward liberal reform. La Guardia's approach to low-level policing anticipated later trends in law enforcement, including "broken windows" theory and "stop and frisk" policy. Police officers worked to preserve urban order by controlling vice, including juvenile delinquency, prostitution, gambling, and the "disorderly" establishments that officials believed housed these activities. This mode of policing was central to La Guardia's influential vision of urban governance, but it was met with resistance from the Black New Yorkers, youth, and working-class women it primarily targeted. The mobilization for World War II introduced new opportunities for the NYPD to intensify policing and criminalize these groups with federal support. In the 1930s these communities were framed as perils to urban order; during the militarized war years, they became a supposed threat to national security itself.  In Gotham’s War Within a War: Policing and the Birth of Law-and-Order Liberalism in World War II-Era New York City (UNC Press, 2023), Emily M. Brooks recasts the evolution of urban policing by revealing that the rise of law-and-order liberalism was inseparable from the surveillance, militarism, and nationalism of war. Jeffrey Lamson is a PhD student in world history at Northeastern University. His research focuses on the history of police technology, its relationship to the history of police reform, and its place at the intersection of U.S. domestic policing and global counterinsurgency. Throughout the late nineteenth and early twentieth centuries, members of the NYPD had worked to enforce partisan political power rather than focus on crime. That changed when La Guardia took office in 1934 and shifted the city's priorities toward liberal reform. La Guardia's approach to low-level policing anticipated later trends in law enforcement, including "broken windows" theory and "stop and frisk" policy. Police officers worked to preserve urban order by controlling vice, including juvenile delinquency, prostitution, gambling, and the "disorderly" establishments that officials believed housed these activities.

This mode of policing was central to La Guardia's influential vision of urban governance, but it was met with resistance from the Black New Yorkers, youth, and working-class women it primarily targeted. The mobilization for World War II introduced new opportunities for the NYPD to intensify policing and criminalize these groups with federal support. In the 1930s these communities were framed as perils to urban order; during the militarized war years, they became a supposed threat to national security itself. 

In Gotham’s War Within a War: Policing and the Birth of Law-and-Order Liberalism in World War II-Era New York City (UNC Press, 2023), Emily M. Brooks recasts the evolution of urban policing by revealing that the rise of law-and-order liberalism was inseparable from the surveillance, militarism, and nationalism of war.

Jeffrey Lamson is a PhD student in world history at Northeastern University. His research focuses on the history of police technology, its relationship to the history of police reform, and its place at the intersection of U.S. domestic policing and global counterinsurgency.

]]> 4094 no Jennifer Thomson, "The Wild and the Toxic: American Environmentalism and the Politics of Health" (UNC Press, 2019) The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future. Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. A Maine native, he lives in Western Massachusetts and chairs the History and Social Science Department at Deerfield Academy. Wed, 10 Jan 2024 09:00:00 -0000 full 37 New Books Network An interview with Jennifer Thomson The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future. Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. A Maine native, he lives in Western Massachusetts and chairs the History and Social Science Department at Deerfield Academy. The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future.

Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU.

Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. A Maine native, he lives in Western Massachusetts and chairs the History and Social Science Department at Deerfield Academy.

]]> 2606 no Katherine Rye Jewell, "Live from the Underground: A History of College Radio" (UNC Press, 2023) Bands like R.E.M., U2, Public Enemy, and Nirvana found success as darlings of college radio, but the extraordinary influence of these stations and their DJs on musical culture since the 1970s was anything but inevitable. As media deregulation and political conflict over obscenity and censorship transformed the business and politics of culture, students and community DJs turned to college radio to defy the mainstream—and they ended up disrupting popular music and commercial radio in the process. In Live from the Underground: A History of College Radio (UNC Press, 2023), Katherine Rye Jewell reveals that these eclectic stations in major cities and college towns across the United States owed their collective cultural power to the politics of higher education as much as they did to upstart bohemian music scenes coast to coast. Jewell uncovers how battles to control college radio were about more than music—they were an influential, if unexpected, front in the nation’s culture wars. These battles created unintended consequences and overlooked contributions to popular culture that students, DJs, and listeners never anticipated. More than an ode to beloved stations, this book will resonate with both music fans and observers of the politics of culture. Tue, 09 Jan 2024 09:00:00 -0000 full 119 New Books Network An interview with Katherine Rye Jewell Bands like R.E.M., U2, Public Enemy, and Nirvana found success as darlings of college radio, but the extraordinary influence of these stations and their DJs on musical culture since the 1970s was anything but inevitable. As media deregulation and political conflict over obscenity and censorship transformed the business and politics of culture, students and community DJs turned to college radio to defy the mainstream—and they ended up disrupting popular music and commercial radio in the process. In Live from the Underground: A History of College Radio (UNC Press, 2023), Katherine Rye Jewell reveals that these eclectic stations in major cities and college towns across the United States owed their collective cultural power to the politics of higher education as much as they did to upstart bohemian music scenes coast to coast. Jewell uncovers how battles to control college radio were about more than music—they were an influential, if unexpected, front in the nation’s culture wars. These battles created unintended consequences and overlooked contributions to popular culture that students, DJs, and listeners never anticipated. More than an ode to beloved stations, this book will resonate with both music fans and observers of the politics of culture. Bands like R.E.M., U2, Public Enemy, and Nirvana found success as darlings of college radio, but the extraordinary influence of these stations and their DJs on musical culture since the 1970s was anything but inevitable. As media deregulation and political conflict over obscenity and censorship transformed the business and politics of culture, students and community DJs turned to college radio to defy the mainstream—and they ended up disrupting popular music and commercial radio in the process. In Live from the Underground: A History of College Radio (UNC Press, 2023), Katherine Rye Jewell reveals that these eclectic stations in major cities and college towns across the United States owed their collective cultural power to the politics of higher education as much as they did to upstart bohemian music scenes coast to coast.

Jewell uncovers how battles to control college radio were about more than music—they were an influential, if unexpected, front in the nation’s culture wars. These battles created unintended consequences and overlooked contributions to popular culture that students, DJs, and listeners never anticipated. More than an ode to beloved stations, this book will resonate with both music fans and observers of the politics of culture.

]]> 2495 no Katherine M. Marino, "Feminism for the Americas: The Making of an International Human Rights Movement" (UNC Press, 2019) Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Wed, 03 Jan 2024 09:00:00 -0000 full 94 New Books Network An interview with Katherine M. Marino Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.

]]> 3330 no Elena Schneider, "The Occupation of Havana: War, Trade and Slavery in the Atlantic World" (UNC Press, 2018) Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible. Wed, 27 Dec 2023 09:00:00 -0000 full 42 New Books Network An interview with Elena Schneider Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible. Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible.

]]> 3030 no On Native American Warfare: A Discussion with Author and Historian Wayne E. Lee How did Native Americans make war, not with European settlers, but amongst themselves? Historian Wayne E. Lee, a professor at the University of North Carolina at Chapel Hill, explores this often-neglected question in his book, The Cutting-Off Way: Indigenous Warfare in Eastern North America, 1500-1800 (The University of North Carolina Press, 2023).  The podcast begins with his explanation of the ‘cutting-off’ style of fight and retreat that characterized this method of warfare and proceeds to an understanding of the root causes of war among Native Americans including the imperative of “blood revenge.” Lee argues persuasively that wars among natives were endemic yet not of the “no-holds-barred” character of the European type. Also, unlike the Europeans, the Native Americans frowned on prisoner exchanges—prisoners, sometimes tortured, were seen as a measure of a campaign’s success—and the natives abjured rape of the enemy’s women as an allotted entitlement of war. Such important differences notwithstanding, The Cutting-Off Way also points to timeless principles in warfare, evident in today’s bloody conflicts, as when he writes: “The cultural mandate for revenge proved extremely difficult to overcome.” Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. Sun, 24 Dec 2023 09:00:00 -0000 full 9 New Books Network How did Native Americans make war, not with European settlers, but amongst themselves? Historian Wayne E. Lee, a professor at the University of North Carolina at Chapel Hill, explores this often-neglected question in his book, The Cutting-Off Way: Indigenous Warfare in Eastern North America, 1500-1800 (The University of North Carolina Press, 2023).  The podcast begins with his explanation of the ‘cutting-off’ style of fight and retreat that characterized this method of warfare and proceeds to an understanding of the root causes of war among Native Americans including the imperative of “blood revenge.” Lee argues persuasively that wars among natives were endemic yet not of the “no-holds-barred” character of the European type. Also, unlike the Europeans, the Native Americans frowned on prisoner exchanges—prisoners, sometimes tortured, were seen as a measure of a campaign’s success—and the natives abjured rape of the enemy’s women as an allotted entitlement of war. Such important differences notwithstanding, The Cutting-Off Way also points to timeless principles in warfare, evident in today’s bloody conflicts, as when he writes: “The cultural mandate for revenge proved extremely difficult to overcome.” Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January. How did Native Americans make war, not with European settlers, but amongst themselves? Historian Wayne E. Lee, a professor at the University of North Carolina at Chapel Hill, explores this often-neglected question in his book, The Cutting-Off Way: Indigenous Warfare in Eastern North America, 1500-1800 (The University of North Carolina Press, 2023). 

The podcast begins with his explanation of the ‘cutting-off’ style of fight and retreat that characterized this method of warfare and proceeds to an understanding of the root causes of war among Native Americans including the imperative of “blood revenge.” Lee argues persuasively that wars among natives were endemic yet not of the “no-holds-barred” character of the European type. Also, unlike the Europeans, the Native Americans frowned on prisoner exchanges—prisoners, sometimes tortured, were seen as a measure of a campaign’s success—and the natives abjured rape of the enemy’s women as an allotted entitlement of war. Such important differences notwithstanding, The Cutting-Off Way also points to timeless principles in warfare, evident in today’s bloody conflicts, as when he writes: “The cultural mandate for revenge proved extremely difficult to overcome.”

Veteran journalist Paul Starobin is a former Moscow bureau chief for Business Week and a former contributing editor of The Atlantic. He has written for The New York Times, The Washington Post, The Wall Street Journal and many other publications. His latest book, Putin’s Exiles: Their Fight for a Better Russia (Columbia Global Reports) will be published in January.

]]> 3090 no Trent Masiki, "The Afro-Latino Memoir: Race, Ethnicity, and Literary Interculturalism" (UNC Press, 2023) Despite their literary and cultural significance, Afro-Latino memoirs have been marginalized in both Latino and African American studies. Trent Masiki remedies this problem by bringing critical attention to the understudied African American influences in Afro-Latino memoirs published after the advent of the Black Arts movement. In The Afro-Latino Memoir: Race, Ethnicity and Literary Interculturalism (University of North Carolina Press, 2023) Masiki argues that these memoirs expand on the meaning of racial identity for both Latinos and African Americans.  Using interpretive strategies and historical methods from literary and cultural studies, Masiki shows how Afro-Latino memoir writers often turn to the African American experience as a model for articulating their Afro-Latinidad. African American literary production, expressive culture, political ideology, and religiosity shaped Afro-Latino subjectivity more profoundly than typically imagined between the post-war and post-soul eras. Masiki recovers this neglected history by exploring how and why Black nationalism shaped Afro-Latinidad in the United States. Trent Masiki is assistant professor of Africana Studies at Worchester Polytechnic Institute.  Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Thu, 21 Dec 2023 09:00:00 -0000 full 275 New Books Network An interview with Trent Masiki Despite their literary and cultural significance, Afro-Latino memoirs have been marginalized in both Latino and African American studies. Trent Masiki remedies this problem by bringing critical attention to the understudied African American influences in Afro-Latino memoirs published after the advent of the Black Arts movement. In The Afro-Latino Memoir: Race, Ethnicity and Literary Interculturalism (University of North Carolina Press, 2023) Masiki argues that these memoirs expand on the meaning of racial identity for both Latinos and African Americans.  Using interpretive strategies and historical methods from literary and cultural studies, Masiki shows how Afro-Latino memoir writers often turn to the African American experience as a model for articulating their Afro-Latinidad. African American literary production, expressive culture, political ideology, and religiosity shaped Afro-Latino subjectivity more profoundly than typically imagined between the post-war and post-soul eras. Masiki recovers this neglected history by exploring how and why Black nationalism shaped Afro-Latinidad in the United States. Trent Masiki is assistant professor of Africana Studies at Worchester Polytechnic Institute.  Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press). Despite their literary and cultural significance, Afro-Latino memoirs have been marginalized in both Latino and African American studies. Trent Masiki remedies this problem by bringing critical attention to the understudied African American influences in Afro-Latino memoirs published after the advent of the Black Arts movement. In The Afro-Latino Memoir: Race, Ethnicity and Literary Interculturalism (University of North Carolina Press, 2023) Masiki argues that these memoirs expand on the meaning of racial identity for both Latinos and African Americans. 

Using interpretive strategies and historical methods from literary and cultural studies, Masiki shows how Afro-Latino memoir writers often turn to the African American experience as a model for articulating their Afro-Latinidad. African American literary production, expressive culture, political ideology, and religiosity shaped Afro-Latino subjectivity more profoundly than typically imagined between the post-war and post-soul eras. Masiki recovers this neglected history by exploring how and why Black nationalism shaped Afro-Latinidad in the United States.

Trent Masiki is assistant professor of Africana Studies at Worchester Polytechnic Institute. 

Reighan Gillam is an Associate Professor in the Department of Latin American, Latino, and Caribbean Studies at Dartmouth College. Her research examines the ways in which Afro-Brazilian media producers foment anti-racist visual politics through their image creation. She is the author of Visualizing Black Lives: Ownership and Control in Afro-Brazilian Media (University of Illinois Press).

]]> 2106 no Andrew C. McKevitt, "Gun Country: Gun Capitalism, Culture, and Control in Cold War America" (UNC Press, 2023) The United States has more guns than people – a condition that is “unprecedented in world history.” Scholars often focus on gun culture, the Second Amendment, or the history of gun safety, duties, and rights. Often, people assume that the number of guns is a natural state – the guns were always there. But were the guns always there? What caused the drastic boom in firearms, and when did it happen? In Gun Country: Gun Capitalism, Culture, and Control in Cold War America (UNC Press, 2023), Dr. Andrew McKevitt investigates how and when the guns arrived – and why so many people bought them. McKevitt argues that what Americans refer to as “gun culture” in the 21st century “emerged out of the intersections of the Cold War and consumer capitalism in the 1950s and 1960s.” A booming consumer market following World War II coupled with a surplus of cheap firearms readily available for American entrepreneurs to resell to citizens laid the groundwork for rampant firearm distribution in the country. War made the United States into a “gun country” but US gun politics – “interwoven with struggles over race and gender” cannot be detached from consumer politics. Gun safety and gun rights organizations both demand consumer regulation and protection. Dr. Andrew C. McKevitt is the John D. Winters Endowed Professor of History at Louisiana Tech University. His previous book, Consuming Japan: Popular Culture and the Globalizing of 1980s America (2017) was published by the University of North Carolina Press and he received the Stuart L. Bernath Scholarly Article Prize from the Society for Historians of American Foreign Relations. George Lobis served as the editorial assistant for this podcast. Susan Liebell is a Professor of Political Science at Saint Joseph’s University in Philadelphia. Mon, 04 Dec 2023 09:00:00 -0000 full 691 New Books Network An interview with Andrew C. McKevitt The United States has more guns than people – a condition that is “unprecedented in world history.” Scholars often focus on gun culture, the Second Amendment, or the history of gun safety, duties, and rights. Often, people assume that the number of guns is a natural state – the guns were always there. But were the guns always there? What caused the drastic boom in firearms, and when did it happen? In Gun Country: Gun Capitalism, Culture, and Control in Cold War America (UNC Press, 2023), Dr. Andrew McKevitt investigates how and when the guns arrived – and why so many people bought them. McKevitt argues that what Americans refer to as “gun culture” in the 21st century “emerged out of the intersections of the Cold War and consumer capitalism in the 1950s and 1960s.” A booming consumer market following World War II coupled with a surplus of cheap firearms readily available for American entrepreneurs to resell to citizens laid the groundwork for rampant firearm distribution in the country. War made the United States into a “gun country” but US gun politics – “interwoven with struggles over race and gender” cannot be detached from consumer politics. Gun safety and gun rights organizations both demand consumer regulation and protection. Dr. Andrew C. McKevitt is the John D. Winters Endowed Professor of History at Louisiana Tech University. His previous book, Consuming Japan: Popular Culture and the Globalizing of 1980s America (2017) was published by the University of North Carolina Press and he received the Stuart L. Bernath Scholarly Article Prize from the Society for Historians of American Foreign Relations. George Lobis served as the editorial assistant for this podcast. Susan Liebell is a Professor of Political Science at Saint Joseph’s University in Philadelphia. The United States has more guns than people – a condition that is “unprecedented in world history.” Scholars often focus on gun culture, the Second Amendment, or the history of gun safety, duties, and rights. Often, people assume that the number of guns is a natural state – the guns were always there. But were the guns always there? What caused the drastic boom in firearms, and when did it happen?

In Gun Country: Gun Capitalism, Culture, and Control in Cold War America (UNC Press, 2023), Dr. Andrew McKevitt investigates how and when the guns arrived – and why so many people bought them. McKevitt argues that what Americans refer to as “gun culture” in the 21st century “emerged out of the intersections of the Cold War and consumer capitalism in the 1950s and 1960s.” A booming consumer market following World War II coupled with a surplus of cheap firearms readily available for American entrepreneurs to resell to citizens laid the groundwork for rampant firearm distribution in the country. War made the United States into a “gun country” but US gun politics – “interwoven with struggles over race and gender” cannot be detached from consumer politics. Gun safety and gun rights organizations both demand consumer regulation and protection.

Dr. Andrew C. McKevitt is the John D. Winters Endowed Professor of History at Louisiana Tech University. His previous book, Consuming Japan: Popular Culture and the Globalizing of 1980s America (2017) was published by the University of North Carolina Press and he received the Stuart L. Bernath Scholarly Article Prize from the Society for Historians of American Foreign Relations.

George Lobis served as the editorial assistant for this podcast.

Susan Liebell is a Professor of Political Science at Saint Joseph’s University in Philadelphia.

]]> 3467 no Cecilia Márquez, "Making the Latino South: A History of Racial Formation" (UNC Press, 2023) The presence of Latinx people in the American South has long confounded the region's persistent racial binaries. In Making the Latino South: A History of Racial Formation (UNC Press, 2023), Cecilia Márquez uses social and cultural history methods to assess the racial logics that have shaped the Latinx experience in the region since the middle of the twentieth century. Structuring her argument around several major themes that frequently signpost the history of the South and of race relations in the United States--the rise of an increasingly mobile middle class, the civil rights movement and fight over school integration, the growth global connection of the region's economy, and political conflict over immigration--Márquez reveals how Latinx people in the South have confronted both whiteness and antiblackness, and how cultural boundaries to exclude Black people from full participation in the life of the region and nation have been essential to the construction of Latinx as a category. Anna E. Lindner (Ph.D., Communication) is an Assistant Professor of Teaching at Wayne State University. On Twitter. Sun, 12 Nov 2023 09:00:00 -0000 full 111 New Books Network An interview with Cecilia Márquez The presence of Latinx people in the American South has long confounded the region's persistent racial binaries. In Making the Latino South: A History of Racial Formation (UNC Press, 2023), Cecilia Márquez uses social and cultural history methods to assess the racial logics that have shaped the Latinx experience in the region since the middle of the twentieth century. Structuring her argument around several major themes that frequently signpost the history of the South and of race relations in the United States--the rise of an increasingly mobile middle class, the civil rights movement and fight over school integration, the growth global connection of the region's economy, and political conflict over immigration--Márquez reveals how Latinx people in the South have confronted both whiteness and antiblackness, and how cultural boundaries to exclude Black people from full participation in the life of the region and nation have been essential to the construction of Latinx as a category. Anna E. Lindner (Ph.D., Communication) is an Assistant Professor of Teaching at Wayne State University. On Twitter. The presence of Latinx people in the American South has long confounded the region's persistent racial binaries. In Making the Latino South: A History of Racial Formation (UNC Press, 2023), Cecilia Márquez uses social and cultural history methods to assess the racial logics that have shaped the Latinx experience in the region since the middle of the twentieth century. Structuring her argument around several major themes that frequently signpost the history of the South and of race relations in the United States--the rise of an increasingly mobile middle class, the civil rights movement and fight over school integration, the growth global connection of the region's economy, and political conflict over immigration--Márquez reveals how Latinx people in the South have confronted both whiteness and antiblackness, and how cultural boundaries to exclude Black people from full participation in the life of the region and nation have been essential to the construction of Latinx as a category.

Anna E. Lindner (Ph.D., Communication) is an Assistant Professor of Teaching at Wayne State University. On Twitter.

]]> 2907 no Drew A. Swanson, "A Man of Bad Reputation: The Murder of John Stephens and the Contested Landscape of North Carolina Reconstruction" (UNC Press, 2023) Five years after the Civil War, North Carolina Republican state senator John W. Stephens was found murdered inside the Caswell County Courthouse. Stephens fought for the rights of freedpeople, and his killing by the Ku Klux Klan ultimately led to insurrection, Governor William W. Holden's impeachment, and the early unwinding of Reconstruction in North Carolina. In A Man of Bad Reputation: The Murder of John Stephens and the Contested Landscape of North Carolina Reconstruction (UNC Press, 2023), Drew A. Swanson tells a story of race, politics, and social power shaped by violence and profit. The struggle for dominance in Reconstruction-era rural North Carolina, Swanson argues, was an economic and ecological transformation. Arson, beating, and murder became tools to control people and landscapes, and the ramifications of this violence continued long afterward. The failure to prosecute anyone for decades after John Stephens's assassination left behind a vacuum, as each side shaped its own memory of Stephens and his murder. The malleability of and contested storytelling around Stephens's legacy presents a window into the struggle to control the future of the South. Sat, 04 Nov 2023 08:00:00 -0000 full 58 New Books Network An interview with Drew A. Swanson Five years after the Civil War, North Carolina Republican state senator John W. Stephens was found murdered inside the Caswell County Courthouse. Stephens fought for the rights of freedpeople, and his killing by the Ku Klux Klan ultimately led to insurrection, Governor William W. Holden's impeachment, and the early unwinding of Reconstruction in North Carolina. In A Man of Bad Reputation: The Murder of John Stephens and the Contested Landscape of North Carolina Reconstruction (UNC Press, 2023), Drew A. Swanson tells a story of race, politics, and social power shaped by violence and profit. The struggle for dominance in Reconstruction-era rural North Carolina, Swanson argues, was an economic and ecological transformation. Arson, beating, and murder became tools to control people and landscapes, and the ramifications of this violence continued long afterward. The failure to prosecute anyone for decades after John Stephens's assassination left behind a vacuum, as each side shaped its own memory of Stephens and his murder. The malleability of and contested storytelling around Stephens's legacy presents a window into the struggle to control the future of the South. Five years after the Civil War, North Carolina Republican state senator John W. Stephens was found murdered inside the Caswell County Courthouse. Stephens fought for the rights of freedpeople, and his killing by the Ku Klux Klan ultimately led to insurrection, Governor William W. Holden's impeachment, and the early unwinding of Reconstruction in North Carolina. In A Man of Bad Reputation: The Murder of John Stephens and the Contested Landscape of North Carolina Reconstruction (UNC Press, 2023), Drew A. Swanson tells a story of race, politics, and social power shaped by violence and profit. The struggle for dominance in Reconstruction-era rural North Carolina, Swanson argues, was an economic and ecological transformation. Arson, beating, and murder became tools to control people and landscapes, and the ramifications of this violence continued long afterward. The failure to prosecute anyone for decades after John Stephens's assassination left behind a vacuum, as each side shaped its own memory of Stephens and his murder.

The malleability of and contested storytelling around Stephens's legacy presents a window into the struggle to control the future of the South.

]]> 3660 no Sarah Mayorga, "Urban Specters: The Everyday Harms of Racial Capitalism" (UNC Press, 2023) Racial capitalism, invisible but threaded throughout the world, shapes our lives. Focusing on the experiences of white, Black, and Latinx residents of Cincinnati, Sarah Mayorga argues that residents' interpretations of their circumstances, what she calls urban specters, are often partial recognitions of the exploitation and dehumanization produced by racial capitalism.  In Urban Specters: The Everyday Harms of Racial Capitalism (UNC Press, 2023), much scholarly work on racial capitalism has necessarily focused on historical, theoretical, and macro-level accounts. Mayorga takes these vital insights and applies them to two contemporary working-class neighborhoods, centering the lives of working-class and poor people. Using data from interviews with 117 residents, Mayorga maps how racial capitalism creates the everyday harms people know all too well. Chronic underdevelopment, private property, and policing, she shows, have produced these harms. In this enlightening book, Mayorga identifies small windows into abolitionist possibilities that create different types of relations, ones based on care and connection. This is a guide for anyone trying to understand urban inequality, but also more importantly, for how we might create a different world. Richard E. Ocejo is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). Sun, 29 Oct 2023 08:00:00 -0000 full 320 New Books Network An interview with Sarah Mayorga Racial capitalism, invisible but threaded throughout the world, shapes our lives. Focusing on the experiences of white, Black, and Latinx residents of Cincinnati, Sarah Mayorga argues that residents' interpretations of their circumstances, what she calls urban specters, are often partial recognitions of the exploitation and dehumanization produced by racial capitalism.  In Urban Specters: The Everyday Harms of Racial Capitalism (UNC Press, 2023), much scholarly work on racial capitalism has necessarily focused on historical, theoretical, and macro-level accounts. Mayorga takes these vital insights and applies them to two contemporary working-class neighborhoods, centering the lives of working-class and poor people. Using data from interviews with 117 residents, Mayorga maps how racial capitalism creates the everyday harms people know all too well. Chronic underdevelopment, private property, and policing, she shows, have produced these harms. In this enlightening book, Mayorga identifies small windows into abolitionist possibilities that create different types of relations, ones based on care and connection. This is a guide for anyone trying to understand urban inequality, but also more importantly, for how we might create a different world. Richard E. Ocejo is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY). Racial capitalism, invisible but threaded throughout the world, shapes our lives. Focusing on the experiences of white, Black, and Latinx residents of Cincinnati, Sarah Mayorga argues that residents' interpretations of their circumstances, what she calls urban specters, are often partial recognitions of the exploitation and dehumanization produced by racial capitalism. 

In Urban Specters: The Everyday Harms of Racial Capitalism (UNC Press, 2023), much scholarly work on racial capitalism has necessarily focused on historical, theoretical, and macro-level accounts. Mayorga takes these vital insights and applies them to two contemporary working-class neighborhoods, centering the lives of working-class and poor people. Using data from interviews with 117 residents, Mayorga maps how racial capitalism creates the everyday harms people know all too well. Chronic underdevelopment, private property, and policing, she shows, have produced these harms. In this enlightening book, Mayorga identifies small windows into abolitionist possibilities that create different types of relations, ones based on care and connection. This is a guide for anyone trying to understand urban inequality, but also more importantly, for how we might create a different world.

Richard E. Ocejo is professor of sociology at John Jay College and the Graduate Center of the City University of New York (CUNY).

]]> 2671 no Amrita Chakrabarti Myers, "The Vice President's Black Wife: The Untold Life of Julia Chinn" (UNC Press, 2023) In The Vice President's Black Wife: The Untold Life of Julia Chinn (UNC Press, 2023), award-winning historian Amrita Chakrabarti Myers has recovered the riveting, troubling, and complicated story of Julia Ann Chinn (ca. 1796–1833), the enslaved wife of Richard Mentor Johnson, owner of Blue Spring Farm, veteran of the War of 1812, and US vice president under Martin Van Buren. Johnson never freed Chinn, but during his frequent absences from his estate, he delegated to her the management of his property, including Choctaw Academy, a boarding school for Indigenous men and boys on the grounds of the estate. This meant that Chinn, although enslaved herself, oversaw Blue Spring's slave labor force and had substantial control over economic, social, financial, and personal affairs within the couple's world. Chinn's relationship with Johnson was unlikely to have been consensual since she was never manumitted. What makes Chinn's life exceptional is the power that Johnson invested in her, the opportunities the couple's relationship afforded her and her daughters, and their community's tacit acceptance of the family—up to a point. When the family left their farm, they faced steep limits: pews at the rear of the church, burial in separate graveyards, exclusion from town dances, and more. Johnson’s relationship with Chinn ruined his political career and Myers compellingly demonstrates that it wasn't interracial sex that led to his downfall but his refusal to keep it—and Julia Chinn—behind closed doors. Katrina Anderson is a doctoral candidate at the University of Delaware. Tue, 10 Oct 2023 08:00:00 -0000 full 415 New Books Network An interview with Amrita Chakrabarti Myers In The Vice President's Black Wife: The Untold Life of Julia Chinn (UNC Press, 2023), award-winning historian Amrita Chakrabarti Myers has recovered the riveting, troubling, and complicated story of Julia Ann Chinn (ca. 1796–1833), the enslaved wife of Richard Mentor Johnson, owner of Blue Spring Farm, veteran of the War of 1812, and US vice president under Martin Van Buren. Johnson never freed Chinn, but during his frequent absences from his estate, he delegated to her the management of his property, including Choctaw Academy, a boarding school for Indigenous men and boys on the grounds of the estate. This meant that Chinn, although enslaved herself, oversaw Blue Spring's slave labor force and had substantial control over economic, social, financial, and personal affairs within the couple's world. Chinn's relationship with Johnson was unlikely to have been consensual since she was never manumitted. What makes Chinn's life exceptional is the power that Johnson invested in her, the opportunities the couple's relationship afforded her and her daughters, and their community's tacit acceptance of the family—up to a point. When the family left their farm, they faced steep limits: pews at the rear of the church, burial in separate graveyards, exclusion from town dances, and more. Johnson’s relationship with Chinn ruined his political career and Myers compellingly demonstrates that it wasn't interracial sex that led to his downfall but his refusal to keep it—and Julia Chinn—behind closed doors. Katrina Anderson is a doctoral candidate at the University of Delaware. In The Vice President's Black Wife: The Untold Life of Julia Chinn (UNC Press, 2023), award-winning historian Amrita Chakrabarti Myers has recovered the riveting, troubling, and complicated story of Julia Ann Chinn (ca. 1796–1833), the enslaved wife of Richard Mentor Johnson, owner of Blue Spring Farm, veteran of the War of 1812, and US vice president under Martin Van Buren. Johnson never freed Chinn, but during his frequent absences from his estate, he delegated to her the management of his property, including Choctaw Academy, a boarding school for Indigenous men and boys on the grounds of the estate. This meant that Chinn, although enslaved herself, oversaw Blue Spring's slave labor force and had substantial control over economic, social, financial, and personal affairs within the couple's world. Chinn's relationship with Johnson was unlikely to have been consensual since she was never manumitted.

What makes Chinn's life exceptional is the power that Johnson invested in her, the opportunities the couple's relationship afforded her and her daughters, and their community's tacit acceptance of the family—up to a point. When the family left their farm, they faced steep limits: pews at the rear of the church, burial in separate graveyards, exclusion from town dances, and more. Johnson’s relationship with Chinn ruined his political career and Myers compellingly demonstrates that it wasn't interracial sex that led to his downfall but his refusal to keep it—and Julia Chinn—behind closed doors.

Katrina Anderson is a doctoral candidate at the University of Delaware.

]]> 3820 no Boyd Cothran and Adrian Shubert, "The Edwin Fox: How an Ordinary Sailing Ship Connected the World in the Age of Globalization, 1850-1914" (UNC Press, 2024) It began as a small, slow, and unadorned sailing vessel—in a word, ordinary. Later, it was a weary workhorse in the age of steam. But the story of the Edwin Fox reveals how an everyday merchant ship drew together a changing world and its people in an extraordinary age of rising empires, sweeping economic transformation, and social change. The Edwin Fox: How an Ordinary Sailing Ship Connected the World in the Age of Globalization, 1850–1914 (University of North Carolina Press, 2023) by Dr. Boyd Cothran and Dr. Adrian Shubert is a fascinating work of global history offers a vividly detailed and engaging narrative of globalization writ small, viewed from the decks and holds of a single vessel. The Edwin Fox connected the lives and histories of millions, though most never even saw it. Built in Calcutta in 1853, the Edwin Fox was chartered by the British navy as a troop transport during the Crimean War. In the following decades, it was sold, recommissioned, and refitted by an increasingly far-flung constellation of militaries and merchants. It sailed to exotic ports carrying luxury goods, mundane wares, and all kinds of people: not just soldiers and officials but indentured laborers brought from China to Cuba, convicts and settlers being transported from the British Empire to western Australia and New Zealand—with dire consequences for local Indigenous peoples—and others. But the power of this story rests in the everyday ways people, nations, economies, and ideas were knitted together in this foundational era of our modern world. Readers will never see globalization the same way again. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Mon, 02 Oct 2023 08:00:00 -0000 full 1361 New Books Network An interview with Boyd Cothran and Adrian Shubert It began as a small, slow, and unadorned sailing vessel—in a word, ordinary. Later, it was a weary workhorse in the age of steam. But the story of the Edwin Fox reveals how an everyday merchant ship drew together a changing world and its people in an extraordinary age of rising empires, sweeping economic transformation, and social change. The Edwin Fox: How an Ordinary Sailing Ship Connected the World in the Age of Globalization, 1850–1914 (University of North Carolina Press, 2023) by Dr. Boyd Cothran and Dr. Adrian Shubert is a fascinating work of global history offers a vividly detailed and engaging narrative of globalization writ small, viewed from the decks and holds of a single vessel. The Edwin Fox connected the lives and histories of millions, though most never even saw it. Built in Calcutta in 1853, the Edwin Fox was chartered by the British navy as a troop transport during the Crimean War. In the following decades, it was sold, recommissioned, and refitted by an increasingly far-flung constellation of militaries and merchants. It sailed to exotic ports carrying luxury goods, mundane wares, and all kinds of people: not just soldiers and officials but indentured laborers brought from China to Cuba, convicts and settlers being transported from the British Empire to western Australia and New Zealand—with dire consequences for local Indigenous peoples—and others. But the power of this story rests in the everyday ways people, nations, economies, and ideas were knitted together in this foundational era of our modern world. Readers will never see globalization the same way again. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. It began as a small, slow, and unadorned sailing vessel—in a word, ordinary. Later, it was a weary workhorse in the age of steam. But the story of the Edwin Fox reveals how an everyday merchant ship drew together a changing world and its people in an extraordinary age of rising empires, sweeping economic transformation, and social change. The Edwin Fox: How an Ordinary Sailing Ship Connected the World in the Age of Globalization, 1850–1914 (University of North Carolina Press, 2023) by Dr. Boyd Cothran and Dr. Adrian Shubert is a fascinating work of global history offers a vividly detailed and engaging narrative of globalization writ small, viewed from the decks and holds of a single vessel. The Edwin Fox connected the lives and histories of millions, though most never even saw it.

Built in Calcutta in 1853, the Edwin Fox was chartered by the British navy as a troop transport during the Crimean War. In the following decades, it was sold, recommissioned, and refitted by an increasingly far-flung constellation of militaries and merchants. It sailed to exotic ports carrying luxury goods, mundane wares, and all kinds of people: not just soldiers and officials but indentured laborers brought from China to Cuba, convicts and settlers being transported from the British Empire to western Australia and New Zealand—with dire consequences for local Indigenous peoples—and others. But the power of this story rests in the everyday ways people, nations, economies, and ideas were knitted together in this foundational era of our modern world. Readers will never see globalization the same way again.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

]]> 4337 no Jamie L. Jones, "Rendered Obsolete: Energy Culture and the Afterlife of US Whaling" (UNC Press, 2023) Through the mid-nineteenth century, the US whaling industry helped drive industrialization and urbanization, providing whale oil to lubricate and illuminate the country. The Pennsylvania petroleum boom of the 1860s brought cheap and plentiful petroleum into the market, decimating whale oil's popularity. Here, from our modern age of fossil fuels, Jamie L. Jones uses literary and cultural history to show how the whaling industry held firm in US popular culture even as it slid into obsolescence. Jones shows just how instrumental whaling was to the very idea of "energy" in American culture and how it came to mean a fusion of labor, production, and the circulation of power.  In Rendered Obsolete: Energy Culture and the Afterlife of US Whaling (UNC Press, 2023), she argues that dying industries exert real force on environmental perceptions and cultural imaginations. Analyzing a vast archive that includes novels, periodicals, artifacts from whaling ships, tourist attractions, and even whale carcasses, Jones explores the histories of race, labor, and energy consumption in the nineteenth-century United States through the lens of the whaling industry's legacy. In terms of how they view power, Americans are, she argues, still living in the shadow of the whale. Tue, 26 Sep 2023 08:00:00 -0000 full 103 New Books Network An interview with Jamie L. Jones Through the mid-nineteenth century, the US whaling industry helped drive industrialization and urbanization, providing whale oil to lubricate and illuminate the country. The Pennsylvania petroleum boom of the 1860s brought cheap and plentiful petroleum into the market, decimating whale oil's popularity. Here, from our modern age of fossil fuels, Jamie L. Jones uses literary and cultural history to show how the whaling industry held firm in US popular culture even as it slid into obsolescence. Jones shows just how instrumental whaling was to the very idea of "energy" in American culture and how it came to mean a fusion of labor, production, and the circulation of power.  In Rendered Obsolete: Energy Culture and the Afterlife of US Whaling (UNC Press, 2023), she argues that dying industries exert real force on environmental perceptions and cultural imaginations. Analyzing a vast archive that includes novels, periodicals, artifacts from whaling ships, tourist attractions, and even whale carcasses, Jones explores the histories of race, labor, and energy consumption in the nineteenth-century United States through the lens of the whaling industry's legacy. In terms of how they view power, Americans are, she argues, still living in the shadow of the whale. Through the mid-nineteenth century, the US whaling industry helped drive industrialization and urbanization, providing whale oil to lubricate and illuminate the country. The Pennsylvania petroleum boom of the 1860s brought cheap and plentiful petroleum into the market, decimating whale oil's popularity. Here, from our modern age of fossil fuels, Jamie L. Jones uses literary and cultural history to show how the whaling industry held firm in US popular culture even as it slid into obsolescence. Jones shows just how instrumental whaling was to the very idea of "energy" in American culture and how it came to mean a fusion of labor, production, and the circulation of power. 

In Rendered Obsolete: Energy Culture and the Afterlife of US Whaling (UNC Press, 2023), she argues that dying industries exert real force on environmental perceptions and cultural imaginations. Analyzing a vast archive that includes novels, periodicals, artifacts from whaling ships, tourist attractions, and even whale carcasses, Jones explores the histories of race, labor, and energy consumption in the nineteenth-century United States through the lens of the whaling industry's legacy. In terms of how they view power, Americans are, she argues, still living in the shadow of the whale.

]]> 2902 no Laura F. Edwards, "The People and Their Peace: Legal Culture and the Transformation of Inequality in the Post-Revolutionary South" (UNC Press, 2009) Do individuals have the right to “keep and bear” arms? Do “the people” have any collective rights to public safety? Now that the United States Supreme Court requires each side to argue based on the “history” and “tradition” of 1791 and 1868, what do scholars tell us about legal practices and public understanding in those times? Dr. Laura F. Edwards argues that Americans in the South transformed their understanding of inequality during the half century following the Revolutionary War. Drawing on extensive archival research in North and South Caroline, she outlines the changes in the legal system, highlighting the importance of localized legal practices that favored maintaining the "peace”: a concept intended to protect the social order and its patriarchal hierarchies. Ordinary people, rather than legal professionals and political leaders, were central to its workings. People without rights – even those enslaved – “had influence within the system because of their positions of subordination, not in spite of them.” Edwards documents how, by the 1830s, state leaders secured support for a more centralized system that excluded people who were not specifically granted individual rights, including women, African Americans, and the poor. The People and Their Peace: Legal Culture and the Transformation of Inequality in the Post-Revolutionary South (UNC Press, 2009) concludes that the emphasis on rights affirmed and restructured existing patriarchal inequalities, giving them new life within state law with implications that affected all Americans. This award-winning 2009 book is now central to a new Supreme Court case (United States v. Rahimi) dealing with domestic violence and guns – and has been cited in the legal briefs. Dr. Laura F. Edwards is the Class of 1921 Bicentennial Professor in the History of American Law and Liberty at Princeton University and the award-winning author of four books. Most recently, she wrote Only the Clothes on Her Back: Textiles, Law, and Commerce in the Nineteenth-Century United States published by Oxford in 2022. Mon, 25 Sep 2023 08:00:00 -0000 full 674 New Books Network An interview with Laura F. Edwards Do individuals have the right to “keep and bear” arms? Do “the people” have any collective rights to public safety? Now that the United States Supreme Court requires each side to argue based on the “history” and “tradition” of 1791 and 1868, what do scholars tell us about legal practices and public understanding in those times? Dr. Laura F. Edwards argues that Americans in the South transformed their understanding of inequality during the half century following the Revolutionary War. Drawing on extensive archival research in North and South Caroline, she outlines the changes in the legal system, highlighting the importance of localized legal practices that favored maintaining the "peace”: a concept intended to protect the social order and its patriarchal hierarchies. Ordinary people, rather than legal professionals and political leaders, were central to its workings. People without rights – even those enslaved – “had influence within the system because of their positions of subordination, not in spite of them.” Edwards documents how, by the 1830s, state leaders secured support for a more centralized system that excluded people who were not specifically granted individual rights, including women, African Americans, and the poor. The People and Their Peace: Legal Culture and the Transformation of Inequality in the Post-Revolutionary South (UNC Press, 2009) concludes that the emphasis on rights affirmed and restructured existing patriarchal inequalities, giving them new life within state law with implications that affected all Americans. This award-winning 2009 book is now central to a new Supreme Court case (United States v. Rahimi) dealing with domestic violence and guns – and has been cited in the legal briefs. Dr. Laura F. Edwards is the Class of 1921 Bicentennial Professor in the History of American Law and Liberty at Princeton University and the award-winning author of four books. Most recently, she wrote Only the Clothes on Her Back: Textiles, Law, and Commerce in the Nineteenth-Century United States published by Oxford in 2022. Do individuals have the right to “keep and bear” arms? Do “the people” have any collective rights to public safety? Now that the United States Supreme Court requires each side to argue based on the “history” and “tradition” of 1791 and 1868, what do scholars tell us about legal practices and public understanding in those times? Dr. Laura F. Edwards argues that Americans in the South transformed their understanding of inequality during the half century following the Revolutionary War. Drawing on extensive archival research in North and South Caroline, she outlines the changes in the legal system, highlighting the importance of localized legal practices that favored maintaining the "peace”: a concept intended to protect the social order and its patriarchal hierarchies. Ordinary people, rather than legal professionals and political leaders, were central to its workings. People without rights – even those enslaved – “had influence within the system because of their positions of subordination, not in spite of them.” Edwards documents how, by the 1830s, state leaders secured support for a more centralized system that excluded people who were not specifically granted individual rights, including women, African Americans, and the poor. The People and Their Peace: Legal Culture and the Transformation of Inequality in the Post-Revolutionary South (UNC Press, 2009) concludes that the emphasis on rights affirmed and restructured existing patriarchal inequalities, giving them new life within state law with implications that affected all Americans.

This award-winning 2009 book is now central to a new Supreme Court case (United States v. Rahimi) dealing with domestic violence and guns – and has been cited in the legal briefs.

Dr. Laura F. Edwards is the Class of 1921 Bicentennial Professor in the History of American Law and Liberty at Princeton University and the award-winning author of four books. Most recently, she wrote Only the Clothes on Her Back: Textiles, Law, and Commerce in the Nineteenth-Century United States published by Oxford in 2022.

]]> 3673 no Zebulon Vance Miletsky, "Before Busing: A History of Boston's Long Black Freedom Struggle" (UNC Press, 2022) In many histories of Boston, African Americans have remained almost invisible. Partly as a result, when the 1972 crisis over school desegregation and busing erupted, many observers professed shock at the overt racism on display in the "cradle of liberty." Yet the city has long been divided over matters of race, and it was also home to a far older Black organizing tradition than many realize. A community of Black activists had fought segregated education since the origins of public schooling and racial inequality since the end of northern slavery.  Before Busing: A History of Boston's Long Black Freedom Struggle (UNC Press, 2022) tells the story of the men and women who struggled and demonstrated to make school desegregation a reality in Boston. It reveals the legal efforts and battles over tactics that played out locally and influenced the national Black freedom struggle. And the book gives credit to the Black organizers, parents, and children who fought long and hard battles for justice that have been left out of the standard narratives of the civil rights movement. What emerges is a clear picture of the long and hard-fought campaigns to break the back of Jim Crow education in the North and make Boston into a better, more democratic city—a fight that continues to this day. Fri, 22 Sep 2023 08:00:00 -0000 full 408 New Books Network An interview with Zebulon Vance Miletsky In many histories of Boston, African Americans have remained almost invisible. Partly as a result, when the 1972 crisis over school desegregation and busing erupted, many observers professed shock at the overt racism on display in the "cradle of liberty." Yet the city has long been divided over matters of race, and it was also home to a far older Black organizing tradition than many realize. A community of Black activists had fought segregated education since the origins of public schooling and racial inequality since the end of northern slavery.  Before Busing: A History of Boston's Long Black Freedom Struggle (UNC Press, 2022) tells the story of the men and women who struggled and demonstrated to make school desegregation a reality in Boston. It reveals the legal efforts and battles over tactics that played out locally and influenced the national Black freedom struggle. And the book gives credit to the Black organizers, parents, and children who fought long and hard battles for justice that have been left out of the standard narratives of the civil rights movement. What emerges is a clear picture of the long and hard-fought campaigns to break the back of Jim Crow education in the North and make Boston into a better, more democratic city—a fight that continues to this day. In many histories of Boston, African Americans have remained almost invisible. Partly as a result, when the 1972 crisis over school desegregation and busing erupted, many observers professed shock at the overt racism on display in the "cradle of liberty." Yet the city has long been divided over matters of race, and it was also home to a far older Black organizing tradition than many realize. A community of Black activists had fought segregated education since the origins of public schooling and racial inequality since the end of northern slavery. 

Before Busing: A History of Boston's Long Black Freedom Struggle (UNC Press, 2022) tells the story of the men and women who struggled and demonstrated to make school desegregation a reality in Boston. It reveals the legal efforts and battles over tactics that played out locally and influenced the national Black freedom struggle. And the book gives credit to the Black organizers, parents, and children who fought long and hard battles for justice that have been left out of the standard narratives of the civil rights movement. What emerges is a clear picture of the long and hard-fought campaigns to break the back of Jim Crow education in the North and make Boston into a better, more democratic city—a fight that continues to this day.

]]> 3560 no Diane Flynt, "Wild, Tamed, Lost, Revived: The Surprising Story of Apples in the South" (UNC Press, 2023) For anyone who's ever picked an apple fresh from the tree or enjoyed a glass of cider, writer and orchardist Diane Flynt offers a new history of the apple and how it changed the South and the nation. Showing how southerners cultivated over 2,000 apple varieties from Virginia to Mississippi, Flynt shares surprising stories of a fruit that was central to the region for over 200 years. Colorful characters abound in this history, including aristocratic Belgian immigrants, South Carolina plantation owners, and multiple presidents, each group changing the course of southern orchards.  In Wild, Tamed, Lost, Revived: The Surprising Story of Apples in the South (UNC Press, 2023), she shows how southern apples, ranging from northern varieties that found fame on southern soil to hyper-local apples grown by a single family, have a history beyond the region, from Queen Victoria's court to the Oregon Trail. Flynt also tells us the darker side of the story, detailing how apples were entwined with slavery and the theft of Indigenous land. She relates the ways southerners lost their rich apple culture in less than the lifetime of a tree and offers a tentatively hopeful future. Alongside unexpected apple history, Flynt traces the arc of her own journey as a pioneering farmer in the southern Appalachians who planted cider apples never grown in the region and founded the first modern cidery in the South. Flynt threads her own story with archival research and interviews with orchardists, farmers, cidermakers, and more. The result is not only the definitive story of apples in the South but also a new way to challenge our notions of history. Wed, 20 Sep 2023 08:00:00 -0000 full 130 New Books Network An interview with Diane Flynt For anyone who's ever picked an apple fresh from the tree or enjoyed a glass of cider, writer and orchardist Diane Flynt offers a new history of the apple and how it changed the South and the nation. Showing how southerners cultivated over 2,000 apple varieties from Virginia to Mississippi, Flynt shares surprising stories of a fruit that was central to the region for over 200 years. Colorful characters abound in this history, including aristocratic Belgian immigrants, South Carolina plantation owners, and multiple presidents, each group changing the course of southern orchards.  In Wild, Tamed, Lost, Revived: The Surprising Story of Apples in the South (UNC Press, 2023), she shows how southern apples, ranging from northern varieties that found fame on southern soil to hyper-local apples grown by a single family, have a history beyond the region, from Queen Victoria's court to the Oregon Trail. Flynt also tells us the darker side of the story, detailing how apples were entwined with slavery and the theft of Indigenous land. She relates the ways southerners lost their rich apple culture in less than the lifetime of a tree and offers a tentatively hopeful future. Alongside unexpected apple history, Flynt traces the arc of her own journey as a pioneering farmer in the southern Appalachians who planted cider apples never grown in the region and founded the first modern cidery in the South. Flynt threads her own story with archival research and interviews with orchardists, farmers, cidermakers, and more. The result is not only the definitive story of apples in the South but also a new way to challenge our notions of history. For anyone who's ever picked an apple fresh from the tree or enjoyed a glass of cider, writer and orchardist Diane Flynt offers a new history of the apple and how it changed the South and the nation. Showing how southerners cultivated over 2,000 apple varieties from Virginia to Mississippi, Flynt shares surprising stories of a fruit that was central to the region for over 200 years. Colorful characters abound in this history, including aristocratic Belgian immigrants, South Carolina plantation owners, and multiple presidents, each group changing the course of southern orchards. 

In Wild, Tamed, Lost, Revived: The Surprising Story of Apples in the South (UNC Press, 2023), she shows how southern apples, ranging from northern varieties that found fame on southern soil to hyper-local apples grown by a single family, have a history beyond the region, from Queen Victoria's court to the Oregon Trail. Flynt also tells us the darker side of the story, detailing how apples were entwined with slavery and the theft of Indigenous land. She relates the ways southerners lost their rich apple culture in less than the lifetime of a tree and offers a tentatively hopeful future.

Alongside unexpected apple history, Flynt traces the arc of her own journey as a pioneering farmer in the southern Appalachians who planted cider apples never grown in the region and founded the first modern cidery in the South. Flynt threads her own story with archival research and interviews with orchardists, farmers, cidermakers, and more. The result is not only the definitive story of apples in the South but also a new way to challenge our notions of history.

]]> 2544 no Josephine Lee, "Oriental, Black, and White: The Formation of Racial Habits in American Theater" (UNC Press, 2022) The history of race in American theater is more complicated than you might think, writes Dr. Josephine Lee in Oriental, Black, and White: The Formation of Racial Habits in American Theater (UNC Press, 2022). Dr. Lee, a professor of English and Asian American Studies at the University of Minnesota, examines the linked histories of orientalism, Blackface and Yellowface, in nineteenth and early twentieth century American theater, showing how identity creation and racialization occurred among multiple groups simultaneously. Within the context of large scale East Asian immigration to the West coast, labor debates, and American empire building. Theaters, both on the East and West coasts, and touring Black and white theater companies, thus both reflected and shaped American ideas about race and belonging throughout this time period. A fascinating and complex look at how Americans tried to make sense of their world, Lee asks readers to look beyond easy answers and assumptions, and look at American theater in a new way. Oriental, Black, and White is an open access book, available for free via JStor. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Mon, 11 Sep 2023 08:00:00 -0000 full 141 New Books Network An interview with Josephine Lee The history of race in American theater is more complicated than you might think, writes Dr. Josephine Lee in Oriental, Black, and White: The Formation of Racial Habits in American Theater (UNC Press, 2022). Dr. Lee, a professor of English and Asian American Studies at the University of Minnesota, examines the linked histories of orientalism, Blackface and Yellowface, in nineteenth and early twentieth century American theater, showing how identity creation and racialization occurred among multiple groups simultaneously. Within the context of large scale East Asian immigration to the West coast, labor debates, and American empire building. Theaters, both on the East and West coasts, and touring Black and white theater companies, thus both reflected and shaped American ideas about race and belonging throughout this time period. A fascinating and complex look at how Americans tried to make sense of their world, Lee asks readers to look beyond easy answers and assumptions, and look at American theater in a new way. Oriental, Black, and White is an open access book, available for free via JStor. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. The history of race in American theater is more complicated than you might think, writes Dr. Josephine Lee in Oriental, Black, and White: The Formation of Racial Habits in American Theater (UNC Press, 2022). Dr. Lee, a professor of English and Asian American Studies at the University of Minnesota, examines the linked histories of orientalism, Blackface and Yellowface, in nineteenth and early twentieth century American theater, showing how identity creation and racialization occurred among multiple groups simultaneously. Within the context of large scale East Asian immigration to the West coast, labor debates, and American empire building. Theaters, both on the East and West coasts, and touring Black and white theater companies, thus both reflected and shaped American ideas about race and belonging throughout this time period. A fascinating and complex look at how Americans tried to make sense of their world, Lee asks readers to look beyond easy answers and assumptions, and look at American theater in a new way.

Oriental, Black, and White is an open access book, available for free via JStor.

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

]]> 2835 no Jeanne K. Firth, "Feeding New Orleans: Celebrity Chefs and Reimagining Food Justice" (UNC Press, 2023) After Hurricane Katrina in 2005, many high-profile chefs in New Orleans pledged to help their city rebound from the flooding. Several formed their own charitable organizations, including the John Besh Foundation, to help revitalize the region and its restaurant scene. A year and a half after the disaster when the total number of open restaurants eclipsed the pre-Katrina count, it was embraced as a sign that the city itself had survived, and these chefs arguably became the de facto heroes of the city's recovery. Meanwhile, food justice organizations tried to tap into the city's legendary food culture to fundraise, marketing high-end dining events that centered these celebrity chefs. In Feeding New Orleans: Celebrity Chefs and Reimagining Food Justice (UNC Press, 2023), Jeanne K. Firth documents the growth of celebrity humanitarianism, viewing the phenomenon through the lens of feminist ethnography to understand how elite philanthropy is raced, classed, and gendered. Firth finds that cultures of sexism in the restaurant industry also infuse chef-led philanthropic initiatives. As she examines this particular flavor of elite, celebrity-based philanthropy, Firth illuminates the troubled relationships between consumerism, food justice movements, and public-private partnerships in development and humanitarian aid. Kelly Spivey is a writer and documentarian. Sat, 09 Sep 2023 08:00:00 -0000 full 128 New Books Network An interview with Jeanne K. Firth After Hurricane Katrina in 2005, many high-profile chefs in New Orleans pledged to help their city rebound from the flooding. Several formed their own charitable organizations, including the John Besh Foundation, to help revitalize the region and its restaurant scene. A year and a half after the disaster when the total number of open restaurants eclipsed the pre-Katrina count, it was embraced as a sign that the city itself had survived, and these chefs arguably became the de facto heroes of the city's recovery. Meanwhile, food justice organizations tried to tap into the city's legendary food culture to fundraise, marketing high-end dining events that centered these celebrity chefs. In Feeding New Orleans: Celebrity Chefs and Reimagining Food Justice (UNC Press, 2023), Jeanne K. Firth documents the growth of celebrity humanitarianism, viewing the phenomenon through the lens of feminist ethnography to understand how elite philanthropy is raced, classed, and gendered. Firth finds that cultures of sexism in the restaurant industry also infuse chef-led philanthropic initiatives. As she examines this particular flavor of elite, celebrity-based philanthropy, Firth illuminates the troubled relationships between consumerism, food justice movements, and public-private partnerships in development and humanitarian aid. Kelly Spivey is a writer and documentarian. After Hurricane Katrina in 2005, many high-profile chefs in New Orleans pledged to help their city rebound from the flooding. Several formed their own charitable organizations, including the John Besh Foundation, to help revitalize the region and its restaurant scene. A year and a half after the disaster when the total number of open restaurants eclipsed the pre-Katrina count, it was embraced as a sign that the city itself had survived, and these chefs arguably became the de facto heroes of the city's recovery. Meanwhile, food justice organizations tried to tap into the city's legendary food culture to fundraise, marketing high-end dining events that centered these celebrity chefs.

In Feeding New Orleans: Celebrity Chefs and Reimagining Food Justice (UNC Press, 2023), Jeanne K. Firth documents the growth of celebrity humanitarianism, viewing the phenomenon through the lens of feminist ethnography to understand how elite philanthropy is raced, classed, and gendered. Firth finds that cultures of sexism in the restaurant industry also infuse chef-led philanthropic initiatives. As she examines this particular flavor of elite, celebrity-based philanthropy, Firth illuminates the troubled relationships between consumerism, food justice movements, and public-private partnerships in development and humanitarian aid.

Kelly Spivey is a writer and documentarian.

]]> 4858 no Christian O. Paiz, "The Strikers of Coachella: A Rank-And-File History of the UFW Movement" (UNC Press, 2023) The past decades have borne witness to the United Farm Workers' (UFW) tenacious hold on the country's imagination. Since 2008, the UFW has lent its rallying cry to a presidential campaign and been the subject of no less than nine books, two documentaries, and one motion picture. Yet the full story of the women, men, and children who powered this social movement has not yet been told. Based on more than 200 hours of original oral history interviews conducted with Coachella Valley residents who participated in the UFW and Chicana/o movements, as well as previously unused oral history collections of Filipino farm workers, bracero workers, and UFW volunteers throughout the United States, The Strikers of Coachella: A Rank-And-File History of the UFW Movement (UNC Press, 2023) spans from the 1960s and 1970s through the union's decline in the early 1980s. Christian O. Paiz refocuses attention on the struggle inherent in organizing a particularly vulnerable labor force, especially during a period that saw the hollowing out of virtually all of the country's most powerful labor unions. He emphasizes that telling this history requires us to wrestle with the radical contingency of rank-and-file agency--an agency that often overflowed the boundaries of individual intentions. By drawing on the voices of ordinary farmworkers and volunteers, Paiz reveals that the sometimes heroic, sometimes tragic story of the UFW movement is less about individual leaders and more the result of a collision between the larger anti-union currents of the era and the aspirations of the rank-and-file. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Fri, 08 Sep 2023 08:00:00 -0000 full 110 New Books Network An interview with Christian O. Paiz The past decades have borne witness to the United Farm Workers' (UFW) tenacious hold on the country's imagination. Since 2008, the UFW has lent its rallying cry to a presidential campaign and been the subject of no less than nine books, two documentaries, and one motion picture. Yet the full story of the women, men, and children who powered this social movement has not yet been told. Based on more than 200 hours of original oral history interviews conducted with Coachella Valley residents who participated in the UFW and Chicana/o movements, as well as previously unused oral history collections of Filipino farm workers, bracero workers, and UFW volunteers throughout the United States, The Strikers of Coachella: A Rank-And-File History of the UFW Movement (UNC Press, 2023) spans from the 1960s and 1970s through the union's decline in the early 1980s. Christian O. Paiz refocuses attention on the struggle inherent in organizing a particularly vulnerable labor force, especially during a period that saw the hollowing out of virtually all of the country's most powerful labor unions. He emphasizes that telling this history requires us to wrestle with the radical contingency of rank-and-file agency--an agency that often overflowed the boundaries of individual intentions. By drawing on the voices of ordinary farmworkers and volunteers, Paiz reveals that the sometimes heroic, sometimes tragic story of the UFW movement is less about individual leaders and more the result of a collision between the larger anti-union currents of the era and the aspirations of the rank-and-file. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. The past decades have borne witness to the United Farm Workers' (UFW) tenacious hold on the country's imagination. Since 2008, the UFW has lent its rallying cry to a presidential campaign and been the subject of no less than nine books, two documentaries, and one motion picture. Yet the full story of the women, men, and children who powered this social movement has not yet been told.

Based on more than 200 hours of original oral history interviews conducted with Coachella Valley residents who participated in the UFW and Chicana/o movements, as well as previously unused oral history collections of Filipino farm workers, bracero workers, and UFW volunteers throughout the United States, The Strikers of Coachella: A Rank-And-File History of the UFW Movement (UNC Press, 2023) spans from the 1960s and 1970s through the union's decline in the early 1980s. Christian O. Paiz refocuses attention on the struggle inherent in organizing a particularly vulnerable labor force, especially during a period that saw the hollowing out of virtually all of the country's most powerful labor unions. He emphasizes that telling this history requires us to wrestle with the radical contingency of rank-and-file agency--an agency that often overflowed the boundaries of individual intentions. By drawing on the voices of ordinary farmworkers and volunteers, Paiz reveals that the sometimes heroic, sometimes tragic story of the UFW movement is less about individual leaders and more the result of a collision between the larger anti-union currents of the era and the aspirations of the rank-and-file.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.

]]> 4231 no Juliana Hu Pegues, "Space-Time Colonialism: Alaska's Indigenous and Asian Entanglements" (UNC Press, 2021) As the enduring "last frontier," Alaska proves an indispensable context for examining the form and function of American colonialism, particularly in the shift from western continental expansion to global empire. In this richly theorized work, Juliana Hu Pegues evaluates four key historical periods in U.S.-Alaskan history: the Alaskan purchase, the Gold Rush, the emergence of salmon canneries, and the World War II era. In each, Hu Pegues recognizes colonial and racial entanglements between Alaska Native peoples and Asian immigrants. In the midst of this complex interplay, the American colonial project advanced by differentially racializing and gendering Indigenous and Asian peoples, constructing Asian immigrants as "out of place" and Alaska Natives as "out of time." Counter to this space-time colonialism, Native and Asian peoples created alternate modes of meaning and belonging through their literature, photography, political organizing, and sociality. Offering an intersectional approach to U.S. empire, Indigenous dispossession, and labor exploitation, Space-Time Colonialism: Alaska's Indigenous and Asian Entanglements (UNC Press, 2021) makes clear that Alaska is essential to understanding both U.S. imperial expansion and the machinations of settler colonialism. Juliana Hu Pegues is associate professor in the Department of Literatures in English at Cornell University. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican. Fri, 25 Aug 2023 09:00:00 -0000 full 59 New Books Network An interview with Juliana Hu Pegues As the enduring "last frontier," Alaska proves an indispensable context for examining the form and function of American colonialism, particularly in the shift from western continental expansion to global empire. In this richly theorized work, Juliana Hu Pegues evaluates four key historical periods in U.S.-Alaskan history: the Alaskan purchase, the Gold Rush, the emergence of salmon canneries, and the World War II era. In each, Hu Pegues recognizes colonial and racial entanglements between Alaska Native peoples and Asian immigrants. In the midst of this complex interplay, the American colonial project advanced by differentially racializing and gendering Indigenous and Asian peoples, constructing Asian immigrants as "out of place" and Alaska Natives as "out of time." Counter to this space-time colonialism, Native and Asian peoples created alternate modes of meaning and belonging through their literature, photography, political organizing, and sociality. Offering an intersectional approach to U.S. empire, Indigenous dispossession, and labor exploitation, Space-Time Colonialism: Alaska's Indigenous and Asian Entanglements (UNC Press, 2021) makes clear that Alaska is essential to understanding both U.S. imperial expansion and the machinations of settler colonialism. Juliana Hu Pegues is associate professor in the Department of Literatures in English at Cornell University. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican. As the enduring "last frontier," Alaska proves an indispensable context for examining the form and function of American colonialism, particularly in the shift from western continental expansion to global empire. In this richly theorized work, Juliana Hu Pegues evaluates four key historical periods in U.S.-Alaskan history: the Alaskan purchase, the Gold Rush, the emergence of salmon canneries, and the World War II era. In each, Hu Pegues recognizes colonial and racial entanglements between Alaska Native peoples and Asian immigrants. In the midst of this complex interplay, the American colonial project advanced by differentially racializing and gendering Indigenous and Asian peoples, constructing Asian immigrants as "out of place" and Alaska Natives as "out of time." Counter to this space-time colonialism, Native and Asian peoples created alternate modes of meaning and belonging through their literature, photography, political organizing, and sociality.

Offering an intersectional approach to U.S. empire, Indigenous dispossession, and labor exploitation, Space-Time Colonialism: Alaska's Indigenous and Asian Entanglements (UNC Press, 2021) makes clear that Alaska is essential to understanding both U.S. imperial expansion and the machinations of settler colonialism.

Juliana Hu Pegues is associate professor in the Department of Literatures in English at Cornell University.

Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.

]]> 3405 no Mbaye Lo and Carl W. Ernst, "I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America" (UNC Press, 2023) Carl Ernst’s and Mbaye Lo’s new book I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America (UNC Press, 2023) is a fascinating and rivetting book that offers the most authoritative account to date of the life and Arabic writings of Omar Ibn Said, a scholar from what is today Senegal who was sold to slavery in the early 19th century and brought to Southern US. Moreover, this path paving book offers critical correctives to dominant perceptions of Said’s remarkable life narrative. Rather than understand Omar Ibn Said as a Muslim slave who had made peace with his new life in the US or had even converted to Christianity, Ernst and Lo demonstrate the deep imprints of Islam and Islamicate knowledge traditions in Omar Ibn Said’s varied writings such as his reflections on his life and his letters. This book, written in lyrical and engaging prose, makes available for the first time comprehensive translations of Omar Ibn Said’s Arabic writings into English. It also makes a compelling and convincing case for taking seriously Arabic texts from Africa as part of world literature. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Fri, 25 Aug 2023 08:00:00 -0000 full 312 New Books Network An interview with Mbaye Lo and Carl W. Ernst Carl Ernst’s and Mbaye Lo’s new book I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America (UNC Press, 2023) is a fascinating and rivetting book that offers the most authoritative account to date of the life and Arabic writings of Omar Ibn Said, a scholar from what is today Senegal who was sold to slavery in the early 19th century and brought to Southern US. Moreover, this path paving book offers critical correctives to dominant perceptions of Said’s remarkable life narrative. Rather than understand Omar Ibn Said as a Muslim slave who had made peace with his new life in the US or had even converted to Christianity, Ernst and Lo demonstrate the deep imprints of Islam and Islamicate knowledge traditions in Omar Ibn Said’s varied writings such as his reflections on his life and his letters. This book, written in lyrical and engaging prose, makes available for the first time comprehensive translations of Omar Ibn Said’s Arabic writings into English. It also makes a compelling and convincing case for taking seriously Arabic texts from Africa as part of world literature. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Carl Ernst’s and Mbaye Lo’s new book I Cannot Write My Life: Islam, Arabic, and Slavery in Omar Ibn Said's America (UNC Press, 2023) is a fascinating and rivetting book that offers the most authoritative account to date of the life and Arabic writings of Omar Ibn Said, a scholar from what is today Senegal who was sold to slavery in the early 19th century and brought to Southern US. Moreover, this path paving book offers critical correctives to dominant perceptions of Said’s remarkable life narrative. Rather than understand Omar Ibn Said as a Muslim slave who had made peace with his new life in the US or had even converted to Christianity, Ernst and Lo demonstrate the deep imprints of Islam and Islamicate knowledge traditions in Omar Ibn Said’s varied writings such as his reflections on his life and his letters. This book, written in lyrical and engaging prose, makes available for the first time comprehensive translations of Omar Ibn Said’s Arabic writings into English. It also makes a compelling and convincing case for taking seriously Arabic texts from Africa as part of world literature.

SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize and was selected as a finalist for the 2021 American Academy of Religion Book Award. His second book is called Perilous Intimacies: Debating Hindu-Muslim Friendship after Empire (Columbia University Press, 2023). His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

]]> 2753 no Janiece Johnson, "Convicting the Mormons: The Mountain Meadows Massacre in American Culture" (UNC Press, 2023) On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. Tue, 22 Aug 2023 08:00:00 -0000 full 206 New Books Network An interview with Janiece Johnson On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter. In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present. Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement. On September 11, 1857, a small band of Mormons led by John D. Lee massacred an emigrant train of men, women, and children heading west at Mountain Meadows, Utah. News of the Mountain Meadows Massacre, as it became known, sent shockwaves through the western frontier of the United States, reaching the nation's capital and eventually crossing the Atlantic. In the years prior to the massacre, Americans dubbed the Church of Jesus Christ of Latter-day Saints the "Mormon problem" as it garnered national attention for its "unusual" theocracy and practice of polygamy. In the aftermath of the massacre, many Americans viewed Mormonism as a real religious and physical threat to white civilization. Putting the Mormon Church on trial for its crimes against American purity became more important than prosecuting those responsible for the slaughter.

In Convicting the Mormons: The Mountain Meadows Massacre in American Culture (UNC Press, 2023), religious historian Janiece Johnson analyzes how sensational media attention used the story of the Mountain Meadows Massacre to enflame public sentiment and provoke legal action against Latter-day Saints. Ministers, novelists, entertainers, cartoonists, and federal officials followed suit, spreading anti-Mormon sentiment to collectively convict the Mormon religion itself. This troubling episode in American religious history sheds important light on the role of media and popular culture in provoking religious intolerance that continues to resonate in the present.

Joseph Stuart is a scholar of African American history, particularly of the relationship between race, freedom rights, and religion in the twentieth century Black Freedom Movement.

]]> 1468 no Jennifer Ritterhouse, "Discovering the South: One Man's Travels through a Changing America in the 1930s" (UNC Press, 2017) During the Great Depression, the American South was not merely "the nation's number one economic problem," as President Franklin Roosevelt declared. It was also a battlefield on which forces for and against social change were starting to form. For a white southern liberal like Jonathan Daniels, editor of the Raleigh News and Observer, it was a fascinating moment to explore. Attuned to culture as well as politics, Daniels knew the true South lay somewhere between Erskine Caldwell's Tobacco Road and Margaret Mitchell's Gone with the Wind.  On May 5, 1937, he set out to find it, driving thousands of miles in his trusty Plymouth and ultimately interviewing even Mitchell herself. In Discovering the South historian Jennifer Ritterhouse pieces together Daniels's unpublished notes from his tour along with his published writings and a wealth of archival evidence to put this one man's journey through a South in transition into a larger context. Daniels's well chosen itinerary brought him face to face with the full range of political and cultural possibilities in the South of the 1930s, from New Deal liberalism and social planning in the Tennessee Valley Authority, to Communist agitation in the Scottsboro case, to planters' and industrialists' reactionary worldview and repressive violence. Jennifer Ritterhouse's book Discovering the South: One Man's Travels through a Changing America in the 1930s (UNC Press, 2017) is a lively narrative of black and white southerners fighting for and against democratic social change at the start of the nation's long civil rights era. For more information on this book, see www.discoveringthesouth.org. Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches courses in U.S. and public history. His research focuses on the intersection of labor and race in the twentieth-century American South. You can follow him on Twitter. Wed, 16 Aug 2023 08:00:00 -0000 full 56 New Books Network An interview with Jennifer Ritterhouse During the Great Depression, the American South was not merely "the nation's number one economic problem," as President Franklin Roosevelt declared. It was also a battlefield on which forces for and against social change were starting to form. For a white southern liberal like Jonathan Daniels, editor of the Raleigh News and Observer, it was a fascinating moment to explore. Attuned to culture as well as politics, Daniels knew the true South lay somewhere between Erskine Caldwell's Tobacco Road and Margaret Mitchell's Gone with the Wind.  On May 5, 1937, he set out to find it, driving thousands of miles in his trusty Plymouth and ultimately interviewing even Mitchell herself. In Discovering the South historian Jennifer Ritterhouse pieces together Daniels's unpublished notes from his tour along with his published writings and a wealth of archival evidence to put this one man's journey through a South in transition into a larger context. Daniels's well chosen itinerary brought him face to face with the full range of political and cultural possibilities in the South of the 1930s, from New Deal liberalism and social planning in the Tennessee Valley Authority, to Communist agitation in the Scottsboro case, to planters' and industrialists' reactionary worldview and repressive violence. Jennifer Ritterhouse's book Discovering the South: One Man's Travels through a Changing America in the 1930s (UNC Press, 2017) is a lively narrative of black and white southerners fighting for and against democratic social change at the start of the nation's long civil rights era. For more information on this book, see www.discoveringthesouth.org. Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches courses in U.S. and public history. His research focuses on the intersection of labor and race in the twentieth-century American South. You can follow him on Twitter. During the Great Depression, the American South was not merely "the nation's number one economic problem," as President Franklin Roosevelt declared. It was also a battlefield on which forces for and against social change were starting to form. For a white southern liberal like Jonathan Daniels, editor of the Raleigh News and Observer, it was a fascinating moment to explore. Attuned to culture as well as politics, Daniels knew the true South lay somewhere between Erskine Caldwell's Tobacco Road and Margaret Mitchell's Gone with the Wind. 

On May 5, 1937, he set out to find it, driving thousands of miles in his trusty Plymouth and ultimately interviewing even Mitchell herself. In Discovering the South historian Jennifer Ritterhouse pieces together Daniels's unpublished notes from his tour along with his published writings and a wealth of archival evidence to put this one man's journey through a South in transition into a larger context. Daniels's well chosen itinerary brought him face to face with the full range of political and cultural possibilities in the South of the 1930s, from New Deal liberalism and social planning in the Tennessee Valley Authority, to Communist agitation in the Scottsboro case, to planters' and industrialists' reactionary worldview and repressive violence. Jennifer Ritterhouse's book Discovering the South: One Man's Travels through a Changing America in the 1930s (UNC Press, 2017) is a lively narrative of black and white southerners fighting for and against democratic social change at the start of the nation's long civil rights era. For more information on this book, see www.discoveringthesouth.org.

Matt Simmons is an Assistant Professor of History at Emmanuel University where he teaches courses in U.S. and public history. His research focuses on the intersection of labor and race in the twentieth-century American South. You can follow him on Twitter.

]]> 3822 no Bobby J. Smith II, "Food Power Politics: The Food Story of the Mississippi Civil Rights Movement" (UNC Press, 2023) Bobby J. Smith II's book Food Power Politics: The Food Story of the Mississippi Civil Rights Movement (UNC Press, 2023 )unearths a food story buried deep within the soil of American civil rights history. Drawing on archival research, interviews, and oral histories, Smith re-examines the Mississippi civil rights movement as a period when activists expanded the meaning of civil rights to address food as integral to sociopolitical and economic conditions. For decades, white economic and political actors used food as a weapon against Black sharecropping communities in the Yazoo-Mississippi Delta, but members of these communities collaborated with activists to transform food into a tool of resistance. Today, Black youth are building a food justice movement in the Delta to continue this story, grappling with inequalities that continue to shape their lives.  Drawing on multiple disciplines including critical food studies, Black studies, history, sociology, and southern studies, Smith makes critical connections between civil rights activism and present-day food justice activism in Black communities, revealing how power struggles over food empower them to envision Black food futures in which communities have the full autonomy and capacity to imagine, design, create, and sustain a self-sufficient local food system. Kelly Spivey is a writer and documentarian. Wed, 16 Aug 2023 08:00:00 -0000 full 127 New Books Network An interview with Bobby J. Smith II Bobby J. Smith II's book Food Power Politics: The Food Story of the Mississippi Civil Rights Movement (UNC Press, 2023 )unearths a food story buried deep within the soil of American civil rights history. Drawing on archival research, interviews, and oral histories, Smith re-examines the Mississippi civil rights movement as a period when activists expanded the meaning of civil rights to address food as integral to sociopolitical and economic conditions. For decades, white economic and political actors used food as a weapon against Black sharecropping communities in the Yazoo-Mississippi Delta, but members of these communities collaborated with activists to transform food into a tool of resistance. Today, Black youth are building a food justice movement in the Delta to continue this story, grappling with inequalities that continue to shape their lives.  Drawing on multiple disciplines including critical food studies, Black studies, history, sociology, and southern studies, Smith makes critical connections between civil rights activism and present-day food justice activism in Black communities, revealing how power struggles over food empower them to envision Black food futures in which communities have the full autonomy and capacity to imagine, design, create, and sustain a self-sufficient local food system. Kelly Spivey is a writer and documentarian. Bobby J. Smith II's book Food Power Politics: The Food Story of the Mississippi Civil Rights Movement (UNC Press, 2023 )unearths a food story buried deep within the soil of American civil rights history. Drawing on archival research, interviews, and oral histories, Smith re-examines the Mississippi civil rights movement as a period when activists expanded the meaning of civil rights to address food as integral to sociopolitical and economic conditions. For decades, white economic and political actors used food as a weapon against Black sharecropping communities in the Yazoo-Mississippi Delta, but members of these communities collaborated with activists to transform food into a tool of resistance. Today, Black youth are building a food justice movement in the Delta to continue this story, grappling with inequalities that continue to shape their lives. 

Drawing on multiple disciplines including critical food studies, Black studies, history, sociology, and southern studies, Smith makes critical connections between civil rights activism and present-day food justice activism in Black communities, revealing how power struggles over food empower them to envision Black food futures in which communities have the full autonomy and capacity to imagine, design, create, and sustain a self-sufficient local food system.

Kelly Spivey is a writer and documentarian.

]]> 4707 no Wendell Nii Laryea Adjetey, "Cross-Border Cosmopolitans: The Making of a Pan-African North America" (UNC Press, 2023) Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Fri, 04 Aug 2023 08:00:00 -0000 full 190 New Books Network An interview with Wendell Nii Laryea Adjetey Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa.  By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history. Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We. Caleb Zakarin is the Assistant Editor of the New Books Network. Twentieth-century African American history cannot be told without accounting for the significant influence of Pan-African thought, just as the story of U.S. policy from 1900 to 2000 cannot be told without accounting for fears of an African World. In the early 1900s, Marcus Garvey and his followers perceived the North American mainland, particularly Canada following U.S. authorities' deportation of Garvey to Jamaica, as a forward-operating base from which to liberate the Black masses. After World War II, Vietnam War resisters, Black Panthers, and Caribbean students joined the throngs of cross-border migrants. In time, as urban uprisings proliferated in northern U.S. cities, the prospect of coalitions among the Black Power, Red Power, and Quebecois Power movements inspired U.S. and Canadian intelligence services to collaborate, infiltrate, and sabotage Black organizations across North America. Assassinations of "Black messiahs" further radicalized revolutionaries, rekindling the dream for an African World from Washington, D.C., to Toronto to San Francisco to Antigua to Grenada and back to Africa. Alarmed, Washington's national security elites invoked the Cold War as the reason to counter the triangulation of Black Power in the Atlantic World, funneling arms clandestinely from the United States and Canada to the Caribbean and then to its proxies in southern Africa. 

By contending that twentieth-century global Black liberation movements began within the U.S.-Canadian borderlands as cross-border, continental struggles, Cross-Border Cosmopolitans: The Making of a Pan-African North America (University of North Carolina Press, 2023) reveals the revolutionary legacies of the Underground Railroad and America's Great Migration and the hemispheric and transatlantic dimensions of this history.

Wendell Nii Laryea Adjetey is assistant professor of post-Reconstruction U.S. and African Diaspora history at McGill University, where he holds the William Dawson Chair. He also goes by Nii Laryea Osabu I, Oblantai Mantse of Atrekor We.

Caleb Zakarin is the Assistant Editor of the New Books Network.

]]> 3266 no Thurka Sangaramoorthy, "Landscapes of Care: Immigration and Health in Rural America" (UNC Press, 2023) Landscapes of Care: Immigration and Health in Rural America (UNC Press, 2023) examines the ways immigrants, mainly from Latin America and the Caribbean, navigate the healthcare system in the United States. Since 1990, immigration to the United States has risen sharply, and rural areas have seen the highest increases. Thurka Sangaramoorthy reveals that the corporatization of healthcare delivery and immigration policies are deeply connected in rural America. Drawing from fieldwork that centers on Maryland's sparsely populated Eastern Shore, Sangaramoorthy shows how longstanding issues of precarity among rural health systems along with the exclusionary logics of immigration have mutually fashioned a "landscape of care" in which shared conditions of physical suffering and emotional anxiety among immigrants and rural residents generate powerful forms of regional vitality and social inclusion. Sangaramoorthy connects the Eastern Shore and its immigrant populations to many other places around the world that are struggling with the challenges of global migration, rural precarity, and health governance. Her extensive ethnographic and policy research shows the personal stories behind health inequity data and helps to give readers a human entry point into the enormous challenges of immigration and rural health. This book is open access, courtesy of the TOME (Toward an Open Monograph Ecosystem) project. You can learn more about open-access books published by the University of North Carolina Press here. Thurka Sangaramoorthy is professor of anthropology at American University. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican. Thu, 03 Aug 2023 08:00:00 -0000 full 246 New Books Network An interview with Thurka Sangaramoorthy Landscapes of Care: Immigration and Health in Rural America (UNC Press, 2023) examines the ways immigrants, mainly from Latin America and the Caribbean, navigate the healthcare system in the United States. Since 1990, immigration to the United States has risen sharply, and rural areas have seen the highest increases. Thurka Sangaramoorthy reveals that the corporatization of healthcare delivery and immigration policies are deeply connected in rural America. Drawing from fieldwork that centers on Maryland's sparsely populated Eastern Shore, Sangaramoorthy shows how longstanding issues of precarity among rural health systems along with the exclusionary logics of immigration have mutually fashioned a "landscape of care" in which shared conditions of physical suffering and emotional anxiety among immigrants and rural residents generate powerful forms of regional vitality and social inclusion. Sangaramoorthy connects the Eastern Shore and its immigrant populations to many other places around the world that are struggling with the challenges of global migration, rural precarity, and health governance. Her extensive ethnographic and policy research shows the personal stories behind health inequity data and helps to give readers a human entry point into the enormous challenges of immigration and rural health. This book is open access, courtesy of the TOME (Toward an Open Monograph Ecosystem) project. You can learn more about open-access books published by the University of North Carolina Press here. Thurka Sangaramoorthy is professor of anthropology at American University. Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican. Landscapes of Care: Immigration and Health in Rural America (UNC Press, 2023) examines the ways immigrants, mainly from Latin America and the Caribbean, navigate the healthcare system in the United States. Since 1990, immigration to the United States has risen sharply, and rural areas have seen the highest increases. Thurka Sangaramoorthy reveals that the corporatization of healthcare delivery and immigration policies are deeply connected in rural America. Drawing from fieldwork that centers on Maryland's sparsely populated Eastern Shore, Sangaramoorthy shows how longstanding issues of precarity among rural health systems along with the exclusionary logics of immigration have mutually fashioned a "landscape of care" in which shared conditions of physical suffering and emotional anxiety among immigrants and rural residents generate powerful forms of regional vitality and social inclusion. Sangaramoorthy connects the Eastern Shore and its immigrant populations to many other places around the world that are struggling with the challenges of global migration, rural precarity, and health governance. Her extensive ethnographic and policy research shows the personal stories behind health inequity data and helps to give readers a human entry point into the enormous challenges of immigration and rural health.

This book is open access, courtesy of the TOME (Toward an Open Monograph Ecosystem) project. You can learn more about open-access books published by the University of North Carolina Press here.

Thurka Sangaramoorthy is professor of anthropology at American University.

Alize Arıcan is a Society of Fellows Postdoctoral Scholar at Boston University and an incoming Assistant Professor of Anthropology at CUNY—City College, focusing on urban renewal, futurity, care, and migration. You can find her on Twitter @alizearican.

]]> 3448 no Margaret M. Power, "Solidarity Across the Americas: The Puerto Rican Nationalist Party and Anti-Imperialism" (UNC Press, 2023) Throughout its quest for freedom from colonial rule, the Puerto Rican Nationalist Party (PNPR) created strategy through a solidarity that moved far beyond the archipelago. It invested significant energy, members, and resources in attending regional conferences, distributing its literature throughout the hemisphere, creating solidarity committees, presenting its case to elected officials and the general public, and promoting the causes of oppressed peoples. The hemispheric connections between supporters of Puerto Rican independence have been obscured by larger, later liberation movements as well as the island's ultimate failure in its quest for independence, but they were nonetheless at the vanguard of the postcolonial revolutions that swept the world after the Cuban revolution.  Margaret M. Power's new history of the PNPR, Solidarity Across the Americas: The Puerto Rican Nationalist Party and Anti-Imperialism (University of North Carolina Press, 2023) focuses on how it built a broad movement with active networks in virtually all of Latin America, much of the Caribbean, and New York City. This hemispheric view introduces a sprawling transnational network, nurtured by the PNPR from its founding in 1922 to its dissolution in 1965, that included individuals, parties, organizations, and governments throughout the Americas, and it resituates the Puerto Rican nationalist movement as a transnational revolutionary influence. Margaret M. Power is professor emerita of history at Illinois Institute of Technology. Caleb Zakarin is the Assistant Editor of the New Books Network. Sat, 29 Jul 2023 08:00:00 -0000 full 109 New Books Network An interview with Margaret M. Power Throughout its quest for freedom from colonial rule, the Puerto Rican Nationalist Party (PNPR) created strategy through a solidarity that moved far beyond the archipelago. It invested significant energy, members, and resources in attending regional conferences, distributing its literature throughout the hemisphere, creating solidarity committees, presenting its case to elected officials and the general public, and promoting the causes of oppressed peoples. The hemispheric connections between supporters of Puerto Rican independence have been obscured by larger, later liberation movements as well as the island's ultimate failure in its quest for independence, but they were nonetheless at the vanguard of the postcolonial revolutions that swept the world after the Cuban revolution.  Margaret M. Power's new history of the PNPR, Solidarity Across the Americas: The Puerto Rican Nationalist Party and Anti-Imperialism (University of North Carolina Press, 2023) focuses on how it built a broad movement with active networks in virtually all of Latin America, much of the Caribbean, and New York City. This hemispheric view introduces a sprawling transnational network, nurtured by the PNPR from its founding in 1922 to its dissolution in 1965, that included individuals, parties, organizations, and governments throughout the Americas, and it resituates the Puerto Rican nationalist movement as a transnational revolutionary influence. Margaret M. Power is professor emerita of history at Illinois Institute of Technology. Caleb Zakarin is the Assistant Editor of the New Books Network. Throughout its quest for freedom from colonial rule, the Puerto Rican Nationalist Party (PNPR) created strategy through a solidarity that moved far beyond the archipelago. It invested significant energy, members, and resources in attending regional conferences, distributing its literature throughout the hemisphere, creating solidarity committees, presenting its case to elected officials and the general public, and promoting the causes of oppressed peoples. The hemispheric connections between supporters of Puerto Rican independence have been obscured by larger, later liberation movements as well as the island's ultimate failure in its quest for independence, but they were nonetheless at the vanguard of the postcolonial revolutions that swept the world after the Cuban revolution. 

Margaret M. Power's new history of the PNPR, Solidarity Across the Americas: The Puerto Rican Nationalist Party and Anti-Imperialism (University of North Carolina Press, 2023) focuses on how it built a broad movement with active networks in virtually all of Latin America, much of the Caribbean, and New York City. This hemispheric view introduces a sprawling transnational network, nurtured by the PNPR from its founding in 1922 to its dissolution in 1965, that included individuals, parties, organizations, and governments throughout the Americas, and it resituates the Puerto Rican nationalist movement as a transnational revolutionary influence.

Margaret M. Power is professor emerita of history at Illinois Institute of Technology.

Caleb Zakarin is the Assistant Editor of the New Books Network.

]]> 3347 no Rebecca Sharpless, "Grain and Fire: A History of Baking in the American South" (UNC Press, 2022) While a luscious layer cake may exemplify the towering glory of southern baking, like everything about the American South, baking is far more complicated than it seems. In Grain and Fire: A History of Baking in the American South (UNC Press, 2022), Rebecca Sharpless here weaves a brilliant chronicle, vast in perspective and entertaining in detail, revealing how three global food traditions—Indigenous American, European, and African—collided with and merged in the economies, cultures, and foodways of the South to create what we know as the southern baking tradition. Recognizing that sentiments around southern baking run deep, Sharpless takes delight in deflating stereotypes as she delves into the surprising realities underlying the creation and consumption of baked goods. People who controlled the food supply in the South used baking to reinforce their power and make social distinctions. Who used white cornmeal and who used yellow, who put sugar in their cornbread and who did not had traditional meanings for southerners, as did the proportions of flour, fat, and liquid in biscuits. By the twentieth century, however, the popularity of convenience foods and mixes exploded in the region, as it did nationwide. Still, while some regional distinctions have waned, baking in the South continues to be a remarkable, and remarkably tasty, source of identity and entrepreneurship. Kelly Spivey is a writer and documentarian. Tue, 25 Jul 2023 08:00:00 -0000 full 124 New Books Network An interview with Rebecca Sharpless While a luscious layer cake may exemplify the towering glory of southern baking, like everything about the American South, baking is far more complicated than it seems. In Grain and Fire: A History of Baking in the American South (UNC Press, 2022), Rebecca Sharpless here weaves a brilliant chronicle, vast in perspective and entertaining in detail, revealing how three global food traditions—Indigenous American, European, and African—collided with and merged in the economies, cultures, and foodways of the South to create what we know as the southern baking tradition. Recognizing that sentiments around southern baking run deep, Sharpless takes delight in deflating stereotypes as she delves into the surprising realities underlying the creation and consumption of baked goods. People who controlled the food supply in the South used baking to reinforce their power and make social distinctions. Who used white cornmeal and who used yellow, who put sugar in their cornbread and who did not had traditional meanings for southerners, as did the proportions of flour, fat, and liquid in biscuits. By the twentieth century, however, the popularity of convenience foods and mixes exploded in the region, as it did nationwide. Still, while some regional distinctions have waned, baking in the South continues to be a remarkable, and remarkably tasty, source of identity and entrepreneurship. Kelly Spivey is a writer and documentarian. While a luscious layer cake may exemplify the towering glory of southern baking, like everything about the American South, baking is far more complicated than it seems. In Grain and Fire: A History of Baking in the American South (UNC Press, 2022), Rebecca Sharpless here weaves a brilliant chronicle, vast in perspective and entertaining in detail, revealing how three global food traditions—Indigenous American, European, and African—collided with and merged in the economies, cultures, and foodways of the South to create what we know as the southern baking tradition.

Recognizing that sentiments around southern baking run deep, Sharpless takes delight in deflating stereotypes as she delves into the surprising realities underlying the creation and consumption of baked goods. People who controlled the food supply in the South used baking to reinforce their power and make social distinctions. Who used white cornmeal and who used yellow, who put sugar in their cornbread and who did not had traditional meanings for southerners, as did the proportions of flour, fat, and liquid in biscuits. By the twentieth century, however, the popularity of convenience foods and mixes exploded in the region, as it did nationwide. Still, while some regional distinctions have waned, baking in the South continues to be a remarkable, and remarkably tasty, source of identity and entrepreneurship.

Kelly Spivey is a writer and documentarian.

]]> 6313 no Jessica D. Klanderud, "Struggle for the Street: Social Networks and the Struggle for Civil Rights in Pittsburgh" (UNC Press, 2023) Cities are nothing without the streets—the arteries through which goods, people, and ideas flow. Neighborhood by neighborhood, block by block, the city streets are where politics begins. In Struggle for the Street: Social Networks and the Struggle for Civil Rights in Pittsburgh (UNC Press, 2023), Jessica D. Klanderud documents the development of class-based visions of political, social, and economic equality in Pittsburgh's African American community between World War I and the early 1970s. Klanderud emphasizes how middle-class and working-class African Americans struggled over the appropriate uses and dominant meanings of street spaces in their neighborhoods as they collectively struggled to define equality. In chapters that move from one community to the next, Klanderud tracks the transformation of tactics over time with a streets-eye view that reveals the coalescing alliances between neighbors and through space. Drawing on oral histories of neighborhood residents, Black newspapers, and papers from the NAACP and Urban League, this study reveals complex class negotiations in the struggle for civil rights at the street level. Jessica D. Klanderud is associate professor of African and African American studies and history at Berea College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Mon, 17 Jul 2023 08:00:00 -0000 full 395 New Books Network An interview with Jessica D. Klanderud Cities are nothing without the streets—the arteries through which goods, people, and ideas flow. Neighborhood by neighborhood, block by block, the city streets are where politics begins. In Struggle for the Street: Social Networks and the Struggle for Civil Rights in Pittsburgh (UNC Press, 2023), Jessica D. Klanderud documents the development of class-based visions of political, social, and economic equality in Pittsburgh's African American community between World War I and the early 1970s. Klanderud emphasizes how middle-class and working-class African Americans struggled over the appropriate uses and dominant meanings of street spaces in their neighborhoods as they collectively struggled to define equality. In chapters that move from one community to the next, Klanderud tracks the transformation of tactics over time with a streets-eye view that reveals the coalescing alliances between neighbors and through space. Drawing on oral histories of neighborhood residents, Black newspapers, and papers from the NAACP and Urban League, this study reveals complex class negotiations in the struggle for civil rights at the street level. Jessica D. Klanderud is associate professor of African and African American studies and history at Berea College. Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel. Cities are nothing without the streets—the arteries through which goods, people, and ideas flow. Neighborhood by neighborhood, block by block, the city streets are where politics begins. In Struggle for the Street: Social Networks and the Struggle for Civil Rights in Pittsburgh (UNC Press, 2023), Jessica D. Klanderud documents the development of class-based visions of political, social, and economic equality in Pittsburgh's African American community between World War I and the early 1970s. Klanderud emphasizes how middle-class and working-class African Americans struggled over the appropriate uses and dominant meanings of street spaces in their neighborhoods as they collectively struggled to define equality.

In chapters that move from one community to the next, Klanderud tracks the transformation of tactics over time with a streets-eye view that reveals the coalescing alliances between neighbors and through space. Drawing on oral histories of neighborhood residents, Black newspapers, and papers from the NAACP and Urban League, this study reveals complex class negotiations in the struggle for civil rights at the street level.

Jessica D. Klanderud is associate professor of African and African American studies and history at Berea College.


Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube channel.

]]> 3562 no Robin James, "The Future of Rock and Roll: 97X WOXY and the Fight for True Independence" (UNC Press, 2023) In 1983, an Ohio radio station called WOXY launched a sonic disruption to both corporate rock and to its conservative home region, programming an omnivorous range of genres and artists while being staunchly committed to local independent art and media. In the 1990s, as alternative rock went mainstream and radio grew increasingly homogeneous, WOXY gained international renown as one of Rolling Stone's "Last Great Independent Radio" stations. The station projected a philosophy that prioritized such independence--the idea that truly progressive, transgressive, futuristic disruptions of the status quo were possible only when practiced with and for other people. In The Future of Rock and Roll: 97X WOXY and the Fight for True Independence (UNC Press, 2023), philosopher Robin James uses WOXY's story to argue against a corporate vision of independence--in which everyone fends for themselves--and in favor of an alternative way of thinking and relating to one another that disrupts norms but is nevertheless supported by communities. Against the standard retelling of the history of "modern rock," James looks to the local scenes that made true independence possible by freeing individual artists from the whims of the boardroom. This philosophy of community-rooted independence offers both a counternarrative to the orthodox history of indie rock and an alternative worldview to that of the current corporate mainstream. Robin James is a writer, editor, and philosopher. She is the author of four books including Resilience & Melancholy and The Sonic Episteme. Robin on Twitter. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter. Wed, 07 Jun 2023 08:00:00 -0000 full 190 New Books Network An interview with Robin James In 1983, an Ohio radio station called WOXY launched a sonic disruption to both corporate rock and to its conservative home region, programming an omnivorous range of genres and artists while being staunchly committed to local independent art and media. In the 1990s, as alternative rock went mainstream and radio grew increasingly homogeneous, WOXY gained international renown as one of Rolling Stone's "Last Great Independent Radio" stations. The station projected a philosophy that prioritized such independence--the idea that truly progressive, transgressive, futuristic disruptions of the status quo were possible only when practiced with and for other people. In The Future of Rock and Roll: 97X WOXY and the Fight for True Independence (UNC Press, 2023), philosopher Robin James uses WOXY's story to argue against a corporate vision of independence--in which everyone fends for themselves--and in favor of an alternative way of thinking and relating to one another that disrupts norms but is nevertheless supported by communities. Against the standard retelling of the history of "modern rock," James looks to the local scenes that made true independence possible by freeing individual artists from the whims of the boardroom. This philosophy of community-rooted independence offers both a counternarrative to the orthodox history of indie rock and an alternative worldview to that of the current corporate mainstream. Robin James is a writer, editor, and philosopher. She is the author of four books including Resilience & Melancholy and The Sonic Episteme. Robin on Twitter. Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter. In 1983, an Ohio radio station called WOXY launched a sonic disruption to both corporate rock and to its conservative home region, programming an omnivorous range of genres and artists while being staunchly committed to local independent art and media. In the 1990s, as alternative rock went mainstream and radio grew increasingly homogeneous, WOXY gained international renown as one of Rolling Stone's "Last Great Independent Radio" stations. The station projected a philosophy that prioritized such independence--the idea that truly progressive, transgressive, futuristic disruptions of the status quo were possible only when practiced with and for other people.

In The Future of Rock and Roll: 97X WOXY and the Fight for True Independence (UNC Press, 2023), philosopher Robin James uses WOXY's story to argue against a corporate vision of independence--in which everyone fends for themselves--and in favor of an alternative way of thinking and relating to one another that disrupts norms but is nevertheless supported by communities. Against the standard retelling of the history of "modern rock," James looks to the local scenes that made true independence possible by freeing individual artists from the whims of the boardroom. This philosophy of community-rooted independence offers both a counternarrative to the orthodox history of indie rock and an alternative worldview to that of the current corporate mainstream.

Robin James is a writer, editor, and philosopher. She is the author of four books including Resilience & Melancholy and The Sonic Episteme. Robin on Twitter.

Bradley Morgan is a media arts professional in Chicago and author of U2's The Joshua Tree: Planting Roots in Mythic America. He manages partnerships on behalf of CHIRP Radio 107.1 FM, serves as a co-chair of the associate board at the Gene Siskel Film Center of the School of the Art Institute of Chicago, and volunteers in the music archive at the Old Town School of Folk Music. Bradley Morgan on Twitter.

]]> 3804 no Chad E. Pearson, "Capital's Terrorists: Klansmen, Lawmen, and Employers in the Long Nineteenth Century" (UNC Press, 2022) During the late nineteenth and early twentieth centuries, employers, government officials, journalists, and powerful individuals deployed a variety of violent tactics to control ordinary people and workers who sought to secure power in and out of workplaces. In the face of worker resistance, employers and their allies collaborated to use a variety of extralegal repressive techniques, including whippings, kidnappings, drive-out campaigns, incarcerations, arsons, hangings, and shootings, as well as less overtly illegal tactics such as shutting down meetings, barring speakers from lecturing through blacklists, and book burning.  Drawing together the various groups who engaged in this violence, Chad E. Pearson's book Capital's Terrorists: Klansmen, Lawmen, and Employers in the Long Nineteenth Century (UNC Press, 2022) shows how the original Ku Klux Klan, various Law and Order Leagues, Stockgrowers' organizations, and Citizens' Alliances engaged in violence and were driven by unambiguous economic and managerial interests. While often discussed separately, all of these groups employed similar language to smear ordinary people, including former slaves, populists, political radicals, and striking workers, as menacing an violent villains who threatened polite society - justifying their actions by insisting that they were upholding "law and order." This book thus suggests that law and order politics emerged in the campaigns of organized terror against an assortment of ordinary people across racial lines conducted by Klansmen, lawmen, vigilantes, and union busters during the late nineteenth and early twentieth centuries. Douglas Bell is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell. Tue, 02 May 2023 08:00:00 -0000 full 1316 New Books Network An interview with Chad E. Pearson During the late nineteenth and early twentieth centuries, employers, government officials, journalists, and powerful individuals deployed a variety of violent tactics to control ordinary people and workers who sought to secure power in and out of workplaces. In the face of worker resistance, employers and their allies collaborated to use a variety of extralegal repressive techniques, including whippings, kidnappings, drive-out campaigns, incarcerations, arsons, hangings, and shootings, as well as less overtly illegal tactics such as shutting down meetings, barring speakers from lecturing through blacklists, and book burning.  Drawing together the various groups who engaged in this violence, Chad E. Pearson's book Capital's Terrorists: Klansmen, Lawmen, and Employers in the Long Nineteenth Century (UNC Press, 2022) shows how the original Ku Klux Klan, various Law and Order Leagues, Stockgrowers' organizations, and Citizens' Alliances engaged in violence and were driven by unambiguous economic and managerial interests. While often discussed separately, all of these groups employed similar language to smear ordinary people, including former slaves, populists, political radicals, and striking workers, as menacing an violent villains who threatened polite society - justifying their actions by insisting that they were upholding "law and order." This book thus suggests that law and order politics emerged in the campaigns of organized terror against an assortment of ordinary people across racial lines conducted by Klansmen, lawmen, vigilantes, and union busters during the late nineteenth and early twentieth centuries. Douglas Bell is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell. During the late nineteenth and early twentieth centuries, employers, government officials, journalists, and powerful individuals deployed a variety of violent tactics to control ordinary people and workers who sought to secure power in and out of workplaces. In the face of worker resistance, employers and their allies collaborated to use a variety of extralegal repressive techniques, including whippings, kidnappings, drive-out campaigns, incarcerations, arsons, hangings, and shootings, as well as less overtly illegal tactics such as shutting down meetings, barring speakers from lecturing through blacklists, and book burning. 

Drawing together the various groups who engaged in this violence, Chad E. Pearson's book Capital's Terrorists: Klansmen, Lawmen, and Employers in the Long Nineteenth Century (UNC Press, 2022) shows how the original Ku Klux Klan, various Law and Order Leagues, Stockgrowers' organizations, and Citizens' Alliances engaged in violence and were driven by unambiguous economic and managerial interests. While often discussed separately, all of these groups employed similar language to smear ordinary people, including former slaves, populists, political radicals, and striking workers, as menacing an violent villains who threatened polite society - justifying their actions by insisting that they were upholding "law and order." This book thus suggests that law and order politics emerged in the campaigns of organized terror against an assortment of ordinary people across racial lines conducted by Klansmen, lawmen, vigilantes, and union busters during the late nineteenth and early twentieth centuries.

Douglas Bell is a writer, teacher, and historian who lives in the Netherlands. His research interests center on American military history, American foreign policy, German history, and European Studies. Tweet him @douglasibell.

]]> 3087 no Charles Reagan Wilson, "The Southern Way of Life: Meanings of Culture and Civilization in the American South" (UNC Press, 2023) How does one begin to understand the idea of a distinctive southern way of life--a concept as enduring as it is disputed? In this examination of the American South in national and global contexts, celebrated historian Charles Reagan Wilson assesses how diverse communities of southerners have sought to define the region's identity. Surveying three centuries of southern regional consciousness across many genres, disciplines, and cultural strains, Wilson considers and challenges prior presentations of the region, advancing a vision of southern culture that has always been plural, dynamic, and complicated by race and class. Structured in three parts, The Southern Way of Life: Meanings of Culture and Civilization in the American South (UNC Press, 2023) takes readers on a journey from the colonial era to the present, from when complex ideas of "southern civilization" rooted in slaveholding and agrarianism dominated to the twenty-first-century rise of a modern, multicultural "southern living." As Wilson shows, there is no singular or essential South but rather a rich tapestry woven with contestations, contingencies, and change. Sat, 29 Apr 2023 08:00:00 -0000 full 53 New Books Network An interview with Charles Reagan Wilson How does one begin to understand the idea of a distinctive southern way of life--a concept as enduring as it is disputed? In this examination of the American South in national and global contexts, celebrated historian Charles Reagan Wilson assesses how diverse communities of southerners have sought to define the region's identity. Surveying three centuries of southern regional consciousness across many genres, disciplines, and cultural strains, Wilson considers and challenges prior presentations of the region, advancing a vision of southern culture that has always been plural, dynamic, and complicated by race and class. Structured in three parts, The Southern Way of Life: Meanings of Culture and Civilization in the American South (UNC Press, 2023) takes readers on a journey from the colonial era to the present, from when complex ideas of "southern civilization" rooted in slaveholding and agrarianism dominated to the twenty-first-century rise of a modern, multicultural "southern living." As Wilson shows, there is no singular or essential South but rather a rich tapestry woven with contestations, contingencies, and change. How does one begin to understand the idea of a distinctive southern way of life--a concept as enduring as it is disputed? In this examination of the American South in national and global contexts, celebrated historian Charles Reagan Wilson assesses how diverse communities of southerners have sought to define the region's identity. Surveying three centuries of southern regional consciousness across many genres, disciplines, and cultural strains, Wilson considers and challenges prior presentations of the region, advancing a vision of southern culture that has always been plural, dynamic, and complicated by race and class.

Structured in three parts, The Southern Way of Life: Meanings of Culture and Civilization in the American South (UNC Press, 2023) takes readers on a journey from the colonial era to the present, from when complex ideas of "southern civilization" rooted in slaveholding and agrarianism dominated to the twenty-first-century rise of a modern, multicultural "southern living." As Wilson shows, there is no singular or essential South but rather a rich tapestry woven with contestations, contingencies, and change.

]]> 4398 no Beth Bailey, "An Army Afire: How the US Army Confronted Its Racial Crisis in the Vietnam Era" (UNC Press, 2023) By the Tet Offensive in early 1968, what had been widely heralded as the best qualified, best-trained army in US history was descending into crisis as the Vietnam War raged without end. Morale was tanking. AWOL rates were rising. And in August of that year, a group of Black soldiers seized control of the infamous Long Binh Jail, burned buildings, and beat a white inmate to death with a shovel. The days of "same mud, same blood" were over, and by the end of the decade, a new generation of Black GIs had decisively rejected the slights and institutional racism their forefathers had endured.  In An Army Afire: How the US Army Confronted Its Racial Crisis in the Vietnam Era (UNC Press, 2023), acclaimed military historian Beth Bailey shows how the Army experienced, defined, and tried to solve racism and racial tension (in its own words, "the problem of race") in the Vietnam War era. Some individuals were sympathetic to the problem but offered solutions that were more performative than transformational, while others proposed remedies that were antithetical to the army's fundamental principles of discipline, order, hierarchy, and authority. Bailey traces a frustrating yet fascinating arc where the army initially rushed to create solutions without taking the time to fully identify the origins, causes, and proliferation of racial tension. It was a difficult, messy process, but only after Army leaders ceased viewing the issue as a Black issue and accepted their own roles in contributing to the problem did change become possible. Beth Bailey is Foundation Distinguished Professor of History at the University of Kansas. Caleb Zakarin is the Assistant Editor of the New Books Network. Tue, 25 Apr 2023 08:00:00 -0000 full 154 New Books Network An interview with Beth Bailey By the Tet Offensive in early 1968, what had been widely heralded as the best qualified, best-trained army in US history was descending into crisis as the Vietnam War raged without end. Morale was tanking. AWOL rates were rising. And in August of that year, a group of Black soldiers seized control of the infamous Long Binh Jail, burned buildings, and beat a white inmate to death with a shovel. The days of "same mud, same blood" were over, and by the end of the decade, a new generation of Black GIs had decisively rejected the slights and institutional racism their forefathers had endured.  In An Army Afire: How the US Army Confronted Its Racial Crisis in the Vietnam Era (UNC Press, 2023), acclaimed military historian Beth Bailey shows how the Army experienced, defined, and tried to solve racism and racial tension (in its own words, "the problem of race") in the Vietnam War era. Some individuals were sympathetic to the problem but offered solutions that were more performative than transformational, while others proposed remedies that were antithetical to the army's fundamental principles of discipline, order, hierarchy, and authority. Bailey traces a frustrating yet fascinating arc where the army initially rushed to create solutions without taking the time to fully identify the origins, causes, and proliferation of racial tension. It was a difficult, messy process, but only after Army leaders ceased viewing the issue as a Black issue and accepted their own roles in contributing to the problem did change become possible. Beth Bailey is Foundation Distinguished Professor of History at the University of Kansas. Caleb Zakarin is the Assistant Editor of the New Books Network. By the Tet Offensive in early 1968, what had been widely heralded as the best qualified, best-trained army in US history was descending into crisis as the Vietnam War raged without end. Morale was tanking. AWOL rates were rising. And in August of that year, a group of Black soldiers seized control of the infamous Long Binh Jail, burned buildings, and beat a white inmate to death with a shovel. The days of "same mud, same blood" were over, and by the end of the decade, a new generation of Black GIs had decisively rejected the slights and institutional racism their forefathers had endured. 

In An Army Afire: How the US Army Confronted Its Racial Crisis in the Vietnam Era (UNC Press, 2023), acclaimed military historian Beth Bailey shows how the Army experienced, defined, and tried to solve racism and racial tension (in its own words, "the problem of race") in the Vietnam War era. Some individuals were sympathetic to the problem but offered solutions that were more performative than transformational, while others proposed remedies that were antithetical to the army's fundamental principles of discipline, order, hierarchy, and authority. Bailey traces a frustrating yet fascinating arc where the army initially rushed to create solutions without taking the time to fully identify the origins, causes, and proliferation of racial tension. It was a difficult, messy process, but only after Army leaders ceased viewing the issue as a Black issue and accepted their own roles in contributing to the problem did change become possible.

Beth Bailey is Foundation Distinguished Professor of History at the University of Kansas.

Caleb Zakarin is the Assistant Editor of the New Books Network.

]]> 2696 no Ana Schwartz, "Unmoored: The Search for Sincerity in Colonial America" (UNC Press, 2022) New England's Puritans were devoted to self-scrutiny. Consumed by the pursuit of pure hearts, they latched on to sincerity as both an ideal and a social process. It fueled examinations of inner lives, governed behavior, and provided a standard against which both could be judged. In a remote, politically volatile frontier, settlers gambled that sincerity would reinforce social cohesion and shore up communal happiness. Sincere feelings and the discursive practices that manifested them promised a safe haven in a world of grinding uncertainty. But as Ana Schwartz demonstrates in Unmoored: The Search for Sincerity in Colonial America (Omohundro Institute and University of North Carolina Press, 2022), if sincerity promised much, it often delivered more: it bred shame and resentment among the English settlers and, all too often, extraordinary violence toward their Algonquian neighbors and the captured Africans who lived among them. Populating her "city on a hill" with the stock characters of Puritan studies as well as obscure actors, Schwartz breathes new life into our understanding of colonial New England. Ana Schwartz is assistant professor of English at the University of Texas at Austin. She is the author of Unmoored: The Search for Sincerity in Colonial America and of several peer reviewed essays that have appeared in Early American Literature, New Literary History, J19, and, most recently, in American Literature, for which she is the 2022 winner of the Norman Foerster Prize for best essay of the year. She is currently at work on a second monograph, Ordinary Unhappiness: A Social History of the Soul. Sun, 23 Apr 2023 08:00:00 -0000 full 218 New Books Network An interview with Ana Schwartz New England's Puritans were devoted to self-scrutiny. Consumed by the pursuit of pure hearts, they latched on to sincerity as both an ideal and a social process. It fueled examinations of inner lives, governed behavior, and provided a standard against which both could be judged. In a remote, politically volatile frontier, settlers gambled that sincerity would reinforce social cohesion and shore up communal happiness. Sincere feelings and the discursive practices that manifested them promised a safe haven in a world of grinding uncertainty. But as Ana Schwartz demonstrates in Unmoored: The Search for Sincerity in Colonial America (Omohundro Institute and University of North Carolina Press, 2022), if sincerity promised much, it often delivered more: it bred shame and resentment among the English settlers and, all too often, extraordinary violence toward their Algonquian neighbors and the captured Africans who lived among them. Populating her "city on a hill" with the stock characters of Puritan studies as well as obscure actors, Schwartz breathes new life into our understanding of colonial New England. Ana Schwartz is assistant professor of English at the University of Texas at Austin. She is the author of Unmoored: The Search for Sincerity in Colonial America and of several peer reviewed essays that have appeared in Early American Literature, New Literary History, J19, and, most recently, in American Literature, for which she is the 2022 winner of the Norman Foerster Prize for best essay of the year. She is currently at work on a second monograph, Ordinary Unhappiness: A Social History of the Soul. New England's Puritans were devoted to self-scrutiny. Consumed by the pursuit of pure hearts, they latched on to sincerity as both an ideal and a social process. It fueled examinations of inner lives, governed behavior, and provided a standard against which both could be judged. In a remote, politically volatile frontier, settlers gambled that sincerity would reinforce social cohesion and shore up communal happiness. Sincere feelings and the discursive practices that manifested them promised a safe haven in a world of grinding uncertainty.

But as Ana Schwartz demonstrates in Unmoored: The Search for Sincerity in Colonial America (Omohundro Institute and University of North Carolina Press, 2022), if sincerity promised much, it often delivered more: it bred shame and resentment among the English settlers and, all too often, extraordinary violence toward their Algonquian neighbors and the captured Africans who lived among them. Populating her "city on a hill" with the stock characters of Puritan studies as well as obscure actors, Schwartz breathes new life into our understanding of colonial New England.

Ana Schwartz is assistant professor of English at the University of Texas at Austin. She is the author of Unmoored: The Search for Sincerity in Colonial America and of several peer reviewed essays that have appeared in Early American Literature, New Literary History, J19, and, most recently, in American Literature, for which she is the 2022 winner of the Norman Foerster Prize for best essay of the year. She is currently at work on a second monograph, Ordinary Unhappiness: A Social History of the Soul.

]]> 2899 no Susan Burch, "Committed: Remembering Native Kinship in and Beyond Institutions" (UNC Press, 2021) Between 1902 and 1934, the United States confined hundreds of adults and children from dozens of Native nations at the Canton Asylum for Insane Indians, a federal psychiatric hospital in South Dakota. But detention at the Indian Asylum, as families experienced it, was not the beginning or end of the story. For them, Canton Asylum was one of many places of imposed removal and confinement, including reservations, boarding schools, orphanages, and prison-hospitals. Despite the long reach of institutionalization for those forcibly held at the Asylum, the tenacity of relationships extended within and beyond institutional walls. In Committed: Remembering Native Kinship in and Beyond Institutions (UNC Press, 2021), Susan Burch tells the story of the Indigenous people—families, communities, and nations, across generations to the present day—who have experienced the impact of this history. Drawing on oral history interviews, correspondence, material objects, and archival sources, Burch reframes the histories of institutionalized people and the places that held them. Committed expands the boundaries of Native American history, disability studies, and U.S. social and cultural history generally. Susan Burch is a professor of American Studies. Before joining the Middlebury faculty in 2009, she taught at Gallaudet University, King’s College (University of Aberdeen, Scotland), and the Ohio State University. Professor Burch also has worked as a research associate at the Smithsonian National Museum of American History. She earned her BA degree in history and Soviet Studies from Colorado College and her MA and PhD in American and Soviet history from Georgetown University. Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. Fri, 14 Apr 2023 08:00:00 -0000 full 13 New Books Network An interview with Susan Burch Between 1902 and 1934, the United States confined hundreds of adults and children from dozens of Native nations at the Canton Asylum for Insane Indians, a federal psychiatric hospital in South Dakota. But detention at the Indian Asylum, as families experienced it, was not the beginning or end of the story. For them, Canton Asylum was one of many places of imposed removal and confinement, including reservations, boarding schools, orphanages, and prison-hospitals. Despite the long reach of institutionalization for those forcibly held at the Asylum, the tenacity of relationships extended within and beyond institutional walls. In Committed: Remembering Native Kinship in and Beyond Institutions (UNC Press, 2021), Susan Burch tells the story of the Indigenous people—families, communities, and nations, across generations to the present day—who have experienced the impact of this history. Drawing on oral history interviews, correspondence, material objects, and archival sources, Burch reframes the histories of institutionalized people and the places that held them. Committed expands the boundaries of Native American history, disability studies, and U.S. social and cultural history generally. Susan Burch is a professor of American Studies. Before joining the Middlebury faculty in 2009, she taught at Gallaudet University, King’s College (University of Aberdeen, Scotland), and the Ohio State University. Professor Burch also has worked as a research associate at the Smithsonian National Museum of American History. She earned her BA degree in history and Soviet Studies from Colorado College and her MA and PhD in American and Soviet history from Georgetown University. Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio. Between 1902 and 1934, the United States confined hundreds of adults and children from dozens of Native nations at the Canton Asylum for Insane Indians, a federal psychiatric hospital in South Dakota. But detention at the Indian Asylum, as families experienced it, was not the beginning or end of the story. For them, Canton Asylum was one of many places of imposed removal and confinement, including reservations, boarding schools, orphanages, and prison-hospitals. Despite the long reach of institutionalization for those forcibly held at the Asylum, the tenacity of relationships extended within and beyond institutional walls.

In Committed: Remembering Native Kinship in and Beyond Institutions (UNC Press, 2021), Susan Burch tells the story of the Indigenous people—families, communities, and nations, across generations to the present day—who have experienced the impact of this history. Drawing on oral history interviews, correspondence, material objects, and archival sources, Burch reframes the histories of institutionalized people and the places that held them. Committed expands the boundaries of Native American history, disability studies, and U.S. social and cultural history generally.

Susan Burch is a professor of American Studies. Before joining the Middlebury faculty in 2009, she taught at Gallaudet University, King’s College (University of Aberdeen, Scotland), and the Ohio State University. Professor Burch also has worked as a research associate at the Smithsonian National Museum of American History. She earned her BA degree in history and Soviet Studies from Colorado College and her MA and PhD in American and Soviet history from Georgetown University.


Shu Wan is currently matriculated as a doctoral student in history at the University at Buffalo. As a digital and disability historian, he serves in the editorial team of Digital Humanities Quarterly and Nursing Clio.

]]> 1362 no Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities Today’s book is: Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (UNC Press, 2018), by Jonathan Coley. Although the LGBT movement has made rapid gains in the United States, LGBT people continue to face discrimination in faith communities. In this book, sociologist Jonathan S. Coley documents why and how student activists mobilize for greater inclusion at Christian colleges and universities. Drawing on interviews with student activists at a range of Christian institutions of higher learning, Dr. Coley shows that students, initially drawn to activism because of their own political, religious, or LGBT identities, are forming direct action groups that transform university policies, educational groups that open up campus dialogue, and solidarity groups that facilitate their members’ personal growth. He also shows how these LGBT activists apply their skills and values after graduation in subsequent political campaigns, careers, and family lives, potentially serving as change agents in their faith communities for years to come. Dr. Coley’s findings shed light on a new frontier of LGBT activism and challenge prevailing wisdom about the characteristics of activists, the purpose of activist groups, and ultimately the nature of activism itself. Gay on God’s Campus won the 2018 Stanford M. Lyman Distinguished Book Award, from the Mid-South Sociological Association. For more information about this project’s research methodology and theoretical grounding, please visit http://jonathancoley.com/book Our guest is: Dr. Jonathan Coley, an Associate Professor of Sociology at Oklahoma State University and Deputy Editor of The Sociological Quarterly. His research focuses on social movements, politics, religion, education, gender and sexuality, and race and ethnicity. His current research projects examine LGBTQ activism at Christian colleges and universities; the presence of political, religious, and social activist groups at U.S. colleges and universities (with Dhruba Das, Gabby Gomez, Jericho McElroy, and Jessica Schachle); local-level church-state relations in the United States (with Gary Adler, Damon Mayrl, and Rebecca Sager); and LGBTQ faith leaders in the United States (with Joseph Anthony). His research has been published in American Journal of Sociology, Social Forces, Sociological Forum, Mobilization, Sociology of Religion, and Sociology of Education. He is the author of Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Progressive Evangelicals and the Pursuit of Social Justice, by Brantley Gasaway From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses, by Dana Malone Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition, by Melissa Sanchez Reforming Sodom: Protestants and the Rise of Gay Rights, by Heather White The Queer Faith page at Union Theological SeminaryThis podcast on feminism and fierceness in the Bible Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy. Thu, 06 Apr 2023 08:00:00 -0000 full 130 New Books Network An interview with Jonathan Coley Today’s book is: Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (UNC Press, 2018), by Jonathan Coley. Although the LGBT movement has made rapid gains in the United States, LGBT people continue to face discrimination in faith communities. In this book, sociologist Jonathan S. Coley documents why and how student activists mobilize for greater inclusion at Christian colleges and universities. Drawing on interviews with student activists at a range of Christian institutions of higher learning, Dr. Coley shows that students, initially drawn to activism because of their own political, religious, or LGBT identities, are forming direct action groups that transform university policies, educational groups that open up campus dialogue, and solidarity groups that facilitate their members’ personal growth. He also shows how these LGBT activists apply their skills and values after graduation in subsequent political campaigns, careers, and family lives, potentially serving as change agents in their faith communities for years to come. Dr. Coley’s findings shed light on a new frontier of LGBT activism and challenge prevailing wisdom about the characteristics of activists, the purpose of activist groups, and ultimately the nature of activism itself. Gay on God’s Campus won the 2018 Stanford M. Lyman Distinguished Book Award, from the Mid-South Sociological Association. For more information about this project’s research methodology and theoretical grounding, please visit http://jonathancoley.com/book Our guest is: Dr. Jonathan Coley, an Associate Professor of Sociology at Oklahoma State University and Deputy Editor of The Sociological Quarterly. His research focuses on social movements, politics, religion, education, gender and sexuality, and race and ethnicity. His current research projects examine LGBTQ activism at Christian colleges and universities; the presence of political, religious, and social activist groups at U.S. colleges and universities (with Dhruba Das, Gabby Gomez, Jericho McElroy, and Jessica Schachle); local-level church-state relations in the United States (with Gary Adler, Damon Mayrl, and Rebecca Sager); and LGBTQ faith leaders in the United States (with Joseph Anthony). His research has been published in American Journal of Sociology, Social Forces, Sociological Forum, Mobilization, Sociology of Religion, and Sociology of Education. He is the author of Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities. Our host is: Dr. Christina Gessler, a historian of women and gender. Listeners to this episode may also be interested in: Progressive Evangelicals and the Pursuit of Social Justice, by Brantley Gasaway From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses, by Dana Malone Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition, by Melissa Sanchez Reforming Sodom: Protestants and the Rise of Gay Rights, by Heather White The Queer Faith page at Union Theological SeminaryThis podcast on feminism and fierceness in the Bible Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy. Today’s book is: Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (UNC Press, 2018), by Jonathan Coley. Although the LGBT movement has made rapid gains in the United States, LGBT people continue to face discrimination in faith communities. In this book, sociologist Jonathan S. Coley documents why and how student activists mobilize for greater inclusion at Christian colleges and universities. Drawing on interviews with student activists at a range of Christian institutions of higher learning, Dr. Coley shows that students, initially drawn to activism because of their own political, religious, or LGBT identities, are forming direct action groups that transform university policies, educational groups that open up campus dialogue, and solidarity groups that facilitate their members’ personal growth. He also shows how these LGBT activists apply their skills and values after graduation in subsequent political campaigns, careers, and family lives, potentially serving as change agents in their faith communities for years to come. Dr. Coley’s findings shed light on a new frontier of LGBT activism and challenge prevailing wisdom about the characteristics of activists, the purpose of activist groups, and ultimately the nature of activism itself. Gay on God’s Campus won the 2018 Stanford M. Lyman Distinguished Book Award, from the Mid-South Sociological Association. For more information about this project’s research methodology and theoretical grounding, please visit http://jonathancoley.com/book

Our guest is: Dr. Jonathan Coley, an Associate Professor of Sociology at Oklahoma State University and Deputy Editor of The Sociological Quarterly. His research focuses on social movements, politics, religion, education, gender and sexuality, and race and ethnicity. His current research projects examine LGBTQ activism at Christian colleges and universities; the presence of political, religious, and social activist groups at U.S. colleges and universities (with Dhruba Das, Gabby Gomez, Jericho McElroy, and Jessica Schachle); local-level church-state relations in the United States (with Gary Adler, Damon Mayrl, and Rebecca Sager); and LGBTQ faith leaders in the United States (with Joseph Anthony). His research has been published in American Journal of Sociology, Social Forces, Sociological Forum, Mobilization, Sociology of Religion, and Sociology of Education. He is the author of Gay on God's Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities.

Our host is: Dr. Christina Gessler, a historian of women and gender.

Listeners to this episode may also be interested in:

  • Progressive Evangelicals and the Pursuit of Social Justice, by Brantley Gasaway
  • From Single to Serious: Relationships, Gender, and Sexuality on American Evangelical Campuses, by Dana Malone
  • Queer Faith: Reading Promiscuity and Race in the Secular Love Tradition, by Melissa Sanchez

Reforming Sodom: Protestants and the Rise of Gay Rights, by Heather White

The Queer Faith page at Union Theological SeminaryThis podcast on feminism and fierceness in the Bible

Welcome to The Academic Life! Join us each week, where we learn directly from experts. We embrace the broad definition of what it means to lead an academic life, and are informed and inspired by today’s knowledge-producers working inside and outside the academy.

]]> 3718 no Elizabeth Lhost, "Everyday Islamic Law and the Making of Modern South Asia" (UNC Press, 2022) Beginning in the late eighteenth century, British rule transformed the relationship between law, society, and the state in South Asia. But professionals, alongside ordinary people without formal training in law, fought back as the colonial system in India sidelined Islamic legal experts. They petitioned the East India Company for employment, lobbied imperial legislators for recognition, and built robust institutions to serve their communities. By bringing legal debates into the public sphere, they resisted the colonial state’s authority over personal law and rejected legal codification by embracing flexibility and possibility. Following these developments from the beginning of the Raj through independence, Elizabeth Lhost, South Asia Digital Librarian for the Center for Research Libraries, rejects narratives of stagnation and decline and shows in Everyday Islamic Law and the Making of Modern South Asia (UNC Press, 2022), how an unexpected coterie of scholars, practitioners, and ordinary individuals negotiated the contests and challenges of colonial legal change.  The rich archive of unpublished fatwa files, qazi notebooks, and legal documents they left behind chronicles their efforts to make Islamic law relevant for everyday life, even beyond colonial courtrooms and the confines of family law. Lhost shows how ordinary Muslims shaped colonial legal life and how their diversity and difference have contributed to contemporary debates about religion, law, pluralism, and democracy in South Asia and beyond. In our conversation we discussed legal pluralism under British colonialism, alternative archives of legal information, the Queen’s Proclamation of 1858, the role of the category “religion” in colonial politics, Islamic legal publishing, Muslim marriage registers, the Muslim Personal Law Application Act of 1937, and the effects of Islamic legal practice in the lives of everyday people. Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Fri, 24 Feb 2023 09:00:00 -0000 full 293 New Books Network An interview with Elizabeth Lhost Beginning in the late eighteenth century, British rule transformed the relationship between law, society, and the state in South Asia. But professionals, alongside ordinary people without formal training in law, fought back as the colonial system in India sidelined Islamic legal experts. They petitioned the East India Company for employment, lobbied imperial legislators for recognition, and built robust institutions to serve their communities. By bringing legal debates into the public sphere, they resisted the colonial state’s authority over personal law and rejected legal codification by embracing flexibility and possibility. Following these developments from the beginning of the Raj through independence, Elizabeth Lhost, South Asia Digital Librarian for the Center for Research Libraries, rejects narratives of stagnation and decline and shows in Everyday Islamic Law and the Making of Modern South Asia (UNC Press, 2022), how an unexpected coterie of scholars, practitioners, and ordinary individuals negotiated the contests and challenges of colonial legal change.  The rich archive of unpublished fatwa files, qazi notebooks, and legal documents they left behind chronicles their efforts to make Islamic law relevant for everyday life, even beyond colonial courtrooms and the confines of family law. Lhost shows how ordinary Muslims shaped colonial legal life and how their diversity and difference have contributed to contemporary debates about religion, law, pluralism, and democracy in South Asia and beyond. In our conversation we discussed legal pluralism under British colonialism, alternative archives of legal information, the Queen’s Proclamation of 1858, the role of the category “religion” in colonial politics, Islamic legal publishing, Muslim marriage registers, the Muslim Personal Law Application Act of 1937, and the effects of Islamic legal practice in the lives of everyday people. Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Beginning in the late eighteenth century, British rule transformed the relationship between law, society, and the state in South Asia. But professionals, alongside ordinary people without formal training in law, fought back as the colonial system in India sidelined Islamic legal experts. They petitioned the East India Company for employment, lobbied imperial legislators for recognition, and built robust institutions to serve their communities. By bringing legal debates into the public sphere, they resisted the colonial state’s authority over personal law and rejected legal codification by embracing flexibility and possibility. Following these developments from the beginning of the Raj through independence, Elizabeth Lhost, South Asia Digital Librarian for the Center for Research Libraries, rejects narratives of stagnation and decline and shows in Everyday Islamic Law and the Making of Modern South Asia (UNC Press, 2022), how an unexpected coterie of scholars, practitioners, and ordinary individuals negotiated the contests and challenges of colonial legal change. 

The rich archive of unpublished fatwa files, qazi notebooks, and legal documents they left behind chronicles their efforts to make Islamic law relevant for everyday life, even beyond colonial courtrooms and the confines of family law. Lhost shows how ordinary Muslims shaped colonial legal life and how their diversity and difference have contributed to contemporary debates about religion, law, pluralism, and democracy in South Asia and beyond. In our conversation we discussed legal pluralism under British colonialism, alternative archives of legal information, the Queen’s Proclamation of 1858, the role of the category “religion” in colonial politics, Islamic legal publishing, Muslim marriage registers, the Muslim Personal Law Application Act of 1937, and the effects of Islamic legal practice in the lives of everyday people.

Kristian Petersen is an Associate Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu.

]]> 3178 no Sarah Foss, "On Our Own Terms: Development and Indigeneity in Cold War Guatemala" (UNC Press, 2022) During the Cold War, U.S. intervention in Latin American politics, economics, and society grew in scope and complexity, with diplomatic legacies evident in today's hemispheric policies. Development became a key form of intervention as government officials and experts from the United States and Latin America believed that development could foster hemispheric solidarity and security. In parts of Latin America, its implementation was especially intricate because recipients of these programs were diverse Indigenous peoples with their own politics, economics, and cultures. Contrary to project planners' expectations, Indigenous beneficiaries were not passive recipients but actively engaged with development interventions and, in the process, redefined racialized ideas about Indigeneity.  In On Our Own Terms: Development and Indigeneity in Cold War Guatemala (UNC Press, 2022), Sarah Foss illustrates how this process transpired in Cold War Guatemala, spanning democratic revolution, military coups, and genocidal civil war. Drawing on previously unused sources such as oral histories, anthropologists' field notes, military records, municipal and personal archives, and a private photograph collection, Foss analyzes the uses and consequences of development and its relationship to ideas about race from multiple perspectives, emphasizing its historical significance as a form of intervention during the Cold War. Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University. Thu, 16 Feb 2023 09:00:00 -0000 full 181 New Books Network An interview with Sarah Foss During the Cold War, U.S. intervention in Latin American politics, economics, and society grew in scope and complexity, with diplomatic legacies evident in today's hemispheric policies. Development became a key form of intervention as government officials and experts from the United States and Latin America believed that development could foster hemispheric solidarity and security. In parts of Latin America, its implementation was especially intricate because recipients of these programs were diverse Indigenous peoples with their own politics, economics, and cultures. Contrary to project planners' expectations, Indigenous beneficiaries were not passive recipients but actively engaged with development interventions and, in the process, redefined racialized ideas about Indigeneity.  In On Our Own Terms: Development and Indigeneity in Cold War Guatemala (UNC Press, 2022), Sarah Foss illustrates how this process transpired in Cold War Guatemala, spanning democratic revolution, military coups, and genocidal civil war. Drawing on previously unused sources such as oral histories, anthropologists' field notes, military records, municipal and personal archives, and a private photograph collection, Foss analyzes the uses and consequences of development and its relationship to ideas about race from multiple perspectives, emphasizing its historical significance as a form of intervention during the Cold War. Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University. During the Cold War, U.S. intervention in Latin American politics, economics, and society grew in scope and complexity, with diplomatic legacies evident in today's hemispheric policies. Development became a key form of intervention as government officials and experts from the United States and Latin America believed that development could foster hemispheric solidarity and security. In parts of Latin America, its implementation was especially intricate because recipients of these programs were diverse Indigenous peoples with their own politics, economics, and cultures. Contrary to project planners' expectations, Indigenous beneficiaries were not passive recipients but actively engaged with development interventions and, in the process, redefined racialized ideas about Indigeneity. 

In On Our Own Terms: Development and Indigeneity in Cold War Guatemala (UNC Press, 2022), Sarah Foss illustrates how this process transpired in Cold War Guatemala, spanning democratic revolution, military coups, and genocidal civil war. Drawing on previously unused sources such as oral histories, anthropologists' field notes, military records, municipal and personal archives, and a private photograph collection, Foss analyzes the uses and consequences of development and its relationship to ideas about race from multiple perspectives, emphasizing its historical significance as a form of intervention during the Cold War.

Rachel Grace Newman is a historian of modern Mexico with particular interests in migration, childhood and youth studies, and social inequality. She is Assistant Professor of History at Colgate University.

]]> 3473 no J. Brent Morris, "Dismal Freedom: A History of the Maroons of the Great Dismal Swamp" (UNC Press, 2022) The massive and foreboding Great Dismal Swamp sprawls over 2,000 square miles and spills over parts of Virginia and North Carolina. From the early seventeenth century, the nearly impassable Dismal frustrated settlement. However, what may have been an impediment to the expansion of slave society became an essential sanctuary for many of those who sought to escape it. In the depths of the Dismal, thousands of maroons--people who had emancipated themselves from enslavement and settled beyond the reach of enslavers--established new lives of freedom in a landscape deemed worthless and inaccessible by whites.  Dismal Freedom: A History of the Maroons of the Great Dismal Swamp (UNC Press, 2022) is the first book to fully examine the lives of these maroons and their struggles for liberation. Drawing from newly discovered primary sources and archeological evidence that suggests far more extensive maroon settlement than historians have previously imagined, award-winning author J. Brent Morris uncovers one of the most exciting yet neglected stories of American history. This is the story of resilient, proud, and determined people of color who made the Great Dismal Swamp their free home and sanctuary and who played an outsized role in undermining slavery through the Civil War. Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. Tue, 31 Jan 2023 09:00:00 -0000 full 354 New Books Network An interview with J. Brent Morris The massive and foreboding Great Dismal Swamp sprawls over 2,000 square miles and spills over parts of Virginia and North Carolina. From the early seventeenth century, the nearly impassable Dismal frustrated settlement. However, what may have been an impediment to the expansion of slave society became an essential sanctuary for many of those who sought to escape it. In the depths of the Dismal, thousands of maroons--people who had emancipated themselves from enslavement and settled beyond the reach of enslavers--established new lives of freedom in a landscape deemed worthless and inaccessible by whites.  Dismal Freedom: A History of the Maroons of the Great Dismal Swamp (UNC Press, 2022) is the first book to fully examine the lives of these maroons and their struggles for liberation. Drawing from newly discovered primary sources and archeological evidence that suggests far more extensive maroon settlement than historians have previously imagined, award-winning author J. Brent Morris uncovers one of the most exciting yet neglected stories of American history. This is the story of resilient, proud, and determined people of color who made the Great Dismal Swamp their free home and sanctuary and who played an outsized role in undermining slavery through the Civil War. Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. The massive and foreboding Great Dismal Swamp sprawls over 2,000 square miles and spills over parts of Virginia and North Carolina. From the early seventeenth century, the nearly impassable Dismal frustrated settlement. However, what may have been an impediment to the expansion of slave society became an essential sanctuary for many of those who sought to escape it. In the depths of the Dismal, thousands of maroons--people who had emancipated themselves from enslavement and settled beyond the reach of enslavers--established new lives of freedom in a landscape deemed worthless and inaccessible by whites. 

Dismal Freedom: A History of the Maroons of the Great Dismal Swamp (UNC Press, 2022) is the first book to fully examine the lives of these maroons and their struggles for liberation. Drawing from newly discovered primary sources and archeological evidence that suggests far more extensive maroon settlement than historians have previously imagined, award-winning author J. Brent Morris uncovers one of the most exciting yet neglected stories of American history. This is the story of resilient, proud, and determined people of color who made the Great Dismal Swamp their free home and sanctuary and who played an outsized role in undermining slavery through the Civil War.

Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.

]]> 4380 no David S. Painter and Gregory Brew, "The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954" (UNC Press, 2023) Beginning with the nationalization of the Iranian oil industry in spring 1951 and ending with its reversal following the overthrow of Prime Minister Mohammad Mosaddeq in August 1953, the Iranian oil crisis was a crucial turning point in the global Cold War. The nationalization challenged Great Britain's preeminence in the Middle East and threatened Western oil concessions everywhere. Fearing the loss of Iran and possibly the entire Middle East and its oil to communist control, the United States and Great Britain played a key role in the ouster of Mosaddeq, a constitutional nationalist opposed to communism and Western imperialism. U.S. intervention helped entrench monarchical power, and the reversal of Iran's nationalization confirmed the dominance of Western corporations over the resources of the Global South for the next twenty years. Drawing on years of research in American, British, and Iranian sources, David S. Painter and Gregory Brew provide a concise and accessible account of Cold War competition, Anglo-American imperialism, covert intervention, the political economy of global oil, and Iran's struggle against autocratic government. The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954 (UNC Press, 2023) dispels myths and misconceptions that have hindered understanding this pivotal chapter in the history of the post–World War II world. Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub. Sat, 28 Jan 2023 09:00:00 -0000 full 19 New Books Network An interview with David S. Painter and Gregory Brew Beginning with the nationalization of the Iranian oil industry in spring 1951 and ending with its reversal following the overthrow of Prime Minister Mohammad Mosaddeq in August 1953, the Iranian oil crisis was a crucial turning point in the global Cold War. The nationalization challenged Great Britain's preeminence in the Middle East and threatened Western oil concessions everywhere. Fearing the loss of Iran and possibly the entire Middle East and its oil to communist control, the United States and Great Britain played a key role in the ouster of Mosaddeq, a constitutional nationalist opposed to communism and Western imperialism. U.S. intervention helped entrench monarchical power, and the reversal of Iran's nationalization confirmed the dominance of Western corporations over the resources of the Global South for the next twenty years. Drawing on years of research in American, British, and Iranian sources, David S. Painter and Gregory Brew provide a concise and accessible account of Cold War competition, Anglo-American imperialism, covert intervention, the political economy of global oil, and Iran's struggle against autocratic government. The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954 (UNC Press, 2023) dispels myths and misconceptions that have hindered understanding this pivotal chapter in the history of the post–World War II world. Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub. Beginning with the nationalization of the Iranian oil industry in spring 1951 and ending with its reversal following the overthrow of Prime Minister Mohammad Mosaddeq in August 1953, the Iranian oil crisis was a crucial turning point in the global Cold War. The nationalization challenged Great Britain's preeminence in the Middle East and threatened Western oil concessions everywhere. Fearing the loss of Iran and possibly the entire Middle East and its oil to communist control, the United States and Great Britain played a key role in the ouster of Mosaddeq, a constitutional nationalist opposed to communism and Western imperialism. U.S. intervention helped entrench monarchical power, and the reversal of Iran's nationalization confirmed the dominance of Western corporations over the resources of the Global South for the next twenty years.

Drawing on years of research in American, British, and Iranian sources, David S. Painter and Gregory Brew provide a concise and accessible account of Cold War competition, Anglo-American imperialism, covert intervention, the political economy of global oil, and Iran's struggle against autocratic government. The Struggle for Iran: Oil, Autocracy, and the Cold War, 1951-1954 (UNC Press, 2023) dispels myths and misconceptions that have hindered understanding this pivotal chapter in the history of the post–World War II world.

Grant Golub is an Ernest May Fellow in History and Policy at the Harvard Kennedy School and a PhD candidate in U.S. and international history at the London School of Economics and Political Science (LSE). His research examines the politics of American grand strategy during World War II. Follow him on Twitter @ghgolub.

]]> 4578 no Viola Franziska Müller, "Escape to the City: Fugitive Slaves in the Antebellum Urban South" (UNC Press, 2022) In Escape to the City: Fugitive Slaves in the Antebellum Urban South (UNC Press, 2022), Viola Franziska Müller examines runaways who camouflaged themselves among the free Black populations in Baltimore, Charleston, New Orleans, and Richmond. In the urban South, they found shelter, work, and other survival networks that enabled them to live in slaveholding territory, shielded and supported by their host communities in an act of collective resistance to slavery. While all fugitives risked their lives to escape slavery, those who fled to southern cities were perhaps the most vulnerable of all. Not dissimilar to modern-day refugees and illegal migrants, runaway slaves that sought refuge in the urban South were antebellum America's undocumented people, forging lives free from bondage but without the legal status of freedpeople. Spanning from the 1810s to the start of the Civil War, Müller reveals how urbanization, work opportunities, and the interconnectedness of free and enslaved Black people in each city determined how successfully runaways could remain invisible to authorities. Katrina Anderson is a doctoral candidate at the University of Delaware. Fri, 20 Jan 2023 09:00:00 -0000 full 351 New Books Network An interview with Viola Franziska Müller In Escape to the City: Fugitive Slaves in the Antebellum Urban South (UNC Press, 2022), Viola Franziska Müller examines runaways who camouflaged themselves among the free Black populations in Baltimore, Charleston, New Orleans, and Richmond. In the urban South, they found shelter, work, and other survival networks that enabled them to live in slaveholding territory, shielded and supported by their host communities in an act of collective resistance to slavery. While all fugitives risked their lives to escape slavery, those who fled to southern cities were perhaps the most vulnerable of all. Not dissimilar to modern-day refugees and illegal migrants, runaway slaves that sought refuge in the urban South were antebellum America's undocumented people, forging lives free from bondage but without the legal status of freedpeople. Spanning from the 1810s to the start of the Civil War, Müller reveals how urbanization, work opportunities, and the interconnectedness of free and enslaved Black people in each city determined how successfully runaways could remain invisible to authorities. Katrina Anderson is a doctoral candidate at the University of Delaware. In Escape to the City: Fugitive Slaves in the Antebellum Urban South (UNC Press, 2022), Viola Franziska Müller examines runaways who camouflaged themselves among the free Black populations in Baltimore, Charleston, New Orleans, and Richmond. In the urban South, they found shelter, work, and other survival networks that enabled them to live in slaveholding territory, shielded and supported by their host communities in an act of collective resistance to slavery. While all fugitives risked their lives to escape slavery, those who fled to southern cities were perhaps the most vulnerable of all. Not dissimilar to modern-day refugees and illegal migrants, runaway slaves that sought refuge in the urban South were antebellum America's undocumented people, forging lives free from bondage but without the legal status of freedpeople. Spanning from the 1810s to the start of the Civil War, Müller reveals how urbanization, work opportunities, and the interconnectedness of free and enslaved Black people in each city determined how successfully runaways could remain invisible to authorities.

Katrina Anderson is a doctoral candidate at the University of Delaware.

]]> 4488 no Jonathan W. White, "To Address You as My Friend: African Americans' Letters to Abraham Lincoln" (UNC Press, 2021) Many African Americans of the Civil War era felt a personal connection to Abraham Lincoln. For the first time in their lives, an occupant of the White House seemed concerned about the welfare of their race. Indeed, despite the tremendous injustice and discrimination that they faced, African Americans now had confidence to write to the president and to seek redress of their grievances. Their letters express the dilemmas, doubts, and dreams of both recently enslaved and free people in the throes of dramatic change. For many, writing Lincoln was a last resort. Yet their letters were often full of determination, making explicit claims to the rights of U.S. citizenship in a wide range of circumstances. Jonathan W. White's To Address You as My Friend: African Americans' Letters to Abraham Lincoln (UNC Press, 2021) presents more than 120 letters from African Americans to Lincoln, most of which have never before been published. They offer unflinching, intimate, and often heart-wrenching portraits of Black soldiers' and civilians' experiences in wartime. As readers continue to think critically about Lincoln's image as the "Great Emancipator," this book centers African Americans' own voices to explore how they felt about the president and how they understood the possibilities and limits of the power vested in the federal government. ​​Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at omariaverette@gmail.com Sun, 08 Jan 2023 09:00:00 -0000 full 349 New Books Network An interview with Jonathan W. White Many African Americans of the Civil War era felt a personal connection to Abraham Lincoln. For the first time in their lives, an occupant of the White House seemed concerned about the welfare of their race. Indeed, despite the tremendous injustice and discrimination that they faced, African Americans now had confidence to write to the president and to seek redress of their grievances. Their letters express the dilemmas, doubts, and dreams of both recently enslaved and free people in the throes of dramatic change. For many, writing Lincoln was a last resort. Yet their letters were often full of determination, making explicit claims to the rights of U.S. citizenship in a wide range of circumstances. Jonathan W. White's To Address You as My Friend: African Americans' Letters to Abraham Lincoln (UNC Press, 2021) presents more than 120 letters from African Americans to Lincoln, most of which have never before been published. They offer unflinching, intimate, and often heart-wrenching portraits of Black soldiers' and civilians' experiences in wartime. As readers continue to think critically about Lincoln's image as the "Great Emancipator," this book centers African Americans' own voices to explore how they felt about the president and how they understood the possibilities and limits of the power vested in the federal government. ​​Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at omariaverette@gmail.com Many African Americans of the Civil War era felt a personal connection to Abraham Lincoln. For the first time in their lives, an occupant of the White House seemed concerned about the welfare of their race. Indeed, despite the tremendous injustice and discrimination that they faced, African Americans now had confidence to write to the president and to seek redress of their grievances. Their letters express the dilemmas, doubts, and dreams of both recently enslaved and free people in the throes of dramatic change. For many, writing Lincoln was a last resort. Yet their letters were often full of determination, making explicit claims to the rights of U.S. citizenship in a wide range of circumstances.

Jonathan W. White's To Address You as My Friend: African Americans' Letters to Abraham Lincoln (UNC Press, 2021) presents more than 120 letters from African Americans to Lincoln, most of which have never before been published. They offer unflinching, intimate, and often heart-wrenching portraits of Black soldiers' and civilians' experiences in wartime. As readers continue to think critically about Lincoln's image as the "Great Emancipator," this book centers African Americans' own voices to explore how they felt about the president and how they understood the possibilities and limits of the power vested in the federal government.

​​Omari Averette-Phillips is a graduate student in the department of history at UC Davis. He can be reached at omariaverette@gmail.com

]]> 2371 no Felicity M. Turner, "Proving Pregnancy: Gender, Law, and Medical Knowledge in Nineteenth-Century America" (UNC Press, 2022) Examining infanticide cases in the United States from the late eighteenth to the late nineteenth centuries, Felicity M. Turner's Proving Pregnancy: Gender, Law, and Medical Knowledge in Nineteenth-Century America (UNC Press, 2022) documents how women—Black and white, enslaved and free—gradually lost control over reproduction to male medical and legal professionals. In the first half of the nineteenth century, community-based female knowledge played a crucial role in prosecutions for infanticide: midwives, neighbors, healers, and relatives were better acquainted with an accused woman's intimate life, the circumstances of her pregnancy, and possible motives for infanticide than any man. As the century progressed, women accused of the crime were increasingly subject to the scrutiny of white male legal and medical experts educated in institutions that reinforced prevailing ideas about the inferior mental and physical capacities of women and Black people. As Reconstruction ended, the reach of the carceral state expanded, while law and medicine simultaneously privileged federal and state regulatory power over that of local institutions. These transformations placed all women's bodies at the mercy of male doctors, judges, and juries in ways they had not been before. Reframing knowledge of the body as property, Felicity M. Turner shows how, at the very moment when the federal government expanded formal civil and political rights to formerly enslaved people, the medical profession instituted new legal regulations across the nation that restricted access to knowledge of the female body to white men. Katrina Anderson is a doctoral candidate at the University of Delaware. Sun, 01 Jan 2023 09:00:00 -0000 full 346 New Books Network An interview with Felicity M. Turner Examining infanticide cases in the United States from the late eighteenth to the late nineteenth centuries, Felicity M. Turner's Proving Pregnancy: Gender, Law, and Medical Knowledge in Nineteenth-Century America (UNC Press, 2022) documents how women—Black and white, enslaved and free—gradually lost control over reproduction to male medical and legal professionals. In the first half of the nineteenth century, community-based female knowledge played a crucial role in prosecutions for infanticide: midwives, neighbors, healers, and relatives were better acquainted with an accused woman's intimate life, the circumstances of her pregnancy, and possible motives for infanticide than any man. As the century progressed, women accused of the crime were increasingly subject to the scrutiny of white male legal and medical experts educated in institutions that reinforced prevailing ideas about the inferior mental and physical capacities of women and Black people. As Reconstruction ended, the reach of the carceral state expanded, while law and medicine simultaneously privileged federal and state regulatory power over that of local institutions. These transformations placed all women's bodies at the mercy of male doctors, judges, and juries in ways they had not been before. Reframing knowledge of the body as property, Felicity M. Turner shows how, at the very moment when the federal government expanded formal civil and political rights to formerly enslaved people, the medical profession instituted new legal regulations across the nation that restricted access to knowledge of the female body to white men. Katrina Anderson is a doctoral candidate at the University of Delaware. Examining infanticide cases in the United States from the late eighteenth to the late nineteenth centuries, Felicity M. Turner's Proving Pregnancy: Gender, Law, and Medical Knowledge in Nineteenth-Century America (UNC Press, 2022) documents how women—Black and white, enslaved and free—gradually lost control over reproduction to male medical and legal professionals. In the first half of the nineteenth century, community-based female knowledge played a crucial role in prosecutions for infanticide: midwives, neighbors, healers, and relatives were better acquainted with an accused woman's intimate life, the circumstances of her pregnancy, and possible motives for infanticide than any man. As the century progressed, women accused of the crime were increasingly subject to the scrutiny of white male legal and medical experts educated in institutions that reinforced prevailing ideas about the inferior mental and physical capacities of women and Black people. As Reconstruction ended, the reach of the carceral state expanded, while law and medicine simultaneously privileged federal and state regulatory power over that of local institutions. These transformations placed all women's bodies at the mercy of male doctors, judges, and juries in ways they had not been before.


Reframing knowledge of the body as property, Felicity M. Turner shows how, at the very moment when the federal government expanded formal civil and political rights to formerly enslaved people, the medical profession instituted new legal regulations across the nation that restricted access to knowledge of the female body to white men.

Katrina Anderson is a doctoral candidate at the University of Delaware.

]]> 3654 no Lauren N. Haumesser, "The Democratic Collapse: How Gender Politics Broke a Party and a Nation, 1856-1861" (UNC Press, 2022) Lauren N. Haumesser's The Democratic Collapse: How Gender Politics Broke a Party and a Nation, 1856-1861 (UNC Press, 2022) offers a fresh examination of antebellum politics comprehensively examines the ways that gender issues and gendered discourse exacerbated fissures within the Democratic Party in the critical years between 1856 and 1861. Whereas the cultural politics of gender had bolstered Democratic unity through the 1850s, the Lecompton crisis and John Brown's raid revealed that white manhood and its association with familial and national protection meant disparate--and ultimately incompatible--things in free and slave society. In fierce debates over the extension of slavery, gendered rhetoric hardened conflicts that ultimately led to the outbreak of the Civil War. Lauren Haumesser here traces how northern and southern Democrats and their partisan media organs used gender to make powerful arguments about slavery as the sectional crisis grew, from the emergence of the Republican Party to secession. Gendered charges and countercharges turned slavery into an intractable cultural debate, raising the stakes of every dispute and making compromise ever more elusive. Lauren N. Haumesser holds a Ph.D. in History from the University of Virginia. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Fri, 23 Dec 2022 09:00:00 -0000 full 209 New Books Network An interview with Lauren N. Haumesser Lauren N. Haumesser's The Democratic Collapse: How Gender Politics Broke a Party and a Nation, 1856-1861 (UNC Press, 2022) offers a fresh examination of antebellum politics comprehensively examines the ways that gender issues and gendered discourse exacerbated fissures within the Democratic Party in the critical years between 1856 and 1861. Whereas the cultural politics of gender had bolstered Democratic unity through the 1850s, the Lecompton crisis and John Brown's raid revealed that white manhood and its association with familial and national protection meant disparate--and ultimately incompatible--things in free and slave society. In fierce debates over the extension of slavery, gendered rhetoric hardened conflicts that ultimately led to the outbreak of the Civil War. Lauren Haumesser here traces how northern and southern Democrats and their partisan media organs used gender to make powerful arguments about slavery as the sectional crisis grew, from the emergence of the Republican Party to secession. Gendered charges and countercharges turned slavery into an intractable cultural debate, raising the stakes of every dispute and making compromise ever more elusive. Lauren N. Haumesser holds a Ph.D. in History from the University of Virginia. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Lauren N. Haumesser's The Democratic Collapse: How Gender Politics Broke a Party and a Nation, 1856-1861 (UNC Press, 2022) offers a fresh examination of antebellum politics comprehensively examines the ways that gender issues and gendered discourse exacerbated fissures within the Democratic Party in the critical years between 1856 and 1861. Whereas the cultural politics of gender had bolstered Democratic unity through the 1850s, the Lecompton crisis and John Brown's raid revealed that white manhood and its association with familial and national protection meant disparate--and ultimately incompatible--things in free and slave society. In fierce debates over the extension of slavery, gendered rhetoric hardened conflicts that ultimately led to the outbreak of the Civil War.

Lauren Haumesser here traces how northern and southern Democrats and their partisan media organs used gender to make powerful arguments about slavery as the sectional crisis grew, from the emergence of the Republican Party to secession. Gendered charges and countercharges turned slavery into an intractable cultural debate, raising the stakes of every dispute and making compromise ever more elusive.

Lauren N. Haumesser holds a Ph.D. in History from the University of Virginia.

Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt

]]> 2246 no Michael Ayers Trotti, "The End of Public Execution: Race, Religion, and Punishment in the American South" (UNC Press, 2022) Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Fri, 23 Dec 2022 09:00:00 -0000 full 46 New Books Network An interview with Michael Ayers Trotti Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people. Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis Michael Ayers Trotti's The End of Public Execution: Race, Religion and Punishment in the American South (The University of North Carolina Press, 2022) documents the complex religious and cultural textures of post-Civil War executions in the U.S. South. Before 1850, all legal executions in the South were performed before crowds that could number in the thousands; the last legal public execution was in 1936. This study focuses on the shift from public executions to ones behind barriers, situating that change within our understandings of lynching and competing visions of justice and religion. Intended to shame and intimidate, public executions after the Civil War had quite a different effect on southern Black communities. Crowds typically consisting of as many Black people as white behaved like congregations before a macabre pulpit, led in prayer and song by a Black minister on the scaffold. Black criminals often proclaimed their innocence and almost always their salvation. This turned the proceedings into public, mixed-race and mixed-gender celebrations of Black religious authority and devotion. In response, southern states rewrote their laws to eliminate these crowds and this Black authority, ultimately turning to electrocutions in the bowels of state penitentiaries. In just the same era when a wave of lynchings crested around the turn of the twentieth century, states transformed the ways that the South's white-dominated governments controlled legal capital punishment, making executions into private affairs witnessed only by white people.

Lane Davis is an Instructor of Religion at Huntingdon College. Find him on Twitter @TheeLaneDavis

]]> 3776 no Finis Dunaway. "Defending the Arctic Refuge: A Photographer, an Indigenous Nation, and a Fight for Environmental Justice" (UNC Press, 2021) In far northeastern Alaska lies one of the most remarkable, and contested, places in North America: the Arctic National Wildlife Refuge. This coastal arctic region is a place of great natural beauty, ecological importance, as well as being home and birthplace of the Gwich'in people. It's also thought to contain massive fossil fuel wealth, making it a site of fifty years and more political contestation.  In the award-winning book, Defending the Arctic Refuge: A Photographer, An Indigenous Nation, and a Fight for Environmental Justice (UNC Press: 2021), Finis Dunaway explains how Indigenous people teamed up with the activist, photographer, and jazz drummer Lenny Kohm to build a grassroots movement to protect this sacred place from extractive industry. Using a humble photo slide show, Kohm and other activists, both Native people from the region and outsiders, marshaled the power of everyday people to convince critical and powerful actors that this was a place that deserved federal protection. While this fight is ongoing, Dunaway's book shows that sometimes power can be found in unexpected places, and that environmental history is not a simple story of decline and hopelessness. Defending the Arctic Refuge website and teaching tools are here. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Thu, 22 Dec 2022 09:00:00 -0000 full 118 New Books Network An interview with Finis Dunaway In far northeastern Alaska lies one of the most remarkable, and contested, places in North America: the Arctic National Wildlife Refuge. This coastal arctic region is a place of great natural beauty, ecological importance, as well as being home and birthplace of the Gwich'in people. It's also thought to contain massive fossil fuel wealth, making it a site of fifty years and more political contestation.  In the award-winning book, Defending the Arctic Refuge: A Photographer, An Indigenous Nation, and a Fight for Environmental Justice (UNC Press: 2021), Finis Dunaway explains how Indigenous people teamed up with the activist, photographer, and jazz drummer Lenny Kohm to build a grassroots movement to protect this sacred place from extractive industry. Using a humble photo slide show, Kohm and other activists, both Native people from the region and outsiders, marshaled the power of everyday people to convince critical and powerful actors that this was a place that deserved federal protection. While this fight is ongoing, Dunaway's book shows that sometimes power can be found in unexpected places, and that environmental history is not a simple story of decline and hopelessness. Defending the Arctic Refuge website and teaching tools are here. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. In far northeastern Alaska lies one of the most remarkable, and contested, places in North America: the Arctic National Wildlife Refuge. This coastal arctic region is a place of great natural beauty, ecological importance, as well as being home and birthplace of the Gwich'in people. It's also thought to contain massive fossil fuel wealth, making it a site of fifty years and more political contestation. 

In the award-winning book, Defending the Arctic Refuge: A Photographer, An Indigenous Nation, and a Fight for Environmental Justice (UNC Press: 2021), Finis Dunaway explains how Indigenous people teamed up with the activist, photographer, and jazz drummer Lenny Kohm to build a grassroots movement to protect this sacred place from extractive industry. Using a humble photo slide show, Kohm and other activists, both Native people from the region and outsiders, marshaled the power of everyday people to convince critical and powerful actors that this was a place that deserved federal protection. While this fight is ongoing, Dunaway's book shows that sometimes power can be found in unexpected places, and that environmental history is not a simple story of decline and hopelessness.

Defending the Arctic Refuge website and teaching tools are here.

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

]]> 4463 no Kathleen Sprows Cummings, "A Saint of Our Own: How the Quest for a Holy Hero Helped Catholics Become American" (UNC Press, 2019 In A Saint of Our Own: How the Quest for a Holy Hero Helped Catholics Become American (University of North Carolina Press, 2019), Kathleen Sprows Cummings asks what drove U.S. Catholics in their arduous quest for an American saint? A home-grown saint, she argues, would serve as a mediator between Catholicism and American culture. Throughout much of U.S. history, the making of a saint was about the ways in which the members of a minority religious group defined, defended, and celebrated their identities as Americans. Their fascinatingly diverse causes for canonization—from Kateri Tekakwitha and Elizabeth Ann Seton to many others that are failed, forgotten, or still under way—represented evolving national values as Catholics made themselves at home. Cummings’s vision of American sanctity shows just how much Catholics had at stake in cultivating devotion to men and women perched at the nexus of holiness and American history—until they finally felt little need to prove that they belonged. A Saint of Our Own won first place in the 2020 Catholic Press Association Book Award in the Gender Issues/Inclusion in the Church Category, and second place in the 2020 Catholic Press Association Book Award in the History Category. Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world. Sat, 17 Dec 2022 09:00:00 -0000 full 25 New Books Network An interview with Kathleen Sprows Cummings In A Saint of Our Own: How the Quest for a Holy Hero Helped Catholics Become American (University of North Carolina Press, 2019), Kathleen Sprows Cummings asks what drove U.S. Catholics in their arduous quest for an American saint? A home-grown saint, she argues, would serve as a mediator between Catholicism and American culture. Throughout much of U.S. history, the making of a saint was about the ways in which the members of a minority religious group defined, defended, and celebrated their identities as Americans. Their fascinatingly diverse causes for canonization—from Kateri Tekakwitha and Elizabeth Ann Seton to many others that are failed, forgotten, or still under way—represented evolving national values as Catholics made themselves at home. Cummings’s vision of American sanctity shows just how much Catholics had at stake in cultivating devotion to men and women perched at the nexus of holiness and American history—until they finally felt little need to prove that they belonged. A Saint of Our Own won first place in the 2020 Catholic Press Association Book Award in the Gender Issues/Inclusion in the Church Category, and second place in the 2020 Catholic Press Association Book Award in the History Category. Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world. In A Saint of Our Own: How the Quest for a Holy Hero Helped Catholics Become American (University of North Carolina Press, 2019), Kathleen Sprows Cummings asks what drove U.S. Catholics in their arduous quest for an American saint? A home-grown saint, she argues, would serve as a mediator between Catholicism and American culture. Throughout much of U.S. history, the making of a saint was about the ways in which the members of a minority religious group defined, defended, and celebrated their identities as Americans.

Their fascinatingly diverse causes for canonization—from Kateri Tekakwitha and Elizabeth Ann Seton to many others that are failed, forgotten, or still under way—represented evolving national values as Catholics made themselves at home. Cummings’s vision of American sanctity shows just how much Catholics had at stake in cultivating devotion to men and women perched at the nexus of holiness and American history—until they finally felt little need to prove that they belonged.

A Saint of Our Own won first place in the 2020 Catholic Press Association Book Award in the Gender Issues/Inclusion in the Church Category, and second place in the 2020 Catholic Press Association Book Award in the History Category.

Lauren Horn Griffin is assistant professor in the Department of Philosophy and Religious Studies at Louisiana State University. She researches religion, media, and technology with a focus on Catholic communities around the world.

]]> 2336 no Sarah Abel, "Permanent Markers: Race, Ancestry, and the Body After the Genome" (UNC Press, 2021) Over the past twenty years, DNA ancestry testing has morphed from a niche market into a booming international industry that encourages members of the public to answer difficult questions about their identity by looking to the genome. At a time of intensified interest in issues of race and racism, the burgeoning influence of corporations like AncestryDNA and 23andMe has sparked debates about the commodification of identity, the antiracist potential of genetic science, and the promises and pitfalls of using DNA as a source of "objective" knowledge about the past.  Permanent Markers: Race, Ancestry, and the Body After the Genome (University of North Carolina Press, 2021) engages these debates by looking at the ways genomic ancestry testing has been used in Brazil and the United States to address the histories and legacies of slavery, from personal genealogical projects to collective racial politics. Reckoning with the struggles of science versus capitalism, "race-blind" versus "race-positive" public policies, and identity fluidity versus embodied experiences of racism, Permanent Markers seeks to explain why those of us in societies that have broadly embraced the social construction of race continue to search for, and find, evidence that our bodies are marked permanently by the past. Sarah Abel is British Academy Postdoctoral Fellow at the University of Cambridge's Centre of Latin American Studies.  Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California. Tue, 29 Nov 2022 09:00:00 -0000 full 201 New Books Network An interview with Sarah Abel Over the past twenty years, DNA ancestry testing has morphed from a niche market into a booming international industry that encourages members of the public to answer difficult questions about their identity by looking to the genome. At a time of intensified interest in issues of race and racism, the burgeoning influence of corporations like AncestryDNA and 23andMe has sparked debates about the commodification of identity, the antiracist potential of genetic science, and the promises and pitfalls of using DNA as a source of "objective" knowledge about the past.  Permanent Markers: Race, Ancestry, and the Body After the Genome (University of North Carolina Press, 2021) engages these debates by looking at the ways genomic ancestry testing has been used in Brazil and the United States to address the histories and legacies of slavery, from personal genealogical projects to collective racial politics. Reckoning with the struggles of science versus capitalism, "race-blind" versus "race-positive" public policies, and identity fluidity versus embodied experiences of racism, Permanent Markers seeks to explain why those of us in societies that have broadly embraced the social construction of race continue to search for, and find, evidence that our bodies are marked permanently by the past. Sarah Abel is British Academy Postdoctoral Fellow at the University of Cambridge's Centre of Latin American Studies.  Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California. Over the past twenty years, DNA ancestry testing has morphed from a niche market into a booming international industry that encourages members of the public to answer difficult questions about their identity by looking to the genome. At a time of intensified interest in issues of race and racism, the burgeoning influence of corporations like AncestryDNA and 23andMe has sparked debates about the commodification of identity, the antiracist potential of genetic science, and the promises and pitfalls of using DNA as a source of "objective" knowledge about the past. 

Permanent Markers: Race, Ancestry, and the Body After the Genome (University of North Carolina Press, 2021) engages these debates by looking at the ways genomic ancestry testing has been used in Brazil and the United States to address the histories and legacies of slavery, from personal genealogical projects to collective racial politics. Reckoning with the struggles of science versus capitalism, "race-blind" versus "race-positive" public policies, and identity fluidity versus embodied experiences of racism, Permanent Markers seeks to explain why those of us in societies that have broadly embraced the social construction of race continue to search for, and find, evidence that our bodies are marked permanently by the past.

Sarah Abel is British Academy Postdoctoral Fellow at the University of Cambridge's Centre of Latin American Studies. 

Reighan Gillam is Associate Professor in the Department of Anthropology at University of Southern California.

]]> 3878 no Christopher Willoughby, "Masters of Health: Racial Science and Slavery in US Medical Schools" (UNC Press, 2022) Medical science in antebellum America was organized around a paradox: it presumed African Americans to be less than human yet still human enough to be viable as experimental subjects, as cadavers, and for use in the training of medical students. By taking a hard look at the racial ideas of both northern and southern medical schools, Christopher D. E. Willoughby reveals that racist ideas were not external to the medical profession but fundamental to medical knowledge. In this history of racial thinking and slavery in American medical schools, the founders and early faculty of these schools emerge as singularly influential proponents of white supremacist racial science. They pushed an understanding of race influenced by the theory of polygenesis—that each race was created separately and as different species—which they supported by training students to collect and measure human skulls from around the world. Medical students came to see themselves as masters of Black people's bodies through stealing Black people’s corpses, experimenting on enslaved people, and practicing distinctive therapeutics on Black patients. In documenting these practices Masters of Health: Racial Science and Slavery in US Medical Schools (UNC Press, 2022) charts the rise of racist theories in U.S. medical schools, throwing new light on the extensive legacies of slavery in modern medicine. Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. Thu, 24 Nov 2022 09:00:00 -0000 full 183 New Books Network An interview with Christopher Willoughby Medical science in antebellum America was organized around a paradox: it presumed African Americans to be less than human yet still human enough to be viable as experimental subjects, as cadavers, and for use in the training of medical students. By taking a hard look at the racial ideas of both northern and southern medical schools, Christopher D. E. Willoughby reveals that racist ideas were not external to the medical profession but fundamental to medical knowledge. In this history of racial thinking and slavery in American medical schools, the founders and early faculty of these schools emerge as singularly influential proponents of white supremacist racial science. They pushed an understanding of race influenced by the theory of polygenesis—that each race was created separately and as different species—which they supported by training students to collect and measure human skulls from around the world. Medical students came to see themselves as masters of Black people's bodies through stealing Black people’s corpses, experimenting on enslaved people, and practicing distinctive therapeutics on Black patients. In documenting these practices Masters of Health: Racial Science and Slavery in US Medical Schools (UNC Press, 2022) charts the rise of racist theories in U.S. medical schools, throwing new light on the extensive legacies of slavery in modern medicine. Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. Medical science in antebellum America was organized around a paradox: it presumed African Americans to be less than human yet still human enough to be viable as experimental subjects, as cadavers, and for use in the training of medical students. By taking a hard look at the racial ideas of both northern and southern medical schools, Christopher D. E. Willoughby reveals that racist ideas were not external to the medical profession but fundamental to medical knowledge.

In this history of racial thinking and slavery in American medical schools, the founders and early faculty of these schools emerge as singularly influential proponents of white supremacist racial science. They pushed an understanding of race influenced by the theory of polygenesis—that each race was created separately and as different species—which they supported by training students to collect and measure human skulls from around the world. Medical students came to see themselves as masters of Black people's bodies through stealing Black people’s corpses, experimenting on enslaved people, and practicing distinctive therapeutics on Black patients. In documenting these practices Masters of Health: Racial Science and Slavery in US Medical Schools (UNC Press, 2022) charts the rise of racist theories in U.S. medical schools, throwing new light on the extensive legacies of slavery in modern medicine.

Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.

]]> 2928 no Michael Stein, "Accidental Kindness: A Doctor’s Notes on Empathy" (UNC Press, 2022) We will all be patients sooner or later. And when we go to the doctor, when we're hurting, we tend to think in terms of cause and condemnation. We often look for relief not only from physical symptoms but also from our self-blame. We want from our doctors kindness under any of its many names: empathy, caring, compassion, humanity. We look for safety and forgiveness. But we forget that doctors, too, are often in need of forgiveness―from their patients and from themselves. No doctor enters the medical profession expecting to be unkind or to make mistakes, but because of the complexity of our current medical system and because doctors are human, they often find themselves acting much less kindly than they would like to.  Drawing on his work as a primary care physician and a behavioral scientist, Michael Stein artfully examines the often-conflicting goals of patients and their doctors. In those differences, Stein recognizes that kindness should not be a patient's forbidden or unrealistic expectation. Accidental Kindness: A Doctor’s Notes on Empathy (UNC Press, 2022) leaves us with new knowledge of, and insights into, what we might hope for and what might go wrong, or right, in the most intimate clinical moments. Rachel Pagones is an acupuncturist, educator, and author. She was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego before moving to the UK in 2021. Tue, 22 Nov 2022 09:00:00 -0000 full 182 New Books Network An interview with Michael Stein We will all be patients sooner or later. And when we go to the doctor, when we're hurting, we tend to think in terms of cause and condemnation. We often look for relief not only from physical symptoms but also from our self-blame. We want from our doctors kindness under any of its many names: empathy, caring, compassion, humanity. We look for safety and forgiveness. But we forget that doctors, too, are often in need of forgiveness―from their patients and from themselves. No doctor enters the medical profession expecting to be unkind or to make mistakes, but because of the complexity of our current medical system and because doctors are human, they often find themselves acting much less kindly than they would like to.  Drawing on his work as a primary care physician and a behavioral scientist, Michael Stein artfully examines the often-conflicting goals of patients and their doctors. In those differences, Stein recognizes that kindness should not be a patient's forbidden or unrealistic expectation. Accidental Kindness: A Doctor’s Notes on Empathy (UNC Press, 2022) leaves us with new knowledge of, and insights into, what we might hope for and what might go wrong, or right, in the most intimate clinical moments. Rachel Pagones is an acupuncturist, educator, and author. She was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego before moving to the UK in 2021. We will all be patients sooner or later. And when we go to the doctor, when we're hurting, we tend to think in terms of cause and condemnation. We often look for relief not only from physical symptoms but also from our self-blame. We want from our doctors kindness under any of its many names: empathy, caring, compassion, humanity. We look for safety and forgiveness. But we forget that doctors, too, are often in need of forgiveness―from their patients and from themselves. No doctor enters the medical profession expecting to be unkind or to make mistakes, but because of the complexity of our current medical system and because doctors are human, they often find themselves acting much less kindly than they would like to. 

Drawing on his work as a primary care physician and a behavioral scientist, Michael Stein artfully examines the often-conflicting goals of patients and their doctors. In those differences, Stein recognizes that kindness should not be a patient's forbidden or unrealistic expectation. Accidental Kindness: A Doctor’s Notes on Empathy (UNC Press, 2022) leaves us with new knowledge of, and insights into, what we might hope for and what might go wrong, or right, in the most intimate clinical moments.

Rachel Pagones is an acupuncturist, educator, and author. She was chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego before moving to the UK in 2021.

]]> 3076 no Caroline Grego, "Hurricane Jim Crow: How the Great Sea Island Storm of 1893 Shaped the Lowcountry South" (UNC Press, 2022) On an August night in 1893, the deadliest hurricane in South Carolina history struck the Lowcountry, killing thousands—almost all African American. But the devastating storm is only the beginning of this story. The hurricane's long effects intermingled with ongoing processes of economic downturn, racial oppression, resistance, and environmental change. In the Lowcountry, the political, economic, and social conditions of Jim Crow were inextricable from its environmental dimensions. This narrative history of a monumental disaster and its aftermath uncovers how Black workers and politicians, white landowners and former enslavers, northern interlocutors and humanitarians all met on the flooded ground of the coast and fought to realize very different visions for the region's future. Through a telescoping series of narratives in which no one's actions were ever fully triumphant or utterly futile, Hurricane Jim Crow: How the Great Sea Island Storm of 1893 Shaped the Lowcountry South (UNC Press, 2022) explores with nuance this painful and contradictory history and shows how environmental change, political repression, and communal traditions of resistance, survival, and care converged. Caroline Grego is assistant professor of history at Queens University of Charlotte. Twitter. Website. Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Tue, 22 Nov 2022 09:00:00 -0000 full 136 New Books Network An interview with Caroline Grego On an August night in 1893, the deadliest hurricane in South Carolina history struck the Lowcountry, killing thousands—almost all African American. But the devastating storm is only the beginning of this story. The hurricane's long effects intermingled with ongoing processes of economic downturn, racial oppression, resistance, and environmental change. In the Lowcountry, the political, economic, and social conditions of Jim Crow were inextricable from its environmental dimensions. This narrative history of a monumental disaster and its aftermath uncovers how Black workers and politicians, white landowners and former enslavers, northern interlocutors and humanitarians all met on the flooded ground of the coast and fought to realize very different visions for the region's future. Through a telescoping series of narratives in which no one's actions were ever fully triumphant or utterly futile, Hurricane Jim Crow: How the Great Sea Island Storm of 1893 Shaped the Lowcountry South (UNC Press, 2022) explores with nuance this painful and contradictory history and shows how environmental change, political repression, and communal traditions of resistance, survival, and care converged. Caroline Grego is assistant professor of history at Queens University of Charlotte. Twitter. Website. Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. On an August night in 1893, the deadliest hurricane in South Carolina history struck the Lowcountry, killing thousands—almost all African American. But the devastating storm is only the beginning of this story. The hurricane's long effects intermingled with ongoing processes of economic downturn, racial oppression, resistance, and environmental change. In the Lowcountry, the political, economic, and social conditions of Jim Crow were inextricable from its environmental dimensions.

This narrative history of a monumental disaster and its aftermath uncovers how Black workers and politicians, white landowners and former enslavers, northern interlocutors and humanitarians all met on the flooded ground of the coast and fought to realize very different visions for the region's future. Through a telescoping series of narratives in which no one's actions were ever fully triumphant or utterly futile, Hurricane Jim Crow: How the Great Sea Island Storm of 1893 Shaped the Lowcountry South (UNC Press, 2022) explores with nuance this painful and contradictory history and shows how environmental change, political repression, and communal traditions of resistance, survival, and care converged.

Caroline Grego is assistant professor of history at Queens University of Charlotte. Twitter. Website.

Brian Hamilton is chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website.

]]> 3801 no David Morgan, "The Thing about Religion: An Introduction to the Material Study of Religions" (UNC Press, 2021) Common views of religion typically focus on the beliefs and meanings derived from revealed scriptures, ideas, and doctrines. David Morgan has broadened that framework radically to encompass the understanding that religions are fundamentally embodied, material forms of practice. The Thing about Religion: An Introduction to the Material Study of Religions (UNC Press, 2021) shows readers how to study what has come to be termed material religion—the ways religious meaning is enacted in the material world. Material religion includes the things people wear, eat, sing, touch, look at, create, and avoid. It also encompasses the places where religion and the social realities of everyday life, including gender, class, and race, intersect in physical ways. This interdisciplinary approach brings religious studies into conversation with art history, anthropology, and other fields. In the book, Morgan lays out a range of theories, terms, and concepts and shows how they work together to center materiality in the study of religion. After integrating carefully curated visual evidence, Morgan then applies these ideas and methods to case studies across various religious traditions, modeling step-by-step analysis and emphasizing the importance of historical context. The Thing about Religion will be an essential tool for experts and students alike. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Tue, 01 Nov 2022 08:00:00 -0000 full 178 New Books Network Common views of religion typically focus on the beliefs and meanings derived from revealed scriptures, ideas, and doctrines. David Morgan has broadened that framework radically to encompass the understanding that religions are fundamentally embodied, material forms of practice. The Thing about Religion: An Introduction to the Material Study of Religions (UNC Press, 2021) shows readers how to study what has come to be termed material religion—the ways religious meaning is enacted in the material world. Material religion includes the things people wear, eat, sing, touch, look at, create, and avoid. It also encompasses the places where religion and the social realities of everyday life, including gender, class, and race, intersect in physical ways. This interdisciplinary approach brings religious studies into conversation with art history, anthropology, and other fields. In the book, Morgan lays out a range of theories, terms, and concepts and shows how they work together to center materiality in the study of religion. After integrating carefully curated visual evidence, Morgan then applies these ideas and methods to case studies across various religious traditions, modeling step-by-step analysis and emphasizing the importance of historical context. The Thing about Religion will be an essential tool for experts and students alike. Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India. Common views of religion typically focus on the beliefs and meanings derived from revealed scriptures, ideas, and doctrines. David Morgan has broadened that framework radically to encompass the understanding that religions are fundamentally embodied, material forms of practice. The Thing about Religion: An Introduction to the Material Study of Religions (UNC Press, 2021) shows readers how to study what has come to be termed material religion—the ways religious meaning is enacted in the material world.

Material religion includes the things people wear, eat, sing, touch, look at, create, and avoid. It also encompasses the places where religion and the social realities of everyday life, including gender, class, and race, intersect in physical ways. This interdisciplinary approach brings religious studies into conversation with art history, anthropology, and other fields. In the book, Morgan lays out a range of theories, terms, and concepts and shows how they work together to center materiality in the study of religion. After integrating carefully curated visual evidence, Morgan then applies these ideas and methods to case studies across various religious traditions, modeling step-by-step analysis and emphasizing the importance of historical context. The Thing about Religion will be an essential tool for experts and students alike.

Tiatemsu Longkumer is a Ph.D. scholar working on ‘Anthropology of Religion’ at North-Eastern Hill University, Shillong: India.

]]> 3218 no Larisa Kingston Mann, "Rude Citizenship: Jamaican Popular Music, Copyright, and the Reverberations of Colonial Power (UNC Press, 2022) In this episode, our host Mariela Morales Suárez discusses the book Rude Citizenship: Jamaican Popular Music, Copyright, and the Reverberations of Colonial Power (UNC Press, 2022) by Dr. Larisa Kingston Mann. You’ll hear about: Dr. Mann’s intellectual trajectory and how she became interested in the topic of copyright in Jamaican popular music; The concept of “rude citizenship” through the Jamaican music world; What it means to be “original” from the perspective of copyrights, language, and diverse modes of cultural production in Jamaica; Dr. Mann’s writing process as a form of translation from fieldwork notes, archival materials, and music contents into ethnography; How to make the classroom a meaningful pedagogical space by learning from marginal voices and practices; What constitutes the exilic spaces, namely, the reimagining of marginalized spaces as sites of agency and sovereignty through music and cultural production; The transnational networks of the local music production in Jamaica and global flows of sonic resistance, especially during COVID-19. About the book In this deep dive into the Jamaican music world filled with the voices of creators, producers, and consumers, Larisa Kingston Mann—DJ, media law expert, and ethnographer—identifies how a culture of collaboration lies at the heart of Jamaican creative practices and legal personhood. Because many working-class and poor people are cut off from the full benefits of citizenship on the basis of race, class, and geography, Jamaican music spaces are an important site of social commentary and political action in the face of the state’s limited reach and neglect of social services and infrastructure. Music makers organize performance and commerce in ways that defy, though not without danger, state ordinances and intellectual property law and provide poor Jamaicans avenues for self-expression and self-definition that are closed off to them in the wider society. In a world shaped by coloniality, how creators relate to copyright reveals how people will play outside, within, and through the limits of their marginalization. You can find this book on the University of North Carolina Press website. Author: Larisa Kingston Mann is Assistant Professor in the Department of Media Studies and Production at Temple University (PA, USA). Host: Mariela Morales Suárez is a doctoral candidate at the Annenberg School for Communication at the University of Pennsylvania where she specializes in transnational media flows, technological appropriations, diasporic identity formation, and popular culture. Editor & Producer: Jing Wang. She is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania. Our podcast is part of the multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues. Mon, 24 Oct 2022 08:00:00 -0000 full 2 New Books Network An interview with Larisa Kingston Mann In this episode, our host Mariela Morales Suárez discusses the book Rude Citizenship: Jamaican Popular Music, Copyright, and the Reverberations of Colonial Power (UNC Press, 2022) by Dr. Larisa Kingston Mann. You’ll hear about: Dr. Mann’s intellectual trajectory and how she became interested in the topic of copyright in Jamaican popular music; The concept of “rude citizenship” through the Jamaican music world; What it means to be “original” from the perspective of copyrights, language, and diverse modes of cultural production in Jamaica; Dr. Mann’s writing process as a form of translation from fieldwork notes, archival materials, and music contents into ethnography; How to make the classroom a meaningful pedagogical space by learning from marginal voices and practices; What constitutes the exilic spaces, namely, the reimagining of marginalized spaces as sites of agency and sovereignty through music and cultural production; The transnational networks of the local music production in Jamaica and global flows of sonic resistance, especially during COVID-19. About the book In this deep dive into the Jamaican music world filled with the voices of creators, producers, and consumers, Larisa Kingston Mann—DJ, media law expert, and ethnographer—identifies how a culture of collaboration lies at the heart of Jamaican creative practices and legal personhood. Because many working-class and poor people are cut off from the full benefits of citizenship on the basis of race, class, and geography, Jamaican music spaces are an important site of social commentary and political action in the face of the state’s limited reach and neglect of social services and infrastructure. Music makers organize performance and commerce in ways that defy, though not without danger, state ordinances and intellectual property law and provide poor Jamaicans avenues for self-expression and self-definition that are closed off to them in the wider society. In a world shaped by coloniality, how creators relate to copyright reveals how people will play outside, within, and through the limits of their marginalization. You can find this book on the University of North Carolina Press website. Author: Larisa Kingston Mann is Assistant Professor in the Department of Media Studies and Production at Temple University (PA, USA). Host: Mariela Morales Suárez is a doctoral candidate at the Annenberg School for Communication at the University of Pennsylvania where she specializes in transnational media flows, technological appropriations, diasporic identity formation, and popular culture. Editor & Producer: Jing Wang. She is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania. Our podcast is part of the multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues. In this episode, our host Mariela Morales Suárez discusses the book Rude Citizenship: Jamaican Popular Music, Copyright, and the Reverberations of Colonial Power (UNC Press, 2022) by Dr. Larisa Kingston Mann.

You’ll hear about:

  • Dr. Mann’s intellectual trajectory and how she became interested in the topic of copyright in Jamaican popular music;
  • The concept of “rude citizenship” through the Jamaican music world;
  • What it means to be “original” from the perspective of copyrights, language, and diverse modes of cultural production in Jamaica;
  • Dr. Mann’s writing process as a form of translation from fieldwork notes, archival materials, and music contents into ethnography;
  • How to make the classroom a meaningful pedagogical space by learning from marginal voices and practices;
  • What constitutes the exilic spaces, namely, the reimagining of marginalized spaces as sites of agency and sovereignty through music and cultural production;
  • The transnational networks of the local music production in Jamaica and global flows of sonic resistance, especially during COVID-19.

About the book

In this deep dive into the Jamaican music world filled with the voices of creators, producers, and consumers, Larisa Kingston Mann—DJ, media law expert, and ethnographer—identifies how a culture of collaboration lies at the heart of Jamaican creative practices and legal personhood. Because many working-class and poor people are cut off from the full benefits of citizenship on the basis of race, class, and geography, Jamaican music spaces are an important site of social commentary and political action in the face of the state’s limited reach and neglect of social services and infrastructure. Music makers organize performance and commerce in ways that defy, though not without danger, state ordinances and intellectual property law and provide poor Jamaicans avenues for self-expression and self-definition that are closed off to them in the wider society. In a world shaped by coloniality, how creators relate to copyright reveals how people will play outside, within, and through the limits of their marginalization.

You can find this book on the University of North Carolina Press website.

Author: Larisa Kingston Mann is Assistant Professor in the Department of Media Studies and Production at Temple University (PA, USA).

Host: Mariela Morales Suárez is a doctoral candidate at the Annenberg School for Communication at the University of Pennsylvania where she specializes in transnational media flows, technological appropriations, diasporic identity formation, and popular culture.

Editor & Producer: Jing Wang. She is Senior Research Manager at CARGC at the Annenberg School for Communication, University of Pennsylvania.

Our podcast is part of the multimodal project powered by the Center for Advanced Research in Global Communication (CARGC) at the Annenberg School for Communication at the University of Pennsylvania. At CARGC, we produce and promote critical, interdisciplinary, and multimodal research on global media and communication. We aim to bridge academic scholarship and public life, bringing the very best scholarship to bear on enduring global questions and pressing contemporary issues.

]]> 3680 no Randall Balmer, "Passion Plays: How Religion Shaped Sports in North America" (UNC Press, 2022) Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten. Here one of our most insightful writers on American religion trains his focus on that other great passion—team sports—to reveal their surprising connections. From baseball to basketball and football to ice hockey, Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, the Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022) will recognize exactly what that means. Paul Knepper covered the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep. Thu, 20 Oct 2022 08:00:00 -0000 full 229 New Books Network An interview with Randall Balmer Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten. Here one of our most insightful writers on American religion trains his focus on that other great passion—team sports—to reveal their surprising connections. From baseball to basketball and football to ice hockey, Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, the Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022) will recognize exactly what that means. Paul Knepper covered the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep. Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten.

Here one of our most insightful writers on American religion trains his focus on that other great passion—team sports—to reveal their surprising connections. From baseball to basketball and football to ice hockey, Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, the Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022) will recognize exactly what that means.

Paul Knepper covered the Knicks for Bleacher Report. His first book, The Knicks of the Nineties: Ewing, Oakley, Starks and the Brawlers That Almost Won It All was published in 2020. You can reach Paul at paulknepper@gmail.com and follow him on Twitter @paulieknep.

]]> 2693 no Anima Adjepong, "Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra" (UNC Press, 2021) Beyond simplistic binaries of the dark continent or Africa Rising, Africans at home and abroad articulate their identities through their quotidian practices and cultural politics. Amongst the privileged classes, these articulations can be characterized as Afropolitan projects--cultural, political, and aesthetic expressions of global belonging rooted in African ideals.  Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra (UNC Press, 2021) examines the Afropolitan projects of Ghanaians living in two cosmopolitan cities: Houston, Texas, and Accra, Ghana. Anima Adjepong's focus shifts between the cities, exploring contests around national and pan-African cultural politics, race, class, sexuality, and religion. Focusing particularly on queer sexuality, Adjepong offers unique insight into the contemporary sexual politics of the Afropolitan class. The book expands and complicates existing research by providing an in-depth transnational case study that not only addresses questions of cosmopolitanism, class, and racial identity but also considers how gender and sexuality inform the racialized identities of Africans in the United States and in Ghana. Bringing an understudied cohort of class-privileged Africans to the forefront, Adjepong offers a more fully realized understanding of the diversity of African lives. Tue, 11 Oct 2022 08:00:00 -0000 full 144 New Books Network An interview with Anima Adjepong Beyond simplistic binaries of the dark continent or Africa Rising, Africans at home and abroad articulate their identities through their quotidian practices and cultural politics. Amongst the privileged classes, these articulations can be characterized as Afropolitan projects--cultural, political, and aesthetic expressions of global belonging rooted in African ideals.  Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra (UNC Press, 2021) examines the Afropolitan projects of Ghanaians living in two cosmopolitan cities: Houston, Texas, and Accra, Ghana. Anima Adjepong's focus shifts between the cities, exploring contests around national and pan-African cultural politics, race, class, sexuality, and religion. Focusing particularly on queer sexuality, Adjepong offers unique insight into the contemporary sexual politics of the Afropolitan class. The book expands and complicates existing research by providing an in-depth transnational case study that not only addresses questions of cosmopolitanism, class, and racial identity but also considers how gender and sexuality inform the racialized identities of Africans in the United States and in Ghana. Bringing an understudied cohort of class-privileged Africans to the forefront, Adjepong offers a more fully realized understanding of the diversity of African lives. Beyond simplistic binaries of the dark continent or Africa Rising, Africans at home and abroad articulate their identities through their quotidian practices and cultural politics. Amongst the privileged classes, these articulations can be characterized as Afropolitan projects--cultural, political, and aesthetic expressions of global belonging rooted in African ideals. 

Afropolitan Projects: Redefining Blackness, Sexualities, and Culture from Houston to Accra (UNC Press, 2021) examines the Afropolitan projects of Ghanaians living in two cosmopolitan cities: Houston, Texas, and Accra, Ghana. Anima Adjepong's focus shifts between the cities, exploring contests around national and pan-African cultural politics, race, class, sexuality, and religion. Focusing particularly on queer sexuality, Adjepong offers unique insight into the contemporary sexual politics of the Afropolitan class. The book expands and complicates existing research by providing an in-depth transnational case study that not only addresses questions of cosmopolitanism, class, and racial identity but also considers how gender and sexuality inform the racialized identities of Africans in the United States and in Ghana. Bringing an understudied cohort of class-privileged Africans to the forefront, Adjepong offers a more fully realized understanding of the diversity of African lives.

]]> 3225 no Randall Balmer, "Passion Plays: How Religion Shaped Sports in North America" (UNC Press, 2022) Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten. Here one of our most insightful writers on American religion trains his focus on that other great passion--team sports--to reveal their surprising connections.  In Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022), Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, The Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays will recognize exactly what that means. Randall Balmer holds the John Phillips Chair in Religion at Dartmouth College. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Tue, 20 Sep 2022 08:00:00 -0000 full 175 New Books Network An interview with Randall Balmer Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten. Here one of our most insightful writers on American religion trains his focus on that other great passion--team sports--to reveal their surprising connections.  In Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022), Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, The Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays will recognize exactly what that means. Randall Balmer holds the John Phillips Chair in Religion at Dartmouth College. Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten. Here one of our most insightful writers on American religion trains his focus on that other great passion--team sports--to reveal their surprising connections. 

In Passion Plays: How Religion Shaped Sports in North America (UNC Press, 2022), Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, The Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays will recognize exactly what that means.

Randall Balmer holds the John Phillips Chair in Religion at Dartmouth College.

Jackson Reinhardt is a graduate of University of Southern California and Vanderbilt University. He is currently an independent scholar, freelance writer, and research assistant. You can reach Jackson at jtreinhardt1997@gmail.com and follow him on Twitter @JTRhardt

]]> 3476 no Abby L. Goode, "Agrotopias: An American Literary History of Sustainability" (UNC Press, 2022) In this book, Abby L. Goode reveals the foundations of American environmentalism and its enduring connections to racism, eugenics, and agrarian ideals. Throughout the nineteenth century, writers as diverse as Martin Delany, Charlotte Perkins Gilman, and Walt Whitman worried about unsustainable conditions such as population growth and plantation slavery. In response, they imagined agrotopias—sustainable societies unaffected by the nation's agricultural and population crises—elsewhere. Though seemingly progressive, these agrotopian visions depicted selective breeding and racial "improvement" as the path to environmental stability. In this fascinating study, Goode uncovers an early sustainability rhetoric interested in shaping, just as much as sustaining, the American population. Showing how ideas about race and reproduction were central to early sustainability thinking, Goode unearths an alternative environmental archive that ranges from gothic novels to Black nationalist manifestos, from Waco, Texas, to the West Indies, from city tenements to White House kitchen gardens. Exposing the eugenic foundations of some of our most well-regarded environmental traditions, this book compels us to reexamine the benevolence of American environmental thought. Dr. Abby Goode is Associate Professor with tenure at Plymouth State University, where she teaches in the English and Sustainability Studies programs. Twitter.  Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. Tue, 20 Sep 2022 08:00:00 -0000 full 128 New Books Network An interview with Abby L. Goode In this book, Abby L. Goode reveals the foundations of American environmentalism and its enduring connections to racism, eugenics, and agrarian ideals. Throughout the nineteenth century, writers as diverse as Martin Delany, Charlotte Perkins Gilman, and Walt Whitman worried about unsustainable conditions such as population growth and plantation slavery. In response, they imagined agrotopias—sustainable societies unaffected by the nation's agricultural and population crises—elsewhere. Though seemingly progressive, these agrotopian visions depicted selective breeding and racial "improvement" as the path to environmental stability. In this fascinating study, Goode uncovers an early sustainability rhetoric interested in shaping, just as much as sustaining, the American population. Showing how ideas about race and reproduction were central to early sustainability thinking, Goode unearths an alternative environmental archive that ranges from gothic novels to Black nationalist manifestos, from Waco, Texas, to the West Indies, from city tenements to White House kitchen gardens. Exposing the eugenic foundations of some of our most well-regarded environmental traditions, this book compels us to reexamine the benevolence of American environmental thought. Dr. Abby Goode is Associate Professor with tenure at Plymouth State University, where she teaches in the English and Sustainability Studies programs. Twitter.  Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website. In this book, Abby L. Goode reveals the foundations of American environmentalism and its enduring connections to racism, eugenics, and agrarian ideals. Throughout the nineteenth century, writers as diverse as Martin Delany, Charlotte Perkins Gilman, and Walt Whitman worried about unsustainable conditions such as population growth and plantation slavery. In response, they imagined agrotopias—sustainable societies unaffected by the nation's agricultural and population crises—elsewhere. Though seemingly progressive, these agrotopian visions depicted selective breeding and racial "improvement" as the path to environmental stability. In this fascinating study, Goode uncovers an early sustainability rhetoric interested in shaping, just as much as sustaining, the American population. Showing how ideas about race and reproduction were central to early sustainability thinking, Goode unearths an alternative environmental archive that ranges from gothic novels to Black nationalist manifestos, from Waco, Texas, to the West Indies, from city tenements to White House kitchen gardens. Exposing the eugenic foundations of some of our most well-regarded environmental traditions, this book compels us to reexamine the benevolence of American environmental thought.

Dr. Abby Goode is Associate Professor with tenure at Plymouth State University, where she teaches in the English and Sustainability Studies programs. Twitter. 

Brian Hamilton is Chair of the Department of History and Social Science at Deerfield Academy. Twitter. Website.

]]> 2172 no Allyson P. Brantley, "Brewing a Boycott: How a Grassroots Coalition Fought Coors and Remade American Consumer Activism" (UNC Press, 2021) Before the craft beer revolution, Coors was a hot commodity. Impossible to find outside a few states in the West, the beer had a level of "cool" that only comes from scarcity. However, this veneer of desirability masked all manner of unfair and discriminatory labor practices within the Coors Brewing Company itself.  In Brewing a Boycott: How a Grassroots Coalition Fought Coors and Remade American Consumer Activism (UNC Press, 2021), La Verne University professor Allyson Brantley describes how labor activists built a coalition that punctured the aura surrounding the iconic beer brand and created lasting change within the company. Chicano activists, union organizers, and LGBTQ protesters found common ground in aligning against Coors, and the story of their boycott movement - its failures as well as its successes - shows that activism and coalition building were vibrant and viable strategies, even during the depths of Reagan era conservatism. The story of Coors is the story of corporate union busting, New Right conservatism, and grassroots activism, all poured into one can. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Tue, 06 Sep 2022 08:00:00 -0000 full 106 New Books Network An interview with Allyson P. Brantley Before the craft beer revolution, Coors was a hot commodity. Impossible to find outside a few states in the West, the beer had a level of "cool" that only comes from scarcity. However, this veneer of desirability masked all manner of unfair and discriminatory labor practices within the Coors Brewing Company itself.  In Brewing a Boycott: How a Grassroots Coalition Fought Coors and Remade American Consumer Activism (UNC Press, 2021), La Verne University professor Allyson Brantley describes how labor activists built a coalition that punctured the aura surrounding the iconic beer brand and created lasting change within the company. Chicano activists, union organizers, and LGBTQ protesters found common ground in aligning against Coors, and the story of their boycott movement - its failures as well as its successes - shows that activism and coalition building were vibrant and viable strategies, even during the depths of Reagan era conservatism. The story of Coors is the story of corporate union busting, New Right conservatism, and grassroots activism, all poured into one can. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Before the craft beer revolution, Coors was a hot commodity. Impossible to find outside a few states in the West, the beer had a level of "cool" that only comes from scarcity. However, this veneer of desirability masked all manner of unfair and discriminatory labor practices within the Coors Brewing Company itself. 

In Brewing a Boycott: How a Grassroots Coalition Fought Coors and Remade American Consumer Activism (UNC Press, 2021), La Verne University professor Allyson Brantley describes how labor activists built a coalition that punctured the aura surrounding the iconic beer brand and created lasting change within the company. Chicano activists, union organizers, and LGBTQ protesters found common ground in aligning against Coors, and the story of their boycott movement - its failures as well as its successes - shows that activism and coalition building were vibrant and viable strategies, even during the depths of Reagan era conservatism. The story of Coors is the story of corporate union busting, New Right conservatism, and grassroots activism, all poured into one can.

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

]]> 3071 no Merlin Chowkwanyun, "All Health Politics Is Local: Community Battles for Medical Care and Environmental Health" (UNC Press, 2022) Health care is political. It entails fierce battles over the allocation of resources, arguments over the imposition of regulations, and the mediation of dueling public sentiments—all conflicts that are often narrated from a national, top-down view. In All Health Politics Is Local: Community Battles for Medical Care and Environmental Health (UNC Press, 2022), Merlin Chowkwanyun shifts our focus, taking us to four very different places—New York City, Los Angeles, Cleveland, and central Appalachia—to experience a national story through a regional lens. He shows how racial uprisings in the 1960s catalyzed the creation of new medical infrastructure for those long denied it, what local authorities did to curb air pollution so toxic that it made residents choke and cry, how community health activists and bureaucrats fought over who'd control facilities long run by insular elites, and what a national coal boom did to community ecology and health. In a country riven by regional differences, All Health Politics Is Local shatters the notion of a shared national health agenda. It shows that health has always been political and shaped not just by formal policy but also by grassroots community battles. Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. Tue, 30 Aug 2022 08:00:00 -0000 full 169 New Books Network An interview with Merlin Chowkwanyun Health care is political. It entails fierce battles over the allocation of resources, arguments over the imposition of regulations, and the mediation of dueling public sentiments—all conflicts that are often narrated from a national, top-down view. In All Health Politics Is Local: Community Battles for Medical Care and Environmental Health (UNC Press, 2022), Merlin Chowkwanyun shifts our focus, taking us to four very different places—New York City, Los Angeles, Cleveland, and central Appalachia—to experience a national story through a regional lens. He shows how racial uprisings in the 1960s catalyzed the creation of new medical infrastructure for those long denied it, what local authorities did to curb air pollution so toxic that it made residents choke and cry, how community health activists and bureaucrats fought over who'd control facilities long run by insular elites, and what a national coal boom did to community ecology and health. In a country riven by regional differences, All Health Politics Is Local shatters the notion of a shared national health agenda. It shows that health has always been political and shaped not just by formal policy but also by grassroots community battles. Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine. Health care is political. It entails fierce battles over the allocation of resources, arguments over the imposition of regulations, and the mediation of dueling public sentiments—all conflicts that are often narrated from a national, top-down view. In All Health Politics Is Local: Community Battles for Medical Care and Environmental Health (UNC Press, 2022), Merlin Chowkwanyun shifts our focus, taking us to four very different places—New York City, Los Angeles, Cleveland, and central Appalachia—to experience a national story through a regional lens. He shows how racial uprisings in the 1960s catalyzed the creation of new medical infrastructure for those long denied it, what local authorities did to curb air pollution so toxic that it made residents choke and cry, how community health activists and bureaucrats fought over who'd control facilities long run by insular elites, and what a national coal boom did to community ecology and health. In a country riven by regional differences, All Health Politics Is Local shatters the notion of a shared national health agenda. It shows that health has always been political and shaped not just by formal policy but also by grassroots community battles.

Claire Clark is a medical educator, historian of medicine, and associate professor in the University of Kentucky’s College of Medicine.

]]> 3958 no Daniel T. Fleming, "Living the Dream: The Contested History of Martin Luther King Jr. Day" (UNC Press, 2022) Living the Dream: The Contested History of Martin Luther King Jr. Day (UNC Press, 2022) tells the history behind the establishment of Martin Luther King Jr. Day and the battle over King's legacy that continued through the decades that followed. Creating the first national holiday to honor an African American was a formidable achievement and an act of resistance against conservative and segregationist opposition. Congressional efforts to commemorate King began shortly after his assassination. The ensuing political battles slowed the progress of granting him a namesake holiday and crucially defined how his legacy would be received. Though Coretta Scott King's mission to honor her husband's commitment to nonviolence was upheld, conservative politicians sought to use the holiday to advance a whitewashed, nationalistic, and even reactionary vision of King's life and thought. This book reveals the lengths that activists had to go to elevate an African American man to the pantheon of national heroes, how conservatives took advantage of the commemoration to bend the arc of King's legacy toward something he never would have expected, and how grassroots causes, unions, and antiwar demonstrators continued to try to claim this sanctified day as their own. Daniel T. Fleming is lecturer at the University of New South Wales and an Honorary Post-Doctoral Fellow at Macquarie University. E. James West is a UK-based historian and writer. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020), A House for the Struggle: The Black Press and the Built Environment in Chicago (Illinois, 2022) and Our Kind of Historian: The Work and Activism of Lerone Bennett Jr. (UMass, 2022). Fri, 05 Aug 2022 08:00:00 -0000 full 193 New Books Network An interview with Daniel T. Fleming Living the Dream: The Contested History of Martin Luther King Jr. Day (UNC Press, 2022) tells the history behind the establishment of Martin Luther King Jr. Day and the battle over King's legacy that continued through the decades that followed. Creating the first national holiday to honor an African American was a formidable achievement and an act of resistance against conservative and segregationist opposition. Congressional efforts to commemorate King began shortly after his assassination. The ensuing political battles slowed the progress of granting him a namesake holiday and crucially defined how his legacy would be received. Though Coretta Scott King's mission to honor her husband's commitment to nonviolence was upheld, conservative politicians sought to use the holiday to advance a whitewashed, nationalistic, and even reactionary vision of King's life and thought. This book reveals the lengths that activists had to go to elevate an African American man to the pantheon of national heroes, how conservatives took advantage of the commemoration to bend the arc of King's legacy toward something he never would have expected, and how grassroots causes, unions, and antiwar demonstrators continued to try to claim this sanctified day as their own. Daniel T. Fleming is lecturer at the University of New South Wales and an Honorary Post-Doctoral Fellow at Macquarie University. E. James West is a UK-based historian and writer. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020), A House for the Struggle: The Black Press and the Built Environment in Chicago (Illinois, 2022) and Our Kind of Historian: The Work and Activism of Lerone Bennett Jr. (UMass, 2022). Living the Dream: The Contested History of Martin Luther King Jr. Day (UNC Press, 2022) tells the history behind the establishment of Martin Luther King Jr. Day and the battle over King's legacy that continued through the decades that followed. Creating the first national holiday to honor an African American was a formidable achievement and an act of resistance against conservative and segregationist opposition. Congressional efforts to commemorate King began shortly after his assassination. The ensuing political battles slowed the progress of granting him a namesake holiday and crucially defined how his legacy would be received. Though Coretta Scott King's mission to honor her husband's commitment to nonviolence was upheld, conservative politicians sought to use the holiday to advance a whitewashed, nationalistic, and even reactionary vision of King's life and thought. This book reveals the lengths that activists had to go to elevate an African American man to the pantheon of national heroes, how conservatives took advantage of the commemoration to bend the arc of King's legacy toward something he never would have expected, and how grassroots causes, unions, and antiwar demonstrators continued to try to claim this sanctified day as their own.

Daniel T. Fleming is lecturer at the University of New South Wales and an Honorary Post-Doctoral Fellow at Macquarie University.

E. James West is a UK-based historian and writer. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020), A House for the Struggle: The Black Press and the Built Environment in Chicago (Illinois, 2022) and Our Kind of Historian: The Work and Activism of Lerone Bennett Jr. (UMass, 2022).

]]> 2676 no Michael John Witgen, "Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America" (UNC Press, 2021) Against long odds, the Anishinaabeg resisted removal, retaining much of their land in the Old Northwest—what’s now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the region. But, as Michael Witgen demonstrates in Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America (Omohundro Institute/UNC Press, 2021), the credit for Native persistence rested with the Anishinaabeg themselves. Outnumbering white settlers well into the nineteenth century, they leveraged their political savvy to advance a dual citizenship that enabled mixed-race tribal members to lay claim to a place in US civil society. Telling the stories of mixed-race traders and missionaries, tribal leaders and territorial governors, Witgen challenges our assumptions about the inevitability of US expansion. John Cable is assistant professor of history at Abraham Baldwin Agricultural College in Tifton, Georgia. He earned the Ph.D. in history at Florida State University in 2020. Thu, 28 Jul 2022 08:00:00 -0000 full 114 New Books Network An interview with Michael John Witgen Against long odds, the Anishinaabeg resisted removal, retaining much of their land in the Old Northwest—what’s now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the region. But, as Michael Witgen demonstrates in Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America (Omohundro Institute/UNC Press, 2021), the credit for Native persistence rested with the Anishinaabeg themselves. Outnumbering white settlers well into the nineteenth century, they leveraged their political savvy to advance a dual citizenship that enabled mixed-race tribal members to lay claim to a place in US civil society. Telling the stories of mixed-race traders and missionaries, tribal leaders and territorial governors, Witgen challenges our assumptions about the inevitability of US expansion. John Cable is assistant professor of history at Abraham Baldwin Agricultural College in Tifton, Georgia. He earned the Ph.D. in history at Florida State University in 2020. Against long odds, the Anishinaabeg resisted removal, retaining much of their land in the Old Northwest—what’s now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the region. But, as Michael Witgen demonstrates in Seeing Red: Indigenous Land, American Expansion, and the Political Economy of Plunder in North America (Omohundro Institute/UNC Press, 2021), the credit for Native persistence rested with the Anishinaabeg themselves. Outnumbering white settlers well into the nineteenth century, they leveraged their political savvy to advance a dual citizenship that enabled mixed-race tribal members to lay claim to a place in US civil society. Telling the stories of mixed-race traders and missionaries, tribal leaders and territorial governors, Witgen challenges our assumptions about the inevitability of US expansion.

John Cable is assistant professor of history at Abraham Baldwin Agricultural College in Tifton, Georgia. He earned the Ph.D. in history at Florida State University in 2020.

]]> 3512 no Traci Parker, "Department Stores and the Black Freedom Movement: Workers, Consumers, and Civil Rights from the 1930s to the 1980s" (UNC Press, 2019) In Department Stores and the Black Freedom Movement: Workers, Consumers, and Civil Rights from the 1930s to the 1980s (UNC Press, 2019), Traci Parker examines the movement to racially integrate white-collar work and consumption in American department stores, and broadens our understanding of historical transformations in African American class and labor formation. Built on the goals, organization, and momentum of earlier struggles for justice, the department store movement channeled the power of store workers and consumers to promote black freedom in the mid-twentieth century. Sponsoring lunch counter sit-ins and protests in the 1950s and 1960s, and challenging discrimination in the courts in the 1970s, this movement ended in the early 1980s with the conclusion of the Sears, Roebuck, and Co. affirmative action cases and the transformation and consolidation of American department stores. In documenting the experiences of African American workers and consumers during this era, Parker highlights the department store as a key site for the inception of a modern black middle class, and demonstrates the ways that both work and consumption were battlegrounds for civil rights. Fri, 22 Jul 2022 08:00:00 -0000 full 312 New Books Network An interview with Traci Parker In Department Stores and the Black Freedom Movement: Workers, Consumers, and Civil Rights from the 1930s to the 1980s (UNC Press, 2019), Traci Parker examines the movement to racially integrate white-collar work and consumption in American department stores, and broadens our understanding of historical transformations in African American class and labor formation. Built on the goals, organization, and momentum of earlier struggles for justice, the department store movement channeled the power of store workers and consumers to promote black freedom in the mid-twentieth century. Sponsoring lunch counter sit-ins and protests in the 1950s and 1960s, and challenging discrimination in the courts in the 1970s, this movement ended in the early 1980s with the conclusion of the Sears, Roebuck, and Co. affirmative action cases and the transformation and consolidation of American department stores. In documenting the experiences of African American workers and consumers during this era, Parker highlights the department store as a key site for the inception of a modern black middle class, and demonstrates the ways that both work and consumption were battlegrounds for civil rights. In Department Stores and the Black Freedom Movement: Workers, Consumers, and Civil Rights from the 1930s to the 1980s (UNC Press, 2019), Traci Parker examines the movement to racially integrate white-collar work and consumption in American department stores, and broadens our understanding of historical transformations in African American class and labor formation. Built on the goals, organization, and momentum of earlier struggles for justice, the department store movement channeled the power of store workers and consumers to promote black freedom in the mid-twentieth century. Sponsoring lunch counter sit-ins and protests in the 1950s and 1960s, and challenging discrimination in the courts in the 1970s, this movement ended in the early 1980s with the conclusion of the Sears, Roebuck, and Co. affirmative action cases and the transformation and consolidation of American department stores. In documenting the experiences of African American workers and consumers during this era, Parker highlights the department store as a key site for the inception of a modern black middle class, and demonstrates the ways that both work and consumption were battlegrounds for civil rights.

]]> 1959 no Ricardo A. Herrera, "Feeding Washington's Army: Surviving the Valley Forge Winter of 1778" (UNC Press, 2022) In Feeding Washington's Army: Surviving the Valley Forge Winter of 1778 (University of North Carolina Press, 2022), Dr. Ricardo Herrera presents a major new history of the Continental Army’s Grand Forage of 1778. Dr. Herrera uncovers what daily life was like for soldiers during the darkest and coldest days of the American Revolution: the Valley Forge winter. Here, the army launched its largest and riskiest operation—not a bloody battle against British forces but a campaign to feed itself and prevent starvation or dispersal during the long encampment. Dr. Herrera brings to light the army’s herculean efforts to feed itself, support local and Continental governments, and challenge the British Army. Highlighting the missteps and triumphs of both General George Washington and his officers as well as ordinary soldiers, sailors, and militiamen, Feeding Washington’s Army moves far beyond oft-told, heroic, and mythical tales of Valley Forge and digs deeply into its daily reality, revealing how close the Continental Army came to succumbing to starvation and how strong and resourceful its soldiers and leaders actually were. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Thu, 07 Jul 2022 08:00:00 -0000 full 1228 New Books Network An interview with Ricardo A. Herrera In Feeding Washington's Army: Surviving the Valley Forge Winter of 1778 (University of North Carolina Press, 2022), Dr. Ricardo Herrera presents a major new history of the Continental Army’s Grand Forage of 1778. Dr. Herrera uncovers what daily life was like for soldiers during the darkest and coldest days of the American Revolution: the Valley Forge winter. Here, the army launched its largest and riskiest operation—not a bloody battle against British forces but a campaign to feed itself and prevent starvation or dispersal during the long encampment. Dr. Herrera brings to light the army’s herculean efforts to feed itself, support local and Continental governments, and challenge the British Army. Highlighting the missteps and triumphs of both General George Washington and his officers as well as ordinary soldiers, sailors, and militiamen, Feeding Washington’s Army moves far beyond oft-told, heroic, and mythical tales of Valley Forge and digs deeply into its daily reality, revealing how close the Continental Army came to succumbing to starvation and how strong and resourceful its soldiers and leaders actually were. This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. In Feeding Washington's Army: Surviving the Valley Forge Winter of 1778 (University of North Carolina Press, 2022), Dr. Ricardo Herrera presents a major new history of the Continental Army’s Grand Forage of 1778. Dr. Herrera uncovers what daily life was like for soldiers during the darkest and coldest days of the American Revolution: the Valley Forge winter. Here, the army launched its largest and riskiest operation—not a bloody battle against British forces but a campaign to feed itself and prevent starvation or dispersal during the long encampment. Dr. Herrera brings to light the army’s herculean efforts to feed itself, support local and Continental governments, and challenge the British Army.

Highlighting the missteps and triumphs of both General George Washington and his officers as well as ordinary soldiers, sailors, and militiamen, Feeding Washington’s Army moves far beyond oft-told, heroic, and mythical tales of Valley Forge and digs deeply into its daily reality, revealing how close the Continental Army came to succumbing to starvation and how strong and resourceful its soldiers and leaders actually were.

This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.

]]> 3608 no Christina Ramos, "Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment" (UNC Press, 2022) In Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment (UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the Hospital de San Hipólito. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos presents San Hipólito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and San Hipólito served as a site of care, confinement, and knowledge production. Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to San Hipólito. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. Bedlam in the New World is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion! Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron Fri, 01 Jul 2022 08:00:00 -0000 full 162 New Books Network An interview with Christina Ramos In Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment (UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the Hospital de San Hipólito. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos presents San Hipólito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and San Hipólito served as a site of care, confinement, and knowledge production. Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to San Hipólito. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. Bedlam in the New World is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion! Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron In Bedlam in the New World: A Mexican Madhouse in the Age of Enlightenment (UNC Press, 2022), Cristina Ramos tells us the story of Mexico city’s oldest public institution for the insane, the Hospital de San Hipólito. This institution, founded in 1567, was the first mental hospital in the New World. Remarkable as this fact may be, this book is not simply about the singularity of this institution­­­––though by placing this institution au pair with similar ones in the European context Ramos reframes traditional narratives in the history of psychiatry. What makes this book truly remarkable is that Ramos presents San Hipólito as both a microcosm and a colonial laboratory of the Hispanic Enlightenment. According to Ramos, during the late eighteenth-century madness became understood in increasingly medical terms, and San Hipólito served as a site of care, confinement, and knowledge production.

Heeding the call of scholars who ask that histories of medicine take a more complex view of religion, Ramos traces the medicalization of madness that took place under the Hispanic Enlightenment and shows that the main agents of medicalization were not philosophers or physicians, but the clergy and more surprisingly still, inquisitors. Transcending the walls of the hospital, Ramos takes us to other colonial institutions such as the Holy Office and the criminal secular courts and shows us the stories of the individuals who were taken to San Hipólito. Inquisitors were fundamental actors in this story because, in their purpose of establishing veracity, they were at the forefront of devising new models for undertaking the complexities of human reasoning and the nuances of intent. Bedlam in the New World is a book beautifully written and poignantly argued and will captive listeners who are interested in histories of medicine, madness, colonialism, and religion!

Lisette Varón-Carvajal is a PhD Candidate at Rutgers University. You can tweet and suggest books at @LisetteVaron

]]> 3857 no G. Ronald Murphy, "Brecht and the Bible: A Study of Religious Nihilism and Human Weakness in Brecht's Drama of Morality and the City" (UNC Press, 2020) In Brecht and the Bible: A Study of Religious Nihilism and Human Weakness in Brecht's Drama of Morality and the City (UNC Press, 2020), Father G. Ronald Murphy argues that Brecht, atheist and Marxist though he was, was also a sensitive reader and interpreter of the Bible. Murphy persuasively shows that Brecht's use of Biblical texts was not only satirical, but was at times deadly serious, particularly concerning the theme of death itself. For Brecht, the Bible provides eloquent reminders of the finitude of life and of the necessity of work, of eating by the sweat of one's brow. The conflict between work and life, for example in the case of Mother Courage's paradoxical dependence on the war for her survival even as it kills her precious children, proves a major theme in Brecht. This is a work that should appeal to scholars of German literature, but also to anyone interested in the interpretation of Brecht, whether for scholarly or artistic reasons. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. Thu, 30 Jun 2022 08:00:00 -0000 full 103 New Books Network An interview with G. Ronald Murphy In Brecht and the Bible: A Study of Religious Nihilism and Human Weakness in Brecht's Drama of Morality and the City (UNC Press, 2020), Father G. Ronald Murphy argues that Brecht, atheist and Marxist though he was, was also a sensitive reader and interpreter of the Bible. Murphy persuasively shows that Brecht's use of Biblical texts was not only satirical, but was at times deadly serious, particularly concerning the theme of death itself. For Brecht, the Bible provides eloquent reminders of the finitude of life and of the necessity of work, of eating by the sweat of one's brow. The conflict between work and life, for example in the case of Mother Courage's paradoxical dependence on the war for her survival even as it kills her precious children, proves a major theme in Brecht. This is a work that should appeal to scholars of German literature, but also to anyone interested in the interpretation of Brecht, whether for scholarly or artistic reasons. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. In Brecht and the Bible: A Study of Religious Nihilism and Human Weakness in Brecht's Drama of Morality and the City (UNC Press, 2020), Father G. Ronald Murphy argues that Brecht, atheist and Marxist though he was, was also a sensitive reader and interpreter of the Bible. Murphy persuasively shows that Brecht's use of Biblical texts was not only satirical, but was at times deadly serious, particularly concerning the theme of death itself. For Brecht, the Bible provides eloquent reminders of the finitude of life and of the necessity of work, of eating by the sweat of one's brow. The conflict between work and life, for example in the case of Mother Courage's paradoxical dependence on the war for her survival even as it kills her precious children, proves a major theme in Brecht. This is a work that should appeal to scholars of German literature, but also to anyone interested in the interpretation of Brecht, whether for scholarly or artistic reasons.

Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.

]]> 2583 no Mahshid Mayar, "Citizens and Rulers of the World: The American Child and the Cartographic Pedagogies of Empire" (UNC Press, 2022) In this episode of New Books in Literary Studies, John Yargo spoke with Mahshid Mayar about how children’s puzzles and schoolbooks at the turn of the 20th century helped shape U.S. political relations with the world. Professor Mayar is an assistant professor of American Studies at Bielefeld University and research associate at the English Department, Amherst College. Mahshid has just published Citizens and Rulers of the World: The American Child and the Cartographic Pedagogies of Empire, with the University of North Carolina Press. Citizens and Rulers of the World recovers how American children at the turn of the 20th century navigated knowledge about world geography in the shadow of the rapidly expanding American empire. John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, and Shakespeare Studies. Mon, 27 Jun 2022 08:00:00 -0000 full 154 New Books Network An interview with Mahshid Mayar In this episode of New Books in Literary Studies, John Yargo spoke with Mahshid Mayar about how children’s puzzles and schoolbooks at the turn of the 20th century helped shape U.S. political relations with the world. Professor Mayar is an assistant professor of American Studies at Bielefeld University and research associate at the English Department, Amherst College. Mahshid has just published Citizens and Rulers of the World: The American Child and the Cartographic Pedagogies of Empire, with the University of North Carolina Press. Citizens and Rulers of the World recovers how American children at the turn of the 20th century navigated knowledge about world geography in the shadow of the rapidly expanding American empire. John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, and Shakespeare Studies. In this episode of New Books in Literary Studies, John Yargo spoke with Mahshid Mayar about how children’s puzzles and schoolbooks at the turn of the 20th century helped shape U.S. political relations with the world. Professor Mayar is an assistant professor of American Studies at Bielefeld University and research associate at the English Department, Amherst College. Mahshid has just published Citizens and Rulers of the World: The American Child and the Cartographic Pedagogies of Empire, with the University of North Carolina Press. Citizens and Rulers of the World recovers how American children at the turn of the 20th century navigated knowledge about world geography in the shadow of the rapidly expanding American empire.

John Yargo recently received his PhD in English literature from the University of Massachusetts Amherst, specializing in the environmental humanities and early modern culture. His articles have been published or are forthcoming in the Journal for Early Modern Culture Studies, Studies in Philology, and Shakespeare Studies.

]]> 2285 no Anne Gray Fischer, "The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification" (UNC Press, 2022) Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design. Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets. Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes. Thu, 23 Jun 2022 08:00:00 -0000 full 7 New Books Network An interview with Anne Gray Fischer Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design. Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets. Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes. Anne Gray Fischer speaks about her path to and through research, including how sex workers informed her analysis of policing and state violence, the role of law enforcement in struggles over economic development, and the intellectual and practical factors of research design.

Men, especially Black men, often stand in as the ultimate symbol of the mass incarceration crisis in the United States. Women are treated as marginal, if not overlooked altogether, in histories of the criminal legal system. In The Streets Belong to Us: Sex, Race, and Police Power from Segregation to Gentrification (UNC Press, 2022)--a searing history of women and police in the modern United States--Anne Gray Fischer narrates how sexual policing fueled a dramatic expansion of police power. The enormous discretionary power that police officers wield to surveil, target, and arrest anyone they deem suspicious was tested, legitimized, and legalized through the policing of women's sexuality and their right to move freely through city streets.


Throughout the twentieth century, police departments achieved a stunning consolidation of urban authority through the strategic discretionary enforcement of morals laws, including disorderly conduct, vagrancy, and other prostitution-related misdemeanors. Between Prohibition in the 1920s and the rise of broken windows policing in the 1980s, police targeted white and Black women in distinct but interconnected ways. These tactics reveal the centrality of racist and sexist myths to the justification and deployment of state power. Sexual policing did not just enhance police power. It also transformed cities from segregated sites of urban vice into the gentrified sites of Black displacement and banishment we live in today. By illuminating both the racial dimension of sexual liberalism and the gender dimension of policing in Black neighborhoods, The Streets Belong to Us illustrates the decisive role that race, gender, and sexuality played in the construction of urban police regimes.

]]> 4324 no Irvin J. Hunt, "Dreaming the Present: Time, Aesthetics, and the Black Cooperative Movement" (UNC Press, 2022) In their darkest hours over the course of the twentieth century, W. E. B. Du Bois, Ella Baker, George Schuyler, and Fannie Lou Hamer gathered hundreds across the United States and beyond to build vast, now forgotten, networks of mutual aid: farms, shops, schools, banks, daycares, homes, health clinics, and burial grounds. They called these spaces cooperatives, local challenges to global capital, where people pooled all they had to meet all their needs.  In Dreaming the Present: Time, Aesthetics, and the Black Cooperative Movement (UNC Press, 2022), Irvin J. Hunt argues that their overarching need was to free their movement from the logic of progress. Steeped in the wonders of this movement's material afterlife, Hunt extrapolates three non-progressive forms of movement time: a continual beginning, a deliberate falling apart, and a kind of all-at-once simultaneity. These temporalities describe how these leaders, along with their circles, maneuvered the law, reappropriated property, expressed the pleasures of resistance, challenged the value of longevity, built autonomous communities, and fundamentally reimagined what a movement can be. Hunt offers both an original account of Black mutual aid and, in a world of diminishing of futures, a moving meditation on the possibilities of the present. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. Thu, 02 Jun 2022 08:00:00 -0000 full 302 New Books Network An interview with Irvin J. Hunt In their darkest hours over the course of the twentieth century, W. E. B. Du Bois, Ella Baker, George Schuyler, and Fannie Lou Hamer gathered hundreds across the United States and beyond to build vast, now forgotten, networks of mutual aid: farms, shops, schools, banks, daycares, homes, health clinics, and burial grounds. They called these spaces cooperatives, local challenges to global capital, where people pooled all they had to meet all their needs.  In Dreaming the Present: Time, Aesthetics, and the Black Cooperative Movement (UNC Press, 2022), Irvin J. Hunt argues that their overarching need was to free their movement from the logic of progress. Steeped in the wonders of this movement's material afterlife, Hunt extrapolates three non-progressive forms of movement time: a continual beginning, a deliberate falling apart, and a kind of all-at-once simultaneity. These temporalities describe how these leaders, along with their circles, maneuvered the law, reappropriated property, expressed the pleasures of resistance, challenged the value of longevity, built autonomous communities, and fundamentally reimagined what a movement can be. Hunt offers both an original account of Black mutual aid and, in a world of diminishing of futures, a moving meditation on the possibilities of the present. Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com. In their darkest hours over the course of the twentieth century, W. E. B. Du Bois, Ella Baker, George Schuyler, and Fannie Lou Hamer gathered hundreds across the United States and beyond to build vast, now forgotten, networks of mutual aid: farms, shops, schools, banks, daycares, homes, health clinics, and burial grounds. They called these spaces cooperatives, local challenges to global capital, where people pooled all they had to meet all their needs. 

In Dreaming the Present: Time, Aesthetics, and the Black Cooperative Movement (UNC Press, 2022), Irvin J. Hunt argues that their overarching need was to free their movement from the logic of progress. Steeped in the wonders of this movement's material afterlife, Hunt extrapolates three non-progressive forms of movement time: a continual beginning, a deliberate falling apart, and a kind of all-at-once simultaneity. These temporalities describe how these leaders, along with their circles, maneuvered the law, reappropriated property, expressed the pleasures of resistance, challenged the value of longevity, built autonomous communities, and fundamentally reimagined what a movement can be. Hunt offers both an original account of Black mutual aid and, in a world of diminishing of futures, a moving meditation on the possibilities of the present.

Brittney Edmonds is an Assistant Professor of Afro-American Studies at UW-Madison. I specialize in 20th and 21st century African American Literature and Culture with a special interest in Black Humor Studies. Read more about my work at brittneymichelleedmonds.com.

]]> 3528 no Tracey Deutsch, "Building a Housewife's Paradise: Gender, Politics, and American Grocery Stores in the Twentieth Century" (UNC Press, 2010) The title of the book that we are introducing today is Building a Housewife's Paradise Gender, Politics, and American Grocery Stores in the Twentieth Century. This is not a new book, it was published in 2010, but one that deserves to be highlighted especially within the most recent debates on gender and business. Building a Housewife's Paradise studies the emergence of supermarkets in the urban United States by focusing on the case of Chicago. The book argues that this history, the birth, and growth of large and standardized grocery stores is undetachable from the social, cultural, and economic identities and gendered contexts of food and household provision and systems. Her analysis goes back to the beginning of the twentieth century through World War II.  Supermarkets are a mundane feature in the landscape, but as Tracey Deutsch reveals, they represent a major transformation in the ways that Americans feed themselves. In her examination of the history of food distribution in the United States, Deutsch demonstrates the important roles that gender, business, class, and the state played in the evolution of American grocery stores. Deutsch's analysis reframes shopping as labor and embeds consumption in the structures of capitalism. The supermarket, that icon of postwar American life, emerged not from straightforward consumer demand for low prices, Deutsch argues, but through government regulations, women customers' demands, and retailers' concerns with financial success and control of the "shop floor." From small neighborhood stores to huge corporate chains of supermarkets, Deutsch traces the charged story of the origins of contemporary food distribution, treating topics as varied as everyday food purchases, the sales tax, postwar celebrations and critiques of mass consumption, and 1960s and 1970s urban insurrections. Demonstrating connections between women's work and the history of capitalism, Deutsch locates the origins of supermarkets in the politics of twentieth-century consumption. Tracey Deutsch is a history professor at the University of Minnesota. She teaches, researches, and writes about gender and women’s history, the history of capitalism, critical food studies, and modern US history. She has also published essays on the uses of women's history and women's labor in contemporary local food discourses. I recommend her chapter Home, Cooking: Women’s Place and Women’s History in Local Foods Discourse in Food Fights: How the Past Matters in Contemporary Food Debates, 2019. Her current research uses Julia Child's biography to study the emergence of food as a crucial object in middle-class life in the mid-twentieth-century United States. She is also pursuing research on the history of the abstraction of consumer demand in economic thought. Tracey Deutsch studies the intersections between gender and capitalism and she has recently published “Capitalism in the 20th and 21st Centuries,” co-authored with Nan Enstad in the Companion to American Women’s History, published by Wiley, 2021. Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO. Tue, 31 May 2022 08:00:00 -0000 full 31 New Books Network An interview with Tracey Deutsch The title of the book that we are introducing today is Building a Housewife's Paradise Gender, Politics, and American Grocery Stores in the Twentieth Century. This is not a new book, it was published in 2010, but one that deserves to be highlighted especially within the most recent debates on gender and business. Building a Housewife's Paradise studies the emergence of supermarkets in the urban United States by focusing on the case of Chicago. The book argues that this history, the birth, and growth of large and standardized grocery stores is undetachable from the social, cultural, and economic identities and gendered contexts of food and household provision and systems. Her analysis goes back to the beginning of the twentieth century through World War II.  Supermarkets are a mundane feature in the landscape, but as Tracey Deutsch reveals, they represent a major transformation in the ways that Americans feed themselves. In her examination of the history of food distribution in the United States, Deutsch demonstrates the important roles that gender, business, class, and the state played in the evolution of American grocery stores. Deutsch's analysis reframes shopping as labor and embeds consumption in the structures of capitalism. The supermarket, that icon of postwar American life, emerged not from straightforward consumer demand for low prices, Deutsch argues, but through government regulations, women customers' demands, and retailers' concerns with financial success and control of the "shop floor." From small neighborhood stores to huge corporate chains of supermarkets, Deutsch traces the charged story of the origins of contemporary food distribution, treating topics as varied as everyday food purchases, the sales tax, postwar celebrations and critiques of mass consumption, and 1960s and 1970s urban insurrections. Demonstrating connections between women's work and the history of capitalism, Deutsch locates the origins of supermarkets in the politics of twentieth-century consumption. Tracey Deutsch is a history professor at the University of Minnesota. She teaches, researches, and writes about gender and women’s history, the history of capitalism, critical food studies, and modern US history. She has also published essays on the uses of women's history and women's labor in contemporary local food discourses. I recommend her chapter Home, Cooking: Women’s Place and Women’s History in Local Foods Discourse in Food Fights: How the Past Matters in Contemporary Food Debates, 2019. Her current research uses Julia Child's biography to study the emergence of food as a crucial object in middle-class life in the mid-twentieth-century United States. She is also pursuing research on the history of the abstraction of consumer demand in economic thought. Tracey Deutsch studies the intersections between gender and capitalism and she has recently published “Capitalism in the 20th and 21st Centuries,” co-authored with Nan Enstad in the Companion to American Women’s History, published by Wiley, 2021. Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO. The title of the book that we are introducing today is Building a Housewife's Paradise Gender, Politics, and American Grocery Stores in the Twentieth Century. This is not a new book, it was published in 2010, but one that deserves to be highlighted especially within the most recent debates on gender and business. Building a Housewife's Paradise studies the emergence of supermarkets in the urban United States by focusing on the case of Chicago. The book argues that this history, the birth, and growth of large and standardized grocery stores is undetachable from the social, cultural, and economic identities and gendered contexts of food and household provision and systems. Her analysis goes back to the beginning of the twentieth century through World War II. 

Supermarkets are a mundane feature in the landscape, but as Tracey Deutsch reveals, they represent a major transformation in the ways that Americans feed themselves. In her examination of the history of food distribution in the United States, Deutsch demonstrates the important roles that gender, business, class, and the state played in the evolution of American grocery stores.

Deutsch's analysis reframes shopping as labor and embeds consumption in the structures of capitalism. The supermarket, that icon of postwar American life, emerged not from straightforward consumer demand for low prices, Deutsch argues, but through government regulations, women customers' demands, and retailers' concerns with financial success and control of the "shop floor." From small neighborhood stores to huge corporate chains of supermarkets, Deutsch traces the charged story of the origins of contemporary food distribution, treating topics as varied as everyday food purchases, the sales tax, postwar celebrations and critiques of mass consumption, and 1960s and 1970s urban insurrections. Demonstrating connections between women's work and the history of capitalism, Deutsch locates the origins of supermarkets in the politics of twentieth-century consumption.

Tracey Deutsch is a history professor at the University of Minnesota. She teaches, researches, and writes about gender and women’s history, the history of capitalism, critical food studies, and modern US history. She has also published essays on the uses of women's history and women's labor in contemporary local food discourses. I recommend her chapter Home, Cooking: Women’s Place and Women’s History in Local Foods Discourse in Food Fights: How the Past Matters in Contemporary Food Debates, 2019. Her current research uses Julia Child's biography to study the emergence of food as a crucial object in middle-class life in the mid-twentieth-century United States. She is also pursuing research on the history of the abstraction of consumer demand in economic thought. Tracey Deutsch studies the intersections between gender and capitalism and she has recently published “Capitalism in the 20th and 21st Centuries,” co-authored with Nan Enstad in the Companion to American Women’s History, published by Wiley, 2021.

Paula De La Cruz-Fernandez is a consultant, historian, and digital editor. Editor New Books Network en español. Edita CEO.

]]> 3093 no Ryan Hall, "Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877" (UNC Press, 2020) No matter what people call them today the northwestern Great Plains have been and continue to be Blackfoot country, argues Colgate University assistant professor Ryan Hall in Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877 (University of North Carolina Press, 2020). By maintaining their boundaries and enforcing power between both European empires and Indigenous neighbors, the Blackfoot were able to carve out a lasting niche in the contested borderlands of the early North American West of the eighteenth and nineteenth centuries. Although disease, resource depletion, and colonization would eventually be visited upon the Blackfoot, along with American settler colonialism, this outcome was never preordained. Nor was that the entire story, as Blackfoot history carries on well after such well known events as the Montana gold rush and the Marias Massacre. Beneath the Backbone of the World is an example of Native history's power to force a rethinking of North American history's arc. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Thu, 12 May 2022 08:00:00 -0000 full 96 New Books Network An interview with Ryan Hall No matter what people call them today the northwestern Great Plains have been and continue to be Blackfoot country, argues Colgate University assistant professor Ryan Hall in Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877 (University of North Carolina Press, 2020). By maintaining their boundaries and enforcing power between both European empires and Indigenous neighbors, the Blackfoot were able to carve out a lasting niche in the contested borderlands of the early North American West of the eighteenth and nineteenth centuries. Although disease, resource depletion, and colonization would eventually be visited upon the Blackfoot, along with American settler colonialism, this outcome was never preordained. Nor was that the entire story, as Blackfoot history carries on well after such well known events as the Montana gold rush and the Marias Massacre. Beneath the Backbone of the World is an example of Native history's power to force a rethinking of North American history's arc. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. No matter what people call them today the northwestern Great Plains have been and continue to be Blackfoot country, argues Colgate University assistant professor Ryan Hall in Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877 (University of North Carolina Press, 2020). By maintaining their boundaries and enforcing power between both European empires and Indigenous neighbors, the Blackfoot were able to carve out a lasting niche in the contested borderlands of the early North American West of the eighteenth and nineteenth centuries. Although disease, resource depletion, and colonization would eventually be visited upon the Blackfoot, along with American settler colonialism, this outcome was never preordained. Nor was that the entire story, as Blackfoot history carries on well after such well known events as the Montana gold rush and the Marias Massacre. Beneath the Backbone of the World is an example of Native history's power to force a rethinking of North American history's arc.

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

]]> 4479 no Glenda E. Gilmore, "Romare Bearden in the Homeland of His Imagination: An Artist's Reckoning with the South" (UNC Press, 2022) In Romare Bearden in the Homeland of His Imagination: An Artist's Reckoning with the South (UNC Press, 2022), Glenda Gilmore meticulously documents and interprets the artistic life of Romare Bearden. Gilmore details four generations of the Bearden family and grounds the reader in places formative to Bearden like North Carolina, New York, and Pennsylvania. By centering Bearden’s art, Gilmore mines the historical record and this artist’s recollections which were at times conflicting, but nevertheless, shaped his creative imagination. This text weaves archival depth with visual art analysis, illuminating a richer understanding of this important twentieth-century artist and his work. Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She tweets from @amandajoycehall. N’Kosi Oates is a Ph.D. Candidate in Africana Studies at Brown University. Find him on Twitter @NKosiOates. Tue, 10 May 2022 08:00:00 -0000 full 296 New Books Network An interview with Glenda E. Gilmore In Romare Bearden in the Homeland of His Imagination: An Artist's Reckoning with the South (UNC Press, 2022), Glenda Gilmore meticulously documents and interprets the artistic life of Romare Bearden. Gilmore details four generations of the Bearden family and grounds the reader in places formative to Bearden like North Carolina, New York, and Pennsylvania. By centering Bearden’s art, Gilmore mines the historical record and this artist’s recollections which were at times conflicting, but nevertheless, shaped his creative imagination. This text weaves archival depth with visual art analysis, illuminating a richer understanding of this important twentieth-century artist and his work. Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She tweets from @amandajoycehall. N’Kosi Oates is a Ph.D. Candidate in Africana Studies at Brown University. Find him on Twitter @NKosiOates. In Romare Bearden in the Homeland of His Imagination: An Artist's Reckoning with the South (UNC Press, 2022), Glenda Gilmore meticulously documents and interprets the artistic life of Romare Bearden. Gilmore details four generations of the Bearden family and grounds the reader in places formative to Bearden like North Carolina, New York, and Pennsylvania. By centering Bearden’s art, Gilmore mines the historical record and this artist’s recollections which were at times conflicting, but nevertheless, shaped his creative imagination. This text weaves archival depth with visual art analysis, illuminating a richer understanding of this important twentieth-century artist and his work.

Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She tweets from @amandajoycehall.

N’Kosi Oates is a Ph.D. Candidate in Africana Studies at Brown University. Find him on Twitter @NKosiOates.

]]> 4241 no Rana A. Hogarth, "Medicalizing Blackness: Making Racial Difference in the Atlantic World, 1780-1840" (UNC Press, 2017) Medicine and slavery went hand-in-hand. But what was the nature of this vile partnership? In Medicalizing Blackness: Making Racial Difference in the Atlantic World, 1780-1840 (UNC Press, 2017), Rana Hogarth shows that familiar histories, though excellent, fail to explain how and why medicine and slavery became fused in the first place. No doubt, defenders of slavery used medicine to justify the corrupt practice once it was under threat. But Hogarth shows how science and medicine grafted during times and in places where slavery was secure—where white elites had no need to justify the violent practice with medical ideas because slavery was taken for granted. How and why did medicine and slavery fuse, Hogarth asks, in the Atlantic World of the newly invented United States and ascendant imperial Britain? Understanding the answer helps us grasp the valences and impacts of racialized national and social identities, then as well as today. White physicians inflated their value—financial as well as reputational—by locating medical reasons for already existing racist tropes. Circa 1800, white physicians were a disreputable and loosely aligned lot. They had many rivals (Black healers), rich skeptics (plantation owners), and no professional organization until the mid-nineteenth century under which they could rally. Before then, a wide-spread, active white belief in an innate difference between Black and white bodies was the foregone conclusion that white physicians worked to explain in order to appear of use. White physicians in the English-speaking Caribbean developed medical theories of innate difference in the etiology, progress and experience of illness in Black and white bodies—evidence to the contrary be damned. As a consequence, they ignored immense Black suffering, exposed Black workers to deadly diseases, and policed Black people through the hospital system, all the while seeing Black people as appropriate for service in the military and as objects for teaching dissection, that is to say, in projects of imperial and professional expansion. Medicalizing Blackness broadens the story of medicine in the Atlantic World with a lens that perceives more than the institution of slavery. It also demonstrates the emergence of the Caribbean as a locus—not an outpost—of trustworthy medical knowledge circulated through an array of genres, including journals articles, plantation guides, hospital advertisements, and other media of “textual subjugation” that Hogarth reads with great insight. In short, medicine needed the racist logics of slavery in order to gain power before slavery needed racist medicine to defend its own might. July 2022 marks the fiftieth anniversary of the exposure of the abusive and unethical Tuskegee Syphilis Experiments in the US media. Engaging the roots of white supremacist ideas and practices is essential for better understanding and for stronger political action against racism, as important fifty years ago as it is in our ongoing racialized pandemic. This interview was a collaborative effort among Professor Laura Stark  and students at Vanderbilt University in the course “American Medicine & the World.” Please email Laura with any feedback on the interview or questions about the collaborative interview process: laura.stark@vanderbilt.edu. Thu, 28 Apr 2022 08:00:00 -0000 full 153 New Books Network An interview with Rana A. Hogarth Medicine and slavery went hand-in-hand. But what was the nature of this vile partnership? In Medicalizing Blackness: Making Racial Difference in the Atlantic World, 1780-1840 (UNC Press, 2017), Rana Hogarth shows that familiar histories, though excellent, fail to explain how and why medicine and slavery became fused in the first place. No doubt, defenders of slavery used medicine to justify the corrupt practice once it was under threat. But Hogarth shows how science and medicine grafted during times and in places where slavery was secure—where white elites had no need to justify the violent practice with medical ideas because slavery was taken for granted. How and why did medicine and slavery fuse, Hogarth asks, in the Atlantic World of the newly invented United States and ascendant imperial Britain? Understanding the answer helps us grasp the valences and impacts of racialized national and social identities, then as well as today. White physicians inflated their value—financial as well as reputational—by locating medical reasons for already existing racist tropes. Circa 1800, white physicians were a disreputable and loosely aligned lot. They had many rivals (Black healers), rich skeptics (plantation owners), and no professional organization until the mid-nineteenth century under which they could rally. Before then, a wide-spread, active white belief in an innate difference between Black and white bodies was the foregone conclusion that white physicians worked to explain in order to appear of use. White physicians in the English-speaking Caribbean developed medical theories of innate difference in the etiology, progress and experience of illness in Black and white bodies—evidence to the contrary be damned. As a consequence, they ignored immense Black suffering, exposed Black workers to deadly diseases, and policed Black people through the hospital system, all the while seeing Black people as appropriate for service in the military and as objects for teaching dissection, that is to say, in projects of imperial and professional expansion. Medicalizing Blackness broadens the story of medicine in the Atlantic World with a lens that perceives more than the institution of slavery. It also demonstrates the emergence of the Caribbean as a locus—not an outpost—of trustworthy medical knowledge circulated through an array of genres, including journals articles, plantation guides, hospital advertisements, and other media of “textual subjugation” that Hogarth reads with great insight. In short, medicine needed the racist logics of slavery in order to gain power before slavery needed racist medicine to defend its own might. July 2022 marks the fiftieth anniversary of the exposure of the abusive and unethical Tuskegee Syphilis Experiments in the US media. Engaging the roots of white supremacist ideas and practices is essential for better understanding and for stronger political action against racism, as important fifty years ago as it is in our ongoing racialized pandemic. This interview was a collaborative effort among Professor Laura Stark  and students at Vanderbilt University in the course “American Medicine & the World.” Please email Laura with any feedback on the interview or questions about the collaborative interview process: laura.stark@vanderbilt.edu. Medicine and slavery went hand-in-hand. But what was the nature of this vile partnership? In Medicalizing Blackness: Making Racial Difference in the Atlantic World, 1780-1840 (UNC Press, 2017), Rana Hogarth shows that familiar histories, though excellent, fail to explain how and why medicine and slavery became fused in the first place.

No doubt, defenders of slavery used medicine to justify the corrupt practice once it was under threat. But Hogarth shows how science and medicine grafted during times and in places where slavery was secure—where white elites had no need to justify the violent practice with medical ideas because slavery was taken for granted. How and why did medicine and slavery fuse, Hogarth asks, in the Atlantic World of the newly invented United States and ascendant imperial Britain? Understanding the answer helps us grasp the valences and impacts of racialized national and social identities, then as well as today.

White physicians inflated their value—financial as well as reputational—by locating medical reasons for already existing racist tropes. Circa 1800, white physicians were a disreputable and loosely aligned lot. They had many rivals (Black healers), rich skeptics (plantation owners), and no professional organization until the mid-nineteenth century under which they could rally. Before then, a wide-spread, active white belief in an innate difference between Black and white bodies was the foregone conclusion that white physicians worked to explain in order to appear of use. White physicians in the English-speaking Caribbean developed medical theories of innate difference in the etiology, progress and experience of illness in Black and white bodies—evidence to the contrary be damned. As a consequence, they ignored immense Black suffering, exposed Black workers to deadly diseases, and policed Black people through the hospital system, all the while seeing Black people as appropriate for service in the military and as objects for teaching dissection, that is to say, in projects of imperial and professional expansion.

Medicalizing Blackness broadens the story of medicine in the Atlantic World with a lens that perceives more than the institution of slavery. It also demonstrates the emergence of the Caribbean as a locus—not an outpost—of trustworthy medical knowledge circulated through an array of genres, including journals articles, plantation guides, hospital advertisements, and other media of “textual subjugation” that Hogarth reads with great insight. In short, medicine needed the racist logics of slavery in order to gain power before slavery needed racist medicine to defend its own might.

July 2022 marks the fiftieth anniversary of the exposure of the abusive and unethical Tuskegee Syphilis Experiments in the US media. Engaging the roots of white supremacist ideas and practices is essential for better understanding and for stronger political action against racism, as important fifty years ago as it is in our ongoing racialized pandemic.

This interview was a collaborative effort among Professor Laura Stark  and students at Vanderbilt University in the course “American Medicine & the World.” Please email Laura with any feedback on the interview or questions about the collaborative interview process: laura.stark@vanderbilt.edu.

]]> 2516 no Yunxiang Gao, "Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century" (UNC Press, 2021) Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (UNC Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies. Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta. Tue, 05 Apr 2022 08:00:00 -0000 full 27 New Books Network An interview with Yunxiang Gao Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (UNC Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies. Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta. Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (UNC Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.

Clara Iwasaki is an assistant professor in the East Asian Studies department at the University of Alberta.

]]> 2874 no Scott Kugle, "Hajj to the Heart: Sufi Journeys Across the Indian Ocean" (UNC Press, 2021) In his new book, Hajj to the Heart: Sufi Journeys Across the Indian Ocean (University of North Carolina Press, 2021) and is available as an open-access enhanced edition, Scott Kugle follows the life and legacy of the influential Sufi scholar of Arabic, hadith, and scriptural hermeneutics shaykh ‘Ali Muttaqi. ‘Ali Muttaqi left South Asia for hajj (Mecca) where he eventually settled as an exile. Kugle provides a microscopic history of this figure by engaging a wealth of diverse Arabic and Persian manuscripts, such as his devotional writings or political orientations. This story also maps the legacy of ‘Ali Muttaqi via his disciples or the Muttaqi lineage across the Indian Ocean world into three generations that lead us into political contestations and courtly intrigue, such as with the Mughals in Gujarat, debates of the authoritative roles and legitimacy of saints and the mahdi (messiah) in Sufism, relationship between Sufism and jurisprudence, and scholarship of hadith. The story told here of the journeys by 16th century reformist Muslim scholars and Sufi mystics from India to Arabia will be of interest to anyone who writes and thinks about Sufism and Islam in South Asia and Indian Ocean world, Islamic hermeneutics and reformist thought. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Fri, 01 Apr 2022 08:00:00 -0000 full 265 New Books Network An interview with Scott Kugle In his new book, Hajj to the Heart: Sufi Journeys Across the Indian Ocean (University of North Carolina Press, 2021) and is available as an open-access enhanced edition, Scott Kugle follows the life and legacy of the influential Sufi scholar of Arabic, hadith, and scriptural hermeneutics shaykh ‘Ali Muttaqi. ‘Ali Muttaqi left South Asia for hajj (Mecca) where he eventually settled as an exile. Kugle provides a microscopic history of this figure by engaging a wealth of diverse Arabic and Persian manuscripts, such as his devotional writings or political orientations. This story also maps the legacy of ‘Ali Muttaqi via his disciples or the Muttaqi lineage across the Indian Ocean world into three generations that lead us into political contestations and courtly intrigue, such as with the Mughals in Gujarat, debates of the authoritative roles and legitimacy of saints and the mahdi (messiah) in Sufism, relationship between Sufism and jurisprudence, and scholarship of hadith. The story told here of the journeys by 16th century reformist Muslim scholars and Sufi mystics from India to Arabia will be of interest to anyone who writes and thinks about Sufism and Islam in South Asia and Indian Ocean world, Islamic hermeneutics and reformist thought. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. In his new book, Hajj to the Heart: Sufi Journeys Across the Indian Ocean (University of North Carolina Press, 2021) and is available as an open-access enhanced edition, Scott Kugle follows the life and legacy of the influential Sufi scholar of Arabic, hadith, and scriptural hermeneutics shaykh ‘Ali Muttaqi. ‘Ali Muttaqi left South Asia for hajj (Mecca) where he eventually settled as an exile. Kugle provides a microscopic history of this figure by engaging a wealth of diverse Arabic and Persian manuscripts, such as his devotional writings or political orientations. This story also maps the legacy of ‘Ali Muttaqi via his disciples or the Muttaqi lineage across the Indian Ocean world into three generations that lead us into political contestations and courtly intrigue, such as with the Mughals in Gujarat, debates of the authoritative roles and legitimacy of saints and the mahdi (messiah) in Sufism, relationship between Sufism and jurisprudence, and scholarship of hadith. The story told here of the journeys by 16th century reformist Muslim scholars and Sufi mystics from India to Arabia will be of interest to anyone who writes and thinks about Sufism and Islam in South Asia and Indian Ocean world, Islamic hermeneutics and reformist thought.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier.

]]> 4384 no Francesca Morgan, "A Nation of Descendants: Politics and the Practice of Genealogy in U.S. History" (UNC Press, 2021) In A Nation of Descendants: Politics and the Practice of Genealogy in U.S. History (University of North Carolina Press, 2021), historian Francesca Morgan tracks Americans’ obsession with tracing family ancestry. Morgan sheds light on the evolution of genealogical knowledge from the early republic to the present day. Although our New Books Network conversation concentrates on African Americans, in her text, she looks explicitly at how Anglo-American white, Mormon, Jewish, African American, and Native American people wrestled with locating and documenting their kin and ultimately shaped the practice of genealogy. A Nation of Descendants also explores the transformation of genealogical practices as it becomes commercialized and commodified. N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates. Fri, 25 Mar 2022 08:00:00 -0000 full New Books Network An interview with Francesca Morgan In A Nation of Descendants: Politics and the Practice of Genealogy in U.S. History (University of North Carolina Press, 2021), historian Francesca Morgan tracks Americans’ obsession with tracing family ancestry. Morgan sheds light on the evolution of genealogical knowledge from the early republic to the present day. Although our New Books Network conversation concentrates on African Americans, in her text, she looks explicitly at how Anglo-American white, Mormon, Jewish, African American, and Native American people wrestled with locating and documenting their kin and ultimately shaped the practice of genealogy. A Nation of Descendants also explores the transformation of genealogical practices as it becomes commercialized and commodified. N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates. In A Nation of Descendants: Politics and the Practice of Genealogy in U.S. History (University of North Carolina Press, 2021), historian Francesca Morgan tracks Americans’ obsession with tracing family ancestry. Morgan sheds light on the evolution of genealogical knowledge from the early republic to the present day. Although our New Books Network conversation concentrates on African Americans, in her text, she looks explicitly at how Anglo-American white, Mormon, Jewish, African American, and Native American people wrestled with locating and documenting their kin and ultimately shaped the practice of genealogy. A Nation of Descendants also explores the transformation of genealogical practices as it becomes commercialized and commodified.

N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates.

]]> 4589 no K. Stephen Prince, "The Ballad of Robert Charles: Searching for the New Orleans Riot Of 1900" (UNC Press, 2021) For a brief moment in the summer of 1900, Robert Charles was arguably the most infamous black man in the United States. After an altercation with police on a New Orleans street, Charles killed two police officers and fled. During a manhunt that extended for days, violent white mobs roamed the city, assaulting African Americans and killing at least half a dozen. When authorities located Charles, he held off a crowd of thousands for hours before being shot to death. The notorious episode was reported nationwide; years later, fabled jazz pianist Jelly Roll Morton recalled memorializing Charles in song. Yet today, Charles is almost entirely invisible in the traditional historical record. So who was Robert Charles, really? An outlaw? A black freedom fighter? And how can we reconstruct his story? In The Ballad of Robert Charles: Searching for the New Orleans Riot Of 1900 (UNC Press, 2021), K. Stephen Prince sheds fresh light on both the history of the Robert Charles riots and the practice of history-writing itself. He reveals evidence of intentional erasures, both in the ways the riot and its aftermath were chronicled and in the ways stories were silenced or purposefully obscured. But Prince also excavates long-hidden facts from the narratives passed down by white and black New Orleanians over more than a century. In so doing, he probes the possibilities and limitations of the historical imagination. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 202) Twitter: @DrBrandonJett1 Thu, 17 Mar 2022 08:00:00 -0000 full 89 New Books Network An interview with K. Stephen Prince For a brief moment in the summer of 1900, Robert Charles was arguably the most infamous black man in the United States. After an altercation with police on a New Orleans street, Charles killed two police officers and fled. During a manhunt that extended for days, violent white mobs roamed the city, assaulting African Americans and killing at least half a dozen. When authorities located Charles, he held off a crowd of thousands for hours before being shot to death. The notorious episode was reported nationwide; years later, fabled jazz pianist Jelly Roll Morton recalled memorializing Charles in song. Yet today, Charles is almost entirely invisible in the traditional historical record. So who was Robert Charles, really? An outlaw? A black freedom fighter? And how can we reconstruct his story? In The Ballad of Robert Charles: Searching for the New Orleans Riot Of 1900 (UNC Press, 2021), K. Stephen Prince sheds fresh light on both the history of the Robert Charles riots and the practice of history-writing itself. He reveals evidence of intentional erasures, both in the ways the riot and its aftermath were chronicled and in the ways stories were silenced or purposefully obscured. But Prince also excavates long-hidden facts from the narratives passed down by white and black New Orleanians over more than a century. In so doing, he probes the possibilities and limitations of the historical imagination. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 202) Twitter: @DrBrandonJett1 For a brief moment in the summer of 1900, Robert Charles was arguably the most infamous black man in the United States. After an altercation with police on a New Orleans street, Charles killed two police officers and fled. During a manhunt that extended for days, violent white mobs roamed the city, assaulting African Americans and killing at least half a dozen. When authorities located Charles, he held off a crowd of thousands for hours before being shot to death. The notorious episode was reported nationwide; years later, fabled jazz pianist Jelly Roll Morton recalled memorializing Charles in song. Yet today, Charles is almost entirely invisible in the traditional historical record. So who was Robert Charles, really? An outlaw? A black freedom fighter? And how can we reconstruct his story?

In The Ballad of Robert Charles: Searching for the New Orleans Riot Of 1900 (UNC Press, 2021), K. Stephen Prince sheds fresh light on both the history of the Robert Charles riots and the practice of history-writing itself. He reveals evidence of intentional erasures, both in the ways the riot and its aftermath were chronicled and in the ways stories were silenced or purposefully obscured. But Prince also excavates long-hidden facts from the narratives passed down by white and black New Orleanians over more than a century. In so doing, he probes the possibilities and limitations of the historical imagination.

Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 202) Twitter: @DrBrandonJett1

]]> 4315 no Yunxiang Gao, "Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century" (UNC Press, 2021) Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies. Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. Tue, 22 Feb 2022 09:00:00 -0000 full 134 New Books Network An interview with Yunxiang Gao Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies. Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. Arise Africa, Roar China: Black and Chinese Citizens of the World in the Twentieth Century (University of North Carolina Press, 2021) explores the close relationships between three of the most famous twentieth-century African Americans, W. E. B. Du Bois, Paul Robeson, and Langston Hughes, and their little-known Chinese allies during World War II and the Cold War--journalist, musician, and Christian activist Liu Liangmo, and Sino-Caribbean dancer-choreographer Sylvia Si-lan Chen. Charting a new path in the study of Sino-American relations, Gao Yunxiang foregrounds African Americans, combining the study of Black internationalism and the experiences of Chinese Americans with a transpacific narrative and an understanding of the global remaking of China's modern popular culture and politics. Gao reveals earlier and more widespread interactions between Chinese and African American leftists than accounts of the familiar alliance between the Black radicals and the Maoist Chinese would have us believe. The book's multilingual approach draws from massive yet rarely used archival streams in China and in Chinatowns and elsewhere in the United States. These materials allow Gao to retell the well-known stories of Du Bois, Robeson, and Hughes alongside the sagas of Liu and Chen in a work that will transform and redefine Afro-Asia studies.

Hettie V. Williams Ph.D., is an Associate Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history.

]]> 3368 no Mary J. Henold, "The Laywoman Project: Remaking Catholic Womanhood in the Vatican II Era" (UNC Press, 2020) In The Laywoman Project: Remaking Catholic Womanhood in the Vatican II Era (UNC Press, 2020), Mary J. Henold considers how these committed parishioners experienced their religion in the wake of Vatican II (1962-1965). This era saw major changes within the heavily patriarchal religious faith--at the same time as an American feminist revolution caught fire. Who was the Catholic woman for a new era? Henold uncovers a vast archive of writing, both intimate and public-facing, by hundreds of rank-and-file American laywomen active in national laywomen’s groups, including the National Council of Catholic Women, the Catholic Daughters of America, and the Daughters of Isabella. These records evoke a formative period when laywomen played publicly with a surprising variety of ideas about their own position in the Catholic Church. While marginalized near the bottom of the church hierarchy, laywomen quietly but purposefully engaged both their religious and gender roles as changing circumstances called them into question. Some eventually chose feminism while others rejected it, but most, Henold says, crafted a middle position: even conservative, nonfeminist laywomen came to reject the idea that the church could adapt to the modern world while keeping women’s status frozen in amber. Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Tue, 01 Feb 2022 05:00:00 -0000 full 7 New Books Network An interview with Mary J. Henold In The Laywoman Project: Remaking Catholic Womanhood in the Vatican II Era (UNC Press, 2020), Mary J. Henold considers how these committed parishioners experienced their religion in the wake of Vatican II (1962-1965). This era saw major changes within the heavily patriarchal religious faith--at the same time as an American feminist revolution caught fire. Who was the Catholic woman for a new era? Henold uncovers a vast archive of writing, both intimate and public-facing, by hundreds of rank-and-file American laywomen active in national laywomen’s groups, including the National Council of Catholic Women, the Catholic Daughters of America, and the Daughters of Isabella. These records evoke a formative period when laywomen played publicly with a surprising variety of ideas about their own position in the Catholic Church. While marginalized near the bottom of the church hierarchy, laywomen quietly but purposefully engaged both their religious and gender roles as changing circumstances called them into question. Some eventually chose feminism while others rejected it, but most, Henold says, crafted a middle position: even conservative, nonfeminist laywomen came to reject the idea that the church could adapt to the modern world while keeping women’s status frozen in amber. Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. In The Laywoman Project: Remaking Catholic Womanhood in the Vatican II Era (UNC Press, 2020), Mary J. Henold considers how these committed parishioners experienced their religion in the wake of Vatican II (1962-1965). This era saw major changes within the heavily patriarchal religious faith--at the same time as an American feminist revolution caught fire. Who was the Catholic woman for a new era? Henold uncovers a vast archive of writing, both intimate and public-facing, by hundreds of rank-and-file American laywomen active in national laywomen’s groups, including the National Council of Catholic Women, the Catholic Daughters of America, and the Daughters of Isabella. These records evoke a formative period when laywomen played publicly with a surprising variety of ideas about their own position in the Catholic Church.

While marginalized near the bottom of the church hierarchy, laywomen quietly but purposefully engaged both their religious and gender roles as changing circumstances called them into question. Some eventually chose feminism while others rejected it, but most, Henold says, crafted a middle position: even conservative, nonfeminist laywomen came to reject the idea that the church could adapt to the modern world while keeping women’s status frozen in amber.

Allison Isidore is an Instructor of Record for the Religious Studies department at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project, producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.

]]> 2716 no Tyler D. Parry, "Jumping the Broom: The Surprising Multicultural Origins of a Black Wedding Ritual" (UNC Press, 2020) In Jumping the Broom: The Surprising Multicultural Origins of a Black Wedding Ritual (UNC Press, 2020), Tyler D. Parry untangles the convoluted history of the "broomstick wedding." Popularly associated with African American culture, Parry traces the ritual's origins to marginalized groups in the British Isles and explores how it influenced the marriage traditions of different communities on both sides of the Atlantic Ocean. His surprising findings shed new light on the complexities of cultural exchange between peoples of African and European descent from the 1700s up to the twenty-first century. Drawing from the historical records of enslaved people in the United States, British Romani, Louisiana Cajuns, and many others, Parry discloses how marginalized people found dignity in the face of oppression by innovating and reimagining marriage rituals. Such innovations have an enduring impact on the descendants of the original practitioners. Parry reveals how and why the simple act of "jumping the broom" captivates so many people who, on the surface, appear to have little in common with each other. Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. Fri, 28 Jan 2022 09:00:00 -0000 full 275 New Books Network An interview with Tyler D. Parry In Jumping the Broom: The Surprising Multicultural Origins of a Black Wedding Ritual (UNC Press, 2020), Tyler D. Parry untangles the convoluted history of the "broomstick wedding." Popularly associated with African American culture, Parry traces the ritual's origins to marginalized groups in the British Isles and explores how it influenced the marriage traditions of different communities on both sides of the Atlantic Ocean. His surprising findings shed new light on the complexities of cultural exchange between peoples of African and European descent from the 1700s up to the twenty-first century. Drawing from the historical records of enslaved people in the United States, British Romani, Louisiana Cajuns, and many others, Parry discloses how marginalized people found dignity in the face of oppression by innovating and reimagining marriage rituals. Such innovations have an enduring impact on the descendants of the original practitioners. Parry reveals how and why the simple act of "jumping the broom" captivates so many people who, on the surface, appear to have little in common with each other. Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. In Jumping the Broom: The Surprising Multicultural Origins of a Black Wedding Ritual (UNC Press, 2020), Tyler D. Parry untangles the convoluted history of the "broomstick wedding." Popularly associated with African American culture, Parry traces the ritual's origins to marginalized groups in the British Isles and explores how it influenced the marriage traditions of different communities on both sides of the Atlantic Ocean. His surprising findings shed new light on the complexities of cultural exchange between peoples of African and European descent from the 1700s up to the twenty-first century. Drawing from the historical records of enslaved people in the United States, British Romani, Louisiana Cajuns, and many others, Parry discloses how marginalized people found dignity in the face of oppression by innovating and reimagining marriage rituals. Such innovations have an enduring impact on the descendants of the original practitioners. Parry reveals how and why the simple act of "jumping the broom" captivates so many people who, on the surface, appear to have little in common with each other.

Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.

]]> 6851 no Fay A. Yarbrough, "Choctaw Confederates: The American Civil War in Indian Country" (UNC Press, 2021) When the Choctaw Nation was forcibly resettled in Indian Territory in present-day Oklahoma in the 1830s, it was joined by enslaved Black people—the tribe had owned enslaved Blacks since the 1720s. By the eve of the Civil War, 14 percent of the Choctaw Nation consisted of enslaved Blacks. Avid supporters of the Confederate States of America, the Nation passed a measure requiring all whites living in its territory to swear allegiance to the Confederacy and deemed any criticism of it or its army treasonous and punishable by death. Choctaws also raised an infantry force and a cavalry to fight alongside Confederate forces. In Choctaw Confederates: The American Civil War in Indian Country (UNC Press, 2021), Fay A. Yarbrough reveals that, while sovereignty and states’ rights mattered to Choctaw leaders, the survival of slavery also determined the Nation’s support of the Confederacy. Mining service records for approximately 3,000 members of the First Choctaw and Chickasaw Mounted Rifles, Yarbrough examines the experiences of Choctaw soldiers and notes that although their enthusiasm waned as the war persisted, military service allowed them to embrace traditional masculine roles that were disappearing in a changing political and economic landscape. By drawing parallels between the Choctaw Nation and the Confederate states, Yarbrough looks beyond the traditional binary of the Union and Confederacy and reconsiders the historical relationship between Native populations and slavery. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 202) Twitter: @DrBrandonJett1. Wed, 26 Jan 2022 09:00:00 -0000 full 34 New Books Network An interview with Fay A. Yarbrough When the Choctaw Nation was forcibly resettled in Indian Territory in present-day Oklahoma in the 1830s, it was joined by enslaved Black people—the tribe had owned enslaved Blacks since the 1720s. By the eve of the Civil War, 14 percent of the Choctaw Nation consisted of enslaved Blacks. Avid supporters of the Confederate States of America, the Nation passed a measure requiring all whites living in its territory to swear allegiance to the Confederacy and deemed any criticism of it or its army treasonous and punishable by death. Choctaws also raised an infantry force and a cavalry to fight alongside Confederate forces. In Choctaw Confederates: The American Civil War in Indian Country (UNC Press, 2021), Fay A. Yarbrough reveals that, while sovereignty and states’ rights mattered to Choctaw leaders, the survival of slavery also determined the Nation’s support of the Confederacy. Mining service records for approximately 3,000 members of the First Choctaw and Chickasaw Mounted Rifles, Yarbrough examines the experiences of Choctaw soldiers and notes that although their enthusiasm waned as the war persisted, military service allowed them to embrace traditional masculine roles that were disappearing in a changing political and economic landscape. By drawing parallels between the Choctaw Nation and the Confederate states, Yarbrough looks beyond the traditional binary of the Union and Confederacy and reconsiders the historical relationship between Native populations and slavery. Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 202) Twitter: @DrBrandonJett1. When the Choctaw Nation was forcibly resettled in Indian Territory in present-day Oklahoma in the 1830s, it was joined by enslaved Black people—the tribe had owned enslaved Blacks since the 1720s. By the eve of the Civil War, 14 percent of the Choctaw Nation consisted of enslaved Blacks. Avid supporters of the Confederate States of America, the Nation passed a measure requiring all whites living in its territory to swear allegiance to the Confederacy and deemed any criticism of it or its army treasonous and punishable by death. Choctaws also raised an infantry force and a cavalry to fight alongside Confederate forces.

In Choctaw Confederates: The American Civil War in Indian Country (UNC Press, 2021), Fay A. Yarbrough reveals that, while sovereignty and states’ rights mattered to Choctaw leaders, the survival of slavery also determined the Nation’s support of the Confederacy. Mining service records for approximately 3,000 members of the First Choctaw and Chickasaw Mounted Rifles, Yarbrough examines the experiences of Choctaw soldiers and notes that although their enthusiasm waned as the war persisted, military service allowed them to embrace traditional masculine roles that were disappearing in a changing political and economic landscape. By drawing parallels between the Choctaw Nation and the Confederate states, Yarbrough looks beyond the traditional binary of the Union and Confederacy and reconsiders the historical relationship between Native populations and slavery.

Brandon T. Jett, professor of history at Florida SouthWestern State College, creator of the Lynching in LaBelle Digital History Project, and author of Race, Crime, and Policing in the Jim Crow South (LSU Press, 202) Twitter: @DrBrandonJett1.

]]> 3573 no Sarah J. Purcell, "Spectacle of Grief: Public Funerals and Memory in the Civil War Era" (UNC Press, 2022) Spectacle of Grief: Public Funerals and Memory in the Civil War Era (UNC Press, 2022) examines how the public funerals of major figures from the Civil War era shaped public memories of the war and allowed a diverse set of people to contribute to changing American national identities. These funerals featured lengthy processions that sometimes crossed multiple state lines, burial ceremonies open to the public, and other cultural productions of commemoration such as oration and song. As Sarah J. Purcell reveals, Americans' participation in these funeral rites led to contemplation and contestation over the political and social meanings of the war and the roles played by the honored dead. Public mourning for military heroes, reformers, and politicians distilled political and social anxieties as the country coped with the aftermath of mass death and casualties. Purcell shows how large-scale funerals for figures such as Henry Clay and Thomas J. "Stonewall" Jackson set patterns for mourning culture and Civil War commemoration; after 1865, public funerals for figures such as Robert E. Lee, Charles Sumner, Frederick Douglass, and Winnie Davis elaborated on these patterns and fostered public debate about the meanings of the war, Reconstruction, race, and gender. Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com. Mon, 03 Jan 2022 09:00:00 -0000 full 3 New Books Network An interview with Sarah J. Purcell Spectacle of Grief: Public Funerals and Memory in the Civil War Era (UNC Press, 2022) examines how the public funerals of major figures from the Civil War era shaped public memories of the war and allowed a diverse set of people to contribute to changing American national identities. These funerals featured lengthy processions that sometimes crossed multiple state lines, burial ceremonies open to the public, and other cultural productions of commemoration such as oration and song. As Sarah J. Purcell reveals, Americans' participation in these funeral rites led to contemplation and contestation over the political and social meanings of the war and the roles played by the honored dead. Public mourning for military heroes, reformers, and politicians distilled political and social anxieties as the country coped with the aftermath of mass death and casualties. Purcell shows how large-scale funerals for figures such as Henry Clay and Thomas J. "Stonewall" Jackson set patterns for mourning culture and Civil War commemoration; after 1865, public funerals for figures such as Robert E. Lee, Charles Sumner, Frederick Douglass, and Winnie Davis elaborated on these patterns and fostered public debate about the meanings of the war, Reconstruction, race, and gender. Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com. Spectacle of Grief: Public Funerals and Memory in the Civil War Era (UNC Press, 2022) examines how the public funerals of major figures from the Civil War era shaped public memories of the war and allowed a diverse set of people to contribute to changing American national identities. These funerals featured lengthy processions that sometimes crossed multiple state lines, burial ceremonies open to the public, and other cultural productions of commemoration such as oration and song. As Sarah J. Purcell reveals, Americans' participation in these funeral rites led to contemplation and contestation over the political and social meanings of the war and the roles played by the honored dead. Public mourning for military heroes, reformers, and politicians distilled political and social anxieties as the country coped with the aftermath of mass death and casualties.

Purcell shows how large-scale funerals for figures such as Henry Clay and Thomas J. "Stonewall" Jackson set patterns for mourning culture and Civil War commemoration; after 1865, public funerals for figures such as Robert E. Lee, Charles Sumner, Frederick Douglass, and Winnie Davis elaborated on these patterns and fostered public debate about the meanings of the war, Reconstruction, race, and gender.

Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com.

]]> 3372 no Susan J. Pearson, "The Birth Certificate: An American History" (UNC Press, 2021) For many Americans, the birth certificate is a mundane piece of paper, unearthed from deep storage when applying for a driver’s license, verifying information for new employers, or claiming state and federal benefits. Yet as Donald Trump and his fellow “birthers” reminded us when they claimed that Barack Obama wasn’t an American citizen, it plays a central role in determining identity and citizenship. In The Birth Certificate: An American History (University of North Carolina Press, 2021), award-winning historian Susan J. Pearson traces the document’s two-hundred-year history to explain when, how, and why birth certificates came to matter so much in the United States. Deftly weaving together social, political, and legal history, The Birth Certificate is a fascinating biography of a piece of paper that grounds our understanding of how those who live in the United States are considered Americans. Susan J. Pearson is associate professor of history at Northwestern University and the author of The Rights of the Defenseless: Protecting Animals and Children in Gilded Age America. Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in the Cold War. She can be reached by email or on Twitter. Mon, 27 Dec 2021 09:00:00 -0000 full 1126 New Books Network An interview with Susan J. Pearson For many Americans, the birth certificate is a mundane piece of paper, unearthed from deep storage when applying for a driver’s license, verifying information for new employers, or claiming state and federal benefits. Yet as Donald Trump and his fellow “birthers” reminded us when they claimed that Barack Obama wasn’t an American citizen, it plays a central role in determining identity and citizenship. In The Birth Certificate: An American History (University of North Carolina Press, 2021), award-winning historian Susan J. Pearson traces the document’s two-hundred-year history to explain when, how, and why birth certificates came to matter so much in the United States. Deftly weaving together social, political, and legal history, The Birth Certificate is a fascinating biography of a piece of paper that grounds our understanding of how those who live in the United States are considered Americans. Susan J. Pearson is associate professor of history at Northwestern University and the author of The Rights of the Defenseless: Protecting Animals and Children in Gilded Age America. Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in the Cold War. She can be reached by email or on Twitter. For many Americans, the birth certificate is a mundane piece of paper, unearthed from deep storage when applying for a driver’s license, verifying information for new employers, or claiming state and federal benefits. Yet as Donald Trump and his fellow “birthers” reminded us when they claimed that Barack Obama wasn’t an American citizen, it plays a central role in determining identity and citizenship.

In The Birth Certificate: An American History (University of North Carolina Press, 2021), award-winning historian Susan J. Pearson traces the document’s two-hundred-year history to explain when, how, and why birth certificates came to matter so much in the United States. Deftly weaving together social, political, and legal history, The Birth Certificate is a fascinating biography of a piece of paper that grounds our understanding of how those who live in the United States are considered Americans.

Susan J. Pearson is associate professor of history at Northwestern University and the author of The Rights of the Defenseless: Protecting Animals and Children in Gilded Age America.

Catriona Gold is a PhD candidate in Geography at University College London, researching security, subjectivity and mobility in the 20-21st century United States. Her current work concerns the US Passport Office's role in the Cold War. She can be reached by email or on Twitter.

]]> 4201 no Warren E. Milteer, Jr., "Beyond Slavery's Shadow: Free People of Color in the South" (UNC Press, 2021) We often focus on enslaved people of color but Dr. Warren E. Milteer Jr.’s Beyond Slavery's Shadow: Free People of Color in the South (UNC Press, 2021) directs our attention to the people of color who were free -- and the complex web of intersecting values that led to significant inconsistencies in how they were treated and the institutions they built for themselves. Although many white southerners prized the racial hierarchy, Milteer insists that they also recognized other forms of hierarchy such as “gender, wealth, reputation, occupation, and family connections.” Engaging how these other forms of hierarchy intersected with racial categorization creates a rich history of how free people of color in the South negotiated legal regimes, political ideas, and institutions to carve out as much freedom as possible. Rejecting laws and political rhetoric as the only evidence for discerning the viewpoints of everyday people, Beyond Slavery’s Shadows places everyday people in their wider political and social contexts by drawing from an impressive catalogue of sources. The book accounts for how diverse political and social attitudes could coexist while it provides a remarkable history of law, colonization, taxes, labor, immigration, and gender. Dr. Warren E. Milteer, Jr. is an Assistant Professor of History at the University of North Carolina at Greensboro. He is also the author of North Carolina's Free People of Color, 1715-1885 (LSU Press, 2020). Daniella Campos assisted with this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia. Mon, 20 Dec 2021 09:00:00 -0000 full 566 New Books Network An interview with Warren E. Milteer, Jr. We often focus on enslaved people of color but Dr. Warren E. Milteer Jr.’s Beyond Slavery's Shadow: Free People of Color in the South (UNC Press, 2021) directs our attention to the people of color who were free -- and the complex web of intersecting values that led to significant inconsistencies in how they were treated and the institutions they built for themselves. Although many white southerners prized the racial hierarchy, Milteer insists that they also recognized other forms of hierarchy such as “gender, wealth, reputation, occupation, and family connections.” Engaging how these other forms of hierarchy intersected with racial categorization creates a rich history of how free people of color in the South negotiated legal regimes, political ideas, and institutions to carve out as much freedom as possible. Rejecting laws and political rhetoric as the only evidence for discerning the viewpoints of everyday people, Beyond Slavery’s Shadows places everyday people in their wider political and social contexts by drawing from an impressive catalogue of sources. The book accounts for how diverse political and social attitudes could coexist while it provides a remarkable history of law, colonization, taxes, labor, immigration, and gender. Dr. Warren E. Milteer, Jr. is an Assistant Professor of History at the University of North Carolina at Greensboro. He is also the author of North Carolina's Free People of Color, 1715-1885 (LSU Press, 2020). Daniella Campos assisted with this podcast. Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia. We often focus on enslaved people of color but Dr. Warren E. Milteer Jr.’s Beyond Slavery's Shadow: Free People of Color in the South (UNC Press, 2021) directs our attention to the people of color who were free -- and the complex web of intersecting values that led to significant inconsistencies in how they were treated and the institutions they built for themselves. Although many white southerners prized the racial hierarchy, Milteer insists that they also recognized other forms of hierarchy such as “gender, wealth, reputation, occupation, and family connections.” Engaging how these other forms of hierarchy intersected with racial categorization creates a rich history of how free people of color in the South negotiated legal regimes, political ideas, and institutions to carve out as much freedom as possible. Rejecting laws and political rhetoric as the only evidence for discerning the viewpoints of everyday people, Beyond Slavery’s Shadows places everyday people in their wider political and social contexts by drawing from an impressive catalogue of sources. The book accounts for how diverse political and social attitudes could coexist while it provides a remarkable history of law, colonization, taxes, labor, immigration, and gender.

Dr. Warren E. Milteer, Jr. is an Assistant Professor of History at the University of North Carolina at Greensboro. He is also the author of North Carolina's Free People of Color, 1715-1885 (LSU Press, 2020).

Daniella Campos assisted with this podcast.

Susan Liebell is Dirk Warren '50 Professor of Political Science at Saint Joseph’s University in Philadelphia.

]]> 3403 no Samantha Seeley, "Race, Removal, and the Right to Remain: Migration and the Making of the United States" (UNC Press, 2021) Samantha Seeley is the author of Race, Removal, and the Right to Remain: Migration and the Making of the United States, published by the University of North Carolina Press in 2021. Race, Removal, and the Right to Remain explores the how, at various levels of government and among a variety of people the right to remain and who would be subject to removal was debated. Seeley’s study illustrates how Native Americans and African Americans had to navigate a myriad of challenges to their place both within and outside of the nation. This work reorients the history of U.S. expansion and reconsiders how the early United States was built around the movement and non-movement of people. Dr. Seeley is an Assistant Professor at the University of Richmond. Derek Litvak is a PhD candidate at the University of Maryland—College Park. His dissertation, "The Specter of Black Citizens: Race, Slavery, and Citizenship in the Early United States," examines how citizenship was used to both bolster the institution of slavery and exclude Black Americans from the body politic. Thu, 16 Dec 2021 09:00:00 -0000 full 1116 New Books Network An interview with Samantha Seeley Samantha Seeley is the author of Race, Removal, and the Right to Remain: Migration and the Making of the United States, published by the University of North Carolina Press in 2021. Race, Removal, and the Right to Remain explores the how, at various levels of government and among a variety of people the right to remain and who would be subject to removal was debated. Seeley’s study illustrates how Native Americans and African Americans had to navigate a myriad of challenges to their place both within and outside of the nation. This work reorients the history of U.S. expansion and reconsiders how the early United States was built around the movement and non-movement of people. Dr. Seeley is an Assistant Professor at the University of Richmond. Derek Litvak is a PhD candidate at the University of Maryland—College Park. His dissertation, "The Specter of Black Citizens: Race, Slavery, and Citizenship in the Early United States," examines how citizenship was used to both bolster the institution of slavery and exclude Black Americans from the body politic. Samantha Seeley is the author of Race, Removal, and the Right to Remain: Migration and the Making of the United States, published by the University of North Carolina Press in 2021. Race, Removal, and the Right to Remain explores the how, at various levels of government and among a variety of people the right to remain and who would be subject to removal was debated. Seeley’s study illustrates how Native Americans and African Americans had to navigate a myriad of challenges to their place both within and outside of the nation. This work reorients the history of U.S. expansion and reconsiders how the early United States was built around the movement and non-movement of people.

Dr. Seeley is an Assistant Professor at the University of Richmond.

Derek Litvak is a PhD candidate at the University of Maryland—College Park. His dissertation, "The Specter of Black Citizens: Race, Slavery, and Citizenship in the Early United States," examines how citizenship was used to both bolster the institution of slavery and exclude Black Americans from the body politic.

]]> 2284 no Rebecca L. Davis, "Public Confessions: The Religious Conversions That Changed American Politics" (UNC Press, 2021) Personal reinvention is a core part of the human condition. Yet in the mid-twentieth century, certain private religious choices became lightning rods for public outrage and debate. Rebecca L. Davis's book Public Confessions: The Religious Conversions That Changed American Politics (UNC Press, 2021) reveals the controversial religious conversions that shaped modern America. Rebecca L. Davis explains why the new faiths of notable figures including Clare Boothe Luce, Whittaker Chambers, Sammy Davis Jr., Marilyn Monroe, Muhammad Ali, Chuck Colson, and others riveted the American public. Unconventional religious choices charted new ways of declaring an authentic identity amid escalating Cold War fears of brainwashing and coercion. Facing pressure to celebrate a specific vision of Americanism, these converts variously attracted and repelled members of the American public. Whether the act of changing religions was viewed as selfish, reckless, or even unpatriotic, it provoked controversies that ultimately transformed American politics. Public Confessions takes intimate history to its widest relevance, and in so doing, makes you see yourself in both the private and public stories it tells. Fri, 10 Dec 2021 09:00:00 -0000 full 205 New Books Network An interview with Rebecca L. Davis Personal reinvention is a core part of the human condition. Yet in the mid-twentieth century, certain private religious choices became lightning rods for public outrage and debate. Rebecca L. Davis's book Public Confessions: The Religious Conversions That Changed American Politics (UNC Press, 2021) reveals the controversial religious conversions that shaped modern America. Rebecca L. Davis explains why the new faiths of notable figures including Clare Boothe Luce, Whittaker Chambers, Sammy Davis Jr., Marilyn Monroe, Muhammad Ali, Chuck Colson, and others riveted the American public. Unconventional religious choices charted new ways of declaring an authentic identity amid escalating Cold War fears of brainwashing and coercion. Facing pressure to celebrate a specific vision of Americanism, these converts variously attracted and repelled members of the American public. Whether the act of changing religions was viewed as selfish, reckless, or even unpatriotic, it provoked controversies that ultimately transformed American politics. Public Confessions takes intimate history to its widest relevance, and in so doing, makes you see yourself in both the private and public stories it tells. Personal reinvention is a core part of the human condition. Yet in the mid-twentieth century, certain private religious choices became lightning rods for public outrage and debate.

Rebecca L. Davis's book Public Confessions: The Religious Conversions That Changed American Politics (UNC Press, 2021) reveals the controversial religious conversions that shaped modern America. Rebecca L. Davis explains why the new faiths of notable figures including Clare Boothe Luce, Whittaker Chambers, Sammy Davis Jr., Marilyn Monroe, Muhammad Ali, Chuck Colson, and others riveted the American public. Unconventional religious choices charted new ways of declaring an authentic identity amid escalating Cold War fears of brainwashing and coercion. Facing pressure to celebrate a specific vision of Americanism, these converts variously attracted and repelled members of the American public. Whether the act of changing religions was viewed as selfish, reckless, or even unpatriotic, it provoked controversies that ultimately transformed American politics. Public Confessions takes intimate history to its widest relevance, and in so doing, makes you see yourself in both the private and public stories it tells.

]]> 2279 no John D. French, "Lula and His Politics of Cunning: From Metalworker to President of Brazil" (UNC Press, 2020) Known around the world simply as Lula, Luis Inácio Lula da Silva was born in 1945 to illiterate parents who migrated to industrializing São Paulo. He learned to read at ten years of age, left school at fourteen, became a skilled metalworker, rose to union leadership, helped end a military dictatorship--and in 2003 became the thirty-fifth president of Brazil. During his administration, Lula led his country through reforms that lifted tens of millions out of poverty. In Lula and His Politics of Cunning: From Metalworker to President of Brazil (University of North Carolina Press, 2020), John D. French, one of the foremost historians of Brazil, provides the first critical biography of the leader whom even his political opponents see as strikingly charismatic, humorous, and endearing. Interweaving an intimate and colorful story of Lula's life--his love for home, soccer, factory floor, and union hall--with an analysis of large-scale forces, French argues that Lula was uniquely equipped to influence the authoritarian structures of power in this developing nation. His cunning capacity to speak with, not at, people and to create shared political meaning was fundamental to his political triumphs. After Lula left office, his opponents convicted and incarcerated him on charges of money laundering and corruption--but his immense army of voters celebrated his recent release from jail, insisting that he is the victim of a right-wing political ambush. The story of Lula is not over. Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. Tue, 30 Nov 2021 09:00:00 -0000 full 141 New Books Network An interview with John D. French Known around the world simply as Lula, Luis Inácio Lula da Silva was born in 1945 to illiterate parents who migrated to industrializing São Paulo. He learned to read at ten years of age, left school at fourteen, became a skilled metalworker, rose to union leadership, helped end a military dictatorship--and in 2003 became the thirty-fifth president of Brazil. During his administration, Lula led his country through reforms that lifted tens of millions out of poverty. In Lula and His Politics of Cunning: From Metalworker to President of Brazil (University of North Carolina Press, 2020), John D. French, one of the foremost historians of Brazil, provides the first critical biography of the leader whom even his political opponents see as strikingly charismatic, humorous, and endearing. Interweaving an intimate and colorful story of Lula's life--his love for home, soccer, factory floor, and union hall--with an analysis of large-scale forces, French argues that Lula was uniquely equipped to influence the authoritarian structures of power in this developing nation. His cunning capacity to speak with, not at, people and to create shared political meaning was fundamental to his political triumphs. After Lula left office, his opponents convicted and incarcerated him on charges of money laundering and corruption--but his immense army of voters celebrated his recent release from jail, insisting that he is the victim of a right-wing political ambush. The story of Lula is not over. Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University. Known around the world simply as Lula, Luis Inácio Lula da Silva was born in 1945 to illiterate parents who migrated to industrializing São Paulo. He learned to read at ten years of age, left school at fourteen, became a skilled metalworker, rose to union leadership, helped end a military dictatorship--and in 2003 became the thirty-fifth president of Brazil. During his administration, Lula led his country through reforms that lifted tens of millions out of poverty.

In Lula and His Politics of Cunning: From Metalworker to President of Brazil (University of North Carolina Press, 2020), John D. French, one of the foremost historians of Brazil, provides the first critical biography of the leader whom even his political opponents see as strikingly charismatic, humorous, and endearing. Interweaving an intimate and colorful story of Lula's life--his love for home, soccer, factory floor, and union hall--with an analysis of large-scale forces, French argues that Lula was uniquely equipped to influence the authoritarian structures of power in this developing nation. His cunning capacity to speak with, not at, people and to create shared political meaning was fundamental to his political triumphs. After Lula left office, his opponents convicted and incarcerated him on charges of money laundering and corruption--but his immense army of voters celebrated his recent release from jail, insisting that he is the victim of a right-wing political ambush. The story of Lula is not over.

Candela Marini is an Assistant Professor of Cultural Studies and Spanish at MSOE University.

]]> 5404 no Crystal Webster, "Beyond the Boundaries of Childhood: African American Children in the Antebellum North" (UNC Press, 2021) For all that is known about the depth and breadth of African American history, we still understand surprisingly little about the lives of African American children, particularly those affected by northern emancipation. But hidden in institutional records, school primers and penmanship books, biographical sketches, and unpublished documents is a rich archive that reveals the social and affective worlds of northern Black children. Drawing evidence from the urban centers of Boston, New York, and Philadelphia, Crystal Webster's innovative research yields a powerful new history of African American childhood before the Civil War. In Beyond the Boundaries of Childhood: African American Children in the Antebellum North (UNC Press, 2021), Webster argues that young African Americans were frequently left outside the nineteenth century's emerging constructions of both race and childhood. They were marginalized in the development of schooling, ignored in debates over child labor, and presumed to lack the inherent innocence ascribed to white children. But Webster shows that Black children nevertheless carved out physical and social space for play, for learning, and for their own aspirations. Reading her sources against the grain, Webster reveals a complex reality for antebellum Black children. Lacking societal status, they nevertheless found meaningful agency as historical actors, making the most of the limited freedoms and possibilities they enjoyed. Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. Tue, 30 Nov 2021 09:00:00 -0000 full 267 New Books Network An interview with Crystal Webster For all that is known about the depth and breadth of African American history, we still understand surprisingly little about the lives of African American children, particularly those affected by northern emancipation. But hidden in institutional records, school primers and penmanship books, biographical sketches, and unpublished documents is a rich archive that reveals the social and affective worlds of northern Black children. Drawing evidence from the urban centers of Boston, New York, and Philadelphia, Crystal Webster's innovative research yields a powerful new history of African American childhood before the Civil War. In Beyond the Boundaries of Childhood: African American Children in the Antebellum North (UNC Press, 2021), Webster argues that young African Americans were frequently left outside the nineteenth century's emerging constructions of both race and childhood. They were marginalized in the development of schooling, ignored in debates over child labor, and presumed to lack the inherent innocence ascribed to white children. But Webster shows that Black children nevertheless carved out physical and social space for play, for learning, and for their own aspirations. Reading her sources against the grain, Webster reveals a complex reality for antebellum Black children. Lacking societal status, they nevertheless found meaningful agency as historical actors, making the most of the limited freedoms and possibilities they enjoyed. Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. For all that is known about the depth and breadth of African American history, we still understand surprisingly little about the lives of African American children, particularly those affected by northern emancipation. But hidden in institutional records, school primers and penmanship books, biographical sketches, and unpublished documents is a rich archive that reveals the social and affective worlds of northern Black children. Drawing evidence from the urban centers of Boston, New York, and Philadelphia, Crystal Webster's innovative research yields a powerful new history of African American childhood before the Civil War. In Beyond the Boundaries of Childhood: African American Children in the Antebellum North (UNC Press, 2021), Webster argues that young African Americans were frequently left outside the nineteenth century's emerging constructions of both race and childhood. They were marginalized in the development of schooling, ignored in debates over child labor, and presumed to lack the inherent innocence ascribed to white children. But Webster shows that Black children nevertheless carved out physical and social space for play, for learning, and for their own aspirations. Reading her sources against the grain, Webster reveals a complex reality for antebellum Black children. Lacking societal status, they nevertheless found meaningful agency as historical actors, making the most of the limited freedoms and possibilities they enjoyed.

Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.

]]> 6303 no Kevin Bruyneel, "Settler Memory: The Disavowal of Indigeneity and the Politics of Race in the United States" (UNC Press, 2021) Kevin Bruyneel confronts the chronic displacement of Indigeneity in the politics and discourse around race in American political theory and culture, arguing that the ongoing influence of settler-colonialism has undermined efforts to understand Indigenous politics while also hindering conversation around race itself. By reexamining major episodes, texts, writers, and memories of the political past from the seventeenth century to the present, Bruyneel reveals the power of settler memory at work in the persistent disavowal of Indigeneity.  In Settler Memory: The Disavowal of Indigeneity and the Politics of Race in the United States (University of North Carolina Press, 2021), he also shows how Indigenous and Black intellectuals have understood ties between racism and white settler memory, even as the settler dimensions of whiteness are frequently erased in our discourse about race, whether in conflicts over Indian mascotry or the white nationalist underpinnings of Trumpism. Envisioning a new political future, Bruyneel challenges readers to refuse settler memory and consider a third reconstruction that can meaningfully link antiracism and anticolonialism. John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020. Mon, 29 Nov 2021 09:00:00 -0000 full 107 New Books Network An interview with Kevin Bruyneel Kevin Bruyneel confronts the chronic displacement of Indigeneity in the politics and discourse around race in American political theory and culture, arguing that the ongoing influence of settler-colonialism has undermined efforts to understand Indigenous politics while also hindering conversation around race itself. By reexamining major episodes, texts, writers, and memories of the political past from the seventeenth century to the present, Bruyneel reveals the power of settler memory at work in the persistent disavowal of Indigeneity.  In Settler Memory: The Disavowal of Indigeneity and the Politics of Race in the United States (University of North Carolina Press, 2021), he also shows how Indigenous and Black intellectuals have understood ties between racism and white settler memory, even as the settler dimensions of whiteness are frequently erased in our discourse about race, whether in conflicts over Indian mascotry or the white nationalist underpinnings of Trumpism. Envisioning a new political future, Bruyneel challenges readers to refuse settler memory and consider a third reconstruction that can meaningfully link antiracism and anticolonialism. John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020. Kevin Bruyneel confronts the chronic displacement of Indigeneity in the politics and discourse around race in American political theory and culture, arguing that the ongoing influence of settler-colonialism has undermined efforts to understand Indigenous politics while also hindering conversation around race itself. By reexamining major episodes, texts, writers, and memories of the political past from the seventeenth century to the present, Bruyneel reveals the power of settler memory at work in the persistent disavowal of Indigeneity. 

In Settler Memory: The Disavowal of Indigeneity and the Politics of Race in the United States (University of North Carolina Press, 2021), he also shows how Indigenous and Black intellectuals have understood ties between racism and white settler memory, even as the settler dimensions of whiteness are frequently erased in our discourse about race, whether in conflicts over Indian mascotry or the white nationalist underpinnings of Trumpism.

Envisioning a new political future, Bruyneel challenges readers to refuse settler memory and consider a third reconstruction that can meaningfully link antiracism and anticolonialism.

John Cable will begin a teaching appointment at Abraham Baldwin Agricultural College in January 2022. He earned the Ph.D. in history at Florida State University in 2020.

]]> 3073 no Tanya L. Roth, "Her Cold War: Women in the U.S. Military, 1945–1980" (UNC Press, 2021) Tanya L. Roth's Her Cold War: Women in the U.S. Military, 1945–1980 (University of North Carolina Press, 2021) explains that while Rosie the Riveter had fewer paid employment options after being told to cede her job to returning World War II veterans, her sisters and daughters found new work opportunities in national defense. The 1948 Women's Armed Services Integration Act created permanent military positions for women with the promise of equal pay. Her Cold War follows the experiences of women in the military from the passage of the Act to the early 1980s. In the late 1940s, defense officials structured women's military roles on the basis of perceived gender differences. Classified as noncombatants, servicewomen filled roles that they might hold in civilian life, such as secretarial or medical support positions. Defense officials also prohibited pregnant women and mothers from remaining in the military and encouraged many women to leave upon marriage. Before civilian feminists took up similar issues in the 1970s, many servicewomen called for a broader definition of equality free of gender-based service restrictions. Tanya L. Roth shows us that the battles these servicewomen fought for equality paved the way for women in combat, a prerequisite for promotion to many leadership positions, and opened opportunities for other servicepeople, including those with disabilities, LGBT and gender nonconforming people, noncitizens, and more. Jane Scimeca is Professor of History at Brookdale Community College. You can watch Professor Scimeca's YouTube channel on Women's History here.  Fri, 19 Nov 2021 09:00:00 -0000 full 8 New Books Network An interview with Tanya L. Roth Tanya L. Roth's Her Cold War: Women in the U.S. Military, 1945–1980 (University of North Carolina Press, 2021) explains that while Rosie the Riveter had fewer paid employment options after being told to cede her job to returning World War II veterans, her sisters and daughters found new work opportunities in national defense. The 1948 Women's Armed Services Integration Act created permanent military positions for women with the promise of equal pay. Her Cold War follows the experiences of women in the military from the passage of the Act to the early 1980s. In the late 1940s, defense officials structured women's military roles on the basis of perceived gender differences. Classified as noncombatants, servicewomen filled roles that they might hold in civilian life, such as secretarial or medical support positions. Defense officials also prohibited pregnant women and mothers from remaining in the military and encouraged many women to leave upon marriage. Before civilian feminists took up similar issues in the 1970s, many servicewomen called for a broader definition of equality free of gender-based service restrictions. Tanya L. Roth shows us that the battles these servicewomen fought for equality paved the way for women in combat, a prerequisite for promotion to many leadership positions, and opened opportunities for other servicepeople, including those with disabilities, LGBT and gender nonconforming people, noncitizens, and more. Jane Scimeca is Professor of History at Brookdale Community College. You can watch Professor Scimeca's YouTube channel on Women's History here.  Tanya L. Roth's Her Cold War: Women in the U.S. Military, 1945–1980 (University of North Carolina Press, 2021) explains that while Rosie the Riveter had fewer paid employment options after being told to cede her job to returning World War II veterans, her sisters and daughters found new work opportunities in national defense. The 1948 Women's Armed Services Integration Act created permanent military positions for women with the promise of equal pay. Her Cold War follows the experiences of women in the military from the passage of the Act to the early 1980s. In the late 1940s, defense officials structured women's military roles on the basis of perceived gender differences. Classified as noncombatants, servicewomen filled roles that they might hold in civilian life, such as secretarial or medical support positions. Defense officials also prohibited pregnant women and mothers from remaining in the military and encouraged many women to leave upon marriage. Before civilian feminists took up similar issues in the 1970s, many servicewomen called for a broader definition of equality free of gender-based service restrictions. Tanya L. Roth shows us that the battles these servicewomen fought for equality paved the way for women in combat, a prerequisite for promotion to many leadership positions, and opened opportunities for other servicepeople, including those with disabilities, LGBT and gender nonconforming people, noncitizens, and more.

Jane Scimeca is Professor of History at Brookdale Community College. You can watch Professor Scimeca's YouTube channel on Women's History here. 

]]> 2491 no Stephen Cushman, "The Generals' Civil War: What Their Memoirs Can Teach Us Today" (UNC Press, 2021) In the decades following the American Civil War, several of the generals who had laid down their swords picked up their pens and published accounts of their service in the conflict. In The Generals’ Civil War: What Their Memoirs Can Teach Us Today (University of North Carolina Press, 2021), Stephen Cushman analyzes a half-dozen of these works to discern the perspectives they provided on the era and the insights they offered about their authors. The publication of the service memoirs proliferated during the Gilded Age, thanks to the increases in literacy and the market for books that this created. Beginning in the 1870s several generals took advantage of the opportunity created by this emergence to recount for profit their time in uniform and justify the decisions they made. As Cushman details, several of these books, such as those of the Confederate general Joseph E. Johnston and Union commander William T. Sherman, contained contrasting views of similar events that, when read together, reflect the process of postwar reconciliation between the former foes. For others, such as Richard Taylor and George McClellan, their accounts served as an opportunity to present themselves as wagers of a more gentlemanly and “humane” war than that subsequently conducted by Sherman and Ulysses Grant. Grant’s own memoir proved the greatest successes of the genre, a testament both to his wartime stature and the skills as a writer he developed over the course of his life. The success of Grant’s posthumously published book was such that it overshadowed the subsequent release of both McClellan’s and Philip Sheridan’s memoirs, both of which proved a disappointment for their publisher, Charles L. Webster and Company. Cushman shows how the firm’s founder, Mark Twain, exerted an outsized influence on the genre, not only as a publisher but more famously as the editor of Grant’s memoirs and as a writer about the war in his own right. Wed, 17 Nov 2021 09:00:00 -0000 full 207 New Books Network An interview with Stephen Cushman In the decades following the American Civil War, several of the generals who had laid down their swords picked up their pens and published accounts of their service in the conflict. In The Generals’ Civil War: What Their Memoirs Can Teach Us Today (University of North Carolina Press, 2021), Stephen Cushman analyzes a half-dozen of these works to discern the perspectives they provided on the era and the insights they offered about their authors. The publication of the service memoirs proliferated during the Gilded Age, thanks to the increases in literacy and the market for books that this created. Beginning in the 1870s several generals took advantage of the opportunity created by this emergence to recount for profit their time in uniform and justify the decisions they made. As Cushman details, several of these books, such as those of the Confederate general Joseph E. Johnston and Union commander William T. Sherman, contained contrasting views of similar events that, when read together, reflect the process of postwar reconciliation between the former foes. For others, such as Richard Taylor and George McClellan, their accounts served as an opportunity to present themselves as wagers of a more gentlemanly and “humane” war than that subsequently conducted by Sherman and Ulysses Grant. Grant’s own memoir proved the greatest successes of the genre, a testament both to his wartime stature and the skills as a writer he developed over the course of his life. The success of Grant’s posthumously published book was such that it overshadowed the subsequent release of both McClellan’s and Philip Sheridan’s memoirs, both of which proved a disappointment for their publisher, Charles L. Webster and Company. Cushman shows how the firm’s founder, Mark Twain, exerted an outsized influence on the genre, not only as a publisher but more famously as the editor of Grant’s memoirs and as a writer about the war in his own right. In the decades following the American Civil War, several of the generals who had laid down their swords picked up their pens and published accounts of their service in the conflict. In The Generals’ Civil War: What Their Memoirs Can Teach Us Today (University of North Carolina Press, 2021), Stephen Cushman analyzes a half-dozen of these works to discern the perspectives they provided on the era and the insights they offered about their authors. The publication of the service memoirs proliferated during the Gilded Age, thanks to the increases in literacy and the market for books that this created. Beginning in the 1870s several generals took advantage of the opportunity created by this emergence to recount for profit their time in uniform and justify the decisions they made.

As Cushman details, several of these books, such as those of the Confederate general Joseph E. Johnston and Union commander William T. Sherman, contained contrasting views of similar events that, when read together, reflect the process of postwar reconciliation between the former foes. For others, such as Richard Taylor and George McClellan, their accounts served as an opportunity to present themselves as wagers of a more gentlemanly and “humane” war than that subsequently conducted by Sherman and Ulysses Grant. Grant’s own memoir proved the greatest successes of the genre, a testament both to his wartime stature and the skills as a writer he developed over the course of his life. The success of Grant’s posthumously published book was such that it overshadowed the subsequent release of both McClellan’s and Philip Sheridan’s memoirs, both of which proved a disappointment for their publisher, Charles L. Webster and Company. Cushman shows how the firm’s founder, Mark Twain, exerted an outsized influence on the genre, not only as a publisher but more famously as the editor of Grant’s memoirs and as a writer about the war in his own right.

]]> 3232 no Alexis Wells-Oghoghomeh, "The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South" (UNC Press, 2021) Beginning on the shores of West Africa in the sixteenth century and ending in the U.S. Lower South on the eve of the Civil War, Alexis Wells-Oghoghomeh traces a bold history of the interior lives of bondwomen as they carved out an existence for themselves and their families amid the horrors of American slavery. With particular attention to maternity, sex, and other gendered aspects of women's lives, she documents how bondwomen crafted female-centered cultures that shaped the religious consciousness and practices of entire enslaved communities. Indeed, gender as well as race co-constituted the Black religious subject, she argues—requiring a shift away from understandings of "slave religion" as a gender-amorphous category. Women responded on many levels—ethically, ritually, and communally—to southern slavery. Drawing on a wide range of sources, Wells-Oghoghomeh shows how they remembered, reconfigured, and innovated beliefs and practices circulating between Africa and the Americas. In The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South (UNC Press, 2021), she redresses the exclusion of enslaved women from the American religious narrative. Challenging conventional institutional histories, this book opens a rare window onto the spiritual strivings of one of the most remarkable and elusive groups in the American experience. Mon, 15 Nov 2021 09:00:00 -0000 full 261 New Books Network An interview with Alexis Wells-Oghoghomeh Beginning on the shores of West Africa in the sixteenth century and ending in the U.S. Lower South on the eve of the Civil War, Alexis Wells-Oghoghomeh traces a bold history of the interior lives of bondwomen as they carved out an existence for themselves and their families amid the horrors of American slavery. With particular attention to maternity, sex, and other gendered aspects of women's lives, she documents how bondwomen crafted female-centered cultures that shaped the religious consciousness and practices of entire enslaved communities. Indeed, gender as well as race co-constituted the Black religious subject, she argues—requiring a shift away from understandings of "slave religion" as a gender-amorphous category. Women responded on many levels—ethically, ritually, and communally—to southern slavery. Drawing on a wide range of sources, Wells-Oghoghomeh shows how they remembered, reconfigured, and innovated beliefs and practices circulating between Africa and the Americas. In The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South (UNC Press, 2021), she redresses the exclusion of enslaved women from the American religious narrative. Challenging conventional institutional histories, this book opens a rare window onto the spiritual strivings of one of the most remarkable and elusive groups in the American experience. Beginning on the shores of West Africa in the sixteenth century and ending in the U.S. Lower South on the eve of the Civil War, Alexis Wells-Oghoghomeh traces a bold history of the interior lives of bondwomen as they carved out an existence for themselves and their families amid the horrors of American slavery. With particular attention to maternity, sex, and other gendered aspects of women's lives, she documents how bondwomen crafted female-centered cultures that shaped the religious consciousness and practices of entire enslaved communities. Indeed, gender as well as race co-constituted the Black religious subject, she argues—requiring a shift away from understandings of "slave religion" as a gender-amorphous category.

Women responded on many levels—ethically, ritually, and communally—to southern slavery. Drawing on a wide range of sources, Wells-Oghoghomeh shows how they remembered, reconfigured, and innovated beliefs and practices circulating between Africa and the Americas. In The Souls of Womenfolk: The Religious Cultures of Enslaved Women in the Lower South (UNC Press, 2021), she redresses the exclusion of enslaved women from the American religious narrative. Challenging conventional institutional histories, this book opens a rare window onto the spiritual strivings of one of the most remarkable and elusive groups in the American experience.

]]> 3030 no Joan Marie Johnson, "Funding Feminism: Monied Women, Philanthropy, and the Women's Movement, 1870-1967" (UNC Press, 2020) Joan Marie Johnson examines an understudied dimension of women's history in the United States: how a group of affluent white women from the late nineteenth through the mid-twentieth centuries advanced the status of all women through acts of philanthropy. This cadre of activists included Phoebe Hearst, the mother of William Randolph Hearst; Grace Dodge, granddaughter of Wall Street "Merchant Prince" William Earle Dodge; and Ava Belmont, who married into the Vanderbilt family fortune. Motivated by their own experiences with sexism, and focusing on women's need for economic independence, these benefactors sought to expand women's access to higher education, promote suffrage, and champion reproductive rights, as well as to provide assistance to working-class women. In a time when women still wielded limited political power, philanthropy was perhaps the most potent tool they had. But even as these wealthy women exercised considerable influence, their activism had significant limits. As Johnson argues, restrictions tied to their giving engendered resentment and jeopardized efforts to establish coalitions across racial and class lines. As the struggle for full economic and political power and self-determination for women continues today, this history reveals how generous women helped shape the movement. And Johnson shows us that tensions over wealth and power that persist in the modern movement have deep historical roots. Jane Scimeca, Professor of History at Brookdale Community College Fri, 29 Oct 2021 08:00:00 -0000 full 4 New Books Network An interview with Joan Marie Johnson Joan Marie Johnson examines an understudied dimension of women's history in the United States: how a group of affluent white women from the late nineteenth through the mid-twentieth centuries advanced the status of all women through acts of philanthropy. This cadre of activists included Phoebe Hearst, the mother of William Randolph Hearst; Grace Dodge, granddaughter of Wall Street "Merchant Prince" William Earle Dodge; and Ava Belmont, who married into the Vanderbilt family fortune. Motivated by their own experiences with sexism, and focusing on women's need for economic independence, these benefactors sought to expand women's access to higher education, promote suffrage, and champion reproductive rights, as well as to provide assistance to working-class women. In a time when women still wielded limited political power, philanthropy was perhaps the most potent tool they had. But even as these wealthy women exercised considerable influence, their activism had significant limits. As Johnson argues, restrictions tied to their giving engendered resentment and jeopardized efforts to establish coalitions across racial and class lines. As the struggle for full economic and political power and self-determination for women continues today, this history reveals how generous women helped shape the movement. And Johnson shows us that tensions over wealth and power that persist in the modern movement have deep historical roots. Jane Scimeca, Professor of History at Brookdale Community College Joan Marie Johnson examines an understudied dimension of women's history in the United States: how a group of affluent white women from the late nineteenth through the mid-twentieth centuries advanced the status of all women through acts of philanthropy. This cadre of activists included Phoebe Hearst, the mother of William Randolph Hearst; Grace Dodge, granddaughter of Wall Street "Merchant Prince" William Earle Dodge; and Ava Belmont, who married into the Vanderbilt family fortune. Motivated by their own experiences with sexism, and focusing on women's need for economic independence, these benefactors sought to expand women's access to higher education, promote suffrage, and champion reproductive rights, as well as to provide assistance to working-class women. In a time when women still wielded limited political power, philanthropy was perhaps the most potent tool they had. But even as these wealthy women exercised considerable influence, their activism had significant limits. As Johnson argues, restrictions tied to their giving engendered resentment and jeopardized efforts to establish coalitions across racial and class lines.

As the struggle for full economic and political power and self-determination for women continues today, this history reveals how generous women helped shape the movement. And Johnson shows us that tensions over wealth and power that persist in the modern movement have deep historical roots.

Jane Scimeca, Professor of History at Brookdale Community College

]]> 3034 no Kristy Nabhan-Warren, "Meatpacking America: How Migration, Work, and Faith Unite and Divide the Heartland" (UNC Press, 2021) Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In Meatpacking America, she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion. Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected. Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Thu, 28 Oct 2021 08:00:00 -0000 full 3 New Books Network An interview with Kristy Nabhan-Warren Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In Meatpacking America, she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion. Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected. Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism. Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1. Whether valorized as the heartland or derided as flyover country, the Midwest became instantly notorious when COVID-19 infections skyrocketed among workers in meatpacking plants—and Americans feared for their meat supply. But the Midwest is not simply the place where animals are fed corn and then butchered. Native midwesterner Kristy Nabhan-Warren spent years interviewing Iowans who work in the meatpacking industry, both native-born residents and recent migrants from Latin America, Africa, and Asia. In Meatpacking America, she digs deep below the stereotype and reveals the grit and grace of a heartland that is a major global hub of migration and food production—and also, it turns out, of religion.


Across the flatlands, Protestants, Catholics, and Muslims share space every day as worshippers, employees, and employers. On the bloody floors of meatpacking plants, in bustling places of worship, and in modest family homes, longtime and newly arrived Iowans spoke to Nabhan-Warren about their passion for religious faith and desire to work hard for their families. Their stories expose how faith-based aspirations for mutual understanding blend uneasily with rampant economic exploitation and racial biases. Still, these new and old midwesterners say that a mutual language of faith and morals brings them together more than any of them would have ever expected.

Carlos Ruiz Martinez is a PhD student in the Department of Religious Studies at the University of Iowa. He is also the Communications Assistant for the American Catholic Historical Association (ACHA). His general interest is in American religious history, especially American Catholicism.

Allison Isidore is a graduate of the Religion in Culture Masters program at the University of Alabama. Her research interest is focused on the twentieth-century American Civil Rights Movement and the Catholic Church’s response to racism and the participation of Catholic clergy, nuns, and laypeople in marches, sit-ins, and kneel-ins during the 1950s and 1960s. Allison is also a Video Editor for The Religious Studies Project producing videos for the podcast and marketing team. She tweets from @AllisonIsidore1.

]]> 3418 no P. Gabrielle Foreman and Jim Casey, "The Colored Conventions Movement: Black Organizing in the Nineteenth Century" (UNC Press, 2021) P. Gabrielle Foreman and Jim Casey's edited volume The Colored Conventions Movement: Black Organizing in the Nineteenth Century (UNC Press, 2021) is the first to focus on the Colored Conventions movement, the nineteenth century's longest campaign for Black civil rights. Well before the founding of the NAACP and other twentieth-century pillars of the civil rights movement, tens of thousands of Black leaders organized state and national conventions across North America. Over seven decades, they advocated for social justice and against slavery, protesting state-sanctioned and mob violence while demanding voting, legal, labor, and educational rights. While Black-led activism in this era is often overshadowed by the attention paid to the abolition movement, this collection centers Black activist networks, influence, and institution building. Collectively, these essays highlight the vital role of the Colored Conventions in the lives of thousands of early organizers, including many of the most famous writers, ministers, politicians, and entrepreneurs in the long history of Black activism. Explore accompanying exhibits and historical records at The Colored Conventions Project website. Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. Mon, 18 Oct 2021 08:00:00 -0000 full 257 New Books Network An interview with P. Gabrielle Foreman and Jim Casey P. Gabrielle Foreman and Jim Casey's edited volume The Colored Conventions Movement: Black Organizing in the Nineteenth Century (UNC Press, 2021) is the first to focus on the Colored Conventions movement, the nineteenth century's longest campaign for Black civil rights. Well before the founding of the NAACP and other twentieth-century pillars of the civil rights movement, tens of thousands of Black leaders organized state and national conventions across North America. Over seven decades, they advocated for social justice and against slavery, protesting state-sanctioned and mob violence while demanding voting, legal, labor, and educational rights. While Black-led activism in this era is often overshadowed by the attention paid to the abolition movement, this collection centers Black activist networks, influence, and institution building. Collectively, these essays highlight the vital role of the Colored Conventions in the lives of thousands of early organizers, including many of the most famous writers, ministers, politicians, and entrepreneurs in the long history of Black activism. Explore accompanying exhibits and historical records at The Colored Conventions Project website. Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey. P. Gabrielle Foreman and Jim Casey's edited volume The Colored Conventions Movement: Black Organizing in the Nineteenth Century (UNC Press, 2021) is the first to focus on the Colored Conventions movement, the nineteenth century's longest campaign for Black civil rights. Well before the founding of the NAACP and other twentieth-century pillars of the civil rights movement, tens of thousands of Black leaders organized state and national conventions across North America. Over seven decades, they advocated for social justice and against slavery, protesting state-sanctioned and mob violence while demanding voting, legal, labor, and educational rights. While Black-led activism in this era is often overshadowed by the attention paid to the abolition movement, this collection centers Black activist networks, influence, and institution building. Collectively, these essays highlight the vital role of the Colored Conventions in the lives of thousands of early organizers, including many of the most famous writers, ministers, politicians, and entrepreneurs in the long history of Black activism. Explore accompanying exhibits and historical records at The Colored Conventions Project website.

Adam McNeil is a Ph.D. Candidate in History at Rutgers, the State University of New Jersey.

]]> 6028 no Jessica M. Kim, "Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941" (UNC Press, 2019) Between 1865 and 1900, the population of Los Angeles grew from around 5,000 people to over 100,000. With population growth that explosive came the opportunity for vast riches to be made. In  Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941 (UNC Press, 2019), Dr. Jessica Kim, an associate professor of history at the University of Southern California, traces that wealth southward, arguing that the growth of Los Angeles from a hamlet to the second largest city in the nation is rooted in imperialist acquisition of capital from Mexico. Kim builds on recent borderlands histories to show that not only did people regularly cross borders in the late 19th and early 20th century American West, but so too did wealth and capital. So great was the draining of Mexican wealth to fuel Los Angeles, that when the Mexican Revolution began in 1910, Americans, many of them Los Angelinos, owned over 1/3 of all Mexican land. That kind of wealth disparity was a feature, not a bug, of Los Angeles' position as a borderland metropolis and outpost of empire.  Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Thu, 14 Oct 2021 08:00:00 -0000 full 76 New Books Network An interview with Jessica M. Kim Between 1865 and 1900, the population of Los Angeles grew from around 5,000 people to over 100,000. With population growth that explosive came the opportunity for vast riches to be made. In  Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941 (UNC Press, 2019), Dr. Jessica Kim, an associate professor of history at the University of Southern California, traces that wealth southward, arguing that the growth of Los Angeles from a hamlet to the second largest city in the nation is rooted in imperialist acquisition of capital from Mexico. Kim builds on recent borderlands histories to show that not only did people regularly cross borders in the late 19th and early 20th century American West, but so too did wealth and capital. So great was the draining of Mexican wealth to fuel Los Angeles, that when the Mexican Revolution began in 1910, Americans, many of them Los Angelinos, owned over 1/3 of all Mexican land. That kind of wealth disparity was a feature, not a bug, of Los Angeles' position as a borderland metropolis and outpost of empire.  Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Between 1865 and 1900, the population of Los Angeles grew from around 5,000 people to over 100,000. With population growth that explosive came the opportunity for vast riches to be made. In  Imperial Metropolis: Los Angeles, Mexico, and the Borderlands of American Empire, 1865–1941 (UNC Press, 2019), Dr. Jessica Kim, an associate professor of history at the University of Southern California, traces that wealth southward, arguing that the growth of Los Angeles from a hamlet to the second largest city in the nation is rooted in imperialist acquisition of capital from Mexico. Kim builds on recent borderlands histories to show that not only did people regularly cross borders in the late 19th and early 20th century American West, but so too did wealth and capital. So great was the draining of Mexican wealth to fuel Los Angeles, that when the Mexican Revolution began in 1910, Americans, many of them Los Angelinos, owned over 1/3 of all Mexican land. That kind of wealth disparity was a feature, not a bug, of Los Angeles' position as a borderland metropolis and outpost of empire. 

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

]]> 3331 no Alecia P. Long, "Cruising for Conspirators: How a New Orleans DA Prosecuted the Kennedy Assassination As a Sex Crime" (UNC Press, 2021) New Orleans district attorney Jim Garrison's decision to arrest Clay Shaw on March 1, 1967, set off a chain of events that culminated in the only prosecution undertaken in the assassination of John F. Kennedy. In the decades since Garrison captured headlines with this high-profile legal spectacle, historians, conspiracy advocates, and Hollywood directors alike have fixated on how a New Orleans–based assassination conspiracy might have worked. Cruising for Conspirators: How a New Orleans DA Prosecuted the Kennedy Assassination As a Sex Crime (UNC Press, 2021) settles the debate for good, conclusively showing that the Shaw prosecution was not based in fact but was a product of the criminal justice system's long-standing preoccupation with homosexuality. Tapping into the public's willingness to take seriously conspiratorial explanations of the Kennedy assassination, Garrison drew on the copious files the New Orleans police had accumulated as they surveilled, harassed, and arrested increasingly large numbers of gay men in the early 1960s. He blended unfounded accusations with homophobia to produce a salacious story of a New Orleans-based scheme to assassinate JFK that would become a national phenomenon. At once a dramatic courtroom narrative and a deeper meditation on the enduring power of homophobia, Cruising for Conspirators shows how the same dynamics that promoted Garrison's unjust prosecution continue to inform conspiratorial thinking to this day. Alecia P. Long is the John L. Loos and Paul W. and Nancy Murrill Professor and Director of Graduate Studies in the Department of History at Louisiana State University. Her other books include Louisiana: Our History, Our Home; Occupied Women: Gender, Military Occupation and the American Civil War, The Great Southern Babylon: Sex, Race, and Respectability in New Orleans, 1865-1920. She is the recipient of Ford Foundation Grant to sponsor the Listening to Louisiana Women oral history project; the LSU Rainmaker Award; The Julia Cherry Spruill Publication Prize; and the Wilbur Owen Sypherd Prize for the outstanding doctoral dissertation in the Humanities, University of Delaware. Morris Ardoin is author of STONE MOTEL – MEMOIRS OF A CAJUN BOY (2020, University Press of Mississippi), which was optioned for TV/Film development in 2021. Mon, 04 Oct 2021 08:00:00 -0000 full 24 New Books Network An interview with Alecia P. Long New Orleans district attorney Jim Garrison's decision to arrest Clay Shaw on March 1, 1967, set off a chain of events that culminated in the only prosecution undertaken in the assassination of John F. Kennedy. In the decades since Garrison captured headlines with this high-profile legal spectacle, historians, conspiracy advocates, and Hollywood directors alike have fixated on how a New Orleans–based assassination conspiracy might have worked. Cruising for Conspirators: How a New Orleans DA Prosecuted the Kennedy Assassination As a Sex Crime (UNC Press, 2021) settles the debate for good, conclusively showing that the Shaw prosecution was not based in fact but was a product of the criminal justice system's long-standing preoccupation with homosexuality. Tapping into the public's willingness to take seriously conspiratorial explanations of the Kennedy assassination, Garrison drew on the copious files the New Orleans police had accumulated as they surveilled, harassed, and arrested increasingly large numbers of gay men in the early 1960s. He blended unfounded accusations with homophobia to produce a salacious story of a New Orleans-based scheme to assassinate JFK that would become a national phenomenon. At once a dramatic courtroom narrative and a deeper meditation on the enduring power of homophobia, Cruising for Conspirators shows how the same dynamics that promoted Garrison's unjust prosecution continue to inform conspiratorial thinking to this day. Alecia P. Long is the John L. Loos and Paul W. and Nancy Murrill Professor and Director of Graduate Studies in the Department of History at Louisiana State University. Her other books include Louisiana: Our History, Our Home; Occupied Women: Gender, Military Occupation and the American Civil War, The Great Southern Babylon: Sex, Race, and Respectability in New Orleans, 1865-1920. She is the recipient of Ford Foundation Grant to sponsor the Listening to Louisiana Women oral history project; the LSU Rainmaker Award; The Julia Cherry Spruill Publication Prize; and the Wilbur Owen Sypherd Prize for the outstanding doctoral dissertation in the Humanities, University of Delaware. Morris Ardoin is author of STONE MOTEL – MEMOIRS OF A CAJUN BOY (2020, University Press of Mississippi), which was optioned for TV/Film development in 2021. New Orleans district attorney Jim Garrison's decision to arrest Clay Shaw on March 1, 1967, set off a chain of events that culminated in the only prosecution undertaken in the assassination of John F. Kennedy. In the decades since Garrison captured headlines with this high-profile legal spectacle, historians, conspiracy advocates, and Hollywood directors alike have fixated on how a New Orleans–based assassination conspiracy might have worked. Cruising for Conspirators: How a New Orleans DA Prosecuted the Kennedy Assassination As a Sex Crime (UNC Press, 2021) settles the debate for good, conclusively showing that the Shaw prosecution was not based in fact but was a product of the criminal justice system's long-standing preoccupation with homosexuality.

Tapping into the public's willingness to take seriously conspiratorial explanations of the Kennedy assassination, Garrison drew on the copious files the New Orleans police had accumulated as they surveilled, harassed, and arrested increasingly large numbers of gay men in the early 1960s. He blended unfounded accusations with homophobia to produce a salacious story of a New Orleans-based scheme to assassinate JFK that would become a national phenomenon.

At once a dramatic courtroom narrative and a deeper meditation on the enduring power of homophobia, Cruising for Conspirators shows how the same dynamics that promoted Garrison's unjust prosecution continue to inform conspiratorial thinking to this day.

Alecia P. Long is the John L. Loos and Paul W. and Nancy Murrill Professor and Director of Graduate Studies in the Department of History at Louisiana State University. Her other books include Louisiana: Our History, Our Home; Occupied Women: Gender, Military Occupation and the American Civil War, The Great Southern Babylon: Sex, Race, and Respectability in New Orleans, 1865-1920.

She is the recipient of Ford Foundation Grant to sponsor the Listening to Louisiana Women oral history project; the LSU Rainmaker Award; The Julia Cherry Spruill Publication Prize; and the Wilbur Owen Sypherd Prize for the outstanding doctoral dissertation in the Humanities, University of Delaware.

Morris Ardoin is author of STONE MOTEL – MEMOIRS OF A CAJUN BOY (2020, University Press of Mississippi), which was optioned for TV/Film development in 2021.

]]> 2486 no Jennifer L. Lambe, "Madhouse: Psychiatry and Politics in Cuban History" (UNC Press, 2017) "On the outskirts of Havana lies Mazorra, an asylum known to--and at times feared by--ordinary Cubans for over a century. Since its founding in 1857, the island's first psychiatric hospital has been an object of persistent political attention. Drawing on hospital documents and government records, as well as the popular press, photographs, and oral histories, Jennifer L. Lambe charts the connections between the inner workings of this notorious institution and the highest echelons of Cuban politics. Across the sweep of modern Cuban history, she finds, Mazorra has served as both laboratory and microcosm of the Cuban state: the asylum is an icon of its ignominious colonial and neocolonial past and a crucible of its republican and revolutionary futures. From its birth, Cuban psychiatry was politically inflected, drawing partisan contention while sparking debates over race, religion, gender, and sexuality. Psychiatric notions were even invested with revolutionary significance after 1959, as the new government undertook ambitious schemes for social reeducation. But Mazorra was not the exclusive province of government officials and professionalizing psychiatrists. U.S. occupiers, Soviet visitors, and, above all, ordinary Cubans infused the institution, both literal and metaphorical, with their own fears, dreams, and alternative meanings. Together, their voices comprise the madhouse that, as Lambe argues, haunts the revolutionary trajectory of Cuban history." I talked with Dr. Lambe about her first book, Madhouse: Psychiatry and Politics in Cuban History, which was published in 2017 by University of North Carolina Press as part of the Envisioning Cuba Series. Dr. Lambe is an Associate Professor of Latin American and Caribbean history at Brown University and is also the co-editor of The Revolution from Within: Cuba, 1959-1980 (2019). Dr. Lambe and I talked corruption, politics, and madness. Don't miss this wonderful conversation! Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV Tue, 31 Aug 2021 08:00:00 -0000 full 1063 New Books Network An interview with Jennifer L. Lambe "On the outskirts of Havana lies Mazorra, an asylum known to--and at times feared by--ordinary Cubans for over a century. Since its founding in 1857, the island's first psychiatric hospital has been an object of persistent political attention. Drawing on hospital documents and government records, as well as the popular press, photographs, and oral histories, Jennifer L. Lambe charts the connections between the inner workings of this notorious institution and the highest echelons of Cuban politics. Across the sweep of modern Cuban history, she finds, Mazorra has served as both laboratory and microcosm of the Cuban state: the asylum is an icon of its ignominious colonial and neocolonial past and a crucible of its republican and revolutionary futures. From its birth, Cuban psychiatry was politically inflected, drawing partisan contention while sparking debates over race, religion, gender, and sexuality. Psychiatric notions were even invested with revolutionary significance after 1959, as the new government undertook ambitious schemes for social reeducation. But Mazorra was not the exclusive province of government officials and professionalizing psychiatrists. U.S. occupiers, Soviet visitors, and, above all, ordinary Cubans infused the institution, both literal and metaphorical, with their own fears, dreams, and alternative meanings. Together, their voices comprise the madhouse that, as Lambe argues, haunts the revolutionary trajectory of Cuban history." I talked with Dr. Lambe about her first book, Madhouse: Psychiatry and Politics in Cuban History, which was published in 2017 by University of North Carolina Press as part of the Envisioning Cuba Series. Dr. Lambe is an Associate Professor of Latin American and Caribbean history at Brown University and is also the co-editor of The Revolution from Within: Cuba, 1959-1980 (2019). Dr. Lambe and I talked corruption, politics, and madness. Don't miss this wonderful conversation! Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV "On the outskirts of Havana lies Mazorra, an asylum known to--and at times feared by--ordinary Cubans for over a century. Since its founding in 1857, the island's first psychiatric hospital has been an object of persistent political attention. Drawing on hospital documents and government records, as well as the popular press, photographs, and oral histories, Jennifer L. Lambe charts the connections between the inner workings of this notorious institution and the highest echelons of Cuban politics. Across the sweep of modern Cuban history, she finds, Mazorra has served as both laboratory and microcosm of the Cuban state: the asylum is an icon of its ignominious colonial and neocolonial past and a crucible of its republican and revolutionary futures. From its birth, Cuban psychiatry was politically inflected, drawing partisan contention while sparking debates over race, religion, gender, and sexuality. Psychiatric notions were even invested with revolutionary significance after 1959, as the new government undertook ambitious schemes for social reeducation. But Mazorra was not the exclusive province of government officials and professionalizing psychiatrists. U.S. occupiers, Soviet visitors, and, above all, ordinary Cubans infused the institution, both literal and metaphorical, with their own fears, dreams, and alternative meanings. Together, their voices comprise the madhouse that, as Lambe argues, haunts the revolutionary trajectory of Cuban history."

I talked with Dr. Lambe about her first book, Madhouse: Psychiatry and Politics in Cuban History, which was published in 2017 by University of North Carolina Press as part of the Envisioning Cuba Series. Dr. Lambe is an Associate Professor of Latin American and Caribbean history at Brown University and is also the co-editor of The Revolution from Within: Cuba, 1959-1980 (2019). Dr. Lambe and I talked corruption, politics, and madness. Don't miss this wonderful conversation!

Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV

]]> 4861 no Kirsten A. Greer, "Red Coats and Wild Birds: How Military Ornithologists and Migrant Birds Shaped Empire" (UNC Press, 2020) Remapping empire, nature, and scientific enquiry beyond the simple binary exchange between periphery and metropole, Dr. Kirsten Greer demonstrates how ornithology, the study of birds, became entwined with tours of duty for British military officers shaping military strategy and developing ecological understanding. A critical historical geography of empire, Red Coats and Wild Birds: How Military Ornithologists and Migrant Birds Shaped Empire (UNC Press, 2020) follows the travels and exploits of Capt. Thomas Wright Blakiston, surgeon Andrew Leith Adams, Lt. Col. Leonard Howard Lloyd Irby, and Capt. Philip Savile Grey Reid to demonstrate how collecting avian specimens and documenting migratory patterns created a new 19th C British military officer archetype: the Scientific War Hero. The scientific and geographic knowledge that these officers produced represents “a series of networks (human and non-human) connecting people, birds, and places across (and beyond) the British Empire These avian imaginations furthered the development of racist, nationalistic, and gendered ideas about particular places and climates. Situating migratory birds as national possessions reveals lasting colonial dynamics. Wed, 25 Aug 2021 08:00:00 -0000 full 70 New Books Network An interview with Kristen A. Greer Remapping empire, nature, and scientific enquiry beyond the simple binary exchange between periphery and metropole, Dr. Kirsten Greer demonstrates how ornithology, the study of birds, became entwined with tours of duty for British military officers shaping military strategy and developing ecological understanding. A critical historical geography of empire, Red Coats and Wild Birds: How Military Ornithologists and Migrant Birds Shaped Empire (UNC Press, 2020) follows the travels and exploits of Capt. Thomas Wright Blakiston, surgeon Andrew Leith Adams, Lt. Col. Leonard Howard Lloyd Irby, and Capt. Philip Savile Grey Reid to demonstrate how collecting avian specimens and documenting migratory patterns created a new 19th C British military officer archetype: the Scientific War Hero. The scientific and geographic knowledge that these officers produced represents “a series of networks (human and non-human) connecting people, birds, and places across (and beyond) the British Empire These avian imaginations furthered the development of racist, nationalistic, and gendered ideas about particular places and climates. Situating migratory birds as national possessions reveals lasting colonial dynamics. Remapping empire, nature, and scientific enquiry beyond the simple binary exchange between periphery and metropole, Dr. Kirsten Greer demonstrates how ornithology, the study of birds, became entwined with tours of duty for British military officers shaping military strategy and developing ecological understanding. A critical historical geography of empire, Red Coats and Wild Birds: How Military Ornithologists and Migrant Birds Shaped Empire (UNC Press, 2020) follows the travels and exploits of Capt. Thomas Wright Blakiston, surgeon Andrew Leith Adams, Lt. Col. Leonard Howard Lloyd Irby, and Capt. Philip Savile Grey Reid to demonstrate how collecting avian specimens and documenting migratory patterns created a new 19th C British military officer archetype: the Scientific War Hero. The scientific and geographic knowledge that these officers produced represents “a series of networks (human and non-human) connecting people, birds, and places across (and beyond) the British Empire These avian imaginations furthered the development of racist, nationalistic, and gendered ideas about particular places and climates. Situating migratory birds as national possessions reveals lasting colonial dynamics.

]]> 2885 no Michael Twitty, "Rice: A Savor the South Cookbook" (UNC Press, 2021) Rice is a central ingredient to Southern foodways, and it is one of the most versatile grains served around the world. It could be prepared as a side dish, an entrée, and dessert; pair it with sugar, cinnamon, and vanilla for a sweet dish or add tomatoes, onions, and peas for a savory meal. In Rice: A Savor the South Cookbook (UNC Press, 2021), Michael Twitty explores the culinary history of rice as he offers 51 recipes of how this grain is found in many culinary cultures including Creole, Acadian, soul food, Low Country, and Gulf Coast. As Twitty states, connects us to everyone and “no other ingredient tastes this much like home.” N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates. Fri, 20 Aug 2021 08:00:00 -0000 full 251 New Books Network An interview with Michael Twitty Rice is a central ingredient to Southern foodways, and it is one of the most versatile grains served around the world. It could be prepared as a side dish, an entrée, and dessert; pair it with sugar, cinnamon, and vanilla for a sweet dish or add tomatoes, onions, and peas for a savory meal. In Rice: A Savor the South Cookbook (UNC Press, 2021), Michael Twitty explores the culinary history of rice as he offers 51 recipes of how this grain is found in many culinary cultures including Creole, Acadian, soul food, Low Country, and Gulf Coast. As Twitty states, connects us to everyone and “no other ingredient tastes this much like home.” N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates. Rice is a central ingredient to Southern foodways, and it is one of the most versatile grains served around the world. It could be prepared as a side dish, an entrée, and dessert; pair it with sugar, cinnamon, and vanilla for a sweet dish or add tomatoes, onions, and peas for a savory meal. In Rice: A Savor the South Cookbook (UNC Press, 2021), Michael Twitty explores the culinary history of rice as he offers 51 recipes of how this grain is found in many culinary cultures including Creole, Acadian, soul food, Low Country, and Gulf Coast. As Twitty states, connects us to everyone and “no other ingredient tastes this much like home.”

N'Kosi Oates is a Ph.D. candidate in Africana Studies at Brown University. Find him on Twitter at NKosiOates.

]]> 4293 no Michael J. Bustamante, "Cuban Memory Wars: Retrospective Politics in Revolution and Exile" (UNC Press, 2021) I had the pleasure of interviewing my mentor, Dr. Michael J. Bustamante on his first monograph, Cuban Memory Wars: Retrospective Politics in Revolution and Exile which was published in March 2021 as part of the Envisioning Cuba series by the University of North Carolina Press.  "For many Cubans, Fidel Castro's Revolution represented deliverance from a legacy of inequality and national disappointment. For others—especially those exiled in the United States—Cuba's turn to socialism made the prerevolutionary period look like paradise lost. In Cuban Memory Wars, Bustamante unsettles this familiar schism by excavating Cubans' contested memories of the Revolution's roots and results over its first twenty years. Cubans' battles over the past, he argues, not only defied simple political divisions; they also helped shape the course of Cuban history itself. As the Revolution unfolded, the struggle over historical memory was triangulated among revolutionary leaders in Havana, expatriate organizations in Miami, and average Cuban citizens. All Cubans leveraged the past in individual ways, but personal memories also collided with the Cuban state's efforts to institutionalize a singular version of the Revolution's story. Drawing on troves of archival materials, including visual media, Bustamante tracks the process of what he calls retrospective politics across the Florida Straits. In doing so, he drives Cuban history beyond the polarized vision seemingly set in stone today and raises the prospect of a more inclusive national narrative." Dr. Bustamante is the Bacardi Chair in Cuban and Cuban American Studies at the University of Miami and Associate Professor in the Department of History. He is also my mentor, which makes this conversation a special treat for me. He and I talked about the journey from dissertation to monograph, navigating the politics of the Cuban archive, and challenging our own assumptions and biases. It was an AMAZING conversation and a must-listen! Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV Wed, 18 Aug 2021 08:00:00 -0000 full 1050 New Books Network An interview with Michael J. Bustamante I had the pleasure of interviewing my mentor, Dr. Michael J. Bustamante on his first monograph, Cuban Memory Wars: Retrospective Politics in Revolution and Exile which was published in March 2021 as part of the Envisioning Cuba series by the University of North Carolina Press.  "For many Cubans, Fidel Castro's Revolution represented deliverance from a legacy of inequality and national disappointment. For others—especially those exiled in the United States—Cuba's turn to socialism made the prerevolutionary period look like paradise lost. In Cuban Memory Wars, Bustamante unsettles this familiar schism by excavating Cubans' contested memories of the Revolution's roots and results over its first twenty years. Cubans' battles over the past, he argues, not only defied simple political divisions; they also helped shape the course of Cuban history itself. As the Revolution unfolded, the struggle over historical memory was triangulated among revolutionary leaders in Havana, expatriate organizations in Miami, and average Cuban citizens. All Cubans leveraged the past in individual ways, but personal memories also collided with the Cuban state's efforts to institutionalize a singular version of the Revolution's story. Drawing on troves of archival materials, including visual media, Bustamante tracks the process of what he calls retrospective politics across the Florida Straits. In doing so, he drives Cuban history beyond the polarized vision seemingly set in stone today and raises the prospect of a more inclusive national narrative." Dr. Bustamante is the Bacardi Chair in Cuban and Cuban American Studies at the University of Miami and Associate Professor in the Department of History. He is also my mentor, which makes this conversation a special treat for me. He and I talked about the journey from dissertation to monograph, navigating the politics of the Cuban archive, and challenging our own assumptions and biases. It was an AMAZING conversation and a must-listen! Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV I had the pleasure of interviewing my mentor, Dr. Michael J. Bustamante on his first monograph, Cuban Memory Wars: Retrospective Politics in Revolution and Exile which was published in March 2021 as part of the Envisioning Cuba series by the University of North Carolina Press. 

"For many Cubans, Fidel Castro's Revolution represented deliverance from a legacy of inequality and national disappointment. For others—especially those exiled in the United States—Cuba's turn to socialism made the prerevolutionary period look like paradise lost. In Cuban Memory Wars, Bustamante unsettles this familiar schism by excavating Cubans' contested memories of the Revolution's roots and results over its first twenty years. Cubans' battles over the past, he argues, not only defied simple political divisions; they also helped shape the course of Cuban history itself. As the Revolution unfolded, the struggle over historical memory was triangulated among revolutionary leaders in Havana, expatriate organizations in Miami, and average Cuban citizens. All Cubans leveraged the past in individual ways, but personal memories also collided with the Cuban state's efforts to institutionalize a singular version of the Revolution's story. Drawing on troves of archival materials, including visual media, Bustamante tracks the process of what he calls retrospective politics across the Florida Straits. In doing so, he drives Cuban history beyond the polarized vision seemingly set in stone today and raises the prospect of a more inclusive national narrative."

Dr. Bustamante is the Bacardi Chair in Cuban and Cuban American Studies at the University of Miami and Associate Professor in the Department of History. He is also my mentor, which makes this conversation a special treat for me. He and I talked about the journey from dissertation to monograph, navigating the politics of the Cuban archive, and challenging our own assumptions and biases. It was an AMAZING conversation and a must-listen!

Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba.

Twitter: @RozzmeryPV

]]> 4756 no Tiffany A. Sippial, "Celia Sánchez Manduley: The Life and Legacy of a Cuban Revolutionary" (UNC Press, 2020) I sat down with Dr. Tiffany Sippial to talk about her latest book, Celia Sanchez Manduley: The Life and Legacy of a Cuban Revolutionary (University of North Carolina Press, 2020). Celia Sanchez Manduley (1920-1980) is famous for her role in the Cuban revolution and being the "first female guerrilla of the Sierra Maestra." Sanchez joined the movement in her early thirties and went on to serve as a high-ranking government official and international ambassador. Since her death, Sanchez has been revered as a national icon, cultivated and guarded by the Cuban government. With almost unprecedented access to Sanchez's papers, including a personal diary, and firsthand interviews with family members, Tiffany A. Sippial presents the first critical study of a notoriously private and self-abnegating woman who yet exists as an enduring symbol of revolutionary ideals. Using the tools of feminist biography, cultural history, and the politics of memory, Sippial reveals the scope and depth of Sanchez's power and influence within the Cuban revolution, as well as her struggles with violence, her political development, and the sacrifices required by her status as a leader and "New Woman." Sippial reveals how Sanchez strategically crafted her own legacy within a history still dominated by bearded men in fatigues. Dr. Sippial walked me through her journey as a researcher and biographer of one of Cuba’s most revered figures. We discussed Sanchez’s early life and her emergence as a political figure in her own right, her relationship with Fidel Castro and other notable figures, her significance in Cuban national memory, and what we can learn about her story during a politically tense time. Very timely, and important conversation. Enjoy! Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV Fri, 06 Aug 2021 08:00:00 -0000 full 1044 New Books Network An interview with Tiffany A. Sippial I sat down with Dr. Tiffany Sippial to talk about her latest book, Celia Sanchez Manduley: The Life and Legacy of a Cuban Revolutionary (University of North Carolina Press, 2020). Celia Sanchez Manduley (1920-1980) is famous for her role in the Cuban revolution and being the "first female guerrilla of the Sierra Maestra." Sanchez joined the movement in her early thirties and went on to serve as a high-ranking government official and international ambassador. Since her death, Sanchez has been revered as a national icon, cultivated and guarded by the Cuban government. With almost unprecedented access to Sanchez's papers, including a personal diary, and firsthand interviews with family members, Tiffany A. Sippial presents the first critical study of a notoriously private and self-abnegating woman who yet exists as an enduring symbol of revolutionary ideals. Using the tools of feminist biography, cultural history, and the politics of memory, Sippial reveals the scope and depth of Sanchez's power and influence within the Cuban revolution, as well as her struggles with violence, her political development, and the sacrifices required by her status as a leader and "New Woman." Sippial reveals how Sanchez strategically crafted her own legacy within a history still dominated by bearded men in fatigues. Dr. Sippial walked me through her journey as a researcher and biographer of one of Cuba’s most revered figures. We discussed Sanchez’s early life and her emergence as a political figure in her own right, her relationship with Fidel Castro and other notable figures, her significance in Cuban national memory, and what we can learn about her story during a politically tense time. Very timely, and important conversation. Enjoy! Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV I sat down with Dr. Tiffany Sippial to talk about her latest book, Celia Sanchez Manduley: The Life and Legacy of a Cuban Revolutionary (University of North Carolina Press, 2020). Celia Sanchez Manduley (1920-1980) is famous for her role in the Cuban revolution and being the "first female guerrilla of the Sierra Maestra." Sanchez joined the movement in her early thirties and went on to serve as a high-ranking government official and international ambassador. Since her death, Sanchez has been revered as a national icon, cultivated and guarded by the Cuban government. With almost unprecedented access to Sanchez's papers, including a personal diary, and firsthand interviews with family members, Tiffany A. Sippial presents the first critical study of a notoriously private and self-abnegating woman who yet exists as an enduring symbol of revolutionary ideals. Using the tools of feminist biography, cultural history, and the politics of memory, Sippial reveals the scope and depth of Sanchez's power and influence within the Cuban revolution, as well as her struggles with violence, her political development, and the sacrifices required by her status as a leader and "New Woman." Sippial reveals how Sanchez strategically crafted her own legacy within a history still dominated by bearded men in fatigues.

Dr. Sippial walked me through her journey as a researcher and biographer of one of Cuba’s most revered figures. We discussed Sanchez’s early life and her emergence as a political figure in her own right, her relationship with Fidel Castro and other notable figures, her significance in Cuban national memory, and what we can learn about her story during a politically tense time. Very timely, and important conversation. Enjoy!

Rozzmery Palenzuela Vicente is a PhD Candidate in the Department of History at Florida International University. Her dissertation examines the cultural and intellectual politics surrounding black motherhood in twentieth-century Cuba. Twitter: @RozzmeryPV

]]> 4615 no Elizabeth B. Schwall, "Dancing with the Revolution: Power, Politics, and Privilege in Cuba" (UNC Press, 2021) In Dancing with the Revolution: Power, Politics, and Privilege in Cuba (UNC Press, 2021), Elizabeth B. Schwall aligns culture and politics by focusing on an art form that became a darling of the Cuban revolution: dance. In this history of staged performance in ballet, modern dance, and folkloric dance, Schwall analyzes how and why dance artists interacted with republican and, later, revolutionary politics. Drawing on written and visual archives, including intriguing exchanges between dancers and bureaucrats, Schwall argues that Cubans dancers used their bodies and ephemeral, nonverbal choreography to support and critique political regimes and cultural biases. As esteemed artists, Cuban dancers exercised considerable power and influence. They often used their art to posit more radical notions of social justice than political leaders were able or willing to implement. After 1959, while generally promoting revolutionary projects like mass education and internationalist solidarity, they also took risks by challenging racial prejudice, gender norms, and censorship, all of which could affect dancers personally. On a broader level, Schwall shows that dance, too often overlooked in histories of Latin America and the Caribbean, provides fresh perspectives on what it means for people, and nations, to move through the world. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew). Tue, 03 Aug 2021 08:00:00 -0000 full 125 New Books Network An interview with Elizabeth B. Schwall In Dancing with the Revolution: Power, Politics, and Privilege in Cuba (UNC Press, 2021), Elizabeth B. Schwall aligns culture and politics by focusing on an art form that became a darling of the Cuban revolution: dance. In this history of staged performance in ballet, modern dance, and folkloric dance, Schwall analyzes how and why dance artists interacted with republican and, later, revolutionary politics. Drawing on written and visual archives, including intriguing exchanges between dancers and bureaucrats, Schwall argues that Cubans dancers used their bodies and ephemeral, nonverbal choreography to support and critique political regimes and cultural biases. As esteemed artists, Cuban dancers exercised considerable power and influence. They often used their art to posit more radical notions of social justice than political leaders were able or willing to implement. After 1959, while generally promoting revolutionary projects like mass education and internationalist solidarity, they also took risks by challenging racial prejudice, gender norms, and censorship, all of which could affect dancers personally. On a broader level, Schwall shows that dance, too often overlooked in histories of Latin America and the Caribbean, provides fresh perspectives on what it means for people, and nations, to move through the world. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew). In Dancing with the Revolution: Power, Politics, and Privilege in Cuba (UNC Press, 2021), Elizabeth B. Schwall aligns culture and politics by focusing on an art form that became a darling of the Cuban revolution: dance. In this history of staged performance in ballet, modern dance, and folkloric dance, Schwall analyzes how and why dance artists interacted with republican and, later, revolutionary politics. Drawing on written and visual archives, including intriguing exchanges between dancers and bureaucrats, Schwall argues that Cubans dancers used their bodies and ephemeral, nonverbal choreography to support and critique political regimes and cultural biases. As esteemed artists, Cuban dancers exercised considerable power and influence. They often used their art to posit more radical notions of social justice than political leaders were able or willing to implement. After 1959, while generally promoting revolutionary projects like mass education and internationalist solidarity, they also took risks by challenging racial prejudice, gender norms, and censorship, all of which could affect dancers personally. On a broader level, Schwall shows that dance, too often overlooked in histories of Latin America and the Caribbean, provides fresh perspectives on what it means for people, and nations, to move through the world.

Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is on Twitter (@rachelgnew).

]]> 3104 no Susan Lee Johnson, "Writing Kit Carson: Fallen Heroes in a Changing West" (UNC Press, 2020) In Writing Kit Carson: Fallen Heroes in a Changing West (UNC Press, 2020), Susan Lee Johnson braids together lives over time and space, telling tales of two white women who, in the 1960s, wrote books about the fabled frontiersman Christopher Kit Carson: Quantrille McClung, a Denver librarian who compiled the Carson-Bent-Boggs Genealogy, and Kansas-born but Washington, D.C.- and Chicago-based Bernice Blackwelder, a singer on stage and radio, a CIA employee, and the author of Great Westerner: The Story of Kit Carson. In the 1970s, as once-celebrated figures like Carson were falling headlong from grace, these two amateur historians kept weaving stories of western white men, including those who married American Indian and Spanish Mexican women, just as Carson had wed Singing Grass, Making Out Road, and Josefa Jaramillo. Johnson's multilayered biography reveals the nature of relationships between women historians and male historical subjects and between history buffs and professional historians. It explores the practice of history in the context of everyday life, the seductions of gender in the context of racialized power, and the strange contours of twentieth-century relationships predicated on nineteenth-century pasts. On the surface, it tells a story of lives tangled across generation and geography. Underneath run probing questions about how we know about the past and how that knowledge is shaped by the conditions of our knowing. Fri, 30 Jul 2021 08:00:00 -0000 full 1036 New Books Network An interview with Susan Lee Johnson In Writing Kit Carson: Fallen Heroes in a Changing West (UNC Press, 2020), Susan Lee Johnson braids together lives over time and space, telling tales of two white women who, in the 1960s, wrote books about the fabled frontiersman Christopher Kit Carson: Quantrille McClung, a Denver librarian who compiled the Carson-Bent-Boggs Genealogy, and Kansas-born but Washington, D.C.- and Chicago-based Bernice Blackwelder, a singer on stage and radio, a CIA employee, and the author of Great Westerner: The Story of Kit Carson. In the 1970s, as once-celebrated figures like Carson were falling headlong from grace, these two amateur historians kept weaving stories of western white men, including those who married American Indian and Spanish Mexican women, just as Carson had wed Singing Grass, Making Out Road, and Josefa Jaramillo. Johnson's multilayered biography reveals the nature of relationships between women historians and male historical subjects and between history buffs and professional historians. It explores the practice of history in the context of everyday life, the seductions of gender in the context of racialized power, and the strange contours of twentieth-century relationships predicated on nineteenth-century pasts. On the surface, it tells a story of lives tangled across generation and geography. Underneath run probing questions about how we know about the past and how that knowledge is shaped by the conditions of our knowing. In Writing Kit Carson: Fallen Heroes in a Changing West (UNC Press, 2020), Susan Lee Johnson braids together lives over time and space, telling tales of two white women who, in the 1960s, wrote books about the fabled frontiersman Christopher Kit Carson: Quantrille McClung, a Denver librarian who compiled the Carson-Bent-Boggs Genealogy, and Kansas-born but Washington, D.C.- and Chicago-based Bernice Blackwelder, a singer on stage and radio, a CIA employee, and the author of Great Westerner: The Story of Kit Carson. In the 1970s, as once-celebrated figures like Carson were falling headlong from grace, these two amateur historians kept weaving stories of western white men, including those who married American Indian and Spanish Mexican women, just as Carson had wed Singing Grass, Making Out Road, and Josefa Jaramillo.

Johnson's multilayered biography reveals the nature of relationships between women historians and male historical subjects and between history buffs and professional historians. It explores the practice of history in the context of everyday life, the seductions of gender in the context of racialized power, and the strange contours of twentieth-century relationships predicated on nineteenth-century pasts. On the surface, it tells a story of lives tangled across generation and geography. Underneath run probing questions about how we know about the past and how that knowledge is shaped by the conditions of our knowing.

]]> 3473 no Kevin Waite, "West of Slavery: The Southern Dream of a Transcontinental Empire" (UNC Press, 2021) The geography of American slavery was continental, argues Dr. Kevin Waite, an assistant professor at Durham University, in West of Slavery: The Southern Dream of a Transcontinental Empire (UNC Press, 2021). Rather than being confined to the South, the institution of slavery infected North America as the American empire expanded across the Mississippi River, including places often thought of as "free" states, such as California. Slaveholders saw territories in the far West as zones of political control, supportive of slavery in the South even when relatively small numbers of people were actually held in bondage in these places. Waite's history shifts how historians view the coming of the Civil War and the expansion of slavery - rather than quarantined, the "slave power" moved along railroads and roads, through networks of patronage and through alternate forms of unfreedom, such as peonage. The Civil War and Reconstruction are similarly continental events when viewed through this lens. Waite's book is a comprehensive examination of how southern elites saw their future, and in this way is an excellent example of historical contingency put into action. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Wed, 21 Jul 2021 08:00:00 -0000 full 68 New Books Network An interview with Kevin Waite The geography of American slavery was continental, argues Dr. Kevin Waite, an assistant professor at Durham University, in West of Slavery: The Southern Dream of a Transcontinental Empire (UNC Press, 2021). Rather than being confined to the South, the institution of slavery infected North America as the American empire expanded across the Mississippi River, including places often thought of as "free" states, such as California. Slaveholders saw territories in the far West as zones of political control, supportive of slavery in the South even when relatively small numbers of people were actually held in bondage in these places. Waite's history shifts how historians view the coming of the Civil War and the expansion of slavery - rather than quarantined, the "slave power" moved along railroads and roads, through networks of patronage and through alternate forms of unfreedom, such as peonage. The Civil War and Reconstruction are similarly continental events when viewed through this lens. Waite's book is a comprehensive examination of how southern elites saw their future, and in this way is an excellent example of historical contingency put into action. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. The geography of American slavery was continental, argues Dr. Kevin Waite, an assistant professor at Durham University, in West of Slavery: The Southern Dream of a Transcontinental Empire (UNC Press, 2021). Rather than being confined to the South, the institution of slavery infected North America as the American empire expanded across the Mississippi River, including places often thought of as "free" states, such as California. Slaveholders saw territories in the far West as zones of political control, supportive of slavery in the South even when relatively small numbers of people were actually held in bondage in these places. Waite's history shifts how historians view the coming of the Civil War and the expansion of slavery - rather than quarantined, the "slave power" moved along railroads and roads, through networks of patronage and through alternate forms of unfreedom, such as peonage. The Civil War and Reconstruction are similarly continental events when viewed through this lens. Waite's book is a comprehensive examination of how southern elites saw their future, and in this way is an excellent example of historical contingency put into action.

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

]]> 2271 no Van Gosse, "The First Reconstruction: Black Politics in America from the Revolution to the Civil War" (UNC Press, 2021) It may be difficult to imagine that a consequential black electoral politics evolved in the United States before the Civil War, for as of 1860, the overwhelming majority of African Americans remained in bondage. Yet free black men, many of them escaped slaves, steadily increased their influence in electoral politics over the course of the early American republic. Despite efforts to disfranchise them, black men voted across much of the North, sometimes in numbers sufficient to swing elections. In The First Reconstruction: Black Politics in America from the Revolution to the Civil War (UNC Press, 2021), Van Gosse offers a sweeping reappraisal of the formative era of American democracy from the Constitution's ratification through Abraham Lincoln's election, chronicling the rise of an organized, visible black politics focused on the quest for citizenship, the vote, and power within the free states. Full of untold stories and thorough examinations of political battles, this book traces a First Reconstruction of black political activism following emancipation in the North. From Portland, Maine and New Bedford, Massachusetts to Brooklyn and Cleveland, black men operated as voting blocs, denouncing the notion that skin color could define citizenship. Jessica Georges is a third year history PhD student at the CUNY Graduate Center. Wed, 30 Jun 2021 08:00:00 -0000 full 1022 New Books Network An interview with Van Gosse It may be difficult to imagine that a consequential black electoral politics evolved in the United States before the Civil War, for as of 1860, the overwhelming majority of African Americans remained in bondage. Yet free black men, many of them escaped slaves, steadily increased their influence in electoral politics over the course of the early American republic. Despite efforts to disfranchise them, black men voted across much of the North, sometimes in numbers sufficient to swing elections. In The First Reconstruction: Black Politics in America from the Revolution to the Civil War (UNC Press, 2021), Van Gosse offers a sweeping reappraisal of the formative era of American democracy from the Constitution's ratification through Abraham Lincoln's election, chronicling the rise of an organized, visible black politics focused on the quest for citizenship, the vote, and power within the free states. Full of untold stories and thorough examinations of political battles, this book traces a First Reconstruction of black political activism following emancipation in the North. From Portland, Maine and New Bedford, Massachusetts to Brooklyn and Cleveland, black men operated as voting blocs, denouncing the notion that skin color could define citizenship. Jessica Georges is a third year history PhD student at the CUNY Graduate Center. It may be difficult to imagine that a consequential black electoral politics evolved in the United States before the Civil War, for as of 1860, the overwhelming majority of African Americans remained in bondage. Yet free black men, many of them escaped slaves, steadily increased their influence in electoral politics over the course of the early American republic. Despite efforts to disfranchise them, black men voted across much of the North, sometimes in numbers sufficient to swing elections. In The First Reconstruction: Black Politics in America from the Revolution to the Civil War (UNC Press, 2021), Van Gosse offers a sweeping reappraisal of the formative era of American democracy from the Constitution's ratification through Abraham Lincoln's election, chronicling the rise of an organized, visible black politics focused on the quest for citizenship, the vote, and power within the free states.

Full of untold stories and thorough examinations of political battles, this book traces a First Reconstruction of black political activism following emancipation in the North. From Portland, Maine and New Bedford, Massachusetts to Brooklyn and Cleveland, black men operated as voting blocs, denouncing the notion that skin color could define citizenship.

Jessica Georges is a third year history PhD student at the CUNY Graduate Center.

]]> 3378 no Katherine Carté, "Religion and the American Revolution: An Imperial History" (UNC Press, 2021) For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. Religion and the American Revolution: An Imperial History (University of North Carolina Press and Omohundro Institute, 2021) is a nuanced and deeply researched examination of the religious "scaffolding" of the British empire and it offers a fresh perspective on the role of religion in the American Revolution. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Mon, 14 Jun 2021 08:00:00 -0000 full 1008 New Books Network An interview with Katherine Carté For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government. Religion and the American Revolution: An Imperial History (University of North Carolina Press and Omohundro Institute, 2021) is a nuanced and deeply researched examination of the religious "scaffolding" of the British empire and it offers a fresh perspective on the role of religion in the American Revolution. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. For most of the eighteenth century, British protestantism was driven neither by the primacy of denominations nor by fundamental discord between them. Instead, it thrived as part of a complex transatlantic system that bound religious institutions to imperial politics. As Katherine Carte argues, British imperial protestantism proved remarkably effective in advancing both the interests of empire and the cause of religion until the war for American independence disrupted it. That revolution forced a reassessment of the role of religion in public life on both sides of the Atlantic. Religious communities struggled to reorganize within and across new national borders. Religious leaders recalibrated their relationships to government.

Religion and the American Revolution: An Imperial History (University of North Carolina Press and Omohundro Institute, 2021) is a nuanced and deeply researched examination of the religious "scaffolding" of the British empire and it offers a fresh perspective on the role of religion in the American Revolution.

Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis.

]]> 2532 no Katrinell M. Davis, "Tainted Tap: Flint's Journey from Crisis to Recovery" (UNC Press, 2021) After a cascade of failures left residents of Flint, Michigan, without a reliable and affordable supply of safe drinking water, citizens spent years demanding action from their city and state officials. Complaints from the city's predominantly African American residents were ignored until independent researchers confirmed dangerously elevated blood lead levels among Flint children and in the city's tap water. Despite a 2017 federal court ruling in favor of Flint residents who had demanded mitigation, those efforts have been incomplete at best. Assessing the challenges that community groups faced in their attempts to advocate for improved living conditions, Tainted Tap: Flint's Journey from Crisis to Recovery (UNC Press, 2021) offers a rich analysis of conditions and constraints that created the Flint water crisis. Katrinell Davis contextualizes the crisis in Flint's long and troubled history of delivering essential services, the consequences of regional water-management politics, and other forms of systemic neglect that impacted the working-class community's health and well-being. Using ethnographic and empirical evidence from a range of sources, Davis also sheds light on the forms of community action that have brought needed changes to this underserved community. Wed, 09 Jun 2021 08:00:00 -0000 full 187 New Books Network An interview with Katrinell M. Davis After a cascade of failures left residents of Flint, Michigan, without a reliable and affordable supply of safe drinking water, citizens spent years demanding action from their city and state officials. Complaints from the city's predominantly African American residents were ignored until independent researchers confirmed dangerously elevated blood lead levels among Flint children and in the city's tap water. Despite a 2017 federal court ruling in favor of Flint residents who had demanded mitigation, those efforts have been incomplete at best. Assessing the challenges that community groups faced in their attempts to advocate for improved living conditions, Tainted Tap: Flint's Journey from Crisis to Recovery (UNC Press, 2021) offers a rich analysis of conditions and constraints that created the Flint water crisis. Katrinell Davis contextualizes the crisis in Flint's long and troubled history of delivering essential services, the consequences of regional water-management politics, and other forms of systemic neglect that impacted the working-class community's health and well-being. Using ethnographic and empirical evidence from a range of sources, Davis also sheds light on the forms of community action that have brought needed changes to this underserved community. After a cascade of failures left residents of Flint, Michigan, without a reliable and affordable supply of safe drinking water, citizens spent years demanding action from their city and state officials. Complaints from the city's predominantly African American residents were ignored until independent researchers confirmed dangerously elevated blood lead levels among Flint children and in the city's tap water. Despite a 2017 federal court ruling in favor of Flint residents who had demanded mitigation, those efforts have been incomplete at best.

Assessing the challenges that community groups faced in their attempts to advocate for improved living conditions, Tainted Tap: Flint's Journey from Crisis to Recovery (UNC Press, 2021) offers a rich analysis of conditions and constraints that created the Flint water crisis. Katrinell Davis contextualizes the crisis in Flint's long and troubled history of delivering essential services, the consequences of regional water-management politics, and other forms of systemic neglect that impacted the working-class community's health and well-being. Using ethnographic and empirical evidence from a range of sources, Davis also sheds light on the forms of community action that have brought needed changes to this underserved community.

]]> 1802 no Heather Berg, "Porn Work: Sex, Labor, and Late Capitalism" (UNC Press, 2021) Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work: Sex, Labor, and Late Capitalism (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better. Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers. Thu, 03 Jun 2021 08:00:00 -0000 full 17 New Books Network An interview with Heather Berg Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work: Sex, Labor, and Late Capitalism (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better. Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers. Every porn scene is a record of people at work. But on-camera labor is only the beginning of the story. Porn Work takes readers behind the scenes to explore what porn performers think of their work and how they intervene to hack it. Blending extensive fieldwork with feminist and antiwork theorizing, Porn Work: Sex, Labor, and Late Capitalism (UNC Press, 2021) details entrepreneurial labor on the boundaries between pleasure and tedium. Rejecting any notion that sex work is an aberration from straight work, it reveals porn workers' creative strategies as prophetic of a working landscape in crisis. In the end, it looks to what porn has to tell us about what's wrong with work, and what it might look like to build something better.

Rachel Stuart is a sex work researcher whose primary interest is the lived experiences of sex workers.

]]> 4279 no Jessica Ordaz, "The Shadow of El Centro: A History of Migrant Incarceration and Solidarity" (UNC Press, 2021) Bounded by desert and mountains, El Centro, California, is isolated and difficult to reach. However, its location close to the border between San Diego and Yuma, Arizona, has made it an important place for Mexican migrants attracted to the valley’s agricultural economy. In 1945, it also became home to the El Centro Immigration Detention Camp. The Shadow of El Centro: A History of Migrant Incarceration and Solidarity (University of North Carolina Press, 2021) tells the story of how that camp evolved into the Immigration and Customs Enforcement Service Processing Center of the 2000s and became a national model for detaining migrants—a place where the policing of migration, the racialization of labor, and detainee resistance coalesced. Using government correspondence, photographs, oral histories, and private documents, Jessica Ordaz reveals the rise and transformation of migrant detention through this groundbreaking history of one detention camp. The story shows how the U.S. detention system was built to extract labor, to discipline, and to control migration, and it helps us understand the long and shadowy history of how immigration officials went from detaining a few thousand unauthorized migrants during the 1940s to confining hundreds of thousands of people by the end of the twentieth century. Ordaz also uncovers how these detained migrants have worked together to create transnational solidarities and innovative forms of resistance. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Mon, 24 May 2021 08:00:00 -0000 full 82 New Books Network An interview with Jessica Ordaz Bounded by desert and mountains, El Centro, California, is isolated and difficult to reach. However, its location close to the border between San Diego and Yuma, Arizona, has made it an important place for Mexican migrants attracted to the valley’s agricultural economy. In 1945, it also became home to the El Centro Immigration Detention Camp. The Shadow of El Centro: A History of Migrant Incarceration and Solidarity (University of North Carolina Press, 2021) tells the story of how that camp evolved into the Immigration and Customs Enforcement Service Processing Center of the 2000s and became a national model for detaining migrants—a place where the policing of migration, the racialization of labor, and detainee resistance coalesced. Using government correspondence, photographs, oral histories, and private documents, Jessica Ordaz reveals the rise and transformation of migrant detention through this groundbreaking history of one detention camp. The story shows how the U.S. detention system was built to extract labor, to discipline, and to control migration, and it helps us understand the long and shadowy history of how immigration officials went from detaining a few thousand unauthorized migrants during the 1940s to confining hundreds of thousands of people by the end of the twentieth century. Ordaz also uncovers how these detained migrants have worked together to create transnational solidarities and innovative forms of resistance. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements. Bounded by desert and mountains, El Centro, California, is isolated and difficult to reach. However, its location close to the border between San Diego and Yuma, Arizona, has made it an important place for Mexican migrants attracted to the valley’s agricultural economy. In 1945, it also became home to the El Centro Immigration Detention Camp. The Shadow of El Centro: A History of Migrant Incarceration and Solidarity (University of North Carolina Press, 2021) tells the story of how that camp evolved into the Immigration and Customs Enforcement Service Processing Center of the 2000s and became a national model for detaining migrants—a place where the policing of migration, the racialization of labor, and detainee resistance coalesced.

Using government correspondence, photographs, oral histories, and private documents, Jessica Ordaz reveals the rise and transformation of migrant detention through this groundbreaking history of one detention camp. The story shows how the U.S. detention system was built to extract labor, to discipline, and to control migration, and it helps us understand the long and shadowy history of how immigration officials went from detaining a few thousand unauthorized migrants during the 1940s to confining hundreds of thousands of people by the end of the twentieth century. Ordaz also uncovers how these detained migrants have worked together to create transnational solidarities and innovative forms of resistance.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics and social movements.

]]> 3685 no Christine Walker, "Jamaica Ladies: Female Slaveholders and the Creation of Britain's Atlantic Empire" (UNC Press, 2020) Jamaica Ladies: Female Slaveholders and the Creation of Britain's Atlantic Empire (Omohundro Institute/University of North Carolina Press, 2020) is the first systematic study of the free and freed women of European, Euro-African, and African descent who perpetuated chattel slavery and reaped its profits in the British Empire. Their actions helped transform Jamaica into the wealthiest slaveholding colony in the Anglo-Atlantic world. Starting in the 1670s, a surprisingly large and diverse group of women helped secure English control of Jamaica and, crucially, aided its developing and expanding slave labor regime by acquiring enslaved men, women, and children to protect their own tenuous claims to status and independence.  Female colonists employed slaveholding as a means of advancing themselves socially and financially on the island. By owning others, they wielded forms of legal, social, economic, and cultural authority not available to them in Britain. In addition, slaveholding allowed free women of African descent, who were not far removed from slavery themselves, to cultivate, perform, and cement their free status. Alongside their male counterparts, women bought, sold, stole, and punished the people they claimed as property and vociferously defended their rights to do so. As slavery's beneficiaries, these women worked to stabilize and propel this brutal labor regime from its inception. Christine Walker is assistant professor of history at Yale-NUS College in Singapore. Jerrad P. Pacatte is a doctoral candidate and School of Arts and Sciences Excellence Fellow in the Department of History at Rutgers University-New Brunswick. His research and teaching interests examine the lives, labors, and emancipation experiences of African and African American women in early America.  Fri, 21 May 2021 08:00:00 -0000 full 241 New Books Network An interview with Christine Walker Jamaica Ladies: Female Slaveholders and the Creation of Britain's Atlantic Empire (Omohundro Institute/University of North Carolina Press, 2020) is the first systematic study of the free and freed women of European, Euro-African, and African descent who perpetuated chattel slavery and reaped its profits in the British Empire. Their actions helped transform Jamaica into the wealthiest slaveholding colony in the Anglo-Atlantic world. Starting in the 1670s, a surprisingly large and diverse group of women helped secure English control of Jamaica and, crucially, aided its developing and expanding slave labor regime by acquiring enslaved men, women, and children to protect their own tenuous claims to status and independence.  Female colonists employed slaveholding as a means of advancing themselves socially and financially on the island. By owning others, they wielded forms of legal, social, economic, and cultural authority not available to them in Britain. In addition, slaveholding allowed free women of African descent, who were not far removed from slavery themselves, to cultivate, perform, and cement their free status. Alongside their male counterparts, women bought, sold, stole, and punished the people they claimed as property and vociferously defended their rights to do so. As slavery's beneficiaries, these women worked to stabilize and propel this brutal labor regime from its inception. Christine Walker is assistant professor of history at Yale-NUS College in Singapore. Jerrad P. Pacatte is a doctoral candidate and School of Arts and Sciences Excellence Fellow in the Department of History at Rutgers University-New Brunswick. His research and teaching interests examine the lives, labors, and emancipation experiences of African and African American women in early America.  Jamaica Ladies: Female Slaveholders and the Creation of Britain's Atlantic Empire (Omohundro Institute/University of North Carolina Press, 2020) is the first systematic study of the free and freed women of European, Euro-African, and African descent who perpetuated chattel slavery and reaped its profits in the British Empire. Their actions helped transform Jamaica into the wealthiest slaveholding colony in the Anglo-Atlantic world. Starting in the 1670s, a surprisingly large and diverse group of women helped secure English control of Jamaica and, crucially, aided its developing and expanding slave labor regime by acquiring enslaved men, women, and children to protect their own tenuous claims to status and independence. 

Female colonists employed slaveholding as a means of advancing themselves socially and financially on the island. By owning others, they wielded forms of legal, social, economic, and cultural authority not available to them in Britain. In addition, slaveholding allowed free women of African descent, who were not far removed from slavery themselves, to cultivate, perform, and cement their free status. Alongside their male counterparts, women bought, sold, stole, and punished the people they claimed as property and vociferously defended their rights to do so. As slavery's beneficiaries, these women worked to stabilize and propel this brutal labor regime from its inception.

Christine Walker is assistant professor of history at Yale-NUS College in Singapore.

Jerrad P. Pacatte is a doctoral candidate and School of Arts and Sciences Excellence Fellow in the Department of History at Rutgers University-New Brunswick. His research and teaching interests examine the lives, labors, and emancipation experiences of African and African American women in early America. 

]]> 4832 no Katrina Phillips, "Staging Indigeneity: Salvage Tourism and the Performance of Native American History" (UNC Press, 2021) As tourists increasingly moved across the United States in the late nineteenth and early twentieth centuries, a surprising number of communities looked to capitalize on the histories of Native American people to create tourist attractions. Locals staged performances that claimed to honor an Indigenous past while depicting that past on white settlers' terms. Linking the origins of these performances to their present-day incarnations, Staging Indigeneity: Salvage Tourism and the Performance of Native American History (University of North Carolina Press, 2021) reveals how they constituted what Dr. Katrina Phillips calls "salvage tourism.” Across time, Phillips argues, tourism, nostalgia, and authenticity converge in the creation of salvage tourism, which blends tourism and history, contestations over citizenship, identity, belonging, and the continued use of Indians and Indianness as a means of escape, entertainment, and economic development. Dr. Katrina Phillips is assistant professor of American Indian history at Macalester College. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. Fri, 21 May 2021 08:00:00 -0000 full 68 New Books Network An interview with Katrina Phillips As tourists increasingly moved across the United States in the late nineteenth and early twentieth centuries, a surprising number of communities looked to capitalize on the histories of Native American people to create tourist attractions. Locals staged performances that claimed to honor an Indigenous past while depicting that past on white settlers' terms. Linking the origins of these performances to their present-day incarnations, Staging Indigeneity: Salvage Tourism and the Performance of Native American History (University of North Carolina Press, 2021) reveals how they constituted what Dr. Katrina Phillips calls "salvage tourism.” Across time, Phillips argues, tourism, nostalgia, and authenticity converge in the creation of salvage tourism, which blends tourism and history, contestations over citizenship, identity, belonging, and the continued use of Indians and Indianness as a means of escape, entertainment, and economic development. Dr. Katrina Phillips is assistant professor of American Indian history at Macalester College. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. As tourists increasingly moved across the United States in the late nineteenth and early twentieth centuries, a surprising number of communities looked to capitalize on the histories of Native American people to create tourist attractions. Locals staged performances that claimed to honor an Indigenous past while depicting that past on white settlers' terms. Linking the origins of these performances to their present-day incarnations, Staging Indigeneity: Salvage Tourism and the Performance of Native American History (University of North Carolina Press, 2021) reveals how they constituted what Dr. Katrina Phillips calls "salvage tourism.” Across time, Phillips argues, tourism, nostalgia, and authenticity converge in the creation of salvage tourism, which blends tourism and history, contestations over citizenship, identity, belonging, and the continued use of Indians and Indianness as a means of escape, entertainment, and economic development.

Dr. Katrina Phillips is assistant professor of American Indian history at Macalester College.

Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.

]]> 3414 no David Monod, "Vaudeville and the Making of Modern Entertainment, 1890–1925" (UNC Press, 2020) Vaudeville is one of the most famous styles of theater in American history, a font of showbiz legend and the training ground for a generation of stars. It’s also one of the least studied. In his new book, Vaudeville and the Making of Modern Entertainment, 1890-1925 (UNC Press, 2020), Professor David Monod examines Vaudeville as both a cultural form and a for-profit industry, connecting the two to produce a remarkably cohesive portrait of a vast phenomenon. The genre, he argues, was related to a distinctly American form of modernity, offering its vast audiences an enjoyable respite from the pace of modern life—and a way to express and understand the world-shaking experiences of their era. Sam Backer is a PhD candidate in History at Johns Hopkins, where his work focuses on the intersection of art, culture, and capitalism. He is also a freelance journalist and a podcaster. He is currently a host on “Money 4 Nothing,” a podcast about music and capitalism. Wed, 19 May 2021 08:00:00 -0000 full 987 New Books Network An interview with David Monod Vaudeville is one of the most famous styles of theater in American history, a font of showbiz legend and the training ground for a generation of stars. It’s also one of the least studied. In his new book, Vaudeville and the Making of Modern Entertainment, 1890-1925 (UNC Press, 2020), Professor David Monod examines Vaudeville as both a cultural form and a for-profit industry, connecting the two to produce a remarkably cohesive portrait of a vast phenomenon. The genre, he argues, was related to a distinctly American form of modernity, offering its vast audiences an enjoyable respite from the pace of modern life—and a way to express and understand the world-shaking experiences of their era. Sam Backer is a PhD candidate in History at Johns Hopkins, where his work focuses on the intersection of art, culture, and capitalism. He is also a freelance journalist and a podcaster. He is currently a host on “Money 4 Nothing,” a podcast about music and capitalism. Vaudeville is one of the most famous styles of theater in American history, a font of showbiz legend and the training ground for a generation of stars. It’s also one of the least studied. In his new book, Vaudeville and the Making of Modern Entertainment, 1890-1925 (UNC Press, 2020), Professor David Monod examines Vaudeville as both a cultural form and a for-profit industry, connecting the two to produce a remarkably cohesive portrait of a vast phenomenon. The genre, he argues, was related to a distinctly American form of modernity, offering its vast audiences an enjoyable respite from the pace of modern life—and a way to express and understand the world-shaking experiences of their era.

Sam Backer is a PhD candidate in History at Johns Hopkins, where his work focuses on the intersection of art, culture, and capitalism. He is also a freelance journalist and a podcaster. He is currently a host on “Money 4 Nothing,” a podcast about music and capitalism.

]]> 3551 no Kate Dossett, "Radical Black Theatre in the New Deal" (UNC Press, 2020) Kate Dossett's book Radical Black Theatre in the New Deal (UNC Press, 2020) turns conventional understandings of the Federal Theatre Project on its head. This book shines a light on the extraordinary work done by the FTP's Negro Units, which staged classic plays with Black casts as well as new plays by Black writers like Theodore Ward. These works reflected contemporary conflicts within the Black community, including the competing radicalisms of Garveyism and Marxism, the place of the folk tradition in contemporary Black culture, and the role of woman as leaders in the Black community. Far from dry propaganda pieces, these plays were a vital response to a period of profound upheaval.  Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. Mon, 10 May 2021 08:00:00 -0000 full 66 New Books Network An interview with Kate Dossett Kate Dossett's book Radical Black Theatre in the New Deal (UNC Press, 2020) turns conventional understandings of the Federal Theatre Project on its head. This book shines a light on the extraordinary work done by the FTP's Negro Units, which staged classic plays with Black casts as well as new plays by Black writers like Theodore Ward. These works reflected contemporary conflicts within the Black community, including the competing radicalisms of Garveyism and Marxism, the place of the folk tradition in contemporary Black culture, and the role of woman as leaders in the Black community. Far from dry propaganda pieces, these plays were a vital response to a period of profound upheaval.  Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. Kate Dossett's book Radical Black Theatre in the New Deal (UNC Press, 2020) turns conventional understandings of the Federal Theatre Project on its head. This book shines a light on the extraordinary work done by the FTP's Negro Units, which staged classic plays with Black casts as well as new plays by Black writers like Theodore Ward. These works reflected contemporary conflicts within the Black community, including the competing radicalisms of Garveyism and Marxism, the place of the folk tradition in contemporary Black culture, and the role of woman as leaders in the Black community. Far from dry propaganda pieces, these plays were a vital response to a period of profound upheaval. 

Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.

]]> 3230 Alison M. Parker, "Unceasing Militant: The Life of Mary Church Terrell" (UNC Press, 2020) Dr. Alison M. Parker’s new book Unceasing Militant: The Life of Mary Church Terrell (University of North Carolina Press, 2020) explores the life of civil rights activist and feminist, Mary Church Terrell. Born into slavery at the end of the Civil War, Terrell (1863-1954) became one of the most prominent activists of her time -- working at the intersection of rights for women and African Americans, anti-colonialism, criminal justice reform, and beyond. Her career stretched from the late nineteenth century to the civil rights movement of the 1950s -- and she was able to see the result of the NAACP’s efforts in Brown v. Board of Education before she died. The first president of the National Association of Colored Women and a founding member of the NAACP, Terrell collaborated closely with other leaders such as Ida B. Wells-Barnett, Booker T. Washington, W. E. B. Du Bois, and Mary McLeod Bethune -- but she also was unafraid to disagree on principle and political strategy.  Unceasing Militant, the first full-length academic biography of Terrell, integrates her extraordinary public activism with her romantic, reproductive, parental, economic, and mental health challenges. Understanding what she called the double handicap of sexism and racism, Terrell offered a nuanced and intersectional Black feminist political theory. Terrell insisted upon African American women’s “full humanity and equality” and -- honoring that legacy -- Alison Parker deftly weaves resources of all kinds, including privately held letters and diaries, to provide an account of a woman dedicated to changing the culture and institutions that perpetuated inequality throughout the United States -- but also a breathing, loving, nuanced woman navigating life. Alison M. Parker is Richards Professor of American History and Chair of the History of the Department at the University of Delaware. She researches and teaches at the intersections of gender, race, disability, citizenship and the law in U.S. history. Her earlier works include two books, Articulating Rights: Nineteenth- Century American Women on Race, Reform and the State (Cornell University Press, 2010) and Purifying America: Women, Cultural Reform, and Pro-Censorship Activism, 1873-1933 (Northern Illinois University Press,1997). Her most recent public facing scholarship is the 2020 New York Times op-ed, “When White Women Wanted a Monument to Black Mammies.” Madeline Jones assisted with this podcast. Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell. Mon, 10 May 2021 08:00:00 -0000 full 520 New Books Network An interview with Alison M. Parker Dr. Alison M. Parker’s new book Unceasing Militant: The Life of Mary Church Terrell (University of North Carolina Press, 2020) explores the life of civil rights activist and feminist, Mary Church Terrell. Born into slavery at the end of the Civil War, Terrell (1863-1954) became one of the most prominent activists of her time -- working at the intersection of rights for women and African Americans, anti-colonialism, criminal justice reform, and beyond. Her career stretched from the late nineteenth century to the civil rights movement of the 1950s -- and she was able to see the result of the NAACP’s efforts in Brown v. Board of Education before she died. The first president of the National Association of Colored Women and a founding member of the NAACP, Terrell collaborated closely with other leaders such as Ida B. Wells-Barnett, Booker T. Washington, W. E. B. Du Bois, and Mary McLeod Bethune -- but she also was unafraid to disagree on principle and political strategy.  Unceasing Militant, the first full-length academic biography of Terrell, integrates her extraordinary public activism with her romantic, reproductive, parental, economic, and mental health challenges. Understanding what she called the double handicap of sexism and racism, Terrell offered a nuanced and intersectional Black feminist political theory. Terrell insisted upon African American women’s “full humanity and equality” and -- honoring that legacy -- Alison Parker deftly weaves resources of all kinds, including privately held letters and diaries, to provide an account of a woman dedicated to changing the culture and institutions that perpetuated inequality throughout the United States -- but also a breathing, loving, nuanced woman navigating life. Alison M. Parker is Richards Professor of American History and Chair of the History of the Department at the University of Delaware. She researches and teaches at the intersections of gender, race, disability, citizenship and the law in U.S. history. Her earlier works include two books, Articulating Rights: Nineteenth- Century American Women on Race, Reform and the State (Cornell University Press, 2010) and Purifying America: Women, Cultural Reform, and Pro-Censorship Activism, 1873-1933 (Northern Illinois University Press,1997). Her most recent public facing scholarship is the 2020 New York Times op-ed, “When White Women Wanted a Monument to Black Mammies.” Madeline Jones assisted with this podcast. Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell. Dr. Alison M. Parker’s new book Unceasing Militant: The Life of Mary Church Terrell (University of North Carolina Press, 2020) explores the life of civil rights activist and feminist, Mary Church Terrell. Born into slavery at the end of the Civil War, Terrell (1863-1954) became one of the most prominent activists of her time -- working at the intersection of rights for women and African Americans, anti-colonialism, criminal justice reform, and beyond. Her career stretched from the late nineteenth century to the civil rights movement of the 1950s -- and she was able to see the result of the NAACP’s efforts in Brown v. Board of Education before she died. The first president of the National Association of Colored Women and a founding member of the NAACP, Terrell collaborated closely with other leaders such as Ida B. Wells-Barnett, Booker T. Washington, W. E. B. Du Bois, and Mary McLeod Bethune -- but she also was unafraid to disagree on principle and political strategy. 

Unceasing Militant, the first full-length academic biography of Terrell, integrates her extraordinary public activism with her romantic, reproductive, parental, economic, and mental health challenges. Understanding what she called the double handicap of sexism and racism, Terrell offered a nuanced and intersectional Black feminist political theory. Terrell insisted upon African American women’s “full humanity and equality” and -- honoring that legacy -- Alison Parker deftly weaves resources of all kinds, including privately held letters and diaries, to provide an account of a woman dedicated to changing the culture and institutions that perpetuated inequality throughout the United States -- but also a breathing, loving, nuanced woman navigating life.

Alison M. Parker is Richards Professor of American History and Chair of the History of the Department at the University of Delaware. She researches and teaches at the intersections of gender, race, disability, citizenship and the law in U.S. history. Her earlier works include two books, Articulating Rights: Nineteenth- Century American Women on Race, Reform and the State (Cornell University Press, 2010) and Purifying America: Women, Cultural Reform, and Pro-Censorship Activism, 1873-1933 (Northern Illinois University Press,1997). Her most recent public facing scholarship is the 2020 New York Times op-ed, “When White Women Wanted a Monument to Black Mammies.”

Madeline Jones assisted with this podcast.

Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell.

]]> 3924 no Susan Lee Johnson, "Writing Kit Carson: Fallen Heroes in a Changing West" (UNC Press, 2020) The only constant in Western history is change. Susan Lee Johnson, Harry Reid Endowed Chair in the History of the Intermountain West at UNLV, knows this better than most. Author of the Bancroft Prize Winning "Roaring Camp," (2000), Johnson's new book is a testament to the changing nature of Western history. In Writing Kit Carson: Fallen Heroes in a Changing West (UNC Press, 2020) Johnson writes about shifting ideas about the region's meaning across the span of the twentieth century through the lens of two mid-twentieth century "minor historians" of Kit Carson: Quantrille McClung, a librarian at the Denver Public Library, and Bernice Blackwelder, a former CIA employee and radio entertainer. Johnson tells the history of these two women's often mundane, quintessentially American, lives in the urban 20th century West, and their fasciation with Kit Carson, the 19th century explorer (if you ask some historians) or colonizer (if you ask many others). Johnson's intensely personal book is less a history of Carson, and more a history of how history is written, and the practical facts of life - an uncomfortable desk, a pesky spouse - that go into creating knowledge and what happens when new knowledge hits the mainstream. As Kit Carson's tangled legacy shows, once knowledge is created, it's difficult to keep it corralled. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Fri, 07 May 2021 08:00:00 -0000 full 63 New Books Network An interview with Susan Lee Johnson The only constant in Western history is change. Susan Lee Johnson, Harry Reid Endowed Chair in the History of the Intermountain West at UNLV, knows this better than most. Author of the Bancroft Prize Winning "Roaring Camp," (2000), Johnson's new book is a testament to the changing nature of Western history. In Writing Kit Carson: Fallen Heroes in a Changing West (UNC Press, 2020) Johnson writes about shifting ideas about the region's meaning across the span of the twentieth century through the lens of two mid-twentieth century "minor historians" of Kit Carson: Quantrille McClung, a librarian at the Denver Public Library, and Bernice Blackwelder, a former CIA employee and radio entertainer. Johnson tells the history of these two women's often mundane, quintessentially American, lives in the urban 20th century West, and their fasciation with Kit Carson, the 19th century explorer (if you ask some historians) or colonizer (if you ask many others). Johnson's intensely personal book is less a history of Carson, and more a history of how history is written, and the practical facts of life - an uncomfortable desk, a pesky spouse - that go into creating knowledge and what happens when new knowledge hits the mainstream. As Kit Carson's tangled legacy shows, once knowledge is created, it's difficult to keep it corralled. Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. The only constant in Western history is change. Susan Lee Johnson, Harry Reid Endowed Chair in the History of the Intermountain West at UNLV, knows this better than most. Author of the Bancroft Prize Winning "Roaring Camp," (2000), Johnson's new book is a testament to the changing nature of Western history. In Writing Kit Carson: Fallen Heroes in a Changing West (UNC Press, 2020) Johnson writes about shifting ideas about the region's meaning across the span of the twentieth century through the lens of two mid-twentieth century "minor historians" of Kit Carson: Quantrille McClung, a librarian at the Denver Public Library, and Bernice Blackwelder, a former CIA employee and radio entertainer. Johnson tells the history of these two women's often mundane, quintessentially American, lives in the urban 20th century West, and their fasciation with Kit Carson, the 19th century explorer (if you ask some historians) or colonizer (if you ask many others). Johnson's intensely personal book is less a history of Carson, and more a history of how history is written, and the practical facts of life - an uncomfortable desk, a pesky spouse - that go into creating knowledge and what happens when new knowledge hits the mainstream. As Kit Carson's tangled legacy shows, once knowledge is created, it's difficult to keep it corralled.

Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota.

]]> 4561 no Susan M. Reverby, "Examining Tuskegee: The Infamous Syphilis Study and Its Legacy" (UNC Press, 2013) Some books are new, others are newly relevant – and so worth looking at from a new, contemporary perspective. Such is the case with Susan Reverby’s book Examining Tuskegee: The Infamous Syphilis Study and its Legacy (UNC Press, 2013). When the book was published in 2009, our world was reeling from a global financial crisis that exposed how subprime mortgages disproportionately affected Black homeowners; today we reel from a global pandemic that has starkly exposed how Black Americans and other people of color are disproportionately affected by the virus SARS-CoV-2 and its effects. Another inequity connected to the pandemic relates to vaccine distribution and uptake: they are much lower among Black (and Latinx) than white Americans. Examining Tuskegee is a deeply researched work that ranges from the trial’s origins within a public health partnership between the Tuskegee Institute and the Public Health Service, to portraits of its protagonists – the researchers, the men who were its subjects, the complex Nurse Rivers, and the persistent Peter Buxton, whose efforts eventually exposed the full truth of the study after it ran for 40 years – to the ways it was portrayed in popular culture and the media, to matters of bioethics and presidential apologies. In our conversation, Susan Reverby explains what actually happened in the study – no, the men were not injected by the researchers with syphilis – what it meant 50 years ago, and how it pertains, or not, to issues such as vaccine hesitancy among African Americans today. Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist. Her third book, an examination of the history of acupuncture as a means of social and political revolution, is under contract with the University of Michigan Press. Wed, 05 May 2021 08:00:00 -0000 full 121 New Books Network An interview with Susan M. Reverby Some books are new, others are newly relevant – and so worth looking at from a new, contemporary perspective. Such is the case with Susan Reverby’s book Examining Tuskegee: The Infamous Syphilis Study and its Legacy (UNC Press, 2013). When the book was published in 2009, our world was reeling from a global financial crisis that exposed how subprime mortgages disproportionately affected Black homeowners; today we reel from a global pandemic that has starkly exposed how Black Americans and other people of color are disproportionately affected by the virus SARS-CoV-2 and its effects. Another inequity connected to the pandemic relates to vaccine distribution and uptake: they are much lower among Black (and Latinx) than white Americans. Examining Tuskegee is a deeply researched work that ranges from the trial’s origins within a public health partnership between the Tuskegee Institute and the Public Health Service, to portraits of its protagonists – the researchers, the men who were its subjects, the complex Nurse Rivers, and the persistent Peter Buxton, whose efforts eventually exposed the full truth of the study after it ran for 40 years – to the ways it was portrayed in popular culture and the media, to matters of bioethics and presidential apologies. In our conversation, Susan Reverby explains what actually happened in the study – no, the men were not injected by the researchers with syphilis – what it meant 50 years ago, and how it pertains, or not, to issues such as vaccine hesitancy among African Americans today. Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist. Her third book, an examination of the history of acupuncture as a means of social and political revolution, is under contract with the University of Michigan Press. Some books are new, others are newly relevant – and so worth looking at from a new, contemporary perspective. Such is the case with Susan Reverby’s book Examining Tuskegee: The Infamous Syphilis Study and its Legacy (UNC Press, 2013). When the book was published in 2009, our world was reeling from a global financial crisis that exposed how subprime mortgages disproportionately affected Black homeowners; today we reel from a global pandemic that has starkly exposed how Black Americans and other people of color are disproportionately affected by the virus SARS-CoV-2 and its effects. Another inequity connected to the pandemic relates to vaccine distribution and uptake: they are much lower among Black (and Latinx) than white Americans.

Examining Tuskegee is a deeply researched work that ranges from the trial’s origins within a public health partnership between the Tuskegee Institute and the Public Health Service, to portraits of its protagonists – the researchers, the men who were its subjects, the complex Nurse Rivers, and the persistent Peter Buxton, whose efforts eventually exposed the full truth of the study after it ran for 40 years – to the ways it was portrayed in popular culture and the media, to matters of bioethics and presidential apologies. In our conversation, Susan Reverby explains what actually happened in the study – no, the men were not injected by the researchers with syphilis – what it meant 50 years ago, and how it pertains, or not, to issues such as vaccine hesitancy among African Americans today.

Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist. Her third book, an examination of the history of acupuncture as a means of social and political revolution, is under contract with the University of Michigan Press.

]]> 2423 no E. Patrick Johnson, "Sweet Tea: A Play" (Northwestern UP, 2011) E. Patrick Johnson's Sweet Tea has been a monograph, a documentary film, a stage play, and now a published script from Northwestern University Press.  This play weaves together interviews Johnson conducted with gay Black men from the South with Johnson's own recollections of growing up young, gifted, gay, and Black in Hickory, North Carolina. These stories are funny, heart-breaking, and inspiring, and reveal a collective portrait of gay Black Southern life that is much more complex than the simple narrative of repression and escape so often associated with this community.  In this interview we discuss what keeps Johnson returning to these stories, his relationship to Black spirituality, and the techniques he used to embody these men when he performed Sweet Tea as a one man show. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. Fri, 30 Apr 2021 04:00:00 -0000 full 65 New Books Network An interview with E. Patrick Johnson E. Patrick Johnson's Sweet Tea has been a monograph, a documentary film, a stage play, and now a published script from Northwestern University Press.  This play weaves together interviews Johnson conducted with gay Black men from the South with Johnson's own recollections of growing up young, gifted, gay, and Black in Hickory, North Carolina. These stories are funny, heart-breaking, and inspiring, and reveal a collective portrait of gay Black Southern life that is much more complex than the simple narrative of repression and escape so often associated with this community.  In this interview we discuss what keeps Johnson returning to these stories, his relationship to Black spirituality, and the techniques he used to embody these men when he performed Sweet Tea as a one man show. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. E. Patrick Johnson's Sweet Tea has been a monograph, a documentary film, a stage play, and now a published script from Northwestern University Press. 

This play weaves together interviews Johnson conducted with gay Black men from the South with Johnson's own recollections of growing up young, gifted, gay, and Black in Hickory, North Carolina. These stories are funny, heart-breaking, and inspiring, and reveal a collective portrait of gay Black Southern life that is much more complex than the simple narrative of repression and escape so often associated with this community. 

In this interview we discuss what keeps Johnson returning to these stories, his relationship to Black spirituality, and the techniques he used to embody these men when he performed Sweet Tea as a one man show.

Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts.

]]> 3215 no Tamika Y. Nunley, "At the Threshold of Liberty: Women, Slavery, and Shifting Identities in Washington, D.C." (UNC Press, 2021) The capital city of a nation founded on the premise of liberty, nineteenth-century Washington, D.C., was both an entrepot of urban slavery and the target of abolitionist ferment. The growing slave trade and the enactment of Black codes placed the city's Black women within the rigid confines of a social hierarchy ordered by race and gender. At the Threshold of Liberty: Women, Slavery, and Shifting Identities in Washington, D.C. (UNC Press, 2021) reveals how these women--enslaved, fugitive, and free--imagined new identities and lives beyond the oppressive restrictions intended to prevent them from ever experiencing liberty, self-respect, and power. Consulting newspapers, government documents, letters, abolitionist records, legislation, and memoirs, Tamika Y. Nunley traces how Black women navigated social and legal proscriptions to develop their own ideas about liberty as they escaped from slavery, initiated freedom suits, created entrepreneurial economies, pursued education, and participated in political work. In telling these stories, Nunley places Black women at the vanguard of the history of Washington, D.C., and the momentous transformations of nineteenth-century America. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Thu, 22 Apr 2021 08:00:00 -0000 full 237 New Books Network An interview with Tamika Y. Nunley The capital city of a nation founded on the premise of liberty, nineteenth-century Washington, D.C., was both an entrepot of urban slavery and the target of abolitionist ferment. The growing slave trade and the enactment of Black codes placed the city's Black women within the rigid confines of a social hierarchy ordered by race and gender. At the Threshold of Liberty: Women, Slavery, and Shifting Identities in Washington, D.C. (UNC Press, 2021) reveals how these women--enslaved, fugitive, and free--imagined new identities and lives beyond the oppressive restrictions intended to prevent them from ever experiencing liberty, self-respect, and power. Consulting newspapers, government documents, letters, abolitionist records, legislation, and memoirs, Tamika Y. Nunley traces how Black women navigated social and legal proscriptions to develop their own ideas about liberty as they escaped from slavery, initiated freedom suits, created entrepreneurial economies, pursued education, and participated in political work. In telling these stories, Nunley places Black women at the vanguard of the history of Washington, D.C., and the momentous transformations of nineteenth-century America. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. The capital city of a nation founded on the premise of liberty, nineteenth-century Washington, D.C., was both an entrepot of urban slavery and the target of abolitionist ferment. The growing slave trade and the enactment of Black codes placed the city's Black women within the rigid confines of a social hierarchy ordered by race and gender. At the Threshold of Liberty: Women, Slavery, and Shifting Identities in Washington, D.C. (UNC Press, 2021) reveals how these women--enslaved, fugitive, and free--imagined new identities and lives beyond the oppressive restrictions intended to prevent them from ever experiencing liberty, self-respect, and power.

Consulting newspapers, government documents, letters, abolitionist records, legislation, and memoirs, Tamika Y. Nunley traces how Black women navigated social and legal proscriptions to develop their own ideas about liberty as they escaped from slavery, initiated freedom suits, created entrepreneurial economies, pursued education, and participated in political work. In telling these stories, Nunley places Black women at the vanguard of the history of Washington, D.C., and the momentous transformations of nineteenth-century America.

Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.

]]> 4770 no Amy B. Voorhees, "A New Christian Identity: Christian Science Origins and Experience in American Culture" (UNC Press, 2021) In A New Christian Identity: Christian Science Origins and Experience in American Culture (University of North Carolina Press, 2021) , Amy B. Voorhees contextualizes this American religious movement and argues that Christian Science allowed adherents to form new theological and spiritual identities in the technologically shifting landscape of the late nineteenth century. Through biography and deep textual analysis, Voorhees puts Christian Science into historical conversation with its context and shows that Christian Science was distinct not only organizationally, but was a singular expression of Christianity engaging modernity with an innovative, healing rationale. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. Mon, 19 Apr 2021 08:00:00 -0000 full 950 New Books Network An interview with Amy B. Voorhees In A New Christian Identity: Christian Science Origins and Experience in American Culture (University of North Carolina Press, 2021) , Amy B. Voorhees contextualizes this American religious movement and argues that Christian Science allowed adherents to form new theological and spiritual identities in the technologically shifting landscape of the late nineteenth century. Through biography and deep textual analysis, Voorhees puts Christian Science into historical conversation with its context and shows that Christian Science was distinct not only organizationally, but was a singular expression of Christianity engaging modernity with an innovative, healing rationale. Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis. In A New Christian Identity: Christian Science Origins and Experience in American Culture (University of North Carolina Press, 2021) , Amy B. Voorhees contextualizes this American religious movement and argues that Christian Science allowed adherents to form new theological and spiritual identities in the technologically shifting landscape of the late nineteenth century. Through biography and deep textual analysis, Voorhees puts Christian Science into historical conversation with its context and shows that Christian Science was distinct not only organizationally, but was a singular expression of Christianity engaging modernity with an innovative, healing rationale.

Lane Davis is a doctoral candidate in the Graduate Program in Religious Studies at Southern Methodist University where he studies American religious history. Find him on Twitter @TheeLaneDavis.

]]> 2686 no Regina N. Bradley, "Chronicling Stankonia: The Rise of the Hip-Hop South" (UNC Press, 2021) Chronicling Stankonia: The Rise of the Hip-Hop South (University of North Carolina Press, 2021) pulses with the beats of a new American South, probing the ways music, literature, and film have remixed southern identities for a post–civil rights generation. For scholar and critic Dr. Regina N. Bradley, OutKast’s work is the touchstone, a blend of funk, gospel, and hip-hop developed in conjunction with the work of other culture creators—including T.I., Kiese Laymon, and Jesmyn Ward. This work, Bradley argues, helps define new cultural possibilities for Black southerners who came of age in the 1980s and 1990s and have used hip-hop culture to buffer themselves from the historical narratives and expectations of the civil rights era. André 3000, Big Boi, and a wider community of creators emerge as founding theoreticians of the hip-hop South, framing a larger question of how the region fits into not only hip-hop culture but also contemporary American society as a whole. Chronicling Stankonia reflects the ways that culture, race, and southernness intersect in the late twentieth and early twenty-first centuries. Although part of southern hip-hop culture remains attached to the past, Bradley demonstrates how younger southerners use the music to embrace the possibility of multiple Souths, multiple narratives, and multiple points of entry to contemporary southern Black identity. Dr. Regina N. Bradley is an alumna Nasir Jones HipHop Fellow at Harvard University and an Assistant Professor of English and African Diaspora Studies at Kennesaw State University Check out Bradley's podcast about Southern hip-hop, Bottom of the Map.  Bradley also has another OutKast book coming in August 2021, An OutKast Reader: Essays on Race, Gender, and the Postmodern South (UGA Press).  Mon, 19 Apr 2021 08:00:00 -0000 full 117 New Books Network An interview with Regina N. Bradley Chronicling Stankonia: The Rise of the Hip-Hop South (University of North Carolina Press, 2021) pulses with the beats of a new American South, probing the ways music, literature, and film have remixed southern identities for a post–civil rights generation. For scholar and critic Dr. Regina N. Bradley, OutKast’s work is the touchstone, a blend of funk, gospel, and hip-hop developed in conjunction with the work of other culture creators—including T.I., Kiese Laymon, and Jesmyn Ward. This work, Bradley argues, helps define new cultural possibilities for Black southerners who came of age in the 1980s and 1990s and have used hip-hop culture to buffer themselves from the historical narratives and expectations of the civil rights era. André 3000, Big Boi, and a wider community of creators emerge as founding theoreticians of the hip-hop South, framing a larger question of how the region fits into not only hip-hop culture but also contemporary American society as a whole. Chronicling Stankonia reflects the ways that culture, race, and southernness intersect in the late twentieth and early twenty-first centuries. Although part of southern hip-hop culture remains attached to the past, Bradley demonstrates how younger southerners use the music to embrace the possibility of multiple Souths, multiple narratives, and multiple points of entry to contemporary southern Black identity. Dr. Regina N. Bradley is an alumna Nasir Jones HipHop Fellow at Harvard University and an Assistant Professor of English and African Diaspora Studies at Kennesaw State University Check out Bradley's podcast about Southern hip-hop, Bottom of the Map.  Bradley also has another OutKast book coming in August 2021, An OutKast Reader: Essays on Race, Gender, and the Postmodern South (UGA Press).  Chronicling Stankonia: The Rise of the Hip-Hop South (University of North Carolina Press, 2021) pulses with the beats of a new American South, probing the ways music, literature, and film have remixed southern identities for a post–civil rights generation. For scholar and critic Dr. Regina N. Bradley, OutKast’s work is the touchstone, a blend of funk, gospel, and hip-hop developed in conjunction with the work of other culture creators—including T.I., Kiese Laymon, and Jesmyn Ward. This work, Bradley argues, helps define new cultural possibilities for Black southerners who came of age in the 1980s and 1990s and have used hip-hop culture to buffer themselves from the historical narratives and expectations of the civil rights era. André 3000, Big Boi, and a wider community of creators emerge as founding theoreticians of the hip-hop South, framing a larger question of how the region fits into not only hip-hop culture but also contemporary American society as a whole. Chronicling Stankonia reflects the ways that culture, race, and southernness intersect in the late twentieth and early twenty-first centuries. Although part of southern hip-hop culture remains attached to the past, Bradley demonstrates how younger southerners use the music to embrace the possibility of multiple Souths, multiple narratives, and multiple points of entry to contemporary southern Black identity.

Dr. Regina N. Bradley is an alumna Nasir Jones HipHop Fellow at Harvard University and an Assistant Professor of English and African Diaspora Studies at Kennesaw State University

Check out Bradley's podcast about Southern hip-hop, Bottom of the Map. 

Bradley also has another OutKast book coming in August 2021, An OutKast Reader:

Essays on Race, Gender, and the Postmodern South (UGA Press). 

]]> 3923 Julio Capó Jr., "Welcome to Fairyland: Queer Miami before 1940" (UNC Press, 2017) Welcome to Fairyland: Queer Miami before 1940 (University of North Carolina Press, 2017)highlights how transnational forces—including (im)migration, trade, and tourism—to and from the Caribbean shaped Miami’s queer past. The book has received six awards and honors, including the Charles S. Sydnor Award from the Southern Historical Association for the best book written on Southern history. Dr. Julio Capó, Jr. is a transnational historian whose research and teaching interests include modern U.S. history, especially the United States’s relationship to the Caribbean and Latin America. He addresses how gender and sexuality have historically intersected with constructions of ethnicity, race, class, nation, age, and ability. He teaches introductory and specialized courses on all these subjects, as well as courses on public history. Leo Valdes is a graduate student in the History Department at Rutgers University. In addition to being a host for the LGBTQ Studies channel on the New Books Network, they are an oral historian with the Latino New Jersey Oral History Project at Rutgers University and Voces of the Pandemic, a collaborative oral history project with Voces Oral History Center at UT Austin. Their dissertation explores how criminalization and race shaped trans cultures and politics in the 20th century. Mon, 12 Apr 2021 08:00:00 -0000 full 15 New Books Network An interview with Julio Capó Jr. Welcome to Fairyland: Queer Miami before 1940 (University of North Carolina Press, 2017)highlights how transnational forces—including (im)migration, trade, and tourism—to and from the Caribbean shaped Miami’s queer past. The book has received six awards and honors, including the Charles S. Sydnor Award from the Southern Historical Association for the best book written on Southern history. Dr. Julio Capó, Jr. is a transnational historian whose research and teaching interests include modern U.S. history, especially the United States’s relationship to the Caribbean and Latin America. He addresses how gender and sexuality have historically intersected with constructions of ethnicity, race, class, nation, age, and ability. He teaches introductory and specialized courses on all these subjects, as well as courses on public history. Leo Valdes is a graduate student in the History Department at Rutgers University. In addition to being a host for the LGBTQ Studies channel on the New Books Network, they are an oral historian with the Latino New Jersey Oral History Project at Rutgers University and Voces of the Pandemic, a collaborative oral history project with Voces Oral History Center at UT Austin. Their dissertation explores how criminalization and race shaped trans cultures and politics in the 20th century. Welcome to Fairyland: Queer Miami before 1940 (University of North Carolina Press, 2017)highlights how transnational forces—including (im)migration, trade, and tourism—to and from the Caribbean shaped Miami’s queer past. The book has received six awards and honors, including the Charles S. Sydnor Award from the Southern Historical Association for the best book written on Southern history.

Dr. Julio Capó, Jr. is a transnational historian whose research and teaching interests include modern U.S. history, especially the United States’s relationship to the Caribbean and Latin America. He addresses how gender and sexuality have historically intersected with constructions of ethnicity, race, class, nation, age, and ability. He teaches introductory and specialized courses on all these subjects, as well as courses on public history.

Leo Valdes is a graduate student in the History Department at Rutgers University. In addition to being a host for the LGBTQ Studies channel on the New Books Network, they are an oral historian with the Latino New Jersey Oral History Project at Rutgers University and Voces of the Pandemic, a collaborative oral history project with Voces Oral History Center at UT Austin. Their dissertation explores how criminalization and race shaped trans cultures and politics in the 20th century.

]]> 3129 no Elizabeth L. Jemison, "Christian Citizens: Reading the Bible in Black and White in the Post-Emancipation South" (UNC Press, 2020) Elizabeth L. Jemison, who teaches American religious history at Clemson University, South Carolina, has written an outstanding new book, Christian Citizens: Reading the Bible in Black and White in the Post-Emancipation South (University of North Carolina Press, 2020). Focusing on the Lower Mississippi River Valley, and working from the 1860s to 1900, Jemison explains how white and African-American protestants developed strikingly different accounts of Christian citizenship. Paying attention to the variety of perspective within and between the Methodist, Baptist, Presbyterian and Episcopalian denominations, and to the perspectives of men and women, Jemison asks troubling questions about white violence and the religious character of the segregated society to which the white protestant counter-revolution eventually led. Crawford Gribben is a professor of history at Queen’s University Belfast. Tue, 30 Mar 2021 08:00:00 -0000 full 149 New Books Network An interview with Elizabeth L. Jemison Elizabeth L. Jemison, who teaches American religious history at Clemson University, South Carolina, has written an outstanding new book, Christian Citizens: Reading the Bible in Black and White in the Post-Emancipation South (University of North Carolina Press, 2020). Focusing on the Lower Mississippi River Valley, and working from the 1860s to 1900, Jemison explains how white and African-American protestants developed strikingly different accounts of Christian citizenship. Paying attention to the variety of perspective within and between the Methodist, Baptist, Presbyterian and Episcopalian denominations, and to the perspectives of men and women, Jemison asks troubling questions about white violence and the religious character of the segregated society to which the white protestant counter-revolution eventually led. Crawford Gribben is a professor of history at Queen’s University Belfast. Elizabeth L. Jemison, who teaches American religious history at Clemson University, South Carolina, has written an outstanding new book, Christian Citizens: Reading the Bible in Black and White in the Post-Emancipation South (University of North Carolina Press, 2020). Focusing on the Lower Mississippi River Valley, and working from the 1860s to 1900, Jemison explains how white and African-American protestants developed strikingly different accounts of Christian citizenship. Paying attention to the variety of perspective within and between the Methodist, Baptist, Presbyterian and Episcopalian denominations, and to the perspectives of men and women, Jemison asks troubling questions about white violence and the religious character of the segregated society to which the white protestant counter-revolution eventually led.

Crawford Gribben is a professor of history at Queen’s University Belfast.

]]> 1884 no Zach Sell, "Trouble of the World: Slavery and Empire in the Age of Capital" (UNC Press, 2021) The middle decades of the 19th century witnessed the expansion of slavery and white settlement and dispossession of Indigenous lands west of the Mississippi River, the abolition of slavery in the British Empire followed by the importation of indentured laborers from India and China into the West Indies, the consolidation of British rule in India followed by the so-called Indian Mutiny, and the expansion of settler colonialism in Australia. These processes were all tied together by commerce, empire, and the spread of racial ideologies, yet their histories have largely been written separately. Until now. Zach Sell’s new book Trouble of the World: Slavery and Empire in the Age of Capital (University of North Carolina Press, 2021) highlights the connections between the “second slavery” in the Deep South of the United States, efforts to socially engineer mono-crop agriculture in India by a British colonial state that lip service to laissez-faire and free labor even as it tried to import plantation management techniques from the US south, how the attempt to create plantation-style agriculture in Queensland, Australia bumped up against the logic of white settler colonialism and attempts to expand plantation agriculture in Belize in the age of so-called “free” labor using indentured labor from Asia. This is a story of racial formation on a global scale, and of the limits of capital’s ability to remake social relations and environments in its own image, despite the capacity for organized brutality that it had at its disposal. This book is particularly important at a time when many American, British and French commentators have tried to downplay the violence of expansion and colonialism and to portray white supremacy as some sort of American peculiarity and relic of the past. Zach is currently Visiting Assistant Professor of History at Drexel University and was previously Ruth J. Simmons Postdoctoral Fellow and Visiting Assistant Professor of Slavery and Justice at Brown University’s Center for the Study of Slavery and Justice. Mon, 29 Mar 2021 08:00:00 -0000 full 46 New Books Network An interview with Zach Sell The middle decades of the 19th century witnessed the expansion of slavery and white settlement and dispossession of Indigenous lands west of the Mississippi River, the abolition of slavery in the British Empire followed by the importation of indentured laborers from India and China into the West Indies, the consolidation of British rule in India followed by the so-called Indian Mutiny, and the expansion of settler colonialism in Australia. These processes were all tied together by commerce, empire, and the spread of racial ideologies, yet their histories have largely been written separately. Until now. Zach Sell’s new book Trouble of the World: Slavery and Empire in the Age of Capital (University of North Carolina Press, 2021) highlights the connections between the “second slavery” in the Deep South of the United States, efforts to socially engineer mono-crop agriculture in India by a British colonial state that lip service to laissez-faire and free labor even as it tried to import plantation management techniques from the US south, how the attempt to create plantation-style agriculture in Queensland, Australia bumped up against the logic of white settler colonialism and attempts to expand plantation agriculture in Belize in the age of so-called “free” labor using indentured labor from Asia. This is a story of racial formation on a global scale, and of the limits of capital’s ability to remake social relations and environments in its own image, despite the capacity for organized brutality that it had at its disposal. This book is particularly important at a time when many American, British and French commentators have tried to downplay the violence of expansion and colonialism and to portray white supremacy as some sort of American peculiarity and relic of the past. Zach is currently Visiting Assistant Professor of History at Drexel University and was previously Ruth J. Simmons Postdoctoral Fellow and Visiting Assistant Professor of Slavery and Justice at Brown University’s Center for the Study of Slavery and Justice. The middle decades of the 19th century witnessed the expansion of slavery and white settlement and dispossession of Indigenous lands west of the Mississippi River, the abolition of slavery in the British Empire followed by the importation of indentured laborers from India and China into the West Indies, the consolidation of British rule in India followed by the so-called Indian Mutiny, and the expansion of settler colonialism in Australia. These processes were all tied together by commerce, empire, and the spread of racial ideologies, yet their histories have largely been written separately. Until now.

Zach Sell’s new book Trouble of the World: Slavery and Empire in the Age of Capital (University of North Carolina Press, 2021) highlights the connections between the “second slavery” in the Deep South of the United States, efforts to socially engineer mono-crop agriculture in India by a British colonial state that lip service to laissez-faire and free labor even as it tried to import plantation management techniques from the US south, how the attempt to create plantation-style agriculture in Queensland, Australia bumped up against the logic of white settler colonialism and attempts to expand plantation agriculture in Belize in the age of so-called “free” labor using indentured labor from Asia. This is a story of racial formation on a global scale, and of the limits of capital’s ability to remake social relations and environments in its own image, despite the capacity for organized brutality that it had at its disposal. This book is particularly important at a time when many American, British and French commentators have tried to downplay the violence of expansion and colonialism and to portray white supremacy as some sort of American peculiarity and relic of the past.

Zach is currently Visiting Assistant Professor of History at Drexel University and was previously Ruth J. Simmons Postdoctoral Fellow and Visiting Assistant Professor of Slavery and Justice at Brown University’s Center for the Study of Slavery and Justice.

]]> 4344 no Jelani Favors, "Shelter in A Time of Storm: How Black Colleges Fostered Generations of Leadership and Activism" (U of North Carolina Press, 2020) Shelter in A Time of Storm: How Black Colleges Fostered Generations of Leadership and Activism (University of North Carolina Press, 2020) by Dr. Jelani Favors fills the “missing pages” of history by highighting the enduring role that Black colleges have played in African American freedom movements in the long-twentieth century.  Favors shows that Black colleges created freedom fighters whose organizing, dedication, and fearlessness made the Black Freedom Struggle’s most pivotal moments possible. Favors also argues that Historically Black Colleges and Universities (HBCUs) were fortified interstitial spaces for consciousness-raising and solidarity-building among race women and race men. HBCU students, faculty, and administrators were vital players in fashioning blueprints for Black liberation and ensuring the inter-generational transmission of resistance wisdom.  Taking the long view and moving through a tour of Black higher education, Favors theorizes that a hidden second curriculum and a Black college communitas thrived on each campus, making them both seedbeds of racial justice and shelter in a time of storm. Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall. Tue, 23 Mar 2021 08:00:00 -0000 full 235 New Books Network An interview with Jelani Favors Shelter in A Time of Storm: How Black Colleges Fostered Generations of Leadership and Activism (University of North Carolina Press, 2020) by Dr. Jelani Favors fills the “missing pages” of history by highighting the enduring role that Black colleges have played in African American freedom movements in the long-twentieth century.  Favors shows that Black colleges created freedom fighters whose organizing, dedication, and fearlessness made the Black Freedom Struggle’s most pivotal moments possible. Favors also argues that Historically Black Colleges and Universities (HBCUs) were fortified interstitial spaces for consciousness-raising and solidarity-building among race women and race men. HBCU students, faculty, and administrators were vital players in fashioning blueprints for Black liberation and ensuring the inter-generational transmission of resistance wisdom.  Taking the long view and moving through a tour of Black higher education, Favors theorizes that a hidden second curriculum and a Black college communitas thrived on each campus, making them both seedbeds of racial justice and shelter in a time of storm. Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall. Shelter in A Time of Storm: How Black Colleges Fostered Generations of Leadership and Activism (University of North Carolina Press, 2020) by Dr. Jelani Favors fills the “missing pages” of history by highighting the enduring role that Black colleges have played in African American freedom movements in the long-twentieth century. 

Favors shows that Black colleges created freedom fighters whose organizing, dedication, and fearlessness made the Black Freedom Struggle’s most pivotal moments possible. Favors also argues that Historically Black Colleges and Universities (HBCUs) were fortified interstitial spaces for consciousness-raising and solidarity-building among race women and race men. HBCU students, faculty, and administrators were vital players in fashioning blueprints for Black liberation and ensuring the inter-generational transmission of resistance wisdom. 

Taking the long view and moving through a tour of Black higher education, Favors theorizes that a hidden second curriculum and a Black college communitas thrived on each campus, making them both seedbeds of racial justice and shelter in a time of storm.

Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall.

]]> 5567 no B. Brian Foster, "I Don't Like the Blues: Race, Place, and the Backbeat of Black Life" (UNC Press, 2020) Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Thu, 11 Mar 2021 09:00:00 -0000 full 173 New Books Network An interview with Brian Foster Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures. I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi. Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website. Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center. Brian Foster, self-identified Black boy from rural Mississippi, joins us today for a conversation about his book, I Don't Like the Blues: Race, Place, and the Backbeat of Black Life (The University of North Carolina Press, 2020). In this interview, he shares with us how his experiences growing up in, leaving and returning home to Mississippi shaped his storytelling. Foster first began this ethnographic project as a doctoral student in Sociology at UNC Chapel Hill. As he tells us, the project started as an exploration of educational inequality and race. It became something very different as he let himself be guided by the stories and experiences of the community he was researching. Brian tells us about a few of the folks he met while living in Clarksdale who shaped the direction and core ideas of this book; their stories highlighted perplexing and sometimes uncomfortable contradictions about what it meant to love and not like the Blues. We learn about Clarksdale, MI and the unique history of the Mississippi Delta, the development of the Blues Commission and Blues tourism as an effort to combat declining manufacturing and agricultural industries, the significance of the Blues to the Delta region, and the contradictions between investing in the Blues and investing in Black communities. We discuss storytelling, examining positionality in ethnographic research and how Foster sees Blues Epistemology as a lens to prioritize seeing Black Southerners as complex human rather than constructed caricatures.

I Don’t Like the Blues tells us an often-overlooked history of a community who has come to be defined as just one thing – Black Southerners – by just one thing – the Blues. By taking us into the homes, cars, backyards and neighborhoods of Black Clarksdalians, Foster gives us the stories and the framework for thinking about how race, place and community development has shaped the lives of Black folks in contemporary Mississippi.

Recently, his public writing “How We Got Here” on his Mississippian family and the tradition of hog slaughter, was developed into an award-winning short film. You can learn more about Brian’s ongoing work on his website.

Nafeesa Andrabi a 4th year Sociology PhD student with specialization in Race/Ethnicity and Health/Illness. I am currently a Biosocial Fellow at Carolina Population Center.

]]> 4173 no Amanda Brickell Bellows, "American Slavery and Russian Serfdom in the Post-Emancipation Imagination" (UNC Press, 2020) This ambitious work explores the literary and cultural production about Russian peasants and African Americans in the post-emancipation period. Brickell Bellows draws on visual images from advertisements to oil paintings as well as novellas, novels, pamphlets, and reports in English and Russian.  The abolition of Russian serfdom in 1861 and American slavery in 1865 transformed both nations as Russian peasants and African Americans gained new rights as subjects and citizens. During the second half of the long nineteenth century, Americans and Russians responded to these societal transformations through a fascinating array of new cultural productions. Analyzing portrayals of African Americans and Russian serfs in oil paintings, advertisements, fiction, poetry, and ephemera housed in American and Russian archives, Amanda Brickell Bellows argues that these widely circulated depictions shaped collective memory of slavery and serfdom, affected the development of national consciousness, and influenced public opinion as peasants and freedpeople strove to exercise their newfound rights. While acknowledging the core differences between chattel slavery and serfdom, as well as the distinctions between each nation's post-emancipation era, Bellows highlights striking similarities between representations of slaves and serfs that were produced by elites in both nations as they sought to uphold a patriarchal vision of society. Russian peasants and African American freedpeople countered simplistic, paternalistic, and racist depictions by producing dignified self-representations of their traditions, communities, and accomplishments. American Slavery and Russian Serfdom in the Post-Emancipation Imagination (UNC Press, 2020) provides an important reconsideration of post-emancipation assimilation, race, class, and political power. Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020). Wed, 10 Mar 2021 09:00:00 -0000 full 45 New Books Network This ambitious work explores the literary and cultural production about Russian peasants and African Americans in the post-emancipation period. Brickell Bellows draws on visual images from advertisements to oil paintings as well as novellas, novels, pamphlets, and reports in English and Russian.  The abolition of Russian serfdom in 1861 and American slavery in 1865 transformed both nations as Russian peasants and African Americans gained new rights as subjects and citizens. During the second half of the long nineteenth century, Americans and Russians responded to these societal transformations through a fascinating array of new cultural productions. Analyzing portrayals of African Americans and Russian serfs in oil paintings, advertisements, fiction, poetry, and ephemera housed in American and Russian archives, Amanda Brickell Bellows argues that these widely circulated depictions shaped collective memory of slavery and serfdom, affected the development of national consciousness, and influenced public opinion as peasants and freedpeople strove to exercise their newfound rights. While acknowledging the core differences between chattel slavery and serfdom, as well as the distinctions between each nation's post-emancipation era, Bellows highlights striking similarities between representations of slaves and serfs that were produced by elites in both nations as they sought to uphold a patriarchal vision of society. Russian peasants and African American freedpeople countered simplistic, paternalistic, and racist depictions by producing dignified self-representations of their traditions, communities, and accomplishments. American Slavery and Russian Serfdom in the Post-Emancipation Imagination (UNC Press, 2020) provides an important reconsideration of post-emancipation assimilation, race, class, and political power. Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020). This ambitious work explores the literary and cultural production about Russian peasants and African Americans in the post-emancipation period. Brickell Bellows draws on visual images from advertisements to oil paintings as well as novellas, novels, pamphlets, and reports in English and Russian. 

The abolition of Russian serfdom in 1861 and American slavery in 1865 transformed both nations as Russian peasants and African Americans gained new rights as subjects and citizens. During the second half of the long nineteenth century, Americans and Russians responded to these societal transformations through a fascinating array of new cultural productions. Analyzing portrayals of African Americans and Russian serfs in oil paintings, advertisements, fiction, poetry, and ephemera housed in American and Russian archives, Amanda Brickell Bellows argues that these widely circulated depictions shaped collective memory of slavery and serfdom, affected the development of national consciousness, and influenced public opinion as peasants and freedpeople strove to exercise their newfound rights. While acknowledging the core differences between chattel slavery and serfdom, as well as the distinctions between each nation's post-emancipation era, Bellows highlights striking similarities between representations of slaves and serfs that were produced by elites in both nations as they sought to uphold a patriarchal vision of society. Russian peasants and African American freedpeople countered simplistic, paternalistic, and racist depictions by producing dignified self-representations of their traditions, communities, and accomplishments. American Slavery and Russian Serfdom in the Post-Emancipation Imagination (UNC Press, 2020) provides an important reconsideration of post-emancipation assimilation, race, class, and political power.

Sharika Crawford is an associate professor of history at the United States Naval Academy in Annapolis and the author of The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making (University of North Carolina Press, 2020).

]]> 1892 no Cathleen D. Cahill, "Recasting the Vote: How Women of Color Transformed the Suffrage Movement" (U North Carolina Press, 2020) We think we know the story of women's suffrage in the United States: women met at Seneca Falls, marched in Washington, D.C., and demanded the vote until they won it with the ratification of the Nineteenth Amendment.  But the fight for women's voting rights extended far beyond these familiar scenes. From social clubs in New York's Chinatown to conferences for Native American rights, and in African American newspapers and pamphlets demanding equality for Spanish-speaking New Mexicans, a diverse cadre of extraordinary women struggled to build a movement that would truly include all women, regardless of race or national origin.  In Recasting the Vote: How Women of Color Transformed the Suffrage Movement (The University of North Carolina Press, 2020), Cathleen D. Cahill tells the powerful stories of a multiracial group of activists who propelled the national suffrage movement toward a more inclusive vision of equal rights. Cahill reveals a new cast of heroines largely ignored in earlier suffrage histories: Marie Louise Bottineau Baldwin, Gertrude Simmons Bonnin (Zitkala-Ša), Laura Cornelius Kellogg, Carrie Williams Clifford, Mabel Ping-Hua Lee, and Adelina "Nina" Luna Otero-Warren. With these feminists of color in the foreground, Cahill recasts the suffrage movement as an unfinished struggle that extended beyond the ratification of the Nineteenth Amendment. As we celebrate the centennial of a great triumph for the women's movement, Cahill's powerful history reminds us of the work that remains. Mon, 15 Feb 2021 04:00:00 -0000 full 912 New Books Network Interview with Cathleen D. Cahill We think we know the story of women's suffrage in the United States: women met at Seneca Falls, marched in Washington, D.C., and demanded the vote until they won it with the ratification of the Nineteenth Amendment.  But the fight for women's voting rights extended far beyond these familiar scenes. From social clubs in New York's Chinatown to conferences for Native American rights, and in African American newspapers and pamphlets demanding equality for Spanish-speaking New Mexicans, a diverse cadre of extraordinary women struggled to build a movement that would truly include all women, regardless of race or national origin.  In Recasting the Vote: How Women of Color Transformed the Suffrage Movement (The University of North Carolina Press, 2020), Cathleen D. Cahill tells the powerful stories of a multiracial group of activists who propelled the national suffrage movement toward a more inclusive vision of equal rights. Cahill reveals a new cast of heroines largely ignored in earlier suffrage histories: Marie Louise Bottineau Baldwin, Gertrude Simmons Bonnin (Zitkala-Ša), Laura Cornelius Kellogg, Carrie Williams Clifford, Mabel Ping-Hua Lee, and Adelina "Nina" Luna Otero-Warren. With these feminists of color in the foreground, Cahill recasts the suffrage movement as an unfinished struggle that extended beyond the ratification of the Nineteenth Amendment. As we celebrate the centennial of a great triumph for the women's movement, Cahill's powerful history reminds us of the work that remains. We think we know the story of women's suffrage in the United States: women met at Seneca Falls, marched in Washington, D.C., and demanded the vote until they won it with the ratification of the Nineteenth Amendment. 

But the fight for women's voting rights extended far beyond these familiar scenes. From social clubs in New York's Chinatown to conferences for Native American rights, and in African American newspapers and pamphlets demanding equality for Spanish-speaking New Mexicans, a diverse cadre of extraordinary women struggled to build a movement that would truly include all women, regardless of race or national origin. 

In Recasting the Vote: How Women of Color Transformed the Suffrage Movement (The University of North Carolina Press, 2020), Cathleen D. Cahill tells the powerful stories of a multiracial group of activists who propelled the national suffrage movement toward a more inclusive vision of equal rights. Cahill reveals a new cast of heroines largely ignored in earlier suffrage histories: Marie Louise Bottineau Baldwin, Gertrude Simmons Bonnin (Zitkala-Ša), Laura Cornelius Kellogg, Carrie Williams Clifford, Mabel Ping-Hua Lee, and Adelina "Nina" Luna Otero-Warren. With these feminists of color in the foreground, Cahill recasts the suffrage movement as an unfinished struggle that extended beyond the ratification of the Nineteenth Amendment.

As we celebrate the centennial of a great triumph for the women's movement, Cahill's powerful history reminds us of the work that remains.

]]> 3918 no Daniel A. Rodriguez, "The Right to Live in Health: Medical Politics in Postindependence Havana" (U North Carolina Press, 2020) Daniel A. Rodriguez's history of a newly independent Cuba shaking off the U.S. occupation, The Right to Live in Health: Medical Politics in Postindependence Havana (University of North Carolina Press, 2020), focuses on the intersection of public health and politics in Havana.  While medical policies were often used to further American colonial power, in Cuba, Rodriguez argues, they evolved into important expressions of anticolonial nationalism as Cuba struggled to establish itself as a modern state.  A younger generation of Cuban medical reformers, including physicians, patients, and officials, imagined disease as a kind of remnant of colonial rule. These new medical nationalists, as Rodriguez calls them, looked to medical science to guide Cuba toward what they envisioned as a healthy and independent future. Rodriguez describes how medicine and new public health projects infused republican Cuba's statecraft, powerfully shaping the lives of Havana's residents. He underscores how various stakeholders, including women and people of color, demanded robust government investment in quality medical care for all Cubans, a central national value that continues today.  On a broader level, Rodriguez proposes that Latin America, at least as much as the United States and Europe, was an engine for the articulation of citizens' rights, including the right to health care, in the twentieth century. Thu, 11 Feb 2021 04:00:00 -0000 full 69 New Books Network Interview with Daniel A. Rodriguez Daniel A. Rodriguez's history of a newly independent Cuba shaking off the U.S. occupation, The Right to Live in Health: Medical Politics in Postindependence Havana (University of North Carolina Press, 2020), focuses on the intersection of public health and politics in Havana.  While medical policies were often used to further American colonial power, in Cuba, Rodriguez argues, they evolved into important expressions of anticolonial nationalism as Cuba struggled to establish itself as a modern state.  A younger generation of Cuban medical reformers, including physicians, patients, and officials, imagined disease as a kind of remnant of colonial rule. These new medical nationalists, as Rodriguez calls them, looked to medical science to guide Cuba toward what they envisioned as a healthy and independent future. Rodriguez describes how medicine and new public health projects infused republican Cuba's statecraft, powerfully shaping the lives of Havana's residents. He underscores how various stakeholders, including women and people of color, demanded robust government investment in quality medical care for all Cubans, a central national value that continues today.  On a broader level, Rodriguez proposes that Latin America, at least as much as the United States and Europe, was an engine for the articulation of citizens' rights, including the right to health care, in the twentieth century. Daniel A. Rodriguez's history of a newly independent Cuba shaking off the U.S. occupation, The Right to Live in Health: Medical Politics in Postindependence Havana (University of North Carolina Press, 2020), focuses on the intersection of public health and politics in Havana. 

While medical policies were often used to further American colonial power, in Cuba, Rodriguez argues, they evolved into important expressions of anticolonial nationalism as Cuba struggled to establish itself as a modern state. 

A younger generation of Cuban medical reformers, including physicians, patients, and officials, imagined disease as a kind of remnant of colonial rule. These new medical nationalists, as Rodriguez calls them, looked to medical science to guide Cuba toward what they envisioned as a healthy and independent future. Rodriguez describes how medicine and new public health projects infused republican Cuba's statecraft, powerfully shaping the lives of Havana's residents. He underscores how various stakeholders, including women and people of color, demanded robust government investment in quality medical care for all Cubans, a central national value that continues today. 

On a broader level, Rodriguez proposes that Latin America, at least as much as the United States and Europe, was an engine for the articulation of citizens' rights, including the right to health care, in the twentieth century.

]]> 3118 no Mical Raz, "Abusive Policies: How the American Child Welfare System Lost Its Way" (UNC Press Books, 2020) In the early 1970s, a new wave of public service announcements urged parents to help end an American tradition of child abuse. The message, relayed repeatedly over television and radio, urged abusive parents to seek help.  Support groups for parents, including Parents Anonymous, proliferated across the country to deal with the seemingly burgeoning crisis. At the same time, an ever-increasing number of abused children were reported to child welfare agencies, due in part to an expansion of mandatory reporting laws and the creation of reporting hotlines across the nation.  In Abusive Policies: How the American Child Welfare System Lost Its Way (University of North Carolina Press Books, 2020), Mical Raz examines this history of child abuse policy and charts how it changed since the late 1960s, specifically taking into account the frequency with which agencies removed African American children from their homes and placed them in foster care. Highlighting the rise of Parents Anonymous and connecting their activism to the sexual abuse moral panic that swept the country in the 1980s, Raz argues that these panics and policies--as well as biased viewpoints regarding race, class, and gender--played a powerful role shaping perceptions of child abuse. These perceptions were often directly at odds with the available data and disproportionately targeted poor African American families above others. Fri, 05 Feb 2021 04:00:00 -0000 full 112 New Books Network Interview with Mical Raz In the early 1970s, a new wave of public service announcements urged parents to help end an American tradition of child abuse. The message, relayed repeatedly over television and radio, urged abusive parents to seek help.  Support groups for parents, including Parents Anonymous, proliferated across the country to deal with the seemingly burgeoning crisis. At the same time, an ever-increasing number of abused children were reported to child welfare agencies, due in part to an expansion of mandatory reporting laws and the creation of reporting hotlines across the nation.  In Abusive Policies: How the American Child Welfare System Lost Its Way (University of North Carolina Press Books, 2020), Mical Raz examines this history of child abuse policy and charts how it changed since the late 1960s, specifically taking into account the frequency with which agencies removed African American children from their homes and placed them in foster care. Highlighting the rise of Parents Anonymous and connecting their activism to the sexual abuse moral panic that swept the country in the 1980s, Raz argues that these panics and policies--as well as biased viewpoints regarding race, class, and gender--played a powerful role shaping perceptions of child abuse. These perceptions were often directly at odds with the available data and disproportionately targeted poor African American families above others. In the early 1970s, a new wave of public service announcements urged parents to help end an American tradition of child abuse. The message, relayed repeatedly over television and radio, urged abusive parents to seek help. 

Support groups for parents, including Parents Anonymous, proliferated across the country to deal with the seemingly burgeoning crisis. At the same time, an ever-increasing number of abused children were reported to child welfare agencies, due in part to an expansion of mandatory reporting laws and the creation of reporting hotlines across the nation. 

In Abusive Policies: How the American Child Welfare System Lost Its Way (University of North Carolina Press Books, 2020), Mical Raz examines this history of child abuse policy and charts how it changed since the late 1960s, specifically taking into account the frequency with which agencies removed African American children from their homes and placed them in foster care. Highlighting the rise of Parents Anonymous and connecting their activism to the sexual abuse moral panic that swept the country in the 1980s, Raz argues that these panics and policies--as well as biased viewpoints regarding race, class, and gender--played a powerful role shaping perceptions of child abuse. These perceptions were often directly at odds with the available data and disproportionately targeted poor African American families above others.

]]> 2685 no Jason Berry, "City of a Million Dreams: A History of New Orleans at Year 300" (UNC Press, 2018) In City of a Million Dreams: A History of New Orleans at Year 300 (University of North Carolina Press, 2018), Jason Berry delivers a history of New Orleans at its tricentennial. Beyond its ancient streets, jazz, and Carnival lies a richer, more textured New Orleans than anyone imagined. Berry spotlights the tension between a culture of spectacle, rooted in African burial dances, and a city of laws anchored in white supremacy. Discussing how culture and law grind against each other, the narrative is a parade of New Orleanians faced with these tensions. Learn more about the forthcoming documentary City of a Million Dreams here. Jason Berry is an independent writer, documentary film producer, and journalist living in New Orleans. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. Tue, 19 Jan 2021 09:00:00 -0000 full 10 New Books Network An interview with Jason Berry In City of a Million Dreams: A History of New Orleans at Year 300 (University of North Carolina Press, 2018), Jason Berry delivers a history of New Orleans at its tricentennial. Beyond its ancient streets, jazz, and Carnival lies a richer, more textured New Orleans than anyone imagined. Berry spotlights the tension between a culture of spectacle, rooted in African burial dances, and a city of laws anchored in white supremacy. Discussing how culture and law grind against each other, the narrative is a parade of New Orleanians faced with these tensions. Learn more about the forthcoming documentary City of a Million Dreams here. Jason Berry is an independent writer, documentary film producer, and journalist living in New Orleans. Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations. In City of a Million Dreams: A History of New Orleans at Year 300 (University of North Carolina Press, 2018), Jason Berry delivers a history of New Orleans at its tricentennial. Beyond its ancient streets, jazz, and Carnival lies a richer, more textured New Orleans than anyone imagined. Berry spotlights the tension between a culture of spectacle, rooted in African burial dances, and a city of laws anchored in white supremacy. Discussing how culture and law grind against each other, the narrative is a parade of New Orleanians faced with these tensions.

Learn more about the forthcoming documentary City of a Million Dreams here.

Jason Berry is an independent writer, documentary film producer, and journalist living in New Orleans.

Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.

]]> 3304 no Sharika D. Crawford, "The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Making" (UNC Press, 2020) In The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Makin (University of North Carolina Press 2020), Dr. Sharika Crawford tells the story of Caymanian turtle hunters, men that plied the sea in search of the green and the hawksbill turtles. Using the personal stories of turtlemen collected by the Oral History Programme at the Cayman Islands National Archive, and governmental and diplomatic documents collected in archives of Nicaragua, Costa Rica, Colombia, and the United States, Crawford presents the circum-Caribbean as a waterscape, a region where imperial polities (mostly the British but increasingly the United States) and national governments (Colombia, Costa Rica, Nicaragua) sought to control maritime frontiers.  By focusing on turtle hunting, this book challenges the monolithic portrait of the Caribbean as rural and plantation-based and argues that turtlemen helped to redraw the boundaries of the region. By the late 19th century, these maritime harvesters had depleted local supplies of turtles and turned to hunt them across national waters. In doing so, they drew the ire of nation-builders in Nicaragua, Costa Rica, and Colombia, for they endangered the limits of sovereignty and outright refused to comply with the increasing legal restrictions imposed by these Latin American nations. This book resonates with broader stories about labor, conservation, kinship, and processes of nation-building. A transnational story in which local actors are at the center and that the NBN listeners will surely love to hear more about! Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron Tue, 12 Jan 2021 09:00:00 -0000 full 108 New Books Network An interview with Sharika D. Crawford In The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Makin (University of North Carolina Press 2020), Dr. Sharika Crawford tells the story of Caymanian turtle hunters, men that plied the sea in search of the green and the hawksbill turtles. Using the personal stories of turtlemen collected by the Oral History Programme at the Cayman Islands National Archive, and governmental and diplomatic documents collected in archives of Nicaragua, Costa Rica, Colombia, and the United States, Crawford presents the circum-Caribbean as a waterscape, a region where imperial polities (mostly the British but increasingly the United States) and national governments (Colombia, Costa Rica, Nicaragua) sought to control maritime frontiers.  By focusing on turtle hunting, this book challenges the monolithic portrait of the Caribbean as rural and plantation-based and argues that turtlemen helped to redraw the boundaries of the region. By the late 19th century, these maritime harvesters had depleted local supplies of turtles and turned to hunt them across national waters. In doing so, they drew the ire of nation-builders in Nicaragua, Costa Rica, and Colombia, for they endangered the limits of sovereignty and outright refused to comply with the increasing legal restrictions imposed by these Latin American nations. This book resonates with broader stories about labor, conservation, kinship, and processes of nation-building. A transnational story in which local actors are at the center and that the NBN listeners will surely love to hear more about! Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron In The Last Turtlemen of the Caribbean: Waterscapes of Labor, Conservation, and Boundary Makin (University of North Carolina Press 2020), Dr. Sharika Crawford tells the story of Caymanian turtle hunters, men that plied the sea in search of the green and the hawksbill turtles. Using the personal stories of turtlemen collected by the Oral History Programme at the Cayman Islands National Archive, and governmental and diplomatic documents collected in archives of Nicaragua, Costa Rica, Colombia, and the United States, Crawford presents the circum-Caribbean as a waterscape, a region where imperial polities (mostly the British but increasingly the United States) and national governments (Colombia, Costa Rica, Nicaragua) sought to control maritime frontiers. 

By focusing on turtle hunting, this book challenges the monolithic portrait of the Caribbean as rural and plantation-based and argues that turtlemen helped to redraw the boundaries of the region. By the late 19th century, these maritime harvesters had depleted local supplies of turtles and turned to hunt them across national waters. In doing so, they drew the ire of nation-builders in Nicaragua, Costa Rica, and Colombia, for they endangered the limits of sovereignty and outright refused to comply with the increasing legal restrictions imposed by these Latin American nations. This book resonates with broader stories about labor, conservation, kinship, and processes of nation-building. A transnational story in which local actors are at the center and that the NBN listeners will surely love to hear more about!

Lisette Varón-Carvajal is a PhD Candidate at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron

]]> 4096 no Daniel Horowitz, "Entertaining Entrepreneurs: Reality TV's Shark Tank and the American Dream in Uncertain Times" (UNC Press, 2020) The Great Recession threatened the well-being of tens of millions of Americans, dramatically weakened the working class, hollowed out the middle class, and strengthened the position of the very wealthy. Against this backdrop, the hit reality show Shark Tank premiered in 2009. Featuring ambitious entrepreneurs chasing support from celebrity investors, the show offered a version of the American Dream that still seemed possible to many, where a bright idea and a well-honed pitch could lift a bootstrap business to new heights of success. More than a decade later, Shark Tank still airs regularly on multiple networks, and its formula has sparked imitators everywhere, from elite universities to elementary school classrooms. In Entertaining Entrepreneurs: Reality TV's Shark Tank and the American Dream in Uncertain Times (UNC Press, 2020), Daniel Horowitz shows how Shark Tank's version of entrepreneurship disguises and distorts the opportunities and traps of capitalism. Digging into today's cult of the entrepreneur, Horowitz charts its rise from the rubble of economic crisis and its spread as a mainstay of American culture, and he explores its flawed view of what it really takes to succeed in business. Horowitz offers more than a look at one television phenomenon. He is the perfect guide to the portrayal of entrepreneurship in business school courses, pitch competitions, popular how-to books, and scholarly works, as well as the views of real-world venture capitalists. Nick Pozek is Assistant Director at the Parker School of Foreign & Comparative Law at Columbia University. Fri, 08 Jan 2021 09:00:00 -0000 full 65 New Books Network An intervierw with Daniel Horowitz The Great Recession threatened the well-being of tens of millions of Americans, dramatically weakened the working class, hollowed out the middle class, and strengthened the position of the very wealthy. Against this backdrop, the hit reality show Shark Tank premiered in 2009. Featuring ambitious entrepreneurs chasing support from celebrity investors, the show offered a version of the American Dream that still seemed possible to many, where a bright idea and a well-honed pitch could lift a bootstrap business to new heights of success. More than a decade later, Shark Tank still airs regularly on multiple networks, and its formula has sparked imitators everywhere, from elite universities to elementary school classrooms. In Entertaining Entrepreneurs: Reality TV's Shark Tank and the American Dream in Uncertain Times (UNC Press, 2020), Daniel Horowitz shows how Shark Tank's version of entrepreneurship disguises and distorts the opportunities and traps of capitalism. Digging into today's cult of the entrepreneur, Horowitz charts its rise from the rubble of economic crisis and its spread as a mainstay of American culture, and he explores its flawed view of what it really takes to succeed in business. Horowitz offers more than a look at one television phenomenon. He is the perfect guide to the portrayal of entrepreneurship in business school courses, pitch competitions, popular how-to books, and scholarly works, as well as the views of real-world venture capitalists. Nick Pozek is Assistant Director at the Parker School of Foreign & Comparative Law at Columbia University. The Great Recession threatened the well-being of tens of millions of Americans, dramatically weakened the working class, hollowed out the middle class, and strengthened the position of the very wealthy. Against this backdrop, the hit reality show Shark Tank premiered in 2009. Featuring ambitious entrepreneurs chasing support from celebrity investors, the show offered a version of the American Dream that still seemed possible to many, where a bright idea and a well-honed pitch could lift a bootstrap business to new heights of success. More than a decade later, Shark Tank still airs regularly on multiple networks, and its formula has sparked imitators everywhere, from elite universities to elementary school classrooms.

In Entertaining Entrepreneurs: Reality TV's Shark Tank and the American Dream in Uncertain Times (UNC Press, 2020), Daniel Horowitz shows how Shark Tank's version of entrepreneurship disguises and distorts the opportunities and traps of capitalism. Digging into today's cult of the entrepreneur, Horowitz charts its rise from the rubble of economic crisis and its spread as a mainstay of American culture, and he explores its flawed view of what it really takes to succeed in business.

Horowitz offers more than a look at one television phenomenon. He is the perfect guide to the portrayal of entrepreneurship in business school courses, pitch competitions, popular how-to books, and scholarly works, as well as the views of real-world venture capitalists.

Nick Pozek is Assistant Director at the Parker School of Foreign & Comparative Law at Columbia University.

]]> 1713 no David A. Varel, "The Scholar and the Struggle: Lawrence Reddick's Crusade for Black History and Black Power" (UNC Press, 2020) One of the most notable African American intellectuals of his generation, Lawrence Reddick helped to spearhead the early Black history movement, served as the second curator of the Schomburg Library during the 1930s, guided the Southern Christian Leadership Conference during the Cold War, mentored Dr. Martin Luther King, Jr. throughout his entire public life, and played a major role in the Black Studies movement of the late 1960s and early 1970s. A lifelong Pan-Africanist, Reddick also fought for decolonization and Black self-determination alongside key Black diasporic politicians and critical thinkers such as Kwame Nkrumah, Nnamdi Azikiwe, and W.E.B Du Bois. Beyond participating in these interconnected struggles, Reddick helped to document and interpret them for Black and white audiences alike. In The Scholar and the Struggle: Lawrence Reddick's Crusade for Black History and Black Power (University of North Carolina Press, 2020), David A. Varel recovers Reddick's compelling story and reveals the many essential but underappreciated roles played by Black intellectuals during the long Black freedom struggle. David A. Varel is an affiliate faculty member at Metropolitan State University, Denver. James West is a historian of Black activism and print culture in the United States and diaspora. Fri, 08 Jan 2021 09:00:00 -0000 full 229 New Books Network An interview with David A. Varel One of the most notable African American intellectuals of his generation, Lawrence Reddick helped to spearhead the early Black history movement, served as the second curator of the Schomburg Library during the 1930s, guided the Southern Christian Leadership Conference during the Cold War, mentored Dr. Martin Luther King, Jr. throughout his entire public life, and played a major role in the Black Studies movement of the late 1960s and early 1970s. A lifelong Pan-Africanist, Reddick also fought for decolonization and Black self-determination alongside key Black diasporic politicians and critical thinkers such as Kwame Nkrumah, Nnamdi Azikiwe, and W.E.B Du Bois. Beyond participating in these interconnected struggles, Reddick helped to document and interpret them for Black and white audiences alike. In The Scholar and the Struggle: Lawrence Reddick's Crusade for Black History and Black Power (University of North Carolina Press, 2020), David A. Varel recovers Reddick's compelling story and reveals the many essential but underappreciated roles played by Black intellectuals during the long Black freedom struggle. David A. Varel is an affiliate faculty member at Metropolitan State University, Denver. James West is a historian of Black activism and print culture in the United States and diaspora. One of the most notable African American intellectuals of his generation, Lawrence Reddick helped to spearhead the early Black history movement, served as the second curator of the Schomburg Library during the 1930s, guided the Southern Christian Leadership Conference during the Cold War, mentored Dr. Martin Luther King, Jr. throughout his entire public life, and played a major role in the Black Studies movement of the late 1960s and early 1970s. A lifelong Pan-Africanist, Reddick also fought for decolonization and Black self-determination alongside key Black diasporic politicians and critical thinkers such as Kwame Nkrumah, Nnamdi Azikiwe, and W.E.B Du Bois. Beyond participating in these interconnected struggles, Reddick helped to document and interpret them for Black and white audiences alike.

In The Scholar and the Struggle: Lawrence Reddick's Crusade for Black History and Black Power (University of North Carolina Press, 2020), David A. Varel recovers Reddick's compelling story and reveals the many essential but underappreciated roles played by Black intellectuals during the long Black freedom struggle.

David A. Varel is an affiliate faculty member at Metropolitan State University, Denver.

James West is a historian of Black activism and print culture in the United States and diaspora.

]]> 3074 no Kelly A. Hammond, "China's Muslims and Japan's Empire: Centering Islam in World War II" (UNC Press, 2020) The 1930s-40s expansion of the Japanese empire was marked by significant interest among Japan-based scholars and policy-makers in China’s Muslim population and how best to write them into a new pan-Asian story. At the very same time, as Kelly Hammond shows in China's Muslims and Japan's Empire: Centering Islam in World War II (UNC Press, 2020), members of this longstanding community of Sino-Muslims were themselves engaged in numerous complex debates over culture and identity, and their place in an emerging post-dynastic China and a wider Islamic world. Choosing to reciprocate Japanese interest was thus just one possible path. Expertly navigating the multi-layered, transnational concerns which are brought into focus by the twentieth-century encounter between Japanese Empire, Chinese Nationalism and Sino-Muslims, Hammond reframes our understanding of wartime East Asia. From global developments stretching as far afield as Central Asia, Fascist Italy and Nazi Germany to the more intimate everyday experiences of Sino-Muslims caught between imperial spaces, the author offers a rich and little-told account of a particularly febrile period of recent history, as well as charting developments which continue to resonate in international relations and domestic minority policies to this day. Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups. Wed, 30 Dec 2020 09:00:00 -0000 full 367 New Books Network An interview with Kelly A. Hammond The 1930s-40s expansion of the Japanese empire was marked by significant interest among Japan-based scholars and policy-makers in China’s Muslim population and how best to write them into a new pan-Asian story. At the very same time, as Kelly Hammond shows in China's Muslims and Japan's Empire: Centering Islam in World War II (UNC Press, 2020), members of this longstanding community of Sino-Muslims were themselves engaged in numerous complex debates over culture and identity, and their place in an emerging post-dynastic China and a wider Islamic world. Choosing to reciprocate Japanese interest was thus just one possible path. Expertly navigating the multi-layered, transnational concerns which are brought into focus by the twentieth-century encounter between Japanese Empire, Chinese Nationalism and Sino-Muslims, Hammond reframes our understanding of wartime East Asia. From global developments stretching as far afield as Central Asia, Fascist Italy and Nazi Germany to the more intimate everyday experiences of Sino-Muslims caught between imperial spaces, the author offers a rich and little-told account of a particularly febrile period of recent history, as well as charting developments which continue to resonate in international relations and domestic minority policies to this day. Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups. The 1930s-40s expansion of the Japanese empire was marked by significant interest among Japan-based scholars and policy-makers in China’s Muslim population and how best to write them into a new pan-Asian story. At the very same time, as Kelly Hammond shows in China's Muslims and Japan's Empire: Centering Islam in World War II (UNC Press, 2020), members of this longstanding community of Sino-Muslims were themselves engaged in numerous complex debates over culture and identity, and their place in an emerging post-dynastic China and a wider Islamic world. Choosing to reciprocate Japanese interest was thus just one possible path.

Expertly navigating the multi-layered, transnational concerns which are brought into focus by the twentieth-century encounter between Japanese Empire, Chinese Nationalism and Sino-Muslims, Hammond reframes our understanding of wartime East Asia. From global developments stretching as far afield as Central Asia, Fascist Italy and Nazi Germany to the more intimate everyday experiences of Sino-Muslims caught between imperial spaces, the author offers a rich and little-told account of a particularly febrile period of recent history, as well as charting developments which continue to resonate in international relations and domestic minority policies to this day.

Ed Pulford is a Lecturer in Chinese Studies at the University of Manchester. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.

]]> 3409 no Jean Casimir. "The Haitians: A Decolonial History" (UNC Press, 2020) In The Haitians: A Decolonial History (UNC Press, 2020), leading Haitian intellectual Jean Casimir argues that the story of Haiti should not begin with the usual image of Saint-Domingue as the richest colony of the eighteenth century. Rather, it begins with a reconstruction of how individuals from Africa, in the midst of the golden age of imperialism, created a sovereign society based on political imagination and a radical rejection of the colonial order, persisting even through the U.S. occupation in 1915. The Haitians (UNC Press, 2020) also critically retheorizes the very nature of slavery, colonialism, and sovereignty. Here, Casimir centers the perspectives of Haiti's moun andeyo--the largely African-descended rural peasantry. Asking how these systematically marginalized and silenced people survived in the face of almost complete political disenfranchisement, Casimir identifies what he calls a counter-plantation system. Derived from Caribbean political and cultural practices, the counter-plantation encompassed consistent reliance on small-scale landholding. Casimir shows how lakou, small plots of land often inhabited by generations of the same family, were and continue to be sites of resistance even in the face of structural disadvantages originating in colonial times, some of which continue to be maintained by the Haitian government with support from outside powers. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. Mon, 28 Dec 2020 09:00:00 -0000 full 225 New Books Network An interview with Jean Casimir In The Haitians: A Decolonial History (UNC Press, 2020), leading Haitian intellectual Jean Casimir argues that the story of Haiti should not begin with the usual image of Saint-Domingue as the richest colony of the eighteenth century. Rather, it begins with a reconstruction of how individuals from Africa, in the midst of the golden age of imperialism, created a sovereign society based on political imagination and a radical rejection of the colonial order, persisting even through the U.S. occupation in 1915. The Haitians (UNC Press, 2020) also critically retheorizes the very nature of slavery, colonialism, and sovereignty. Here, Casimir centers the perspectives of Haiti's moun andeyo--the largely African-descended rural peasantry. Asking how these systematically marginalized and silenced people survived in the face of almost complete political disenfranchisement, Casimir identifies what he calls a counter-plantation system. Derived from Caribbean political and cultural practices, the counter-plantation encompassed consistent reliance on small-scale landholding. Casimir shows how lakou, small plots of land often inhabited by generations of the same family, were and continue to be sites of resistance even in the face of structural disadvantages originating in colonial times, some of which continue to be maintained by the Haitian government with support from outside powers. Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey. In The Haitians: A Decolonial History (UNC Press, 2020), leading Haitian intellectual Jean Casimir argues that the story of Haiti should not begin with the usual image of Saint-Domingue as the richest colony of the eighteenth century. Rather, it begins with a reconstruction of how individuals from Africa, in the midst of the golden age of imperialism, created a sovereign society based on political imagination and a radical rejection of the colonial order, persisting even through the U.S. occupation in 1915. The Haitians (UNC Press, 2020) also critically retheorizes the very nature of slavery, colonialism, and sovereignty. Here, Casimir centers the perspectives of Haiti's moun andeyo--the largely African-descended rural peasantry. Asking how these systematically marginalized and silenced people survived in the face of almost complete political disenfranchisement, Casimir identifies what he calls a counter-plantation system. Derived from Caribbean political and cultural practices, the counter-plantation encompassed consistent reliance on small-scale landholding. Casimir shows how lakou, small plots of land often inhabited by generations of the same family, were and continue to be sites of resistance even in the face of structural disadvantages originating in colonial times, some of which continue to be maintained by the Haitian government with support from outside powers.

Adam McNeil is a third year Ph.D. in History student at Rutgers, the State University of New Jersey.

]]> 4731 no Alan McPherson, "Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice" (UNC Press, 2019) On September 21, 1976, a car bomb exploded in Washington DC, killing a former Chilean diplomat named Orlando Letelier and his American colleague Ronni Moffitt. The assassination was a cruel and brazen attempt by the Chilean government to silence a critic of the Pinochet regime. And it proved to be a major strategic error––Pinochet himself used the language of “banana peel”––as the legal action that followed helped unravel US-Chile relations and provided a template for other human-rights victims to pursue justice in post-Pinochet Chile. Alan McPherson, a professor of history at Temple University, investigates this event in his new book Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice (University of North Carolina Press, 2019). With the perspicuous eye of a detective, McPherson puts all the pieces together to explain how Pinochet and his secret service organized the murder, before following Orlando Letelier’s wife Isabel’s decades-long struggle to hold the assassins and the Chilean government accountable. It’s a harrowing but hopeful tale. And McPherson tells it masterfully. Dexter Fergie is a doctoral student in US and global history at Northwestern University. His research examines the history of ideas, infrastructure, and international organizations. Tue, 15 Dec 2020 09:00:00 -0000 full 869 New Books Network On September 21, 1976, a car bomb exploded in Washington DC, killing a former Chilean diplomat named Orlando Letelier and his American colleague Ronni Moffitt... On September 21, 1976, a car bomb exploded in Washington DC, killing a former Chilean diplomat named Orlando Letelier and his American colleague Ronni Moffitt. The assassination was a cruel and brazen attempt by the Chilean government to silence a critic of the Pinochet regime. And it proved to be a major strategic error––Pinochet himself used the language of “banana peel”––as the legal action that followed helped unravel US-Chile relations and provided a template for other human-rights victims to pursue justice in post-Pinochet Chile. Alan McPherson, a professor of history at Temple University, investigates this event in his new book Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice (University of North Carolina Press, 2019). With the perspicuous eye of a detective, McPherson puts all the pieces together to explain how Pinochet and his secret service organized the murder, before following Orlando Letelier’s wife Isabel’s decades-long struggle to hold the assassins and the Chilean government accountable. It’s a harrowing but hopeful tale. And McPherson tells it masterfully. Dexter Fergie is a doctoral student in US and global history at Northwestern University. His research examines the history of ideas, infrastructure, and international organizations. On September 21, 1976, a car bomb exploded in Washington DC, killing a former Chilean diplomat named Orlando Letelier and his American colleague Ronni Moffitt. The assassination was a cruel and brazen attempt by the Chilean government to silence a critic of the Pinochet regime. And it proved to be a major strategic error––Pinochet himself used the language of “banana peel”––as the legal action that followed helped unravel US-Chile relations and provided a template for other human-rights victims to pursue justice in post-Pinochet Chile.

Alan McPherson, a professor of history at Temple University, investigates this event in his new book Ghosts of Sheridan Circle: How a Washington Assassination Brought Pinochet's Terror State to Justice (University of North Carolina Press, 2019). With the perspicuous eye of a detective, McPherson puts all the pieces together to explain how Pinochet and his secret service organized the murder, before following Orlando Letelier’s wife Isabel’s decades-long struggle to hold the assassins and the Chilean government accountable. It’s a harrowing but hopeful tale. And McPherson tells it masterfully.

Dexter Fergie is a doctoral student in US and global history at Northwestern University. His research examines the history of ideas, infrastructure, and international organizations.

]]> 4122 no Susan M. Reverby, "Co-Conspirator for Justice: The Revolutionary Life of Dr. Alan Berkman" (UNC Press, 2020) Alan Berkman (1945–2009) was no campus radical in the mid-1960s; he was a promising Ivy League student, football player, Eagle Scout, and fraternity president. But when he was a medical student and doctor, his politics began to change, and soon he was providing covert care to members of revolutionary groups like the Weather Underground and becoming increasingly radicalized by his experiences at the Wounded Knee takeover, at the Attica Prison uprising, and at health clinics for the poor. When the government went after him, he went underground and participated in bombings of government buildings. He was eventually captured and served eight years in some of America's worst penitentiaries, barely surviving two rounds of cancer. After his release in 1992, he returned to medical practice and became an HIV/AIDS physician, teacher, and global health activist. In the final years of his life, he successfully worked to change U.S. policy, making AIDS treatment more widely available in the global south and saving millions of lives around the world. In Co-Conspirator for Justice: The Revolutionary Life of Dr. Alan Berkman (UNC Press, 2020), Susan M. Reverby sheds fascinating light on questions of political violence and revolutionary zeal in her account of Berkman's extraordinary transformation from doctor to co-conspirator for justice. Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist. Her third book, an examination of the history of acupuncture as a means of social and political revolution, is forthcoming from the University of Michigan Press. Fri, 11 Dec 2020 09:00:00 -0000 full 104 New Books Network Reverby sheds fascinating light on questions of political violence and revolutionary zeal in her account of Berkman's extraordinary career... Alan Berkman (1945–2009) was no campus radical in the mid-1960s; he was a promising Ivy League student, football player, Eagle Scout, and fraternity president. But when he was a medical student and doctor, his politics began to change, and soon he was providing covert care to members of revolutionary groups like the Weather Underground and becoming increasingly radicalized by his experiences at the Wounded Knee takeover, at the Attica Prison uprising, and at health clinics for the poor. When the government went after him, he went underground and participated in bombings of government buildings. He was eventually captured and served eight years in some of America's worst penitentiaries, barely surviving two rounds of cancer. After his release in 1992, he returned to medical practice and became an HIV/AIDS physician, teacher, and global health activist. In the final years of his life, he successfully worked to change U.S. policy, making AIDS treatment more widely available in the global south and saving millions of lives around the world. In Co-Conspirator for Justice: The Revolutionary Life of Dr. Alan Berkman (UNC Press, 2020), Susan M. Reverby sheds fascinating light on questions of political violence and revolutionary zeal in her account of Berkman's extraordinary transformation from doctor to co-conspirator for justice. Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist. Her third book, an examination of the history of acupuncture as a means of social and political revolution, is forthcoming from the University of Michigan Press. Alan Berkman (1945–2009) was no campus radical in the mid-1960s; he was a promising Ivy League student, football player, Eagle Scout, and fraternity president. But when he was a medical student and doctor, his politics began to change, and soon he was providing covert care to members of revolutionary groups like the Weather Underground and becoming increasingly radicalized by his experiences at the Wounded Knee takeover, at the Attica Prison uprising, and at health clinics for the poor. When the government went after him, he went underground and participated in bombings of government buildings. He was eventually captured and served eight years in some of America's worst penitentiaries, barely surviving two rounds of cancer. After his release in 1992, he returned to medical practice and became an HIV/AIDS physician, teacher, and global health activist. In the final years of his life, he successfully worked to change U.S. policy, making AIDS treatment more widely available in the global south and saving millions of lives around the world.

In Co-Conspirator for Justice: The Revolutionary Life of Dr. Alan Berkman (UNC Press, 2020), Susan M. Reverby sheds fascinating light on questions of political violence and revolutionary zeal in her account of Berkman's extraordinary transformation from doctor to co-conspirator for justice.

Rachel Pagones is chair of the doctoral program in acupuncture and Chinese medicine at Pacific College of Health and Science in San Diego and a licensed acupuncturist. Her third book, an examination of the history of acupuncture as a means of social and political revolution, is forthcoming from the University of Michigan Press.

]]> 3377 no Emily J. H. Contois, "Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture" (UNC Press, 2020) In Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (UNC Press, 2020), Emily Contois argues that the figure of The Dude was invented (or perhaps only capitalized on) by marketing and advertising firms to combat “gender contamination” and sell what may be perceived as “feminine” foods to men. Contois suggests that this figure coalesced in response to the 2008 recession and the “gender crisis” that it created. Not only were job losses higher for men during this “mancession,” but struggling companies sought to improve sales by marketing products to men that had previously been targeted exclusively at women including diet sodas and low-calorie yogurts, as well as cookbooks, food television, and weight loss programs. In short, The Dude – represented by Jeff Bridges’s famous character in The Big Lebowski – is a male figure who “resit[s] the demands of manhood like competitiveness and breadwinning” by “simply opt[ing] out of the struggle.”  Contois devotes an entire chapter to the figure of Guy Fieri, who embodies the carefully crafted ambivalence of the Dude. Contois explains that while the Dude somehow seems to be breaking gender stereotypes by offering a pathway for defying social expectations and un-gendering products, the Dude only serves to reinforce binary gender and hegemonic masculinities. Contois concludes that most of the marketing campaigns featuring the Dude have essentially failed or changed course. Notably, Coke Zero and Weight Watchers for Men have had design and marketing makeovers to Coca-Cola Zero Sugar and WW. Still others have repurposed the Dude into a gender inclusive message that uncritically accepts not caring about consequences of the food system. Contois’s final word of the book is directed to media strategists and designers, asking them to think more carefully about the role that they play in forming and reforming expectations and performances of gender in the real world. “Advertisers can do better,” Contois asks, “so why aren’t they?” Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her new book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society. Thu, 19 Nov 2020 09:00:00 -0000 full 65 New Books Network Contois argues that the figure of The Dude was invented (or perhaps only capitalized on) by marketing and advertising firms to combat “gender contamination” and sell what may be perceived as “feminine” foods to men... In Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (UNC Press, 2020), Emily Contois argues that the figure of The Dude was invented (or perhaps only capitalized on) by marketing and advertising firms to combat “gender contamination” and sell what may be perceived as “feminine” foods to men. Contois suggests that this figure coalesced in response to the 2008 recession and the “gender crisis” that it created. Not only were job losses higher for men during this “mancession,” but struggling companies sought to improve sales by marketing products to men that had previously been targeted exclusively at women including diet sodas and low-calorie yogurts, as well as cookbooks, food television, and weight loss programs. In short, The Dude – represented by Jeff Bridges’s famous character in The Big Lebowski – is a male figure who “resit[s] the demands of manhood like competitiveness and breadwinning” by “simply opt[ing] out of the struggle.”  Contois devotes an entire chapter to the figure of Guy Fieri, who embodies the carefully crafted ambivalence of the Dude. Contois explains that while the Dude somehow seems to be breaking gender stereotypes by offering a pathway for defying social expectations and un-gendering products, the Dude only serves to reinforce binary gender and hegemonic masculinities. Contois concludes that most of the marketing campaigns featuring the Dude have essentially failed or changed course. Notably, Coke Zero and Weight Watchers for Men have had design and marketing makeovers to Coca-Cola Zero Sugar and WW. Still others have repurposed the Dude into a gender inclusive message that uncritically accepts not caring about consequences of the food system. Contois’s final word of the book is directed to media strategists and designers, asking them to think more carefully about the role that they play in forming and reforming expectations and performances of gender in the real world. “Advertisers can do better,” Contois asks, “so why aren’t they?” Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her new book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society. In Diners, Dudes, and Diets: How Gender and Power Collide in Food Media and Culture (UNC Press, 2020), Emily Contois argues that the figure of The Dude was invented (or perhaps only capitalized on) by marketing and advertising firms to combat “gender contamination” and sell what may be perceived as “feminine” foods to men. Contois suggests that this figure coalesced in response to the 2008 recession and the “gender crisis” that it created. Not only were job losses higher for men during this “mancession,” but struggling companies sought to improve sales by marketing products to men that had previously been targeted exclusively at women including diet sodas and low-calorie yogurts, as well as cookbooks, food television, and weight loss programs. In short, The Dude – represented by Jeff Bridges’s famous character in The Big Lebowski – is a male figure who “resit[s] the demands of manhood like competitiveness and breadwinning” by “simply opt[ing] out of the struggle.” 

Contois devotes an entire chapter to the figure of Guy Fieri, who embodies the carefully crafted ambivalence of the Dude. Contois explains that while the Dude somehow seems to be breaking gender stereotypes by offering a pathway for defying social expectations and un-gendering products, the Dude only serves to reinforce binary gender and hegemonic masculinities. Contois concludes that most of the marketing campaigns featuring the Dude have essentially failed or changed course. Notably, Coke Zero and Weight Watchers for Men have had design and marketing makeovers to Coca-Cola Zero Sugar and WW. Still others have repurposed the Dude into a gender inclusive message that uncritically accepts not caring about consequences of the food system. Contois’s final word of the book is directed to media strategists and designers, asking them to think more carefully about the role that they play in forming and reforming expectations and performances of gender in the real world. “Advertisers can do better,” Contois asks, “so why aren’t they?”

Carrie Helms Tippen is Assistant Professor of English at Chatham University in Pittsburgh, PA, where she teaches courses in American Literature. Her new book, Inventing Authenticity: How Cookbook Writers Redefine Southern Identity (University of Arkansas Press), examines the rhetorical strategies that writers use to prove the authenticity of their recipes in the narrative headnotes of contemporary cookbooks. Her academic work has been published in Food and Foodways, American Studies, Southern Quarterly, and Food, Culture, and Society.

]]> 4006 no Audrey J. Horning, "Ireland in the Virginian Sea: Colonialism in the British Atlantic" (UNC Press, 2017) In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. Fri, 13 Nov 2020 09:00:00 -0000 full 843 New Books Network Audrey Horning revisits the fraught connections between Ireland and colonial Virginia... In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny. Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic. In Ireland in the Virginian Sea: Colonialism in the British Atlantic (University of North Carolina Press, 2017), Audrey Horning revisits the fraught connections between Ireland and colonial Virginia. Both modern scholars and early modern colonialists themselves viewed English incursions into Ireland and North America as intimately related. But the precise nature of this relationship has been a matter of contention. In the standard narrative, British efforts to establish plantations in Ireland in the sixteenth and seventeenth centuries prefigured the colonization of Virginia. But Horning shows that such causal connections break down upon closer scrutiny.

Ireland in the Virginian Sea deftly brings the tools of archaeology and historical scholarship to bear on British colonialism across the Atlantic. Horning shows that, while colonial ventures in both Ireland and Virginia were personally and financially entangled, the two responded to their unique cultural and geographical contexts. Attempts to impose unidirectional causality dissolve under the burden of Horning’s formidable body of textual and archaeological evidence. What emerges instead is a much more sensitive narrative that accounts for, rather than suppresses, the chorus of voices on either side of the British Atlantic.

]]> 5179 no Michael Muhammad Knight, "Muhammad's Body: Baraka Networks and the Prophetic Assemblage" (UNC Press, 2020) Muhammad's Body: Baraka Networks and the Prophetic Assemblage by Michael Muhammad Knight (UNC Press, 2020) joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities. Knight’s monograph is the first to delve into these themes as it concerns the Prophet Muhammad’s body and its functions, relationships, representations, symbolism, and postmortem contestations within Islamic literature. Knight analyzes Sunni hadith and sira texts from the eighth through the eleventh centuries CE to understand how conceptions of the Prophet’s body—from its physical features to its metaphysical qualities—shaped constructions of masculinity, authority, and power for the Prophet’s Companions as well as for those who followed in the centuries after them. By foregrounding his analysis in the Islamic concept of baraka—a kind of beneficent force of divine origin—and drawing from contemporary theoretical insights, Knight illuminates how the Prophetic body functioned as a crucial site of legitimation for his followers from the Prophet’s time until the present day. Muhammad’s Body is a welcome addition to the subject of embodiment in Islamic Studies. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Thu, 12 Nov 2020 09:00:00 -0000 full 117 New Books Network Knight joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities.... Muhammad's Body: Baraka Networks and the Prophetic Assemblage by Michael Muhammad Knight (UNC Press, 2020) joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities. Knight’s monograph is the first to delve into these themes as it concerns the Prophet Muhammad’s body and its functions, relationships, representations, symbolism, and postmortem contestations within Islamic literature. Knight analyzes Sunni hadith and sira texts from the eighth through the eleventh centuries CE to understand how conceptions of the Prophet’s body—from its physical features to its metaphysical qualities—shaped constructions of masculinity, authority, and power for the Prophet’s Companions as well as for those who followed in the centuries after them. By foregrounding his analysis in the Islamic concept of baraka—a kind of beneficent force of divine origin—and drawing from contemporary theoretical insights, Knight illuminates how the Prophetic body functioned as a crucial site of legitimation for his followers from the Prophet’s time until the present day. Muhammad’s Body is a welcome addition to the subject of embodiment in Islamic Studies. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Muhammad's Body: Baraka Networks and the Prophetic Assemblage by Michael Muhammad Knight (UNC Press, 2020) joins the emerging subfield of literature in Islamic Studies exploring embodiment and materiality as concepts for making sense of the spatial and temporal developments of Muslim subjectivities. Knight’s monograph is the first to delve into these themes as it concerns the Prophet Muhammad’s body and its functions, relationships, representations, symbolism, and postmortem contestations within Islamic literature. Knight analyzes Sunni hadith and sira texts from the eighth through the eleventh centuries CE to understand how conceptions of the Prophet’s body—from its physical features to its metaphysical qualities—shaped constructions of masculinity, authority, and power for the Prophet’s Companions as well as for those who followed in the centuries after them. By foregrounding his analysis in the Islamic concept of baraka—a kind of beneficent force of divine origin—and drawing from contemporary theoretical insights, Knight illuminates how the Prophetic body functioned as a crucial site of legitimation for his followers from the Prophet’s time until the present day. Muhammad’s Body is a welcome addition to the subject of embodiment in Islamic Studies.

Asad Dandia is a graduate student of Islamic Studies at Columbia University.

]]> 2899 no Julia S. Charles, "That Middle World: Race, Performance, and the Politics of Passing" (UNC Press, 2020) In this chronologically and thematically ambitious study of racial passing literature, Julia Charles highlights how mixed-race subjects invent cultural spaces for themselves—a place she terms that middle world. Charles, an Assistant Professor in the Department of English at Auburn University, focuses on the construction and performance of racial identity in works by writers from the antebellum period through Reconstruction, connecting these passing or crossing narratives to more contemporary examples of racial performativity - including Rachel Dolezal and her Black-passing controversy, the FX show Atlanta, and the musical Show Boat. Provocative and theoretically innovative, Charles’s That Middle World: Race, Performance, and the Politics of Passing (UNC Press, 2020) offers a nuanced approach to African American passing literature and examines how mixed-race performers articulated their sense of selfhood and communal belonging in both past and present. James West is a Leverhulme Early Career Fellow in History at Northumbria University, UK. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (University of Illinois Press, 2020)   Mon, 09 Nov 2020 09:00:00 -0000 full 222 New Books Network Charles highlights how mixed-race subjects invent cultural spaces for themselves—a place she terms that middle world... In this chronologically and thematically ambitious study of racial passing literature, Julia Charles highlights how mixed-race subjects invent cultural spaces for themselves—a place she terms that middle world. Charles, an Assistant Professor in the Department of English at Auburn University, focuses on the construction and performance of racial identity in works by writers from the antebellum period through Reconstruction, connecting these passing or crossing narratives to more contemporary examples of racial performativity - including Rachel Dolezal and her Black-passing controversy, the FX show Atlanta, and the musical Show Boat. Provocative and theoretically innovative, Charles’s That Middle World: Race, Performance, and the Politics of Passing (UNC Press, 2020) offers a nuanced approach to African American passing literature and examines how mixed-race performers articulated their sense of selfhood and communal belonging in both past and present. James West is a Leverhulme Early Career Fellow in History at Northumbria University, UK. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (University of Illinois Press, 2020)   In this chronologically and thematically ambitious study of racial passing literature, Julia Charles highlights how mixed-race subjects invent cultural spaces for themselves—a place she terms that middle world. Charles, an Assistant Professor in the Department of English at Auburn University, focuses on the construction and performance of racial identity in works by writers from the antebellum period through Reconstruction, connecting these passing or crossing narratives to more contemporary examples of racial performativity - including Rachel Dolezal and her Black-passing controversy, the FX show Atlanta, and the musical Show Boat.

Provocative and theoretically innovative, Charles’s That Middle World: Race, Performance, and the Politics of Passing (UNC Press, 2020) offers a nuanced approach to African American passing literature and examines how mixed-race performers articulated their sense of selfhood and communal belonging in both past and present.

James West is a Leverhulme Early Career Fellow in History at Northumbria University, UK. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (University of Illinois Press, 2020)

 

]]> 3009 no Billy Coleman, "Harnessing Harmony: Music, Power, and Politics in the United States, 1788-1865" (UNC Press, 2020) CAN you hear the people sing? Political music is often understood as the property of the common people, used as a potent (and noisy) weapon against the interests of the powerful. This is particularly true within the unruly context of the early American republic, when rowdy public demonstrations typically went along with democratic politics. In Harnessing Harmony: Music, Power, and Politics in the United States, 1788-1865 (UNC Press, 2020), Billy Coleman pushes back against such assumptions, revealing an influential strand of conservative music-making that exerted influence on public life from the beginning of Washington’s government until the Civil War. Tying musical practice to visions of natural hierarchy, an intergenerational group of elites employed tempo and melody in an effort control the disorder they saw threatening the nation. Expanding our understanding of both the cultural and political dynamics of the early republic, Coleman provides a deft and theoretically innovative account of an underexamined intellectual tradition, challenging numerous assumptions about the meaning and importance of music along the way. Fri, 06 Nov 2020 09:00:00 -0000 full 835 New Books Network Billy Coleman reveals an influential strand of conservative music-making that exerted influence on public life from the beginning of Washington’s government until the Civil War. CAN you hear the people sing? Political music is often understood as the property of the common people, used as a potent (and noisy) weapon against the interests of the powerful. This is particularly true within the unruly context of the early American republic, when rowdy public demonstrations typically went along with democratic politics. In Harnessing Harmony: Music, Power, and Politics in the United States, 1788-1865 (UNC Press, 2020), Billy Coleman pushes back against such assumptions, revealing an influential strand of conservative music-making that exerted influence on public life from the beginning of Washington’s government until the Civil War. Tying musical practice to visions of natural hierarchy, an intergenerational group of elites employed tempo and melody in an effort control the disorder they saw threatening the nation. Expanding our understanding of both the cultural and political dynamics of the early republic, Coleman provides a deft and theoretically innovative account of an underexamined intellectual tradition, challenging numerous assumptions about the meaning and importance of music along the way. CAN you hear the people sing? Political music is often understood as the property of the common people, used as a potent (and noisy) weapon against the interests of the powerful. This is particularly true within the unruly context of the early American republic, when rowdy public demonstrations typically went along with democratic politics.

In Harnessing Harmony: Music, Power, and Politics in the United States, 1788-1865 (UNC Press, 2020), Billy Coleman pushes back against such assumptions, revealing an influential strand of conservative music-making that exerted influence on public life from the beginning of Washington’s government until the Civil War. Tying musical practice to visions of natural hierarchy, an intergenerational group of elites employed tempo and melody in an effort control the disorder they saw threatening the nation. Expanding our understanding of both the cultural and political dynamics of the early republic, Coleman provides a deft and theoretically innovative account of an underexamined intellectual tradition, challenging numerous assumptions about the meaning and importance of music along the way.

]]> 4184 no Brandi T. Summers, "Black in Place: The Spatial Aesthetics of Race in a Post-Chocolate City" (UNC Press, 2019) While Washington, D.C., is still often referred to as “Chocolate City,” it has undergone significant demographic, political, and economic change in the last decade. In D.C., no place represents this shift better than the H Street corridor. In Black in Place: The Spatial Aesthetics of Race in a Post-Chocolate City (UNC Press, 2019), Brandi Thompson Summers documents D.C.’s shift to a “post-chocolate” cosmopolitan metropolis by charting H Street’s economic and racial developments. In doing so, she offers a theoretical framework for understanding how blackness is aestheticized and deployed to organize landscapes and raise capital. Summers focuses on the continuing significance of blackness in a place like the nation’s capital, how blackness contributes to our understanding of contemporary urbanization, and how it laid an important foundation for how Black people have been thought to exist in cities. Summers also analyzes how blackness—as a representation of diversity—is marketed to sell a progressive, “cool,” and authentic experience of being in and moving through an urban center. Using a mix of participant observation, visual and media analysis, interviews, and archival research, Summers shows how blackness has become a prized and lucrative aesthetic that often excludes D.C.’s Black residents. This conversation covers gentrification, aesthetics of Blackness, containment, and mobility across urban space. Dr. Summers’ New York Times op-ed on mobility, race, and the COVID-19 pandemic mentioned in the episode, can be accessed here. This interview is part of an NBN special series on “Mobilities and Methods.” Brandi Thompson Summers is Assistant Professor of Geography at the University of California, Berkeley. Her work focuses on race, urban cultural landscapes, and aesthetics. Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City & Society, entanglements: experiments in multimodal ethnography, and Anthropology News. Wed, 04 Nov 2020 09:00:00 -0000 full 14 New Books Network While Washington, D.C., is still often referred to as “Chocolate City,” it has undergone significant demographic, political, and economic change in the last decade. In D.C., no place represents this shift better than the H Street corridor. While Washington, D.C., is still often referred to as “Chocolate City,” it has undergone significant demographic, political, and economic change in the last decade. In D.C., no place represents this shift better than the H Street corridor. In Black in Place: The Spatial Aesthetics of Race in a Post-Chocolate City (UNC Press, 2019), Brandi Thompson Summers documents D.C.’s shift to a “post-chocolate” cosmopolitan metropolis by charting H Street’s economic and racial developments. In doing so, she offers a theoretical framework for understanding how blackness is aestheticized and deployed to organize landscapes and raise capital. Summers focuses on the continuing significance of blackness in a place like the nation’s capital, how blackness contributes to our understanding of contemporary urbanization, and how it laid an important foundation for how Black people have been thought to exist in cities. Summers also analyzes how blackness—as a representation of diversity—is marketed to sell a progressive, “cool,” and authentic experience of being in and moving through an urban center. Using a mix of participant observation, visual and media analysis, interviews, and archival research, Summers shows how blackness has become a prized and lucrative aesthetic that often excludes D.C.’s Black residents. This conversation covers gentrification, aesthetics of Blackness, containment, and mobility across urban space. Dr. Summers’ New York Times op-ed on mobility, race, and the COVID-19 pandemic mentioned in the episode, can be accessed here. This interview is part of an NBN special series on “Mobilities and Methods.” Brandi Thompson Summers is Assistant Professor of Geography at the University of California, Berkeley. Her work focuses on race, urban cultural landscapes, and aesthetics. Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City & Society, entanglements: experiments in multimodal ethnography, and Anthropology News. While Washington, D.C., is still often referred to as “Chocolate City,” it has undergone significant demographic, political, and economic change in the last decade. In D.C., no place represents this shift better than the H Street corridor. In Black in Place: The Spatial Aesthetics of Race in a Post-Chocolate City (UNC Press, 2019), Brandi Thompson Summers documents D.C.’s shift to a “post-chocolate” cosmopolitan metropolis by charting H Street’s economic and racial developments. In doing so, she offers a theoretical framework for understanding how blackness is aestheticized and deployed to organize landscapes and raise capital. Summers focuses on the continuing significance of blackness in a place like the nation’s capital, how blackness contributes to our understanding of contemporary urbanization, and how it laid an important foundation for how Black people have been thought to exist in cities. Summers also analyzes how blackness—as a representation of diversity—is marketed to sell a progressive, “cool,” and authentic experience of being in and moving through an urban center.

Using a mix of participant observation, visual and media analysis, interviews, and archival research, Summers shows how blackness has become a prized and lucrative aesthetic that often excludes D.C.’s Black residents.

This conversation covers gentrification, aesthetics of Blackness, containment, and mobility across urban space. Dr. Summers’ New York Times op-ed on mobility, race, and the COVID-19 pandemic mentioned in the episode, can be accessed here.

This interview is part of an NBN special series on “Mobilities and Methods.”

Brandi Thompson Summers is Assistant Professor of Geography at the University of California, Berkeley. Her work focuses on race, urban cultural landscapes, and aesthetics.

Alize Arıcan is a PhD candidate in the department of Anthropology at the University of Illinois at Chicago. Her research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured on City & Society, entanglements: experiments in multimodal ethnography, and Anthropology News.

]]> 2058 Dan Royles, "To Make the Wounded Whole: The African American Struggle Against HIV/AIDS" (UNC Press, 2020) In the decades since it was identified in 1981, HIV/AIDS has devastated African American communities. Members of those communities mobilized to fight the epidemic and its consequences from the beginning of the AIDS activist movement. They struggled not only to overcome the stigma and denial surrounding a "white gay disease" in Black America, but also to bring resources to struggling communities that were often dismissed as too "hard to reach." To Make the Wounded Whole: The African American Struggle Against HIV/AIDS (UNC Press, 2020) offers the first history of African American AIDS activism in all of its depth and breadth. Dan Royles introduces a diverse constellation of activists, including medical professionals, Black gay intellectuals, church pastors, Nation of Islam leaders, recovering drug users, and Black feminists who pursued a wide array of grassroots approaches to slow the epidemic's spread and address its impacts. Through interlinked stories from Philadelphia and Atlanta to South Africa and back again, Royles documents the diverse, creative, and global work of African American activists in the decades-long battle against HIV/AIDS. Dan Royles is an assistant professor of history at Florida International University. Claire Clark is a medical educator, historian of medicine, and associate professor at the University of Kentucky College of Medicine. Wed, 21 Oct 2020 08:00:00 -0000 full 97 New Books Network In the decades since it was identified in 1981, HIV/AIDS has devastated African American communities... In the decades since it was identified in 1981, HIV/AIDS has devastated African American communities. Members of those communities mobilized to fight the epidemic and its consequences from the beginning of the AIDS activist movement. They struggled not only to overcome the stigma and denial surrounding a "white gay disease" in Black America, but also to bring resources to struggling communities that were often dismissed as too "hard to reach." To Make the Wounded Whole: The African American Struggle Against HIV/AIDS (UNC Press, 2020) offers the first history of African American AIDS activism in all of its depth and breadth. Dan Royles introduces a diverse constellation of activists, including medical professionals, Black gay intellectuals, church pastors, Nation of Islam leaders, recovering drug users, and Black feminists who pursued a wide array of grassroots approaches to slow the epidemic's spread and address its impacts. Through interlinked stories from Philadelphia and Atlanta to South Africa and back again, Royles documents the diverse, creative, and global work of African American activists in the decades-long battle against HIV/AIDS. Dan Royles is an assistant professor of history at Florida International University. Claire Clark is a medical educator, historian of medicine, and associate professor at the University of Kentucky College of Medicine. In the decades since it was identified in 1981, HIV/AIDS has devastated African American communities. Members of those communities mobilized to fight the epidemic and its consequences from the beginning of the AIDS activist movement. They struggled not only to overcome the stigma and denial surrounding a "white gay disease" in Black America, but also to bring resources to struggling communities that were often dismissed as too "hard to reach." To Make the Wounded Whole: The African American Struggle Against HIV/AIDS (UNC Press, 2020) offers the first history of African American AIDS activism in all of its depth and breadth. Dan Royles introduces a diverse constellation of activists, including medical professionals, Black gay intellectuals, church pastors, Nation of Islam leaders, recovering drug users, and Black feminists who pursued a wide array of grassroots approaches to slow the epidemic's spread and address its impacts. Through interlinked stories from Philadelphia and Atlanta to South Africa and back again, Royles documents the diverse, creative, and global work of African American activists in the decades-long battle against HIV/AIDS.

Dan Royles is an assistant professor of history at Florida International University.

Claire Clark is a medical educator, historian of medicine, and associate professor at the University of Kentucky College of Medicine.

]]> 4195 no Alexandra J. Finley, "An Intimate Economy: Enslaved Women, Work, and America’s Domestic Slave Trade" (UNC Press, 2020) Alexandra J. Finley is the author of An Intimate Economy: Enslaved Women, Work, and America’s Domestic Slave Trade, published by the University of North Carolina Press in 2020. An Intimate Economy examines the history of American slavery and capitalism by foregrounding women’s labor in the Antebellum slave trade. Finley explores a variety of topics included, domestic, reproductive, and sexual labor enslaved and free Black women performed at various points in the slave trade. This work adds to our knowledge on how central women were to the extension and growth of the domestic slave trade throughout the Antebellum period. Alexandra J. Finley is an Assistant Professor of History at the University of Pittsburg. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Fri, 16 Oct 2020 08:00:00 -0000 full 821 New Books Network Finley examines the history of American slavery and capitalism by foregrounding women’s labor in the Antebellum slave trade... Alexandra J. Finley is the author of An Intimate Economy: Enslaved Women, Work, and America’s Domestic Slave Trade, published by the University of North Carolina Press in 2020. An Intimate Economy examines the history of American slavery and capitalism by foregrounding women’s labor in the Antebellum slave trade. Finley explores a variety of topics included, domestic, reproductive, and sexual labor enslaved and free Black women performed at various points in the slave trade. This work adds to our knowledge on how central women were to the extension and growth of the domestic slave trade throughout the Antebellum period. Alexandra J. Finley is an Assistant Professor of History at the University of Pittsburg. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Alexandra J. Finley is the author of An Intimate Economy: Enslaved Women, Work, and America’s Domestic Slave Trade, published by the University of North Carolina Press in 2020. An Intimate Economy examines the history of American slavery and capitalism by foregrounding women’s labor in the Antebellum slave trade. Finley explores a variety of topics included, domestic, reproductive, and sexual labor enslaved and free Black women performed at various points in the slave trade. This work adds to our knowledge on how central women were to the extension and growth of the domestic slave trade throughout the Antebellum period.

Alexandra J. Finley is an Assistant Professor of History at the University of Pittsburg.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 2715 no Jeffrey Alan Erbig Jr., "Where Caciques and Mapmakers Met: Border Making in 18th-Century South America" (UNC Press, 2020) In his new book, Where Caciques and Mapmakers Met: Border Making in Eighteenth-Century South America (UNC Press, 2020), Dr. Jeffrey Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century. Dr. Erbig demonstrates how this process does not fit neatly into concepts of resistance or accommodation, as Hispano-Portuguese border-drawing from 1750 to the end of the century was in-part necessitated by indigenous actions, shaped by indigenous actors, and even reinforced the authority and autonomy of certain native polities. Far from peripheral players on an inevitable path to destruction as they are mostly remembered today, native peoples were essential to determining the early-modern history of the Río de la Plata. Centering the actions of indigenous agents and incorporating archival material from seven countries along with digital mapping techniques, Where Caciques and Mapmakers Met will prove to be an enduring contribution to the historiography of indigenous studies, the Río de la Plata region, cartography, and borderlands topics. Dr. Jeffrey Erbig is an Assistant Professor of Latin American and Latino studies at the University of California, Santa Cruz. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world. Fri, 16 Oct 2020 08:00:00 -0000 full 820 New Books Network Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century... In his new book, Where Caciques and Mapmakers Met: Border Making in Eighteenth-Century South America (UNC Press, 2020), Dr. Jeffrey Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century. Dr. Erbig demonstrates how this process does not fit neatly into concepts of resistance or accommodation, as Hispano-Portuguese border-drawing from 1750 to the end of the century was in-part necessitated by indigenous actions, shaped by indigenous actors, and even reinforced the authority and autonomy of certain native polities. Far from peripheral players on an inevitable path to destruction as they are mostly remembered today, native peoples were essential to determining the early-modern history of the Río de la Plata. Centering the actions of indigenous agents and incorporating archival material from seven countries along with digital mapping techniques, Where Caciques and Mapmakers Met will prove to be an enduring contribution to the historiography of indigenous studies, the Río de la Plata region, cartography, and borderlands topics. Dr. Jeffrey Erbig is an Assistant Professor of Latin American and Latino studies at the University of California, Santa Cruz. Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world. In his new book, Where Caciques and Mapmakers Met: Border Making in Eighteenth-Century South America (UNC Press, 2020), Dr. Jeffrey Erbig charts the interplay between imperial and indigenous spatial imaginaries and shows the critical role that indigenous actors played in imperial border-making between the Spanish and the Portuguese in the Río de la Plata region during the mid-to-late eighteenth century. Dr. Erbig demonstrates how this process does not fit neatly into concepts of resistance or accommodation, as Hispano-Portuguese border-drawing from 1750 to the end of the century was in-part necessitated by indigenous actions, shaped by indigenous actors, and even reinforced the authority and autonomy of certain native polities. Far from peripheral players on an inevitable path to destruction as they are mostly remembered today, native peoples were essential to determining the early-modern history of the Río de la Plata. Centering the actions of indigenous agents and incorporating archival material from seven countries along with digital mapping techniques, Where Caciques and Mapmakers Met will prove to be an enduring contribution to the historiography of indigenous studies, the Río de la Plata region, cartography, and borderlands topics.

Dr. Jeffrey Erbig is an Assistant Professor of Latin American and Latino studies at the University of California, Santa Cruz.

Grant Kleiser is a Ph.D. candidate in the Columbia University History Department. His dissertation researches the development of the free-port system in the eighteenth-century Caribbean, investigating the rationale for such moves towards “free trade” and the impact these policies had on subsequent philosophers, policy-makers, and revolutionaries in the Atlantic world.

]]> 4138 Maurice S. Crandall, "These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912" (UNC Press, 2019) Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power. Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule. David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill. Tue, 22 Sep 2020 08:00:00 -0000 full 97 New Books Network Crandall demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power... Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power. Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule. David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill. Spanning three hundred years and the colonial regimes of Spain, Mexico, and the United States, Maurice S. Crandall’s These People Have Always Been a Republic: Indigenous Electorates in the U.S.-Mexico Borderlands, 1598–1912 (UNC Press, 2019) demonstrates how Indigenous communities implemented, subverted, rejected, and indigenized colonial ideologies of democracy, both to accommodate and to oppose colonial power.

Focusing on four groups--Pueblos in New Mexico, Hopis in northern Arizona, and Tohono O'odhams and Yaquis in Arizona/Sonora--Crandall reveals the ways Indigenous peoples absorbed and adapted colonially imposed forms of politics to exercise sovereignty based on localized political, economic, and social needs. Using sources that include oral histories and multinational archives, this book allows us to compare Spanish, Mexican, and American conceptions of Indian citizenship, and adds to our understanding of the centuries-long struggle of Indigenous groups to assert their sovereignty in the face of settler colonial rule.

David Dry is a PhD student in the Department of History at the University of North Carolina at Chapel Hill.

]]> 3771 no Sara Mayeux, "Free Justice: A History of the Public Defender in Twentieth-Century America" (UNC Press, 2020) Sara Mayeux is the author of Free Justice: A History of the Public Defender in Twentieth-Century America, published by the University of North Carolina Press in 2020. Free Justice explores the rise, both in the idea and practice, of the public defender throughout the 20th Century. More than just a strict legal history of the profession, Dr. Mayeux’s work looks beyond the confines of the courtroom or law firm to explore how the public defender was representative of changing ideas of not just law, but American identity. Free Justice expands our knowledge of how and why public defenders became as ubiquitous as they are today. Dr. Mayeux is an Associate Professor of Law at Vanderbilt University. Tue, 01 Sep 2020 08:00:00 -0000 full 792 New Books Network Mayeux explores the rise, both in the idea and practice, of the public defender throughout the 20th century... Sara Mayeux is the author of Free Justice: A History of the Public Defender in Twentieth-Century America, published by the University of North Carolina Press in 2020. Free Justice explores the rise, both in the idea and practice, of the public defender throughout the 20th Century. More than just a strict legal history of the profession, Dr. Mayeux’s work looks beyond the confines of the courtroom or law firm to explore how the public defender was representative of changing ideas of not just law, but American identity. Free Justice expands our knowledge of how and why public defenders became as ubiquitous as they are today. Dr. Mayeux is an Associate Professor of Law at Vanderbilt University. Sara Mayeux is the author of Free Justice: A History of the Public Defender in Twentieth-Century America, published by the University of North Carolina Press in 2020. Free Justice explores the rise, both in the idea and practice, of the public defender throughout the 20th Century. More than just a strict legal history of the profession, Dr. Mayeux’s work looks beyond the confines of the courtroom or law firm to explore how the public defender was representative of changing ideas of not just law, but American identity. Free Justice expands our knowledge of how and why public defenders became as ubiquitous as they are today.

Dr. Mayeux is an Associate Professor of Law at Vanderbilt University.

]]> 3176 no Zachary Valentine Wright, "Realizing Islam: The Tijaniyya in North Africa and the 18th-Century Muslim World" (UNC Press, 2020) Realizing Islam: The Tijaniyya in North Africa and the Eighteenth-Century Muslim World (The University of North Carolina Press 2020) by Zachary Valentine Wright (Associate Professor in Residence in History and Religious Studies at Northwestern University in Qatar) maps the intellectual history of the largest Sufi order in West and North Africa, the Tijaniyya. Using diverse primary and archival sources, Wright locates the life, teachings, and legacies of Ahmad al-Tijani (d. 1815) within broader 18th century Islamic scholarly milieu of jurisprudence and theology and reformist and revivalist discourses, as well as the social and political climate of European colonialism and Ottoman control. Here, it was the methodology of tahqiq, or verification, as it was formulated through visionary encounters of the Prophet Muhammad and al-Tijani, that led to the formative epistemologies that defined the Muhammadan Path (tariqa Muhammadiyya) of the Tijaniyya. This path which is centered on the living legacy of Prophet Muhammad then defined Tijaniyya conceptualizations of the human condition and the shaykh-murid (master-disciple relationship), but also metaphysical, esoteric, and theological ideas and practices, such as notions of sainthood. Overall, the book offers fresh insights into the wide intellectual and networked traditions that led to the development of Tijaniyya, Sufism, and Islam in North Africa. The book will be of interest to those who work and think on Islam in West and North Africa, but also scholars of Sufism generally. The book is open-access and available online, and so will be a useful and accessible resource for courses on Islam and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Fri, 21 Aug 2020 08:00:00 -0000 full 193 New Books Network Wright maps the intellectual history of the largest Sufi order in West and North Africa, the Tijaniyya... Realizing Islam: The Tijaniyya in North Africa and the Eighteenth-Century Muslim World (The University of North Carolina Press 2020) by Zachary Valentine Wright (Associate Professor in Residence in History and Religious Studies at Northwestern University in Qatar) maps the intellectual history of the largest Sufi order in West and North Africa, the Tijaniyya. Using diverse primary and archival sources, Wright locates the life, teachings, and legacies of Ahmad al-Tijani (d. 1815) within broader 18th century Islamic scholarly milieu of jurisprudence and theology and reformist and revivalist discourses, as well as the social and political climate of European colonialism and Ottoman control. Here, it was the methodology of tahqiq, or verification, as it was formulated through visionary encounters of the Prophet Muhammad and al-Tijani, that led to the formative epistemologies that defined the Muhammadan Path (tariqa Muhammadiyya) of the Tijaniyya. This path which is centered on the living legacy of Prophet Muhammad then defined Tijaniyya conceptualizations of the human condition and the shaykh-murid (master-disciple relationship), but also metaphysical, esoteric, and theological ideas and practices, such as notions of sainthood. Overall, the book offers fresh insights into the wide intellectual and networked traditions that led to the development of Tijaniyya, Sufism, and Islam in North Africa. The book will be of interest to those who work and think on Islam in West and North Africa, but also scholars of Sufism generally. The book is open-access and available online, and so will be a useful and accessible resource for courses on Islam and Sufism. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Realizing Islam: The Tijaniyya in North Africa and the Eighteenth-Century Muslim World (The University of North Carolina Press 2020) by Zachary Valentine Wright (Associate Professor in Residence in History and Religious Studies at Northwestern University in Qatar) maps the intellectual history of the largest Sufi order in West and North Africa, the Tijaniyya. Using diverse primary and archival sources, Wright locates the life, teachings, and legacies of Ahmad al-Tijani (d. 1815) within broader 18th century Islamic scholarly milieu of jurisprudence and theology and reformist and revivalist discourses, as well as the social and political climate of European colonialism and Ottoman control. Here, it was the methodology of tahqiq, or verification, as it was formulated through visionary encounters of the Prophet Muhammad and al-Tijani, that led to the formative epistemologies that defined the Muhammadan Path (tariqa Muhammadiyya) of the Tijaniyya. This path which is centered on the living legacy of Prophet Muhammad then defined Tijaniyya conceptualizations of the human condition and the shaykh-murid (master-disciple relationship), but also metaphysical, esoteric, and theological ideas and practices, such as notions of sainthood. Overall, the book offers fresh insights into the wide intellectual and networked traditions that led to the development of Tijaniyya, Sufism, and Islam in North Africa. The book will be of interest to those who work and think on Islam in West and North Africa, but also scholars of Sufism generally. The book is open-access and available online, and so will be a useful and accessible resource for courses on Islam and Sufism.

Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca

]]> 3828 no Uzma Quraishi, "Redefining the Immigrant South" (UNC Press, 2020) In Redefining the Immigrant South: Indian and Pakistani Immigration to Houston During the Cold War (University of North Carolina Press), Uzma Quraishi (Sam Houston State University) follows the Cold War-era journeys of South Asian international students from U.S. Information Service reading rooms in India and Pakistan, to the halls of the University of Houston, to the suburban subdivisions of Alief and Sugar Land. This student migration between 1960 and 1980 shows how public diplomacy programs overseas catalyzed the arrival of highly educated, middle-class Asians in the U.S. before the Hart-Celler Act of 1965. Drawing on archival documents, GIS data, and oral interviews, Quraishi investigates how Indian and Pakistani immigrants forged an “interethnic” identity in Houston and located themselves—both socially and geographically—in the midst of a booming yet segregated Sunbelt city. She conceptualizes their mobility as “brown flight,” a process that simultaneously strengthened ethnic bonds even as it reinforced racial and class barriers. By exploring the links between international and local scales, Redefining the Immigrant South will interest scholars from many fields, including Asian American history; histories of the U.S. South, immigration, and U.S. foreign relations; and sub/urban studies. Ian Shin is assistant professor of History and American Culture at the University of Michigan. Fri, 21 Aug 2020 08:00:00 -0000 full 47 New Books Network Quaraishi follows the Cold War-era journeys of South Asian international students from U.S. Information Service reading rooms in India and Pakistan, to the halls of the University of Houston, to the suburban subdivisions of Alief and Sugar Land.... In Redefining the Immigrant South: Indian and Pakistani Immigration to Houston During the Cold War (University of North Carolina Press), Uzma Quraishi (Sam Houston State University) follows the Cold War-era journeys of South Asian international students from U.S. Information Service reading rooms in India and Pakistan, to the halls of the University of Houston, to the suburban subdivisions of Alief and Sugar Land. This student migration between 1960 and 1980 shows how public diplomacy programs overseas catalyzed the arrival of highly educated, middle-class Asians in the U.S. before the Hart-Celler Act of 1965. Drawing on archival documents, GIS data, and oral interviews, Quraishi investigates how Indian and Pakistani immigrants forged an “interethnic” identity in Houston and located themselves—both socially and geographically—in the midst of a booming yet segregated Sunbelt city. She conceptualizes their mobility as “brown flight,” a process that simultaneously strengthened ethnic bonds even as it reinforced racial and class barriers. By exploring the links between international and local scales, Redefining the Immigrant South will interest scholars from many fields, including Asian American history; histories of the U.S. South, immigration, and U.S. foreign relations; and sub/urban studies. Ian Shin is assistant professor of History and American Culture at the University of Michigan. In Redefining the Immigrant South: Indian and Pakistani Immigration to Houston During the Cold War (University of North Carolina Press), Uzma Quraishi (Sam Houston State University) follows the Cold War-era journeys of South Asian international students from U.S. Information Service reading rooms in India and Pakistan, to the halls of the University of Houston, to the suburban subdivisions of Alief and Sugar Land.

This student migration between 1960 and 1980 shows how public diplomacy programs overseas catalyzed the arrival of highly educated, middle-class Asians in the U.S. before the Hart-Celler Act of 1965. Drawing on archival documents, GIS data, and oral interviews, Quraishi investigates how Indian and Pakistani immigrants forged an “interethnic” identity in Houston and located themselves—both socially and geographically—in the midst of a booming yet segregated Sunbelt city.

She conceptualizes their mobility as “brown flight,” a process that simultaneously strengthened ethnic bonds even as it reinforced racial and class barriers. By exploring the links between international and local scales, Redefining the Immigrant South will interest scholars from many fields, including Asian American history; histories of the U.S. South, immigration, and U.S. foreign relations; and sub/urban studies.

Ian Shin is assistant professor of History and American Culture at the University of Michigan.

]]> 4204 no Khary O. Polk, "Contagions of Empire: Scientific Racism, Sexuality, and Black Military Workers Abroad, 1898-1948" (UNC Press, 2020) Khary Oronde Polk is the author of Contagions of Empire: Scientific Racism, Sexuality, and Black Military Workers Abroad, 1898-1948, published by the University of North Carolina Press in 2020. Contagions of Empire examines how the shifting views of Black military through the first half of the 20th century, as the U.S. increased its global empire and warfare. At once viewed as both contagious and immune, Black workers attempted to navigate the complex pathways that were left open in the military, even as they were seen as simultaneously integral and threatening to both the U.S. military and nation state. Polk’s work shows not just how scientific racism developed during this period and how U.S. militarism expanded, but how the Black community responded at each step. Khary Oronde Polk is an Associate Professor of Black Studies and Sexuality, Women’s and Gender Studies at Amherst College. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Wed, 19 Aug 2020 08:00:00 -0000 full 781 New Books Network Polk examines how the shifting views of Black military through the first half of the 20th century, as the U.S. increased its global empire and warfare... Khary Oronde Polk is the author of Contagions of Empire: Scientific Racism, Sexuality, and Black Military Workers Abroad, 1898-1948, published by the University of North Carolina Press in 2020. Contagions of Empire examines how the shifting views of Black military through the first half of the 20th century, as the U.S. increased its global empire and warfare. At once viewed as both contagious and immune, Black workers attempted to navigate the complex pathways that were left open in the military, even as they were seen as simultaneously integral and threatening to both the U.S. military and nation state. Polk’s work shows not just how scientific racism developed during this period and how U.S. militarism expanded, but how the Black community responded at each step. Khary Oronde Polk is an Associate Professor of Black Studies and Sexuality, Women’s and Gender Studies at Amherst College. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Khary Oronde Polk is the author of Contagions of Empire: Scientific Racism, Sexuality, and Black Military Workers Abroad, 1898-1948, published by the University of North Carolina Press in 2020. Contagions of Empire examines how the shifting views of Black military through the first half of the 20th century, as the U.S. increased its global empire and warfare. At once viewed as both contagious and immune, Black workers attempted to navigate the complex pathways that were left open in the military, even as they were seen as simultaneously integral and threatening to both the U.S. military and nation state. Polk’s work shows not just how scientific racism developed during this period and how U.S. militarism expanded, but how the Black community responded at each step.

Khary Oronde Polk is an Associate Professor of Black Studies and Sexuality, Women’s and Gender Studies at Amherst College.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 3441 no Ryan Hall, "Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877" (UNC Press, 2020) Ryan Hall is the author of Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877, published by the University of North Carolina Press in 2020. Beneath the Backbone of the World tells the story of the Blackfoot (Niitsitapi) people who lived and controlled a large region of what is today the U.S. and Canadian Great Plains. Dr. Hall explores how the Blackfoot people were able to hold onto their positions of power within the borderlands as both European and American colonizers encroached on their lands for over a century. Ryan Hall is an Assistant Professor of History and Native American Studies at Colgate University. Tue, 18 Aug 2020 08:00:00 -0000 full 96 New Books Network Hall tells the story of the Blackfoot (Niitsitapi) people who lived and controlled a large region of what is today the U.S. and Canadian Great Plains... Ryan Hall is the author of Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877, published by the University of North Carolina Press in 2020. Beneath the Backbone of the World tells the story of the Blackfoot (Niitsitapi) people who lived and controlled a large region of what is today the U.S. and Canadian Great Plains. Dr. Hall explores how the Blackfoot people were able to hold onto their positions of power within the borderlands as both European and American colonizers encroached on their lands for over a century. Ryan Hall is an Assistant Professor of History and Native American Studies at Colgate University. Ryan Hall is the author of Beneath the Backbone of the World: Blackfoot People and the North American Borderlands, 1720-1877, published by the University of North Carolina Press in 2020. Beneath the Backbone of the World tells the story of the Blackfoot (Niitsitapi) people who lived and controlled a large region of what is today the U.S. and Canadian Great Plains. Dr. Hall explores how the Blackfoot people were able to hold onto their positions of power within the borderlands as both European and American colonizers encroached on their lands for over a century.

Ryan Hall is an Assistant Professor of History and Native American Studies at Colgate University.

]]> 2969 no Lauren R. Kerby, "Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America" (UNC Press, 2020) Millions of tourists visit Washington D.C. every year, vying to see its landscape, museums, and buildings and learn about seminal moments in US history. Attracting white evangelicals to the nation’s capital, Christian heritage tours contribute to the thriving tourist industry in D.C. In Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America (University of North Carolina Press, 2020), Lauren R. Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours. A rich ethnographic study that transports the reader to Washington D.C., Saving History offers a unique analysis of Christian heritage, white evangelical identity, and the role of evangelicals in American society. Lauren R. Kerby is lecturer on religious studies and education specialist of the Religious Literacy Project at Harvard Divinity School. Mon, 17 Aug 2020 08:00:00 -0000 full 148 New Books Network Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours... Millions of tourists visit Washington D.C. every year, vying to see its landscape, museums, and buildings and learn about seminal moments in US history. Attracting white evangelicals to the nation’s capital, Christian heritage tours contribute to the thriving tourist industry in D.C. In Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America (University of North Carolina Press, 2020), Lauren R. Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours. A rich ethnographic study that transports the reader to Washington D.C., Saving History offers a unique analysis of Christian heritage, white evangelical identity, and the role of evangelicals in American society. Lauren R. Kerby is lecturer on religious studies and education specialist of the Religious Literacy Project at Harvard Divinity School. Millions of tourists visit Washington D.C. every year, vying to see its landscape, museums, and buildings and learn about seminal moments in US history. Attracting white evangelicals to the nation’s capital, Christian heritage tours contribute to the thriving tourist industry in D.C. In Saving History: How White Evangelicals Tour the Nation’s Capital and Redeem a Christian America (University of North Carolina Press, 2020), Lauren R. Kerby examines how white evangelicals perceive themselves and their role in American life through an analysis of the narratives told by Christian heritage tours. A rich ethnographic study that transports the reader to Washington D.C., Saving History offers a unique analysis of Christian heritage, white evangelical identity, and the role of evangelicals in American society.

Lauren R. Kerby is lecturer on religious studies and education specialist of the Religious Literacy Project at Harvard Divinity School.

]]> 3478 no Aaron Carico, "Black Market: The Slave's Value in National Culture after 1865" (UNC Press, 2020) On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished. As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life. Aaron Carico received his PhD in American Studies from Yale University. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Mon, 17 Aug 2020 08:00:00 -0000 full 489 New Books Network On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion... On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished. As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life. Aaron Carico received his PhD in American Studies from Yale University. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. On the eve of the Civil War, the estimated value of the U.S. enslaved population exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. Not only an object to be traded and used, the slave was also a kind of currency, a form of value that anchored the market itself. And this value was not destroyed in the war. Slavery still structured social relations and cultural production in the United States more than a century after it was formally abolished.

As Aaron Carico reveals in Black Market: The Slave's Value in National Culture after 1865 (UNC Press, 2020), slavery's engine of capital accumulation was preserved and transformed, and the slave commodity survived emancipation. Through both archival research and lucid readings of literature, art, and law, from the plight of the Fourteenth Amendment to the myth of the cowboy, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Black Market shows how a radically incomplete and fundamentally failed abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life.

Aaron Carico received his PhD in American Studies from Yale University.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 3244 no J. Browning and T. Silver, "An Environmental History of the Civil War" (UNC Press, 2020) This sweeping new history recognizes that the Civil War was not just a military conflict but also a moment of profound transformation in Americans' relationship to the natural world. To be sure, environmental factors such as topography and weather powerfully shaped the outcomes of battles and campaigns, and the war could not have been fought without the horses, cattle, and other animals that were essential to both armies. But in An Environmental History of the Civil War (University of North Carolina Press, 2020), Judkin Browning and Timothy Silver weave a far richer story, combining military and environmental history to forge a comprehensive new narrative of the war's significance and impact. As they reveal, the conflict created a new disease environment by fostering the spread of microbes among vulnerable soldiers, civilians, and animals; led to large-scale modifications of the landscape across several states; sparked new thinking about the human relationship to the natural world; and demanded a reckoning with disability and death on an ecological scale. And as the guns fell silent, the change continued; Browning and Silver show how the war influenced the future of weather forecasting, veterinary medicine, the birth of the conservation movement, and the establishment of the first national parks. In considering human efforts to find military and political advantage by reshaping the natural world, Browning and Silver show not only that the environment influenced the Civil War's outcome but also that the war was a watershed event in the history of the environment itself. Judkin Browning is Professor and Director of Graduate Studies in the Department of History at Appalachian State University and has written two military histories of the Civil War: Shifting Loyalties: The Union Occupation of Eastern North Carolina (2011) and The Seven Days’ Battle: The War Begins Anew (2012). Timothy Silver is Professor of History at Appalachian State University and the author of Mount Mitchell and the Black Mountains: An Environmental History of the Highest Peaks in Eastern America and A New Face on the Countryside: Indians, Colonists, and Slaves in South Atlantic Forests, 1500-1800, a foundational work in the field of environmental history. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. He lives in Western Massachusetts and teaches at Deerfield Academy. Twitter. Website. Thu, 06 Aug 2020 08:00:00 -0000 full 53 New Books Network This sweeping new history recognizes that the Civil War was not just a military conflict but also a moment of profound transformation in Americans' relationship to the natural world.... This sweeping new history recognizes that the Civil War was not just a military conflict but also a moment of profound transformation in Americans' relationship to the natural world. To be sure, environmental factors such as topography and weather powerfully shaped the outcomes of battles and campaigns, and the war could not have been fought without the horses, cattle, and other animals that were essential to both armies. But in An Environmental History of the Civil War (University of North Carolina Press, 2020), Judkin Browning and Timothy Silver weave a far richer story, combining military and environmental history to forge a comprehensive new narrative of the war's significance and impact. As they reveal, the conflict created a new disease environment by fostering the spread of microbes among vulnerable soldiers, civilians, and animals; led to large-scale modifications of the landscape across several states; sparked new thinking about the human relationship to the natural world; and demanded a reckoning with disability and death on an ecological scale. And as the guns fell silent, the change continued; Browning and Silver show how the war influenced the future of weather forecasting, veterinary medicine, the birth of the conservation movement, and the establishment of the first national parks. In considering human efforts to find military and political advantage by reshaping the natural world, Browning and Silver show not only that the environment influenced the Civil War's outcome but also that the war was a watershed event in the history of the environment itself. Judkin Browning is Professor and Director of Graduate Studies in the Department of History at Appalachian State University and has written two military histories of the Civil War: Shifting Loyalties: The Union Occupation of Eastern North Carolina (2011) and The Seven Days’ Battle: The War Begins Anew (2012). Timothy Silver is Professor of History at Appalachian State University and the author of Mount Mitchell and the Black Mountains: An Environmental History of the Highest Peaks in Eastern America and A New Face on the Countryside: Indians, Colonists, and Slaves in South Atlantic Forests, 1500-1800, a foundational work in the field of environmental history. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. He lives in Western Massachusetts and teaches at Deerfield Academy. Twitter. Website. This sweeping new history recognizes that the Civil War was not just a military conflict but also a moment of profound transformation in Americans' relationship to the natural world.

To be sure, environmental factors such as topography and weather powerfully shaped the outcomes of battles and campaigns, and the war could not have been fought without the horses, cattle, and other animals that were essential to both armies. But in An Environmental History of the Civil War (University of North Carolina Press, 2020), Judkin Browning and Timothy Silver weave a far richer story, combining military and environmental history to forge a comprehensive new narrative of the war's significance and impact.

As they reveal, the conflict created a new disease environment by fostering the spread of microbes among vulnerable soldiers, civilians, and animals; led to large-scale modifications of the landscape across several states; sparked new thinking about the human relationship to the natural world; and demanded a reckoning with disability and death on an ecological scale.

And as the guns fell silent, the change continued; Browning and Silver show how the war influenced the future of weather forecasting, veterinary medicine, the birth of the conservation movement, and the establishment of the first national parks.

In considering human efforts to find military and political advantage by reshaping the natural world, Browning and Silver show not only that the environment influenced the Civil War's outcome but also that the war was a watershed event in the history of the environment itself.

Judkin Browning is Professor and Director of Graduate Studies in the Department of History at Appalachian State University and has written two military histories of the Civil War: Shifting Loyalties: The Union Occupation of Eastern North Carolina (2011) and The Seven Days’ Battle: The War Begins Anew (2012).

Timothy Silver is Professor of History at Appalachian State University and the author of Mount Mitchell and the Black Mountains: An Environmental History of the Highest Peaks in Eastern America and A New Face on the Countryside: Indians, Colonists, and Slaves in South Atlantic Forests, 1500-1800, a foundational work in the field of environmental history.

Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history. He lives in Western Massachusetts and teaches at Deerfield Academy. Twitter. Website.

]]> 3412 no Sophie White, "Voices of the Enslaved: Love, Labor, and Longing in French Louisiana" (UNC Press, 2019) In her prize-winning study Voices of the Enslaved: Love, Labor, and Longing in French Colonial Louisiana (Omohundro Institute of Early American History and Culture and the University of North Carolina Press, 2019), award-winning historian Sophie White (Professor of American Studies, Africana Studies, History, and Gender Studies, and Fellow of the Nanovic Institute for European Studies at the University of Notre Dame) beautifully brings to life the lives and experiences of a number of enslaved women and men whose individual stories have heretofore never been told. In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded. Focusing on four especially dramatic court cases, Voices of the Enslaved draws us into Louisiana’s courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators. Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive. Awards and Distinctions for Voices of the Enslaved: 2019 Kemper and Leila Williams Prize in Louisiana History, The Historic New Orleans Collection and the Louisiana Historical Association Co-Winner of the 2020 Summerlee Book Prize, Center for History and Culture of Southeast Texas and the Upper Gulf Coast at Lamar University Honorable Mention, 2020 Merle Curti Social History Award, Organization of American Historians Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history, slavery and emancipation in colonial America and the Atlantic world, and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte! Wed, 29 Jul 2020 08:00:00 -0000 full 209 New Books Network White beautifully brings to life the lives and experiences of a number of enslaved women and men whose individual stories have heretofore never been told.., In her prize-winning study Voices of the Enslaved: Love, Labor, and Longing in French Colonial Louisiana (Omohundro Institute of Early American History and Culture and the University of North Carolina Press, 2019), award-winning historian Sophie White (Professor of American Studies, Africana Studies, History, and Gender Studies, and Fellow of the Nanovic Institute for European Studies at the University of Notre Dame) beautifully brings to life the lives and experiences of a number of enslaved women and men whose individual stories have heretofore never been told. In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded. Focusing on four especially dramatic court cases, Voices of the Enslaved draws us into Louisiana’s courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators. Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive. Awards and Distinctions for Voices of the Enslaved: 2019 Kemper and Leila Williams Prize in Louisiana History, The Historic New Orleans Collection and the Louisiana Historical Association Co-Winner of the 2020 Summerlee Book Prize, Center for History and Culture of Southeast Texas and the Upper Gulf Coast at Lamar University Honorable Mention, 2020 Merle Curti Social History Award, Organization of American Historians Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history, slavery and emancipation in colonial America and the Atlantic world, and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte! In her prize-winning study Voices of the Enslaved: Love, Labor, and Longing in French Colonial Louisiana (Omohundro Institute of Early American History and Culture and the University of North Carolina Press, 2019), award-winning historian Sophie White (Professor of American Studies, Africana Studies, History, and Gender Studies, and Fellow of the Nanovic Institute for European Studies at the University of Notre Dame) beautifully brings to life the lives and experiences of a number of enslaved women and men whose individual stories have heretofore never been told. In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded.

Focusing on four especially dramatic court cases, Voices of the Enslaved draws us into Louisiana’s courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators.

Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive.

Awards and Distinctions for Voices of the Enslaved:

  • 2019 Kemper and Leila Williams Prize in Louisiana History, The Historic New Orleans Collection and the Louisiana Historical Association
  • Co-Winner of the 2020 Summerlee Book Prize, Center for History and Culture of Southeast Texas and the Upper Gulf Coast at Lamar University
  • Honorable Mention, 2020 Merle Curti Social History Award, Organization of American Historians

Jerrad P. Pacatte is a Ph.D. candidate in the Department of History at Rutgers, The State University of New Jersey-New Brunswick studying eighteenth and nineteenth century African American women’s history, slavery and emancipation in colonial America and the Atlantic world, and the history of slavery and capitalism. Follow him on Twitter @Jerrad_Pacatte!

]]> 4430 no Kathleen Bachynski, "No Game for Boys to Play: The History of Youth Football and the Origins of a Public Health Crisis" (UNC Press, 2019) Today we are joined by Kathleen Bachynski, Assistant Professor of Public Health at Muhlenberg College, and author of No Game for Boys to Play: The History of Youth Football and the Origins of a Public Health Crisis (University of North Carolina Press, 2019). In our conversation, we discussed the intersection of public health and American football, the difficulty in assessing and quantifying sports injuries, and the way that football organizers were able to mete out responsibility for broken bones, torn ligaments, and brain trauma to a wide range of participants. At its core, Bachynski’s work addresses the issue of whether or not football is safe for children. In No Game for Boys to Play, Bachynski examines American football from its origins from the perspective of a public health specialist and an historian. Her work illuminates the ways in which football came to shape and be shaped by hegemonic discourses of masculinity, frequently to the detriment of its players' health. Her work focuses on youth football – both in Pop Warner league and in high schools and considers a wide scope of medical issues rather than being limited to discussions of traumatic brain injury. She argues that an ethical response to youth football is to prohibit all dangerous contact (tackle football, cross checks in hockey, boxing) for children under age 18. Bachynski’s combination of historical studies, epidemiological investigations, and public health research brings a new perspective to the history of football. Her engagement with a wide range of actors; including players, parents, coaches, doctors, legislators, equipment manufacturers, insurance agencies, and tort lawyers; showcases the importance of football to broader conversations about American masculinity, educational standards, and national defense. It also challenges teleological perspectives that might suggest that football safely has improved over time. While dental and traumatic spinal injuries are less severe, children are more likely to suffer traumatic brain injuries despite (or perhaps because of) increasing standardization of safety equipment including helmets. No Game for Boys to Play is the winner of the 2020 North American Society for Sport History Monograph Book Award and so should be read by a wide audience. Her work will especially appeal to scholars interested in the overlap between histories of medicine and sport. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au. Mon, 27 Jul 2020 08:00:00 -0000 full 166 New Books Network Bachynski examines American football from its origins from the perspective of a public health specialist and an historian... Today we are joined by Kathleen Bachynski, Assistant Professor of Public Health at Muhlenberg College, and author of No Game for Boys to Play: The History of Youth Football and the Origins of a Public Health Crisis (University of North Carolina Press, 2019). In our conversation, we discussed the intersection of public health and American football, the difficulty in assessing and quantifying sports injuries, and the way that football organizers were able to mete out responsibility for broken bones, torn ligaments, and brain trauma to a wide range of participants. At its core, Bachynski’s work addresses the issue of whether or not football is safe for children. In No Game for Boys to Play, Bachynski examines American football from its origins from the perspective of a public health specialist and an historian. Her work illuminates the ways in which football came to shape and be shaped by hegemonic discourses of masculinity, frequently to the detriment of its players' health. Her work focuses on youth football – both in Pop Warner league and in high schools and considers a wide scope of medical issues rather than being limited to discussions of traumatic brain injury. She argues that an ethical response to youth football is to prohibit all dangerous contact (tackle football, cross checks in hockey, boxing) for children under age 18. Bachynski’s combination of historical studies, epidemiological investigations, and public health research brings a new perspective to the history of football. Her engagement with a wide range of actors; including players, parents, coaches, doctors, legislators, equipment manufacturers, insurance agencies, and tort lawyers; showcases the importance of football to broader conversations about American masculinity, educational standards, and national defense. It also challenges teleological perspectives that might suggest that football safely has improved over time. While dental and traumatic spinal injuries are less severe, children are more likely to suffer traumatic brain injuries despite (or perhaps because of) increasing standardization of safety equipment including helmets. No Game for Boys to Play is the winner of the 2020 North American Society for Sport History Monograph Book Award and so should be read by a wide audience. Her work will especially appeal to scholars interested in the overlap between histories of medicine and sport. Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au. Today we are joined by Kathleen Bachynski, Assistant Professor of Public Health at Muhlenberg College, and author of No Game for Boys to Play: The History of Youth Football and the Origins of a Public Health Crisis (University of North Carolina Press, 2019). In our conversation, we discussed the intersection of public health and American football, the difficulty in assessing and quantifying sports injuries, and the way that football organizers were able to mete out responsibility for broken bones, torn ligaments, and brain trauma to a wide range of participants. At its core, Bachynski’s work addresses the issue of whether or not football is safe for children.

In No Game for Boys to Play, Bachynski examines American football from its origins from the perspective of a public health specialist and an historian. Her work illuminates the ways in which football came to shape and be shaped by hegemonic discourses of masculinity, frequently to the detriment of its players' health. Her work focuses on youth football – both in Pop Warner league and in high schools and considers a wide scope of medical issues rather than being limited to discussions of traumatic brain injury. She argues that an ethical response to youth football is to prohibit all dangerous contact (tackle football, cross checks in hockey, boxing) for children under age 18.

Bachynski’s combination of historical studies, epidemiological investigations, and public health research brings a new perspective to the history of football. Her engagement with a wide range of actors; including players, parents, coaches, doctors, legislators, equipment manufacturers, insurance agencies, and tort lawyers; showcases the importance of football to broader conversations about American masculinity, educational standards, and national defense. It also challenges teleological perspectives that might suggest that football safely has improved over time. While dental and traumatic spinal injuries are less severe, children are more likely to suffer traumatic brain injuries despite (or perhaps because of) increasing standardization of safety equipment including helmets.

No Game for Boys to Play is the winner of the 2020 North American Society for Sport History Monograph Book Award and so should be read by a wide audience. Her work will especially appeal to scholars interested in the overlap between histories of medicine and sport.

Keith Rathbone is a lecturer at Macquarie University in Sydney, Australia. He researches twentieth-century French social and cultural history. His manuscript, entitled A Nation in Play: Physical Culture, the State, and Society during France’s Dark Years, 1932-1948, examines physical education and sports in order to better understand civic life under the dual authoritarian systems of the German Occupation and the Vichy Regime. If you have a title to suggest for this podcast, please contact him at keith.rathbone@mq.edu.au.

]]> 3609 no Benjamin T. Smith, "The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street" (UNC Press, 2018) Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression. As Benjamin T. Smith demonstrates in his history of the press and civil society, The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street (University of North Carolina Press, 2018) the cycle of violent repression and protest over journalism is nothing new. He traces it back to the growth in newspaper production and reading publics between 1940 and 1976, when a national thirst for tabloids, crime sheets, and magazines reached far beyond the middle class. As Mexicans began to view local and national events through the prism of journalism, everyday politics changed radically. Even while lauding the liberty of the press, the state developed an arsenal of methods to control what was printed, including sophisticated spin and misdirection techniques, covert financial payments, and campaigns of threats, imprisonment, beatings, and even murder. The press was also pressured by media monopolists tacking between government demands and public expectations to maximize profits, and by coalitions of ordinary citizens demanding that local newspapers publicize stories of corruption, incompetence, and state violence. Since the Cold War, both in Mexico City and in the provinces, a robust radical journalism has posed challenges to government forces. Benjamin T. Smith is professor of history at the University of Warwick and the author of The Roots of Conservatism in Mexico and Pistoleros and Popular Movements. Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota. Mon, 27 Jul 2020 08:00:00 -0000 full 93 New Books Network Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression... Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression. As Benjamin T. Smith demonstrates in his history of the press and civil society, The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street (University of North Carolina Press, 2018) the cycle of violent repression and protest over journalism is nothing new. He traces it back to the growth in newspaper production and reading publics between 1940 and 1976, when a national thirst for tabloids, crime sheets, and magazines reached far beyond the middle class. As Mexicans began to view local and national events through the prism of journalism, everyday politics changed radically. Even while lauding the liberty of the press, the state developed an arsenal of methods to control what was printed, including sophisticated spin and misdirection techniques, covert financial payments, and campaigns of threats, imprisonment, beatings, and even murder. The press was also pressured by media monopolists tacking between government demands and public expectations to maximize profits, and by coalitions of ordinary citizens demanding that local newspapers publicize stories of corruption, incompetence, and state violence. Since the Cold War, both in Mexico City and in the provinces, a robust radical journalism has posed challenges to government forces. Benjamin T. Smith is professor of history at the University of Warwick and the author of The Roots of Conservatism in Mexico and Pistoleros and Popular Movements. Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota. Mexico today is one of the most dangerous places in the world to report the news, and Mexicans have taken to the street to defend freedom of expression. As Benjamin T. Smith demonstrates in his history of the press and civil society, The Mexican Press and Civil Society, 1940-1976: Stories from the Newsroom, Stories from the Street (University of North Carolina Press, 2018) the cycle of violent repression and protest over journalism is nothing new. He traces it back to the growth in newspaper production and reading publics between 1940 and 1976, when a national thirst for tabloids, crime sheets, and magazines reached far beyond the middle class.

As Mexicans began to view local and national events through the prism of journalism, everyday politics changed radically. Even while lauding the liberty of the press, the state developed an arsenal of methods to control what was printed, including sophisticated spin and misdirection techniques, covert financial payments, and campaigns of threats, imprisonment, beatings, and even murder.

The press was also pressured by media monopolists tacking between government demands and public expectations to maximize profits, and by coalitions of ordinary citizens demanding that local newspapers publicize stories of corruption, incompetence, and state violence. Since the Cold War, both in Mexico City and in the provinces, a robust radical journalism has posed challenges to government forces.

Benjamin T. Smith is professor of history at the University of Warwick and the author of The Roots of Conservatism in Mexico and Pistoleros and Popular Movements.

Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota.

]]> 2906 no Justin Gomer, "White Balance: How Hollywood Shaped Colorblind Ideology and Undermined Civil Rights" (UNC Press, 2020) Justin Gomer is the author of White Balance: How Hollywood Shaped Colorblind Ideology and Undermined Civil Rights, published by the University of North Carolina Press in 2020. White Balance explores the connection between politics and film from the 1970s to the 1990s. Gomer illustrates the myriad of ways that Hollywood relied on and helped solidify an emerging ideology of colorblindness in the wake of the civil rights movement. From films like Dirty Harry to Rocky, Gomer is able to show just how much politics and film are intertwined during this period and held to reinforce each other in order to gradually chip away at the gains made during the Civil Rights Movement. Justin Gomer is an Assistant Professor of American Studies at the California State University-Long Beach. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Fri, 24 Jul 2020 08:00:00 -0000 full 765 New Books Network Gomer illustrates the myriad of ways that Hollywood relied on and helped solidify an emerging ideology of colorblindness in the wake of the civil rights movement... Justin Gomer is the author of White Balance: How Hollywood Shaped Colorblind Ideology and Undermined Civil Rights, published by the University of North Carolina Press in 2020. White Balance explores the connection between politics and film from the 1970s to the 1990s. Gomer illustrates the myriad of ways that Hollywood relied on and helped solidify an emerging ideology of colorblindness in the wake of the civil rights movement. From films like Dirty Harry to Rocky, Gomer is able to show just how much politics and film are intertwined during this period and held to reinforce each other in order to gradually chip away at the gains made during the Civil Rights Movement. Justin Gomer is an Assistant Professor of American Studies at the California State University-Long Beach. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Justin Gomer is the author of White Balance: How Hollywood Shaped Colorblind Ideology and Undermined Civil Rights, published by the University of North Carolina Press in 2020.

White Balance explores the connection between politics and film from the 1970s to the 1990s. Gomer illustrates the myriad of ways that Hollywood relied on and helped solidify an emerging ideology of colorblindness in the wake of the civil rights movement.

From films like Dirty Harry to Rocky, Gomer is able to show just how much politics and film are intertwined during this period and held to reinforce each other in order to gradually chip away at the gains made during the Civil Rights Movement.

Justin Gomer is an Assistant Professor of American Studies at the California State University-Long Beach.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 4193 no Jerry Gershenhorn, "Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle" (UNC Press, 2018) James West speaks with Jerry Gershenhorn, Julius L. Chambers Professor of History at North Carolina Central University, about Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle (University of North Carolina Press, 2018), ahead of the book's paperback release. Gershenhorn's award-winning study recovers the life and activism of Louis Austin and the influence of his newspaper, the Carolina Times, the preeminent Black newspaper in the state. Spanning much of the twentieth century, this absorbing account explores the long Black freedom struggle in North Carolina from a fresh vantage point, shedding new light on the role of the Black press in the twentieth century. James West is a Leverhulme Early Career Fellow in American History at Northumbria University, Newcastle. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020)   Wed, 15 Jul 2020 08:00:00 -0000 full 207 New Books Network Gershenhorn's award-winning study recovers the life and activism of Louis Austin and the influence of his newspaper, the Carolina Times... James West speaks with Jerry Gershenhorn, Julius L. Chambers Professor of History at North Carolina Central University, about Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle (University of North Carolina Press, 2018), ahead of the book's paperback release. Gershenhorn's award-winning study recovers the life and activism of Louis Austin and the influence of his newspaper, the Carolina Times, the preeminent Black newspaper in the state. Spanning much of the twentieth century, this absorbing account explores the long Black freedom struggle in North Carolina from a fresh vantage point, shedding new light on the role of the Black press in the twentieth century. James West is a Leverhulme Early Career Fellow in American History at Northumbria University, Newcastle. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020)   James West speaks with Jerry Gershenhorn, Julius L. Chambers Professor of History at North Carolina Central University, about Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle (University of North Carolina Press, 2018), ahead of the book's paperback release.

Gershenhorn's award-winning study recovers the life and activism of Louis Austin and the influence of his newspaper, the Carolina Times, the preeminent Black newspaper in the state. Spanning much of the twentieth century, this absorbing account explores the long Black freedom struggle in North Carolina from a fresh vantage point, shedding new light on the role of the Black press in the twentieth century.

James West is a Leverhulme Early Career Fellow in American History at Northumbria University, Newcastle. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020)

 

]]> 3424 no Jerry Gershenhorn, "Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle" (UNC Press, 2018) James West speaks with Jerry Gershenhorn, Julius L. Chambers Professor of History at North Carolina Central University, about Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle (University of North Carolina Press, 2018), ahead of the book's paperback release. Gershenhorn's award-winning study recovers the life and activism of Louis Austin and the influence of his newspaper, the Carolina Times, the preeminent Black newspaper in the state. Spanning much of the twentieth century, this absorbing account explores the long Black freedom struggle in North Carolina from a fresh vantage point, shedding new light on the role of the Black press in the twentieth century. James West is a Leverhulme Early Career Fellow in American History at Northumbria University, Newcastle. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020)   Wed, 15 Jul 2020 08:00:00 -0000 full 207 New Books Network Gershenhorn's award-winning study recovers the life and activism of Louis Austin and the influence of his newspaper, the Carolina Times... James West speaks with Jerry Gershenhorn, Julius L. Chambers Professor of History at North Carolina Central University, about Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle (University of North Carolina Press, 2018), ahead of the book's paperback release. Gershenhorn's award-winning study recovers the life and activism of Louis Austin and the influence of his newspaper, the Carolina Times, the preeminent Black newspaper in the state. Spanning much of the twentieth century, this absorbing account explores the long Black freedom struggle in North Carolina from a fresh vantage point, shedding new light on the role of the Black press in the twentieth century. James West is a Leverhulme Early Career Fellow in American History at Northumbria University, Newcastle. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020)   James West speaks with Jerry Gershenhorn, Julius L. Chambers Professor of History at North Carolina Central University, about Louis Austin and the Carolina Times: A Life in the Long Black Freedom Struggle (University of North Carolina Press, 2018), ahead of the book's paperback release.

Gershenhorn's award-winning study recovers the life and activism of Louis Austin and the influence of his newspaper, the Carolina Times, the preeminent Black newspaper in the state. Spanning much of the twentieth century, this absorbing account explores the long Black freedom struggle in North Carolina from a fresh vantage point, shedding new light on the role of the Black press in the twentieth century.

James West is a Leverhulme Early Career Fellow in American History at Northumbria University, Newcastle. He is the author of Ebony Magazine and Lerone Bennett Jr.: Popular Black History in Postwar America (Illinois, 2020)

 

]]> 3424 no Nicole Myers Turner, "Soul Liberty: The Evolution of Black Religious Politics in Postemancipation Virginia" (UNC Press, 2020) In her nuanced case study of postemanciaption Virginia, Nicole Myers Turner, (Assistant Professor of Religious Studies at Yale University) challenges assumptions regarding the intersection between black religion and politics in this “signal moment of political and cultural transformation in the African-American experience.” Using traditional archival records from churches, political institutions and personal documents -- as well as ArcGIS to create layered maps of black religious and political participation -- Turner interrogates the integral role black churches played in postbellum Virginia politics. Black political engagement is an understudied facet of the postemancipation period but Turner explores developing relationships between two realms of life and how politics were shaped by the racial positioning of the denominations and of black people within those denominations. In her new book Soul Liberty: The Evolution of Black Religious Politics in Postemancipation Virginia (UNC Press, 2020), Turner argues that the relationship between black religious institutions and political institutions drastically shifted as the Reconstruction amendments established rights for black citizens. That shift, and the myriad challenges black citizens encountered in their newfound citizenship, necessitated that they pursue a means for education and political power. Soul Liberty focuses on the political involvement and bargaining through which black communities achieved these goals. The term “soul liberty” captures the “combination of religious freedom, righteousness, equity and justice” that fueled remarkable institution building in the period. For example, she highlights the interracial coalitions forged with the Republican and Readjuster parties and political magnates, such as William Mahone: one of the first white politicians to recognize the political power of black churches. Turner trenchantly investigates how women in the church were pushed away from ministerial positions, and thus, often ignored as religious and political leaders. She identifies several aspects of churches and their political connections in which women demonstrated agency, such as voting on ministerial positions and tenure, leading discussions, and fundraising. She also diagnoses theological education and its male focus as the main reason that women were held out of leadership positions in the ministry. She provides a nuanced account of the election of John Mercer Langston, the first African-American congressman elected in 1890. Soul Liberty uses the powerful tools of archival research and GIS to illustrate the transformation of black churches, explicitly and implicitly, into centers of political organization. It is currently available in three forms: print book, verbatim open access e-book, and enhanced open-access e-book, which allows the reader to manipulate some of the layered maps that Turner created with her research. A website based on her research is available at mappingblackreligion.com. Benjamin Warren assisted with this podcast. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020). Mon, 06 Jul 2020 08:00:00 -0000 full 450 New Books Network Turner challenges assumptions regarding the intersection between black religion and politics in this “signal moment of political and cultural transformation in the African-American experience.” In her nuanced case study of postemanciaption Virginia, Nicole Myers Turner, (Assistant Professor of Religious Studies at Yale University) challenges assumptions regarding the intersection between black religion and politics in this “signal moment of political and cultural transformation in the African-American experience.” Using traditional archival records from churches, political institutions and personal documents -- as well as ArcGIS to create layered maps of black religious and political participation -- Turner interrogates the integral role black churches played in postbellum Virginia politics. Black political engagement is an understudied facet of the postemancipation period but Turner explores developing relationships between two realms of life and how politics were shaped by the racial positioning of the denominations and of black people within those denominations. In her new book Soul Liberty: The Evolution of Black Religious Politics in Postemancipation Virginia (UNC Press, 2020), Turner argues that the relationship between black religious institutions and political institutions drastically shifted as the Reconstruction amendments established rights for black citizens. That shift, and the myriad challenges black citizens encountered in their newfound citizenship, necessitated that they pursue a means for education and political power. Soul Liberty focuses on the political involvement and bargaining through which black communities achieved these goals. The term “soul liberty” captures the “combination of religious freedom, righteousness, equity and justice” that fueled remarkable institution building in the period. For example, she highlights the interracial coalitions forged with the Republican and Readjuster parties and political magnates, such as William Mahone: one of the first white politicians to recognize the political power of black churches. Turner trenchantly investigates how women in the church were pushed away from ministerial positions, and thus, often ignored as religious and political leaders. She identifies several aspects of churches and their political connections in which women demonstrated agency, such as voting on ministerial positions and tenure, leading discussions, and fundraising. She also diagnoses theological education and its male focus as the main reason that women were held out of leadership positions in the ministry. She provides a nuanced account of the election of John Mercer Langston, the first African-American congressman elected in 1890. Soul Liberty uses the powerful tools of archival research and GIS to illustrate the transformation of black churches, explicitly and implicitly, into centers of political organization. It is currently available in three forms: print book, verbatim open access e-book, and enhanced open-access e-book, which allows the reader to manipulate some of the layered maps that Turner created with her research. A website based on her research is available at mappingblackreligion.com. Benjamin Warren assisted with this podcast. Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020). In her nuanced case study of postemanciaption Virginia, Nicole Myers Turner, (Assistant Professor of Religious Studies at Yale University) challenges assumptions regarding the intersection between black religion and politics in this “signal moment of political and cultural transformation in the African-American experience.” Using traditional archival records from churches, political institutions and personal documents -- as well as ArcGIS to create layered maps of black religious and political participation -- Turner interrogates the integral role black churches played in postbellum Virginia politics. Black political engagement is an understudied facet of the postemancipation period but Turner explores developing relationships between two realms of life and how politics were shaped by the racial positioning of the denominations and of black people within those denominations.

In her new book Soul Liberty: The Evolution of Black Religious Politics in Postemancipation Virginia (UNC Press, 2020), Turner argues that the relationship between black religious institutions and political institutions drastically shifted as the Reconstruction amendments established rights for black citizens. That shift, and the myriad challenges black citizens encountered in their newfound citizenship, necessitated that they pursue a means for education and political power. Soul Liberty focuses on the political involvement and bargaining through which black communities achieved these goals. The term “soul liberty” captures the “combination of religious freedom, righteousness, equity and justice” that fueled remarkable institution building in the period. For example, she highlights the interracial coalitions forged with the Republican and Readjuster parties and political magnates, such as William Mahone: one of the first white politicians to recognize the political power of black churches. Turner trenchantly investigates how women in the church were pushed away from ministerial positions, and thus, often ignored as religious and political leaders. She identifies several aspects of churches and their political connections in which women demonstrated agency, such as voting on ministerial positions and tenure, leading discussions, and fundraising. She also diagnoses theological education and its male focus as the main reason that women were held out of leadership positions in the ministry. She provides a nuanced account of the election of John Mercer Langston, the first African-American congressman elected in 1890.

Soul Liberty uses the powerful tools of archival research and GIS to illustrate the transformation of black churches, explicitly and implicitly, into centers of political organization. It is currently available in three forms: print book, verbatim open access e-book, and enhanced open-access e-book, which allows the reader to manipulate some of the layered maps that Turner created with her research. A website based on her research is available at mappingblackreligion.com.

Benjamin Warren assisted with this podcast.

Susan Liebell is associate professor of political science at Saint Joseph’s University in Philadelphia. She is the author of Democracy, Intelligent Design, and Evolution: Science for Citizenship (Routledge, 2013) and, most recently, “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” in the Journal of Politics (August 2020).

]]> 3414 no Allison Bigelow, "Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World" (UNC Press 2020) Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World (UNC Press 2020), Allison Bigelow provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge. Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, Mining Language goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix. Overall, Mining Language demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find Mining Language a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century. Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia. Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org. Mon, 06 Jul 2020 08:00:00 -0000 full 252 New Books Network The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies... Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World (UNC Press 2020), Allison Bigelow provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge. Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, Mining Language goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix. Overall, Mining Language demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find Mining Language a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century. Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia. Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org. Historians of Latin America have long appreciated the central role of mining and metallurgy in the region. The Spanish Empire in particular was created for and founded upon the mining and coining of silver ore from its colonies. Our knowledge about this vital industry, however, remains invariably tethered to the elite sources and perspectives that were preserved in the written record. In Mining Language: Racial Thinking, Indigenous Knowledge, and Colonial Metallurgy in the Early Modern Iberian World (UNC Press 2020), Allison Bigelow provides an important historiographical contribution by demonstrating how we can revisit these sources to trace the transmission of metallurgical knowledge from the colonized indigenous laborers who worked the ore to the metropolitan authors who codified practices and knowledge.

Rather than European science diffusing to colonial outposts, Bigelow’s studies of gold, silver, copper, and iron illustrate that the technologies that sustained Iberian imperialism were amalgamations like the ores themselves. From prospecting to refining, the making of imperial wealth required learning from indigenous ways of knowing and working the earth and its resources. Moreover, Mining Language goes beyond finding hybridity in the archive by teasing out how Europeans systematically (and sometimes not so systematically) erased the indigenous roots of knowledge and practices. Bigelow shows how as information traveled from American soils to European academies through translations and retranslations, identities became reified, fantasies were confirmed, meanings were lost and occasionally pure nonsense got into the mix.

Overall, Mining Language demonstrates the possibilities opened when we reconsider the history of technology to no longer center eye-popping inventions but instead the more quotidian practices that sustain life, create wealth, and enforce power. Seen thusly, the history of technology, power, and imperialism is not a story of implementation and adaptation, but rather one of syncretism and erasure. Scholars and readers interested in the social politics of knowledge production will find Mining Language a compelling and thought-provoking work that provides essential historical background to related issues in the 21st century.

Allison Bigelow is the Tom Scully Discovery Chair Associate Professor of Spanish at the University of Virginia.

Lance C. Thurner teaches history at Rutgers Newark. His research and writing address the production of knowledge, political subjectivities, and racial and national identities in eighteenth and nineteenth-century Mexico. He is broadly interested in the methods and politics of applying a global perspective to the history of science and medicine and the role of the humanities in the age of the Anthropocene. More at http://empiresprogeny.org.

]]> 2697 no Grace Elizabeth Hale, "Cool Town: How Athens, Georgia, Launched Alternative Music and Changed American Culture" (UNC Press, 2020) In Cool Town: How Athens, Georgia, Launched Alternative Music and Changed American Culture (University of North Carolina Press), Grace Elizabeth Hale tells the epic story of the Athens, Georgia music scene. Hale explains how a small college town hard to get to even from Atlanta gave rise to dozens of great bands. Some of them are household names like R.E.M. and The B-52’s, but perhaps more interesting is the great music you might not know: the jittery dance-punk of Pylon, or the anguished, poetic songwriting of Vic Chesnutt. Hale also explores how these bands negotiated questions of race, class, sexuality, and authenticity. Cool Town shows how Athens, Georgia created a model of how you could “make it” without ever leaving your small town, and how a homegrown scene could feel like the biggest thing in the world. Grace Elizabeth Hale is the Commonwealth Professor of American Studies and History at the University of Virginia. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached atandyjamesboyd@gmail.com. Fri, 03 Jul 2020 08:00:00 -0000 full 16 New Books Network Grace Elizabeth Hale tells the epic story of the Athens, Georgia music scene... In Cool Town: How Athens, Georgia, Launched Alternative Music and Changed American Culture (University of North Carolina Press), Grace Elizabeth Hale tells the epic story of the Athens, Georgia music scene. Hale explains how a small college town hard to get to even from Atlanta gave rise to dozens of great bands. Some of them are household names like R.E.M. and The B-52’s, but perhaps more interesting is the great music you might not know: the jittery dance-punk of Pylon, or the anguished, poetic songwriting of Vic Chesnutt. Hale also explores how these bands negotiated questions of race, class, sexuality, and authenticity. Cool Town shows how Athens, Georgia created a model of how you could “make it” without ever leaving your small town, and how a homegrown scene could feel like the biggest thing in the world. Grace Elizabeth Hale is the Commonwealth Professor of American Studies and History at the University of Virginia. Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached atandyjamesboyd@gmail.com. In Cool Town: How Athens, Georgia, Launched Alternative Music and Changed American Culture (University of North Carolina Press), Grace Elizabeth Hale tells the epic story of the Athens, Georgia music scene.

Hale explains how a small college town hard to get to even from Atlanta gave rise to dozens of great bands. Some of them are household names like R.E.M. and The B-52’s, but perhaps more interesting is the great music you might not know: the jittery dance-punk of Pylon, or the anguished, poetic songwriting of Vic Chesnutt.

Hale also explores how these bands negotiated questions of race, class, sexuality, and authenticity. Cool Town shows how Athens, Georgia created a model of how you could “make it” without ever leaving your small town, and how a homegrown scene could feel like the biggest thing in the world.

Grace Elizabeth Hale is the Commonwealth Professor of American Studies and History at the University of Virginia.

Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA program at Columbia University, Harvard University, and the Arizona School for the Arts. His plays have been produced, developed, or presented at IRT, Pipeline Theatre Company, The Gingold Group, Dixon Place, Roundabout Theatre, Epic Theatre Company, Out Loud Theatre, Naked Theatre Company, Contemporary Theatre of Rhode Island, and The Trunk Space. He is currently working on a series of 50 plays about the 50 U.S. states. His website is AndyJBoyd.com, and he can be reached atandyjamesboyd@gmail.com.

]]> 4985 no Robert T. Chase, "We Are Not Slaves: State Violence, Coerced Labor, and Prisoners’ Rights in Postwar America" (UNC Press, 2020) In this episode, Siobhan talks with Robert T. Chase about his book, We Are Not Slaves: State Violence, Coerced Labor, and Prisoners’ Rights in Postwar America (UNC Press, 2020). In the early twentieth century, the brutality of southern prisons became a national scandal. Prisoners toiled in grueling, violent conditions while housed in crude dormitories on what were effectively slave plantations. This system persisted until the 1940s when, led by Texas, southern states adopted northern prison design reforms. Texas presented the reforms to the public as modern, efficient, and disciplined. Inside prisons, however, the transition to penitentiary cells only made the endemic violence more secretive, intensifying the labor division that privileged some prisoners with the power to accelerate state-orchestrated brutality and the internal sex trade. Reformers' efforts had only made things worse--now it was up to the prisoners to fight for change. Drawing from three decades of legal documents compiled by prisoners, Chase narrates the struggle to change prison from within. Prisoners forged an alliance with the NAACP to contest the constitutionality of Texas prisons. Behind bars, a prisoner coalition of Chicano Movement and Black Power organizations publicized their deplorable conditions as “slaves of the state” and initiated a prison-made civil rights revolution and labor protest movement. These insurgents won epochal legal victories that declared conditions in many southern prisons to be cruel and unusual--but their movement was overwhelmed by the increasing militarization of the prison system and empowerment of white supremacist gangs that, together, declared war on prison organizers. Told from the vantage point of the prisoners themselves, this book weaves together untold but devastatingly important truths from the histories of labor, civil rights, and politics in the United States as it narrates the transition from prison plantations of the past to the mass incarceration of today. Chase is Associate Professor of History at Stony Brook University This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. Wed, 24 Jun 2020 08:00:00 -0000 full 89 New Books Network Chase narrates the struggle to change prison from within... In this episode, Siobhan talks with Robert T. Chase about his book, We Are Not Slaves: State Violence, Coerced Labor, and Prisoners’ Rights in Postwar America (UNC Press, 2020). In the early twentieth century, the brutality of southern prisons became a national scandal. Prisoners toiled in grueling, violent conditions while housed in crude dormitories on what were effectively slave plantations. This system persisted until the 1940s when, led by Texas, southern states adopted northern prison design reforms. Texas presented the reforms to the public as modern, efficient, and disciplined. Inside prisons, however, the transition to penitentiary cells only made the endemic violence more secretive, intensifying the labor division that privileged some prisoners with the power to accelerate state-orchestrated brutality and the internal sex trade. Reformers' efforts had only made things worse--now it was up to the prisoners to fight for change. Drawing from three decades of legal documents compiled by prisoners, Chase narrates the struggle to change prison from within. Prisoners forged an alliance with the NAACP to contest the constitutionality of Texas prisons. Behind bars, a prisoner coalition of Chicano Movement and Black Power organizations publicized their deplorable conditions as “slaves of the state” and initiated a prison-made civil rights revolution and labor protest movement. These insurgents won epochal legal victories that declared conditions in many southern prisons to be cruel and unusual--but their movement was overwhelmed by the increasing militarization of the prison system and empowerment of white supremacist gangs that, together, declared war on prison organizers. Told from the vantage point of the prisoners themselves, this book weaves together untold but devastatingly important truths from the histories of labor, civil rights, and politics in the United States as it narrates the transition from prison plantations of the past to the mass incarceration of today. Chase is Associate Professor of History at Stony Brook University This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. In this episode, Siobhan talks with Robert T. Chase about his book, We Are Not Slaves: State Violence, Coerced Labor, and Prisoners’ Rights in Postwar America (UNC Press, 2020).

In the early twentieth century, the brutality of southern prisons became a national scandal. Prisoners toiled in grueling, violent conditions while housed in crude dormitories on what were effectively slave plantations. This system persisted until the 1940s when, led by Texas, southern states adopted northern prison design reforms. Texas presented the reforms to the public as modern, efficient, and disciplined. Inside prisons, however, the transition to penitentiary cells only made the endemic violence more secretive, intensifying the labor division that privileged some prisoners with the power to accelerate state-orchestrated brutality and the internal sex trade. Reformers' efforts had only made things worse--now it was up to the prisoners to fight for change.

Drawing from three decades of legal documents compiled by prisoners, Chase narrates the struggle to change prison from within. Prisoners forged an alliance with the NAACP to contest the constitutionality of Texas prisons. Behind bars, a prisoner coalition of Chicano Movement and Black Power organizations publicized their deplorable conditions as “slaves of the state” and initiated a prison-made civil rights revolution and labor protest movement. These insurgents won epochal legal victories that declared conditions in many southern prisons to be cruel and unusual--but their movement was overwhelmed by the increasing militarization of the prison system and empowerment of white supremacist gangs that, together, declared war on prison organizers. Told from the vantage point of the prisoners themselves, this book weaves together untold but devastatingly important truths from the histories of labor, civil rights, and politics in the United States as it narrates the transition from prison plantations of the past to the mass incarceration of today.

Chase is Associate Professor of History at Stony Brook University

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

]]> 3896 no Alejandra Bronfman, "Isles of Noise: Sonic Media in the Caribbean" (UNC Press, 2016) The Caribbean has figuratively and literally been entangled in processes of global integration earlier than other parts of the Americas. In Isles of Noise: Sonic Media in the Caribbean (UNC Press, 2016), Alejandra Bronfman offers a refreshing perspective to this well-trodden story. In this book, she traces the emergence and growth of telecommunications technologies in Haiti, Jamaica, and Cuba during the first half of the twentieth century. Bronfman examines the ways these new communication technologies often undermined rather than served as tools of domination for imperial forces—American or British. Most importantly, this book has us reconsider the role of sound and, specifically, radio broadcasting as central to political mobilization in ridding the region from empire. Alejandra Bronfman is Chair and Associate Professor, Latin American, Caribbean & U.S. Latino Studies, University of Albany. Sharika Crawford is an associate professor of history at the United States Naval Academy.  Tue, 23 Jun 2020 08:00:00 -0000 full 58 New Books Network Bronfman traces the emergence and growth of telecommunications technologies in Haiti, Jamaica, and Cuba during the first half of the twentieth century... The Caribbean has figuratively and literally been entangled in processes of global integration earlier than other parts of the Americas. In Isles of Noise: Sonic Media in the Caribbean (UNC Press, 2016), Alejandra Bronfman offers a refreshing perspective to this well-trodden story. In this book, she traces the emergence and growth of telecommunications technologies in Haiti, Jamaica, and Cuba during the first half of the twentieth century. Bronfman examines the ways these new communication technologies often undermined rather than served as tools of domination for imperial forces—American or British. Most importantly, this book has us reconsider the role of sound and, specifically, radio broadcasting as central to political mobilization in ridding the region from empire. Alejandra Bronfman is Chair and Associate Professor, Latin American, Caribbean & U.S. Latino Studies, University of Albany. Sharika Crawford is an associate professor of history at the United States Naval Academy.  The Caribbean has figuratively and literally been entangled in processes of global integration earlier than other parts of the Americas.

In Isles of Noise: Sonic Media in the Caribbean (UNC Press, 2016), Alejandra Bronfman offers a refreshing perspective to this well-trodden story. In this book, she traces the emergence and growth of telecommunications technologies in Haiti, Jamaica, and Cuba during the first half of the twentieth century.

Bronfman examines the ways these new communication technologies often undermined rather than served as tools of domination for imperial forces—American or British.

Most importantly, this book has us reconsider the role of sound and, specifically, radio broadcasting as central to political mobilization in ridding the region from empire.

Alejandra Bronfman is Chair and Associate Professor, Latin American, Caribbean & U.S. Latino Studies, University of Albany.

Sharika Crawford is an associate professor of history at the United States Naval Academy. 

]]> 3379 no Thomas C. Field Jr. et al., "Latin America and the Global Cold War" (UNC Press, 2020) Latin America and the Global Cold War (University of North Carolina Press, 2020) analyzes more than a dozen of Latin America’s forgotten encounters with Africa, Asia, and the Communist world, and by placing the region in meaningful dialogue with the wider Global South, this volume produces the first truly global history of contemporary Latin America. It uncovers a multitude of overlapping and sometimes conflicting iterations of Third Worldist movements in Latin America, and offers insights for better understanding the region’s past, as well as its possible futures, challenging us to consider how the Global Cold War continues to inform Latin America’s ongoing political struggles. Thomas C. Field Jr. is associate professor of global security and intelligence studies at Embry-Riddle Aeronautical University. Stella Krepp is assistant professor of Iberian and Latin American history at Bern University. Vanni Pettinà is associate professor of Latin American international history at El Colegiode México. Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota. Tue, 16 Jun 2020 08:00:00 -0000 full 85 New Books Network The Cold War is not exactly over in Latin America... Latin America and the Global Cold War (University of North Carolina Press, 2020) analyzes more than a dozen of Latin America’s forgotten encounters with Africa, Asia, and the Communist world, and by placing the region in meaningful dialogue with the wider Global South, this volume produces the first truly global history of contemporary Latin America. It uncovers a multitude of overlapping and sometimes conflicting iterations of Third Worldist movements in Latin America, and offers insights for better understanding the region’s past, as well as its possible futures, challenging us to consider how the Global Cold War continues to inform Latin America’s ongoing political struggles. Thomas C. Field Jr. is associate professor of global security and intelligence studies at Embry-Riddle Aeronautical University. Stella Krepp is assistant professor of Iberian and Latin American history at Bern University. Vanni Pettinà is associate professor of Latin American international history at El Colegiode México. Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota. Latin America and the Global Cold War (University of North Carolina Press, 2020) analyzes more than a dozen of Latin America’s forgotten encounters with Africa, Asia, and the Communist world, and by placing the region in meaningful dialogue with the wider Global South, this volume produces the first truly global history of contemporary Latin America. It uncovers a multitude of overlapping and sometimes conflicting iterations of Third Worldist movements in Latin America, and offers insights for better understanding the region’s past, as well as its possible futures, challenging us to consider how the Global Cold War continues to inform Latin America’s ongoing political struggles.

Thomas C. Field Jr. is associate professor of global security and intelligence studies at Embry-Riddle Aeronautical University.

Stella Krepp is assistant professor of Iberian and Latin American history at Bern University.

Vanni Pettinà is associate professor of Latin American international history at El Colegiode México.

Ethan Besser Fredrick is a PhD candidate in Latin American History at the University of Minnesota.

]]> 3129 no Garrett Felber, "Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State" (UNC Press, 2020) Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism. By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century. Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey Fri, 12 Jun 2020 08:00:00 -0000 full 198 New Books Network Felber examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination... Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism. By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century. Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey Challenging incarceration and policing was central to the post-war Black Freedom Movement. In his new book Those Who Know Don't Say: The Nation of Islam, the Black Freedom Movement, and the Carceral State (UNC Press, 2020), Garrett Felber centers the Nation in the Civil Rights Era and the making of the modern carceral state. In doing so, he reveals a multifaceted freedom struggle that focused as much on policing and prisons as on school desegregation and voting rights. The book examines efforts to build broad-based grassroots coalitions among liberals, radicals, and nationalist to oppose the carceral state and struggle for local Black self-determination. It captures the ambiguous place of the Nation of Islam specifically, and Black nationalist organizing more broadly, during an era which has come to redefined by non-violent resistance, desegregation campaigns, and racial liberalism.

By provocatively documenting the interplay between law enforcement and Muslim communities, Felber decisively shows state repression and Muslim organizing laid the groundwork for the modern carceral state and the contemporary prison abolition movement which opposes it. Exhaustively researched, the book illuminates new sites and forms of political struggle as Muslims prayed under surveillance in prison yards and used courtroom political theatre to put the state on trial. This history captures familiar figures in new ways Malcolm X the courtroom lawyer and A. Philip Randolph the Harlem coalition builder while highlighting the forgotten organizing of rank and file activists in prisons such as Martin Sostre. This definitive account is an urgent reminder that Islamophobia, state surveillance, and police violence have deep roots in the state repression of Black communities during the mid-20th century.

Adam McNeil is a 3rd year Early African American History PhD Student at Rutgers, the State University of New Jersey

]]> 3294 no Edward Onaci, "Free The Land: The Republic of New Afrika and the Pursuit of a Black Nation-State" (UNC Press, 2020) On March 31, 1968, over 500 Black nationalists convened in Detroit to begin the process of securing independence from the United States. Many concluded that Black Americans' best-remaining hope for liberation was the creation of a sovereign nation-state, the Republic of New Afrika (RNA). New Afrikan citizens traced boundaries that encompassed a large portion of the South including South Carolina, Georgia, Alabama, Mississippi, and Louisiana as part of their demand for reparation. As champions of these goals, they framed their struggle as one that would allow the descendants of enslaved people to choose freely whether they should be citizens of the United States. New Afrikans also argued for financial restitution for the enslavement and subsequent inhumane treatment of Black Americans. The struggle to "Free the Land" remains active to this day. Edward Onaci's Free The Land: The Republic of New Afrika and the Pursuit of a Black Nation-State (University of North Carolina Press, 2020) is the first book to tell the full history of the RNA and the New Afrikan Independence Movement. Onaci shows how New Afrikans remade their lifestyles and daily activities to create a self-consciously revolutionary culture and argues that the RNA's tactics and ideology were essential to the evolution of Black political struggles. In doing so, he expands the story of Black Power politics, shedding new light on the long-term legacies of mid-century Black Nationalism. Thu, 11 Jun 2020 08:00:00 -0000 full 197 New Books Network On March 31, 1968, over 500 Black nationalists convened in Detroit to begin the process of securing independence from the United States... On March 31, 1968, over 500 Black nationalists convened in Detroit to begin the process of securing independence from the United States. Many concluded that Black Americans' best-remaining hope for liberation was the creation of a sovereign nation-state, the Republic of New Afrika (RNA). New Afrikan citizens traced boundaries that encompassed a large portion of the South including South Carolina, Georgia, Alabama, Mississippi, and Louisiana as part of their demand for reparation. As champions of these goals, they framed their struggle as one that would allow the descendants of enslaved people to choose freely whether they should be citizens of the United States. New Afrikans also argued for financial restitution for the enslavement and subsequent inhumane treatment of Black Americans. The struggle to "Free the Land" remains active to this day. Edward Onaci's Free The Land: The Republic of New Afrika and the Pursuit of a Black Nation-State (University of North Carolina Press, 2020) is the first book to tell the full history of the RNA and the New Afrikan Independence Movement. Onaci shows how New Afrikans remade their lifestyles and daily activities to create a self-consciously revolutionary culture and argues that the RNA's tactics and ideology were essential to the evolution of Black political struggles. In doing so, he expands the story of Black Power politics, shedding new light on the long-term legacies of mid-century Black Nationalism. On March 31, 1968, over 500 Black nationalists convened in Detroit to begin the process of securing independence from the United States. Many concluded that Black Americans' best-remaining hope for liberation was the creation of a sovereign nation-state, the Republic of New Afrika (RNA). New Afrikan citizens traced boundaries that encompassed a large portion of the South including South Carolina, Georgia, Alabama, Mississippi, and Louisiana as part of their demand for reparation. As champions of these goals, they framed their struggle as one that would allow the descendants of enslaved people to choose freely whether they should be citizens of the United States. New Afrikans also argued for financial restitution for the enslavement and subsequent inhumane treatment of Black Americans. The struggle to "Free the Land" remains active to this day.

Edward Onaci's Free The Land: The Republic of New Afrika and the Pursuit of a Black Nation-State (University of North Carolina Press, 2020) is the first book to tell the full history of the RNA and the New Afrikan Independence Movement. Onaci shows how New Afrikans remade their lifestyles and daily activities to create a self-consciously revolutionary culture and argues that the RNA's tactics and ideology were essential to the evolution of Black political struggles. In doing so, he expands the story of Black Power politics, shedding new light on the long-term legacies of mid-century Black Nationalism.

]]> 3355 no Taylor Petrey, "Tabernacles of Clay: Sexuality and Gender in Modern Mormonism" (UNC Press, 2020) Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past. Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States. Tue, 09 Jun 2020 08:00:00 -0000 full 117 New Books Network A path-breaking work of religion and gender and sexuality, "Tabernacles of Clay" sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past. Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past. Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States. Taylor Petrey is an Associate Professor of Religion at Kalamazoo College and the Editor of Dialogue: A Journal of Mormon Thought. His latest book is Tabernacles of Clay: Sexuality and Gender in Modern Mormonism (University of North Carolina Press, 2020). In it, Petrey documents and theorizes about Latter-day Saint teachings on gender, sexual difference, and marriage in the period since World War II. He specifically notes how in this era, Mormonism has been conflicted between ontologies of gender essentialism and gender fluidity, illustrating a broader tension in the history of modern sexuality itself. A path-breaking work of religion and gender and sexuality, Tabernacles of Clay sets the agenda for a new generation of scholars interested in the recent Latter-day Saint past.

Chris Babits is an Andrew W. Mellon Engaged Scholar Initiative Postdoctoral Fellow at the University of Texas at Austin. He researches the intersecting histories of medicine, religion, and gender and sexuality and is currently working on his book about the history of conversion therapy in the United States.

]]> 2380 Tanya Harmer, "Beatriz Allende: A Revolutionary Life in Cold War Latin America" (UNC Press, 2020) Tanya Harmer’s new biography, Beatriz Allende: A Revolutionary Life in Cold War Latin America (University of North Carolina Press, 2020), explores how a young Chilean woman pursued her political commitments and navigated patriarchal strictures as a militant leftist. The daughter of Salvador Allende, Beatriz Allende was born in 1942 and came of age in a tumultuous period of Chilean history. As a young woman, she participated in youth and party politics in Chile but was also deeply connected to continental revolutionary struggles, particularly in Cuba. Though her politics diverged from her father’s, she was also a key adviser for Allende. After going into exile following the 1973 coup that brought down Allende’s government, Beatriz Allende built solidarity networks from Cuba, where she also was raising two children. Beatriz Allende took her own life in 1977. Harmer’s book traces how Beatriz’s political consciousness changed over time, paying particular attention to the ways in which gendered expectations of her shaped the nature of her militancy. In this conversation, Harmer also discusses the key, exclusive sources she used to write this biography. Beatriz Allende’s life reveals underexplored dimensions of Latin American political movements, especially those on the left, connecting that history to the themes of youth culture, gender, and everyday life in Cold War Latin America. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about youth, higher education, transnationalism, and social class in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Wed, 03 Jun 2020 08:00:00 -0000 full 82 New Books Network Harmer explores how a young Chilean woman pursued her political commitments and navigated patriarchal strictures as a militant leftist... Tanya Harmer’s new biography, Beatriz Allende: A Revolutionary Life in Cold War Latin America (University of North Carolina Press, 2020), explores how a young Chilean woman pursued her political commitments and navigated patriarchal strictures as a militant leftist. The daughter of Salvador Allende, Beatriz Allende was born in 1942 and came of age in a tumultuous period of Chilean history. As a young woman, she participated in youth and party politics in Chile but was also deeply connected to continental revolutionary struggles, particularly in Cuba. Though her politics diverged from her father’s, she was also a key adviser for Allende. After going into exile following the 1973 coup that brought down Allende’s government, Beatriz Allende built solidarity networks from Cuba, where she also was raising two children. Beatriz Allende took her own life in 1977. Harmer’s book traces how Beatriz’s political consciousness changed over time, paying particular attention to the ways in which gendered expectations of her shaped the nature of her militancy. In this conversation, Harmer also discusses the key, exclusive sources she used to write this biography. Beatriz Allende’s life reveals underexplored dimensions of Latin American political movements, especially those on the left, connecting that history to the themes of youth culture, gender, and everyday life in Cold War Latin America. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about youth, higher education, transnationalism, and social class in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Tanya Harmer’s new biography, Beatriz Allende: A Revolutionary Life in Cold War Latin America (University of North Carolina Press, 2020), explores how a young Chilean woman pursued her political commitments and navigated patriarchal strictures as a militant leftist. The daughter of Salvador Allende, Beatriz Allende was born in 1942 and came of age in a tumultuous period of Chilean history. As a young woman, she participated in youth and party politics in Chile but was also deeply connected to continental revolutionary struggles, particularly in Cuba. Though her politics diverged from her father’s, she was also a key adviser for Allende. After going into exile following the 1973 coup that brought down Allende’s government, Beatriz Allende built solidarity networks from Cuba, where she also was raising two children. Beatriz Allende took her own life in 1977.

Harmer’s book traces how Beatriz’s political consciousness changed over time, paying particular attention to the ways in which gendered expectations of her shaped the nature of her militancy. In this conversation, Harmer also discusses the key, exclusive sources she used to write this biography. Beatriz Allende’s life reveals underexplored dimensions of Latin American political movements, especially those on the left, connecting that history to the themes of youth culture, gender, and everyday life in Cold War Latin America.

Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about youth, higher education, transnationalism, and social class in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).

]]> 3367 no Monique A. Bedasse, "Jah Kingdom: Rastafarians, Tanzania, and Pan-Africanism in the Age of Decolonization" (UNC Press, 2017) Jah Kingdom: Rastafarians, Tanzania, and Pan-Africanism in the Age of Decolonization (UNC Press, 2017), examines Rastafarian repatriation to Tanzania in the 1970s and 1980s. In doing so, Monique A. Bedasse situates Rastafarianism’s connection to black radical politics and internationalism within Tanzania, the site for pan-African solidarity in independent Africa after 1966. In doing so, she reveals the ways various state and non-state actors such as Michael Manley and CLR James helped to shape the process of Rastafarian repatriation. Mon, 01 Jun 2020 08:00:00 -0000 full 54 New Books Network Bedasse examines Rastafarian reparation to Tanzania in the 1970s and 1980s... Jah Kingdom: Rastafarians, Tanzania, and Pan-Africanism in the Age of Decolonization (UNC Press, 2017), examines Rastafarian repatriation to Tanzania in the 1970s and 1980s. In doing so, Monique A. Bedasse situates Rastafarianism’s connection to black radical politics and internationalism within Tanzania, the site for pan-African solidarity in independent Africa after 1966. In doing so, she reveals the ways various state and non-state actors such as Michael Manley and CLR James helped to shape the process of Rastafarian repatriation. Jah Kingdom: Rastafarians, Tanzania, and Pan-Africanism in the Age of Decolonization (UNC Press, 2017), examines Rastafarian repatriation to Tanzania in the 1970s and 1980s. In doing so, Monique A. Bedasse situates Rastafarianism’s connection to black radical politics and internationalism within Tanzania, the site for pan-African solidarity in independent Africa after 1966. In doing so, she reveals the ways various state and non-state actors such as Michael Manley and CLR James helped to shape the process of Rastafarian repatriation.

]]> 3664 no Ben Nobbs-Thiessen, "Landscape of Migration: Mobility and Environmental Change on Bolivia's Tropical Frontier, 1952 to the Present" (UNC Press, 2020) Landscape of Migration: Mobility and Environmental Change on Bolivia's Tropical Frontier, 1952 to the Present (UNC Press, 2020), traces the entwined histories of Andean, Mennonite, and Okinawan migrants to Amazonian Bolivia during the twentieth century, exploring how each of these communities forged and contested the landscape of agrarian citizenship in the country. The lowlands around Santa Cruz became a focal point for high modernist development projects in Bolivia, and as Ben Nobbs-Thiessen argues, such a vision of development was appealing to a broad range of actors: both the left(ish) Revolutionary Nationalist Movement, in power from 1952-1964, as well as the (often) right wing military governments that succeeded it, were deeply concerned with developing Bolivia through colonization of of the lowlands. Starting in the 1970s, however, as the state started to pull back from the day to day operations of such projects, it opened up space for NGOs and what Nobbs-Thiessen calls, "faith-based development practitioners," many of whom were connected to settler projects. Nobbs-Thiessen shows how each of these different communities came together after World War II, and each, for a time, came to play an important role in the development of Santa Cruz and the lowlands as a regional powerhouse in Bolivia and the Amazon region. By situating Andean migrants and development practitioners alongside other subnational migratory communities, Nobbs-Thiessen offers an exciting contribution to Latin American Studies, Migration History, and Environmental History. Nobbs-Thiessen’s wide-ranging work is attuned to the dynamics of both settler colonialism and internal colonialism as forms of migration, and contributes to a body of literature that refuses to provincialize Bolivian history. Several chapters would work well as standalone, teachable articles: The book begins with a chapter exploring the imagined frontier, through pamphlets and films and ends with the growth of the Mennonite-dominated soy industry in the transborder Amazonian region some have called the United Republic of Soybeans. Nobbs-Thiessen’s Landscape of Migration offers important background for both the devastating wildfires of 2019 and the Santa Cruz-led uprising that overthrew president Evo Morales in the months that followed. Ben Nobbs-Thiessen is an Assistant Professor of History at the University of Winnipeg. Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY. Thu, 28 May 2020 08:00:00 -0000 full 79 New Books Network Nobbs-Thiessen traces the entwined histories of Andean, Mennonite, and Okinawan migrants to Amazonian Bolivia... Landscape of Migration: Mobility and Environmental Change on Bolivia's Tropical Frontier, 1952 to the Present (UNC Press, 2020), traces the entwined histories of Andean, Mennonite, and Okinawan migrants to Amazonian Bolivia during the twentieth century, exploring how each of these communities forged and contested the landscape of agrarian citizenship in the country. The lowlands around Santa Cruz became a focal point for high modernist development projects in Bolivia, and as Ben Nobbs-Thiessen argues, such a vision of development was appealing to a broad range of actors: both the left(ish) Revolutionary Nationalist Movement, in power from 1952-1964, as well as the (often) right wing military governments that succeeded it, were deeply concerned with developing Bolivia through colonization of of the lowlands. Starting in the 1970s, however, as the state started to pull back from the day to day operations of such projects, it opened up space for NGOs and what Nobbs-Thiessen calls, "faith-based development practitioners," many of whom were connected to settler projects. Nobbs-Thiessen shows how each of these different communities came together after World War II, and each, for a time, came to play an important role in the development of Santa Cruz and the lowlands as a regional powerhouse in Bolivia and the Amazon region. By situating Andean migrants and development practitioners alongside other subnational migratory communities, Nobbs-Thiessen offers an exciting contribution to Latin American Studies, Migration History, and Environmental History. Nobbs-Thiessen’s wide-ranging work is attuned to the dynamics of both settler colonialism and internal colonialism as forms of migration, and contributes to a body of literature that refuses to provincialize Bolivian history. Several chapters would work well as standalone, teachable articles: The book begins with a chapter exploring the imagined frontier, through pamphlets and films and ends with the growth of the Mennonite-dominated soy industry in the transborder Amazonian region some have called the United Republic of Soybeans. Nobbs-Thiessen’s Landscape of Migration offers important background for both the devastating wildfires of 2019 and the Santa Cruz-led uprising that overthrew president Evo Morales in the months that followed. Ben Nobbs-Thiessen is an Assistant Professor of History at the University of Winnipeg. Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY. Landscape of Migration: Mobility and Environmental Change on Bolivia's Tropical Frontier, 1952 to the Present (UNC Press, 2020), traces the entwined histories of Andean, Mennonite, and Okinawan migrants to Amazonian Bolivia during the twentieth century, exploring how each of these communities forged and contested the landscape of agrarian citizenship in the country.

The lowlands around Santa Cruz became a focal point for high modernist development projects in Bolivia, and as Ben Nobbs-Thiessen argues, such a vision of development was appealing to a broad range of actors: both the left(ish) Revolutionary Nationalist Movement, in power from 1952-1964, as well as the (often) right wing military governments that succeeded it, were deeply concerned with developing Bolivia through colonization of of the lowlands. Starting in the 1970s, however, as the state started to pull back from the day to day operations of such projects, it opened up space for NGOs and what Nobbs-Thiessen calls, "faith-based development practitioners," many of whom were connected to settler projects. Nobbs-Thiessen shows how each of these different communities came together after World War II, and each, for a time, came to play an important role in the development of Santa Cruz and the lowlands as a regional powerhouse in Bolivia and the Amazon region.

By situating Andean migrants and development practitioners alongside other subnational migratory communities, Nobbs-Thiessen offers an exciting contribution to Latin American Studies, Migration History, and Environmental History. Nobbs-Thiessen’s wide-ranging work is attuned to the dynamics of both settler colonialism and internal colonialism as forms of migration, and contributes to a body of literature that refuses to provincialize Bolivian history. Several chapters would work well as standalone, teachable articles: The book begins with a chapter exploring the imagined frontier, through pamphlets and films and ends with the growth of the Mennonite-dominated soy industry in the transborder Amazonian region some have called the United Republic of Soybeans. Nobbs-Thiessen’s Landscape of Migration offers important background for both the devastating wildfires of 2019 and the Santa Cruz-led uprising that overthrew president Evo Morales in the months that followed.

Ben Nobbs-Thiessen is an Assistant Professor of History at the University of Winnipeg.

Elena McGrath is an Assistant Professor of History at Union College in Schenectady, NY.

]]> 3545 no Louis A. Pérez, "Rice in the Time of Sugar: The Political Economy of Food in Cuba" (UNC Press, 2019) In his book, Rice in the Time of Sugar: The Political Economy of Food in Cuba (UNC Press, 2019), Louis A. Pérez, Jr. explores how Cuba’s dependency on the sugar economy also made the island’s population dependent on food imports like rice. Despite efforts to diversify agricultural production and produce rice domestically, U.S. rice producers consistently resisted Cuban efforts to rid them of a primary market for American rice throughout the twentieth century. Struggles over rice production and consumption, Pérez argues, were a previously ignored but important factor in explaining Batista’s inability to rule in the 1950s. The Cuban revolutionaries also promoted self-sufficiency but were unable to produce a critical food staple like rice. To this day, Cuba continues to import rice, but mostly from Asia, because of the U.S. embargo. Yet Pérez notes, however, that U.S. rice interests still stake out Cuba and wait to pour their products into the Cuban market. Tue, 19 May 2020 08:00:00 -0000 full 19 New Books Network Pérez explores how Cuba’s dependency on the sugar economy also made the island’s population dependent on food imports like rice. In his book, Rice in the Time of Sugar: The Political Economy of Food in Cuba (UNC Press, 2019), Louis A. Pérez, Jr. explores how Cuba’s dependency on the sugar economy also made the island’s population dependent on food imports like rice. Despite efforts to diversify agricultural production and produce rice domestically, U.S. rice producers consistently resisted Cuban efforts to rid them of a primary market for American rice throughout the twentieth century. Struggles over rice production and consumption, Pérez argues, were a previously ignored but important factor in explaining Batista’s inability to rule in the 1950s. The Cuban revolutionaries also promoted self-sufficiency but were unable to produce a critical food staple like rice. To this day, Cuba continues to import rice, but mostly from Asia, because of the U.S. embargo. Yet Pérez notes, however, that U.S. rice interests still stake out Cuba and wait to pour their products into the Cuban market. In his book, Rice in the Time of Sugar: The Political Economy of Food in Cuba (UNC Press, 2019), Louis A. Pérez, Jr. explores how Cuba’s dependency on the sugar economy also made the island’s population dependent on food imports like rice. Despite efforts to diversify agricultural production and produce rice domestically, U.S. rice producers consistently resisted Cuban efforts to rid them of a primary market for American rice throughout the twentieth century. Struggles over rice production and consumption, Pérez argues, were a previously ignored but important factor in explaining Batista’s inability to rule in the 1950s. The Cuban revolutionaries also promoted self-sufficiency but were unable to produce a critical food staple like rice. To this day, Cuba continues to import rice, but mostly from Asia, because of the U.S. embargo. Yet Pérez notes, however, that U.S. rice interests still stake out Cuba and wait to pour their products into the Cuban market.

]]> 3413 no Alexander Rocklin, "The Regulation of Religion and the Making of Hinduism in Colonial Trinidad" (UNC Press, 2019) The history of the Caribbean Island of Trinidad bears witness to an important interplay between the religious practices of peoples of South Asian and those of peoples of African descent, and in particular the manner in which colonial religious categories shaped that interplay. In The Regulation of Religion and the Making of Hinduism in Colonial Trinidad (University of North Carolina Press, 2019), Alexander Rocklin draws on colonial archives and ethnographic work in this pioneering examination of the realities of indentured workers in colonial Trinidad wherein he illuminates in tandem the roots of the Caribbean Hindu diaspora and the very roots of Hinduism itself and its status as a World Religion. Join us on the follow up interview on Rocklin’s fascinating findings. For information on your host Raj Balkaran’s background, see rajbalkaran.com. Fri, 08 May 2020 08:00:00 -0000 full 42 New Books Network Rocklin draws on colonial archives and ethnographic work in this pioneering examination of the realities of indentured workers in colonial Trinidad... The history of the Caribbean Island of Trinidad bears witness to an important interplay between the religious practices of peoples of South Asian and those of peoples of African descent, and in particular the manner in which colonial religious categories shaped that interplay. In The Regulation of Religion and the Making of Hinduism in Colonial Trinidad (University of North Carolina Press, 2019), Alexander Rocklin draws on colonial archives and ethnographic work in this pioneering examination of the realities of indentured workers in colonial Trinidad wherein he illuminates in tandem the roots of the Caribbean Hindu diaspora and the very roots of Hinduism itself and its status as a World Religion. Join us on the follow up interview on Rocklin’s fascinating findings. For information on your host Raj Balkaran’s background, see rajbalkaran.com. The history of the Caribbean Island of Trinidad bears witness to an important interplay between the religious practices of peoples of South Asian and those of peoples of African descent, and in particular the manner in which colonial religious categories shaped that interplay. In The Regulation of Religion and the Making of Hinduism in Colonial Trinidad (University of North Carolina Press, 2019), Alexander Rocklin draws on colonial archives and ethnographic work in this pioneering examination of the realities of indentured workers in colonial Trinidad wherein he illuminates in tandem the roots of the Caribbean Hindu diaspora and the very roots of Hinduism itself and its status as a World Religion. Join us on the follow up interview on Rocklin’s fascinating findings.

For information on your host Raj Balkaran’s background, see rajbalkaran.com.

]]> 3379 no Maddalena Marinari, "Unwanted: Italian and Jewish Mobilization against Restrictive Immigration Laws, 1882–1965" (UNC Press, 2020) In the late nineteenth century, Italians and Eastern European Jews joined millions of migrants around the globe who left their countries to take advantage of the demand for unskilled labor in rapidly industrializing nations, including the United States. Many Americans of northern and western European ancestry regarded these newcomers as biologically and culturally inferior--unassimilable--and by 1924, the United States had instituted national origins quotas to curtail immigration from southern and eastern Europe. In her new book Unwanted: Italian and Jewish Mobilization against Restrictive Immigration Laws, 1882–1965 (UNC Press, 2020), Maddalena Marinari examines how, from 1882 to 1965, Italian and Jewish reformers profoundly influenced the country’s immigration policy as they mobilized against the immigration laws that marked them as undesirable. Strategic alliances among restrictionist legislators in Congress, a climate of anti-immigrant hysteria, and a fickle executive branch often left these immigrants with few options except to negotiate and accept political compromises. As they tested the limits of citizenship and citizen activism, however, the actors at the heart of Marinari’s story shaped the terms of debate around immigration in the United States in ways we still reckon with today. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Maddalena Marinari is Assistant Professor in History; Gender, Women and Sexuality Studies; and Peace Studies at Gustavus Adolphus College. She has published extensively on immigration restriction and immigrant mobilization. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. Tue, 14 Apr 2020 08:00:00 -0000 full 81 New Books Network Marinari examines how, from 1882 to 1965, Italian and Jewish reformers profoundly influenced the country’s immigration policy as they mobilized against the immigration laws that marked them as undesirable... In the late nineteenth century, Italians and Eastern European Jews joined millions of migrants around the globe who left their countries to take advantage of the demand for unskilled labor in rapidly industrializing nations, including the United States. Many Americans of northern and western European ancestry regarded these newcomers as biologically and culturally inferior--unassimilable--and by 1924, the United States had instituted national origins quotas to curtail immigration from southern and eastern Europe. In her new book Unwanted: Italian and Jewish Mobilization against Restrictive Immigration Laws, 1882–1965 (UNC Press, 2020), Maddalena Marinari examines how, from 1882 to 1965, Italian and Jewish reformers profoundly influenced the country’s immigration policy as they mobilized against the immigration laws that marked them as undesirable. Strategic alliances among restrictionist legislators in Congress, a climate of anti-immigrant hysteria, and a fickle executive branch often left these immigrants with few options except to negotiate and accept political compromises. As they tested the limits of citizenship and citizen activism, however, the actors at the heart of Marinari’s story shaped the terms of debate around immigration in the United States in ways we still reckon with today. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Maddalena Marinari is Assistant Professor in History; Gender, Women and Sexuality Studies; and Peace Studies at Gustavus Adolphus College. She has published extensively on immigration restriction and immigrant mobilization. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. In the late nineteenth century, Italians and Eastern European Jews joined millions of migrants around the globe who left their countries to take advantage of the demand for unskilled labor in rapidly industrializing nations, including the United States. Many Americans of northern and western European ancestry regarded these newcomers as biologically and culturally inferior--unassimilable--and by 1924, the United States had instituted national origins quotas to curtail immigration from southern and eastern Europe.

In her new book Unwanted: Italian and Jewish Mobilization against Restrictive Immigration Laws, 1882–1965 (UNC Press, 2020), Maddalena Marinari examines how, from 1882 to 1965, Italian and Jewish reformers profoundly influenced the country’s immigration policy as they mobilized against the immigration laws that marked them as undesirable.

Strategic alliances among restrictionist legislators in Congress, a climate of anti-immigrant hysteria, and a fickle executive branch often left these immigrants with few options except to negotiate and accept political compromises. As they tested the limits of citizenship and citizen activism, however, the actors at the heart of Marinari’s story shaped the terms of debate around immigration in the United States in ways we still reckon with today.

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Maddalena Marinari is Assistant Professor in History; Gender, Women and Sexuality Studies; and Peace Studies at Gustavus Adolphus College. She has published extensively on immigration restriction and immigrant mobilization.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

]]> 2245 no Lane Windham, "Knocking on Labor's Door: Union Organizing in the 1970s and the Roots of a New Economic Divide" (UNC Press, 2017) Lane Windham, Associate Director of the Kalmanovitz Initiative for Labor and the Working Poor at Georgetown University, discusses her book, Knocking on Labor’s Door: Union Organizing in the 1970s and the Roots of a New Economic Divide (University of North Carolina Press, 2017), and why the 1970s should be seen as more than a moment of decline for the U.S. labor movement. The power of unions in workers' lives and in the American political system has declined dramatically since the 1970s. In recent years, many have argued that the crisis took root when unions stopped reaching out to workers and workers turned away from unions. But here Windham tells a different story. Highlighting the integral, often-overlooked contributions of women, people of color, young workers, and southerners, Windham reveals how in the 1970s workers combined old working-class tools--like unions and labor law--with legislative gains from the civil and women's rights movements to help shore up their prospects. Through close-up studies of workers' campaigns in shipbuilding, textiles, retail, and service, Windham overturns widely held myths about labor's decline, showing instead how employers united to manipulate weak labor law and quash a new wave of worker organizing. Recounting how employees attempted to unionize against overwhelming odds, Knocking on Labor's Door dramatically refashions the narrative of working-class struggle during a crucial decade and shakes up current debates about labor's future. Windham's story inspires both hope and indignation, and will become a must-read in labor, civil rights, and women's history. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Fri, 03 Apr 2020 08:00:00 -0000 full New Books Network Windham discusses why the 1970s should be seen as more than a moment of decline for the U.S. labor movement... Lane Windham, Associate Director of the Kalmanovitz Initiative for Labor and the Working Poor at Georgetown University, discusses her book, Knocking on Labor’s Door: Union Organizing in the 1970s and the Roots of a New Economic Divide (University of North Carolina Press, 2017), and why the 1970s should be seen as more than a moment of decline for the U.S. labor movement. The power of unions in workers' lives and in the American political system has declined dramatically since the 1970s. In recent years, many have argued that the crisis took root when unions stopped reaching out to workers and workers turned away from unions. But here Windham tells a different story. Highlighting the integral, often-overlooked contributions of women, people of color, young workers, and southerners, Windham reveals how in the 1970s workers combined old working-class tools--like unions and labor law--with legislative gains from the civil and women's rights movements to help shore up their prospects. Through close-up studies of workers' campaigns in shipbuilding, textiles, retail, and service, Windham overturns widely held myths about labor's decline, showing instead how employers united to manipulate weak labor law and quash a new wave of worker organizing. Recounting how employees attempted to unionize against overwhelming odds, Knocking on Labor's Door dramatically refashions the narrative of working-class struggle during a crucial decade and shakes up current debates about labor's future. Windham's story inspires both hope and indignation, and will become a must-read in labor, civil rights, and women's history. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Lane Windham, Associate Director of the Kalmanovitz Initiative for Labor and the Working Poor at Georgetown University, discusses her book, Knocking on Labor’s Door: Union Organizing in the 1970s and the Roots of a New Economic Divide (University of North Carolina Press, 2017), and why the 1970s should be seen as more than a moment of decline for the U.S. labor movement.

The power of unions in workers' lives and in the American political system has declined dramatically since the 1970s. In recent years, many have argued that the crisis took root when unions stopped reaching out to workers and workers turned away from unions. But here Windham tells a different story. Highlighting the integral, often-overlooked contributions of women, people of color, young workers, and southerners, Windham reveals how in the 1970s workers combined old working-class tools--like unions and labor law--with legislative gains from the civil and women's rights movements to help shore up their prospects. Through close-up studies of workers' campaigns in shipbuilding, textiles, retail, and service, Windham overturns widely held myths about labor's decline, showing instead how employers united to manipulate weak labor law and quash a new wave of worker organizing.

Recounting how employees attempted to unionize against overwhelming odds, Knocking on Labor's Door dramatically refashions the narrative of working-class struggle during a crucial decade and shakes up current debates about labor's future. Windham's story inspires both hope and indignation, and will become a must-read in labor, civil rights, and women's history.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

]]> 2648 no John Weber, "From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century" (UNC Press, 2015) John Weber, Assistant Professor of History at Old Dominion University, discusses his book, From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century(University of North Carolina Press, 2015), migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century. In the early years of the twentieth century, newcomer farmers and migrant Mexicans forged a new world in South Texas. In just a decade, this vast region, previously considered too isolated and desolate for large-scale agriculture, became one of the United States' most lucrative farming regions and one of its worst places to work. By encouraging mass migration from Mexico, paying low wages, selectively enforcing immigration restrictions, toppling older political arrangements, and periodically immobilizing the workforce, growers created a system of labor controls unique in its levels of exploitation. Ethnic Mexican residents of South Texas fought back by organizing and by leaving, migrating to destinations around the United States where employers eagerly hired them--and continued to exploit them. In From South Texas to the Nation, John Weber reinterprets the United States' record on human and labor rights. This important book illuminates the way in which South Texas pioneered the low-wage, insecure, migration-dependent labor system on which so many industries continue to depend. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Fri, 20 Mar 2020 08:00:00 -0000 full 25 New Books Network Weber discusses migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century... John Weber, Assistant Professor of History at Old Dominion University, discusses his book, From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century(University of North Carolina Press, 2015), migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century. In the early years of the twentieth century, newcomer farmers and migrant Mexicans forged a new world in South Texas. In just a decade, this vast region, previously considered too isolated and desolate for large-scale agriculture, became one of the United States' most lucrative farming regions and one of its worst places to work. By encouraging mass migration from Mexico, paying low wages, selectively enforcing immigration restrictions, toppling older political arrangements, and periodically immobilizing the workforce, growers created a system of labor controls unique in its levels of exploitation. Ethnic Mexican residents of South Texas fought back by organizing and by leaving, migrating to destinations around the United States where employers eagerly hired them--and continued to exploit them. In From South Texas to the Nation, John Weber reinterprets the United States' record on human and labor rights. This important book illuminates the way in which South Texas pioneered the low-wage, insecure, migration-dependent labor system on which so many industries continue to depend. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. John Weber, Assistant Professor of History at Old Dominion University, discusses his book, From South Texas to the Nation: The Exploitation of Mexican Labor in the Twentieth Century(University of North Carolina Press, 2015), migrant agricultural labor, immigration policy, and the long-term impacts of the labor relations model that developed in South Texas during the early twentieth century.

In the early years of the twentieth century, newcomer farmers and migrant Mexicans forged a new world in South Texas. In just a decade, this vast region, previously considered too isolated and desolate for large-scale agriculture, became one of the United States' most lucrative farming regions and one of its worst places to work. By encouraging mass migration from Mexico, paying low wages, selectively enforcing immigration restrictions, toppling older political arrangements, and periodically immobilizing the workforce, growers created a system of labor controls unique in its levels of exploitation.

Ethnic Mexican residents of South Texas fought back by organizing and by leaving, migrating to destinations around the United States where employers eagerly hired them--and continued to exploit them. In From South Texas to the Nation, John Weber reinterprets the United States' record on human and labor rights. This important book illuminates the way in which South Texas pioneered the low-wage, insecure, migration-dependent labor system on which so many industries continue to depend.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

]]> 2429 no Nancy Appelbaum, "Mapping the Country of Regions: The Chorographic Commission of Nineteenth-Century Colombia" (UNC Press, 2016) In the mid-nineteenth century, the Chorographic Commission of Colombia, an ambitious geographical expedition, set out to define and map a nascent and still unstable republic. The commission’s purpose was to survey the land, its resources and people, and portray Colombia as a nation prone to the “wonders” of modernization. In Mapping the Country of Regions: The Chorographic Commission of Nineteenth-Century Colombia (University of North Carolina Press, 2016), Nancy P. Appelbaum reconstructs how elites, through visual and textual methodologies, envisioned the nation and its component parts. In particular, the books focuses on a dilemma that has characterized modern nation formation in Latin America and the world: how is it possible to build and represent a unified nation while simultaneously showcasing regional diversity and particularity? In the case of Colombia, how did Commissioners solved the tension between aspirational homogeneity and the regional heterogeneity found on the ground? As this fascinating interview tells us, racial and gendered stereotypes were used to solve this paradox. Unsuccessful in their quest for unity, the commissioners represented the highland regions as white and civilized, while the lowlands were allegedly black, backward, and savage. This in turn created a dichotomy that still haunts the way in which we, Colombians, understand our country today. Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron. Fri, 13 Mar 2020 08:00:00 -0000 full 70 New Books Network Appelbaum reconstructs how elites, through visual and textual methodologies, envisioned the nation and its component parts... In the mid-nineteenth century, the Chorographic Commission of Colombia, an ambitious geographical expedition, set out to define and map a nascent and still unstable republic. The commission’s purpose was to survey the land, its resources and people, and portray Colombia as a nation prone to the “wonders” of modernization. In Mapping the Country of Regions: The Chorographic Commission of Nineteenth-Century Colombia (University of North Carolina Press, 2016), Nancy P. Appelbaum reconstructs how elites, through visual and textual methodologies, envisioned the nation and its component parts. In particular, the books focuses on a dilemma that has characterized modern nation formation in Latin America and the world: how is it possible to build and represent a unified nation while simultaneously showcasing regional diversity and particularity? In the case of Colombia, how did Commissioners solved the tension between aspirational homogeneity and the regional heterogeneity found on the ground? As this fascinating interview tells us, racial and gendered stereotypes were used to solve this paradox. Unsuccessful in their quest for unity, the commissioners represented the highland regions as white and civilized, while the lowlands were allegedly black, backward, and savage. This in turn created a dichotomy that still haunts the way in which we, Colombians, understand our country today. Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron. In the mid-nineteenth century, the Chorographic Commission of Colombia, an ambitious geographical expedition, set out to define and map a nascent and still unstable republic. The commission’s purpose was to survey the land, its resources and people, and portray Colombia as a nation prone to the “wonders” of modernization.

In Mapping the Country of Regions: The Chorographic Commission of Nineteenth-Century Colombia (University of North Carolina Press, 2016), Nancy P. Appelbaum reconstructs how elites, through visual and textual methodologies, envisioned the nation and its component parts. In particular, the books focuses on a dilemma that has characterized modern nation formation in Latin America and the world: how is it possible to build and represent a unified nation while simultaneously showcasing regional diversity and particularity? In the case of Colombia, how did Commissioners solved the tension between aspirational homogeneity and the regional heterogeneity found on the ground? As this fascinating interview tells us, racial and gendered stereotypes were used to solve this paradox. Unsuccessful in their quest for unity, the commissioners represented the highland regions as white and civilized, while the lowlands were allegedly black, backward, and savage. This in turn created a dichotomy that still haunts the way in which we, Colombians, understand our country today.

Lisette Varón-Carvajal is a PhD student at Rutgers University-New Brunswick. You can tweet her and suggest books at @LisetteVaron.

]]> 3591 no Sophie White, "Voices of the Enslaved: Love, Labor, and Longing in French Louisiana" (UNC Press, 2019) In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded. Focusing on four especially dramatic court cases, Voices of the Enslaved: Love, Labor, and Longing in French Louisiana (UNC Press, 2019) draws us into Louisiana’s courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators. Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive. Sophie White is Associate Professor of American Studies and Concurrent Associate Professor in the Departments of Africana Studies, History, and Gender Studies at the University of Notre Dame. She is an historian of early America with an interdisciplinary focus on cultural encounters between Europeans, Africans and Native Americans, and a commitment to Atlantic and global research perspectives. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. Thu, 12 Mar 2020 08:00:00 -0000 full 79 New Books Network In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved... In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded. Focusing on four especially dramatic court cases, Voices of the Enslaved: Love, Labor, and Longing in French Louisiana (UNC Press, 2019) draws us into Louisiana’s courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators. Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive. Sophie White is Associate Professor of American Studies and Concurrent Associate Professor in the Departments of Africana Studies, History, and Gender Studies at the University of Notre Dame. She is an historian of early America with an interdisciplinary focus on cultural encounters between Europeans, Africans and Native Americans, and a commitment to Atlantic and global research perspectives. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. In eighteenth-century New Orleans, the legal testimony of some 150 enslaved women and men--like the testimony of free colonists--was meticulously recorded and preserved. Questioned in criminal trials as defendants, victims, and witnesses about attacks, murders, robberies, and escapes, they answered with stories about themselves, stories that rebutted the premise on which slavery was founded.

Focusing on four especially dramatic court cases, Voices of the Enslaved: Love, Labor, and Longing in French Louisiana (UNC Press, 2019) draws us into Louisiana’s courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds. As they testified, these individuals charted their movement between West African, indigenous, and colonial cultures; they pronounced their moral and religious values; and they registered their responses to labor, to violence, and, above all, to the intimate romantic and familial bonds they sought to create and protect. Their words--punctuated by the cadences of Creole and rich with metaphor--produced riveting autobiographical narratives as they veered from the questions posed by interrogators.

Carefully assessing what we can discover, what we might guess, and what has been lost forever, Sophie White offers both a richly textured account of slavery in French Louisiana and a powerful meditation on the limits and possibilities of the archive.

Sophie White is Associate Professor of American Studies and Concurrent Associate Professor in the Departments of Africana Studies, History, and Gender Studies at the University of Notre Dame. She is an historian of early America with an interdisciplinary focus on cultural encounters between Europeans, Africans and Native Americans, and a commitment to Atlantic and global research perspectives.

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

]]> 2602 no Paul J. Polgar, "Standard-Bearers of Equality: America’s First Abolition Movement" (UNC Press, 2019) Paul J. Polgar is the author of Standard-Bearers of Equality: America’s First Abolition Movement, published by University of North Carolina Press in 2019. Standard-Bearers of Equality tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution. Seeking to uphold Revolutionary-era ideals, these “first movement abolitionists,” as Polgar refers to them, sought to end slavery and prove Black Americans deserved an equal place in the country. Polgar’s work reinterprets this time in American history, illustrating how some people worked tirelessly to create an equalitarian country. Dr. Polgar is an Assistant Professor of History at the University of Mississippi. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Thu, 12 Mar 2020 08:00:00 -0000 full 702 New Books Network Polgar tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution... Paul J. Polgar is the author of Standard-Bearers of Equality: America’s First Abolition Movement, published by University of North Carolina Press in 2019. Standard-Bearers of Equality tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution. Seeking to uphold Revolutionary-era ideals, these “first movement abolitionists,” as Polgar refers to them, sought to end slavery and prove Black Americans deserved an equal place in the country. Polgar’s work reinterprets this time in American history, illustrating how some people worked tirelessly to create an equalitarian country. Dr. Polgar is an Assistant Professor of History at the University of Mississippi. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Paul J. Polgar is the author of Standard-Bearers of Equality: America’s First Abolition Movement, published by University of North Carolina Press in 2019. Standard-Bearers of Equality tells the story of a racially inclusive abolition movement which followed in the wake of the American Revolution. Seeking to uphold Revolutionary-era ideals, these “first movement abolitionists,” as Polgar refers to them, sought to end slavery and prove Black Americans deserved an equal place in the country. Polgar’s work reinterprets this time in American history, illustrating how some people worked tirelessly to create an equalitarian country.

Dr. Polgar is an Assistant Professor of History at the University of Mississippi.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 3756 no Lana Dee Povitz, ​"Stirrings: How Activist New Yorkers Ignited a Movement for Food Justice" ​(UNC Press, 2019) In the last three decades of the twentieth century, government cutbacks, stagnating wages, AIDS, and gentrification pushed ever more people into poverty, and hunger reached levels unseen since the Depression. In response, New Yorkers set the stage for a nationwide food justice movement. Whether organizing school lunch campaigns, establishing food co-ops, or lobbying city officials, citizen-activists made food a political issue, uniting communities across lines of difference. The charismatic, usually female leaders of these efforts were often products of earlier movements: American communism, civil rights activism, feminism, even Eastern mysticism. In Stirrings: How Activist New Yorkers Ignited a Movement for Food Justice ​(UNC Press, 2019), ​Lana Dee Povitz ​demonstrates how grassroots activism continued to thrive, even as it was transformed by unrelenting erosion of the country's already fragile social safety net. Using dozens of new oral histories and archives, Povitz reveals the colorful characters who worked behind the scenes to build and sustain the movement, and illuminates how people worked together to overturn hierarchies rooted in class and race, reorienting the history of food activism as a community-based response to austerity. The first book-length history of food activism in a major American city, ​Stirrings​ highlights the emotional, intimate, and interpersonal aspects of social movement culture. Byline Faron Levesque is a public historian and PhD candidate currently based in Memphis, TN where they manage a community teaching kitchen for a food justice non-profit. Faron holds an MA in History and the Program in Gender and Women’s History (PGWH) from the University of Wisconsin-Madison and a certificate in the Public Humanities. Their research and teaching interests include the history of education, radical pedagogies, capitalism, food, and the Queer South. Tue, 03 Mar 2020 09:00:00 -0000 full 53 New Books Network Povitz demonstrates how grassroots activism continued to thrive, even as it was transformed by unrelenting erosion of the country's already fragile social safety net... In the last three decades of the twentieth century, government cutbacks, stagnating wages, AIDS, and gentrification pushed ever more people into poverty, and hunger reached levels unseen since the Depression. In response, New Yorkers set the stage for a nationwide food justice movement. Whether organizing school lunch campaigns, establishing food co-ops, or lobbying city officials, citizen-activists made food a political issue, uniting communities across lines of difference. The charismatic, usually female leaders of these efforts were often products of earlier movements: American communism, civil rights activism, feminism, even Eastern mysticism. In Stirrings: How Activist New Yorkers Ignited a Movement for Food Justice ​(UNC Press, 2019), ​Lana Dee Povitz ​demonstrates how grassroots activism continued to thrive, even as it was transformed by unrelenting erosion of the country's already fragile social safety net. Using dozens of new oral histories and archives, Povitz reveals the colorful characters who worked behind the scenes to build and sustain the movement, and illuminates how people worked together to overturn hierarchies rooted in class and race, reorienting the history of food activism as a community-based response to austerity. The first book-length history of food activism in a major American city, ​Stirrings​ highlights the emotional, intimate, and interpersonal aspects of social movement culture. Byline Faron Levesque is a public historian and PhD candidate currently based in Memphis, TN where they manage a community teaching kitchen for a food justice non-profit. Faron holds an MA in History and the Program in Gender and Women’s History (PGWH) from the University of Wisconsin-Madison and a certificate in the Public Humanities. Their research and teaching interests include the history of education, radical pedagogies, capitalism, food, and the Queer South. In the last three decades of the twentieth century, government cutbacks, stagnating wages, AIDS, and gentrification pushed ever more people into poverty, and hunger reached levels unseen since the Depression. In response, New Yorkers set the stage for a nationwide food justice movement. Whether organizing school lunch campaigns, establishing food co-ops, or lobbying city officials, citizen-activists made food a political issue, uniting communities across lines of difference. The charismatic, usually female leaders of these efforts were often products of earlier movements: American communism, civil rights activism, feminism, even Eastern mysticism. In Stirrings: How Activist New Yorkers Ignited a Movement for Food Justice ​(UNC Press, 2019), ​Lana Dee Povitz ​demonstrates how grassroots activism continued to thrive, even as it was transformed by unrelenting erosion of the country's already fragile social safety net.

Using dozens of new oral histories and archives, Povitz reveals the colorful characters who worked behind the scenes to build and sustain the movement, and illuminates how people worked together to overturn hierarchies rooted in class and race, reorienting the history of food activism as a community-based response to austerity. The first book-length history of food activism in a major American city, ​Stirrings​ highlights the emotional, intimate, and interpersonal aspects of social movement culture.

Byline

Faron Levesque is a public historian and PhD candidate currently based in Memphis, TN where they manage a community teaching kitchen for a food justice non-profit. Faron holds an MA in History and the Program in Gender and Women’s History (PGWH) from the University of Wisconsin-Madison and a certificate in the Public Humanities. Their research and teaching interests include the history of education, radical pedagogies, capitalism, food, and the Queer South.

]]> 2303 no Ellen Griffith Spears, "Baptized in PCBs: Race, Pollution, and Justice in an All-American Town" (UNC Press, 2016) Professor Ellen Griffith Spears of the University of Alabama, author of Baptized in PCBs: Race, Pollution, and Justice in an All-American Town (University of North Carolina Press, 2016) discusses the decades long struggle for environmental and civil rights justice in Anniston, Alabama, and broader lessons to be learned from this fight to address one community's exposure to toxic chemicals. In the mid-1990s, residents of Anniston, Alabama, began a legal fight against the agrochemical company Monsanto over the dumping of PCBs in the city's historically African American and white working-class west side. Simultaneously, Anniston environmentalists sought to safely eliminate chemical weaponry that had been secretly stockpiled near the city during the Cold War. In this probing work, Ellen Griffith Spears offers a compelling narrative of Anniston's battles for environmental justice, exposing how systemic racial and class inequalities reinforced during the Jim Crow era played out in these intense contemporary social movements. Spears focuses attention on key figures who shaped Anniston--from Monsanto's founders, to white and African American activists, to the ordinary Anniston residents whose lives and health were deeply affected by the town's military-industrial history and the legacy of racism. Situating the personal struggles and triumphs of Anniston residents within a larger national story of regulatory regimes and legal strategies that have affected toxic towns across America, Spears unflinchingly explores the causes and implications of environmental inequalities, showing how civil rights movement activism undergirded Anniston's campaigns for redemption and justice. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Fri, 28 Feb 2020 09:00:00 -0000 full 22 New Books Network Griffen Spears discusses the decades long struggle for environmental and civil rights justice in Anniston, Alabama... Professor Ellen Griffith Spears of the University of Alabama, author of Baptized in PCBs: Race, Pollution, and Justice in an All-American Town (University of North Carolina Press, 2016) discusses the decades long struggle for environmental and civil rights justice in Anniston, Alabama, and broader lessons to be learned from this fight to address one community's exposure to toxic chemicals. In the mid-1990s, residents of Anniston, Alabama, began a legal fight against the agrochemical company Monsanto over the dumping of PCBs in the city's historically African American and white working-class west side. Simultaneously, Anniston environmentalists sought to safely eliminate chemical weaponry that had been secretly stockpiled near the city during the Cold War. In this probing work, Ellen Griffith Spears offers a compelling narrative of Anniston's battles for environmental justice, exposing how systemic racial and class inequalities reinforced during the Jim Crow era played out in these intense contemporary social movements. Spears focuses attention on key figures who shaped Anniston--from Monsanto's founders, to white and African American activists, to the ordinary Anniston residents whose lives and health were deeply affected by the town's military-industrial history and the legacy of racism. Situating the personal struggles and triumphs of Anniston residents within a larger national story of regulatory regimes and legal strategies that have affected toxic towns across America, Spears unflinchingly explores the causes and implications of environmental inequalities, showing how civil rights movement activism undergirded Anniston's campaigns for redemption and justice. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Professor Ellen Griffith Spears of the University of Alabama, author of Baptized in PCBs: Race, Pollution, and Justice in an All-American Town (University of North Carolina Press, 2016) discusses the decades long struggle for environmental and civil rights justice in Anniston, Alabama, and broader lessons to be learned from this fight to address one community's exposure to toxic chemicals.

In the mid-1990s, residents of Anniston, Alabama, began a legal fight against the agrochemical company Monsanto over the dumping of PCBs in the city's historically African American and white working-class west side. Simultaneously, Anniston environmentalists sought to safely eliminate chemical weaponry that had been secretly stockpiled near the city during the Cold War. In this probing work, Ellen Griffith Spears offers a compelling narrative of Anniston's battles for environmental justice, exposing how systemic racial and class inequalities reinforced during the Jim Crow era played out in these intense contemporary social movements.

Spears focuses attention on key figures who shaped Anniston--from Monsanto's founders, to white and African American activists, to the ordinary Anniston residents whose lives and health were deeply affected by the town's military-industrial history and the legacy of racism. Situating the personal struggles and triumphs of Anniston residents within a larger national story of regulatory regimes and legal strategies that have affected toxic towns across America, Spears unflinchingly explores the causes and implications of environmental inequalities, showing how civil rights movement activism undergirded Anniston's campaigns for redemption and justice.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

]]> 1959 no Mario T. García, "Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles" (UNC Press, 2018) As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Tue, 11 Feb 2020 09:00:00 -0000 full 57 New Books Network García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order... As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles. In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles.

In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics.

David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD.

]]> 4110 no Blain Roberts, "Pageants, Parlors, and Pretty Women: Race and Beauty in the Twentieth-Century South" (UNC Press, 2016) Professor Blain Roberts of California State University, Fresno, talks about intersections of race, identity, and memory in the South in a wide-ranging discussion that starts in the segregated beauty parlors of the Jim Crow era and ends with remembrances of slavery in modern-day Charleston, South Carolina. From the South's pageant queens to the importance of beauty parlors to African American communities, it is easy to see the ways beauty is enmeshed in southern culture. But as Blain Roberts shows in this incisive work, the pursuit of beauty in the South was linked to the tumultuous racial divides of the region, where the Jim Crow-era cosmetics industry came of age selling the idea of makeup that emphasized whiteness, and where, in the 1950s and 1960s, black-owned beauty shops served as crucial sites of resistance for civil rights activists. In these times of strained relations in the South, beauty became a signifier of power and affluence while it reinforced racial strife. In Pageants, Parlors, and Pretty Women: Race and Beauty in the Twentieth-Century South (University of North Carolina Press, 2016), Roberts examines a range of beauty products, practices, and rituals--cosmetics, hairdressing, clothing, and beauty contests--in settings that range from tobacco farms of the Great Depression to 1950s and 1960s college campuses. In so doing, she uncovers the role of female beauty in the economic and cultural modernization of the South. By showing how battles over beauty came to a head during the civil rights movement, Roberts sheds new light on the tactics southerners used to resist and achieve desegregation. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Fri, 07 Feb 2020 09:00:00 -0000 full 19 New Books Network Roberts talks about intersections of race, identity, and memory in the South in a wide-ranging discussion that starts in the segregated beauty parlors of the Jim Crow era... Professor Blain Roberts of California State University, Fresno, talks about intersections of race, identity, and memory in the South in a wide-ranging discussion that starts in the segregated beauty parlors of the Jim Crow era and ends with remembrances of slavery in modern-day Charleston, South Carolina. From the South's pageant queens to the importance of beauty parlors to African American communities, it is easy to see the ways beauty is enmeshed in southern culture. But as Blain Roberts shows in this incisive work, the pursuit of beauty in the South was linked to the tumultuous racial divides of the region, where the Jim Crow-era cosmetics industry came of age selling the idea of makeup that emphasized whiteness, and where, in the 1950s and 1960s, black-owned beauty shops served as crucial sites of resistance for civil rights activists. In these times of strained relations in the South, beauty became a signifier of power and affluence while it reinforced racial strife. In Pageants, Parlors, and Pretty Women: Race and Beauty in the Twentieth-Century South (University of North Carolina Press, 2016), Roberts examines a range of beauty products, practices, and rituals--cosmetics, hairdressing, clothing, and beauty contests--in settings that range from tobacco farms of the Great Depression to 1950s and 1960s college campuses. In so doing, she uncovers the role of female beauty in the economic and cultural modernization of the South. By showing how battles over beauty came to a head during the civil rights movement, Roberts sheds new light on the tactics southerners used to resist and achieve desegregation. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Professor Blain Roberts of California State University, Fresno, talks about intersections of race, identity, and memory in the South in a wide-ranging discussion that starts in the segregated beauty parlors of the Jim Crow era and ends with remembrances of slavery in modern-day Charleston, South Carolina.

From the South's pageant queens to the importance of beauty parlors to African American communities, it is easy to see the ways beauty is enmeshed in southern culture. But as Blain Roberts shows in this incisive work, the pursuit of beauty in the South was linked to the tumultuous racial divides of the region, where the Jim Crow-era cosmetics industry came of age selling the idea of makeup that emphasized whiteness, and where, in the 1950s and 1960s, black-owned beauty shops served as crucial sites of resistance for civil rights activists. In these times of strained relations in the South, beauty became a signifier of power and affluence while it reinforced racial strife.

In Pageants, Parlors, and Pretty Women: Race and Beauty in the Twentieth-Century South (University of North Carolina Press, 2016), Roberts examines a range of beauty products, practices, and rituals--cosmetics, hairdressing, clothing, and beauty contests--in settings that range from tobacco farms of the Great Depression to 1950s and 1960s college campuses. In so doing, she uncovers the role of female beauty in the economic and cultural modernization of the South. By showing how battles over beauty came to a head during the civil rights movement, Roberts sheds new light on the tactics southerners used to resist and achieve desegregation.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

]]> 2287 no R. Scott Huffard, Jr., "Redemption: Railroads and the Reconstruction of Capitalism in the New South" (UNC Press, 2019) R. Scott Huffard Jr. is the author of Engines of Redemption: Railroads and the Reconstruction of Capitalism in the New South, published by the University of North Carolina Press in 2019. Engines of Redemption is a fascinating history of capitalism in the South, which tells the story of how railroads revitalized the region following the Civil War. Huffard examines the myriad of was that railroads were used to secure political and economic growth and power in the South throughout the Reconstruction era. Railroads, however, were not always seen as a blessing, and Huffard pays close attention to how the rapid southern growth of the locomotive was accompanied by rising anxieties, from race to disease. R. Scott Huffard Jr. is Assistant Professor of History at Lees-McRae College. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Wed, 05 Feb 2020 09:00:00 -0000 full 690 New Books Network Huffard offers a fascinating history of capitalism in the South, which tells the story of how railroads revitalized the region following the Civil War... R. Scott Huffard Jr. is the author of Engines of Redemption: Railroads and the Reconstruction of Capitalism in the New South, published by the University of North Carolina Press in 2019. Engines of Redemption is a fascinating history of capitalism in the South, which tells the story of how railroads revitalized the region following the Civil War. Huffard examines the myriad of was that railroads were used to secure political and economic growth and power in the South throughout the Reconstruction era. Railroads, however, were not always seen as a blessing, and Huffard pays close attention to how the rapid southern growth of the locomotive was accompanied by rising anxieties, from race to disease. R. Scott Huffard Jr. is Assistant Professor of History at Lees-McRae College. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. R. Scott Huffard Jr. is the author of Engines of Redemption: Railroads and the Reconstruction of Capitalism in the New South, published by the University of North Carolina Press in 2019. Engines of Redemption is a fascinating history of capitalism in the South, which tells the story of how railroads revitalized the region following the Civil War. Huffard examines the myriad of was that railroads were used to secure political and economic growth and power in the South throughout the Reconstruction era. Railroads, however, were not always seen as a blessing, and Huffard pays close attention to how the rapid southern growth of the locomotive was accompanied by rising anxieties, from race to disease.

R. Scott Huffard Jr. is Assistant Professor of History at Lees-McRae College.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 2065 no Alex Dika Seggerman, "Modernism on the Nile: Art in Egypt between the Islamic and the Contemporary" (UNC Press, 2019) With scholarship in the discipline of history witnessing a shift toward global approaches to local historical processes, new questions are being raised about how to identify commensurate theoretical methods and conceptual frameworks for analysis – with art history being no less part of this scholarly shift. How do we strike a balance between acknowledging distinctly local historical transformations with related global ones? In what ways can we conceptualize intertwined global networks that gave rise to local phenomena without erasing local agency and uniqueness? Where do we account for power in our analyses of local and global historical developments? Modernism on the Nile: Art in Egypt between the Islamic and the Contemporary (UNC Press, 2019) by Alex Dika Seggerman deftly takes up the challenge posed by these and other questions by punctuating its mark both in the field of global modernism and in modern Arab and Islamic art history, offering the commensurate theories and frameworks necessary to help move these conversations forward. Through research conducted in Egypt, Europe, and the United States, Seggerman analyzes Egypt’s modernist art movement from the late-nineteenth century up until the 1960s, demonstrating the interconnectedness of this movement with a constellation of artistic production outside of Egypt. By examining the work of a range of characters like the satirical cartoonist Ya’qub Sanua, the nationalist sculptor Mahmoud Mukhtar, the enigmatic religious teacher Muhammad ‘Abduh and more, Seggerman argues that Egyptian modernism was neither “transnational” nor “global,” but manifested itself in a constellational network operating within a finite field that was wide enough to encompass an array of modernisms. Furthermore, by tracing and identifying “the Islamic” in modern Arab art, Seggerman also challenges the conventional periodization of Islamic art that heavily centers the premodern. She argues that we ought to pay more attention to the subtle inflections of Islam – not merely as a faith and doctrine but as a lived experience and cultural heritage – in the diverse work of major Egyptian artists of the time. This book is a welcome addition to the study of Middle Eastern, Muslim, and global modernisms. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Tue, 04 Feb 2020 09:00:00 -0000 full 96 New Books Network Seggerman analyzes Egypt’s modernist art movement from the late-nineteenth century up until the 1960s, demonstrating the interconnectedness of this movement with a constellation of artistic production outside of Egypt... With scholarship in the discipline of history witnessing a shift toward global approaches to local historical processes, new questions are being raised about how to identify commensurate theoretical methods and conceptual frameworks for analysis – with art history being no less part of this scholarly shift. How do we strike a balance between acknowledging distinctly local historical transformations with related global ones? In what ways can we conceptualize intertwined global networks that gave rise to local phenomena without erasing local agency and uniqueness? Where do we account for power in our analyses of local and global historical developments? Modernism on the Nile: Art in Egypt between the Islamic and the Contemporary (UNC Press, 2019) by Alex Dika Seggerman deftly takes up the challenge posed by these and other questions by punctuating its mark both in the field of global modernism and in modern Arab and Islamic art history, offering the commensurate theories and frameworks necessary to help move these conversations forward. Through research conducted in Egypt, Europe, and the United States, Seggerman analyzes Egypt’s modernist art movement from the late-nineteenth century up until the 1960s, demonstrating the interconnectedness of this movement with a constellation of artistic production outside of Egypt. By examining the work of a range of characters like the satirical cartoonist Ya’qub Sanua, the nationalist sculptor Mahmoud Mukhtar, the enigmatic religious teacher Muhammad ‘Abduh and more, Seggerman argues that Egyptian modernism was neither “transnational” nor “global,” but manifested itself in a constellational network operating within a finite field that was wide enough to encompass an array of modernisms. Furthermore, by tracing and identifying “the Islamic” in modern Arab art, Seggerman also challenges the conventional periodization of Islamic art that heavily centers the premodern. She argues that we ought to pay more attention to the subtle inflections of Islam – not merely as a faith and doctrine but as a lived experience and cultural heritage – in the diverse work of major Egyptian artists of the time. This book is a welcome addition to the study of Middle Eastern, Muslim, and global modernisms. Asad Dandia is a graduate student of Islamic Studies at Columbia University. With scholarship in the discipline of history witnessing a shift toward global approaches to local historical processes, new questions are being raised about how to identify commensurate theoretical methods and conceptual frameworks for analysis – with art history being no less part of this scholarly shift. How do we strike a balance between acknowledging distinctly local historical transformations with related global ones? In what ways can we conceptualize intertwined global networks that gave rise to local phenomena without erasing local agency and uniqueness? Where do we account for power in our analyses of local and global historical developments?

Modernism on the Nile: Art in Egypt between the Islamic and the Contemporary (UNC Press, 2019) by Alex Dika Seggerman deftly takes up the challenge posed by these and other questions by punctuating its mark both in the field of global modernism and in modern Arab and Islamic art history, offering the commensurate theories and frameworks necessary to help move these conversations forward. Through research conducted in Egypt, Europe, and the United States, Seggerman analyzes Egypt’s modernist art movement from the late-nineteenth century up until the 1960s, demonstrating the interconnectedness of this movement with a constellation of artistic production outside of Egypt.

By examining the work of a range of characters like the satirical cartoonist Ya’qub Sanua, the nationalist sculptor Mahmoud Mukhtar, the enigmatic religious teacher Muhammad ‘Abduh and more, Seggerman argues that Egyptian modernism was neither “transnational” nor “global,” but manifested itself in a constellational network operating within a finite field that was wide enough to encompass an array of modernisms. Furthermore, by tracing and identifying “the Islamic” in modern Arab art, Seggerman also challenges the conventional periodization of Islamic art that heavily centers the premodern. She argues that we ought to pay more attention to the subtle inflections of Islam – not merely as a faith and doctrine but as a lived experience and cultural heritage – in the diverse work of major Egyptian artists of the time. This book is a welcome addition to the study of Middle Eastern, Muslim, and global modernisms.

Asad Dandia is a graduate student of Islamic Studies at Columbia University.

]]> 2398 no Catherine A. Stewart, "Long Past Slavery: Representing Race in the Federal Writers’ Project" (UNC Press, 2016) Catherine A. Stewart is the author of Long Past Slavery: Representing Race in the Federal Writers’ Project, published by the University of North Carolina Press in 2016. Long Past Slavery examines the history behind the collection of more than 2,300 narratives from formerly enslaved people, as part of the New Deal’s Federal Writers’ Project. Stewart pays close attention to how the ex-slave narratives represented a site of contestation between many people who had competing visions of what America’s past looked like, and what the future could hold. From Black interviewers to members of the United Daughters of the Confederacy to the formerly enslaved themselves, Stewart illustrates how these narratives were a battleground over national memory, Black identity, and Black citizenship. Catherine A. Stewart is Professor of History at Cornell College. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Thu, 30 Jan 2020 09:00:00 -0000 full 686 New Books Network Stewart examines the history behind the collection of more than 2,300 narratives from formerly enslaved people, as part of the New Deal’s Federal Writers’ Project... Catherine A. Stewart is the author of Long Past Slavery: Representing Race in the Federal Writers’ Project, published by the University of North Carolina Press in 2016. Long Past Slavery examines the history behind the collection of more than 2,300 narratives from formerly enslaved people, as part of the New Deal’s Federal Writers’ Project. Stewart pays close attention to how the ex-slave narratives represented a site of contestation between many people who had competing visions of what America’s past looked like, and what the future could hold. From Black interviewers to members of the United Daughters of the Confederacy to the formerly enslaved themselves, Stewart illustrates how these narratives were a battleground over national memory, Black identity, and Black citizenship. Catherine A. Stewart is Professor of History at Cornell College. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Catherine A. Stewart is the author of Long Past Slavery: Representing Race in the Federal Writers’ Project, published by the University of North Carolina Press in 2016. Long Past Slavery examines the history behind the collection of more than 2,300 narratives from formerly enslaved people, as part of the New Deal’s Federal Writers’ Project. Stewart pays close attention to how the ex-slave narratives represented a site of contestation between many people who had competing visions of what America’s past looked like, and what the future could hold. From Black interviewers to members of the United Daughters of the Confederacy to the formerly enslaved themselves, Stewart illustrates how these narratives were a battleground over national memory, Black identity, and Black citizenship.

Catherine A. Stewart is Professor of History at Cornell College.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 4381 no Gregory P. Downs, "The Second American Revolution: The Civil War-Era Struggle over Cuba and the Rebirth of the American Republic" (UNC Press, 2019) Much of the confusion about a central event in United States history begins with the name the "Civil War." In reality, the Civil War was not merely civil--meaning national--and not merely a war, but instead an international conflict of ideas as well as armies. Its implications transformed the U.S. Constitution and reshaped a world order, as political and economic systems grounded in slavery and empire clashed with the democratic process of republican forms of government. And it spilled over national boundaries, tying the United States together with Cuba, Spain, Mexico, Britain, and France in a struggle over the future of slavery and of republics. In The Second American Revolution: The Civil War-Era Struggle over Cuba and the Rebirth of the American Republic (University of North Carolina Press, 2019), Gregory P. Downs argues that we can see the Civil War anew by understanding it as a revolution. More than a fight to preserve the Union and end slavery, the conflict refashioned a nation, in part by remaking its Constitution. More than a struggle of brother against brother, it entailed remaking an Atlantic world that centered in surprising ways on Cuba and Spain. Downs introduces a range of actors not often considered as central to the conflict but clearly engaged in broader questions and acts they regarded as revolutionary. This expansive canvas allows Downs to describe a broad and world-shaking war with implications far greater than often recognized. Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Wed, 29 Jan 2020 09:00:00 -0000 full 687 New Books Network Downs argues that we can see the Civil War anew by understanding it as a revolution... Much of the confusion about a central event in United States history begins with the name the "Civil War." In reality, the Civil War was not merely civil--meaning national--and not merely a war, but instead an international conflict of ideas as well as armies. Its implications transformed the U.S. Constitution and reshaped a world order, as political and economic systems grounded in slavery and empire clashed with the democratic process of republican forms of government. And it spilled over national boundaries, tying the United States together with Cuba, Spain, Mexico, Britain, and France in a struggle over the future of slavery and of republics. In The Second American Revolution: The Civil War-Era Struggle over Cuba and the Rebirth of the American Republic (University of North Carolina Press, 2019), Gregory P. Downs argues that we can see the Civil War anew by understanding it as a revolution. More than a fight to preserve the Union and end slavery, the conflict refashioned a nation, in part by remaking its Constitution. More than a struggle of brother against brother, it entailed remaking an Atlantic world that centered in surprising ways on Cuba and Spain. Downs introduces a range of actors not often considered as central to the conflict but clearly engaged in broader questions and acts they regarded as revolutionary. This expansive canvas allows Downs to describe a broad and world-shaking war with implications far greater than often recognized. Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University. Much of the confusion about a central event in United States history begins with the name the "Civil War." In reality, the Civil War was not merely civil--meaning national--and not merely a war, but instead an international conflict of ideas as well as armies. Its implications transformed the U.S. Constitution and reshaped a world order, as political and economic systems grounded in slavery and empire clashed with the democratic process of republican forms of government. And it spilled over national boundaries, tying the United States together with Cuba, Spain, Mexico, Britain, and France in a struggle over the future of slavery and of republics. In The Second American Revolution: The Civil War-Era Struggle over Cuba and the Rebirth of the American Republic (University of North Carolina Press, 2019), Gregory P. Downs argues that we can see the Civil War anew by understanding it as a revolution. More than a fight to preserve the Union and end slavery, the conflict refashioned a nation, in part by remaking its Constitution. More than a struggle of brother against brother, it entailed remaking an Atlantic world that centered in surprising ways on Cuba and Spain. Downs introduces a range of actors not often considered as central to the conflict but clearly engaged in broader questions and acts they regarded as revolutionary. This expansive canvas allows Downs to describe a broad and world-shaking war with implications far greater than often recognized.

Ryan Tripp is part-time and full-time adjunct history faculty at California community colleges as well as the College of Online and Continuing Education at Southern New Hampshire University.

]]> 4357 no Ariel Mae Lambe, "No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War" (UNC Press, 2019) Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Wed, 22 Jan 2020 09:00:00 -0000 full 67 New Books Network Lambe offers a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond... Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today. Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew). Ariel Mae Lambe’s new book No Barrier Can Contain It: Cuban Antifascism and the Spanish Civil War (University of North Carolina Press, 2019) is a history of transnational Cuban activists who mobilized in the mid-1930s to fight fascism both in Cuba and beyond. A wide variety of civic and political groups, including Communists, anarchists, Freemasons, and Afro-Cubans, mobilized to support the Spanish Republican cause, which they connected to their efforts at home to fight persisting colonial structures and strongman politics. Lambe emphasizes the human side of antifascist activism through biographical studies of both well-known and overlooked Cuban figures. Her book shows that the 1930s, often dismissed as an apolitical period in Cuban history, were in fact characterized by vibrant efforts to raise funds, send combat troops, and provide other kinds of aid to Spanish Republicans. Lambe argues that important changes on the island in 1940 – the holding of free elections and the promulgation of a progressive constitution – suggest that Cuban antifascist efforts, though unable to turn the tide of the Spanish Civil War, did have an impact on Cuban domestic politics. In the interview, Lambe reflects on how her work is relevant to the Antifa movement of today.

Rachel Grace Newman is Lecturer in the History of the Global South at Smith College. She has a Ph.D. in History from Columbia University, and she writes about elite migration, education, transnationalism, and youth in twentieth-century Mexico. She is also the author of a book on a binational program for Mexican migrant children. She is on Twitter (@rachelgnew).

]]> 3979 no Jane H. Hong, "Gates to Asia: A Transpacific History of How America Repealed Asian Exclusion" (UNC Press, 2019) Over the course of less than a century, the U.S. transformed from a nation that excluded Asians from immigration and citizenship to one that receives more immigrants from Asia than from anywhere else in the world. Yet questions of how that dramatic shift took place have long gone unanswered. In Gates to Asia: A Transpacific History of How America Repealed Asian Exclusion (University of North Carolina Press, 2019), Jane H. Hong unearths the transpacific movement that successfully ended restrictions on Asian immigration. The mid-twentieth century repeal of Asian exclusion, Hong shows, was part of the price of America's postwar empire in Asia. The demands of U.S. empire-building during an era of decolonization created new opportunities for advocates from both the U.S. and Asia to lobby U.S. Congress for repeal. Drawing from sources in the United States, India, and the Philippines, Opening the Gates to Asia charts a movement more than twenty years in the making. Positioning repeal at the intersection of U.S. civil rights struggles and Asian decolonization, Hong raises thorny questions about the meanings of nation, independence, and citizenship on the global stage. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Hong is an assistant professor of history at Occidental College where she specializes in 20th-century U.S. immigration and engagement with the world, with a focus on Asia. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. Fri, 17 Jan 2020 09:00:00 -0000 full 77 New Books Network Over the course of less than a century, the U.S. transformed from a nation that excluded Asians from immigration and citizenship to one that receives more immigrants from Asia than from anywhere else in the world... Over the course of less than a century, the U.S. transformed from a nation that excluded Asians from immigration and citizenship to one that receives more immigrants from Asia than from anywhere else in the world. Yet questions of how that dramatic shift took place have long gone unanswered. In Gates to Asia: A Transpacific History of How America Repealed Asian Exclusion (University of North Carolina Press, 2019), Jane H. Hong unearths the transpacific movement that successfully ended restrictions on Asian immigration. The mid-twentieth century repeal of Asian exclusion, Hong shows, was part of the price of America's postwar empire in Asia. The demands of U.S. empire-building during an era of decolonization created new opportunities for advocates from both the U.S. and Asia to lobby U.S. Congress for repeal. Drawing from sources in the United States, India, and the Philippines, Opening the Gates to Asia charts a movement more than twenty years in the making. Positioning repeal at the intersection of U.S. civil rights struggles and Asian decolonization, Hong raises thorny questions about the meanings of nation, independence, and citizenship on the global stage. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Hong is an assistant professor of history at Occidental College where she specializes in 20th-century U.S. immigration and engagement with the world, with a focus on Asia. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. Over the course of less than a century, the U.S. transformed from a nation that excluded Asians from immigration and citizenship to one that receives more immigrants from Asia than from anywhere else in the world. Yet questions of how that dramatic shift took place have long gone unanswered. In Gates to Asia: A Transpacific History of How America Repealed Asian Exclusion (University of North Carolina Press, 2019), Jane H. Hong unearths the transpacific movement that successfully ended restrictions on Asian immigration.

The mid-twentieth century repeal of Asian exclusion, Hong shows, was part of the price of America's postwar empire in Asia. The demands of U.S. empire-building during an era of decolonization created new opportunities for advocates from both the U.S. and Asia to lobby U.S. Congress for repeal. Drawing from sources in the United States, India, and the Philippines, Opening the Gates to Asia charts a movement more than twenty years in the making. Positioning repeal at the intersection of U.S. civil rights struggles and Asian decolonization, Hong raises thorny questions about the meanings of nation, independence, and citizenship on the global stage.

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Hong is an assistant professor of history at Occidental College where she specializes in 20th-century U.S. immigration and engagement with the world, with a focus on Asia.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

]]> 2746 no Talitha LeFlouria, "Chained in Silence: Black Women and Convict Labor in the New South" (UNC Press, 2016) Professor Talitha LeFlouria, a fellow at the Carter G. Woodson Institute at the University of Virginia, discusses her book, Chained in Silence: Black Women and Convict Labor in the New South (University of North Carolina Press, 2016) and the lives, labors, and legacies of incarcerated black women and the convict lease system in the early 20th century South. In 1868, the state of Georgia began to make its rapidly growing population of prisoners available for hire. The resulting convict leasing system ensnared not only men but also African American women, who were forced to labor in camps and factories to make profits for private investors. In this vivid work of history, LeFlouria draws from a rich array of primary sources to piece together the stories of these women, recounting what they endured in Georgia's prison system and what their labor accomplished. LeFlouria argues that African American women's presence within the convict lease and chain-gang systems of Georgia helped to modernize the South by creating a new and dynamic set of skills for black women. At the same time, female inmates struggled to resist physical and sexual exploitation and to preserve their human dignity within a hostile climate of terror. This revealing history redefines the social context of black women's lives and labor in the New South and allows their stories to be told for the first time. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Fri, 20 Dec 2019 09:00:00 -0000 full 12 New Books Network LeFlouria discusses the lives, labors, and legacies of incarcerated black women and the convict lease system in the early 20th century South... Professor Talitha LeFlouria, a fellow at the Carter G. Woodson Institute at the University of Virginia, discusses her book, Chained in Silence: Black Women and Convict Labor in the New South (University of North Carolina Press, 2016) and the lives, labors, and legacies of incarcerated black women and the convict lease system in the early 20th century South. In 1868, the state of Georgia began to make its rapidly growing population of prisoners available for hire. The resulting convict leasing system ensnared not only men but also African American women, who were forced to labor in camps and factories to make profits for private investors. In this vivid work of history, LeFlouria draws from a rich array of primary sources to piece together the stories of these women, recounting what they endured in Georgia's prison system and what their labor accomplished. LeFlouria argues that African American women's presence within the convict lease and chain-gang systems of Georgia helped to modernize the South by creating a new and dynamic set of skills for black women. At the same time, female inmates struggled to resist physical and sexual exploitation and to preserve their human dignity within a hostile climate of terror. This revealing history redefines the social context of black women's lives and labor in the New South and allows their stories to be told for the first time. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Professor Talitha LeFlouria, a fellow at the Carter G. Woodson Institute at the University of Virginia, discusses her book, Chained in Silence: Black Women and Convict Labor in the New South (University of North Carolina Press, 2016) and the lives, labors, and legacies of incarcerated black women and the convict lease system in the early 20th century South.

In 1868, the state of Georgia began to make its rapidly growing population of prisoners available for hire. The resulting convict leasing system ensnared not only men but also African American women, who were forced to labor in camps and factories to make profits for private investors. In this vivid work of history, LeFlouria draws from a rich array of primary sources to piece together the stories of these women, recounting what they endured in Georgia's prison system and what their labor accomplished. LeFlouria argues that African American women's presence within the convict lease and chain-gang systems of Georgia helped to modernize the South by creating a new and dynamic set of skills for black women. At the same time, female inmates struggled to resist physical and sexual exploitation and to preserve their human dignity within a hostile climate of terror. This revealing history redefines the social context of black women's lives and labor in the New South and allows their stories to be told for the first time.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

]]> 2229 no Céline Carayon, "Eloquence Embodied: Nonverbal Communication among French and Indigenous Peoples in the Americas" (UNC Press, 2019) Taking a fresh look at the first two centuries of French colonialism in the Americas, Eloquence Embodied: Nonverbal Communication among French and Indigenous Peoples in the Americas (University of North Carolina Press and the Omohundro Institute, 2019), answers the long-standing question of how, and how well, Indigenous Americans and the Europeans who arrived on their shores communicated with each other. French explorers and colonists in the sixteenth century noticed that Indigenous peoples from Brazil to Canada used signs to communicate. The French, in response, quickly embraced the nonverbal as a means to overcome cultural and language barriers. Céline Carayon's close examination of their accounts enables her to recover these sophisticated Native practices of embodied expressions. In a colonial world where communication and trust were essential but complicated by a multitude of languages, intimate and sensory expressions ensured that French colonists and Indigenous peoples understood each other well. Understanding, in turn, bred both genuine personal bonds and violent antagonisms. As Carayon demonstrates, nonverbal communication shaped Indigenous responses and resistance to colonial pressures across the Americas just as it fueled the imperial French imagination. Challenging the notion of colonial America as a site of misunderstandings and insurmountable cultural clashes, Carayon shows that Natives and newcomers used nonverbal means to build relationships before the rise of linguistic fluency--and, crucially, well afterward. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Thu, 12 Dec 2019 09:00:00 -0000 full 667 New Books Network Carayon answers the long-standing question of how, and how well, Indigenous Americans and the Europeans who arrived on their shores communicated with each other... Taking a fresh look at the first two centuries of French colonialism in the Americas, Eloquence Embodied: Nonverbal Communication among French and Indigenous Peoples in the Americas (University of North Carolina Press and the Omohundro Institute, 2019), answers the long-standing question of how, and how well, Indigenous Americans and the Europeans who arrived on their shores communicated with each other. French explorers and colonists in the sixteenth century noticed that Indigenous peoples from Brazil to Canada used signs to communicate. The French, in response, quickly embraced the nonverbal as a means to overcome cultural and language barriers. Céline Carayon's close examination of their accounts enables her to recover these sophisticated Native practices of embodied expressions. In a colonial world where communication and trust were essential but complicated by a multitude of languages, intimate and sensory expressions ensured that French colonists and Indigenous peoples understood each other well. Understanding, in turn, bred both genuine personal bonds and violent antagonisms. As Carayon demonstrates, nonverbal communication shaped Indigenous responses and resistance to colonial pressures across the Americas just as it fueled the imperial French imagination. Challenging the notion of colonial America as a site of misunderstandings and insurmountable cultural clashes, Carayon shows that Natives and newcomers used nonverbal means to build relationships before the rise of linguistic fluency--and, crucially, well afterward. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Taking a fresh look at the first two centuries of French colonialism in the Americas, Eloquence Embodied: Nonverbal Communication among French and Indigenous Peoples in the Americas (University of North Carolina Press and the Omohundro Institute, 2019), answers the long-standing question of how, and how well, Indigenous Americans and the Europeans who arrived on their shores communicated with each other. French explorers and colonists in the sixteenth century noticed that Indigenous peoples from Brazil to Canada used signs to communicate. The French, in response, quickly embraced the nonverbal as a means to overcome cultural and language barriers. Céline Carayon's close examination of their accounts enables her to recover these sophisticated Native practices of embodied expressions.

In a colonial world where communication and trust were essential but complicated by a multitude of languages, intimate and sensory expressions ensured that French colonists and Indigenous peoples understood each other well. Understanding, in turn, bred both genuine personal bonds and violent antagonisms. As Carayon demonstrates, nonverbal communication shaped Indigenous responses and resistance to colonial pressures across the Americas just as it fueled the imperial French imagination. Challenging the notion of colonial America as a site of misunderstandings and insurmountable cultural clashes, Carayon shows that Natives and newcomers used nonverbal means to build relationships before the rise of linguistic fluency--and, crucially, well afterward.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

]]> 6846 no Jason Smith, "To Master the Boundless Sea: The US Navy, the Marine Environment, and the Cartography of Empire" (UNC Press, 2018) Jason Smith discusses the US Navy’s role in exploring and charting the ocean world. Smith is an assistant professor of history at Southern Connecticut State University. He’s the author of To Master the Boundless Sea: The US Navy, the Marine Environment, and the Cartography of Empire (UNC Press, 2018). As the United States grew into an empire in the late nineteenth century, notions like "sea power" derived not only from fleets, bases, and decisive battles but also from a scientific effort to understand and master the ocean environment. Beginning in the early nineteenth century and concluding in the first years of the twentieth, Jason W. Smith tells the story of the rise of the U.S. Navy and the emergence of American ocean empire through its struggle to control nature. In vividly told sketches of exploration, naval officers, war, and, most significantly, the ocean environment, Smith draws together insights from environmental, maritime, military, and naval history, and the history of science and cartography, placing the U.S. Navy's scientific efforts within a broader cultural context. Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration. Fri, 06 Dec 2019 09:00:00 -0000 full 615 New Books Network Smith discusses the US Navy’s role in exploring and charting the ocean world... Jason Smith discusses the US Navy’s role in exploring and charting the ocean world. Smith is an assistant professor of history at Southern Connecticut State University. He’s the author of To Master the Boundless Sea: The US Navy, the Marine Environment, and the Cartography of Empire (UNC Press, 2018). As the United States grew into an empire in the late nineteenth century, notions like "sea power" derived not only from fleets, bases, and decisive battles but also from a scientific effort to understand and master the ocean environment. Beginning in the early nineteenth century and concluding in the first years of the twentieth, Jason W. Smith tells the story of the rise of the U.S. Navy and the emergence of American ocean empire through its struggle to control nature. In vividly told sketches of exploration, naval officers, war, and, most significantly, the ocean environment, Smith draws together insights from environmental, maritime, military, and naval history, and the history of science and cartography, placing the U.S. Navy's scientific efforts within a broader cultural context. Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration. Jason Smith discusses the US Navy’s role in exploring and charting the ocean world. Smith is an assistant professor of history at Southern Connecticut State University. He’s the author of To Master the Boundless Sea: The US Navy, the Marine Environment, and the Cartography of Empire (UNC Press, 2018).

As the United States grew into an empire in the late nineteenth century, notions like "sea power" derived not only from fleets, bases, and decisive battles but also from a scientific effort to understand and master the ocean environment. Beginning in the early nineteenth century and concluding in the first years of the twentieth, Jason W. Smith tells the story of the rise of the U.S. Navy and the emergence of American ocean empire through its struggle to control nature. In vividly told sketches of exploration, naval officers, war, and, most significantly, the ocean environment, Smith draws together insights from environmental, maritime, military, and naval history, and the history of science and cartography, placing the U.S. Navy's scientific efforts within a broader cultural context.

Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration.

]]> 2218 no Cindy Hahamovitch, "The Fruits of Their Labor: Atlantic Coast Farmworkers and the Making of Migrant Poverty, 1870-1945" (UNC Press, 2010) Today Professor Cindy Hahamovitch of the University of Georgia discusses her research connecting the global histories of 19th-century indentured servants and today's guestworkers. In 1933 Congress granted American laborers the right of collective bargaining, but farmworkers got no New Deal. In The Fruits of Their Labor: Atlantic Coast Farmworkers and the Making of Migrant Poverty, 1870-1945 (University of North Carolina Press, 2010), Hahamovitch shows how growers enlisted the aid of the state in an unprecedented effort to keep their fields well stocked with labor. This is the story of the farmworkers--Italian immigrants from northeastern tenements, African American laborers from the South, and imported workers from the Caribbean--who came to work in the fields of New Jersey, Georgia, and Florida in the decades after 1870. These farmworkers were not powerless, the author argues, for growers became increasingly open to negotiation as their crops ripened in the fields. But farmers fought back with padrone or labor contracting schemes and 'work-or-fight' forced-labor campaigns. Hahamovitch describes how growers' efforts became more effective as federal officials assumed the role of padroni, supplying farmers with foreign workers on demand. Today's migrants are as desperate as ever, the author concludes, not because poverty is an inevitable feature of modern agricultural work, but because the federal government has intervened on behalf of growers, preventing farmworkers from enjoying the fruits of their labor. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.   Fri, 29 Nov 2019 09:00:00 -0000 full New Books Network Hahamovitch discusses her research connecting the global histories of 19th-century indentured servants and today's guestworkers... Today Professor Cindy Hahamovitch of the University of Georgia discusses her research connecting the global histories of 19th-century indentured servants and today's guestworkers. In 1933 Congress granted American laborers the right of collective bargaining, but farmworkers got no New Deal. In The Fruits of Their Labor: Atlantic Coast Farmworkers and the Making of Migrant Poverty, 1870-1945 (University of North Carolina Press, 2010), Hahamovitch shows how growers enlisted the aid of the state in an unprecedented effort to keep their fields well stocked with labor. This is the story of the farmworkers--Italian immigrants from northeastern tenements, African American laborers from the South, and imported workers from the Caribbean--who came to work in the fields of New Jersey, Georgia, and Florida in the decades after 1870. These farmworkers were not powerless, the author argues, for growers became increasingly open to negotiation as their crops ripened in the fields. But farmers fought back with padrone or labor contracting schemes and 'work-or-fight' forced-labor campaigns. Hahamovitch describes how growers' efforts became more effective as federal officials assumed the role of padroni, supplying farmers with foreign workers on demand. Today's migrants are as desperate as ever, the author concludes, not because poverty is an inevitable feature of modern agricultural work, but because the federal government has intervened on behalf of growers, preventing farmworkers from enjoying the fruits of their labor. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.   Today Professor Cindy Hahamovitch of the University of Georgia discusses her research connecting the global histories of 19th-century indentured servants and today's guestworkers.

In 1933 Congress granted American laborers the right of collective bargaining, but farmworkers got no New Deal. In The Fruits of Their Labor: Atlantic Coast Farmworkers and the Making of Migrant Poverty, 1870-1945 (University of North Carolina Press, 2010), Hahamovitch shows how growers enlisted the aid of the state in an unprecedented effort to keep their fields well stocked with labor.

This is the story of the farmworkers--Italian immigrants from northeastern tenements, African American laborers from the South, and imported workers from the Caribbean--who came to work in the fields of New Jersey, Georgia, and Florida in the decades after 1870. These farmworkers were not powerless, the author argues, for growers became increasingly open to negotiation as their crops ripened in the fields. But farmers fought back with padrone or labor contracting schemes and 'work-or-fight' forced-labor campaigns. Hahamovitch describes how growers' efforts became more effective as federal officials assumed the role of padroni, supplying farmers with foreign workers on demand.

Today's migrants are as desperate as ever, the author concludes, not because poverty is an inevitable feature of modern agricultural work, but because the federal government has intervened on behalf of growers, preventing farmworkers from enjoying the fruits of their labor.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

 

]]> 2557 no Simon Wolfgang Fuchs, "In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East" (UNC Press, 2019) Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Tue, 26 Nov 2019 09:00:00 -0000 full 88 New Books Network Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East.... Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.” In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia. Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated. This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions. Asad Dandia is a graduate student of Islamic Studies at Columbia University. Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.”

In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia.

Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated.

This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions.

Asad Dandia is a graduate student of Islamic Studies at Columbia University.

]]> 2952 no Brianna Theobald, "Reproduction on the Reservation: Pregnancy, Childbirth, and Colonialism in the Long Twentieth Century" (UNC Press, 2019) In Reproduction on the Reservation: Pregnancy, Childbirth, and Colonialism in the Long Twentieth Century (University of North Carolina Press, 2019), historian Brianna Theobald delivers a long-overdue, comprehensive history of Native women’s reproductive health, rights, and practices. Alternating her focus between the Crow Reservation in Montana and the experiences of Native women across the United States, Theobald shows how Native women navigated and resisted colonial attempts to restrict their bodily autonomy. By extension, argues Theobald, Native women constituted a particularly resilient vanguard of cultural resistance and persistence in the face of an increasingly aggressive, ever-expanding settler colonial system. Reproduction on the Reservation draws on a diverse range of ethnographic sources, health records and correspondence from the Office of Indian Affairs, Bureau of Indian Affairs, and Indian Health Service, oral and tribal histories, and secondary literature. With nuanced analysis and clear prose, Theobald weaves together these sources to highlight the intersections of reproduction, women’s health, and colonialism, and how these historical forces converge upon Native women’s lives throughout the twentieth century. In doing so, Theobald shows how this history continues through the present day, as Native women continue to fight for their reproductive sovereignty, in turn embodying the resilience of their communities, cultures, and histories. Annabel LaBrecque is a PhD student in the department of history at UC Berkeley. You can find her on Twitter @labrcq. Mon, 25 Nov 2019 09:00:00 -0000 full 90 New Books Network Theobald delivers a long-overdue, comprehensive history of Native women’s reproductive health, rights, and practices... In Reproduction on the Reservation: Pregnancy, Childbirth, and Colonialism in the Long Twentieth Century (University of North Carolina Press, 2019), historian Brianna Theobald delivers a long-overdue, comprehensive history of Native women’s reproductive health, rights, and practices. Alternating her focus between the Crow Reservation in Montana and the experiences of Native women across the United States, Theobald shows how Native women navigated and resisted colonial attempts to restrict their bodily autonomy. By extension, argues Theobald, Native women constituted a particularly resilient vanguard of cultural resistance and persistence in the face of an increasingly aggressive, ever-expanding settler colonial system. Reproduction on the Reservation draws on a diverse range of ethnographic sources, health records and correspondence from the Office of Indian Affairs, Bureau of Indian Affairs, and Indian Health Service, oral and tribal histories, and secondary literature. With nuanced analysis and clear prose, Theobald weaves together these sources to highlight the intersections of reproduction, women’s health, and colonialism, and how these historical forces converge upon Native women’s lives throughout the twentieth century. In doing so, Theobald shows how this history continues through the present day, as Native women continue to fight for their reproductive sovereignty, in turn embodying the resilience of their communities, cultures, and histories. Annabel LaBrecque is a PhD student in the department of history at UC Berkeley. You can find her on Twitter @labrcq. In Reproduction on the Reservation: Pregnancy, Childbirth, and Colonialism in the Long Twentieth Century (University of North Carolina Press, 2019), historian Brianna Theobald delivers a long-overdue, comprehensive history of Native women’s reproductive health, rights, and practices. Alternating her focus between the Crow Reservation in Montana and the experiences of Native women across the United States, Theobald shows how Native women navigated and resisted colonial attempts to restrict their bodily autonomy. By extension, argues Theobald, Native women constituted a particularly resilient vanguard of cultural resistance and persistence in the face of an increasingly aggressive, ever-expanding settler colonial system.

Reproduction on the Reservation draws on a diverse range of ethnographic sources, health records and correspondence from the Office of Indian Affairs, Bureau of Indian Affairs, and Indian Health Service, oral and tribal histories, and secondary literature. With nuanced analysis and clear prose, Theobald weaves together these sources to highlight the intersections of reproduction, women’s health, and colonialism, and how these historical forces converge upon Native women’s lives throughout the twentieth century. In doing so, Theobald shows how this history continues through the present day, as Native women continue to fight for their reproductive sovereignty, in turn embodying the resilience of their communities, cultures, and histories.

Annabel LaBrecque is a PhD student in the department of history at UC Berkeley. You can find her on Twitter @labrcq.

]]> 2665 no David Wheat, "Atlantic Africa and the Spanish Caribbean, 1570-1640" (UNC Press, 2016) David Wheat’s fantastic book Atlantic Africa and the Spanish Caribbean, 1570-1640 (University of North Carolina Press, 2016) argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean. For Wheat, the history of the region is entangled with older and deeper histories of Atlantic Africa and the Iberian world. Particularly, Wheat focuses on events and precedents that took place in Upper Guinea and West Central Africa, two regions that experienced very different patterns of exchange, conquest, and enslavement. Such emphasis on connection and entanglement pushes our listeners to move away from narratives that have argued that Africans and their descendants were brought to the New World simply to “replace” the labor of extinguishing indigenous communities. Instead, Wheat asks us to focus on the specific roles that these forced migrants had in the colonization of important Caribbean ports such as Cartagena de Indias, Havana, Panama City, Santo Domingo and their semirural hinterlands. We thus learn about the existence of Nharas and Morenas Horras, black women that held social power and prestige. We also hear about black peasants, men and women that were the basis of agricultural production, and that occasionally found ways to move up the social ladder, even managing to become property owners. This is then a nuanced story that complicates seemingly straightforward concepts such as “settler” and “colonialist,” and that asks us to re-conceptualize this period as one of social mobility, in which racial hierarchies were less stark and somewhat more flexible. As Wheat tell us by the end of the interview, this deep past teaches us that identities can, and have been in the past, flexible and prone to transformation. This is of course an important lesson for the present for questions about identity are ever more pressing in contemporary political debates. Lisette Varón Caravajal is a doctoral student in history at Rutgers University.  Mon, 18 Nov 2019 09:00:00 -0000 full 64 New Books Network Wheat argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean... David Wheat’s fantastic book Atlantic Africa and the Spanish Caribbean, 1570-1640 (University of North Carolina Press, 2016) argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean. For Wheat, the history of the region is entangled with older and deeper histories of Atlantic Africa and the Iberian world. Particularly, Wheat focuses on events and precedents that took place in Upper Guinea and West Central Africa, two regions that experienced very different patterns of exchange, conquest, and enslavement. Such emphasis on connection and entanglement pushes our listeners to move away from narratives that have argued that Africans and their descendants were brought to the New World simply to “replace” the labor of extinguishing indigenous communities. Instead, Wheat asks us to focus on the specific roles that these forced migrants had in the colonization of important Caribbean ports such as Cartagena de Indias, Havana, Panama City, Santo Domingo and their semirural hinterlands. We thus learn about the existence of Nharas and Morenas Horras, black women that held social power and prestige. We also hear about black peasants, men and women that were the basis of agricultural production, and that occasionally found ways to move up the social ladder, even managing to become property owners. This is then a nuanced story that complicates seemingly straightforward concepts such as “settler” and “colonialist,” and that asks us to re-conceptualize this period as one of social mobility, in which racial hierarchies were less stark and somewhat more flexible. As Wheat tell us by the end of the interview, this deep past teaches us that identities can, and have been in the past, flexible and prone to transformation. This is of course an important lesson for the present for questions about identity are ever more pressing in contemporary political debates. Lisette Varón Caravajal is a doctoral student in history at Rutgers University.  David Wheat’s fantastic book Atlantic Africa and the Spanish Caribbean, 1570-1640 (University of North Carolina Press, 2016) argues that the extensive participation of Luso-Africans, Latinized Africans, and free people of color made possible Spain’s colonization of the Caribbean. For Wheat, the history of the region is entangled with older and deeper histories of Atlantic Africa and the Iberian world. Particularly, Wheat focuses on events and precedents that took place in Upper Guinea and West Central Africa, two regions that experienced very different patterns of exchange, conquest, and enslavement. Such emphasis on connection and entanglement pushes our listeners to move away from narratives that have argued that Africans and their descendants were brought to the New World simply to “replace” the labor of extinguishing indigenous communities. Instead, Wheat asks us to focus on the specific roles that these forced migrants had in the colonization of important Caribbean ports such as Cartagena de Indias, Havana, Panama City, Santo Domingo and their semirural hinterlands. We thus learn about the existence of Nharas and Morenas Horras, black women that held social power and prestige. We also hear about black peasants, men and women that were the basis of agricultural production, and that occasionally found ways to move up the social ladder, even managing to become property owners. This is then a nuanced story that complicates seemingly straightforward concepts such as “settler” and “colonialist,” and that asks us to re-conceptualize this period as one of social mobility, in which racial hierarchies were less stark and somewhat more flexible. As Wheat tell us by the end of the interview, this deep past teaches us that identities can, and have been in the past, flexible and prone to transformation. This is of course an important lesson for the present for questions about identity are ever more pressing in contemporary political debates.

Lisette Varón Caravajal is a doctoral student in history at Rutgers University. 

]]> 3533 no Wendy Gonaver, "The Peculiar Institution and the Making of Modern Psychiatry, 1840–1880" (UNC Press, 2019) Dr. Wendy Gonaver discusses her book, The Peculiar Institution and the Making of Modern Psychiatry, 1840-1880 (University of North Carolina Press, 2019), the Eastern Lunatic Asylum in Virginia, and the roles that race, the institution of slavery, and slave labor played in the development of psychiatric diagnosis and care through the nineteenth century and beyond. Though the origins of asylums can be traced to Europe, the systematic segregation of the mentally ill into specialized institutions occurred in the United States only after 1800, just as the struggle to end slavery took hold. In this book, Wendy Gonaver examines the relationship between these two historical developments, showing how slavery and ideas about race shaped early mental health treatment in the United States, especially in the South. She reveals these connections through the histories of two asylums in Virginia: the Eastern Lunatic Asylum in Williamsburg, the first in the nation; and the Central Lunatic Asylum in Petersburg, the first created specifically for African Americans. Eastern Lunatic Asylum was the only institution to accept both slaves and free blacks as patients and to employ slaves as attendants. Drawing from these institutions' untapped archives, Gonaver reveals how slavery influenced ideas about patient liberty, about the proper relationship between caregiver and patient, about what constituted healthy religious belief and unhealthy fanaticism, and about gender. This early form of psychiatric care acted as a precursor to public health policy for generations, and Gonaver's book fills an important gap in the historiography of mental health and race in the nineteenth century. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Fri, 15 Nov 2019 09:00:00 -0000 full 7 New Books Network Gonaver discusses the Eastern Lunatic Asylum in Virginia, and the roles that race, the institution of slavery, and slave labor played in the development of psychiatric diagnosis and care through the nineteenth century and beyond... Dr. Wendy Gonaver discusses her book, The Peculiar Institution and the Making of Modern Psychiatry, 1840-1880 (University of North Carolina Press, 2019), the Eastern Lunatic Asylum in Virginia, and the roles that race, the institution of slavery, and slave labor played in the development of psychiatric diagnosis and care through the nineteenth century and beyond. Though the origins of asylums can be traced to Europe, the systematic segregation of the mentally ill into specialized institutions occurred in the United States only after 1800, just as the struggle to end slavery took hold. In this book, Wendy Gonaver examines the relationship between these two historical developments, showing how slavery and ideas about race shaped early mental health treatment in the United States, especially in the South. She reveals these connections through the histories of two asylums in Virginia: the Eastern Lunatic Asylum in Williamsburg, the first in the nation; and the Central Lunatic Asylum in Petersburg, the first created specifically for African Americans. Eastern Lunatic Asylum was the only institution to accept both slaves and free blacks as patients and to employ slaves as attendants. Drawing from these institutions' untapped archives, Gonaver reveals how slavery influenced ideas about patient liberty, about the proper relationship between caregiver and patient, about what constituted healthy religious belief and unhealthy fanaticism, and about gender. This early form of psychiatric care acted as a precursor to public health policy for generations, and Gonaver's book fills an important gap in the historiography of mental health and race in the nineteenth century. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Dr. Wendy Gonaver discusses her book, The Peculiar Institution and the Making of Modern Psychiatry, 1840-1880 (University of North Carolina Press, 2019), the Eastern Lunatic Asylum in Virginia, and the roles that race, the institution of slavery, and slave labor played in the development of psychiatric diagnosis and care through the nineteenth century and beyond.

Though the origins of asylums can be traced to Europe, the systematic segregation of the mentally ill into specialized institutions occurred in the United States only after 1800, just as the struggle to end slavery took hold. In this book, Wendy Gonaver examines the relationship between these two historical developments, showing how slavery and ideas about race shaped early mental health treatment in the United States, especially in the South. She reveals these connections through the histories of two asylums in Virginia: the Eastern Lunatic Asylum in Williamsburg, the first in the nation; and the Central Lunatic Asylum in Petersburg, the first created specifically for African Americans. Eastern Lunatic Asylum was the only institution to accept both slaves and free blacks as patients and to employ slaves as attendants.

Drawing from these institutions' untapped archives, Gonaver reveals how slavery influenced ideas about patient liberty, about the proper relationship between caregiver and patient, about what constituted healthy religious belief and unhealthy fanaticism, and about gender. This early form of psychiatric care acted as a precursor to public health policy for generations, and Gonaver's book fills an important gap in the historiography of mental health and race in the nineteenth century.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

]]> 3403 no William P. Hustwit, "Integration Now: Alexander v. Holmes and the End of Jim Crow Education" (UNC Press, 2019) In this episode of Talking Legal History, Siobhan talks with William P. Hustwit about his book Integration Now: Alexander v. Holmes and the End of Jim Crow Education (UNC Press, 2019). Hustwit is the Associate Professor of History and Chair of the History Department at Birmingham-Southern College. Fifty years after the Supreme Court decision, Integration Now explores how studying the case Alexander v. Holmes (1969) enhances understandings of the history underlying school desegregation. This episode is part of a series featuring legal history works from UNC Press. Recovering the history of an often-ignored landmark Supreme Court case, William P. Hustwit assesses the significant role that Alexander v. Holmes (1969) played in integrating the South’s public schools. Although Brown v. Board of Education has rightly received the lion’s share of historical analysis, its ambiguous language for implementation led to more than a decade of delays and resistance by local and state governments. Alexander v. Holmes required “integration now,” and less than a year later, thousands of children were attending integrated schools. Hustwit traces the progression of the Alexander case to show how grassroots activists in Mississippi operated hand in glove with lawyers and judges involved in the litigation. By combining a narrative of the larger legal battle surrounding the case and the story of the local activists who pressed for change, Hustwit offers an innovative, well-researched account of a definitive legal decision that reaches from the cotton fields of Holmes County to the chambers of the Supreme Court in Washington. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. Tue, 12 Nov 2019 09:00:00 -0000 full 74 New Books Network "Integration Now" explores how studying the case Alexander v. Holmes (1969) enhances understandings of the history underlying school desegregation... In this episode of Talking Legal History, Siobhan talks with William P. Hustwit about his book Integration Now: Alexander v. Holmes and the End of Jim Crow Education (UNC Press, 2019). Hustwit is the Associate Professor of History and Chair of the History Department at Birmingham-Southern College. Fifty years after the Supreme Court decision, Integration Now explores how studying the case Alexander v. Holmes (1969) enhances understandings of the history underlying school desegregation. This episode is part of a series featuring legal history works from UNC Press. Recovering the history of an often-ignored landmark Supreme Court case, William P. Hustwit assesses the significant role that Alexander v. Holmes (1969) played in integrating the South’s public schools. Although Brown v. Board of Education has rightly received the lion’s share of historical analysis, its ambiguous language for implementation led to more than a decade of delays and resistance by local and state governments. Alexander v. Holmes required “integration now,” and less than a year later, thousands of children were attending integrated schools. Hustwit traces the progression of the Alexander case to show how grassroots activists in Mississippi operated hand in glove with lawyers and judges involved in the litigation. By combining a narrative of the larger legal battle surrounding the case and the story of the local activists who pressed for change, Hustwit offers an innovative, well-researched account of a definitive legal decision that reaches from the cotton fields of Holmes County to the chambers of the Supreme Court in Washington. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. In this episode of Talking Legal History, Siobhan talks with William P. Hustwit about his book Integration Now: Alexander v. Holmes and the End of Jim Crow Education (UNC Press, 2019). Hustwit is the Associate Professor of History and Chair of the History Department at Birmingham-Southern College. Fifty years after the Supreme Court decision, Integration Now explores how studying the case Alexander v. Holmes (1969) enhances understandings of the history underlying school desegregation. This episode is part of a series featuring legal history works from UNC Press.

Recovering the history of an often-ignored landmark Supreme Court case, William P. Hustwit assesses the significant role that Alexander v. Holmes (1969) played in integrating the South’s public schools. Although Brown v. Board of Education has rightly received the lion’s share of historical analysis, its ambiguous language for implementation led to more than a decade of delays and resistance by local and state governments. Alexander v. Holmes required “integration now,” and less than a year later, thousands of children were attending integrated schools.

Hustwit traces the progression of the Alexander case to show how grassroots activists in Mississippi operated hand in glove with lawyers and judges involved in the litigation. By combining a narrative of the larger legal battle surrounding the case and the story of the local activists who pressed for change, Hustwit offers an innovative, well-researched account of a definitive legal decision that reaches from the cotton fields of Holmes County to the chambers of the Supreme Court in Washington.

Support for the production of this series was provided by the Versatile Humanists at Duke program.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

]]> 2707 no Greta de Jong, "You Can’t Eat Freedom: Southerners and Social Justice after the Civil Rights Movement" (UNC Press, 2016) Professor Greta de Jong of the University of Nevada, Reno, discusses her book, You Can’t Eat Freedom: Southerners and Social Justice after the Civil Rights Movement (University of North Carolina Press, 2016), rural organizing, social justice movements, and the connected histories of the Civil Rights Movement and the War on Poverty in the US South. Two revolutions roiled the rural South after the mid-1960s: the political revolution wrought by the passage of civil rights legislation, and the ongoing economic revolution brought about by increasing agricultural mechanization. Political empowerment for black southerners coincided with the transformation of southern agriculture and the displacement of thousands of former sharecroppers from the land. Focusing on the plantation regions of Alabama, Louisiana, and Mississippi, Greta de Jong analyzes how social justice activists responded to mass unemployment by lobbying political leaders, initiating antipoverty projects, and forming cooperative enterprises that fostered economic and political autonomy, efforts that encountered strong opposition from free market proponents who opposed government action to solve the crisis. Making clear the relationship between the civil rights movement and the War on Poverty, this history of rural organizing shows how responses to labor displacement in the South shaped the experiences of other Americans who were affected by mass layoffs in the late twentieth century, shedding light on a debate that continues to reverberate today. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Fri, 25 Oct 2019 08:00:00 -0000 full 4 New Books Network Greta de Jong discusses rural organizing, social justice movements, and the connected histories of the Civil Rights Movement and the War on Poverty in the US South... Professor Greta de Jong of the University of Nevada, Reno, discusses her book, You Can’t Eat Freedom: Southerners and Social Justice after the Civil Rights Movement (University of North Carolina Press, 2016), rural organizing, social justice movements, and the connected histories of the Civil Rights Movement and the War on Poverty in the US South. Two revolutions roiled the rural South after the mid-1960s: the political revolution wrought by the passage of civil rights legislation, and the ongoing economic revolution brought about by increasing agricultural mechanization. Political empowerment for black southerners coincided with the transformation of southern agriculture and the displacement of thousands of former sharecroppers from the land. Focusing on the plantation regions of Alabama, Louisiana, and Mississippi, Greta de Jong analyzes how social justice activists responded to mass unemployment by lobbying political leaders, initiating antipoverty projects, and forming cooperative enterprises that fostered economic and political autonomy, efforts that encountered strong opposition from free market proponents who opposed government action to solve the crisis. Making clear the relationship between the civil rights movement and the War on Poverty, this history of rural organizing shows how responses to labor displacement in the South shaped the experiences of other Americans who were affected by mass layoffs in the late twentieth century, shedding light on a debate that continues to reverberate today. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Professor Greta de Jong of the University of Nevada, Reno, discusses her book, You Can’t Eat Freedom: Southerners and Social Justice after the Civil Rights Movement (University of North Carolina Press, 2016), rural organizing, social justice movements, and the connected histories of the Civil Rights Movement and the War on Poverty in the US South.

Two revolutions roiled the rural South after the mid-1960s: the political revolution wrought by the passage of civil rights legislation, and the ongoing economic revolution brought about by increasing agricultural mechanization. Political empowerment for black southerners coincided with the transformation of southern agriculture and the displacement of thousands of former sharecroppers from the land. Focusing on the plantation regions of Alabama, Louisiana, and Mississippi, Greta de Jong analyzes how social justice activists responded to mass unemployment by lobbying political leaders, initiating antipoverty projects, and forming cooperative enterprises that fostered economic and political autonomy, efforts that encountered strong opposition from free market proponents who opposed government action to solve the crisis.

Making clear the relationship between the civil rights movement and the War on Poverty, this history of rural organizing shows how responses to labor displacement in the South shaped the experiences of other Americans who were affected by mass layoffs in the late twentieth century, shedding light on a debate that continues to reverberate today.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

]]> 2063 no Ira Helderman, "Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion" (UNC Press, 2019) Buddhism and psychotherapy have been in conversation since the days of Carl Jung, Sigmund Freud, and Erich Fromm. Today, when practices drawn from Buddhism have entered the mainstream, that conversation continues in multiple dimensions. In Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (University of North Carolina Press, 2019), Ira Helderman looks at the ways psychotherapists, some of them also active as leaders of Dharma communities, have engaged Buddhism, both as individuals and in their approach to their psychotherapeutic practice. He relies on his own research, interviews with therapists, and fieldwork in a field that continues to take new forms. Jack Petranker is the founder of Founder, Center for Creative Inquiry and Full Presence Mindfulness. Thu, 24 Oct 2019 08:00:00 -0000 full 15 New Books Network Buddhism and psychotherapy have been in conversation since the days of Carl Jung, Sigmund Freud, and Erich Fromm... Buddhism and psychotherapy have been in conversation since the days of Carl Jung, Sigmund Freud, and Erich Fromm. Today, when practices drawn from Buddhism have entered the mainstream, that conversation continues in multiple dimensions. In Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (University of North Carolina Press, 2019), Ira Helderman looks at the ways psychotherapists, some of them also active as leaders of Dharma communities, have engaged Buddhism, both as individuals and in their approach to their psychotherapeutic practice. He relies on his own research, interviews with therapists, and fieldwork in a field that continues to take new forms. Jack Petranker is the founder of Founder, Center for Creative Inquiry and Full Presence Mindfulness. Buddhism and psychotherapy have been in conversation since the days of Carl Jung, Sigmund Freud, and Erich Fromm. Today, when practices drawn from Buddhism have entered the mainstream, that conversation continues in multiple dimensions. In Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (University of North Carolina Press, 2019), Ira Helderman looks at the ways psychotherapists, some of them also active as leaders of Dharma communities, have engaged Buddhism, both as individuals and in their approach to their psychotherapeutic practice. He relies on his own research, interviews with therapists, and fieldwork in a field that continues to take new forms.

Jack Petranker is the founder of Founder, Center for Creative Inquiry and Full Presence Mindfulness.

]]> 3633 no Lorena Oropeza, "The King of Adobe: Reies López Tijerina, Lost Prophet of the Chicano Movement" (UNC Press, 2019) Lorena Oropeza, Professor of History at the University of California at Davis, sheds new light on one of Chicano history’s most notorious figures in her new book, The King of Adobe: Reies López Tijerina, Lost Prophet of the Chicano Movement(University of North Carolina Press, 2019). Oropeza intervenes in the conventional historical scholarship on protest politics through her biography of Reies López Tijerina, a land grant activist and founder of La Alianza Federal de Mercedes (the Federal Alliance of Land Grants). Tijerina was a living testament to the fact that individuals of Mexican descent were part and parcel of the monumental political changes in the United States during the 1960s and the challenge to the established racial order. But Tijerina was more than just another radical advocate of armed protest, he was also uniquely shaped by his extreme religious beliefs and his particular understanding of justice rooted in the restoration of land rights. As the author argues, Tijerina was the harbinger of an anti-colonial rhetoric that helped reframe Mexican American civil rights. Perhaps most importantly, Oropeza centers the experiences and treatment of women in Tijerina’s life as a lens with which to view his world and activism. Drawing from her experience as a former journalist and now academic historian, Oropeza investigates the lives of Tijerina’s wives and daughters through oral history in order to reveal that “the subordination of women was fundamental to his ideal community.” In the end, Reies López Tijerina was a man of intense conviction who sought to achieve his goals at any cost – often at the expense of those that once loved him most. Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr. Tue, 22 Oct 2019 08:00:00 -0000 full 54 New Books Network Oropeza sheds new light on one of Chicano history’s most notorious figures... Lorena Oropeza, Professor of History at the University of California at Davis, sheds new light on one of Chicano history’s most notorious figures in her new book, The King of Adobe: Reies López Tijerina, Lost Prophet of the Chicano Movement(University of North Carolina Press, 2019). Oropeza intervenes in the conventional historical scholarship on protest politics through her biography of Reies López Tijerina, a land grant activist and founder of La Alianza Federal de Mercedes (the Federal Alliance of Land Grants). Tijerina was a living testament to the fact that individuals of Mexican descent were part and parcel of the monumental political changes in the United States during the 1960s and the challenge to the established racial order. But Tijerina was more than just another radical advocate of armed protest, he was also uniquely shaped by his extreme religious beliefs and his particular understanding of justice rooted in the restoration of land rights. As the author argues, Tijerina was the harbinger of an anti-colonial rhetoric that helped reframe Mexican American civil rights. Perhaps most importantly, Oropeza centers the experiences and treatment of women in Tijerina’s life as a lens with which to view his world and activism. Drawing from her experience as a former journalist and now academic historian, Oropeza investigates the lives of Tijerina’s wives and daughters through oral history in order to reveal that “the subordination of women was fundamental to his ideal community.” In the end, Reies López Tijerina was a man of intense conviction who sought to achieve his goals at any cost – often at the expense of those that once loved him most. Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr. Lorena Oropeza, Professor of History at the University of California at Davis, sheds new light on one of Chicano history’s most notorious figures in her new book, The King of Adobe: Reies López Tijerina, Lost Prophet of the Chicano Movement(University of North Carolina Press, 2019). Oropeza intervenes in the conventional historical scholarship on protest politics through her biography of Reies López Tijerina, a land grant activist and founder of La Alianza Federal de Mercedes (the Federal Alliance of Land Grants). Tijerina was a living testament to the fact that individuals of Mexican descent were part and parcel of the monumental political changes in the United States during the 1960s and the challenge to the established racial order. But Tijerina was more than just another radical advocate of armed protest, he was also uniquely shaped by his extreme religious beliefs and his particular understanding of justice rooted in the restoration of land rights. As the author argues, Tijerina was the harbinger of an anti-colonial rhetoric that helped reframe Mexican American civil rights. Perhaps most importantly, Oropeza centers the experiences and treatment of women in Tijerina’s life as a lens with which to view his world and activism. Drawing from her experience as a former journalist and now academic historian, Oropeza investigates the lives of Tijerina’s wives and daughters through oral history in order to reveal that “the subordination of women was fundamental to his ideal community.” In the end, Reies López Tijerina was a man of intense conviction who sought to achieve his goals at any cost – often at the expense of those that once loved him most.

Jaime Sánchez, Jr. is a Ph.D. Candidate in the Department of History at Princeton University and a scholar of U.S. politics and Latino studies. He is currently writing an institutional history of the Democratic National Committee and partisan coalition politics in the twentieth century. You can follow him on Twitter @Jaime_SanchezJr.

]]> 4195 no Karen Cox, "Goat Castle: A True Story of Murder, Race, and the Gothic South" (UNC Press, 2017) Karen Cox, Professor of History at the University of North Carolina at Charlotte, discusses her new book, Goat Castle: A True Story of Murder, Race, and the Gothic South (University of North Carolina Press, 2017), and what one murder case in 1930s Mississippi reveals about race relations, criminal justice, and life in the Jim Crow South. In 1932, the city of Natchez, Mississippi, reckoned with an unexpected influx of journalists and tourists as the lurid story of a local murder was splashed across headlines nationwide. Two eccentrics, Richard Dana and Octavia Dockery—known in the press as the "Wild Man" and the "Goat Woman"—enlisted an African American man named George Pearls to rob their reclusive neighbor, Jennie Merrill, at her estate. During the attempted robbery, Merrill was shot and killed. The crime drew national coverage when it came to light that Dana and Dockery, the alleged murderers, shared their huge, decaying antebellum mansion with their goats and other livestock, which prompted journalists to call the estate "Goat Castle." Pearls was killed by an Arkansas policeman in an unrelated incident before he could face trial. However, as was all too typical in the Jim Crow South, the white community demanded "justice," and an innocent black woman named Emily Burns was ultimately sent to prison for the murder of Merrill. Dana and Dockery not only avoided punishment but also lived to profit from the notoriety of the murder by opening their derelict home to tourists. Strange, fascinating, and sobering, Goat Castle tells the story of this local feud, killing, investigation, and trial, showing how a true crime tale of fallen southern grandeur and murder obscured an all too familiar story of racial injustice. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Fri, 18 Oct 2019 08:00:00 -0000 full New Books Network Cox discusses what one murder case in 1930s Mississippi reveals about race relations, criminal justice, and life in the Jim Crow South... Karen Cox, Professor of History at the University of North Carolina at Charlotte, discusses her new book, Goat Castle: A True Story of Murder, Race, and the Gothic South (University of North Carolina Press, 2017), and what one murder case in 1930s Mississippi reveals about race relations, criminal justice, and life in the Jim Crow South. In 1932, the city of Natchez, Mississippi, reckoned with an unexpected influx of journalists and tourists as the lurid story of a local murder was splashed across headlines nationwide. Two eccentrics, Richard Dana and Octavia Dockery—known in the press as the "Wild Man" and the "Goat Woman"—enlisted an African American man named George Pearls to rob their reclusive neighbor, Jennie Merrill, at her estate. During the attempted robbery, Merrill was shot and killed. The crime drew national coverage when it came to light that Dana and Dockery, the alleged murderers, shared their huge, decaying antebellum mansion with their goats and other livestock, which prompted journalists to call the estate "Goat Castle." Pearls was killed by an Arkansas policeman in an unrelated incident before he could face trial. However, as was all too typical in the Jim Crow South, the white community demanded "justice," and an innocent black woman named Emily Burns was ultimately sent to prison for the murder of Merrill. Dana and Dockery not only avoided punishment but also lived to profit from the notoriety of the murder by opening their derelict home to tourists. Strange, fascinating, and sobering, Goat Castle tells the story of this local feud, killing, investigation, and trial, showing how a true crime tale of fallen southern grandeur and murder obscured an all too familiar story of racial injustice. Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association. Karen Cox, Professor of History at the University of North Carolina at Charlotte, discusses her new book, Goat Castle: A True Story of Murder, Race, and the Gothic South (University of North Carolina Press, 2017), and what one murder case in 1930s Mississippi reveals about race relations, criminal justice, and life in the Jim Crow South.

In 1932, the city of Natchez, Mississippi, reckoned with an unexpected influx of journalists and tourists as the lurid story of a local murder was splashed across headlines nationwide. Two eccentrics, Richard Dana and Octavia Dockery—known in the press as the "Wild Man" and the "Goat Woman"—enlisted an African American man named George Pearls to rob their reclusive neighbor, Jennie Merrill, at her estate. During the attempted robbery, Merrill was shot and killed. The crime drew national coverage when it came to light that Dana and Dockery, the alleged murderers, shared their huge, decaying antebellum mansion with their goats and other livestock, which prompted journalists to call the estate "Goat Castle." Pearls was killed by an Arkansas policeman in an unrelated incident before he could face trial. However, as was all too typical in the Jim Crow South, the white community demanded "justice," and an innocent black woman named Emily Burns was ultimately sent to prison for the murder of Merrill. Dana and Dockery not only avoided punishment but also lived to profit from the notoriety of the murder by opening their derelict home to tourists.

Strange, fascinating, and sobering, Goat Castle tells the story of this local feud, killing, investigation, and trial, showing how a true crime tale of fallen southern grandeur and murder obscured an all too familiar story of racial injustice.

Beth A. English is director of the Liechtenstein Institute's Project on Gender in the Global Community at Princeton University. She also is a past president of the Southern Labor History Association.

]]> 2157 no Michitake Aso, "Rubber and the Making of Vietnam: An Ecological History, 1897-1975" (UNC Press, 2018) How can the history of rubber be used as a way to understand the history of 20th-century Vietnam? In this episode of New Books in History, Michael G. Vann talks about Rubber and the Making of Vietnam: An Ecological History, 1897-1975 (University of North Carolina Press, 2018), with Michitake Aso, an Associate Professor of history at SUNY Albany. This extremely well-researched study of Vietnamese rubber plantations from the colonial origins to their near destruction during the American war opens new insights into the development of contemporary Vietnam. Dr. Aso explains such things as the difference between environmental and ecological history, how rubber plantations symbolized a type of French colonial modernization, the changing nature of French science, and the role of plantations in the First and Second Indochina Wars. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). Fri, 11 Oct 2019 08:00:00 -0000 full 626 New Books Network How can the history of rubber be used as a way to understand the history of 20th-century Vietnam? How can the history of rubber be used as a way to understand the history of 20th-century Vietnam? In this episode of New Books in History, Michael G. Vann talks about Rubber and the Making of Vietnam: An Ecological History, 1897-1975 (University of North Carolina Press, 2018), with Michitake Aso, an Associate Professor of history at SUNY Albany. This extremely well-researched study of Vietnamese rubber plantations from the colonial origins to their near destruction during the American war opens new insights into the development of contemporary Vietnam. Dr. Aso explains such things as the difference between environmental and ecological history, how rubber plantations symbolized a type of French colonial modernization, the changing nature of French science, and the role of plantations in the First and Second Indochina Wars. Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018). How can the history of rubber be used as a way to understand the history of 20th-century Vietnam? In this episode of New Books in History, Michael G. Vann talks about Rubber and the Making of Vietnam: An Ecological History, 1897-1975 (University of North Carolina Press, 2018), with Michitake Aso, an Associate Professor of history at SUNY Albany. This extremely well-researched study of Vietnamese rubber plantations from the colonial origins to their near destruction during the American war opens new insights into the development of contemporary Vietnam. Dr. Aso explains such things as the difference between environmental and ecological history, how rubber plantations symbolized a type of French colonial modernization, the changing nature of French science, and the role of plantations in the First and Second Indochina Wars.

Michael G. Vann is a professor of world history at California State University, Sacramento. A specialist in imperialism and the Cold War in Southeast Asia, he is the author of The Great Hanoi Rat Hunt: Empires, Disease, and Modernity in French Colonial Vietnam (Oxford, 2018).

]]> 4987 no Cécile Vidal, "Caribbean New Orleans: Empire, Race, and the Making of a Slave Society" (UNC Press, 2019) Combining Atlantic and imperial perspectives,Caribbean New Orleans: Empire, Race, and the Making of a Slave Society (University of North Carolina Press and the Omohundro Institute, 2019), offers a lively portrait of the city and a probing investigation of the French colonists who established racial slavery there as well as the African slaves who were forced to toil for them. Casting early New Orleans as a Caribbean outpost of the French Empire rather than as a North American frontier town, Cécile Vidal, Professor of History at the École des Hautes Études en Sciences Sociales in Paris, reveals the persistent influence of the Antilles, especially Saint-Domingue, which shaped the city’s development through the eighteenth century. In so doing, she urges us to rethink our usual divisions of racial systems into mainland and Caribbean categories. Drawing on New Orleans’s rich court records as a way to capture the words and actions of its inhabitants, Vidal takes us into the city’s streets, market, taverns, church, hospitals, barracks, and households. She explores the challenges that slow economic development, Native American proximity, imperial rivalry, and the urban environment posed to a social order that was predicated on slave labor and racial hierarchy. White domination, Vidal demonstrates, was woven into the fabric of New Orleans from its founding. This comprehensive history of urban slavery locates Louisiana’s capital on a spectrum of slave societies that stretched across the Americas and provides a magisterial overview of racial discourses and practices during the formative years of North America’s most intriguing city. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Tue, 08 Oct 2019 08:00:00 -0000 full 624 New Books Network Vidal offers a lively portrait of the city and a probing investigation of the French colonists who established racial slavery in New Orleans... Combining Atlantic and imperial perspectives,Caribbean New Orleans: Empire, Race, and the Making of a Slave Society (University of North Carolina Press and the Omohundro Institute, 2019), offers a lively portrait of the city and a probing investigation of the French colonists who established racial slavery there as well as the African slaves who were forced to toil for them. Casting early New Orleans as a Caribbean outpost of the French Empire rather than as a North American frontier town, Cécile Vidal, Professor of History at the École des Hautes Études en Sciences Sociales in Paris, reveals the persistent influence of the Antilles, especially Saint-Domingue, which shaped the city’s development through the eighteenth century. In so doing, she urges us to rethink our usual divisions of racial systems into mainland and Caribbean categories. Drawing on New Orleans’s rich court records as a way to capture the words and actions of its inhabitants, Vidal takes us into the city’s streets, market, taverns, church, hospitals, barracks, and households. She explores the challenges that slow economic development, Native American proximity, imperial rivalry, and the urban environment posed to a social order that was predicated on slave labor and racial hierarchy. White domination, Vidal demonstrates, was woven into the fabric of New Orleans from its founding. This comprehensive history of urban slavery locates Louisiana’s capital on a spectrum of slave societies that stretched across the Americas and provides a magisterial overview of racial discourses and practices during the formative years of North America’s most intriguing city. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Combining Atlantic and imperial perspectives,Caribbean New Orleans: Empire, Race, and the Making of a Slave Society (University of North Carolina Press and the Omohundro Institute, 2019), offers a lively portrait of the city and a probing investigation of the French colonists who established racial slavery there as well as the African slaves who were forced to toil for them. Casting early New Orleans as a Caribbean outpost of the French Empire rather than as a North American frontier town, Cécile Vidal, Professor of History at the École des Hautes Études en Sciences Sociales in Paris, reveals the persistent influence of the Antilles, especially Saint-Domingue, which shaped the city’s development through the eighteenth century. In so doing, she urges us to rethink our usual divisions of racial systems into mainland and Caribbean categories. Drawing on New Orleans’s rich court records as a way to capture the words and actions of its inhabitants, Vidal takes us into the city’s streets, market, taverns, church, hospitals, barracks, and households. She explores the challenges that slow economic development, Native American proximity, imperial rivalry, and the urban environment posed to a social order that was predicated on slave labor and racial hierarchy. White domination, Vidal demonstrates, was woven into the fabric of New Orleans from its founding. This comprehensive history of urban slavery locates Louisiana’s capital on a spectrum of slave societies that stretched across the Americas and provides a magisterial overview of racial discourses and practices during the formative years of North America’s most intriguing city.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

]]> 3520 no Candy Gunther Brown, "Debating Yoga and Mindfulness in Public Schools: Reforming Secular Education or Reestablishing Religion?" (UNC Press, 2019) In this episode of New Books in Law Siobhan talks with Candy Gunther Brown about her book Debating Yoga and Mindfulness in Public Schools: Reforming Secular Education or Reestablishing Religion? (UNC Press, 2019). Dr. Brown is a professor in the Department of Religious Studies at Indiana University Bloomington. She is a historian and ethnographer of religion and culture. Yoga and mindfulness activities, with roots in Asian traditions such as Hinduism or Buddhism, have been brought into growing numbers of public schools since the 1970s. While they are commonly assumed to be secular educational tools, Candy Gunther Brown asks whether religion is truly left out of the equation in the context of public-school curricula. An expert witness in four legal challenges, Brown scrutinized unpublished trial records, informant interviews, and legal precedents, as well as insider documents, some revealing promoters of “Vedic victory” or “stealth Buddhism” for public-school children. The legal challenges are fruitful cases for Brown’s analysis of the concepts of religious and secular. While notions of what makes something religious or secular are crucial to those who study religion, they have special significance in the realm of public and legal norms. They affect how people experience their lives, raise their children, and navigate educational systems. The question of religion in public education, Brown shows, is no longer a matter of jurisprudence focused largely on the establishment of a Protestant Bible or nonsectarian prayer. Instead, it now reflects an increasingly diverse American religious landscape. Reconceptualizing secularization as transparency and religious voluntarism, Brown argues for an opt-in model for public-school programs. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. Thu, 26 Sep 2019 08:00:00 -0000 full New Books Network An expert witness in four legal challenges, Brown scrutinized unpublished trial records, informant interviews, and legal precedents, as well as insider documents, some revealing promoters of “Vedic victory” or “stealth Buddhism” for public-school children... In this episode of New Books in Law Siobhan talks with Candy Gunther Brown about her book Debating Yoga and Mindfulness in Public Schools: Reforming Secular Education or Reestablishing Religion? (UNC Press, 2019). Dr. Brown is a professor in the Department of Religious Studies at Indiana University Bloomington. She is a historian and ethnographer of religion and culture. Yoga and mindfulness activities, with roots in Asian traditions such as Hinduism or Buddhism, have been brought into growing numbers of public schools since the 1970s. While they are commonly assumed to be secular educational tools, Candy Gunther Brown asks whether religion is truly left out of the equation in the context of public-school curricula. An expert witness in four legal challenges, Brown scrutinized unpublished trial records, informant interviews, and legal precedents, as well as insider documents, some revealing promoters of “Vedic victory” or “stealth Buddhism” for public-school children. The legal challenges are fruitful cases for Brown’s analysis of the concepts of religious and secular. While notions of what makes something religious or secular are crucial to those who study religion, they have special significance in the realm of public and legal norms. They affect how people experience their lives, raise their children, and navigate educational systems. The question of religion in public education, Brown shows, is no longer a matter of jurisprudence focused largely on the establishment of a Protestant Bible or nonsectarian prayer. Instead, it now reflects an increasingly diverse American religious landscape. Reconceptualizing secularization as transparency and religious voluntarism, Brown argues for an opt-in model for public-school programs. This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. In this episode of New Books in Law Siobhan talks with Candy Gunther Brown about her book Debating Yoga and Mindfulness in Public Schools: Reforming Secular Education or Reestablishing Religion? (UNC Press, 2019). Dr. Brown is a professor in the Department of Religious Studies at Indiana University Bloomington. She is a historian and ethnographer of religion and culture.

Yoga and mindfulness activities, with roots in Asian traditions such as Hinduism or Buddhism, have been brought into growing numbers of public schools since the 1970s. While they are commonly assumed to be secular educational tools, Candy Gunther Brown asks whether religion is truly left out of the equation in the context of public-school curricula. An expert witness in four legal challenges, Brown scrutinized unpublished trial records, informant interviews, and legal precedents, as well as insider documents, some revealing promoters of “Vedic victory” or “stealth Buddhism” for public-school children. The legal challenges are fruitful cases for Brown’s analysis of the concepts of religious and secular.

While notions of what makes something religious or secular are crucial to those who study religion, they have special significance in the realm of public and legal norms. They affect how people experience their lives, raise their children, and navigate educational systems. The question of religion in public education, Brown shows, is no longer a matter of jurisprudence focused largely on the establishment of a Protestant Bible or nonsectarian prayer. Instead, it now reflects an increasingly diverse American religious landscape. Reconceptualizing secularization as transparency and religious voluntarism, Brown argues for an opt-in model for public-school programs.

This episode is part of a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

]]> 1832 no Nora Jaffary, "Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905" (UNC Press, 2016) Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose. According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced. Lisette Varon-Carvajal is a graduate student in history at Rutger’s University. Thu, 26 Sep 2019 08:00:00 -0000 full 206 New Books Network Jaffary tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico... Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose. According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced. Lisette Varon-Carvajal is a graduate student in history at Rutger’s University. Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.

According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.

Lisette Varon-Carvajal is a graduate student in history at Rutger’s University.

]]> 4219 no Alexander Rocklin, "The Regulation of Religion and the Making of Hinduism in Colonial Trinidad" (UNC Press, 2019) Beginning in the mid 19th century, thousands of indentured laborers traveled from India to the Caribbean, and many settled in Trinidad. In The Regulation of Religion and the Making of Hinduism in Colonial Trinidad (University of North Carolina Press, 2019) Alexander Rocklin argues that the beliefs and practices they recreated in the new world only became recognizable as a discrete entity we now call “religion” over time and as the result of social and political processes. This book tells the story of the making of Hindu in the British colonial Caribbean. Over time, interactions between colonial officials, elite Indians and workers, as well as conflicts over public performances of rituals produced something that many now call Hinduism. But Rocklin argues that this was not necessarily a foregone conclusion, and his book highlights the contingent nature of this process. Mon, 23 Sep 2019 08:00:00 -0000 full 46 New Books Network Beginning in the mid 19th century, thousands of indentured laborers traveled from India to the Caribbean, and many settled in Trinidad... Beginning in the mid 19th century, thousands of indentured laborers traveled from India to the Caribbean, and many settled in Trinidad. In The Regulation of Religion and the Making of Hinduism in Colonial Trinidad (University of North Carolina Press, 2019) Alexander Rocklin argues that the beliefs and practices they recreated in the new world only became recognizable as a discrete entity we now call “religion” over time and as the result of social and political processes. This book tells the story of the making of Hindu in the British colonial Caribbean. Over time, interactions between colonial officials, elite Indians and workers, as well as conflicts over public performances of rituals produced something that many now call Hinduism. But Rocklin argues that this was not necessarily a foregone conclusion, and his book highlights the contingent nature of this process. Beginning in the mid 19th century, thousands of indentured laborers traveled from India to the Caribbean, and many settled in Trinidad. In The Regulation of Religion and the Making of Hinduism in Colonial Trinidad (University of North Carolina Press, 2019) Alexander Rocklin argues that the beliefs and practices they recreated in the new world only became recognizable as a discrete entity we now call “religion” over time and as the result of social and political processes. This book tells the story of the making of Hindu in the British colonial Caribbean. Over time, interactions between colonial officials, elite Indians and workers, as well as conflicts over public performances of rituals produced something that many now call Hinduism. But Rocklin argues that this was not necessarily a foregone conclusion, and his book highlights the contingent nature of this process.

]]> 2713 no Ashanté M. Reese, "Black Food Geographies: Race, Self-Reliance, and Food Access in Washington, D.C." (UNC Press, 2019) Black Food Geographies: Race, Self-Reliance, and Food Access in Washington, D.C. (University of North Carolina Press, 2019), by Ashanté M. Reese, examines the ways in which residents of the Deanwood neighborhood navigate the surrounding area to acquire food. Reese examines the historical processes that gave rise to the decrease of supermarkets, general stores, and other locations to purchase food thus constraining options. Residents articulated a commitment to self-reliance in meeting their culinary needs through their strategies for accessing food markets, nostalgia for and memories of the past, practice of connection and community, and belief in personal responsibility. Reese emphasizes the role of structural racism and inequality in generating the conditions of decreased food options while holding in tension residents’ insistence upon relying on their own actions to forge futures of abundance and community. Reese examines a corner store and a community garden as local sites for residents to work towards and articulate responses to their current situation. The term food desert tends to emphasize lack and emptiness, occlude agency, and sideline the historical processes that conditioned such limited food options. Black Food Geographies offers a powerful critique of the food desert by emphasizing the agency of African American people, the forces of racism and inequality, and by showing that these spaces are rich with the lives, hopes, and outlooks of the people who live there. Ashanté M. Reese is an Assistant Professor in the Department of Geography and Environmental Systems at the University of Maryland, Baltimore County. Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam. Mon, 23 Sep 2019 08:00:00 -0000 full 42 New Books Network Reese examines the ways in which residents of the Deanwood neighborhood navigate the surrounding area to acquire food... Black Food Geographies: Race, Self-Reliance, and Food Access in Washington, D.C. (University of North Carolina Press, 2019), by Ashanté M. Reese, examines the ways in which residents of the Deanwood neighborhood navigate the surrounding area to acquire food. Reese examines the historical processes that gave rise to the decrease of supermarkets, general stores, and other locations to purchase food thus constraining options. Residents articulated a commitment to self-reliance in meeting their culinary needs through their strategies for accessing food markets, nostalgia for and memories of the past, practice of connection and community, and belief in personal responsibility. Reese emphasizes the role of structural racism and inequality in generating the conditions of decreased food options while holding in tension residents’ insistence upon relying on their own actions to forge futures of abundance and community. Reese examines a corner store and a community garden as local sites for residents to work towards and articulate responses to their current situation. The term food desert tends to emphasize lack and emptiness, occlude agency, and sideline the historical processes that conditioned such limited food options. Black Food Geographies offers a powerful critique of the food desert by emphasizing the agency of African American people, the forces of racism and inequality, and by showing that these spaces are rich with the lives, hopes, and outlooks of the people who live there. Ashanté M. Reese is an Assistant Professor in the Department of Geography and Environmental Systems at the University of Maryland, Baltimore County. Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam. Black Food Geographies: Race, Self-Reliance, and Food Access in Washington, D.C. (University of North Carolina Press, 2019), by Ashanté M. Reese, examines the ways in which residents of the Deanwood neighborhood navigate the surrounding area to acquire food. Reese examines the historical processes that gave rise to the decrease of supermarkets, general stores, and other locations to purchase food thus constraining options. Residents articulated a commitment to self-reliance in meeting their culinary needs through their strategies for accessing food markets, nostalgia for and memories of the past, practice of connection and community, and belief in personal responsibility. Reese emphasizes the role of structural racism and inequality in generating the conditions of decreased food options while holding in tension residents’ insistence upon relying on their own actions to forge futures of abundance and community. Reese examines a corner store and a community garden as local sites for residents to work towards and articulate responses to their current situation. The term food desert tends to emphasize lack and emptiness, occlude agency, and sideline the historical processes that conditioned such limited food options. Black Food Geographies offers a powerful critique of the food desert by emphasizing the agency of African American people, the forces of racism and inequality, and by showing that these spaces are rich with the lives, hopes, and outlooks of the people who live there.

Ashanté M. Reese is an Assistant Professor in the Department of Geography and Environmental Systems at the University of Maryland, Baltimore County.

Reighan Gillam is an Assistant Professor in the Department of Anthropology at the University of Southern California. Her research focuses on race, blackness, and visual representation in Brazil. She is on Twitter @ReighanGillam.

]]> 3177 no Miroslava Chávez-García, "Migrant Longing: Letter Writing across the U.S.-Mexico Borderlands" (UNC Press, 2018) Miroslava Chávez-García is the author of Migrant Longing: Letter Writing across the U.S.-Mexico Borderlands, published by the University of North Carolina Press in 2018. Migrant Longing is a history of migration, courtship, and identity across the U.S.-Mexican border, documenting the intimate lives of ordinary migrants and immigrants. Drawing on a rare collection of more than 300 letters from her own family, Chávez-García recounts the stories of migration, immigration, and survival across the borderlands region of the southern border. Miroslava Chávez-García is Professor of History at the University of California at Santa Barbara. She studies immigration and the borderlands, Chicana/o history, juvenile justice, U.S. women of color, and 19th-century California. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Tue, 17 Sep 2019 08:00:00 -0000 full 595 New Books Network "Migrant Longing" is a history of migration, courtship, and identity across the U.S.-Mexican border... Miroslava Chávez-García is the author of Migrant Longing: Letter Writing across the U.S.-Mexico Borderlands, published by the University of North Carolina Press in 2018. Migrant Longing is a history of migration, courtship, and identity across the U.S.-Mexican border, documenting the intimate lives of ordinary migrants and immigrants. Drawing on a rare collection of more than 300 letters from her own family, Chávez-García recounts the stories of migration, immigration, and survival across the borderlands region of the southern border. Miroslava Chávez-García is Professor of History at the University of California at Santa Barbara. She studies immigration and the borderlands, Chicana/o history, juvenile justice, U.S. women of color, and 19th-century California. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Miroslava Chávez-García is the author of Migrant Longing: Letter Writing across the U.S.-Mexico Borderlands, published by the University of North Carolina Press in 2018. Migrant Longing is a history of migration, courtship, and identity across the U.S.-Mexican border, documenting the intimate lives of ordinary migrants and immigrants. Drawing on a rare collection of more than 300 letters from her own family, Chávez-García recounts the stories of migration, immigration, and survival across the borderlands region of the southern border.

Miroslava Chávez-García is Professor of History at the University of California at Santa Barbara. She studies immigration and the borderlands, Chicana/o history, juvenile justice, U.S. women of color, and 19th-century California.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 3212 no Hendrik Hartog, "The Trouble with Minna: A Case of Slavery and Emancipation in the Antebellum North" (UNC Press, 2018) In this episode of the American Society for Legal History’s podcast Talking Legal History Siobhan talks with Hendrik Hartog about his book The Trouble with Minna: A Case of Slavery and Emancipation in the Antebellum North (UNC Press, 2018). The Trouble with Minna is also used as a vessel to explore some of the topics discussed in Law and Social Inquiry's May 2019 “Review Symposium: Retrospective on the Work of Hendrik Hartog.” Hartog is the Class of 1921 Bicentennial Professor in the History of American Law and Liberty, Emeritus at Princeton University. This episode is the first in a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. In this intriguing book, Hendrik Hartog uses a forgotten 1840 case to explore the regime of gradual emancipation that took place in New Jersey over the first half of the nineteenth century. In Minna’s case, white people fought over who would pay for the costs of caring for a dependent, apparently enslaved, woman. Hartog marks how the peculiar language mobilized by the debate—about care as a “mere voluntary courtesy”—became routine in a wide range of subsequent cases about “good Samaritans.” Using Minna’s case as a springboard, Hartog explores the statutes, situations, and conflicts that helped produce a regime where slavery was usually but not always legal and where a supposedly enslaved person may or may not have been legally free. In exploring this liminal and unsettled legal space, Hartog sheds light on the relationships between moral and legal reasoning and a legal landscape that challenges simplistic notions of what it meant to live in freedom. What emerges is a provocative portrait of a distant legal order that, in its contradictions and moral dilemmas, bears an ironic resemblance to our own legal world. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. Thu, 05 Sep 2019 08:00:00 -0000 full 71 New Books Network Hendrik Hartog uses a forgotten 1840 case to explore the regime of gradual emancipation that took place in New Jersey over the first half of the nineteenth century... In this episode of the American Society for Legal History’s podcast Talking Legal History Siobhan talks with Hendrik Hartog about his book The Trouble with Minna: A Case of Slavery and Emancipation in the Antebellum North (UNC Press, 2018). The Trouble with Minna is also used as a vessel to explore some of the topics discussed in Law and Social Inquiry's May 2019 “Review Symposium: Retrospective on the Work of Hendrik Hartog.” Hartog is the Class of 1921 Bicentennial Professor in the History of American Law and Liberty, Emeritus at Princeton University. This episode is the first in a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program. In this intriguing book, Hendrik Hartog uses a forgotten 1840 case to explore the regime of gradual emancipation that took place in New Jersey over the first half of the nineteenth century. In Minna’s case, white people fought over who would pay for the costs of caring for a dependent, apparently enslaved, woman. Hartog marks how the peculiar language mobilized by the debate—about care as a “mere voluntary courtesy”—became routine in a wide range of subsequent cases about “good Samaritans.” Using Minna’s case as a springboard, Hartog explores the statutes, situations, and conflicts that helped produce a regime where slavery was usually but not always legal and where a supposedly enslaved person may or may not have been legally free. In exploring this liminal and unsettled legal space, Hartog sheds light on the relationships between moral and legal reasoning and a legal landscape that challenges simplistic notions of what it meant to live in freedom. What emerges is a provocative portrait of a distant legal order that, in its contradictions and moral dilemmas, bears an ironic resemblance to our own legal world. Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University. In this episode of the American Society for Legal History’s podcast Talking Legal History Siobhan talks with Hendrik Hartog about his book The Trouble with Minna: A Case of Slavery and Emancipation in the Antebellum North (UNC Press, 2018). The Trouble with Minna is also used as a vessel to explore some of the topics discussed in Law and Social Inquiry's May 2019 “Review Symposium: Retrospective on the Work of Hendrik Hartog.” Hartog is the Class of 1921 Bicentennial Professor in the History of American Law and Liberty, Emeritus at Princeton University. This episode is the first in a series featuring legal history works from UNC Press. Support for the production of this series was provided by the Versatile Humanists at Duke program.

In this intriguing book, Hendrik Hartog uses a forgotten 1840 case to explore the regime of gradual emancipation that took place in New Jersey over the first half of the nineteenth century. In Minna’s case, white people fought over who would pay for the costs of caring for a dependent, apparently enslaved, woman. Hartog marks how the peculiar language mobilized by the debate—about care as a “mere voluntary courtesy”—became routine in a wide range of subsequent cases about “good Samaritans.” Using Minna’s case as a springboard, Hartog explores the statutes, situations, and conflicts that helped produce a regime where slavery was usually but not always legal and where a supposedly enslaved person may or may not have been legally free.

In exploring this liminal and unsettled legal space, Hartog sheds light on the relationships between moral and legal reasoning and a legal landscape that challenges simplistic notions of what it meant to live in freedom. What emerges is a provocative portrait of a distant legal order that, in its contradictions and moral dilemmas, bears an ironic resemblance to our own legal world.

Siobhan M. M. Barco, J.D. explores U.S. legal history at Duke University.

]]> 1566 no Kevin M. Levin, "Searching for Black Confederates: The Civil War’s Most Persistent Myth" (UNC Press, 2019) Kevin M. Levin is the author of Searching for Black Confederates: The Civil War’s Most Persistent Myth, published by the University of North Carolina Press in 2019. Searching for Black Confederates investigates the claims that numerous African Americans willingly fought for the Confederacy. Investigating the Confederate Army at the time of the Civil War, Levin illustrates that such a claim would have surprised those actually present in the army. Moving forward, Levin recounts how this myth came to be, and its persistence into our own day. All the while, he makes sure to pay attention to the actions of African Americans during the Civil War and after its conclusion. Kevin Levin is an award-winning educator and historian, who studies the American Civil War. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Wed, 04 Sep 2019 08:00:00 -0000 full 588 New Books Network Levin investigates the claims that numerous African Americans willingly fought for the Confederacy.... Kevin M. Levin is the author of Searching for Black Confederates: The Civil War’s Most Persistent Myth, published by the University of North Carolina Press in 2019. Searching for Black Confederates investigates the claims that numerous African Americans willingly fought for the Confederacy. Investigating the Confederate Army at the time of the Civil War, Levin illustrates that such a claim would have surprised those actually present in the army. Moving forward, Levin recounts how this myth came to be, and its persistence into our own day. All the while, he makes sure to pay attention to the actions of African Americans during the Civil War and after its conclusion. Kevin Levin is an award-winning educator and historian, who studies the American Civil War. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Kevin M. Levin is the author of Searching for Black Confederates: The Civil War’s Most Persistent Myth, published by the University of North Carolina Press in 2019. Searching for Black Confederates investigates the claims that numerous African Americans willingly fought for the Confederacy. Investigating the Confederate Army at the time of the Civil War, Levin illustrates that such a claim would have surprised those actually present in the army. Moving forward, Levin recounts how this myth came to be, and its persistence into our own day. All the while, he makes sure to pay attention to the actions of African Americans during the Civil War and after its conclusion.

Kevin Levin is an award-winning educator and historian, who studies the American Civil War.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 2474 no Andrew Newman, "Allegories of Encounter: Colonial Literacy and Indian Captivities" (UNC Press, 2019) In Allegories of Encounter: Colonial Literacy and Indian Captivities (University of North Carolina Press—Chapel Hill & The Omohundro Institute of Early American History and Culture, 2019), Andrew Newman, Professor of English at Stony Brook University, analyzes depictions of reading, writing, and recollecting texts in Indian captivity narratives. While histories of literacy and colonialism have emphasized the experiences of Native Americans, as students in missionary schools or as parties to treacherous treaties, captivity narratives reveal what literacy meant to colonists among Indians. Colonial captives treasured the written word in order to distinguish themselves from their Native captors and to affiliate with their distant cultural communities. Their narratives suggest that Indians recognized this value, sometimes with benevolence: repeatedly, they presented colonists with books. In this way and others, scriptures, saintly lives, and even Shakespeare were introduced into diverse experiences of colonial captivity. What other scholars have understood more simply as textual parallels, Newman argues instead may reflect lived allegories, the identification of one’s own unfolding story with the stories of others. In an authoritative, wide-ranging study that encompasses the foundational New England narratives, accounts of martyrdom and cultural conversion in New France and Mohawk country in the 1600s, and narratives set in Cherokee territory and the Great Lakes region during the late eighteenth century, Newman opens up old tales to fresh, thought-provoking interpretations. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Thu, 29 Aug 2019 08:00:00 -0000 full 87 New Books Network Newman analyzes depictions of reading, writing, and recollecting texts in Indian captivity narratives... In Allegories of Encounter: Colonial Literacy and Indian Captivities (University of North Carolina Press—Chapel Hill & The Omohundro Institute of Early American History and Culture, 2019), Andrew Newman, Professor of English at Stony Brook University, analyzes depictions of reading, writing, and recollecting texts in Indian captivity narratives. While histories of literacy and colonialism have emphasized the experiences of Native Americans, as students in missionary schools or as parties to treacherous treaties, captivity narratives reveal what literacy meant to colonists among Indians. Colonial captives treasured the written word in order to distinguish themselves from their Native captors and to affiliate with their distant cultural communities. Their narratives suggest that Indians recognized this value, sometimes with benevolence: repeatedly, they presented colonists with books. In this way and others, scriptures, saintly lives, and even Shakespeare were introduced into diverse experiences of colonial captivity. What other scholars have understood more simply as textual parallels, Newman argues instead may reflect lived allegories, the identification of one’s own unfolding story with the stories of others. In an authoritative, wide-ranging study that encompasses the foundational New England narratives, accounts of martyrdom and cultural conversion in New France and Mohawk country in the 1600s, and narratives set in Cherokee territory and the Great Lakes region during the late eighteenth century, Newman opens up old tales to fresh, thought-provoking interpretations. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. In Allegories of Encounter: Colonial Literacy and Indian Captivities (University of North Carolina Press—Chapel Hill & The Omohundro Institute of Early American History and Culture, 2019), Andrew Newman, Professor of English at Stony Brook University, analyzes depictions of reading, writing, and recollecting texts in Indian captivity narratives. While histories of literacy and colonialism have emphasized the experiences of Native Americans, as students in missionary schools or as parties to treacherous treaties, captivity narratives reveal what literacy meant to colonists among Indians. Colonial captives treasured the written word in order to distinguish themselves from their Native captors and to affiliate with their distant cultural communities. Their narratives suggest that Indians recognized this value, sometimes with benevolence: repeatedly, they presented colonists with books. In this way and others, scriptures, saintly lives, and even Shakespeare were introduced into diverse experiences of colonial captivity. What other scholars have understood more simply as textual parallels, Newman argues instead may reflect lived allegories, the identification of one’s own unfolding story with the stories of others. In an authoritative, wide-ranging study that encompasses the foundational New England narratives, accounts of martyrdom and cultural conversion in New France and Mohawk country in the 1600s, and narratives set in Cherokee territory and the Great Lakes region during the late eighteenth century, Newman opens up old tales to fresh, thought-provoking interpretations.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

]]> 5837 no Jesse Cromwell, "The Smugglers’ World: Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela" (UNC Press, 2018) Chocolate – nothing is more irresistible for a decadent treat or a rich drink to warm you on a cold winter’s evening. In eighteenth-century Venezuela, cacao became a life source for the colony. Neglected by the Spanish fleet system, Venezuelan colonists struggled to obtain European foods and goods. But, they found a solution in trading the highly coveted luxury good, cacao, for the necessities of life with contrabandists from the Dutch, English, and French Caribbean. Establishing an intricate contraband network, an intricate contraband network, Venezuelans normalized their subversions to imperial law. Today, we’re pleased to welcome Jesse Cromwell to discuss his new book, The Smugglers’ World: Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela (published in 2018 by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press). This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry. Persistent local need elevated smuggling to a communal ethos and Venezuelans defended their commercial autonomy through passive measures as well as violent protests when the Spanish state enacted the Bourbon reforms in the eighteenth century. Exchanges over smuggling between the Spanish empire and its colonial subjects formed a key part of empire making and maintenance in the eighteenth century. Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia is finishing her manuscript, Coercing Children, that examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website. Wed, 28 Aug 2019 08:00:00 -0000 full 583 New Books Network This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry... Chocolate – nothing is more irresistible for a decadent treat or a rich drink to warm you on a cold winter’s evening. In eighteenth-century Venezuela, cacao became a life source for the colony. Neglected by the Spanish fleet system, Venezuelan colonists struggled to obtain European foods and goods. But, they found a solution in trading the highly coveted luxury good, cacao, for the necessities of life with contrabandists from the Dutch, English, and French Caribbean. Establishing an intricate contraband network, an intricate contraband network, Venezuelans normalized their subversions to imperial law. Today, we’re pleased to welcome Jesse Cromwell to discuss his new book, The Smugglers’ World: Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela (published in 2018 by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press). This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry. Persistent local need elevated smuggling to a communal ethos and Venezuelans defended their commercial autonomy through passive measures as well as violent protests when the Spanish state enacted the Bourbon reforms in the eighteenth century. Exchanges over smuggling between the Spanish empire and its colonial subjects formed a key part of empire making and maintenance in the eighteenth century. Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia is finishing her manuscript, Coercing Children, that examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website. Chocolate – nothing is more irresistible for a decadent treat or a rich drink to warm you on a cold winter’s evening. In eighteenth-century Venezuela, cacao became a life source for the colony. Neglected by the Spanish fleet system, Venezuelan colonists struggled to obtain European foods and goods. But, they found a solution in trading the highly coveted luxury good, cacao, for the necessities of life with contrabandists from the Dutch, English, and French Caribbean. Establishing an intricate contraband network, an intricate contraband network, Venezuelans normalized their subversions to imperial law. Today, we’re pleased to welcome Jesse Cromwell to discuss his new book, The Smugglers’ World: Illicit Trade and Atlantic Communities in Eighteenth-Century Venezuela (published in 2018 by the Omohundro Institute of Early American History and Culture and the University of North Carolina Press). This incredibly well researched and beautifully written book explores how smuggling in the Spanish Atlantic became more than an economic transaction or imperial worry. Persistent local need elevated smuggling to a communal ethos and Venezuelans defended their commercial autonomy through passive measures as well as violent protests when the Spanish state enacted the Bourbon reforms in the eighteenth century. Exchanges over smuggling between the Spanish empire and its colonial subjects formed a key part of empire making and maintenance in the eighteenth century.

Dr. Julia M. Gossard is assistant professor of history and distinguished assistant professor of honor’s education at Utah State University. A historian of 18th-century France, Julia is finishing her manuscript, Coercing Children, that examines children as important actors in social reform, state-building, and imperial projects across the early modern French world. Dr. Gossard is active on Twitter. To learn more about her teaching, research, and experience in digital humanities, visit her website.

]]> 3140 no Simon Balto, "Occupied Territory: Policing Black Chicago From Red Summer to Black Power" (UNC Press, 2019) Recent scholarship locates the origins of mass incarceration in national anticrime policy from 1960 to 1990, and has drastically reframed the “punitive turn” in American politics as bipartisan. But how then, do we reckon with the fact that most police policy and funding is determined locally? In his new book, Occupied Territory: Policing Black Chicago From Red Summer to Black Power (UNC Press, 2019), Simon Balto argues that local police department policies and procedures left black Chicagoans “overpoliced and underprotected” far before mass incarceration began. Machinations in municipal politics is therefore essential to understanding how and why Chicago has been a flashpoint in national conversations about police. Building a picture of the carceral state from the bottom up, Balto shows that it was not Lyndon Johnson’s War on Crime, or Richard Nixon’s War on Drugs that turned the Chicago Police into an abusive and racist institution, but rather city and police officials’ response to the Great Migrations. Police violence is therefore cast not as the product of legislation, but of mendacious discourses of black criminality that police have acted upon for over a century. Patrick Reilly is a PhD student in History at Vanderbilt University. He studies US policing and surveillance in domestic and transnational contexts. Thu, 22 Aug 2019 08:00:00 -0000 full 577 New Books Network Balto argues that local police department policies and procedures left black Chicagoans “overpoliced and underprotected” far before mass incarceration began... Recent scholarship locates the origins of mass incarceration in national anticrime policy from 1960 to 1990, and has drastically reframed the “punitive turn” in American politics as bipartisan. But how then, do we reckon with the fact that most police policy and funding is determined locally? In his new book, Occupied Territory: Policing Black Chicago From Red Summer to Black Power (UNC Press, 2019), Simon Balto argues that local police department policies and procedures left black Chicagoans “overpoliced and underprotected” far before mass incarceration began. Machinations in municipal politics is therefore essential to understanding how and why Chicago has been a flashpoint in national conversations about police. Building a picture of the carceral state from the bottom up, Balto shows that it was not Lyndon Johnson’s War on Crime, or Richard Nixon’s War on Drugs that turned the Chicago Police into an abusive and racist institution, but rather city and police officials’ response to the Great Migrations. Police violence is therefore cast not as the product of legislation, but of mendacious discourses of black criminality that police have acted upon for over a century. Patrick Reilly is a PhD student in History at Vanderbilt University. He studies US policing and surveillance in domestic and transnational contexts. Recent scholarship locates the origins of mass incarceration in national anticrime policy from 1960 to 1990, and has drastically reframed the “punitive turn” in American politics as bipartisan. But how then, do we reckon with the fact that most police policy and funding is determined locally? In his new book, Occupied Territory: Policing Black Chicago From Red Summer to Black Power (UNC Press, 2019), Simon Balto argues that local police department policies and procedures left black Chicagoans “overpoliced and underprotected” far before mass incarceration began. Machinations in municipal politics is therefore essential to understanding how and why Chicago has been a flashpoint in national conversations about police.

Building a picture of the carceral state from the bottom up, Balto shows that it was not Lyndon Johnson’s War on Crime, or Richard Nixon’s War on Drugs that turned the Chicago Police into an abusive and racist institution, but rather city and police officials’ response to the Great Migrations. Police violence is therefore cast not as the product of legislation, but of mendacious discourses of black criminality that police have acted upon for over a century.

Patrick Reilly is a PhD student in History at Vanderbilt University. He studies US policing and surveillance in domestic and transnational contexts.

]]> 4349 no Mary-Elizabeth Murphy, "Jim Crow Capital: Women and Black Freedom Struggles in Washington, DC, 1920-1945" (UNC Press, 2018) Though women’s roles in the black freedom struggle remain under-acknowledged, scholars continue to make their importance clear. In her new book, Jim Crow Capital: Women and Black Freedom Struggles in Washington, DC, 1920-1945 (University of North Carolina Press, 2018), Mary-Elizabeth Murphy (Associate Professor of History at Eastern Michigan University) examines black women’s activism in Washington D.C. during the interwar period. The nation’s capital has long been an important location for influencing national politics. Black women recognized this fact and shaped their activism accordingly. Consequently, the city is a particularly rich site in which to study women’s political efforts and to see how these activists tackled discrimination on both the local and national levels. Murphy's book shows the interwar years were an important time for fighting discrimination in politics, government, employment, and by law enforcement. In this episode of the podcast, Murphy discusses this rich history. She discusses the importance of Washington D.C. as a site for black women’s activism, explains successes and failures of the period, and the precedents it set. The conversation highlights the book's themes of class, gender, and police violence. She also discusses some of the lessons this history provides for today’s politics. Finally, Murphy explains her source base and the challenges and rewards of her time in the archives. Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu. Fri, 16 Aug 2019 08:00:00 -0000 full 573 New Books Network Though women’s roles in the black freedom struggle remain under-acknowledged, scholars continue to make their importance clear... Though women’s roles in the black freedom struggle remain under-acknowledged, scholars continue to make their importance clear. In her new book, Jim Crow Capital: Women and Black Freedom Struggles in Washington, DC, 1920-1945 (University of North Carolina Press, 2018), Mary-Elizabeth Murphy (Associate Professor of History at Eastern Michigan University) examines black women’s activism in Washington D.C. during the interwar period. The nation’s capital has long been an important location for influencing national politics. Black women recognized this fact and shaped their activism accordingly. Consequently, the city is a particularly rich site in which to study women’s political efforts and to see how these activists tackled discrimination on both the local and national levels. Murphy's book shows the interwar years were an important time for fighting discrimination in politics, government, employment, and by law enforcement. In this episode of the podcast, Murphy discusses this rich history. She discusses the importance of Washington D.C. as a site for black women’s activism, explains successes and failures of the period, and the precedents it set. The conversation highlights the book's themes of class, gender, and police violence. She also discusses some of the lessons this history provides for today’s politics. Finally, Murphy explains her source base and the challenges and rewards of her time in the archives. Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu. Though women’s roles in the black freedom struggle remain under-acknowledged, scholars continue to make their importance clear. In her new book, Jim Crow Capital: Women and Black Freedom Struggles in Washington, DC, 1920-1945 (University of North Carolina Press, 2018), Mary-Elizabeth Murphy (Associate Professor of History at Eastern Michigan University) examines black women’s activism in Washington D.C. during the interwar period. The nation’s capital has long been an important location for influencing national politics. Black women recognized this fact and shaped their activism accordingly. Consequently, the city is a particularly rich site in which to study women’s political efforts and to see how these activists tackled discrimination on both the local and national levels. Murphy's book shows the interwar years were an important time for fighting discrimination in politics, government, employment, and by law enforcement.

In this episode of the podcast, Murphy discusses this rich history. She discusses the importance of Washington D.C. as a site for black women’s activism, explains successes and failures of the period, and the precedents it set. The conversation highlights the book's themes of class, gender, and police violence. She also discusses some of the lessons this history provides for today’s politics. Finally, Murphy explains her source base and the challenges and rewards of her time in the archives.

Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu.

]]> 3037 no Douglas K. Miller, "Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century" (UNC Press, 2019) In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America’s enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. Fri, 16 Aug 2019 08:00:00 -0000 full 86 New Books Network In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas... In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America’s enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures. Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University. In 1972, the Bureau of Indian Affairs terminated its twenty-year-old Voluntary Relocation Program, which encouraged the mass migration of roughly 100,000 Native American people from rural to urban areas. At the time the program ended, many groups--from government leaders to Red Power activists--had already classified it as a failure, and scholars have subsequently positioned the program as evidence of America’s enduring settler-colonial project. But Douglas K. Miller, Assistant Professor of History at Oklahoma State University, argues in Indians on the Move: Native American Mobility and Urbanization in the Twentieth Century(The University of North Carolina Press, 2019), that a richer story should be told--one that recognizes Indigenous mobility in terms of its benefits and not merely its costs. In their collective refusal to accept marginality and destitution on reservations, Native Americans used the urban relocation program to take greater control of their socioeconomic circumstances. Indigenous migrants also used the financial, educational, and cultural resources they found in cities to feed new expressions of Indigenous sovereignty both off and on the reservation. The dynamic histories of everyday people at the heart of this book shed new light on the adaptability of mobile Native American communities. In the end, this is a story of shared experience across tribal lines, through which Indigenous people incorporated urban life into their ideas for Indigenous futures.

Ryan Tripp is part-time and full-time adjunct history faculty for Los Medanos Community College as well as the College of Online and Continuing Education at Southern New Hampshire University.

]]> 6080 no Ryan A. Quintana, "Making a Slave State: Political Development in Early South Carolina" (UNC Press, 2018) Ryan A. Quintana is the author of Making a Slave State: Political Development in Early South Carolina, published by the University of North Carolina Press in 2018. Making a Slave State examined how enslaved African Americans built the state of South Carolina, in the literal sense of the word. From roads to canals, from public buildings to military fortifications, Quintana examines not only how enslaved people were central to producing the state’s infrastructure and early governing practices, but also how they claimed these same spaces for themselves. Dr. Quintana is associate professor of history at Wellesley College. He specializes in race, slavery, space, and the state in the late colonial and early national eras. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Thu, 01 Aug 2019 08:00:00 -0000 full 561 New Books Network Quintana examined how enslaved African Americans built the state of South Carolina, in the literal sense of the word... Ryan A. Quintana is the author of Making a Slave State: Political Development in Early South Carolina, published by the University of North Carolina Press in 2018. Making a Slave State examined how enslaved African Americans built the state of South Carolina, in the literal sense of the word. From roads to canals, from public buildings to military fortifications, Quintana examines not only how enslaved people were central to producing the state’s infrastructure and early governing practices, but also how they claimed these same spaces for themselves. Dr. Quintana is associate professor of history at Wellesley College. He specializes in race, slavery, space, and the state in the late colonial and early national eras. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Ryan A. Quintana is the author of Making a Slave State: Political Development in Early South Carolina, published by the University of North Carolina Press in 2018. Making a Slave State examined how enslaved African Americans built the state of South Carolina, in the literal sense of the word. From roads to canals, from public buildings to military fortifications, Quintana examines not only how enslaved people were central to producing the state’s infrastructure and early governing practices, but also how they claimed these same spaces for themselves.

Dr. Quintana is associate professor of history at Wellesley College. He specializes in race, slavery, space, and the state in the late colonial and early national eras.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 3106 no Andrew Torget, "Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850" (UNC Press, 2015) The secession of Texas from Mexico was a dry run for the slaveholder’s republic of the Confederate States of America, argues Andrew Torget in Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850(University of North Carolina Press, 2015). Torget, the University Distinguished Teaching Professor of history at the University of North Texas (and the Guinness World Record holder for longest history lesson), covers a pivotal swath of history in the American southwest. During the antebellum period, the Texas borderlands transitioned from Comanche, to Mexican, to Texan, to American territory. Slavery, Torget argues, was a crucial political and social institution each step of the way, and acted as a wedge which drove the United States apart and into Civil War. The region’s unique climate made plantation cotton cultivation profitable, and in turn shaped the history of an entire continent. Seeds of Empire won several awards in 2016, including the David J. Weber – Clements Center for Best Non-fiction Book on Southwestern America from the Western History Association. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Wed, 24 Jul 2019 08:00:00 -0000 full 35 New Books Network The secession of Texas from Mexico was a dry run for the slaveholder’s republic of the Confederate States of America, argues Andrew Torget... The secession of Texas from Mexico was a dry run for the slaveholder’s republic of the Confederate States of America, argues Andrew Torget in Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850(University of North Carolina Press, 2015). Torget, the University Distinguished Teaching Professor of history at the University of North Texas (and the Guinness World Record holder for longest history lesson), covers a pivotal swath of history in the American southwest. During the antebellum period, the Texas borderlands transitioned from Comanche, to Mexican, to Texan, to American territory. Slavery, Torget argues, was a crucial political and social institution each step of the way, and acted as a wedge which drove the United States apart and into Civil War. The region’s unique climate made plantation cotton cultivation profitable, and in turn shaped the history of an entire continent. Seeds of Empire won several awards in 2016, including the David J. Weber – Clements Center for Best Non-fiction Book on Southwestern America from the Western History Association. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. The secession of Texas from Mexico was a dry run for the slaveholder’s republic of the Confederate States of America, argues Andrew Torget in Seeds of Empire: Cotton, Slavery, and the Transformation of the Texas Borderlands, 1800-1850(University of North Carolina Press, 2015). Torget, the University Distinguished Teaching Professor of history at the University of North Texas (and the Guinness World Record holder for longest history lesson), covers a pivotal swath of history in the American southwest. During the antebellum period, the Texas borderlands transitioned from Comanche, to Mexican, to Texan, to American territory. Slavery, Torget argues, was a crucial political and social institution each step of the way, and acted as a wedge which drove the United States apart and into Civil War. The region’s unique climate made plantation cotton cultivation profitable, and in turn shaped the history of an entire continent. Seeds of Empire won several awards in 2016, including the David J. Weber – Clements Center for Best Non-fiction Book on Southwestern America from the Western History Association.

Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.

]]> 3195 no Kimberly Welch, "Black Litigants in the Antebellum American South" (UNC Press, 2018) Kimberly Welch is the author of Black Litigants in the Antebellum American South (University of North Carolina Press, 2018). Welch is Assistant Professor of History and Assistant Professor of Law at Vanderbilt University. Her book explores the history of free and enslaved black Americans use of local courts in the Cotton South. Largely focused on unpublished and unexplored lower court records from the Natchez district of Mississippi and Louisiana between 1800 and 1860, Dr. Welch’s study highlights the many ways black Americans were able to utilize a system, which was stacked against them, for their own benefit. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Thu, 18 Jul 2019 08:00:00 -0000 full 547 New Books Network Welch explores the history of free and enslaved black Americans use of local courts in the Cotton South... Kimberly Welch is the author of Black Litigants in the Antebellum American South (University of North Carolina Press, 2018). Welch is Assistant Professor of History and Assistant Professor of Law at Vanderbilt University. Her book explores the history of free and enslaved black Americans use of local courts in the Cotton South. Largely focused on unpublished and unexplored lower court records from the Natchez district of Mississippi and Louisiana between 1800 and 1860, Dr. Welch’s study highlights the many ways black Americans were able to utilize a system, which was stacked against them, for their own benefit. Derek Litvak is a Ph.D. student in the department of history at the University of Maryland. Kimberly Welch is the author of Black Litigants in the Antebellum American South (University of North Carolina Press, 2018). Welch is Assistant Professor of History and Assistant Professor of Law at Vanderbilt University. Her book explores the history of free and enslaved black Americans use of local courts in the Cotton South. Largely focused on unpublished and unexplored lower court records from the Natchez district of Mississippi and Louisiana between 1800 and 1860, Dr. Welch’s study highlights the many ways black Americans were able to utilize a system, which was stacked against them, for their own benefit.

Derek Litvak is a Ph.D. student in the department of history at the University of Maryland.

]]> 2727 no Jeremy Friedman, "Shadow Cold War: The Sino-Soviet Competition for the Third World" (UNC Press, 2018) If today’s geopolitical fragmentation and the complexities of a ‘multipolar’ world order have led some to reminisce about the apparent stability of the Cold War era’s two ‘camps’, it should be remembered that things were of course never so straightforward. As Jeremy Friedman shows in Shadow Cold War: The Sino-Soviet Competition for the Third World, the 1960s-1980s Sino-Soviet Split(UNC Press, 2018) generated a much more fractious and divided global situation than today’s nostalgia would imply. Taking ideology seriously as a component of socialist foreign policy, Friedman’s new and compelling analysis shows how deep Moscow and Beijing’s disagreements ran, and argues that the division was based at heart on two quite different revolutionary agendas. Drawing on archives all over the world in multiple languages, Shadow Cold War traces the origins of these agendas in revolutionary experience in each of Russia and China, and reveals how these continued to manifest themselves as Soviet and Chinese interests competed in the developing world in the latter half of the twentieth century. With China in particular now a major player in many of the locations discussed here, this book should be indispensable reading for anyone seeking clarity about how we got to where we are today. Ed Pulford is a postdoctoral researcher at the Slavic-Eurasian Research Center, Hokkaido University. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups. Fri, 12 Jul 2019 08:00:00 -0000 full 281 New Books Network Taking ideology seriously as a component of socialist foreign policy, Friedman’s new and compelling analysis shows how deep Moscow and Beijing’s disagreements ran... If today’s geopolitical fragmentation and the complexities of a ‘multipolar’ world order have led some to reminisce about the apparent stability of the Cold War era’s two ‘camps’, it should be remembered that things were of course never so straightforward. As Jeremy Friedman shows in Shadow Cold War: The Sino-Soviet Competition for the Third World, the 1960s-1980s Sino-Soviet Split(UNC Press, 2018) generated a much more fractious and divided global situation than today’s nostalgia would imply. Taking ideology seriously as a component of socialist foreign policy, Friedman’s new and compelling analysis shows how deep Moscow and Beijing’s disagreements ran, and argues that the division was based at heart on two quite different revolutionary agendas. Drawing on archives all over the world in multiple languages, Shadow Cold War traces the origins of these agendas in revolutionary experience in each of Russia and China, and reveals how these continued to manifest themselves as Soviet and Chinese interests competed in the developing world in the latter half of the twentieth century. With China in particular now a major player in many of the locations discussed here, this book should be indispensable reading for anyone seeking clarity about how we got to where we are today. Ed Pulford is a postdoctoral researcher at the Slavic-Eurasian Research Center, Hokkaido University. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups. If today’s geopolitical fragmentation and the complexities of a ‘multipolar’ world order have led some to reminisce about the apparent stability of the Cold War era’s two ‘camps’, it should be remembered that things were of course never so straightforward. As Jeremy Friedman shows in Shadow Cold War: The Sino-Soviet Competition for the Third World, the 1960s-1980s Sino-Soviet Split(UNC Press, 2018) generated a much more fractious and divided global situation than today’s nostalgia would imply.

Taking ideology seriously as a component of socialist foreign policy, Friedman’s new and compelling analysis shows how deep Moscow and Beijing’s disagreements ran, and argues that the division was based at heart on two quite different revolutionary agendas. Drawing on archives all over the world in multiple languages, Shadow Cold War traces the origins of these agendas in revolutionary experience in each of Russia and China, and reveals how these continued to manifest themselves as Soviet and Chinese interests competed in the developing world in the latter half of the twentieth century. With China in particular now a major player in many of the locations discussed here, this book should be indispensable reading for anyone seeking clarity about how we got to where we are today.

Ed Pulford is a postdoctoral researcher at the Slavic-Eurasian Research Center, Hokkaido University. His research focuses on friendships and histories between the Chinese, Korean and Russian worlds, and northeast Asian indigenous groups.

]]> 3707 no Marc Stein, "Sexual Injustice: Supreme Court Decisions from Griswold to Roe" (UNC Press, 2013) Focusing on six major Supreme Court cases during the 1960s and 1970s, Marc Stein's book Sexual Injustice (University of North Carolina Press, 2013) examines the generally liberal rulings on birth control, abortion, interracial marriage, and obscenity in Griswold, Eisenstadt, Roe, Loving, and Fanny Hill alongside a profoundly conservative ruling on homosexuality in Boutilier. In the same era in which the Court recognized special marital, reproductive, and heterosexual rights and privileges, it also upheld an immigration statute that classified homosexuals as "psychopathic personalities." Stein shows how a diverse set of influential journalists, judges, and scholars translated the Court's language about marital and reproductive rights into bold statements about sexual freedom and equality. Fri, 12 Jul 2019 08:00:00 -0000 full 544 New Books Network Stein shows how a diverse set of influential journalists, judges, and scholars translated the Court's language about marital and reproductive rights into bold statements about sexual freedom and equality... Focusing on six major Supreme Court cases during the 1960s and 1970s, Marc Stein's book Sexual Injustice (University of North Carolina Press, 2013) examines the generally liberal rulings on birth control, abortion, interracial marriage, and obscenity in Griswold, Eisenstadt, Roe, Loving, and Fanny Hill alongside a profoundly conservative ruling on homosexuality in Boutilier. In the same era in which the Court recognized special marital, reproductive, and heterosexual rights and privileges, it also upheld an immigration statute that classified homosexuals as "psychopathic personalities." Stein shows how a diverse set of influential journalists, judges, and scholars translated the Court's language about marital and reproductive rights into bold statements about sexual freedom and equality. Focusing on six major Supreme Court cases during the 1960s and 1970s, Marc Stein's book Sexual Injustice (University of North Carolina Press, 2013) examines the generally liberal rulings on birth control, abortion, interracial marriage, and obscenity in Griswold, Eisenstadt, Roe, Loving, and Fanny Hill alongside a profoundly conservative ruling on homosexuality in Boutilier. In the same era in which the Court recognized special marital, reproductive, and heterosexual rights and privileges, it also upheld an immigration statute that classified homosexuals as "psychopathic personalities." Stein shows how a diverse set of influential journalists, judges, and scholars translated the Court's language about marital and reproductive rights into bold statements about sexual freedom and equality.

]]> 2242 no Amanda Littauer, "Bad Girls: Young Women, Sex, and Rebellion before the Sixties" (UNC Press, 2015) In her innovative and revealing study of midcentury American sex and culture, Bad Girls: Young Women, Sex, and Rebellion before the Sixties (University of North Carolina Press, 2015), Amanda Littauer traces the origins of the "sexual revolution" of the 1960s. She argues that sexual liberation was much more than a reaction to 1950s repression because it largely involved the mainstreaming of a counterculture already on the rise among girls and young women decades earlier. From World War II–era "victory girls" to teen lesbians in the 1940s and 1950s, these nonconforming women and girls navigated and resisted intense social and interpersonal pressures to fit existing mores, using the upheavals of the era to pursue new sexual freedoms. Building on a new generation of research on postwar society, Littauer tells the history of diverse young women who stood at the center of major cultural change and helped transform a society bound by conservative sexual morality into one more open to individualism, plurality, and pleasure in modern sexual life. Wed, 26 Jun 2019 08:00:00 -0000 full 533 New Books Network Amanda Littauer traces the origins of the "sexual revolution" of the 1960s... In her innovative and revealing study of midcentury American sex and culture, Bad Girls: Young Women, Sex, and Rebellion before the Sixties (University of North Carolina Press, 2015), Amanda Littauer traces the origins of the "sexual revolution" of the 1960s. She argues that sexual liberation was much more than a reaction to 1950s repression because it largely involved the mainstreaming of a counterculture already on the rise among girls and young women decades earlier. From World War II–era "victory girls" to teen lesbians in the 1940s and 1950s, these nonconforming women and girls navigated and resisted intense social and interpersonal pressures to fit existing mores, using the upheavals of the era to pursue new sexual freedoms. Building on a new generation of research on postwar society, Littauer tells the history of diverse young women who stood at the center of major cultural change and helped transform a society bound by conservative sexual morality into one more open to individualism, plurality, and pleasure in modern sexual life. In her innovative and revealing study of midcentury American sex and culture, Bad Girls: Young Women, Sex, and Rebellion before the Sixties (University of North Carolina Press, 2015), Amanda Littauer traces the origins of the "sexual revolution" of the 1960s. She argues that sexual liberation was much more than a reaction to 1950s repression because it largely involved the mainstreaming of a counterculture already on the rise among girls and young women decades earlier. From World War II–era "victory girls" to teen lesbians in the 1940s and 1950s, these nonconforming women and girls navigated and resisted intense social and interpersonal pressures to fit existing mores, using the upheavals of the era to pursue new sexual freedoms.

Building on a new generation of research on postwar society, Littauer tells the history of diverse young women who stood at the center of major cultural change and helped transform a society bound by conservative sexual morality into one more open to individualism, plurality, and pleasure in modern sexual life.

]]> 4734 no Katherine M. Marino, "Feminism for the Americas: The Making of an International Human Rights Movement" (UNC Press, 2019) Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Fri, 14 Jun 2019 08:00:00 -0000 full 94 New Books Network Marino follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights... Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Katherine M. Marino is an assistant professor of history at the University of California, Los Angeles. Feminism for the Americas: The Making of an International Human Rights Movement (University of North Carolina Press, 2019) follows the many Latin American and Caribbean women in the first half of the century who not only championed feminism for the continent but also contributed to defining the meaning of international human rights. They drove a transnational movement for women’s suffrage that included equal work and maternity rights and the self-determination of their nations rejecting U.S. imperialism. Marino draws attention to the enduring contributions of women such as the Brazilian Bertha Lutz, Cuban Clara Gonzales and Chilean Marta Vergara who have yet to receive a significant place in human rights history. The work of Latin American and Caribbean feminist was impeded by internal race and class conflict, insufficient funding, lack of government support and by imperial assumptions of U.S. feminists. Their tenacious efforts through multiple organizations, gatherings, and personal networks led to the inclusion of women’s rights in the global human rights framework and assured that economic and social rights would not be sidelined. The book also illuminates the ideological differences that have plagued the global feminist movement and adds a significant piece to the history of human rights.

Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current research project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir.

]]> 3330 no Anne Balay, "Semi Queer: Inside the World of Gay, Trans, and Black Truck Drivers" (UNC Press, 2018) In this multi-layered ethnography that centers truck drivers, Semi Queer: Inside the World of Gay, Trans, and Black Truck Drivers (University of North Carolina Press, 2018) describes both the long-haul trucking industry as well as the significance of truck driving for LGBTQ truck drivers and truck drivers of color. Anne Balay first lays out the industry in arguing the ways that systemically truck drivers both are “overregulated and underpaid” and yet is still able to provide intimate portraits for many of her 66 narrators. Among many topics, Balay details how racism, sexism, homophobia, and transphobia are a part, and not a part, of truck drivers’ interactions with customers, shippers, and receivers, how so many drivers find freedom in trucking, the culture of sex at rest stops, and how contrary to middle-class opinion, working-class environments do hold space for LGBTQ folks and people of color. While recognizing the way that truck driving is both dangerous and hard-work, Balay relays the pride and fulfillment that marginalized truck drivers hold in performing jobs that are vital to so many industries and institutions within the United States. Adrian King (pronouns: they/them/theirs) is a recently graduate of Brandies University’s Women’s, Gender, and Sexuality Studies MA program and is an incoming graduate student in University of Michigan’s American Culture PhD program.   Mon, 03 Jun 2019 08:00:00 -0000 full 164 New Books Network Among many topics, Balay details how racism, sexism, homophobia, and transphobia are a part, and not a part, of truck drivers’ interactions with customers, shippers, and receivers... In this multi-layered ethnography that centers truck drivers, Semi Queer: Inside the World of Gay, Trans, and Black Truck Drivers (University of North Carolina Press, 2018) describes both the long-haul trucking industry as well as the significance of truck driving for LGBTQ truck drivers and truck drivers of color. Anne Balay first lays out the industry in arguing the ways that systemically truck drivers both are “overregulated and underpaid” and yet is still able to provide intimate portraits for many of her 66 narrators. Among many topics, Balay details how racism, sexism, homophobia, and transphobia are a part, and not a part, of truck drivers’ interactions with customers, shippers, and receivers, how so many drivers find freedom in trucking, the culture of sex at rest stops, and how contrary to middle-class opinion, working-class environments do hold space for LGBTQ folks and people of color. While recognizing the way that truck driving is both dangerous and hard-work, Balay relays the pride and fulfillment that marginalized truck drivers hold in performing jobs that are vital to so many industries and institutions within the United States. Adrian King (pronouns: they/them/theirs) is a recently graduate of Brandies University’s Women’s, Gender, and Sexuality Studies MA program and is an incoming graduate student in University of Michigan’s American Culture PhD program.   In this multi-layered ethnography that centers truck drivers, Semi Queer: Inside the World of Gay, Trans, and Black Truck Drivers (University of North Carolina Press, 2018) describes both the long-haul trucking industry as well as the significance of truck driving for LGBTQ truck drivers and truck drivers of color. Anne Balay first lays out the industry in arguing the ways that systemically truck drivers both are “overregulated and underpaid” and yet is still able to provide intimate portraits for many of her 66 narrators. Among many topics, Balay details how racism, sexism, homophobia, and transphobia are a part, and not a part, of truck drivers’ interactions with customers, shippers, and receivers, how so many drivers find freedom in trucking, the culture of sex at rest stops, and how contrary to middle-class opinion, working-class environments do hold space for LGBTQ folks and people of color. While recognizing the way that truck driving is both dangerous and hard-work, Balay relays the pride and fulfillment that marginalized truck drivers hold in performing jobs that are vital to so many industries and institutions within the United States.

Adrian King (pronouns: they/them/theirs) is a recently graduate of Brandies University’s Women’s, Gender, and Sexuality Studies MA program and is an incoming graduate student in University of Michigan’s American Culture PhD program.

 

]]> 3376 no Amy Murrell Taylor, "Embattled Freedom: Journeys through the Civil War’s Slave Refugee Camps" (UNC Press, 2018) The Civil War was just days old when the first enslaved men, women, and children began fleeing their plantations to seek refuge inside the lines of the Union army as it moved deep into the heart of the Confederacy. In the years that followed, hundreds of thousands more followed in a mass exodus from slavery that would destroy the system once and for all. Drawing on an extraordinary survey of slave refugee camps throughout the country, Embattled Freedom: Journeys through the Civil War’s Slave Refugee Camps(University of North Carolina Press, 2018) reveals as never before the everyday experiences of these refugees from slavery as they made their way through the vast landscape of army-supervised camps that emerged during the war. Amy Murrell Taylor vividly reconstructs the human world of wartime emancipation, taking readers inside military-issued tents and makeshift towns, through commissary warehouses and active combat, and into the realities of individuals and families struggling to survive physically as well as spiritually. Narrating their journeys in and out of the confines of the camps, Taylor shows in often gripping detail how the most basic necessities of life were elemental to a former slave's quest for freedom and full citizenship. The stories of individuals--storekeepers, a laundress, and a minister among them--anchor this ambitious and wide-ranging history and demonstrate with new clarity how contingent the slaves' pursuit of freedom was on the rhythms and culture of military life. Taylor brings new insight into the enormous risks taken by formerly enslaved people to find freedom in the midst of the nation's most destructive war. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Wed, 29 May 2019 08:00:00 -0000 full New Books Network The Civil War was just days old when the first enslaved men, women, and children began fleeing their plantations to seek refuge inside the lines of the Union army as it moved deep into the heart of the Confederacy... The Civil War was just days old when the first enslaved men, women, and children began fleeing their plantations to seek refuge inside the lines of the Union army as it moved deep into the heart of the Confederacy. In the years that followed, hundreds of thousands more followed in a mass exodus from slavery that would destroy the system once and for all. Drawing on an extraordinary survey of slave refugee camps throughout the country, Embattled Freedom: Journeys through the Civil War’s Slave Refugee Camps(University of North Carolina Press, 2018) reveals as never before the everyday experiences of these refugees from slavery as they made their way through the vast landscape of army-supervised camps that emerged during the war. Amy Murrell Taylor vividly reconstructs the human world of wartime emancipation, taking readers inside military-issued tents and makeshift towns, through commissary warehouses and active combat, and into the realities of individuals and families struggling to survive physically as well as spiritually. Narrating their journeys in and out of the confines of the camps, Taylor shows in often gripping detail how the most basic necessities of life were elemental to a former slave's quest for freedom and full citizenship. The stories of individuals--storekeepers, a laundress, and a minister among them--anchor this ambitious and wide-ranging history and demonstrate with new clarity how contingent the slaves' pursuit of freedom was on the rhythms and culture of military life. Taylor brings new insight into the enormous risks taken by formerly enslaved people to find freedom in the midst of the nation's most destructive war. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. The Civil War was just days old when the first enslaved men, women, and children began fleeing their plantations to seek refuge inside the lines of the Union army as it moved deep into the heart of the Confederacy. In the years that followed, hundreds of thousands more followed in a mass exodus from slavery that would destroy the system once and for all. Drawing on an extraordinary survey of slave refugee camps throughout the country, Embattled Freedom: Journeys through the Civil War’s Slave Refugee Camps(University of North Carolina Press, 2018) reveals as never before the everyday experiences of these refugees from slavery as they made their way through the vast landscape of army-supervised camps that emerged during the war. Amy Murrell Taylor vividly reconstructs the human world of wartime emancipation, taking readers inside military-issued tents and makeshift towns, through commissary warehouses and active combat, and into the realities of individuals and families struggling to survive physically as well as spiritually. Narrating their journeys in and out of the confines of the camps, Taylor shows in often gripping detail how the most basic necessities of life were elemental to a former slave's quest for freedom and full citizenship.

The stories of individuals--storekeepers, a laundress, and a minister among them--anchor this ambitious and wide-ranging history and demonstrate with new clarity how contingent the slaves' pursuit of freedom was on the rhythms and culture of military life. Taylor brings new insight into the enormous risks taken by formerly enslaved people to find freedom in the midst of the nation's most destructive war.

Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty.

]]> 3701 no Lisa Blee and Jean M. O'Brien, "Monumental Mobility: The Memory Work of Massasoit" (UNC Press, 2019) Installed at Plymouth, Massachusetts, in 1921 to commemorate the tercentenary of the landing of the Pilgrims, Cyrus Dallin's statue Massasoit was intended to memorialize the Pokanoket Massasoit (leader) as a welcoming diplomat and participant in the mythical first Thanksgiving. But after the statue's unveiling, Massasoit began to move and proliferate in ways one would not expect of generally stationary monuments tethered to place. The plaster model was donated to the artist's home state of Utah and prominently displayed in the state capitol; half a century later, it was caught up in a surprising case of fraud in the fine arts market. Versions of the statue now stand on Brigham Young University's campus; at an urban intersection in Kansas City, Missouri; and in countless homes around the world in the form of souvenir statuettes. As Lisa Blee, Associate Professor of History at Wake Forest University, and Jean M. O’Brien, Distinguished McKnight University Professor of History at the University of Minnesota, show in Monumental Mobility: The Memory Work of Massasoit (The University of North Carolina Press, 2019), the surprising story of this monumental statue reveals much about the process of creating, commodifying, and reinforcing the historical memory of Indigenous people. Dallin's statue, set alongside the historical memory of the actual Massasoit and his mythic collaboration with the Pilgrims, shows otherwise hidden dimensions of American memorial culture: an elasticity of historical imagination, a tight-knit relationship between consumption and commemoration, and the twin impulses to sanitize and grapple with the meaning of settler-colonialism. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Wed, 22 May 2019 08:00:00 -0000 full 85 New Books Network Dallin's statue, set alongside the historical memory of the actual Massasoit and his mythic collaboration with the Pilgrims, shows otherwise hidden dimensions of American memorial culture... Installed at Plymouth, Massachusetts, in 1921 to commemorate the tercentenary of the landing of the Pilgrims, Cyrus Dallin's statue Massasoit was intended to memorialize the Pokanoket Massasoit (leader) as a welcoming diplomat and participant in the mythical first Thanksgiving. But after the statue's unveiling, Massasoit began to move and proliferate in ways one would not expect of generally stationary monuments tethered to place. The plaster model was donated to the artist's home state of Utah and prominently displayed in the state capitol; half a century later, it was caught up in a surprising case of fraud in the fine arts market. Versions of the statue now stand on Brigham Young University's campus; at an urban intersection in Kansas City, Missouri; and in countless homes around the world in the form of souvenir statuettes. As Lisa Blee, Associate Professor of History at Wake Forest University, and Jean M. O’Brien, Distinguished McKnight University Professor of History at the University of Minnesota, show in Monumental Mobility: The Memory Work of Massasoit (The University of North Carolina Press, 2019), the surprising story of this monumental statue reveals much about the process of creating, commodifying, and reinforcing the historical memory of Indigenous people. Dallin's statue, set alongside the historical memory of the actual Massasoit and his mythic collaboration with the Pilgrims, shows otherwise hidden dimensions of American memorial culture: an elasticity of historical imagination, a tight-knit relationship between consumption and commemoration, and the twin impulses to sanitize and grapple with the meaning of settler-colonialism. Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University. Installed at Plymouth, Massachusetts, in 1921 to commemorate the tercentenary of the landing of the Pilgrims, Cyrus Dallin's statue Massasoit was intended to memorialize the Pokanoket Massasoit (leader) as a welcoming diplomat and participant in the mythical first Thanksgiving. But after the statue's unveiling, Massasoit began to move and proliferate in ways one would not expect of generally stationary monuments tethered to place. The plaster model was donated to the artist's home state of Utah and prominently displayed in the state capitol; half a century later, it was caught up in a surprising case of fraud in the fine arts market. Versions of the statue now stand on Brigham Young University's campus; at an urban intersection in Kansas City, Missouri; and in countless homes around the world in the form of souvenir statuettes. As Lisa Blee, Associate Professor of History at Wake Forest University, and Jean M. O’Brien, Distinguished McKnight University Professor of History at the University of Minnesota, show in Monumental Mobility: The Memory Work of Massasoit (The University of North Carolina Press, 2019), the surprising story of this monumental statue reveals much about the process of creating, commodifying, and reinforcing the historical memory of Indigenous people. Dallin's statue, set alongside the historical memory of the actual Massasoit and his mythic collaboration with the Pilgrims, shows otherwise hidden dimensions of American memorial culture: an elasticity of historical imagination, a tight-knit relationship between consumption and commemoration, and the twin impulses to sanitize and grapple with the meaning of settler-colonialism.

Ryan Tripp is adjunct history faculty for the College of Online and Continuing Education at Southern New Hampshire University.

]]> 5336 no Jennifer Thomson, "The Wild and the Toxic: American Environmentalism and the Politics of Health" (UNC Press, 2019) The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future. Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.   Fri, 17 May 2019 08:00:00 -0000 full 37 New Books Network Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility... The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future. Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU. Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.   The first wealth is health, according to Emerson. Among health’s riches is its political potential. Few know this better than environmentalists. In her debut book, The Wild and the Toxic: American Environmentalism and the Politics of Health (UNC Press, 2019), historian Jennifer Thomson revisits canonical figures and events from the environmental movement in the United States and finds everywhere talk of health. At its best, viewing the environment through the lens of health encouraged decentralized organizing and a sense of collective responsibility. At its worst it supported technocracy and uninspired paeans to green consumerism. With shrewd analysis, Thomson gives the movement its own check-up as she reassess the careers and political imaginations of many of the its luminaries, including David Brower, Wendell Berry, Dave Foreman, and Bill McKibben. Dispensing with the habit of thinking of environmentalism as responding only and ever to itself, Thomson sets its history within the larger context of American political development. So the book is full of unexpected historical crossovers, such as Love Canal residents responding to the Mariel boatlife or the OPEC embargo-era U.S. oil industry championing the Gaia hypothesis. Few books on environmentalism’s past are a better guide for envisioning its future.

Jennifer Thomson is Assistant Professor of History at Bucknell History. She also hosts the radio program Bucknell: Occupied, which airs Thursday at 6:00 pm on WVBU.

Brian Hamilton is a Ph.D. candidate at the University of Wisconsin–Madison where he is researching African American environmental history in the nineteenth-century Cotton South. He is also an editor of the digital environmental magazine and podcast Edge Effects.

 

]]> 2606 no Aram Gousouzian, "The Men and the Moment: The Election of 1968 and the Rise of Partisan Politics in America" (UNC Press, 2019) The endlessly fascinating 1968 presidential race transformed American politics in ways that are still being felt. Aram Goudsouzian explores the characters who shaped that race in The Men and the Moment: The Election of 1968 and the Rise of Partisan Politics in America (UNC Press, 2019). Goudsouzian argues the campaign marked the end of the “Old Politics” of party machines, and the rise of the “New Politics” in which candidates more robustly engaged voters. And it marked the decline of the Democratic coalition of white Southerners and northern urbanites, setting back progressivism and buoying conservatism. Goudsouzian gives readers in-depth portrayals of the motley collection of politicians who clashed that year, including Lyndon Johnson, Eugene McCarthy, Robert Kennedy, Richard Nixon, Ronald Reagan, Nelson Rockefeller and George Wallace. As you read about the political and cultural divisions that rocked American in 1968, it won’t be hard to detect parallels in our politics today. Tue, 14 May 2019 10:00:00 -0000 full 48 New Books Network The endlessly fascinating 1968 presidential race transformed American politics in ways that are still being felt... The endlessly fascinating 1968 presidential race transformed American politics in ways that are still being felt. Aram Goudsouzian explores the characters who shaped that race in The Men and the Moment: The Election of 1968 and the Rise of Partisan Politics in America (UNC Press, 2019). Goudsouzian argues the campaign marked the end of the “Old Politics” of party machines, and the rise of the “New Politics” in which candidates more robustly engaged voters. And it marked the decline of the Democratic coalition of white Southerners and northern urbanites, setting back progressivism and buoying conservatism. Goudsouzian gives readers in-depth portrayals of the motley collection of politicians who clashed that year, including Lyndon Johnson, Eugene McCarthy, Robert Kennedy, Richard Nixon, Ronald Reagan, Nelson Rockefeller and George Wallace. As you read about the political and cultural divisions that rocked American in 1968, it won’t be hard to detect parallels in our politics today. The endlessly fascinating 1968 presidential race transformed American politics in ways that are still being felt. Aram Goudsouzian explores the characters who shaped that race in The Men and the Moment: The Election of 1968 and the Rise of Partisan Politics in America (UNC Press, 2019). Goudsouzian argues the campaign marked the end of the “Old Politics” of party machines, and the rise of the “New Politics” in which candidates more robustly engaged voters. And it marked the decline of the Democratic coalition of white Southerners and northern urbanites, setting back progressivism and buoying conservatism. Goudsouzian gives readers in-depth portrayals of the motley collection of politicians who clashed that year, including Lyndon Johnson, Eugene McCarthy, Robert Kennedy, Richard Nixon, Ronald Reagan, Nelson Rockefeller and George Wallace. As you read about the political and cultural divisions that rocked American in 1968, it won’t be hard to detect parallels in our politics today.

]]> 1844 no Heather R. White, "Reforming Sodom: Protestants and the Rise of Gay Rights" (UNC Press, 2015) With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. In her new book Reforming Sodom: Protestants and the Rise of Gay Rights (University of North Carolina Press, 2017), White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality. White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity. Tue, 14 May 2019 10:00:00 -0000 full 498 New Books Network White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching... With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. In her new book Reforming Sodom: Protestants and the Rise of Gay Rights (University of North Carolina Press, 2017), White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality. White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity. With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. In her new book Reforming Sodom: Protestants and the Rise of Gay Rights (University of North Carolina Press, 2017), White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality.

White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity.

]]> 2096 no Karin Rosemblatt, "The Science and Politics of Race in Mexico and the United States, 1910–1950" (UNC Press, 2018) Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization. Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter. Thu, 09 May 2019 10:00:00 -0000 full New Books Network Rosemblatt traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development... Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization. Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter. Karin Rosemblatt’s new book, The Science and Politics of Race in Mexico and the United States, 1910–1950 (University of North Carolina Press, 2018), traces how U.S.- and Mexican-trained intellectuals, social and human scientists, and anthropologists applied their ethnographic field work on indigenous and Native American peoples on both sides of the Rio Grande to debates over race, national culture, and economic development. The book’s backdrop—the rise of populist movements and governments in both countries in the aftermath of the Mexican Revolution, the onset of the Great Depression, and the instabilities of the interwar period in both countries—provides an excellent opportunity to explore how scientific thought inflected the social construction of race and influenced policy in the Americas. Rosemblatt’s transnational methodology moves beyond accepting race in terms of comparison by tackling the longstanding notion that race and racial categories tended to be more fluid in Latin America and more rigid in the U.S. She shows how figures such as Manuel Gamio, John Collier, and Laura Thompson participated in transnational scholarly networks where the relationship between indigenous peoples and ethnic minorities to culture and nationalism was questioned and debated. In highlighting these collaborations, she shows how Latin American expertise on indigenous peoples bestowed political capital to social scientists for developing indigenous policies in Mexico, and unexpectedly, the United States in the case of Collier and the “Indian New Deal.” The books firm commitment to taking seriously these scholars’ ideas and social contexts allows it to see the limitations of seemingly pseudoscientific or racist paradigms and the ways fieldwork forced them to rethink their own notions of backwardness and civilization.

Jesse Zarley will be an assistant professor of history at Saint Joseph’s College on Long Island, where in Fall 2019 he will be teaching Latin American, Caribbean, and World History. His research interests include borderlands, ethnohistory, race, and transnationalism during Latin America’s Age of Revolution, particularly in Chile and Argentina. He is the author of a recent article on Mapuche leaders and Chile’s independence wars. You can follow him on Twitter.

]]> 3092 Nancy Tomes, "Remaking the American Patient" (UNC Press, 2016) In a work that spans the twentieth century, Nancy Tomes questions the popular--and largely unexamined--idea that in order to get good health care, people must learn to shop for it. Remaking the American Patient: How Madison Avenue and Modern Medicine Turned Patients into Consumers (University of North Carolina Press, 2016) explores the consequences of the consumer economy and American medicine having come of age at exactly the same time. Tracing the robust development of advertising, marketing, and public relations within the medical profession and the vast realm we now think of as "health care," Tomes considers what it means to be a "good" patient. As she shows, this history of the coevolution of medicine and consumer culture tells us much about our current predicament over health care in the United States. Understanding where the shopping model came from, why it was so long resisted in medicine, and why it finally triumphed in the late twentieth century helps explain why, despite striking changes that seem to empower patients, so many Americans remain unhappy and confused about their status as patients today. Thu, 25 Apr 2019 10:00:00 -0000 full 494 New Books Network Nancy Tomes questions the popular--and largely unexamined--idea that in order to get good health care, people must learn to shop for it... In a work that spans the twentieth century, Nancy Tomes questions the popular--and largely unexamined--idea that in order to get good health care, people must learn to shop for it. Remaking the American Patient: How Madison Avenue and Modern Medicine Turned Patients into Consumers (University of North Carolina Press, 2016) explores the consequences of the consumer economy and American medicine having come of age at exactly the same time. Tracing the robust development of advertising, marketing, and public relations within the medical profession and the vast realm we now think of as "health care," Tomes considers what it means to be a "good" patient. As she shows, this history of the coevolution of medicine and consumer culture tells us much about our current predicament over health care in the United States. Understanding where the shopping model came from, why it was so long resisted in medicine, and why it finally triumphed in the late twentieth century helps explain why, despite striking changes that seem to empower patients, so many Americans remain unhappy and confused about their status as patients today. In a work that spans the twentieth century, Nancy Tomes questions the popular--and largely unexamined--idea that in order to get good health care, people must learn to shop for it. Remaking the American Patient: How Madison Avenue and Modern Medicine Turned Patients into Consumers (University of North Carolina Press, 2016) explores the consequences of the consumer economy and American medicine having come of age at exactly the same time. Tracing the robust development of advertising, marketing, and public relations within the medical profession and the vast realm we now think of as "health care," Tomes considers what it means to be a "good" patient. As she shows, this history of the coevolution of medicine and consumer culture tells us much about our current predicament over health care in the United States. Understanding where the shopping model came from, why it was so long resisted in medicine, and why it finally triumphed in the late twentieth century helps explain why, despite striking changes that seem to empower patients, so many Americans remain unhappy and confused about their status as patients today.

]]> 3098 no Max Felker-Kantor, "Policing Los Angeles: Race, Resistance, and the Rise of the LAPD" (UNC Press, 2018) In recent years, the treatment of African Americans by police departments around the country has come under increased public scrutiny. As any student of the longer historical relationship between law enforcement and people of color will know, this relationship has been the subject of tension and scrutiny at many moments in the past as well. In his new book, Policing Los Angeles: Race, Resistance, and the Rise of the LAPD (University of North Carolina Press, 2018), Max Felker-Kantor examines this multi-racial relationship in the key city of Los Angeles. The book begins with the uprising of the Watts neighborhood in August 1965, where decades of frustration with urban poverty and racial discrimination along with anger at racist police practices exploded in violence. The book then traces the subsequent decades of policing and anti-police abuse activism. During this time, reforms were common, yet real change was often difficult to achieve as symbolized by the 1992 rebellion, sparked by some of the same issues that caused the previous Watts uprising. In this episode of the podcast, Felker-Kantor discusses this history of policing and importantly, the way LA communities of color mobilized to reshape law enforcement in the city. He highlights both the achievements and limitations of their reform. He also discusses both the possibilities and limits of urban political reformers working within city government and the ways in which the police themselves became a political force. Finally, Felker-Kantor discusses some of the little-used archival sources he examined for this project in light of the notorious difficulty historians have faced obtaining access to law enforcement records for histories of policing. Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu. Tue, 09 Apr 2019 10:00:00 -0000 full 486 New Books Network In recent years, the treatment of African Americans by police departments around the country has come under increased public scrutiny... In recent years, the treatment of African Americans by police departments around the country has come under increased public scrutiny. As any student of the longer historical relationship between law enforcement and people of color will know, this relationship has been the subject of tension and scrutiny at many moments in the past as well. In his new book, Policing Los Angeles: Race, Resistance, and the Rise of the LAPD (University of North Carolina Press, 2018), Max Felker-Kantor examines this multi-racial relationship in the key city of Los Angeles. The book begins with the uprising of the Watts neighborhood in August 1965, where decades of frustration with urban poverty and racial discrimination along with anger at racist police practices exploded in violence. The book then traces the subsequent decades of policing and anti-police abuse activism. During this time, reforms were common, yet real change was often difficult to achieve as symbolized by the 1992 rebellion, sparked by some of the same issues that caused the previous Watts uprising. In this episode of the podcast, Felker-Kantor discusses this history of policing and importantly, the way LA communities of color mobilized to reshape law enforcement in the city. He highlights both the achievements and limitations of their reform. He also discusses both the possibilities and limits of urban political reformers working within city government and the ways in which the police themselves became a political force. Finally, Felker-Kantor discusses some of the little-used archival sources he examined for this project in light of the notorious difficulty historians have faced obtaining access to law enforcement records for histories of policing. Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu. In recent years, the treatment of African Americans by police departments around the country has come under increased public scrutiny. As any student of the longer historical relationship between law enforcement and people of color will know, this relationship has been the subject of tension and scrutiny at many moments in the past as well. In his new book, Policing Los Angeles: Race, Resistance, and the Rise of the LAPD (University of North Carolina Press, 2018), Max Felker-Kantor examines this multi-racial relationship in the key city of Los Angeles. The book begins with the uprising of the Watts neighborhood in August 1965, where decades of frustration with urban poverty and racial discrimination along with anger at racist police practices exploded in violence. The book then traces the subsequent decades of policing and anti-police abuse activism. During this time, reforms were common, yet real change was often difficult to achieve as symbolized by the 1992 rebellion, sparked by some of the same issues that caused the previous Watts uprising.

In this episode of the podcast, Felker-Kantor discusses this history of policing and importantly, the way LA communities of color mobilized to reshape law enforcement in the city. He highlights both the achievements and limitations of their reform. He also discusses both the possibilities and limits of urban political reformers working within city government and the ways in which the police themselves became a political force. Finally, Felker-Kantor discusses some of the little-used archival sources he examined for this project in light of the notorious difficulty historians have faced obtaining access to law enforcement records for histories of policing.

Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu.

]]> 4706 no Elena Schneider, "The Occupation of Havana: War, Trade and Slavery in the Atlantic World" (UNC Press, 2018) Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible. Tue, 02 Apr 2019 10:00:00 -0000 full 42 New Books Network Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers... Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible. Histories of the British occupation of Havana in 1762 have focused on imperial rivalries and the actions and decisions of European planters, colonial officials, and military officers. In her stunning revision, The Occupation of Havana: War, Trade and Slavery in the Atlantic World (University of North Carolina Press, 2018), Elena Schneider restores the central roles of enslaved Africans in all stages of the story. The relevance of the slave trade and the multiple and essential roles of African and African descended people in battle and in urban life emerge in this beautifully written account. In the aftermath, their valor and loyalty were omitted from contemporary accounts and the ensuing historiography. This book draws from a wide range of sources and multiple archives in a careful narrative that connects the Atlantic worlds of Spain, London, Havana, Kingston and the colonial United States, and zooms in on the enslaved individuals that made that world possible.

]]> 3030 no Ira Helderman, "Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion" (UNC Press, 2019) In today's podcast, I speak with American professor Ira Helderman about his newly published book, Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (University of North Carolina Press, 2019) which surveys the diversity of Buddhist practices used in psychotherapy today. Ira shows that psychotherapists approaches to Buddhist traditions are moulded by how they relate to what is and is not religion. This book will be of interest to scholars of psychotherapy, religion, and Buddhism as well as anyone interested in the relationship between psychotherapy and Buddhism in the West today. Tue, 26 Mar 2019 10:00:00 -0000 full New Books Network Ira shows that psychotherapists approaches to Buddhist traditions are moulded by how they relate to what is and is not religion... In today's podcast, I speak with American professor Ira Helderman about his newly published book, Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (University of North Carolina Press, 2019) which surveys the diversity of Buddhist practices used in psychotherapy today. Ira shows that psychotherapists approaches to Buddhist traditions are moulded by how they relate to what is and is not religion. This book will be of interest to scholars of psychotherapy, religion, and Buddhism as well as anyone interested in the relationship between psychotherapy and Buddhism in the West today. In today's podcast, I speak with American professor Ira Helderman about his newly published book, Prescribing the Dharma: Psychotherapists, Buddhist Traditions, and Defining Religion (University of North Carolina Press, 2019) which surveys the diversity of Buddhist practices used in psychotherapy today. Ira shows that psychotherapists approaches to Buddhist traditions are moulded by how they relate to what is and is not religion. This book will be of interest to scholars of psychotherapy, religion, and Buddhism as well as anyone interested in the relationship between psychotherapy and Buddhism in the West today.

]]> 3717 no Elizabeth Todd-Breland, "A Political Education: Black Politics and Education Reform in Chicago since the 1960s" (UNC Press, 2018) Elizabeth Todd-Breland’s new book A Political Education: Black Politics and Education Reform in Chicago since the 1960s (University of North Carolina Press, 2018) tells the story of the struggle for educational reform in one of America's biggest and most segregated cities. By highlighting the activism of local Black women and Black teachers, Todd-Breland uncovers hidden histories of how Black women have been at the forefront of this fight from the 1960s to the present. Thu, 14 Mar 2019 10:00:00 -0000 full 155 New Books Network By highlighting the activism of local Black women and Black teachers, Todd-Breland uncovers hidden histories of how Black women have been at the forefront of this fight from the 1960s to the present... Elizabeth Todd-Breland’s new book A Political Education: Black Politics and Education Reform in Chicago since the 1960s (University of North Carolina Press, 2018) tells the story of the struggle for educational reform in one of America's biggest and most segregated cities. By highlighting the activism of local Black women and Black teachers, Todd-Breland uncovers hidden histories of how Black women have been at the forefront of this fight from the 1960s to the present. Elizabeth Todd-Breland’s new book A Political Education: Black Politics and Education Reform in Chicago since the 1960s (University of North Carolina Press, 2018) tells the story of the struggle for educational reform in one of America's biggest and most segregated cities. By highlighting the activism of local Black women and Black teachers, Todd-Breland uncovers hidden histories of how Black women have been at the forefront of this fight from the 1960s to the present.

]]> 4015 no Margaret Peacock, "Innocent Weapons: The Soviet and American Politics of Childhood in the Cold War" (UNC Press, 2014) In Innocent Weapons: The Soviet and American Politics of Childhood in the Cold War (University of North Press, 2014), Margaret Peacock analyzes the various ways in which images of children were put to use, in Soviet and American Cold War propaganda. From the Boy Scouts to the Pioneers, ubiquitous images of children portrayed the superiority of communism/capitalism. Where children were used to showcase superiority, equally powerful were images of children as needing protection. In the United States, images of the child helped explain the need for nuclear testing and fallout shelters. From a Soviet point of view, children were likewise to be protected: from the evils of capitalist consumerism, from the rapacious nuclear warmongering of the West. Even as children were used to promote the officially sanctioned view of the American/Soviet state, those same images, Dr. Peacock shows, could be used to subvert that view. Post-Stalin Soviet films criticized the status quo using images of the child to do so. Suspect American mothers hauled in front of the House Committee on Un-American Activities managed to subvert the aims of that body by hauling their children right along with them. Utilizing archival and published evidence from a wide variety of Russian and American sources, Dr. Peacock has written an engaging history of the uses to which images of children have been put, in service of a conflict that spanned at least half the last century and whose consequences remain with us. Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism. Tue, 12 Feb 2019 11:00:00 -0000 full 82 New Books Network Margaret Peacock analyzes the various ways in which images of children were put to use, in Soviet and American Cold War propaganda... In Innocent Weapons: The Soviet and American Politics of Childhood in the Cold War (University of North Press, 2014), Margaret Peacock analyzes the various ways in which images of children were put to use, in Soviet and American Cold War propaganda. From the Boy Scouts to the Pioneers, ubiquitous images of children portrayed the superiority of communism/capitalism. Where children were used to showcase superiority, equally powerful were images of children as needing protection. In the United States, images of the child helped explain the need for nuclear testing and fallout shelters. From a Soviet point of view, children were likewise to be protected: from the evils of capitalist consumerism, from the rapacious nuclear warmongering of the West. Even as children were used to promote the officially sanctioned view of the American/Soviet state, those same images, Dr. Peacock shows, could be used to subvert that view. Post-Stalin Soviet films criticized the status quo using images of the child to do so. Suspect American mothers hauled in front of the House Committee on Un-American Activities managed to subvert the aims of that body by hauling their children right along with them. Utilizing archival and published evidence from a wide variety of Russian and American sources, Dr. Peacock has written an engaging history of the uses to which images of children have been put, in service of a conflict that spanned at least half the last century and whose consequences remain with us. Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism. In Innocent Weapons: The Soviet and American Politics of Childhood in the Cold War (University of North Press, 2014), Margaret Peacock analyzes the various ways in which images of children were put to use, in Soviet and American Cold War propaganda. From the Boy Scouts to the Pioneers, ubiquitous images of children portrayed the superiority of communism/capitalism.

Where children were used to showcase superiority, equally powerful were images of children as needing protection. In the United States, images of the child helped explain the need for nuclear testing and fallout shelters. From a Soviet point of view, children were likewise to be protected: from the evils of capitalist consumerism, from the rapacious nuclear warmongering of the West.

Even as children were used to promote the officially sanctioned view of the American/Soviet state, those same images, Dr. Peacock shows, could be used to subvert that view. Post-Stalin Soviet films criticized the status quo using images of the child to do so. Suspect American mothers hauled in front of the House Committee on Un-American Activities managed to subvert the aims of that body by hauling their children right along with them.

Utilizing archival and published evidence from a wide variety of Russian and American sources, Dr. Peacock has written an engaging history of the uses to which images of children have been put, in service of a conflict that spanned at least half the last century and whose consequences remain with us.

Aaron Weinacht is Professor of History at the University of Montana Western in Dillon, MT. He teaches courses on Russian and Soviet History, World History, and Philosophy of History. His research interests include the sociological theorist Philip Rieff and the influence of Russian nihilism on American libertarianism.

]]> 3847 no Robin Marie Averbeck, "Liberalism is not Enough: Race and Poverty in Postwar Political Thought" (UNC Press, 2018) Robin Marie Averbeck is a writer, activist and teacher at California State University, Chico. Liberalism is not Enough: Race and Poverty in Postwar Political Thought (The University of North Carolina Press, 2018) is a historical examination of postwar liberalism that powerfully shows how racist capitalism is at the heart of liberal thought. Through ideological laden invocation of pluralism, the “culture of poverty,” and faith in the workings of democratic institutions, liberals shared with conservatives support for an individualistic and racist social order. Demonstrating concern for poverty embodied in the vision of the Great Society, liberals attempted to effectively deny the issue of race for African Americans. Attention to poverty turned to finding an explanation in the pathological makeup of poor blacks and in the overarching “culture of poverty” that became identified with urban environments. After supporting Civil Rights legislation and Community Action Programs funded by the federal government, liberal thinkers were able to deny structural racism and capitalist inequality setting fire to radical resistance. The liberal ideology of white supremacy continues to manifest itself in mass incarceration of African Americans and the weakening of the welfare state. Averbeck demonstrates how the failure to confront the political and social structures that produce inequality stand in the way of true liberation for all Americans. This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2008). Thu, 10 Jan 2019 11:00:00 -0000 full 129 New Books Network Through ideological laden invocation of pluralism, the “culture of poverty,” and faith in the workings of democratic institutions, liberals shared with conservatives support for an individualistic and racist social order... Robin Marie Averbeck is a writer, activist and teacher at California State University, Chico. Liberalism is not Enough: Race and Poverty in Postwar Political Thought (The University of North Carolina Press, 2018) is a historical examination of postwar liberalism that powerfully shows how racist capitalism is at the heart of liberal thought. Through ideological laden invocation of pluralism, the “culture of poverty,” and faith in the workings of democratic institutions, liberals shared with conservatives support for an individualistic and racist social order. Demonstrating concern for poverty embodied in the vision of the Great Society, liberals attempted to effectively deny the issue of race for African Americans. Attention to poverty turned to finding an explanation in the pathological makeup of poor blacks and in the overarching “culture of poverty” that became identified with urban environments. After supporting Civil Rights legislation and Community Action Programs funded by the federal government, liberal thinkers were able to deny structural racism and capitalist inequality setting fire to radical resistance. The liberal ideology of white supremacy continues to manifest itself in mass incarceration of African Americans and the weakening of the welfare state. Averbeck demonstrates how the failure to confront the political and social structures that produce inequality stand in the way of true liberation for all Americans. This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2008). Robin Marie Averbeck is a writer, activist and teacher at California State University, Chico. Liberalism is not Enough: Race and Poverty in Postwar Political Thought (The University of North Carolina Press, 2018) is a historical examination of postwar liberalism that powerfully shows how racist capitalism is at the heart of liberal thought. Through ideological laden invocation of pluralism, the “culture of poverty,” and faith in the workings of democratic institutions, liberals shared with conservatives support for an individualistic and racist social order. Demonstrating concern for poverty embodied in the vision of the Great Society, liberals attempted to effectively deny the issue of race for African Americans. Attention to poverty turned to finding an explanation in the pathological makeup of poor blacks and in the overarching “culture of poverty” that became identified with urban environments. After supporting Civil Rights legislation and Community Action Programs funded by the federal government, liberal thinkers were able to deny structural racism and capitalist inequality setting fire to radical resistance. The liberal ideology of white supremacy continues to manifest itself in mass incarceration of African Americans and the weakening of the welfare state. Averbeck demonstrates how the failure to confront the political and social structures that produce inequality stand in the way of true liberation for all Americans.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.

Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2008).

]]> 3302 no Maurice J. Hobson, "The Legend of the Black Mecca: Politics and Class in the Making of Modern Atlanta" (UNC Press, 2017) Dr. Maurice J. Hobson’s new book The Legend of the Black Mecca: Politics and Class in the Making of Modern Atlanta (University of North Carolina Press, 2017) delves into the tremendously rich history of Atlanta, a city that has long been associated with African American achievement in a great variety of spheres--cultural, economic, and political. Atlanta is thought by many to be a model of Black progress in the U.S., a sort of standard by which other large American cities are measured. How did it gain this exalted status, and is it deserved? Listen in and find out. Adam McNeil is a PhD Student in History at the University of Delaware. Wed, 02 Jan 2019 11:00:00 -0000 full 150 New Books Network Dr. Maurice J. Hobson’s new book delves into the tremendously rich history of Atlanta... Dr. Maurice J. Hobson’s new book The Legend of the Black Mecca: Politics and Class in the Making of Modern Atlanta (University of North Carolina Press, 2017) delves into the tremendously rich history of Atlanta, a city that has long been associated with African American achievement in a great variety of spheres--cultural, economic, and political. Atlanta is thought by many to be a model of Black progress in the U.S., a sort of standard by which other large American cities are measured. How did it gain this exalted status, and is it deserved? Listen in and find out. Adam McNeil is a PhD Student in History at the University of Delaware. Dr. Maurice J. Hobson’s new book The Legend of the Black Mecca: Politics and Class in the Making of Modern Atlanta (University of North Carolina Press, 2017) delves into the tremendously rich history of Atlanta, a city that has long been associated with African American achievement in a great variety of spheres--cultural, economic, and political. Atlanta is thought by many to be a model of Black progress in the U.S., a sort of standard by which other large American cities are measured. How did it gain this exalted status, and is it deserved? Listen in and find out.

Adam McNeil is a PhD Student in History at the University of Delaware.

]]> 4174 no Mark Rice, "Making Machu Picchu: The Politics of Tourism in Twentieth-Century Peru" (UNC Press, 2018) Speaking at a 1913 National Geographic Society gala, Hiram Bingham III, the American explorer celebrated for finding the “lost city” of the Andes two years earlier, suggested that Machu Picchu “is an awful name, but it is well worth remembering.” Millions of travelers have since followed Bingham’s advice. When Bingham first encountered Machu Picchu, the site was an obscure ruin. Now designated a UNESCO World Heritage Site, Machu Picchu is the focus of Peru’s tourism economy. In Making Machu Picchu: The Politics of Tourism in Twentieth-Century Peru (The University of North Carolina Press, 2018), Mark Rice, Assistant Professor of History at Baruch College, City University of New York, presents a history of Machu Picchu in the twentieth century—from its “discovery” to today’s travel boom—that reveals how Machu Picchu was transformed into both a global travel destination and a powerful symbol of the Peruvian nation. Rice shows how the growth of tourism at Machu Picchu swayed Peruvian leaders to celebrate Andean culture as compatible with their vision of a modernizing nation. Encompassing debates about nationalism, Indigenous peoples' experiences, and cultural policy—as well as development and globalization—the book explores the contradictions and ironies of Machu Picchu's transformation. On a broader level, it calls attention to the importance of tourism in the creation of national identity in Peru and Latin America as a whole. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Tue, 11 Dec 2018 11:00:00 -0000 full 78 New Books Network Speaking at a 1913 National Geographic Society gala, Hiram Bingham III, the American explorer celebrated for finding the “lost city” of the Andes two years earlier, suggested that Machu Picchu “is an awful name, but it is well worth remembering.” Speaking at a 1913 National Geographic Society gala, Hiram Bingham III, the American explorer celebrated for finding the “lost city” of the Andes two years earlier, suggested that Machu Picchu “is an awful name, but it is well worth remembering.” Millions of travelers have since followed Bingham’s advice. When Bingham first encountered Machu Picchu, the site was an obscure ruin. Now designated a UNESCO World Heritage Site, Machu Picchu is the focus of Peru’s tourism economy. In Making Machu Picchu: The Politics of Tourism in Twentieth-Century Peru (The University of North Carolina Press, 2018), Mark Rice, Assistant Professor of History at Baruch College, City University of New York, presents a history of Machu Picchu in the twentieth century—from its “discovery” to today’s travel boom—that reveals how Machu Picchu was transformed into both a global travel destination and a powerful symbol of the Peruvian nation. Rice shows how the growth of tourism at Machu Picchu swayed Peruvian leaders to celebrate Andean culture as compatible with their vision of a modernizing nation. Encompassing debates about nationalism, Indigenous peoples' experiences, and cultural policy—as well as development and globalization—the book explores the contradictions and ironies of Machu Picchu's transformation. On a broader level, it calls attention to the importance of tourism in the creation of national identity in Peru and Latin America as a whole. Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University. Speaking at a 1913 National Geographic Society gala, Hiram Bingham III, the American explorer celebrated for finding the “lost city” of the Andes two years earlier, suggested that Machu Picchu “is an awful name, but it is well worth remembering.” Millions of travelers have since followed Bingham’s advice. When Bingham first encountered Machu Picchu, the site was an obscure ruin. Now designated a UNESCO World Heritage Site, Machu Picchu is the focus of Peru’s tourism economy. In Making Machu Picchu: The Politics of Tourism in Twentieth-Century Peru (The University of North Carolina Press, 2018), Mark Rice, Assistant Professor of History at Baruch College, City University of New York, presents a history of Machu Picchu in the twentieth century—from its “discovery” to today’s travel boom—that reveals how Machu Picchu was transformed into both a global travel destination and a powerful symbol of the Peruvian nation. Rice shows how the growth of tourism at Machu Picchu swayed Peruvian leaders to celebrate Andean culture as compatible with their vision of a modernizing nation. Encompassing debates about nationalism, Indigenous peoples' experiences, and cultural policy—as well as development and globalization—the book explores the contradictions and ironies of Machu Picchu's transformation. On a broader level, it calls attention to the importance of tourism in the creation of national identity in Peru and Latin America as a whole.

Ryan Tripp (Ph.D., History) is currently an adjunct in History at Los Medanos Community College and Southern New Hampshire University.

]]> 3874 no Adam Malka, "The Men of Mobtown: Policing Baltimore in the Age of Slavery and Emancipation" (UNC Press, 2018) Criminal justice, policing, and mass incarceration have gained significant political attention recently, and the problems of these systems have drawn increasingly frequent calls for reform from the right and left. Historians have turned their attention to illuminating the roots of these institutions. While many historians have focused on the 20th century, others have examined the emergence of urban professional police departments in the 19th century. Adam Malka, an Assistant Professor of History at the University of Oklahoma, takes these questions to the antebellum period to illuminate how these new police forces emerged in an age of liberal ideals and emancipation. In The Men of Mobtown: Policing Baltimore in the Age of Slavery and Emancipation (University of North Carolina Press, 2018), Malka examines the development of the Baltimore police department in the years leading up to and following the Civil War. Malka highlights several unexpected features of this development. He shows the continuity and connections between antebellum vigilante justice and the professional police force. Further, he shows the emerging image of black criminality in the post-Civil War era was not opposed to the liberal ideals that came with the war, but rather was integral to them. In this episode of the podcast, Malka discusses the insights of the book. He explains why Baltimore is a particularly apt city for studying the rise of professional policing and how those new law enforcement institutions built on and worked in tandem with the vigilante policing that came before. He also discusses how ideas of property shaped policing, the ideals of liberalism, and the image of black criminality. We also discuss the challenges of researching this topic and, finally, conclude by considering how this more nuanced history might inform our understanding of current controversies surrounding policing. Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu.   Tue, 04 Dec 2018 11:00:00 -0000 full 458 New Books Network Criminal justice, policing, and mass incarceration have gained significant political attention recently, and the problems of these systems have drawn increasingly frequent calls for reform from the right and left.... Criminal justice, policing, and mass incarceration have gained significant political attention recently, and the problems of these systems have drawn increasingly frequent calls for reform from the right and left. Historians have turned their attention to illuminating the roots of these institutions. While many historians have focused on the 20th century, others have examined the emergence of urban professional police departments in the 19th century. Adam Malka, an Assistant Professor of History at the University of Oklahoma, takes these questions to the antebellum period to illuminate how these new police forces emerged in an age of liberal ideals and emancipation. In The Men of Mobtown: Policing Baltimore in the Age of Slavery and Emancipation (University of North Carolina Press, 2018), Malka examines the development of the Baltimore police department in the years leading up to and following the Civil War. Malka highlights several unexpected features of this development. He shows the continuity and connections between antebellum vigilante justice and the professional police force. Further, he shows the emerging image of black criminality in the post-Civil War era was not opposed to the liberal ideals that came with the war, but rather was integral to them. In this episode of the podcast, Malka discusses the insights of the book. He explains why Baltimore is a particularly apt city for studying the rise of professional policing and how those new law enforcement institutions built on and worked in tandem with the vigilante policing that came before. He also discusses how ideas of property shaped policing, the ideals of liberalism, and the image of black criminality. We also discuss the challenges of researching this topic and, finally, conclude by considering how this more nuanced history might inform our understanding of current controversies surrounding policing. Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu.   Criminal justice, policing, and mass incarceration have gained significant political attention recently, and the problems of these systems have drawn increasingly frequent calls for reform from the right and left. Historians have turned their attention to illuminating the roots of these institutions. While many historians have focused on the 20th century, others have examined the emergence of urban professional police departments in the 19th century. Adam Malka, an Assistant Professor of History at the University of Oklahoma, takes these questions to the antebellum period to illuminate how these new police forces emerged in an age of liberal ideals and emancipation. In The Men of Mobtown: Policing Baltimore in the Age of Slavery and Emancipation (University of North Carolina Press, 2018), Malka examines the development of the Baltimore police department in the years leading up to and following the Civil War. Malka highlights several unexpected features of this development. He shows the continuity and connections between antebellum vigilante justice and the professional police force. Further, he shows the emerging image of black criminality in the post-Civil War era was not opposed to the liberal ideals that came with the war, but rather was integral to them.

In this episode of the podcast, Malka discusses the insights of the book. He explains why Baltimore is a particularly apt city for studying the rise of professional policing and how those new law enforcement institutions built on and worked in tandem with the vigilante policing that came before. He also discusses how ideas of property shaped policing, the ideals of liberalism, and the image of black criminality. We also discuss the challenges of researching this topic and, finally, conclude by considering how this more nuanced history might inform our understanding of current controversies surrounding policing.

Christine Lamberson is an Associate Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. She’s currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu.

 

]]> 3756 no Michael E. Staub, “The Mismeasure of Minds: Debating Race and Intelligence Between Brown and The Bell Curve” (UNC Press, 2018) The 1954 Brown v. Board of Education decision required desegregation of America’s schools, but it also set in motion an agonizing multi-decade debate over race, class, and IQ. In The Mismeasure of Minds: Debating Race and Intelligence Between Brown and The Bell Curve (University of North Carolina Press, 2018), Michael E. Staub, Professor of English and American Studies at Baruch College, City University of New York, investigates neuropsychological studies published between Brown and the controversial 1994 book The Bell Curve. In doing so, he illuminates how we came to view race and intelligence today. In tracing how research and experiments around such concepts as learned helplessness, deferred gratification, hyperactivity, and emotional intelligence migrated into popular culture and government policy, Staub reveals long-standing and widespread dissatisfaction—not least among middle-class whites—with the metric of IQ. He also documents the devastating consequences—above all for disadvantaged children of color—as efforts to undo discrimination and create enriched learning environments were recurrently repudiated and defunded. By connecting psychology, race, and public policy in a single narrative, Staub charts the paradoxes that have emerged and that continue to structure investigations of racism even into the era of contemporary neuroscientific research. Wed, 21 Nov 2018 11:00:00 -0000 full New Books Network The 1954 Brown v. Board of Education decision required desegregation of America’s schools, but it also set in motion an agonizing multi-decade debate over race, class, and IQ. In The Mismeasure of Minds: Debating Race and Intelligence Between Brown and... The 1954 Brown v. Board of Education decision required desegregation of America’s schools, but it also set in motion an agonizing multi-decade debate over race, class, and IQ. In The Mismeasure of Minds: Debating Race and Intelligence Between Brown and The Bell Curve (University of North Carolina Press, 2018), Michael E. Staub, Professor of English and American Studies at Baruch College, City University of New York, investigates neuropsychological studies published between Brown and the controversial 1994 book The Bell Curve. In doing so, he illuminates how we came to view race and intelligence today. In tracing how research and experiments around such concepts as learned helplessness, deferred gratification, hyperactivity, and emotional intelligence migrated into popular culture and government policy, Staub reveals long-standing and widespread dissatisfaction—not least among middle-class whites—with the metric of IQ. He also documents the devastating consequences—above all for disadvantaged children of color—as efforts to undo discrimination and create enriched learning environments were recurrently repudiated and defunded. By connecting psychology, race, and public policy in a single narrative, Staub charts the paradoxes that have emerged and that continue to structure investigations of racism even into the era of contemporary neuroscientific research. The 1954 Brown v. Board of Education decision required desegregation of America’s schools, but it also set in motion an agonizing multi-decade debate over race, class, and IQ. In The Mismeasure of Minds: Debating Race and Intelligence Between Brown and The Bell Curve (University of North Carolina Press, 2018), Michael E. Staub, Professor of English and American Studies at Baruch College, City University of New York, investigates neuropsychological studies published between Brown and the controversial 1994 book The Bell Curve. In doing so, he illuminates how we came to view race and intelligence today.

In tracing how research and experiments around such concepts as learned helplessness, deferred gratification, hyperactivity, and emotional intelligence migrated into popular culture and government policy, Staub reveals long-standing and widespread dissatisfaction—not least among middle-class whites—with the metric of IQ. He also documents the devastating consequences—above all for disadvantaged children of color—as efforts to undo discrimination and create enriched learning environments were recurrently repudiated and defunded. By connecting psychology, race, and public policy in a single narrative, Staub charts the paradoxes that have emerged and that continue to structure investigations of racism even into the era of contemporary neuroscientific research.

]]> 2175 no Alisha Gaines, “Black for a Day: White Fantasies of Race and Empathy” (UNC Press, 2017) How does one show empathy towards someone across racial lines? In her new book Black for a Day: White Fantasies of Race and Empathy (University of North Carolina Press, 2017) Dr. Alisha Gaines analyzes the history of sympathetic whites “becoming” temporarily black (often going beyond simple “blackface”) to understand (and explain to their peers) what it was “like” to be black in America. Dr. Gaines details the limits of racial empathy and vouches, rather, for an anti-racist sensibility for those seeking to work on behalf of oppressed people everywhere. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Wed, 14 Nov 2018 11:00:00 -0000 full New Books Network How does one show empathy towards someone across racial lines?  In her new book Black for a Day: White Fantasies of Race and Empathy (University of North Carolina Press, 2017) Dr. Alisha Gaines analyzes the history of sympathetic whites “becoming” temp... How does one show empathy towards someone across racial lines? In her new book Black for a Day: White Fantasies of Race and Empathy (University of North Carolina Press, 2017) Dr. Alisha Gaines analyzes the history of sympathetic whites “becoming” temporarily black (often going beyond simple “blackface”) to understand (and explain to their peers) what it was “like” to be black in America. Dr. Gaines details the limits of racial empathy and vouches, rather, for an anti-racist sensibility for those seeking to work on behalf of oppressed people everywhere. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. How does one show empathy towards someone across racial lines? In her new book Black for a Day: White Fantasies of Race and Empathy (University of North Carolina Press, 2017) Dr. Alisha Gaines analyzes the history of sympathetic whites “becoming” temporarily black (often going beyond simple “blackface”) to understand (and explain to their peers) what it was “like” to be black in America. Dr. Gaines details the limits of racial empathy and vouches, rather, for an anti-racist sensibility for those seeking to work on behalf of oppressed people everywhere.


Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty.

]]> 3477 no Venus Bivar, “Organic Resistance: The Struggle over Industrial Farming in Postwar France” (UNC Press, 2018) In Organic Resistance: The Struggle over Industrial Farming in Postwar France (University of North Carolina Press, 2018), Venus Bivar documents the development of agriculture in post-1944 France. Through the Second World War, France’s agriculture was comparatively backward next to those of its neighbors and geopolitical rivals. The French government undertook a major program of “modernization” to encourage the consolidation of landholdings, increases in the productivity of agricultural labor, and the application of capital-intensive technologies. In this it was successful—at least to the extent that France became one of the world’s leading exporters of agricultural goods. However, as Bivar documents, this transformation was not without considerable resistance: plenty of farmers were unable or unwilling to change, and the transformation of the French countryside generated intense debates about the nature of quality in food and agriculture, and its relationship to the people and land of France. Venus Bivar is Assistant Professor of History at Washington University in St. Louis, where she pursues research and teaching in three broad fields: European, economic, and environmental history. Her interests include the history of capitalism, agriculture and international trade, and the human history of climate change. Following her book Organic Resistance, she is currently developing two new projects. The first studies the emergence of economic growth as both an economic category of analysis and a political objective, while the second examines the social consequences of port development and urban planning in Marseille. David Fouser is an adjunct faculty member at Santa Monica College, Chapman University, and American Jewish University. He completed his Ph.D. in 2016 at the University of California, Irvine, and studies the cultural and environmental history of wheat, flour, and bread in Britain and the British Empire. Tue, 16 Oct 2018 10:00:00 -0000 full New Books Network In Organic Resistance: The Struggle over Industrial Farming in Postwar France (University of North Carolina Press, 2018), Venus Bivar documents the development of agriculture in post-1944 France. Through the Second World War, In Organic Resistance: The Struggle over Industrial Farming in Postwar France (University of North Carolina Press, 2018), Venus Bivar documents the development of agriculture in post-1944 France. Through the Second World War, France’s agriculture was comparatively backward next to those of its neighbors and geopolitical rivals. The French government undertook a major program of “modernization” to encourage the consolidation of landholdings, increases in the productivity of agricultural labor, and the application of capital-intensive technologies. In this it was successful—at least to the extent that France became one of the world’s leading exporters of agricultural goods. However, as Bivar documents, this transformation was not without considerable resistance: plenty of farmers were unable or unwilling to change, and the transformation of the French countryside generated intense debates about the nature of quality in food and agriculture, and its relationship to the people and land of France. Venus Bivar is Assistant Professor of History at Washington University in St. Louis, where she pursues research and teaching in three broad fields: European, economic, and environmental history. Her interests include the history of capitalism, agriculture and international trade, and the human history of climate change. Following her book Organic Resistance, she is currently developing two new projects. The first studies the emergence of economic growth as both an economic category of analysis and a political objective, while the second examines the social consequences of port development and urban planning in Marseille. David Fouser is an adjunct faculty member at Santa Monica College, Chapman University, and American Jewish University. He completed his Ph.D. in 2016 at the University of California, Irvine, and studies the cultural and environmental history of wheat, flour, and bread in Britain and the British Empire. In Organic Resistance: The Struggle over Industrial Farming in Postwar France (University of North Carolina Press, 2018), Venus Bivar documents the development of agriculture in post-1944 France. Through the Second World War, France’s agriculture was comparatively backward next to those of its neighbors and geopolitical rivals. The French government undertook a major program of “modernization” to encourage the consolidation of landholdings, increases in the productivity of agricultural labor, and the application of capital-intensive technologies. In this it was successful—at least to the extent that France became one of the world’s leading exporters of agricultural goods. However, as Bivar documents, this transformation was not without considerable resistance: plenty of farmers were unable or unwilling to change, and the transformation of the French countryside generated intense debates about the nature of quality in food and agriculture, and its relationship to the people and land of France.

Venus Bivar is Assistant Professor of History at Washington University in St. Louis, where she pursues research and teaching in three broad fields: European, economic, and environmental history. Her interests include the history of capitalism, agriculture and international trade, and the human history of climate change. Following her book Organic Resistance, she is currently developing two new projects. The first studies the emergence of economic growth as both an economic category of analysis and a political objective, while the second examines the social consequences of port development and urban planning in Marseille.


David Fouser is an adjunct faculty member at Santa Monica College, Chapman University, and American Jewish University. He completed his Ph.D. in 2016 at the University of California, Irvine, and studies the cultural and environmental history of wheat, flour, and bread in Britain and the British Empire.

]]> 4733 no Andrew M. Busch, “City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Texas” (UNC Press, 2017) Austin, Texas has a reputation as a vibrant, youthful capital city buoyed economically and culturally by the University of Texas. In City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Texas (University of North Carolina Press, 2017), Andrew M. Busch argues that this identity was consciously constructed over the course of the twentieth century and came at a price. Busch, an assistant professor of interdisciplinary studies at Coastal Carolina University, uses a bevy of promotional material and other municipal records to credibly argue that Austin’s image as a city of “industry without smokestacks” appealed to white-collar knowledge workers after World War II was a racially coded message that shaped the city’s racial geography. Environmental racism revolving around water rights, noise pollution, gasoline farms, and segregated public space all shaped Austin’s history and continue to do so up to today. City in a Garden is a wonderfully interdisciplinary history that critiques colorblind sustainability and provides an alternate and just vision for the new urbanism of the early twenty-first century. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Tue, 16 Oct 2018 10:00:00 -0000 full New Books Network Austin, Texas has a reputation as a vibrant, youthful capital city buoyed economically and culturally by the University of Texas. In City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Austin, Texas has a reputation as a vibrant, youthful capital city buoyed economically and culturally by the University of Texas. In City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Texas (University of North Carolina Press, 2017), Andrew M. Busch argues that this identity was consciously constructed over the course of the twentieth century and came at a price. Busch, an assistant professor of interdisciplinary studies at Coastal Carolina University, uses a bevy of promotional material and other municipal records to credibly argue that Austin’s image as a city of “industry without smokestacks” appealed to white-collar knowledge workers after World War II was a racially coded message that shaped the city’s racial geography. Environmental racism revolving around water rights, noise pollution, gasoline farms, and segregated public space all shaped Austin’s history and continue to do so up to today. City in a Garden is a wonderfully interdisciplinary history that critiques colorblind sustainability and provides an alternate and just vision for the new urbanism of the early twenty-first century. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Austin, Texas has a reputation as a vibrant, youthful capital city buoyed economically and culturally by the University of Texas. In City in a Garden: Environmental Transformations and Racial Justice in Twentieth-Century Austin, Texas (University of North Carolina Press, 2017), Andrew M. Busch argues that this identity was consciously constructed over the course of the twentieth century and came at a price. Busch, an assistant professor of interdisciplinary studies at Coastal Carolina University, uses a bevy of promotional material and other municipal records to credibly argue that Austin’s image as a city of “industry without smokestacks” appealed to white-collar knowledge workers after World War II was a racially coded message that shaped the city’s racial geography. Environmental racism revolving around water rights, noise pollution, gasoline farms, and segregated public space all shaped Austin’s history and continue to do so up to today. City in a Garden is a wonderfully interdisciplinary history that critiques colorblind sustainability and provides an alternate and just vision for the new urbanism of the early twenty-first century.


Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.

]]> 3860 no Cameron B. Strang, “Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850” (UNC Press, 2018) Cameron Strang’s Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowledge about the natural world and the inhabitants of the Gulf South. Covering 350 years of imperialism, Frontiers of Science demonstrates both how critical the creation of knowledge about imperial borderlands was to expansion and competition, but also to how diffuse, contested, and unstable these networks were. Not only explorers, but slave owners and their slaves, American Indians, soldiers, bureaucrats, and merchants all participated in the production of knowledge and shaped the way that the Gulf South was known. Lance C. Thurner is a doctoral candidate at Rutgers University. In July of 2018 he defended his dissertation, titled ‘The Making and Taking of “Indian Medicine”: Race, Empire, and Bioprospecting in Colonial Mexico.’ This work examines how native and low-caste healers and communities became newly integrated into imperial and global networks of science as colonists developed newfound enthusiasm for indigenous medical knowledge in the eighteenth and nineteenth centuries. Wed, 03 Oct 2018 10:00:00 -0000 full New Books Network Cameron Strang’s Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowle... Cameron Strang’s Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowledge about the natural world and the inhabitants of the Gulf South. Covering 350 years of imperialism, Frontiers of Science demonstrates both how critical the creation of knowledge about imperial borderlands was to expansion and competition, but also to how diffuse, contested, and unstable these networks were. Not only explorers, but slave owners and their slaves, American Indians, soldiers, bureaucrats, and merchants all participated in the production of knowledge and shaped the way that the Gulf South was known. Lance C. Thurner is a doctoral candidate at Rutgers University. In July of 2018 he defended his dissertation, titled ‘The Making and Taking of “Indian Medicine”: Race, Empire, and Bioprospecting in Colonial Mexico.’ This work examines how native and low-caste healers and communities became newly integrated into imperial and global networks of science as colonists developed newfound enthusiasm for indigenous medical knowledge in the eighteenth and nineteenth centuries. Cameron Strang’s Frontiers of Science: Imperialism and Natural Knowledge in the Gulf South Borderlands, 1500-1850 (University of North Carolina Press, 2018) examines how colonists, soldiers, explorers, and American Indians created and circulated knowledge about the natural world and the inhabitants of the Gulf South. Covering 350 years of imperialism, Frontiers of Science demonstrates both how critical the creation of knowledge about imperial borderlands was to expansion and competition, but also to how diffuse, contested, and unstable these networks were. Not only explorers, but slave owners and their slaves, American Indians, soldiers, bureaucrats, and merchants all participated in the production of knowledge and shaped the way that the Gulf South was known.


Lance C. Thurner is a doctoral candidate at Rutgers University. In July of 2018 he defended his dissertation, titled ‘The Making and Taking of “Indian Medicine”: Race, Empire, and Bioprospecting in Colonial Mexico.’ This work examines how native and low-caste healers and communities became newly integrated into imperial and global networks of science as colonists developed newfound enthusiasm for indigenous medical knowledge in the eighteenth and nineteenth centuries.

]]> 2452 no Matthew Harper, “The End of Days: African American Religion and Politics in the Age of Emancipation” (UNC Press, 2016) In the wake of the bloody Civil War, millions of slaves were emancipated. How did those freed slaves, along with African Americans freed before the Civil War, interpret this new post-war world? Dr. Matthew Harper’s The End of Days: African American Religion and Politics in the Age of Emancipation (University of North Carolina Press, 2016) answers this question and others by chronicling how Black North Carolinians, through their robust Christian denominational culture, biblically interpreted the world made anew by the Civil War. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty. Tue, 02 Oct 2018 10:00:00 -0000 full New Books Network In the wake of the bloody Civil War, millions of slaves were emancipated. How did those freed slaves, along with African Americans freed before the Civil War, interpret this new post-war world? Dr. Matthew Harper’s The End of Days: African American Rel... In the wake of the bloody Civil War, millions of slaves were emancipated. How did those freed slaves, along with African Americans freed before the Civil War, interpret this new post-war world? Dr. Matthew Harper’s The End of Days: African American Religion and Politics in the Age of Emancipation (University of North Carolina Press, 2016) answers this question and others by chronicling how Black North Carolinians, through their robust Christian denominational culture, biblically interpreted the world made anew by the Civil War. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty. In the wake of the bloody Civil War, millions of slaves were emancipated. How did those freed slaves, along with African Americans freed before the Civil War, interpret this new post-war world? Dr. Matthew Harper’s The End of Days: African American Religion and Politics in the Age of Emancipation (University of North Carolina Press, 2016) answers this question and others by chronicling how Black North Carolinians, through their robust Christian denominational culture, biblically interpreted the world made anew by the Civil War.


Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.

]]> 3796 no Irfan Ahmad, “Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace” (UNC Press, 2017) In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Mon, 01 Oct 2018 10:00:00 -0000 full New Books Network In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both sch... In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies.


SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome.

]]> 3202 no Nicholas Grant, “Winning Our Freedoms Together: African Americans and Apartheid, 1945–1960” (UNC Press, 2017) The links between African Americans and the global struggle for decolonization, particularly in Africa are well-documented. Facing similar kinds of repression that were rooted in systemic racism and the denial of political rights, Pan-Africanism became one expression of a transnational fight for equality. The first Pan-African Conference was held in 1900 in London, and in the wake of World War II, the joint struggles for civil rights in the United States and political independence from European powers heated up. Nicholas Grant’s Winning Our Freedoms Together: African Americans and Apartheid, 1945–1960 (University of North Carolina Press, 2017) builds on the earlier work of scholars by focusing in closely on the connections between U.S. activists and black South Africans facing dual repression from anticommunism and racist regimes. Grant begins by describing the factors that drove the U.S. government and South African governments together. Increasing financial investment in South Africa by American businessmen created economic linkages and anticommunism pushed the two governments into a Cold War alliance, with the South African government even trying to improve its anticommunist laws by consulting with American lawyers. From there, Grant goes on to describe various ways that African Americans and black South Africans were in conversation with one another. One chapter focuses on the effects of travel, while another focuses on print and musical culture. Grant examines the effect of anticommunist repression on the international black left as well as incarceration and the depictions of imprisonment before concluding with links between African American women and black South African women. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.   Tue, 25 Sep 2018 10:00:00 -0000 full New Books Network The links between African Americans and the global struggle for decolonization, particularly in Africa are well-documented. Facing similar kinds of repression that were rooted in systemic racism and the denial of political rights, The links between African Americans and the global struggle for decolonization, particularly in Africa are well-documented. Facing similar kinds of repression that were rooted in systemic racism and the denial of political rights, Pan-Africanism became one expression of a transnational fight for equality. The first Pan-African Conference was held in 1900 in London, and in the wake of World War II, the joint struggles for civil rights in the United States and political independence from European powers heated up. Nicholas Grant’s Winning Our Freedoms Together: African Americans and Apartheid, 1945–1960 (University of North Carolina Press, 2017) builds on the earlier work of scholars by focusing in closely on the connections between U.S. activists and black South Africans facing dual repression from anticommunism and racist regimes. Grant begins by describing the factors that drove the U.S. government and South African governments together. Increasing financial investment in South Africa by American businessmen created economic linkages and anticommunism pushed the two governments into a Cold War alliance, with the South African government even trying to improve its anticommunist laws by consulting with American lawyers. From there, Grant goes on to describe various ways that African Americans and black South Africans were in conversation with one another. One chapter focuses on the effects of travel, while another focuses on print and musical culture. Grant examines the effect of anticommunist repression on the international black left as well as incarceration and the depictions of imprisonment before concluding with links between African American women and black South African women. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.   The links between African Americans and the global struggle for decolonization, particularly in Africa are well-documented. Facing similar kinds of repression that were rooted in systemic racism and the denial of political rights, Pan-Africanism became one expression of a transnational fight for equality. The first Pan-African Conference was held in 1900 in London, and in the wake of World War II, the joint struggles for civil rights in the United States and political independence from European powers heated up. Nicholas Grant’s Winning Our Freedoms Together: African Americans and Apartheid, 1945–1960 (University of North Carolina Press, 2017) builds on the earlier work of scholars by focusing in closely on the connections between U.S. activists and black South Africans facing dual repression from anticommunism and racist regimes.

Grant begins by describing the factors that drove the U.S. government and South African governments together. Increasing financial investment in South Africa by American businessmen created economic linkages and anticommunism pushed the two governments into a Cold War alliance, with the South African government even trying to improve its anticommunist laws by consulting with American lawyers. From there, Grant goes on to describe various ways that African Americans and black South Africans were in conversation with one another. One chapter focuses on the effects of travel, while another focuses on print and musical culture. Grant examines the effect of anticommunist repression on the international black left as well as incarceration and the depictions of imprisonment before concluding with links between African American women and black South African women.


Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com.

 

]]> 3890 no  Megan Raby, “American Tropics: The Caribbean Roots of Biodiversity Science” (UNC Press, 2017) American science and empire have a long mutual history. In American Tropics: The Caribbean Roots of Biodiversity Science (University of North Carolina Press, 2017), Megan Raby takes us to Caribbean sites that expanded the reach of American ecology and tropical biology. Research stations in Cuba, British Guiana, Panama and Jamaica... Tue, 18 Sep 2018 10:00:00 -0000 full New Books Network American science and empire have a long mutual history. In American Tropics: The Caribbean Roots of Biodiversity Science (University of North Carolina Press, 2017), Megan Raby takes us to Caribbean sites that expanded the reach of American ecology and ... American science and empire have a long mutual history. In American Tropics: The Caribbean Roots of Biodiversity Science (University of North Carolina Press, 2017), Megan Raby takes us to Caribbean sites that expanded the reach of American ecology and tropical biology. Research stations in Cuba, British Guiana, Panama and Jamaica... American science and empire have a long mutual history. In American Tropics: The Caribbean Roots of Biodiversity Science (University of North Carolina Press, 2017), Megan Raby takes us to Caribbean sites that expanded the reach of American ecology and tropical biology. Research stations in Cuba, British Guiana, Panama and Jamaica...

]]> 2366 no Stephanie Elizondo Griest, “All the Agents and Saints: Dispatches from the U.S. Borderlands” (UNC Press, 2017) In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s northern border with Canada. Whatever the reason (ignorance, indifference, or both) all this changes with the publication of All the Agents and Saints: Dispatches from the U.S. Borderlands (UNC Press, 2017). In this stunning comparison of life along the U.S.-Mexico and U.S.-Canada borderlands, Stephanie Elizondo Griest, the award-winning travel writer and Professor of Creative Non-fiction at UNC Chapel Hill, busts the conceptual block that views “the border” as a place of exceptionality. Focusing on the modern-day experiences of Tejanos/as, Mexican nationals, and Akwesasne Mohawks, Griest uncovers startling similarities between people and places separated by nearly 2,000 miles. Whether the issue is drug trafficking, confrontations with the Border Patrol, assimilation, environmental pollution, or health epidemics, Griest records the echoing testimonies of northern and southern border dwellers. Yet, amidst the harrowing tales of struggle and loss, Griest finds another commonality…transcendence! In both the northern and southern borderlands, residents, artists, and people of faith stand their ground by staging individual and collective battles against the forces that threaten communities and livelihoods. Beautifully written with force, empathy, and passion, All the Agents and Saints is required reading for those wishing to transcend the ignorance and indifference that drives so much of the social and political divisions of our day. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD. Thu, 06 Sep 2018 10:00:00 -0000 full New Books Network In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s nor... In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s northern border with Canada. Whatever the reason (ignorance, indifference, or both) all this changes with the publication of All the Agents and Saints: Dispatches from the U.S. Borderlands (UNC Press, 2017). In this stunning comparison of life along the U.S.-Mexico and U.S.-Canada borderlands, Stephanie Elizondo Griest, the award-winning travel writer and Professor of Creative Non-fiction at UNC Chapel Hill, busts the conceptual block that views “the border” as a place of exceptionality. Focusing on the modern-day experiences of Tejanos/as, Mexican nationals, and Akwesasne Mohawks, Griest uncovers startling similarities between people and places separated by nearly 2,000 miles. Whether the issue is drug trafficking, confrontations with the Border Patrol, assimilation, environmental pollution, or health epidemics, Griest records the echoing testimonies of northern and southern border dwellers. Yet, amidst the harrowing tales of struggle and loss, Griest finds another commonality…transcendence! In both the northern and southern borderlands, residents, artists, and people of faith stand their ground by staging individual and collective battles against the forces that threaten communities and livelihoods. Beautifully written with force, empathy, and passion, All the Agents and Saints is required reading for those wishing to transcend the ignorance and indifference that drives so much of the social and political divisions of our day. David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD. In the United States, contemporary discourse concerning “the border” almost always centers around the country’s southern boundary shared with Mexico. Rarely, in conversations public or private among Americans is there any discussion of the nation’s northern border with Canada. Whatever the reason (ignorance, indifference, or both) all this changes with the publication of All the Agents and Saints: Dispatches from the U.S. Borderlands (UNC Press, 2017). In this stunning comparison of life along the U.S.-Mexico and U.S.-Canada borderlands, Stephanie Elizondo Griest, the award-winning travel writer and Professor of Creative Non-fiction at UNC Chapel Hill, busts the conceptual block that views “the border” as a place of exceptionality. Focusing on the modern-day experiences of Tejanos/as, Mexican nationals, and Akwesasne Mohawks, Griest uncovers startling similarities between people and places separated by nearly 2,000 miles. Whether the issue is drug trafficking, confrontations with the Border Patrol, assimilation, environmental pollution, or health epidemics, Griest records the echoing testimonies of northern and southern border dwellers. Yet, amidst the harrowing tales of struggle and loss, Griest finds another commonality…transcendence! In both the northern and southern borderlands, residents, artists, and people of faith stand their ground by staging individual and collective battles against the forces that threaten communities and livelihoods. Beautifully written with force, empathy, and passion, All the Agents and Saints is required reading for those wishing to transcend the ignorance and indifference that drives so much of the social and political divisions of our day.


David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of the U.S.-Mexico Borderlands, the development of multi-ethnic/racial cities, and the evolution of Latina/o identity and politics. His research centers on the relationship between Latina/o politics and the metropolitan development of Orange County, CA throughout the 20th century. You may follow him on Twitter @djgonzoPhD.

]]> 3527 no Teishan A. Latner, “Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992” (UNC Press, 2018) Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992 (University of North Carolina Press, 2018), historian Teishan A. Latner contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, and by providing political asylum to activists such as Assata Shakur, Cuba became a durable global influence on the U.S. Left. Drawing from extensive archival and oral history research and declassified FBI and CIA documents, this is the first multi-decade examination of the encounter between the Cuban Revolution and the U.S. Left after 1959. By analyzing Cuba’s multifaceted impact on American radicalism, Latner contributes to a growing body of scholarship that has globalized the study of U.S. social justice movements. Tue, 04 Sep 2018 10:00:00 -0000 full New Books Network Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992 (University of North Carolina Press, 2018), historian Teishan A. Latner contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, and by providing political asylum to activists such as Assata Shakur, Cuba became a durable global influence on the U.S. Left. Drawing from extensive archival and oral history research and declassified FBI and CIA documents, this is the first multi-decade examination of the encounter between the Cuban Revolution and the U.S. Left after 1959. By analyzing Cuba’s multifaceted impact on American radicalism, Latner contributes to a growing body of scholarship that has globalized the study of U.S. social justice movements. Cuba’s grassroots revolution prevailed on America’s doorstep in 1959, fueling intense interest within the multiracial American Left even as it provoked a backlash from the U.S. political establishment. In this groundbreaking book, Cuban Revolution in America: Havana and the Making of a United States Left, 1968–1992 (University of North Carolina Press, 2018), historian Teishan A. Latner contends that in the era of decolonization, the Vietnam War, and Black Power, Cuba claimed center stage for a generation of Americans who looked to the insurgent Third World for inspiration and political theory. As Americans studied the island’s achievements in education, health care, and economic redistribution, Cubans in turn looked to U.S. leftists as collaborators in the global battle against inequality and allies in the nation’s Cold War struggle with Washington. By forging ties with organizations such as the Venceremos Brigade, the Black Panther Party, and the Cuban American students of the Antonio Maceo Brigade, and by providing political asylum to activists such as Assata Shakur, Cuba became a durable global influence on the U.S. Left.

Drawing from extensive archival and oral history research and declassified FBI and CIA documents, this is the first multi-decade examination of the encounter between the Cuban Revolution and the U.S. Left after 1959. By analyzing Cuba’s multifaceted impact on American radicalism, Latner contributes to a growing body of scholarship that has globalized the study of U.S. social justice movements.

]]> 2086 no Samira Mehta, “Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States” (UNC Press, 2018) With rates of interfaith marriage steadily increasing since the middle of the twentieth century, interfaith families have become a permanent and significant feature of the religious landscape in the United States. In her recent book, Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States (University of North Carolina Press, 2018), Samira Mehta analyzes the depiction of interfaith families across a wide array of popular media and examines how interfaith families negotiate and blend their religious traditions within a single family unit. Mehta also examines how cultural, ethnic, and racial diversity interact and impact the religious praxis of interfaith families. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Wed, 29 Aug 2018 10:00:00 -0000 full New Books Network With rates of interfaith marriage steadily increasing since the middle of the twentieth century, interfaith families have become a permanent and significant feature of the religious landscape in the United States. In her recent book, With rates of interfaith marriage steadily increasing since the middle of the twentieth century, interfaith families have become a permanent and significant feature of the religious landscape in the United States. In her recent book, Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States (University of North Carolina Press, 2018), Samira Mehta analyzes the depiction of interfaith families across a wide array of popular media and examines how interfaith families negotiate and blend their religious traditions within a single family unit. Mehta also examines how cultural, ethnic, and racial diversity interact and impact the religious praxis of interfaith families. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. With rates of interfaith marriage steadily increasing since the middle of the twentieth century, interfaith families have become a permanent and significant feature of the religious landscape in the United States. In her recent book, Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States (University of North Carolina Press, 2018), Samira Mehta analyzes the depiction of interfaith families across a wide array of popular media and examines how interfaith families negotiate and blend their religious traditions within a single family unit. Mehta also examines how cultural, ethnic, and racial diversity interact and impact the religious praxis of interfaith families.


Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada.

]]> 3359 no Millington W. Bergeson-Lockwood, “Race Over Party: Black Politics and Partisanship in Late Nineteenth-Century Boston” (UNC Press, 2018) Boston’s political culture is most known within the frame of antebellum political struggles over the institution of slavery. What about Reconstruction and post-Reconstruction era Black Bostonian politics though? That story is made clear by the Dr. Millington W. Bergeson-Lockwood’s newly published book Race Over Party: Black Politics and Partisanship in Late Nineteenth-Century Boston (University of North Carolina Press, 2018). Centering Edwin Garrison Walker, political leader and son of antebellum era abolitionist and pamphleteer David Walker, Bergeson-Lockwood tells the story of how independent Black Bostonian politics was used as a mechanism to shield Black Bostonians from party loyalty. Party loyalty, especially to the Republican Party, could be used to promote a connection to the “Party of Lincoln,” or to retain Black voters despite not always being on the side of their best interest. Ultimately, Black citizenship and the protection of the Black rights were at the forefront of Black Bostonians’ political project, and Bergeson-Lockwood’s history of Black politics in the late nineteenth century dramatically highlights the successes and shortcomings of this era. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty. Wed, 29 Aug 2018 10:00:00 -0000 full New Books Network Boston’s political culture is most known within the frame of antebellum political struggles over the institution of slavery. What about Reconstruction and post-Reconstruction era Black Bostonian politics though? That story is made clear by the Dr. Boston’s political culture is most known within the frame of antebellum political struggles over the institution of slavery. What about Reconstruction and post-Reconstruction era Black Bostonian politics though? That story is made clear by the Dr. Millington W. Bergeson-Lockwood’s newly published book Race Over Party: Black Politics and Partisanship in Late Nineteenth-Century Boston (University of North Carolina Press, 2018). Centering Edwin Garrison Walker, political leader and son of antebellum era abolitionist and pamphleteer David Walker, Bergeson-Lockwood tells the story of how independent Black Bostonian politics was used as a mechanism to shield Black Bostonians from party loyalty. Party loyalty, especially to the Republican Party, could be used to promote a connection to the “Party of Lincoln,” or to retain Black voters despite not always being on the side of their best interest. Ultimately, Black citizenship and the protection of the Black rights were at the forefront of Black Bostonians’ political project, and Bergeson-Lockwood’s history of Black politics in the late nineteenth century dramatically highlights the successes and shortcomings of this era. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty. Boston’s political culture is most known within the frame of antebellum political struggles over the institution of slavery. What about Reconstruction and post-Reconstruction era Black Bostonian politics though? That story is made clear by the Dr. Millington W. Bergeson-Lockwood’s newly published book Race Over Party: Black Politics and Partisanship in Late Nineteenth-Century Boston (University of North Carolina Press, 2018). Centering Edwin Garrison Walker, political leader and son of antebellum era abolitionist and pamphleteer David Walker, Bergeson-Lockwood tells the story of how independent Black Bostonian politics was used as a mechanism to shield Black Bostonians from party loyalty. Party loyalty, especially to the Republican Party, could be used to promote a connection to the “Party of Lincoln,” or to retain Black voters despite not always being on the side of their best interest. Ultimately, Black citizenship and the protection of the Black rights were at the forefront of Black Bostonians’ political project, and Bergeson-Lockwood’s history of Black politics in the late nineteenth century dramatically highlights the successes and shortcomings of this era.


Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty.

]]> 2845 no Ahmad Dallal, “Islam without Europe: Traditions of Reform in Eighteenth-Century Islamic Thought” (UNC Press, 2018) In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance, began: intellectuals were caught in a period of stagnation and retrograde. Ahmad Dallal pushes back against this in Islam without Europe: Traditions of Reform in Eighteenth Century Islamic Thought (University of North Carolina Press, 2018), bringing together an intricate matrix of ideas stemming from multiple fields of knowledge. He pins this all together with the notion of reform, all the while reminding us that reform is also about tradition. He starts with Wahhabism, carefully dissecting the thought of Muhammad ibn Abdel Wahhab, and then connects it to eighteenth century responses to Wahhabism. From there on, he draws in Hadith studies, Sufism, the concept of Ijtihad in legal reasoning, and legal theory to paint a tapestry of interlaced and dynamic ideas. Overwhelmingly, Dallal demonstrates that reform was tied to giving practicing Muslims increasing control over their own faith. Beyond that, Dallal talks to us about Islamic studies, Orientalism, and modernity, elucidating why we need to bring the 18th century back into the fold of Islamic and Middle Eastern intellectual history. Ahmad Dallal is the dean of Georgetown University in Qatar. He was professor of history (2009-2017) and was the provost at the American University in Beirut (AUB) from 2009 to 2015. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. Tue, 21 Aug 2018 10:00:00 -0000 full New Books Network In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance, In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance, began: intellectuals were caught in a period of stagnation and retrograde. Ahmad Dallal pushes back against this in Islam without Europe: Traditions of Reform in Eighteenth Century Islamic Thought (University of North Carolina Press, 2018), bringing together an intricate matrix of ideas stemming from multiple fields of knowledge. He pins this all together with the notion of reform, all the while reminding us that reform is also about tradition. He starts with Wahhabism, carefully dissecting the thought of Muhammad ibn Abdel Wahhab, and then connects it to eighteenth century responses to Wahhabism. From there on, he draws in Hadith studies, Sufism, the concept of Ijtihad in legal reasoning, and legal theory to paint a tapestry of interlaced and dynamic ideas. Overwhelmingly, Dallal demonstrates that reform was tied to giving practicing Muslims increasing control over their own faith. Beyond that, Dallal talks to us about Islamic studies, Orientalism, and modernity, elucidating why we need to bring the 18th century back into the fold of Islamic and Middle Eastern intellectual history. Ahmad Dallal is the dean of Georgetown University in Qatar. He was professor of history (2009-2017) and was the provost at the American University in Beirut (AUB) from 2009 to 2015. Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing. In Middle Eastern and Islamic intellectual history, there has long been an assumption of decline in the eighteenth century, right before the nineteenth century, when the nahda or Arabic intellectual renaissance, began: intellectuals were caught in a period of stagnation and retrograde. Ahmad Dallal pushes back against this in Islam without Europe: Traditions of Reform in Eighteenth Century Islamic Thought (University of North Carolina Press, 2018), bringing together an intricate matrix of ideas stemming from multiple fields of knowledge. He pins this all together with the notion of reform, all the while reminding us that reform is also about tradition. He starts with Wahhabism, carefully dissecting the thought of Muhammad ibn Abdel Wahhab, and then connects it to eighteenth century responses to Wahhabism. From there on, he draws in Hadith studies, Sufism, the concept of Ijtihad in legal reasoning, and legal theory to paint a tapestry of interlaced and dynamic ideas. Overwhelmingly, Dallal demonstrates that reform was tied to giving practicing Muslims increasing control over their own faith. Beyond that, Dallal talks to us about Islamic studies, Orientalism, and modernity, elucidating why we need to bring the 18th century back into the fold of Islamic and Middle Eastern intellectual history.

Ahmad Dallal is the dean of Georgetown University in Qatar. He was professor of history (2009-2017) and was the provost at the American University in Beirut (AUB) from 2009 to 2015.


Nadirah Mansour is a graduate student at Princeton University’s Department of Near Eastern Studies working on the global intellectual history of the Arabic-language press. She tweets @NAMansour26 and produces another Middle-East and North Africa-related podcast: Reintroducing.

]]> 5559 no Molly Warsh, “American Baroque: Pearls and the Nature of Empire, 1492-1700” (UNC Press, 2018) The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), Molly Warsh uses the pearl trade to explain the complications around imperial economies and imaginations. ... Tue, 07 Aug 2018 10:00:00 -0000 full New Books Network The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), Molly Warsh uses the pearl trade to explain the complications around imperial economies and imaginations. ... The early-modern Atlantic World was a chaotic place over which European empires frequently had little control. In her new book American Baroque: Pearls and the Nature of Empire, 1492-1700 (University of North Carolina Press, 2018), Molly Warsh uses the pearl trade to explain the complications around imperial economies and imaginations. ...

]]> 3148 no Susan Sleeper-Smith, “Indigenous Prosperity and American Conquest: Indian Women of the Ohio River Valley, 1690-1792” (UNC Press, 2018) Historians have gotten the story of the colonial Ohio River Valley all wrong, argues Susan Sleeper-Smith in Indigenous Prosperity and American Conquest: Indian Women of the Ohio River Valley, 1690-1792 (Omonundro Institute and the University of North Carolina Press, 2018). Sleeper-Smith, a Professor of History at Michigan State University and soon-to-be Interim Director of the D’arcy McNickle Center at the Newberry Library, reads colonial sources against the grain and uses material culture to demonstrate how the Great Lakes region was a prosperous multicultural zone characterized by trade and agriculture well into the eighteenth century. Moreover, women played a central (and heretofore under-appreciated) role in the fur trade and agricultural work that made the Ohio River Valley such a fertile and bountiful region. Indigenous societies such as the Miami, Wea, and Shawnee have often been characterized as living primarily off hunting and suffering through ever-increasing reliance on fur trading and geopolitical chaos wrought by adjacent colonial empires. Sleeper-Smith instead paints a picture of primarily agricultural towns defined by their stability up until the years of American conquest and displacement. Indigenous Prosperity and American Conquest is a much needed counterweight to narratives about the early American west which have for decades gone largely unquestioned. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Thu, 26 Jul 2018 10:00:00 -0000 full New Books Network Historians have gotten the story of the colonial Ohio River Valley all wrong, argues Susan Sleeper-Smith in Indigenous Prosperity and American Conquest: Indian Women of the Ohio River Valley, 1690-1792 (Omonundro Institute and the University of North C... Historians have gotten the story of the colonial Ohio River Valley all wrong, argues Susan Sleeper-Smith in Indigenous Prosperity and American Conquest: Indian Women of the Ohio River Valley, 1690-1792 (Omonundro Institute and the University of North Carolina Press, 2018). Sleeper-Smith, a Professor of History at Michigan State University and soon-to-be Interim Director of the D’arcy McNickle Center at the Newberry Library, reads colonial sources against the grain and uses material culture to demonstrate how the Great Lakes region was a prosperous multicultural zone characterized by trade and agriculture well into the eighteenth century. Moreover, women played a central (and heretofore under-appreciated) role in the fur trade and agricultural work that made the Ohio River Valley such a fertile and bountiful region. Indigenous societies such as the Miami, Wea, and Shawnee have often been characterized as living primarily off hunting and suffering through ever-increasing reliance on fur trading and geopolitical chaos wrought by adjacent colonial empires. Sleeper-Smith instead paints a picture of primarily agricultural towns defined by their stability up until the years of American conquest and displacement. Indigenous Prosperity and American Conquest is a much needed counterweight to narratives about the early American west which have for decades gone largely unquestioned. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Historians have gotten the story of the colonial Ohio River Valley all wrong, argues Susan Sleeper-Smith in Indigenous Prosperity and American Conquest: Indian Women of the Ohio River Valley, 1690-1792 (Omonundro Institute and the University of North Carolina Press, 2018). Sleeper-Smith, a Professor of History at Michigan State University and soon-to-be Interim Director of the D’arcy McNickle Center at the Newberry Library, reads colonial sources against the grain and uses material culture to demonstrate how the Great Lakes region was a prosperous multicultural zone characterized by trade and agriculture well into the eighteenth century. Moreover, women played a central (and heretofore under-appreciated) role in the fur trade and agricultural work that made the Ohio River Valley such a fertile and bountiful region. Indigenous societies such as the Miami, Wea, and Shawnee have often been characterized as living primarily off hunting and suffering through ever-increasing reliance on fur trading and geopolitical chaos wrought by adjacent colonial empires. Sleeper-Smith instead paints a picture of primarily agricultural towns defined by their stability up until the years of American conquest and displacement. Indigenous Prosperity and American Conquest is a much needed counterweight to narratives about the early American west which have for decades gone largely unquestioned.


Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana.

]]> 3014 no Pablo Gomez, “The Experiential Caribbean: Creating Knowledge and Healing in the Early Modern Atlantic” (UNC Press, 2017). Pablo Gomez‘s The Experiential Caribbean: Creating Knowledge and Healing in the Early Modern Atlantic (University of North Carolina Press, 2017) examines the strategies by which health and spiritual practitioners in the Caribbean claimed knowledge about the natural world during the 17th century. With penetrating research and analysis, Gomez illustrates how these specialists of African descent devised localized ways of knowing health, nature, and the body, while working within cosmopolitan Caribbean societies in which ritual traditions from around the Atlantic intersected. In a region that was of majority African descent, these practitioners rose to become the intellectual leaders, devising epistemological innovations that spoke to, engaged with and were parallel with European scientific developments, but have hitherto never been included in intellectual history. Pablo Gomez is Associate Professor in the Department of History and the Department of Medical History and Bioethics at the University of Wisconsin, Madison. Tue, 24 Jul 2018 10:00:00 -0000 full New Books Network Pablo Gomez‘s The Experiential Caribbean: Creating Knowledge and Healing in the Early Modern Atlantic (University of North Carolina Press, 2017) examines the strategies by which health and spiritual practitioners in the Caribbean claimed knowledge abou... Pablo Gomez‘s The Experiential Caribbean: Creating Knowledge and Healing in the Early Modern Atlantic (University of North Carolina Press, 2017) examines the strategies by which health and spiritual practitioners in the Caribbean claimed knowledge about the natural world during the 17th century. With penetrating research and analysis, Gomez illustrates how these specialists of African descent devised localized ways of knowing health, nature, and the body, while working within cosmopolitan Caribbean societies in which ritual traditions from around the Atlantic intersected. In a region that was of majority African descent, these practitioners rose to become the intellectual leaders, devising epistemological innovations that spoke to, engaged with and were parallel with European scientific developments, but have hitherto never been included in intellectual history. Pablo Gomez is Associate Professor in the Department of History and the Department of Medical History and Bioethics at the University of Wisconsin, Madison. Pablo Gomez‘s The Experiential Caribbean: Creating Knowledge and Healing in the Early Modern Atlantic (University of North Carolina Press, 2017) examines the strategies by which health and spiritual practitioners in the Caribbean claimed knowledge about the natural world during the 17th century. With penetrating research and analysis, Gomez illustrates how these specialists of African descent devised localized ways of knowing health, nature, and the body, while working within cosmopolitan Caribbean societies in which ritual traditions from around the Atlantic intersected. In a region that was of majority African descent, these practitioners rose to become the intellectual leaders, devising epistemological innovations that spoke to, engaged with and were parallel with European scientific developments, but have hitherto never been included in intellectual history.

Pablo Gomez is Associate Professor in the Department of History and the Department of Medical History and Bioethics at the University of Wisconsin, Madison.

]]> 3094 no M.J. Rymsza-Pawlowska, “History Comes Alive: Public History and Popular Culture in the 1970s” (UNC Press, 2017) In History Comes Alive: Public History and Popular Culture in the 1970s (University of North Carolina Press, 2017), historian M.J. Rymsza-Pawlowska examines Americans’ changing relationship to history in the 1960s and 1970s. Using the 1976 Bicentennial celebration and planning, Rymza-Pawlowska explores the new ways Americans engaged with the past. Starting with historical television such as Little House on the Prairie and the advent and success of miniseries such as Roots, Rymsza-Pawlowska examines the various ways Americans began to interact with history. Rymsza-Pawlowska characterizes Americans’ relationship with history prior to this time period as separate from the present. She argues that the shift in the ways in which popular culture interacted with history created more emotional connections to history—considering feelings and motivations of historic individuals. Through live interactions, immersive museums, historical fiction, and living history events, Americans’ relationship with history was forever changed. Rymsza-Pawlowska’s book is an important exploration into the foundation for the way in which we experience and practice history today. Rebekah Buchanan is an Associate Professor of English at Western Illinois University. Her work examines the role of narrative in people’s lives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu. Mon, 02 Jul 2018 10:00:00 -0000 full New Books Network In History Comes Alive: Public History and Popular Culture in the 1970s (University of North Carolina Press, 2017), historian M.J. Rymsza-Pawlowska examines Americans’ changing relationship to history in the 1960s and 1970s. In History Comes Alive: Public History and Popular Culture in the 1970s (University of North Carolina Press, 2017), historian M.J. Rymsza-Pawlowska examines Americans’ changing relationship to history in the 1960s and 1970s. Using the 1976 Bicentennial celebration and planning, Rymza-Pawlowska explores the new ways Americans engaged with the past. Starting with historical television such as Little House on the Prairie and the advent and success of miniseries such as Roots, Rymsza-Pawlowska examines the various ways Americans began to interact with history. Rymsza-Pawlowska characterizes Americans’ relationship with history prior to this time period as separate from the present. She argues that the shift in the ways in which popular culture interacted with history created more emotional connections to history—considering feelings and motivations of historic individuals. Through live interactions, immersive museums, historical fiction, and living history events, Americans’ relationship with history was forever changed. Rymsza-Pawlowska’s book is an important exploration into the foundation for the way in which we experience and practice history today. Rebekah Buchanan is an Associate Professor of English at Western Illinois University. Her work examines the role of narrative in people’s lives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu. In History Comes Alive: Public History and Popular Culture in the 1970s (University of North Carolina Press, 2017), historian M.J. Rymsza-Pawlowska examines Americans’ changing relationship to history in the 1960s and 1970s. Using the 1976 Bicentennial celebration and planning, Rymza-Pawlowska explores the new ways Americans engaged with the past. Starting with historical television such as Little House on the Prairie and the advent and success of miniseries such as Roots, Rymsza-Pawlowska examines the various ways Americans began to interact with history. Rymsza-Pawlowska characterizes Americans’ relationship with history prior to this time period as separate from the present. She argues that the shift in the ways in which popular culture interacted with history created more emotional connections to history—considering feelings and motivations of historic individuals. Through live interactions, immersive museums, historical fiction, and living history events, Americans’ relationship with history was forever changed. Rymsza-Pawlowska’s book is an important exploration into the foundation for the way in which we experience and practice history today.


Rebekah Buchanan is an Associate Professor of English at Western Illinois University. Her work examines the role of narrative in people’s lives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.

]]> 2783 no Lon Kurashige, “Two Faces of Exclusion: The Untold History of Anti-Asian Racism in the United States” (U North Carolina Press, 2016) In Two Faces of Exclusion: The Untold History of Anti-Asian Racism in the United States (University of North Carolina Press, 2016), Lon Kurashige emphasizes the contingencies that shaped the history of Asian restriction and exclusion in the United States from the 1840s to the 1980s. Two Faces of Exclusion answers the question, posed by another scholar, of why Asian exclusion took so long to achieve and was so uneven if racism was so total and overwhelming. Kurashige proposes that we think about anti-Asian racism as the result of a “perfect storm” that required the convergence of several vulnerabilities—most important among them the inability of Asians to become U.S. citizens—with fears about political, economic, and social contamination by Asians. Contesting the ebbs and flows of this storm were two camps that Kurashige calls the “exclusionists” and the “egalitarians,” which themselves evolved over time. Like other recent cutting-edge scholarship in the field of Asian American history, Two Faces of Exclusion follows these threads internationally and shows how American lives and careers abroad in many cases influenced their support for egalitarianism at home. Kurashige’s use of quantitative data about congressional roll call votes and precinct-level voting patterns will interest fans of historical methods, and adds fresh insights to a story that many may think they already know. Tue, 19 Jun 2018 10:00:00 -0000 full New Books Network In Two Faces of Exclusion: The Untold History of Anti-Asian Racism in the United States (University of North Carolina Press, 2016), Lon Kurashige emphasizes the contingencies that shaped the history of Asian restriction and exclusion in the United Stat... In Two Faces of Exclusion: The Untold History of Anti-Asian Racism in the United States (University of North Carolina Press, 2016), Lon Kurashige emphasizes the contingencies that shaped the history of Asian restriction and exclusion in the United States from the 1840s to the 1980s. Two Faces of Exclusion answers the question, posed by another scholar, of why Asian exclusion took so long to achieve and was so uneven if racism was so total and overwhelming. Kurashige proposes that we think about anti-Asian racism as the result of a “perfect storm” that required the convergence of several vulnerabilities—most important among them the inability of Asians to become U.S. citizens—with fears about political, economic, and social contamination by Asians. Contesting the ebbs and flows of this storm were two camps that Kurashige calls the “exclusionists” and the “egalitarians,” which themselves evolved over time. Like other recent cutting-edge scholarship in the field of Asian American history, Two Faces of Exclusion follows these threads internationally and shows how American lives and careers abroad in many cases influenced their support for egalitarianism at home. Kurashige’s use of quantitative data about congressional roll call votes and precinct-level voting patterns will interest fans of historical methods, and adds fresh insights to a story that many may think they already know. In Two Faces of Exclusion: The Untold History of Anti-Asian Racism in the United States (University of North Carolina Press, 2016), Lon Kurashige emphasizes the contingencies that shaped the history of Asian restriction and exclusion in the United States from the 1840s to the 1980s. Two Faces of Exclusion answers the question, posed by another scholar, of why Asian exclusion took so long to achieve and was so uneven if racism was so total and overwhelming. Kurashige proposes that we think about anti-Asian racism as the result of a “perfect storm” that required the convergence of several vulnerabilities—most important among them the inability of Asians to become U.S. citizens—with fears about political, economic, and social contamination by Asians. Contesting the ebbs and flows of this storm were two camps that Kurashige calls the “exclusionists” and the “egalitarians,” which themselves evolved over time. Like other recent cutting-edge scholarship in the field of Asian American history, Two Faces of Exclusion follows these threads internationally and shows how American lives and careers abroad in many cases influenced their support for egalitarianism at home. Kurashige’s use of quantitative data about congressional roll call votes and precinct-level voting patterns will interest fans of historical methods, and adds fresh insights to a story that many may think they already know.

]]> 5110 no Charles Hughes, “Country Soul: Making Music and Making Race in the American South” (UNC Press, 2015) As America changed in the Civil Rights and Black Power eras, the Southern music industry was changing as well. The music studios of Nashville, Memphis, and Muscle Shoals–known as the “country-soul triangle”–began producing some of the most important music of the 1960s and 1970s. In Country Soul: Making Music and Making Race in the American South (University of North Carolina Press, 2015), Charles Hughes chronicles the ways in which inter-racialism, cultural appropriation, racism, and racial politics affected the musical studios and the country and soul industry. How could two separate musical sounds, one white and country, and the other Black and soul, be considered completely separate when many of the musicians and producers worked in the same buildings? Charles Hughes explains all! Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews. Wed, 06 Jun 2018 10:00:00 -0000 full New Books Network As America changed in the Civil Rights and Black Power eras, the Southern music industry was changing as well. The music studios of Nashville, Memphis, and Muscle Shoals–known as the “country-soul triangle”–began producing some of the most important mu... As America changed in the Civil Rights and Black Power eras, the Southern music industry was changing as well. The music studios of Nashville, Memphis, and Muscle Shoals–known as the “country-soul triangle”–began producing some of the most important music of the 1960s and 1970s. In Country Soul: Making Music and Making Race in the American South (University of North Carolina Press, 2015), Charles Hughes chronicles the ways in which inter-racialism, cultural appropriation, racism, and racial politics affected the musical studios and the country and soul industry. How could two separate musical sounds, one white and country, and the other Black and soul, be considered completely separate when many of the musicians and producers worked in the same buildings? Charles Hughes explains all! Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews. As America changed in the Civil Rights and Black Power eras, the Southern music industry was changing as well. The music studios of Nashville, Memphis, and Muscle Shoals–known as the “country-soul triangle”–began producing some of the most important music of the 1960s and 1970s. In Country Soul: Making Music and Making Race in the American South (University of North Carolina Press, 2015), Charles Hughes chronicles the ways in which inter-racialism, cultural appropriation, racism, and racial politics affected the musical studios and the country and soul industry. How could two separate musical sounds, one white and country, and the other Black and soul, be considered completely separate when many of the musicians and producers worked in the same buildings? Charles Hughes explains all!


Adam McNeil is PhD student in History at the University of Delaware where he is an African American Public Humanities Initiative and Colored Conventions Project Scholar. He received his M.A. in History at Simmons College in 2018 and his B.S. in History at Florida Agricultural and Mechanical University in 2015. Follow him @CulturedModesty on Twitter to learn more about upcoming interviews.

]]> 2968 no Douglas L. Winiarski, “Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century New England” (UNC Press, 2017) Douglas L. Winiarski is a Professor of Religious Studies at the University of Richmond and winner of the 2018 Bancroft Prize in American history for his book Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century New England (University of North Carolina Press, 2017). Winiarski has written a masterful and detailed narrative of the Great Awakening ushered in by the evangelical and charismatic preacher George Whitfield. Beginning with the established churches of New England, he offers a clear portrait of a highly structured and regulated communal and religious life centered in the Congregational churches. From birth to death parishioners found their place and the meaning of life by participating in prescribed religious and social practices. Whitfield, and many itinerate preachers following in his wake, renounced the establish churches as false and proclaim individual direct experience of the Holy Spirit unleashing a torrent of dramatic conversions, ecstatic expression, chaos and division in the churches. New converts demands for proof of a spiritual awakening and theological battles forever changed New England social and religious landscape. Winiarski has written a riveting account of the religious convulsions experienced by individuals and communities laying the foundation for American evangelical attitudes toward authority and the nature of our common life. This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming August 2018 from Oxford University Press. Tue, 29 May 2018 10:00:00 -0000 full New Books Network Douglas L. Winiarski is a Professor of Religious Studies at the University of Richmond and winner of the 2018 Bancroft Prize in American history for his book Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century N... Douglas L. Winiarski is a Professor of Religious Studies at the University of Richmond and winner of the 2018 Bancroft Prize in American history for his book Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century New England (University of North Carolina Press, 2017). Winiarski has written a masterful and detailed narrative of the Great Awakening ushered in by the evangelical and charismatic preacher George Whitfield. Beginning with the established churches of New England, he offers a clear portrait of a highly structured and regulated communal and religious life centered in the Congregational churches. From birth to death parishioners found their place and the meaning of life by participating in prescribed religious and social practices. Whitfield, and many itinerate preachers following in his wake, renounced the establish churches as false and proclaim individual direct experience of the Holy Spirit unleashing a torrent of dramatic conversions, ecstatic expression, chaos and division in the churches. New converts demands for proof of a spiritual awakening and theological battles forever changed New England social and religious landscape. Winiarski has written a riveting account of the religious convulsions experienced by individuals and communities laying the foundation for American evangelical attitudes toward authority and the nature of our common life. This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming August 2018 from Oxford University Press. Douglas L. Winiarski is a Professor of Religious Studies at the University of Richmond and winner of the 2018 Bancroft Prize in American history for his book Darkness Falls on the Land of Light: Experiencing Religious Awakenings in Eighteenth Century New England (University of North Carolina Press, 2017). Winiarski has written a masterful and detailed narrative of the Great Awakening ushered in by the evangelical and charismatic preacher George Whitfield. Beginning with the established churches of New England, he offers a clear portrait of a highly structured and regulated communal and religious life centered in the Congregational churches. From birth to death parishioners found their place and the meaning of life by participating in prescribed religious and social practices. Whitfield, and many itinerate preachers following in his wake, renounced the establish churches as false and proclaim individual direct experience of the Holy Spirit unleashing a torrent of dramatic conversions, ecstatic expression, chaos and division in the churches. New converts demands for proof of a spiritual awakening and theological battles forever changed New England social and religious landscape. Winiarski has written a riveting account of the religious convulsions experienced by individuals and communities laying the foundation for American evangelical attitudes toward authority and the nature of our common life.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.


Lilian Calles Barger is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology, forthcoming August 2018 from Oxford University Press.

]]> 3666 no Lisa A. Lindsay, “Atlantic Bonds: A Nineteenth-Century Odyssey” (UNC Press, 2017) The title of Lisa A. Lindsay’s book Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa (University of North Carolina Press, 2017),  invokes enduring family ties, as well as the connections between slavery, migration, and colonization in the Atlantic world of the nineteenth and twentieth centuries. The book returns, again and again, to the theme of vulnerability as a consequence of the fragile freedoms of African Americans and Africans of the period, and charts the unusual story of two families – one African American and the other Nigerian – connected by a common ancestor, who have managed against significant odds, to keep in touch over many generations. The life story of one of the sons of Scipio Vaughan (the common ancestor), Churchwill Vaughan, forms the arc of Atlantic Bonds and traces, among other things, a “reverse migration” from South Carolina to West Africa. In the interview, Lisa Lindsay, discusses the ways in which this family was both typical and exceptional. Mireille Djenno is the Librarian for African, African American and Diaspora Studies at the University of North Carolina at Chapel Hill. Fri, 27 Apr 2018 10:00:00 -0000 full New Books Network The title of Lisa A. Lindsay’s book Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa (University of North Carolina Press, 2017),  invokes enduring family ties, as well as the connections between slavery, migration, The title of Lisa A. Lindsay’s book Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa (University of North Carolina Press, 2017),  invokes enduring family ties, as well as the connections between slavery, migration, and colonization in the Atlantic world of the nineteenth and twentieth centuries. The book returns, again and again, to the theme of vulnerability as a consequence of the fragile freedoms of African Americans and Africans of the period, and charts the unusual story of two families – one African American and the other Nigerian – connected by a common ancestor, who have managed against significant odds, to keep in touch over many generations. The life story of one of the sons of Scipio Vaughan (the common ancestor), Churchwill Vaughan, forms the arc of Atlantic Bonds and traces, among other things, a “reverse migration” from South Carolina to West Africa. In the interview, Lisa Lindsay, discusses the ways in which this family was both typical and exceptional. Mireille Djenno is the Librarian for African, African American and Diaspora Studies at the University of North Carolina at Chapel Hill. The title of Lisa A. Lindsay’s book Atlantic Bonds: A Nineteenth-Century Odyssey from America to Africa (University of North Carolina Press, 2017),  invokes enduring family ties, as well as the connections between slavery, migration, and colonization in the Atlantic world of the nineteenth and twentieth centuries.

The book returns, again and again, to the theme of vulnerability as a consequence of the fragile freedoms of African Americans and Africans of the period, and charts the unusual story of two families – one African American and the other Nigerian – connected by a common ancestor, who have managed against significant odds, to keep in touch over many generations. The life story of one of the sons of Scipio Vaughan (the common ancestor), Churchwill Vaughan, forms the arc of Atlantic Bonds and traces, among other things, a “reverse migration” from South Carolina to West Africa.

In the interview, Lisa Lindsay, discusses the ways in which this family was both typical and exceptional.


Mireille Djenno is the Librarian for African, African American and Diaspora Studies at the University of North Carolina at Chapel Hill.

]]> 3347 no Imani Perry, “May We Forever Stand: A History of the Black National Anthem” (UNC Press, 2018) Colin Kaepernick’s refusal to stand for the national anthem in August 2016 prior to a preseason game reopened a national conversation about public performances of patriotism. What does a national anthem do to promote unity in a nation with a long running history of racial slavery, lynching, and segregation? Imani Perry answers this question in her recent book May We Forever Stand: A History of the Black National Anthem (University of North Carolina Press, 2018). Through her history of “Lift Every Voice and Sing,” Perry powerfully shows how and why throughout the Black liberation struggles in the twentieth and twenty-first century, Black Americans adopted the song as the “Black National Anthem.” Adam McNeil is a soon-to-be Ph.D. in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Mon, 23 Apr 2018 10:00:00 -0000 full New Books Network Colin Kaepernick’s refusal to stand for the national anthem in August 2016 prior to a preseason game reopened a national conversation about public performances of patriotism. What does a national anthem do to promote unity in a nation with a long runni... Colin Kaepernick’s refusal to stand for the national anthem in August 2016 prior to a preseason game reopened a national conversation about public performances of patriotism. What does a national anthem do to promote unity in a nation with a long running history of racial slavery, lynching, and segregation? Imani Perry answers this question in her recent book May We Forever Stand: A History of the Black National Anthem (University of North Carolina Press, 2018). Through her history of “Lift Every Voice and Sing,” Perry powerfully shows how and why throughout the Black liberation struggles in the twentieth and twenty-first century, Black Americans adopted the song as the “Black National Anthem.” Adam McNeil is a soon-to-be Ph.D. in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Colin Kaepernick’s refusal to stand for the national anthem in August 2016 prior to a preseason game reopened a national conversation about public performances of patriotism. What does a national anthem do to promote unity in a nation with a long running history of racial slavery, lynching, and segregation? Imani Perry answers this question in her recent book May We Forever Stand: A History of the Black National Anthem (University of North Carolina Press, 2018). Through her history of “Lift Every Voice and Sing,” Perry powerfully shows how and why throughout the Black liberation struggles in the twentieth and twenty-first century, Black Americans adopted the song as the “Black National Anthem.”


Adam McNeil is a soon-to-be Ph.D. in History and Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty.

]]> 3722 no Brian Tochterman, “The Dying City: Postwar New York and the Ideology of Fear” (UNC Press, 2017) What does it mean to say that a city can “die”? As Brian Tochterman shows in this compelling intellectual and cultural history, motifs of imminent death—of a “Necropolis” haunting the country’s great “Cosmopolis”—have been a persistent feature of discourse on the probable fate of New York City since the Second World War. The Dying City: Postwar New York and the Ideology of Fear (University of North Carolina Press, 2017) traces this “spatial narrative” across many domains of thought and cultural production: fiction and essays, planning theory and practice, humanistic and social-scientific criticism in the public square, and film in the age of Charles Bronson’s Death Wish. Throughout, Tochterman shows that New York intellectuals of diverse political inflections have made specters of urban “ungovernability” central to how America and the world look at New York—whether to compel remedies, to render the city’s very chaos alluring, or, especially, to argue for the futility of intervention. Tochterman sheds new light on such figures as E. B. White, Mickey Spillane, Robert Moses, Jane Jacobs, Daniel Bell, Irving Howe, Lionel Abel, Michael Harrington, Daniel Patrick Moynihan, Nathan Glazer, and John Lindsay, among other compass points in the urbanism and intellectual life of postwar New York. Between “Fun City” and “Fear City,” a new image of the metropolitan past, present, and future comes into focus. Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at psrekman@berkeley.edu. Mon, 23 Apr 2018 10:00:00 -0000 full New Books Network What does it mean to say that a city can “die”? As Brian Tochterman shows in this compelling intellectual and cultural history, motifs of imminent death—of a “Necropolis” haunting the country’s great “Cosmopolis”—have been a persistent feature of disco... What does it mean to say that a city can “die”? As Brian Tochterman shows in this compelling intellectual and cultural history, motifs of imminent death—of a “Necropolis” haunting the country’s great “Cosmopolis”—have been a persistent feature of discourse on the probable fate of New York City since the Second World War. The Dying City: Postwar New York and the Ideology of Fear (University of North Carolina Press, 2017) traces this “spatial narrative” across many domains of thought and cultural production: fiction and essays, planning theory and practice, humanistic and social-scientific criticism in the public square, and film in the age of Charles Bronson’s Death Wish. Throughout, Tochterman shows that New York intellectuals of diverse political inflections have made specters of urban “ungovernability” central to how America and the world look at New York—whether to compel remedies, to render the city’s very chaos alluring, or, especially, to argue for the futility of intervention. Tochterman sheds new light on such figures as E. B. White, Mickey Spillane, Robert Moses, Jane Jacobs, Daniel Bell, Irving Howe, Lionel Abel, Michael Harrington, Daniel Patrick Moynihan, Nathan Glazer, and John Lindsay, among other compass points in the urbanism and intellectual life of postwar New York. Between “Fun City” and “Fear City,” a new image of the metropolitan past, present, and future comes into focus. Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at psrekman@berkeley.edu. What does it mean to say that a city can “die”? As Brian Tochterman shows in this compelling intellectual and cultural history, motifs of imminent death—of a “Necropolis” haunting the country’s great “Cosmopolis”—have been a persistent feature of discourse on the probable fate of New York City since the Second World War. The Dying City: Postwar New York and the Ideology of Fear (University of North Carolina Press, 2017) traces this “spatial narrative” across many domains of thought and cultural production: fiction and essays, planning theory and practice, humanistic and social-scientific criticism in the public square, and film in the age of Charles Bronson’s Death Wish. Throughout, Tochterman shows that New York intellectuals of diverse political inflections have made specters of urban “ungovernability” central to how America and the world look at New York—whether to compel remedies, to render the city’s very chaos alluring, or, especially, to argue for the futility of intervention. Tochterman sheds new light on such figures as E. B. White, Mickey Spillane, Robert Moses, Jane Jacobs, Daniel Bell, Irving Howe, Lionel Abel, Michael Harrington, Daniel Patrick Moynihan, Nathan Glazer, and John Lindsay, among other compass points in the urbanism and intellectual life of postwar New York. Between “Fun City” and “Fear City,” a new image of the metropolitan past, present, and future comes into focus.


Peter Ekman teaches in the departments of geography at Sonoma State University and the University of California, Berkeley. He received the Ph.D. from Berkeley in 2016, and is at work on two book projects on the cultural and historical geography of urban America across the long twentieth century. He can be reached at psrekman@berkeley.edu.

]]> 3924 no David Atkinson, “The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States” (UNC Press, 2016) Recent historical scholarship stresses the transnational linkages between movements to restrict Asian migration in the Anglophone world. David Atkinson’s The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States (UNC Press, 2016) offers an important revision to this literature by examining legal and social responses to Japanese and South Asian mobility in Australia, New Zealand, South Africa, Canada, and the U.S. between 1896 and 1924. Atkinson argues that, while these various geographies shared similar ideologies and motivations for restricting Asian mobility, local conditions—for example, economic conditions, proximity to Asia, structures of political governance, and the number of real vs. prospective Asian migrants—were far more determinative of exclusionary campaigns and policies. The resulting imperial discord and international tensions constituted the “burden of white supremacy.” In this conversation, Atkinson shares insights from this complex history, as well as his approach to researching and crafting a multi-national, multi-archival project. Thu, 19 Apr 2018 10:00:00 -0000 full New Books Network Recent historical scholarship stresses the transnational linkages between movements to restrict Asian migration in the Anglophone world. David Atkinson’s The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United Sta... Recent historical scholarship stresses the transnational linkages between movements to restrict Asian migration in the Anglophone world. David Atkinson’s The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States (UNC Press, 2016) offers an important revision to this literature by examining legal and social responses to Japanese and South Asian mobility in Australia, New Zealand, South Africa, Canada, and the U.S. between 1896 and 1924. Atkinson argues that, while these various geographies shared similar ideologies and motivations for restricting Asian mobility, local conditions—for example, economic conditions, proximity to Asia, structures of political governance, and the number of real vs. prospective Asian migrants—were far more determinative of exclusionary campaigns and policies. The resulting imperial discord and international tensions constituted the “burden of white supremacy.” In this conversation, Atkinson shares insights from this complex history, as well as his approach to researching and crafting a multi-national, multi-archival project. Recent historical scholarship stresses the transnational linkages between movements to restrict Asian migration in the Anglophone world. David Atkinson’s The Burden of White Supremacy: Containing Asian Migration in the British Empire and the United States (UNC Press, 2016) offers an important revision to this literature by examining legal and social responses to Japanese and South Asian mobility in Australia, New Zealand, South Africa, Canada, and the U.S. between 1896 and 1924. Atkinson argues that, while these various geographies shared similar ideologies and motivations for restricting Asian mobility, local conditions—for example, economic conditions, proximity to Asia, structures of political governance, and the number of real vs. prospective Asian migrants—were far more determinative of exclusionary campaigns and policies. The resulting imperial discord and international tensions constituted the “burden of white supremacy.” In this conversation, Atkinson shares insights from this complex history, as well as his approach to researching and crafting a multi-national, multi-archival project.

]]> 4295 no Allison Varzally, “Children of Reunion: Vietnamese Adoptions and the Politics of Family Migrations” (UNC Press, 2017) In Children of Reunion: Vietnamese Adoptions and the Politics of Family Migrations (University of North Carolina Press, 2017), Allison Varzally documents the history of Vietnamese adoption in the United States during the second half of the twentieth century. Varzally adds to the growing literature on Southeast Asian Americans and on Asian international adoption by highlighting the distinctiveness of Vietnamese adoption for its liberal orientation and its expansive notion of kinship. Four chapters trace this history from its antiwar beginnings in the early Cold War; to Operation Babylift in 1975 and its controversial legal aftermath; to the federal legislation and social practices that shaped the “homecomings” of Amerasians in the 1980s; and, finally, to Vietnamese adoptees own attempts in the 1990s (and beyond) to find meaning in their journeys. Making ample use of oral history, Varzally tells stories that are both heart-rending and inspiring. They confirm that family formation was a central site of political contestation and protest in late twentieth-century America. Children of Reunion offers food for thought in contemporary debates over refugee resettlement and family reunification as a principle for immigration policymaking. Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu. Fri, 13 Apr 2018 10:00:00 -0000 full New Books Network In Children of Reunion: Vietnamese Adoptions and the Politics of Family Migrations (University of North Carolina Press, 2017), Allison Varzally documents the history of Vietnamese adoption in the United States during the second half of the twentieth ce... In Children of Reunion: Vietnamese Adoptions and the Politics of Family Migrations (University of North Carolina Press, 2017), Allison Varzally documents the history of Vietnamese adoption in the United States during the second half of the twentieth century. Varzally adds to the growing literature on Southeast Asian Americans and on Asian international adoption by highlighting the distinctiveness of Vietnamese adoption for its liberal orientation and its expansive notion of kinship. Four chapters trace this history from its antiwar beginnings in the early Cold War; to Operation Babylift in 1975 and its controversial legal aftermath; to the federal legislation and social practices that shaped the “homecomings” of Amerasians in the 1980s; and, finally, to Vietnamese adoptees own attempts in the 1990s (and beyond) to find meaning in their journeys. Making ample use of oral history, Varzally tells stories that are both heart-rending and inspiring. They confirm that family formation was a central site of political contestation and protest in late twentieth-century America. Children of Reunion offers food for thought in contemporary debates over refugee resettlement and family reunification as a principle for immigration policymaking. Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu. In Children of Reunion: Vietnamese Adoptions and the Politics of Family Migrations (University of North Carolina Press, 2017), Allison Varzally documents the history of Vietnamese adoption in the United States during the second half of the twentieth century. Varzally adds to the growing literature on Southeast Asian Americans and on Asian international adoption by highlighting the distinctiveness of Vietnamese adoption for its liberal orientation and its expansive notion of kinship. Four chapters trace this history from its antiwar beginnings in the early Cold War; to Operation Babylift in 1975 and its controversial legal aftermath; to the federal legislation and social practices that shaped the “homecomings” of Amerasians in the 1980s; and, finally, to Vietnamese adoptees own attempts in the 1990s (and beyond) to find meaning in their journeys. Making ample use of oral history, Varzally tells stories that are both heart-rending and inspiring. They confirm that family formation was a central site of political contestation and protest in late twentieth-century America. Children of Reunion offers food for thought in contemporary debates over refugee resettlement and family reunification as a principle for immigration policymaking.


Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu.

]]> 3647 no Sharla Fett, “Recaptured Africans: Surviving Slave Ships, Detention, and Dislocation in the Final Years of the Slave Trade” (UNC Press, 2017) The Amistad Rebellion is usually remembered as the only instance in which a US court sent re-captured slaves back to Africa. Yet as Sharla Fett shows in her new book Recaptured Africans: Surviving Slave Ships, Detention, and Dislocation in the Final Years of the Slave Trade (University of North Carolina Press, 2017), the Amistad case is not exactly unique. By using the stories of re-captured Africans in detention in places like Key West, Florida and Charleston, South Carolina, Dr. Fett examines how pro-slavery and abolitionist factions used re-captives to argue their respective cases. She also examines the lives of re-captured slaves sent to “back” to Liberia, a place they had never been. Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&M University. He can be reached on Twitter @CulturedModesty. Thu, 12 Apr 2018 10:00:00 -0000 full New Books Network The Amistad Rebellion is usually remembered as the only instance in which a US court sent re-captured slaves back to Africa. Yet as Sharla Fett shows in her new book Recaptured Africans: Surviving Slave Ships, Detention, The Amistad Rebellion is usually remembered as the only instance in which a US court sent re-captured slaves back to Africa. Yet as Sharla Fett shows in her new book Recaptured Africans: Surviving Slave Ships, Detention, and Dislocation in the Final Years of the Slave Trade (University of North Carolina Press, 2017), the Amistad case is not exactly unique. By using the stories of re-captured Africans in detention in places like Key West, Florida and Charleston, South Carolina, Dr. Fett examines how pro-slavery and abolitionist factions used re-captives to argue their respective cases. She also examines the lives of re-captured slaves sent to “back” to Liberia, a place they had never been. Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&M University. He can be reached on Twitter @CulturedModesty. The Amistad Rebellion is usually remembered as the only instance in which a US court sent re-captured slaves back to Africa. Yet as Sharla Fett shows in her new book Recaptured Africans: Surviving Slave Ships, Detention, and Dislocation in the Final Years of the Slave Trade (University of North Carolina Press, 2017), the Amistad case is not exactly unique. By using the stories of re-captured Africans in detention in places like Key West, Florida and Charleston, South Carolina, Dr. Fett examines how pro-slavery and abolitionist factions used re-captives to argue their respective cases. She also examines the lives of re-captured slaves sent to “back” to Liberia, a place they had never been.


Adam McNeil is a soon-to-be PhD student and Colored Conventions Project Scholar at the University of Delaware. He received his M.A in History at Simmons College and B.S. in History at Florida A&M University. He can be reached on Twitter @CulturedModesty.

]]> 3981 no Jonathan S. Coley, “Gay on God’s Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities” (UNC Press, 2018) How do students become LGBT activists at Christian Universities and Colleges? And what is the impact on the school but also on the activists themselves? In his new book, Gay on God’s Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (University of North Carolina Press, 2018), Jonathan S. Coley uses interviews with LGBT activists on Christian campuses and other sources of data to answer these questions. LGBT activists in his study fall into three participant identities which tie to the “group ethos” he discovers. These typologies help to understand the ways in which students participate as activists but also how they come to know themselves. In addition, Coley situates his findings in the literature but also explains how his study differs and expands on previous findings. In general, he finds that “fit” is important to the activists and that only about a third of his participants fall into traditional definitions of activists. Coley also finds that denomination plays a key role in the development and reaction of activists groups on campus. Overall, this book gives a clear picture of LGBT activists on Christian university and college campuses. This book will be enjoyed by sociologists in general, but especially by those interested in social movements, religion, sexuality, and higher education. This book would be useful in a graduate level or higher level undergraduate social movements course given the clear organization of theory and examples used throughout the book and specifically in the tables. Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch Thu, 12 Apr 2018 10:00:00 -0000 full New Books Network How do students become LGBT activists at Christian Universities and Colleges? And what is the impact on the school but also on the activists themselves? In his new book, Gay on God’s Campus: Mobilizing for LGBT Equality at Christian Colleges and Univer... How do students become LGBT activists at Christian Universities and Colleges? And what is the impact on the school but also on the activists themselves? In his new book, Gay on God’s Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (University of North Carolina Press, 2018), Jonathan S. Coley uses interviews with LGBT activists on Christian campuses and other sources of data to answer these questions. LGBT activists in his study fall into three participant identities which tie to the “group ethos” he discovers. These typologies help to understand the ways in which students participate as activists but also how they come to know themselves. In addition, Coley situates his findings in the literature but also explains how his study differs and expands on previous findings. In general, he finds that “fit” is important to the activists and that only about a third of his participants fall into traditional definitions of activists. Coley also finds that denomination plays a key role in the development and reaction of activists groups on campus. Overall, this book gives a clear picture of LGBT activists on Christian university and college campuses. This book will be enjoyed by sociologists in general, but especially by those interested in social movements, religion, sexuality, and higher education. This book would be useful in a graduate level or higher level undergraduate social movements course given the clear organization of theory and examples used throughout the book and specifically in the tables. Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch How do students become LGBT activists at Christian Universities and Colleges? And what is the impact on the school but also on the activists themselves? In his new book, Gay on God’s Campus: Mobilizing for LGBT Equality at Christian Colleges and Universities (University of North Carolina Press, 2018), Jonathan S. Coley uses interviews with LGBT activists on Christian campuses and other sources of data to answer these questions. LGBT activists in his study fall into three participant identities which tie to the “group ethos” he discovers. These typologies help to understand the ways in which students participate as activists but also how they come to know themselves. In addition, Coley situates his findings in the literature but also explains how his study differs and expands on previous findings. In general, he finds that “fit” is important to the activists and that only about a third of his participants fall into traditional definitions of activists. Coley also finds that denomination plays a key role in the development and reaction of activists groups on campus. Overall, this book gives a clear picture of LGBT activists on Christian university and college campuses.

This book will be enjoyed by sociologists in general, but especially by those interested in social movements, religion, sexuality, and higher education. This book would be useful in a graduate level or higher level undergraduate social movements course given the clear organization of theory and examples used throughout the book and specifically in the tables.


Sarah E. Patterson is a postdoc at the University of Western Ontario. You can tweet her at @spattersearch

]]> 2922 no Jimmy Patino, “Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego” (UNC Press, 2017) As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, many San Diego activists rallied around the leadership of the small-scale print shop owner Herman Baca in the Chicano movement to empower Mexican Americans through Chicano self-determination. The combination of increasing repression and Chicano activism gradually produced a new conception of ethnic and racial community that included both established Mexican Americans and new Mexican immigrants. In Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego (University of North Carolina Press, 2017), Jimmy Patino narrates the rise of this Chicano/Mexicano consciousness and the dawning awareness that Mexican Americans and Mexicans would have to work together to fight border enforcement policies that subjected Latinos of all statuses to legal violence. By placing the Chicano and Latino civil rights struggle on explicitly transnational terrain, Patino fundamentally reorients the understanding of the Chicano movement. Ultimately, Patio tells the story of how Chicano/Mexicano politics articulated an abolitionist position on immigration–going beyond the agreed upon assumptions shared by liberals and conservatives alike that deportations are inherent to any solutions to the still burgeoning immigration debate. Jimmy Patino is Assistant Professor of Chicano and Latino studies at the University of Minnesota. His broader research and teaching interests include Comparative Ethnic Studies, Chicano/a-Latino/a History, diaspora/transnationalism/borderlands, social movements and political mobilizations, and Cultural Studies. Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).   Thu, 05 Apr 2018 10:00:00 -0000 full New Books Network As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, many San Diego activists rallied around the leadership of the small-scale print shop owner Herman Baca in the Chicano movement to empower Mexican Americans through Chicano self-determination. The combination of increasing repression and Chicano activism gradually produced a new conception of ethnic and racial community that included both established Mexican Americans and new Mexican immigrants. In Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego (University of North Carolina Press, 2017), Jimmy Patino narrates the rise of this Chicano/Mexicano consciousness and the dawning awareness that Mexican Americans and Mexicans would have to work together to fight border enforcement policies that subjected Latinos of all statuses to legal violence. By placing the Chicano and Latino civil rights struggle on explicitly transnational terrain, Patino fundamentally reorients the understanding of the Chicano movement. Ultimately, Patio tells the story of how Chicano/Mexicano politics articulated an abolitionist position on immigration–going beyond the agreed upon assumptions shared by liberals and conservatives alike that deportations are inherent to any solutions to the still burgeoning immigration debate. Jimmy Patino is Assistant Professor of Chicano and Latino studies at the University of Minnesota. His broader research and teaching interests include Comparative Ethnic Studies, Chicano/a-Latino/a History, diaspora/transnationalism/borderlands, social movements and political mobilizations, and Cultural Studies. Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).   As immigration from Mexico to the United States grew through the 1970s and 1980s, the Border Patrol, police, and other state agents exerted increasing violence against ethnic Mexicans in San Diego’s volatile border region. In response, many San Diego activists rallied around the leadership of the small-scale print shop owner Herman Baca in the Chicano movement to empower Mexican Americans through Chicano self-determination. The combination of increasing repression and Chicano activism gradually produced a new conception of ethnic and racial community that included both established Mexican Americans and new Mexican immigrants. In Raza Si, Migra No: Chicano Movement Struggles for Immigrant Rights in San Diego (University of North Carolina Press, 2017), Jimmy Patino narrates the rise of this Chicano/Mexicano consciousness and the dawning awareness that Mexican Americans and Mexicans would have to work together to fight border enforcement policies that subjected Latinos of all statuses to legal violence.

By placing the Chicano and Latino civil rights struggle on explicitly transnational terrain, Patino fundamentally reorients the understanding of the Chicano movement. Ultimately, Patio tells the story of how Chicano/Mexicano politics articulated an abolitionist position on immigration–going beyond the agreed upon assumptions shared by liberals and conservatives alike that deportations are inherent to any solutions to the still burgeoning immigration debate.

Jimmy Patino is Assistant Professor of Chicano and Latino studies at the University of Minnesota. His broader research and teaching interests include Comparative Ethnic Studies, Chicano/a-Latino/a History, diaspora/transnationalism/borderlands, social movements and political mobilizations, and Cultural Studies.


Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).

 

]]> 3515 no Julian Lim, “Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands” (UNC Press, 2017) With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, Julian Lim presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether. In Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands (UNC Press, 2017), Lim reveals how a borderlands region that has traditionally been defined by Mexican-Anglo relations was in fact shaped by a diverse population that came together dynamically through work and play, in the streets and in homes, through war and marriage, and in the very act of crossing the border. Julian Lim is an Assistant Professor of History at Arizona State University. She holds a B.A. in literature and a law degree from U.C. Berkeley, and received her Ph.D. in History from Cornell University. Trained in history and law, she focuses on immigration, borders, and race, and has taught in both history department and law school settings. Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018). Fri, 30 Mar 2018 10:00:00 -0000 full New Books Network With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, Julian Lim presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether. In Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands (UNC Press, 2017), Lim reveals how a borderlands region that has traditionally been defined by Mexican-Anglo relations was in fact shaped by a diverse population that came together dynamically through work and play, in the streets and in homes, through war and marriage, and in the very act of crossing the border. Julian Lim is an Assistant Professor of History at Arizona State University. She holds a B.A. in literature and a law degree from U.C. Berkeley, and received her Ph.D. in History from Cornell University. Trained in history and law, she focuses on immigration, borders, and race, and has taught in both history department and law school settings. Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018). With the railroad’s arrival in the late nineteenth century, immigrants of all colors rushed to the U.S.-Mexico borderlands, transforming the region into a booming international hub of economic and human activity. Following the stream of Mexican, Chinese, and African American migration, Julian Lim presents a fresh study of the multiracial intersections of the borderlands, where diverse peoples crossed multiple boundaries in search of new economic opportunities and social relations. However, as these migrants came together in ways that blurred and confounded elite expectations of racial order, both the United States and Mexico resorted to increasingly exclusionary immigration policies in order to make the multiracial populations of the borderlands less visible within the body politic, and to remove them from the boundaries of national identity altogether.

In Porous Borders: Multiracial Migrations and the Law in the U.S.-Mexico Borderlands (UNC Press, 2017), Lim reveals how a borderlands region that has traditionally been defined by Mexican-Anglo relations was in fact shaped by a diverse population that came together dynamically through work and play, in the streets and in homes, through war and marriage, and in the very act of crossing the border.

Julian Lim is an Assistant Professor of History at Arizona State University. She holds a B.A. in literature and a law degree from U.C. Berkeley, and received her Ph.D. in History from Cornell University. Trained in history and law, she focuses on immigration, borders, and race, and has taught in both history department and law school settings.


Lori A. Flores is an Associate Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale University Press, out in paperback May 2018).

]]> 2751 no J. Michael Butler, “Beyond Integration: The Black Freedom Struggle in Escambia County, Florida 1960-1980” (UNC Press, 2016) Historians have long debated when the Black Freedom Struggle began and when it ended. Most point to the King years, 1955-1968. In his excellent book Beyond Integration: The Black Freedom Struggle in Escambia County, Florida 1960-1980 (UNC Press, 2016), Michael Butler argues that the fight continued well after King’s death. Butler also dispels the myth of Floridian exceptionalism, that is, that Florida was somehow less “Southern” than neighboring states. Whether through stories of police brutality, Confederate iconography, riots over integration, or the rise of Ku Klux Klan, Butler’s work demonstrates that even Southern Florida was not spared the racial violence endemic in other states of the South. Adam McNeil is a soon-to-be PhD candidate in History and a Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Tue, 27 Mar 2018 10:00:00 -0000 full New Books Network Historians have long debated when the Black Freedom Struggle began and when it ended. Most point to the King years, 1955-1968. In his excellent book Beyond Integration: The Black Freedom Struggle in Escambia County, Florida 1960-1980 (UNC Press, Historians have long debated when the Black Freedom Struggle began and when it ended. Most point to the King years, 1955-1968. In his excellent book Beyond Integration: The Black Freedom Struggle in Escambia County, Florida 1960-1980 (UNC Press, 2016), Michael Butler argues that the fight continued well after King’s death. Butler also dispels the myth of Floridian exceptionalism, that is, that Florida was somehow less “Southern” than neighboring states. Whether through stories of police brutality, Confederate iconography, riots over integration, or the rise of Ku Klux Klan, Butler’s work demonstrates that even Southern Florida was not spared the racial violence endemic in other states of the South. Adam McNeil is a soon-to-be PhD candidate in History and a Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty. Historians have long debated when the Black Freedom Struggle began and when it ended. Most point to the King years, 1955-1968. In his excellent book Beyond Integration: The Black Freedom Struggle in Escambia County, Florida 1960-1980 (UNC Press, 2016), Michael Butler argues that the fight continued well after King’s death. Butler also dispels the myth of Floridian exceptionalism, that is, that Florida was somehow less “Southern” than neighboring states. Whether through stories of police brutality, Confederate iconography, riots over integration, or the rise of Ku Klux Klan, Butler’s work demonstrates that even Southern Florida was not spared the racial violence endemic in other states of the South.


Adam McNeil is a soon-to-be PhD candidate in History and a Colored Conventions Project Fellow at the University of Delaware. He can be reached on Twitter @CulturedModesty.

]]> 3304 no Daniel Livesay, “Children of Uncertain Fortune: Mixed-Race Jamaicans in Britain and the Atlantic Family, 1733-1833” (UNC Press, 2018) Many were wealthy, but others were destitute. Many traveled to Britain to be educated, some returned to Jamaica, others went to India to seek careers and fortunes. They were members of families, with all of the struggle, drama, intimacy and ambition that that entails. In his new book Children of... Fri, 16 Mar 2018 10:00:00 -0000 full New Books Network Many were wealthy, but others were destitute. Many traveled to Britain to be educated, some returned to Jamaica, others went to India to seek careers and fortunes. They were members of families, with all of the struggle, drama, Many were wealthy, but others were destitute. Many traveled to Britain to be educated, some returned to Jamaica, others went to India to seek careers and fortunes. They were members of families, with all of the struggle, drama, intimacy and ambition that that entails. In his new book Children of... Many were wealthy, but others were destitute. Many traveled to Britain to be educated, some returned to Jamaica, others went to India to seek careers and fortunes. They were members of families, with all of the struggle, drama, intimacy and ambition that that entails. In his new book Children of...

]]> 3148 no David Narrett, “Adventurism and Empire” (UNC Press, 2015) In his new book, Adventurism and Empire: The Struggle for Mastery in the Louisiana-Florida Borderlands, 1762-1803 (University of North Carolina Press, 2015), David Narrett explores the international political and diplomatic competition for control of the Old Southwest. His book begins with the conclusion of the French and Indian War and follows the story until the Louisiana Purchase secured the area for the United States. It superbly illustrates the weak control exerted by Britain, France, and Spain over the Louisiana-Florida borderlands during the last half of the eighteenth century. It also highlights the fragile ties between Anglo-Americans in the region and the newly independent United States. In doing so, Narrett introduces a rogues’ gallery of schemers and adventurers who operated below the radar, ready to do whatever it took to further their private ends. He also ably covers the diplomatic machinations of imperial and American officials as they tried to make good their claims to lands between the southern Appalachian Mountains and the Mississippi River. George Milne, the host of this podcast is an associate professor of history at Oakland University in Rochester, Michigan. He specializes in Native American, Colonial, and Atlantic World history. His book Natchez Country, Indians, Colonists, and the Landscapes of Race in French Louisiana was published by the University of Georgia Press in 2015. You can contact him at milne@oakland.edu and follow him on Facebook at George.E.Milne. Fri, 23 Feb 2018 11:00:00 -0000 full New Books Network In his new book, Adventurism and Empire: The Struggle for Mastery in the Louisiana-Florida Borderlands, 1762-1803 (University of North Carolina Press, 2015), David Narrett explores the international political and diplomatic competition for control of t... In his new book, Adventurism and Empire: The Struggle for Mastery in the Louisiana-Florida Borderlands, 1762-1803 (University of North Carolina Press, 2015), David Narrett explores the international political and diplomatic competition for control of the Old Southwest. His book begins with the conclusion of the French and Indian War and follows the story until the Louisiana Purchase secured the area for the United States. It superbly illustrates the weak control exerted by Britain, France, and Spain over the Louisiana-Florida borderlands during the last half of the eighteenth century. It also highlights the fragile ties between Anglo-Americans in the region and the newly independent United States. In doing so, Narrett introduces a rogues’ gallery of schemers and adventurers who operated below the radar, ready to do whatever it took to further their private ends. He also ably covers the diplomatic machinations of imperial and American officials as they tried to make good their claims to lands between the southern Appalachian Mountains and the Mississippi River. George Milne, the host of this podcast is an associate professor of history at Oakland University in Rochester, Michigan. He specializes in Native American, Colonial, and Atlantic World history. His book Natchez Country, Indians, Colonists, and the Landscapes of Race in French Louisiana was published by the University of Georgia Press in 2015. You can contact him at milne@oakland.edu and follow him on Facebook at George.E.Milne. In his new book, Adventurism and Empire: The Struggle for Mastery in the Louisiana-Florida Borderlands, 1762-1803 (University of North Carolina Press, 2015), David Narrett explores the international political and diplomatic competition for control of the Old Southwest. His book begins with the conclusion of the French and Indian War and follows the story until the Louisiana Purchase secured the area for the United States. It superbly illustrates the weak control exerted by Britain, France, and Spain over the Louisiana-Florida borderlands during the last half of the eighteenth century. It also highlights the fragile ties between Anglo-Americans in the region and the newly independent United States. In doing so, Narrett introduces a rogues’ gallery of schemers and adventurers who operated below the radar, ready to do whatever it took to further their private ends. He also ably covers the diplomatic machinations of imperial and American officials as they tried to make good their claims to lands between the southern Appalachian Mountains and the Mississippi River.


George Milne, the host of this podcast is an associate professor of history at Oakland University in Rochester, Michigan. He specializes in Native American, Colonial, and Atlantic World history. His book Natchez Country, Indians, Colonists, and the Landscapes of Race in French Louisiana was published by the University of Georgia Press in 2015. You can contact him at milne@oakland.edu and follow him on Facebook at George.E.Milne.

]]> 3369 no Mark G. Hanna, “Pirate Nests and the Rise of the British Empire, 1570 to 1740” (UNC Press, 2015) Mark G. Hanna offers a unique perspective on the roles played by piracy in the formation of the British colonial project. In Pirate Nests and the Rise of the British Empire, 1570 to 1740 (University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2015), Hanna weaves a fascinating tale from legal and commercial sources to illustrate ways that the English government often tolerated, and at times encouraged predation on the high seas. The goods obtained in these thinly disguised robberies not only helped prime the economic pump of the England’s North American and Caribbean colonies, they were often vital for their survival during their early years. The tide turned against unregulated privateering and outright piracy after London reformed key aspects of overseas trade. As a result, formerly scarce commodities became widely available in the New World, diminishing the demand for stolen property. Simultaneously, the royal government also sought to rationalize its legal system, making it easier for Admiralty courts to prosecute pirates while also simplifying process of selling off goods seized by legitimate privateers who operated with the king’s permission. George Milne is an associate professor of American History at Oakland University in Rochester Michigan. His research interests include Native American history, Colonial North America, and the Atlantic World. His book Natchez Country, Indians, Colonists, and the Landscapes of Race in French Louisiana was published by the University of Georgia Press in 2015. You can contact him at milne@oakland.edu and follow him on Facebook at George.E.Milne. Mon, 19 Feb 2018 11:00:00 -0000 full New Books Network Mark G. Hanna offers a unique perspective on the roles played by piracy in the formation of the British colonial project. In Pirate Nests and the Rise of the British Empire, 1570 to 1740 (University of North Carolina Press for the Omohundro Institute o... Mark G. Hanna offers a unique perspective on the roles played by piracy in the formation of the British colonial project. In Pirate Nests and the Rise of the British Empire, 1570 to 1740 (University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2015), Hanna weaves a fascinating tale from legal and commercial sources to illustrate ways that the English government often tolerated, and at times encouraged predation on the high seas. The goods obtained in these thinly disguised robberies not only helped prime the economic pump of the England’s North American and Caribbean colonies, they were often vital for their survival during their early years. The tide turned against unregulated privateering and outright piracy after London reformed key aspects of overseas trade. As a result, formerly scarce commodities became widely available in the New World, diminishing the demand for stolen property. Simultaneously, the royal government also sought to rationalize its legal system, making it easier for Admiralty courts to prosecute pirates while also simplifying process of selling off goods seized by legitimate privateers who operated with the king’s permission. George Milne is an associate professor of American History at Oakland University in Rochester Michigan. His research interests include Native American history, Colonial North America, and the Atlantic World. His book Natchez Country, Indians, Colonists, and the Landscapes of Race in French Louisiana was published by the University of Georgia Press in 2015. You can contact him at milne@oakland.edu and follow him on Facebook at George.E.Milne. Mark G. Hanna offers a unique perspective on the roles played by piracy in the formation of the British colonial project. In Pirate Nests and the Rise of the British Empire, 1570 to 1740 (University of North Carolina Press for the Omohundro Institute of Early American History and Culture, 2015), Hanna weaves a fascinating tale from legal and commercial sources to illustrate ways that the English government often tolerated, and at times encouraged predation on the high seas. The goods obtained in these thinly disguised robberies not only helped prime the economic pump of the England’s North American and Caribbean colonies, they were often vital for their survival during their early years. The tide turned against unregulated privateering and outright piracy after London reformed key aspects of overseas trade. As a result, formerly scarce commodities became widely available in the New World, diminishing the demand for stolen property. Simultaneously, the royal government also sought to rationalize its legal system, making it easier for Admiralty courts to prosecute pirates while also simplifying process of selling off goods seized by legitimate privateers who operated with the king’s permission.


George Milne is an associate professor of American History at Oakland University in Rochester Michigan. His research interests include Native American history, Colonial North America, and the Atlantic World. His book Natchez Country, Indians, Colonists, and the Landscapes of Race in French Louisiana was published by the University of Georgia Press in 2015. You can contact him at milne@oakland.edu and follow him on Facebook at George.E.Milne.

]]> 3328 no Elizabeth Stordeur Pryor, “Colored Travelers: Mobility and the Fight for Citizenship before the Civil War” (UNC Press, 2016) Typically the Jim Crow Era of segregation is understood as beginning directly after Reconstruction and going into the mid-twentieth century with the dual climaxes of the Brown vs. Board Supreme Court decision and the Montgomery Bus Boycott Movement in Montgomery, Alabama. What this narrative suggests is that Jim Crow was a southern phenomenon. Such a view is unfortunately ill conceived. Colored Travelers: Mobility and the Fight for Citizenship before the Civil War (University of North Carolina Press, 2016), written by Dr. Elizabeth Stordeur Pryor, Associate Professor of History at Smith College, reshapes contemporary memory of when and why Jim Crow laws were enacted. In Colored Travelers, Dr. Pryor details how while antebellum-era Northern black abolitionists simultaneously fought to abolish slavery, they also pushed the limits of what citizenship meant by attempting to freely travel within it. They did this by challenging Northern Jim Crow laws set to undermine the mobility of black people in general, but this oppression hit black abolitionists most because of the mobility needed to reach their events. By using travel narratives, newspaper articles, and various primary sources of domestic and international black travel, Dr. Pryor explains why the pre-Civil War period was an essential training ground for the laws that would nationally become entrenched in the post-emancipation United States of America. Adam McNeil is a graduating M.A in History student at Simmons College in Boston, MA. He graduated from Florida Agricultural and Mechanical University in Fall 2015 with B.S. in History. Adam can be reached at @CulturedModesty. Mon, 29 Jan 2018 11:00:00 -0000 full New Books Network Typically the Jim Crow Era of segregation is understood as beginning directly after Reconstruction and going into the mid-twentieth century with the dual climaxes of the Brown vs. Board Supreme Court decision and the Montgomery Bus Boycott Movement in ... Typically the Jim Crow Era of segregation is understood as beginning directly after Reconstruction and going into the mid-twentieth century with the dual climaxes of the Brown vs. Board Supreme Court decision and the Montgomery Bus Boycott Movement in Montgomery, Alabama. What this narrative suggests is that Jim Crow was a southern phenomenon. Such a view is unfortunately ill conceived. Colored Travelers: Mobility and the Fight for Citizenship before the Civil War (University of North Carolina Press, 2016), written by Dr. Elizabeth Stordeur Pryor, Associate Professor of History at Smith College, reshapes contemporary memory of when and why Jim Crow laws were enacted. In Colored Travelers, Dr. Pryor details how while antebellum-era Northern black abolitionists simultaneously fought to abolish slavery, they also pushed the limits of what citizenship meant by attempting to freely travel within it. They did this by challenging Northern Jim Crow laws set to undermine the mobility of black people in general, but this oppression hit black abolitionists most because of the mobility needed to reach their events. By using travel narratives, newspaper articles, and various primary sources of domestic and international black travel, Dr. Pryor explains why the pre-Civil War period was an essential training ground for the laws that would nationally become entrenched in the post-emancipation United States of America. Adam McNeil is a graduating M.A in History student at Simmons College in Boston, MA. He graduated from Florida Agricultural and Mechanical University in Fall 2015 with B.S. in History. Adam can be reached at @CulturedModesty. Typically the Jim Crow Era of segregation is understood as beginning directly after Reconstruction and going into the mid-twentieth century with the dual climaxes of the Brown vs. Board Supreme Court decision and the Montgomery Bus Boycott Movement in Montgomery, Alabama. What this narrative suggests is that Jim Crow was a southern phenomenon. Such a view is unfortunately ill conceived. Colored Travelers: Mobility and the Fight for Citizenship before the Civil War (University of North Carolina Press, 2016), written by Dr. Elizabeth Stordeur Pryor, Associate Professor of History at Smith College, reshapes contemporary memory of when and why Jim Crow laws were enacted. In Colored Travelers, Dr. Pryor details how while antebellum-era Northern black abolitionists simultaneously fought to abolish slavery, they also pushed the limits of what citizenship meant by attempting to freely travel within it. They did this by challenging Northern Jim Crow laws set to undermine the mobility of black people in general, but this oppression hit black abolitionists most because of the mobility needed to reach their events. By using travel narratives, newspaper articles, and various primary sources of domestic and international black travel, Dr. Pryor explains why the pre-Civil War period was an essential training ground for the laws that would nationally become entrenched in the post-emancipation United States of America.


Adam McNeil is a graduating M.A in History student at Simmons College in Boston, MA. He graduated from Florida Agricultural and Mechanical University in Fall 2015 with B.S. in History. Adam can be reached at @CulturedModesty.

]]> 3487 no Ula Yvette Taylor, “The Promise of Patriarchy: Women and the Nation of Islam” (UNC Press, 2017) The Nation of Islam and other black nationalist groups are typically known for their male leaders. Men like the Honorable Elijah Muhammad and Minister Malcolm X or Martin Delany and Marcus Garvey are notable examples. But what about the work of black women in these groups? Ula Yvette Taylor’s new book, The Promise of Patriarchy: Women and the Nation of Islam (University of North Carolina Press, 2017), expands our knowledge of the role of black women from the Depression-era development of Allah Temple of Islam in Detroit to the formal group known as the Nation of Islam that expanded under the leadership in the 1960s and 1970s of the Honorable Elijah Muhammad. Women like Clara Muhammad, Burnsteen Sharrieff, and Thelma X Muhammad were essential to the development of the Nation of Islam’s goal of creating a black nation within the American nation. The Promise of Patriarchy shows how black women created notions of black womanhood and black motherhood that best helped them deal with the daily indignities of living in Jim Crow America. Ula Yvette Taylor is Professor and H. Michael and Jeanne Williams Department Chair in the African American Studies and African Diaspora Studies at University of California, Berkeley. Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015. Thu, 11 Jan 2018 16:22:00 -0000 full New Books Network The Nation of Islam and other black nationalist groups are typically known for their male leaders. Men like the Honorable Elijah Muhammad and Minister Malcolm X or Martin Delany and Marcus Garvey are notable examples. The Nation of Islam and other black nationalist groups are typically known for their male leaders. Men like the Honorable Elijah Muhammad and Minister Malcolm X or Martin Delany and Marcus Garvey are notable examples. But what about the work of black women in these groups? Ula Yvette Taylor’s new book, The Promise of Patriarchy: Women and the Nation of Islam (University of North Carolina Press, 2017), expands our knowledge of the role of black women from the Depression-era development of Allah Temple of Islam in Detroit to the formal group known as the Nation of Islam that expanded under the leadership in the 1960s and 1970s of the Honorable Elijah Muhammad. Women like Clara Muhammad, Burnsteen Sharrieff, and Thelma X Muhammad were essential to the development of the Nation of Islam’s goal of creating a black nation within the American nation. The Promise of Patriarchy shows how black women created notions of black womanhood and black motherhood that best helped them deal with the daily indignities of living in Jim Crow America. Ula Yvette Taylor is Professor and H. Michael and Jeanne Williams Department Chair in the African American Studies and African Diaspora Studies at University of California, Berkeley. Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015. The Nation of Islam and other black nationalist groups are typically known for their male leaders. Men like the Honorable Elijah Muhammad and Minister Malcolm X or Martin Delany and Marcus Garvey are notable examples. But what about the work of black women in these groups? Ula Yvette Taylor’s new book, The Promise of Patriarchy: Women and the Nation of Islam (University of North Carolina Press, 2017), expands our knowledge of the role of black women from the Depression-era development of Allah Temple of Islam in Detroit to the formal group known as the Nation of Islam that expanded under the leadership in the 1960s and 1970s of the Honorable Elijah Muhammad. Women like Clara Muhammad, Burnsteen Sharrieff, and Thelma X Muhammad were essential to the development of the Nation of Islam’s goal of creating a black nation within the American nation. The Promise of Patriarchy shows how black women created notions of black womanhood and black motherhood that best helped them deal with the daily indignities of living in Jim Crow America.

Ula Yvette Taylor is Professor and H. Michael and Jeanne Williams Department Chair in the African American Studies and African Diaspora Studies at University of California, Berkeley.


Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015.

]]> 4413 no Andrew McKevitt, “Consuming Japan: Popular Culture and the Globalizing of 1980s America” (UNC Press, 2017) In Consuming Japan: Popular Culture and the Globalizing of 1980s America (UNC Press, 2017), Andrew McKevitt explores the intense and ultimately fleeting moment in 1980s America when the future looked Japanese. Would Japan’s remarkable post World War II economic success enable the East Asian nation to overtake the United States? Or could Japan’s globe-trotting corporations serve as a model for battered U.S. industries, pointing the way to a future of globalized commerce and culture? While popular films and literature recycled old anti-Asian imagery and crafted new ways of imagining the yellow peril, and formal U.S.-Japan relations remained locked in a holding pattern of Cold War complacency, a remarkable shift was happening in countless local places throughout the United States: Japanese goods were remaking American consumer life and injecting contemporary globalization into U.S. commerce and culture. What impact did the flood of billions of Japanese things have on the ways Americans produced, consumed, and thought about their place in the world? From autoworkers to anime fans, Consuming Japan introduces new unorthodox actors into foreign-relations history, demonstrating how the flow of all things Japanese contributed to the globalizing of America in the late twentieth century.   Mon, 08 Jan 2018 11:00:00 -0000 full New Books Network In Consuming Japan: Popular Culture and the Globalizing of 1980s America (UNC Press, 2017), Andrew McKevitt explores the intense and ultimately fleeting moment in 1980s America when the future looked Japanese. In Consuming Japan: Popular Culture and the Globalizing of 1980s America (UNC Press, 2017), Andrew McKevitt explores the intense and ultimately fleeting moment in 1980s America when the future looked Japanese. Would Japan’s remarkable post World War II economic success enable the East Asian nation to overtake the United States? Or could Japan’s globe-trotting corporations serve as a model for battered U.S. industries, pointing the way to a future of globalized commerce and culture? While popular films and literature recycled old anti-Asian imagery and crafted new ways of imagining the yellow peril, and formal U.S.-Japan relations remained locked in a holding pattern of Cold War complacency, a remarkable shift was happening in countless local places throughout the United States: Japanese goods were remaking American consumer life and injecting contemporary globalization into U.S. commerce and culture. What impact did the flood of billions of Japanese things have on the ways Americans produced, consumed, and thought about their place in the world? From autoworkers to anime fans, Consuming Japan introduces new unorthodox actors into foreign-relations history, demonstrating how the flow of all things Japanese contributed to the globalizing of America in the late twentieth century.   In Consuming Japan: Popular Culture and the Globalizing of 1980s America (UNC Press, 2017), Andrew McKevitt explores the intense and ultimately fleeting moment in 1980s America when the future looked Japanese. Would Japan’s remarkable post World War II economic success enable the East Asian nation to overtake the United States? Or could Japan’s globe-trotting corporations serve as a model for battered U.S. industries, pointing the way to a future of globalized commerce and culture? While popular films and literature recycled old anti-Asian imagery and crafted new ways of imagining the yellow peril, and formal U.S.-Japan relations remained locked in a holding pattern of Cold War complacency, a remarkable shift was happening in countless local places throughout the United States: Japanese goods were remaking American consumer life and injecting contemporary globalization into U.S. commerce and culture. What impact did the flood of billions of Japanese things have on the ways Americans produced, consumed, and thought about their place in the world?

From autoworkers to anime fans, Consuming Japan introduces new unorthodox actors into foreign-relations history, demonstrating how the flow of all things Japanese contributed to the globalizing of America in the late twentieth century.

 

]]> 2432 no Stephen Cushman, “Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War” (UNC Press, 2014) How do we use words to tease out the “real” that history strives to capture? Listen to my conversation with Stephen Cushman, as we consider the historian’s art through Cushman’s book, Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War (University of North Carolina Press, 2014). Stephen Cushman is Robert C. Taylor Professor of English at the University of Virginia. In addition to critical scholarly work on poetics and form, he has published five collections of poetry, and another book on the Civil War, Bloody Promenade: Reflections on a Civil War Battle. That is the Battle of the Wilderness, the bloody field of which Cushman lives in close proximity, where it has prodded him over the years to reflect on the history that flows unheeded through our lives, until, at moments, it erupts. In Belligerent Muse, Cushman is interested, and points us with gentle precision, to the act of writing: thinking, deliberating, trying out words and phrases, composing the scene—as the main event of the text, and perhaps the main event of history itself. How do we get the world into words? That is the underlying provocation of our hour-long conversation. Along the way, we ask about the stakes and challenges of such a feat, as well as what constitutes a success and what a failure in the terms of “history.” In citing Walt Whitman’s famous assessment that “the real war will never get in the books,” Cushman places stress on the books. Surely something has gotten in the books. And so, during our conversation, we ask how the “real” of experience, if not representable in a positive, delimited sense, is made real through how exactly it leaves its imprint in our words. We reference examples Cushman uses in his book—which include the well-known speeches of Lincoln, the prose and poetry of Whitman, and the short stories of Ambrose Bierce, as well as the largely forgotten memoirs of Union Generals William Tecumseh Sherman and Joshua Lawrence Chamberlain—and touch on themes such as the individual as representational, the effects of a literary culture in writing history (and reading history as something other than fiction), and the place of ambivalence, or the unknown at the core of the historical methods search for truth. “The real” is, finally, not fully containable by any one writer or work. Eventually, words are all that remain. As Cushman so deftly demonstrates, we can all strive to discern how they drag along the material traces of the past, and better attune ourselves to the real with which those words stand aquiver. Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of“You Can Tell Just by Looking: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at Mon, 25 Dec 2017 18:25:00 -0000 full New Books Network How do we use words to tease out the “real” that history strives to capture? Listen to my conversation with Stephen Cushman, as we consider the historian’s art through Cushman’s book, Belligerent Muse: Five Northern Writers and How They Shaped Our Unde... How do we use words to tease out the “real” that history strives to capture? Listen to my conversation with Stephen Cushman, as we consider the historian’s art through Cushman’s book, Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War (University of North Carolina Press, 2014). Stephen Cushman is Robert C. Taylor Professor of English at the University of Virginia. In addition to critical scholarly work on poetics and form, he has published five collections of poetry, and another book on the Civil War, Bloody Promenade: Reflections on a Civil War Battle. That is the Battle of the Wilderness, the bloody field of which Cushman lives in close proximity, where it has prodded him over the years to reflect on the history that flows unheeded through our lives, until, at moments, it erupts. In Belligerent Muse, Cushman is interested, and points us with gentle precision, to the act of writing: thinking, deliberating, trying out words and phrases, composing the scene—as the main event of the text, and perhaps the main event of history itself. How do we get the world into words? That is the underlying provocation of our hour-long conversation. Along the way, we ask about the stakes and challenges of such a feat, as well as what constitutes a success and what a failure in the terms of “history.” In citing Walt Whitman’s famous assessment that “the real war will never get in the books,” Cushman places stress on the books. Surely something has gotten in the books. And so, during our conversation, we ask how the “real” of experience, if not representable in a positive, delimited sense, is made real through how exactly it leaves its imprint in our words. We reference examples Cushman uses in his book—which include the well-known speeches of Lincoln, the prose and poetry of Whitman, and the short stories of Ambrose Bierce, as well as the largely forgotten memoirs of Union Generals William Tecumseh Sherman and Joshua Lawrence Chamberlain—and touch on themes such as the individual as representational, the effects of a literary culture in writing history (and reading history as something other than fiction), and the place of ambivalence, or the unknown at the core of the historical methods search for truth. “The real” is, finally, not fully containable by any one writer or work. Eventually, words are all that remain. As Cushman so deftly demonstrates, we can all strive to discern how they drag along the material traces of the past, and better attune ourselves to the real with which those words stand aquiver. Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of“You Can Tell Just by Looking: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at How do we use words to tease out the “real” that history strives to capture? Listen to my conversation with Stephen Cushman, as we consider the historian’s art through Cushman’s book, Belligerent Muse: Five Northern Writers and How They Shaped Our Understanding of the Civil War (University of North Carolina Press, 2014).

Stephen Cushman is Robert C. Taylor Professor of English at the University of Virginia. In addition to critical scholarly work on poetics and form, he has published five collections of poetry, and another book on the Civil War, Bloody Promenade: Reflections on a Civil War Battle. That is the Battle of the Wilderness, the bloody field of which Cushman lives in close proximity, where it has prodded him over the years to reflect on the history that flows unheeded through our lives, until, at moments, it erupts.

In Belligerent Muse, Cushman is interested, and points us with gentle precision, to the act of writing: thinking, deliberating, trying out words and phrases, composing the scene—as the main event of the text, and perhaps the main event of history itself. How do we get the world into words? That is the underlying provocation of our hour-long conversation. Along the way, we ask about the stakes and challenges of such a feat, as well as what constitutes a success and what a failure in the terms of “history.” In citing Walt Whitman’s famous assessment that “the real war will never get in the books,” Cushman places stress on the books. Surely something has gotten in the books. And so, during our conversation, we ask how the “real” of experience, if not representable in a positive, delimited sense, is made real through how exactly it leaves its imprint in our words. We reference examples Cushman uses in his book—which include the well-known speeches of Lincoln, the prose and poetry of Whitman, and the short stories of Ambrose Bierce, as well as the largely forgotten memoirs of Union Generals William Tecumseh Sherman and Joshua Lawrence Chamberlain—and touch on themes such as the individual as representational, the effects of a literary culture in writing history (and reading history as something other than fiction), and the place of ambivalence, or the unknown at the core of the historical methods search for truth. “The real” is, finally, not fully containable by any one writer or work. Eventually, words are all that remain. As Cushman so deftly demonstrates, we can all strive to discern how they drag along the material traces of the past, and better attune ourselves to the real with which those words stand aquiver.


Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of“You Can Tell Just by Looking: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at

]]> 3592 no Ashley D. Farmer, “Remaking Black Power: How Black Women Transformed an Era” (UNC Press, 2017) Black Power was one of the most iconic movements of the twentieth century. Recent documentary treatments like The Black Power Mixtape 1967-1975 in 2011 and The Black Panthers: Vanguards of the Revolution in 2015 brought the Panthers into the households of a new generation. When combined with Beyonce’s 2016 Super Bowl halftime performance, the Black Power movement’s memory hit a high note upon its fiftieth anniversary. Ashley D. Farmer’s Remaking Black Power: How Black Women Transformed an Era (University of North Carolina Press Press, 2017) increases scholarly and mainstream audiences’ knowledge of black women’s centrality in theorizing and organizing Black Power and black nationalist circles throughout the majority of the twentieth century. Not only does Farmer’s work push our grasp of the black women who influenced the Black Power Movement from within, but Remaking Black Power is also the first comprehensive study of black women’s intellectual production throughout the Black Power era. What makes Remaking Black Power such a compelling history is that it uses similar source material as prior scholars, but Farmer uses them much differently. Accessing untapped sources of cartoons, political manifestos, and political essays, Farmer asserts that they were important sites which redefined black womanhood and ultimately black thought in general. As the Black Power movement grew throughout the world, black women were central to the movement’s expansive visions of black freedom and political organizing. Ultimately, Remaking Black Power deepens our understanding of what black intellectual history is, and what groups are considered “intellectuals.” Ashley D. Farmer is a historian of black women’s history, intellectual history, and radical politics. She is currently an Assistant Professor in the Department of History and the African American Studies Program at Boston University. Farmer also is a leader of the African American Intellectual History Society (AAIHS) and a regular blogger for Black Perspectives. Click here to read the introduction to Remaking Black Power. Ashley Farmer can be reached through Twitter at @drashleyfarmer Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015. Thu, 21 Dec 2017 11:00:00 -0000 full New Books Network Black Power was one of the most iconic movements of the twentieth century. Recent documentary treatments like The Black Power Mixtape 1967-1975 in 2011 and The Black Panthers: Vanguards of the Revolution in 2015 brought the Panthers into the households... Black Power was one of the most iconic movements of the twentieth century. Recent documentary treatments like The Black Power Mixtape 1967-1975 in 2011 and The Black Panthers: Vanguards of the Revolution in 2015 brought the Panthers into the households of a new generation. When combined with Beyonce’s 2016 Super Bowl halftime performance, the Black Power movement’s memory hit a high note upon its fiftieth anniversary. Ashley D. Farmer’s Remaking Black Power: How Black Women Transformed an Era (University of North Carolina Press Press, 2017) increases scholarly and mainstream audiences’ knowledge of black women’s centrality in theorizing and organizing Black Power and black nationalist circles throughout the majority of the twentieth century. Not only does Farmer’s work push our grasp of the black women who influenced the Black Power Movement from within, but Remaking Black Power is also the first comprehensive study of black women’s intellectual production throughout the Black Power era. What makes Remaking Black Power such a compelling history is that it uses similar source material as prior scholars, but Farmer uses them much differently. Accessing untapped sources of cartoons, political manifestos, and political essays, Farmer asserts that they were important sites which redefined black womanhood and ultimately black thought in general. As the Black Power movement grew throughout the world, black women were central to the movement’s expansive visions of black freedom and political organizing. Ultimately, Remaking Black Power deepens our understanding of what black intellectual history is, and what groups are considered “intellectuals.” Ashley D. Farmer is a historian of black women’s history, intellectual history, and radical politics. She is currently an Assistant Professor in the Department of History and the African American Studies Program at Boston University. Farmer also is a leader of the African American Intellectual History Society (AAIHS) and a regular blogger for Black Perspectives. Click here to read the introduction to Remaking Black Power. Ashley Farmer can be reached through Twitter at @drashleyfarmer Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015. Black Power was one of the most iconic movements of the twentieth century. Recent documentary treatments like The Black Power Mixtape 1967-1975 in 2011 and The Black Panthers: Vanguards of the Revolution in 2015 brought the Panthers into the households of a new generation. When combined with Beyonce’s 2016 Super Bowl halftime performance, the Black Power movement’s memory hit a high note upon its fiftieth anniversary. Ashley D. Farmer’s Remaking Black Power: How Black Women Transformed an Era (University of North Carolina Press Press, 2017) increases scholarly and mainstream audiences’ knowledge of black women’s centrality in theorizing and organizing Black Power and black nationalist circles throughout the majority of the twentieth century. Not only does Farmer’s work push our grasp of the black women who influenced the Black Power Movement from within, but Remaking Black Power is also the first comprehensive study of black women’s intellectual production throughout the Black Power era.

What makes Remaking Black Power such a compelling history is that it uses similar source material as prior scholars, but Farmer uses them much differently. Accessing untapped sources of cartoons, political manifestos, and political essays, Farmer asserts that they were important sites which redefined black womanhood and ultimately black thought in general. As the Black Power movement grew throughout the world, black women were central to the movement’s expansive visions of black freedom and political organizing. Ultimately, Remaking Black Power deepens our understanding of what black intellectual history is, and what groups are considered “intellectuals.”

Ashley D. Farmer is a historian of black women’s history, intellectual history, and radical politics. She is currently an Assistant Professor in the Department of History and the African American Studies Program at Boston University. Farmer also is a leader of the African American Intellectual History Society (AAIHS) and a regular blogger for Black Perspectives.

Click here to read the introduction to Remaking Black Power. Ashley Farmer can be reached through Twitter at @drashleyfarmer


Adam X. McNeil is a graduating M.A. in History student at Simmons College in Boston, Massachusetts, and received his Undergraduate History degree at Florida Agricultural and Mechanical University University in 2015.

]]> 3691 no Jonathan W. White, “Midnight in America: Darkness, Sleep, and Dreams during the Civil War” (UNC Press, 2017) What were the dreams of the Civil War? Find out by listening to my conversation with Jonathan White about his new book Midnight in America: Darkness, Sleep, and Dreams during the Civil War (University of North Carolina Press, 2017). Jonathan W. White is associate professor of American Studies at Christopher Newport University. He is the author of several books and almost one hundred articles, essays, and reviews about the Civil War. His earlier book, Emancipation, the Union Army, and the Reelection of Abraham Lincoln, was the winner and finalist for a number of book prizes. Now he has written a book about a subject few, if anyone, has known much about—and that in itself is a feat for Civil War history. Midnight in America surveys the dreams of soldiers, civilians, African Americans, the dying, and Abraham Lincoln, including how those dreams were represented in popular culture. The dreams he includes are truly strange, with all the wacky juxtapositions we expect in our own dreaming. Indeed, what White’s book shows overall is that it is the dreams during the Civil War, and not any more the wakeful, sober analyses of official accounts, that most clearly reveal the life of the country, with all its fears, desires, and struggles. Soldiers’ dreams of home (the most prominent ‘theme’ of their dreams) pivoted around feelings of vulnerability and mortality, and, consequently, the need for care and affection. We talk about how their dreams harbored fears of being cheated upon, forgotten, no longer important, and even replaced—fears many times instigated by not having received a letter from home recently. Dreaming is how we get through the day, even as, in their most free-ranging forms, dreams can reveal that which we are trying to escape. As we discuss in our conversation, surveying the content of these dreams offers a view of the emotional dynamics that underwrote ‘the war,’ as well as the dreamer’s drive to fight. We also discuss the differences between white and black cultures of dreaming. The stark divides of the relationships that appeared in the dreams of soldiers and their families back home were on full display in the daily lives of slaves. In contrast to white people, African-Americans gave dreaming a more central, ritualistic place in their cultural practices. And while in public slaveowners presented a ‘rational’ defense of slavery, their dreams evinced a complex recognition of the humanity of black people. The very “dream” of a perfect union, with clear differences between good and evil, especially as sentimentalized in popular culture, was premised on the fear of disunion, disconnection, and incompleteness in ones own life. For better and worse, the war was a dream. Michael Amico holds a PhD in American Studies from Yale University. His dissertation, “The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War,” is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. Fri, 15 Dec 2017 12:59:00 -0000 full New Books Network What were the dreams of the Civil War? Find out by listening to my conversation with Jonathan White about his new book Midnight in America: Darkness, Sleep, and Dreams during the Civil War (University of North Carolina Press, 2017). Jonathan W. What were the dreams of the Civil War? Find out by listening to my conversation with Jonathan White about his new book Midnight in America: Darkness, Sleep, and Dreams during the Civil War (University of North Carolina Press, 2017). Jonathan W. White is associate professor of American Studies at Christopher Newport University. He is the author of several books and almost one hundred articles, essays, and reviews about the Civil War. His earlier book, Emancipation, the Union Army, and the Reelection of Abraham Lincoln, was the winner and finalist for a number of book prizes. Now he has written a book about a subject few, if anyone, has known much about—and that in itself is a feat for Civil War history. Midnight in America surveys the dreams of soldiers, civilians, African Americans, the dying, and Abraham Lincoln, including how those dreams were represented in popular culture. The dreams he includes are truly strange, with all the wacky juxtapositions we expect in our own dreaming. Indeed, what White’s book shows overall is that it is the dreams during the Civil War, and not any more the wakeful, sober analyses of official accounts, that most clearly reveal the life of the country, with all its fears, desires, and struggles. Soldiers’ dreams of home (the most prominent ‘theme’ of their dreams) pivoted around feelings of vulnerability and mortality, and, consequently, the need for care and affection. We talk about how their dreams harbored fears of being cheated upon, forgotten, no longer important, and even replaced—fears many times instigated by not having received a letter from home recently. Dreaming is how we get through the day, even as, in their most free-ranging forms, dreams can reveal that which we are trying to escape. As we discuss in our conversation, surveying the content of these dreams offers a view of the emotional dynamics that underwrote ‘the war,’ as well as the dreamer’s drive to fight. We also discuss the differences between white and black cultures of dreaming. The stark divides of the relationships that appeared in the dreams of soldiers and their families back home were on full display in the daily lives of slaves. In contrast to white people, African-Americans gave dreaming a more central, ritualistic place in their cultural practices. And while in public slaveowners presented a ‘rational’ defense of slavery, their dreams evinced a complex recognition of the humanity of black people. The very “dream” of a perfect union, with clear differences between good and evil, especially as sentimentalized in popular culture, was premised on the fear of disunion, disconnection, and incompleteness in ones own life. For better and worse, the war was a dream. Michael Amico holds a PhD in American Studies from Yale University. His dissertation, “The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War,” is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. What were the dreams of the Civil War? Find out by listening to my conversation with Jonathan White about his new book Midnight in America: Darkness, Sleep, and Dreams during the Civil War (University of North Carolina Press, 2017).

Jonathan W. White is associate professor of American Studies at Christopher Newport University. He is the author of several books and almost one hundred articles, essays, and reviews about the Civil War. His earlier book, Emancipation, the Union Army, and the Reelection of Abraham Lincoln, was the winner and finalist for a number of book prizes.

Now he has written a book about a subject few, if anyone, has known much about—and that in itself is a feat for Civil War history. Midnight in America surveys the dreams of soldiers, civilians, African Americans, the dying, and Abraham Lincoln, including how those dreams were represented in popular culture. The dreams he includes are truly strange, with all the wacky juxtapositions we expect in our own dreaming. Indeed, what White’s book shows overall is that it is the dreams during the Civil War, and not any more the wakeful, sober analyses of official accounts, that most clearly reveal the life of the country, with all its fears, desires, and struggles.

Soldiers’ dreams of home (the most prominent ‘theme’ of their dreams) pivoted around feelings of vulnerability and mortality, and, consequently, the need for care and affection. We talk about how their dreams harbored fears of being cheated upon, forgotten, no longer important, and even replaced—fears many times instigated by not having received a letter from home recently. Dreaming is how we get through the day, even as, in their most free-ranging forms, dreams can reveal that which we are trying to escape. As we discuss in our conversation, surveying the content of these dreams offers a view of the emotional dynamics that underwrote ‘the war,’ as well as the dreamer’s drive to fight. We also discuss the differences between white and black cultures of dreaming. The stark divides of the relationships that appeared in the dreams of soldiers and their families back home were on full display in the daily lives of slaves. In contrast to white people, African-Americans gave dreaming a more central, ritualistic place in their cultural practices. And while in public slaveowners presented a ‘rational’ defense of slavery, their dreams evinced a complex recognition of the humanity of black people. The very “dream” of a perfect union, with clear differences between good and evil, especially as sentimentalized in popular culture, was premised on the fear of disunion, disconnection, and incompleteness in ones own life. For better and worse, the war was a dream.


Michael Amico holds a PhD in American Studies from Yale University. His dissertation, “The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War,” is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction.

]]> 3441 no J. Samaine Lockwood, “Archives of Desire: The Queer Historical Work of New England Regionalism” (UNC Press, 2015) J. Samaine Lockwood, Associate Professor in the English Department at George Mason University, specializes in nineteenth-century American literature and gender and sexuality studies. In an hour-long conversation, we discuss her new book Archives of Desire: The Queer Historical Work of New England Regionalism (University of North Carolina Press, 2015). New England has long presented an idealized sense of its past. Restored colonial homes, antique shops, white picket fences around town greens—these are some features you may associate with a conservative, even blinkered view of the past. But the reality is otherwise. Lockwood shows how the story behind this burst of regionalist pride, much the product of the late nineteenth century, is queerer and more women-centered than you could possibly have imagined. In her book, Lockwood argues that nineteenth-century women writers, photographers, and colonial revivalists presented the queer, unmarried daughter of New England as a figure crucial to remembering and producing US history, crucial to that history itself. These women include Sarah Orne Jewett, Alice Morse Earle, C. Alice Baker, as well as Charlotte Perkins Gilman, Pauline Elizabeth Hopkins, and many more. Their literary work, history writing, china collecting, and home restoration evinced a deep cosmopolitanism far exceeding the limits of any supposed provincialism of the New England spinster, both in their own time and in the past about which they wrote. We talk about how the late-nineteenth century New England regionalists aligned themselves with colonial forms of dissent against monarchical rule, but also rule by men. They followed the trails of colonial women who once manned garrisons in times of war, as well as women who, after capture, chose to stay living with Indians. Much of our conversation talks about how the later women regionalists found roots in the past for their own forms of living intimately with women in the present, including in romantic relationships. A large part of our discussion also focuses on how the knowledge they produced of that past was largely found through the use of their bodies as historical instruments in the care of objects and spaces of a home, the tending of gardens, the wearing of colonial dress. Their bodily sensorium revealed similarities of experiences across time, including feelings of intense sexual pleasure as well as gender-based oppression. Ultimately, this work attuned people to how affective ties and material forms of everyday life (which include nature, objects, the space of a town and its buildings) structure each other in dynamic relationship. The preservation of historic homes and other open to the public and welcoming visitors today owes much to these women. Throughout our conversation, Lockwood and I continue to return to the fact that new possibilities for the ongoing American democratic experiment were to be found in the past as much as the present. The same is true today—if you learn to open your senses to the world around you. Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of Wed, 22 Nov 2017 19:34:00 -0000 full New Books Network J. Samaine Lockwood, Associate Professor in the English Department at George Mason University, specializes in nineteenth-century American literature and gender and sexuality studies. In an hour-long conversation, J. Samaine Lockwood, Associate Professor in the English Department at George Mason University, specializes in nineteenth-century American literature and gender and sexuality studies. In an hour-long conversation, we discuss her new book Archives of Desire: The Queer Historical Work of New England Regionalism (University of North Carolina Press, 2015). New England has long presented an idealized sense of its past. Restored colonial homes, antique shops, white picket fences around town greens—these are some features you may associate with a conservative, even blinkered view of the past. But the reality is otherwise. Lockwood shows how the story behind this burst of regionalist pride, much the product of the late nineteenth century, is queerer and more women-centered than you could possibly have imagined. In her book, Lockwood argues that nineteenth-century women writers, photographers, and colonial revivalists presented the queer, unmarried daughter of New England as a figure crucial to remembering and producing US history, crucial to that history itself. These women include Sarah Orne Jewett, Alice Morse Earle, C. Alice Baker, as well as Charlotte Perkins Gilman, Pauline Elizabeth Hopkins, and many more. Their literary work, history writing, china collecting, and home restoration evinced a deep cosmopolitanism far exceeding the limits of any supposed provincialism of the New England spinster, both in their own time and in the past about which they wrote. We talk about how the late-nineteenth century New England regionalists aligned themselves with colonial forms of dissent against monarchical rule, but also rule by men. They followed the trails of colonial women who once manned garrisons in times of war, as well as women who, after capture, chose to stay living with Indians. Much of our conversation talks about how the later women regionalists found roots in the past for their own forms of living intimately with women in the present, including in romantic relationships. A large part of our discussion also focuses on how the knowledge they produced of that past was largely found through the use of their bodies as historical instruments in the care of objects and spaces of a home, the tending of gardens, the wearing of colonial dress. Their bodily sensorium revealed similarities of experiences across time, including feelings of intense sexual pleasure as well as gender-based oppression. Ultimately, this work attuned people to how affective ties and material forms of everyday life (which include nature, objects, the space of a town and its buildings) structure each other in dynamic relationship. The preservation of historic homes and other open to the public and welcoming visitors today owes much to these women. Throughout our conversation, Lockwood and I continue to return to the fact that new possibilities for the ongoing American democratic experiment were to be found in the past as much as the present. The same is true today—if you learn to open your senses to the world around you. Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of J. Samaine Lockwood, Associate Professor in the English Department at George Mason University, specializes in nineteenth-century American literature and gender and sexuality studies. In an hour-long conversation, we discuss her new book Archives of Desire: The Queer Historical Work of New England Regionalism (University of North Carolina Press, 2015).

New England has long presented an idealized sense of its past. Restored colonial homes, antique shops, white picket fences around town greens—these are some features you may associate with a conservative, even blinkered view of the past. But the reality is otherwise. Lockwood shows how the story behind this burst of regionalist pride, much the product of the late nineteenth century, is queerer and more women-centered than you could possibly have imagined. In her book, Lockwood argues that nineteenth-century women writers, photographers, and colonial revivalists presented the queer, unmarried daughter of New England as a figure crucial to remembering and producing US history, crucial to that history itself. These women include Sarah Orne Jewett, Alice Morse Earle, C. Alice Baker, as well as Charlotte Perkins Gilman, Pauline Elizabeth Hopkins, and many more. Their literary work, history writing, china collecting, and home restoration evinced a deep cosmopolitanism far exceeding the limits of any supposed provincialism of the New England spinster, both in their own time and in the past about which they wrote.

We talk about how the late-nineteenth century New England regionalists aligned themselves with colonial forms of dissent against monarchical rule, but also rule by men. They followed the trails of colonial women who once manned garrisons in times of war, as well as women who, after capture, chose to stay living with Indians. Much of our conversation talks about how the later women regionalists found roots in the past for their own forms of living intimately with women in the present, including in romantic relationships. A large part of our discussion also focuses on how the knowledge they produced of that past was largely found through the use of their bodies as historical instruments in the care of objects and spaces of a home, the tending of gardens, the wearing of colonial dress. Their bodily sensorium revealed similarities of experiences across time, including feelings of intense sexual pleasure as well as gender-based oppression. Ultimately, this work attuned people to how affective ties and material forms of everyday life (which include nature, objects, the space of a town and its buildings) structure each other in dynamic relationship. The preservation of historic homes and other open to the public and welcoming visitors today owes much to these women. Throughout our conversation, Lockwood and I continue to return to the fact that new possibilities for the ongoing American democratic experiment were to be found in the past as much as the present. The same is true today—if you learn to open your senses to the world around you.


Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of

]]> 3716 no Keith Richotte Jr., “Claiming Turtle Mountain’s Constitution: The History, Legacy, and Future of a Tribal Nation’s Founding Documents,” (UNC Press, 2017) In Claiming Turtle Mountain’s Constitution: The History, Legacy, and Future of a Tribal Nation’s Founding Documents (University of North Carolina Press, 2017), Turtle Mountain Tribal Court Associate Justice and UNC-Chapel Hill American Studies Assistant ProfessorKeith Richotte, Jr., offers a critical examination of one tribal nation’s decision to adopt a constitution. In an auditorium in Belcourt, North Dakota, on a chilly October day in 1932, Robert Bruce and his fellow tribal citizens held the political fate of the Turtle Mountain Band of Chippewa Indians in their hands. Bruce, and the others, had been asked to adopt a tribal constitution, but he was unhappy with the document, as it limited tribal governmental authority. However, white authorities told the tribal nation that the proposed constitution was a necessary step in bringing a lawsuit against the federal government over a long-standing land dispute. Bruce’s choice, and the choice of his fellow citizens, has shaped tribal governance on the reservation ever since that fateful day. By asking why the citizens of Turtle Mountain voted to adopt the document despite perceived flaws, he confronts assumptions about how tribal constitutions came to be, reexamines the status of tribal governments in the present, and offers a fresh set of questions as we look to the future of governance in Native America and beyond. Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.   Mon, 20 Nov 2017 10:00:00 -0000 full New Books Network In Claiming Turtle Mountain’s Constitution: The History, Legacy, and Future of a Tribal Nation’s Founding Documents (University of North Carolina Press, 2017), Turtle Mountain Tribal Court Associate Justice and UNC-Chapel Hill American Studies Assistan... In Claiming Turtle Mountain’s Constitution: The History, Legacy, and Future of a Tribal Nation’s Founding Documents (University of North Carolina Press, 2017), Turtle Mountain Tribal Court Associate Justice and UNC-Chapel Hill American Studies Assistant ProfessorKeith Richotte, Jr., offers a critical examination of one tribal nation’s decision to adopt a constitution. In an auditorium in Belcourt, North Dakota, on a chilly October day in 1932, Robert Bruce and his fellow tribal citizens held the political fate of the Turtle Mountain Band of Chippewa Indians in their hands. Bruce, and the others, had been asked to adopt a tribal constitution, but he was unhappy with the document, as it limited tribal governmental authority. However, white authorities told the tribal nation that the proposed constitution was a necessary step in bringing a lawsuit against the federal government over a long-standing land dispute. Bruce’s choice, and the choice of his fellow citizens, has shaped tribal governance on the reservation ever since that fateful day. By asking why the citizens of Turtle Mountain voted to adopt the document despite perceived flaws, he confronts assumptions about how tribal constitutions came to be, reexamines the status of tribal governments in the present, and offers a fresh set of questions as we look to the future of governance in Native America and beyond. Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.   In Claiming Turtle Mountain’s Constitution: The History, Legacy, and Future of a Tribal Nation’s Founding Documents (University of North Carolina Press, 2017), Turtle Mountain Tribal Court Associate Justice and UNC-Chapel Hill American Studies Assistant ProfessorKeith Richotte, Jr., offers a critical examination of one tribal nation’s decision to adopt a constitution.

In an auditorium in Belcourt, North Dakota, on a chilly October day in 1932, Robert Bruce and his fellow tribal citizens held the political fate of the Turtle Mountain Band of Chippewa Indians in their hands. Bruce, and the others, had been asked to adopt a tribal constitution, but he was unhappy with the document, as it limited tribal governmental authority. However, white authorities told the tribal nation that the proposed constitution was a necessary step in bringing a lawsuit against the federal government over a long-standing land dispute. Bruce’s choice, and the choice of his fellow citizens, has shaped tribal governance on the reservation ever since that fateful day. By asking why the citizens of Turtle Mountain voted to adopt the document despite perceived flaws, he confronts assumptions about how tribal constitutions came to be, reexamines the status of tribal governments in the present, and offers a fresh set of questions as we look to the future of governance in Native America and beyond.


Ryan Tripp is an adjunct instructor for several community colleges and online university extensions. In 2014, he graduated from the University of California, Davis, with a Ph.D. in History. His Ph.D. double minor included World History and Native American Studies, with an emphasis in Linguistic Anthropology and Indigenous Archeology.

 

]]> 3400 no Stephanie Hinnershitz, “A Different Shade of Justice: Asian American Civil Rights in the South” (UNC Press, 2017) In her recent book, A Different Shade of Justice: Asian American Civil Rights in the South (University of North Carolina Press, 2017), Stephanie Hinnershitz (Cleveland State University) examines the important but overlooked contributions of Asian Americans to civil rights activism in the U.S. South. Hinnershitz takes a thematic focus across the long 20th century to show how Chinese, Japanese, Filipinos, Vietnamese, and South Asians contested discrimination in land ownership, education, sexual relations and marriage, and business entrepreneurship. From “self-Orientalizing” as non-colored people to invoking their privileges as foreign nationals or refugees, the strategies and arguments that Asian Americans employed in the long and uneven struggle for equality were as varied as they were creative. Hinnershitz uses a wide-ranging source base including legal opinions, newspapers, and oral histories to narrate heartbreaking losses as well as surprising victories, such as the injunction against Klan violence that Vietnamese fishermen won in Texas in 1981. A Different Shade of Justice will interest readers of 20th-century US history, legal history, southern history, and Asian American history. Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu. Tue, 14 Nov 2017 11:00:00 -0000 full New Books Network In her recent book, A Different Shade of Justice: Asian American Civil Rights in the South (University of North Carolina Press, 2017), Stephanie Hinnershitz (Cleveland State University) examines the important but overlooked contributions of Asian Ameri... In her recent book, A Different Shade of Justice: Asian American Civil Rights in the South (University of North Carolina Press, 2017), Stephanie Hinnershitz (Cleveland State University) examines the important but overlooked contributions of Asian Americans to civil rights activism in the U.S. South. Hinnershitz takes a thematic focus across the long 20th century to show how Chinese, Japanese, Filipinos, Vietnamese, and South Asians contested discrimination in land ownership, education, sexual relations and marriage, and business entrepreneurship. From “self-Orientalizing” as non-colored people to invoking their privileges as foreign nationals or refugees, the strategies and arguments that Asian Americans employed in the long and uneven struggle for equality were as varied as they were creative. Hinnershitz uses a wide-ranging source base including legal opinions, newspapers, and oral histories to narrate heartbreaking losses as well as surprising victories, such as the injunction against Klan violence that Vietnamese fishermen won in Texas in 1981. A Different Shade of Justice will interest readers of 20th-century US history, legal history, southern history, and Asian American history. Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu. In her recent book, A Different Shade of Justice: Asian American Civil Rights in the South (University of North Carolina Press, 2017), Stephanie Hinnershitz (Cleveland State University) examines the important but overlooked contributions of Asian Americans to civil rights activism in the U.S. South. Hinnershitz takes a thematic focus across the long 20th century to show how Chinese, Japanese, Filipinos, Vietnamese, and South Asians contested discrimination in land ownership, education, sexual relations and marriage, and business entrepreneurship. From “self-Orientalizing” as non-colored people to invoking their privileges as foreign nationals or refugees, the strategies and arguments that Asian Americans employed in the long and uneven struggle for equality were as varied as they were creative. Hinnershitz uses a wide-ranging source base including legal opinions, newspapers, and oral histories to narrate heartbreaking losses as well as surprising victories, such as the injunction against Klan violence that Vietnamese fishermen won in Texas in 1981. A Different Shade of Justice will interest readers of 20th-century US history, legal history, southern history, and Asian American history.


Ian Shin is C3-Mellon Postdoctoral Fellow and Lecturer in the History Department at Bates College, where his teaching and research focus on the history of the U.S. in the world and Asian American history. He is currently completing a book manuscript on the politics of Chinese art collecting in the United States in the early 20th century. Ian welcomes listener questions and feedback at kshin@bates.edu.

]]> 3942 no John Ryan Fischer, “Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i” (UNC Press, 2015) John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   Mon, 13 Nov 2017 11:00:00 -0000 full New Books Network John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States. Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation. Sean Munger is an author, historian, teacher and podcaster.   John Ryan Fischer‘s book Cattle Colonialism: An Environmental History of the Conquest of California and Hawai’i (University of North Carolina Press, 2015) is a fascinating look at how a common animal—the cow—changed the landscapes, economies and peoples of both California and Hawai’i, and linked them together in unexpected ways, in the late 18th and early 19th centuries. After the introduction of cattle into each of these societies by Europeans, not only did the cows bring ecological change, but they fundamentally altered how people lived, worked, earned their living and interacted with the world at large. As California’s and Hawai’i’s economies became increasingly focused on cattle, especially the hide and tallow industries in the 1820s and 30s, the changes both in the land and the people who worked it paved the way for broader colonial projects both by European countries and eventually the United States.

Ryan Fischer is a visiting assistant professor at the University of Wisconsin-River Falls. He specializes in environmental history, and studied under environmental and Early American history heavyweights Louis Warren and Alan Taylor at University of California Davis, which has one of the best environmental history programs in the nation.


Sean Munger is an author, historian, teacher and podcaster.

 

]]> 3340 no Judith Giesberg, “Sex and the Civil War: Soldiers, Pornography, and the Making of American Morality” (UNC Press, 2017) Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014). Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality. We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw... Mon, 13 Nov 2017 10:00:00 -0000 full 86 New Books Network Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014). Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality. We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw... Judith Giesberg, an expert on the history of women and gender during the Civil War, is professor and director of graduate studies in the history department at Villanova University and Editor of The Journal of the Civil War Era. Two of her previous books include Civil War Sisterhood: The United States Sanitary Commission and Women’s Politics in Transition (2000), which is about the understudied roles of women in relief efforts during the war, and “Army at Home”: Women and the Civil War on the Northern Home Front (2009), which concerns the experiences of working class women in the north. She is also the principal editor of Emilie Davis’s Civil War: The Diaries of a Free Black Woman in Philadelphia (2014).

Her latest book, and the subject of our discussion, is Sex and the Civil War: Soldiers, Pornography, and the Making of an American Morality (University of North Carolina Press, 2017). Giesberg argues that the Civil War is the turning point for the influential rise of postwar anti-pornography laws and a genesis for the related network of anti-vice campaigns, which included laws against contraceptives and abortion, newly entrenched legal regulations of marriage, and ever broader social purity initiatives around sexuality.

We discuss how crucial, and yet understudied, questions of sex and desire are to the Civil War era and how silence around them has affected the ways we talk about and regulate social relations today. Much of our conversation focuses on how a small group of men created new regulations around pornography, the constitution of which was always up for debate, to hold onto the political and social power that they felt to be threatened by men of a lower class or of a different race. Prominent among this group of regulators, and a leading face of the postwar anti-vice campaigns, was Anthony Comstock. After serving in a largely inactive regiment during the war, and feeling left out of the camaraderie generated by the sharing of pornography among his fellow soldiers, Comstock fashioned for himself a largely illusory legal fraternity of moral crusaders. For pornography was hardly the main issue for those who associated themselves with his cause. Geisberg writes and talks about how other men in power negotiated the place of newly freed slaves by tightening the regulatory role that marriage played in their “free” lives. Doctors jumped at the opportunity to regulate abortion and contraception as a way to further professionalize themselves after postwar advances in medicine. Both of these groups became part of an omnibus of social reform that affects the country to this day. As you will hear over the course of our conversation, the importance of Giesberg’s account is in showing the connections between these issues and how they come together in the Civil War. Sexual abuse was at the center of social systems, including slavery. But the legal articulations of sexual crimes after the war created more easily regulated vices that distracted attention aw...

]]> 3888 no Anthony Chaney, “Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness” (UNC Press, 2017) Anthony Chaney teaches history and writing at the University of North Texas at Dallas. His book Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness (University of North Carolina Press, 2017) offers an examination of the intellectual life and ideas of Gregory Bateson that came to fruition in the midst of the social upheaval of the 1960s. Bateson trained in the natural sciences and anthropology, moved to the field of psychiatry and conceptualized the double bind theory of schizophrenia. Leading a research group of scientists and captivated by the possibilities the double bind theory offered in understanding the anxiety of the age, he sought to connect it with other intellectual currents such cybernetics, game theory, evolutionary and communication theory. Working across disciplines, he addressed the modern problem of the distinctions between fact/value, reason/emotion, nature/culture, producing an inescapable double bind for society. Plunging into the paradox of the human condition, he challenged the instrumental view of solving social problems, breaking new ground against binary thinking and in addressing the ecological crisis as a system in runaway. Without appealing to metaphysics, he articulated a holistic theory of mind as a new foundation for thinking about humanity and its relationship to the natural world. Chaney has provided a rich exploration of a fascinating thinker who set the foundations for the information age. This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Wed, 01 Nov 2017 15:23:00 -0000 full New Books Network Anthony Chaney teaches history and writing at the University of North Texas at Dallas. His book Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness (University of North Carolina Press, Anthony Chaney teaches history and writing at the University of North Texas at Dallas. His book Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness (University of North Carolina Press, 2017) offers an examination of the intellectual life and ideas of Gregory Bateson that came to fruition in the midst of the social upheaval of the 1960s. Bateson trained in the natural sciences and anthropology, moved to the field of psychiatry and conceptualized the double bind theory of schizophrenia. Leading a research group of scientists and captivated by the possibilities the double bind theory offered in understanding the anxiety of the age, he sought to connect it with other intellectual currents such cybernetics, game theory, evolutionary and communication theory. Working across disciplines, he addressed the modern problem of the distinctions between fact/value, reason/emotion, nature/culture, producing an inescapable double bind for society. Plunging into the paradox of the human condition, he challenged the instrumental view of solving social problems, breaking new ground against binary thinking and in addressing the ecological crisis as a system in runaway. Without appealing to metaphysics, he articulated a holistic theory of mind as a new foundation for thinking about humanity and its relationship to the natural world. Chaney has provided a rich exploration of a fascinating thinker who set the foundations for the information age. This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History. Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press. Anthony Chaney teaches history and writing at the University of North Texas at Dallas. His book Runaway: Gregory Bateson, the Double Bind, and the Rise of Ecological Consciousness (University of North Carolina Press, 2017) offers an examination of the intellectual life and ideas of Gregory Bateson that came to fruition in the midst of the social upheaval of the 1960s. Bateson trained in the natural sciences and anthropology, moved to the field of psychiatry and conceptualized the double bind theory of schizophrenia. Leading a research group of scientists and captivated by the possibilities the double bind theory offered in understanding the anxiety of the age, he sought to connect it with other intellectual currents such cybernetics, game theory, evolutionary and communication theory. Working across disciplines, he addressed the modern problem of the distinctions between fact/value, reason/emotion, nature/culture, producing an inescapable double bind for society. Plunging into the paradox of the human condition, he challenged the instrumental view of solving social problems, breaking new ground against binary thinking and in addressing the ecological crisis as a system in runaway. Without appealing to metaphysics, he articulated a holistic theory of mind as a new foundation for thinking about humanity and its relationship to the natural world. Chaney has provided a rich exploration of a fascinating thinker who set the foundations for the information age.

This episode of New Books in American Studies was produced in cooperation with the Society for U.S. Intellectual History.



Lilian Calles Barger, www.lilianbarger.com, is a cultural, intellectual and gender historian. Her current book project is entitled The World Come of Age: An Intellectual History of Liberation Theology forthcoming from Oxford University Press.

]]> 3349 no Richard Rabinowitz, “Curating America: Journeys through Storyscapes of the American Past” (UNC Press, 2016) Richard Rabinowitz is one of the leading public historians in the United States. He has helped conceptualize, design, organize, and build over 500 history programs across the U.S. at such sites as the Lower East Side Tenement Museum in New York; the Birmingham Civil Rights Institute; and the National Underground Railroad Freedom Center in Cincinnati. Between 2004 and 2011, Richard curated six blockbuster history exhibitions at the New-York Historical Society, including Slavery in New York and Revolution! The Atlantic World Reborn. He also drew up the interpretive and curatorial plan for the Slavery and Freedom exhibition at the new National Museum of African American History and Culture in Washington, D.C. Most of this work has come out of his founding and directing the American History Workshop. The journey he has taken—from receiving his PhD in the History of American Civilization at Harvard to becoming a public historian and working on these exhibits—is the subject of his recent book: Curating America: Journeys through Storyscapes of the American Past (University of North Carolina Press, 2016). Over the course of the hour, I talk with Richard about the changing ways people have come to engage with the past and how this has impacted, and been shaped by, his many museum projects and exhibitions. Richard focuses on the materiality of lived experience. From it he culls knowledge of big ideas (such as freedom, revolution, and oppression) and uses places, objects, and the bodily sensorium to create “storyscapes” in which audiences can recognize themselves. Crucial to this process is the knowledge that audiences and museum-goers bring with them. Richard speaks to how he has, together with these stakeholders, generated a new historical awareness that is more reflective of our ever-changing present. Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at mjamico@gmail.com. Mon, 30 Oct 2017 16:06:00 -0000 full New Books Network Richard Rabinowitz is one of the leading public historians in the United States. He has helped conceptualize, design, organize, and build over 500 history programs across the U.S. at such sites as the Lower East Side Tenement Museum in New York; the Bi... Richard Rabinowitz is one of the leading public historians in the United States. He has helped conceptualize, design, organize, and build over 500 history programs across the U.S. at such sites as the Lower East Side Tenement Museum in New York; the Birmingham Civil Rights Institute; and the National Underground Railroad Freedom Center in Cincinnati. Between 2004 and 2011, Richard curated six blockbuster history exhibitions at the New-York Historical Society, including Slavery in New York and Revolution! The Atlantic World Reborn. He also drew up the interpretive and curatorial plan for the Slavery and Freedom exhibition at the new National Museum of African American History and Culture in Washington, D.C. Most of this work has come out of his founding and directing the American History Workshop. The journey he has taken—from receiving his PhD in the History of American Civilization at Harvard to becoming a public historian and working on these exhibits—is the subject of his recent book: Curating America: Journeys through Storyscapes of the American Past (University of North Carolina Press, 2016). Over the course of the hour, I talk with Richard about the changing ways people have come to engage with the past and how this has impacted, and been shaped by, his many museum projects and exhibitions. Richard focuses on the materiality of lived experience. From it he culls knowledge of big ideas (such as freedom, revolution, and oppression) and uses places, objects, and the bodily sensorium to create “storyscapes” in which audiences can recognize themselves. Crucial to this process is the knowledge that audiences and museum-goers bring with them. Richard speaks to how he has, together with these stakeholders, generated a new historical awareness that is more reflective of our ever-changing present. Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at mjamico@gmail.com. Richard Rabinowitz is one of the leading public historians in the United States. He has helped conceptualize, design, organize, and build over 500 history programs across the U.S. at such sites as the Lower East Side Tenement Museum in New York; the Birmingham Civil Rights Institute; and the National Underground Railroad Freedom Center in Cincinnati. Between 2004 and 2011, Richard curated six blockbuster history exhibitions at the New-York Historical Society, including Slavery in New York and Revolution! The Atlantic World Reborn. He also drew up the interpretive and curatorial plan for the Slavery and Freedom exhibition at the new National Museum of African American History and Culture in Washington, D.C. Most of this work has come out of his founding and directing the American History Workshop.

The journey he has taken—from receiving his PhD in the History of American Civilization at Harvard to becoming a public historian and working on these exhibits—is the subject of his recent book: Curating America: Journeys through Storyscapes of the American Past (University of North Carolina Press, 2016). Over the course of the hour, I talk with Richard about the changing ways people have come to engage with the past and how this has impacted, and been shaped by, his many museum projects and exhibitions. Richard focuses on the materiality of lived experience. From it he culls knowledge of big ideas (such as freedom, revolution, and oppression) and uses places, objects, and the bodily sensorium to create “storyscapes” in which audiences can recognize themselves. Crucial to this process is the knowledge that audiences and museum-goers bring with them. Richard speaks to how he has, together with these stakeholders, generated a new historical awareness that is more reflective of our ever-changing present.


Michael Amico holds a PhD in American Studies from Yale University. His dissertation, The Forgotten Union of the Two Henrys: The True Story of the Peculiar and Rarest Intimacy of the American Civil War, is about the romance between Henry Clay Trumbull and Henry Ward Camp of the Tenth Connecticut Regiment. He is the author, with Michael Bronski and Ann Pellegrini, of “You Can Tell Just by Looking”: And 20 Other Myths about LGBT Life and People (Beacon, 2013), a finalist for the Lambda Literary Award in Nonfiction. He can be reached at mjamico@gmail.com.

]]> 3631 no Sarah Haley, “No Mercy Here: Gender, Punishment, and the Making of Jim Crow Modernity” (UNC Press, 2016) Recent popular and scholarly interest has highlighted the complex and brutal system of mass incarceration in the United States. Much of this interest has focused on recent developments while other scholars have revealed the connections between the development of the prison system after Reconstruction and the legacies of slavery. In her new book, No Mercy Here: Gender, Punishment, and the Making of Jim Crow Modernity (University of North Carolina Press, 2016), Sarah Haley points to an often under recognized part of this history. Haley, an associate professor of gender studies and African American Studies at the University of California, Los Angeles, focuses on the Southern criminal justice system’s treatment and exploitation of black women during the Jim Crow era. Though black women were caught up in the criminal justice system in smaller numbers than men were, Haley shows their treatment was very important to the development of Jim Crow modernity. The brutal and violent treatment, the ideological narratives surrounding black women, and the exploitation of their labor were all key in creating the ideologies of racial capitalism and patriarchy. Haley also discusses the ways black women resisted this treatment and contented the related ideologies. In this episode of New Books in History, Haley discusses No Mercy Here and this history of gender, criminal justice, and race. She tells listeners about some of experiences of black women in this criminal justice system, explaining the development of the system from convict leasing to chain gangs with an the exploitative parole system. Haley also clearly explains the ideological role this system played in the development of the Jim Crow system. Finally, Haley also discusses some of her research and the challenges of accurately and thoroughly portraying the experiences of women whose voices were mediated by the criminal justice system. Christine Lamberson is an Assistant Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. Shes currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu. Fri, 15 Sep 2017 10:00:00 -0000 full New Books Network Recent popular and scholarly interest has highlighted the complex and brutal system of mass incarceration in the United States. Much of this interest has focused on recent developments while other scholars have revealed the connections between the deve... Recent popular and scholarly interest has highlighted the complex and brutal system of mass incarceration in the United States. Much of this interest has focused on recent developments while other scholars have revealed the connections between the development of the prison system after Reconstruction and the legacies of slavery. In her new book, No Mercy Here: Gender, Punishment, and the Making of Jim Crow Modernity (University of North Carolina Press, 2016), Sarah Haley points to an often under recognized part of this history. Haley, an associate professor of gender studies and African American Studies at the University of California, Los Angeles, focuses on the Southern criminal justice system’s treatment and exploitation of black women during the Jim Crow era. Though black women were caught up in the criminal justice system in smaller numbers than men were, Haley shows their treatment was very important to the development of Jim Crow modernity. The brutal and violent treatment, the ideological narratives surrounding black women, and the exploitation of their labor were all key in creating the ideologies of racial capitalism and patriarchy. Haley also discusses the ways black women resisted this treatment and contented the related ideologies. In this episode of New Books in History, Haley discusses No Mercy Here and this history of gender, criminal justice, and race. She tells listeners about some of experiences of black women in this criminal justice system, explaining the development of the system from convict leasing to chain gangs with an the exploitative parole system. Haley also clearly explains the ideological role this system played in the development of the Jim Crow system. Finally, Haley also discusses some of her research and the challenges of accurately and thoroughly portraying the experiences of women whose voices were mediated by the criminal justice system. Christine Lamberson is an Assistant Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. Shes currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu. Recent popular and scholarly interest has highlighted the complex and brutal system of mass incarceration in the United States. Much of this interest has focused on recent developments while other scholars have revealed the connections between the development of the prison system after Reconstruction and the legacies of slavery. In her new book, No Mercy Here: Gender, Punishment, and the Making of Jim Crow Modernity (University of North Carolina Press, 2016), Sarah Haley points to an often under recognized part of this history. Haley, an associate professor of gender studies and African American Studies at the University of California, Los Angeles, focuses on the Southern criminal justice system’s treatment and exploitation of black women during the Jim Crow era. Though black women were caught up in the criminal justice system in smaller numbers than men were, Haley shows their treatment was very important to the development of Jim Crow modernity. The brutal and violent treatment, the ideological narratives surrounding black women, and the exploitation of their labor were all key in creating the ideologies of racial capitalism and patriarchy. Haley also discusses the ways black women resisted this treatment and contented the related ideologies.

In this episode of New Books in History, Haley discusses No Mercy Here and this history of gender, criminal justice, and race. She tells listeners about some of experiences of black women in this criminal justice system, explaining the development of the system from convict leasing to chain gangs with an the exploitative parole system. Haley also clearly explains the ideological role this system played in the development of the Jim Crow system. Finally, Haley also discusses some of her research and the challenges of accurately and thoroughly portraying the experiences of women whose voices were mediated by the criminal justice system.


Christine Lamberson is an Assistant Professor of History at Angelo State University. Her research and teaching focuses on 20th century U.S. political and cultural history. Shes currently working on a book manuscript about the role of violence in shaping U.S. political culture in the 1960s and 1970s. She can be reached at clamberson@angelo.edu.

]]> 3344 no Tamara Plakins Thornton, “Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life” (UNC Press, 2016) To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As Tamara Plakins Thornton demonstrates in her book Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life (University of North Carolina Press, 2016), Bowditch’s legacy is one that endures in a surprising range of fields. The son of a luckless merchant captain, Bowditch grew up in the early years of the new republic. At an early age he was apprenticed at a young age to a ship’s chandler, which introduced him to the world of maritime commerce. His aptitude for mathematics led him to identify numerous errors in the standard navigational text he used while on commercial voyages, and his revisions established the book colloquially known by his name today. Yet this was only at the beginning of a long and prosperous career in business, as he moved from commerce to insurance and banking. As Thornton explains, Bowditch’s mathematically-honed passion for order and precision was employed to systematize traditionally irregular business practices in ways that are reflected in the modern workplace, while his use of trusts to preserve family fortunes ensured the perpetuation of an entire New England social class. Such was his success that Bowditch became one of the Brahmin elite of nineteenth-century Boston society, while his achievements in mathematics and astronomy helped to make him a national icon by the time of his death. Sun, 27 Aug 2017 10:00:00 -0000 full New Books Network To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As Tamara Plakins Thornton demonstrates in her book Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-C... To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As Tamara Plakins Thornton demonstrates in her book Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life (University of North Carolina Press, 2016), Bowditch’s legacy is one that endures in a surprising range of fields. The son of a luckless merchant captain, Bowditch grew up in the early years of the new republic. At an early age he was apprenticed at a young age to a ship’s chandler, which introduced him to the world of maritime commerce. His aptitude for mathematics led him to identify numerous errors in the standard navigational text he used while on commercial voyages, and his revisions established the book colloquially known by his name today. Yet this was only at the beginning of a long and prosperous career in business, as he moved from commerce to insurance and banking. As Thornton explains, Bowditch’s mathematically-honed passion for order and precision was employed to systematize traditionally irregular business practices in ways that are reflected in the modern workplace, while his use of trusts to preserve family fortunes ensured the perpetuation of an entire New England social class. Such was his success that Bowditch became one of the Brahmin elite of nineteenth-century Boston society, while his achievements in mathematics and astronomy helped to make him a national icon by the time of his death. To remember Nathaniel Bowditch today primarily for his famous navigational textbook is to acknowledge only one of his many achievements. As Tamara Plakins Thornton demonstrates in her book Nathaniel Bowditch and the Power of Numbers: How a Nineteenth-Century Man of Business, Science, and the Sea Changed American Life (University of North Carolina Press, 2016), Bowditch’s legacy is one that endures in a surprising range of fields. The son of a luckless merchant captain, Bowditch grew up in the early years of the new republic. At an early age he was apprenticed at a young age to a ship’s chandler, which introduced him to the world of maritime commerce. His aptitude for mathematics led him to identify numerous errors in the standard navigational text he used while on commercial voyages, and his revisions established the book colloquially known by his name today. Yet this was only at the beginning of a long and prosperous career in business, as he moved from commerce to insurance and banking. As Thornton explains, Bowditch’s mathematically-honed passion for order and precision was employed to systematize traditionally irregular business practices in ways that are reflected in the modern workplace, while his use of trusts to preserve family fortunes ensured the perpetuation of an entire New England social class. Such was his success that Bowditch became one of the Brahmin elite of nineteenth-century Boston society, while his achievements in mathematics and astronomy helped to make him a national icon by the time of his death.

]]> 2837 no Ira Dworkin, “Congo Love Song: African American Culture and the Crisis of the Colonial State” (UNC Press, 2017) In his 1903 hit “Congo Love Song,” James Weldon Johnson recounts a sweet if seemingly generic romance between two young Africans. While the song’s title may appear consistent with that narrative, it also invokes the site of King Leopold II of Belgium’s brutal colonial regime at a time when African Americans were playing a central role in a growing Congo reform movement. In an era when popular vaudeville music frequently trafficked in racist language and imagery, “Congo Love Song” emerges as one example of the many ways that African American activists, intellectuals, and artists called attention to colonialism in Africa. Congo Love Song: African American Culture and the Crisis of the Colonial State (University of North Carolina Press, 2017) examines black Americans’ long cultural and political engagement with the Congo and its people. Through studies of George Washington Williams, Booker T. Washington, Pauline Hopkins, Langston Hughes, Malcolm X, and other figures, the author brings to light a long-standing relationship that challenges familiar presumptions about African American commitments to Africa. Congo Love Song: African American Culture and the Crisis of the Colonial State offers compelling new ways to understand how African American involvement in the Congo has helped shape anticolonialism, black aesthetics, and modern black nationalism. Author Ira Dworkin is an assistant professor of English at Texas A&M University who specializes in African American and African Diaspora literature, American literature and culture, race and ethnicity studies, and transnational literatures. After Congo Love Song: African American Culture and the Crisis of the Colonial State, Dworkin’s current book project is focused on two autobiographies published by African Muslim and American Civil War soldier Nicholas Said in 1867 and 1873, tentatively titled Imperfectly Known: Nicholas Said and the Routes of African American Narrative. The work will consider the place of Africa, including Islamic religious traditions, in early African American narrative by examining oral accounts within African American communities, northern literary venues like the Atlantic Monthly, and publishing in the Reconstruction-era South. James P. Stancil II is an educator, multimedia journalist, and writer. He is also the President and CEO of Intellect U Well, Inc. a Houston-area NGO dedicated to increasing the joy of reading and media literacy in young people. He can be reached most easily through his LinkedIn page or at james.stancil@intellectuwell.org. Thu, 20 Jul 2017 21:51:00 -0000 full New Books Network In his 1903 hit “Congo Love Song,” James Weldon Johnson recounts a sweet if seemingly generic romance between two young Africans. While the song’s title may appear consistent with that narrative, it also invokes the site of King Leopold II of Belgium’s... In his 1903 hit “Congo Love Song,” James Weldon Johnson recounts a sweet if seemingly generic romance between two young Africans. While the song’s title may appear consistent with that narrative, it also invokes the site of King Leopold II of Belgium’s brutal colonial regime at a time when African Americans were playing a central role in a growing Congo reform movement. In an era when popular vaudeville music frequently trafficked in racist language and imagery, “Congo Love Song” emerges as one example of the many ways that African American activists, intellectuals, and artists called attention to colonialism in Africa. Congo Love Song: African American Culture and the Crisis of the Colonial State (University of North Carolina Press, 2017) examines black Americans’ long cultural and political engagement with the Congo and its people. Through studies of George Washington Williams, Booker T. Washington, Pauline Hopkins, Langston Hughes, Malcolm X, and other figures, the author brings to light a long-standing relationship that challenges familiar presumptions about African American commitments to Africa. Congo Love Song: African American Culture and the Crisis of the Colonial State offers compelling new ways to understand how African American involvement in the Congo has helped shape anticolonialism, black aesthetics, and modern black nationalism. Author Ira Dworkin is an assistant professor of English at Texas A&M University who specializes in African American and African Diaspora literature, American literature and culture, race and ethnicity studies, and transnational literatures. After Congo Love Song: African American Culture and the Crisis of the Colonial State, Dworkin’s current book project is focused on two autobiographies published by African Muslim and American Civil War soldier Nicholas Said in 1867 and 1873, tentatively titled Imperfectly Known: Nicholas Said and the Routes of African American Narrative. The work will consider the place of Africa, including Islamic religious traditions, in early African American narrative by examining oral accounts within African American communities, northern literary venues like the Atlantic Monthly, and publishing in the Reconstruction-era South. James P. Stancil II is an educator, multimedia journalist, and writer. He is also the President and CEO of Intellect U Well, Inc. a Houston-area NGO dedicated to increasing the joy of reading and media literacy in young people. He can be reached most easily through his LinkedIn page or at james.stancil@intellectuwell.org. In his 1903 hit “Congo Love Song,” James Weldon Johnson recounts a sweet if seemingly generic romance between two young Africans. While the song’s title may appear consistent with that narrative, it also invokes the site of King Leopold II of Belgium’s brutal colonial regime at a time when African Americans were playing a central role in a growing Congo reform movement. In an era when popular vaudeville music frequently trafficked in racist language and imagery, “Congo Love Song” emerges as one example of the many ways that African American activists, intellectuals, and artists called attention to colonialism in Africa.

Congo Love Song: African American Culture and the Crisis of the Colonial State (University of North Carolina Press, 2017) examines black Americans’ long cultural and political engagement with the Congo and its people. Through studies of George Washington Williams, Booker T. Washington, Pauline Hopkins, Langston Hughes, Malcolm X, and other figures, the author brings to light a long-standing relationship that challenges familiar presumptions about African American commitments to Africa. Congo Love Song: African American Culture and the Crisis of the Colonial State offers compelling new ways to understand how African American involvement in the Congo has helped shape anticolonialism, black aesthetics, and modern black nationalism.

Author Ira Dworkin is an assistant professor of English at Texas A&M University who specializes in African American and African Diaspora literature, American literature and culture, race and ethnicity studies, and transnational literatures. After Congo Love Song: African American Culture and the Crisis of the Colonial State, Dworkin’s current book project is focused on two autobiographies published by African Muslim and American Civil War soldier Nicholas Said in 1867 and 1873, tentatively titled Imperfectly Known: Nicholas Said and the Routes of African American Narrative. The work will consider the place of Africa, including Islamic religious traditions, in early African American narrative by examining oral accounts within African American communities, northern literary venues like the Atlantic Monthly, and publishing in the Reconstruction-era South.


James P. Stancil II is an educator, multimedia journalist, and writer. He is also the President and CEO of Intellect U Well, Inc. a Houston-area NGO dedicated to increasing the joy of reading and media literacy in young people. He can be reached most easily through his LinkedIn page or at james.stancil@intellectuwell.org.

]]> 3290 no Dalia Muller, “Cuban Emigres and Independence in the Nineteenth-Century Gulf World (UNC Press, 2017) Cuba and Mexico have a long history of exchange and interaction. Cubans traveled to Mexico to work, engage in politics from afar, or expand businesses. Dalia Antonia Muller‘s Cuban Emigres and Independence in the Nineteenth-Century Gulf World (University of North Carolina Press, 2017) restores lost histories of those migrations, focusing... Fri, 23 Jun 2017 10:00:00 -0000 full New Books Network Cuba and Mexico have a long history of exchange and interaction. Cubans traveled to Mexico to work, engage in politics from afar, or expand businesses. Dalia Antonia Muller‘s Cuban Emigres and Independence in the Nineteenth-Century Gulf World (Universi... Cuba and Mexico have a long history of exchange and interaction. Cubans traveled to Mexico to work, engage in politics from afar, or expand businesses. Dalia Antonia Muller‘s Cuban Emigres and Independence in the Nineteenth-Century Gulf World (University of North Carolina Press, 2017) restores lost histories of those migrations, focusing... Cuba and Mexico have a long history of exchange and interaction. Cubans traveled to Mexico to work, engage in politics from afar, or expand businesses. Dalia Antonia Muller‘s Cuban Emigres and Independence in the Nineteenth-Century Gulf World (University of North Carolina Press, 2017) restores lost histories of those migrations, focusing...

]]> 2946 no Melissa L. Cooper, “Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination” (UNC Press, 2017) Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders. The book promotes a refocusing, and the observational lens is instead focused on those white and black scholars who the Gullah of Sapelo Island during the early 20th Century. The author uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people’s heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades. During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about “African survivals,” bringing with them a curious mix of both influences. The legacy of that body of research is the area’s contemporary identification as a Gullah community. Melissa L. Cooper is an assistant professor of history at Rutgers University-Newark. She specializes in African American cultural and intellectual history, and the history of the African Diaspora. In addition to Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination Cooper is also the author of Instructor’s Resource Manual Freedom on My Mind: A History of African Americans with Documents and a contributing writer to Race and Retail: Consumption Across the Color Line. Her current research concerns the connections between Afrocentricism and its portrayals in mass media and popular culture. James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people. Fri, 19 May 2017 10:00:00 -0000 full New Books Network Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders. Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders. The book promotes a refocusing, and the observational lens is instead focused on those white and black scholars who the Gullah of Sapelo Island during the early 20th Century. The author uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people’s heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades. During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about “African survivals,” bringing with them a curious mix of both influences. The legacy of that body of research is the area’s contemporary identification as a Gullah community. Melissa L. Cooper is an assistant professor of history at Rutgers University-Newark. She specializes in African American cultural and intellectual history, and the history of the African Diaspora. In addition to Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination Cooper is also the author of Instructor’s Resource Manual Freedom on My Mind: A History of African Americans with Documents and a contributing writer to Race and Retail: Consumption Across the Color Line. Her current research concerns the connections between Afrocentricism and its portrayals in mass media and popular culture. James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people. Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination (University of North Carolina Press, 2017) is a wide-ranging history that upends a long tradition of scrutinizing the Low Country blacks of Sapelo Island by outsiders. The book promotes a refocusing, and the observational lens is instead focused on those white and black scholars who the Gullah of Sapelo Island during the early 20th Century. The author uses a wide variety of sources to unmask the connections between the rise of the social sciences, the voodoo craze during the interwar years, the black studies movement, and black land loss and land struggles in coastal black communities in the Low Country. What emerges is a fascinating examination of Gullah people’s heritage, and how it was reimagined and transformed to serve vastly divergent ends over the decades.

During the 1920s and 1930s, anthropologists and folklorists became obsessed with uncovering connections between African Americans and their African roots. At the same time, popular print media and artistic productions tapped the new appeal of black folk life, highlighting African-styled voodoo as an essential element of black folk culture. A number of researchers converged on one site in particular, Sapelo Island, Georgia, to seek support for their theories about “African survivals,” bringing with them a curious mix of both influences. The legacy of that body of research is the area’s contemporary identification as a Gullah community.

Melissa L. Cooper is an assistant professor of history at Rutgers University-Newark. She specializes in African American cultural and intellectual history, and the history of the African Diaspora. In addition to Making Gullah: A History of Sapelo Islanders, Race, and the American Imagination Cooper is also the author of Instructor’s Resource Manual Freedom on My Mind: A History of African Americans with Documents and a contributing writer to Race and Retail: Consumption Across the Color Line. Her current research concerns the connections between Afrocentricism and its portrayals in mass media and popular culture.


James Stancil is an independent scholar, freelance journalist, and the President and CEO of Intellect U Well, Inc. a Houston-area non-profit dedicated to increasing the joy of reading and media literacy in young people.

]]> 3238 no Jennifer Le Zotte, “From Goodwill to Grunge: A History of Secondhand Styles and Alternative Economies” (UNC Press, 2017) In From Goodwill to Grunge: A History of Secondhand Styles and Alternative Economies (University of North Carolina Press, 2017), historian Jennifer Le Zotte examines the movement of selling secondhand goods for profit and charity. Focusing on thrift stores, flea markets, and garage sales, Le Zotte traces the history of selling used goods and clothing, from its questionable start to becoming a multimillion dollar business. In From Goodwill to Grunge, Le Zotte traces the origins of secondhand style as a political, economic, and social act. She explores the ways in which both conservative and progressive activists used secondhand clothing for political and economic gains. Starting in the early 1900s and progressing through the 1990s grunge rock scene, Le Zotte shows how buying secondhand clothing was an act of rebellion and empowerment for drag queens and war protestors as well as the use of rummage sales for religious and political activism for church groups and civil rights organizations. Extensively researched, Le Zotte’s contribution to research into fashion and secondhand makes for enjoyable and informative reading that grounds secondhand markets in a variety of popular cultural spaces. Rebekah Buchanan is an Assistant Professor of English at Western Illinois University. Her work examines the role of narrative–both analog and digital–in people’s lives. She is interested in how personal narratives produced in alternative spaces create sites that challenge traditionally accepted public narratives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu. Mon, 15 May 2017 18:36:00 -0000 full New Books Network In From Goodwill to Grunge: A History of Secondhand Styles and Alternative Economies (University of North Carolina Press, 2017), historian Jennifer Le Zotte examines the movement of selling secondhand goods for profit and charity. In From Goodwill to Grunge: A History of Secondhand Styles and Alternative Economies (University of North Carolina Press, 2017), historian Jennifer Le Zotte examines the movement of selling secondhand goods for profit and charity. Focusing on thrift stores, flea markets, and garage sales, Le Zotte traces the history of selling used goods and clothing, from its questionable start to becoming a multimillion dollar business. In From Goodwill to Grunge, Le Zotte traces the origins of secondhand style as a political, economic, and social act. She explores the ways in which both conservative and progressive activists used secondhand clothing for political and economic gains. Starting in the early 1900s and progressing through the 1990s grunge rock scene, Le Zotte shows how buying secondhand clothing was an act of rebellion and empowerment for drag queens and war protestors as well as the use of rummage sales for religious and political activism for church groups and civil rights organizations. Extensively researched, Le Zotte’s contribution to research into fashion and secondhand makes for enjoyable and informative reading that grounds secondhand markets in a variety of popular cultural spaces. Rebekah Buchanan is an Assistant Professor of English at Western Illinois University. Her work examines the role of narrative–both analog and digital–in people’s lives. She is interested in how personal narratives produced in alternative spaces create sites that challenge traditionally accepted public narratives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu. In From Goodwill to Grunge: A History of Secondhand Styles and Alternative Economies (University of North Carolina Press, 2017), historian Jennifer Le Zotte examines the movement of selling secondhand goods for profit and charity. Focusing on thrift stores, flea markets, and garage sales, Le Zotte traces the history of selling used goods and clothing, from its questionable start to becoming a multimillion dollar business. In From Goodwill to Grunge, Le Zotte traces the origins of secondhand style as a political, economic, and social act. She explores the ways in which both conservative and progressive activists used secondhand clothing for political and economic gains. Starting in the early 1900s and progressing through the 1990s grunge rock scene, Le Zotte shows how buying secondhand clothing was an act of rebellion and empowerment for drag queens and war protestors as well as the use of rummage sales for religious and political activism for church groups and civil rights organizations. Extensively researched, Le Zotte’s contribution to research into fashion and secondhand makes for enjoyable and informative reading that grounds secondhand markets in a variety of popular cultural spaces.


Rebekah Buchanan is an Assistant Professor of English at Western Illinois University. Her work examines the role of narrative–both analog and digital–in people’s lives. She is interested in how personal narratives produced in alternative spaces create sites that challenge traditionally accepted public narratives. She researches zines, zine writers and the influence of music subcultures and fandom on writers and narratives. You can find more about her on her website, follow her on Twitter @rj_buchanan or email her at rj-buchanan@wiu.edu.

]]> 3597 no Lynn Dumenil, “The Second Line of Defense: American Women and World War I” (UNC Press, 2017) When America went to war against Germany in 1917, the scale of the conflict required the mobilization of women as well as men in order to achieve victory. In The Second Line of Defense: American Women and World War I (University of North Carolina Press, 2017), Lynn Dumenil describes the many ways in which women participated in the war effort and the ways in which it transformed their lives. As she notes, in the years leading up to the war increasing numbers of American women were employed outside the home and involved in the public sphere. For many the politically-engaged among their number, the decision to go to war presented an opportunity to demonstrate their gender’s patriotism and worthiness for the vote. Thousands showed their support for the soldiers by participating in a variety of volunteer activities, with some even traveling to Europe to work in canteens or as nurses. Many more took up the jobs that the men left behind, filling the void created by their enlistment. These efforts were celebrated in the popular media of the time, though often with the message that these new roles were only temporary. Yet as Dumenil demonstrates, while postwar gains were indeed limited, the involvement of women in the war accelerated many of the changes taking place in politics and society, changes which were reflected in new attitudes and expectations held by these women in the 1920s and beyond. Tue, 18 Apr 2017 20:19:00 -0000 full New Books Network When America went to war against Germany in 1917, the scale of the conflict required the mobilization of women as well as men in order to achieve victory. In The Second Line of Defense: American Women and World War I (University of North Carolina Press... When America went to war against Germany in 1917, the scale of the conflict required the mobilization of women as well as men in order to achieve victory. In The Second Line of Defense: American Women and World War I (University of North Carolina Press, 2017), Lynn Dumenil describes the many ways in which women participated in the war effort and the ways in which it transformed their lives. As she notes, in the years leading up to the war increasing numbers of American women were employed outside the home and involved in the public sphere. For many the politically-engaged among their number, the decision to go to war presented an opportunity to demonstrate their gender’s patriotism and worthiness for the vote. Thousands showed their support for the soldiers by participating in a variety of volunteer activities, with some even traveling to Europe to work in canteens or as nurses. Many more took up the jobs that the men left behind, filling the void created by their enlistment. These efforts were celebrated in the popular media of the time, though often with the message that these new roles were only temporary. Yet as Dumenil demonstrates, while postwar gains were indeed limited, the involvement of women in the war accelerated many of the changes taking place in politics and society, changes which were reflected in new attitudes and expectations held by these women in the 1920s and beyond. When America went to war against Germany in 1917, the scale of the conflict required the mobilization of women as well as men in order to achieve victory. In The Second Line of Defense: American Women and World War I (University of North Carolina Press, 2017), Lynn Dumenil describes the many ways in which women participated in the war effort and the ways in which it transformed their lives. As she notes, in the years leading up to the war increasing numbers of American women were employed outside the home and involved in the public sphere. For many the politically-engaged among their number, the decision to go to war presented an opportunity to demonstrate their gender’s patriotism and worthiness for the vote. Thousands showed their support for the soldiers by participating in a variety of volunteer activities, with some even traveling to Europe to work in canteens or as nurses. Many more took up the jobs that the men left behind, filling the void created by their enlistment. These efforts were celebrated in the popular media of the time, though often with the message that these new roles were only temporary. Yet as Dumenil demonstrates, while postwar gains were indeed limited, the involvement of women in the war accelerated many of the changes taking place in politics and society, changes which were reflected in new attitudes and expectations held by these women in the 1920s and beyond.

]]> 2897 no Elizabeth Hayes Alvarez, “The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture” (UNC Press, 2016) When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture (University of North Carolina Press, 2016), Dr. Elizabeth Hayes Alvarez, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be appropriate in a graduate or upper-level undergraduate class. Thu, 16 Mar 2017 21:40:00 -0000 full New Books Network When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture (University of North Carolina Press, 2016), Dr. Elizabeth Hayes Alvarez, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be appropriate in a graduate or upper-level undergraduate class. When people think of the Virgin Mary in terms of American religious history, there is a tendency to focus on opposition. For instance, Catholic devotion to Mary on the one side, and Protestant critique of that devotion on the other side. However, while recognizing the real differences in Catholic and Protestant belief about Mary, in her new book, The Valiant Woman: The Virgin Mary in Nineteenth-Century American Culture (University of North Carolina Press, 2016), Dr. Elizabeth Hayes Alvarez, shows that such simple binaries are problematic. Through a careful study of newspaper accounts, travelogues, literature, and art, Alvarez shows how Catholics and Protestants, while differing in what they believed about Mary and how they interacted with her, utilized her in very similar ways within popular culture. For instance, ideas of the purity of womanhood and domestic queenship resonated strongly with both audiences. This fascinating study would therefore be of interest to scholars of American religion and would be appropriate in a graduate or upper-level undergraduate class.

]]> 3678 no Mical Raz, “What’s Wrong with the Poor: Psychiatry, Race, and the War on Poverty” (UNC Press, 2016) In What’s Wrong with the Poor: Psychiatry, Race, and the War on Poverty (University of North Carolina Press, 2016), Mical Raz offers a deep dive into the theoretical roots of the Head Start program, and offers a fascinating story of unexpected policy origins and of the interplay between psychiatric theory, race, and U.S. social welfare policy. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). Fri, 17 Feb 2017 22:15:00 -0000 full New Books Network In What’s Wrong with the Poor: Psychiatry, Race, and the War on Poverty (University of North Carolina Press, 2016), Mical Raz offers a deep dive into the theoretical roots of the Head Start program, and offers a fascinating story of unexpected policy o... In What’s Wrong with the Poor: Psychiatry, Race, and the War on Poverty (University of North Carolina Press, 2016), Mical Raz offers a deep dive into the theoretical roots of the Head Start program, and offers a fascinating story of unexpected policy origins and of the interplay between psychiatric theory, race, and U.S. social welfare policy. Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017). In What’s Wrong with the Poor: Psychiatry, Race, and the War on Poverty (University of North Carolina Press, 2016), Mical Raz offers a deep dive into the theoretical roots of the Head Start program, and offers a fascinating story of unexpected policy origins and of the interplay between psychiatric theory, race, and U.S. social welfare policy.


Stephen Pimpare is Senior Lecturer in the Politics & Society Program and Faculty Fellow at the Carsey School of Public Policy at the University of New Hampshire. He is the author of The New Victorians (New Press, 2004), A People’s History of Poverty in America (New Press, 2008), winner of the Michael Harrington Award, and Ghettos, Tramps and Welfare Queens: Down and Out on the Silver Screen (Oxford, 2017).

]]> 2276 no Tamar Carroll, “Mobilizing New York: AIDS, Antipoverty and Feminist Activism” (U. North Carolina Press, 2015) Tamar Carroll is an Assistant Professor of History at Rochester Institute of Technology and the Program Director for Digital Humanities and Social Sciences. Her book, Mobilizing New York: AIDS, Antipoverty and Feminist Activism (University of North Carolina Press, 2015), focuses on three intertwined case studies of grassroots activism in New York from the 1950s through 1990s. She begins by examining low-income women’s anti-poverty activism in the 1950s and 1960s, then turns to neighborhood-based working-class feminist organizing in the 1970s, and concludes by exploring AIDS and women’s health activism in the 1980s and 1990s. By examining organizational records, newspaper articles, oral histories, films and photos, Carroll reconstructs how ordinary people created change through coalitions that crossed lines of gender, race and class. Her work profiles previously understudied organizations including Mobilization for Youth, the National Congress of Neighborhood Women, the AIDS Coalition to Unleash Power (ACT UP) and the Women’s Health Action and Mobilization (WHAM!). Carroll challenges previous historians who “view political movements based on difference–a core value of identity politics — as a hindrance to social movements seeking to expand social justice,” by showing the methods groups used to build coalitions that could address differences of experience and ultimately had more of an impact as a result (x). Carroll recently curated a complimentary exhibit called “Whose Streets? Our Streets!: New York City, 1980-2000” about activism in New York from 1980-2000, currently on display at the Bronx Documentary Center and digitally. Listeners will find her examination of activism during decades of conservative political power particularly relevant to current events. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Tue, 14 Feb 2017 11:00:00 -0000 full New Books Network Tamar Carroll is an Assistant Professor of History at Rochester Institute of Technology and the Program Director for Digital Humanities and Social Sciences. Her book, Mobilizing New York: AIDS, Antipoverty and Feminist Activism (University of North Car... Tamar Carroll is an Assistant Professor of History at Rochester Institute of Technology and the Program Director for Digital Humanities and Social Sciences. Her book, Mobilizing New York: AIDS, Antipoverty and Feminist Activism (University of North Carolina Press, 2015), focuses on three intertwined case studies of grassroots activism in New York from the 1950s through 1990s. She begins by examining low-income women’s anti-poverty activism in the 1950s and 1960s, then turns to neighborhood-based working-class feminist organizing in the 1970s, and concludes by exploring AIDS and women’s health activism in the 1980s and 1990s. By examining organizational records, newspaper articles, oral histories, films and photos, Carroll reconstructs how ordinary people created change through coalitions that crossed lines of gender, race and class. Her work profiles previously understudied organizations including Mobilization for Youth, the National Congress of Neighborhood Women, the AIDS Coalition to Unleash Power (ACT UP) and the Women’s Health Action and Mobilization (WHAM!). Carroll challenges previous historians who “view political movements based on difference–a core value of identity politics — as a hindrance to social movements seeking to expand social justice,” by showing the methods groups used to build coalitions that could address differences of experience and ultimately had more of an impact as a result (x). Carroll recently curated a complimentary exhibit called “Whose Streets? Our Streets!: New York City, 1980-2000” about activism in New York from 1980-2000, currently on display at the Bronx Documentary Center and digitally. Listeners will find her examination of activism during decades of conservative political power particularly relevant to current events. Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice. Tamar Carroll is an Assistant Professor of History at Rochester Institute of Technology and the Program Director for Digital Humanities and Social Sciences. Her book, Mobilizing New York: AIDS, Antipoverty and Feminist Activism (University of North Carolina Press, 2015), focuses on three intertwined case studies of grassroots activism in New York from the 1950s through 1990s. She begins by examining low-income women’s anti-poverty activism in the 1950s and 1960s, then turns to neighborhood-based working-class feminist organizing in the 1970s, and concludes by exploring AIDS and women’s health activism in the 1980s and 1990s.

By examining organizational records, newspaper articles, oral histories, films and photos, Carroll reconstructs how ordinary people created change through coalitions that crossed lines of gender, race and class. Her work profiles previously understudied organizations including Mobilization for Youth, the National Congress of Neighborhood Women, the AIDS Coalition to Unleash Power (ACT UP) and the Women’s Health Action and Mobilization (WHAM!). Carroll challenges previous historians who “view political movements based on difference–a core value of identity politics — as a hindrance to social movements seeking to expand social justice,” by showing the methods groups used to build coalitions that could address differences of experience and ultimately had more of an impact as a result (x). Carroll recently curated a complimentary exhibit called “Whose Streets? Our Streets!: New York City, 1980-2000” about activism in New York from 1980-2000, currently on display at the Bronx Documentary Center and digitally. Listeners will find her examination of activism during decades of conservative political power particularly relevant to current events.


Isabell Moore is a PhD Student in the History Department at the University of North Carolina at Chapel Hill. Her research focuses on social movements in the 20th century and she is involved in activism for racial, gender, economic and queer justice.

]]> 4494 no Joshua Guthman, “Strangers Below: Primitive Baptists and American Culture” (UNC Press, 2016) Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over the faith’s future, and a contrarian sect, self-named the Primitive Baptists, made its stand. In Strangers Below: Primitive Baptists and American Culture (University of North Carolina Press, 2016) Joshua Guthman tells the story of how a band of anti-missionary and anti-revivalistic Baptists defended Calvinism, America’s oldest Protestant creed, from what they feared were the unbridled forces of greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives’ early 19th century movement: a searing experience of doubt that motivated believers rather than paralyzed them. Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Wed, 25 Jan 2017 19:17:00 -0000 full New Books Network Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over the faith’s future, and a contrarian sect, self-named the Primitive Baptists, made its stand. In Strangers Below: Primitive Baptists and American Cul... Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over the faith’s future, and a contrarian sect, self-named the Primitive Baptists, made its stand. In Strangers Below: Primitive Baptists and American Culture (University of North Carolina Press, 2016) Joshua Guthman tells the story of how a band of anti-missionary and anti-revivalistic Baptists defended Calvinism, America’s oldest Protestant creed, from what they feared were the unbridled forces of greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives’ early 19th century movement: a searing experience of doubt that motivated believers rather than paralyzed them. Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Before the Bible Belt fastened itself across the South, competing factions of evangelicals fought over the faith’s future, and a contrarian sect, self-named the Primitive Baptists, made its stand. In Strangers Below: Primitive Baptists and American Culture (University of North Carolina Press, 2016) Joshua Guthman tells the story of how a band of anti-missionary and anti-revivalistic Baptists defended Calvinism, America’s oldest Protestant creed, from what they feared were the unbridled forces of greed and power. In their harrowing confessions of faith and in the quavering uncertainty of their singing, Guthman finds the emotional catalyst of the Primitives’ early 19th century movement: a searing experience of doubt that motivated believers rather than paralyzed them. Strangers Below demonstrates the unlikely but enduring influence of Primitive Baptists on American religious and cultural life.


Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.

]]> 3004 no Chris Miller, “The Struggle to Save the Soviet Economy” (UNC Press, 2016) One of the most interesting questions of modern history is this: Why is it that Communist China was able to make a successful transition to economic modernity (and with it prosperity) while the Communist Soviet Union was not? In his excellent book The Struggle to Save the Soviet Economy: Mikhail... Thu, 29 Dec 2016 15:46:00 -0000 full New Books Network One of the most interesting questions of modern history is this: Why is it that Communist China was able to make a successful transition to economic modernity (and with it prosperity) while the Communist Soviet Union was not? One of the most interesting questions of modern history is this: Why is it that Communist China was able to make a successful transition to economic modernity (and with it prosperity) while the Communist Soviet Union was not? In his excellent book The Struggle to Save the Soviet Economy: Mikhail... One of the most interesting questions of modern history is this: Why is it that Communist China was able to make a successful transition to economic modernity (and with it prosperity) while the Communist Soviet Union was not? In his excellent book The Struggle to Save the Soviet Economy: Mikhail...

]]> 3120 no Mireya Loza, “Defiant Braceros: How Migrant Workers Fought for Racial, Sexual, and Political Freedom” (UNC Press, 2016) Mireya Loza’s Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom (University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964), a binational agreement between the United States and Mexico that allowed hundreds of thousands of Mexican workers to enter the U.S. on temporary work permits. While this program and the issue of temporary workers has long been politicized on both sides of the border, Loza argues that the prevailing romanticized image of braceros as a family-oriented, productive, legal workforce has obscured the real, diverse experiences of the workers themselves. Focusing on underexplored aspects of workers lives–such as their transnational union-organizing efforts, the sexual economies of both hetero and queer workers, and the ethno-racial boundaries among Mexican indigenous braceros–Loza reveals how these men defied perceived political, sexual, and racial norms. Basing her work on an archive of more than 800 oral histories from the United States and Mexico, Loza is the first scholar to carefully differentiate between the experiences of mestizo guest workers and the many Mixtec, Zapotec, Purhepecha, and Mayan laborers. In doing so, she captures the myriad ways these defiant workers responded to the intense discrimination and exploitation of an unjust system that still persists today. Mireya Loza is a curator in the Division of Political History at the National Museum of American History, Smithsonian Institution. Lori A. Flores is an Assistant Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016). You can find her at http://www.loriaflores.com, lori.flores@stonybrook.edu, or hanging around Brooklyn. Mon, 12 Sep 2016 22:08:00 -0000 full New Books Network Mireya Loza’s Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom (University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964), Mireya Loza’s Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom (University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964), a binational agreement between the United States and Mexico that allowed hundreds of thousands of Mexican workers to enter the U.S. on temporary work permits. While this program and the issue of temporary workers has long been politicized on both sides of the border, Loza argues that the prevailing romanticized image of braceros as a family-oriented, productive, legal workforce has obscured the real, diverse experiences of the workers themselves. Focusing on underexplored aspects of workers lives–such as their transnational union-organizing efforts, the sexual economies of both hetero and queer workers, and the ethno-racial boundaries among Mexican indigenous braceros–Loza reveals how these men defied perceived political, sexual, and racial norms. Basing her work on an archive of more than 800 oral histories from the United States and Mexico, Loza is the first scholar to carefully differentiate between the experiences of mestizo guest workers and the many Mixtec, Zapotec, Purhepecha, and Mayan laborers. In doing so, she captures the myriad ways these defiant workers responded to the intense discrimination and exploitation of an unjust system that still persists today. Mireya Loza is a curator in the Division of Political History at the National Museum of American History, Smithsonian Institution. Lori A. Flores is an Assistant Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016). You can find her at http://www.loriaflores.com, lori.flores@stonybrook.edu, or hanging around Brooklyn. Mireya Loza’s Defiant Braceros How Migrant Workers Fought for Racial, Sexual, and Political Freedom (University of North Carolina Press, 2016) sheds new light on the private lives of migrant men who participated in the Bracero Program (1942-1964), a binational agreement between the United States and Mexico that allowed hundreds of thousands of Mexican workers to enter the U.S. on temporary work permits. While this program and the issue of temporary workers has long been politicized on both sides of the border, Loza argues that the prevailing romanticized image of braceros as a family-oriented, productive, legal workforce has obscured the real, diverse experiences of the workers themselves. Focusing on underexplored aspects of workers lives–such as their transnational union-organizing efforts, the sexual economies of both hetero and queer workers, and the ethno-racial boundaries among Mexican indigenous braceros–Loza reveals how these men defied perceived political, sexual, and racial norms.

Basing her work on an archive of more than 800 oral histories from the United States and Mexico, Loza is the first scholar to carefully differentiate between the experiences of mestizo guest workers and the many Mixtec, Zapotec, Purhepecha, and Mayan laborers. In doing so, she captures the myriad ways these defiant workers responded to the intense discrimination and exploitation of an unjust system that still persists today.

Mireya Loza is a curator in the Division of Political History at the National Museum of American History, Smithsonian Institution.


Lori A. Flores is an Assistant Professor of History at Stony Brook University (SUNY) and the author of Grounds for Dreaming: Mexican Americans, Mexican Immigrants, and the California Farmworker Movement (Yale, 2016). You can find her at http://www.loriaflores.com, lori.flores@stonybrook.edu, or hanging around Brooklyn.

]]> 3601 no Jason Stahl, “Right Moves: The Conservative Think Tank in American Political Culture since 1945” (U. of North Carolina Press, 2016) Jason Stahl is the author of Right Moves: The Conservative Think Tank in American Political Culture since 1945 (University of North Carolina Press, 2016). Stahl is an historian and lecturer in the Department of Organizational Leadership and Policy Development at the University of Minnesota, Twin Cities. What is missing from the explanation of Donald Trump’s rise and the politics of this year’s presidential campaign? Jason Stahl suggests that part of what is missing is a better appreciation of the politics of conservative of ideas over the last seventy years. In his book, he traces the evolution of conservative think tanks, including the American Enterprise Institute and the Heritage Foundation, from small upstarts with little power to major players in national policy making. Mon, 15 Aug 2016 10:15:00 -0000 full New Books Network Jason Stahl is the author of Right Moves: The Conservative Think Tank in American Political Culture since 1945 (University of North Carolina Press, 2016). Stahl is an historian and lecturer in the Department of Organizational Leadership and Policy Deve... Jason Stahl is the author of Right Moves: The Conservative Think Tank in American Political Culture since 1945 (University of North Carolina Press, 2016). Stahl is an historian and lecturer in the Department of Organizational Leadership and Policy Development at the University of Minnesota, Twin Cities. What is missing from the explanation of Donald Trump’s rise and the politics of this year’s presidential campaign? Jason Stahl suggests that part of what is missing is a better appreciation of the politics of conservative of ideas over the last seventy years. In his book, he traces the evolution of conservative think tanks, including the American Enterprise Institute and the Heritage Foundation, from small upstarts with little power to major players in national policy making. Jason Stahl is the author of Right Moves: The Conservative Think Tank in American Political Culture since 1945 (University of North Carolina Press, 2016). Stahl is an historian and lecturer in the Department of Organizational Leadership and Policy Development at the University of Minnesota, Twin Cities. What is missing from the explanation of Donald Trump’s rise and the politics of this year’s presidential campaign? Jason Stahl suggests that part of what is missing is a better appreciation of the politics of conservative of ideas over the last seventy years. In his book, he traces the evolution of conservative think tanks, including the American Enterprise Institute and the Heritage Foundation, from small upstarts with little power to major players in national policy making.

]]> 1419 no Gregory F. Domber, “Empowering Revolution: America, Poland, and the End of the Cold War” (U. of North Carolina Press, 2014) As the most populous country in Eastern Europe as well as the birthplace of the largest anticommunist dissident movement, Poland is crucial in understanding the end of the Cold War. During the 1980s, both the United States and the Soviet Union vied for influence over Polands politically tumultuous steps toward democratic revolution. In this groundbreaking history, Empowering Revolution: America, Poland, and the End of the Cold War (University of North Carolina Press, 2014), Gregory F. Domber (Professor of History, California State Polytechnic University in San Luis Obispo) examines American policy toward Poland and its promotion of moderate voices within the opposition, while simultaneously addressing the Soviet and European influences on Poland’s revolution in 1989. With a cast including Reagan, Gorbachev, and Pope John Paul II, Domber charts American support of anticommunist opposition groups–particularly Solidarity, the underground movement led by future president Lech Walesa–and highlights the transnational network of Polish emigres and trade unionists that kept the opposition alive. Utilizing archival research and interviews with Polish and American government officials and opposition leaders, Domber argues that the United States empowered a specific segment of the Polish opposition and illustrates how Soviet leaders unwittingly fostered radical, pro-democratic change through their policies. The result is fresh insight into the global impact of the Polish pro-democracy movement. Thu, 23 Jun 2016 18:10:00 -0000 full New Books Network As the most populous country in Eastern Europe as well as the birthplace of the largest anticommunist dissident movement, Poland is crucial in understanding the end of the Cold War. During the 1980s, both the United States and the Soviet Union vied for... As the most populous country in Eastern Europe as well as the birthplace of the largest anticommunist dissident movement, Poland is crucial in understanding the end of the Cold War. During the 1980s, both the United States and the Soviet Union vied for influence over Polands politically tumultuous steps toward democratic revolution. In this groundbreaking history, Empowering Revolution: America, Poland, and the End of the Cold War (University of North Carolina Press, 2014), Gregory F. Domber (Professor of History, California State Polytechnic University in San Luis Obispo) examines American policy toward Poland and its promotion of moderate voices within the opposition, while simultaneously addressing the Soviet and European influences on Poland’s revolution in 1989. With a cast including Reagan, Gorbachev, and Pope John Paul II, Domber charts American support of anticommunist opposition groups–particularly Solidarity, the underground movement led by future president Lech Walesa–and highlights the transnational network of Polish emigres and trade unionists that kept the opposition alive. Utilizing archival research and interviews with Polish and American government officials and opposition leaders, Domber argues that the United States empowered a specific segment of the Polish opposition and illustrates how Soviet leaders unwittingly fostered radical, pro-democratic change through their policies. The result is fresh insight into the global impact of the Polish pro-democracy movement. As the most populous country in Eastern Europe as well as the birthplace of the largest anticommunist dissident movement, Poland is crucial in understanding the end of the Cold War. During the 1980s, both the United States and the Soviet Union vied for influence over Polands politically tumultuous steps toward democratic revolution. In this groundbreaking history, Empowering Revolution: America, Poland, and the End of the Cold War (University of North Carolina Press, 2014), Gregory F. Domber (Professor of History, California State Polytechnic University in San Luis Obispo) examines American policy toward Poland and its promotion of moderate voices within the opposition, while simultaneously addressing the Soviet and European influences on Poland’s revolution in 1989. With a cast including Reagan, Gorbachev, and Pope John Paul II, Domber charts American support of anticommunist opposition groups–particularly Solidarity, the underground movement led by future president Lech Walesa–and highlights the transnational network of Polish emigres and trade unionists that kept the opposition alive. Utilizing archival research and interviews with Polish and American government officials and opposition leaders, Domber argues that the United States empowered a specific segment of the Polish opposition and illustrates how Soviet leaders unwittingly fostered radical, pro-democratic change through their policies. The result is fresh insight into the global impact of the Polish pro-democracy movement.

]]> 5242 no Kishwar Rizvi, “The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East” (UNC Press, 2015) In her excellent new book The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East (UNC Press, 2015), Kishwar Rizvi, Associate Professor of the History of Art at Yale University, interrogates the interaction of history, memory, and architecture by exploring arguably the most important sacred space in Islam: the mosque. By combining the study of religion, history, and architecture in the most compelling of ways, Rizvi highlights the material and political significance of the mosque as a transnational symbol. While focused on the contexts of Iran, Turkey, Saudi Arabia, and the UAE, the theoretical insights of this richly textured book extend much beyond the contemporary Middle East. In our conversation, we talked about the concept of the transnational mosque, the historicist desires and assumptions that often undergird projects of mosque construction in Muslim societies, the transnational mosque, religious identity and international politics, and ways in which mobile networks of architects and corporations reorient our understanding of what we mean by the Middle East. This stunningly well-written book is also aesthetically pleasing, populated with wonderful visuals and images. It will also make an excellent reading for both undergraduate and graduate courses on sacred space, the modern Middle East, Islam and architecture, and religion, mobility, and globalization. Mon, 08 Feb 2016 13:48:00 -0000 full New Books Network In her excellent new book The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East (UNC Press, 2015), Kishwar Rizvi, Associate Professor of the History of Art at Yale University, In her excellent new book The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East (UNC Press, 2015), Kishwar Rizvi, Associate Professor of the History of Art at Yale University, interrogates the interaction of history, memory, and architecture by exploring arguably the most important sacred space in Islam: the mosque. By combining the study of religion, history, and architecture in the most compelling of ways, Rizvi highlights the material and political significance of the mosque as a transnational symbol. While focused on the contexts of Iran, Turkey, Saudi Arabia, and the UAE, the theoretical insights of this richly textured book extend much beyond the contemporary Middle East. In our conversation, we talked about the concept of the transnational mosque, the historicist desires and assumptions that often undergird projects of mosque construction in Muslim societies, the transnational mosque, religious identity and international politics, and ways in which mobile networks of architects and corporations reorient our understanding of what we mean by the Middle East. This stunningly well-written book is also aesthetically pleasing, populated with wonderful visuals and images. It will also make an excellent reading for both undergraduate and graduate courses on sacred space, the modern Middle East, Islam and architecture, and religion, mobility, and globalization. In her excellent new book The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East (UNC Press, 2015), Kishwar Rizvi, Associate Professor of the History of Art at Yale University, interrogates the interaction of history, memory, and architecture by exploring arguably the most important sacred space in Islam: the mosque. By combining the study of religion, history, and architecture in the most compelling of ways, Rizvi highlights the material and political significance of the mosque as a transnational symbol. While focused on the contexts of Iran, Turkey, Saudi Arabia, and the UAE, the theoretical insights of this richly textured book extend much beyond the contemporary Middle East. In our conversation, we talked about the concept of the transnational mosque, the historicist desires and assumptions that often undergird projects of mosque construction in Muslim societies, the transnational mosque, religious identity and international politics, and ways in which mobile networks of architects and corporations reorient our understanding of what we mean by the Middle East. This stunningly well-written book is also aesthetically pleasing, populated with wonderful visuals and images. It will also make an excellent reading for both undergraduate and graduate courses on sacred space, the modern Middle East, Islam and architecture, and religion, mobility, and globalization.

]]> 1714 no Michelle Chase, “Revolution within the Revolution: Women and Gender Politics in Cuba, 1952-1962” (UNC Press, 2015) This episode features Michelle Chase, who joins us to discuss her fascinating new book, Revolution Within the Revolution: Women and Gender Politics in Cuba, 1952-1962 (University of North Carolina Press, 2015). The book is a rich and nuanced history of women’s participation in the movements of resistance that began in the immediate aftermath of Fulgencio Batista’s coup d’etat in 1952—resistance that culminated in the overthrow of Batista in the Cuban revolution of 1959. Eschewing both official top-down narratives of women’s liberation as well as anti-communist accounts of women’s cooptation, Revolution Within the Revolution demonstrates that women’s activism and leadership was critical at every stage of the revolutionary process. It also centers urban activism in the years leading up to the Cuban Revolution, and reveals how focusing on the city changes our understanding of how the Revolution evolved and triumphed. What’s more, the book is also a history of how notions of gender roles in Cuba at midcentury—questions of marriage and family, of masculinity and femininity—were both defined by and came to define the revolutionary moment, dialectically shaping the strategy of both revolutionaries and counter-revolutionaries, men and women alike. Michelle Chase is an Assistant Professor of History at Bloomfield College, where she teaches courses on Latin American and Caribbean History and World History. You can follow her on Twitter at @michaymicha. Wed, 03 Feb 2016 12:34:00 -0000 full New Books Network This episode features Michelle Chase, who joins us to discuss her fascinating new book, Revolution Within the Revolution: Women and Gender Politics in Cuba, 1952-1962 (University of North Carolina Press, 2015). This episode features Michelle Chase, who joins us to discuss her fascinating new book, Revolution Within the Revolution: Women and Gender Politics in Cuba, 1952-1962 (University of North Carolina Press, 2015). The book is a rich and nuanced history of women’s participation in the movements of resistance that began in the immediate aftermath of Fulgencio Batista’s coup d’etat in 1952—resistance that culminated in the overthrow of Batista in the Cuban revolution of 1959. Eschewing both official top-down narratives of women’s liberation as well as anti-communist accounts of women’s cooptation, Revolution Within the Revolution demonstrates that women’s activism and leadership was critical at every stage of the revolutionary process. It also centers urban activism in the years leading up to the Cuban Revolution, and reveals how focusing on the city changes our understanding of how the Revolution evolved and triumphed. What’s more, the book is also a history of how notions of gender roles in Cuba at midcentury—questions of marriage and family, of masculinity and femininity—were both defined by and came to define the revolutionary moment, dialectically shaping the strategy of both revolutionaries and counter-revolutionaries, men and women alike. Michelle Chase is an Assistant Professor of History at Bloomfield College, where she teaches courses on Latin American and Caribbean History and World History. You can follow her on Twitter at @michaymicha. This episode features Michelle Chase, who joins us to discuss her fascinating new book, Revolution Within the Revolution: Women and Gender Politics in Cuba, 1952-1962 (University of North Carolina Press, 2015). The book is a rich and nuanced history of women’s participation in the movements of resistance that began in the immediate aftermath of Fulgencio Batista’s coup d’etat in 1952—resistance that culminated in the overthrow of Batista in the Cuban revolution of 1959. Eschewing both official top-down narratives of women’s liberation as well as anti-communist accounts of women’s cooptation, Revolution Within the Revolution demonstrates that women’s activism and leadership was critical at every stage of the revolutionary process. It also centers urban activism in the years leading up to the Cuban Revolution, and reveals how focusing on the city changes our understanding of how the Revolution evolved and triumphed. What’s more, the book is also a history of how notions of gender roles in Cuba at midcentury—questions of marriage and family, of masculinity and femininity—were both defined by and came to define the revolutionary moment, dialectically shaping the strategy of both revolutionaries and counter-revolutionaries, men and women alike.

Michelle Chase is an Assistant Professor of History at Bloomfield College, where she teaches courses on Latin American and Caribbean History and World History. You can follow her on Twitter at @michaymicha.

]]> 3707 no Daniel Tortora, "Carolina in Crisis: Cherokees, Colonists, and Slaves in the American Southeast, 1756-1763" (UNC Press, 2015) Long viewed conventionally through the lens of inter-European/colonist conflict, warfare in colonial era North America is currently experiencing a resurgence as a new generation of military historians employ a variety of tools and methods borrowed from other fields and disciplines. Our latest guest, Daniel Tortora, does so in his book Carolina in Crisis: Cherokees, Colonists, and Slaves in the American Southwest, 1756-1763. By focusing on the French and Indian War's Southern theater, particularly in the two Carolinas and Virginia, Tortora crafts a unique account of an area generally overlooked in the face of the larger body of scholarship focused on events in the Northern Colonies and Canada. Carolina in Crisis employs a conceptual narrative and analytical framework often associated with Borderlands theory to craft an intricate account of conflict and how it was viewed across three different cultural boundaries: white European, native American, and enslaved Africans. The end product is a rich and rewarding addition to the historiography of early American warfare. Fri, 18 Dec 2015 09:00:00 -0000 full 45 New Books Network An interview with Daniel Tortora Long viewed conventionally through the lens of inter-European/colonist conflict, warfare in colonial era North America is currently experiencing a resurgence as a new generation of military historians employ a variety of tools and methods borrowed from other fields and disciplines. Our latest guest, Daniel Tortora, does so in his book Carolina in Crisis: Cherokees, Colonists, and Slaves in the American Southwest, 1756-1763. By focusing on the French and Indian War's Southern theater, particularly in the two Carolinas and Virginia, Tortora crafts a unique account of an area generally overlooked in the face of the larger body of scholarship focused on events in the Northern Colonies and Canada. Carolina in Crisis employs a conceptual narrative and analytical framework often associated with Borderlands theory to craft an intricate account of conflict and how it was viewed across three different cultural boundaries: white European, native American, and enslaved Africans. The end product is a rich and rewarding addition to the historiography of early American warfare. Long viewed conventionally through the lens of inter-European/colonist conflict, warfare in colonial era North America is currently experiencing a resurgence as a new generation of military historians employ a variety of tools and methods borrowed from other fields and disciplines. Our latest guest, Daniel Tortora, does so in his book Carolina in Crisis: Cherokees, Colonists, and Slaves in the American Southwest, 1756-1763. By focusing on the French and Indian War's Southern theater, particularly in the two Carolinas and Virginia, Tortora crafts a unique account of an area generally overlooked in the face of the larger body of scholarship focused on events in the Northern Colonies and Canada. Carolina in Crisis employs a conceptual narrative and analytical framework often associated with Borderlands theory to craft an intricate account of conflict and how it was viewed across three different cultural boundaries: white European, native American, and enslaved Africans. The end product is a rich and rewarding addition to the historiography of early American warfare.

]]> 3518 no Julie M. Weise, “Corazon de Dixie: Mexicanos in the U.S. South Since 1910” (UNC Press, 2015) Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams. Also, check out the book’s companion website here or primary sources, teaching materials, and more. Thu, 17 Dec 2015 12:18:00 -0000 full New Books Network Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams. Also, check out the book’s companion website here or primary sources, teaching materials, and more. Julie M. Weise‘s new book Corazon de Dixie: Mexicanos in the U.S. South Since 1910 (UNC Press, 2015) is the first book to comprehensively document Mexicans’ and Mexican Americans’ long history of migration to the U.S. South. It recounts the untold histories of Mexicanos’ migrations to New Orleans, Mississippi, Arkansas, Georgia, and North Carolina as far back as 1910. In the heart of Dixie, Mexicanos navigated the Jim Crow system, cultivated community in the cotton fields, purposefully appealed for help to the Mexican government, shaped the southern conservative imagination in the wake of the civil rights movement, and embraced their own version of suburban living at the turn of the twenty-first century. Rooted in U.S. and Mexican archival research, oral history interviews, and family photographs, Corazon de Dixie unearths not just the facts of Mexicanos’ long-standing presence in the U.S. South but also their own expectations, strategies, and dreams.

Also, check out the book’s companion website here or primary sources, teaching materials, and more.

]]> 3966 no Kimberly Marlowe Hartnett, “Carolina Israelite: How Harry Golden Made Us Care about Jews, the South, and Civil Rights” (UNC Press, 2015) In Carolina Israelite: How Harry Golden Made Us Care about Jews, the South, and Civil Rights (The University of North Carolina Press, 2015), Kimberly Marlowe Hartnett, a writer and former journalist, introduces us to the larger-than-life personality Harry Golden. A writer, publisher, and humorist, as well as activist, Golden used his popularity and incredibly wide network for a variety of causes, most notably the civil rights movement. Hartnett explores the ways Golden utilized his talents (he was, at his core, a salesman) to make America more equal and free. Wed, 09 Dec 2015 13:22:00 -0000 full New Books Network In Carolina Israelite: How Harry Golden Made Us Care about Jews, the South, and Civil Rights (The University of North Carolina Press, 2015), Kimberly Marlowe Hartnett, a writer and former journalist, introduces us to the larger-than-life personality Ha... In Carolina Israelite: How Harry Golden Made Us Care about Jews, the South, and Civil Rights (The University of North Carolina Press, 2015), Kimberly Marlowe Hartnett, a writer and former journalist, introduces us to the larger-than-life personality Harry Golden. A writer, publisher, and humorist, as well as activist, Golden used his popularity and incredibly wide network for a variety of causes, most notably the civil rights movement. Hartnett explores the ways Golden utilized his talents (he was, at his core, a salesman) to make America more equal and free. In Carolina Israelite: How Harry Golden Made Us Care about Jews, the South, and Civil Rights (The University of North Carolina Press, 2015), Kimberly Marlowe Hartnett, a writer and former journalist, introduces us to the larger-than-life personality Harry Golden. A writer, publisher, and humorist, as well as activist, Golden used his popularity and incredibly wide network for a variety of causes, most notably the civil rights movement.

Hartnett explores the ways Golden utilized his talents (he was, at his core, a salesman) to make America more equal and free.

]]> 1874 no Anderson Blanton, “Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South” (UNC Press, 2015) Anderson Blanton‘s Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South (University of North Carolina Press, 2015), illuminates how prayer, faith, and healing are intertwined with technologies of sound reproduction and material culture in the charismatic Christian worship of southern Appalachia. Drawing on two years of field work in church congregations and small independent radio studios, Hittin the Prayer Bones explores radio prayers, curative faith cloths, and the poetics of breath and laughter in broadcast sermons. It is an attempt to hear and feel the Holy Ghost in sonic and material space, bodily techniques, and media technology. Throughout, it documents the transformation and consecration of everyday objects, while also offering a historiography of faith healing and prayer, as well as insight into theoretical models of materiality and transcendence. Thu, 12 Nov 2015 17:44:00 -0000 full New Books Network Anderson Blanton‘s Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South (University of North Carolina Press, 2015), illuminates how prayer, faith, and healing are intertwined with technologies of sound reproduction and material cult... Anderson Blanton‘s Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South (University of North Carolina Press, 2015), illuminates how prayer, faith, and healing are intertwined with technologies of sound reproduction and material culture in the charismatic Christian worship of southern Appalachia. Drawing on two years of field work in church congregations and small independent radio studios, Hittin the Prayer Bones explores radio prayers, curative faith cloths, and the poetics of breath and laughter in broadcast sermons. It is an attempt to hear and feel the Holy Ghost in sonic and material space, bodily techniques, and media technology. Throughout, it documents the transformation and consecration of everyday objects, while also offering a historiography of faith healing and prayer, as well as insight into theoretical models of materiality and transcendence. Anderson Blanton‘s Hittin’ the Prayer Bones: Materiality of Spirit in the Pentecostal South (University of North Carolina Press, 2015), illuminates how prayer, faith, and healing are intertwined with technologies of sound reproduction and material culture in the charismatic Christian worship of southern Appalachia. Drawing on two years of field work in church congregations and small independent radio studios, Hittin the Prayer Bones explores radio prayers, curative faith cloths, and the poetics of breath and laughter in broadcast sermons. It is an attempt to hear and feel the Holy Ghost in sonic and material space, bodily techniques, and media technology. Throughout, it documents the transformation and consecration of everyday objects, while also offering a historiography of faith healing and prayer, as well as insight into theoretical models of materiality and transcendence.

]]> 3525 no Natale Zappia, “Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859” (UNC Press, 2014) In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day. Wed, 28 Oct 2015 11:47:00 -0000 full New Books Network In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River. In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day. In Traders and Raiders: The Indigenous World of the Colorado Basin, 1540-1859 (UNC Press, 2014) Assistant Professor of History at Whittier College Natale Zappia provides an in-depth look into the “interior world” of the Lower Colorado River. Tracking the people, networks, economies, and social relations of an expansive indigenous world that includes parts of the modern-day states of Colorado, New Mexico, Utah, Arizona, California, Baja California, and Sonora, Mexico, Dr. Zappia narrates the history of the region through an examination of its diverse ecology and multiethnic political economy. Breaking from the Eurocentric narrative tropes of “discovery,” “conquest,” and “frontier,” Zappia’s interior world is a fluid borderland where the practices of trading and raiding are central in linking indigenous, Spanish, Mexican, and American people, ideas, and commodities into fragile interdependent networks emanating from indigenous trade centers and roadways along the Colorado and Gila Rivers. Traversing the pre-Columbian, Spanish, Mexican, and American eras, Traders and Raiders challenges us to consider anew the ecology, people, and developments that have shaped the region to the present-day.

]]> 4514 no Sonia Song-Ha Lee, “Building A Latino Civil Rights Movement” (UNC Press, 2014) In Building A Latino Civil Rights Movement: Puerto Ricans, African Americans, and the Pursuit of Racial Justice in New York City (UNC Press, 2014), Assistant Professor of History at Washington University in St. Louis Sonia Song-Ha Lee challenges two common misperceptions surrounding the Civil Rights Movement. The first is the presumption that Latinos, Asian Americans, and Native Americans played marginal roles in the advancement of civil rights and social justice causes, and second, that the aims and methods of Latinos diverged from those of African Americans preventing the two groups from building interracial coalitions and cooperating in their pursuit of racial and socioeconomic justice. Focusing on the social and political context of postwar New York City, Dr. Lee describes the issues, people, and organizations that were central in establishing cross-racial coalitions between Puerto Rican and African American parents, students, and activists. Realizing their shared struggle against racism, poverty, and marginalization, Professor Lee argues that Puerto Ricans and African Americans developed an “overlapping” sense of ethno-racial identity in which notions of blackness and Latinidad were “intertwined and mutually reinforced” through social and political activism. Tue, 20 Oct 2015 12:48:00 -0000 full New Books Network In Building A Latino Civil Rights Movement: Puerto Ricans, African Americans, and the Pursuit of Racial Justice in New York City (UNC Press, 2014), Assistant Professor of History at Washington University in St. In Building A Latino Civil Rights Movement: Puerto Ricans, African Americans, and the Pursuit of Racial Justice in New York City (UNC Press, 2014), Assistant Professor of History at Washington University in St. Louis Sonia Song-Ha Lee challenges two common misperceptions surrounding the Civil Rights Movement. The first is the presumption that Latinos, Asian Americans, and Native Americans played marginal roles in the advancement of civil rights and social justice causes, and second, that the aims and methods of Latinos diverged from those of African Americans preventing the two groups from building interracial coalitions and cooperating in their pursuit of racial and socioeconomic justice. Focusing on the social and political context of postwar New York City, Dr. Lee describes the issues, people, and organizations that were central in establishing cross-racial coalitions between Puerto Rican and African American parents, students, and activists. Realizing their shared struggle against racism, poverty, and marginalization, Professor Lee argues that Puerto Ricans and African Americans developed an “overlapping” sense of ethno-racial identity in which notions of blackness and Latinidad were “intertwined and mutually reinforced” through social and political activism. In Building A Latino Civil Rights Movement: Puerto Ricans, African Americans, and the Pursuit of Racial Justice in New York City (UNC Press, 2014), Assistant Professor of History at Washington University in St. Louis Sonia Song-Ha Lee challenges two common misperceptions surrounding the Civil Rights Movement. The first is the presumption that Latinos, Asian Americans, and Native Americans played marginal roles in the advancement of civil rights and social justice causes, and second, that the aims and methods of Latinos diverged from those of African Americans preventing the two groups from building interracial coalitions and cooperating in their pursuit of racial and socioeconomic justice. Focusing on the social and political context of postwar New York City, Dr. Lee describes the issues, people, and organizations that were central in establishing cross-racial coalitions between Puerto Rican and African American parents, students, and activists. Realizing their shared struggle against racism, poverty, and marginalization, Professor Lee argues that Puerto Ricans and African Americans developed an “overlapping” sense of ethno-racial identity in which notions of blackness and Latinidad were “intertwined and mutually reinforced” through social and political activism.

]]> 3879 no Jason McGraw, “The Work of Recognition: Caribbean Colombia and the Postemancipation Struggle for Citizenship” (UNC Press, 2014) In the 1850s, when the majority of the population of Colombia (known then as New Granada) embraced the emancipation of the remaining 17,000 people still enslaved, the lettered elite quickly tied emancipation to emerging ideas of universal citizenship in the Colombian republic. Yet there was no agreement over the rights... Tue, 20 Oct 2015 12:28:00 -0000 full New Books Network In the 1850s, when the majority of the population of Colombia (known then as New Granada) embraced the emancipation of the remaining 17,000 people still enslaved, the lettered elite quickly tied emancipation to emerging ideas of universal citizenship i... In the 1850s, when the majority of the population of Colombia (known then as New Granada) embraced the emancipation of the remaining 17,000 people still enslaved, the lettered elite quickly tied emancipation to emerging ideas of universal citizenship in the Colombian republic. Yet there was no agreement over the rights... In the 1850s, when the majority of the population of Colombia (known then as New Granada) embraced the emancipation of the remaining 17,000 people still enslaved, the lettered elite quickly tied emancipation to emerging ideas of universal citizenship in the Colombian republic. Yet there was no agreement over the rights...

]]> 4282 no Juanita De Barros, “Reproducing the British Caribbean: Sex, Gender, and Population Politics after Slavery” (UNC Press, 2014) As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, they worried about underpopulation, and whether the formerly enslaved population was reproducing quickly enough. This was... Tue, 06 Oct 2015 14:09:00 -0000 full New Books Network As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, they worried about underpopulation, and whether the formerly enslaved population was reproducing quickly enough. This was... As slavery came to an end in the Caribbean’s British colonies, officials and local reformers began to worry about how and whether they would convince their newly freed workforce to continue working. More specifically, they worried about underpopulation, and whether the formerly enslaved population was reproducing quickly enough. This was...

]]> 3425 no Gregory O’Malley, “Final Passages: The Intercolonial Slave Trade of British America, 1619-1807” (UNC Press for the Omohundro Institute, 2014) Gregory E. O’Malley examines a crucial, but almost universally overlooked, aspect of the African slave trade in his new book Final Passages: The Intercolonial Slave Trade of British America, 1619-1807 (University of North Carolina Press for the Omohundro Institute, 2014). Although most work on the topic focuses on the “Middle Passage” – the shipping of enslaved Africans across the Atlantic Ocean – O’Malley chronicles the “final passages” that many captives faced from the Caribbean to ports scattered throughout the Americas. A significant percentage of enslaved people faced these added voyages, which could often be more brutal and unhealthy than the Middle Passage. O’Malley traces the effect of the intercolonial trade on African captives, as well its influence on the creation of an enslaved culture in the Americas. He also examines in great detail how this intercolonial trade shaped the markets of slavery in the Western Hemisphere, which in turn dramatically affected diplomatic relations between European powers in the period. Sat, 26 Sep 2015 20:15:00 -0000 full New Books Network Gregory E. O’Malley examines a crucial, but almost universally overlooked, aspect of the African slave trade in his new book Final Passages: The Intercolonial Slave Trade of British America, 1619-1807 (University of North Carolina Press for the Omohund... Gregory E. O’Malley examines a crucial, but almost universally overlooked, aspect of the African slave trade in his new book Final Passages: The Intercolonial Slave Trade of British America, 1619-1807 (University of North Carolina Press for the Omohundro Institute, 2014). Although most work on the topic focuses on the “Middle Passage” – the shipping of enslaved Africans across the Atlantic Ocean – O’Malley chronicles the “final passages” that many captives faced from the Caribbean to ports scattered throughout the Americas. A significant percentage of enslaved people faced these added voyages, which could often be more brutal and unhealthy than the Middle Passage. O’Malley traces the effect of the intercolonial trade on African captives, as well its influence on the creation of an enslaved culture in the Americas. He also examines in great detail how this intercolonial trade shaped the markets of slavery in the Western Hemisphere, which in turn dramatically affected diplomatic relations between European powers in the period. Gregory E. O’Malley examines a crucial, but almost universally overlooked, aspect of the African slave trade in his new book Final Passages: The Intercolonial Slave Trade of British America, 1619-1807 (University of North Carolina Press for the Omohundro Institute, 2014). Although most work on the topic focuses on the “Middle Passage” – the shipping of enslaved Africans across the Atlantic Ocean – O’Malley chronicles the “final passages” that many captives faced from the Caribbean to ports scattered throughout the Americas. A significant percentage of enslaved people faced these added voyages, which could often be more brutal and unhealthy than the Middle Passage. O’Malley traces the effect of the intercolonial trade on African captives, as well its influence on the creation of an enslaved culture in the Americas. He also examines in great detail how this intercolonial trade shaped the markets of slavery in the Western Hemisphere, which in turn dramatically affected diplomatic relations between European powers in the period.

]]> 2888 no Louis A Perez Jr, “The Structure of Cuban History: Meanings and Purpose of the Past” (U of North Carolina Press, 2013) Cuba is changing fast. Or is it? Our understandings of Cuban history are shaped by decades of polarized interpretations. Cubans themselves have a particularly vital relationship to their past, and have long used it to guide them in times of crisis and transformation. Louis A Perez‘s book The Structure of... Sun, 30 Aug 2015 18:28:00 -0000 full New Books Network Cuba is changing fast. Or is it? Our understandings of Cuban history are shaped by decades of polarized interpretations. Cubans themselves have a particularly vital relationship to their past, and have long used it to guide them in times of crisis and ... Cuba is changing fast. Or is it? Our understandings of Cuban history are shaped by decades of polarized interpretations. Cubans themselves have a particularly vital relationship to their past, and have long used it to guide them in times of crisis and transformation. Louis A Perez‘s book The Structure of... Cuba is changing fast. Or is it? Our understandings of Cuban history are shaped by decades of polarized interpretations. Cubans themselves have a particularly vital relationship to their past, and have long used it to guide them in times of crisis and transformation. Louis A Perez‘s book The Structure of...

]]> 3460 no Bruce B. Lawrence, “Who is Allah?” (UNC Press, 2015) In his lyrical and brilliant new book Who is Allah? (UNC Press, 2015), the legendary scholar of Islam Bruce B. Lawrence, Professor Emeritus of Religion at Duke University, wrestles with the question of Who is Allah? through a dazzling range of textual, aesthetic, and performative registers. Who is Allah? treats readers to a delectable buffet of the breadth and depth of Muslim spirituality. How do Muslims invoke, remember, define, and debate Allah, while seeking to live a life that accords with His norms and template of piety? That is the central question addressed in this book as Lawrence introduces readers to major facets of Muslim ritual life and intellectual traditions-both past and present. In our conversation, we talked about the idea of “performing Allah,” the intellectual history of the idea of Allah, Allah in the thought of the Muslim mystics Ibn ‘Arabi and Bawa Muhaiyuddin, the mobilization of Allah by Sayyid Qutb and Usama bin Laden, Allah online, and the Indian artist M.F Husain. Who is Allah? is a fascinating page turner that will make a great gift to family, friends, acquaintances and indeed strangers, and that should work splendidly in the context of classroom discussions on Muslim theology, Sufism, ritual practice, performance studies, and the fine arts. Mon, 10 Aug 2015 12:23:00 -0000 full New Books Network In his lyrical and brilliant new book Who is Allah? (UNC Press, 2015), the legendary scholar of Islam Bruce B. Lawrence, Professor Emeritus of Religion at Duke University, wrestles with the question of Who is Allah? In his lyrical and brilliant new book Who is Allah? (UNC Press, 2015), the legendary scholar of Islam Bruce B. Lawrence, Professor Emeritus of Religion at Duke University, wrestles with the question of Who is Allah? through a dazzling range of textual, aesthetic, and performative registers. Who is Allah? treats readers to a delectable buffet of the breadth and depth of Muslim spirituality. How do Muslims invoke, remember, define, and debate Allah, while seeking to live a life that accords with His norms and template of piety? That is the central question addressed in this book as Lawrence introduces readers to major facets of Muslim ritual life and intellectual traditions-both past and present. In our conversation, we talked about the idea of “performing Allah,” the intellectual history of the idea of Allah, Allah in the thought of the Muslim mystics Ibn ‘Arabi and Bawa Muhaiyuddin, the mobilization of Allah by Sayyid Qutb and Usama bin Laden, Allah online, and the Indian artist M.F Husain. Who is Allah? is a fascinating page turner that will make a great gift to family, friends, acquaintances and indeed strangers, and that should work splendidly in the context of classroom discussions on Muslim theology, Sufism, ritual practice, performance studies, and the fine arts. In his lyrical and brilliant new book Who is Allah? (UNC Press, 2015), the legendary scholar of Islam Bruce B. Lawrence, Professor Emeritus of Religion at Duke University, wrestles with the question of Who is Allah? through a dazzling range of textual, aesthetic, and performative registers. Who is Allah? treats readers to a delectable buffet of the breadth and depth of Muslim spirituality. How do Muslims invoke, remember, define, and debate Allah, while seeking to live a life that accords with His norms and template of piety? That is the central question addressed in this book as Lawrence introduces readers to major facets of Muslim ritual life and intellectual traditions-both past and present. In our conversation, we talked about the idea of “performing Allah,” the intellectual history of the idea of Allah, Allah in the thought of the Muslim mystics Ibn ‘Arabi and Bawa Muhaiyuddin, the mobilization of Allah by Sayyid Qutb and Usama bin Laden, Allah online, and the Indian artist M.F Husain. Who is Allah? is a fascinating page turner that will make a great gift to family, friends, acquaintances and indeed strangers, and that should work splendidly in the context of classroom discussions on Muslim theology, Sufism, ritual practice, performance studies, and the fine arts.

]]> 3568 no Tomas Summers Sandoval, “Latinos at the Golden Gate: Creating Community and Identity in San Francisco” (UNC Press, 2013) Since the mid-19th century, San Francisco (or Yerba Buena as it was known during the Spanish colonial period) has been considered a gateway city ideally situated along the western edge of the North American continent and central in the development of global trade, communication, and cultural exchange. Despite the city’s early history as a Spanish colonial outpost, the historical record provides little mention of the region’s historic Latina/o roots and character. Addressing this historical omission, Tomas Summers Sandoval, Professor of History and Chicana/o-Latina/o Studies at Pomona College in Claremont, CA, has written the first historical work chronicling the Latina/o experience in the formation and development of The City by the Bay. In Latinos at the Golden Gate: Creating Community and Identity in San Francisco (University of North Carolina Press, 2013) Summers Sandoval connects the migrations of various Latin American groups to San Francisco with successive waves of European imperialism along the Pacific Rim of North and South America. Developing alongside capitalist penetration into Central and South America from the California Gold Rush to the late-20thcentury, Latina/o migrations to the city have resulted in a multi-ethnic conglomeration of latinoamericanos. Focusing on how this diverse group created a sense of community and collective identity, Summers Sandoval argues that Latinas/os in San Francisco forged Latinidad (pan-ethnic solidarity) through the shared experiences of transnational migration, local discrimination, and political activism. Shedding new light on a key segment within the development of the cosmopolitan character and progressive politics of the city, Latinos at the Golden Gate fills a major gap in the history of San Francisco. Sun, 26 Jul 2015 16:32:00 -0000 full New Books Network Since the mid-19th century, San Francisco (or Yerba Buena as it was known during the Spanish colonial period) has been considered a gateway city ideally situated along the western edge of the North American continent and central in the development of g... Since the mid-19th century, San Francisco (or Yerba Buena as it was known during the Spanish colonial period) has been considered a gateway city ideally situated along the western edge of the North American continent and central in the development of global trade, communication, and cultural exchange. Despite the city’s early history as a Spanish colonial outpost, the historical record provides little mention of the region’s historic Latina/o roots and character. Addressing this historical omission, Tomas Summers Sandoval, Professor of History and Chicana/o-Latina/o Studies at Pomona College in Claremont, CA, has written the first historical work chronicling the Latina/o experience in the formation and development of The City by the Bay. In Latinos at the Golden Gate: Creating Community and Identity in San Francisco (University of North Carolina Press, 2013) Summers Sandoval connects the migrations of various Latin American groups to San Francisco with successive waves of European imperialism along the Pacific Rim of North and South America. Developing alongside capitalist penetration into Central and South America from the California Gold Rush to the late-20thcentury, Latina/o migrations to the city have resulted in a multi-ethnic conglomeration of latinoamericanos. Focusing on how this diverse group created a sense of community and collective identity, Summers Sandoval argues that Latinas/os in San Francisco forged Latinidad (pan-ethnic solidarity) through the shared experiences of transnational migration, local discrimination, and political activism. Shedding new light on a key segment within the development of the cosmopolitan character and progressive politics of the city, Latinos at the Golden Gate fills a major gap in the history of San Francisco. Since the mid-19th century, San Francisco (or Yerba Buena as it was known during the Spanish colonial period) has been considered a gateway city ideally situated along the western edge of the North American continent and central in the development of global trade, communication, and cultural exchange. Despite the city’s early history as a Spanish colonial outpost, the historical record provides little mention of the region’s historic Latina/o roots and character. Addressing this historical omission, Tomas Summers Sandoval, Professor of History and Chicana/o-Latina/o Studies at Pomona College in Claremont, CA, has written the first historical work chronicling the Latina/o experience in the formation and development of The City by the Bay. In Latinos at the Golden Gate: Creating Community and Identity in San Francisco (University of North Carolina Press, 2013) Summers Sandoval connects the migrations of various Latin American groups to San Francisco with successive waves of European imperialism along the Pacific Rim of North and South America. Developing alongside capitalist penetration into Central and South America from the California Gold Rush to the late-20thcentury, Latina/o migrations to the city have resulted in a multi-ethnic conglomeration of latinoamericanos. Focusing on how this diverse group created a sense of community and collective identity, Summers Sandoval argues that Latinas/os in San Francisco forged Latinidad (pan-ethnic solidarity) through the shared experiences of transnational migration, local discrimination, and political activism. Shedding new light on a key segment within the development of the cosmopolitan character and progressive politics of the city, Latinos at the Golden Gate fills a major gap in the history of San Francisco.

]]> 4465 no Mia E. Bay, et al., “Toward an Intellectual History of Black Women” (UNC Press, 2015) Mia Bay is a professor of history at Rutgers University, and Director of the Center for Race and Ethnicity. She is co-editor of Toward an Intellectual History of Black Women (University of North Carolina, 2015). Bay and her co-authors have brought together a strikingly good collection of fifteen essays that presents us with a sampling of a neglected field of thought. All focus on black women of the diaspora in North America, the Caribbean and Africa as subjects of critical thought and articulators of ideas on a wide variety of subjects. The authors demonstrate how black women lived and thought at the intersection of both race and gender. As a distinct field, the growth of black women’s intellectual history has suffered from several handicaps including resistance within the field of intellectual history. As Black men are often the focus as defenders of their race, black women are often portrayed as activists; doers rather than thinkers. The informal nature of much of black women’s thought, the lack of formal education and the use of religious language makes them appear as inarticulate in matters of racial and gender politics. The scarcity of written texts, particularly for the eighteen-century and much of the nineteenth, renders constructing a history of black women’s thought a project akin to archeology; a limitation the writers readily take up as a challenge. The authors appeal to social history influencing the wider acceptance of non-elite thought, and feminist scholarship as bringing attention to the field as worthy of study. The fifteen essays cover a range of topics including religion, challenges to race science, the meaning of black women’s bodies, respectability, political theory, and feminism. The entire collection is an excellent source and a promising movement toward constructing a transnational history of black women’s thought. Sun, 26 Jul 2015 16:29:00 -0000 full New Books Network Mia Bay is a professor of history at Rutgers University, and Director of the Center for Race and Ethnicity. She is co-editor of Toward an Intellectual History of Black Women (University of North Carolina, 2015). Mia Bay is a professor of history at Rutgers University, and Director of the Center for Race and Ethnicity. She is co-editor of Toward an Intellectual History of Black Women (University of North Carolina, 2015). Bay and her co-authors have brought together a strikingly good collection of fifteen essays that presents us with a sampling of a neglected field of thought. All focus on black women of the diaspora in North America, the Caribbean and Africa as subjects of critical thought and articulators of ideas on a wide variety of subjects. The authors demonstrate how black women lived and thought at the intersection of both race and gender. As a distinct field, the growth of black women’s intellectual history has suffered from several handicaps including resistance within the field of intellectual history. As Black men are often the focus as defenders of their race, black women are often portrayed as activists; doers rather than thinkers. The informal nature of much of black women’s thought, the lack of formal education and the use of religious language makes them appear as inarticulate in matters of racial and gender politics. The scarcity of written texts, particularly for the eighteen-century and much of the nineteenth, renders constructing a history of black women’s thought a project akin to archeology; a limitation the writers readily take up as a challenge. The authors appeal to social history influencing the wider acceptance of non-elite thought, and feminist scholarship as bringing attention to the field as worthy of study. The fifteen essays cover a range of topics including religion, challenges to race science, the meaning of black women’s bodies, respectability, political theory, and feminism. The entire collection is an excellent source and a promising movement toward constructing a transnational history of black women’s thought. Mia Bay is a professor of history at Rutgers University, and Director of the Center for Race and Ethnicity. She is co-editor of Toward an Intellectual History of Black Women (University of North Carolina, 2015). Bay and her co-authors have brought together a strikingly good collection of fifteen essays that presents us with a sampling of a neglected field of thought. All focus on black women of the diaspora in North America, the Caribbean and Africa as subjects of critical thought and articulators of ideas on a wide variety of subjects. The authors demonstrate how black women lived and thought at the intersection of both race and gender. As a distinct field, the growth of black women’s intellectual history has suffered from several handicaps including resistance within the field of intellectual history. As Black men are often the focus as defenders of their race, black women are often portrayed as activists; doers rather than thinkers. The informal nature of much of black women’s thought, the lack of formal education and the use of religious language makes them appear as inarticulate in matters of racial and gender politics. The scarcity of written texts, particularly for the eighteen-century and much of the nineteenth, renders constructing a history of black women’s thought a project akin to archeology; a limitation the writers readily take up as a challenge. The authors appeal to social history influencing the wider acceptance of non-elite thought, and feminist scholarship as bringing attention to the field as worthy of study. The fifteen essays cover a range of topics including religion, challenges to race science, the meaning of black women’s bodies, respectability, political theory, and feminism. The entire collection is an excellent source and a promising movement toward constructing a transnational history of black women’s thought.

]]> 3694 no William LeoGrande and Peter Kornbluh, “Back Channel to Cuba: The Hidden History of Negotiations Between Washington and Havana” (UNC Press, 2014) In December 2014, Cuba and the United States announced their renewed efforts to normalize relations. Diplomatic ties were severed in 1961 following the rise of Fidel Castro and the intensification during the Cold War. An economic and intellectual embargo was instituted by President Kennedy, arguing that Cuba needed to be sealed from the free world in order to induce regime change and contain communist influence. The Cuban Missile Crisis in October 1962 nearly brought the world to nuclear ruin. Negotiations between The United States and the Soviet Union averted disaster, and crystalized the necessity for antagonistic powers to maintain a line of communication. Thus, despite the embargo, Fidel Castro frequently expressed a desire to return to normalcy with the United States. Both sides have a long history of communicating in secret over a range of issues, including refugee policies and air piracy. William LeoGrande, professor of government at American University, and Peter Kornbluh, director of the Cuba Documentation Project at the National Security Archive in Washington, D.C., are co-authors of the new book Back Channel to Cuba: The Hidden History of Negotiations Between Washington and Havana (University of North Carolina Press, 2014). LeoGrande and Kornbluh detail efforts for both sides to reconcile their opposing ideological positions in the hope of, as Raul Castro articulated, rebuilding the bridge of friendship between Cuba and the United States. Fri, 24 Jul 2015 19:01:00 -0000 full New Books Network In December 2014, Cuba and the United States announced their renewed efforts to normalize relations. Diplomatic ties were severed in 1961 following the rise of Fidel Castro and the intensification during the Cold War. In December 2014, Cuba and the United States announced their renewed efforts to normalize relations. Diplomatic ties were severed in 1961 following the rise of Fidel Castro and the intensification during the Cold War. An economic and intellectual embargo was instituted by President Kennedy, arguing that Cuba needed to be sealed from the free world in order to induce regime change and contain communist influence. The Cuban Missile Crisis in October 1962 nearly brought the world to nuclear ruin. Negotiations between The United States and the Soviet Union averted disaster, and crystalized the necessity for antagonistic powers to maintain a line of communication. Thus, despite the embargo, Fidel Castro frequently expressed a desire to return to normalcy with the United States. Both sides have a long history of communicating in secret over a range of issues, including refugee policies and air piracy. William LeoGrande, professor of government at American University, and Peter Kornbluh, director of the Cuba Documentation Project at the National Security Archive in Washington, D.C., are co-authors of the new book Back Channel to Cuba: The Hidden History of Negotiations Between Washington and Havana (University of North Carolina Press, 2014). LeoGrande and Kornbluh detail efforts for both sides to reconcile their opposing ideological positions in the hope of, as Raul Castro articulated, rebuilding the bridge of friendship between Cuba and the United States. In December 2014, Cuba and the United States announced their renewed efforts to normalize relations. Diplomatic ties were severed in 1961 following the rise of Fidel Castro and the intensification during the Cold War. An economic and intellectual embargo was instituted by President Kennedy, arguing that Cuba needed to be sealed from the free world in order to induce regime change and contain communist influence.

The Cuban Missile Crisis in October 1962 nearly brought the world to nuclear ruin. Negotiations between The United States and the Soviet Union averted disaster, and crystalized the necessity for antagonistic powers to maintain a line of communication. Thus, despite the embargo, Fidel Castro frequently expressed a desire to return to normalcy with the United States. Both sides have a long history of communicating in secret over a range of issues, including refugee policies and air piracy. William LeoGrande, professor of government at American University, and Peter Kornbluh, director of the Cuba Documentation Project at the National Security Archive in Washington, D.C., are co-authors of the new book Back Channel to Cuba: The Hidden History of Negotiations Between Washington and Havana (University of North Carolina Press, 2014). LeoGrande and Kornbluh detail efforts for both sides to reconcile their opposing ideological positions in the hope of, as Raul Castro articulated, rebuilding the bridge of friendship between Cuba and the United States.

]]> 620 no Ebrahim Moosa, “What is a Madrasa?” (U of North Carolina Press, 2015) Recent years have witnessed a spate of journalistic and popular writings on the looming threat to civilization that lurks in traditional Islamic seminaries or madrasas that litter the physical and intellectual landscape of the Muslim world. In his riveting new book What is a Madrasa? (University of North Carolina Press, 2015), Ebrahim Moosa, Professor of History and Islamic Studies at the University of Notre Dame, challenges such sensationalist stereotypical narratives by providing a nuanced and richly textured account of the place and importance of Madrasas in Islam both historically and in the contemporary moment. Rather than approaching madrasas from a policy studies viewpoint as institutions requiring reform and modernization, this book instead examines madrasas on their own terms with a view of highlighting their internal complexities and tensions. Focused primarily on the madrasas of South Asia, what makes this book particularly remarkable is the way it brings together the intellectual histories and traditions that define madrasa education and the everyday practices in madrasa life today. The reader of this book travels through an arcade of the seminal texts, scholars, and sites that have shaped the madrasa as an institution and its curricula over the last several centuries. But moreover, this book also provides readers intimate portraits of daily life at madrasas through the eyes of students who study there, thus bringing into view the rhythms of everyday practices that punctuate the lives of madrasa students, and the hopes, anxieties, and aspirations that irrigate their religious and social imaginaries. In our conversation, in addition to discussing these themes, we also talked about Professor Moosa’s own journey as a teenager in the madrasas of South Asia to the corridors of the American academy. Written in an exceptionally lucid fashion, this book is essential reading for anyone interested in understanding the complexities of Muslim traditions of knowledge and education. It will also be particularly well suited for undergraduate and graduate seminars on Muslim intellectual thought, education, and Islam in South Asia. Fri, 03 Jul 2015 16:57:00 -0000 full New Books Network Recent years have witnessed a spate of journalistic and popular writings on the looming threat to civilization that lurks in traditional Islamic seminaries or madrasas that litter the physical and intellectual landscape of the Muslim world. Recent years have witnessed a spate of journalistic and popular writings on the looming threat to civilization that lurks in traditional Islamic seminaries or madrasas that litter the physical and intellectual landscape of the Muslim world. In his riveting new book What is a Madrasa? (University of North Carolina Press, 2015), Ebrahim Moosa, Professor of History and Islamic Studies at the University of Notre Dame, challenges such sensationalist stereotypical narratives by providing a nuanced and richly textured account of the place and importance of Madrasas in Islam both historically and in the contemporary moment. Rather than approaching madrasas from a policy studies viewpoint as institutions requiring reform and modernization, this book instead examines madrasas on their own terms with a view of highlighting their internal complexities and tensions. Focused primarily on the madrasas of South Asia, what makes this book particularly remarkable is the way it brings together the intellectual histories and traditions that define madrasa education and the everyday practices in madrasa life today. The reader of this book travels through an arcade of the seminal texts, scholars, and sites that have shaped the madrasa as an institution and its curricula over the last several centuries. But moreover, this book also provides readers intimate portraits of daily life at madrasas through the eyes of students who study there, thus bringing into view the rhythms of everyday practices that punctuate the lives of madrasa students, and the hopes, anxieties, and aspirations that irrigate their religious and social imaginaries. In our conversation, in addition to discussing these themes, we also talked about Professor Moosa’s own journey as a teenager in the madrasas of South Asia to the corridors of the American academy. Written in an exceptionally lucid fashion, this book is essential reading for anyone interested in understanding the complexities of Muslim traditions of knowledge and education. It will also be particularly well suited for undergraduate and graduate seminars on Muslim intellectual thought, education, and Islam in South Asia. Recent years have witnessed a spate of journalistic and popular writings on the looming threat to civilization that lurks in traditional Islamic seminaries or madrasas that litter the physical and intellectual landscape of the Muslim world. In his riveting new book What is a Madrasa? (University of North Carolina Press, 2015), Ebrahim Moosa, Professor of History and Islamic Studies at the University of Notre Dame, challenges such sensationalist stereotypical narratives by providing a nuanced and richly textured account of the place and importance of Madrasas in Islam both historically and in the contemporary moment. Rather than approaching madrasas from a policy studies viewpoint as institutions requiring reform and modernization, this book instead examines madrasas on their own terms with a view of highlighting their internal complexities and tensions. Focused primarily on the madrasas of South Asia, what makes this book particularly remarkable is the way it brings together the intellectual histories and traditions that define madrasa education and the everyday practices in madrasa life today. The reader of this book travels through an arcade of the seminal texts, scholars, and sites that have shaped the madrasa as an institution and its curricula over the last several centuries. But moreover, this book also provides readers intimate portraits of daily life at madrasas through the eyes of students who study there, thus bringing into view the rhythms of everyday practices that punctuate the lives of madrasa students, and the hopes, anxieties, and aspirations that irrigate their religious and social imaginaries. In our conversation, in addition to discussing these themes, we also talked about Professor Moosa’s own journey as a teenager in the madrasas of South Asia to the corridors of the American academy. Written in an exceptionally lucid fashion, this book is essential reading for anyone interested in understanding the complexities of Muslim traditions of knowledge and education. It will also be particularly well suited for undergraduate and graduate seminars on Muslim intellectual thought, education, and Islam in South Asia.

]]> 3506 no Nancy Shoemaker, “Native American Whalemen and the World” (UNC Press, 2015) For as long as Herman Melville’s Moby Dick has been a staple of the American literary canon, one element often goes unnoticed. The ship commanded by the monomanacial Ahab on his quest to slay the great white whale is named the Pequod, just one letter of difference from Pequot, a Native nation living within what is now southern New England. Perhaps Mellville was just participating in the widespread romantic nostalgia of the age, when many corporate enterprises and vessels took the name of the supposedly disappearing and noble Indians. Or, maybe he was simply gesturing at the reality of the industry. In the middle decades of the nineteenth century, when Moby Dick takes place, Native men from New England constituted a huge portion of the whaling workforce, some spending decades at sea, encountering diverse peoples across two oceans, and invigorating their economically marginalized reservations with vital income. These forgotten seamen finally have a chronicler in Nancy Shoemaker, professor of history at the University of Connecticut. Author or editor of seven books, her latest is Native American Whalemen and the World: Indigenous Encounters and the Contingency of Race (University of North Carolina Press, 2015). Mon, 18 May 2015 17:47:00 -0000 full New Books Network For as long as Herman Melville’s Moby Dick has been a staple of the American literary canon, one element often goes unnoticed. The ship commanded by the monomanacial Ahab on his quest to slay the great white whale is named the Pequod, For as long as Herman Melville’s Moby Dick has been a staple of the American literary canon, one element often goes unnoticed. The ship commanded by the monomanacial Ahab on his quest to slay the great white whale is named the Pequod, just one letter of difference from Pequot, a Native nation living within what is now southern New England. Perhaps Mellville was just participating in the widespread romantic nostalgia of the age, when many corporate enterprises and vessels took the name of the supposedly disappearing and noble Indians. Or, maybe he was simply gesturing at the reality of the industry. In the middle decades of the nineteenth century, when Moby Dick takes place, Native men from New England constituted a huge portion of the whaling workforce, some spending decades at sea, encountering diverse peoples across two oceans, and invigorating their economically marginalized reservations with vital income. These forgotten seamen finally have a chronicler in Nancy Shoemaker, professor of history at the University of Connecticut. Author or editor of seven books, her latest is Native American Whalemen and the World: Indigenous Encounters and the Contingency of Race (University of North Carolina Press, 2015). For as long as Herman Melville’s Moby Dick has been a staple of the American literary canon, one element often goes unnoticed.

The ship commanded by the monomanacial Ahab on his quest to slay the great white whale is named the Pequod, just one letter of difference from Pequot, a Native nation living within what is now southern New England. Perhaps Mellville was just participating in the widespread romantic nostalgia of the age, when many corporate enterprises and vessels took the name of the supposedly disappearing and noble Indians.

Or, maybe he was simply gesturing at the reality of the industry.

In the middle decades of the nineteenth century, when Moby Dick takes place, Native men from New England constituted a huge portion of the whaling workforce, some spending decades at sea, encountering diverse peoples across two oceans, and invigorating their economically marginalized reservations with vital income. These forgotten seamen finally have a chronicler in Nancy Shoemaker, professor of history at the University of Connecticut. Author or editor of seven books, her latest is Native American Whalemen and the World: Indigenous Encounters and the Contingency of Race (University of North Carolina Press, 2015).

]]> 3674 no Andrew Cayton, “Love in the Time of Revolution” (UNC Press, 2013) Andrew Cayton is a distinguished professor of history at Miami University in Oxford, Ohio. In his book Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change (University of North Carolina Press, 2013) he has given us a lucid and beautifully written history of the transatlantic relationships among the circle of radical writers that included William Godwin, Mary Wollstonecraft, and Gilbert Imlay. Caught in the fervor revolutionary change, these free thinkers believing in the goodness of humanity and reason rejected the need for authority, hierarchies, and tradition in preserving social cohesion and wellbeing. Rather, mutuality and open exchange were offered as a better foundation for society. At the intersection of public lives and private desire, they sought to extend their radical vision beyond politics and into their intimate lives through new a model of egalitarian and free relationships between men and women. Deconstructing marriage their writings reflected the protested against the constraints of conventional society. Cayton demonstrates how these radicals embodied a modern interpersonal ethic arising with the liberal free trade in goods and ideas in which the personal was political. How the sexes were to relate to each other changed forever. Differing gendered understanding of “social commerce,” between men and women, brought uneven consequences. Relationships founded on freedom, openness and devoid of binding ties beyond reasoned desire could also produce the fruits of a masculinist frame of mind – the tragedy of neglect, abuse, and abandonment experienced by women. Cayton’s portrait of Godwin, Wollstonecraft and Imlay changes how we read them and how we understand our modern selves. Tue, 21 Apr 2015 13:57:00 -0000 full New Books Network Andrew Cayton is a distinguished professor of history at Miami University in Oxford, Ohio. In his book Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change (University of North Carolina Press, Andrew Cayton is a distinguished professor of history at Miami University in Oxford, Ohio. In his book Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change (University of North Carolina Press, 2013) he has given us a lucid and beautifully written history of the transatlantic relationships among the circle of radical writers that included William Godwin, Mary Wollstonecraft, and Gilbert Imlay. Caught in the fervor revolutionary change, these free thinkers believing in the goodness of humanity and reason rejected the need for authority, hierarchies, and tradition in preserving social cohesion and wellbeing. Rather, mutuality and open exchange were offered as a better foundation for society. At the intersection of public lives and private desire, they sought to extend their radical vision beyond politics and into their intimate lives through new a model of egalitarian and free relationships between men and women. Deconstructing marriage their writings reflected the protested against the constraints of conventional society. Cayton demonstrates how these radicals embodied a modern interpersonal ethic arising with the liberal free trade in goods and ideas in which the personal was political. How the sexes were to relate to each other changed forever. Differing gendered understanding of “social commerce,” between men and women, brought uneven consequences. Relationships founded on freedom, openness and devoid of binding ties beyond reasoned desire could also produce the fruits of a masculinist frame of mind – the tragedy of neglect, abuse, and abandonment experienced by women. Cayton’s portrait of Godwin, Wollstonecraft and Imlay changes how we read them and how we understand our modern selves. Andrew Cayton is a distinguished professor of history at Miami University in Oxford, Ohio. In his book Love in the Time of Revolution: Transatlantic Literary Radicalism and Historical Change (University of North Carolina Press, 2013) he has given us a lucid and beautifully written history of the transatlantic relationships among the circle of radical writers that included William Godwin, Mary Wollstonecraft, and Gilbert Imlay. Caught in the fervor revolutionary change, these free thinkers believing in the goodness of humanity and reason rejected the need for authority, hierarchies, and tradition in preserving social cohesion and wellbeing. Rather, mutuality and open exchange were offered as a better foundation for society. At the intersection of public lives and private desire, they sought to extend their radical vision beyond politics and into their intimate lives through new a model of egalitarian and free relationships between men and women. Deconstructing marriage their writings reflected the protested against the constraints of conventional society. Cayton demonstrates how these radicals embodied a modern interpersonal ethic arising with the liberal free trade in goods and ideas in which the personal was political. How the sexes were to relate to each other changed forever. Differing gendered understanding of “social commerce,” between men and women, brought uneven consequences. Relationships founded on freedom, openness and devoid of binding ties beyond reasoned desire could also produce the fruits of a masculinist frame of mind – the tragedy of neglect, abuse, and abandonment experienced by women. Cayton’s portrait of Godwin, Wollstonecraft and Imlay changes how we read them and how we understand our modern selves.

]]> 3607 no Kathryn Cramer Brownell, “Showbiz Politics: Hollywood in American Political Life” (UNC Press, 2014) We are all aware how important professional movie makers are to modern campaigns. Many trace this importance to John F. Kennedy’s presidential victory in 1960. Yet, as Kathryn Cramer Brownell shows in her new book Showbiz Politics: Hollywood in American Political Life (University of North Carolina Press, 2014), Tinseltownwas a... Fri, 10 Apr 2015 12:46:00 -0000 full New Books Network We are all aware how important professional movie makers are to modern campaigns. Many trace this importance to John F. Kennedy’s presidential victory in 1960. Yet, as Kathryn Cramer Brownell shows in her new book Showbiz Politics: Hollywood in America... We are all aware how important professional movie makers are to modern campaigns. Many trace this importance to John F. Kennedy’s presidential victory in 1960. Yet, as Kathryn Cramer Brownell shows in her new book Showbiz Politics: Hollywood in American Political Life (University of North Carolina Press, 2014), Tinseltownwas a... We are all aware how important professional movie makers are to modern campaigns. Many trace this importance to John F. Kennedy’s presidential victory in 1960. Yet, as Kathryn Cramer Brownell shows in her new book Showbiz Politics: Hollywood in American Political Life (University of North Carolina Press, 2014), Tinseltownwas a...

]]> 4141 no Paula Kane, “Sister Thorn and Catholic Mysticism in Modern America” (UNC Press, 2013) Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Tue, 31 Mar 2015 10:44:00 -0000 full New Books Network Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider. Sister Thorn and Catholic Mysticism in Modern America (UNC Press, 2013) is a detailed journey into the life of Margaret Reilly, an American Irish-Catholic from New York who entered the Convent of the Good Shepherd in 1921, taking the name Sister Crown of Thorns. During the 1920s and 1930s, Sister Thorn became known as a stigmatic who bled the wounds of Christ. In this microhistory of Thorn’s story, Professor Paula Kane immerses readers in a world in transition, where interwar Catholics retained deep mystical devotionalism, yet also began to claim a confident new role as assimilated Americans. She does so through a very provocative question: “How did a stigmatic help ordinary Catholic understand themselves as modern Americans?” In the process, Professor Kane explores religious practice and mysticism through a number of theoretical literatures–including theology, psychology, feminism, sociology, and cultural studies–opening up multiple new avenues for scholars of religion to consider.

]]> 3446 no Carolyn Finney, “Black Faces, White Spaces” (UNC Press, 2014) Geographer Carolyn Finney wrote Black Faces, White Spaces: Reimagining the Relationship of African Americans to the Great Outdoors (University of North Carolina Press, 2014), out of a frustration with the dominant environmental discourse that, she asserts, doesn’t fully take into consideration the perspectives and interests of African Americans.Finney takes care to recognize the multiplicity of African American relationships to the natural environment and to the environmental movement, broadly understood.Finney’sapproach to the subject matter, in which the personal (family history and herpersonal politics) is fully integrated into her scholarly project, is deliberately directed to a diverse audience in order to allowthe broadest possible cross section of readers to engage meaningfully with issues surrounding the environmental movement and natural resource management in the United States. Tue, 17 Mar 2015 14:58:00 -0000 full New Books Network Geographer Carolyn Finney wrote Black Faces, White Spaces: Reimagining the Relationship of African Americans to the Great Outdoors (University of North Carolina Press, 2014), out of a frustration with the dominant environmental discourse that, Geographer Carolyn Finney wrote Black Faces, White Spaces: Reimagining the Relationship of African Americans to the Great Outdoors (University of North Carolina Press, 2014), out of a frustration with the dominant environmental discourse that, she asserts, doesn’t fully take into consideration the perspectives and interests of African Americans.Finney takes care to recognize the multiplicity of African American relationships to the natural environment and to the environmental movement, broadly understood.Finney’sapproach to the subject matter, in which the personal (family history and herpersonal politics) is fully integrated into her scholarly project, is deliberately directed to a diverse audience in order to allowthe broadest possible cross section of readers to engage meaningfully with issues surrounding the environmental movement and natural resource management in the United States. Geographer Carolyn Finney wrote Black Faces, White Spaces: Reimagining the Relationship of African Americans to the Great Outdoors (University of North Carolina Press, 2014), out of a frustration with the dominant environmental discourse that, she asserts, doesn’t fully take into consideration the perspectives and interests of African Americans.Finney takes care to recognize the multiplicity of African American relationships to the natural environment and to the environmental movement, broadly understood.Finney’sapproach to the subject matter, in which the personal (family history and herpersonal politics) is fully integrated into her scholarly project, is deliberately directed to a diverse audience in order to allowthe broadest possible cross section of readers to engage meaningfully with issues surrounding the environmental movement and natural resource management in the United States.

]]> 4979 no Edward Telles and PERLA, “Pigmentocracies: Ethnicity, Race and Color in Latin America” (UNC Press, 2014) How do race, ethnicity and appearance work on Latin America? Edward Telles‘ and the Project on Ethnicity and Race in Latin America‘s (PERLA) new book Pigmentocracies: Ethnicity, Race and Color in Latin America (UNC Press, 2014) shatters the idea that there is a single answer to that question, and proceeds instead with probing studies of four different countries: Mexico, Brazil, Colombia and Peru. A team of researchers working in each country conducted extensive surveys and interviews with hundreds of participants. The results are surprising in many ways and indicate dynamic changes in ideas about and performances of race as well as ongoing patterns of inequality and exclusion.How and why those occur in each place has to do with a complex combinations of legal regimes, socioeconomic measures, discursive histories, and the history of emancipatory movements. As the product of a research collective, this book will open new paths of inquiry in the midst of what seems to be a turn towards multiculturalism in many parts of Latin America. Mon, 09 Mar 2015 12:02:00 -0000 full New Books Network How do race, ethnicity and appearance work on Latin America? Edward Telles‘ and the Project on Ethnicity and Race in Latin America‘s (PERLA) new book Pigmentocracies: Ethnicity, Race and Color in Latin America (UNC Press, How do race, ethnicity and appearance work on Latin America? Edward Telles‘ and the Project on Ethnicity and Race in Latin America‘s (PERLA) new book Pigmentocracies: Ethnicity, Race and Color in Latin America (UNC Press, 2014) shatters the idea that there is a single answer to that question, and proceeds instead with probing studies of four different countries: Mexico, Brazil, Colombia and Peru. A team of researchers working in each country conducted extensive surveys and interviews with hundreds of participants. The results are surprising in many ways and indicate dynamic changes in ideas about and performances of race as well as ongoing patterns of inequality and exclusion.How and why those occur in each place has to do with a complex combinations of legal regimes, socioeconomic measures, discursive histories, and the history of emancipatory movements. As the product of a research collective, this book will open new paths of inquiry in the midst of what seems to be a turn towards multiculturalism in many parts of Latin America. How do race, ethnicity and appearance work on Latin America? Edward Telles‘ and the Project on Ethnicity and Race in Latin America‘s (PERLA) new book Pigmentocracies: Ethnicity, Race and Color in Latin America (UNC Press, 2014) shatters the idea that there is a single answer to that question, and proceeds instead with probing studies of four different countries: Mexico, Brazil, Colombia and Peru. A team of researchers working in each country conducted extensive surveys and interviews with hundreds of participants. The results are surprising in many ways and indicate dynamic changes in ideas about and performances of race as well as ongoing patterns of inequality and exclusion.How and why those occur in each place has to do with a complex combinations of legal regimes, socioeconomic measures, discursive histories, and the history of emancipatory movements. As the product of a research collective, this book will open new paths of inquiry in the midst of what seems to be a turn towards multiculturalism in many parts of Latin America.

]]> 2478 no Lisa Tetrault, “The Myth of Seneca Falls: Memory and the Women’s Suffrage Movement, 1848-1898” (UNC Press, 2014) Lisa Tetrault received her Ph.D. from the University of Wisconsin-Madison and is an associate professor of history at Carnegie Mellon University. Tetrault’s book The Myth of Seneca Falls: Memory and the Women’s Suffrage Movement, 1848-1898 (University of North Carolina Press, 2014) uncovers the politics behind the creation of an origins myth for women’s rights. Typically, the beginning of the women’s rights movement in the United States is dated to 1848, at the meeting in Seneca Falls, NY. This origins story, however, did not become commonplace until much later, a story not told during the antebellum period, but a story created in response to Reconstruction-era politics with broad-reaching implications for the direction of the movement. The myth also was effective for women’s rights leaders to deal with division within the movement and an attempt to unify a very diverse understanding of women’s rights. The Myth of Seneca Falls, poses a corrective to the narrative of Seneca Falls as the origin of women’s rights. Tetrault’s work brings attention to conflicts in a narrative that often jumps from 1848 to the final triumph–a woman’s right to vote–in 1920. Our author examines the creation of the myth, the lessons it provided, and the ways in which it transformed the women’s movement. Myths, she argues, are not false; rather they serve as shorthand for larger stories. They also neatly obscure conflict and contingency. While scholars have written alternative histories, Tetrault sees Seneca Falls as having undue influence and seeks to decenter the narrative by illuminating its contested nature. Thu, 12 Feb 2015 06:00:00 -0000 full New Books Network Lisa Tetrault received her Ph.D. from the University of Wisconsin-Madison and is an associate professor of history at Carnegie Mellon University. Tetrault’s book The Myth of Seneca Falls: Memory and the Women’s Suffrage Movement, Lisa Tetrault received her Ph.D. from the University of Wisconsin-Madison and is an associate professor of history at Carnegie Mellon University. Tetrault’s book The Myth of Seneca Falls: Memory and the Women’s Suffrage Movement, 1848-1898 (University of North Carolina Press, 2014) uncovers the politics behind the creation of an origins myth for women’s rights. Typically, the beginning of the women’s rights movement in the United States is dated to 1848, at the meeting in Seneca Falls, NY. This origins story, however, did not become commonplace until much later, a story not told during the antebellum period, but a story created in response to Reconstruction-era politics with broad-reaching implications for the direction of the movement. The myth also was effective for women’s rights leaders to deal with division within the movement and an attempt to unify a very diverse understanding of women’s rights. The Myth of Seneca Falls, poses a corrective to the narrative of Seneca Falls as the origin of women’s rights. Tetrault’s work brings attention to conflicts in a narrative that often jumps from 1848 to the final triumph–a woman’s right to vote–in 1920. Our author examines the creation of the myth, the lessons it provided, and the ways in which it transformed the women’s movement. Myths, she argues, are not false; rather they serve as shorthand for larger stories. They also neatly obscure conflict and contingency. While scholars have written alternative histories, Tetrault sees Seneca Falls as having undue influence and seeks to decenter the narrative by illuminating its contested nature. Lisa Tetrault received her Ph.D. from the University of Wisconsin-Madison and is an associate professor of history at Carnegie Mellon University. Tetrault’s book The Myth of Seneca Falls: Memory and the Women’s Suffrage Movement, 1848-1898 (University of North Carolina Press, 2014) uncovers the politics behind the creation of an origins myth for women’s rights. Typically, the beginning of the women’s rights movement in the United States is dated to 1848, at the meeting in Seneca Falls, NY. This origins story, however, did not become commonplace until much later, a story not told during the antebellum period, but a story created in response to Reconstruction-era politics with broad-reaching implications for the direction of the movement. The myth also was effective for women’s rights leaders to deal with division within the movement and an attempt to unify a very diverse understanding of women’s rights. The Myth of Seneca Falls, poses a corrective to the narrative of Seneca Falls as the origin of women’s rights. Tetrault’s work brings attention to conflicts in a narrative that often jumps from 1848 to the final triumph–a woman’s right to vote–in 1920. Our author examines the creation of the myth, the lessons it provided, and the ways in which it transformed the women’s movement. Myths, she argues, are not false; rather they serve as shorthand for larger stories. They also neatly obscure conflict and contingency. While scholars have written alternative histories, Tetrault sees Seneca Falls as having undue influence and seeks to decenter the narrative by illuminating its contested nature.

]]> 3676 no Sarah Mayorga-Gallo, “Behind the White Picket Fence: Power and Privilege in a Multiethnic Neighborhood” (UNC Press 2014) Sarah Mayorga-Gallo is the author of Behind the White Picket Fence: Power and Privilege in a Multiethnic Neighborhood (UNC Press 2014). She is assistant professor of sociology at the University of Cincinnati. We are joined by a guest podcaster, Candis Watts Smith, assistant professor of political science at Williams College. Behind the White Picket Fence makes a strong case that simple, statistical analyses of residential segregation may overlook more important dimensions of multiethnic neighborhood integration. Instead, Mayorga-Gallo presents a fascinating ethnography of a neighborhood in Durham, NC. She shows the various ways that different ethnic groups relate to the neighborhood, express social power, and benefit from privilege. Of particular interest is the role of the neighborhood association in the life of this neighborhood. Mon, 29 Dec 2014 06:00:00 -0000 full New Books Network Sarah Mayorga-Gallo is the author of Behind the White Picket Fence: Power and Privilege in a Multiethnic Neighborhood (UNC Press 2014). She is assistant professor of sociology at the University of Cincinnati. We are joined by a guest podcaster, Sarah Mayorga-Gallo is the author of Behind the White Picket Fence: Power and Privilege in a Multiethnic Neighborhood (UNC Press 2014). She is assistant professor of sociology at the University of Cincinnati. We are joined by a guest podcaster, Candis Watts Smith, assistant professor of political science at Williams College. Behind the White Picket Fence makes a strong case that simple, statistical analyses of residential segregation may overlook more important dimensions of multiethnic neighborhood integration. Instead, Mayorga-Gallo presents a fascinating ethnography of a neighborhood in Durham, NC. She shows the various ways that different ethnic groups relate to the neighborhood, express social power, and benefit from privilege. Of particular interest is the role of the neighborhood association in the life of this neighborhood. Sarah Mayorga-Gallo is the author of Behind the White Picket Fence: Power and Privilege in a Multiethnic Neighborhood (UNC Press 2014). She is assistant professor of sociology at the University of Cincinnati. We are joined by a guest podcaster, Candis Watts Smith, assistant professor of political science at Williams College.

Behind the White Picket Fence makes a strong case that simple, statistical analyses of residential segregation may overlook more important dimensions of multiethnic neighborhood integration. Instead, Mayorga-Gallo presents a fascinating ethnography of a neighborhood in Durham, NC. She shows the various ways that different ethnic groups relate to the neighborhood, express social power, and benefit from privilege. Of particular interest is the role of the neighborhood association in the life of this neighborhood.

]]> 1277 no Boyd Cothran, “Remembering the Modoc War: Redemptive Violence and the Making of American Innocence” (UNC Press, 2014) If George Armstrong Custer had kept off of Greasy Grass that June day in 1875, Vine Deloria, Jr.’s manifesto might well have been called “Canby Died For Your Sins.” The highest ranking U.S. military official to be killed in the so-called “Indian Wars,” General Edward Canby’s death at the hands of Modoc fighters in 1873 unleashed a campaign of ethnic cleansing and guerrilla resistance later colloquialized as the Modoc War. An international sensation at the time and iconic in the decades following, the Klamath Basin struggle has been largely overshadowed in contemporary historical memory. In his razor-sharp account Remembering the Modoc War: Redemptive Violence and the Making of American Innocence (University of North Carolina Press, 2014), historian Boyd Cothran not only reconstructs this dramatic story but traces how various actors–pushed and pulled by the demands of an acquisitive capitalist market–transformed the memory of the war into a redemptive tale of American innocence, a recasting of colonial violence that still shapes U.S. self-perceptions today. Tue, 09 Dec 2014 12:00:00 -0000 full New Books Network If George Armstrong Custer had kept off of Greasy Grass that June day in 1875, Vine Deloria, Jr.’s manifesto might well have been called “Canby Died For Your Sins.” The highest ranking U.S. military official to be killed in the so-called “Indian Wars, If George Armstrong Custer had kept off of Greasy Grass that June day in 1875, Vine Deloria, Jr.’s manifesto might well have been called “Canby Died For Your Sins.” The highest ranking U.S. military official to be killed in the so-called “Indian Wars,” General Edward Canby’s death at the hands of Modoc fighters in 1873 unleashed a campaign of ethnic cleansing and guerrilla resistance later colloquialized as the Modoc War. An international sensation at the time and iconic in the decades following, the Klamath Basin struggle has been largely overshadowed in contemporary historical memory. In his razor-sharp account Remembering the Modoc War: Redemptive Violence and the Making of American Innocence (University of North Carolina Press, 2014), historian Boyd Cothran not only reconstructs this dramatic story but traces how various actors–pushed and pulled by the demands of an acquisitive capitalist market–transformed the memory of the war into a redemptive tale of American innocence, a recasting of colonial violence that still shapes U.S. self-perceptions today. If George Armstrong Custer had kept off of Greasy Grass that June day in 1875, Vine Deloria, Jr.’s manifesto might well have been called “Canby Died For Your Sins.”

The highest ranking U.S. military official to be killed in the so-called “Indian Wars,” General Edward Canby’s death at the hands of Modoc fighters in 1873 unleashed a campaign of ethnic cleansing and guerrilla resistance later colloquialized as the Modoc War. An international sensation at the time and iconic in the decades following, the Klamath Basin struggle has been largely overshadowed in contemporary historical memory.

In his razor-sharp account Remembering the Modoc War: Redemptive Violence and the Making of American Innocence (University of North Carolina Press, 2014), historian Boyd Cothran not only reconstructs this dramatic story but traces how various actors–pushed and pulled by the demands of an acquisitive capitalist market–transformed the memory of the war into a redemptive tale of American innocence, a recasting of colonial violence that still shapes U.S. self-perceptions today.

]]> 3927 no Kathleen Lopez, “Chinese Cubans: A Transnational History” (UNC Press, 2013) Successive waves of migration brought thousands of Chinese laborers to Cuba over the nineteenth and twentieth centuries. The coolie trade, which was meant to replace waning supplies of slaves, was but the first. In the twentieth century, a sugar boom in Cuba facilitated the entry of thousands more. Many of these itinerant workers stayed, and this book uses Chinese and Spanish languages sources and microhistorical methods to trace their lives as they married, raised children, formed associations and ran businesses. Kathleen Lopez‘s book Chinese Cubans, A Transnational History (University of North Carolina Press, 2013) asks questions about belonging and offers a nuanced interpretation of the ways people of Chinese descent could proffer loyalties to Cuba even as they were embedded in transnational Chinese networks. There are surprising stories here, about race, family and work. Next time you encounter a Chinese-Cuban restaurant, you’ll know a little more about how it got there. Fri, 21 Nov 2014 12:55:00 -0000 full New Books Network Successive waves of migration brought thousands of Chinese laborers to Cuba over the nineteenth and twentieth centuries. The coolie trade, which was meant to replace waning supplies of slaves, was but the first. In the twentieth century, Successive waves of migration brought thousands of Chinese laborers to Cuba over the nineteenth and twentieth centuries. The coolie trade, which was meant to replace waning supplies of slaves, was but the first. In the twentieth century, a sugar boom in Cuba facilitated the entry of thousands more. Many of these itinerant workers stayed, and this book uses Chinese and Spanish languages sources and microhistorical methods to trace their lives as they married, raised children, formed associations and ran businesses. Kathleen Lopez‘s book Chinese Cubans, A Transnational History (University of North Carolina Press, 2013) asks questions about belonging and offers a nuanced interpretation of the ways people of Chinese descent could proffer loyalties to Cuba even as they were embedded in transnational Chinese networks. There are surprising stories here, about race, family and work. Next time you encounter a Chinese-Cuban restaurant, you’ll know a little more about how it got there. Successive waves of migration brought thousands of Chinese laborers to Cuba over the nineteenth and twentieth centuries. The coolie trade, which was meant to replace waning supplies of slaves, was but the first. In the twentieth century, a sugar boom in Cuba facilitated the entry of thousands more. Many of these itinerant workers stayed, and this book uses Chinese and Spanish languages sources and microhistorical methods to trace their lives as they married, raised children, formed associations and ran businesses. Kathleen Lopez‘s book Chinese Cubans, A Transnational History (University of North Carolina Press, 2013) asks questions about belonging and offers a nuanced interpretation of the ways people of Chinese descent could proffer loyalties to Cuba even as they were embedded in transnational Chinese networks. There are surprising stories here, about race, family and work. Next time you encounter a Chinese-Cuban restaurant, you’ll know a little more about how it got there.

]]> 3988 no Sahar Amer, “What is Veiling?” (UNC Press, 2014) There are few concepts commonly associated with Islam and Muslims today that evoke more anxiety, phobia, and paranoia than the veil, commonly translated as the hijab. Seen by many as the most quintessential symbol of the alleged Muslim oppression of women, the veil has for some time represented a subject of tremendous rage, debate, polemics, and fantastical stereotypes. But what is the veil? What is its history? Is the veil primarily an Islamic concept and object? What are some of the problems associated with reducing the veil to religion? What is the genealogy of sensationalized representations of the veil in popular discourse and media? These are among the questions addressed by Sahar Amer, Professor of Arabic and Islamic Studies at the University of Sydney, in her brilliant new book: What is Veiling? Published by the University of North Carolina Press in 2014. Remarkably nuanced and thoughtful, this timely book takes readers on a riveting intellectual journey that brings into focus the complexities of the veil as a discursive, political, and material object. Amer moves seamlessly between multiple texts and contexts, while showing the diversity of ways in which Muslims and non-Muslims have approached, contested, embraced, or resisted the veil in different historical conjunctures. Just as there is no one “Islamic” position on the veil, there is no one or predetermined meaning that the veil or veiling carries, Amer argues. Puncturing essentialist and stereotypical narratives about the veil, Amer convincingly argues that while seemingly a purely sartorial object, the discourse on the veil is in fact invested in and embroidered by a multiplicity of normative commitments, hopes, fears, and anxieties, irreducible to any singular history, text, religion, or motivation. Beautifully written and exhaustively researched, this book is a must read for novices and experts alike; a helpful summary of the argument after each chapter should prove particularly useful in the undergraduate classroom. In our conversation, we talked about the history of the veil, discussions on the veil in major normative Muslim textual traditions, progressive Muslim reinterpretations of the veil in Islam, the veil and orientalism, competing imaginaries of the veil in Europe and the US today, Islamic fashion, and resistance to conservative understandings of the veil in contemporary art and poetry. Tue, 18 Nov 2014 12:17:00 -0000 full New Books Network There are few concepts commonly associated with Islam and Muslims today that evoke more anxiety, phobia, and paranoia than the veil, commonly translated as the hijab. Seen by many as the most quintessential symbol of the alleged Muslim oppression of wo... There are few concepts commonly associated with Islam and Muslims today that evoke more anxiety, phobia, and paranoia than the veil, commonly translated as the hijab. Seen by many as the most quintessential symbol of the alleged Muslim oppression of women, the veil has for some time represented a subject of tremendous rage, debate, polemics, and fantastical stereotypes. But what is the veil? What is its history? Is the veil primarily an Islamic concept and object? What are some of the problems associated with reducing the veil to religion? What is the genealogy of sensationalized representations of the veil in popular discourse and media? These are among the questions addressed by Sahar Amer, Professor of Arabic and Islamic Studies at the University of Sydney, in her brilliant new book: What is Veiling? Published by the University of North Carolina Press in 2014. Remarkably nuanced and thoughtful, this timely book takes readers on a riveting intellectual journey that brings into focus the complexities of the veil as a discursive, political, and material object. Amer moves seamlessly between multiple texts and contexts, while showing the diversity of ways in which Muslims and non-Muslims have approached, contested, embraced, or resisted the veil in different historical conjunctures. Just as there is no one “Islamic” position on the veil, there is no one or predetermined meaning that the veil or veiling carries, Amer argues. Puncturing essentialist and stereotypical narratives about the veil, Amer convincingly argues that while seemingly a purely sartorial object, the discourse on the veil is in fact invested in and embroidered by a multiplicity of normative commitments, hopes, fears, and anxieties, irreducible to any singular history, text, religion, or motivation. Beautifully written and exhaustively researched, this book is a must read for novices and experts alike; a helpful summary of the argument after each chapter should prove particularly useful in the undergraduate classroom. In our conversation, we talked about the history of the veil, discussions on the veil in major normative Muslim textual traditions, progressive Muslim reinterpretations of the veil in Islam, the veil and orientalism, competing imaginaries of the veil in Europe and the US today, Islamic fashion, and resistance to conservative understandings of the veil in contemporary art and poetry. There are few concepts commonly associated with Islam and Muslims today that evoke more anxiety, phobia, and paranoia than the veil, commonly translated as the hijab. Seen by many as the most quintessential symbol of the alleged Muslim oppression of women, the veil has for some time represented a subject of tremendous rage, debate, polemics, and fantastical stereotypes. But what is the veil? What is its history? Is the veil primarily an Islamic concept and object? What are some of the problems associated with reducing the veil to religion? What is the genealogy of sensationalized representations of the veil in popular discourse and media?

These are among the questions addressed by Sahar Amer, Professor of Arabic and Islamic Studies at the University of Sydney, in her brilliant new book: What is Veiling? Published by the University of North Carolina Press in 2014. Remarkably nuanced and thoughtful, this timely book takes readers on a riveting intellectual journey that brings into focus the complexities of the veil as a discursive, political, and material object. Amer moves seamlessly between multiple texts and contexts, while showing the diversity of ways in which Muslims and non-Muslims have approached, contested, embraced, or resisted the veil in different historical conjunctures. Just as there is no one “Islamic” position on the veil, there is no one or predetermined meaning that the veil or veiling carries, Amer argues. Puncturing essentialist and stereotypical narratives about the veil, Amer convincingly argues that while seemingly a purely sartorial object, the discourse on the veil is in fact invested in and embroidered by a multiplicity of normative commitments, hopes, fears, and anxieties, irreducible to any singular history, text, religion, or motivation. Beautifully written and exhaustively researched, this book is a must read for novices and experts alike; a helpful summary of the argument after each chapter should prove particularly useful in the undergraduate classroom. In our conversation, we talked about the history of the veil, discussions on the veil in major normative Muslim textual traditions, progressive Muslim reinterpretations of the veil in Islam, the veil and orientalism, competing imaginaries of the veil in Europe and the US today, Islamic fashion, and resistance to conservative understandings of the veil in contemporary art and poetry.

]]> 2643 no Catherine W. Bishir, ‘Crafting Lives: African American Artisans in New Bern, North Carolina, 1770-1900’ (UNC Press, 2013) Seeking to fill the gap in scholarship focused on African American artisans in the American South, Catherine W. Bishir uses the very specific location of New Bern, North Carolina to “dig a deep hole” and produce a longitudinal study of black artisans that moves chronologically from the colonial period, through the early national period to the period following the Civil War. Crafting Lives: African American Artisans in New Bern, North Carolina, 1770-1900 (University of North Carolina Press, 2013) looks at how artisans, enslaved and free, negotiated a complex social landscape that relied on their skills but circumscribed their lives. Specifically, Bishir examines the broader American artisan-citizen identity, the hallmarks of which are independence, mastery and self-determination and how the racial mores of the South made the enactment of this identity a problematic proposition for black artisans in New Bern despite its relatively lenient racial laws. Tue, 28 Oct 2014 12:20:00 -0000 full New Books Network Seeking to fill the gap in scholarship focused on African American artisans in the American South, Catherine W. Bishir uses the very specific location of New Bern, North Carolina to “dig a deep hole” and produce a longitudinal study of black artisans t... Seeking to fill the gap in scholarship focused on African American artisans in the American South, Catherine W. Bishir uses the very specific location of New Bern, North Carolina to “dig a deep hole” and produce a longitudinal study of black artisans that moves chronologically from the colonial period, through the early national period to the period following the Civil War. Crafting Lives: African American Artisans in New Bern, North Carolina, 1770-1900 (University of North Carolina Press, 2013) looks at how artisans, enslaved and free, negotiated a complex social landscape that relied on their skills but circumscribed their lives. Specifically, Bishir examines the broader American artisan-citizen identity, the hallmarks of which are independence, mastery and self-determination and how the racial mores of the South made the enactment of this identity a problematic proposition for black artisans in New Bern despite its relatively lenient racial laws. Seeking to fill the gap in scholarship focused on African American artisans in the American South, Catherine W. Bishir uses the very specific location of New Bern, North Carolina to “dig a deep hole” and produce a longitudinal study of black artisans that moves chronologically from the colonial period, through the early national period to the period following the Civil War. Crafting Lives: African American Artisans in New Bern, North Carolina, 1770-1900 (University of North Carolina Press, 2013) looks at how artisans, enslaved and free, negotiated a complex social landscape that relied on their skills but circumscribed their lives. Specifically, Bishir examines the broader American artisan-citizen identity, the hallmarks of which are independence, mastery and self-determination and how the racial mores of the South made the enactment of this identity a problematic proposition for black artisans in New Bern despite its relatively lenient racial laws.

]]> 4113 no Shabana Mir, “Muslim American Women on Campus: Undergraduate Social Life and Identity” (UNC, 2014) In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, and negotiated their religious lives and identities? That is the central question that animates Dr. Shabana Mir‘s dazzling new book Muslim American Women on Campus: Undergraduate Social Life and Identity (University of North Carolina Press, 2014). This book was the winner of the Outstanding Book Award awarded by the National Association for Ethnic Studies. In her book, Dr. Mir engages a number of interlocking themes such as the varied and at times competing understandings of Islam among female Muslim undergraduates, the haunting legacy of Orientalist discourse and practice on U.S. college campuses, questions of religious authority among Muslim students on campus, and contradictions of pluralism in US higher education. Through a theoretically sophisticated and compelling ethnographic study focused on the college experience of female Muslim undergraduates at George Washington University and Georgetown University in Washington DC, Dr. Mir brings into view the hopes, tensions, and aspirations that mark the intersections of their religious and academic and social lives on campus. Some of the specific issues analyzed in this book include female Muslim American understandings of and attitudes towards alcohol culture on campus, clothing and the hijab, and questions of gender and sexual relations. Dr. Mir’s incredibly nuanced study shows both the diversity and complexity of the undergraduate experience for Muslim American students. This truly multidisciplinary book will be of much interest to not only scholars of Islam, American religion, gender, and anthropology, but also to anyone interested and invested US higher education. Mon, 04 Aug 2014 14:37:00 -0000 full New Books Network In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, and negotiated their religious lives and identities? That is the central question that animates Dr. Shabana Mir‘s dazzling new book Muslim American Women on Campus: Undergraduate Social Life and Identity (University of North Carolina Press, 2014). This book was the winner of the Outstanding Book Award awarded by the National Association for Ethnic Studies. In her book, Dr. Mir engages a number of interlocking themes such as the varied and at times competing understandings of Islam among female Muslim undergraduates, the haunting legacy of Orientalist discourse and practice on U.S. college campuses, questions of religious authority among Muslim students on campus, and contradictions of pluralism in US higher education. Through a theoretically sophisticated and compelling ethnographic study focused on the college experience of female Muslim undergraduates at George Washington University and Georgetown University in Washington DC, Dr. Mir brings into view the hopes, tensions, and aspirations that mark the intersections of their religious and academic and social lives on campus. Some of the specific issues analyzed in this book include female Muslim American understandings of and attitudes towards alcohol culture on campus, clothing and the hijab, and questions of gender and sexual relations. Dr. Mir’s incredibly nuanced study shows both the diversity and complexity of the undergraduate experience for Muslim American students. This truly multidisciplinary book will be of much interest to not only scholars of Islam, American religion, gender, and anthropology, but also to anyone interested and invested US higher education. In the post 9/11 era in which Muslims in America have increasingly felt under the surveillance of the state, media, and the larger society, how have female Muslim students on US college campuses imagined, performed, and negotiated their religious lives and identities? That is the central question that animates Dr. Shabana Mir‘s dazzling new book Muslim American Women on Campus: Undergraduate Social Life and Identity (University of North Carolina Press, 2014). This book was the winner of the Outstanding Book Award awarded by the National Association for Ethnic Studies.

In her book, Dr. Mir engages a number of interlocking themes such as the varied and at times competing understandings of Islam among female Muslim undergraduates, the haunting legacy of Orientalist discourse and practice on U.S. college campuses, questions of religious authority among Muslim students on campus, and contradictions of pluralism in US higher education. Through a theoretically sophisticated and compelling ethnographic study focused on the college experience of female Muslim undergraduates at George Washington University and Georgetown University in Washington DC, Dr. Mir brings into view the hopes, tensions, and aspirations that mark the intersections of their religious and academic and social lives on campus. Some of the specific issues analyzed in this book include female Muslim American understandings of and attitudes towards alcohol culture on campus, clothing and the hijab, and questions of gender and sexual relations. Dr. Mir’s incredibly nuanced study shows both the diversity and complexity of the undergraduate experience for Muslim American students. This truly multidisciplinary book will be of much interest to not only scholars of Islam, American religion, gender, and anthropology, but also to anyone interested and invested US higher education.

]]> 3119 no Jacqueline E. Whitt, “Bringing God to Men: American Military Chaplains and the Vietnam War” (University of North Carolina Press, 2014) In this original and innovative study of the American military chaplaincy, Jacqueline E. Whitt examines the institution’s challenges and struggles in the post-World War II era, with the Vietnam War acting as the fulcrum for existential change in its identity and mission. By all accounts a largely ecumenical based ministry before Vietnam, according the Whitt the chaplaincy underwent a bell-wether change, becoming more conservative and evangelical in composition and outlook after 1975. The greater context of the book, however, focuses on the experiences of the chaplains, individually and collectively, in the face of tremendous challenges to the institution, the soldiers and civilians they served, and their own concepts of morality and obligation to authority. Bringing God to Men: American Military Chaplains and the Vietnam War (University of North Carolina Press, 2014) is an important study of a very overlooked and often taken for granted branch of the military, and should be of special interest to students and scholars of the intersections of civilian society and military institutions, in time of peace and war. Sat, 05 Jul 2014 12:10:00 -0000 full New Books Network In this original and innovative study of the American military chaplaincy, Jacqueline E. Whitt examines the institution’s challenges and struggles in the post-World War II era, with the Vietnam War acting as the fulcrum for existential change in its id... In this original and innovative study of the American military chaplaincy, Jacqueline E. Whitt examines the institution’s challenges and struggles in the post-World War II era, with the Vietnam War acting as the fulcrum for existential change in its identity and mission. By all accounts a largely ecumenical based ministry before Vietnam, according the Whitt the chaplaincy underwent a bell-wether change, becoming more conservative and evangelical in composition and outlook after 1975. The greater context of the book, however, focuses on the experiences of the chaplains, individually and collectively, in the face of tremendous challenges to the institution, the soldiers and civilians they served, and their own concepts of morality and obligation to authority. Bringing God to Men: American Military Chaplains and the Vietnam War (University of North Carolina Press, 2014) is an important study of a very overlooked and often taken for granted branch of the military, and should be of special interest to students and scholars of the intersections of civilian society and military institutions, in time of peace and war. In this original and innovative study of the American military chaplaincy, Jacqueline E. Whitt examines the institution’s challenges and struggles in the post-World War II era, with the Vietnam War acting as the fulcrum for existential change in its identity and mission. By all accounts a largely ecumenical based ministry before Vietnam, according the Whitt the chaplaincy underwent a bell-wether change, becoming more conservative and evangelical in composition and outlook after 1975. The greater context of the book, however, focuses on the experiences of the chaplains, individually and collectively, in the face of tremendous challenges to the institution, the soldiers and civilians they served, and their own concepts of morality and obligation to authority. Bringing God to Men: American Military Chaplains and the Vietnam War (University of North Carolina Press, 2014) is an important study of a very overlooked and often taken for granted branch of the military, and should be of special interest to students and scholars of the intersections of civilian society and military institutions, in time of peace and war.

]]> 4049 yes Jace Weaver, “The Red Atlantic: American Indigenes and the Making of the Modern World, 1000-1927” (University of North Carolina Press, 2014) For all the incisive work published in Native American and Indigenous studies over the past decades, troubling historical myths still circulate in both academic and popular discourse. One of the most persistent is how we tell the story of the Atlantic world as a set of unidirectional processes dominated by Europeans and populated by enslaved Africans, neatly summarized in those triangle-trade illustrations we all studied in high school history class. Paul Gilroy’s seminal work The Black Atlantic opened fresh scholarly ground, conceptualizing the Atlantic world as a cosmopolitan space of cultural exchange and alternative modernities. But for all its originality and profound importance, Gilroy remained entrenched in a black-white dyad; Indigenous people of the Americas were almost entirely ignored. Enter Jace Weaver, Franklin Professor and Director of the Institute of Native American Studies at the University of Georgia (and a former guest on this program), and his new book The Red Atlantic: American Indigenes and the Making of the Modern World, 1000-1927 (University of North Carolina Press, 2014). In this sweeping and skillful book of synthesis, analysis, and original research, Weaver places Indigenous people at the heart of the Atlantic world. Native people, their ideas, their culture, their products, and their labor traversed the Atlantic in staggering numbers, reconfiguring destinies on both sides of the great ocean. Much like Gilroy, Weaver’s new paradigm is sure to launch numerous further studies. Tue, 03 Jun 2014 12:17:00 -0000 full New Books Network For all the incisive work published in Native American and Indigenous studies over the past decades, troubling historical myths still circulate in both academic and popular discourse. One of the most persistent is how we tell the story of the Atlantic ... For all the incisive work published in Native American and Indigenous studies over the past decades, troubling historical myths still circulate in both academic and popular discourse. One of the most persistent is how we tell the story of the Atlantic world as a set of unidirectional processes dominated by Europeans and populated by enslaved Africans, neatly summarized in those triangle-trade illustrations we all studied in high school history class. Paul Gilroy’s seminal work The Black Atlantic opened fresh scholarly ground, conceptualizing the Atlantic world as a cosmopolitan space of cultural exchange and alternative modernities. But for all its originality and profound importance, Gilroy remained entrenched in a black-white dyad; Indigenous people of the Americas were almost entirely ignored. Enter Jace Weaver, Franklin Professor and Director of the Institute of Native American Studies at the University of Georgia (and a former guest on this program), and his new book The Red Atlantic: American Indigenes and the Making of the Modern World, 1000-1927 (University of North Carolina Press, 2014). In this sweeping and skillful book of synthesis, analysis, and original research, Weaver places Indigenous people at the heart of the Atlantic world. Native people, their ideas, their culture, their products, and their labor traversed the Atlantic in staggering numbers, reconfiguring destinies on both sides of the great ocean. Much like Gilroy, Weaver’s new paradigm is sure to launch numerous further studies. For all the incisive work published in Native American and Indigenous studies over the past decades, troubling historical myths still circulate in both academic and popular discourse. One of the most persistent is how we tell the story of the Atlantic world as a set of unidirectional processes dominated by Europeans and populated by enslaved Africans, neatly summarized in those triangle-trade illustrations we all studied in high school history class. Paul Gilroy’s seminal work The Black Atlantic opened fresh scholarly ground, conceptualizing the Atlantic world as a cosmopolitan space of cultural exchange and alternative modernities. But for all its originality and profound importance, Gilroy remained entrenched in a black-white dyad; Indigenous people of the Americas were almost entirely ignored.

Enter Jace Weaver, Franklin Professor and Director of the Institute of Native American Studies at the University of Georgia (and a former guest on this program), and his new book The Red Atlantic: American Indigenes and the Making of the Modern World, 1000-1927 (University of North Carolina Press, 2014). In this sweeping and skillful book of synthesis, analysis, and original research, Weaver places Indigenous people at the heart of the Atlantic world. Native people, their ideas, their culture, their products, and their labor traversed the Atlantic in staggering numbers, reconfiguring destinies on both sides of the great ocean. Much like Gilroy, Weaver’s new paradigm is sure to launch numerous further studies.

]]> 3004 no Sa’diyya Shaikh, “Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality” (University of North Carolina Press, 2012) Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam. Tue, 29 Apr 2014 12:00:00 -0000 full New Books Network Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam. Many Muslim debates regarding women are solely situated in legal or political frameworks. For example, we often find this tendency in conversations about women’s leadership in the mosque or the politics of veiling. Sa’diyya Shaikh, Professor of Religious Studies at the University of Cape Town, provides a unique approach to these discussions that puts feminist hermeneutics in dialogue with the thought of the prolific Muhyi al-Din ibn al-‘Arabi (1165-1240). In Sufi Narratives of Intimacy: Ibn Arabi, Gender and Sexuality (University of North Carolina Press, 2012) she explores contestations over embodiment and gender, spirituality and leadership, sexuality and power in order to rethink patriarchal epistemologies in contemporary Muslim discourses. She argues that contesting positions on gender in these debates are underpinned by certain assumptions about human nature, its gendering, and existence. Shaikh outlines the social and ritual consequences of spiritual (in)equality and initiates reflections on Islamic notions of the central category “human being.” Shaikh leads us through Ibn ‘Arabi’s dynamic anthropology, ontology, and cosmology and links abstract philosophical concepts with concrete daily relationships between men and women. In our conversation we discussed Islamic feminism, apophatic unsayings and hermeneutic of subversions, Ibn ‘Arabi’s interpersonal relationships with women, parallels between the macrocosm and microcosm, Muslim exegesis, notions of creation, interpretations of Adam and Eve, Jesus’ birth from the Virgin Mary, and masculine and feminine in Islam.

]]> 3221 no H. Glenn Penny, “Kindred by Choice: Germans and American Indians since 1800” (UNC Press, 2013) If you have spent a bit of time in Germany or with German friends, you may have noticed the deep interest and affinity many Germans have for American Indians. What are the origins of this striking and enduring fascination? In many ways, it might be said to go back to Tacitus’ Germania – or at least, to 19th-century Germans’ readings of Germania – but it was also indelibly shaped by the writings of explorer Alexander von Humboldt and by James Fenimore Cooper’s Leatherstocking Tales, which were enormously influential in Germany and on Germans abroad. German landscape painters also created some of the most enduring and iconic images of the American West. When Germans in America fought with American Indians over land, their compatriots in Europe tended to side with the Indians. Later, over the successive ruptures of 20th century German history, Germans always found new ways of engaging with American Indians, whether through hobbyist organizations, Wild West shows, through their political commitments to Indian political causes – like the American Indian Movement – or through the astoundingly popular novels of Karl May. Exploring with great verve the transnational connections between various groups of Germans and Native Americans over two centuries, H. Glenn Penny‘s Kindred by Choice: Germans and American Indians since 1800 (University of North Carolina Press, 2013) engages in a wide-ranging set of discussions that open up new and unexpected vistas onto questions of modern German history, the history of European and American colonialism, histories and legacies of genocide, and a host of other key topics. Tue, 04 Feb 2014 13:34:00 -0000 full New Books Network If you have spent a bit of time in Germany or with German friends, you may have noticed the deep interest and affinity many Germans have for American Indians. What are the origins of this striking and enduring fascination? In many ways, If you have spent a bit of time in Germany or with German friends, you may have noticed the deep interest and affinity many Germans have for American Indians. What are the origins of this striking and enduring fascination? In many ways, it might be said to go back to Tacitus’ Germania – or at least, to 19th-century Germans’ readings of Germania – but it was also indelibly shaped by the writings of explorer Alexander von Humboldt and by James Fenimore Cooper’s Leatherstocking Tales, which were enormously influential in Germany and on Germans abroad. German landscape painters also created some of the most enduring and iconic images of the American West. When Germans in America fought with American Indians over land, their compatriots in Europe tended to side with the Indians. Later, over the successive ruptures of 20th century German history, Germans always found new ways of engaging with American Indians, whether through hobbyist organizations, Wild West shows, through their political commitments to Indian political causes – like the American Indian Movement – or through the astoundingly popular novels of Karl May. Exploring with great verve the transnational connections between various groups of Germans and Native Americans over two centuries, H. Glenn Penny‘s Kindred by Choice: Germans and American Indians since 1800 (University of North Carolina Press, 2013) engages in a wide-ranging set of discussions that open up new and unexpected vistas onto questions of modern German history, the history of European and American colonialism, histories and legacies of genocide, and a host of other key topics. If you have spent a bit of time in Germany or with German friends, you may have noticed the deep interest and affinity many Germans have for American Indians. What are the origins of this striking and enduring fascination? In many ways, it might be said to go back to Tacitus’ Germania – or at least, to 19th-century Germans’ readings of Germania – but it was also indelibly shaped by the writings of explorer Alexander von Humboldt and by James Fenimore Cooper’s Leatherstocking Tales, which were enormously influential in Germany and on Germans abroad. German landscape painters also created some of the most enduring and iconic images of the American West. When Germans in America fought with American Indians over land, their compatriots in Europe tended to side with the Indians. Later, over the successive ruptures of 20th century German history, Germans always found new ways of engaging with American Indians, whether through hobbyist organizations, Wild West shows, through their political commitments to Indian political causes – like the American Indian Movement – or through the astoundingly popular novels of Karl May.

Exploring with great verve the transnational connections between various groups of Germans and Native Americans over two centuries, H. Glenn Penny‘s Kindred by Choice: Germans and American Indians since 1800 (University of North Carolina Press, 2013) engages in a wide-ranging set of discussions that open up new and unexpected vistas onto questions of modern German history, the history of European and American colonialism, histories and legacies of genocide, and a host of other key topics.

]]> 3038 no Amy L. Wood, “Lynching and Spectacle: Witnessing Racial Violence in America, 1890-1940” (UNC Press, 2011) Host Jonathan Judaken talks with author and professor Amy Wood about her book, Lynching and Spectacle: Witnessing Racial Violence in America, 1890-1940 (University of North Carolina Press, 2011). Wood discusses her book, the use of photography and media in the spectacle of lynching, religious justification for the practice, and the importance of honoring the legacies of anti-lynching Civil Rights Era leaders like Medgar Evers and Ida B. Wells. Sat, 25 Jan 2014 15:15:00 -0000 full New Books Network Host Jonathan Judaken talks with author and professor Amy Wood about her book, Lynching and Spectacle: Witnessing Racial Violence in America, 1890-1940 (University of North Carolina Press, 2011). Wood discusses her book, Host Jonathan Judaken talks with author and professor Amy Wood about her book, Lynching and Spectacle: Witnessing Racial Violence in America, 1890-1940 (University of North Carolina Press, 2011). Wood discusses her book, the use of photography and media in the spectacle of lynching, religious justification for the practice, and the importance of honoring the legacies of anti-lynching Civil Rights Era leaders like Medgar Evers and Ida B. Wells. Host Jonathan Judaken talks with author and professor Amy Wood about her book, Lynching and Spectacle: Witnessing Racial Violence in America, 1890-1940 (University of North Carolina Press, 2011). Wood discusses her book, the use of photography and media in the spectacle of lynching, religious justification for the practice, and the importance of honoring the legacies of anti-lynching Civil Rights Era leaders like Medgar Evers and Ida B. Wells.

]]> 1982 no Susan Ware, “Game, Set, Match: Billie Jean King and the Revolution in Women’s Sports” (UNC Press, 2011) If you’re younger than 45 or so, you probably don’t remember the “Battle of the Sexes.” This tennis match, between Bobby Riggs and Billie Jean King, is one of the iconic moments in American history of the 1970s. It represented a breakthrough moment for women in sports, a symbol of the progress women were making to finally receive something like equality of opportunity and resources in athletics. For Billie Jean King, however, the match was only a small part of a life lived in the pursuit of the opportunity for access and success for herself and for women in general. As Susan Ware outlines in her outstanding new book Game, Set, Match: Billie Jean King and the Revolution in Women’s Sports (University of North Carolina Press, 2011), King saw herself not simply as an athlete, but as an advocate for women in athletics. Throughout her career, King lent her voice and her reputation to those pushing institutions and leaders to let women play. The result was, as Ware puts it, revolutionary. Ware’s book is biography at its best. It examines King’s life on its own terms. But it doesn’t stop there. Instead, it uses King’s life as a lens through which to view the broader social and cultural conflicts that swept through American society in the 1970s and after. Anyone reading the book will have a much greater sense of why the world we live in today is so dramatically different than the one in which our parents or grandparents grew up. Fri, 17 Jan 2014 05:00:00 -0000 full New Books Network If you’re younger than 45 or so, you probably don’t remember the “Battle of the Sexes.” This tennis match, between Bobby Riggs and Billie Jean King, is one of the iconic moments in American history of the 1970s. If you’re younger than 45 or so, you probably don’t remember the “Battle of the Sexes.” This tennis match, between Bobby Riggs and Billie Jean King, is one of the iconic moments in American history of the 1970s. It represented a breakthrough moment for women in sports, a symbol of the progress women were making to finally receive something like equality of opportunity and resources in athletics. For Billie Jean King, however, the match was only a small part of a life lived in the pursuit of the opportunity for access and success for herself and for women in general. As Susan Ware outlines in her outstanding new book Game, Set, Match: Billie Jean King and the Revolution in Women’s Sports (University of North Carolina Press, 2011), King saw herself not simply as an athlete, but as an advocate for women in athletics. Throughout her career, King lent her voice and her reputation to those pushing institutions and leaders to let women play. The result was, as Ware puts it, revolutionary. Ware’s book is biography at its best. It examines King’s life on its own terms. But it doesn’t stop there. Instead, it uses King’s life as a lens through which to view the broader social and cultural conflicts that swept through American society in the 1970s and after. Anyone reading the book will have a much greater sense of why the world we live in today is so dramatically different than the one in which our parents or grandparents grew up. If you’re younger than 45 or so, you probably don’t remember the “Battle of the Sexes.” This tennis match, between Bobby Riggs and Billie Jean King, is one of the iconic moments in American history of the 1970s. It represented a breakthrough moment for women in sports, a symbol of the progress women were making to finally receive something like equality of opportunity and resources in athletics.

For Billie Jean King, however, the match was only a small part of a life lived in the pursuit of the opportunity for access and success for herself and for women in general. As Susan Ware outlines in her outstanding new book Game, Set, Match: Billie Jean King and the Revolution in Women’s Sports (University of North Carolina Press, 2011), King saw herself not simply as an athlete, but as an advocate for women in athletics. Throughout her career, King lent her voice and her reputation to those pushing institutions and leaders to let women play. The result was, as Ware puts it, revolutionary.

Ware’s book is biography at its best. It examines King’s life on its own terms. But it doesn’t stop there. Instead, it uses King’s life as a lens through which to view the broader social and cultural conflicts that swept through American society in the 1970s and after. Anyone reading the book will have a much greater sense of why the world we live in today is so dramatically different than the one in which our parents or grandparents grew up.

]]> 3102 no Edward J. Blum and Paul Harvey, “The Color of Christ: The Son of God and the Saga of Race in America” (UNC Press, 2012) Jesus has inspired millions of people to both strive for social justice and commit horrific acts of violence. In the United States, Jesus has remained central in the construction of American identities and debates about Jesus have frequently revolved around his skin color and bodily appearance. In The Color of Christ: The Son of God and the Saga of Race in America (University of North Carolina Press, 2012), we get a history of Americans’ encounters with images of Jesus and the creation of them. Edward J. Blum, professor of history at San Diego State University, and Paul Harvey, professor of history at University of Colorado, Colorado Springs, have carefully mined a plethora of sources, including paintings, drawings, music, poetry, sermons, visions, and other historical documents, to reveal the rich conversation Americans have had around religion and race. The Color of Christ offers a chronological history from the colonial period to the present that weaves through the construction of Jesus’ image in various Christian groups consisting of primarily white members, and appropriations and challenges within Native Americans and African Americans communities. In our chat, Blum and Harvey discuss the ups and downs of American religious history, offering various vignettes of Jesus’ role in determining opinions about race. They also help us think about being an author, including issues of public scholarship, hustling as an academic, creating a book website, successful peer review, editorial control, and co-writing a book. Thu, 25 Jul 2013 14:14:00 -0000 full New Books Network Jesus has inspired millions of people to both strive for social justice and commit horrific acts of violence. In the United States, Jesus has remained central in the construction of American identities and debates about Jesus have frequently revolved a... Jesus has inspired millions of people to both strive for social justice and commit horrific acts of violence. In the United States, Jesus has remained central in the construction of American identities and debates about Jesus have frequently revolved around his skin color and bodily appearance. In The Color of Christ: The Son of God and the Saga of Race in America (University of North Carolina Press, 2012), we get a history of Americans’ encounters with images of Jesus and the creation of them. Edward J. Blum, professor of history at San Diego State University, and Paul Harvey, professor of history at University of Colorado, Colorado Springs, have carefully mined a plethora of sources, including paintings, drawings, music, poetry, sermons, visions, and other historical documents, to reveal the rich conversation Americans have had around religion and race. The Color of Christ offers a chronological history from the colonial period to the present that weaves through the construction of Jesus’ image in various Christian groups consisting of primarily white members, and appropriations and challenges within Native Americans and African Americans communities. In our chat, Blum and Harvey discuss the ups and downs of American religious history, offering various vignettes of Jesus’ role in determining opinions about race. They also help us think about being an author, including issues of public scholarship, hustling as an academic, creating a book website, successful peer review, editorial control, and co-writing a book. Jesus has inspired millions of people to both strive for social justice and commit horrific acts of violence. In the United States, Jesus has remained central in the construction of American identities and debates about Jesus have frequently revolved around his skin color and bodily appearance. In The Color of Christ: The Son of God and the Saga of Race in America (University of North Carolina Press, 2012), we get a history of Americans’ encounters with images of Jesus and the creation of them. Edward J. Blum, professor of history at San Diego State University, and Paul Harvey, professor of history at University of Colorado, Colorado Springs, have carefully mined a plethora of sources, including paintings, drawings, music, poetry, sermons, visions, and other historical documents, to reveal the rich conversation Americans have had around religion and race. The Color of Christ offers a chronological history from the colonial period to the present that weaves through the construction of Jesus’ image in various Christian groups consisting of primarily white members, and appropriations and challenges within Native Americans and African Americans communities. In our chat, Blum and Harvey discuss the ups and downs of American religious history, offering various vignettes of Jesus’ role in determining opinions about race. They also help us think about being an author, including issues of public scholarship, hustling as an academic, creating a book website, successful peer review, editorial control, and co-writing a book.

]]> 3955 no Amrita Chakrabarti Myers, “Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston” (UNC Press, 2011) How were black women manumitted in the Old South, and how did they live their lives in freedom before the Civil War? Historian, Amrita Chakrabarti Myers (Associate Professor in the Department of History at Indiana University in Bloomington) answers this complex question by explaining the precarious nature freedom for African American women in Charleston before the Civil War in Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston (UNC Press, 2011). In three tightly woven sections, she tells stories that reveal what it meant to glimpse, build and experience freedom from the early national period to the end of the antebellum era. Her beautifully written prose, coupled with thorough research to understand black women’s experiences in antebellum Charleston, makes her work an important contribution to the historical literature. Furthermore, her book has been awarded several prizes, namely the Julia Cherry Spruill Prize (2012) from the Southern Association of Women Historians, the George C. Rogers Jr. Award (2011) from the South Carolina Historical Society, and the Anna Julia Cooper – CLR James Book Award (2011) from the National Council for Black Studies. Fri, 31 May 2013 14:06:00 -0000 full New Books Network How were black women manumitted in the Old South, and how did they live their lives in freedom before the Civil War? Historian, Amrita Chakrabarti Myers (Associate Professor in the Department of History at Indiana University in Bloomington) answers thi... How were black women manumitted in the Old South, and how did they live their lives in freedom before the Civil War? Historian, Amrita Chakrabarti Myers (Associate Professor in the Department of History at Indiana University in Bloomington) answers this complex question by explaining the precarious nature freedom for African American women in Charleston before the Civil War in Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston (UNC Press, 2011). In three tightly woven sections, she tells stories that reveal what it meant to glimpse, build and experience freedom from the early national period to the end of the antebellum era. Her beautifully written prose, coupled with thorough research to understand black women’s experiences in antebellum Charleston, makes her work an important contribution to the historical literature. Furthermore, her book has been awarded several prizes, namely the Julia Cherry Spruill Prize (2012) from the Southern Association of Women Historians, the George C. Rogers Jr. Award (2011) from the South Carolina Historical Society, and the Anna Julia Cooper – CLR James Book Award (2011) from the National Council for Black Studies. How were black women manumitted in the Old South, and how did they live their lives in freedom before the Civil War? Historian, Amrita Chakrabarti Myers (Associate Professor in the Department of History at Indiana University in Bloomington) answers this complex question by explaining the precarious nature freedom for African American women in Charleston before the Civil War in Forging Freedom: Black Women and the Pursuit of Liberty in Antebellum Charleston (UNC Press, 2011). In three tightly woven sections, she tells stories that reveal what it meant to glimpse, build and experience freedom from the early national period to the end of the antebellum era. Her beautifully written prose, coupled with thorough research to understand black women’s experiences in antebellum Charleston, makes her work an important contribution to the historical literature. Furthermore, her book has been awarded several prizes, namely the Julia Cherry Spruill Prize (2012) from the Southern Association of Women Historians, the George C. Rogers Jr. Award (2011) from the South Carolina Historical Society, and the Anna Julia Cooper – CLR James Book Award (2011) from the National Council for Black Studies.

]]> 3323 no Stephen G. Hall, “A Faithful Account of the Race: African American Historical Writing in Nineteenth-Century America” (UNC Press, 2009) Historian Stephen Hall passionately engages in the history of nineteenth-century African American intellectual life in his first monograph, A Faithful Account of the Race: African American Historical Writing in Nineteenth-Century America (University of North Carolina Press, 2009). This work traces the long nineteenth-century and how black historical writers evoked various themes at different moments, including ancient African history, biblical history, the paradox of American slavery, and challenges to black citizenship during the Reconstruction era. He unearths of a plethora of black historical sources in the nineteenth century in various forms, including speeches, sermons, newspapers, and literary texts, which each serve as precursors to the black historical writing of the twentieth century. His work reveals the complexities of African American intellectual history, and would be a great inclusion for undergraduate or graduate course, or for a general audience of readers who would be interested in learning more about the important history he illuminates. Listen in. Fri, 08 Feb 2013 19:53:00 -0000 full New Books Network Historian Stephen Hall passionately engages in the history of nineteenth-century African American intellectual life in his first monograph, A Faithful Account of the Race: African American Historical Writing in Nineteenth-Century America (University of... Historian Stephen Hall passionately engages in the history of nineteenth-century African American intellectual life in his first monograph, A Faithful Account of the Race: African American Historical Writing in Nineteenth-Century America (University of North Carolina Press, 2009). This work traces the long nineteenth-century and how black historical writers evoked various themes at different moments, including ancient African history, biblical history, the paradox of American slavery, and challenges to black citizenship during the Reconstruction era. He unearths of a plethora of black historical sources in the nineteenth century in various forms, including speeches, sermons, newspapers, and literary texts, which each serve as precursors to the black historical writing of the twentieth century. His work reveals the complexities of African American intellectual history, and would be a great inclusion for undergraduate or graduate course, or for a general audience of readers who would be interested in learning more about the important history he illuminates. Listen in. Historian Stephen Hall passionately engages in the history of nineteenth-century African American intellectual life in his first monograph, A Faithful Account of the Race: African American Historical Writing in Nineteenth-Century America (University of North Carolina Press, 2009). This work traces the long nineteenth-century and how black historical writers evoked various themes at different moments, including ancient African history, biblical history, the paradox of American slavery, and challenges to black citizenship during the Reconstruction era. He unearths of a plethora of black historical sources in the nineteenth century in various forms, including speeches, sermons, newspapers, and literary texts, which each serve as precursors to the black historical writing of the twentieth century. His work reveals the complexities of African American intellectual history, and would be a great inclusion for undergraduate or graduate course, or for a general audience of readers who would be interested in learning more about the important history he illuminates. Listen in.

]]> 2272 no Joseph Genetin-Pilawa, “Crooked Paths to Allotment: The Fight over Federal Indian Policy after Civil War” (UNC Press, 2012) Despite what you may have learned in undergraduate surveys or high school textbooks, the nineteenth century was not one long and inexorable march toward Indian dispossession — the real story is far more tragic. As historian Joseph Genetin-Pilawa masterfully relates in his new book Crooked Paths to Allotment: The Fight over Federal Indian Policy after the Civil War (University of North Carolina Press, 2012), Native and non-Native reformers developed a host of viable policy alternatives to allotment and forced assimilation in the post-Civil War years. Seizing the ferment of Reconstruction, dynamic figures like Ely Parker — briefly featured in Speilberg’s Lincoln — attempted to harness the power of a growing federal government to protect indigenous nations from rapacious land loss and cultural genocide, only to be outmaneuvered by elite “humanitarian” forces who equated dispossession with progress. Adeptly synthesizing the study of American political development with post-colonial thought, and demonstrating an keen attentiveness to human agency within the limitations of larger structures, Genetin-Pilawa excavates the “repressed alternatives” of late nineteenth century Indian policy, destabilizing a narrative too often presented as inevitable. Thu, 13 Dec 2012 21:47:00 -0000 full New Books Network Despite what you may have learned in undergraduate surveys or high school textbooks, the nineteenth century was not one long and inexorable march toward Indian dispossession — the real story is far more tragic. Despite what you may have learned in undergraduate surveys or high school textbooks, the nineteenth century was not one long and inexorable march toward Indian dispossession — the real story is far more tragic. As historian Joseph Genetin-Pilawa masterfully relates in his new book Crooked Paths to Allotment: The Fight over Federal Indian Policy after the Civil War (University of North Carolina Press, 2012), Native and non-Native reformers developed a host of viable policy alternatives to allotment and forced assimilation in the post-Civil War years. Seizing the ferment of Reconstruction, dynamic figures like Ely Parker — briefly featured in Speilberg’s Lincoln — attempted to harness the power of a growing federal government to protect indigenous nations from rapacious land loss and cultural genocide, only to be outmaneuvered by elite “humanitarian” forces who equated dispossession with progress. Adeptly synthesizing the study of American political development with post-colonial thought, and demonstrating an keen attentiveness to human agency within the limitations of larger structures, Genetin-Pilawa excavates the “repressed alternatives” of late nineteenth century Indian policy, destabilizing a narrative too often presented as inevitable. Despite what you may have learned in undergraduate surveys or high school textbooks, the nineteenth century was not one long and inexorable march toward Indian dispossession — the real story is far more tragic. As historian Joseph Genetin-Pilawa masterfully relates in his new book Crooked Paths to Allotment: The Fight over Federal Indian Policy after the Civil War (University of North Carolina Press, 2012), Native and non-Native reformers developed a host of viable policy alternatives to allotment and forced assimilation in the post-Civil War years.

Seizing the ferment of Reconstruction, dynamic figures like Ely Parker — briefly featured in Speilberg’s Lincoln — attempted to harness the power of a growing federal government to protect indigenous nations from rapacious land loss and cultural genocide, only to be outmaneuvered by elite “humanitarian” forces who equated dispossession with progress. Adeptly synthesizing the study of American political development with post-colonial thought, and demonstrating an keen attentiveness to human agency within the limitations of larger structures, Genetin-Pilawa excavates the “repressed alternatives” of late nineteenth century Indian policy, destabilizing a narrative too often presented as inevitable.

]]> 4415 no Amy Lonetree, “Decolonizing Museums: Representing Native America in National and Tribal Museums” (University of North Carolina, 2012) “Museums can be very painful sites for Native peoples,” writes Amy Lonetree, associate professor of history at UC-Santa Cruz and a citizen of the Ho Chunk Nation, “as they are intimately tied to the colonization process.” Such a contention appears incongruous to most; museums are supposed to be places of wonder and learning, after all, pillars of our democratic culture. But consider the history. From the wholesale plunder of cultural artifacts and human remains — “If you desecrate a white grave, you wind up in prison,” Walter Eco-Hawk puts it, “but desecrate an Indian grave, and you get a Ph.D.” — to racist representations of disappearance and primitivity, museums are deeply implicated in colonialism. Yet as Lonetree powerfully proposes in Decolonizing Museums: Representing Native America in National and Tribal Museums (University of North Carolina Press, 2012), it doesn’t need to be that way. Assessing new efforts of collaboration, accountability, and control at Mille Lacs Indian Museum, The National Museum of the American Indian, and The Ziibiwing Center of Anishinaabe Culture & Lifeways, Lonetree lays out a path toward decolonization, putting these once aloof institutions to the task of sovereignty, survivance, and the telling of hard truths. This work is not only politically vital, but ultimately makes for a better museum. Tue, 20 Nov 2012 20:22:00 -0000 full New Books Network “Museums can be very painful sites for Native peoples,” writes Amy Lonetree, associate professor of history at UC-Santa Cruz and a citizen of the Ho Chunk Nation, “as they are intimately tied to the colonization process. “Museums can be very painful sites for Native peoples,” writes Amy Lonetree, associate professor of history at UC-Santa Cruz and a citizen of the Ho Chunk Nation, “as they are intimately tied to the colonization process.” Such a contention appears incongruous to most; museums are supposed to be places of wonder and learning, after all, pillars of our democratic culture. But consider the history. From the wholesale plunder of cultural artifacts and human remains — “If you desecrate a white grave, you wind up in prison,” Walter Eco-Hawk puts it, “but desecrate an Indian grave, and you get a Ph.D.” — to racist representations of disappearance and primitivity, museums are deeply implicated in colonialism. Yet as Lonetree powerfully proposes in Decolonizing Museums: Representing Native America in National and Tribal Museums (University of North Carolina Press, 2012), it doesn’t need to be that way. Assessing new efforts of collaboration, accountability, and control at Mille Lacs Indian Museum, The National Museum of the American Indian, and The Ziibiwing Center of Anishinaabe Culture & Lifeways, Lonetree lays out a path toward decolonization, putting these once aloof institutions to the task of sovereignty, survivance, and the telling of hard truths. This work is not only politically vital, but ultimately makes for a better museum. “Museums can be very painful sites for Native peoples,” writes Amy Lonetree, associate professor of history at UC-Santa Cruz and a citizen of the Ho Chunk Nation, “as they are intimately tied to the colonization process.”

Such a contention appears incongruous to most; museums are supposed to be places of wonder and learning, after all, pillars of our democratic culture. But consider the history. From the wholesale plunder of cultural artifacts and human remains — “If you desecrate a white grave, you wind up in prison,” Walter Eco-Hawk puts it, “but desecrate an Indian grave, and you get a Ph.D.” — to racist representations of disappearance and primitivity, museums are deeply implicated in colonialism.

Yet as Lonetree powerfully proposes in Decolonizing Museums: Representing Native America in National and Tribal Museums (University of North Carolina Press, 2012), it doesn’t need to be that way. Assessing new efforts of collaboration, accountability, and control at Mille Lacs Indian Museum, The National Museum of the American Indian, and The Ziibiwing Center of Anishinaabe Culture & Lifeways, Lonetree lays out a path toward decolonization, putting these once aloof institutions to the task of sovereignty, survivance, and the telling of hard truths. This work is not only politically vital, but ultimately makes for a better museum.

]]> 4264 no Karen Ruffle, “Gender, Sainthood, and Everyday Practice in South Asian Shi’ism” (University of North Carolina Press, 2011) What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. Wed, 10 Oct 2012 20:13:00 -0000 full New Books Network What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Ku... What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism. What does a wedding in Karbala in the year 680 have to do with South Asian Muslims today? As it turns out, this event informs contemporary ideas of personal piety and social understanding of gender roles. The battlefield wedding of Qasem and Fatimah Kubra on 7 Muharram is commemorated annually by Hyderabadi Shi’a Muslims. In Gender, Sainthood, and Everyday Practice in South Asian Shi’ism (University of North Carolina Press, 2011), Karen Ruffle, Assistant Professor of History of Religions and Women’s and Gender Studies at the University of Toronto, explores the relationship between devotional literature and ritual practice in the formulation of social consciousness and embodied ethics. She accomplishes this task through great ethnographic detail and deep investigation into a rich literary tradition of devotional hagiographical texts. Ruffle argues that hagiography when enacted through contemporary ritual performances establishes typologies of Shi’i sainthood. Altogether, these localized models of ethics and gendered normativity reflect the realities of the religiously plural geographies Hyderabadi Shi’a Muslims inhabit. In our conversation, we discuss annual mourning assemblies, Husaini ethics, imitable sainthood, gender roles, martyrdom and kinship, the relationship between texts and performance, The Garden of the Martyrs, vernacular and cosmopolitan Islams, sectarian affiliation and religious identity, and the homogenization of Shi’ism.

]]> 3800 no Jennifer Guglielmo, “Living in Revolution: Italian Women’s Resistance and Radicalism in New York City” (UNC Press, 2010) There is exactly one strong woman in the movie “The Godfather,” and she’s not Italian. (It’s “Kay Adams,” played by the least Italian-looking actress alive, Diane Keaton.) Such is the stereotype about Italian women, at least in the U.S. They are always in the background, sometimes cooking for la famiglia, sometimes counting rosary beads, sometimes simply missing (as in the case of “The Godfather” films). Alas, it’s all wrong. In her pathbreaking book Living the Revolution: Italian Women’s Resistance and Radicalism in New York City (University of North Carolina Press, 2010), Smith College historian Jennifer Guglielmo dives into the archives to show that before the First World War Italian women were at the forefront of radical, predominantly socialist politics in the New York City region. They organized parties and unions; protested and marched for fairness and against injustice; they struck and stood fast on the picket line; they wrote and published newspapers, flyers and books. And, in their daily lives, they tried as best they could to “live the Revolution.” As Jennifer points out, though, Italian women had to adapt. The ways they did so involved becoming both American and “white.” It’s a fascinating story remarkably well told. I urge you to read it. Wed, 10 Oct 2012 17:58:00 -0000 full New Books Network There is exactly one strong woman in the movie “The Godfather,” and she’s not Italian. (It’s “Kay Adams,” played by the least Italian-looking actress alive, Diane Keaton.) Such is the stereotype about Italian women, at least in the U.S. There is exactly one strong woman in the movie “The Godfather,” and she’s not Italian. (It’s “Kay Adams,” played by the least Italian-looking actress alive, Diane Keaton.) Such is the stereotype about Italian women, at least in the U.S. They are always in the background, sometimes cooking for la famiglia, sometimes counting rosary beads, sometimes simply missing (as in the case of “The Godfather” films). Alas, it’s all wrong. In her pathbreaking book Living the Revolution: Italian Women’s Resistance and Radicalism in New York City (University of North Carolina Press, 2010), Smith College historian Jennifer Guglielmo dives into the archives to show that before the First World War Italian women were at the forefront of radical, predominantly socialist politics in the New York City region. They organized parties and unions; protested and marched for fairness and against injustice; they struck and stood fast on the picket line; they wrote and published newspapers, flyers and books. And, in their daily lives, they tried as best they could to “live the Revolution.” As Jennifer points out, though, Italian women had to adapt. The ways they did so involved becoming both American and “white.” It’s a fascinating story remarkably well told. I urge you to read it. There is exactly one strong woman in the movie “The Godfather,” and she’s not Italian. (It’s “Kay Adams,” played by the least Italian-looking actress alive, Diane Keaton.) Such is the stereotype about Italian women, at least in the U.S. They are always in the background, sometimes cooking for la famiglia, sometimes counting rosary beads, sometimes simply missing (as in the case of “The Godfather” films). Alas, it’s all wrong. In her pathbreaking book Living the Revolution: Italian Women’s Resistance and Radicalism in New York City (University of North Carolina Press, 2010), Smith College historian Jennifer Guglielmo dives into the archives to show that before the First World War Italian women were at the forefront of radical, predominantly socialist politics in the New York City region. They organized parties and unions; protested and marched for fairness and against injustice; they struck and stood fast on the picket line; they wrote and published newspapers, flyers and books. And, in their daily lives, they tried as best they could to “live the Revolution.” As Jennifer points out, though, Italian women had to adapt. The ways they did so involved becoming both American and “white.” It’s a fascinating story remarkably well told. I urge you to read it.

]]> 3949 no Andrew P. Haley, "Turning the Tables: Restaurants and the Rise of the American Middle Class, 1880-1920" (UNC Press, 2011) Restaurants almost feel indigenous to American landscape, whether you're weaving past them by the thousands when you're driving through a metropolis on the East or West Coast or whether, like me, you find yourself in a small town in the middle of the Midwest, which still manages to boast one Indian restaurant, two Middle Eastern restaurants, and a handful of Mexican and Chinese restaurants. But did you ever wonder just how someone living in Athens, Ohio, could end up eating seaweed egg drop soup on a Tuesday night in September? How exactly did we, as Americans, come to embrace such a rich and ethnically diverse restaurant culture? This is one of the many fascinating questions that Andrew P. Haley explores in Turning the Tables: Restaurants and the Rise of the American Middle Class, 1880-1920 (University of North Carolina Press, 2011). Haley's book tells the story of a middle-class revolution, one that changed American restaurants from aristocratic establishments in the thrall of French culture and French food to democratic places where middle-class Americans with a few extra dollars could enjoy a night out without worrying about whether they had on the right evening gown or knew the correct pronunciation of "menu." Along the way, Haley makes insightful observations about subjects that range from the rise of middlebrow culture in America to the practice of tipping. A winner of this year's James Beard Award for scholarly work, Turning the Tables is that rare book that's satisfying to read if you're interested in academic ideas like the history and origins of class consciousness or if you're just curious about why that stereotype of the snooty French waiter remains with us. Fri, 07 Sep 2012 08:00:00 -0000 full 4 New Books Network An interview with Andrew P. Haley Restaurants almost feel indigenous to American landscape, whether you're weaving past them by the thousands when you're driving through a metropolis on the East or West Coast or whether, like me, you find yourself in a small town in the middle of the Midwest, which still manages to boast one Indian restaurant, two Middle Eastern restaurants, and a handful of Mexican and Chinese restaurants. But did you ever wonder just how someone living in Athens, Ohio, could end up eating seaweed egg drop soup on a Tuesday night in September? How exactly did we, as Americans, come to embrace such a rich and ethnically diverse restaurant culture? This is one of the many fascinating questions that Andrew P. Haley explores in Turning the Tables: Restaurants and the Rise of the American Middle Class, 1880-1920 (University of North Carolina Press, 2011). Haley's book tells the story of a middle-class revolution, one that changed American restaurants from aristocratic establishments in the thrall of French culture and French food to democratic places where middle-class Americans with a few extra dollars could enjoy a night out without worrying about whether they had on the right evening gown or knew the correct pronunciation of "menu." Along the way, Haley makes insightful observations about subjects that range from the rise of middlebrow culture in America to the practice of tipping. A winner of this year's James Beard Award for scholarly work, Turning the Tables is that rare book that's satisfying to read if you're interested in academic ideas like the history and origins of class consciousness or if you're just curious about why that stereotype of the snooty French waiter remains with us. Restaurants almost feel indigenous to American landscape, whether you're weaving past them by the thousands when you're driving through a metropolis on the East or West Coast or whether, like me, you find yourself in a small town in the middle of the Midwest, which still manages to boast one Indian restaurant, two Middle Eastern restaurants, and a handful of Mexican and Chinese restaurants. But did you ever wonder just how someone living in Athens, Ohio, could end up eating seaweed egg drop soup on a Tuesday night in September? How exactly did we, as Americans, come to embrace such a rich and ethnically diverse restaurant culture?

This is one of the many fascinating questions that Andrew P. Haley explores in Turning the Tables: Restaurants and the Rise of the American Middle Class, 1880-1920 (University of North Carolina Press, 2011). Haley's book tells the story of a middle-class revolution, one that changed American restaurants from aristocratic establishments in the thrall of French culture and French food to democratic places where middle-class Americans with a few extra dollars could enjoy a night out without worrying about whether they had on the right evening gown or knew the correct pronunciation of "menu." Along the way, Haley makes insightful observations about subjects that range from the rise of middlebrow culture in America to the practice of tipping.

A winner of this year's James Beard Award for scholarly work, Turning the Tables is that rare book that's satisfying to read if you're interested in academic ideas like the history and origins of class consciousness or if you're just curious about why that stereotype of the snooty French waiter remains with us.

]]> 3152 no Angela Pulley Hudson, “Creek Paths and Federal Roads: Indians, Settlers, and Slaves and the Making of the American South” (University of North Carolina Press, 2010) Most historians have understood Native American history through the use of the “middle ground” metaphor. Notably, historian Richard White used this metaphor to explain the social relationships between Native American with European Americans in the Great Lakes region in the seventeenth- and eighteenth-centuries. Increasingly, more studies have also emerged to explain such encounters between Native Americans and African Americans, particularly in the Southeast. Angela Pulley Hudson, Assistant Professor of History at Texas A&M, is firmly engaged within this wide body of literature in her first published monograph, Creek Paths and Federal Roads: Indians, Settlers, and Slaves and the Making of the American South (University of North Carolina Press, 2010). She vividly describes the history of Creeks and their ideas about encounters with outsiders of their land along the geographic borders of Georgia, Alabama and Tennessee from the early national era to the Indian Removal Act of 1830. Her work not only contributes to the analysis of contested borderlands in American history, but also complicates our understanding about the intersections of racial, gender and kinship boundaries in an eloquent way that makes for a great read. Mon, 20 Aug 2012 15:58:00 -0000 full New Books Network Most historians have understood Native American history through the use of the “middle ground” metaphor. Notably, historian Richard White used this metaphor to explain the social relationships between Native American with European Americans in the Grea... Most historians have understood Native American history through the use of the “middle ground” metaphor. Notably, historian Richard White used this metaphor to explain the social relationships between Native American with European Americans in the Great Lakes region in the seventeenth- and eighteenth-centuries. Increasingly, more studies have also emerged to explain such encounters between Native Americans and African Americans, particularly in the Southeast. Angela Pulley Hudson, Assistant Professor of History at Texas A&M, is firmly engaged within this wide body of literature in her first published monograph, Creek Paths and Federal Roads: Indians, Settlers, and Slaves and the Making of the American South (University of North Carolina Press, 2010). She vividly describes the history of Creeks and their ideas about encounters with outsiders of their land along the geographic borders of Georgia, Alabama and Tennessee from the early national era to the Indian Removal Act of 1830. Her work not only contributes to the analysis of contested borderlands in American history, but also complicates our understanding about the intersections of racial, gender and kinship boundaries in an eloquent way that makes for a great read. Most historians have understood Native American history through the use of the “middle ground” metaphor. Notably, historian Richard White used this metaphor to explain the social relationships between Native American with European Americans in the Great Lakes region in the seventeenth- and eighteenth-centuries. Increasingly, more studies have also emerged to explain such encounters between Native Americans and African Americans, particularly in the Southeast. Angela Pulley Hudson, Assistant Professor of History at Texas A&M, is firmly engaged within this wide body of literature in her first published monograph, Creek Paths and Federal Roads: Indians, Settlers, and Slaves and the Making of the American South (University of North Carolina Press, 2010). She vividly describes the history of Creeks and their ideas about encounters with outsiders of their land along the geographic borders of Georgia, Alabama and Tennessee from the early national era to the Indian Removal Act of 1830. Her work not only contributes to the analysis of contested borderlands in American history, but also complicates our understanding about the intersections of racial, gender and kinship boundaries in an eloquent way that makes for a great read.

]]> 1980 no Minkah Makalani, “In the Cause of Freedom: Radical Black Internationalism from Harlem to London, 1917-1939” (UNC Press, 2011) Minkah Makalani is the author of a new intellectual history on the efforts of early twentieth century black radicals to organize an international movement, one that would address both racial and class oppression around the globe. The book is called In the Cause of Freedom: Radical Black Internationalism from Harlem to London, 1917-1939 (The University of North Carolina Press, 2011). As the title suggests, the focus of the study is on two black radical groups: One in Harlem, the African Blood Brotherhood; and the other in London, the International African Service Bureau. The book examines among other things, “how they communicated across continents.” This is important not only because it illustrates that race was a concern outside of the U.S., but to show just how intricately race and class are linked; so much so that the two cannot be separated. This new study explores provocative questions, and also definitively adds to ongoing debates regarding: * African Americans and communism * Tensions about which is more important, race or class? * Definitions of black radicalism * International black figures of the Harlem Renaissance * The relationship among artists, the arts and politics during the Harlem Renaissance * How the Communist Party perceived race in relation to class oppression These and other insightful topics are addressed at length in this wonderful history. But you can find an appetizing introduction to them in this lively interview. Please, listen in. Wed, 15 Aug 2012 18:35:00 -0000 full New Books Network Minkah Makalani is the author of a new intellectual history on the efforts of early twentieth century black radicals to organize an international movement, one that would address both racial and class oppression around the globe. Minkah Makalani is the author of a new intellectual history on the efforts of early twentieth century black radicals to organize an international movement, one that would address both racial and class oppression around the globe. The book is called In the Cause of Freedom: Radical Black Internationalism from Harlem to London, 1917-1939 (The University of North Carolina Press, 2011). As the title suggests, the focus of the study is on two black radical groups: One in Harlem, the African Blood Brotherhood; and the other in London, the International African Service Bureau. The book examines among other things, “how they communicated across continents.” This is important not only because it illustrates that race was a concern outside of the U.S., but to show just how intricately race and class are linked; so much so that the two cannot be separated. This new study explores provocative questions, and also definitively adds to ongoing debates regarding: * African Americans and communism * Tensions about which is more important, race or class? * Definitions of black radicalism * International black figures of the Harlem Renaissance * The relationship among artists, the arts and politics during the Harlem Renaissance * How the Communist Party perceived race in relation to class oppression These and other insightful topics are addressed at length in this wonderful history. But you can find an appetizing introduction to them in this lively interview. Please, listen in. Minkah Makalani is the author of a new intellectual history on the efforts of early twentieth century black radicals to organize an international movement, one that would address both racial and class oppression around the globe. The book is called In the Cause of Freedom: Radical Black Internationalism from Harlem to London, 1917-1939 (The University of North Carolina Press, 2011). As the title suggests, the focus of the study is on two black radical groups: One in Harlem, the African Blood Brotherhood; and the other in London, the International African Service Bureau. The book examines among other things, “how they communicated across continents.” This is important not only because it illustrates that race was a concern outside of the U.S., but to show just how intricately race and class are linked; so much so that the two cannot be separated.

This new study explores provocative questions, and also definitively adds to ongoing debates regarding:


* African Americans and communism

* Tensions about which is more important, race or class?

* Definitions of black radicalism

* International black figures of the Harlem Renaissance

* The relationship among artists, the arts and politics during the Harlem Renaissance

* How the Communist Party perceived race in relation to class oppression


These and other insightful topics are addressed at length in this wonderful history. But you can find an appetizing introduction to them in this lively interview. Please, listen in.

]]> 4022 no Isaac Campos, “Home Grown: Marijuana and the Origins of Mexico’s War on Drugs” (UNC Press, 2012) Isaac Campos is the author of Home Grown: Marijuana and the Origins of Mexico’s War on Drugs (University of North Carolina Press, 2012). Campos is an assistant professor of history at the University of Cincinnati. His book traces the intellectual history of marijuana from Europe to Mexico and the ways in which usage of the drug was portrayed – as a source of madness and violence — in the Mexican media. Campos turns on its head the popular myth that drug regulation in Mexico derives from US sources. For political scientists and for all those interested in the issue, the book offers a deep historical context for the current “war on drugs” and related violence in the US and in Mexico. Tue, 31 Jul 2012 19:38:00 -0000 full New Books Network Isaac Campos is the author of Home Grown: Marijuana and the Origins of Mexico’s War on Drugs (University of North Carolina Press, 2012). Campos is an assistant professor of history at the University of Cincinnati. Isaac Campos is the author of Home Grown: Marijuana and the Origins of Mexico’s War on Drugs (University of North Carolina Press, 2012). Campos is an assistant professor of history at the University of Cincinnati. His book traces the intellectual history of marijuana from Europe to Mexico and the ways in which usage of the drug was portrayed – as a source of madness and violence — in the Mexican media. Campos turns on its head the popular myth that drug regulation in Mexico derives from US sources. For political scientists and for all those interested in the issue, the book offers a deep historical context for the current “war on drugs” and related violence in the US and in Mexico. Isaac Campos is the author of Home Grown: Marijuana and the Origins of Mexico’s War on Drugs (University of North Carolina Press, 2012). Campos is an assistant professor of history at the University of Cincinnati. His book traces the intellectual history of marijuana from Europe to Mexico and the ways in which usage of the drug was portrayed – as a source of madness and violence — in the Mexican media. Campos turns on its head the popular myth that drug regulation in Mexico derives from US sources. For political scientists and for all those interested in the issue, the book offers a deep historical context for the current “war on drugs” and related violence in the US and in Mexico.

]]> 2253 no Jeff Wilson, “Dixie Dharma: Inside a Buddhist Temple in the American South” (UNC Press, 2012) Americanists have long employed a trope of regionalism to better understand American religions, beliefs, and practices. As many of us know, either by academic study or, more often, personal experience, the United States feels different in New England as compared to the Midwest, the West Coast, or the Deep South. Regional variations on culture play an important role in shaping our identities and informing our religious practices. Scholars of American Buddhism, however, have been slow to recognize the importance of this trope in how they study Buddhism in the United States. In his new book, Dixie Dharma: Inside a Buddhist Temple in the American South (University of North Carolina Press, 2012), Jeff Wilson approaches his subject with just this sort of regional gaze. How is Buddhism fundamentally different in the American South as opposed to the West Coast where the majority of ethnographic surveys to date have been done? How do Buddhist negotiate their minority religious status in an overwhelmingly Evangelical Christian culture? How does the physical environment affect their practices? How do they engage with the South’s specific racial history? The focus of his work is one particular community, the Ekoji Buddhist Sangha in Richmond, Virginia. Housed under one roof are five different Buddhist communities who must, first out of necessity and later out of friendship, share space and practice together. Apart from his use of regionalism as a methodological tool, it is this ethnographic survey that makes Wilson’s book truly engaging. Dixie Dharma is the first book to focus on Buddhism as practiced in the American South, making it an important contribution to an emerging field of study. Fri, 20 Jul 2012 20:33:00 -0000 full New Books Network Americanists have long employed a trope of regionalism to better understand American religions, beliefs, and practices. As many of us know, either by academic study or, more often, personal experience, the United States feels different in New England a... Americanists have long employed a trope of regionalism to better understand American religions, beliefs, and practices. As many of us know, either by academic study or, more often, personal experience, the United States feels different in New England as compared to the Midwest, the West Coast, or the Deep South. Regional variations on culture play an important role in shaping our identities and informing our religious practices. Scholars of American Buddhism, however, have been slow to recognize the importance of this trope in how they study Buddhism in the United States. In his new book, Dixie Dharma: Inside a Buddhist Temple in the American South (University of North Carolina Press, 2012), Jeff Wilson approaches his subject with just this sort of regional gaze. How is Buddhism fundamentally different in the American South as opposed to the West Coast where the majority of ethnographic surveys to date have been done? How do Buddhist negotiate their minority religious status in an overwhelmingly Evangelical Christian culture? How does the physical environment affect their practices? How do they engage with the South’s specific racial history? The focus of his work is one particular community, the Ekoji Buddhist Sangha in Richmond, Virginia. Housed under one roof are five different Buddhist communities who must, first out of necessity and later out of friendship, share space and practice together. Apart from his use of regionalism as a methodological tool, it is this ethnographic survey that makes Wilson’s book truly engaging. Dixie Dharma is the first book to focus on Buddhism as practiced in the American South, making it an important contribution to an emerging field of study. Americanists have long employed a trope of regionalism to better understand American religions, beliefs, and practices. As many of us know, either by academic study or, more often, personal experience, the United States feels different in New England as compared to the Midwest, the West Coast, or the Deep South. Regional variations on culture play an important role in shaping our identities and informing our religious practices.

Scholars of American Buddhism, however, have been slow to recognize the importance of this trope in how they study Buddhism in the United States. In his new book, Dixie Dharma: Inside a Buddhist Temple in the American South (University of North Carolina Press, 2012), Jeff Wilson approaches his subject with just this sort of regional gaze. How is Buddhism fundamentally different in the American South as opposed to the West Coast where the majority of ethnographic surveys to date have been done? How do Buddhist negotiate their minority religious status in an overwhelmingly Evangelical Christian culture? How does the physical environment affect their practices? How do they engage with the South’s specific racial history? The focus of his work is one particular community, the Ekoji Buddhist Sangha in Richmond, Virginia. Housed under one roof are five different Buddhist communities who must, first out of necessity and later out of friendship, share space and practice together.

Apart from his use of regionalism as a methodological tool, it is this ethnographic survey that makes Wilson’s book truly engaging. Dixie Dharma is the first book to focus on Buddhism as practiced in the American South, making it an important contribution to an emerging field of study.

]]> 3994 no Nicolas Rosenthal, “Reimagining Indian Country: Native American Migration and Identity in Twentieth-Century Los Angeles” (University of North Carolina Press, 2012) The term “Indian Country” evokes multiple themes. Encompassing legal, geographic, and ideological dimensions, “Indian Country” is commonly understood to be a space outside of or surrounded by the boundaries of the United States. It’s also been used for a pan-tribal, continental consciousness, found, for example, in the popular periodical Indian Country Today. For non-Natives familiar with the term, however, it’s safe to say what the term does not connote: cities. Indian County is “out there” somewhere, a dusty reservation remote from the bustle of modern life. Historian Nicolas G. Rosenthal argues that this concept is not only problematic but wholly inaccurate. In Reimagining Indian Country: Native American Migration and Identity in Twentieth-Century Los Angeles University of North Carolina Press, 2012), Rosenthal illuminates the forces that drew or forced Indian people to Los Angeles, the “urban Indian capital of the United States,” and the process of forming individual and communal identities away from tribal homelands. Los Angeles typifies a larger trend. In 1940, the census counted 27,000 Indians living in cities, about 8% of the total Native population. By 1950, it spiked to 45%. In 1980, 53%. While the majority of Rosenthal’s compelling narrative focuses on city of angels, he also reckons with these wider trends, reconceptualizing “Indian Country” to reflect a complicated and diverse reality. His intervention is invaluable. Wed, 20 Jun 2012 20:07:00 -0000 full New Books Network The term “Indian Country” evokes multiple themes. Encompassing legal, geographic, and ideological dimensions, “Indian Country” is commonly understood to be a space outside of or surrounded by the boundaries of the United States. The term “Indian Country” evokes multiple themes. Encompassing legal, geographic, and ideological dimensions, “Indian Country” is commonly understood to be a space outside of or surrounded by the boundaries of the United States. It’s also been used for a pan-tribal, continental consciousness, found, for example, in the popular periodical Indian Country Today. For non-Natives familiar with the term, however, it’s safe to say what the term does not connote: cities. Indian County is “out there” somewhere, a dusty reservation remote from the bustle of modern life. Historian Nicolas G. Rosenthal argues that this concept is not only problematic but wholly inaccurate. In Reimagining Indian Country: Native American Migration and Identity in Twentieth-Century Los Angeles University of North Carolina Press, 2012), Rosenthal illuminates the forces that drew or forced Indian people to Los Angeles, the “urban Indian capital of the United States,” and the process of forming individual and communal identities away from tribal homelands. Los Angeles typifies a larger trend. In 1940, the census counted 27,000 Indians living in cities, about 8% of the total Native population. By 1950, it spiked to 45%. In 1980, 53%. While the majority of Rosenthal’s compelling narrative focuses on city of angels, he also reckons with these wider trends, reconceptualizing “Indian Country” to reflect a complicated and diverse reality. His intervention is invaluable. The term “Indian Country” evokes multiple themes. Encompassing legal, geographic, and ideological dimensions, “Indian Country” is commonly understood to be a space outside of or surrounded by the boundaries of the United States. It’s also been used for a pan-tribal, continental consciousness, found, for example, in the popular periodical Indian Country Today. For non-Natives familiar with the term, however, it’s safe to say what the term does not connote: cities. Indian County is “out there” somewhere, a dusty reservation remote from the bustle of modern life.

Historian Nicolas G. Rosenthal argues that this concept is not only problematic but wholly inaccurate. In Reimagining Indian Country: Native American Migration and Identity in Twentieth-Century Los Angeles University of North Carolina Press, 2012), Rosenthal illuminates the forces that drew or forced Indian people to Los Angeles, the “urban Indian capital of the United States,” and the process of forming individual and communal identities away from tribal homelands. Los Angeles typifies a larger trend. In 1940, the census counted 27,000 Indians living in cities, about 8% of the total Native population. By 1950, it spiked to 45%. In 1980, 53%. While the majority of Rosenthal’s compelling narrative focuses on city of angels, he also reckons with these wider trends, reconceptualizing “Indian Country” to reflect a complicated and diverse reality. His intervention is invaluable.

]]> 2993 no Jessica Teisch, “Engineering Nature: Water Development and the Global Spread of American Environmental Expertise” (UNC Press, 2011) Jessica Teisch‘s new book Engineering Nature: Water Development and the Global Spread of American Environmental Expertise (University of North Carolina Press, 2011) examines the ways that Californian engineers attempted to reshape their world in the late 19th century. Engineered irrigation appealed to both private individuals and the state as a way of mediating California’s competing interests, creating prosperity and fulfilling an American agrarian ideal. Ideas about irrigation, settlement and development circulated the world and Teisch shows how California’s experts circulated to Australia, South Africa and Palestine, frequently returning with new knowledge then applied to California. Despite their aspirations, few of California’s engineers were as successful as they wished but they had a lot to contend with. Teisch’s engineers inserted themselves into the tumultuous social transformations of the turn of the twentieth century, attempting to shape capitalism, all levels of government and even the developing nation state. Fri, 15 Jun 2012 17:39:00 -0000 full New Books Network Jessica Teisch‘s new book Engineering Nature: Water Development and the Global Spread of American Environmental Expertise (University of North Carolina Press, 2011) examines the ways that Californian engineers attempted to reshape their world in the la... Jessica Teisch‘s new book Engineering Nature: Water Development and the Global Spread of American Environmental Expertise (University of North Carolina Press, 2011) examines the ways that Californian engineers attempted to reshape their world in the late 19th century. Engineered irrigation appealed to both private individuals and the state as a way of mediating California’s competing interests, creating prosperity and fulfilling an American agrarian ideal. Ideas about irrigation, settlement and development circulated the world and Teisch shows how California’s experts circulated to Australia, South Africa and Palestine, frequently returning with new knowledge then applied to California. Despite their aspirations, few of California’s engineers were as successful as they wished but they had a lot to contend with. Teisch’s engineers inserted themselves into the tumultuous social transformations of the turn of the twentieth century, attempting to shape capitalism, all levels of government and even the developing nation state. Jessica Teisch‘s new book Engineering Nature: Water Development and the Global Spread of American Environmental Expertise (University of North Carolina Press, 2011) examines the ways that Californian engineers attempted to reshape their world in the late 19th century. Engineered irrigation appealed to both private individuals and the state as a way of mediating California’s competing interests, creating prosperity and fulfilling an American agrarian ideal. Ideas about irrigation, settlement and development circulated the world and Teisch shows how California’s experts circulated to Australia, South Africa and Palestine, frequently returning with new knowledge then applied to California. Despite their aspirations, few of California’s engineers were as successful as they wished but they had a lot to contend with. Teisch’s engineers inserted themselves into the tumultuous social transformations of the turn of the twentieth century, attempting to shape capitalism, all levels of government and even the developing nation state.

]]> 2066 no Carl Ernst, "How to Read the Qur'an: A New Guide, with Select Translations" (UNC Press, 2011) Recent events revolving around the Qur'an, such as the accidental burning of it in Afghanistan or the intentional provocations of radical American Christian pastors, suggest that Westerns often still fail to understand the role of the Qur'an in Muslims lives. On occasion, the mere suggestion of having Westerners read the Qur'an in order to gain a better understanding of its message has incited anger and lawsuits, as was the case at the University of North Carolina in 2002. The inability to bridge these cultural differences and the many inherent challenges the Qur'an possesses inspired Carl W. Ernst, Kenan Distinguished Professor of Islamic Studies at the University of North Carolina, to write his new book How to Read the Qur'an: A New Guide, with Select Translations (University of North Carolina Press, 2011). He wondered how should the non-Muslim read the Qur'an? This comprehensive introduction presents a literary historical approach that enables the reader to understand how the Qur'an's initial audience encountered it through a chronological reading, traditionally understood through the early Meccan, later Meccan, and Medinan periods of Muhammad's career. It introduces a reading that understands the structure and form of the text as informing the meaning. Thus, Ernst examines the symmetry and balanced composition of verses, the tripartite structure of certain chapters, intertexuality within the Qur'an, and uses rhetorical analysis and ring composition as a means to approach and understand seemingly contradictory religious claims. Ernst's text is engaging and informative while achieving its goal of making the Qur'an accessible to the non-Muslim. His new book will certainly motivate a future group of Qur'anic studies scholars and will allow the uninitiated reader to better understand what the previously veiled text says about the cosmos and Muslims position in it. Mon, 27 Feb 2012 09:00:00 -0000 full New Books Network An interview with Carl Ernst Recent events revolving around the Qur'an, such as the accidental burning of it in Afghanistan or the intentional provocations of radical American Christian pastors, suggest that Westerns often still fail to understand the role of the Qur'an in Muslims lives. On occasion, the mere suggestion of having Westerners read the Qur'an in order to gain a better understanding of its message has incited anger and lawsuits, as was the case at the University of North Carolina in 2002. The inability to bridge these cultural differences and the many inherent challenges the Qur'an possesses inspired Carl W. Ernst, Kenan Distinguished Professor of Islamic Studies at the University of North Carolina, to write his new book How to Read the Qur'an: A New Guide, with Select Translations (University of North Carolina Press, 2011). He wondered how should the non-Muslim read the Qur'an? This comprehensive introduction presents a literary historical approach that enables the reader to understand how the Qur'an's initial audience encountered it through a chronological reading, traditionally understood through the early Meccan, later Meccan, and Medinan periods of Muhammad's career. It introduces a reading that understands the structure and form of the text as informing the meaning. Thus, Ernst examines the symmetry and balanced composition of verses, the tripartite structure of certain chapters, intertexuality within the Qur'an, and uses rhetorical analysis and ring composition as a means to approach and understand seemingly contradictory religious claims. Ernst's text is engaging and informative while achieving its goal of making the Qur'an accessible to the non-Muslim. His new book will certainly motivate a future group of Qur'anic studies scholars and will allow the uninitiated reader to better understand what the previously veiled text says about the cosmos and Muslims position in it. Recent events revolving around the Qur'an, such as the accidental burning of it in Afghanistan or the intentional provocations of radical American Christian pastors, suggest that Westerns often still fail to understand the role of the Qur'an in Muslims lives. On occasion, the mere suggestion of having Westerners read the Qur'an in order to gain a better understanding of its message has incited anger and lawsuits, as was the case at the University of North Carolina in 2002.

The inability to bridge these cultural differences and the many inherent challenges the Qur'an possesses inspired Carl W. Ernst, Kenan Distinguished Professor of Islamic Studies at the University of North Carolina, to write his new book How to Read the Qur'an: A New Guide, with Select Translations (University of North Carolina Press, 2011). He wondered how should the non-Muslim read the Qur'an? This comprehensive introduction presents a literary historical approach that enables the reader to understand how the Qur'an's initial audience encountered it through a chronological reading, traditionally understood through the early Meccan, later Meccan, and Medinan periods of Muhammad's career. It introduces a reading that understands the structure and form of the text as informing the meaning. Thus, Ernst examines the symmetry and balanced composition of verses, the tripartite structure of certain chapters, intertexuality within the Qur'an, and uses rhetorical analysis and ring composition as a means to approach and understand seemingly contradictory religious claims. Ernst's text is engaging and informative while achieving its goal of making the Qur'an accessible to the non-Muslim. His new book will certainly motivate a future group of Qur'anic studies scholars and will allow the uninitiated reader to better understand what the previously veiled text says about the cosmos and Muslims position in it.

]]> 3476 no David A. Chang, “The Color of the Land: Race, Nation, and the Politics of Landownership in Oklahoma, 1832-1929” (University of North Carolina Press, 2010) “The history of Oklahoma is a history of movement, possession, and dispossession. It is American history told in fast-foward,” writes historian David A. Chang in the introduction to The Color of the Land: Race, Nation, and the Politics of Landownership in Oklahoma, 1832-1929 (University of North Carolina Press, 2010). “It captures the dynamics of global history in the middle of a continent.” As a lifelong East-Coaster, I admit this initially struck me as a little hyperbolic. Oklahoma may indeed be fertile ground for scholars, particularly in Native American Studies, but American history in fast-forward? The dynamics of global history? These are concepts not generally associated in popular discourse with the Sooner state; certainly not for a New Yorker like myself. David Chang has exploded my coastal arrogance. In this intellectual tour-de-force and gripping historical narrative, Chang illustrates how in the aftermath of the Creek Nation’s forced removal from the Southeast to Oklahoma, conflicts over landownership – present in every region but magnified in Indian Territory-cum-Oklahoma before and after the devastation of the Civil War and the Dawes Allotment Act – provided the central staging ground for a complicated and often surprising formation of racial and national identities. From Creek’s struggle to maintain their national coherence against a colonial onslaught, to African American settlers seeking new opportunities in the land-rich West, to the agrarian radicalism of the early 20th century and the violent counterrevolution of white supremacy, Oklahoma indeed captures the dynamics of history. The Color of the Land shows exactly how. Wed, 05 Oct 2011 15:12:00 -0000 full New Books Network “The history of Oklahoma is a history of movement, possession, and dispossession. It is American history told in fast-foward,” writes historian David A. Chang in the introduction to The Color of the Land: Race, Nation, “The history of Oklahoma is a history of movement, possession, and dispossession. It is American history told in fast-foward,” writes historian David A. Chang in the introduction to The Color of the Land: Race, Nation, and the Politics of Landownership in Oklahoma, 1832-1929 (University of North Carolina Press, 2010). “It captures the dynamics of global history in the middle of a continent.” As a lifelong East-Coaster, I admit this initially struck me as a little hyperbolic. Oklahoma may indeed be fertile ground for scholars, particularly in Native American Studies, but American history in fast-forward? The dynamics of global history? These are concepts not generally associated in popular discourse with the Sooner state; certainly not for a New Yorker like myself. David Chang has exploded my coastal arrogance. In this intellectual tour-de-force and gripping historical narrative, Chang illustrates how in the aftermath of the Creek Nation’s forced removal from the Southeast to Oklahoma, conflicts over landownership – present in every region but magnified in Indian Territory-cum-Oklahoma before and after the devastation of the Civil War and the Dawes Allotment Act – provided the central staging ground for a complicated and often surprising formation of racial and national identities. From Creek’s struggle to maintain their national coherence against a colonial onslaught, to African American settlers seeking new opportunities in the land-rich West, to the agrarian radicalism of the early 20th century and the violent counterrevolution of white supremacy, Oklahoma indeed captures the dynamics of history. The Color of the Land shows exactly how. “The history of Oklahoma is a history of movement, possession, and dispossession. It is American history told in fast-foward,” writes historian David A. Chang in the introduction to The Color of the Land: Race, Nation, and the Politics of Landownership in Oklahoma, 1832-1929 (University of North Carolina Press, 2010). “It captures the dynamics of global history in the middle of a continent.”

As a lifelong East-Coaster, I admit this initially struck me as a little hyperbolic. Oklahoma may indeed be fertile ground for scholars, particularly in Native American Studies, but American history in fast-forward? The dynamics of global history? These are concepts not generally associated in popular discourse with the Sooner state; certainly not for a New Yorker like myself.

David Chang has exploded my coastal arrogance. In this intellectual tour-de-force and gripping historical narrative, Chang illustrates how in the aftermath of the Creek Nation’s forced removal from the Southeast to Oklahoma, conflicts over landownership – present in every region but magnified in Indian Territory-cum-Oklahoma before and after the devastation of the Civil War and the Dawes Allotment Act – provided the central staging ground for a complicated and often surprising formation of racial and national identities. From Creek’s struggle to maintain their national coherence against a colonial onslaught, to African American settlers seeking new opportunities in the land-rich West, to the agrarian radicalism of the early 20th century and the violent counterrevolution of white supremacy, Oklahoma indeed captures the dynamics of history. The Color of the Land shows exactly how.

]]> 3818 no Cathleen D. Cahill, “Federal Fathers and Mothers: A Social History of the Indian Service, 1869-1933” (UNC Press, 2011 Cathleen D. Cahill’s groundbreaking new work, Federal Fathers and Mothers: A Social History of the United States Indian Service, 1869-1933 (UNC Press, 2011), lives up to the title: it is a social history in the best sense of the term. Paying close attention to the people who carried out federal Indian policy “on the ground,” Cahill uncovers a world of ambivalence, hubris and resistance in the usually monolithic story of Westward expansion and forced assimilation. Cahill introduces us to fascinating characters like Minnie Braithwaite, a daughter of Virginia’s upper class, who defied her family’s wishes and headed out West and “teach the Indian.” And then there’s Esther Burnett Horne, a Shoshone woman fought colonialism even as she worked as an instructor for the Indian Service. “I wanted to provide [my students] with the same security and sense of self that my Indian teachers…had instilled in me,” she wrote. Indeed, the role of American Indian labor in the Indian Service is one of the most surprising and important chapters in Cahill’s work. While Cahill carefully describes the details of federal policy (the “intimate colonialism” which characterized so much of the Indian Service’s work), she does not eschew bigger questions. By placing the Indian Service in the broader narrative of American political development, Cahill emphasizes the centrality of the federal assimilation campaign to the creation of the modern American welfare state. In Federal Fathers and Mothers, Cahill has balanced micro and macro and, in so doing, realized much of the promise of social history. Thu, 01 Sep 2011 15:39:00 -0000 full New Books Network Cathleen D. Cahill’s groundbreaking new work, Federal Fathers and Mothers: A Social History of the United States Indian Service, 1869-1933 (UNC Press, 2011), lives up to the title: it is a social history in the best sense of the term. Cathleen D. Cahill’s groundbreaking new work, Federal Fathers and Mothers: A Social History of the United States Indian Service, 1869-1933 (UNC Press, 2011), lives up to the title: it is a social history in the best sense of the term. Paying close attention to the people who carried out federal Indian policy “on the ground,” Cahill uncovers a world of ambivalence, hubris and resistance in the usually monolithic story of Westward expansion and forced assimilation. Cahill introduces us to fascinating characters like Minnie Braithwaite, a daughter of Virginia’s upper class, who defied her family’s wishes and headed out West and “teach the Indian.” And then there’s Esther Burnett Horne, a Shoshone woman fought colonialism even as she worked as an instructor for the Indian Service. “I wanted to provide [my students] with the same security and sense of self that my Indian teachers…had instilled in me,” she wrote. Indeed, the role of American Indian labor in the Indian Service is one of the most surprising and important chapters in Cahill’s work. While Cahill carefully describes the details of federal policy (the “intimate colonialism” which characterized so much of the Indian Service’s work), she does not eschew bigger questions. By placing the Indian Service in the broader narrative of American political development, Cahill emphasizes the centrality of the federal assimilation campaign to the creation of the modern American welfare state. In Federal Fathers and Mothers, Cahill has balanced micro and macro and, in so doing, realized much of the promise of social history. Cathleen D. Cahill’s groundbreaking new work, Federal Fathers and Mothers: A Social History of the United States Indian Service, 1869-1933 (UNC Press, 2011), lives up to the title: it is a social history in the best sense of the term. Paying close attention to the people who carried out federal Indian policy “on the ground,” Cahill uncovers a world of ambivalence, hubris and resistance in the usually monolithic story of Westward expansion and forced assimilation.

Cahill introduces us to fascinating characters like Minnie Braithwaite, a daughter of Virginia’s upper class, who defied her family’s wishes and headed out West and “teach the Indian.” And then there’s Esther Burnett Horne, a Shoshone woman fought colonialism even as she worked as an instructor for the Indian Service. “I wanted to provide [my students] with the same security and sense of self that my Indian teachers…had instilled in me,” she wrote. Indeed, the role of American Indian labor in the Indian Service is one of the most surprising and important chapters in Cahill’s work.

While Cahill carefully describes the details of federal policy (the “intimate colonialism” which characterized so much of the Indian Service’s work), she does not eschew bigger questions. By placing the Indian Service in the broader narrative of American political development, Cahill emphasizes the centrality of the federal assimilation campaign to the creation of the modern American welfare state. In Federal Fathers and Mothers, Cahill has balanced micro and macro and, in so doing, realized much of the promise of social history.

]]> 3473 no Malinda Lowery, “Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation” (UNC Press, 2010 When an Atlantic Coastline Railroad train pulled into Red Springs, North Carolina, the conductor faced a difficult dilemma. Whom to allow in coach class with whites and whom to relegate to the back? In an effort to clarify the matter, the mayor of neighboring Pembroke demanded that the railroad build three separate waiting rooms at the town train station. Such confusion was common place in Robeson County, North Carolina, during the height of the Jim Crow era. That’s because Robeson is home to the Lumbee People, the largest Indian nation east of the Mississippi River and a thorn in the side of those who sought to maintain a simple black/white dichotomy in the South. Malinda Mayor Lowery’s new book Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation (University of North Carolina Press, 2010) dramatically rewrites accepted Jim Crow narratives. Not only did Indian communities persist in the U.S. South after the Removal – the period of ethnic cleansing generally cited as the denouement of indigenous peoples in the region – but they complicated the racial landscape in unexpected ways, negotiating a space of autonomy and independence with the forces of white supremacy in 20th century North Carolina. Lowery, a Lumbee herself and assistant professor of history at the University of North Carolina-Chapel Hill, offers us that unique combination of scholarly rigor and passionate prose, exploring the complex process of identity formation in the face of – and occasionally in concert with – segregation, federal bureaucracy and the discourse of “race” and “blood.” For students and scholars of Native American Studies, Southern history, and the Jim Crow era, it is essential reading. Fri, 15 Jul 2011 16:40:00 -0000 full New Books Network When an Atlantic Coastline Railroad train pulled into Red Springs, North Carolina, the conductor faced a difficult dilemma. Whom to allow in coach class with whites and whom to relegate to the back? In an effort to clarify the matter, When an Atlantic Coastline Railroad train pulled into Red Springs, North Carolina, the conductor faced a difficult dilemma. Whom to allow in coach class with whites and whom to relegate to the back? In an effort to clarify the matter, the mayor of neighboring Pembroke demanded that the railroad build three separate waiting rooms at the town train station. Such confusion was common place in Robeson County, North Carolina, during the height of the Jim Crow era. That’s because Robeson is home to the Lumbee People, the largest Indian nation east of the Mississippi River and a thorn in the side of those who sought to maintain a simple black/white dichotomy in the South. Malinda Mayor Lowery’s new book Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation (University of North Carolina Press, 2010) dramatically rewrites accepted Jim Crow narratives. Not only did Indian communities persist in the U.S. South after the Removal – the period of ethnic cleansing generally cited as the denouement of indigenous peoples in the region – but they complicated the racial landscape in unexpected ways, negotiating a space of autonomy and independence with the forces of white supremacy in 20th century North Carolina. Lowery, a Lumbee herself and assistant professor of history at the University of North Carolina-Chapel Hill, offers us that unique combination of scholarly rigor and passionate prose, exploring the complex process of identity formation in the face of – and occasionally in concert with – segregation, federal bureaucracy and the discourse of “race” and “blood.” For students and scholars of Native American Studies, Southern history, and the Jim Crow era, it is essential reading. When an Atlantic Coastline Railroad train pulled into Red Springs, North Carolina, the conductor faced a difficult dilemma. Whom to allow in coach class with whites and whom to relegate to the back? In an effort to clarify the matter, the mayor of neighboring Pembroke demanded that the railroad build three separate waiting rooms at the town train station.

Such confusion was common place in Robeson County, North Carolina, during the height of the Jim Crow era. That’s because Robeson is home to the Lumbee People, the largest Indian nation east of the Mississippi River and a thorn in the side of those who sought to maintain a simple black/white dichotomy in the South.

Malinda Mayor Lowery’s new book Lumbee Indians in the Jim Crow South: Race, Identity, and the Making of a Nation (University of North Carolina Press, 2010) dramatically rewrites accepted Jim Crow narratives. Not only did Indian communities persist in the U.S. South after the Removal – the period of ethnic cleansing generally cited as the denouement of indigenous peoples in the region – but they complicated the racial landscape in unexpected ways, negotiating a space of autonomy and independence with the forces of white supremacy in 20th century North Carolina.

Lowery, a Lumbee herself and assistant professor of history at the University of North Carolina-Chapel Hill, offers us that unique combination of scholarly rigor and passionate prose, exploring the complex process of identity formation in the face of – and occasionally in concert with – segregation, federal bureaucracy and the discourse of “race” and “blood.” For students and scholars of Native American Studies, Southern history, and the Jim Crow era, it is essential reading.

]]> 3818 no Chad L. Williams, “Torchbearers of Democracy: African-American Soldiers in the World War I Era” (The University of North Carolina Press, 2010) One of the great “grey” areas of World War I historiography concerns the African-American experience. Even as the war was ending, white historians, participants, and politicians strove to limit the record of the African-American soldiers’ participation, while also casting the standard narrative of the war as a white American crusade against German militarism. The rich experience of the African-American community–from the quest for legitimacy and equality by educated black social and political leaders, to the Great Migration of thousands of families out of the Deep South in search of wartime work and opportunity; from the battles waged by black soldiers against both Germans and Jim Crow abroad and at home, to the violent white backlash against entire black communities–has far too long been hidden away from public view. While there have been some efforts since the war ended to restore this history to its rightful place, until recently too many of these accounts have focused on specific units, individuals, or events, often by well-meaning amateurs, driven by their own zeal to correct injustices and set the record straight as any desire to assist in crafting a solid historical narrative. Chad Williams‘ new book Torchbearers of Democracy: African-American Soldiers in the World War I Era (UNC Press, 2010) is part of the effort by a new generation of scholars to recount the history of the African-American wartime experience. Grounded in extensive archival research, Williams offers a painstakingly constructed narrative, balanced with insightful analyses on how World War I and the immediate post-war period, for all of their disappointments and challenges, should be considered as the founding point of the modern Civil Rights movement. An assistant professor at Hamilton College, Chad Williams has received the 2011 Society of Military History Distinguished Book Award for Torchbearers of Democracy. Fri, 13 May 2011 20:13:00 -0000 full New Books Network One of the great “grey” areas of World War I historiography concerns the African-American experience. Even as the war was ending, white historians, participants, and politicians strove to limit the record of the African-American soldiers’ participation... One of the great “grey” areas of World War I historiography concerns the African-American experience. Even as the war was ending, white historians, participants, and politicians strove to limit the record of the African-American soldiers’ participation, while also casting the standard narrative of the war as a white American crusade against German militarism. The rich experience of the African-American community–from the quest for legitimacy and equality by educated black social and political leaders, to the Great Migration of thousands of families out of the Deep South in search of wartime work and opportunity; from the battles waged by black soldiers against both Germans and Jim Crow abroad and at home, to the violent white backlash against entire black communities–has far too long been hidden away from public view. While there have been some efforts since the war ended to restore this history to its rightful place, until recently too many of these accounts have focused on specific units, individuals, or events, often by well-meaning amateurs, driven by their own zeal to correct injustices and set the record straight as any desire to assist in crafting a solid historical narrative. Chad Williams‘ new book Torchbearers of Democracy: African-American Soldiers in the World War I Era (UNC Press, 2010) is part of the effort by a new generation of scholars to recount the history of the African-American wartime experience. Grounded in extensive archival research, Williams offers a painstakingly constructed narrative, balanced with insightful analyses on how World War I and the immediate post-war period, for all of their disappointments and challenges, should be considered as the founding point of the modern Civil Rights movement. An assistant professor at Hamilton College, Chad Williams has received the 2011 Society of Military History Distinguished Book Award for Torchbearers of Democracy. One of the great “grey” areas of World War I historiography concerns the African-American experience. Even as the war was ending, white historians, participants, and politicians strove to limit the record of the African-American soldiers’ participation, while also casting the standard narrative of the war as a white American crusade against German militarism. The rich experience of the African-American community–from the quest for legitimacy and equality by educated black social and political leaders, to the Great Migration of thousands of families out of the Deep South in search of wartime work and opportunity; from the battles waged by black soldiers against both Germans and Jim Crow abroad and at home, to the violent white backlash against entire black communities–has far too long been hidden away from public view. While there have been some efforts since the war ended to restore this history to its rightful place, until recently too many of these accounts have focused on specific units, individuals, or events, often by well-meaning amateurs, driven by their own zeal to correct injustices and set the record straight as any desire to assist in crafting a solid historical narrative.

Chad Williams‘ new book Torchbearers of Democracy: African-American Soldiers in the World War I Era (UNC Press, 2010) is part of the effort by a new generation of scholars to recount the history of the African-American wartime experience. Grounded in extensive archival research, Williams offers a painstakingly constructed narrative, balanced with insightful analyses on how World War I and the immediate post-war period, for all of their disappointments and challenges, should be considered as the founding point of the modern Civil Rights movement. An assistant professor at Hamilton College, Chad Williams has received the 2011 Society of Military History Distinguished Book Award for Torchbearers of Democracy.

]]> 2927 yes Leslie Schwalm, “Emancipation’s Diaspora: Race and Reconstruction in the Upper Midwest” (University of North Carolina Press, 2009) You’ve heard of “Reconstruction,” that is, the reform of the South after the Civil War. But have you heard of “Northern Reconstruction?” Probably not. I hadn’t either until I read Leslie Schwalm’s superb new book Emancipation’s Diaspora: Race and Reconstruction in the Upper Midwest (University of North Carolina Press, 2009). We tend to think of the Civil War as a Northern fight against Southern slavery. It was that to some extent. But, in our rush to congratulate ourselves on liberating those in Southern bondage, we tend to overlook the fact that blacks living in the North were treated none too well by the majority white residents. Being anti-slavery didn’t mean being pro-African American. In this meticulously researched book, Leslie traces the history of the African American migration to the Upper Midwest (Iowa, Wisconsin, Minnesota) during and after the war. It’s not a very pretty picture. The whites in the area were not at all receptive to the idea that emancipated slaves would live among them. White Midwesterners had deprived African Americans of their civil rights before the war and they had every intention of doing the same after the war. They were hostile to the emancipated migrants and did everything they could to see that they were kept “in their place.” That’s why even the North had to be “reconstructed.” Read this book. It will change what you think, and that can’t be said for every history. Please become a fan of “New Books in History” on Facebook if you haven’t already. Fri, 31 Jul 2009 01:14:00 -0000 full New Books Network You’ve heard of “Reconstruction,” that is, the reform of the South after the Civil War. But have you heard of “Northern Reconstruction?” Probably not. I hadn’t either until I read Leslie Schwalm’s superb new book Emancipation’s Diaspora: Race and Recon... You’ve heard of “Reconstruction,” that is, the reform of the South after the Civil War. But have you heard of “Northern Reconstruction?” Probably not. I hadn’t either until I read Leslie Schwalm’s superb new book Emancipation’s Diaspora: Race and Reconstruction in the Upper Midwest (University of North Carolina Press, 2009). We tend to think of the Civil War as a Northern fight against Southern slavery. It was that to some extent. But, in our rush to congratulate ourselves on liberating those in Southern bondage, we tend to overlook the fact that blacks living in the North were treated none too well by the majority white residents. Being anti-slavery didn’t mean being pro-African American. In this meticulously researched book, Leslie traces the history of the African American migration to the Upper Midwest (Iowa, Wisconsin, Minnesota) during and after the war. It’s not a very pretty picture. The whites in the area were not at all receptive to the idea that emancipated slaves would live among them. White Midwesterners had deprived African Americans of their civil rights before the war and they had every intention of doing the same after the war. They were hostile to the emancipated migrants and did everything they could to see that they were kept “in their place.” That’s why even the North had to be “reconstructed.” Read this book. It will change what you think, and that can’t be said for every history. Please become a fan of “New Books in History” on Facebook if you haven’t already. You’ve heard of “Reconstruction,” that is, the reform of the South after the Civil War. But have you heard of “Northern Reconstruction?” Probably not. I hadn’t either until I read Leslie Schwalm’s superb new book Emancipation’s Diaspora: Race and Reconstruction in the Upper Midwest (University of North Carolina Press, 2009). We tend to think of the Civil War as a Northern fight against Southern slavery. It was that to some extent. But, in our rush to congratulate ourselves on liberating those in Southern bondage, we tend to overlook the fact that blacks living in the North were treated none too well by the majority white residents. Being anti-slavery didn’t mean being pro-African American. In this meticulously researched book, Leslie traces the history of the African American migration to the Upper Midwest (Iowa, Wisconsin, Minnesota) during and after the war. It’s not a very pretty picture. The whites in the area were not at all receptive to the idea that emancipated slaves would live among them. White Midwesterners had deprived African Americans of their civil rights before the war and they had every intention of doing the same after the war. They were hostile to the emancipated migrants and did everything they could to see that they were kept “in their place.” That’s why even the North had to be “reconstructed.” Read this book. It will change what you think, and that can’t be said for every history.

Please become a fan of “New Books in History” on Facebook if you haven’t already.

]]> 3578 no Kristin Celello, “Making Marriage Work: A History of Marriage and Divorce in the 20th-Century U.S.” (University of North Carolina Press, 2009) When did Americans begin to think of marriage as “work,” as in, “If you want your marriage to succeed, you have to work at it.” Kristin Celello answers this question (and a lot of others) in her timely and relevant new book Making Marriage Work. A History of Marriage and Divorce in the Twentieth-Century United States (UNC Press, 2009). In the nineteenth century, she explains, it was hard to get a divorce, marriage was viewed as an irrevocable duty, and divorce rates were low (by modern standards, of course). But beginning in the later part of the century all those things began to change. It became easier to split up. You just went to Nevada and got a “Reno divorce.” People began to expect things like “fulfillment” from marriages. A “good provider” or “obedient companion” wasn’t enough. As a result, divorce rates in the United States began to rise. They continued to do so–excepting momentary declines–for the next 70 years. Thus was born the “crisis” of marriage in America.Happily, a new kind of therapist came to the rescue: the marriage counselor. Marriage experts first appeared in the 1930s and their numbers have grown with the divorce rate. Today marriage counseling is an American institution, just like mom and apple pie. If you want to know how that happened–and it’s a fascinating story well told by Kristin–you should read this book. It probably won’t save your marriage, but it will certainly enlighten and entertain you for a few hours. Please become a fan of “New Books in History” on Facebook if you haven’t already. Fri, 27 Mar 2009 01:31:00 -0000 full New Books Network When did Americans begin to think of marriage as “work,” as in, “If you want your marriage to succeed, you have to work at it.” Kristin Celello answers this question (and a lot of others) in her timely and relevant new book Making Marriage Work. When did Americans begin to think of marriage as “work,” as in, “If you want your marriage to succeed, you have to work at it.” Kristin Celello answers this question (and a lot of others) in her timely and relevant new book Making Marriage Work. A History of Marriage and Divorce in the Twentieth-Century United States (UNC Press, 2009). In the nineteenth century, she explains, it was hard to get a divorce, marriage was viewed as an irrevocable duty, and divorce rates were low (by modern standards, of course). But beginning in the later part of the century all those things began to change. It became easier to split up. You just went to Nevada and got a “Reno divorce.” People began to expect things like “fulfillment” from marriages. A “good provider” or “obedient companion” wasn’t enough. As a result, divorce rates in the United States began to rise. They continued to do so–excepting momentary declines–for the next 70 years. Thus was born the “crisis” of marriage in America.Happily, a new kind of therapist came to the rescue: the marriage counselor. Marriage experts first appeared in the 1930s and their numbers have grown with the divorce rate. Today marriage counseling is an American institution, just like mom and apple pie. If you want to know how that happened–and it’s a fascinating story well told by Kristin–you should read this book. It probably won’t save your marriage, but it will certainly enlighten and entertain you for a few hours. Please become a fan of “New Books in History” on Facebook if you haven’t already. When did Americans begin to think of marriage as “work,” as in, “If you want your marriage to succeed, you have to work at it.” Kristin Celello answers this question (and a lot of others) in her timely and relevant new book Making Marriage Work. A History of Marriage and Divorce in the Twentieth-Century United States (UNC Press, 2009). In the nineteenth century, she explains, it was hard to get a divorce, marriage was viewed as an irrevocable duty, and divorce rates were low (by modern standards, of course). But beginning in the later part of the century all those things began to change. It became easier to split up. You just went to Nevada and got a “Reno divorce.” People began to expect things like “fulfillment” from marriages. A “good provider” or “obedient companion” wasn’t enough. As a result, divorce rates in the United States began to rise. They continued to do so–excepting momentary declines–for the next 70 years. Thus was born the “crisis” of marriage in America.Happily, a new kind of therapist came to the rescue: the marriage counselor. Marriage experts first appeared in the 1930s and their numbers have grown with the divorce rate. Today marriage counseling is an American institution, just like mom and apple pie. If you want to know how that happened–and it’s a fascinating story well told by Kristin–you should read this book. It probably won’t save your marriage, but it will certainly enlighten and entertain you for a few hours.

Please become a fan of “New Books in History” on Facebook if you haven’t already.

]]> 3818 no